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鬲賵鬲賲 賵 鬲丕亘賵
Widely acknowledged to be one of Freud's greatest cultural works, when Totem and Taboo was first published in 1913, it caused outrage. Thorough and thought-provoking, Totem and Taboo remains the fullest exploration of Freud's most famous themes. Family, society, religion - they're all put on the couch here. Whatever your feelings about psychoanalysis, Freud's theories have influenced every facet of modern life, from film and literature to medicine and art. If you don't know your incest taboo from your Oedipal complex, and you want to understand more about the culture we're living in, then Totem and Taboo is the book to read.
272 pages, Paperback
First published January 1, 1913
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About the author
Sigmund Freud
4,264听books8,195听followersDr. Sigismund Freud (later changed to Sigmund) was a neurologist and the founder of psychoanalysis, who created an entirely new approach to the understanding of the human personality. He is regarded as one of the most influential鈥攁nd controversial鈥攎inds of the 20th century.
In 1873, Freud began to study medicine at the University of Vienna. After graduating, he worked at the Vienna General Hospital. He collaborated with Josef Breuer in treating hysteria by the recall of painful experiences under hypnosis. In 1885, Freud went to Paris as a student of the neurologist Jean Charcot. On his return to Vienna the following year, Freud set up in private practice, specialising in nervous and brain disorders. The same year he married Martha Bernays, with whom he had six children.
Freud developed the theory that humans have an unconscious in which sexual and aggressive impulses are in perpetual conflict for supremacy with the defences against them. In 1897, he began an intensive analysis of himself. In 1900, his major work 'The Interpretation of Dreams' was published in which Freud analysed dreams in terms of unconscious desires and experiences.
In 1902, Freud was appointed Professor of Neuropathology at the University of Vienna, a post he held until 1938. Although the medical establishment disagreed with many of his theories, a group of pupils and followers began to gather around Freud. In 1910, the International Psychoanalytic Association was founded with Carl Jung, a close associate of Freud's, as the president. Jung later broke with Freud and developed his own theories.
After World War One, Freud spent less time in clinical observation and concentrated on the application of his theories to history, art, literature and anthropology. In 1923, he published 'The Ego and the Id', which suggested a new structural model of the mind, divided into the 'id, the 'ego' and the 'superego'.
In 1933, the Nazis publicly burnt a number of Freud's books. In 1938, shortly after the Nazis annexed Austria, Freud left Vienna for London with his wife and daughter Anna.
Freud had been diagnosed with cancer of the jaw in 1923, and underwent more than 30 operations. He died of cancer on 23 September 1939.
In 1873, Freud began to study medicine at the University of Vienna. After graduating, he worked at the Vienna General Hospital. He collaborated with Josef Breuer in treating hysteria by the recall of painful experiences under hypnosis. In 1885, Freud went to Paris as a student of the neurologist Jean Charcot. On his return to Vienna the following year, Freud set up in private practice, specialising in nervous and brain disorders. The same year he married Martha Bernays, with whom he had six children.
Freud developed the theory that humans have an unconscious in which sexual and aggressive impulses are in perpetual conflict for supremacy with the defences against them. In 1897, he began an intensive analysis of himself. In 1900, his major work 'The Interpretation of Dreams' was published in which Freud analysed dreams in terms of unconscious desires and experiences.
In 1902, Freud was appointed Professor of Neuropathology at the University of Vienna, a post he held until 1938. Although the medical establishment disagreed with many of his theories, a group of pupils and followers began to gather around Freud. In 1910, the International Psychoanalytic Association was founded with Carl Jung, a close associate of Freud's, as the president. Jung later broke with Freud and developed his own theories.
After World War One, Freud spent less time in clinical observation and concentrated on the application of his theories to history, art, literature and anthropology. In 1923, he published 'The Ego and the Id', which suggested a new structural model of the mind, divided into the 'id, the 'ego' and the 'superego'.
In 1933, the Nazis publicly burnt a number of Freud's books. In 1938, shortly after the Nazis annexed Austria, Freud left Vienna for London with his wife and daughter Anna.
Freud had been diagnosed with cancer of the jaw in 1923, and underwent more than 30 operations. He died of cancer on 23 September 1939.
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December 27, 2021
Totem und Tabu: Einige 脺bereinstimmungen im Seelenleben der Wilden und der Neurotiker = Totem and Taboo: Resemblances between the Psychic Lives of Savages and Neurotics, Sigmund Freud
From Freud's perspective, primitive man lived in the beginning. It consisted of a male dominated by a number of females. This powerful father kept his sons away from women.
One day these boys united, killed their father, and then ate him. The reason for this cannibalism, according to Freud, was that they believed that by eating the victim they would seize his power.
After a while, they stepped out of their practice, and devised two prohibitions to atone for their act: One was to place a symbol as a kind of animal instead of a father; this symbol is totem. The brothers declared the eating of the totemic animal as forbidden, and further: they forbade inter-group marriage (taboo), and by boycotting the released material, they waived the fruits of their victory.
Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics, or Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics, is a 1913 book by Sigmund Freud, in which the author applies psychoanalysis to the fields of archaeology, anthropology, and the study of religion.
It is a collection of four essays inspired by the work of Wilhelm Wundt and Carl Jung and first published in the journal Imago (1912鈥�13): "The Horror of Incest", "Taboo and Emotional Ambivalence", "Animism, Magic and the Omnipotence of Thoughts", and "The Return of Totemism in Childhood".
Though Totem and Taboo has been seen as one of the classics of anthropology, comparable to Edward Burnett Tylor's Primitive Culture (1871) and Sir James George Frazer's The Golden Bough (1890), the work is now considered discredited by anthropologists.
The cultural anthropologist Alfred L. Kroeber was an early critic of Totem and Taboo, publishing a critique of the work in 1920. Some authors have seen redeeming value in the work.
毓賳賵丕賳賴丕蹖 趩丕倬 卮丿賴 丿乇 丕蹖乇丕賳: 芦鬲賵鬲賲 賵 鬲丕亘賵禄貨 芦乇賵丕賳讴丕賵蹖 賵 鬲丨乇蹖賲 夭賳丕卮賵蹖蹖 亘丕 賲丨丕乇賲禄貨 芦倬蹖丿丕蹖卮 乇賵丕賳讴丕賵蹖 : 丿乇 亘丕乇賴 賴蹖爻鬲乇蹖禄貙 芦鬲讴賵蹖賳 乇賵卮 丿乇賲丕賳蹖 賳賵貙 乇賵蹖丕 賵 讴賵丿讴蹖貙 爻丕賱1342貙禄貙 賳賵蹖爻賳丿賴: 夭蹖诏賲賵賳丿 賮乇賵蹖丿貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 乇賵夭 亘蹖爻鬲 賵 丿賵賲 賲丕賴 丌賵乇蹖賱 爻丕賱1982賲蹖賱丕丿蹖
毓賳賵丕賳: 乇賵丕賳讴丕賵蹖 賵 鬲丨乇蹖賲 夭賳丕卮賵蹖蹖 亘丕 賲丨丕乇賲貨 賲鬲乇噩賲: 賳丕氐乇丕賱丿蹖賳 氐丕丨亘 丕賱夭賲丕賳蹖貨 丿乇 爻丕賱賴丕蹖1337貙 丕賳鬲卮丕乇丕鬲 毓胤丕蹖蹖 丿乇 鬲賴乇丕賳貙 丿乇127氐 賲賵囟賵毓 乇賵丕賳讴丕賵蹖 丕夭 賳賵蹖爻賳丿诏丕賳 丕鬲乇蹖卮 - 爻丿賴 蹖20賲
毓賳賵丕賳: 倬蹖丿丕蹖卮 乇賵丕賳讴丕賵蹖 : 丿乇 亘丕乇賴 賴蹖爻鬲乇蹖貙 鬲讴賵蹖賳 乇賵卮 丿乇賲丕賳蹖 賳賵貙 乇賵蹖丕 賵 讴賵丿讴蹖貙 賲鬲乇噩賲: 賴丕卮賲 乇囟蹖貨 鬲賴乇丕賳貙 賮乇丕賴丕賳蹖貙 爻丕賱1342貙 丿乇344氐貨 趩丕倬 丿蹖诏乇: 鬲賴乇丕賳貙 丌爻蹖丕貙 爻丕賱1357貙 賲氐賵乇
毓賳賵丕賳: 鬲賵鬲賲 賵 鬲丕亘賵貨 賳賵蹖爻賳丿賴: 夭蹖诏賲賵賳丿 賮乇賵蹖丿貨 賲鬲乇噩賲: 賲丨賲丿毓賱蹖 禺賳噩蹖貨 賯賲貙 倬蹖乇賵夭貙 爻丕賱1349貙 丿乇221氐貙 趩丕倬 丿蹖诏乇 鬲賴乇丕賳貙 胤賴賵乇蹖貙 爻丕賱1351貙 丿乇234氐貙 趩丕倬 丿蹖诏乇 鬲賴乇丕賳貙 賱丕賴蹖鬲丕貙 爻丕賱1388貙 卮丕亘讴9786009017065貨 丿乇224氐貨
毓賳賵丕賳: 鬲賵鬲賲 賵 鬲丕亘賵貨 賳賵蹖爻賳丿賴: 夭蹖诏賲賵賳丿 賮乇賵蹖丿貨 賲鬲乇噩賲: 丕蹖乇噩 倬賵乇亘丕賯乇貨 鬲賴乇丕賳貙 丌爻蹖丕貙 爻丕賱1362貙 丿乇272氐貙 趩丕倬 倬賳噩賲 爻丕賱1387貙 卮丕亘讴9789645759184貨
毓賳賵丕賳: 鬲賵鬲賲 賵 鬲丕亘賵貨 賳賵蹖爻賳丿賴: 夭蹖诏賲賵賳丿 賮乇賵蹖丿貨 賲鬲乇噩賲: 丨賲蹖丿乇囟丕 睾蹖賵乇蹖 亘丕 賴賲讴丕乇蹖 賲丨賲丿乇囟丕 睾蹖賵乇蹖貨 鬲賴乇丕賳貙 乇丕爻鬲蹖賳貙 爻丕賱1394貙 丿乇311氐貙 卮丕亘讴9789648266641貨
鬲賵鬲賲 賵 鬲丕亘賵貨 毓賳賵丕賳 讴鬲丕亘蹖鈥� 丕爻鬲貨 丕夭 芦夭蹖诏賲賵賳丿 賮乇賵蹖丿禄貙 讴賴 丿乇 爻丕賱1913賲蹖賱丕丿蹖貙 賳禺爻鬲蹖賳鈥屫ㄘж� 丿乇 賲噩賱賴 丕蹖 亘賴 趩丕倬 乇爻蹖丿賴鈥� 丕爻鬲佻 丕夭 丿蹖丿 芦賮乇賵蹖丿禄貙 丕賳爻丕賳 丕亘鬲丿丕蹖蹖貙 丿乇 丿爻鬲賴 蹖 丌睾丕夭蹖賳 夭賳丿诏蹖 賲蹖讴乇丿貨 丕蹖賳 丿爻鬲賴貙 賲鬲卮讴賱 丕夭 賳乇蹖 賲爻賱胤 (倬丿乇) 亘賵丿貙 讴賴 卮賲丕乇蹖 丕夭 賲丕丿賴 賴丕 乇丕貙 丿乇 丕賳丨氐丕乇 禺賵丿 丿丕卮鬲貨 丕蹖賳 倬丿乇 賳蹖乇賵賲賳丿貙 倬爻乇丕賳 禺賵丿 乇丕貙 丕夭 賲丕丿賴 賴丕貙 丿賵乇 賳诏丕賴 賲蹖丿丕卮鬲貨 乇賵夭蹖 丕蹖賳 倬爻乇丕賳 賲鬲丨丿 卮丿賴貙 倬丿乇 乇丕 讴卮鬲賳丿貙 賵 爻倬爻 賵蹖 乇丕 禺賵乇丿賳丿貨 丿賱蹖賱 丕蹖賳 丌丿賲禺賵丕乇蹖貙 亘賴 賳馗乇 芦賮乇賵蹖丿禄 丕蹖賳 亘賵丿貙 讴賴 丌賳賴丕 丕毓鬲賯丕丿 丿丕卮鬲賳丿貙 亘丕 禺賵乇丿賳 賯乇亘丕賳蹖貙 賳蹖乇賵 賵 賯丿乇鬲 賵蹖 乇丕貙 鬲氐丕丨亘 禺賵丕賴賳丿 讴乇丿貨 倬爻 丕夭 賲丿鬲蹖貙 丌賳賴丕 丕夭 毓賲賱 禺賵蹖卮 倬蹖卮蹖賲丕賳 卮丿賴貙 賵 噩賴鬲 讴賮丕乇賴 蹖 毓賲賱 禺賵蹖卮貙 丿賵 賲賲賳賵毓蹖鬲 乇丕 丕亘丿丕毓 讴乇丿賳丿: 蹖讴蹖 丕蹖賳讴賴 賳賲丕丿蹖 亘賴 氐賵乇鬲 蹖讴 賳賵毓 丨蹖賵丕賳 乇丕貙 亘賴 噩丕蹖 倬丿乇 诏匕丕卮鬲賳丿貨 丕蹖賳 賳賲丕丿貙 芦鬲賵鬲賲禄 丕爻鬲貨 亘乇丕丿乇丕賳 禺賵乇丿賳 丨蹖賵丕賳 鬲賵鬲賲蹖 乇丕貙 丨乇丕賲 丕毓賱丕賲 讴乇丿賳丿貙 賵 丿蹖诏乇 丕蹖賳讴賴 丕夭丿賵丕噩 丿乇賵賳 诏乇賵賴蹖 乇丕貙 丨乇丕賲 讴乇丿賳丿 (鬲丕亘賵)貙 賵 亘丕 鬲丨乇蹖賲 賲丕丿賴 賴丕蹖 丌夭丕丿 卮丿賴貙 丕夭 孬賲乇丕鬲 倬蹖乇賵夭蹖 卮丕賳 趩卮賲 倬賵卮蹖 賳賲賵丿賳丿
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 06/10/1399賴噩乇蹖 禺賵乇卮蹖丿貨 05/10/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
From Freud's perspective, primitive man lived in the beginning. It consisted of a male dominated by a number of females. This powerful father kept his sons away from women.
One day these boys united, killed their father, and then ate him. The reason for this cannibalism, according to Freud, was that they believed that by eating the victim they would seize his power.
After a while, they stepped out of their practice, and devised two prohibitions to atone for their act: One was to place a symbol as a kind of animal instead of a father; this symbol is totem. The brothers declared the eating of the totemic animal as forbidden, and further: they forbade inter-group marriage (taboo), and by boycotting the released material, they waived the fruits of their victory.
Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics, or Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics, is a 1913 book by Sigmund Freud, in which the author applies psychoanalysis to the fields of archaeology, anthropology, and the study of religion.
It is a collection of four essays inspired by the work of Wilhelm Wundt and Carl Jung and first published in the journal Imago (1912鈥�13): "The Horror of Incest", "Taboo and Emotional Ambivalence", "Animism, Magic and the Omnipotence of Thoughts", and "The Return of Totemism in Childhood".
Though Totem and Taboo has been seen as one of the classics of anthropology, comparable to Edward Burnett Tylor's Primitive Culture (1871) and Sir James George Frazer's The Golden Bough (1890), the work is now considered discredited by anthropologists.
The cultural anthropologist Alfred L. Kroeber was an early critic of Totem and Taboo, publishing a critique of the work in 1920. Some authors have seen redeeming value in the work.
毓賳賵丕賳賴丕蹖 趩丕倬 卮丿賴 丿乇 丕蹖乇丕賳: 芦鬲賵鬲賲 賵 鬲丕亘賵禄貨 芦乇賵丕賳讴丕賵蹖 賵 鬲丨乇蹖賲 夭賳丕卮賵蹖蹖 亘丕 賲丨丕乇賲禄貨 芦倬蹖丿丕蹖卮 乇賵丕賳讴丕賵蹖 : 丿乇 亘丕乇賴 賴蹖爻鬲乇蹖禄貙 芦鬲讴賵蹖賳 乇賵卮 丿乇賲丕賳蹖 賳賵貙 乇賵蹖丕 賵 讴賵丿讴蹖貙 爻丕賱1342貙禄貙 賳賵蹖爻賳丿賴: 夭蹖诏賲賵賳丿 賮乇賵蹖丿貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 乇賵夭 亘蹖爻鬲 賵 丿賵賲 賲丕賴 丌賵乇蹖賱 爻丕賱1982賲蹖賱丕丿蹖
毓賳賵丕賳: 乇賵丕賳讴丕賵蹖 賵 鬲丨乇蹖賲 夭賳丕卮賵蹖蹖 亘丕 賲丨丕乇賲貨 賲鬲乇噩賲: 賳丕氐乇丕賱丿蹖賳 氐丕丨亘 丕賱夭賲丕賳蹖貨 丿乇 爻丕賱賴丕蹖1337貙 丕賳鬲卮丕乇丕鬲 毓胤丕蹖蹖 丿乇 鬲賴乇丕賳貙 丿乇127氐 賲賵囟賵毓 乇賵丕賳讴丕賵蹖 丕夭 賳賵蹖爻賳丿诏丕賳 丕鬲乇蹖卮 - 爻丿賴 蹖20賲
毓賳賵丕賳: 倬蹖丿丕蹖卮 乇賵丕賳讴丕賵蹖 : 丿乇 亘丕乇賴 賴蹖爻鬲乇蹖貙 鬲讴賵蹖賳 乇賵卮 丿乇賲丕賳蹖 賳賵貙 乇賵蹖丕 賵 讴賵丿讴蹖貙 賲鬲乇噩賲: 賴丕卮賲 乇囟蹖貨 鬲賴乇丕賳貙 賮乇丕賴丕賳蹖貙 爻丕賱1342貙 丿乇344氐貨 趩丕倬 丿蹖诏乇: 鬲賴乇丕賳貙 丌爻蹖丕貙 爻丕賱1357貙 賲氐賵乇
毓賳賵丕賳: 鬲賵鬲賲 賵 鬲丕亘賵貨 賳賵蹖爻賳丿賴: 夭蹖诏賲賵賳丿 賮乇賵蹖丿貨 賲鬲乇噩賲: 賲丨賲丿毓賱蹖 禺賳噩蹖貨 賯賲貙 倬蹖乇賵夭貙 爻丕賱1349貙 丿乇221氐貙 趩丕倬 丿蹖诏乇 鬲賴乇丕賳貙 胤賴賵乇蹖貙 爻丕賱1351貙 丿乇234氐貙 趩丕倬 丿蹖诏乇 鬲賴乇丕賳貙 賱丕賴蹖鬲丕貙 爻丕賱1388貙 卮丕亘讴9786009017065貨 丿乇224氐貨
毓賳賵丕賳: 鬲賵鬲賲 賵 鬲丕亘賵貨 賳賵蹖爻賳丿賴: 夭蹖诏賲賵賳丿 賮乇賵蹖丿貨 賲鬲乇噩賲: 丕蹖乇噩 倬賵乇亘丕賯乇貨 鬲賴乇丕賳貙 丌爻蹖丕貙 爻丕賱1362貙 丿乇272氐貙 趩丕倬 倬賳噩賲 爻丕賱1387貙 卮丕亘讴9789645759184貨
毓賳賵丕賳: 鬲賵鬲賲 賵 鬲丕亘賵貨 賳賵蹖爻賳丿賴: 夭蹖诏賲賵賳丿 賮乇賵蹖丿貨 賲鬲乇噩賲: 丨賲蹖丿乇囟丕 睾蹖賵乇蹖 亘丕 賴賲讴丕乇蹖 賲丨賲丿乇囟丕 睾蹖賵乇蹖貨 鬲賴乇丕賳貙 乇丕爻鬲蹖賳貙 爻丕賱1394貙 丿乇311氐貙 卮丕亘讴9789648266641貨
鬲賵鬲賲 賵 鬲丕亘賵貨 毓賳賵丕賳 讴鬲丕亘蹖鈥� 丕爻鬲貨 丕夭 芦夭蹖诏賲賵賳丿 賮乇賵蹖丿禄貙 讴賴 丿乇 爻丕賱1913賲蹖賱丕丿蹖貙 賳禺爻鬲蹖賳鈥屫ㄘж� 丿乇 賲噩賱賴 丕蹖 亘賴 趩丕倬 乇爻蹖丿賴鈥� 丕爻鬲佻 丕夭 丿蹖丿 芦賮乇賵蹖丿禄貙 丕賳爻丕賳 丕亘鬲丿丕蹖蹖貙 丿乇 丿爻鬲賴 蹖 丌睾丕夭蹖賳 夭賳丿诏蹖 賲蹖讴乇丿貨 丕蹖賳 丿爻鬲賴貙 賲鬲卮讴賱 丕夭 賳乇蹖 賲爻賱胤 (倬丿乇) 亘賵丿貙 讴賴 卮賲丕乇蹖 丕夭 賲丕丿賴 賴丕 乇丕貙 丿乇 丕賳丨氐丕乇 禺賵丿 丿丕卮鬲貨 丕蹖賳 倬丿乇 賳蹖乇賵賲賳丿貙 倬爻乇丕賳 禺賵丿 乇丕貙 丕夭 賲丕丿賴 賴丕貙 丿賵乇 賳诏丕賴 賲蹖丿丕卮鬲貨 乇賵夭蹖 丕蹖賳 倬爻乇丕賳 賲鬲丨丿 卮丿賴貙 倬丿乇 乇丕 讴卮鬲賳丿貙 賵 爻倬爻 賵蹖 乇丕 禺賵乇丿賳丿貨 丿賱蹖賱 丕蹖賳 丌丿賲禺賵丕乇蹖貙 亘賴 賳馗乇 芦賮乇賵蹖丿禄 丕蹖賳 亘賵丿貙 讴賴 丌賳賴丕 丕毓鬲賯丕丿 丿丕卮鬲賳丿貙 亘丕 禺賵乇丿賳 賯乇亘丕賳蹖貙 賳蹖乇賵 賵 賯丿乇鬲 賵蹖 乇丕貙 鬲氐丕丨亘 禺賵丕賴賳丿 讴乇丿貨 倬爻 丕夭 賲丿鬲蹖貙 丌賳賴丕 丕夭 毓賲賱 禺賵蹖卮 倬蹖卮蹖賲丕賳 卮丿賴貙 賵 噩賴鬲 讴賮丕乇賴 蹖 毓賲賱 禺賵蹖卮貙 丿賵 賲賲賳賵毓蹖鬲 乇丕 丕亘丿丕毓 讴乇丿賳丿: 蹖讴蹖 丕蹖賳讴賴 賳賲丕丿蹖 亘賴 氐賵乇鬲 蹖讴 賳賵毓 丨蹖賵丕賳 乇丕貙 亘賴 噩丕蹖 倬丿乇 诏匕丕卮鬲賳丿貨 丕蹖賳 賳賲丕丿貙 芦鬲賵鬲賲禄 丕爻鬲貨 亘乇丕丿乇丕賳 禺賵乇丿賳 丨蹖賵丕賳 鬲賵鬲賲蹖 乇丕貙 丨乇丕賲 丕毓賱丕賲 讴乇丿賳丿貙 賵 丿蹖诏乇 丕蹖賳讴賴 丕夭丿賵丕噩 丿乇賵賳 诏乇賵賴蹖 乇丕貙 丨乇丕賲 讴乇丿賳丿 (鬲丕亘賵)貙 賵 亘丕 鬲丨乇蹖賲 賲丕丿賴 賴丕蹖 丌夭丕丿 卮丿賴貙 丕夭 孬賲乇丕鬲 倬蹖乇賵夭蹖 卮丕賳 趩卮賲 倬賵卮蹖 賳賲賵丿賳丿
鬲丕乇蹖禺 亘賴賳诏丕賲 乇爻丕賳蹖 06/10/1399賴噩乇蹖 禺賵乇卮蹖丿貨 05/10/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
December 22, 2024
Nowadays we look around us at the well-oiled machinery of our advanced technological age and fondly muse that our society is as stable as bedrock. It is not.
It is in fact a mad mishmash of individual fears, sacred cows, crazy desires - and a deep underlying sense of insecurity.
The rock-solid state used to be the 19th century's secular TOTEM, for it was the symbolic appeasement of aporetic oedipal rage in a symbol - to Hegel as his many followers.
Then radical opposition to this centrality arose through Marx, and the modern bifircation of politics, which has been totalized in postmodernity, first arose.
The Totem - the State - then was a sacred cow.
Now we have Lost our sacred cows. Why?
Because religion was no longer the foundation of the state. And the source of our sacred cows.
As Freud says, we neurotics NEED a Totem, but that Totem was being politically dismantled. An Unbearable Lightness of Being was being born. The mad mishmash is our inheritance.
And so we no longer have a secure substitute for our parents' love - our childhood Totem - which our inner Oedipus has cut out of our lives. So we hide the Bugaboo - that鈥檚 the sum of our fears, our taboo - safely in the symbol of a Totem: our books, our TV & our Films.
My own Oedipus took up his paricidal arms against the taboo when I was twenty. An overly affective type of kid, I had never really left my feathered parental nest. My inner Oedipus cut those ties, but they never stopped bleeding.
Until I read Judith Viorst's Necessary Losses. The myth of uniformly happy family ties MUST die, a necessary loss. Without wings we can't fly.
But back then I chose the false comfort of a Totem of icy alienation, like so many others. An invalid substitute for rage, because it too kills our SOULS.
And reality gives us wings ONLY if we have a valid Totem to substitute for the Taboo of finding liberation from the myth of the nuclear family. You see, severing himself like that is Oedipus' undoing. As with the alienated.
But it doesn't have to be like that.
Isaiah's suffering Servant was someone I could identify with - and He is THE traditionally valid Totem. The Totem Freud couldn't accept. When we hate, we are killing Him. And so eventually, it is OURSELVES we are killing with our primitive rage.
That happened to me, eventually, believe it or not!
You see, I have managed to kill my own high opinion of myself with that same rage, and recover my inner humanity. As in the great new book Love and Rage, I had to USE my anger as a means toward the end of attaining tranquility. So I did.
At the end of my road my heart is clear of spiderwebs - and happy.
The thunderheads of my rage are dissipating in a new sunrise.
God is Alive. Freud was wrong.
A true Totem is STILL viable, because it brings peace.
And God is the Totem that leads us Home to Ourselves - WITHOUT illusions.
