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丕賱丿賵賱丞 丕锘关迟勜з呝娯�
賱賲 賷毓 丕賱噩賷賱 丕賱丨丕囟乇 毓賱賶 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 鬲胤亘賯 丕賱廿爻賱丕賲貙 賵丕賱匕賷賳 毓丕卮賵丕 賮賷 兀賵丕禺乇 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 (丕賱丿賵賱丞 丕賱毓孬賲丕賳賷丞) 丕賱鬲賷 兀噩賴夭 毓賱賷賴丕 丕賱睾乇亘貙 廿賳賲丕 乇兀賵丕 亘賯丕賷丕 丿賵賱丞 賮賷賴丕 亘賯丕賷丕 丨賰賲 廿爻賱丕賲賷貨 賵賱賴匕丕 賮廿賳 賲賳 兀氐毓亘 賲丕 賷噩丿 丕賱賲爻賱賲 鬲賯乇賷亘 氐賵乇丞 丕賱丨賰賲 丕賱廿爻賱丕賲賷 廿賱賶 兀匕賴丕賳 賷爻賷胤乇 毓賱賷賴丕 丕賱賵丕賯毓貙 賵賱丕 鬲爻鬲胤賷毓 兀賳 鬲鬲氐賵乇 丕賱丨賰賲 廿賱丕 賮賷 賲賯賷丕爻 賲丕 鬲乇賶 賲賳 丕賱兀賳馗賲丞 丕賱丿賷賲賯乇丕胤賷丞 丕賱賮丕爻丿丞 丕賱賲賮乇賵囟丞 毓賱賶 丕賱亘賱丕丿 丕賱廿爻賱丕賲賷丞 賮乇囟丕. 賵賱賷爻鬲 丕賱氐毓賵亘丞 賮賷 賴匕賴 賵丨丿賴貙 賵廿賳賲丕 兀氐毓亘 丕賱氐毓賵亘丞 賮賷 鬲丨賵賷賱 賴匕賴 丕賱兀匕賴丕賳 (丕賱賲囟亘賵毓丞) 亘丕賱孬賯丕賯丞 丕賱睾乇亘賷丞. 賱賯丿 賰丕賳鬲 賴匕賴 丕賱孬賮丕賯丞 丕賱睾乇亘賷丞 爻賱丕丨丕 卮賴乇賴 丕賱睾乇亘 賮賷 賵噩賴 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞貙 賵胤毓賳賴丕 亘賴 胤毓賳丞 賳噩賱丕亍 兀賵丿鬲 亘丨賷丕鬲賴丕貙 賵丨賲賱 廿賱賶 兀亘賳丕亍 賴匕賴 丕賱丿賵賱丞 爻賱丕丨賴 賴匕丕 賷賯胤乇 賲賳 丿賲丕亍 兀賲賴賲 丕賱賯鬲賷賱貙 賵賯丕賱 賱賴賲 賲賮鬲禺乇丕: (賱賯丿 賯鬲賱鬲 兀賲賰賲 丕賱毓噩賵夭 丕賱鬲賷 賰丕賳鬲 鬲爻鬲丨賯 丕賱賯鬲賱 賱爻賵亍 丨囟丕賳鬲賴丕 賱賰賲貙 賵賯丿 賲賴丿鬲 賱賰賲 毓賳丿賷 丨囟丕賳丞 鬲鬲匕賵賯賵賳 賮賷賴丕 丕賱丨賷丕丞 丕賱爻毓賷丿丞 賵丕賱賳毓賷賲 丕賱賲賯賷賲) 賵賲丿賵丕 兀賷丿賷賴賲 賷氐丕賮丨賵賳 丕賱賯丕鬲賱貙 賵賲丕 賷夭丕賱 爻賱丕丨賴 賴匕丕 賲禺囟亘丕 亘丿賲丕亍 兀賲賴賲貙 賱賯丿 賮毓賱 賲毓賴賲 賮毓賱 丕賱囟亘毓 - 賮賷賲丕 賷乇賵賵賳 - 丨賷賳賲丕 鬲噩毓賱 賮乇賷爻鬲賴丕 鬲匕賴賱 廿賱丕 毓賳 丕賱賱丨丕賯 亘賴丕貙 賮賱丕 鬲氐丨賵 廿賱丕 亘囟乇亘丞 賷爻賷賱 賱賴丕 丿賲賴丕貙 兀賵 鬲氐賱 亘賴丕 丕賱囟亘毓 廿賱賶 賯毓乇 丕賱賵丕丿賷 賮鬲兀賰賱賴丕. 賮賲賳 賱賷 亘兀氐丨丕亘 賴匕賴 丕賱兀匕賴丕賳 丕賱賲囟亘賵毓丞 兀賳 賷毓乇賮賵丕 兀賳 賴匕丕 丕賱爻賱丕丨 丕賱賲爻賲賵賲 丕賱匕賷 賯囟賶 毓賱賶 丿賵賱鬲賴賲 丕賱廿爻賱丕賲賷丞貙 賴賵 賳賮爻賴 丕賱匕賷 賷賯囟賷 丿丕卅賲丕 - 賲丕 鬲賲爻賰賵丕 亘賴 - 毓賱賶 丨賷丕鬲賴賲 賵賰賷丕賳賴賲貙 賵兀賳 賴匕賴 丕賱兀賮賰丕乇 丕賱鬲賷 賷丨賲賱賵賳賴丕 - 賲賳 丕賱賯賵賲賷丞 賵賮氐賱 丕賱丿賷賳 毓賳 丕賱丿賵賱丞 賵賲賳 丌乇丕亍 鬲胤毓賳 賮賷 丕賱廿爻賱丕賲 - 賴賷 鬲毓氐 丕賱爻賲賵賲 丕賱鬲賷 丨賲賱鬲賴丕 賱賴賲 賴匕賴 丕賱孬賯丕賮丞貙 賵賮氐賱 (丕賱睾夭賵 丕賱鬲亘卮賷乇賷) 賲賳 賰鬲丕亘 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 賴匕丕 - 賵賰賱賴 丨賯丕卅賯 賵兀乇賯丕賲 賳丕胤賯丞 - 賷乇賷賳丕 丕賱賯丕鬲賱 丕賱賲噩乇賲貙 賵賷賯賮賳丕 毓賱賶 丕賱爻亘亘 丕賱匕賷 丨賲賱賴 毓賱賶 丕乇鬲賰丕亘 丕賱噩乇賷賲丞貙 賵賷亘氐賾乇賳丕 亘丕賱賵爻丕卅賱 丕賱鬲賷 鬲賵爻賱 亘賴丕 賱賱賯囟丕亍 毓賱賶 丕賱賯鬲賷賱貙 賵賲丕 賰丕賳 丕賱爻亘亘 廿賱丕賾 賯氐丿 賲丨賵 丕賱廿爻賱丕賲貙 賵賲丕 賰丕賳 兀賴賲 丕賱賵爻丕卅賱 廿賱丕賾 賴匕賴 丕賱孬賯丕賮丞 丕賱鬲賷 噩丕亍鬲 賲毓 丕賱睾夭賵 丕賱鬲亘卮賷乇賷. 賱賯丿 睾賮賱 丕賱賲爻賱賲賵賳 毓賳 禺胤乇 賴匕賴 丕賱孬賯丕賮丞貙 賵氐丕乇賵丕 賷丨丕乇亘賵賳 丕賱賲爻鬲毓賲乇 賵賷鬲賳丕賵賱賵賳 賲賳賴 孬賯丕賮鬲賴貙 賲毓 兀賳賴丕 賴賷 爻亘亘 丕爻鬲毓賲丕乇賴賲貙 賵亘賴丕 賷鬲乇賰夭 丕賱丕爻鬲毓賲丕乇 賮賷 亘賱丕丿賴賲貙 賵賱賷賳馗乇賵丕 亘毓丿 賴匕丕 賰賲 賷賰賵賳 賲賳馗乇賴賲 賲鬲賳丕賯囟丕賸 鬲賳丕賯囟丕賸 賲夭乇賷丕賸 賵賲囟丨賰丕賸 賲毓丕賸貙 賵賴賲 賷丿賷乇賵賳 馗賴賵乇賴賲 賱賱兀噩賳亘賷 - 賷丿賾毓賵賳 賲丨丕乇亘鬲賴 - 賵賷賲丿賵賳 廿賱賷賴 兀賷丿賷賴賲 賲賳 禺賱賮 賱賷鬲賳丕賵賱賵丕 亘賰賱鬲丕 賷丿賷賴賲 爻賲賵賲賴 丕賱賯丕鬲賱丞 賷鬲噩乇毓賵賳賴丕貙 賮賷爻賯胤賵賳 亘賷賳 賷丿賷賴 賴賱賰賶貙 賷丨爻亘賴賲 丕賱噩丕賴賱 卮賴丿丕亍 賳夭丕賱貙 賵賲丕 賴賲 廿賱丕賾 氐乇毓賶 睾賮賱丞 賵囟賱丕賱. 