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毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇
賲賳 丕賱賳丕丿乇 賱賰鬲丕亘賺 賰購鬲亘 賯亘賱 兀賰孬乇 賲賳 孬賱丕孬丞 兀乇亘丕毓 丕賱賯乇賳 兀賳 賷購丨丕賮馗 毓賱賶 兀賴賲賷丞 乇丕賴賳賷賴 賲孬賱 賰鬲丕亘 賮乇賵賷丿 賴匕丕: 鈥溫官勝� 賳賮爻 丕賱噩賲丕賴賷乇鈥�. 賮賴匕丕 丕賱賰鬲丕亘 賱賷爻 乇丿賾丕賸 毓賱賶 賳馗乇賷丞 睾賵爻鬲丕賮 賱賵亘賵賳 賮賷 毓賱賲 賳賮爻 丕賱噩賲賵毓 賮丨爻亘貙 亘賱 賴賵 賲鬲丕亘毓丞 賱賱鬲丨賱賷賱 毓賱賶 賲爻鬲賵賶 亘丕賱睾 丕賱毓購賲賯 賵丕賱丕亘鬲賰丕乇 賱兀亘乇夭 馗丕賴乇丞 爻賵爻賷賵賱賵噩賷丞 賮賷 丕賱毓氐賵乇 丕賱丨丿賷孬丞: 馗丕賴乇丞 丕賱噩賲丕賴賷乇 丕賱孬賵乇賷丞 賵丕賱鬲賰鬲賱丕鬲 丕賱噩賲丕毓賷丞 賵丕賱夭毓丕賲丞 丕賱卮毓亘賷丞. 賵賴匕丕 丕賱賰鬲丕亘貙 廿匕 賷丿乇爻 毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇 賲賳 賵噩賴丞 賳馗乇 丕噩鬲賲丕毓賷丞 賵賳賮爻賷丞 賲毓丕賸貙 賷購卮賰賾賽賱 賲爻丕賴賲丞賸 賮賷 丨賱賾賽 賵丕丨丿丞 賲賳 兀賴賲賾 賲卮賰賱丕鬲 毓賱賲 丕賱爻賷丕爻丞 丕賱丨丿賷孬.. 丕爻鬲賲鬲毓 亘賯乇丕亍丞 賵鬲丨賲賷賱 賰鬲丕亘 毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇 賱賱賰丕鬲亘 爻賷睾賲賵賳丿 賮乇賵賷丿
140 pages, Paperback
First published January 1, 1921
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About the author
Sigmund Freud
4,001听books8,190听followersDr. Sigismund Freud (later changed to Sigmund) was a neurologist and the founder of psychoanalysis, who created an entirely new approach to the understanding of the human personality. He is regarded as one of the most influential鈥攁nd controversial鈥攎inds of the 20th century.
In 1873, Freud began to study medicine at the University of Vienna. After graduating, he worked at the Vienna General Hospital. He collaborated with Josef Breuer in treating hysteria by the recall of painful experiences under hypnosis. In 1885, Freud went to Paris as a student of the neurologist Jean Charcot. On his return to Vienna the following year, Freud set up in private practice, specialising in nervous and brain disorders. The same year he married Martha Bernays, with whom he had six children.
Freud developed the theory that humans have an unconscious in which sexual and aggressive impulses are in perpetual conflict for supremacy with the defences against them. In 1897, he began an intensive analysis of himself. In 1900, his major work 'The Interpretation of Dreams' was published in which Freud analysed dreams in terms of unconscious desires and experiences.
In 1902, Freud was appointed Professor of Neuropathology at the University of Vienna, a post he held until 1938. Although the medical establishment disagreed with many of his theories, a group of pupils and followers began to gather around Freud. In 1910, the International Psychoanalytic Association was founded with Carl Jung, a close associate of Freud's, as the president. Jung later broke with Freud and developed his own theories.
After World War One, Freud spent less time in clinical observation and concentrated on the application of his theories to history, art, literature and anthropology. In 1923, he published 'The Ego and the Id', which suggested a new structural model of the mind, divided into the 'id, the 'ego' and the 'superego'.
In 1933, the Nazis publicly burnt a number of Freud's books. In 1938, shortly after the Nazis annexed Austria, Freud left Vienna for London with his wife and daughter Anna.
Freud had been diagnosed with cancer of the jaw in 1923, and underwent more than 30 operations. He died of cancer on 23 September 1939.
In 1873, Freud began to study medicine at the University of Vienna. After graduating, he worked at the Vienna General Hospital. He collaborated with Josef Breuer in treating hysteria by the recall of painful experiences under hypnosis. In 1885, Freud went to Paris as a student of the neurologist Jean Charcot. On his return to Vienna the following year, Freud set up in private practice, specialising in nervous and brain disorders. The same year he married Martha Bernays, with whom he had six children.
Freud developed the theory that humans have an unconscious in which sexual and aggressive impulses are in perpetual conflict for supremacy with the defences against them. In 1897, he began an intensive analysis of himself. In 1900, his major work 'The Interpretation of Dreams' was published in which Freud analysed dreams in terms of unconscious desires and experiences.
In 1902, Freud was appointed Professor of Neuropathology at the University of Vienna, a post he held until 1938. Although the medical establishment disagreed with many of his theories, a group of pupils and followers began to gather around Freud. In 1910, the International Psychoanalytic Association was founded with Carl Jung, a close associate of Freud's, as the president. Jung later broke with Freud and developed his own theories.
After World War One, Freud spent less time in clinical observation and concentrated on the application of his theories to history, art, literature and anthropology. In 1923, he published 'The Ego and the Id', which suggested a new structural model of the mind, divided into the 'id, the 'ego' and the 'superego'.
In 1933, the Nazis publicly burnt a number of Freud's books. In 1938, shortly after the Nazis annexed Austria, Freud left Vienna for London with his wife and daughter Anna.
Freud had been diagnosed with cancer of the jaw in 1923, and underwent more than 30 operations. He died of cancer on 23 September 1939.
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August 24, 2018
螤维谓蟿伪 伪蟺慰位伪渭尾维谓蠅 谓伪 未喂伪尾维味蠅 尾喂尾位委伪 蟿慰蠀 桅蟻蠈蠀谓蟿. 螠慰蠀 伪蟻苇蟽蔚喂 慰 蟿蟻蠈蟺慰蟼 蟺慰蠀 伪谓伪蟺蟿蠉蟽蟽蔚喂 蟿喂蟼 胃蔚蠅蟻委蔚蟼 蟿慰蠀, 蟺伪蟻蠈位慰 蟺慰蠀 魏维蟺慰喂蔚蟼 伪蟺蠈 伪蠀蟿苇蟼 蟺位苇慰谓 蔚委谓伪喂 蟺伪蟻蠅蠂畏渭苇谓蔚蟼 魏伪喂 委蟽蠅蟼 蔚蟺喂蟽蟿畏渭慰谓喂魏维 尉蔚蟺蔚蟻伪蟽渭苇谓蔚蟼...
螕喂伪 渭苇谓伪 慰 危喂纬魏蟽渭慰蠉谓未慰蟼 苇胃蔚蟽蔚 蟿伪 胃蔚渭苇位喂伪 蟿畏蟼 蠄蠀蠂伪谓维位蠀蟽畏蟼 魏伪喂 蟿畏蟼 蠄蠀蠂慰位慰纬委伪蟼 蟺维谓蠅 蟽蔚 苇蟻蔚蠀谓伪, 魏伪喂谓慰蟿慰渭蠋谓蟿伪蟼 蟽蔚 蔚蟺慰蠂苇蟼 蟺慰蠀 慰喂 蟺蟻慰位萎蠄蔚喂蟼, 慰喂 未慰尉伪蟽委蔚蟼 魏伪喂 慰喂 慰谓蔚喂蟻慰魏蟻委蟿蔚蟼 蔚委蠂伪谓 尾维位蔚喂 蟺伪蟻蠅蟺委未蔚蟼 蟽蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼.
危蟿慰 蟽蠀纬魏蔚魏蟻喂渭苇谓慰 尾喂尾位委慰 慰 桅蟻蠈蠀谓蟿 伪蟽蠂慰位蔚委蟿伪喂 渭蔚 蟿畏谓 蠄蠀蠂慰位慰纬委伪 蟿蠅谓 渭伪味蠋谓 魏伪喂 蟿慰 螘纬蠋. 螖畏位伪未萎 蟺喂慰 伪蟺位维 渭蔚 蟿慰 蟽蠉谓慰位慰 魏伪喂 蟿畏谓 渭慰谓维未伪.
螒蟻魏蔚蟿维 蔚蟺委魏伪喂蟻慰 胃苇渭伪, 蔚喂未喂魏维 蟽萎渭蔚蟻伪 蠈蟺慰蠀 畏 "渭伪味慰蟺慰委畏蟽畏" 蟿蠅谓 伪谓胃蟻蠋蟺蠅谓 蔚委谓伪喂 蔚谓蟿慰谓蠈蟿蔚蟻畏 伪蟺蠈 蟺慰蟿苇, 蟺伪蟻维位位畏位伪 渭蔚 蟿畏谓 蟽蠉谓胃位喂蠄畏 蟿畏蟼 伪蟿慰渭喂魏蠈蟿畏蟿伪蟼.
桅蠀蟽喂魏维, 未蔚谓 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 位蔚委蟺慰蠀谓 伪蟺蠈 渭喂伪 蟿苇蟿慰喂伪 渭蔚位苇蟿畏 蟿慰蠀 桅蟻蠈蠀谓蟿 畏 位委渭蟺喂谓蟿慰 魏伪喂 畏 蔚蟺喂蟻蟻慰苇蟼 伪蠀蟿萎蟼 蟽蟿畏谓 渭维味伪 魏伪喂 蟿慰 维蟿慰渭慰. 螕蔚谓喂魏维 畏 蟽蔚尉慰蠀伪位喂魏蠈蟿畏蟿伪 魏伪喂 蟿伪 蟽蠀渭蟺位苇纬渭伪蟿伪 萎蟿伪谓 畏 尾维蟽畏 蠈位蠅谓 蟿蠅谓 胃蔚蠅蟻喂蠋谓 蟿慰蠀 危喂纬魏蟽渭慰蠉谓未慰蠀 魏伪喂 蟿慰蠀 蠁委位慰蠀 蟿慰蠀 蟿慰蠀 螕喂慰蠉谓纬魏!
螕喂伪 渭苇谓伪 慰 危喂纬魏蟽渭慰蠉谓未慰蟼 苇胃蔚蟽蔚 蟿伪 胃蔚渭苇位喂伪 蟿畏蟼 蠄蠀蠂伪谓维位蠀蟽畏蟼 魏伪喂 蟿畏蟼 蠄蠀蠂慰位慰纬委伪蟼 蟺维谓蠅 蟽蔚 苇蟻蔚蠀谓伪, 魏伪喂谓慰蟿慰渭蠋谓蟿伪蟼 蟽蔚 蔚蟺慰蠂苇蟼 蟺慰蠀 慰喂 蟺蟻慰位萎蠄蔚喂蟼, 慰喂 未慰尉伪蟽委蔚蟼 魏伪喂 慰喂 慰谓蔚喂蟻慰魏蟻委蟿蔚蟼 蔚委蠂伪谓 尾维位蔚喂 蟺伪蟻蠅蟺委未蔚蟼 蟽蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼.
危蟿慰 蟽蠀纬魏蔚魏蟻喂渭苇谓慰 尾喂尾位委慰 慰 桅蟻蠈蠀谓蟿 伪蟽蠂慰位蔚委蟿伪喂 渭蔚 蟿畏谓 蠄蠀蠂慰位慰纬委伪 蟿蠅谓 渭伪味蠋谓 魏伪喂 蟿慰 螘纬蠋. 螖畏位伪未萎 蟺喂慰 伪蟺位维 渭蔚 蟿慰 蟽蠉谓慰位慰 魏伪喂 蟿畏谓 渭慰谓维未伪.
螒蟻魏蔚蟿维 蔚蟺委魏伪喂蟻慰 胃苇渭伪, 蔚喂未喂魏维 蟽萎渭蔚蟻伪 蠈蟺慰蠀 畏 "渭伪味慰蟺慰委畏蟽畏" 蟿蠅谓 伪谓胃蟻蠋蟺蠅谓 蔚委谓伪喂 蔚谓蟿慰谓蠈蟿蔚蟻畏 伪蟺蠈 蟺慰蟿苇, 蟺伪蟻维位位畏位伪 渭蔚 蟿畏谓 蟽蠉谓胃位喂蠄畏 蟿畏蟼 伪蟿慰渭喂魏蠈蟿畏蟿伪蟼.
桅蠀蟽喂魏维, 未蔚谓 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 位蔚委蟺慰蠀谓 伪蟺蠈 渭喂伪 蟿苇蟿慰喂伪 渭蔚位苇蟿畏 蟿慰蠀 桅蟻蠈蠀谓蟿 畏 位委渭蟺喂谓蟿慰 魏伪喂 畏 蔚蟺喂蟻蟻慰苇蟼 伪蠀蟿萎蟼 蟽蟿畏谓 渭维味伪 魏伪喂 蟿慰 维蟿慰渭慰. 螕蔚谓喂魏维 畏 蟽蔚尉慰蠀伪位喂魏蠈蟿畏蟿伪 魏伪喂 蟿伪 蟽蠀渭蟺位苇纬渭伪蟿伪 萎蟿伪谓 畏 尾维蟽畏 蠈位蠅谓 蟿蠅谓 胃蔚蠅蟻喂蠋谓 蟿慰蠀 危喂纬魏蟽渭慰蠉谓未慰蠀 魏伪喂 蟿慰蠀 蠁委位慰蠀 蟿慰蠀 蟿慰蠀 螕喂慰蠉谓纬魏!
December 5, 2018
惟蟻伪委慰 魏蔚委渭蔚谓慰. 螖蔚 胃伪 魏蟻蠉蠄蠅 蠈蟿喂 蟿慰 未喂维尾伪味伪 苇蠂慰谓蟿伪蟼 蟽蟿慰 渭蠀伪位蠈 渭慰蠀 蟿畏 蟽蠀纬魏蟻蠈蟿畏蟽畏 渭伪味蠋谓 渭蔚 蔚尉蟿蟻蔚渭喂蟽蟿喂魏蠈 蠂伪蟻伪魏蟿萎蟻伪, 蠈蟺蠅蟼 渭伪蟼 苇未蔚喂尉伪谓 蟺蟻蠈蟽蠁伪蟿蔚蟼 伪谓伪尾喂蠋蟽蔚喂蟼 蟿蠅谓 蠁伪蟽喂蟽蟿喂魏蠋谓 喂未蔚蠋谓 蔚谓蟿蠈蟼 魏伪喂 蔚魏蟿蠈蟼 螘位位维未伪蟼. 螒蟺蠈 蟿畏 渭蔚位苇蟿畏 蟿畏蟼 蠄蠀蠂慰位慰纬委伪蟼 蟿畏蟼 渭维味伪蟼 渭苇蟽伪 伪蟺蠈 位喂尾喂未喂魏苇蟼 蟽蠂苇蟽蔚喂蟼 (蟽蠂苇蟽蔚喂蟼 蟺慰蠀 苇蠂慰蠀谓 谓伪 魏维谓慰蠀谓 渭蔚 蟿畏 位委渭蟺喂谓蟿慰 未畏位伪未萎), 渭苇蠂蟻喂 蟿畏谓 伪谓伪味萎蟿畏蟽畏 蟿蠅谓 魏伪蟿伪尾慰位蠋谓 蟿慰蠀蟼 蟽蟿喂蟼 蟺蟻蠅蟿蠈纬慰谓蔚蟼 慰蟻未苇蟼 蟿蠅谓 蟺蟻蠋蟿蠅谓 伪谓胃蟻蠅蟺委谓蠅谓 慰渭维未蠅谓, 畏 渭蔚位苇蟿畏 伪蠀蟿萎 蔚委谓伪喂 纬蔚渭维蟿畏 伪蟺蠈 蔚谓未喂伪蠁苇蟻慰蠀蟽蔚蟼 喂未苇蔚蟼. 螠蔚 位委纬畏 蟺蟻慰蟽蟺维胃蔚喂伪, 渭蟺慰蟻蔚委 谓伪 魏伪蟿伪谓慰畏胃蔚委 魏喂 伪蟺蠈 魏维蟺慰喂慰谓 维蟽蠂蔚蟿慰 蟽蔚 胃苇渭伪蟿伪 蠄蠀蠂喂魏萎蟼 味蠅萎蟼, 蠈蟺蠅蟼 蔚纬蠋.
螆尉慰蠂畏 畏 蔚蟺喂渭苇位蔚喂伪 蟿蠅谓 蔚魏未蠈蟽蔚蠅谓 螤位苇胃蟻慰谓, 蠈蟺蠅蟼 蟺维谓蟿伪.
螆尉慰蠂畏 畏 蔚蟺喂渭苇位蔚喂伪 蟿蠅谓 蔚魏未蠈蟽蔚蠅谓 螤位苇胃蟻慰谓, 蠈蟺蠅蟼 蟺维谓蟿伪.
January 28, 2022
YouTube kitap kanal谋mda insanlar谋n neden Wattpad kitaplar谋 okuduklar谋n谋 anlatt谋m:
陌lkel bir 艧ekilde s眉rekli lin莽 aray谋艧谋nda olan Karantina kitab谋 fanlar谋, TikTok'ta gece g眉nd眉z takip etti臒i insan 艧ehrine geldi臒inde deliren k眉莽眉k 莽ocuklar ya da Enes Batur'un oyun ba臒谋ml谋s谋 Minecraft kitlesinin neden 枚yle davrand谋臒谋n谋 merak ediyor musunuz? O zaman bu kitab谋 kesinlikle okumal谋s谋n谋z!
Bug眉ne kadar istisnas谋z olarak her yerde kitlelerle kar艧谋la艧t谋m. Gerek bundan y谋llar 枚nce Facebook'taki gruplarda Allah'谋n谋 seven 999 bin ki艧i aran谋rken gerekse de tuttu臒u futbol tak谋m谋na y谋ld谋z bir futbolcunun gelmesi i莽in kar艧谋 taraf谋n Instagram g枚nderisini arkada艧lar谋yla birlikte spamlayanlar谋 g枚r眉rken asl谋nda hep bir kitle bombard谋man谋na maruz kal谋yordum. Neydi bu kitle? Hangi psikolojiyle ve neye g枚re yap谋yordu bu davran谋艧lar谋n谋?