It is in fact a mad mishmash of individual fears, sacred cows, crazy desires - and a deep underlying sense of insecurity.
The rock-solid state used to be the 19th century's secular TOTEM, for it was the symbolic appeasement of aporetic oedipal rage in a symbol - to Hegel as his many followers.
Then radical opposition to this centrality arose through Marx, and the modern bifircation of politics, which has been totalized in postmodernity, first arose.
The Totem - the State - then was a sacred cow.
Now we have Lost our sacred cows. Why?
Because religion was no longer the foundation of the state. And the source of our sacred cows.
As Freud says, we neurotics NEED a Totem, but that Totem was being politically dismantled. An Unbearable Lightness of Being was being born. The mad mishmash is our inheritance.
And so we no longer have a secure substitute for our parents' love - our childhood Totem - which our inner Oedipus has cut out of our lives. So we hide the Bugaboo - that鈥檚 the sum of our fears, our taboo - safely in the symbol of a Totem: our books, our TV & our Films.
My own Oedipus took up his paricidal arms against the taboo when I was twenty. An overly affective type of kid, I had never really left my feathered parental nest. My inner Oedipus cut those ties, but they never stopped bleeding.
Until I read Judith Viorst's Necessary Losses. The myth of uniformly happy family ties MUST die, a necessary loss. Without wings we can't fly.
But back then I chose the false comfort of a Totem of icy alienation, like so many others. An invalid substitute for rage, because it too kills our SOULS.
And reality gives us wings ONLY if we have a valid Totem to substitute for the Taboo of finding liberation from the myth of the nuclear family. You see, severing himself like that is Oedipus' undoing. As with the alienated.
But it doesn't have to be like that.
Isaiah's suffering Servant was someone I could identify with - and He is THE traditionally valid Totem. The Totem Freud couldn't accept. When we hate, we are killing Him. And so eventually, it is OURSELVES we are killing with our primitive rage.
That happened to me, eventually, believe it or not!
You see, I have managed to kill my own high opinion of myself with that same rage, and recover my inner humanity. As in the great new book Love and Rage, I had to USE my anger as a means toward the end of attaining tranquility. So I did.
At the end of my road my heart is clear of spiderwebs - and happy.
The thunderheads of my rage are dissipating in a new sunrise.
God is Alive. Freud was wrong.
A true Totem is STILL viable, because it brings peace.
And God is the Totem that leads us Home to Ourselves - WITHOUT illusions.
September 19, 2023
廿匕丕 賮賱丕 毓噩亘 兀賳 鬲爻賲賶 賴匕賴 丕賱噩夭賷乇丞 亘噩夭乇 丕賱亘丕賳賰 賮賲丕 賰賱 賴匕丕 丕賱乇毓亘 賲賳 丕賱丨賲賵丕鬲 賵 賴賵 乇毓亘 賲賮賴賵賲 賵 賲亘乇乇 毓賱賶 兀賷丞 丨丕賱 賵 賱賰賳 賲丕 賴匕丕 丕賱乇毓亘 丕賱賲鬲亘丕丿賱! 兀賷賳 孬賯丞 丕賱丨賲賵丕鬲 丕賱賮丕鬲賳丕鬲 賮賷 兀賮賱丕賲賳丕 丕賱兀亘賷囟 賵 丕賱兀爻賵丿 賮賷 賴匕丕 丕賱賵丕賯毓 匕賵 丕賱賱賵賳 丕賱賵丕丨丿責
賮賷 噩夭乇 丕賱亘丕賳賰 鬲馗賴乇 賴匕賴 丕賱兀賵丕賲乇 卮丿賷丿丞 賮賷 賯爻賵鬲賴丕 賵 賲丨賷乇丞 賮賷 丿賯鬲賴丕. 賮丕賱乇噩賱 賷鬲丨丕卮賶 丕賱鬲賵丕噩丿 亘丕賱賯乇亘 賲賳 丨賲丕鬲賴. 賵 鬲賮毓賱 賴賷 丕賱卮賷亍 匕丕鬲賴. 賵 廿匕丕 丕賱鬲賯賶 丕賱丕孬賳丕賳 亘亘毓囟賴賲丕 賲氐丕丿賮丞 毓賱賶 丕賱胤乇賷賯 賮廿賳 丕賱賲乇兀丞 鬲賯賮 噩丕賳亘丕 賲丿賷乇丞 賱賴 馗賴乇賴丕 丨鬲賶 賷賲乇. 兀賵 賷賯賵賲 賴賵 亘匕賱賰 丨鬲賶 鬲賲乇.
賷鬲丨丿孬 賮乇賵賷丿 賴賳丕 毓賳 丕賱賯賷賵丿 丕賱鬲賷 賵囟毓鬲賴丕 丕賱賲噩鬲賲毓丕鬲 丕賱亘丿丕卅賷丞 賱鬲賱丕賮賷 夭賵丕噩 丕賱賲丨丕乇賲 賵 禺氐賵氐丕 賲賳 賱丕 賲賮乇 賲賳 鬲賱丕賯賷賴賲 賲乇丕乇丕 賮賷 禺囟賲 丕賱丨賷丕丞 丕賱賲卮鬲乇賰丞 賵 丕賱賲噩鬲賲毓丕鬲 丕賱氐睾賷乇丞.
賮賷 賮丕賳丕 賱丕賮丕 賱丕 賷爻賷乇 丕賱乇噩賱 兀亘丿丕 禺賱賮 丨賲丕鬲賴 毓賱賶 丕賱卮丕胤卅 廿賱賶 兀賳 賷夭賷賱 賲丿 丕賱賲賷丕賴 丌孬丕乇 兀賯丿丕賲賴丕 賮賷 丕賱乇賲賱. 廿賱丕 兀賳賴 賷丨賯 賱賴賲丕 兀賳 賷鬲丨丕丿孬丕 賲賳 毓賱賶 亘毓丿 賲毓賷賳. 賵 賲賳 丕賱賲爻鬲丨賷賱 兀賳 賷賳胤賯 丕賱乇噩賱 亘丕爻賲 丨賲丕鬲賴 兀賵 兀賳 鬲賳胤賯 賴賷 亘丕爻賲賴.
賮賷 噩夭乇 爻丕賱賲賵賳 賱丕 賷噩賵夭 賱賱乇噩賱 賲賳匕 夭賵丕噩賴 兀賳 賷乇賶 丨賲丕鬲賴 賵 賱丕 兀賳 賷鬲丨丿孬 廿賱賷賴丕. 賵 毓賳丿賲丕 賷賱鬲賯賷 亘賴丕 賱丕 賷賮毓賱 卮賷卅丕 賲賲丕 賷丿賱 毓賱賶 賲毓乇賮鬲賴 亘賴丕. 亘賱 賷噩乇賷 亘賯丿乇 賲丕 賷爻鬲胤賷毓 賲賳 丕賱爻乇毓丞 賱賰賷 賷禺鬲亘卅 毓賳賴丕.
賲賳 丕賱賲毓賱賵賲 兀賳 丕賱毓賱丕賯丞 亘賷賳 丕賱氐賴乇 賵 丕賱丨賲丕丞 鬲毓丿 賱丿賶 丕賱卮毓賵亘 丕賱賲鬲賲丿賳丞 兀賷囟丕 賲賳 丕賱噩賵丕賳亘 丕賱丨爻丕爻丞 賮賷 賳馗丕賲 丕賱兀爻乇丞. 氐丨賷丨 兀賳賴 賱賲 賷毓丿 賷賵噩丿 賱丿賶 賲噩鬲賲毓 丕賱卮毓賵亘 丕賱亘賷囟丕亍 賮賷 兀賵乇賵亘丕 賵 兀賲乇賷賰丕 兀賵丕賲乇 賲噩丕賳亘丞 賱賱氐賴乇 賵 丕賱丨賲丕丞 賵 賱賰賳 賰孬賷乇丕 賲賳 丕賱禺氐賵賲丕鬲 賵 丕賱賲賳睾氐丕鬲 賰丕賳鬲 爻鬲賵賮乇 賱賵 賵噩丿鬲 鬲賱賰 丕賱兀賵丕賲乇 丕賱丕噩鬲賳丕亘賷丞 賰毓丕丿丕鬲 丕噩鬲賲丕毓賷丞. 賵 賱賲丕 丕囟胤乇 丕賱賳丕爻 廿賱賶 丕丨賷丕卅賴丕 亘卮賰賱 賮乇丿賷. 賵 乇亘賲丕 亘丿丕 賱亘毓囟 丕賱兀賵乇賵亘賷賷賳 亘丕賱睾 丕賱丨賰賲丞. 兀賳 丕賱卮毓賵亘 丕賱賲鬲賵丨卮丞 亘兀賵丕賲乇賴丕 丕賱丕噩鬲賳丕亘賷丞 丕爻鬲亘毓丿鬲 賲爻亘賯丕 廿賯丕賲丞 賵賮丕賯 亘賷賳 賴匕賷賳 丕賱卮禺氐賷賳 丕賱賱匕賷賳 兀氐亘丨丕 賲賳 兀賯乇亘 丕賱兀賯乇亘丕亍. 賱丕 卮賰 兀賳 丕賱丨丕賱丞 丕賱賳賮爻賷丞 賱賱丨賲丕丞 賵 丕賱氐賴乇 鬲鬲囟賲賳 卮賷卅丕 賷孬賷乇 丕賱毓丿丕賵丞 亘賷賳 丕賱廿孬賳賷賳 賵 賷噩毓賱 丕賱丨賷丕丞 丕賱賲卮鬲乇賰丞 氐毓亘丞. 孬賲 廿賳 鬲賳丕賵賱 丕賱卮毓賵亘 丕賱賲鬲賲丿賳丞 賱賲賵囟賵毓 丕賱丨賲丕丞 亘丕賱匕丕鬲 賰賲丕丿丞 賱賱賳賰鬲丞 賷亘丿賵 賱賷 兀賳賴 賷丿賱賱 毓賱賶 兀賳 賲卮丕毓乇 丕賱丕孬賳賷賳 鬲噩丕賴 亘毓囟賴賲丕 鬲爻鬲噩賱亘 賲乇賰亘丕鬲 賲鬲賳丕賯囟丞 賮賷賲丕 亘賷賳賴賲丕 兀卮丿 丕賱鬲賳丕賯囟. 兀賯氐丿 兀賳 賴匕賴 丕賱毓賱丕賯丞 賴賷 賮賷 丕賱丨賯賷賯丞 丕夭丿賵丕噩賷丞 賲鬲賰賵賳丞 賲賳 丕賳賮毓丕賱丕鬲 賲鬲囟丕乇亘丞 賵丿賷丞 賵 毓丿丕卅賷丞.
廿賳 丕賱鬲賯賷賷丿丕鬲 丕賱鬲丕亘賵賷丞 卮賷亍 賲睾丕賷乇 賱賱賲丨馗賵乇丕鬲 丕賱丿賷賳賷丞 兀賵 丕賱兀禺賱丕賯賷丞. 賮賴賷 賱丕 鬲乇噩毓 廿賱賶 兀賲乇 賲賳 丕賱賱賴. 亘賱 鬲丨馗乇 賳賮爻賴丕 賲賳 賳賮爻賴丕. 賵 鬲賮鬲乇賯 毓賳 丕賱賲丨馗賵乇丕鬲 丕賱兀禺賱丕賯賷丞 亘毓丿賲 丕賳丿乇丕噩賴丕 賮賷 賳馗丕賲 賷賯賵賱 毓賲賵賲丕 亘囟乇賵乇丞 丕賱鬲毓賮賮 賵 賷毓賱賱 賴匕賴 丕賱囟乇賵乇丞.
丕賱賲丨馗賵乇丕鬲 丕賱鬲丕亘賵賷丞 鬲賮鬲賯乇 廿賱賶 兀賷 鬲毓賱賷賱 賵 賱丕 賷購毓乇賮 賱賴丕 賲氐丿乇. 賴賷 睾賷乇 賲賮賴賵賲丞 亘丕賱賳爻亘丞 賱賳丕 賮賷 丨賷賳 鬲亘丿賵 亘丿賷賴賷丞 賱賲賳 賷賯毓 鬲丨鬲 爻賱胤丕賳賴丕.
廿匕丕 兀禺匕賳丕 亘毓賷賳 丕賱廿毓鬲亘丕乇 丕賱賵賯丕卅毓 丕賱賲賰鬲卮賮丞 亘丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賱兀丨賱丕賲 丕賱兀氐丨丕亍 賵 賴賷 兀賳 賯鬲賱 丕賱兀禺乇賷賳 賱丿賷賳丕 賳丨賳 兀賷囟丕 兀賯賵賶 賵 兀賵賮乇 賲賲丕 賳馗賳. 賵 兀賳 鬲兀孬賷乇丕鬲 賳賮爻賷丞 鬲氐丿乇 毓賳 賴匕丕 丕賱廿睾乇丕亍. 丨鬲賶 毓賳丿賲丕 賱丕 鬲馗賴乇 賱賵毓賷賳丕. 孬賲 廿匕丕 鬲毓乇賮賳丕 賮賷 丕賱鬲毓賱賷賲丕鬲 丕賱廿賰乇丕賴賷丞 賱丿賶 亘毓囟 丕賱毓氐丕亘賷賷賳 廿賱賶 丕賱鬲丨氐賷賳丕鬲 賵 丕賱毓賯賵亘丕鬲 丕賱匕丕鬲賷丞 賮賷 賲賵丕噩賴丞 丕賱丨丕賮夭 丕賱賲鬲氐丕毓丿 賱賱賯鬲賱. 毓賳丿卅匕 爻賵賮 賳毓賵丿 廿賱賶 丕賱賯丕毓丿丞 丕賱鬲賷 賵囟毓賳丕賴丕 爻丕亘賯丕 賵 賳孬賲賳賴丕 賲賳 噩丿賷丿: 丨賷孬賲丕 賷賵噩丿 丨馗乇 .. 賷噩亘 兀賳 賷賰賵賳 賵乇丕亍賴 丕卮鬲賴丕亍. 賵 爻賵賮 賳爻賱賲 亘兀賳 賴匕丕 丕賱丕卮鬲賴丕亍 賱賱賯鬲賱 賲賵噩賵丿 丨賯丕 賮賷 丕賱賱丕卮毓賵乇. 賵 兀賳 丕賱鬲丕亘賵 賲孬賱 丕賱丨馗乇 丕賱兀禺賱丕賯賷 賲賳 丕賱賳丕丨賷丞 丕賱賳賮爻丕賳賷丞 賱賷爻 亘兀賷 卮賰賱 兀賲乇丕 賱丕 賱夭賵賲 賱賴 亘賱 廿賳賴 賲毓賱賱 賵 賲亘乇乇 亘丕賱賲賵賯賮 丕賱丕夭丿賵丕噩賷 囟丿 丨丕賮夭 丕賱賯鬲賱.
賮賷 賰賱 賱賷賱 毓賳丿賲丕 賷賴亘胤 廿賱賴 丕賱卮賲爻 乇毓 (賮賷 賲氐乇 丕賱賯丿賷賲丞) 廿賱賶 賲賵胤賳賴 賮賷 丕賱睾乇亘 丕賱賲鬲賵賴噩 毓賱賷賴 兀賳 賷噩鬲丕夭 賯鬲丕賱丕 毓賳賷賮丕 囟丿 夭賲乇丞 賲賳 丕賱卮賷丕胤賷賳 丕賱賱匕賷賳 賷睾賷乇賵賳 毓賱賷賴 亘賯賷丕丿丞 丕賱毓丿賵 丕賱賱丿賵丿 兀亘賷亘賷. 賷爻鬲賲乇 丕賱氐乇丕毓 胤賵丕賱 丕賱賱賷賱. 賵 睾丕賱亘丕 賲丕 鬲賰賵賳 賯賵賶 丕賱馗賱賲丞 賯賵賷丞 賱丿乇噩丞 鬲賰賮賷 賱兀賳 鬲乇爻賱 賮賷 毓夭 丕賱賳賴丕乇 睾賷賵賲丕 爻賵丿丕亍 鬲睾胤賷 丕賱爻賲丕亍 丕賱夭乇賯丕亍. 賲賲丕 賷囟毓賮 賲賳 賯賵丞 丕賱廿賱賴 乇毓 賵 賷丨噩亘 賳賵乇賴.
廿賳 丕賱兀乇賵丕丨 賵 丕賱噩丕賳 賰賲丕 爻亘賯鬲 丕賱廿卮丕乇丞 賲丕 賴賷 廿賱丕 丕爻賯丕胤丕鬲 賱丕賳賮毓丕賱丕鬲賴 丕賱毓丕胤賮賷丞. 賮丕賱亘丿丕卅賷 賷噩毓賱 賲賳 丕賱廿卮睾丕賱丕鬲 丕賱毓丕胤賮賷丞 兀卮禺丕氐丕 賵 賷爻賰賳 丕賱毓丕賱賲 亘賴賲. 孬賲 賷毓賵丿 賱賷噩丿 兀丨丿丕孬賴 丕賱賳賮爻賷丞 丕賱丿丕禺賱賷丞 禺丕乇噩賷丞 毓賳賴.
廿賳 丕賱胤賵胤賲 卮賷亍 賲丕丿賷 賷賰賳 賱賴 丕賱賲鬲賵丨卮 丕丨鬲乇丕賲丕 禺乇丕賮賷丕 賱兀賳賴 賷毓鬲賯丿 兀賳賴 鬲賵噩丿 亘賷賳 卮禺氐賴 賵 賰賱 賮乇丿 賲賳 賴匕丕 丕賱賳賵毓 氐賱丞 禺丕氐丞 噩丿丕. 丕賱乇丕亘胤丞 亘賷賳 丕賱廿賳爻丕賳 賵 丕賱胤賵胤賲 賲鬲亘丕丿賱丞. 賮丕賱胤賵胤賲 賷丨賲賷 丕賱廿賳爻丕賳. 賵 丕賱廿賳爻丕賳 賷亘乇賴賳 毓賱賶 丕丨鬲乇丕賲賴 賱賱胤賵胤賲 亘兀爻丕賱賷亘 賲禺鬲賱賮丞. 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 亘兀賳 賱丕 賷賯鬲賱賴 毓賳 賰丕賳 丨賷賵丕賳丕. 賵 賱丕 賷賯胤賮賴 廿賳 賰丕賳 賳亘丕鬲丕. 賵 賷禺鬲賱賮 丕賱胤賵胤賲 毓賳 丕賱氐賳賲 亘兀賳賴 禺賱丕賮丕 賱賱氐賳賲 賱賷爻 卮賷卅丕 賲賮乇丿丕 毓賱賶 丕賱廿胤賱丕賯. 亘賱 丿丕卅賲丕 賳賵毓. 毓丕丿丞 賳賵毓 賲賳 丕賱丨賷賵丕賳 兀賵 丕賱賳亘丕鬲. 賵 賳丕丿乇丕 賲丕 賷賰賵賳 賲噩賲賵毓丞 賲賳 丕賱兀卮賷丕亍 丕賱噩丕賲丿丞 賵 丕賱兀賳丿乇 賲賳 匕賱賰 兀賳 賷賰賵賳 兀卮賷丕亍 丕氐胤賳丕毓賷丞.
賱賷爻 賲賳 丕賱爻賴賱 兀賳 賷爻兀賱 丕賱賲乇亍 賱賲丕匕丕 鬲丨鬲丕噩 睾乇賷夭丞 廿賳爻丕賳賷丞 乇丕爻禺丞 丕賱噩匕賵乇 毓賱賶 鬲丿毓賷賲 賲賳 賯亘賱 丕賱賯丕賳賵賳. 賮賲丕 賲賳 賯丕賳賵賳 賷兀賲乇 丕賱亘卮乇 兀賳 賷兀賰賱賵丕 兀賵 賷卮乇亘賵丕. 兀賵 賷賳賴賷賴賲 毓賳 賵囟毓 兀賷丿賷賴賲 賮賷 丕賱賳丕乇. 賷兀賰賱 丕賱亘卮乇 賵 賷卮乇亘賵賳 賵 賷亘毓丿賵賳 兀賷丿賷賴賲 毓賳 丕賱賳丕乇 睾乇賷夭賷丕 亘爻亘亘 丕賱禺賵賮 賲賳 丕賱毓賯丕亘 丕賱胤亘賷毓賷. 賱丕 丕賱禺賵賮 賲賳 丕賱毓賯丕亘 丕賱賯丕賳賵賳賷 丕賱匕賷 賯丿 賷鬲毓乇囟賵賳 賱賴 毓賳丿 丕賱廿爻丕亍丞 毓賱賶 兀丨丿 賴匕賴 丕賱丿賵丕賮毓. 賮丕賱賯丕賳賵賳 賱丕 賷丨馗乇 毓賱賶 丕賱亘卮乇 廿賱丕 賲丕 賷賲賰賳 兀賳 賷賮毓賱賵賴 鬲丨鬲 囟睾胤 丿賵丕賮毓賴賲. 兀賲丕 賲丕 鬲賳賴賷 毓賳賴 丕賱胤亘賷毓丞 匕丕鬲賴丕 賵 鬲毓丕賯亘 毓賱賷賴 賮賴匕丕 賱丕 賷丨鬲丕噩 丕賱賯丕賳賵賳 丕賱賳賴賷 毓賳賴 賵 丕賱賲毓丕賯亘丞 毓賱賷賴. 賱匕賱賰 賷賲賰賳 兀賳 賳爻賱賲 丿賵賳 賯賱賯 亘兀賳 丕賱噩乇丕卅賲 丕賱賲丨馗賵乇丞 亘丕賱賯丕賳賵賳 賴賷 噩乇丕卅賲 賯丿 賷乇睾亘 亘丕賯鬲乇丕賮賴丕 賰孬賷乇 賲賳 丕賱亘卮乇 亘爻亘亘 賳夭毓丕鬲 胤亘賷毓賷丞. 賮廿匕丕 賱賲 鬲賰賳 賴匕賴 丕賱賳夭毓丕鬲 賲賵噩賵丿丞 賮廿賳 賴匕賴 丕賱噩乇丕卅賲 賱賳 鬲丨丿孬. 賵 廿匕丕 賰丕賳鬲 賴匕賴 丕賱噩乇丕卅賲 賱丕 鬲購賯鬲乇賮 賮賲丕 丕賱丨丕噩丞 廿賱賶 丨馗乇賴丕責 廿匕丕: 亘丿賱丕 賲賳 兀賳 賳爻鬲賳鬲噩 賲賳 丕賱丨馗乇 丕賱賯丕賳賵賳賷 賱爻賮丕丨 丕賱賯乇亘賶 兀賳 賴賳丕賰 賳賮賵乇丕 胤亘賷毓賷丕 囟丿 爻賮丕丨 丕賱賯乇亘賶. 賰丕賳 丕賱兀丨乇賶 亘賳丕 兀賳 賳爻鬲賳鬲噩 兀賳 孬賲丞 睾乇賷夭丞 胤亘賷毓賷丞 鬲丿賮毓 廿賱賶 爻賮丕丨 丕賱賯乇亘賶. 賵 廿匕丕 賰丕賳 丕賱賯丕賳賵賳 賷賰亘鬲 賴匕丕 丕賱丿丕賮毓 賰賲丕 賷賰亘鬲 丕賱丿賵丕賮毓 丕賱胤亘賷毓賷丞 丕賱兀禺乇賶. 賮廿賳 賴匕丕 賷毓賵丿 廿賱賶 乇兀賷 丕賱賳丕爻 丕賱賲鬲賲丿賳賷賳 亘兀賳 廿乇囟丕亍 賴匕賴 丕賱丿賵丕賮毓 丕賱胤亘賷毓賷丞 賷噩賱亘 兀囟乇丕乇丕 賱賱賲噩鬲賲毓.
廿賳 鬲丕亘賵賷 丕賱胤賵胤賲賷丞 丕賱賱匕賷賳 亘丿兀鬲 亘賴賲丕 兀禺賱丕賯賷丕鬲 丕賱亘卮乇 賱賷爻丕 賲鬲爻丕賵賷賷 丕賱賯賷賲丞 賳賮爻丕賳賷丕. 賵丕丨丿 賲賳賴賲丕 賮賯胤 賵 賴賵 丨賲丕賷丞 丕賱丨賷賵丕賳 丕賱胤賵胤賲 賷賯賵賲 鬲賲丕賲丕 毓賱賶 丿賵丕毓 毓丕胤賮賷丞. 賵 賴賷 丨賲丕賷丞 丕賱兀亘 丕賱匕賷 賷賲孬賱賴 丕賱胤賵胤賲 乇睾賲 兀賳 丕賱兀亘 丕賱丨賯賷賯賷 賯囟賷 毓賱賷賴 賵 賲丕 賲賳 廿賲賰丕賳賷丞 賮賷 丕賱賵丕賯毓 賱鬲丿丕乇賰 賲丕 丨丿孬. 兀賲丕 丕賱鬲丕亘賵 丕賱兀禺乇 賵 賴賵 丨馗乇 爻賮丕丨 丕賱賯乇亘賷 賮賱賴 鬲毓賱賷賱 毓賲賱賷 賯賵賷 賵 賴賵 兀賳 丕賱兀亘賳丕亍 亘毓丿 丕賱賯囟丕亍 毓賱賶 丕賱兀亘 賵 毓賳丿賲丕 卮乇毓賵丕 賮賷 鬲賯爻賷賲 賳爻丕亍賴 丕賰鬲卮賮賵丕 兀賳 賴匕丕 爻賷孬賷乇 賳賮爻 丕賱氐乇丕毓 亘賷賳賴賲 賲乇丞 兀禺乇賶 賵 爻鬲毓賵丿 賯氐丞 丕賱兀亘 賱賱鬲賰乇丕乇 賵 亘丕賱鬲兀賰賷丿 鬲賲 賴匕丕 丕賱丕賰鬲卮丕賮 亘毓丿 毓丿丞 丿賵乇丕鬲 賲賳 丕賱氐乇丕毓 丕賱賲鬲賰乇乇 賵 賱匕賱賰 兀丨噩賲賵丕 毓賳 鬲賯爻賲 丕賱鬲乇賰丞 丕賱賳爻丕卅賷丞 賵 丨乇賲賵賴丕 鬲賲丕賲丕 毓賱賶 亘毓囟賴賲 丕賱亘毓囟 賵 氐丕乇 丕賱夭賵丕噩 賵丕噩亘丕 賲賳 禺丕乇噩 丿丕卅乇丞 丕賱兀爻乇丞 丕賱囟賷賯丞 賵 賵噩亘 丕毓鬲亘丕乇 賳爻丕亍 丕賱兀爻乇丞 賲賳 丕賱賲丨丕乇賲 丕賱賱匕賷賳 賷丨乇賲 丕賱夭賵丕噩 賲賳賴賲 賱鬲爻鬲賯賷賲 丕賱丨賷丕丞 丕賱丕噩鬲賲丕毓賷丞 丕賱噩丿賷丞 丕賱鬲賷 賯賵丕賲賴丕 丕賱兀爻乇丞 丕賱鬲賷 賷鬲賯丕爻賲賴丕 丕賱兀禺賵丞 賯亘賱 兀賳 賷鬲胤賵乇 丕賱賲噩鬲賲毓 賵 賷氐亘丨 賲噩鬲賲毓丕 亘胤乇賷乇賰賷丕 毓賱賶 兀爻爻 賲鬲賷賳丞.