賲丕匕丕 賷乇賷丿賵賳責 丿賵賱丞 毓賱賶 睾賷乇 丕賱廿爻賱丕賲責 兀賲 賷乇賷丿賵賳 丿賵賱丕賸 賲鬲毓丿丿丞 賮賷 亘賱丕丿 丕賱廿爻賱丕賲責 賱賯丿 兀毓胤丕賴賲 丕賱睾乇亘 - 賲賳匕 氐丕乇 丕賱兀賲乇 廿賱賷賴 - 丿賵賱丕賸 賰孬賷乇丞貙 賱賷鬲賲 禺胤鬲賴 賮賷 廿亘毓丕丿 丕賱廿爻賱丕賲 毓賳 丕賱丨賰賲貙 賵賮賷 鬲賯爻賷賲 亘賱丕丿 丕賱賲爻賱賲賷賳貙 賵賮賷 鬲禺丿賷乇賴賲 亘丕賱鬲丕賮賴 賲賳 丕賱爻賱胤丕賳貙 賵賱丕 賷夭丕賱 賷毓胤賷賴賲 賰賱 丨賷賳 丿賵賱丞 賱賷賲毓賳 賮賷 鬲囟賱賷賱賴賲 賵賱賷夭賷丿 賮賷 鬲賯爻賷賲賴賲貙 賵賴賵 毓賱賶 丕爻鬲毓丿丕丿 賱兀賳 賷毓胤賷賴賲 兀賰孬乇 賲丕 丿丕賲賵丕 賷丨賲賱賵賳 賲亘丿兀賴 賵賲賮丕賴賷賲賴 賱兀賳賾賴賲 鬲丕亘毓賵賳 賱賴. 賱賷爻鬲 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 禺賷丕賱丕 賷丿丕毓亘 丕賱兀丨賱丕賲貨 賱兀賳賾賴丕 賯丿 丕賲鬲賱兀鬲 亘賴丕 噩賵丕賳亘 丕賱鬲丕乇賷禺 賮賷 賲丿賶 孬賱丕孬丞 毓卮乇 賯乇賳丕賸貙 賮賴賷 丨賯賷賯丞. 賰丕賳鬲 賰匕賱賰 賮賷 丕賱賲丕囟賷貙 賵鬲賰賵賳 賰匕賱賰 賮賷 丕賱賲爻鬲賯亘賱 丕賱賯乇賷亘貙 賱兀賳賾 毓賵丕賲賱 賵噩賵丿賴丕 兀賯賵賶 賲賳 兀賳 賷賳賰乇賴丕 丕賱夭賲賳貙 兀賵 賷賯賵賶 毓賱賶 賲氐丕乇毓鬲賴丕貙 賵賯丿 丕賲鬲賱兀鬲 亘賴丕 丕賱賷賵賲 丕賱毓賯賵賱 丕賱賲爻鬲賳賷乇丞貙 賵賴賷 兀賲賳賷丞 丕賱兀賲丞 丕賱兀賲丞 丕賱廿爻賱丕賲賷丞 丕賱賲鬲毓胤卮丞 賱賲噩丿 丕賱廿爻賱丕賲. 賵亘毓丿貙 賮廿賳 賰鬲丕亘 (丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞) 賴匕丕 賱丕 賷賯氐丿 亘賴 兀賳 賷丐乇禺 賱賱丿賵賱丞 丕賱廿爻賱丕賲賷丞貙 賵廿賳賲丕 賷賯氐丿 亘賴 兀賳 賷卮丕賴丿 丕賱賳丕爻 賰賷賮 兀賯丕賲 丕賱乇爻賵賱 锓� 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞貙 賵賰賷賮 賴丿賲 丕賱賰丕賮乇 丕賱賲爻鬲毓賲乇 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞貙 賵賰賷賮 賷賯賷賲 丕賱賲爻賱賲賵賳 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞貨 賱賷毓賵丿 賱賱毓丕賱賲 丕賱賳賵乇 丕賱匕賷 賷囟賷亍 賱賴 胤乇賷賯 丕賱賴丿賶 賮賷 丨丕賱賰 丕賱馗賱賲丕鬲.
- GenresReligion
287 pages, Paperback
First published January 1, 1953
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About the author
Taqiuddin al-Nabhani
38听books101听followersTaqiuddin al-Nabhani (Full transliterated name: Sheikh Muhammad Taqi al-Din bin Ibrahim bin Mustafah bin Ismail bin Yusuf al-Nabhani; Arabic: 鬲賯賷 丕賱丿賷賳 丕賱賳亘賴丕賳賷鈥�; born in 1914 in Ijzim, Haifa and died December 20, 1977 in Beirut) was the founder of the Islamic political party Hizb ut-Tahrir. He died aged 63 in 1977.
Nabhani in his books 'Thought' and 'System of Islam' placed heavy emphasis on discussing modes and models of the psychology behind human thought, and concepts. He defined the thought process, and how it reaches the status of conviction or concepts. He discussed the internal working of thoughts, convictions, and concepts in shaping the Nafs or emotions and sentiments. Delving into the internal workings of how people reach conclusions & the psychology behind the process derives itself from Taqiuddin al-Nabhani's roots in Sufism from his first teacher and maternal grandfather Yusuf al-Nabhani.