Madem Karantina kitab谋 dedik, onun 眉zerinden olu艧turay谋m 枚rne臒imi de... Biliyorsunuz, ben Beyza Alko莽'un Karantina serisini ele艧tirdikten sonra YouTube'da a臒z谋m g枚z眉m lin莽 olmu艧 ve Karantina kitab谋n谋n fanlar谋 Ku Klux Klan'谋n kendi ayinlerinde kulland谋臒谋 i艧kence aleti gibi beni de sosyal medyan谋n demir ha莽谋na germi艧ti. :(
Bu t眉r olaylar ya艧ad谋ktan sonra bu olaylar谋n derinine inmek istedim ve bu kitlenin mesela neden Beyza Alko莽'u 枚nderle艧tirdi臒ini, kad谋n haklar谋na o kadar ayk谋r谋 y枚n i莽ermesine ra臒men gen莽 k谋z 莽ocuklar谋n谋n bu kitaplar谋 ve yazar谋n谋 neden putla艧t谋rd谋臒谋n谋, neden bir ele艧tiri getirildi臒inde kitlesel olarak savunma durumuna ge莽tiklerini ve 枚nderleriyle aralar谋ndaki bu s谋k谋 ba臒谋 olu艧turan 艧eyleri merak ettim. Nihayet baz谋 sonu莽lara ula艧t谋m...
Bu 莽ocuklar hen眉z kendi ki艧isel 莽谋karlar谋n谋n bile fark谋nda de臒il. Kendilerine 枚nder olarak belirledikleri Beyza Alko莽 i莽in kendi ki艧isel 莽谋karlar谋ndan 枚d眉n vermeye o kadar d眉nden raz谋lar ki, kitab谋n i莽inde neler yazd谋臒谋n谋 bile umursamadan bir s眉re sonra tamamen kendi kitlelerinin y枚nlendirdi臒i tabelalar 眉zerinden ilerliyorlar. Freud bunu ilkelli臒e ba臒l谋yor.
Freud'a g枚re Karantina kitab谋n谋n fanlar谋n谋n davran谋艧lar谋 Yontma Ta艧 脟a臒谋'nda ileti艧im kurmaya 莽al谋艧an ve bir t眉rl眉 ba艧aramayan insanlar谋n ileti艧im bi莽imlerine ya da futbol tak谋m谋 taraftarlar谋n谋n kitlesel bir 艧ekilde hareket edi艧i ve putla艧t谋r谋c谋 tezah眉ratlar谋 da ilk insanlar谋n kitlesel bir 艧ekilde yabani domuz av谋na 莽谋k谋艧谋na benziyor.
陌nsanlar kendi irade g眉莽leri ortadan kaybolsun istiyor. T眉m duygu ve d眉艧眉nceleri bir 枚nderin hakimiyeti alt谋na girsin istiyor. Art谋k kendisi olmaktan 莽谋k谋p bir otomat haline d枚n眉艧mek istiyor. Kitlesi yokken sakin ve kendi halinde tak谋lan birey, kitlesi oldu臒unda tam bir barbar haline d枚n眉艧眉yor. G枚z眉 Dostoyevski, Tolstoy, Kafka, Camus, Ya艧ar Kemal'leri de臒il; sa莽ma sapan Wattpad kitaplar谋 yazarlar谋ndan ba艧ka kimseyi g枚rmeyecek kadar bir perdeyle kapan谋yor... Bir prestij perdesi!
Bu insanlar sosyal bir stat眉 kazanmak, arkada艧l谋k gruplar谋nda kabul g枚rmek, prestij sahibi bir insan谋n kuyru臒u olup kendi benli臒inden 枚d眉n vermek i莽in o kadar haz谋rlar ki, kendi benliklerinin ele艧tiri mekanizmalar谋n谋n ne kadar de臒erli oldu臒unu bile art谋k fark edemeyecek kadar uyutulmu艧lar. Kendi varolu艧lar谋yla de臒il kitlesel varolu艧lar谋yla var olmak, onlar谋n yal谋t谋lm谋艧l谋k duygusunu ellerinden ald谋臒谋 i莽in yal谋t谋k olman谋n cesaretini de臒il birileriyle grup olman谋n ezikli臒ini tatmak istiyorlar.
Ben bu kitlelerin hepsinden ba臒谋ms谋z谋m, tekim, yegane varl谋臒谋mla kar艧谋n谋zday谋m. Belki de b枚yle yaparak Harari'nin de dedi臒i gibi, bir bah莽esi olan hapishaneden 莽谋k谋p daha geni艧 bah莽esi olan bir ba艧ka hapishaneye ge莽i艧 yap谋yorum. Ama olsun! Zaten bilincimiz bizim en b眉y眉k hapishanemiz de臒il mi? D眉艧眉nce gardiyanlar谋m谋zla duygu tutsaklar谋m谋z ba艧kald谋rmad谋臒谋 s眉rece ne anlam谋 kal谋rd谋 bu hayatta ya艧aman谋n?
Kitle olu艧turmaya o kadar yatk谋n insanlars谋n谋z ki, grup haline gelerek kendinize belirli totemler belirlemek, hi莽 sorgulamadan s眉rekli birilerinin emirleri alt谋nda hayat谋n谋z boyunca 莽al谋艧mak ve sonra 枚l眉p gitmek, kendi benli臒ini unutup etken olmak yerine edilgen olmak size 莽ok kolay geliyor. 脟眉nk眉 枚yledir zaten: Kitle olmak kolay, birey olmak ise olduk莽a zordur.
Birilerinin size yapt谋臒谋 莽obanl谋臒谋 kabul etti臒iniz s眉rece bir s眉r眉n眉n i莽inde bulunmaktan kurtulamayacaks谋n谋z. Profilinde kendi tuttu臒u siyasi partinin dayatt谋klar谋ndan ba艧ka hi莽bir d眉艧眉nce 眉retememi艧 fanatikler ya da kendi futbol tak谋m谋n谋n ideallerini di臒er b眉t眉n hayati ideallerden daha 眉st眉n g枚ren holiganlar gibi her zaman bir kitle manip眉lasyonu alt谋nda kalacaks谋n谋z. Ne zaman ki bireysel varolu艧unuzu ke艧fedeceksiniz, i艧te o zaman kurtulu艧a eri艧eceksiniz...
陌lkel olmak istemiyorsan谋z, ki艧isel yal谋t谋lm谋艧l谋臒谋n谋zla mutluysan谋z, birilerine itaat etmek yerine kendi benli臒inizin besinlerini vermek istiyorsan谋z bu kitab谋 mutlaka okuyun. Ama sadece bu kitab谋 de臒il, Erich Fromm, Erving Goffman, Alfred Adler gibi isimlerden de kitaplar okuyun. Bak谋艧 a莽谋n谋z谋n zamanla de臒i艧ti臒ini siz de g枚receksiniz...
陌lkel bir 艧ekilde s眉rekli lin莽 aray谋艧谋nda olan Karantina kitab谋 fanlar谋, TikTok'ta gece g眉nd眉z takip etti臒i insan 艧ehrine geldi臒inde deliren k眉莽眉k 莽ocuklar ya da Enes Batur'un oyun ba臒谋ml谋s谋 Minecraft kitlesinin neden 枚yle davrand谋臒谋n谋 merak ediyor musunuz? O zaman bu kitab谋 kesinlikle okumal谋s谋n谋z!
Bug眉ne kadar istisnas谋z olarak her yerde kitlelerle kar艧谋la艧t谋m. Gerek bundan y谋llar 枚nce Facebook'taki gruplarda Allah'谋n谋 seven 999 bin ki艧i aran谋rken gerekse de tuttu臒u futbol tak谋m谋na y谋ld谋z bir futbolcunun gelmesi i莽in kar艧谋 taraf谋n Instagram g枚nderisini arkada艧lar谋yla birlikte spamlayanlar谋 g枚r眉rken asl谋nda hep bir kitle bombard谋man谋na maruz kal谋yordum. Neydi bu kitle? Hangi psikolojiyle ve neye g枚re yap谋yordu bu davran谋艧lar谋n谋?
Madem Karantina kitab谋 dedik, onun 眉zerinden olu艧turay谋m 枚rne臒imi de... Biliyorsunuz, ben Beyza Alko莽'un Karantina serisini ele艧tirdikten sonra YouTube'da a臒z谋m g枚z眉m lin莽 olmu艧 ve Karantina kitab谋n谋n fanlar谋 Ku Klux Klan'谋n kendi ayinlerinde kulland谋臒谋 i艧kence aleti gibi beni de sosyal medyan谋n demir ha莽谋na germi艧ti. :(
Bu t眉r olaylar ya艧ad谋ktan sonra bu olaylar谋n derinine inmek istedim ve bu kitlenin mesela neden Beyza Alko莽'u 枚nderle艧tirdi臒ini, kad谋n haklar谋na o kadar ayk谋r谋 y枚n i莽ermesine ra臒men gen莽 k谋z 莽ocuklar谋n谋n bu kitaplar谋 ve yazar谋n谋 neden putla艧t谋rd谋臒谋n谋, neden bir ele艧tiri getirildi臒inde kitlesel olarak savunma durumuna ge莽tiklerini ve 枚nderleriyle aralar谋ndaki bu s谋k谋 ba臒谋 olu艧turan 艧eyleri merak ettim. Nihayet baz谋 sonu莽lara ula艧t谋m...
Bu 莽ocuklar hen眉z kendi ki艧isel 莽谋karlar谋n谋n bile fark谋nda de臒il. Kendilerine 枚nder olarak belirledikleri Beyza Alko莽 i莽in kendi ki艧isel 莽谋karlar谋ndan 枚d眉n vermeye o kadar d眉nden raz谋lar ki, kitab谋n i莽inde neler yazd谋臒谋n谋 bile umursamadan bir s眉re sonra tamamen kendi kitlelerinin y枚nlendirdi臒i tabelalar 眉zerinden ilerliyorlar. Freud bunu ilkelli臒e ba臒l谋yor.
Freud'a g枚re Karantina kitab谋n谋n fanlar谋n谋n davran谋艧lar谋 Yontma Ta艧 脟a臒谋'nda ileti艧im kurmaya 莽al谋艧an ve bir t眉rl眉 ba艧aramayan insanlar谋n ileti艧im bi莽imlerine ya da futbol tak谋m谋 taraftarlar谋n谋n kitlesel bir 艧ekilde hareket edi艧i ve putla艧t谋r谋c谋 tezah眉ratlar谋 da ilk insanlar谋n kitlesel bir 艧ekilde yabani domuz av谋na 莽谋k谋艧谋na benziyor.
陌nsanlar kendi irade g眉莽leri ortadan kaybolsun istiyor. T眉m duygu ve d眉艧眉nceleri bir 枚nderin hakimiyeti alt谋na girsin istiyor. Art谋k kendisi olmaktan 莽谋k谋p bir otomat haline d枚n眉艧mek istiyor. Kitlesi yokken sakin ve kendi halinde tak谋lan birey, kitlesi oldu臒unda tam bir barbar haline d枚n眉艧眉yor. G枚z眉 Dostoyevski, Tolstoy, Kafka, Camus, Ya艧ar Kemal'leri de臒il; sa莽ma sapan Wattpad kitaplar谋 yazarlar谋ndan ba艧ka kimseyi g枚rmeyecek kadar bir perdeyle kapan谋yor... Bir prestij perdesi!
Bu insanlar sosyal bir stat眉 kazanmak, arkada艧l谋k gruplar谋nda kabul g枚rmek, prestij sahibi bir insan谋n kuyru臒u olup kendi benli臒inden 枚d眉n vermek i莽in o kadar haz谋rlar ki, kendi benliklerinin ele艧tiri mekanizmalar谋n谋n ne kadar de臒erli oldu臒unu bile art谋k fark edemeyecek kadar uyutulmu艧lar. Kendi varolu艧lar谋yla de臒il kitlesel varolu艧lar谋yla var olmak, onlar谋n yal谋t谋lm谋艧l谋k duygusunu ellerinden ald谋臒谋 i莽in yal谋t谋k olman谋n cesaretini de臒il birileriyle grup olman谋n ezikli臒ini tatmak istiyorlar.
Ben bu kitlelerin hepsinden ba臒谋ms谋z谋m, tekim, yegane varl谋臒谋mla kar艧谋n谋zday谋m. Belki de b枚yle yaparak Harari'nin de dedi臒i gibi, bir bah莽esi olan hapishaneden 莽谋k谋p daha geni艧 bah莽esi olan bir ba艧ka hapishaneye ge莽i艧 yap谋yorum. Ama olsun! Zaten bilincimiz bizim en b眉y眉k hapishanemiz de臒il mi? D眉艧眉nce gardiyanlar谋m谋zla duygu tutsaklar谋m谋z ba艧kald谋rmad谋臒谋 s眉rece ne anlam谋 kal谋rd谋 bu hayatta ya艧aman谋n?
Kitle olu艧turmaya o kadar yatk谋n insanlars谋n谋z ki, grup haline gelerek kendinize belirli totemler belirlemek, hi莽 sorgulamadan s眉rekli birilerinin emirleri alt谋nda hayat谋n谋z boyunca 莽al谋艧mak ve sonra 枚l眉p gitmek, kendi benli臒ini unutup etken olmak yerine edilgen olmak size 莽ok kolay geliyor. 脟眉nk眉 枚yledir zaten: Kitle olmak kolay, birey olmak ise olduk莽a zordur.
Birilerinin size yapt谋臒谋 莽obanl谋臒谋 kabul etti臒iniz s眉rece bir s眉r眉n眉n i莽inde bulunmaktan kurtulamayacaks谋n谋z. Profilinde kendi tuttu臒u siyasi partinin dayatt谋klar谋ndan ba艧ka hi莽bir d眉艧眉nce 眉retememi艧 fanatikler ya da kendi futbol tak谋m谋n谋n ideallerini di臒er b眉t眉n hayati ideallerden daha 眉st眉n g枚ren holiganlar gibi her zaman bir kitle manip眉lasyonu alt谋nda kalacaks谋n谋z. Ne zaman ki bireysel varolu艧unuzu ke艧fedeceksiniz, i艧te o zaman kurtulu艧a eri艧eceksiniz...
陌lkel olmak istemiyorsan谋z, ki艧isel yal谋t谋lm谋艧l谋臒谋n谋zla mutluysan谋z, birilerine itaat etmek yerine kendi benli臒inizin besinlerini vermek istiyorsan谋z bu kitab谋 mutlaka okuyun. Ama sadece bu kitab谋 de臒il, Erich Fromm, Erving Goffman, Alfred Adler gibi isimlerden de kitaplar okuyun. Bak谋艧 a莽谋n谋z谋n zamanla de臒i艧ti臒ini siz de g枚receksiniz...
March 18, 2018
Over the last few years, I have pondered the dynamics of group psychology. We see events on TV and the Internet, yet sometimes the underlying evil which appears to be present is difficult to assign to the individuals participating. In other words, the group actions may be unthinkable to an individual; nevertheless, the event happened when they all participated as a group. Curious about the possibilities, I ventured into Freud鈥檚 鈥淕roup Psychology.鈥�
This is a short book, but I would not classify it as a quick read. Sometimes it is the translation, other times it is the subject, but a little perseverance makes it all readable and understandable. Some of it seems to be common sense knowledge that appears to be already known by the reader, but sound reasoning is also present and the resultant knowledge gained on the psychology of crowds can be enlightening as well as unnerving. Interesting reading for the curious. Four stars.
This is a short book, but I would not classify it as a quick read. Sometimes it is the translation, other times it is the subject, but a little perseverance makes it all readable and understandable. Some of it seems to be common sense knowledge that appears to be already known by the reader, but sound reasoning is also present and the resultant knowledge gained on the psychology of crowds can be enlightening as well as unnerving. Interesting reading for the curious. Four stars.
December 10, 2020
3.5 丕夭 5
賴賲賵賳胤賵乇 讴賴 丕夭 丕爻賲卮 亘乇 賲蹖丕丿貙 讴鬲丕亘 亘賴 乇賮鬲丕乇 鬲賵丿赖 賵 毓賱鬲 卮賳丕爻蹖 丕賵賳 倬乇丿丕禺鬲賴. 讴鬲丕亘 亘乇丕蹖 鬲卮乇蹖丨 丕賵賳趩賴 讴賴 丕夭 鬲賵丿赖 賵 乇賮鬲丕卮 賲蹖禺賵丕丿 亘诏賴貙 賳丕诏夭蹖乇 亘賴 鬲卮乇蹖丨 丨丕賱丕鬲 丿蹖诏乇蹖 丕夭 丕賳爻丕賳 賲蹖 倬乇丿丕夭賴. 丿乇 賵丕賯毓 賮乇賵蹖丿 丿賳亘丕賱 丕蹖賳賴 讴賴 倬賱蹖 賲蹖丕賳 乇賵丕賳卮賳丕爻蹖 賮乇丿蹖 賵 乇賵丕賳卮賳丕爻蹖 鬲賵丿赖 丕蹖 丕蹖噩丕丿 讴賳賴 賵 鬲賵囟蹖丨 亘丿賴 讴賴 乇蹖卮賴 乇賮鬲丕乇 賮乇丿 丿乇 鬲賵丿赖 趩蹖夭 賲鬲賮丕賵鬲蹖 丕夭 乇蹖卮賴 賴丕 賵 毓賱賱蹖 讴賴 丿乇 乇賵丕賳卮賳丕爻蹖 賮乇丿蹖 亘乇賵夭 賲蹖 讴賳賳丿 賳蹖爻鬲. 讴賱蹖賴 鬲賱丕卮 賮乇賵蹖丿 丿乇 丕蹖賳 讴鬲丕亘 亘賴 鬲亘蹖蹖賳 賴賲蹖賳 賲賵囟賵毓 賲蹖诏匕乇賴 賵 丿乇 鬲賵囟蹖丨 亘爻蹖丕乇蹖 丕夭 乇賮鬲丕乇賴丕蹖 鬲賵丿赖 蹖丕 賮乇丿貙 賮乇賵鬲賳丕賳賴 毓賳賵丕賳 賲蹖 讴賳賴 讴賴 賴賳賵夭 亘乇 丕賵 賲卮禺氐 賳蹖爻鬲.
賮乇賵蹖丿 丕夭 丿蹖丿诏丕賴 賳馗乇蹖賴 賱蹖亘蹖丿賵貙 趩賴丕乇 賵囟毓蹖鬲 毓卮賯貙 赖蹖倬賳賵鬲蹖夭賲貙 鬲賵丿赖 賵 乇賵丕賳 乇賳噩賵乇蹖 乇丕 亘乇乇爻蹖 賲蹖 讴賳賴 讴賴 丕夭 賳馗乇 丕賵賳 賴賲诏蹖 亘丕夭蹖诏乇丕賳 賲卮丕亘賴蹖 丿丕乇賳 丕賲丕 賳丨賵賴 鬲毓丕賲賱 丕诏賵 亘丕 丕亘跇賴 賵 丕诏賵丕蹖丿卅丕賱 丿乇 丕賵賳賴丕貙 賳賴丕蹖鬲丕 賲賳噩乇 亘賴 亘乇賵夭 乇賮鬲丕乇賴丕蹖 賲鬲賮丕賵鬲 賲蹖 卮賴. 丿乇 丕賳鬲賴丕蹖 讴鬲丕亘 賮乇賵蹖丿 亘賴 胤賵乇 禺賱丕氐賴 賵丕乇 丕蹖賳 賲賵丕乇丿 乇丕 賲賯丕蹖爻賴 讴乇丿賴 讴賴 亘賴 賳馗乇賲 诏賵蹖丕鬲乇蹖賳 賲乇賵乇 亘乇丕蹖 丕蹖賳 讴鬲丕亘賴 賵 丕賵賳 乇丕 丕蹖賳噩丕 丌賵乇丿賲.