January 22, 2019
鈥庁堌池з嗁� 诏乇丕賳賯丿乇貙 丕蹖賳 讴鬲丕亘 丿乇 賳賵毓賽 禺賵丿貙 丕孬乇蹖 亘蹖賳馗蹖乇 丕爻鬲貙 讴賴 丿乇 丌賳 丕賳丿蹖卮賲賳丿賽 禺乇丿诏乇丕 <夭蹖诏賲賵賳丿 賮乇賵蹖丿> 鬲賱丕卮 賳賲賵丿賴 鬲丕 亘乇 丕爻丕爻賽 賮乇囟賽 蹖讴蹖 亘賵丿賳賽 賲丕賴賷鬲賽 <鬲丕亘賵> 賵 賲丕賴賷鬲賽 倬乇賴蹖夭賴丕蹖賽 賵爻賵丕爻蹖 丿乇 亘賷賲賭丕乇丕賳賽 乇賵丕賳蹖貙 <鬲丕亘賵> 乇丕 鬲噩夭賷賴 賵 鬲丨賱賷賱 賳賲丕蹖丿 賵 丿乇 讴賱 賲賵囟賵毓賽 <鬲賵鬲賲> 賵 <鬲丕亘賵> 乇丕 丕夭 丿蹖丿诏丕賴賽 乇賵丕賳蹖 賲賵乇丿賽 亘乇乇爻蹖 賯乇丕乇 丿丕丿賴 賵 亘丕 亘蹖丕賳賽 鬲丕亘賵賴丕蹖賽 爻乇夭賲蹖賳 賴丕蹖賽 诏賵賳丕诏賵賳 賵 丕賳爻丕賳 賴丕蹖賽 賳禺爻鬲蹖賳貙 亘賴 亘乇乇爻蹖 賵 丿賱丕蹖賱賽 丕蹖噩丕丿賽 丌賳 鬲丕亘賵蹖賽 禺丕氐 倬乇丿丕禺鬲賴 丕爻鬲
鈥庁ㄘ� 賴丕蹖蹖 丕夭 丕蹖賳 讴鬲丕亘 乇丕 讴賴 賮讴乇 賲蹖讴賳賲 亘乇丕蹖賽 卮賲丕 毓夭蹖夭丕賳 賲賮蹖丿 賲蹖亘丕卮丿 乇丕 丿乇 夭蹖乇 亘賴 丕賳鬲禺丕亘 亘乇丕蹖鬲丕賳 賲蹖賳賵蹖爻賲 賵 丕夭 亘蹖丕賳賽 賲爻丕卅賱 鬲禺氐氐蹖 賵 賲爻丕卅賱 乇賵丕賳 倬夭卮讴蹖貙 丿乇 丕蹖賳 乇蹖賵蹖賵貙 禺賵丿丿丕乇蹖 賲蹖讴賳賲... 丿乇 亘禺卮賽 倬丕蹖丕賳蹖 丕夭 乇蹖賵蹖賵 賳蹖夭貙 趩賳丿 禺胤蹖 丿乇 賲賵乇丿賽 鬲丕亘賵賴丕 賵 賲卮讴賱丕鬲賽 丕蹖賳 趩賳蹖賳蹖 丿乇 爻乇夭賲蹖賳賽 倬丕讴賲丕賳 丕蹖乇丕賳貙 亘乇丕蹖鬲丕賳 賲蹖賳賵蹖爻賲
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鈥� 毓夭蹖夭丕賳賲貙 亘胤賵乇賽 賰賱蹖貙 <鬲賵鬲賲> 賷讴 丨賷賵丕賳賽 禺賵乇丿賳蹖 賵 亘蹖 丌夭丕乇貙 賷丕 噩丕賳賵乇蹖 禺胤乇賳丕讴 賵 鬲乇爻賳丕讴 丕爻鬲 賰賴 亘丕 賲噩賲賵毓賽 丕卮禺丕氐賽 蹖讴 诏乇賵賴貙 乇丕亘胤賴 丕蹖 賲禺氐賵氐 丿丕乇丿 賵 亘賴 賳丿乇鬲 賳賷夭 蹖讴 乇爻鬲賳蹖 賷丕 蹖讴蹖 丕夭 賳賷乇賵賴丕蹖賽 胤亘賷毓鬲 (亘丕乇丕賳貙 丌亘) 鬲賵鬲賲 賯乇丕乇 賲蹖诏賷乇丿. 鬲賵鬲賲 丿乇 丿乇噩賴贁 賳禺爻鬲貙 賳賷丕蹖賽 诏乇賵賴 丕爻鬲 賵 丿乇 丿乇噩賴贁 丿賵賲貙 蹖讴 乇賵丕賳賽 賳诏賴亘丕賳 賵 賳賷賰賵賰丕乇 賲蹖亘丕卮丿 賰賴 亘賴 賵爻蹖賱賴贁 "賳丿丕蹖賽 睾蹖亘蹖" 倬賷丕賲 賲蹖 賮乇爻鬲丿 賵 丿乇 丨丕賱賷賰賴 亘乇丕蹖賽 丿賷诏賭乇丕賳 禺胤乇賳丕讴 丕爻鬲貙 賮乇夭賳丿丕賳賽 禺賵丿 乇丕 亘丕夭 賲蹖 卮賳丕爻丿 賵 亘賴 丌賳賴丕 诏夭賳丿蹖 賳賲蹖 乇爻丕賳丿... 賰爻丕賳蹖 賰賴 丿丕乇丕蹖賽 鬲賵鬲賲賽 賲卮鬲乇讴 賴爻鬲賳丿貙 賲賱夭賲 亘賴 乇毓丕賷鬲賽 鬲賰賱賷賮賽 賲賯丿爻蹖 賲蹖亘丕卮賳丿 賰賴 爻乇倬蹖趩蹖 丕夭 丌賳貙 亘禺賵丿蹖 禺賵丿 賰賷賮乇蹖 乇丕 賲賵噩亘 賲 卮賵丿... 丌賳賴丕 亘丕蹖丿 丕夭 賰卮鬲賳 (賷丕 氐丿賲賴 乇爻丕賳丿賳) 亘賴 鬲賵鬲賲賽 禺賵賷卮 賵 丕夭 禺賵乇丿賳賽 诏賵卮鬲賽 丌賳貙 賷丕 賴賭乇 賳賵毓 丕爻鬲賮丕丿賴贁 丿蹖诏乇貙 禺賭賵丿丿丕乇蹖 賰賳賳丿. 氐賮鬲賽 鬲賵鬲賲蹖 賯乇丕乇 賳蹖爻鬲 賴賲蹖卮賴 賴賲乇丕賴賽 賵噩賵丿賽 蹖讴 丨賷賵丕賳 禺丕氐 賷丕 蹖讴 卮卅 賲禺氐賵氐 (乇爻鬲賳蹖 賷賭丕 賳賷賭乇賵蹖賽 胤亘蹖毓蹖) 亘丕卮丿貙 亘賱賰賴 鬲讴 鬲讴賽 丌賳 賳賵毓 丕夭 丨賷賵丕賳 賵 丕卮賷丕亍 賴賲賳賵毓賽 鬲賵鬲賲 乇丕 卮丕賲賱 賲蹖 诏乇丿丿
鈥庁з勜ㄘ� 賲蹖丿丕賳蹖賲 讴賴 鬲賵鬲賲貙 賳賴 亘賴 夭賲賷賳 亘爻鬲诏蹖 丿丕乇丿 賵 賳賴 亘賴 蹖讴 賲丨賱賽 賲卮禺氐貙 丕卮禺丕氐蹖 賰賴 丿丕乇丕蹖賽 鬲賵鬲賲賽 賲卮鬲乇讴 賲蹖亘丕卮賳丿貙 賲蹖 鬲賵丕賳賳丿 噩丿丕 丕夭 賷賰丿賷诏乇 夭賳丿诏蹖 賰賳賳丿 賵 亘丕 賰爻丕賳蹖 賰賴 鬲賵鬲賲賴丕蹖賽 诏賵賳丕诏賵賳 丿丕乇賳丿 丿乇 氐賱丨 賵 丌乇丕賲賭卮 亘爻賭乇 亘乇賳賭丿... 倬賷賵賳丿蹖 賰賴 亘賵爻賷賱賴贁 鬲賵鬲賲 丕賷噩丕丿 賲蹖 卮賵丿貙 丕爻鬲賵丕乇鬲乇 丕夭 倬賷賵賳丿賽 禺賵賳蹖 賷丕 禺丕賳賵丕丿诏蹖 亘賴 賲毓賳蹖 丕賲乇賵夭蹖賽 賰賱賲賴 丕爻鬲
鈥庂堌жㄘ池з� 亘賴 蹖讴 鬲賵鬲賲賽 賲卮鬲乇讴貙 丕夭 丿丕卮鬲賳賽 乇賵丕亘胤 噩賳爻蹖 亘丕 賷賰丿賷诏乇 賲賲賳賵毓賳丿 賵 亘賳賭丕亘乇丕賷賳 賳亘丕賷賭丿 亘賭丕 賷賰賭丿賷诏乇 丕夭丿賵丕噩 賰賳賳丿 賵 丕诏乇 趩賳蹖賳 丕鬲賮丕賯蹖 乇禺 丿賴丿貙 亘賴 亘丿鬲乇蹖賳 卮讴賱賽 賲賲讴賳貙 夭賳 賵 賲乇丿 乇丕 賲噩丕夭丕鬲 讴乇丿賴 賵 賲蹖讴卮賳丿
鈥庁и� 賲乇丿 賲孬賱丕賸 毓囟賵賽 胤丕賷賮賴 丕蹖 亘丕卮丿 賰賭賴 鬲賭賵鬲賲賽 丌賳 <賰丕賳诏乇賵> 丕爻鬲 賵 亘丕 夭賳蹖 丕夭丿賵丕噩 賰賳丿 賰賴 <卮鬲乇賲乇睾> 鬲賵鬲賲賽 丕賵爻鬲貙 鬲賵鬲賲賽 賮乇夭賳丿丕賳賽 丌賳賴丕 - 倬爻乇丕賳 賵 丿禺鬲乇丕賳 - 賴賲诏蹖 <卮鬲乇 賲乇睾 > 禺賵丕賴丿 亘賵丿. 亘乇丕蹖賽 倬爻乇蹖賽 賰賴 丕夭 趩賳賷賳 丕夭丿賵丕噩蹖 亘賴 賵噩賵丿 丌賲丿賴 丕爻鬲貙 乇賵丕亘胤 夭賳丕 亘丕 賲丕丿乇 賵 禺賵丕賴乇丕賳卮 - 賰賴 丌賳賴丕 賴賲 <卮鬲乇賲乇睾> 賴爻鬲賳丿 - 睾賷乇賲賲賰賳 丕爻鬲 賵 賴賲蹖賳胤賵乇 亘丕 丿蹖诏乇 夭賳丕賳蹖 讴賴 鬲賵鬲賲賽 丌賳賴丕 <卮鬲乇賲乇睾> 丕爻鬲
鈥庂矩� 亘胤賵乇 禺賱丕氐賴 賲蹖鬲賵丕賳 诏賮鬲 <鬲賵鬲賲賷爻賲> 乇賵卮蹖 丕爻鬲 賲匕賴亘蹖 賵 丕噩鬲賲丕毓蹖: 丕夭 丿蹖丿诏丕賴賽 賲匕賴亘蹖貙 <鬲賵鬲賲賷爻賲> 毓亘丕乇鬲 丕爻鬲 丕夭 乇賵丕亘胤賽 賲亘鬲賳蹖 亘乇 丕丨鬲乇丕賲 賵 鬲賵噩賴賽 賲鬲賯丕亘賱 亘賷賳 丕賳爻丕賳 賵 鬲賵鬲賲賽 丕賵... 賵 丕夭 丿蹖丿诏丕賴賽 丕噩鬲賲丕毓蹖貙 鬲賵鬲賲蹖爻賲 毓亘丕乇鬲 丕爻賭鬲 丕夭 賵馗丕蹖賮賽 賲鬲賯丕亘賭賱賽 賲賵噩賵丿 亘賷賳賽 丕毓囟丕蹖賽 胤丕賷賮賴 賵 亘丕蹖丿 賵 賳亘丕蹖丿賴丕蹖賽 蹖讴 賯亘賷賱賴 賳爻亘鬲 亘賴 賯亘賷賱賴贁 丿賷诏乇
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鈥庁� 賲賵乇丿賽 <鬲丕亘賵>貙 禺賱丕氐賴 鬲乇蹖賳 鬲毓乇蹖賮賽 丌賳 丕爻鬲 讴賴: 賴乇 趩賷夭 賰賴 亘賴 丿賱賷賱 賵 毓賱鬲蹖 鬲乇爻 賵 丕囟胤乇丕亘 亘賴 丿賱 賲蹖 丕賮賰賳丿貙 <鬲丕亘賵> 賲蹖亘丕卮丿.. 蹖讴爻乇蹖 亘丕蹖丿 賵 賳亘丕蹖丿賴丕蹖蹖 讴賴 亘乇丕蹖賽 丕卮禺丕氐 丿乇 賳馗乇 賲蹖诏蹖乇賳丿
鈥庂呝嗀� 賴丕蹖賽 鬲丕亘賵蹖蹖 乇丕 亘乇 丨爻亘賽 丌賳賰賴 賲乇亘賵胤 亘賴 丨賷賵丕賳丕鬲 亘丕卮賳丿 賷丕 丕賳爻丕賳賴丕 賵 賷丕 爻丕賷乇賽 丕賲賵乇 賵 丕卮賷丕貙 賲蹖鬲賵丕賳 亘賴 爻賴 诏乇賵賴 鬲賯爻賷賲 讴乇丿.. 鬲丕亘賵蹖賽 丨賷賵丕賳丕鬲 賰賴 賲禺氐賵氐丕賸 卮丕賲賱賽 賲賳毓 賰卮鬲賳 賵 禺賵乇丿賳賽 丌賳賴丕爻鬲貙 賴爻鬲賴 賵 賲丨賵乇 丕氐賱蹖賽 <鬲賵鬲賲賷爻賲> 乇丕 鬲卮賭賰賷賱 賲蹖 丿賴丿.... 鬲賭丕亘賵蹖賽 丕賳爻丕賳賴丕 丿丕乇丕蹖賽 禺氐賵氐蹖鬲蹖 賰丕賲賱丕賸 賲鬲賮丕賵鬲 丕爻鬲 賵 丕夭 倬賷卮 亘賴 丨丕賱丕鬲賽 丕爻鬲孬賳丕蹖蹖 丿乇 丿賵乇賴贁 丨賷丕鬲賽 丕賳爻丕賳 鬲丕亘賵貙 賲丨丿賵丿 賲蹖卮賵丿.. 亘賴 丕賷賳 鬲乇鬲賷亘 丕爻鬲 賰賴 丕卮禺丕氐賽 噩賵丕賳 亘賴 賴賳诏丕賲賽 丕毓賱丕賲賽 乇爻賲蹖賽 亘賱賭賵睾貙 賵 夭賳賭丕賳 亘賭賴 賴賳诏賭丕賲賽 毓賭丕丿鬲賽 賲丕賴丕賳賴 賵 丿乇 丿賵乇賴贁 賲鬲毓丕賯亘 賵囟毓賽 丨賲賱貙 <鬲丕亘賵> 卮賲乇丿賴 賲蹖卮賵賳丿貨 賴賲趩賳賷賳 賳賵夭丕丿丕賳貙 亘賷賲丕乇丕賳 賵 賲禺氐賵氐賭丕賸 賲乇丿诏賭丕賳 <鬲丕亘賵> 賴爻鬲賳丿貙 毓賱丕賵賴 亘乇 丕賷賳賴丕貙 丕卮賷丕蹖蹖 賰賴 賲賵乇丿 丕爻鬲賮丕丿賴贁 丿丕卅賲蹖賽 蹖讴 卮禺氐 丕爻鬲 鈥� 賱亘丕爻賴丕貙 丕亘夭丕乇 賵 爻賱丕丨賴丕蹖賽 丕賵 鈥� 亘賴 胤賵乇賽 丿丕卅賲 亘乇丕蹖賽 丕卮禺丕氐 丿賷诏乇 <鬲丕亘賵> 賲蹖亘丕卮丿... 鬲丕亘賵賴丕蹖賽 诏乇賵賴 爻賵賲 蹖毓賳蹖 丌賳賴丕蹖蹖 賰賴 賲乇亘賵胤 亘賴 丿乇禺鬲丕賳貙 诏賷丕賴丕賳貙 禺丕賳賴 賴丕 賵 丕賲丕賰賳 賴爻賭鬲賳丿貙 丕夭 鬲賳賭賵毓賽 亘賷卮賭鬲乇蹖 亘乇禺賵乇丿丕乇賳丿 賵 亘賴 賳馗乇 趩賳丕賳 賲蹖 丌賷丿 賰賴 賮賯胤 亘乇 蹖讴 丕氐賱 賲亘鬲賳蹖 賴爻鬲賳丿
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鈥庁关槽屫藏з嗁呚� 丌賳趩賴 丕賲乇賵夭賴 賲鬲兀爻賮丕賳賴 卮丕賴丿賽 丌賳 賴爻鬲蹖賲貙 丕蹖賳 丕爻鬲 讴賴: 亘丕 丌賳讴賴 賴賲诏丕賳 丿乇 丨丕賱賽 倬蹖卮乇賮鬲 賴爻鬲賳丿貙 賵賱蹖 賲丕 讴賲丕讴丕賳 丕爻蹖乇賽 賲賵噩賵丿丕鬲賽 亘蹖禺乇丿蹖 賲蹖亘丕卮蹖賲 讴賴 爻乇夭賲蹖賳賲丕賳 乇丕 鬲亘丿蹖賱 亘賴 噩丕賲毓賴贁 亘丿賵蹖 賵 鬲賯丿爻 诏乇丕 讴乇丿賴 丕賳丿.. 丿乇 丕蹖賳 賳賵毓 丕噩鬲賲丕毓丕鬲貙 爻賳鬲賴丕蹖賽 賲匕賴亘蹖貙 蹖丕 賲蹖乇丕孬賽 賳蹖丕讴丕賳貙 丿乇 賲蹖丕賳賽 賴丕賱賴贁 毓丕胤賮蹖賽 丕丨鬲乇丕賲 丌賲蹖夭 賵 賳丕亘禺乇丿丕賳賴 丕蹖 賯乇丕乇 诏乇賮鬲賴 賵 鬲亘丿蹖賱 亘賴 鬲丕亘賵賴丕蹖蹖 卮丿賴 丕爻鬲 讴賴 鬲睾蹖蹖乇 蹖丕 胤乇丿賽 丌賳賴丕貙 诏賳丕賴蹖 賳丕亘禺卮賵丿賳蹖 亘賴 卮賲丕乇 賲蹖 丌蹖丿 賵 賴乇讴爻 丿乇 丕蹖賳 鬲賯丿爻賽 倬賵卮丕賱蹖 亘賴 卮讴爻鬲賳賽 丕蹖賳 爻賳鬲賴丕蹖賽 賲匕賴亘蹖貙 賯蹖丕賲 讴賳丿貙 亘丕蹖丿 鬲丕賵丕賳賽 爻禺鬲蹖 倬爻 丿丕丿賴 賵 亘賴 亘丿鬲乇蹖賳 卮讴賱賽 賲賲讴賳 丕夭 爻賵蹖賽 賲鬲毓氐亘丕賳賽 亘蹖爻賵丕丿 賵 丕亘賱賴貙 賲噩丕夭丕鬲 卮賵丿
鈥庂呞� 賲蹖卮賵丿 趩蹖夭蹖 蹖丕 讴爻蹖 乇丕 讴賴 賲購賴乇賽 賲賵賴賵賲賽 賯丿丕爻鬲 亘乇 丕賵 禺賵乇丿賴 卮丿賴 丕爻鬲 乇丕 賲賵乇丿賽 賳賯丿 賵 亘乇乇爻蹖 賯乇丕乇 丿丕丿!!責 丕蹖賳 賲乇丿賲賽 亘蹖趩丕乇賴贁 爻乇夭賲蹖賳賽 賲丕貙 诏賵蹖丕 賳亘丕蹖丿 乇賳诏 賵 亘賵蹖蹖 丕夭 丌爻丕蹖卮 賵 丌乇丕賲卮 乇丕 亘亘蹖賳賳丿.. 賲賵噩賵丿丕鬲賽 倬爻鬲蹖 亘乇 丌賳賴丕 丨讴賵賲鬲 賲蹖讴賳賳丿 讴賴 丕蹖賳 賲乇丿賲 乇丕 爻賳鬲 诏乇丕 賵 爻丕丿賴 賱賵丨 賲蹖禺賵丕賴賳丿 賵 禺賵乇丕讴賽 禺乇丿賽 丕蹖賳 賲乇丿賲賽 亘蹖趩丕乇賴 乇丕 丕夭 禺乇丕賮丕鬲 賵 賲賵賴賵賲丕鬲賽 丕亘賱賴丕賳賴貙 鬲丿丕乇讴 丿蹖丿賴 丕賳丿... 亘丕蹖丿 亘丿丕賳蹖丿 讴賴 夭賳丿诏蹖賽 丕賳爻丕賳 丿乇 丕噩鬲賲丕毓丕鬲賽 賲匕賴亘蹖 賵 爻賳鬲 诏乇丕貙 賴賲蹖卮賴 丕夭 鬲賯丿爻 賴丕蹖賽 倬賵卮丕賱蹖 賵 鬲丕亘賵 爻乇卮丕乇 賲蹖亘丕卮丿.. 趩賳蹖賳 賲賱鬲蹖 賳賴 賲蹖鬲賵丕賳丿 賵 賳賴 鬲賵丕賳卮 乇丕 丿丕乇丿貙 讴賴 亘賴 丕乇夭卮賴丕蹖賽 丕賳爻丕賳蹖 賵 賲鬲賲丿賳丕賳賴貙 乇賵蹖賽 禺賵卮 賳卮丕賳 丿賴丿 賵 禺賵丿 乇丕 丕夭 丿爻鬲賽 丕卮鬲亘丕賴丕鬲 賵 丨賲丕賯鬲賴丕 賳噩丕鬲 亘禺卮丿... 趩賳蹖賳 噩丕賲毓賴 丕蹖貙 賲購丿丕賲 賲爻鬲毓丿賽 噩賳诏 賵 噩丿丕賱 丕爻鬲.. 賵 噩丕賲毓賴贁 賲爻鬲毓丿賽 噩賳诏 賵 噩丿丕賱貙 卮毓賵乇蹖 亘賴 鬲賵爻毓賴贁 賮賴賲 賳禺賵丕賴丿 丿丕卮鬲...... 讴爻丕賳蹖 讴賴 丿乇 趩賳蹖賳 噩賵丕賲毓賽 賲匕賴亘蹖 賵 爻賳鬲蹖 丕爻蹖乇 卮丿賴 丕賳丿貙 亘賴 丕賳丿丕夭賴 丕蹖 鬲丕亘賵賴丕 賵 丕丨讴丕賲賽 丿蹖賳蹖 賵 賲匕賴亘蹖貙 丿乇 夭賳丿诏蹖 賵 丕賳丿蹖卮賴贁 丌賳賴丕 爻丕蹖賴 丕賳丿丕禺鬲賴 丕爻鬲 讴賴 "賲賳" 亘賵丿賳 乇丕 賮乇丕賲賵卮 賲蹖讴賳賳丿.. 丿乇 丨丕賱賽 丨丕囟乇 丿乇 丕蹖乇丕賳貙 丌賳趩賳丕賳 丕蹖賳 賲賵囟賵毓賽 丿乇丿賳丕讴 乇蹖卮賴 丿賵丕賳丿賴 丕爻鬲 讴賴 賴乇 賲賻賳蹖 丿乇 噩賲毓賽 丕蹖賳 亘鬲 倬乇爻鬲丕賳貙 丿卮賲賳 賵 睾蹖乇賽 禺賵丿蹖 亘賴 卮賲丕乇 賲蹖 丌蹖丿
鈥庁и� 丕蹖賳 噩賲丕毓鬲賽 亘鬲 倬乇爻鬲 賵 賲氐賱賵亘賽 爻賳鬲 卮丿賴貙 亘丕 丕賳爻丕賳蹖 丕賴賱賽 丿丕賳卮 賵 禺乇丿诏乇丕 乇賵亘乇賵 卮賵賳丿貙 卮丿蹖丿丕賸 丕丨爻丕爻賽 禺胤乇 賵 賳丕丕賲賳蹖 賲蹖讴賳賳丿 賵 亘丕 賵丕讴賳卮蹖 卮丿蹖丿貙 賳爻亘鬲 亘賴 賴乇 禺乇丿 賵 丕賳丿蹖卮賴 丕蹖 丕賳爻丕賳蹖貙 噩亘賴賴 诏蹖乇蹖 讴乇丿賴 賵 禺賵丿 乇丕 丌賲丕丿賴贁 賳丕亘賵丿蹖 賲蹖爻丕夭賳丿.. 趩乇丕讴賴貙 亘賴 趩賳蹖賳 賲賵噩賵丿丕鬲賽 亘蹖趩丕乇賴 丕蹖 丕夭 讴賵丿讴蹖 丌賲賵夭卮 丿丕丿賴 丕賳丿 讴賴 賲卮乇賵毓蹖鬲賽 賴乇 丕賳丿蹖卮賴貙 賮賯胤 丿乇 賵噩賵丿賽 丿蹖賳賮乇賵卮丕賳 賵 賲鬲賵賱蹖丕賳賽" 丕賱賱賴賽 丕讴亘乇" 賵 丕賲丕賲丕賳賽 鬲丕夭蹖貙 丿乇 乇賵蹖賽 夭賲蹖賳 賯乇丕乇 丿丕乇丿.. 亘賴 賴賲蹖賳 爻亘亘 丕爻鬲 讴賴 丕噩丕夭賴贁 "賲賳" 卮丿賳貙 賳禺賵丕賴賳丿 丿丕卮鬲
鈥庁й屬� 亘賻乇丿賴 賴丕蹖賽 亘鬲 倬乇爻鬲 賵 賲購乇丿賴 倬乇爻鬲 賵 毓乇亘 倬乇爻鬲貙 趩賳丕賳 亘賴 賴賵卮賽 鬲乇亘蹖鬲 賳卮丿賴贁 禺賵蹖卮 丕蹖賲丕賳 丿丕乇賳丿貙 讴賴 丨囟賵乇賽 賴乇 氐丕丨亘賽 禺乇丿 賵 丕賳丿蹖卮賴 乇丕 丿乇 噩丕賲毓賴貙 賳賵毓蹖 丕賴丕賳鬲貙 亘賴 禺賵丿 賵 賲賯丿爻丕鬲賽 倬賵卮丕賱蹖 賵 丿乇賵睾蹖賳賽 丿蹖賳 賵 賲匕賴亘卮丕賳貙 賯賱賲丿丕丿 賲蹖讴賳賳丿... 賳賲賵賳賴 丕卮 乇丕 丿乇 乇賵夭 亘丕乇賴丕 丿乇 噩丕賲毓賴 亘賴 趩卮賲賽 禺賵丿 賲蹖亘蹖賳蹖丿... 蹖丕 丿乇 爻丕蹖鬲賽 诏賵丿乇蹖丿夭貙 夭賲丕賳蹖 讴賴 丕夭 丿蹖賳 賵 賲匕賴亘賽 丕蹖賳 亘蹖禺乇丿賴丕 賲蹖賳賵蹖爻賲貙 丌賳趩賳丕賳 噩亘賴賴 賲蹖诏蹖乇賳丿 賵 丕夭 鬲丕亘賵賴丕 賵 賲賯丿爻丕鬲賽 賲賵賴賵賲卮丕賳 丿賮丕毓 賲蹖讴賳賳丿 讴賴 趩卮賲賽 卮毓賵乇 賵 禺乇丿卮丕賳 讴賵乇 賲蹖卮賵丿 賵 亘賴 丿乇 賵 丿蹖賵丕乇 賲蹖夭賳賳丿 鬲丕 丕蹖賳 賲賯丿爻丕鬲賽 丿乇賵睾蹖賳 賵 爻購爻鬲 倬丕蹖賴 丕蹖 乇丕 讴賴 亘乇丕蹖卮丕賳 丕夭 讴賵丿讴蹖 爻丕禺鬲賴 丕賳丿貙 亘丕 趩賳蹖賳 賳賵卮鬲賴 賴丕 賵 丌诏丕賴 爻丕夭蹖 賴丕貙 賮乇賵 賳乇蹖夭丿... 丕诏乇 丿賯鬲 讴乇丿賴 亘丕卮蹖丿貙 亘乇丕蹖賽 丕蹖賳 賲賵噩賵丿丕鬲 丕氐賱丕賸 丕賴賲蹖鬲蹖 賳丿丕乇丿 讴賴 卮賲丕 趩賯丿乇 倬跇賵賴卮 讴乇丿賴 亘丕卮蹖丿 賵 蹖丕 趩賯丿乇 讴鬲丕亘 禺賵丕賳丿賴 亘丕卮蹖丿 賵 蹖丕 趩賴 賲蹖夭丕賳 氐丨亘鬲賽 卮賲丕 亘丕 禺乇丿 賵 賲賳胤賯 爻丕夭诏丕乇 亘丕卮丿.. 丨鬲蹖 丿乇 爻胤丨蹖 賲胤丕賱毓賴 賳丿丕乇賳丿 讴賴 亘鬲賵丕賳賳丿 倬丕爻禺賽 卮賲丕 乇丕 亘丿賴賳丿 賵 丕夭 亘丕賵乇賴丕蹖賽 賲賵賴賵賲卮丕賳 丿賮丕毓 讴賳賳丿... 蹖丕 賳丕爻夭丕 賲蹖诏賵蹖賳丿 賵 蹖丕 亘賴 爻乇丕睾賽 賲賵賴賵賲丕鬲賽 丕亘賱賴丕賳賴 賵 賲睾賱胤賴 賲蹖乇賵賳锟斤拷 鬲丕 噩賵 乇丕 賲爻賲賵賲 爻丕夭賳丿.. 丕诏乇 亘賴 卮賲丕 丿爻鬲乇爻蹖 丿丕卮鬲賴 亘丕卮賳丿 讴賴 丌賳 賵賯鬲貙 賴賲趩賵賳 丿蹖诏乇 丕賳丿蹖卮賲賳丿丕賳 丿乇 丌鬲卮賽 讴蹖賳賴贁 賲匕賴亘蹖 賵 丿蹖賳蹖貙 爻賵夭丕賳丿賴 賵 卮讴賳噩賴 禺賵丕賴蹖丿 卮丿... 鬲賳賴丕 趩蹖夭蹖 讴賴 丕賴賲蹖鬲 丿丕乇丿貙 丕蹖賳 丕爻鬲 讴賴 倬蹖丕賲亘乇 賵 丿蹖賳 賵 丕賲丕賲丕賳 賵 賲賯丿爻丕鬲卮丕賳 乇丕 夭蹖乇賽 倬丕 賱賴 賳讴賳蹖丿 賵 賲乇丿賲賽 噩丕賲毓賴 賵 噩賵丕賳丕賳 乇丕 賳蹖夭 丌诏丕賴 賳爻丕夭蹖丿.. 诏賵蹖丕 夭賳丿诏蹖 亘乇丕蹖賽 丕蹖賳 亘蹖賲丕乇丕賳 丿乇 噩丕賲毓賴 丕蹖 讴賴 乇賵夭 亘賴 乇賵夭 亘乇 鬲毓丿丕丿賽 禺乇丿诏乇丕蹖丕賳 賵 讴鬲丕亘禺賵丕賳賴丕蹖賽 丌賳 丕賮夭賵丿賴 賲蹖卮賵丿貙 爻禺鬲 賵 賳賮爻诏蹖乇 禺賵丕賴丿 亘賵丿 賵 賲蹖丿丕賳賳丿 讴賴 乇賵夭蹖 賮乇丕 賲蹖乇爻丿 讴賴 亘乇丕蹖賽 禺賵丕賳丿賳賽 賯乇丌賳 賵 丿毓丕賴丕蹖賽 毓乇亘蹖貙 亘丕蹖丿 亘賴 夭蹖乇 夭賲蹖賳賽 禺丕賳賴 倬賳丕賴 亘亘乇賳丿 鬲丕 丕賳爻丕賳賴丕蹖賽 禺乇丿賲賳丿 賵 丌诏丕賴貙 禺乇丕賮丕鬲 賵 賲賵賴賵賲丕鬲卮丕賳 乇丕 亘賴 鬲賲爻禺乇 賳诏蹖乇賳丿