Al-Nabhani's definitions of thought have been used in the study of Computer Science, Artificial Intelligence, and information processing research discussed in the Addison-Wesley published book "Conceptual Structures: Information Processing in Mind and Machine (Systems Programming Series)" and used in London South Bank University's information systems department.
After many philosophical discussions on the nature of thoughts and emotions, Nabhani concludes that the only way to bring about change is via discussion, refutation, and revival of the relevant thoughts and emotions. It is from this philosophical basis that he argued that force does not work to change peoples' ideas. He also argued that a decline in the Muslims' thought, emotions and concepts led to their decline & the eventual destruction of the Khilafah. He believed the first major step towards decline in the Muslims was confusion about, and dealing with new foreign ideas, mainly Greek, Persian & eastern philosophy.
He argued the Islamic World didn't know how to tackle & contextualise these ideas because they became insular, and complacent of preserving & keeping relevant their own Islamic thoughts or philosophy to a world in flux. The heavy emphasis on pinpointing, defining and changing peoples thoughts, convictions, or emotions, via stronger thoughts, diagnosis, and refutation of the process an individual uses to reach their particular 'incorrect' view, is the method of Hizb ut-Tahrir's argumentation on almost every issue.
Nabhani in his books 'Thought' and 'System of Islam' placed heavy emphasis on discussing modes and models of the psychology behind human thought, and concepts. He defined the thought process, and how it reaches the status of conviction or concepts. He discussed the internal working of thoughts, convictions, and concepts in shaping the Nafs or emotions and sentiments. Delving into the internal workings of how people reach conclusions & the psychology behind the process derives itself from Taqiuddin al-Nabhani's roots in Sufism from his first teacher and maternal grandfather Yusuf al-Nabhani.