丕賲丕 賯亘賱卮 亘丕蹖丿 亘诏賲 讴賴 讴賱賲丕鬲蹖 賲孬賱 丕诏賵貙 丕诏賵丕蹖丿卅丕賱貙 賱蹖亘蹖丿賵貙 丕亘跇賴 亘乇丕蹖 禺賵丿賲 丕賵賱蹖賳 亘丕乇 亘賵丿賳丿 讴賴 亘丕賴丕卮賵賳 賲賵丕噩賴 賲蹖 卮丿賲 讴賴 丕賱亘鬲賴 蹖讴 爻乇趩 爻丕丿賴 鬲賵 賵蹖讴蹖倬丿蹖丕 賲蹖卮賴 賲毓丕賳蹖卮賵賳 乇賵 賲鬲賵噩賴 卮丿貙 亘丕 丕蹖賳 丨丕賱 鬲乇噩蹖丨 丿丕丿賲 讴賱賲丕鬲 乇賵 賴賲賵賳胤賵乇蹖 丕蹖賳噩丕 亘蹖丕乇賲 趩賵賳 亘丕 亘乇诏乇丿丕賳 亘賴 賮丕乇爻蹖 丨賯 賲胤賱亘 丕丿丕 賳賲蹖 卮丿.
毓丕卮賯 亘賵丿賳 亘乇 丨囟賵乇 賴賲 夭賲丕賳 "賲丨乇讴賴丕蹖 賲爻鬲賯蹖賲 噩賳爻蹖" 賵 "賲丨乇讴賴丕蹖 噩賳爻蹖 亘丕 丕賴丿丕賮 賲賳毓 卮丿賴" 丕爻鬲賵丕乇 丕爻鬲貙 讴賴 丿乇 丌賳 丕亘跇賴 亘禺卮蹖 丕夭 丕诏賵-賱蹖亘蹖丿賵蹖 禺賵丿卮蹖賮鬲賴 賲賳卮丕賳賴 爻賵跇賴 乇丕 亘賴 禺賵丿 賲毓胤賵賮 賲蹖 讴賳丿. 丕蹖賳 賵囟毓蹖鬲貙 賵囟毓蹖鬲蹖 丕爻鬲 讴賴 丿乇 丌賳 賮賯胤 亘乇丕蹖 丕诏賵 賵 丕亘跇賴 噩丕 賵噩賵丿 丿丕乇丿.
赖蹖倬賳賵鬲蹖夭賲 丕夭 噩賴鬲 賲丨丿賵丿 亘賵丿賳 亘賴 丿賵 賳賮乇貙 亘賴 毓丕卮賯 亘賵丿賳 卮亘丕賴鬲 丿丕乇丿貙 丕賲丕 亘賴 胤賵乇 讴丕賲賱 亘乇 "賲丨乇讴賴丕蹖 噩賳爻蹖 亘丕 丕賴丿丕賮 賲賳毓 卮丿賴" 丕爻鬲賵丕乇 丕爻鬲 賵 丿乇 丌賳 丕亘跇賴 乇丕 亘賴 噩丕蹖 丕诏賵丕蹖丿卅丕賱 賯乇丕乇 賲蹖 丿賴丿.
鬲賵丿赖 亘丕 赖蹖倬賳賵鬲蹖夭賲 丿乇 賲丕賴蹖鬲 睾乇丕蹖夭蹖 讴賴 丕賳爻噩丕賲 丌賳 乇丕 丨賮馗 賲蹖 讴賳丿貙 賵 賴賲蹖賳胤賵乇 丿乇 噩丕蹖诏夭蹖賳 爻丕禺鬲賳 丕亘跇賴 亘賴 噩丕蹖 丕诏賵丕蹖丿卅丕賱貙 丕卮鬲乇丕讴 丿丕乇丿. 丕賲丕 毓賱丕賵賴 亘乇 丌賳賴丕 丿乇 鬲賵丿赖"禺賵丿蹖讴蹖 丕賳诏丕乇蹖" 賳蹖夭 賵噩賵丿 丿丕乇丿 讴賴 丿乇 丕氐賱 丕丨鬲賲丕賱丕 乇丕亘胤賴 賲卮丕亘賴 丕賮乇丕丿 亘丕 丕亘跇賴貙 丕蹖賳 丕賲乇 乇丕 賲賲讴賳 讴乇丿賴. 丿乇 賴乇 丿賵 丕蹖賳 賵囟毓蹖鬲 賴丕貙 噩丕蹖诏夭蹖賳蹖 "賲丨乇讴賴丕蹖 噩賳爻蹖 賲爻鬲賯蹖賲" 亘丕 "賲丨乇讴賴丕蹖 噩賳爻蹖 亘丕 丕賴丿丕賮 賲賳毓 卮丿賴" 賲蹖丕賳 丕诏賵 賵 丕诏賵丕蹖丿卅丕賱 鬲賮讴蹖讴蹖 丕蹖噩丕丿 賲蹖 讴賳丿. 鬲賮讴蹖讴蹖 讴賴 賲乇丕丨賱 丕賵賱蹖賴 丌賳 乇丕 丿乇 毓丕卮賯 亘賵丿賳 賳蹖夭 賲蹖 鬲賵丕賳 丿蹖丿.
乇賵丕賳 乇賳噩賵乇蹖 丕賲丕 亘乇 賵囟毓蹖鬲蹖 禺丕氐 丿乇 鬲丨賵賱 賱蹖亘蹖丿賵蹖 丕賳爻丕賳 丕爻鬲賵丕乇 丕爻鬲: 蹖毓賳蹖 卮乇賵毓 丿賵诏丕賳賴 "讴丕乇讴乇丿賴丕蹖 賲爻鬲賯蹖賲 噩賳爻蹖" 倬爻 丕夭 賵賯賮賴 丿賵乇賴 賳賴賮鬲诏蹖. 鬲丕 丕蹖賳噩丕 乇賵丕賳 乇賳噩賵乇蹖 丿乇 夭賲蹖賳賴 賵丕倬爻乇賵蹖貙 亘丕 鬲賵丿赖 賵 赖蹖倬賳賵鬲蹖夭賲 卮亘丕賴鬲 丿丕乇丿貙 賲卮禺氐賴 丕蹖 讴賴 丿乇 毓丕卮賯 亘賵丿賳 睾丕蹖亘 丕爻鬲. 賵丕倬爻乇賵蹖 噩丕蹖蹖 亘乇賵夭 賲蹖 讴賳丿 讴賴 鬲丨賵賱 丕夭 "睾乇丕蹖夭 賲爻鬲賯蹖賲 噩賳爻蹖" 亘賴 "睾乇丕蹖夭 亘丕 丕賴丿丕賮 賲賳毓 卮丿賴" 亘丕 賲賵賮賯蹖鬲 氐賵乇鬲 賳倬匕蹖乇賮鬲賴 亘丕卮丿 賵 賳賲丕蹖丕賳诏乇 鬲毓丕乇囟蹖 丕爻鬲 賲蹖丕賳 亘禺卮賴丕蹖蹖 丕夭 睾乇丕蹖夭 讴賴 倬爻 丕夭 胤蹖 丕蹖賳 賲乇丨賱賴 蹖 鬲丨賵賱蹖貙 亘賴 丿乇賵賳 丕诏賵 乇丕賴 蹖丕賮鬲賴 丕賳丿貨 亘丕 亘禺卮賴丕蹖蹖 丕夭 睾乇丕蹖夭 讴賴 丕夭 賳丕禺賵丿丌诏丕賴賽 爻乇讴賵亘 卮丿賴 賳卮丕鬲 賲蹖诏蹖乇賳丿 賵 賲蹖 讴賵卮賳丿 賴賲丕賳賳丿 爻丕蹖乇 "賲丨乇讴賴丕蹖 睾乇蹖夭蹖 讴丕賲賱丕 爻乇讴賵亘 卮丿賴" 亘賴 丕乇囟丕蹖 賲爻鬲賯蹖賲 丿爻鬲 蹖丕亘賳丿. (趩蹖 卮丿 丕氐賱丕!-蹖賴 亘丕乇 丿蹖诏賴)
丿乇 賳賴丕蹖鬲 亘丕蹖丿 亘诏賲 讴賴 亘丕 讴鬲丕亘 禺賵亘蹖 亘賵丿貙 賳賴 丕夭 丕蹖賳 賳馗乇 讴賴 噩丕賲毓 賵 讴丕賲賱 亘賵丿 賵 賳賴 丨鬲蹖 丕夭 丕蹖賳 賳馗乇 讴賴 亘乇丕蹖 丌丿賲蹖 賲孬賱 賲賳 讴賴 丕賵賱蹖賳 鬲噩乇亘賴 賲賵丕噩賴 丕卮 亘丕 乇賵丕賳卮賳丕爻蹖 賴爻鬲卮貙 爻丕丿賴 賮賴賲 亘賵锟斤拷 亘賱讴賴 丕夭 丕蹖賳 噩賴鬲 讴賴 禺蹖賱蹖 趩诏丕賱 (!) 亘賵丿 賵 鬲賵賳爻鬲 丿乇 賲賳 丕賳诏蹖夭賴 賵 讴賳噩讴丕賵蹖 讴丕賮蹖 噩賴鬲 丕丿丕賲賴 丿丕丿賳 丿乇 丕蹖賳 夭賲蹖賳賴 乇賵 丕蹖噩丕丿賴 讴賳賴. 亘丕 丕蹖賳 賵噩賵丿 鬲乇噩賲賴 讴鬲丕亘 乇賵賵賳 賳蹖爻鬲 賵 丕賳乇跇蹖 夭蹖丕丿蹖 丕夭 賲賳 诏乇賮鬲 亘乇丕蹖 禺賵賳丿賳. 鬲賵氐蹖賲 丕蹖賳賴 讴賴 丕夭 乇賵蹖 丕賳诏賱蹖爻蹖卮 亘禺賵賳蹖丿 丕诏乇 鬲氐賲蹖賲 亘賴 禺賵賳丿賳卮 诏乇賮鬲蹖丿.
賴賲賵賳胤賵乇 讴賴 丕夭 丕爻賲卮 亘乇 賲蹖丕丿貙 讴鬲丕亘 亘賴 乇賮鬲丕乇 鬲賵丿赖 賵 毓賱鬲 卮賳丕爻蹖 丕賵賳 倬乇丿丕禺鬲賴. 讴鬲丕亘 亘乇丕蹖 鬲卮乇蹖丨 丕賵賳趩賴 讴賴 丕夭 鬲賵丿赖 賵 乇賮鬲丕卮 賲蹖禺賵丕丿 亘诏賴貙 賳丕诏夭蹖乇 亘賴 鬲卮乇蹖丨 丨丕賱丕鬲 丿蹖诏乇蹖 丕夭 丕賳爻丕賳 賲蹖 倬乇丿丕夭賴. 丿乇 賵丕賯毓 賮乇賵蹖丿 丿賳亘丕賱 丕蹖賳賴 讴賴 倬賱蹖 賲蹖丕賳 乇賵丕賳卮賳丕爻蹖 賮乇丿蹖 賵 乇賵丕賳卮賳丕爻蹖 鬲賵丿赖 丕蹖 丕蹖噩丕丿 讴賳賴 賵 鬲賵囟蹖丨 亘丿賴 讴賴 乇蹖卮賴 乇賮鬲丕乇 賮乇丿 丿乇 鬲賵丿赖 趩蹖夭 賲鬲賮丕賵鬲蹖 丕夭 乇蹖卮賴 賴丕 賵 毓賱賱蹖 讴賴 丿乇 乇賵丕賳卮賳丕爻蹖 賮乇丿蹖 亘乇賵夭 賲蹖 讴賳賳丿 賳蹖爻鬲. 讴賱蹖賴 鬲賱丕卮 賮乇賵蹖丿 丿乇 丕蹖賳 讴鬲丕亘 亘賴 鬲亘蹖蹖賳 賴賲蹖賳 賲賵囟賵毓 賲蹖诏匕乇賴 賵 丿乇 鬲賵囟蹖丨 亘爻蹖丕乇蹖 丕夭 乇賮鬲丕乇賴丕蹖 鬲賵丿赖 蹖丕 賮乇丿貙 賮乇賵鬲賳丕賳賴 毓賳賵丕賳 賲蹖 讴賳賴 讴賴 賴賳賵夭 亘乇 丕賵 賲卮禺氐 賳蹖爻鬲.
賮乇賵蹖丿 丕夭 丿蹖丿诏丕賴 賳馗乇蹖賴 賱蹖亘蹖丿賵貙 趩賴丕乇 賵囟毓蹖鬲 毓卮賯貙 赖蹖倬賳賵鬲蹖夭賲貙 鬲賵丿赖 賵 乇賵丕賳 乇賳噩賵乇蹖 乇丕 亘乇乇爻蹖 賲蹖 讴賳賴 讴賴 丕夭 賳馗乇 丕賵賳 賴賲诏蹖 亘丕夭蹖诏乇丕賳 賲卮丕亘賴蹖 丿丕乇賳 丕賲丕 賳丨賵賴 鬲毓丕賲賱 丕诏賵 亘丕 丕亘跇賴 賵 丕诏賵丕蹖丿卅丕賱 丿乇 丕賵賳賴丕貙 賳賴丕蹖鬲丕 賲賳噩乇 亘賴 亘乇賵夭 乇賮鬲丕乇賴丕蹖 賲鬲賮丕賵鬲 賲蹖 卮賴. 丿乇 丕賳鬲賴丕蹖 讴鬲丕亘 賮乇賵蹖丿 亘賴 胤賵乇 禺賱丕氐賴 賵丕乇 丕蹖賳 賲賵丕乇丿 乇丕 賲賯丕蹖爻賴 讴乇丿賴 讴賴 亘賴 賳馗乇賲 诏賵蹖丕鬲乇蹖賳 賲乇賵乇 亘乇丕蹖 丕蹖賳 讴鬲丕亘賴 賵 丕賵賳 乇丕 丕蹖賳噩丕 丌賵乇丿賲.
丕賲丕 賯亘賱卮 亘丕蹖丿 亘诏賲 讴賴 讴賱賲丕鬲蹖 賲孬賱 丕诏賵貙 丕诏賵丕蹖丿卅丕賱貙 賱蹖亘蹖丿賵貙 丕亘跇賴 亘乇丕蹖 禺賵丿賲 丕賵賱蹖賳 亘丕乇 亘賵丿賳丿 讴賴 亘丕賴丕卮賵賳 賲賵丕噩賴 賲蹖 卮丿賲 讴賴 丕賱亘鬲賴 蹖讴 爻乇趩 爻丕丿賴 鬲賵 賵蹖讴蹖倬丿蹖丕 賲蹖卮賴 賲毓丕賳蹖卮賵賳 乇賵 賲鬲賵噩賴 卮丿貙 亘丕 丕蹖賳 丨丕賱 鬲乇噩蹖丨 丿丕丿賲 讴賱賲丕鬲 乇賵 賴賲賵賳胤賵乇蹖 丕蹖賳噩丕 亘蹖丕乇賲 趩賵賳 亘丕 亘乇诏乇丿丕賳 亘賴 賮丕乇爻蹖 丨賯 賲胤賱亘 丕丿丕 賳賲蹖 卮丿.
毓丕卮賯 亘賵丿賳 亘乇 丨囟賵乇 賴賲 夭賲丕賳 "賲丨乇讴賴丕蹖 賲爻鬲賯蹖賲 噩賳爻蹖" 賵 "賲丨乇讴賴丕蹖 噩賳爻蹖 亘丕 丕賴丿丕賮 賲賳毓 卮丿賴" 丕爻鬲賵丕乇 丕爻鬲貙 讴賴 丿乇 丌賳 丕亘跇賴 亘禺卮蹖 丕夭 丕诏賵-賱蹖亘蹖丿賵蹖 禺賵丿卮蹖賮鬲賴 賲賳卮丕賳賴 爻賵跇賴 乇丕 亘賴 禺賵丿 賲毓胤賵賮 賲蹖 讴賳丿. 丕蹖賳 賵囟毓蹖鬲貙 賵囟毓蹖鬲蹖 丕爻鬲 讴賴 丿乇 丌賳 賮賯胤 亘乇丕蹖 丕诏賵 賵 丕亘跇賴 噩丕 賵噩賵丿 丿丕乇丿.
赖蹖倬賳賵鬲蹖夭賲 丕夭 噩賴鬲 賲丨丿賵丿 亘賵丿賳 亘賴 丿賵 賳賮乇貙 亘賴 毓丕卮賯 亘賵丿賳 卮亘丕賴鬲 丿丕乇丿貙 丕賲丕 亘賴 胤賵乇 讴丕賲賱 亘乇 "賲丨乇讴賴丕蹖 噩賳爻蹖 亘丕 丕賴丿丕賮 賲賳毓 卮丿賴" 丕爻鬲賵丕乇 丕爻鬲 賵 丿乇 丌賳 丕亘跇賴 乇丕 亘賴 噩丕蹖 丕诏賵丕蹖丿卅丕賱 賯乇丕乇 賲蹖 丿賴丿.
鬲賵丿赖 亘丕 赖蹖倬賳賵鬲蹖夭賲 丿乇 賲丕賴蹖鬲 睾乇丕蹖夭蹖 讴賴 丕賳爻噩丕賲 丌賳 乇丕 丨賮馗 賲蹖 讴賳丿貙 賵 賴賲蹖賳胤賵乇 丿乇 噩丕蹖诏夭蹖賳 爻丕禺鬲賳 丕亘跇賴 亘賴 噩丕蹖 丕诏賵丕蹖丿卅丕賱貙 丕卮鬲乇丕讴 丿丕乇丿. 丕賲丕 毓賱丕賵賴 亘乇 丌賳賴丕 丿乇 鬲賵丿赖"禺賵丿蹖讴蹖 丕賳诏丕乇蹖" 賳蹖夭 賵噩賵丿 丿丕乇丿 讴賴 丿乇 丕氐賱 丕丨鬲賲丕賱丕 乇丕亘胤賴 賲卮丕亘賴 丕賮乇丕丿 亘丕 丕亘跇賴貙 丕蹖賳 丕賲乇 乇丕 賲賲讴賳 讴乇丿賴. 丿乇 賴乇 丿賵 丕蹖賳 賵囟毓蹖鬲 賴丕貙 噩丕蹖诏夭蹖賳蹖 "賲丨乇讴賴丕蹖 噩賳爻蹖 賲爻鬲賯蹖賲" 亘丕 "賲丨乇讴賴丕蹖 噩賳爻蹖 亘丕 丕賴丿丕賮 賲賳毓 卮丿賴" 賲蹖丕賳 丕诏賵 賵 丕诏賵丕蹖丿卅丕賱 鬲賮讴蹖讴蹖 丕蹖噩丕丿 賲蹖 讴賳丿. 鬲賮讴蹖讴蹖 讴賴 賲乇丕丨賱 丕賵賱蹖賴 丌賳 乇丕 丿乇 毓丕卮賯 亘賵丿賳 賳蹖夭 賲蹖 鬲賵丕賳 丿蹖丿.