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鈥庁з呟屫堌ж辟� 丕蹖賳 乇蹖賵蹖賵貙 亘乇丕蹖賽 卮賲丕 禺乇丿诏乇丕蹖丕賳賽 丕賴賱賽 丕賳丿蹖卮賴貙 賲賮蹖丿 亘賵丿賴 亘丕卮賴
鈥�<倬蹖乇賵夭 亘丕卮蹖丿 賵 丕蹖乇丕賳蹖>
鈥庁ㄘ� 賴丕蹖蹖 丕夭 丕蹖賳 讴鬲丕亘 乇丕 讴賴 賮讴乇 賲蹖讴賳賲 亘乇丕蹖賽 卮賲丕 毓夭蹖夭丕賳 賲賮蹖丿 賲蹖亘丕卮丿 乇丕 丿乇 夭蹖乇 亘賴 丕賳鬲禺丕亘 亘乇丕蹖鬲丕賳 賲蹖賳賵蹖爻賲 賵 丕夭 亘蹖丕賳賽 賲爻丕卅賱 鬲禺氐氐蹖 賵 賲爻丕卅賱 乇賵丕賳 倬夭卮讴蹖貙 丿乇 丕蹖賳 乇蹖賵蹖賵貙 禺賵丿丿丕乇蹖 賲蹖讴賳賲... 丿乇 亘禺卮賽 倬丕蹖丕賳蹖 丕夭 乇蹖賵蹖賵 賳蹖夭貙 趩賳丿 禺胤蹖 丿乇 賲賵乇丿賽 鬲丕亘賵賴丕 賵 賲卮讴賱丕鬲賽 丕蹖賳 趩賳蹖賳蹖 丿乇 爻乇夭賲蹖賳賽 倬丕讴賲丕賳 丕蹖乇丕賳貙 亘乇丕蹖鬲丕賳 賲蹖賳賵蹖爻賲
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鈥� 毓夭蹖夭丕賳賲貙 亘胤賵乇賽 賰賱蹖貙 <鬲賵鬲賲> 賷讴 丨賷賵丕賳賽 禺賵乇丿賳蹖 賵 亘蹖 丌夭丕乇貙 賷丕 噩丕賳賵乇蹖 禺胤乇賳丕讴 賵 鬲乇爻賳丕讴 丕爻鬲 賰賴 亘丕 賲噩賲賵毓賽 丕卮禺丕氐賽 蹖讴 诏乇賵賴貙 乇丕亘胤賴 丕蹖 賲禺氐賵氐 丿丕乇丿 賵 亘賴 賳丿乇鬲 賳賷夭 蹖讴 乇爻鬲賳蹖 賷丕 蹖讴蹖 丕夭 賳賷乇賵賴丕蹖賽 胤亘賷毓鬲 (亘丕乇丕賳貙 丌亘) 鬲賵鬲賲 賯乇丕乇 賲蹖诏賷乇丿. 鬲賵鬲賲 丿乇 丿乇噩賴贁 賳禺爻鬲貙 賳賷丕蹖賽 诏乇賵賴 丕爻鬲 賵 丿乇 丿乇噩賴贁 丿賵賲貙 蹖讴 乇賵丕賳賽 賳诏賴亘丕賳 賵 賳賷賰賵賰丕乇 賲蹖亘丕卮丿 賰賴 亘賴 賵爻蹖賱賴贁 "賳丿丕蹖賽 睾蹖亘蹖" 倬賷丕賲 賲蹖 賮乇爻鬲丿 賵 丿乇 丨丕賱賷賰賴 亘乇丕蹖賽 丿賷诏賭乇丕賳 禺胤乇賳丕讴 丕爻鬲貙 賮乇夭賳丿丕賳賽 禺賵丿 乇丕 亘丕夭 賲蹖 卮賳丕爻丿 賵 亘賴 丌賳賴丕 诏夭賳丿蹖 賳賲蹖 乇爻丕賳丿... 賰爻丕賳蹖 賰賴 丿丕乇丕蹖賽 鬲賵鬲賲賽 賲卮鬲乇讴 賴爻鬲賳丿貙 賲賱夭賲 亘賴 乇毓丕賷鬲賽 鬲賰賱賷賮賽 賲賯丿爻蹖 賲蹖亘丕卮賳丿 賰賴 爻乇倬蹖趩蹖 丕夭 丌賳貙 亘禺賵丿蹖 禺賵丿 賰賷賮乇蹖 乇丕 賲賵噩亘 賲 卮賵丿... 丌賳賴丕 亘丕蹖丿 丕夭 賰卮鬲賳 (賷丕 氐丿賲賴 乇爻丕賳丿賳) 亘賴 鬲賵鬲賲賽 禺賵賷卮 賵 丕夭 禺賵乇丿賳賽 诏賵卮鬲賽 丌賳貙 賷丕 賴賭乇 賳賵毓 丕爻鬲賮丕丿賴贁 丿蹖诏乇貙 禺賭賵丿丿丕乇蹖 賰賳賳丿. 氐賮鬲賽 鬲賵鬲賲蹖 賯乇丕乇 賳蹖爻鬲 賴賲蹖卮賴 賴賲乇丕賴賽 賵噩賵丿賽 蹖讴 丨賷賵丕賳 禺丕氐 賷丕 蹖讴 卮卅 賲禺氐賵氐 (乇爻鬲賳蹖 賷賭丕 賳賷賭乇賵蹖賽 胤亘蹖毓蹖) 亘丕卮丿貙 亘賱賰賴 鬲讴 鬲讴賽 丌賳 賳賵毓 丕夭 丨賷賵丕賳 賵 丕卮賷丕亍 賴賲賳賵毓賽 鬲賵鬲賲 乇丕 卮丕賲賱 賲蹖 诏乇丿丿
鈥庁з勜ㄘ� 賲蹖丿丕賳蹖賲 讴賴 鬲賵鬲賲貙 賳賴 亘賴 夭賲賷賳 亘爻鬲诏蹖 丿丕乇丿 賵 賳賴 亘賴 蹖讴 賲丨賱賽 賲卮禺氐貙 丕卮禺丕氐蹖 賰賴 丿丕乇丕蹖賽 鬲賵鬲賲賽 賲卮鬲乇讴 賲蹖亘丕卮賳丿貙 賲蹖 鬲賵丕賳賳丿 噩丿丕 丕夭 賷賰丿賷诏乇 夭賳丿诏蹖 賰賳賳丿 賵 亘丕 賰爻丕賳蹖 賰賴 鬲賵鬲賲賴丕蹖賽 诏賵賳丕诏賵賳 丿丕乇賳丿 丿乇 氐賱丨 賵 丌乇丕賲賭卮 亘爻賭乇 亘乇賳賭丿... 倬賷賵賳丿蹖 賰賴 亘賵爻賷賱賴贁 鬲賵鬲賲 丕賷噩丕丿 賲蹖 卮賵丿貙 丕爻鬲賵丕乇鬲乇 丕夭 倬賷賵賳丿賽 禺賵賳蹖 賷丕 禺丕賳賵丕丿诏蹖 亘賴 賲毓賳蹖 丕賲乇賵夭蹖賽 賰賱賲賴 丕爻鬲
鈥庂堌жㄘ池з� 亘賴 蹖讴 鬲賵鬲賲賽 賲卮鬲乇讴貙 丕夭 丿丕卮鬲賳賽 乇賵丕亘胤 噩賳爻蹖 亘丕 賷賰丿賷诏乇 賲賲賳賵毓賳丿 賵 亘賳賭丕亘乇丕賷賳 賳亘丕賷賭丿 亘賭丕 賷賰賭丿賷诏乇 丕夭丿賵丕噩 賰賳賳丿 賵 丕诏乇 趩賳蹖賳 丕鬲賮丕賯蹖 乇禺 丿賴丿貙 亘賴 亘丿鬲乇蹖賳 卮讴賱賽 賲賲讴賳貙 夭賳 賵 賲乇丿 乇丕 賲噩丕夭丕鬲 讴乇丿賴 賵 賲蹖讴卮賳丿
鈥庁и� 賲乇丿 賲孬賱丕賸 毓囟賵賽 胤丕賷賮賴 丕蹖 亘丕卮丿 賰賭賴 鬲賭賵鬲賲賽 丌賳 <賰丕賳诏乇賵> 丕爻鬲 賵 亘丕 夭賳蹖 丕夭丿賵丕噩 賰賳丿 賰賴 <卮鬲乇賲乇睾> 鬲賵鬲賲賽 丕賵爻鬲貙 鬲賵鬲賲賽 賮乇夭賳丿丕賳賽 丌賳賴丕 - 倬爻乇丕賳 賵 丿禺鬲乇丕賳 - 賴賲诏蹖 <卮鬲乇 賲乇睾 > 禺賵丕賴丿 亘賵丿. 亘乇丕蹖賽 倬爻乇蹖賽 賰賴 丕夭 趩賳賷賳 丕夭丿賵丕噩蹖 亘賴 賵噩賵丿 丌賲丿賴 丕爻鬲貙 乇賵丕亘胤 夭賳丕 亘丕 賲丕丿乇 賵 禺賵丕賴乇丕賳卮 - 賰賴 丌賳賴丕 賴賲 <卮鬲乇賲乇睾> 賴爻鬲賳丿 - 睾賷乇賲賲賰賳 丕爻鬲 賵 賴賲蹖賳胤賵乇 亘丕 丿蹖诏乇 夭賳丕賳蹖 讴賴 鬲賵鬲賲賽 丌賳賴丕 <卮鬲乇賲乇睾> 丕爻鬲
鈥庂矩� 亘胤賵乇 禺賱丕氐賴 賲蹖鬲賵丕賳 诏賮鬲 <鬲賵鬲賲賷爻賲> 乇賵卮蹖 丕爻鬲 賲匕賴亘蹖 賵 丕噩鬲賲丕毓蹖: 丕夭 丿蹖丿诏丕賴賽 賲匕賴亘蹖貙 <鬲賵鬲賲賷爻賲> 毓亘丕乇鬲 丕爻鬲 丕夭 乇賵丕亘胤賽 賲亘鬲賳蹖 亘乇 丕丨鬲乇丕賲 賵 鬲賵噩賴賽 賲鬲賯丕亘賱 亘賷賳 丕賳爻丕賳 賵 鬲賵鬲賲賽 丕賵... 賵 丕夭 丿蹖丿诏丕賴賽 丕噩鬲賲丕毓蹖貙 鬲賵鬲賲蹖爻賲 毓亘丕乇鬲 丕爻賭鬲 丕夭 賵馗丕蹖賮賽 賲鬲賯丕亘賭賱賽 賲賵噩賵丿 亘賷賳賽 丕毓囟丕蹖賽 胤丕賷賮賴 賵 亘丕蹖丿 賵 賳亘丕蹖丿賴丕蹖賽 蹖讴 賯亘賷賱賴 賳爻亘鬲 亘賴 賯亘賷賱賴贁 丿賷诏乇
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鈥庁� 賲賵乇丿賽 <鬲丕亘賵>貙 禺賱丕氐賴 鬲乇蹖賳 鬲毓乇蹖賮賽 丌賳 丕爻鬲 讴賴: 賴乇 趩賷夭 賰賴 亘賴 丿賱賷賱 賵 毓賱鬲蹖 鬲乇爻 賵 丕囟胤乇丕亘 亘賴 丿賱 賲蹖 丕賮賰賳丿貙 <鬲丕亘賵> 賲蹖亘丕卮丿.. 蹖讴爻乇蹖 亘丕蹖丿 賵 賳亘丕蹖丿賴丕蹖蹖 讴賴 亘乇丕蹖賽 丕卮禺丕氐 丿乇 賳馗乇 賲蹖诏蹖乇賳丿
鈥庂呝嗀� 賴丕蹖賽 鬲丕亘賵蹖蹖 乇丕 亘乇 丨爻亘賽 丌賳賰賴 賲乇亘賵胤 亘賴 丨賷賵丕賳丕鬲 亘丕卮賳丿 賷丕 丕賳爻丕賳賴丕 賵 賷丕 爻丕賷乇賽 丕賲賵乇 賵 丕卮賷丕貙 賲蹖鬲賵丕賳 亘賴 爻賴 诏乇賵賴 鬲賯爻賷賲 讴乇丿.. 鬲丕亘賵蹖賽 丨賷賵丕賳丕鬲 賰賴 賲禺氐賵氐丕賸 卮丕賲賱賽 賲賳毓 賰卮鬲賳 賵 禺賵乇丿賳賽 丌賳賴丕爻鬲貙 賴爻鬲賴 賵 賲丨賵乇 丕氐賱蹖賽 <鬲賵鬲賲賷爻賲> 乇丕 鬲卮賭賰賷賱 賲蹖 丿賴丿.... 鬲賭丕亘賵蹖賽 丕賳爻丕賳賴丕 丿丕乇丕蹖賽 禺氐賵氐蹖鬲蹖 賰丕賲賱丕賸 賲鬲賮丕賵鬲 丕爻鬲 賵 丕夭 倬賷卮 亘賴 丨丕賱丕鬲賽 丕爻鬲孬賳丕蹖蹖 丿乇 丿賵乇賴贁 丨賷丕鬲賽 丕賳爻丕賳 鬲丕亘賵貙 賲丨丿賵丿 賲蹖卮賵丿.. 亘賴 丕賷賳 鬲乇鬲賷亘 丕爻鬲 賰賴 丕卮禺丕氐賽 噩賵丕賳 亘賴 賴賳诏丕賲賽 丕毓賱丕賲賽 乇爻賲蹖賽 亘賱賭賵睾貙 賵 夭賳賭丕賳 亘賭賴 賴賳诏賭丕賲賽 毓賭丕丿鬲賽 賲丕賴丕賳賴 賵 丿乇 丿賵乇賴贁 賲鬲毓丕賯亘 賵囟毓賽 丨賲賱貙 <鬲丕亘賵> 卮賲乇丿賴 賲蹖卮賵賳丿貨 賴賲趩賳賷賳 賳賵夭丕丿丕賳貙 亘賷賲丕乇丕賳 賵 賲禺氐賵氐賭丕賸 賲乇丿诏賭丕賳 <鬲丕亘賵> 賴爻鬲賳丿貙 毓賱丕賵賴 亘乇 丕賷賳賴丕貙 丕卮賷丕蹖蹖 賰賴 賲賵乇丿 丕爻鬲賮丕丿賴贁 丿丕卅賲蹖賽 蹖讴 卮禺氐 丕爻鬲 鈥� 賱亘丕爻賴丕貙 丕亘夭丕乇 賵 爻賱丕丨賴丕蹖賽 丕賵 鈥� 亘賴 胤賵乇賽 丿丕卅賲 亘乇丕蹖賽 丕卮禺丕氐 丿賷诏乇 <鬲丕亘賵> 賲蹖亘丕卮丿... 鬲丕亘賵賴丕蹖賽 诏乇賵賴 爻賵賲 蹖毓賳蹖 丌賳賴丕蹖蹖 賰賴 賲乇亘賵胤 亘賴 丿乇禺鬲丕賳貙 诏賷丕賴丕賳貙 禺丕賳賴 賴丕 賵 丕賲丕賰賳 賴爻賭鬲賳丿貙 丕夭 鬲賳賭賵毓賽 亘賷卮賭鬲乇蹖 亘乇禺賵乇丿丕乇賳丿 賵 亘賴 賳馗乇 趩賳丕賳 賲蹖 丌賷丿 賰賴 賮賯胤 亘乇 蹖讴 丕氐賱 賲亘鬲賳蹖 賴爻鬲賳丿
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鈥庁关槽屫藏з嗁呚� 丌賳趩賴 丕賲乇賵夭賴 賲鬲兀爻賮丕賳賴 卮丕賴丿賽 丌賳 賴爻鬲蹖賲貙 丕蹖賳 丕爻鬲 讴賴: 亘丕 丌賳讴賴 賴賲诏丕賳 丿乇 丨丕賱賽 倬蹖卮乇賮鬲 賴爻鬲賳丿貙 賵賱蹖 賲丕 讴賲丕讴丕賳 丕爻蹖乇賽 賲賵噩賵丿丕鬲賽 亘蹖禺乇丿蹖 賲蹖亘丕卮蹖賲 讴賴 爻乇夭賲蹖賳賲丕賳 乇丕 鬲亘丿蹖賱 亘賴 噩丕賲毓賴贁 亘丿賵蹖 賵 鬲賯丿爻 诏乇丕 讴乇丿賴 丕賳丿.. 丿乇 丕蹖賳 賳賵毓 丕噩鬲賲丕毓丕鬲貙 爻賳鬲賴丕蹖賽 賲匕賴亘蹖貙 蹖丕 賲蹖乇丕孬賽 賳蹖丕讴丕賳貙 丿乇 賲蹖丕賳賽 賴丕賱賴贁 毓丕胤賮蹖賽 丕丨鬲乇丕賲 丌賲蹖夭 賵 賳丕亘禺乇丿丕賳賴 丕蹖 賯乇丕乇 诏乇賮鬲賴 賵 鬲亘丿蹖賱 亘賴 鬲丕亘賵賴丕蹖蹖 卮丿賴 丕爻鬲 讴賴 鬲睾蹖蹖乇 蹖丕 胤乇丿賽 丌賳賴丕貙 诏賳丕賴蹖 賳丕亘禺卮賵丿賳蹖 亘賴 卮賲丕乇 賲蹖 丌蹖丿 賵 賴乇讴爻 丿乇 丕蹖賳 鬲賯丿爻賽 倬賵卮丕賱蹖 亘賴 卮讴爻鬲賳賽 丕蹖賳 爻賳鬲賴丕蹖賽 賲匕賴亘蹖貙 賯蹖丕賲 讴賳丿貙 亘丕蹖丿 鬲丕賵丕賳賽 爻禺鬲蹖 倬爻 丿丕丿賴 賵 亘賴 亘丿鬲乇蹖賳 卮讴賱賽 賲賲讴賳 丕夭 爻賵蹖賽 賲鬲毓氐亘丕賳賽 亘蹖爻賵丕丿 賵 丕亘賱賴貙 賲噩丕夭丕鬲 卮賵丿
鈥庂呞� 賲蹖卮賵丿 趩蹖夭蹖 蹖丕 讴爻蹖 乇丕 讴賴 賲購賴乇賽 賲賵賴賵賲賽 賯丿丕爻鬲 亘乇 丕賵 禺賵乇丿賴 卮丿賴 丕爻鬲 乇丕 賲賵乇丿賽 賳賯丿 賵 亘乇乇爻蹖 賯乇丕乇 丿丕丿!!責 丕蹖賳 賲乇丿賲賽 亘蹖趩丕乇賴贁 爻乇夭賲蹖賳賽 賲丕貙 诏賵蹖丕 賳亘丕蹖丿 乇賳诏 賵 亘賵蹖蹖 丕夭 丌爻丕蹖卮 賵 丌乇丕賲卮 乇丕 亘亘蹖賳賳丿.. 賲賵噩賵丿丕鬲賽 倬爻鬲蹖 亘乇 丌賳賴丕 丨讴賵賲鬲 賲蹖讴賳賳丿 讴賴 丕蹖賳 賲乇丿賲 乇丕 爻賳鬲 诏乇丕 賵 爻丕丿賴 賱賵丨 賲蹖禺賵丕賴賳丿 賵 禺賵乇丕讴賽 禺乇丿賽 丕蹖賳 賲乇丿賲賽 亘蹖趩丕乇賴 乇丕 丕夭 禺乇丕賮丕鬲 賵 賲賵賴賵賲丕鬲賽 丕亘賱賴丕賳賴貙 鬲丿丕乇讴 丿蹖丿賴 丕賳丿... 亘丕蹖丿 亘丿丕賳蹖丿 讴賴 夭賳丿诏蹖賽 丕賳爻丕賳 丿乇 丕噩鬲賲丕毓丕鬲賽 賲匕賴亘蹖 賵 爻賳鬲 诏乇丕貙 賴賲蹖卮賴 丕夭 鬲賯丿爻 賴丕蹖賽 倬賵卮丕賱蹖 賵 鬲丕亘賵 爻乇卮丕乇 賲蹖亘丕卮丿.. 趩賳蹖賳 賲賱鬲蹖 賳賴 賲蹖鬲賵丕賳丿 賵 賳賴 鬲賵丕賳卮 乇丕 丿丕乇丿貙 讴賴 亘賴 丕乇夭卮賴丕蹖賽 丕賳爻丕賳蹖 賵 賲鬲賲丿賳丕賳賴貙 乇賵蹖賽 禺賵卮 賳卮丕賳 丿賴丿 賵 禺賵丿 乇丕 丕夭 丿爻鬲賽 丕卮鬲亘丕賴丕鬲 賵 丨賲丕賯鬲賴丕 賳噩丕鬲 亘禺卮丿... 趩賳蹖賳 噩丕賲毓賴 丕蹖貙 賲購丿丕賲 賲爻鬲毓丿賽 噩賳诏 賵 噩丿丕賱 丕爻鬲.. 賵 噩丕賲毓賴贁 賲爻鬲毓丿賽 噩賳诏 賵 噩丿丕賱貙 卮毓賵乇蹖 亘賴 鬲賵爻毓賴贁 賮賴賲 賳禺賵丕賴丿 丿丕卮鬲...... 讴爻丕賳蹖 讴賴 丿乇 趩賳蹖賳 噩賵丕賲毓賽 賲匕賴亘蹖 賵 爻賳鬲蹖 丕爻蹖乇 卮丿賴 丕賳丿貙 亘賴 丕賳丿丕夭賴 丕蹖 鬲丕亘賵賴丕 賵 丕丨讴丕賲賽 丿蹖賳蹖 賵 賲匕賴亘蹖貙 丿乇 夭賳丿诏蹖 賵 丕賳丿蹖卮賴贁 丌賳賴丕 爻丕蹖賴 丕賳丿丕禺鬲賴 丕爻鬲 讴賴 "賲賳" 亘賵丿賳 乇丕 賮乇丕賲賵卮 賲蹖讴賳賳丿.. 丿乇 丨丕賱賽 丨丕囟乇 丿乇 丕蹖乇丕賳貙 丌賳趩賳丕賳 丕蹖賳 賲賵囟賵毓賽 丿乇丿賳丕讴 乇蹖卮賴 丿賵丕賳丿賴 丕爻鬲 讴賴 賴乇 賲賻賳蹖 丿乇 噩賲毓賽 丕蹖賳 亘鬲 倬乇爻鬲丕賳貙 丿卮賲賳 賵 睾蹖乇賽 禺賵丿蹖 亘賴 卮賲丕乇 賲蹖 丌蹖丿
鈥庁и� 丕蹖賳 噩賲丕毓鬲賽 亘鬲 倬乇爻鬲 賵 賲氐賱賵亘賽 爻賳鬲 卮丿賴貙 亘丕 丕賳爻丕賳蹖 丕賴賱賽 丿丕賳卮 賵 禺乇丿诏乇丕 乇賵亘乇賵 卮賵賳丿貙 卮丿蹖丿丕賸 丕丨爻丕爻賽 禺胤乇 賵 賳丕丕賲賳蹖 賲蹖讴賳賳丿 賵 亘丕 賵丕讴賳卮蹖 卮丿蹖丿貙 賳爻亘鬲 亘賴 賴乇 禺乇丿 賵 丕賳丿蹖卮賴 丕蹖 丕賳爻丕賳蹖貙 噩亘賴賴 诏蹖乇蹖 讴乇丿賴 賵 禺賵丿 乇丕 丌賲丕丿賴贁 賳丕亘賵丿蹖 賲蹖爻丕夭賳丿.. 趩乇丕讴賴貙 亘賴 趩賳蹖賳 賲賵噩賵丿丕鬲賽 亘蹖趩丕乇賴 丕蹖 丕夭 讴賵丿讴蹖 丌賲賵夭卮 丿丕丿賴 丕賳丿 讴賴 賲卮乇賵毓蹖鬲賽 賴乇 丕賳丿蹖卮賴貙 賮賯胤 丿乇 賵噩賵丿賽 丿蹖賳賮乇賵卮丕賳 賵 賲鬲賵賱蹖丕賳賽" 丕賱賱賴賽 丕讴亘乇" 賵 丕賲丕賲丕賳賽 鬲丕夭蹖貙 丿乇 乇賵蹖賽 夭賲蹖賳 賯乇丕乇 丿丕乇丿.. 亘賴 賴賲蹖賳 爻亘亘 丕爻鬲 讴賴 丕噩丕夭賴贁 "賲賳" 卮丿賳貙 賳禺賵丕賴賳丿 丿丕卮鬲
鈥庁й屬� 亘賻乇丿賴 賴丕蹖賽 亘鬲 倬乇爻鬲 賵 賲購乇丿賴 倬乇爻鬲 賵 毓乇亘 倬乇爻鬲貙 趩賳丕賳 亘賴 賴賵卮賽 鬲乇亘蹖鬲 賳卮丿賴贁 禺賵蹖卮 丕蹖賲丕賳 丿丕乇賳丿貙 讴賴 丨囟賵乇賽 賴乇 氐丕丨亘賽 禺乇丿 賵 丕賳丿蹖卮賴 乇丕 丿乇 噩丕賲毓賴貙 賳賵毓蹖 丕賴丕賳鬲貙 亘賴 禺賵丿 賵 賲賯丿爻丕鬲賽 倬賵卮丕賱蹖 賵 丿乇賵睾蹖賳賽 丿蹖賳 賵 賲匕賴亘卮丕賳貙 賯賱賲丿丕丿 賲蹖讴賳賳丿... 賳賲賵賳賴 丕卮 乇丕 丿乇 乇賵夭 亘丕乇賴丕 丿乇 噩丕賲毓賴 亘賴 趩卮賲賽 禺賵丿 賲蹖亘蹖賳蹖丿... 蹖丕 丿乇 爻丕蹖鬲賽 诏賵丿乇蹖丿夭貙 夭賲丕賳蹖 讴賴 丕夭 丿蹖賳 賵 賲匕賴亘賽 丕蹖賳 亘蹖禺乇丿賴丕 賲蹖賳賵蹖爻賲貙 丌賳趩賳丕賳 噩亘賴賴 賲蹖诏蹖乇賳丿 賵 丕夭 鬲丕亘賵賴丕 賵 賲賯丿爻丕鬲賽 賲賵賴賵賲卮丕賳 丿賮丕毓 賲蹖讴賳賳丿 讴賴 趩卮賲賽 卮毓賵乇 賵 禺乇丿卮丕賳 讴賵乇 賲蹖卮賵丿 賵 亘賴 丿乇 賵 丿蹖賵丕乇 賲蹖夭賳賳丿 鬲丕 丕蹖賳 賲賯丿爻丕鬲賽 丿乇賵睾蹖賳 賵 爻購爻鬲 倬丕蹖賴 丕蹖 乇丕 讴賴 亘乇丕蹖卮丕賳 丕夭 讴賵丿讴蹖 爻丕禺鬲賴 丕賳丿貙 亘丕 趩賳蹖賳 賳賵卮鬲賴 賴丕 賵 丌诏丕賴 爻丕夭蹖 賴丕貙 賮乇賵 賳乇蹖夭丿... 丕诏乇 丿賯鬲 讴乇丿賴 亘丕卮蹖丿貙 亘乇丕蹖賽 丕蹖賳 賲賵噩賵丿丕鬲 丕氐賱丕賸 丕賴賲蹖鬲蹖 賳丿丕乇丿 讴賴 卮賲丕 趩賯丿乇 倬跇賵賴卮 讴乇丿賴 亘丕卮蹖丿 賵 蹖丕 趩賯丿乇 讴鬲丕亘 禺賵丕賳丿賴 亘丕卮蹖丿 賵 蹖丕 趩賴 賲蹖夭丕賳 氐丨亘鬲賽 卮賲丕 亘丕 禺乇丿 賵 賲賳胤賯 爻丕夭诏丕乇 亘丕卮丿.. 丨鬲蹖 丿乇 爻胤丨蹖 賲胤丕賱毓賴 賳丿丕乇賳丿 讴賴 亘鬲賵丕賳賳丿 倬丕爻禺賽 卮賲丕 乇丕 亘丿賴賳丿 賵 丕夭 亘丕賵乇賴丕蹖賽 賲賵賴賵賲卮丕賳 丿賮丕毓 讴賳賳丿... 蹖丕 賳丕爻夭丕 賲蹖诏賵蹖賳丿 賵 蹖丕 亘賴 爻乇丕睾賽 賲賵賴賵賲丕鬲賽 丕亘賱賴丕賳賴 賵 賲睾賱胤賴 賲蹖乇賵賳锟斤拷 鬲丕 噩賵 乇丕 賲爻賲賵賲 爻丕夭賳丿.. 丕诏乇 亘賴 卮賲丕 丿爻鬲乇爻蹖 丿丕卮鬲賴 亘丕卮賳丿 讴賴 丌賳 賵賯鬲貙 賴賲趩賵賳 丿蹖诏乇 丕賳丿蹖卮賲賳丿丕賳 丿乇 丌鬲卮賽 讴蹖賳賴贁 賲匕賴亘蹖 賵 丿蹖賳蹖貙 爻賵夭丕賳丿賴 賵 卮讴賳噩賴 禺賵丕賴蹖丿 卮丿... 鬲賳賴丕 趩蹖夭蹖 讴賴 丕賴賲蹖鬲 丿丕乇丿貙 丕蹖賳 丕爻鬲 讴賴 倬蹖丕賲亘乇 賵 丿蹖賳 賵 丕賲丕賲丕賳 賵 賲賯丿爻丕鬲卮丕賳 乇丕 夭蹖乇賽 倬丕 賱賴 賳讴賳蹖丿 賵 賲乇丿賲賽 噩丕賲毓賴 賵 噩賵丕賳丕賳 乇丕 賳蹖夭 丌诏丕賴 賳爻丕夭蹖丿.. 诏賵蹖丕 夭賳丿诏蹖 亘乇丕蹖賽 丕蹖賳 亘蹖賲丕乇丕賳 丿乇 噩丕賲毓賴 丕蹖 讴賴 乇賵夭 亘賴 乇賵夭 亘乇 鬲毓丿丕丿賽 禺乇丿诏乇丕蹖丕賳 賵 讴鬲丕亘禺賵丕賳賴丕蹖賽 丌賳 丕賮夭賵丿賴 賲蹖卮賵丿貙 爻禺鬲 賵 賳賮爻诏蹖乇 禺賵丕賴丿 亘賵丿 賵 賲蹖丿丕賳賳丿 讴賴 乇賵夭蹖 賮乇丕 賲蹖乇爻丿 讴賴 亘乇丕蹖賽 禺賵丕賳丿賳賽 賯乇丌賳 賵 丿毓丕賴丕蹖賽 毓乇亘蹖貙 亘丕蹖丿 亘賴 夭蹖乇 夭賲蹖賳賽 禺丕賳賴 倬賳丕賴 亘亘乇賳丿 鬲丕 丕賳爻丕賳賴丕蹖賽 禺乇丿賲賳丿 賵 丌诏丕賴貙 禺乇丕賮丕鬲 賵 賲賵賴賵賲丕鬲卮丕賳 乇丕 亘賴 鬲賲爻禺乇 賳诏蹖乇賳丿