Al-Nabhani's definitions of thought have been used in the study of Computer Science, Artificial Intelligence, and information processing research discussed in the Addison-Wesley published book "Conceptual Structures: Information Processing in Mind and Machine (Systems Programming Series)" and used in London South Bank University's information systems department.
After many philosophical discussions on the nature of thoughts and emotions, Nabhani concludes that the only way to bring about change is via discussion, refutation, and revival of the relevant thoughts and emotions. It is from this philosophical basis that he argued that force does not work to change peoples' ideas. He also argued that a decline in the Muslims' thought, emotions and concepts led to their decline & the eventual destruction of the Khilafah. He believed the first major step towards decline in the Muslims was confusion about, and dealing with new foreign ideas, mainly Greek, Persian & eastern philosophy.
He argued the Islamic World didn't know how to tackle & contextualise these ideas because they became insular, and complacent of preserving & keeping relevant their own Islamic thoughts or philosophy to a world in flux. The heavy emphasis on pinpointing, defining and changing peoples thoughts, convictions, or emotions, via stronger thoughts, diagnosis, and refutation of the process an individual uses to reach their particular 'incorrect' view, is the method of Hizb ut-Tahrir's argumentation on almost every issue.
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May 2, 2014
賷毓鬲亘乇 賰鬲丕亘 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 賱賱賳亘賴丕賳賷 賵丕丨丿丕 賲賳 兀賴賲 兀丿亘賷丕鬲 丨夭亘 丕賱鬲丨乇賷乇 亘丕賱廿囟丕賮丞 廿賱賶 丕賳賴 賲賳 丕賱賰鬲亘 丕賱賯賱丕卅賱 丕賱鬲賶 鬲賰賱賲鬲 毓賳 丿爻鬲賵乇 丕爻賱丕賲賷 賵 卮賰賱 丕賱丨賰賵賲丞 丕賱廿爻賱丕賲賷丞 賮賶 丕賱賮鬲乇丞 丕賱賲毓丕氐乇丞.
賷賲賰賳 鬲賯爻賷賲 丕賱賰鬲丕亘 廿賱賶 孬賱丕孬丞 兀賯爻丕賲 乇卅賷爻賷丞:
兀賵賱丕: 丕賱爻賷乇丞丕賱賳亘賵賷丞
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賷乇賵賷 丕賱賰丕鬲亘 丕賱爻賷乇丞 丕賱賳亘賵賷丞 丕賱卮乇賷賮丞 賲賳 賲賳馗賵乇 爻賷丕爻賷 賷賴鬲賲 亘賰賷賮賷丞 亘賳丕亍 丕賱乇爻賵賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵 爻賱賲 賱賱丿賵賱丞 丕賱廿爻賱丕賲賷丞貙 賮賷爻乇丿 丕賱爻賷乇丞 亘廿爻賱賵亘 亘爻賷胤 賵 賵丕囟丨 賲賳 兀賵賱 賮鬲乇丞 亘丿亍 丕賱丿毓賵丞 賮賶 賲賰丞 賵 丨鬲賶 睾夭賵丞 鬲亘賵賰 賮賵賮丕丞 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵 爻賱賲貙 賵 賷爻鬲毓乇囟 賰賷賮 賰丕賳 賲賵賯賮 丕賱賷賴賵丿 賲賳 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 賵 賲賵賯賮 丕賱賲卮乇賰賷賳 賵 賰賷賮賷丞 亘賳丕亍 丕賱丿賵賱丞 賮賶 丕賱賲丿賷賳丞 賵 鬲賯賵賷鬲賴丕 賵 丕賱毓賲賱 毓賱賶 丨賱 丕賱賲卮丕賰賱 丕賱丿丕禺賱賷丞 賵 丕賱禺丕乇噩賷丞. 賷乇賵賷 丕賱賰丕鬲亘 賰賱 賴匕丕 賮賶 丨賵丕賱賶 130 氐賮丨丞 亘廿爻賱賵亘 爻賱爻.
孬丕賳賷丕: 毓賵丕賲賱 賯賵丞 賵囟毓賮 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞
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賵 賮賷賴 賷禺亘乇賳丕 丕賱賲丐賱賮 毓賳 兀賴賲賷丞 丕賱賮鬲賵丨丕鬲 賮賶 賳卮乇 丕賱廿爻賱丕賲 賵 兀賳賴丕 賲賳 兀賴賲 毓賵丕賲賱 賯賵丞 丕賱丿賵賱丞 賵 鬲賲丕爻賰賴丕貙 孬賲 賷爻乇丿 賵賯丕卅毓 丕賱睾夭賵 丕賱兀賵乇賵亘賷 賱亘賱丕丿 丕賱廿爻賱丕賲貙 丕賰丕賳 匕賱賰 丕賱睾夭賵 毓爻賰乇賷丕 鈥� 賰丕賱丨乇賵亘 丕賱氐賱賷亘賷丞 鈥� 兀賵 賮賰乇賷丕 賵 毓爻賰乇賷丕 賲毓丕 賰鬲賱賰 丕賱丨賲賱丕鬲 丕賱鬲賶 賵丕噩賴鬲賴丕 丕賱亘賱丕丿 丕賱丕爻賱丕賲賷丞 賲賳匕 賲賳鬲氐賮 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇 賵 丨鬲賶 爻賯賵胤 丕賱禺賱丕賮丞. 賵 賮賷賴 兀賷囟丕 賷卮乇丨 賲丕賴賷丞 丕賱賲氐丕毓亘 丕賱鬲賶 鬲賵丕噩賴 丕賱賲爻賱賲賷賳 賱廿爻鬲乇噩丕毓 丿賵賱丞 丕賱禺賱丕賮丞 賵 賰賷賮賷丞 賲賵丕噩賴鬲賴丕.