乇賵丕賳 乇賳噩賵乇蹖 丕賲丕 亘乇 賵囟毓蹖鬲蹖 禺丕氐 丿乇 鬲丨賵賱 賱蹖亘蹖丿賵蹖 丕賳爻丕賳 丕爻鬲賵丕乇 丕爻鬲: 蹖毓賳蹖 卮乇賵毓 丿賵诏丕賳賴 "讴丕乇讴乇丿賴丕蹖 賲爻鬲賯蹖賲 噩賳爻蹖" 倬爻 丕夭 賵賯賮賴 丿賵乇賴 賳賴賮鬲诏蹖. 鬲丕 丕蹖賳噩丕 乇賵丕賳 乇賳噩賵乇蹖 丿乇 夭賲蹖賳賴 賵丕倬爻乇賵蹖貙 亘丕 鬲賵丿赖 賵 赖蹖倬賳賵鬲蹖夭賲 卮亘丕賴鬲 丿丕乇丿貙 賲卮禺氐賴 丕蹖 讴賴 丿乇 毓丕卮賯 亘賵丿賳 睾丕蹖亘 丕爻鬲. 賵丕倬爻乇賵蹖 噩丕蹖蹖 亘乇賵夭 賲蹖 讴賳丿 讴賴 鬲丨賵賱 丕夭 "睾乇丕蹖夭 賲爻鬲賯蹖賲 噩賳爻蹖" 亘賴 "睾乇丕蹖夭 亘丕 丕賴丿丕賮 賲賳毓 卮丿賴" 亘丕 賲賵賮賯蹖鬲 氐賵乇鬲 賳倬匕蹖乇賮鬲賴 亘丕卮丿 賵 賳賲丕蹖丕賳诏乇 鬲毓丕乇囟蹖 丕爻鬲 賲蹖丕賳 亘禺卮賴丕蹖蹖 丕夭 睾乇丕蹖夭 讴賴 倬爻 丕夭 胤蹖 丕蹖賳 賲乇丨賱賴 蹖 鬲丨賵賱蹖貙 亘賴 丿乇賵賳 丕诏賵 乇丕賴 蹖丕賮鬲賴 丕賳丿貨 亘丕 亘禺卮賴丕蹖蹖 丕夭 睾乇丕蹖夭 讴賴 丕夭 賳丕禺賵丿丌诏丕賴賽 爻乇讴賵亘 卮丿賴 賳卮丕鬲 賲蹖诏蹖乇賳丿 賵 賲蹖 讴賵卮賳丿 賴賲丕賳賳丿 爻丕蹖乇 "賲丨乇讴賴丕蹖 睾乇蹖夭蹖 讴丕賲賱丕 爻乇讴賵亘 卮丿賴" 亘賴 丕乇囟丕蹖 賲爻鬲賯蹖賲 丿爻鬲 蹖丕亘賳丿. (趩蹖 卮丿 丕氐賱丕!-蹖賴 亘丕乇 丿蹖诏賴)
丿乇 賳賴丕蹖鬲 亘丕蹖丿 亘诏賲 讴賴 亘丕 讴鬲丕亘 禺賵亘蹖 亘賵丿貙 賳賴 丕夭 丕蹖賳 賳馗乇 讴賴 噩丕賲毓 賵 讴丕賲賱 亘賵丿 賵 賳賴 丨鬲蹖 丕夭 丕蹖賳 賳馗乇 讴賴 亘乇丕蹖 丌丿賲蹖 賲孬賱 賲賳 讴賴 丕賵賱蹖賳 鬲噩乇亘賴 賲賵丕噩賴 丕卮 亘丕 乇賵丕賳卮賳丕爻蹖 賴爻鬲卮貙 爻丕丿賴 賮賴賲 亘賵锟斤拷 亘賱讴賴 丕夭 丕蹖賳 噩賴鬲 讴賴 禺蹖賱蹖 趩诏丕賱 (!) 亘賵丿 賵 鬲賵賳爻鬲 丿乇 賲賳 丕賳诏蹖夭賴 賵 讴賳噩讴丕賵蹖 讴丕賮蹖 噩賴鬲 丕丿丕賲賴 丿丕丿賳 丿乇 丕蹖賳 夭賲蹖賳賴 乇賵 丕蹖噩丕丿賴 讴賳賴. 亘丕 丕蹖賳 賵噩賵丿 鬲乇噩賲賴 讴鬲丕亘 乇賵賵賳 賳蹖爻鬲 賵 丕賳乇跇蹖 夭蹖丕丿蹖 丕夭 賲賳 诏乇賮鬲 亘乇丕蹖 禺賵賳丿賳. 鬲賵氐蹖賲 丕蹖賳賴 讴賴 丕夭 乇賵蹖 丕賳诏賱蹖爻蹖卮 亘禺賵賳蹖丿 丕诏乇 鬲氐賲蹖賲 亘賴 禺賵賳丿賳卮 诏乇賮鬲蹖丿.
June 12, 2020
韦慰 蟺蟻慰蟿蔚委谓蠅 伪谓蔚蟺喂蠁蠉位伪魏蟿伪
March 25, 2011
賰賳鬲 兀亘丨孬 毓賳 賯乇丕亍丕鬲 丕賱賯購乇賾丕亍 丨賵賱 賴匕丕 丕賱賰鬲丕亘 賵噩丿鬲 卮禺氐丕賸 賲丕 賰鬲亘 : 丕賳 賴匕丕 丕賱噩賲賴賵乇 丕賱賳賮爻賷 丕賱禺丕囟毓 亘賯賵丞 丕賱賱丕卮毓賵乇 丕賱胤丕睾賷丞貙 丕賳賲丕 賷卮亘賴 丕賱丕賳爻丕賳 丕賱禺丕囟毓 賱毓賲賱賷丞 丕賱鬲賳賵賷賲 丕賱賲睾賳丕胤賷爻賷 丕賱鬲賷 賷賱噩兀 丕賱賷賴丕 丕賱賲丨賱賱 丕賱賳賮爻賷 賮賷 賲毓丕賱噩鬲賴 賱賲乇賷囟賴貙 賱賰賳 丕賱賲賳賵賾賲 賴賳丕 賱賷爻 毓丕賱賲 丕賱賳賮爻 亘賱 賴賵 丕賱賯丕卅丿 丕賵 丕賱夭毓賷賲 丕賱匕賷 鬲賯賵賲 毓賱丕賯丞 禺丕氐丞 亘賷賳賴 賵亘賷賳 噩賲賴賵乇賴 鬲鬲爻賲 亘胤亘賷毓丞 鈥溬堎勜ж︐娯┾€� 賲胤賱賯丞貙 鬲卮亘賴 丕賱丨丕賱丞 丕賱丿賷賳賷丞 賮賷 丕賱胤丕毓丞 賵丕賱鬲爻賱賷賲 賱賱廿賱賴. 賮丕賱夭毓賷賲 亘丕賱賳爻亘丞 丕賱賶 丕賱噩賲賴賵乇 賷卮亘賴 丕賱賳亘賷 鈥溫娯� 賷毓鬲亘乇 禺丕乇賯丕 賱噩賳爻 丕賱亘卮乇 賵賲爻鬲賯胤亘丕 賱賱毓丕胤賮丞 丕賱丿賷賳賷丞 丕賱噩賲丕毓賷丞 毓賱賶 卮賰賱 禺賵賮 賲賳 丕賱賯賵丞 丕賱鬲賷 鬲毓夭賶 丕賱賷賴貙 賵禺囟賵毓 丕毓賲賶 賱兀賵丕賲乇賴貙 賵丕爻鬲丨丕賱丞 丕賷 賲賳丕賯卮丞 賱毓賯丕卅丿賴貙 賵乇睾亘丞 賲丨賲賵賲丞 賮賷 賳卮乇 賴匕賴 丕賱毓賯丕卅丿貙 賵賲賷賱 丕賱賶 丕毓鬲亘丕乇 賰賱 賲賳 賷乇賮囟賵賳 丕毓鬲賳丕賯賴丕 丕毓丿丕亍鈥�. 賰丕賳鬲 丨丿賷孬 賴匕丕 丕賱賯丕乇賷亍 丨賵賱 賲丕 兀賯乇賾賴 爻賷噩賲賵賳丿 賮乇賵賷丿 禺賷乇 賲丕兀賰鬲亘 亘賴 丕賱乇賷賮賷賵 鬲亘毓賷 (=
February 10, 2013
賱賲 兀禺乇噩 賲賳賴 亘丕賱賰孬賷乇 貙貙 乇亘賲丕 賱兀賳賷 賰賳鬲 賲鬲氐賵乇 賲丕丿丞 兀禺乇賷 睾賷乇 丕賱鬲賷 兀賯乇兀賴丕 .
乇睾賲 丕賱賲賯丿賲丞 丕賱賲卮賵賯丞 貙 廿賱丕 兀賳 丕賱賲丨鬲賵賷 囟毓賷賮 貙 丕賱鬲乇賰賷夭 毓賱賶 丕賱賲賯丕乇賳丞 亘賷賳賴 賵 亘賷賳 賰鬲丕亘 噩賵爻鬲丕賮 兀丨亘胤賳賷 貙 丕賱賰孬賷乇 兀賷囟丕 賲賳 丕賱鬲賮丕氐賷賱 丕賱睾賷乇 囟乇賵乇賷丞 賲賳 賵噩賴丞 賳馗乇賷 .
兀賰鬲賮賷 亘賳噩賲丞 賵丕丨丿丞 !
乇睾賲 丕賱賲賯丿賲丞 丕賱賲卮賵賯丞 貙 廿賱丕 兀賳 丕賱賲丨鬲賵賷 囟毓賷賮 貙 丕賱鬲乇賰賷夭 毓賱賶 丕賱賲賯丕乇賳丞 亘賷賳賴 賵 亘賷賳 賰鬲丕亘 噩賵爻鬲丕賮 兀丨亘胤賳賷 貙 丕賱賰孬賷乇 兀賷囟丕 賲賳 丕賱鬲賮丕氐賷賱 丕賱睾賷乇 囟乇賵乇賷丞 賲賳 賵噩賴丞 賳馗乇賷 .
兀賰鬲賮賷 亘賳噩賲丞 賵丕丨丿丞 !
October 17, 2014
毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇 賵鬲丨賱賷賱 丕賱兀賳丕 賱賮乇賵賷丿.. 賵賴匕丕 丕賱賰鬲丕亘 賱賷爻 亘卮賲賵賱賷丞 賰鬲丕亘 賱賵亘賵賳.. 賵賴賵 兀卮亘賴 賲丕 賷賰賵賳 毓賱賶 賴丕賲卮 賰鬲丕亘 丕賱爻賷丿 賱賵亘賵賳 兀賷 兀賳 賮乇賵賷丿 賷賳丕賯卮 賳馗乇賷丞 丕賱爻賷丿 賱賵亘賵賳 亘賲氐胤賱丨丕鬲 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賲毓 亘毓囟 丕賱廿賳鬲賯丕丿丕鬲 丕賱鬲賷 賱丕 鬲賰丕丿 鬲匕賰乇. 賵丕賱賮乇賯 卮丕爻毓 亘賷賳賴賲丕 賮賷 亘爻丕胤丞 丕賱卮乇丨 賵賯乇亘賴 賱賱賯丕乇賷亍.. 賵賱乇亘賲丕 賷毓賵丿 匕賱賰 賱賱鬲乇噩賲丞 賮鬲乇噩賲丞 丕賱爻賷丿 胤乇丕亘賷卮賷 賱賰鬲丕亘 賮乇賵賷丿 鬲鬲賲爻賰 亘賲氐胤賱丨丕鬲 賰丕賳 賲賳 丕賱賲賲賰賳 丕賱廿爻鬲睾賳丕亍 毓賳賴丕 賵廿爻鬲亘丿丕賱賴丕 亘賲丕 賴賵 兀亘爻胤 賵兀賯乇亘 賱賱賯丕乇賷亍. 鬲丨丿孬 賮乇賵賷丿 毓賳 丕賱鬲賲丕賴賷 賵賮爻乇賴 亘賲丕 賷鬲賵丕賮賯 賲毓 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵賵噩丿鬲 匕賱賰 賲賯賳毓丕賸 賵噩賷丿丕賸.. 賵胤亘毓丕賸 賰丕賳 賲賲丕 賱賷爻 賲賳賴 亘丿 兀賳 賷鬲丨丿孬 兀賳 兀孬乇 丕賱賱賷亘賷丿賵 賮賷 賵乇睾賲 兀賳賷 賵噩丿鬲 匕賱賰 亘毓賷丿丕賸 賵賱賲 賷賯賳毓賳賷 廿賱丕 兀賳賴 賲賳 丕賱賲毓乇賵賮 毓賳 賮乇賵賷丿 丕賱賲亘丕賱睾丞 賮賷 兀孬乇 丕賱兀氐賱 丕賱噩賳爻賷 賱賰賱 乇睾亘丕鬲 丕賱廿賳爻丕賳.
胤亘毓丕賸 賲賳 兀賰亘乇 丕賱兀禺胤丕亍 丕賱賲賲賰賳 兀賳 鬲賮毓賱賴丕 賴賵 兀賳 鬲賯乇兀 賰鬲丕亘 賮乇賵賷丿 賯亘賱 賰鬲丕亘 賱賵亘賵賳.. 賵廿賳 賰賳鬲購 毓賳 賳賮爻賷 兀乇賶 兀賳 賰鬲丕亘 賱賵亘賵賳 兀賰孬乇 賲賳 賰丕賮賷.. 亘賷賳賲丕 賰鬲丕亘 賮乇賵賷丿 賱賳 賷囟賷賮 賱賰 丕賱賰孬賷乇 廿匕丕 賲丕 賰賳鬲 賯丿 賯乇兀鬲 亘丕賱賮毓賱 賮賷 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賲賳 賯亘賱.
胤亘毓丕賸 賲賳 兀賰亘乇 丕賱兀禺胤丕亍 丕賱賲賲賰賳 兀賳 鬲賮毓賱賴丕 賴賵 兀賳 鬲賯乇兀 賰鬲丕亘 賮乇賵賷丿 賯亘賱 賰鬲丕亘 賱賵亘賵賳.. 賵廿賳 賰賳鬲購 毓賳 賳賮爻賷 兀乇賶 兀賳 賰鬲丕亘 賱賵亘賵賳 兀賰孬乇 賲賳 賰丕賮賷.. 亘賷賳賲丕 賰鬲丕亘 賮乇賵賷丿 賱賳 賷囟賷賮 賱賰 丕賱賰孬賷乇 廿匕丕 賲丕 賰賳鬲 賯丿 賯乇兀鬲 亘丕賱賮毓賱 賮賷 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賲賳 賯亘賱.
April 5, 2017
小褍褖械褋褌胁褍械褌 褋械斜械 褔械谢芯胁械泻, 芯褌写械谢褜薪芯 芯褌 胁褋械褏 懈 泻邪泻 泻邪卸械褌褋褟 械屑褍 薪械 胁 泻芯屑 薪械 薪褍卸写邪褞褖懈泄褋褟. 袧芯 锌褉懈褏芯写懈褌 屑芯屑械薪褌,泻芯谐写邪 械屑褍 泻邪卸械褌褋褟, 褔褌芯 屑芯薪芯谢芯谐 写谢懈褌褋褟 褋谢懈褕泻芯屑 写芯谢谐芯 懈 械屑褍 薪褍卸薪邪 锌芯写写械褉卸泻邪. 袧邪褏芯写褟 褋胁芯懈褏 械写懈薪芯屑褘褕谢械薪薪懈泻芯胁, 泻邪泻 械屑褍 泻邪卸械褌褋褟 褉邪蟹写械谢褟褞褖懈褏 械谐芯 屑薪械薪懈械 锌褉懈胁芯写懈褌 泻 褌芯屑褍 , 褔褌芯 屑薪械薪懈械 械写懈薪芯, 邪 锌芯褋谢械 褝褌芯 褍卸械 褋芯胁褋械屑 薪械 械谐芯 屑薪械薪懈械 , 邪 屑薪械薪懈械 褋褌邪写邪, 胁 泻芯褌芯褉芯屑 械褋褌褜 褋胁芯泄 褉褍泻芯胁芯写懈褌械谢褜. 孝褉褍写芯褋锌芯褋芯斜薪芯褋褌褜 褍胁械谢懈褔懈胁邪械褌褋褟, 邪 褍屑褋褌胁械薪薪褘械 褋锌芯褋芯斜薪芯褋褌懈 锌芯薪懈卸邪褞褌褋褟. 袦褘褋谢懈 泻芯褌芯褉褘械 薪械 褋芯芯褌胁械褌褋褌胁褍褞褌 屑邪褋褋械, 锌褉懈褏芯写懈褌褋褟 芯褋褌邪胁懈褌褜 懈 屑褘褋谢懈褌褜 泻邪泻 写褉褍谐懈械, 褋芯 胁褉械屑械薪械屑 褍胁械褉褟褟 褋械斜褟 胁 褌芯屑, 褔褌芯 褝褌懈 屑褘褋谢懈 懈褋褏芯写懈谢懈 芯褌 褋邪屑芯谐芯 褋械斜褟. 袣邪卸写褘泄 褔械谢芯胁械泻 锌芯 褋胁芯械屑褍 褍薪懈泻邪谢械薪, 薪芯 懈 胁 褌芯卸械 胁褉械屑褟 屑褘 胁褋械 褌邪泻 锌芯褏芯卸懈.
袣薪懈谐邪 薪邪锌懈褋邪薪邪 写芯褋褌褍锌薪褘屑 褟蟹褘泻芯屑, 褌芯谢褜泻芯 褋 褋械褉械写懈薪褘 薪械屑薪芯谐芯 锌芯褌械褉褟谢邪 褋邪屑褍 褋褍褌褜, 褔褌芯 懈 锌芯褋谢褍卸懈谢芯 褌芯屑褍, 褔褌芯 褟 褍褌褉邪褌懈谢邪 褋胁芯泄 胁芯褋褌芯褉谐 , 褌邪泻 泻邪泻 蟹邪薪械褋谢芯 薪械屑薪芯谐芯 薪械 胁 褌芯 褉褍褋谢芯.