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鈥庁з呟屫堌ж辟� 丕蹖賳 乇蹖賵蹖賵貙 亘乇丕蹖賽 卮賲丕 禺乇丿诏乇丕蹖丕賳賽 丕賴賱賽 丕賳丿蹖卮賴貙 賲賮蹖丿 亘賵丿賴 亘丕卮賴
鈥�<倬蹖乇賵夭 亘丕卮蹖丿 賵 丕蹖乇丕賳蹖>
November 30, 2019
芦鬲賵鬲賲 賵 鬲丕亘賵禄 蹖讴蹖 丕夭 丌孬丕乇 賲賴賲 夭蹖诏賲賵賳丿 賮乇賵蹖丿 丕爻鬲. 賮乇賵蹖丿 丿乇 丕蹖賳 丕孬乇 亘賴 亘乇乇爻蹖 丕蹖賳 丿賵 賲賵囟賵毓 賵 乇蹖卮賴鈥屰屫жㄛ� 鬲丕乇蹖禺蹖 丌賳鈥屬囏� 賲蹖鈥屬矩必ж藏�. 丕賵 賲賵卮讴丕賮丕賳賴 亘丕 亘乇乇爻蹖 丌孬丕乇 賲毓鬲亘乇 丿乇 丕蹖賳 夭賲蹖賳賴 亘賴 夭賲蹖賳賴鈥屬囏й� 丕氐賱蹖 倬蹖丿丕蹖锟斤拷 鬲賵鬲賲 賵 鬲丕亘賵 倬乇丿丕禺鬲賴 賵 爻倬爻 亘賴 亘乇乇爻蹖 丕蹖賳 賲賵丕乇丿 丿乇 噩丕賲毓賴鈥屰� 賲鬲賲丿賳 賲蹖鈥屫必池�. 讴鬲丕亘貙 賳賯卮 毓賵丕賲賱 乇賵丕賳蹖 丿乇 賮乇丿 賵 噩賲毓 乇丕 丿乇 倬蹖丿丕蹖蹖 賵 乇賵丕噩 丕蹖賳 丿賵 賲爻卅賱賴 亘丕夭鬲丕亘 丿丕丿賴 賵 亘賴 禺賵亘蹖 丿乇 亘丕夭诏卮丕蹖蹖 丕蹖賳 丿賵 賮丕讴鬲賵乇 賲賴賲 丿乇 噩丕賲毓賴鈥屰� 讴賴賳 鬲丕 噩丕賲毓賴鈥屰� 丕賲乇賵夭蹖 賲賵孬乇 丕爻鬲.
丕夭 丿蹖丿 賮乇賵蹖丿貙 丕賳爻丕賳 丕亘鬲丿丕蹖蹖貙 丿乇 丿爻鬲賴 丌睾丕夭蹖賳 夭賳丿诏蹖 賲蹖 讴乇丿. 丕蹖賳 丿爻鬲賴 賲鬲卮讴賱 丕夭 賳乇蹖 賲爻賱胤 (倬丿乇) 亘賵丿 讴賴 卮賲丕乇蹖 丕夭 賲丕丿賴 賴丕 乇丕 丿乇 丕賳丨氐丕乇 禺賵丿 丿丕卮鬲 . 丕蹖賳 倬丿乇 賳蹖乇賵賲賳丿貙 倬爻乇丕賳 禺賵丿 乇丕 丕夭 賲丕丿賴 賴丕 丿賵乇 賳诏丕賴 賲蹖 丿丕卮鬲. 乇賵夭蹖 丕蹖賳 倬爻乇丕賳 賲鬲丨丿 卮丿賴 倬丿乇 乇丕 讴卮鬲賳丿 賵 爻倬爻 賵蹖 乇丕 禺賵乇丿賳丿. 丿賱蹖賱 丕蹖賳 丌丿賲 禺賵丕乇蹖貙 亘賴 賳馗乇 賮乇賵蹖丿 丕蹖賳 亘賵丿 讴賴 丌賳賴丕 丕毓鬲賯丕丿 丿丕卮鬲賳丿 亘丕 禺賵乇丿賳 賯乇亘丕賳蹖貙 賳蹖乇賵 賵 賯丿乇鬲 賵蹖 乇丕 鬲氐丕丨亘 禺賵丕賴賳丿 讴乇丿. 倬爻 丕夭 賲丿鬲蹖貙 丌賳賴丕 丕夭 毓賲賱 禺賵蹖卮 倬蹖卮蹖賲丕賳 卮丿賴 賵 噩賴鬲 讴賮丕乇賴 毓賲賱 禺賵蹖卮貙 丿賵 賲賲賳賵毓蹖鬲 乇丕 丕亘丿丕毓 讴乇丿賳丿: 蹖讴蹖 丕蹖賳 讴賴 賳賲丕丿蹖 亘賴 氐賵乇鬲 蹖讴 賳賵毓 丨蹖賵丕賳 乇丕 亘賴 噩丕蹖 倬丿乇 诏匕丕卮鬲賳丿貨 丕蹖賳 賳賲丕丿貙 鬲賵鬲賲 丕爻鬲. 亘乇丕丿乇丕賳 禺賵乇丿賳 丨蹖賵丕賳 鬲賵鬲賲蹖 乇丕 丨乇丕賲 丕毓賱丕賲 讴乇丿賳丿貙 賵 丿蹖诏乇 丕蹖賳 讴賴 丕夭丿賵丕噩 丿乇賵賳 诏乇賵賴蹖 乇丕 丨乇丕賲 讴乇丿賳丿 (鬲丕亘賵) 賵 亘丕 鬲丨乇蹖賲 賲丕丿賴 賴丕蹖 丌夭丕丿 卮丿賴貙 丕夭 孬賲乇丕鬲 倬蹖乇賵夭蹖 卮丕賳 趩卮賲 倬賵卮蹖 讴乇丿賳丿.
丕夭 丿蹖丿 賮乇賵蹖丿貙 丕賳爻丕賳 丕亘鬲丿丕蹖蹖貙 丿乇 丿爻鬲賴 丌睾丕夭蹖賳 夭賳丿诏蹖 賲蹖 讴乇丿. 丕蹖賳 丿爻鬲賴 賲鬲卮讴賱 丕夭 賳乇蹖 賲爻賱胤 (倬丿乇) 亘賵丿 讴賴 卮賲丕乇蹖 丕夭 賲丕丿賴 賴丕 乇丕 丿乇 丕賳丨氐丕乇 禺賵丿 丿丕卮鬲 . 丕蹖賳 倬丿乇 賳蹖乇賵賲賳丿貙 倬爻乇丕賳 禺賵丿 乇丕 丕夭 賲丕丿賴 賴丕 丿賵乇 賳诏丕賴 賲蹖 丿丕卮鬲. 乇賵夭蹖 丕蹖賳 倬爻乇丕賳 賲鬲丨丿 卮丿賴 倬丿乇 乇丕 讴卮鬲賳丿 賵 爻倬爻 賵蹖 乇丕 禺賵乇丿賳丿. 丿賱蹖賱 丕蹖賳 丌丿賲 禺賵丕乇蹖貙 亘賴 賳馗乇 賮乇賵蹖丿 丕蹖賳 亘賵丿 讴賴 丌賳賴丕 丕毓鬲賯丕丿 丿丕卮鬲賳丿 亘丕 禺賵乇丿賳 賯乇亘丕賳蹖貙 賳蹖乇賵 賵 賯丿乇鬲 賵蹖 乇丕 鬲氐丕丨亘 禺賵丕賴賳丿 讴乇丿. 倬爻 丕夭 賲丿鬲蹖貙 丌賳賴丕 丕夭 毓賲賱 禺賵蹖卮 倬蹖卮蹖賲丕賳 卮丿賴 賵 噩賴鬲 讴賮丕乇賴 毓賲賱 禺賵蹖卮貙 丿賵 賲賲賳賵毓蹖鬲 乇丕 丕亘丿丕毓 讴乇丿賳丿: 蹖讴蹖 丕蹖賳 讴賴 賳賲丕丿蹖 亘賴 氐賵乇鬲 蹖讴 賳賵毓 丨蹖賵丕賳 乇丕 亘賴 噩丕蹖 倬丿乇 诏匕丕卮鬲賳丿貨 丕蹖賳 賳賲丕丿貙 鬲賵鬲賲 丕爻鬲. 亘乇丕丿乇丕賳 禺賵乇丿賳 丨蹖賵丕賳 鬲賵鬲賲蹖 乇丕 丨乇丕賲 丕毓賱丕賲 讴乇丿賳丿貙 賵 丿蹖诏乇 丕蹖賳 讴賴 丕夭丿賵丕噩 丿乇賵賳 诏乇賵賴蹖 乇丕 丨乇丕賲 讴乇丿賳丿 (鬲丕亘賵) 賵 亘丕 鬲丨乇蹖賲 賲丕丿賴 賴丕蹖 丌夭丕丿 卮丿賴貙 丕夭 孬賲乇丕鬲 倬蹖乇賵夭蹖 卮丕賳 趩卮賲 倬賵卮蹖 讴乇丿賳丿.
January 20, 2011
I found it incredibly 'stimulating' - a suitable word I think; considering a certain sexual implication that it carries. Not that I found it sexually stimulating or anything... it's mostly about incest... it's just... that it's Freud, because y'know... I'm not actually... oh, whatever.
...
But wait! Maybe I did. That's the point. Incest and our outlawing of it could well be the start of civilisation. If you didn't want to do it, you wouldn't need social taboos - and eventually laws - to prohibit it. Oedipus Complex anyone?
And more to the point, the more uncomfortable it makes you, the more you look down on me for jokingly implying that I may have found the subject of incest sexually stimulating, then the more guilty of this perversion you are. For anything you feel strongly about, there's probably a fundamental ambivalence on an unconcious level. Your harsh reaction can only be the manifestion of your rational concious self overcompensating for your libindal incestuous urges... pervert.
Your (negative) reaction probably has a negative correlation to precisely how much you wish to commit the act you are condemning. Like The Sun and it's readers on the issue of paedophilia.
But seriously, it's a great book that gives some serious insight into all manner of things: society, religion, the monarchy and the dreaded 'human condition' itself; all via a surprisingly authentic 'anthropology'.
...
But wait! Maybe I did. That's the point. Incest and our outlawing of it could well be the start of civilisation. If you didn't want to do it, you wouldn't need social taboos - and eventually laws - to prohibit it. Oedipus Complex anyone?
And more to the point, the more uncomfortable it makes you, the more you look down on me for jokingly implying that I may have found the subject of incest sexually stimulating, then the more guilty of this perversion you are. For anything you feel strongly about, there's probably a fundamental ambivalence on an unconcious level. Your harsh reaction can only be the manifestion of your rational concious self overcompensating for your libindal incestuous urges... pervert.
Your (negative) reaction probably has a negative correlation to precisely how much you wish to commit the act you are condemning. Like The Sun and it's readers on the issue of paedophilia.
But seriously, it's a great book that gives some serious insight into all manner of things: society, religion, the monarchy and the dreaded 'human condition' itself; all via a surprisingly authentic 'anthropology'.
December 10, 2019
Totem et tabou est un ouvrage publi茅 vers 1913, 脿 partir d鈥檜ne s茅rie de quatre essais publi茅s ant茅rieurement par Freud dans la revue psychanalytique Imago (qu鈥檌l avait lui-m锚me fond茅e). Il y aborde des probl茅matiques anthropologiques, prises sous l鈥檃ngle de sa propre th茅orie de l鈥檌nconscient et de sa propre pratique analytique, afin de leur donner un 茅clairage nouveau. Cet ouvrage se veut 茅galement une r茅futation ou un contrepied du C. G. Jung de .
Freud appara卯t d鈥檃bord dans ce livre comme un lecteur attentif des ethnologues et scientifiques de son temps (脿 qui il doit l鈥檈ssentiel de ses exemples et bon nombre de ses arguments !), au premier rang desquels , auteur de et , mais aussi ou encore . La plupart des 茅l茅ments ethnographiques que Freud apporte 脿 l鈥檃ppui de ses th茅ories sur les peuples 芦 primitifs 禄 sont tir茅s d鈥檕bservations faites au cours du XIXe si猫cles sur les aborig猫nes australiens, les peuples du sud-est asiatique ou les indiens d鈥橝m茅rique. Le fait que ces peuples soient repr茅sentatifs d鈥檜n 茅tat de l鈥檋umanit茅 ant茅rieur 脿 la civilisation, comme semble le supposer Freud, est pour le moins discutable. Mais, faute de mieux鈥�
Freud aborde tout d鈥檃bord la question du tabou et, en particulier, le tabou de l鈥檌nceste en lien avec le syst猫me tot茅mique : les groupes humains primitifs sont organis茅s selon les totems (animaux sacr茅s) auxquels ils se rapportent et les individus sont soumis 脿 un certain nombre d鈥檌nterdits / tabous, notamment alimentaires (interdiction de manger un sp茅cimen du totem auquel ils appartiennent) et sexuels (interdiction de s鈥檃ccoupler avec un partenaire du m锚me totem).
Dans un deuxi猫me temps (芦 Le tabou et l鈥檃mbivalence des sentiments 禄), Freud approfondit la question du tabou en la comparant 脿 ses observations cliniques sur les n茅vroses obsessionnelles (par exemple, la peur du contact) et aux sentiments affectifs ambivalents qui accompagnent ces 茅tats pathologiques : sentiments conscients affectueux / sentiments inconscients agressifs. Les trois exemples 茅voqu茅s concernent l鈥檃ttitude vis-脿-vis des ennemis tu茅s, vis-脿-vis des rois et seigneurs et vis-脿-vis des morts.
Dans un troisi猫me temps (芦 Animisme, magie et toute puissance des id茅es 禄), Freud examine les croyances animistes et d茅gage trois grands stades des mentalit茅s humaines : la conception animiste (qu鈥檌l interpr猫te comme narcissisme magique du nourrisson), la conception religieuse (qu鈥檌l compare 脿 la fixation, chez l鈥檈nfant, de la libido sur les parents), la conceptions scientifique (qui correspond 脿 la subordination 脿 la r茅alit茅 chez l鈥檃dulte).