孬丕賱孬丕: 鬲氐賵乇 賱丿爻鬲賵乇 賵 賳馗丕賲 丕賱丨賰賲 賮賶 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞
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賷亘丿兀 賴匕丕 丕賱噩夭亍 亘毓乇囟 賮氐賵賱 丕賱丿爻鬲賵乇 賲亘丕卮乇丞貙 賵 丕賱丿爻鬲賵乇 丕賱賲賳丕賯卮 賴賳丕 賮賷賴 丕賯鬲乇丕丨 賱賵氐賮 丕賱丿賵賱丞 丕丿丕乇賷丕 賵 鬲賳馗賷賲賷丕. 賵 乇睾賲 兀賳賶 賱爻鬲 毓丕賱賲丕 兀賵 賮賯賷賴丕 賵 賱丕 賯丕賳賵賳賷丕貙 廿賱丕 兀賳 馗乇賵賮 孬賵乇丕鬲 賲丕 賷爻賲賶 亘丕賱乇亘賷毓 丕賱毓乇亘賶 丿賮毓鬲 丕賱賰孬賷乇 鈥� 賵 兀賳丕 賲賳賴賲 - 賱賯乇丕亍丞 毓丿賷丿 賲賳 丕賱丿爻丕鬲賷乇 丕賱鬲賶 賰鬲亘鬲 賮賶 鬲賱賰 丕賱賮鬲乇丞. 賮丕賱丿爻鬲賵乇 賷鬲囟賲賳 賲賵丕丿 賱賷爻鬲 賲賳 丕賱兀賴賲賷丞 兀賳 賷鬲賲 鬲囟賲賷賳賴丕 賮賶 丕賱丿爻鬲賵乇 賵 賱賰賳 亘丕賱兀丨乇賶 賷賳亘睾賶 兀賳 鬲賰賵賳 賯丕賳賵賳丕 兀賵 賱丕卅丨丞貙 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 賮賶 丕賱賲丕丿丞 100 "丕賱賲賵胤賮賵賳 睾賷乇 丕賱賲丿賷乇賷賳 賷鬲賲 鬲毓賷賷賳賴賲 ... 賲賳 賯亘賱 賲賳 賷鬲賵賱賶 丕賱廿丿丕乇丞 丕賱毓賱賷丕 賱賲氐丕賱丨賴賲 兀賵 丿賵丕卅乇賴賲 兀賵 廿丿丕乇丕鬲賴賲".
兀賷囟丕 賲賳 丕賱賲賵丕丿 丕賱鬲賶 丕爻鬲乇毓鬲 丕賳鬲亘丕賴賶 丕賱賲丕丿丞 74 賵 賲毓賳丕賴丕 兀賳 賱丕 賷賰賵賳 賳賯囟 兀賵 丕爻鬲卅賳丕賮 賮賶 兀賶 丨賰賲 賲丨賰賲丞貙 賮廿匕丕 賳胤賯 丕賱賯丕囟賶 亘丕賱丨賰賲 賮丨賰賲賴 賳丕賮匕.
賮賶 丕賱賲丕丿丞 69 賮賶 丕賱賯囟丕亍 丕賷囟丕貙 賷噩賵夭 賱賱賲乇兀丞 兀賳 鬲賰賵賳 賯丕囟賷丕 賮賶 賰賱 丕賱賲丨丕賰賲 廿賱丕 賮賶 賲丨丕賰賲 丕賱賲馗丕賱賲 (丕賱鬲賶 賴賶 亘賷賳 丕賱賲賵丕胤賳 賵 丕賱丿賵賱丞) 賮賷噩亘 兀賳 鬲賰賵賳 乇噩賱丕貙 賵 賱賲 賷爻乇丿 丕賱賰丕鬲亘 兀賶 爻亘亘 賱匕賱賰 丕賱丕禺鬲賱丕賮.
丕賱賲丕丿丞 55 賮賷賴丕 丕賳 丕賱賲氐丕賳毓 亘兀賳賵丕毓賴丕 賷噩亘 兀賳 鬲賯丕賲 毓賱賶 兀爻丕爻 丕賱爻賷丕爻丞 丕賱丨乇亘賷丞貙 賵 賱丕 兀毓乇賮 賰賷賮 鬲賯賵賲 賰賱 丕賱賲氐丕賳毓 亘廿禺鬲賱丕賮 丕賳鬲丕噩賴丕 毓賱賶 賴匕丕 丕賱兀爻丕爻.