There is a person, separately from everyone and as it seems to him not needed anyone else . But a moment comes when it seems to him that the monologue lasts too long and needs support. Finding their like-minded people, it seems to him, sharing his opinion leads to the fact that the opinion is one, and after that it is not his opinion at all, but the opinion of the herd in which there is a leader. Work capacity increases, and mental abilities go down. Thoughts that do not correspond to the mass, you have to leave and think like others, over time assuring yourself that these thoughts came from yourself. Each person is unique in its own way, but at the same time we are all so similar.
The book is written in an accessible language, only from the middle a little lost the very essence, which was the reason that I lost my delight, because it went a little in the wrong direction.
February 11, 2017
賲賵囟賵毓 賰鬲丕亘貙 賴賲丕賳胤賵乇 賰賴 丕夭 賳丕賲 丌賳 亘乇 賲賶 丌賷丿貙 亘爻賷丕乇 噩丕賱亘 賵 丿乇 賳賵毓 禺賵丿 賯丕亘賱 鬲賵噩賴 亘賵丿. 鬲丨賱賷賱 賮乇賵賷丿 賵 賳賯賱 賯賵賱 賴丕賷賶 賰賴 丿乇 賰鬲丕亘 丌賵乇丿賴 卮丿賴 丕賳丿貙 亘賴 賳賵毓賶 亘乇丕賶 禺賵丕賳賳丿賴 丕賶 毓丕丿賶 賵 亘丿賵賳 爻丕亘賯賴 賶 趩卮賲诏賷乇 丌賰丕丿賲賷賰貙 丿乇賵丕夭賴 賵乇賵丿 爻丕丿賴 賵 倬乇賲睾夭賶 丕爻鬲.
April 18, 2020
螤维谓蟿伪 蔚委谓伪喂 蔚谓未喂伪蠁苇蟻慰谓 谓伪 尾位蔚蟺蔚喂蟼 蟺蠅蟼 慰 蠁蟻慰蠀未 魏伪蟿伪蟺喂蔚谓蔚蟿伪喂 渭蔚 苇谓伪 胃苇渭伪, 魏伪喂 蟿慰 伪喂蟿喂慰位慰纬蔚委 蟽蠉渭蠁蠅谓伪 渭蔚 蟿畏谓 纬谓蠅蟽蟿萎 位喂渭蟺喂谓蟿喂魏畏 蟿慰蠀 胃蔚蠋蟻畏蟽畏. 螤伪蟻 蠈位伪 伪蠀蟿维, 伪谓 魏伪喂 蟽蟿喂蟼 蟺蟻蠋蟿蔚蟼 蟽蔚位委未蔚蟼 萎渭慰蠀谓 苇蟿慰喂渭慰蟼 谓伪 蟿慰谓 伪谓伪魏蠀蟻喂尉蠅 蟿蔚位蔚委蠅蟼 维蟽蟿慰蠂慰, 蟽蟿畏谓 蔚蟺喂蟽魏蠈蟺畏蟽畏 畏 胃蔚蠅蟻委伪 蟿慰蠀 渭慰蠀 蠁维谓畏魏蔚 蔚位魏蠀蟽蟿喂魏萎. 螝伪蟿维 蟿伪 位蔚纬蠈渭蔚谓伪 蟿慰蠀 萎 渭维味伪 蔚委谓伪喂 渭喂伪 蔚蟺伪谓维位畏蠄畏 蟿畏蟼 伪蟻蠂苇纬慰谓畏蟼 魏慰喂谓蠅谓委伪蟼 蠈蟺慰蠀 蠀蟺萎蟻蠂蔚 苇谓伪 蟺位萎胃慰蟼 (慰喂魏慰纬苇谓蔚喂伪) 魏伪喂 苇谓伪蟼 蟺伪蟿苇蟻伪蟼 (畏纬苇蟿畏蟼 蠀蟺慰尾慰位苇伪蟼). 韦伪 渭苇位畏 蟿畏蟼 慰蟻未畏蟼 渭畏谓 渭蟺慰蟻蠋谓蟿伪蟼 谓伪 蠁蟿维蟽慰蠀谓 蟽蟿畏谓 胃苇蟽畏 蟿慰谓 蟺伪蟿苇蟻伪 伪蟺蠅胃畏蟽伪谓 蟿慰谓 蠁胃蠈谓慰 蟿慰蠀蟼, 魏伪喂 渭苇蟽蠅 蟿畏蟼 蟿伪蠉蟿喂蟽畏蟼 渭蔚蟿伪尉蠉 蟿慰蠀蟼, 蠀喂慰胃苇蟿畏蟽伪谓 魏伪喂 渭慰委蟻伪蟽伪谓 喂蟽慰渭蔚蟻蠋蟼 蟿畏谓 伪纬维蟺畏 伪蟺苇谓伪谓蟿喂 蟽蟿慰谓 畏纬苇蟿畏- 蟺蟻维纬渭伪 蟺慰蠀 委蟽蠅蟼 谓伪 未喂魏伪喂慰位慰纬蔚委 魏伪喂 蟿畏谓 纬苇谓谓畏蟽畏 蟿慰蠀 蟽慰蟽喂伪位喂蟽渭慰蠉. 螆谓伪蟼 伪蟺慰蟽蟿维蟿畏蟼 蠅蟽蟿蠈蟽慰, 慰 蟺慰喂畏蟿萎蟼, 伪谓蟿喂魏伪胃喂蟽蟿蠅谓蟿伪蟼 蟿畏谓 慰蟻未畏 渭蔚 蟿慰 蟺蟻蠈蟽蠅蟺慰 蟿慰蠀 萎蟻蠅伪 (蟺慰蠀 伪谓蟿喂蟺蟻慰蟽蠅蟺蔚蠉蔚喂 蟿畏谓 慰蟻未畏) 魏伪蟿维蠁蔚蟻蔚 谓伪 蠀蟺蔚蟻魏蔚蟻伪蟽蔚喂 蟿慰谓 蟺伪蟿苇蟻伪, 魏伪喂 谓伪 蟿慰谓 未喂伪渭蔚位喂蟽蔚喂. 螚 蔚谓慰蠂畏 蟿慰蟺慰胃苇蟿畏蟽蔚 蟿慰谓 畏纬苇蟿畏 蟽蟿慰 尾维胃蟻慰 蟿慰蠀 螛蔚慰蠉 - 喂未蔚伪蟼 (魏伪喂 苇蟿蟽喂 位蔚喂蟿慰蠀蟻纬慰蠉谓 慰喂 渭维味蔚蟼 蠂蠅蟻委蟼 畏纬苇蟿畏), 伪位位维 蟿伪蠀蟿蠈蠂蟻慰谓伪 萎蟿伪谓 伪蟻魏蔚蟿维 喂蟽蠂蠀蟻萎 慰蠉蟿蠅蟼 蠋蟽蟿蔚 谓伪 伪蟺慰蟿蟻苇蠄蔚喂 蟿伪 渭苇位畏 蟿畏蟼 渭维味伪蟼 伪蟺蠈 蟿慰 谓伪 伪蟺慰蟽蟿伪蟿畏蟽慰蠀谓 魏伪喂 谓伪 蠄维尉慰蠀谓 蟿蟻蠈蟺慰 谓伪 伪谓蔚位畏蠂胃慰蠀谓 蟽蟿畏谓 蔚尉慰蠀蟽委伪, 蟺蟻慰魏蔚喂渭苇谓慰蠀 谓伪 渭畏谓 蔚蟺伪谓伪位畏蠁胃蔚委 畏 喂蟽蟿慰蟻委伪. 螆蟿蟽喂 未畏渭喂慰蠀蟻纬萎胃畏魏蔚 慰 胃蔚蟽渭蠈蟼 蟿畏蟼 伪未蔚位蠁蠈蟿畏蟿伪蟼 魏伪喂 蔚谓未蔚蠂慰渭苇谓蠅蟼 慰 蠁蠈尾慰蟼 伪喂渭慰渭喂尉委伪蟼. 韦畏谓 胃苇蟽畏 蟿慰蠀 蟺伪蟿苇蟻伪 蟿蠋蟻伪 苇蠂蔚喂 伪谓伪位维尾蔚喂 畏 喂未苇伪 蟺慰蠀 蠀蟺慰魏喂谓蔚喂 蟿畏 渭维味伪, 魏伪喂 慰 蠀蟺慰尾慰位苇伪蟼 蟽蠀谓萎胃蠅蟼 蔚委谓伪喂 伪蠀蟿蠈蟼 蟺慰蠀 苇蠂蔚喂 蔚魏蟿蔚胃蔚委 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蟽蟿慰 蟿伪渭蟺慰蠉 蟿慰蠀 蟺伪蟿苇蟻伪, 苇蠂蔚喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 "渭维谓伪", 蠈蟺蠅蟼 慰 渭蠉胃慰蟼 蟿慰蠀 螠蠅蠀蟽萎 蟺慰蠀 魏伪蟿蔚尾伪委谓慰蠀谓蟿伪蟼 伪蟺蠈 蟿慰 (危委谓伪; 伪蠀蟿蠈 蔚委谓伪喂 蟿慰 尾慰蠀谓蠈;) 蟿慰 蟺蟻蠈蟽蠅蟺慰 蟿慰蠀 萎蟿伪谓 蠁蠅蟿喂蟽渭苇谓慰 位蠈纬蠅 蟿畏蟼 苇魏胃蔚蟽畏蟼 蟿慰蠀 蟽蟿慰 尾位苇渭渭伪 蟿慰蠀 螛蔚慰蠉. 螣 螠蠅蠀蟽萎蟼 蔚委谓伪喂 慰 渭蔚蟽伪味慰谓 蟺慰蠀 渭蟺慰蟻蔚委 谓伪 伪谓蟿喂魏蟻委蟽蔚喂 蟿慰谓 螛蔚蠈, 蟽蔚 伪谓蟿委胃蔚蟽畏 渭蔚 蟿畏 渭维味伪, 蠈渭蠅蟼 蟿伪蠀蟿蠈蠂蟻慰谓伪 蟺伪蟻伪喂蟿蔚委蟿伪喂 魏伪喂 伪蟺蠈 蟿畏谓 慰位慰魏位畏蟻蠅蟿喂魏萎 蔚谓蟽蠅渭维蟿蠅蟽畏 蟿慰蠀 渭蔚 蟿慰 伪尉委蠅渭伪 蟿慰蠀 畏纬苇蟿畏, 魏伪胃蠋蟼 伪谓 魏伪喂 伪谓蠋蟿蔚蟻慰蟼, 未蔚谓 蔚委谓伪喂 伪蟻魏蔚蟿维 喂蟽蠂蠀蟻蠈蟼 纬喂伪 谓伪 蟿伪 尾维位蔚喂 渭蔚 蟿畏 渭维味伪, 蟽蔚尾慰渭蔚谓慰蟼 蟿畏谓 伪蟻蠂苇纬慰谓畏 蟽蠀谓胃萎魏畏 伪蟺慰蠁蠀纬萎蟼 蟿畏蟼 伪喂渭伪蟿慰蠂蠀蟽委伪蟼 蟺慰蠀 蟽蠉谓伪蠄蔚 畏 伪未蔚位蠁蠈蟿畏蟿伪 蟿畏蟼 慰渭伪未伪蟼 渭蔚 蟿伪 渭苇位畏 蟿畏蟼.
螣 渭蔚蟽伪味慰谓, 喂蔚蟻苇伪蟼 蔚委谓伪喂 畏 苇谓谓慰喂伪 蟿畏蟼 蟽蠉谓未蔚蟽畏蟼 蟿慰蠀 伪蟿蠈渭慰蠀 渭蔚 蟿畏谓 mandala, (蟽蠀渭渭蔚蟿蟻委伪 蔚谓蠈蟿畏蟿伪), 魏伪喂 蟿慰 螒蟻蠂苇蟿蠀蟺慰 韦慰蠀 蔚委谓伪喂 畏 蔚蟺喂魏慰喂谓蠅谓委伪 蟿慰蠀 蟽蠀谓畏未蔚喂蟿慰蠀 渭蔚 蟿慰谓 伪蟽蠀谓蔚委未畏蟿慰 谓慰蠀, 蟺蟻维纬渭伪 蟺慰蠀 蠂维胃畏魏蔚 魏伪喂 慰 维谓胃蟻蠅蟺慰蟼 伪蟺 蟿畏谓 伪蟺伪蟻蠂畏 蟿畏蟼 喂蟽蟿慰蟻委伪蟼 蟿慰蠀蟼 蟺蟻慰蟽蟺伪胃蔚委 谓伪 伪谓伪蠂伪喂蟿委蟽蔚喂. 螉蟽蠅蟼 蟿慰 蟺维胃慰蟼 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 纬喂伪 蟿畏谓 苇谓蟿伪尉畏 蟿慰蠀 蟽蟿畏谓 渭维味伪, 谓伪 蔚委谓伪喂 畏 蔚尉蠅蟿蔚蟻喂魏萎 蟺蟻慰尾慰位萎 伪蠀蟿慰蠀 蟿慰蠀 伪蟿慰渭喂魏慰蠉 伪纬蠋谓伪 蟺慰蠀 蔚委谓伪喂 渭慰谓伪蠂喂魏蠈蟼 魏伪喂 未蠀蟽渭蔚谓萎蟼. 螖蔚谓 蔚委谓伪喂 蟿蠀蠂伪委慰 蟺慰蠀 蔚魏未畏位蠋蟽蔚喂蟼 蠈蟺蠅蟼 蟿伪 蟽伪蟿慰蠀蟻谓伪位喂伪 苇未喂谓伪谓 蟿蠈蟽畏 蠂伪蟻维 蟽蟿慰谓 维谓胃蟻蠅蟺慰 蟺慰蠀 伪蟺慰蟺慰喂慰蠀蟿伪谓 蟿畏谓 慰魏谓畏蟻畏 蟿慰蠀 魏伪胃畏渭蔚蟻喂谓蠈蟿畏蟿伪 渭喂伪 蟽蟿慰 蟿蠈蟽慰. 螌蟺蠅蟼 魏伪喂 蟽萎渭蔚蟻伪 蟿伪 魏伪蟻谓伪尾维位喂伪, 伪蟻慰蠀谓 蟿畏谓 伪位位蠅蟿蟻喂蠅蟽畏 蟿慰蠀 伪蟿慰渭慰蠀 伪蟺蠈 蟿畏谓 蔚蟻纬伪蟽委伪 , 魏伪喂 蟿慰 蔚谓蟿伪蟽慰蠀谓 蟽蔚 渭喂伪 尉苇蠁蟻蔚谓畏 渭维味伪 蟺慰蠀 纬喂慰蟻蟿维味蔚喂 渭伪蟽魏慰蠁慰蟻蔚渭蔚谓畏, 位蔚蟼 魏伪喂 渭蔚 蟿畏 渭维蟽魏伪 胃伪 魏蟻蠉蠄蔚喂 蟿慰谓 蟺蟻伪纬渭伪蟿喂魏蠈 蟿畏蟼 蔚伪蠀蟿蠈 魏伪喂 胃伪 苇蟻胃蔚喂 魏慰谓蟿维 蟽蟿畏谓 慰渭慰喂慰渭慰蟻蠁委伪 蟿畏蟼 慰蟻未畏蟼.
螒蠀蟿维 lads...! 螘谓未喂伪蠁苇蟻慰谓 尾喂尾位委慰!
螣 渭蔚蟽伪味慰谓, 喂蔚蟻苇伪蟼 蔚委谓伪喂 畏 苇谓谓慰喂伪 蟿畏蟼 蟽蠉谓未蔚蟽畏蟼 蟿慰蠀 伪蟿蠈渭慰蠀 渭蔚 蟿畏谓 mandala, (蟽蠀渭渭蔚蟿蟻委伪 蔚谓蠈蟿畏蟿伪), 魏伪喂 蟿慰 螒蟻蠂苇蟿蠀蟺慰 韦慰蠀 蔚委谓伪喂 畏 蔚蟺喂魏慰喂谓蠅谓委伪 蟿慰蠀 蟽蠀谓畏未蔚喂蟿慰蠀 渭蔚 蟿慰谓 伪蟽蠀谓蔚委未畏蟿慰 谓慰蠀, 蟺蟻维纬渭伪 蟺慰蠀 蠂维胃畏魏蔚 魏伪喂 慰 维谓胃蟻蠅蟺慰蟼 伪蟺 蟿畏谓 伪蟺伪蟻蠂畏 蟿畏蟼 喂蟽蟿慰蟻委伪蟼 蟿慰蠀蟼 蟺蟻慰蟽蟺伪胃蔚委 谓伪 伪谓伪蠂伪喂蟿委蟽蔚喂. 螉蟽蠅蟼 蟿慰 蟺维胃慰蟼 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 纬喂伪 蟿畏谓 苇谓蟿伪尉畏 蟿慰蠀 蟽蟿畏谓 渭维味伪, 谓伪 蔚委谓伪喂 畏 蔚尉蠅蟿蔚蟻喂魏萎 蟺蟻慰尾慰位萎 伪蠀蟿慰蠀 蟿慰蠀 伪蟿慰渭喂魏慰蠉 伪纬蠋谓伪 蟺慰蠀 蔚委谓伪喂 渭慰谓伪蠂喂魏蠈蟼 魏伪喂 未蠀蟽渭蔚谓萎蟼. 螖蔚谓 蔚委谓伪喂 蟿蠀蠂伪委慰 蟺慰蠀 蔚魏未畏位蠋蟽蔚喂蟼 蠈蟺蠅蟼 蟿伪 蟽伪蟿慰蠀蟻谓伪位喂伪 苇未喂谓伪谓 蟿蠈蟽畏 蠂伪蟻维 蟽蟿慰谓 维谓胃蟻蠅蟺慰 蟺慰蠀 伪蟺慰蟺慰喂慰蠀蟿伪谓 蟿畏谓 慰魏谓畏蟻畏 蟿慰蠀 魏伪胃畏渭蔚蟻喂谓蠈蟿畏蟿伪 渭喂伪 蟽蟿慰 蟿蠈蟽慰. 螌蟺蠅蟼 魏伪喂 蟽萎渭蔚蟻伪 蟿伪 魏伪蟻谓伪尾维位喂伪, 伪蟻慰蠀谓 蟿畏谓 伪位位蠅蟿蟻喂蠅蟽畏 蟿慰蠀 伪蟿慰渭慰蠀 伪蟺蠈 蟿畏谓 蔚蟻纬伪蟽委伪 , 魏伪喂 蟿慰 蔚谓蟿伪蟽慰蠀谓 蟽蔚 渭喂伪 尉苇蠁蟻蔚谓畏 渭维味伪 蟺慰蠀 纬喂慰蟻蟿维味蔚喂 渭伪蟽魏慰蠁慰蟻蔚渭蔚谓畏, 位蔚蟼 魏伪喂 渭蔚 蟿畏 渭维蟽魏伪 胃伪 魏蟻蠉蠄蔚喂 蟿慰谓 蟺蟻伪纬渭伪蟿喂魏蠈 蟿畏蟼 蔚伪蠀蟿蠈 魏伪喂 胃伪 苇蟻胃蔚喂 魏慰谓蟿维 蟽蟿畏谓 慰渭慰喂慰渭慰蟻蠁委伪 蟿畏蟼 慰蟻未畏蟼.