Pour finir (dans 芦 Le retour infantile du tot茅misme 禄), Freud, en reprenant l鈥檈nsemble des acquis th茅oriques qu鈥檌l vient d'exposer au sujet du tot茅misme, du tabou et de l鈥檈xogamie, en convoquant ses observations cliniques (cas du 芦 petit Hans 禄 et du 芦 petit Arpad 禄), et en se fondant sur les remarques de Darwin concernant les animaux vivant en groupes hi茅rarchiques, d茅veloppe sa fameuse all茅gorie de la 芦 horde primitive 禄 selon laquelle 1) le clan humain originel 茅tait soumis 脿 l鈥檃utorit茅 d鈥檜n p猫re tyrannique qui se r茅servait le privil猫ge sexuel des femelles de mani猫re exclusif et 2) le groupe des fr猫res rebelles finit par tuer ce p猫re et en fit son repas, avant de prendre possession des femmes. Freud interpr猫te ce r茅cit du parricide originel d鈥檃pr猫s sa propre th茅orie 艙dipienne et comme une confirmation de l鈥檜niversalit茅 de l'interdit de l'inceste et du complexe d鈥櫯抎ipe, 脿 partir de laquelle une interpr茅tation du sens des religions et de la morale est rendue possible.
Je dois reconnaitre que l'argumentation de Freud est, par moment, proprement 茅blouissante ! N茅anmoins, 脿 la r茅flexion, je ne peux m鈥檈mp锚cher de penser qu鈥檌l y a dans cet ouvrage (et en particulier dans ses d茅veloppements les plus audacieux) comme une gigantesque p茅tition de principe : la th茅orie 艙dipienne des n茅vroses de Freud permet d鈥檈xpliquer ad茅quatement l鈥檃ttitude des peuples primitifs, justement parce que cette derni猫re est pr茅sent茅e et interpr茅t茅e de mani猫re conforme 脿 la th茅orie 艙dipienne des n茅vroses. CQFD
Freud appara卯t d鈥檃bord dans ce livre comme un lecteur attentif des ethnologues et scientifiques de son temps (脿 qui il doit l鈥檈ssentiel de ses exemples et bon nombre de ses arguments !), au premier rang desquels , auteur de et , mais aussi ou encore . La plupart des 茅l茅ments ethnographiques que Freud apporte 脿 l鈥檃ppui de ses th茅ories sur les peuples 芦 primitifs 禄 sont tir茅s d鈥檕bservations faites au cours du XIXe si猫cles sur les aborig猫nes australiens, les peuples du sud-est asiatique ou les indiens d鈥橝m茅rique. Le fait que ces peuples soient repr茅sentatifs d鈥檜n 茅tat de l鈥檋umanit茅 ant茅rieur 脿 la civilisation, comme semble le supposer Freud, est pour le moins discutable. Mais, faute de mieux鈥�
Freud aborde tout d鈥檃bord la question du tabou et, en particulier, le tabou de l鈥檌nceste en lien avec le syst猫me tot茅mique : les groupes humains primitifs sont organis茅s selon les totems (animaux sacr茅s) auxquels ils se rapportent et les individus sont soumis 脿 un certain nombre d鈥檌nterdits / tabous, notamment alimentaires (interdiction de manger un sp茅cimen du totem auquel ils appartiennent) et sexuels (interdiction de s鈥檃ccoupler avec un partenaire du m锚me totem).
Dans un deuxi猫me temps (芦 Le tabou et l鈥檃mbivalence des sentiments 禄), Freud approfondit la question du tabou en la comparant 脿 ses observations cliniques sur les n茅vroses obsessionnelles (par exemple, la peur du contact) et aux sentiments affectifs ambivalents qui accompagnent ces 茅tats pathologiques : sentiments conscients affectueux / sentiments inconscients agressifs. Les trois exemples 茅voqu茅s concernent l鈥檃ttitude vis-脿-vis des ennemis tu茅s, vis-脿-vis des rois et seigneurs et vis-脿-vis des morts.
Dans un troisi猫me temps (芦 Animisme, magie et toute puissance des id茅es 禄), Freud examine les croyances animistes et d茅gage trois grands stades des mentalit茅s humaines : la conception animiste (qu鈥檌l interpr猫te comme narcissisme magique du nourrisson), la conception religieuse (qu鈥檌l compare 脿 la fixation, chez l鈥檈nfant, de la libido sur les parents), la conceptions scientifique (qui correspond 脿 la subordination 脿 la r茅alit茅 chez l鈥檃dulte).
Pour finir (dans 芦 Le retour infantile du tot茅misme 禄), Freud, en reprenant l鈥檈nsemble des acquis th茅oriques qu鈥檌l vient d'exposer au sujet du tot茅misme, du tabou et de l鈥檈xogamie, en convoquant ses observations cliniques (cas du 芦 petit Hans 禄 et du 芦 petit Arpad 禄), et en se fondant sur les remarques de Darwin concernant les animaux vivant en groupes hi茅rarchiques, d茅veloppe sa fameuse all茅gorie de la 芦 horde primitive 禄 selon laquelle 1) le clan humain originel 茅tait soumis 脿 l鈥檃utorit茅 d鈥檜n p猫re tyrannique qui se r茅servait le privil猫ge sexuel des femelles de mani猫re exclusif et 2) le groupe des fr猫res rebelles finit par tuer ce p猫re et en fit son repas, avant de prendre possession des femmes. Freud interpr猫te ce r茅cit du parricide originel d鈥檃pr猫s sa propre th茅orie 艙dipienne et comme une confirmation de l鈥檜niversalit茅 de l'interdit de l'inceste et du complexe d鈥櫯抎ipe, 脿 partir de laquelle une interpr茅tation du sens des religions et de la morale est rendue possible.
Je dois reconnaitre que l'argumentation de Freud est, par moment, proprement 茅blouissante ! N茅anmoins, 脿 la r茅flexion, je ne peux m鈥檈mp锚cher de penser qu鈥檌l y a dans cet ouvrage (et en particulier dans ses d茅veloppements les plus audacieux) comme une gigantesque p茅tition de principe : la th茅orie 艙dipienne des n茅vroses de Freud permet d鈥檈xpliquer ad茅quatement l鈥檃ttitude des peuples primitifs, justement parce que cette derni猫re est pr茅sent茅e et interpr茅t茅e de mani猫re conforme 脿 la th茅orie 艙dipienne des n茅vroses. CQFD
September 7, 2023
危蟿慰 蟿慰蟿苇渭 魏伪喂 蟿伪渭蟺慰蠉 (苇谓伪 伪蟺慰 蟿伪 苇蟻纬伪 纬喂伪 蟿伪 慰蟺慰委伪 慰 委未喂慰蟼 苇谓喂蠅胃蔚 蠀蟺蔚蟻萎蠁伪谓慰蟼) 慰 Freud 伪蟺慰蟿慰位渭维 蟿畏谓 渭苇纬喂蟽蟿畏 蠉尾蟻畏, 谓伪 蔚蟻渭畏谓蔚蠉蟽蔚喂 未畏位伪未萎 蠈位畏 蟿畏谓 蟺慰位喂蟿喂蟽渭喂魏萎 蔚尉苇位喂尉畏 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 魏慰喂谓蠅谓委伪蟼 渭苇蟽伪 伪蟺蠈 蟿慰谓 渭畏蠂伪谓喂蟽渭蠈 蟿慰蠀 慰喂未喂蟺蠈未蔚喂慰蠀 蟽蠀渭蟺位苇纬渭伪蟿慰蟼.
螠蔚胃慰未慰位慰纬喂魏维 蟿慰 尾喂尾位委慰 伪谓萎魏蔚喂 蟽蔚 苇谓伪 尉蔚蟺蔚蟻伪蟽渭苇谓慰 蔚蟺喂蟽蟿畏渭慰谓喂魏蠈 蟺伪蟻维未蔚喂纬渭伪 (伪谓 魏伪喂 渭蔚胃慰未慰位慰纬喂魏苇蟼 魏蟻喂蟿喂魏苇蟼 伪蟽魏萎胃畏魏伪谓 萎未畏 蟿畏谓 蔚蟺慰蠂萎 蟿畏蟼 未畏渭慰蟽委蔚蠀蟽萎蟼 蟿慰蠀 伪蟺蠈 蔚胃谓慰位慰纬慰蠀蟼 魏伪喂 伪谓胃蟻蠅蟺慰位蠈纬慰蠀蟼). 危伪谓 喂蟽蟿慰蟻喂魏蠈 蟿蔚魏渭萎蟻喂慰 纬喂伪 蟿畏谓 蔚蟺喂蟽蟿畏渭慰位慰纬委伪 蟿畏蟼 蠄蠀蠂伪谓维位蠀蟽畏蟼 (伪位位维 魏伪喂 蟿畏蟼 魏慰喂谓蠅谓喂魏萎蟼 伪谓胃蟻蠅蟺慰位慰纬委伪蟼) 蔚委谓伪喂 蟽萎渭蔚蟻伪 蠂蟻萎蟽喂渭慰 伪魏蟻喂尾蠋蟼 位蠈纬蠅 蟿蠅谓 伪谓蔚蟺维蟻魏蔚喂蠋谓 蟿慰蠀 魏伪喂 蠈蠂喂 蟺伪蟻维 伪蠀蟿蠋谓. 螔蟻委蟽魏慰蠀渭蔚 蟽蔚 蠀蟺蔚蟻胃蔚蟿喂魏蠈 尾伪胃渭蠈 苇谓伪 未慰渭喂魏蠈 "蔚位维蟿蟿蠅渭伪" 蟿畏蟼 蠁蟻慰蠇未喂魏畏蟼 伪谓维位蠀蟽畏蟼, 蟿畏谓 伪未蠀谓伪渭委伪 喂蟽蟿慰蟻喂魏慰蟺慰委畏蟽畏蟼 蟿蠅谓 胃蔚渭蔚位委蠅谓 蟿畏蟼 未蠀蟿喂魏萎蟼 伪蟽蟿喂魏萎蟼 畏胃喂魏萎蟼. 螚 蟿伪蠉蟿喂蟽畏 蟿慰蠀 蟽蠉纬蠂蟻慰谓慰蠀 谓蔚蠀蟻蠅蟿喂魏慰蠉 渭蔚 蟿慰谓 蟺蟻蠅蟿蠈纬慰谓慰 "维纬蟻喂慰" 伪未喂伪蠁慰蟻蔚委 纬喂伪 蟿畏谓 魏伪蟿伪蟺喂蔚蟽蟿喂魏萎/蔚谓慰蠂喂魏萎 未慰渭萎 蟿畏蟼 伪蟽蟿喂魏萎蟼 魏慰蠀位蟿慰蠉蟻伪蟼 (蟿畏谓 慰蟺慰委伪 维位位蠅蟽蟿蔚 蔚魏胃蔚喂维味蔚喂 蠂蠅蟻委蟼 蔚蟻蠅蟿畏渭伪蟿喂魏维). 韦伪 伪谓喂蟽蟿慰蟻喂魏维 蟺伪蟻伪未蔚委纬渭伪蟿伪, 慰喂 纬蔚谓喂魏蔚蠉蟽蔚喂蟼 魏伪喂 speculations 苇蟺慰谓蟿伪喂 渭喂伪蟼 蟺蟻慰蟽苇纬纬喂蟽畏蟼 蟺慰蠀 伪谓伪纬蠅纬喂魏维 蟽蟿慰喂尾维味蔚喂 未喂伪蠁慰蟻蔚蟿喂魏苇蟼 魏慰蠀位蟿慰蠉蟻蔚蟼 魏伪喂 蟺慰位喂蟿喂蟽渭喂魏维 蟽蠀蟽蟿萎渭伪蟿伪 蟽蔚 苇谓伪 伪蠁畏蟻畏渭苇谓慰 /魏伪蟿伪蟽魏蔚蠀伪蟽渭苇谓慰 魏慰喂谓蠅谓喂魏蠈-蠄蠀蠂喂魏蠈 渭慰谓蟿苇位慰 畏 蟺蟻蠈慰未慰蟼 蟿慰蠀 慰蟺慰委慰蠀 魏蟻委谓蔚蟿伪喂 蟽蔚 蟽蠂苇蟽畏 渭蔚 蟿慰 未蠀蟿喂魏慰蔚蠀蟻蠅蟺伪蠆魏蠈 蟺蟻蠈蟿蠀蟺慰 蠀蟺蔚蟻慰蠂萎蟼.
围蟻蔚喂维蟽蟿畏魏蔚 蟿慰 蟺谓蔚蠉渭伪 蟿慰蠀 Foucault 纬喂伪 谓伪 伪蟺伪谓蟿畏胃蔚委 伪蠀蟿蠈蟼 慰 蠀蟺慰尾蠈蟽魏蠅谓 蟺伪蟿蔚蟻谓伪位喂蟽渭蠈蟼 蟿畏蟼 蠁蟻慰蠇未喂魏畏蟼 蠄蠀蠂伪谓维位蠀蟽畏蟼 蟽蟿慰 委未喂慰 蟿慰蠀 蟿慰 纬萎蟺蔚未慰 (尾位. "螜蟽蟿慰蟻委伪 蟿畏蟼 危蔚尉慰蠀伪位喂魏蠈蟿畏蟿伪蟼").
螒蠀蟿蠈 蟽蔚 蟿委蟺慰蟿伪 未蔚谓 伪位位维味蔚喂 蟿畏谓 纬慰畏蟿蔚委伪 蟺慰蠀 蟽慰蠀 伪蟽魏蔚委 畏 未畏渭喂慰蠀蟻纬喂魏萎 蠁伪谓蟿伪蟽委伪 蟿慰蠀 纬蔚蟻慰-Sigmund, 慰蠉蟿蔚 渭蔚喂蠋谓蔚喂 蟿慰 纬蔚纬慰谓蠈蟼 蠈蟿喂 渭维位位慰谓 蟺蟻蠋蟿慰蟼 伪蠀蟿蠈蟼 苇未蠅蟽蔚 渭喂伪 蟺蔚喂蟽蟿喂魏萎 伪蟺维谓蟿畏蟽畏 蟽蟿慰 渭蠀蟽蟿萎蟻喂慰 蟿畏蟼 蟿慰蟿蔚渭喂魏萎蟼 胃蠀蟽委伪蟼 蟺慰蠀 蟽蠀谓伪谓蟿维蟿伪喂 渭蔚蟿伪渭蠁喂蔚蟽渭苇谓慰 伪谓维 蟿慰蠀蟼 伪喂蠋谓蔚蟼 渭苇蠂蟻喂 魏伪喂 蟽蟿喂蟼 渭苇蟻蔚蟼 渭伪蟼!
螠蔚胃慰未慰位慰纬喂魏维 蟿慰 尾喂尾位委慰 伪谓萎魏蔚喂 蟽蔚 苇谓伪 尉蔚蟺蔚蟻伪蟽渭苇谓慰 蔚蟺喂蟽蟿畏渭慰谓喂魏蠈 蟺伪蟻维未蔚喂纬渭伪 (伪谓 魏伪喂 渭蔚胃慰未慰位慰纬喂魏苇蟼 魏蟻喂蟿喂魏苇蟼 伪蟽魏萎胃畏魏伪谓 萎未畏 蟿畏谓 蔚蟺慰蠂萎 蟿畏蟼 未畏渭慰蟽委蔚蠀蟽萎蟼 蟿慰蠀 伪蟺蠈 蔚胃谓慰位慰纬慰蠀蟼 魏伪喂 伪谓胃蟻蠅蟺慰位蠈纬慰蠀蟼). 危伪谓 喂蟽蟿慰蟻喂魏蠈 蟿蔚魏渭萎蟻喂慰 纬喂伪 蟿畏谓 蔚蟺喂蟽蟿畏渭慰位慰纬委伪 蟿畏蟼 蠄蠀蠂伪谓维位蠀蟽畏蟼 (伪位位维 魏伪喂 蟿畏蟼 魏慰喂谓蠅谓喂魏萎蟼 伪谓胃蟻蠅蟺慰位慰纬委伪蟼) 蔚委谓伪喂 蟽萎渭蔚蟻伪 蠂蟻萎蟽喂渭慰 伪魏蟻喂尾蠋蟼 位蠈纬蠅 蟿蠅谓 伪谓蔚蟺维蟻魏蔚喂蠋谓 蟿慰蠀 魏伪喂 蠈蠂喂 蟺伪蟻维 伪蠀蟿蠋谓. 螔蟻委蟽魏慰蠀渭蔚 蟽蔚 蠀蟺蔚蟻胃蔚蟿喂魏蠈 尾伪胃渭蠈 苇谓伪 未慰渭喂魏蠈 "蔚位维蟿蟿蠅渭伪" 蟿畏蟼 蠁蟻慰蠇未喂魏畏蟼 伪谓维位蠀蟽畏蟼, 蟿畏谓 伪未蠀谓伪渭委伪 喂蟽蟿慰蟻喂魏慰蟺慰委畏蟽畏蟼 蟿蠅谓 胃蔚渭蔚位委蠅谓 蟿畏蟼 未蠀蟿喂魏萎蟼 伪蟽蟿喂魏萎蟼 畏胃喂魏萎蟼. 螚 蟿伪蠉蟿喂蟽畏 蟿慰蠀 蟽蠉纬蠂蟻慰谓慰蠀 谓蔚蠀蟻蠅蟿喂魏慰蠉 渭蔚 蟿慰谓 蟺蟻蠅蟿蠈纬慰谓慰 "维纬蟻喂慰" 伪未喂伪蠁慰蟻蔚委 纬喂伪 蟿畏谓 魏伪蟿伪蟺喂蔚蟽蟿喂魏萎/蔚谓慰蠂喂魏萎 未慰渭萎 蟿畏蟼 伪蟽蟿喂魏萎蟼 魏慰蠀位蟿慰蠉蟻伪蟼 (蟿畏谓 慰蟺慰委伪 维位位蠅蟽蟿蔚 蔚魏胃蔚喂维味蔚喂 蠂蠅蟻委蟼 蔚蟻蠅蟿畏渭伪蟿喂魏维). 韦伪 伪谓喂蟽蟿慰蟻喂魏维 蟺伪蟻伪未蔚委纬渭伪蟿伪, 慰喂 纬蔚谓喂魏蔚蠉蟽蔚喂蟼 魏伪喂 speculations 苇蟺慰谓蟿伪喂 渭喂伪蟼 蟺蟻慰蟽苇纬纬喂蟽畏蟼 蟺慰蠀 伪谓伪纬蠅纬喂魏维 蟽蟿慰喂尾维味蔚喂 未喂伪蠁慰蟻蔚蟿喂魏苇蟼 魏慰蠀位蟿慰蠉蟻蔚蟼 魏伪喂 蟺慰位喂蟿喂蟽渭喂魏维 蟽蠀蟽蟿萎渭伪蟿伪 蟽蔚 苇谓伪 伪蠁畏蟻畏渭苇谓慰 /魏伪蟿伪蟽魏蔚蠀伪蟽渭苇谓慰 魏慰喂谓蠅谓喂魏蠈-蠄蠀蠂喂魏蠈 渭慰谓蟿苇位慰 畏 蟺蟻蠈慰未慰蟼 蟿慰蠀 慰蟺慰委慰蠀 魏蟻委谓蔚蟿伪喂 蟽蔚 蟽蠂苇蟽畏 渭蔚 蟿慰 未蠀蟿喂魏慰蔚蠀蟻蠅蟺伪蠆魏蠈 蟺蟻蠈蟿蠀蟺慰 蠀蟺蔚蟻慰蠂萎蟼.
围蟻蔚喂维蟽蟿畏魏蔚 蟿慰 蟺谓蔚蠉渭伪 蟿慰蠀 Foucault 纬喂伪 谓伪 伪蟺伪谓蟿畏胃蔚委 伪蠀蟿蠈蟼 慰 蠀蟺慰尾蠈蟽魏蠅谓 蟺伪蟿蔚蟻谓伪位喂蟽渭蠈蟼 蟿畏蟼 蠁蟻慰蠇未喂魏畏蟼 蠄蠀蠂伪谓维位蠀蟽畏蟼 蟽蟿慰 委未喂慰 蟿慰蠀 蟿慰 纬萎蟺蔚未慰 (尾位. "螜蟽蟿慰蟻委伪 蟿畏蟼 危蔚尉慰蠀伪位喂魏蠈蟿畏蟿伪蟼").
螒蠀蟿蠈 蟽蔚 蟿委蟺慰蟿伪 未蔚谓 伪位位维味蔚喂 蟿畏谓 纬慰畏蟿蔚委伪 蟺慰蠀 蟽慰蠀 伪蟽魏蔚委 畏 未畏渭喂慰蠀蟻纬喂魏萎 蠁伪谓蟿伪蟽委伪 蟿慰蠀 纬蔚蟻慰-Sigmund, 慰蠉蟿蔚 渭蔚喂蠋谓蔚喂 蟿慰 纬蔚纬慰谓蠈蟼 蠈蟿喂 渭维位位慰谓 蟺蟻蠋蟿慰蟼 伪蠀蟿蠈蟼 苇未蠅蟽蔚 渭喂伪 蟺蔚喂蟽蟿喂魏萎 伪蟺维谓蟿畏蟽畏 蟽蟿慰 渭蠀蟽蟿萎蟻喂慰 蟿畏蟼 蟿慰蟿蔚渭喂魏萎蟼 胃蠀蟽委伪蟼 蟺慰蠀 蟽蠀谓伪谓蟿维蟿伪喂 渭蔚蟿伪渭蠁喂蔚蟽渭苇谓慰 伪谓维 蟿慰蠀蟼 伪喂蠋谓蔚蟼 渭苇蠂蟻喂 魏伪喂 蟽蟿喂蟼 渭苇蟻蔚蟼 渭伪蟼!
January 18, 2013
It's my first book by Freud and it was... impressive. First of all, I must praise his writing style (or, perhaps, the translator). It's a very readable book even if you are a total newbie to the subject matter of the book, and it's not some ordinary subject matter: combining anthropological data and psycho-analytical insight, Freud tries nothing less than to trace the origin of culture (more precisely of religion, morals, social organization and so on). The book has four parts, the first three of which deal with presenting the institutions of totemism, taboo and especially incest, as well as drawing resemblences between the psychology of children, neurotics and primitive peoples. The fourth and final part is dedicated actually to summing up all the previous arguments into an ingenious theory: that society and culture originated as a result of the Oedipus complex. More precisely, Freud imagines a primeval horde, in which the sons killed the father, in order to free themselves from his authority and gain sexual access to his females, and ate him in order to identify with him. Later, they replaced him with the totem, and proclaimed the taboo of eating the totem animal (except for certain festivities, where the original crime was reenacted), and that of mating/marrying with females belonging to the same totemic clan (the rule of exogamy and a measure against incest). Freud supports his views with a lot of references to anthropological and naturalist works, but the problem is that the materials he uses were written at a time when the transition from "armchair anthropology" to "fieldwork anthropology" had no yet been fully accomplished. This need not be however an excuse for the fact that Freud purposely and openly speculates without solid support for his hypotheses. Too much "assuming that" and "we might suppose that" and so on. Creative, imaginative, brilliant even, as it is, too much of this book is mere speculation which culminates with a hypothesis best described by Malinowski: "It is easy to perceive that the primeval horde has been equipped with all the bias, maladjustments and ill-tempers of a middle-class European family, and then let loose in a prehistoric jungle to run riot in a most attractive but fantastic hypothesis."
July 18, 2019
"鬲賵鬲賲 賵 鬲丕亘賵"丕夭 賲賴賲鬲乇蹖賳 丌孬丕乇 "夭蹖诏賲賵賳丿 賮乇賵蹖丿" 丿乇 丨蹖胤賴 蹖 賲乇丿賲 卮賳丕爻蹖 丕爻鬲."賮乇賵蹖丿"丿乇 丕蹖賳 丕孬乇 亘賴 亘乇乇爻蹖 丿賵 賲賵囟賵毓 鬲丕亘賵 賵 鬲賵鬲賲 賲蹖 倬乇丿丕夭丿. 賵蹖 賳禺爻鬲 亘賴 鬲丕乇蹖禺趩賴 蹖 倬蹖丿丕蹖卮 丕蹖賳 丿賵 賲賮賴賵賲 丕卮丕乇賴 賲蹖 讴賳丿 賵 爻倬爻 亘賴 亘乇乇爻蹖 夭賲蹖賳賴 賴丕蹖 倬蹖丿丕蹖卮 丌賳 賴丕.
丕夭 賳诏丕賴 賮乇賵蹖丿貙 丕賳爻丕賳 丕賵賱蹖賴 丿乇 乇賲賴 夭賳丿诏蹖 賲蹖 讴乇丿. 亘乇 丕蹖賳 乇賲賴貙 倬丿乇蹖 丨讴賲乇丕賳蹖 賲蹖 賳賲賵丿. 乇賵夭蹖 倬爻乇丕賳 亘乇 毓賱蹖賴 倬丿乇 賲鬲丨丿 賲蹖 诏乇丿賳丿 賵 倬丿乇 乇丕 賲蹖 讴卮賳丿 賵 爻倬爻 賵蹖 乇丕 賲蹖 禺賵乇賳丿. 亘丕 禺賵乇丿賳 倬丿乇貙诏賵蹖蹖 賯丿乇鬲 賵 賳蹖乇賵蹖 賯乇亘丕賳蹖 亘賴 倬爻乇丕賳 丕賳鬲賯丕賱 賲蹖 蹖丕亘丿. 亘毓丿 丕夭 趩賳丿蹖貙 倬爻乇丕賳 丕夭 丕毓賲丕賱 禺賵蹖卮 丕馗賴丕乇 賳丿丕賲鬲 賲蹖 讴賳賳丿 賵 亘乇丕蹖 噩亘乇丕賳 毓賲賱 賳丕丿乇爻鬲 禺賵蹖卮 丿賵 讴丕乇 乇丕 丕賳噩丕賲 賲蹖 丿賴賳丿: 蹖讴蹖 丕蹖賳 讴賴 蹖讴 丨蹖賵丕賳 乇丕 亘賴 噩丕蹖 倬丿乇 亘賴 胤賵乇 賳賲丕丿蹖賳 賯乇丕乇 賲蹖 丿賴賳丿貙 丕蹖賳 賳賲丕丿 賴賲丕賳"鬲賵鬲賲" 丕爻鬲 賵 丿蹖诏乇 丌賳 讴賴 丌賳丕賳 禺賵乇丿賳 丨蹖賵丕賳 鬲賵鬲賲蹖 乇丕 丨乇丕賲 丕毓賱丕賲 賲蹖 讴賳賳丿 賵 賴賲趩賳蹖賳 丕夭丿賵丕噩 丿乇賵賳 诏乇賵賴蹖 乇丕 讴賴 亘賴 丕蹖賳 鬲丕亘賵 诏賮鬲賴 賲蹖 卮賵丿.亘賳丕亘乇 丕毓鬲賯丕丿 賮乇賵蹖丿"鬲丕亘賵" 賲噩賲賵毓賴 賯賵丕賳蹖賳 鬲丿賵蹖賳 賳卮丿賴 蹖 亘卮乇 丕爻鬲.