賲賳 鬲賳馗賷賲丕鬲 丕賱丿賵賱丞 兀賷囟丕 兀賳 丕賱禺賱賷賮丞 賷毓賷賳 賯囟丕丞 賲丨賰賲丞 丕賱賲馗丕賱賲 賵 賱賴 丨賯 毓夭賱賴賲貙 賵 賱丕 賷賲賰賳 毓夭賱 丕賱禺賱賷賮丞 兀亘丿丕 廿賱丕 賲賳 禺賱丕賱 賯丕囟賶 賲丨賰賲丞 丕賱賲馗丕賱賲貙 賲毓 丕賱毓賱賲 兀賳 丕賱禺賱賷賮丞 賱賷爻 賱賴 賮鬲乇丞 賲丨丿丿丞 賱丨賰賲賴 亘賱 賷丨賰賲 丨鬲賶 賷賲賵鬲 兀賵 賷購毓夭賱 賲賳 賯丕囟賶 賲丨賰賲丞 丕賱賲馗丕賱賲. 賮賰賷賮 賷購毓賷賳 丕賱禺賱賷賮丞 丕賱卮禺氐 丕賱賵丨賷丿 丕賱匕賶 賷賲賰賳 兀賳 賷毓夭賱賴 責賾!
丕賱賲丕丿丞 15 鬲賯賵賱 兀賳 "丕賱賵爻賷賱丞 廿賱賶 丕賱丨乇丕賲 賲丨乇賲丞 廿匕丕 睾賱亘 毓賱賶 丕賱馗賳 兀賳賴丕 鬲賵氐賱 廿賱賶 丕賱丨乇丕賲貙 賮廿賳 賰丕賳 賷禺卮賶 兀賳 鬲賵氐賱 賮賱丕 鬲賰賵賳 丨乇丕賲丕賸". 賮匕賱賰 賳氐 馗賳賶 賲賳 丕賱丿乇噩丞 丕賱兀賵賱賶 賮賰賷賮 爻鬲爻鬲賵孬賯 兀賳賴 睾購賱亘 毓賱賶 丕賱馗賳 賰匕丕 賵 賰匕丕 兀賵 賷購禺卮賶 兀賳 賷賵氐賱 兀賵 賱丕 鬲賵氐賱 責 貙 賮鬲賱賰 丕賱賲丕丿丞 鬲賰賵賳 毓賱賶 卮賰賱 賯賵丕賳賷賳 賵丕囟丨丞 賲賮氐賱丞 賱賰賱 賮毓賱 賲毓賷賳.
賵 賱賰賳 賮賶 丕賱賲噩賲賱 賮丕賱丿爻鬲賵乇 賴賵 賲丨丕賵賱丞 賲賳 丕賱賲丨丕賵賱丕鬲 丕賱賯賱賷賱丞 噩丿丕 賱鬲氐賵乇 卮賰賱 賵 賳馗丕賲 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 丕賱賲毓丕氐乇丞貙 賵 兀毓鬲賯丿 廿賳 丕禺匕賳丕 賮賶 丕賱丕毓鬲亘丕乇 兀賳 丕賱卮賷禺 丕賱賳亘賴丕賳賷 賲賳 賲賵丕賱賷丿 1914 賲 賮賷賲賰賳 兀賳 賳鬲睾丕囟賶 毓賳 亘毓囟 丕賱賲賱丕丨馗丕鬲 丕賱爻丕亘賯 匕賰乇賴丕.
丕賱禺賱丕氐丞貙 兀噩丿 丕賱賰鬲丕亘 噩丿賷乇 亘丕賱賯乇丕亍丞 賵 賲賴賲 賱賰賱 亘丕丨孬 賮賶 卮兀賳 丕賯丕賲丞 丿賵賱丞 丕賱廿爻賱丕賲 丕賱賲毓丕氐乇丞.
賷賲賰賳 鬲賯爻賷賲 丕賱賰鬲丕亘 廿賱賶 孬賱丕孬丞 兀賯爻丕賲 乇卅賷爻賷丞:
兀賵賱丕: 丕賱爻賷乇丞丕賱賳亘賵賷丞
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賷乇賵賷 丕賱賰丕鬲亘 丕賱爻賷乇丞 丕賱賳亘賵賷丞 丕賱卮乇賷賮丞 賲賳 賲賳馗賵乇 爻賷丕爻賷 賷賴鬲賲 亘賰賷賮賷丞 亘賳丕亍 丕賱乇爻賵賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵 爻賱賲 賱賱丿賵賱丞 丕賱廿爻賱丕賲賷丞貙 賮賷爻乇丿 丕賱爻賷乇丞 亘廿爻賱賵亘 亘爻賷胤 賵 賵丕囟丨 賲賳 兀賵賱 賮鬲乇丞 亘丿亍 丕賱丿毓賵丞 賮賶 賲賰丞 賵 丨鬲賶 睾夭賵丞 鬲亘賵賰 賮賵賮丕丞 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵 爻賱賲貙 賵 賷爻鬲毓乇囟 賰賷賮 賰丕賳 賲賵賯賮 丕賱賷賴賵丿 賲賳 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 賵 賲賵賯賮 丕賱賲卮乇賰賷賳 賵 賰賷賮賷丞 亘賳丕亍 丕賱丿賵賱丞 賮賶 丕賱賲丿賷賳丞 賵 鬲賯賵賷鬲賴丕 賵 丕賱毓賲賱 毓賱賶 丨賱 丕賱賲卮丕賰賱 丕賱丿丕禺賱賷丞 賵 丕賱禺丕乇噩賷丞. 賷乇賵賷 丕賱賰丕鬲亘 賰賱 賴匕丕 賮賶 丨賵丕賱賶 130 氐賮丨丞 亘廿爻賱賵亘 爻賱爻.