螒蠀蟿维 lads...! 螘谓未喂伪蠁苇蟻慰谓 尾喂尾位委慰!
March 20, 2019
Group psychology and analysis of the ego turned out to be such a valuable book.
It turned out to be everything the title says it is and much more.
In fact, I purchased this book some months ago and left it on my shelf because, I was missing the energy to start it.
Having gone through the effort it was a pleasant surprise because once in a while I pick a book without specific knowledge, giving it the benefit of the doubt in case just because it caught my attention on the library.
The highest point of this book(for me)comically isn鈥檛 about Freud itself. It resembles some sort of argumentation and analysis Freud conducted on the work of Gustave Le Bon Titled鈥滸roup psychology鈥�.
When picking the book I didn鈥檛 realize that it featured inside of it the entire book of Le Bon which contains very high value,is intriguing and is in itself a good introduction to social psychology. It is easy to read and I would advise curious people who are ready to make the effort to read it, I mean the book of Le Bon at least because the analysis of Freud just adds some more little notions of his and tries to tie it with his theory of the psychoanalysis. It鈥檚 not a bad move on itself but the more detailed text is that of the author I just discovered by accident: Le Bon. Although, Freud did a pretty good job by adding notions in a way I found concise and precise.
I preferred the Le Bon part because I read this work in french so it is the original language which made the reading claire and lucid in comparaison with the writing of Freud which I find myself liking considerably less because of the translation which in my opinion doesn鈥檛 always convey his ideas in the way he meant it and adds unnecessary complexity to some sentences.
But in order to read the original works of Freud I would have to learn german which would certainly be a possibility if I ever get reincarnated and have another life to waste or something. In the meantime I will stick with the 3-4 languages I know and will still recommend this book for specific people because I think that on one hand the informations are valuable but on the other not everyone is interested in them and it demands effort to get through the book.
It turned out to be everything the title says it is and much more.
In fact, I purchased this book some months ago and left it on my shelf because, I was missing the energy to start it.
Having gone through the effort it was a pleasant surprise because once in a while I pick a book without specific knowledge, giving it the benefit of the doubt in case just because it caught my attention on the library.
The highest point of this book(for me)comically isn鈥檛 about Freud itself. It resembles some sort of argumentation and analysis Freud conducted on the work of Gustave Le Bon Titled鈥滸roup psychology鈥�.
When picking the book I didn鈥檛 realize that it featured inside of it the entire book of Le Bon which contains very high value,is intriguing and is in itself a good introduction to social psychology. It is easy to read and I would advise curious people who are ready to make the effort to read it, I mean the book of Le Bon at least because the analysis of Freud just adds some more little notions of his and tries to tie it with his theory of the psychoanalysis. It鈥檚 not a bad move on itself but the more detailed text is that of the author I just discovered by accident: Le Bon. Although, Freud did a pretty good job by adding notions in a way I found concise and precise.
I preferred the Le Bon part because I read this work in french so it is the original language which made the reading claire and lucid in comparaison with the writing of Freud which I find myself liking considerably less because of the translation which in my opinion doesn鈥檛 always convey his ideas in the way he meant it and adds unnecessary complexity to some sentences.
But in order to read the original works of Freud I would have to learn german which would certainly be a possibility if I ever get reincarnated and have another life to waste or something. In the meantime I will stick with the 3-4 languages I know and will still recommend this book for specific people because I think that on one hand the informations are valuable but on the other not everyone is interested in them and it demands effort to get through the book.
July 28, 2017
A detailed yet a comprehensive read. Freud discusses his views on religious faith, and the army, and how these social drivers can cause human kind to commit acts of atrocities. It discusses a few aspects of Freud鈥檚 interest in the human mind, and how social drivers drive us to behave.
This might feel a little similar to Crowds and Power by Elias Canetti, but unlike Canetti, Freud's work is more balanced i.e Scientific = Literary.
A good read, but this book can be a difficult read without the prior understanding of Freud鈥檚 concepts and notions of the dynamics of the human mind. One must be familiar with Freud's writing (Psychoanalysis) before picking this.
This might feel a little similar to Crowds and Power by Elias Canetti, but unlike Canetti, Freud's work is more balanced i.e Scientific = Literary.
A good read, but this book can be a difficult read without the prior understanding of Freud鈥檚 concepts and notions of the dynamics of the human mind. One must be familiar with Freud's writing (Psychoanalysis) before picking this.
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November 29, 2016陌nsanl谋臒谋n otoriteler ve diktat枚rler kar艧谋s谋ndaki tutumunu, t眉m tutars谋zl谋klar谋na ra臒men insanlar谋n diktat枚rlere g眉veninin s眉r眉p gitmesinin sebeplerini ve itaatin alt谋nda yatan psikolojik s眉re莽leri anlamak ad谋na hala g眉ncelli臒ini koruyan bir kitap. Olanlara ve olanlara kar艧谋 toplumun tepki-sizli臒ine, hepimizin kafas谋nda ''Nas谋l?'' sorusu beliriyor ya, bu soruya g眉zel bir cevap sunuyor Freud, okumas谋 da gayet kolay, tavsiye ederim.
August 6, 2018
螝伪蟿伪蟿慰蟺喂蟽蟿喂魏萎 伪谓维位蠀蟽畏 蟺蠅蟼 蟿慰 维蟿慰渭慰 蟺伪蟻伪魏维渭蟺蟿蔚喂 蟿慰 蔚纬蠋 蟿慰蠀 蠈蟿伪谓 慰渭伪未慰蟺慰喂蔚委蟿伪喂 纬委谓蔚蟿伪喂 蟽蠉谓慰位慰 渭喂伪蟼 慰渭维未伪蟼 - 渭维味伪蟼. 螝伪喂 蟺蠅蟼 蟿蔚位喂魏维 蟺伪蟻维 蟿畏谓 蠈蟺慰喂伪 伪蟻蠂喂魏萎 蟺伪蟻蠈蟻渭畏蟽畏 蔚谓伪蟻渭蠈谓喂蟽畏蟼 渭蔚 蟿畏 渭维味伪 纬蠀蟻谓维渭蔚 魏伪喂 蟺维位喂 蟺委蟽蠅 蟽蟿慰 螘纬蠋 渭伪蟼 纬喂伪 谓伪 魏伪位蠉蠄慰蠀渭蔚 蟿喂蟼 尾伪蟽喂魏苇蟼 渭伪蟼 伪谓维纬魏蔚蟼. 螒蠀蟽蟿畏蟻慰委 渭伪蟼 魏蟻喂蟿苇蟼 维位位慰蟿蔚, 蠀蟺苇蟻 渭伪蟼 蔚谓委慰蟿蔚, 魏维谓慰蠀渭蔚 魏蠉魏位慰蠀蟼 纬蠉蟻蠅 伪蟺蠈 蠄蠀蠂喂魏苇蟼 渭蔚蟿伪蟺蟿蠋蟽蔚喂蟼, 蟺蠈蟿蔚 蔚蠀蔚尉委伪蟼 魏伪喂 蟺蠈蟿蔚 渭蔚位伪纬蠂慰位委伪蟼 渭蔚 渭蠈谓慰 蟽魏慰蟺蠈 谓伪 伪蠀蟿蠈 蟺蟻慰蟽未喂慰蟻喂蟽蟿慰蠉渭蔚.
May 18, 2015
賲賯丕賱賴 丕蹖 賮賵賯 丕賱毓丕丿賴 讴賴 賳卮乇 賳蹖 亘賴 丕爻賲 乇賵丕賳 卮賳丕爻蹖 鬲賵丿赖 丕蹖 賵 鬲丨賱蹖賱 丕诏賵 賲賳鬲卮乇 讴乇丿賴 讴賴 賴賲丕賳胤賵乇 讴賴 丕夭 丕爻賲卮 亘乇 賲蹖 丕蹖丿 亘賴 亘乇乇爻蹖 乇賮鬲丕乇 丕賮乇丕丿 丿乇 诏乇賵賴 蹖丕 賴賲賵賳 鬲賵丿赖 賲蹖 倬乇丿丕夭丿.丕賱亘鬲賴 讴鬲丕亘蹖 賳蹖爻鬲 讴賴 亘丕 丕胤賱丕毓丕鬲 讴賲 乇賵丕賳卮鬲丕爻蹖 亘卮賴 亘丕 蹖讴 亘丕乇 禺賵賳丿賳 丕夭卮 爻乇 丿乇 丌賵乇丿 賵賱蹖 賯胤毓丕 賲賮蹖丿 亘賴 賮丕蹖丿賴 賴爻鬲.
June 5, 2018
毓賱蹖乇睾賲 讴賵鬲丕賴 亘賵丿賳 賲丨鬲賵丕蹖 亘爻蹖丕乇 禺賵亘蹖 丿丕卮鬲 賵賱蹖 賲鬲丕爻賮丕賳賴 鬲乇噩賲賴 禺蹖賱蹖 亘丿蹖 卮丿賴 亘賵丿 讴賴 讴鬲丕亘 乇賵 亘賴 卮丿鬲 爻禺鬲 禺賵丕賳 賲蹖讴乇丿. 鬲乇噩蹖丨 賲蹖丿丕丿賲 賳爻禺賴 丕賳诏賱蹖爻蹖 讴鬲丕亘 乇賵 亘禺賵賳賲 賵 毓賱鬲 讴賲 亘賵丿賳 爻鬲丕乇賴 賴丕 賮賯胤 賵 賮賯胤 鬲乇噩賲賴 讴鬲丕亘賴
August 1, 2009
During his long career Freud focused almost entirely on the psychology of the individual, but he did make this one foray into the psychology of the group (which, not unexpectedly, he promptly reduced to the psychology of the individual). He starts his investigation by reviewing the work of Gustave LeBon (The Psychology of Crowds), William McDougall (The Group Mind) and William Trotter (Instincts of the Herd in Peace and War), praising their (especially LeBon鈥檚) keen observation of crowd behavior but finding their explanations wanting. Some of the characteristics of crowd behavior: dwindling of the conscious personality; focusing of thoughts and feelings in a common direction; predominance of feelings over thought; predominance of the unconscious over the conscious; and a tendency to act on impulse鈥攖o take immediate action. Pretty good description, said Freud, but the causes adduced, 鈥渉ypnotism鈥� or 鈥減sychological contagion鈥� or 鈥渉eightened suggestibility鈥� or 鈥渢he herd instinct,鈥� explained absolutely nothing. To find out what is really going on, insisted Freud, we must enter the mind of an individual in the crowd鈥攚hat is happening inside his psyche?
Freud slowly works his way to the answer, en route analyzing several states related to 鈥渉erd intoxication,鈥� including hypnosis and 鈥渂eing in love.鈥� Here鈥檚 some background without which none of Freud鈥檚 theorizing will make sense.
*Libido. Freud calls the psyche鈥檚 energy the libido. What the sex-based libido attaches to (鈥渃athects鈥�), glows with life. Normally, in an autonomous adult, most libido is narcissistically invested in his own ego鈥攕elf-love. However, within the overall psyche the ego has a hard-nosed companion鈥攖he superego (often thought of as 鈥渢he conscience鈥濃€攎oral values introjected from the culture, usually by way of the parents). One vital component of the superego is the 鈥渆go ideal.鈥� The ego ideal represents a sort of ideal self, one that meets the most demanding standards of the culture鈥攕tandards that are, in fact, too demanding鈥攊mpossibly so. In effect, the ego ideal is always beating on the ego to be and/or do better. So the psyche鈥檚 energy, its libido, is split internally between two elements: the ego and the ego ideal.
*Inhibited Aim. Enter the object. Since the libido鈥檚 source is the sexual instinct, it is always ready to attach itself to (鈥渃athect鈥�) objects. The first objects so cathected are the parents. The child wants to possess one of the parents sexually鈥攊nvests some percentage of its libido in the desired parent. But the child soon learns that this is hazardous because it recognizes the other parent as a rival and fears retaliation. Therefore, the child 鈥渞epresses鈥� the sexual desire (it becomes unconscious)鈥攖hat is, 鈥渋nhibits the libido鈥檚 aim鈥� of achieving direct sexual satisfaction. Some percentage of the repressed libido is then 鈥渟ublimated鈥� into more acceptable (to the conscious mind) emotions like affection鈥攊n fact, according to Freud this is precisely the origin of affection, as well as of other non-sexual (i.e., sublimated) emotions such as brotherly love.
Now we have laid the groundwork for Freud鈥檚 analysis of 鈥渂eing in love,鈥� hypnosis, and the psychology of crowds.
*鈥淏eing in Love.鈥� When I am in love, I combine libido that has directly sexual aims with libido that is inhibited in its aims鈥攊n other words, I want to possess the woman (鈥渙bject鈥�) sexually, but also feel toward her tenderness, affection and other aim-inhibited emotions. Further, I tend to become irrational (indeed, sometimes ridiculous) and overvalue my love object because I transfer to her the libido that I normally reserve for my own ego (i.e., my self-love).
*Hypnosis. When I am hypnotized, my libido has no direct sexual aim, the aim is fully inhibited, but what happens is that I put the object (in this case the hypnotist) in place of my ego ideal鈥攖he image of the perfect me which I can never attain. Thus I cathect and place myself under the spell of this object that substitutes for the perfect me, while the realizable me, my real ego, is de-cathected, devalued and subordinated.
*The Group. When I am in a group, I treat its leader like the hypnotist, replacing my ego ideal with him, so that I am 鈥渟omebody鈥� only insofar as I am connected with him; in addition, through the psychological mechanism of 鈥渋dentification,鈥� I invest some libido also in other members of the group, since they are so like me in their relationship to the leader (Freud also ties this members-of-the-group connection to the relationship between early man鈥檚 鈥減rimal father鈥� and his intimidated but finally murderous sons鈥攂ut we won鈥檛 go into that). And what of the leader himself? 鈥淸The leader鈥檚:] ego had few libidinal ties; he loved no one but himself, or other people only insofar as they served his needs. To objects his ego gave way no more than was barely necessary鈥e may be of a masterful nature, absolutely narcissistic, self-confident and independent. We know that love puts a check on narcissism, and it would be possible to show how, by operating in this way, it became a factor of civilization.鈥�
Are all of these Freudianisms plausible? Do they really explain anything? I would say, 鈥渟ort of.鈥� Within his scheme, they make sense. And one of Freud鈥檚 strengths鈥攑erhaps his greatest strength鈥攚as that he presented his scheme very well and very persuasively. But as far as group psychology is concerned, he more or less ignored the existential aspect鈥攎any seem to join groups not so much to escape the pressures of hyper-demanding superegos as to find some kind of meaning in their lives, of the sort that was once furnished by religions (a criticism of Freud鈥檚 theory long ago made by, among others, C.G. Jung). Today, perhaps more common than the hyper-demanding superego is the hypo-demanding superego鈥攎any folks seem to lack sufficient internal guidance and to possess ego ideals modeled on loose bozo celebrities.
Do I recommend this book? Only if you鈥檝e read some basic Freud (such as General Introduction to Psychoanalysis), or a good independent description of Freudian theory (such as Calvin Hall鈥檚 Primer of Freudian Psychology).
Freud slowly works his way to the answer, en route analyzing several states related to 鈥渉erd intoxication,鈥� including hypnosis and 鈥渂eing in love.鈥� Here鈥檚 some background without which none of Freud鈥檚 theorizing will make sense.
*Libido. Freud calls the psyche鈥檚 energy the libido. What the sex-based libido attaches to (鈥渃athects鈥�), glows with life. Normally, in an autonomous adult, most libido is narcissistically invested in his own ego鈥攕elf-love. However, within the overall psyche the ego has a hard-nosed companion鈥攖he superego (often thought of as 鈥渢he conscience鈥濃€攎oral values introjected from the culture, usually by way of the parents). One vital component of the superego is the 鈥渆go ideal.鈥� The ego ideal represents a sort of ideal self, one that meets the most demanding standards of the culture鈥攕tandards that are, in fact, too demanding鈥攊mpossibly so. In effect, the ego ideal is always beating on the ego to be and/or do better. So the psyche鈥檚 energy, its libido, is split internally between two elements: the ego and the ego ideal.
*Inhibited Aim. Enter the object. Since the libido鈥檚 source is the sexual instinct, it is always ready to attach itself to (鈥渃athect鈥�) objects. The first objects so cathected are the parents. The child wants to possess one of the parents sexually鈥攊nvests some percentage of its libido in the desired parent. But the child soon learns that this is hazardous because it recognizes the other parent as a rival and fears retaliation. Therefore, the child 鈥渞epresses鈥� the sexual desire (it becomes unconscious)鈥攖hat is, 鈥渋nhibits the libido鈥檚 aim鈥� of achieving direct sexual satisfaction. Some percentage of the repressed libido is then 鈥渟ublimated鈥� into more acceptable (to the conscious mind) emotions like affection鈥攊n fact, according to Freud this is precisely the origin of affection, as well as of other non-sexual (i.e., sublimated) emotions such as brotherly love.
Now we have laid the groundwork for Freud鈥檚 analysis of 鈥渂eing in love,鈥� hypnosis, and the psychology of crowds.
*鈥淏eing in Love.鈥� When I am in love, I combine libido that has directly sexual aims with libido that is inhibited in its aims鈥攊n other words, I want to possess the woman (鈥渙bject鈥�) sexually, but also feel toward her tenderness, affection and other aim-inhibited emotions. Further, I tend to become irrational (indeed, sometimes ridiculous) and overvalue my love object because I transfer to her the libido that I normally reserve for my own ego (i.e., my self-love).
*Hypnosis. When I am hypnotized, my libido has no direct sexual aim, the aim is fully inhibited, but what happens is that I put the object (in this case the hypnotist) in place of my ego ideal鈥攖he image of the perfect me which I can never attain. Thus I cathect and place myself under the spell of this object that substitutes for the perfect me, while the realizable me, my real ego, is de-cathected, devalued and subordinated.
*The Group. When I am in a group, I treat its leader like the hypnotist, replacing my ego ideal with him, so that I am 鈥渟omebody鈥� only insofar as I am connected with him; in addition, through the psychological mechanism of 鈥渋dentification,鈥� I invest some libido also in other members of the group, since they are so like me in their relationship to the leader (Freud also ties this members-of-the-group connection to the relationship between early man鈥檚 鈥減rimal father鈥� and his intimidated but finally murderous sons鈥攂ut we won鈥檛 go into that). And what of the leader himself? 鈥淸The leader鈥檚:] ego had few libidinal ties; he loved no one but himself, or other people only insofar as they served his needs. To objects his ego gave way no more than was barely necessary鈥e may be of a masterful nature, absolutely narcissistic, self-confident and independent. We know that love puts a check on narcissism, and it would be possible to show how, by operating in this way, it became a factor of civilization.鈥�
Are all of these Freudianisms plausible? Do they really explain anything? I would say, 鈥渟ort of.鈥� Within his scheme, they make sense. And one of Freud鈥檚 strengths鈥攑erhaps his greatest strength鈥攚as that he presented his scheme very well and very persuasively. But as far as group psychology is concerned, he more or less ignored the existential aspect鈥攎any seem to join groups not so much to escape the pressures of hyper-demanding superegos as to find some kind of meaning in their lives, of the sort that was once furnished by religions (a criticism of Freud鈥檚 theory long ago made by, among others, C.G. Jung). Today, perhaps more common than the hyper-demanding superego is the hypo-demanding superego鈥攎any folks seem to lack sufficient internal guidance and to possess ego ideals modeled on loose bozo celebrities.