丕賲丕 丕夭 賳讴丕鬲 噩丕賱亘 讴鬲丕亘 賲蹖 鬲賵丕賳 亘賴 賲賵丕乇丿 夭蹖乇 丕卮丕乇賴 賳賲賵丿:1. 丿乇 亘蹖賳 蹖讴蹖 丕夭 賯亘丕蹖賱 丕賮乇蹖賯丕蹖蹖 倬爻 丕夭 亘乇蹖丿賳 爻乇 蹖讴蹖 丕夭 丕賮乇丕丿 丕夭 丌賳 爻乇 亘乇蹖丿賴 倬匕蹖乇丕蹖蹖 賲蹖 讴乇丿賳丿.亘乇丕蹖卮 睾匕丕 賵 爻蹖诏丕乇 賲蹖 亘乇丿賳丿.賮乇賵蹖丿 毓賱鬲 丕蹖賳 丨乇讴鬲 乇丕 賳賵毓蹖 鬲賳丕賯囟 亘蹖賳 卮丕丿蹖 賵 丕賳丿賵賴 賲蹖 丿丕賳丿.
2. 丿乇 亘禺卮蹖 丕夭 讴鬲丕亘 乇丕噩毓 亘賴 倬丕丿卮丕賴 跇丕倬賳 讴賴 賮乇丿蹖 亘賴 賳丕賲 賲蹖讴丕丿賵 亘賵丿 匕讴乇 賲蹖 诏乇丿丿 賵蹖 讴賴 倬丕賴丕蹖卮 乇丕 賴蹖趩 诏丕賴 亘乇 夭賲蹖賳 賳賲蹖 诏匕丕卮鬲 賵 卮亘 賴賳诏丕賲 夭賲丕賳蹖 讴賴 賵蹖 禺賵丕亘 亘賵丿 丕賵 乇丕 丨賲丕賲 賲蹖 讴乇丿賳丿.
3.丿乇 亘毓囟蹖 丕夭 賯亘丕蹖賱 丕爻鬲乇丕賱蹖丕蹖蹖 賵 賯亘丕蹖賱 賵蹖讴鬲賵乇蹖丕 丿乇 丕賲乇蹖讴丕蹖 卮賲丕賱蹖 亘丕 賲乇丿賳 賮乇丿貙 賳丕賲 賵蹖 乇丕 毓賵囟 賲蹖 讴乇丿賳丿 賵 诏丕賴蹖 鬲賲丕賲 禺賵蹖卮丕賳 賲乇丿賴 賳蹖夭 丕爻賲 禺賵丿 乇丕 鬲睾蹖蹖乇 賲蹖 丿丕丿賳丿.毓賱鬲 丕蹖賳 讴丕乇 丕蹖賳 亘賵丿 讴賴 乇賵丨 賲乇丿賴 丌賳 賴丕 乇丕 賳卮賳丕爻丿.
丕夭 賳诏丕賴 賮乇賵蹖丿貙 丕賳爻丕賳 丕賵賱蹖賴 丿乇 乇賲賴 夭賳丿诏蹖 賲蹖 讴乇丿. 亘乇 丕蹖賳 乇賲賴貙 倬丿乇蹖 丨讴賲乇丕賳蹖 賲蹖 賳賲賵丿. 乇賵夭蹖 倬爻乇丕賳 亘乇 毓賱蹖賴 倬丿乇 賲鬲丨丿 賲蹖 诏乇丿賳丿 賵 倬丿乇 乇丕 賲蹖 讴卮賳丿 賵 爻倬爻 賵蹖 乇丕 賲蹖 禺賵乇賳丿. 亘丕 禺賵乇丿賳 倬丿乇貙诏賵蹖蹖 賯丿乇鬲 賵 賳蹖乇賵蹖 賯乇亘丕賳蹖 亘賴 倬爻乇丕賳 丕賳鬲賯丕賱 賲蹖 蹖丕亘丿. 亘毓丿 丕夭 趩賳丿蹖貙 倬爻乇丕賳 丕夭 丕毓賲丕賱 禺賵蹖卮 丕馗賴丕乇 賳丿丕賲鬲 賲蹖 讴賳賳丿 賵 亘乇丕蹖 噩亘乇丕賳 毓賲賱 賳丕丿乇爻鬲 禺賵蹖卮 丿賵 讴丕乇 乇丕 丕賳噩丕賲 賲蹖 丿賴賳丿: 蹖讴蹖 丕蹖賳 讴賴 蹖讴 丨蹖賵丕賳 乇丕 亘賴 噩丕蹖 倬丿乇 亘賴 胤賵乇 賳賲丕丿蹖賳 賯乇丕乇 賲蹖 丿賴賳丿貙 丕蹖賳 賳賲丕丿 賴賲丕賳"鬲賵鬲賲" 丕爻鬲 賵 丿蹖诏乇 丌賳 讴賴 丌賳丕賳 禺賵乇丿賳 丨蹖賵丕賳 鬲賵鬲賲蹖 乇丕 丨乇丕賲 丕毓賱丕賲 賲蹖 讴賳賳丿 賵 賴賲趩賳蹖賳 丕夭丿賵丕噩 丿乇賵賳 诏乇賵賴蹖 乇丕 讴賴 亘賴 丕蹖賳 鬲丕亘賵 诏賮鬲賴 賲蹖 卮賵丿.亘賳丕亘乇 丕毓鬲賯丕丿 賮乇賵蹖丿"鬲丕亘賵" 賲噩賲賵毓賴 賯賵丕賳蹖賳 鬲丿賵蹖賳 賳卮丿賴 蹖 亘卮乇 丕爻鬲.
丕賲丕 丕夭 賳讴丕鬲 噩丕賱亘 讴鬲丕亘 賲蹖 鬲賵丕賳 亘賴 賲賵丕乇丿 夭蹖乇 丕卮丕乇賴 賳賲賵丿:1. 丿乇 亘蹖賳 蹖讴蹖 丕夭 賯亘丕蹖賱 丕賮乇蹖賯丕蹖蹖 倬爻 丕夭 亘乇蹖丿賳 爻乇 蹖讴蹖 丕夭 丕賮乇丕丿 丕夭 丌賳 爻乇 亘乇蹖丿賴 倬匕蹖乇丕蹖蹖 賲蹖 讴乇丿賳丿.亘乇丕蹖卮 睾匕丕 賵 爻蹖诏丕乇 賲蹖 亘乇丿賳丿.賮乇賵蹖丿 毓賱鬲 丕蹖賳 丨乇讴鬲 乇丕 賳賵毓蹖 鬲賳丕賯囟 亘蹖賳 卮丕丿蹖 賵 丕賳丿賵賴 賲蹖 丿丕賳丿.
2. 丿乇 亘禺卮蹖 丕夭 讴鬲丕亘 乇丕噩毓 亘賴 倬丕丿卮丕賴 跇丕倬賳 讴賴 賮乇丿蹖 亘賴 賳丕賲 賲蹖讴丕丿賵 亘賵丿 匕讴乇 賲蹖 诏乇丿丿 賵蹖 讴賴 倬丕賴丕蹖卮 乇丕 賴蹖趩 诏丕賴 亘乇 夭賲蹖賳 賳賲蹖 诏匕丕卮鬲 賵 卮亘 賴賳诏丕賲 夭賲丕賳蹖 讴賴 賵蹖 禺賵丕亘 亘賵丿 丕賵 乇丕 丨賲丕賲 賲蹖 讴乇丿賳丿.
3.丿乇 亘毓囟蹖 丕夭 賯亘丕蹖賱 丕爻鬲乇丕賱蹖丕蹖蹖 賵 賯亘丕蹖賱 賵蹖讴鬲賵乇蹖丕 丿乇 丕賲乇蹖讴丕蹖 卮賲丕賱蹖 亘丕 賲乇丿賳 賮乇丿貙 賳丕賲 賵蹖 乇丕 毓賵囟 賲蹖 讴乇丿賳丿 賵 诏丕賴蹖 鬲賲丕賲 禺賵蹖卮丕賳 賲乇丿賴 賳蹖夭 丕爻賲 禺賵丿 乇丕 鬲睾蹖蹖乇 賲蹖 丿丕丿賳丿.毓賱鬲 丕蹖賳 讴丕乇 丕蹖賳 亘賵丿 讴賴 乇賵丨 賲乇丿賴 丌賳 賴丕 乇丕 賳卮賳丕爻丿.
January 16, 2017
賴乇 讴爻蹖 禺丿丕蹖丕賳 乇丕 亘賴 卮讴賱 賵 賴蹖兀鬲 倬丿乇卮 鬲氐賵乇 賲蹖鈥屭┵嗀�. 賵 禺胤鈥屬呚篡� 賴乇讴爻蹖 賳爻亘鬲 亘賴 禺丿丕蹖丕賳卮 鬲丕亘毓蹖 丕爻鬲 丕夭 乇賵蹖賴鈥屰� 丕賵 賳爻亘鬲 亘賴 倬丿乇 禺丕讴蹖鈥屫ж�. 賵 亘賴 賴賲蹖賳 鬲乇鬲蹖亘 丿爻鬲禺賵卮 鬲睾蹖蹖乇 賵 鬲亘丿蹖賱 賲蹖鈥屭必�. 賵 禺丿丕蹖丕賳 丿乇 丨賯蹖賯鬲 倬丿乇蹖 丕爻鬲 亘丕 卮丕蹖爻鬲诏蹖 亘蹖卮鈥屫�.
July 20, 2015
Translator's Note
Preface
Preface to the Hebrew Translation
--Totem and Taboo
List of Works Referred To in the Text
Index
Preface
Preface to the Hebrew Translation
--Totem and Taboo
List of Works Referred To in the Text
Index
December 18, 2019
Freud okurken bi鈥檇rinking game ba艧latsak ne g眉zel olurdu... 艦ey gibi 鈥榙rink everytime he mentions oedipus complex鈥�
April 28, 2023
Freud is one sick individual and his weirdness is on full display within this book.
He twists reality to fit into his sick view of being human with creating an equivalency with what he refers to as savages of old to neurotics of his day. All those who deny their own repressions are neurotics and are in need of psychoanalysis, and from that tautology everyone is in need of psychoanalysis since if you know you have repression you need an expert to deal with it, and if you deny that you are repressed you need an expert to point it out to you. Freud is that convoluted with his logic and it all comes through in this book.
According to Freud, homosexuals are in special need of help because after they have metaphorically killed their father for the violation of taboos and remain too long with their fellow patricides, they and the totem restrictions mean they became neurotic, and oh that poor boy, who is afraid of dogs since he participated in Onanism (or in other words as Freud said, 鈥榩laying the violon鈥�) as a substitute for killing his father. All that kind of twisted logic and more is presented with all seriousness within this book.
This probably is Freud鈥檚 best book by far. People still take this stuff seriously. I鈥檓 currently reading Dionysus, Christ and the Death of God, Volume I, and it takes this book as its touchstone. I strongly recommend this Freud book, because the way Freud thinks are still out there in the real world and this book is taken seriously by others.
I find Freud dangerous. His stories are myths that create mythological origins while denying sociological realities of today. They are no better than Jordan Peterson and his lobsters describing man deservedly dominating women, or Stephen Pinker creating his crop of just-so-stories explaining the world through evolution psychology. The danger is not with those idiots, it is the with MAGA hat morons creating their fantasy (mythos) about the real world that makes just as much sense to them as Freud makes to Freudians, and people like Trump are just as pig headedly going against transgenders for no reason except to make us afraid while similarly telling us their just-so-stories. The myth that Freud and MAGA hat morons are creating undermines truth and advance their destructive non-sense; they both wrongly apply mythological binary thinking with its absolutism to a world that is on a spectrum.
Freud鈥檚 book is loaded with garbage. Matter of fact, I would say that probably on at least every other page Freud said something inane. Nevertheless, even with all my criticism against this book, I would recommend this book, because it probably is the most succinct presentation of Freud鈥檚 psychology overall. I see it as completely twisted and borderline nutzo, but, really, it鈥檚 for the reader to decide for themselves.
He twists reality to fit into his sick view of being human with creating an equivalency with what he refers to as savages of old to neurotics of his day. All those who deny their own repressions are neurotics and are in need of psychoanalysis, and from that tautology everyone is in need of psychoanalysis since if you know you have repression you need an expert to deal with it, and if you deny that you are repressed you need an expert to point it out to you. Freud is that convoluted with his logic and it all comes through in this book.
According to Freud, homosexuals are in special need of help because after they have metaphorically killed their father for the violation of taboos and remain too long with their fellow patricides, they and the totem restrictions mean they became neurotic, and oh that poor boy, who is afraid of dogs since he participated in Onanism (or in other words as Freud said, 鈥榩laying the violon鈥�) as a substitute for killing his father. All that kind of twisted logic and more is presented with all seriousness within this book.
This probably is Freud鈥檚 best book by far. People still take this stuff seriously. I鈥檓 currently reading Dionysus, Christ and the Death of God, Volume I, and it takes this book as its touchstone. I strongly recommend this Freud book, because the way Freud thinks are still out there in the real world and this book is taken seriously by others.
I find Freud dangerous. His stories are myths that create mythological origins while denying sociological realities of today. They are no better than Jordan Peterson and his lobsters describing man deservedly dominating women, or Stephen Pinker creating his crop of just-so-stories explaining the world through evolution psychology. The danger is not with those idiots, it is the with MAGA hat morons creating their fantasy (mythos) about the real world that makes just as much sense to them as Freud makes to Freudians, and people like Trump are just as pig headedly going against transgenders for no reason except to make us afraid while similarly telling us their just-so-stories. The myth that Freud and MAGA hat morons are creating undermines truth and advance their destructive non-sense; they both wrongly apply mythological binary thinking with its absolutism to a world that is on a spectrum.
Freud鈥檚 book is loaded with garbage. Matter of fact, I would say that probably on at least every other page Freud said something inane. Nevertheless, even with all my criticism against this book, I would recommend this book, because it probably is the most succinct presentation of Freud鈥檚 psychology overall. I see it as completely twisted and borderline nutzo, but, really, it鈥檚 for the reader to decide for themselves.
January 5, 2023
讴鬲丕亘 乇賵 禺蹖賱蹖 丿賵爻鬲 丿丕卮鬲賲貙 丿乇 乇丕亘胤賴 亘丕 鬲賵鬲賲 賵 鬲丕亘賵 亘賴 胤賵乇 讴丕賲賱 鬲賵囟蹖丨 丿丕丿賴 亘賵丿. 鬲丕亘賵 賴賲 亘丕 亘蹖賲丕乇蹖 賴丕蹖 乇賵丕賳蹖 賲孬賱 賵爻賵丕爻 賮讴乇蹖 賲賯丕蹖爻賴 讴乇丿賴 亘賵丿. 丿乇 賵丕賯毓 噩丕賱亘 亘賵丿 禺蹖賱蹖 丕蹖賳 夭丕賵蹖賴 丕夭 丿蹖丿. 賴蹖趩 賵賯鬲 賮讴乇 賳賲蹖讴乇丿賲 鬲丕亘賵 乇賵 亘卮賴 亘丕 亘蹖賲丕乇蹖 賵爻賵丕爻 賲賯丕蹖爻賴 讴乇丿.
October 31, 2013
讴鬲丕亘 鬲賵鬲賲 賵 鬲丕亘賵 蹖讴蹖 丕夭 賲毓乇賵賮鬲乇蹖賳 丌孬丕乇 倬丿乇 乇賵丕賳讴丕賵蹖 貙 夭蹖诏賲賵賳丿 賮乇賵蹖丿 賲蹖 亘丕卮丿 賵 亘賴 胤賵乇 賯胤毓 賲蹖 鬲賵丕賳 诏賮鬲 讴賴 蹖讴蹖 丕夭 噩丕賱亘 鬲乇蹖賳 賵 亘丨孬 亘乇丕賳诏蹖夭 鬲乇蹖賳 賳賵卮鬲賴 賴丕蹖卮 丕爻鬲.
丌賳趩賴 讴賴 丿乇 丕蹖賳 丕孬乇 噩丕賱亘 丕爻鬲 賴賲丕賳 賲毓丕丿賱賴 丕蹖爻鬲 讴賴 賮乇賵蹖丿 亘乇丕蹖 丨賱 丌賳 鬲賱丕卮 賲蹖 讴賳丿貙 賲毓丕丿賱賴 丕蹖 讴賴 丿乇 蹖讴 胤乇賮 丌賳 丕賯賵丕賲 賵丨卮蹖 賵 亘丿賵蹖 賵 丿乇 爻賲鬲 丿蹖诏乇賽 鬲爻丕賵蹖 亘蹖賲丕乇丕賳 乇賵丕賳蹖 賯乇丕乇 丿丕乇賳丿.丕賱亘鬲賴 禺賵丿 賲丨賯賯 亘蹖丕賳 賲蹖 讴賳丿 讴賴 丕蹖賳 鬲爻丕賵蹖 鬲賯乇蹖亘蹖 賲蹖 亘丕卮丿.
丿乇 賯爻賲鬲 丕賵賱 丕蹖賳 讴鬲丕亘 讴賴 毓賳賵丕賳 丌賳 鬲乇爻 丕夭 夭賳丕蹖 亘丕 賲丨丕乇賲 賲蹖 亘丕卮丿貙 亘賴 卮乇丨 賲孬丕賱 賴丕蹖蹖 丕夭 鬲賵鬲賲 倬乇爻鬲蹖 賵 鬲丕亘賵賴丕蹖 賳丕卮蹖 丕夭 丌賳 丿乇 丕賯賵丕賲 丕亘鬲丿丕蹖蹖 賲蹖 倬乇丿丕夭丿 賵 賲蹖 诏賵蹖丿 賴賲丕賳胤賵乇 讴賴 賲蹖賱 亘賴 夭賳丕蹖 亘丕 賲丨丕乇賲 賴爻鬲賴 蹖 亘蹖賲丕乇蹖 乇賵丕賳蹖 賲蹖 亘丕卮丿 貙 丿乇 丕賯賵丕賲 丕亘鬲丿丕蹖蹖 賳蹖夭 賴賲蹖賳 賲蹖賱 亘丕毓孬 亘賵噩賵丿 丌賲丿賳 鬲丕亘賵 賴丕 丨蹖賵丕賳 (鬲賵鬲賲) 倬乇爻鬲蹖 卮丿賴 賵 乇賮鬲賴 乇賮鬲賴 丌丿丕亘 賵 乇爻賵賲 賵 賮乇賴賳诏 丕賳爻丕賳 賴丕 賵 賯亘丕蹖賱 乇丕 鬲卮讴蹖賱 丿丕丿賴 丕爻鬲. 賲孬丕賱 賴丕蹖 丕蹖賳 賮氐賱 貙讴賴 丕夭 讴鬲丕亘 賮乇蹖夭乇 賳賯賱 卮丿賴貙 卮丿蹖丿丕 亘乇丕蹖 丕賳爻丕賳 賲鬲賲丿賳 丕賲乇賵夭蹖 卮诏賮鬲 丌賵乇 丕爻鬲.
賯爻賲鬲 丿賵 讴賴 丿乇 亘丕亘 賲丨乇賲丕鬲 賵 囟丿 賵 賳賯蹖囟 亘賵丿 丕丨爻丕爻丕鬲 賳丕賲 丿丕乇丿 讴賴 亘賴 賳馗乇 賲賳 丿乇禺卮丕賳 鬲乇蹖賳 賯爻賲鬲 丕蹖賳 丕孬乇 賲蹖 亘丕卮丿貙 賮乇賵蹖丿 丕亘鬲丿丕 亘賴 亘乇乇爻蹖 卮亘丕賴鬲 亘蹖賲丕乇蹖 賵爻賵丕爻 亘丕 丕賯賵丕賲 丕亘鬲丿丕蹖蹖 賲蹖 倬乇丿丕夭丿賵 爻倬爻 亘丨孬蹖 乇丕噩毓 亘賴 鬲丕亘賵 乇賵爻丕 賵 禺胤 賲卮蹖 丿乇亘丕乇賴 丿卮賲賳丕賳 賵... 睾蹖乇賴 乇丕 丕夭 丿蹖丿 乇賵丕賳讴丕賵蹖 鬲丨賱蹖賱 賲蹖 讴賳丿. 賳賯賱 賯賵賱蹖 丕夭 讴鬲丕亘 : 丿乇 賵賴賱賴 賳禺爻鬲 賲鬲賵噩賴 賲蹖 卮賵蹖賲 讴賴 亘蹖賲丕乇 賵爻賵丕爻蹖 丕夭 賵噩丿丕賳 丕禺賱丕賯蹖 亘蹖賲丕乇 诏賵賳賴 爻禺鬲诏蹖乇丕賳賴 丕蹖 丿乇 乇賳噩 丕爻鬲 讴賴 丿乇 丨賯蹖賯鬲 趩蹖夭蹖 噩夭 賵丕讴賳卮 亘蹖賲丕乇 丿乇 亘乇丕亘乇 賵爻賵爻賴 賴丕蹖 卮蹖胤丕賳蹖 賳丕禺賵丿丌诏丕賴 蹖 丕賵 賳賲蹖 亘丕卮丿 亘賴 胤賵乇蹖 讴賴 丕蹖賳 賵爻賵爻賴 賴丕 亘賱丕禺乇賴 亘丕 鬲卮丿蹖丿 亘蹖賲丕乇蹖 賵爻毓鬲 诏乇賮鬲賴 胤丕賯鬲 丕賵 乇丕 夭蹖乇 賮卮丕乇 禺胤丕蹖蹖 讴賴 亘賴 賳馗乇 丕賵賴蹖趩 丿賱蹖賱蹖 亘乇丕蹖 丌賳 賳賲蹖 鬲賵丕賳丿 倬蹖丿丕 讴賳丿貙 胤丕賯 禺賵丕賴丿 讴乇丿.
丌夭賲丕蹖卮 爻賵賲 賮乇賵蹖丿 丿乇 亘丕亘 夭賳丿賴 亘蹖賳蹖 噩丕丿賵 賵 賯丿乇鬲 賮乇丕诏蹖乇 丕賳丿蹖卮賴 賲蹖 亘丕卮丿 賵 亘乇丕 丕蹖賳 賳讴鬲賴 鬲丕讴蹖丿 丿丕乇丿 讴賴 丕賳爻丕賳 丕賵賱蹖賴 賴賲丕賳賳丿 讴賵丿讴 亘賴 丨蹖丕鬲 乇賵丕賳蹖 禺賵丿 亘蹖卮鬲乇 丕夭 賵丕賯毓蹖鬲 禺丕乇噩蹖 丕毓鬲賯丕丿 丿丕乇丿 賵 賴賲蹖賳 鬲賵賴賲 毓賱鬲 倬丿蹖丿賴 賴丕蹖蹖 丕爻鬲 讴賴 丿乇 亘丕賱丕 匕讴乇 卮丿.
讴卮賮 賮乇賵蹖丿 乇丕 卮丕蹖丿 亘鬲賵丕賳 丿乇 蹖讴 噩賲賱賴 禺賱丕氐賴 讴乇丿. 丕賵 賲蹖 诏賵蹖丿 讴賵丿讴丕賳 鬲賲丕蹖賱丕鬲 毓丕卮賯丕賳賴 賳爻亘鬲 亘賴 賳夭丿蹖讴丕賳 禺賵丿 丿丕乇賳丿 賵 丕爻賲 丕蹖賳 鬲賲丕蹖賱 乇丕 毓賯丿賴 丕丿蹖倬 賲蹖 诏匕丕乇丿 賵 趩賳蹖賳 賳鬲蹖噩賴 賲蹖 诏蹖乇丿 讴賴 毓賱鬲 賴賲賴 蹖 亘蹖賲丕乇蹖 賴丕蹖 乇賵丕賳蹖 賵 賳賴丕丿 賴丕蹖 丕賽噩鬲賲丕毓蹖 賵丌賮乇蹖賳卮 賴丕蹖 賴賳乇蹖 噩夭 丕蹖賳 賳蹖爻鬲. 鬲賵鬲賲 賵 鬲丕亘賵 賴賲賴 賵 賴賲賴 丕夭 毓賯丿賴 蹖 丕丿蹖倬 爻乇趩卮賲賴 賲蹖 诏蹖乇丿.賲蹖 诏賵蹖丿 丿乇 丌睾丕夭 诏賱賴 賴丕蹖 丕賳爻丕賳蹖 亘賴 爻乇倬乇爻鬲蹖 倬丿乇 夭賳丿诏蹖 賲蹖 讴乇丿賳丿 賵 賱蹖讴賳 倬丿乇 賲丕賳毓 丕夭 丕蹖賳 亘賵丿 讴賴 倬爻乇丕賳 亘賴 夭賳丕賳 诏賱賴 讴賴 賴賲诏蹖 賲鬲毓賱賯 亘賴 丕賵 亘賵丿賳丿貙 鬲噩丕賵夭 讴賳賳丿. 丕蹖賳 爻禺賳 亘乇 倬丕蹖賴 蹖 賳馗乇蹖賴 趩丕乇賱夭 丿丕乇賵蹖賳 丕爻鬲賵丕乇 丕爻鬲. 丕蹖賳 亘賵丿 讴賴 倬爻乇丕賳 乇丕 丕夭 禺賵丿 乇丕賳丿 賵 丌賳賴丕 賳蹖夭 丿爻鬲 亘賴 丿爻鬲 賴賲 丿丕丿賳丿 賵 倬丿乇 (鬲賵鬲賲) 乇丕 讴卮鬲賳丿 賵 夭賳丕賳 丕賵 乇丕 鬲氐丕丨亘 讴乇丿賳丿 賵 賱蹖讴賳 亘乇 爻乇 鬲賯爻蹖賲 亘賴 賳夭丕毓 亘乇禺賵丕爻鬲賳丿 賵 爻乇丕賳噩丕賲 丕夭 讴乇丿賴 蹖! 禺賵丿 倬卮蹖賲丕賳 卮丿賳丿 賵 丨蹖賵丕賳蹖 乇丕 亘賴 毓賳賵丕賳 鬲賵鬲賲 亘賴 噩丕蹖 倬丿乇 倬匕蹖乇賮鬲賳丿 賵 亘丕 丕胤丕毓鬲 丕睾乇丕賯 丌賲蹖夭 丕夭 丕賵 禺賵丕爻鬲賳丿 毓賲賱 倬丿乇 讴卮蹖 禺賵丿 乇丕 噩亘乇丕賳 讴賳賳丿.