孬丕賳賷丕: 毓賵丕賲賱 賯賵丞 賵囟毓賮 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞
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賵 賮賷賴 賷禺亘乇賳丕 丕賱賲丐賱賮 毓賳 兀賴賲賷丞 丕賱賮鬲賵丨丕鬲 賮賶 賳卮乇 丕賱廿爻賱丕賲 賵 兀賳賴丕 賲賳 兀賴賲 毓賵丕賲賱 賯賵丞 丕賱丿賵賱丞 賵 鬲賲丕爻賰賴丕貙 孬賲 賷爻乇丿 賵賯丕卅毓 丕賱睾夭賵 丕賱兀賵乇賵亘賷 賱亘賱丕丿 丕賱廿爻賱丕賲貙 丕賰丕賳 匕賱賰 丕賱睾夭賵 毓爻賰乇賷丕 鈥� 賰丕賱丨乇賵亘 丕賱氐賱賷亘賷丞 鈥� 兀賵 賮賰乇賷丕 賵 毓爻賰乇賷丕 賲毓丕 賰鬲賱賰 丕賱丨賲賱丕鬲 丕賱鬲賶 賵丕噩賴鬲賴丕 丕賱亘賱丕丿 丕賱丕爻賱丕賲賷丞 賲賳匕 賲賳鬲氐賮 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇 賵 丨鬲賶 爻賯賵胤 丕賱禺賱丕賮丞. 賵 賮賷賴 兀賷囟丕 賷卮乇丨 賲丕賴賷丞 丕賱賲氐丕毓亘 丕賱鬲賶 鬲賵丕噩賴 丕賱賲爻賱賲賷賳 賱廿爻鬲乇噩丕毓 丿賵賱丞 丕賱禺賱丕賮丞 賵 賰賷賮賷丞 賲賵丕噩賴鬲賴丕.
孬丕賱孬丕: 鬲氐賵乇 賱丿爻鬲賵乇 賵 賳馗丕賲 丕賱丨賰賲 賮賶 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞
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賷亘丿兀 賴匕丕 丕賱噩夭亍 亘毓乇囟 賮氐賵賱 丕賱丿爻鬲賵乇 賲亘丕卮乇丞貙 賵 丕賱丿爻鬲賵乇 丕賱賲賳丕賯卮 賴賳丕 賮賷賴 丕賯鬲乇丕丨 賱賵氐賮 丕賱丿賵賱丞 丕丿丕乇賷丕 賵 鬲賳馗賷賲賷丕. 賵 乇睾賲 兀賳賶 賱爻鬲 毓丕賱賲丕 兀賵 賮賯賷賴丕 賵 賱丕 賯丕賳賵賳賷丕貙 廿賱丕 兀賳 馗乇賵賮 孬賵乇丕鬲 賲丕 賷爻賲賶 亘丕賱乇亘賷毓 丕賱毓乇亘賶 丿賮毓鬲 丕賱賰孬賷乇 鈥� 賵 兀賳丕 賲賳賴賲 - 賱賯乇丕亍丞 毓丿賷丿 賲賳 丕賱丿爻丕鬲賷乇 丕賱鬲賶 賰鬲亘鬲 賮賶 鬲賱賰 丕賱賮鬲乇丞. 賮丕賱丿爻鬲賵乇 賷鬲囟賲賳 賲賵丕丿 賱賷爻鬲 賲賳 丕賱兀賴賲賷丞 兀賳 賷鬲賲 鬲囟賲賷賳賴丕 賮賶 丕賱丿爻鬲賵乇 賵 賱賰賳 亘丕賱兀丨乇賶 賷賳亘睾賶 兀賳 鬲賰賵賳 賯丕賳賵賳丕 兀賵 賱丕卅丨丞貙 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 賮賶 丕賱賲丕丿丞 100 "丕賱賲賵胤賮賵賳 睾賷乇 丕賱賲丿賷乇賷賳 賷鬲賲 鬲毓賷賷賳賴賲 ... 賲賳 賯亘賱 賲賳 賷鬲賵賱賶 丕賱廿丿丕乇丞 丕賱毓賱賷丕 賱賲氐丕賱丨賴賲 兀賵 丿賵丕卅乇賴賲 兀賵 廿丿丕乇丕鬲賴賲".
兀賷囟丕 賲賳 丕賱賲賵丕丿 丕賱鬲賶 丕爻鬲乇毓鬲 丕賳鬲亘丕賴賶 丕賱賲丕丿丞 74 賵 賲毓賳丕賴丕 兀賳 賱丕 賷賰賵賳 賳賯囟 兀賵 丕爻鬲卅賳丕賮 賮賶 兀賶 丨賰賲 賲丨賰賲丞貙 賮廿匕丕 賳胤賯 丕賱賯丕囟賶 亘丕賱丨賰賲 賮丨賰賲賴 賳丕賮匕.