Do I recommend this book? Only if you鈥檝e read some basic Freud (such as General Introduction to Psychoanalysis), or a good independent description of Freudian theory (such as Calvin Hall鈥檚 Primer of Freudian Psychology).
January 25, 2023
"醿椺儛醿曖儞醿愥優醿樶儬醿曖償醿氠儛醿� 醿♂儤醿⑨儳醿曖償醿戓儭 醿撫儛醿椺儧醿濁儜, 醿ㄡ償醿涐儞醿斸儝 醿欋儤 醿愥儬醿♂儭醿愥儶".
醿涐儛醿♂償醿戓儤醿� 醿愥儨醿愥儦醿樶儢醿� 醿儛醿氠儤醿愥儨 醿♂儛醿樶儨醿⑨償醿犪償醿♂儩 醿撫儛 醿栣儯醿♂儮醿� 醿涐儝醿濁儨醿樶儛, 醿♂儤醿п儠醿愥儬醿ａ儦醿樶儭醿� 醿撫儛 醿搬儤醿炨儨醿濁儢醿樶儭 醿溼儛醿儤醿氠儤 - 醿儩醿⑨儛 醿撫儛醿ａ儭醿愥儜醿ａ儣醿斸儜醿斸儦醿� 醿撫儛 醿愥儬醿愥儭醿犪儯醿氠儳醿濁儰醿樶儦醿�.
醿涐儛醿♂償醿戓儤醿� 醿愥儨醿愥儦醿樶儢醿� 醿儛醿氠儤醿愥儨 醿♂儛醿樶儨醿⑨償醿犪償醿♂儩 醿撫儛 醿栣儯醿♂儮醿� 醿涐儝醿濁儨醿樶儛, 醿♂儤醿п儠醿愥儬醿ａ儦醿樶儭醿� 醿撫儛 醿搬儤醿炨儨醿濁儢醿樶儭 醿溼儛醿儤醿氠儤 - 醿儩醿⑨儛 醿撫儛醿ａ儭醿愥儜醿ａ儣醿斸儜醿斸儦醿� 醿撫儛 醿愥儬醿愥儭醿犪儯醿氠儳醿濁儰醿樶儦醿�.
November 30, 2021
Kitle Psikilojisi uzerine muthis bir kitap. Ancak olayin donup dolasip yine cinsellige gelmesi ve hem sasirtmadi (Freud'dan oturu) hem de farkli bir ufuk acti bende. Kitle psikolosine yklasik 20 yildir kafa yorup da bu kitabi ilk kez okumus olmam da enteresan.
March 24, 2024
A satisfying reminder as to why I鈥檓 not a psych major
August 4, 2021
G岷 膽芒y t貌 m貌 c谩i Mbti n锚n d岷 l岷縯 v峄� Carl Jung, r峄搃 l岷縯 ra Sigmund Freud.. L岷 n脿o 膽峄峜 Ph芒n t芒m h峄峜 c农ng th岷 r峄 ng瓢峄漣, v矛 ch峄� 膽峄� th瓢峄漬g l脿 v峄� 鈥楳峄檛 ph岷 trong ta m脿 ta kh么ng bi岷縯鈥�. Eo. Ri锚ng quy峄僴 n脿y 膽茫 l脿m s峄﹖ m岷� in 铆t l貌ng 谩i m峄� trong l脿nh nh岷 c峄 t tr瓢峄沜 nay v峄沬 ch峄� Love trong t么n gi谩o...
April 22, 2014
丕匕丕 賰丕賳 睾賵爻鬲丕賮 賱賵亘賵賳 賯丿 亘乇毓 賮賷 賲賱丕丨馗丕鬲賴 丕賱丿賯賷賯丞 賱賱馗賵丕賴乇 丕賱賳賮爻賷丞 賱賱噩賲丕賴賷乇 賮賷 賰鬲丕亘賴 丕賱卮賴賷乇 "毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇"貙 賮廿賳賾 鬲兀賲賾賱丕鬲賴 鬲賱賰 毓賱賶 氐毓賷丿賷 丕賱賳賮爻 丕賱噩賲丕毓賷丞 賵丕賱賳賮爻 丕賱賮乇丿賷丞 丕賱賲賳禺乇胤丞 賮賷 丕賱噩賲丕毓丞 丕賯鬲氐乇鬲 毓賱賶 丕賱鬲賵氐賷賮貙 賵賲乇丿賾賴丕 廿賱賶 丕賱丕賷丨丕亍 丕賱賲鬲亘丕丿賱 亘賷賳 丕賱兀賮乇丕丿 賲賳 噩賴丞 賵賴賷亘丞 丕賱夭毓賲丕亍 賲賳 噩賴丞 兀禺乇賶. 賲孬賱 賴匕賴 丕賱鬲賮爻賷乇丕鬲 賱丕 賯亘賵賱丕賸 毓賳丿 賮乇賵賷丿 丕賱匕賷 賷胤乇賯 丿賵賲丕賸 亘賲胤乇賯丞 丕賱賱賷亘賷丿賵 賵丕賱丿賵丕賮毓 丕賱噩賳爻賷丞 毓賱賶 兀賷丞 馗丕賴乇丞 鬲毓鬲乇囟 爻亘賷賱賴貙 賲丨丕賵賱丕賸 鬲丨賱賷賱賴丕貙 賵賲爻鬲毓賷賳丕賸 亘兀丿賵丕鬲 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 丕賱兀禺乇賶 賲孬賱 丕賱兀賳丕貙 賵丕賱兀賳丕 丕賱兀毓賱賶貙 賵丕賱廿爻賯丕胤貙 賵丕賱賳賰賵氐貙 賵丕賱鬲賲丕賴賷貙 賵丕賱賲賰亘賵鬲...
丕賱噩賲賴賵乇 丨爻亘 賮乇賵賷丿 賷鬲卮賰賱 賲賳 鬲賯賷賷丿 丕賱兀賳丕 丕賱賳乇噩爻賷丞 毓賳丿 丕賱賮乇丿 賵丕鬲噩丕賴 丕賱賱賷亘賷丿賵 賳丨賵 丕賱賲賵囟賵毓貙 賱賰賳 賲孬賱 賴匕賴 丕賱乇賵丕亘胤 丕賱賵噩丿丕賳賷丞 賱賷爻鬲 兀賴丿丕賮 噩賳爻賷丞 賲亘丕卮乇丞貙 丕賳賲丕 賴賷 賳賮爻 丕賱毓賱丕賯丕鬲 丕賱丨亘賷丞 賲賰賮賵賮丞 丕賱賴丿賮 賵丕賱鬲賷 丕賳丨乇賮鬲 毓賳 賲賷賵賱賴丕 丕賱丕賷乇賵爻賷丞. 賵丕賱丌賱賷丕鬲 丕賱鬲賷 鬲賮囟賷 丕賱賶 賲孬賱 賴匕丕 丕賱鬲孬亘賷鬲 丕賱賱丕噩賳爻賷 鬲毓乇賮 "亘丕賱鬲賲丕賴賷"貙 丕匕丕 賷爻鬲亘丿賱 賰賱 賮乇丿 賲賳 兀賮乇丕丿 丕賱噩賲賴賵乇 兀賳丕賴 丕賱賲孬丕賱賷 亘賲賵囟賵毓 賵丕丨丿貙 賵鬲賲丕賴賵丕 亘丕賱鬲丕賱賷 賮賷 兀賳丕賴賲 賲毓 亘毓囟賴賲 丕賱亘毓囟.
賴賰匕丕 賷賲賰賳 賱賱夭毓賷賲 賯賷丕丿丞 賴丐賱丕亍 丕賱兀賮锟斤拷丕丿 丕賷丨丕卅賷丕賸 亘毓丿 兀賳 毓夭賵賮 丕賱賮乇丿 毓賳 賲孬丕賱 兀賳丕賴 賱氐丕賱丨 丕賱賲孬丕賱 丕賱噩賲丕毓賷 丕賱賲鬲賲孬賱 亘丕賱夭毓賷賲. 賮賷賰賵賳 亘匕賱賰 毓賱丕賯丞 丕賱兀賮乇丕丿 賮賷賲丕 亘賷賳賴賲 毓賱丕賯丞 "鬲賲丕賴賷" 丕賱兀賳丕 賱賰賱 賮乇丿 亘賲噩賲賵毓 丕賱丌禺乇賷賳貙 賵毓賱丕賯鬲賴賲 亘賯丕卅丿賴賲 毓賱丕賯丞 丕爻鬲亘丿丕賱 丕賱賲賵囟賵毓 賱賲孬丕賱 丕賱兀賳丕 丕賱鬲賷 賴賷 毓賱丕賯丞 "丕賱賳賵丕賲" 賰賲丕 賴賵 丕賱丨丕賱 賮賷 丕賱鬲賳賵賷賲 丕賱賲睾賳丕胤賷爻賷.
賴匕丕 賴賵 鬲丨賱賷賱 賮乇賵賷丿 賱賱鬲卮賰賷賱 丕賱噩賲丕毓賷貙 賮賲丕 丕爻賲丕賴 睾賵爻鬲丕賮 賱賵亘賵賳 亘丕賱賱丕卮毓賵乇 丕賱噩賲毓賷 丕賱匕賷 賷賮賯丿 賮賷賴 丕賱亘卮乇 賮乇丕丿鬲賴賲 丕賱匕丕鬲賷丞 賵賰賮丕卅鬲賴賲 丕賱毓賯賱賷丞 賮賷 丕賱乇賵丨 丕賱噩賲丕毓賷丞貙 賲丕 賴賵 賮賷 丌禺乇 丕賱賲胤丕賮 爻賵賶 丿賵丕賮毓 噩賳爻賷丞 賲賰賮賵賮丞. 賵賲賳 賴賳丕 賷賰賵賳 丕賱鬲毓丕乇囟 亘賷賳 丕賱丨亘 丕賱噩賳爻賷 賵丕賱丕乇鬲亘丕胤 亘丕賱噩賲丕毓丞貨 賮丕賱兀賵賱 鬲乇賰賷夭 毓賱賶 丕賱賮乇丿賷丞貙 亘賷賳賲丕 賷鬲胤賱亘 丕賱孬丕賳賷 賰賮 賱賴匕丕 丕賱丿賵丕賮毓 賵鬲丨馗賷乇賴丕 賰賲丕 賮賷 賲丐爻爻丕鬲 丕賱噩賷卮 賵丕賱賰賳賷爻丞.
丕賱噩賲賴賵乇 丨爻亘 賮乇賵賷丿 賷鬲卮賰賱 賲賳 鬲賯賷賷丿 丕賱兀賳丕 丕賱賳乇噩爻賷丞 毓賳丿 丕賱賮乇丿 賵丕鬲噩丕賴 丕賱賱賷亘賷丿賵 賳丨賵 丕賱賲賵囟賵毓貙 賱賰賳 賲孬賱 賴匕賴 丕賱乇賵丕亘胤 丕賱賵噩丿丕賳賷丞 賱賷爻鬲 兀賴丿丕賮 噩賳爻賷丞 賲亘丕卮乇丞貙 丕賳賲丕 賴賷 賳賮爻 丕賱毓賱丕賯丕鬲 丕賱丨亘賷丞 賲賰賮賵賮丞 丕賱賴丿賮 賵丕賱鬲賷 丕賳丨乇賮鬲 毓賳 賲賷賵賱賴丕 丕賱丕賷乇賵爻賷丞. 賵丕賱丌賱賷丕鬲 丕賱鬲賷 鬲賮囟賷 丕賱賶 賲孬賱 賴匕丕 丕賱鬲孬亘賷鬲 丕賱賱丕噩賳爻賷 鬲毓乇賮 "亘丕賱鬲賲丕賴賷"貙 丕匕丕 賷爻鬲亘丿賱 賰賱 賮乇丿 賲賳 兀賮乇丕丿 丕賱噩賲賴賵乇 兀賳丕賴 丕賱賲孬丕賱賷 亘賲賵囟賵毓 賵丕丨丿貙 賵鬲賲丕賴賵丕 亘丕賱鬲丕賱賷 賮賷 兀賳丕賴賲 賲毓 亘毓囟賴賲 丕賱亘毓囟.
賴賰匕丕 賷賲賰賳 賱賱夭毓賷賲 賯賷丕丿丞 賴丐賱丕亍 丕賱兀賮锟斤拷丕丿 丕賷丨丕卅賷丕賸 亘毓丿 兀賳 毓夭賵賮 丕賱賮乇丿 毓賳 賲孬丕賱 兀賳丕賴 賱氐丕賱丨 丕賱賲孬丕賱 丕賱噩賲丕毓賷 丕賱賲鬲賲孬賱 亘丕賱夭毓賷賲. 賮賷賰賵賳 亘匕賱賰 毓賱丕賯丞 丕賱兀賮乇丕丿 賮賷賲丕 亘賷賳賴賲 毓賱丕賯丞 "鬲賲丕賴賷" 丕賱兀賳丕 賱賰賱 賮乇丿 亘賲噩賲賵毓 丕賱丌禺乇賷賳貙 賵毓賱丕賯鬲賴賲 亘賯丕卅丿賴賲 毓賱丕賯丞 丕爻鬲亘丿丕賱 丕賱賲賵囟賵毓 賱賲孬丕賱 丕賱兀賳丕 丕賱鬲賷 賴賷 毓賱丕賯丞 "丕賱賳賵丕賲" 賰賲丕 賴賵 丕賱丨丕賱 賮賷 丕賱鬲賳賵賷賲 丕賱賲睾賳丕胤賷爻賷.
賴匕丕 賴賵 鬲丨賱賷賱 賮乇賵賷丿 賱賱鬲卮賰賷賱 丕賱噩賲丕毓賷貙 賮賲丕 丕爻賲丕賴 睾賵爻鬲丕賮 賱賵亘賵賳 亘丕賱賱丕卮毓賵乇 丕賱噩賲毓賷 丕賱匕賷 賷賮賯丿 賮賷賴 丕賱亘卮乇 賮乇丕丿鬲賴賲 丕賱匕丕鬲賷丞 賵賰賮丕卅鬲賴賲 丕賱毓賯賱賷丞 賮賷 丕賱乇賵丨 丕賱噩賲丕毓賷丞貙 賲丕 賴賵 賮賷 丌禺乇 丕賱賲胤丕賮 爻賵賶 丿賵丕賮毓 噩賳爻賷丞 賲賰賮賵賮丞. 賵賲賳 賴賳丕 賷賰賵賳 丕賱鬲毓丕乇囟 亘賷賳 丕賱丨亘 丕賱噩賳爻賷 賵丕賱丕乇鬲亘丕胤 亘丕賱噩賲丕毓丞貨 賮丕賱兀賵賱 鬲乇賰賷夭 毓賱賶 丕賱賮乇丿賷丞貙 亘賷賳賲丕 賷鬲胤賱亘 丕賱孬丕賳賷 賰賮 賱賴匕丕 丕賱丿賵丕賮毓 賵鬲丨馗賷乇賴丕 賰賲丕 賮賷 賲丐爻爻丕鬲 丕賱噩賷卮 賵丕賱賰賳賷爻丞.
May 4, 2016
I tried getting into this book, I really did. I thought it was going to help me see the idiocy of crowds in a more enlightening way. All it did was confirm what I already knew. That people in crowds are a lot less rational. Of course there's a whole bunch of sexual stuff having to do with Oedipus and wanting to kill your father and have sex with your mother, weird, ancient greek myth type stuff, and all that, but why don't I just spare you the pain. Freud believed most if not every psychological problem stemmed from repressed sexuality. Uhh, okay Freud, that would be fine if Ernest Becker hadn't come out of your camp and proved much more eloquently in "The Denial of Death" that it is not repressed sexuality which gives rise to all of our psychological problems, but rather the denial of death, as the title of that book implies. Anyways, lovers of Freud are going to hate me for this review, but who cares they'll probably just chalk it up to me not being able to have sex with my mother.
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September 2, 2014賲賳 丕賱賲賮鬲乇囟 丕賳 賷賰賵賳 賴匕丕 丕賱賰鬲丕亘 乇丿丕賸 毓賱賶 賳馗乇賷丞 睾賵爻鬲丕賮 賱賵亘賵賳 丨賵賱 毓賱賲 賳賮爻 丕賱噩賲賵毓 賱賲丕 鬲禺賱賱賴丕 賲賳 賳賵丕賯氐 賵丕爻賯丕胤丕鬲 貙 丕賱丕 丕賳 賰賱 賲丕賮毓賱賴 丕賱賰鬲丕亘 賴賵 鬲兀賰賷丿 賯丿乇丞 賱賵亘賵賳 賮賷 氐丨丞 賲丕胤乇丨 賲爻亘賯丕賸 !
丕賱賰鬲丕亘 賲購鬲乇噩賲 亘兀爻賵亍 胤乇賷賯賴 賲賲賰賳賴 貙 賯丕丿乇 毓賱賶 鬲卮鬲賷鬲 丕賱賯丕乇賷亍 亘賰賱 亘乇丕毓賴 .. 睾賷乇 兀賳 丕賱兀賲孬賱賴 賵丕賱賵賯丕卅毓 睾賷乇 賲氐丕睾賴 亘丕鬲賯丕賳 貙 賵賴匕丕 賲丕噩毓賱賳賷 丕毓鬲賯丿 亘兀賳 丕賱賲鬲乇噩賲 賱賲 賷賮賴賲 丕賱賮賰乇賴 丕賱賲乇丕丿 鬲賵氐賷賱賴丕 賲賳 丕賱丕爻丕爻 ..
賱賲賳 賷乇睾亘 亘賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 毓賱賷賴 丕賳 賷丨氐賱 毓賱賶 賳爻禺賴 丕賳噩賱賷夭賷賴 丕賵 鬲乇噩賲賴 丕賮囟賱 ..
丕賯鬲亘丕爻丕鬲 :
* 丕賱賲購賳賵賲 亘丕賱賳爻亘丞 丕賱賶 丕賱噩賲賴賵乇 丕賱賳賮爻賷 賴賵 丕賱賲購丨乇囟 兀賵 丕賱賯丕卅丿 兀賵 丕賱夭毓賷賲 貙 賮賱丕 噩賲賴賵乇 亘賱丕 賯丕卅丿 丕賵 夭毓賷賲 賷毓鬲亘乇 賲賳 賯賽亘賱賴賽 禺丕乇賯丕賸 賱賱毓丕丿丞 賵賲乇賮賵毓丕賸 丕賱賶 丿乇噩丞 丕賱毓亘丕丿丞.