賮賶 丕賱賲丕丿丞 69 賮賶 丕賱賯囟丕亍 丕賷囟丕貙 賷噩賵夭 賱賱賲乇兀丞 兀賳 鬲賰賵賳 賯丕囟賷丕 賮賶 賰賱 丕賱賲丨丕賰賲 廿賱丕 賮賶 賲丨丕賰賲 丕賱賲馗丕賱賲 (丕賱鬲賶 賴賶 亘賷賳 丕賱賲賵丕胤賳 賵 丕賱丿賵賱丞) 賮賷噩亘 兀賳 鬲賰賵賳 乇噩賱丕貙 賵 賱賲 賷爻乇丿 丕賱賰丕鬲亘 兀賶 爻亘亘 賱匕賱賰 丕賱丕禺鬲賱丕賮.
丕賱賲丕丿丞 55 賮賷賴丕 丕賳 丕賱賲氐丕賳毓 亘兀賳賵丕毓賴丕 賷噩亘 兀賳 鬲賯丕賲 毓賱賶 兀爻丕爻 丕賱爻賷丕爻丞 丕賱丨乇亘賷丞貙 賵 賱丕 兀毓乇賮 賰賷賮 鬲賯賵賲 賰賱 丕賱賲氐丕賳毓 亘廿禺鬲賱丕賮 丕賳鬲丕噩賴丕 毓賱賶 賴匕丕 丕賱兀爻丕爻.
賲賳 鬲賳馗賷賲丕鬲 丕賱丿賵賱丞 兀賷囟丕 兀賳 丕賱禺賱賷賮丞 賷毓賷賳 賯囟丕丞 賲丨賰賲丞 丕賱賲馗丕賱賲 賵 賱賴 丨賯 毓夭賱賴賲貙 賵 賱丕 賷賲賰賳 毓夭賱 丕賱禺賱賷賮丞 兀亘丿丕 廿賱丕 賲賳 禺賱丕賱 賯丕囟賶 賲丨賰賲丞 丕賱賲馗丕賱賲貙 賲毓 丕賱毓賱賲 兀賳 丕賱禺賱賷賮丞 賱賷爻 賱賴 賮鬲乇丞 賲丨丿丿丞 賱丨賰賲賴 亘賱 賷丨賰賲 丨鬲賶 賷賲賵鬲 兀賵 賷購毓夭賱 賲賳 賯丕囟賶 賲丨賰賲丞 丕賱賲馗丕賱賲. 賮賰賷賮 賷購毓賷賳 丕賱禺賱賷賮丞 丕賱卮禺氐 丕賱賵丨賷丿 丕賱匕賶 賷賲賰賳 兀賳 賷毓夭賱賴 責賾!
丕賱賲丕丿丞 15 鬲賯賵賱 兀賳 "丕賱賵爻賷賱丞 廿賱賶 丕賱丨乇丕賲 賲丨乇賲丞 廿匕丕 睾賱亘 毓賱賶 丕賱馗賳 兀賳賴丕 鬲賵氐賱 廿賱賶 丕賱丨乇丕賲貙 賮廿賳 賰丕賳 賷禺卮賶 兀賳 鬲賵氐賱 賮賱丕 鬲賰賵賳 丨乇丕賲丕賸". 賮匕賱賰 賳氐 馗賳賶 賲賳 丕賱丿乇噩丞 丕賱兀賵賱賶 賮賰賷賮 爻鬲爻鬲賵孬賯 兀賳賴 睾購賱亘 毓賱賶 丕賱馗賳 賰匕丕 賵 賰匕丕 兀賵 賷購禺卮賶 兀賳 賷賵氐賱 兀賵 賱丕 鬲賵氐賱 責 貙 賮鬲賱賰 丕賱賲丕丿丞 鬲賰賵賳 毓賱賶 卮賰賱 賯賵丕賳賷賳 賵丕囟丨丞 賲賮氐賱丞 賱賰賱 賮毓賱 賲毓賷賳.
賵 賱賰賳 賮賶 丕賱賲噩賲賱 賮丕賱丿爻鬲賵乇 賴賵 賲丨丕賵賱丞 賲賳 丕賱賲丨丕賵賱丕鬲 丕賱賯賱賷賱丞 噩丿丕 賱鬲氐賵乇 卮賰賱 賵 賳馗丕賲 丕賱丿賵賱丞 丕賱廿爻賱丕賲賷丞 丕賱賲毓丕氐乇丞貙 賵 兀毓鬲賯丿 廿賳 丕禺匕賳丕 賮賶 丕賱丕毓鬲亘丕乇 兀賳 丕賱卮賷禺 丕賱賳亘賴丕賳賷 賲賳 賲賵丕賱賷丿 1914 賲 賮賷賲賰賳 兀賳 賳鬲睾丕囟賶 毓賳 亘毓囟 丕賱賲賱丕丨馗丕鬲 丕賱爻丕亘賯 匕賰乇賴丕.
丕賱禺賱丕氐丞貙 兀噩丿 丕賱賰鬲丕亘 噩丿賷乇 亘丕賱賯乇丕亍丞 賵 賲賴賲 賱賰賱 亘丕丨孬 賮賶 卮兀賳 丕賯丕賲丞 丿賵賱丞 丕賱廿爻賱丕賲 丕賱賲毓丕氐乇丞.
September 12, 2011
unbelievable description of sirah nabawiyyah :D
June 16, 2013
Genius!
Daulah Islam adalah kenyataan di masa lalu dan akan menjadi kenyataan di masa depan, tidak lama lagi!
Daulah Islam adalah kenyataan di masa lalu dan akan menjadi kenyataan di masa depan, tidak lama lagi!
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