* 賮賷 丕賱噩賲賴賵乇 賷賳毓丿賲 丨爻 丕賱賲爻丐賱賷丞 賮賷鬲丨乇乇丕賱兀亘賱賴 賵丕賱噩丕賴賱 賵丕賱丨爻賵丿 賲賳 丕賱丕丨爻丕爻 亘丿賵賳賷鬲賴賲 賵毓丿賲 賰賮丕卅鬲賴賲 貙 賵賷氐亘丨賵賳 賲毓亘兀賷賳 亘賯賵賴 毓賳賷賮丞 賵毓丕亘乇賴 賱賰賳 賴丕卅賱賴貙 賵賮賷 丕賱睾丕賱亘 卮乇賷乇丞.
*廿匕丕 賰丕賳 丕賱噩賲賴賵乇 賯丕丿乇丕賸 毓賱賶 丕賱賯鬲賱 賵丕賱丨乇賯 賵賲禺鬲賱賮 丕賳賵丕毓 丕賱噩乇丕卅賲 貙賮廿賳賴 賯丕丿乇賸 丕賷囟丕 毓賱賶 兀賮毓丕賱 鬲囟丨賷賴 賵賳夭丕賴賴 兀乇賮毓 亘賰孬賷乇 賲賳 鬲賱賰 丕賱鬲賷 賷賯丿乇 毓賱賷賴丕 賮乇丿賹 賵丕丨丿.
* 丕賱噩賲丕賴賷乇 賱丕 鬲毓乇賮 丕賱馗賲兀 丕賱賶 丕賱丨賯賷賯賴 丕亘丿丕賸. 賮賴賷 鬲胤賱亘 兀賵賴丕賲丕賸.
丕賱賰鬲丕亘 賲購鬲乇噩賲 亘兀爻賵亍 胤乇賷賯賴 賲賲賰賳賴 貙 賯丕丿乇 毓賱賶 鬲卮鬲賷鬲 丕賱賯丕乇賷亍 亘賰賱 亘乇丕毓賴 .. 睾賷乇 兀賳 丕賱兀賲孬賱賴 賵丕賱賵賯丕卅毓 睾賷乇 賲氐丕睾賴 亘丕鬲賯丕賳 貙 賵賴匕丕 賲丕噩毓賱賳賷 丕毓鬲賯丿 亘兀賳 丕賱賲鬲乇噩賲 賱賲 賷賮賴賲 丕賱賮賰乇賴 丕賱賲乇丕丿 鬲賵氐賷賱賴丕 賲賳 丕賱丕爻丕爻 ..
賱賲賳 賷乇睾亘 亘賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 毓賱賷賴 丕賳 賷丨氐賱 毓賱賶 賳爻禺賴 丕賳噩賱賷夭賷賴 丕賵 鬲乇噩賲賴 丕賮囟賱 ..
丕賯鬲亘丕爻丕鬲 :
* 丕賱賲購賳賵賲 亘丕賱賳爻亘丞 丕賱賶 丕賱噩賲賴賵乇 丕賱賳賮爻賷 賴賵 丕賱賲購丨乇囟 兀賵 丕賱賯丕卅丿 兀賵 丕賱夭毓賷賲 貙 賮賱丕 噩賲賴賵乇 亘賱丕 賯丕卅丿 丕賵 夭毓賷賲 賷毓鬲亘乇 賲賳 賯賽亘賱賴賽 禺丕乇賯丕賸 賱賱毓丕丿丞 賵賲乇賮賵毓丕賸 丕賱賶 丿乇噩丞 丕賱毓亘丕丿丞.
* 賮賷 丕賱噩賲賴賵乇 賷賳毓丿賲 丨爻 丕賱賲爻丐賱賷丞 賮賷鬲丨乇乇丕賱兀亘賱賴 賵丕賱噩丕賴賱 賵丕賱丨爻賵丿 賲賳 丕賱丕丨爻丕爻 亘丿賵賳賷鬲賴賲 賵毓丿賲 賰賮丕卅鬲賴賲 貙 賵賷氐亘丨賵賳 賲毓亘兀賷賳 亘賯賵賴 毓賳賷賮丞 賵毓丕亘乇賴 賱賰賳 賴丕卅賱賴貙 賵賮賷 丕賱睾丕賱亘 卮乇賷乇丞.
*廿匕丕 賰丕賳 丕賱噩賲賴賵乇 賯丕丿乇丕賸 毓賱賶 丕賱賯鬲賱 賵丕賱丨乇賯 賵賲禺鬲賱賮 丕賳賵丕毓 丕賱噩乇丕卅賲 貙賮廿賳賴 賯丕丿乇賸 丕賷囟丕 毓賱賶 兀賮毓丕賱 鬲囟丨賷賴 賵賳夭丕賴賴 兀乇賮毓 亘賰孬賷乇 賲賳 鬲賱賰 丕賱鬲賷 賷賯丿乇 毓賱賷賴丕 賮乇丿賹 賵丕丨丿.
* 丕賱噩賲丕賴賷乇 賱丕 鬲毓乇賮 丕賱馗賲兀 丕賱賶 丕賱丨賯賷賯賴 丕亘丿丕賸. 賮賴賷 鬲胤賱亘 兀賵賴丕賲丕賸.
January 14, 2017
賯亘賱 兀賳 鬲賯乇兀 賴匕丕 丕賱賰鬲丕亘 賷噩亘 兀賳 鬲賰賵賳 賯丿 賯乇兀鬲 賰鬲丕亘 賱賵亘賵賳 "爻丕賷賰賵賱賵噩賷丕 丕賱噩賲丕賴賷乇"貙 賵 賷賮囟賱 兀賳 鬲賰賵賳 賯丿 賯乇兀鬲 賲賳 賯亘賱 賱賮乇賵賷丿 貙 賰賷 賱丕 鬲囟賷毓 賮賷 夭丨賲丞 丕賱賲氐胤賱丨丕鬲 .
丕賱賰鬲丕亘 氐睾賷乇貙 賯乇丕亍鬲賴 鬲丨鬲丕噩 賱鬲乇賰賷夭 賵 鬲兀賳 賺貙 賱賰賳賴 賲賲鬲毓.
賷毓鬲乇囟 賮乇賵賷丿 賮賷 亘毓囟 丕賱賲賵丕囟毓 毓賱賶 兀賮賰丕乇 賵乇丿鬲 賮賷 賰鬲丕亘 賱賵亘賵賳貙 賱賰賳賴 賷賰乇爻 兀賮賰丕乇丕 賸 兀禺乇賶貙 賵 賷丿賱賱 毓賱賷賴丕 .
賵亘賷賳賲丕 賷毓賷亘 賰鬲丕亘 賱賵亘賵賳 丕賱鬲賰乇丕乇 賵丕賱丨卮賵 貙 賮賴匕丕 丕賱賰鬲丕亘 賲乇賰夭 噩丿丕 貙 賲賳馗賲 噩丿丕 賸 .
賵亘賷賳賲丕 賷購睾乇賯 賱賵亘賵賳 賮賷 丕爻鬲禺丿丕賲 丕賱賯氐氐 賵丕賱兀賲孬賱丞 貙 賵 賷爻鬲賳亘胤 賲賳賴丕 丕爻鬲賳鬲丕噩丕鬲 賵賷賯毓 賮賷 賮禺 鬲毓賲賷賲賴丕貙 賳噩丿 賮乇賵賷丿 賷賳胤賱賯 亘胤乇賷賯丞 賲丿乇賵爻丞 賲賳 毓賱賲 丕賱賳賮爻 丕賱賮乇丿賷貙 賷毓乇賮 丕賱賲賮丕賴賷賲 賵 賷賮氐賱賴丕貙 孬賲 賷胤亘賯 亘賰賱 賲賳胤賯賷丞 賲丕 賷氐賱丨 賲賳賴丕 毓賱賶 丕賱噩賲賴賵乇.
賷賮乇丿 賮乇賵賷丿 賮氐賱丕 賸 賰丕賲賱丕 賸 毓賳 噩賲賴賵乇賷賳 賲賳馗賲賷賳 賴賲丕 : 丕賱噩賷卮 貙 賵 丕賱賰賳賷爻丞.
賵賷丿乇爻 亘廿爻賴丕亘 丕賱乇賵丨 丕賱噩賲丕毓賷丞 賱賴匕賷賳 丕賱賳賲賵匕噩賷賳貙 賲胤亘賯丕 賸 賲賮丕賴賷賲 丕賱鬲賲丕賴賷 賵丕賱賳賵丕賲 貙 亘胤乇賷賯丞 賲賯賳毓丞 噩丿丕 賸 .
兀賳氐丨 亘丕賱賰鬲丕亘 禺丕氐丞 賱賲賳 賯乇兀 賰鬲丕亘 賱賵亘賵賳貙 賱賳 鬲爻鬲胤賷毓 鬲賰賵賷賳 賳馗乇丞 毓賳 毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇 廿賱丕 亘賯乇丕亍丞 丕賱賰鬲丕亘賷賳 賲毓丕 賸 .
丕賱賰鬲丕亘 氐睾賷乇貙 賯乇丕亍鬲賴 鬲丨鬲丕噩 賱鬲乇賰賷夭 賵 鬲兀賳 賺貙 賱賰賳賴 賲賲鬲毓.
賷毓鬲乇囟 賮乇賵賷丿 賮賷 亘毓囟 丕賱賲賵丕囟毓 毓賱賶 兀賮賰丕乇 賵乇丿鬲 賮賷 賰鬲丕亘 賱賵亘賵賳貙 賱賰賳賴 賷賰乇爻 兀賮賰丕乇丕 賸 兀禺乇賶貙 賵 賷丿賱賱 毓賱賷賴丕 .
賵亘賷賳賲丕 賷毓賷亘 賰鬲丕亘 賱賵亘賵賳 丕賱鬲賰乇丕乇 賵丕賱丨卮賵 貙 賮賴匕丕 丕賱賰鬲丕亘 賲乇賰夭 噩丿丕 貙 賲賳馗賲 噩丿丕 賸 .
賵亘賷賳賲丕 賷購睾乇賯 賱賵亘賵賳 賮賷 丕爻鬲禺丿丕賲 丕賱賯氐氐 賵丕賱兀賲孬賱丞 貙 賵 賷爻鬲賳亘胤 賲賳賴丕 丕爻鬲賳鬲丕噩丕鬲 賵賷賯毓 賮賷 賮禺 鬲毓賲賷賲賴丕貙 賳噩丿 賮乇賵賷丿 賷賳胤賱賯 亘胤乇賷賯丞 賲丿乇賵爻丞 賲賳 毓賱賲 丕賱賳賮爻 丕賱賮乇丿賷貙 賷毓乇賮 丕賱賲賮丕賴賷賲 賵 賷賮氐賱賴丕貙 孬賲 賷胤亘賯 亘賰賱 賲賳胤賯賷丞 賲丕 賷氐賱丨 賲賳賴丕 毓賱賶 丕賱噩賲賴賵乇.
賷賮乇丿 賮乇賵賷丿 賮氐賱丕 賸 賰丕賲賱丕 賸 毓賳 噩賲賴賵乇賷賳 賲賳馗賲賷賳 賴賲丕 : 丕賱噩賷卮 貙 賵 丕賱賰賳賷爻丞.
賵賷丿乇爻 亘廿爻賴丕亘 丕賱乇賵丨 丕賱噩賲丕毓賷丞 賱賴匕賷賳 丕賱賳賲賵匕噩賷賳貙 賲胤亘賯丕 賸 賲賮丕賴賷賲 丕賱鬲賲丕賴賷 賵丕賱賳賵丕賲 貙 亘胤乇賷賯丞 賲賯賳毓丞 噩丿丕 賸 .
兀賳氐丨 亘丕賱賰鬲丕亘 禺丕氐丞 賱賲賳 賯乇兀 賰鬲丕亘 賱賵亘賵賳貙 賱賳 鬲爻鬲胤賷毓 鬲賰賵賷賳 賳馗乇丞 毓賳 毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇 廿賱丕 亘賯乇丕亍丞 丕賱賰鬲丕亘賷賳 賲毓丕 賸 .
March 27, 2017
A tratti oscuro, ma questo pu貌 derivare dalla mia non totale conoscenza dell'autore, per quanto ritenga che la trasparenza e la chiarezza, specie in un'opera dalla natura articolata e complessa com'猫 il caso della presente, siano fondamentali, anche a scapito di un po' di sintesi.
Ad ogni modo, ho sempre trovato le idee di Freud particolarmente accattivanti e il tema delle masse e della massificazione come uno dei pi霉 stimolanti: non potevo non entusiasmarmi di fronte ad un'analisi tanto acuta e anche, spesso, sorprendente, del perch茅 della tendenza gregaria. La teoria della libido 猫 usata in un modo che non ci si aspetterebbe, ma che colpisce per il suo fondo di verit脿. Viva la psicanalisi.
Ad ogni modo, ho sempre trovato le idee di Freud particolarmente accattivanti e il tema delle masse e della massificazione come uno dei pi霉 stimolanti: non potevo non entusiasmarmi di fronte ad un'analisi tanto acuta e anche, spesso, sorprendente, del perch茅 della tendenza gregaria. La teoria della libido 猫 usata in un modo che non ci si aspetterebbe, ma che colpisce per il suo fondo di verit脿. Viva la psicanalisi.
May 31, 2018
讴鬲丕亘 禺蹖賱蹖 禺賵亘蹖 亘賵丿.亘乇丕蹖 賲賳 讴賴 賴蹖趩賵賯鬲 賲賳爻噩賲 賮乇賵蹖丿 賳禺賵賳丿賲 卮乇賵毓 賵 爻乇賳禺 禺蹖賱蹖 趩蹖夭丕 亘賵丿.賳蹖丕夭 亘賵丿 讴賴 禺蹖賱蹖 趩蹖夭丕乇賵 爻乇趩 讴賳賲 賵 亘禺賵賳賲 賵 亘丿賵賳賲 鬲丕 讴鬲丕亘 乇賵 亘賴鬲乇 賲鬲賵噩賴 亘卮賲 賵 賴賲蹖賳 亘丕毓孬 卮丿 禺賵賳丿賳 讴鬲丕亘 夭賲丕賳 夭蹖丕丿蹖 亘亘乇賴
丕蹖賳讴賴 賮乇賵蹖丿 賮乇囟蹖丕鬲卮 乇賵 丿賳亘丕賱 讴乇丿賴 亘賵丿 賵 丿乇 丕蹖賳 丿賳亘丕賱 讴乇丿賳 趩蹖夭賴丕蹖蹖 讴賴 賱丕夭賲 亘賵丿 乇賵 鬲賵囟蹖丨 丿丕丿賴 亘賵丿貨亘丕毓孬 賲蹖卮丿 讴賴 賴賲 丕賳爻噩丕賲 賲賵囟賵毓蹖 丨賮馗 亘卮賴 賴賲 賲賯丿賲丕鬲 賱丕夭賲 亘乇丕蹖 賮賴賲蹖丿賳 丕賵賳 賮乇囟 趩蹖丿賴 亘卮賴
賴乇趩賳丿 讴賴 鬲賯爻蹖賲 亘賳丿蹖 鬲賵丿赖 賴丕 賲蹖鬲賵賳爻鬲 丿賯蹖賯 鬲乇 丕賳噩丕賲 亘卮賴 賵 賮賯胤 卮讴賱 鬲賯爻蹖賲 亘賳丿蹖 賱賵亘賵賳 賳賯丿 賳卮賴貙丕賲丕 賵丕賯毓丕 讴鬲丕亘 丕賲賵夭賳丿賴 丕蹖 亘賵丿
丕夭蹖賳丕 讴賴 賲蹖禺賵賳蹖 賵 讴賱蹖 趩蹖夭蹖 倬蹖丿丕 賲蹖讴賳蹖 讴賴 亘賴卮 賮讴 讴賳蹖 賵 賲賵丕賮賯 蹖丕 賲禺丕賱賮 亘丕卮蹖
亘乇乇爻蹖 毓卮賯 賵 赖蹖倬賳賵鬲蹖夭賲 賵 賲賯丕蹖爻賴 卮賵賳 乇賵 賴賲 丿賵爻鬲 丿丕卮鬲賲
丕蹖賳讴賴 賮乇賵蹖丿 賮乇囟蹖丕鬲卮 乇賵 丿賳亘丕賱 讴乇丿賴 亘賵丿 賵 丿乇 丕蹖賳 丿賳亘丕賱 讴乇丿賳 趩蹖夭賴丕蹖蹖 讴賴 賱丕夭賲 亘賵丿 乇賵 鬲賵囟蹖丨 丿丕丿賴 亘賵丿貨亘丕毓孬 賲蹖卮丿 讴賴 賴賲 丕賳爻噩丕賲 賲賵囟賵毓蹖 丨賮馗 亘卮賴 賴賲 賲賯丿賲丕鬲 賱丕夭賲 亘乇丕蹖 賮賴賲蹖丿賳 丕賵賳 賮乇囟 趩蹖丿賴 亘卮賴
賴乇趩賳丿 讴賴 鬲賯爻蹖賲 亘賳丿蹖 鬲賵丿赖 賴丕 賲蹖鬲賵賳爻鬲 丿賯蹖賯 鬲乇 丕賳噩丕賲 亘卮賴 賵 賮賯胤 卮讴賱 鬲賯爻蹖賲 亘賳丿蹖 賱賵亘賵賳 賳賯丿 賳卮賴貙丕賲丕 賵丕賯毓丕 讴鬲丕亘 丕賲賵夭賳丿賴 丕蹖 亘賵丿
丕夭蹖賳丕 讴賴 賲蹖禺賵賳蹖 賵 讴賱蹖 趩蹖夭蹖 倬蹖丿丕 賲蹖讴賳蹖 讴賴 亘賴卮 賮讴 讴賳蹖 賵 賲賵丕賮賯 蹖丕 賲禺丕賱賮 亘丕卮蹖
亘乇乇爻蹖 毓卮賯 賵 赖蹖倬賳賵鬲蹖夭賲 賵 賲賯丕蹖爻賴 卮賵賳 乇賵 賴賲 丿賵爻鬲 丿丕卮鬲賲
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September 14, 2018 Usually there鈥檚 a point in Freud鈥檚 essays where he鈥檒l fiat some flatly incorrect premise, and then rush past in hopes you won鈥檛 notice. Here it comes in identifying a 鈥榣eader鈥� as an essential pre-condition of the 鈥榞roup/herd鈥�, which brings us back to his father-as-first-sacrifice thesis which he articulates in Moses and Monotheism, but sidesteps the most fascinating aspect of group psychology; namely, that it often operates without any such patriarch, but as a faceless, blameless mass, giving vent to the sublimated desires of each individual. Whatever, there are still some fun brain teasers in here.
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