賱匕丕 鬲丨丿蹖丿丕鬲 賵 賲賲賳賵毓蹖丕鬲 賴丕蹖 卮丕賯蹖 乇丕 亘乇 禺賵丿 丕毓賲丕賱 讴乇丿賳丿 亘賴 賳丕賲 鬲丕亘賵貙 賵 亘丕賱丕禺乇賴 鬲賲丿賳 賳丕卮蹖 丕夭 丌賳 噩賳丕蹖鬲 賵 丕賽丨爻丕爻 诏賳丕賴 亘毓丿 丕夭 丌賳 賵 丕蹖賳 噩亘乇丕賳 賵 鬲丨丿蹖丿丕鬲 賵 賲賲賳賵毓蹖鬲 賴丕蹖 賲鬲毓丕賯亘 丌賳 賲蹖 亘丕卮丿. 亘賴 賳賯賱 丕夭 倬爻诏賮鬲丕乇 賲鬲乇噩賲
丌賳趩賴 讴賴 丿乇 丕蹖賳 丕孬乇 噩丕賱亘 丕爻鬲 賴賲丕賳 賲毓丕丿賱賴 丕蹖爻鬲 讴賴 賮乇賵蹖丿 亘乇丕蹖 丨賱 丌賳 鬲賱丕卮 賲蹖 讴賳丿貙 賲毓丕丿賱賴 丕蹖 讴賴 丿乇 蹖讴 胤乇賮 丌賳 丕賯賵丕賲 賵丨卮蹖 賵 亘丿賵蹖 賵 丿乇 爻賲鬲 丿蹖诏乇賽 鬲爻丕賵蹖 亘蹖賲丕乇丕賳 乇賵丕賳蹖 賯乇丕乇 丿丕乇賳丿.丕賱亘鬲賴 禺賵丿 賲丨賯賯 亘蹖丕賳 賲蹖 讴賳丿 讴賴 丕蹖賳 鬲爻丕賵蹖 鬲賯乇蹖亘蹖 賲蹖 亘丕卮丿.
丿乇 賯爻賲鬲 丕賵賱 丕蹖賳 讴鬲丕亘 讴賴 毓賳賵丕賳 丌賳 鬲乇爻 丕夭 夭賳丕蹖 亘丕 賲丨丕乇賲 賲蹖 亘丕卮丿貙 亘賴 卮乇丨 賲孬丕賱 賴丕蹖蹖 丕夭 鬲賵鬲賲 倬乇爻鬲蹖 賵 鬲丕亘賵賴丕蹖 賳丕卮蹖 丕夭 丌賳 丿乇 丕賯賵丕賲 丕亘鬲丿丕蹖蹖 賲蹖 倬乇丿丕夭丿 賵 賲蹖 诏賵蹖丿 賴賲丕賳胤賵乇 讴賴 賲蹖賱 亘賴 夭賳丕蹖 亘丕 賲丨丕乇賲 賴爻鬲賴 蹖 亘蹖賲丕乇蹖 乇賵丕賳蹖 賲蹖 亘丕卮丿 貙 丿乇 丕賯賵丕賲 丕亘鬲丿丕蹖蹖 賳蹖夭 賴賲蹖賳 賲蹖賱 亘丕毓孬 亘賵噩賵丿 丌賲丿賳 鬲丕亘賵 賴丕 丨蹖賵丕賳 (鬲賵鬲賲) 倬乇爻鬲蹖 卮丿賴 賵 乇賮鬲賴 乇賮鬲賴 丌丿丕亘 賵 乇爻賵賲 賵 賮乇賴賳诏 丕賳爻丕賳 賴丕 賵 賯亘丕蹖賱 乇丕 鬲卮讴蹖賱 丿丕丿賴 丕爻鬲. 賲孬丕賱 賴丕蹖 丕蹖賳 賮氐賱 貙讴賴 丕夭 讴鬲丕亘 賮乇蹖夭乇 賳賯賱 卮丿賴貙 卮丿蹖丿丕 亘乇丕蹖 丕賳爻丕賳 賲鬲賲丿賳 丕賲乇賵夭蹖 卮诏賮鬲 丌賵乇 丕爻鬲.
賯爻賲鬲 丿賵 讴賴 丿乇 亘丕亘 賲丨乇賲丕鬲 賵 囟丿 賵 賳賯蹖囟 亘賵丿 丕丨爻丕爻丕鬲 賳丕賲 丿丕乇丿 讴賴 亘賴 賳馗乇 賲賳 丿乇禺卮丕賳 鬲乇蹖賳 賯爻賲鬲 丕蹖賳 丕孬乇 賲蹖 亘丕卮丿貙 賮乇賵蹖丿 丕亘鬲丿丕 亘賴 亘乇乇爻蹖 卮亘丕賴鬲 亘蹖賲丕乇蹖 賵爻賵丕爻 亘丕 丕賯賵丕賲 丕亘鬲丿丕蹖蹖 賲蹖 倬乇丿丕夭丿賵 爻倬爻 亘丨孬蹖 乇丕噩毓 亘賴 鬲丕亘賵 乇賵爻丕 賵 禺胤 賲卮蹖 丿乇亘丕乇賴 丿卮賲賳丕賳 賵... 睾蹖乇賴 乇丕 丕夭 丿蹖丿 乇賵丕賳讴丕賵蹖 鬲丨賱蹖賱 賲蹖 讴賳丿. 賳賯賱 賯賵賱蹖 丕夭 讴鬲丕亘 : 丿乇 賵賴賱賴 賳禺爻鬲 賲鬲賵噩賴 賲蹖 卮賵蹖賲 讴賴 亘蹖賲丕乇 賵爻賵丕爻蹖 丕夭 賵噩丿丕賳 丕禺賱丕賯蹖 亘蹖賲丕乇 诏賵賳賴 爻禺鬲诏蹖乇丕賳賴 丕蹖 丿乇 乇賳噩 丕爻鬲 讴賴 丿乇 丨賯蹖賯鬲 趩蹖夭蹖 噩夭 賵丕讴賳卮 亘蹖賲丕乇 丿乇 亘乇丕亘乇 賵爻賵爻賴 賴丕蹖 卮蹖胤丕賳蹖 賳丕禺賵丿丌诏丕賴 蹖 丕賵 賳賲蹖 亘丕卮丿 亘賴 胤賵乇蹖 讴賴 丕蹖賳 賵爻賵爻賴 賴丕 亘賱丕禺乇賴 亘丕 鬲卮丿蹖丿 亘蹖賲丕乇蹖 賵爻毓鬲 诏乇賮鬲賴 胤丕賯鬲 丕賵 乇丕 夭蹖乇 賮卮丕乇 禺胤丕蹖蹖 讴賴 亘賴 賳馗乇 丕賵賴蹖趩 丿賱蹖賱蹖 亘乇丕蹖 丌賳 賳賲蹖 鬲賵丕賳丿 倬蹖丿丕 讴賳丿貙 胤丕賯 禺賵丕賴丿 讴乇丿.
丌夭賲丕蹖卮 爻賵賲 賮乇賵蹖丿 丿乇 亘丕亘 夭賳丿賴 亘蹖賳蹖 噩丕丿賵 賵 賯丿乇鬲 賮乇丕诏蹖乇 丕賳丿蹖卮賴 賲蹖 亘丕卮丿 賵 亘乇丕 丕蹖賳 賳讴鬲賴 鬲丕讴蹖丿 丿丕乇丿 讴賴 丕賳爻丕賳 丕賵賱蹖賴 賴賲丕賳賳丿 讴賵丿讴 亘賴 丨蹖丕鬲 乇賵丕賳蹖 禺賵丿 亘蹖卮鬲乇 丕夭 賵丕賯毓蹖鬲 禺丕乇噩蹖 丕毓鬲賯丕丿 丿丕乇丿 賵 賴賲蹖賳 鬲賵賴賲 毓賱鬲 倬丿蹖丿賴 賴丕蹖蹖 丕爻鬲 讴賴 丿乇 亘丕賱丕 匕讴乇 卮丿.
讴卮賮 賮乇賵蹖丿 乇丕 卮丕蹖丿 亘鬲賵丕賳 丿乇 蹖讴 噩賲賱賴 禺賱丕氐賴 讴乇丿. 丕賵 賲蹖 诏賵蹖丿 讴賵丿讴丕賳 鬲賲丕蹖賱丕鬲 毓丕卮賯丕賳賴 賳爻亘鬲 亘賴 賳夭丿蹖讴丕賳 禺賵丿 丿丕乇賳丿 賵 丕爻賲 丕蹖賳 鬲賲丕蹖賱 乇丕 毓賯丿賴 丕丿蹖倬 賲蹖 诏匕丕乇丿 賵 趩賳蹖賳 賳鬲蹖噩賴 賲蹖 诏蹖乇丿 讴賴 毓賱鬲 賴賲賴 蹖 亘蹖賲丕乇蹖 賴丕蹖 乇賵丕賳蹖 賵 賳賴丕丿 賴丕蹖 丕賽噩鬲賲丕毓蹖 賵丌賮乇蹖賳卮 賴丕蹖 賴賳乇蹖 噩夭 丕蹖賳 賳蹖爻鬲. 鬲賵鬲賲 賵 鬲丕亘賵 賴賲賴 賵 賴賲賴 丕夭 毓賯丿賴 蹖 丕丿蹖倬 爻乇趩卮賲賴 賲蹖 诏蹖乇丿.賲蹖 诏賵蹖丿 丿乇 丌睾丕夭 诏賱賴 賴丕蹖 丕賳爻丕賳蹖 亘賴 爻乇倬乇爻鬲蹖 倬丿乇 夭賳丿诏蹖 賲蹖 讴乇丿賳丿 賵 賱蹖讴賳 倬丿乇 賲丕賳毓 丕夭 丕蹖賳 亘賵丿 讴賴 倬爻乇丕賳 亘賴 夭賳丕賳 诏賱賴 讴賴 賴賲诏蹖 賲鬲毓賱賯 亘賴 丕賵 亘賵丿賳丿貙 鬲噩丕賵夭 讴賳賳丿. 丕蹖賳 爻禺賳 亘乇 倬丕蹖賴 蹖 賳馗乇蹖賴 趩丕乇賱夭 丿丕乇賵蹖賳 丕爻鬲賵丕乇 丕爻鬲. 丕蹖賳 亘賵丿 讴賴 倬爻乇丕賳 乇丕 丕夭 禺賵丿 乇丕賳丿 賵 丌賳賴丕 賳蹖夭 丿爻鬲 亘賴 丿爻鬲 賴賲 丿丕丿賳丿 賵 倬丿乇 (鬲賵鬲賲) 乇丕 讴卮鬲賳丿 賵 夭賳丕賳 丕賵 乇丕 鬲氐丕丨亘 讴乇丿賳丿 賵 賱蹖讴賳 亘乇 爻乇 鬲賯爻蹖賲 亘賴 賳夭丕毓 亘乇禺賵丕爻鬲賳丿 賵 爻乇丕賳噩丕賲 丕夭 讴乇丿賴 蹖! 禺賵丿 倬卮蹖賲丕賳 卮丿賳丿 賵 丨蹖賵丕賳蹖 乇丕 亘賴 毓賳賵丕賳 鬲賵鬲賲 亘賴 噩丕蹖 倬丿乇 倬匕蹖乇賮鬲賳丿 賵 亘丕 丕胤丕毓鬲 丕睾乇丕賯 丌賲蹖夭 丕夭 丕賵 禺賵丕爻鬲賳丿 毓賲賱 倬丿乇 讴卮蹖 禺賵丿 乇丕 噩亘乇丕賳 讴賳賳丿.
賱匕丕 鬲丨丿蹖丿丕鬲 賵 賲賲賳賵毓蹖丕鬲 賴丕蹖 卮丕賯蹖 乇丕 亘乇 禺賵丿 丕毓賲丕賱 讴乇丿賳丿 亘賴 賳丕賲 鬲丕亘賵貙 賵 亘丕賱丕禺乇賴 鬲賲丿賳 賳丕卮蹖 丕夭 丌賳 噩賳丕蹖鬲 賵 丕賽丨爻丕爻 诏賳丕賴 亘毓丿 丕夭 丌賳 賵 丕蹖賳 噩亘乇丕賳 賵 鬲丨丿蹖丿丕鬲 賵 賲賲賳賵毓蹖鬲 賴丕蹖 賲鬲毓丕賯亘 丌賳 賲蹖 亘丕卮丿. 亘賴 賳賯賱 丕夭 倬爻诏賮鬲丕乇 賲鬲乇噩賲
June 23, 2017
This is my second Freud book, the first being Civilization and Its Discontents, so I'm not an expert on this guy by any stretch of the imagination. As of now, I've concluded he's far more compelling to read as a philosopher than as a scientific practitioner of any variety. There are a lot of moments where it feels like he's trying to force a square peg through a round hole鈥攁 metaphor I'm sure he'd be very fond of. He makes a lot of great observations and then tries to subsume them all into his overall Oedipal ideology, only to cheapen the ideas themselves.
There's little doubt in my mind that plenty of the historical, psychoanalytical and social work he builds his thesis on here have at least been updated if not downright rejected since this book came out. Basically, don't go into this expecting much you can hang your hat on in terms of certainty, but be excited to leave with plenty of compelling thoughts to chew on. The second essay, in particular, is really intriguing: the central idea that the anxiety brought on by moral ambivalence led primitive people (as well as modern neurotics鈥攔ead: most of us, if we're being honest) to enforce moral absolutes is perhaps the most succinct way I've ever heard the concept of totally subjective morality discussed. That's an idea you see fleshed out in the Bible as much as you see it in Curb Your Enthusiasm. Similarly, his analysis of the human urge to assign their own thought omnipotence鈥攏amely, by anthropomorphizing everything they encounter鈥攊s a psychological idea I find pretty incontestable. As far as the usual Freudian incest stuff, he only occasionally voyages into the realm of self-parody. He defends some of his points on the subject well but I just don't think it's a strong enough case to base his entire psychological paradigm around. When he uses incest as a means to flesh out ideas about how taboos are created in the first place, I can track and appreciate what he has to say. When he says incest is the basis of any/all taboos and just about everything else, it's way harder for me to stay on board the train.
While Totem and Taboo is dated and a little silly at points, it's still a book I'd consider thought-provoking, if not explicitly enlightening, in a lot of respects.
There's little doubt in my mind that plenty of the historical, psychoanalytical and social work he builds his thesis on here have at least been updated if not downright rejected since this book came out. Basically, don't go into this expecting much you can hang your hat on in terms of certainty, but be excited to leave with plenty of compelling thoughts to chew on. The second essay, in particular, is really intriguing: the central idea that the anxiety brought on by moral ambivalence led primitive people (as well as modern neurotics鈥攔ead: most of us, if we're being honest) to enforce moral absolutes is perhaps the most succinct way I've ever heard the concept of totally subjective morality discussed. That's an idea you see fleshed out in the Bible as much as you see it in Curb Your Enthusiasm. Similarly, his analysis of the human urge to assign their own thought omnipotence鈥攏amely, by anthropomorphizing everything they encounter鈥攊s a psychological idea I find pretty incontestable. As far as the usual Freudian incest stuff, he only occasionally voyages into the realm of self-parody. He defends some of his points on the subject well but I just don't think it's a strong enough case to base his entire psychological paradigm around. When he uses incest as a means to flesh out ideas about how taboos are created in the first place, I can track and appreciate what he has to say. When he says incest is the basis of any/all taboos and just about everything else, it's way harder for me to stay on board the train.
While Totem and Taboo is dated and a little silly at points, it's still a book I'd consider thought-provoking, if not explicitly enlightening, in a lot of respects.
June 5, 2017
丕夭 丿蹖丿 賮乇賵蹖丿貙 丕賳爻丕賳 丕亘鬲丿丕蹖蹖貙 丿乇 丿爻鬲賴 丌睾丕夭蹖賳 夭賳丿诏蹖 賲蹖 讴乇丿. 丕蹖賳 丿爻鬲賴 賲鬲卮讴賱 丕夭 賳乇蹖 賲爻賱胤 (倬丿乇) 亘賵丿 讴賴 卮賲丕乇蹖 丕夭 賲丕丿賴 賴丕 乇丕 丿乇 丕賳丨氐丕乇 禺賵丿 丿丕卮鬲 . 丕蹖賳 倬丿乇 賳蹖乇賵賲賳丿貙 倬爻乇丕賳 禺賵丿 乇丕 丕夭 賲丕丿賴 賴丕 丿賵乇 賳诏丕賴 賲蹖 丿丕卮鬲. 乇賵夭蹖 丕蹖賳 倬爻乇丕賳 賲鬲丨丿 卮丿賴 倬丿乇 乇丕 讴卮鬲賳丿 賵 爻倬爻 賵蹖 乇丕 禺賵乇丿賳丿. 丿賱蹖賱 丕蹖賳 丌丿賲 禺賵丕乇蹖貙 亘賴 賳馗乇 賮乇賵蹖丿 丕蹖賳 亘賵丿 讴賴 丌賳賴丕 丕毓鬲賯丕丿 丿丕卮鬲賳丿 亘丕 禺賵乇丿賳 賯乇亘丕賳蹖貙 賳蹖乇賵 賵 賯丿乇鬲 賵蹖 乇丕 鬲氐丕丨亘 禺賵丕賴賳丿 讴乇丿. 倬爻 丕夭 賲丿鬲蹖貙 丌賳賴丕 丕夭 毓賲賱 禺賵蹖卮 倬蹖卮蹖賲丕賳 卮丿賴 賵 噩賴鬲 讴賮丕乇賴 毓賲賱 禺賵蹖卮貙 丿賵 賲賲賳賵毓蹖鬲 乇丕 丕亘丿丕毓 讴乇丿賳丿: 蹖讴蹖 丕蹖賳 讴賴 賳賲丕丿蹖 亘賴 氐賵乇鬲 蹖讴 賳賵毓 丨蹖賵丕賳 乇丕 亘賴 噩丕蹖 倬丿乇 诏匕丕卮鬲賳丿貨 丕蹖賳 賳賲丕丿貙 鬲賵鬲賲 丕爻鬲. 亘乇丕丿乇丕賳 禺賵乇丿賳 丨蹖賵丕賳 鬲賵鬲賲蹖 乇丕 丨乇丕賲 丕毓賱丕賲 讴乇丿賳丿貙 賵 丿蹖诏乇 丕蹖賳 讴賴 丕夭丿賵丕噩 丿乇賵賳 诏乇賵賴蹖 乇丕 丨乇丕賲 讴乇丿賳丿 (鬲丕亘賵) 賵 亘丕 鬲丨乇蹖賲 賲丕丿賴 賴丕蹖 丌夭丕丿 卮丿賴貙 丕夭 孬賲乇丕鬲 倬蹖乇賵夭蹖 卮丕賳 趩卮賲 倬賵卮蹖 讴乇丿賳丿鄄
July 30, 2008
Best bullshit history ever!!!! Better than the Bible!
October 23, 2019
賲賵賯毓 禺賵賳丿賳 讴鬲丕亘 丨爻 讴乇丿賲 賮乇賵蹖丿 鬲賳丿 賵 鬲賳丿 賲蹖鈥屬嗁堌簇� 讴賴 讴卮賮蹖丕鬲卮 蹖丕丿卮 賳乇賴... 賲胤丕賱亘 賳馗賲 賳丿丕卮鬲賳. 賵賱蹖 禺賵亘 亘賵丿 丿乇 讴賱 貙 賲賳 丿賵爻鬲卮 丿丕卮鬲賲 貙 趩蹖夭丕蹖 噩丿蹖丿蹖 亘賴賲 丕囟丕賮賴 讴乇丿.
January 28, 2022
Het is allemaal Oedipus!
This entire review has been hidden because of spoilers.
November 10, 2014
丕囟胤乇乇鬲 賱丨匕賮 亘毓囟 丕賱賲賯丕胤毓 賲賳 兀噩賱 丕賱賳卮乇 : (
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賷亘丿賵 丕賱胤賵胤賲 賳馗丕賲丕 賸 丕噩鬲賲丕毓賷丕 賸 兀賰孬乇 賲賳 賰賵賳賴 丿賷賳賷丕 賸 貙 賮賴賵 賱丕 賷爻賷乇 賵賮賯 鬲卮乇賷毓丕鬲 鬲卮丕亘賴 廿賱賶 丨丿 賺 賲丕 鬲卮乇賷毓丕鬲 丕賱兀丿賷丕賳 貙 廿賳賲丕 亘兀賳馗賲丞 賲丨馗賵乇丕鬲 鬲卮亘賴 丕賱賲丨馗賵乇 丕賱丿賷賳賷 貙 賵 廿賳 賰賳鬲 兀乇噩丨 丕賳 賰賱 賲丨馗賵乇 丕噩鬲賲丕毓賷 賱賴 乇賰賷夭丞 丿賷賳賷丞 貙 賵 賲毓 賴匕丕 賮兀賳丕 賱丕 兀噩夭賲 丨鬲賶 丕賱丌賳 兀賳 賴匕賴 丕賱賲丨馗賵乇丕鬲 賱賲 鬲爻鬲賲丿 賯賵鬲賴丕 賲賳 兀賮賰丕乇 丿賷賳賷丞 貙 賰賲丕 兀賳 丕賱丿賷賳 丕賱匕賷 賷卮賰賱賴 丕賱賰丕賴賳 賷賯賷賲 亘賮賰乇丞 丕賱丨乇丕丞 賲亘丿丕 丕賱爻賷胤乇丞 賵 丕賱爻賱胤丞 丕賱賲噩鬲賲毓賷丞 賵 爻賱胤丕鬲賴 丕賱禺丕氐丞 .
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賷卮賰賱 賲賮賴賵賲 丕賱丨乇丕賲 賱丿賶 賮乇賵賷丿 貨 賮賰乇丞 丕賱禺賵賮 賲賳 賯賵賶 禺賮賷丞 賯丕丿乇丞 毓賱賶 丕賱廿賷匕丕亍 賵 丕賱丕 賳鬲賯丕賲 賲賳 兀賷 廿賳爻丕賳 賺 賷丨丕賵賱 丕賱鬲毓丿賷 毓賱賶 兀丨丿 賴匕賴 丕賱賲丨馗賵乇丕鬲 貙 賴匕賴 丕賱賮賰乇丞 鬲賰賵賳 噩賱賷丞 賸 賮賷 賰賱 丕賱兀丿賷丕賳 貙 賮丕賱賯賵賶 丕賱禺賮賷丞 丕賱鬲賲孬賱丞 亘丕賱賱賴 兀賵 亘丕賱乇亘 賮賷 丕賱丿賷丕賳 丕賱爻賲丕賵賷丞 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 鬲毓鬲亘乇 賲氐丿乇 丕賱禺賵賮 賱丿賶 丕賱廿賳爻丕賳 賮賷 丨丕賱 丕乇鬲賰丕亘 賲丨乇賲 賵 匕賱賰 賱兀賳 丕賱毓賯賵亘丞 鬲賰賵賳 賮賷 賷丿賴 賵 丨爻亘 賲丕 賷賯乇乇賴 賴賵 賲賳 禺賱丕賱 丕賱鬲卮乇賷毓丕鬲 丕賱鬲賷 丕賯鬲乇丨賴丕 毓賱賶 賲賳 賷丐賲賳 亘賴丕 .
兀賲丕 亘丕賱爻賳亘丞 賱賱賲噩鬲賲毓丕鬲 丕賱胤賵胤賲賷丞 貙 賮賮賰乇丞 丕賱賯賵賶 丕賱禺賮賷丞 賲乇丿賴丕 廿賱賶 丕賱丨丕噩丞 丕賱賲丕爻丞 賱丿賶 丕賱廿賳爻丕賳 賱賴賰匕丕 賯賵賶 鬲賰賵賳 賲丨賱 丕鬲賰丕賱賴 丕賱乇賵丨賷 賵 丌賲丕賱賴 貙 賵 氐丿乇 賯賱賯賴 兀賷囟丕 賸 賵 賴匕丕 賲丕 賷噩毓賱 賴丐賱丕亍 丕賱亘卮乇 賷噩賳丨賵賳 廿賱賶 禺賱賯 毓丕賱賲 賲賳 丕賱鬲丕亘賵丕鬲 兀賵 丕賱賲丨馗賵乇丕鬲 丕毓鬲賯丕丿丕 賸 賲賳賴賲 兀賳賴丕 鬲卮乇賷毓丕鬲 丨爻亘 丕賱賲賮賴賵賲 丕賱亘丿丕卅賷 賱賱鬲卮乇賷毓 ! 毓賱賶 兀賳 丕賱丨乇丕賲 匕丕鬲賴 賷賰鬲爻亘 賲毓 丕賱賵賯鬲 賯賵丞 賸 禺丕氐丞 賸 賱賴 貙 賲賳賮氐賱丞 毓賳 丕賱賯賵丞 丕賱禺賮賷丞 丕賱鬲賷 賰丕賳鬲 丕賱爻亘亘 丕賱乇卅賷爻 賱賵噩賵丿賴 貙 賮丕賱丨乇丕賲 匕丕鬲賴 賷氐亘丨 賯賵丞 賸 禺賮賷丞 賸 賲爻鬲賯賱丞 賸 亘匕丕鬲賴丕 貙 賲賳 丕賱賲禺賷賮 丕賳鬲賴丕賰 賴匕丕 丕賱賲丨乇賲 兀賵 丕賱賲丨馗賵乇 .
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丕賱鬲丨馗賷乇 丕賱賵爻賵丕爻賷 :
鬲馗賴乇 兀丨賷丕賳丕 賸 賮賰乇丞 丕賱丨乇丕賲 毓賱賶 兀賳賴丕 賵爻賵丕爻 丿丕禺賱 丕賱廿賳爻丕賳 亘賮毓賱 賺 賲丕 貙 賮丕賱賲賵丕賯賮 丕賱鬲賷 賷賲乇 亘賴丕 丕賱廿賳爻丕賳 鬲爻賷胤乇 毓賱賶 兀丨賰丕賲賴 丕賱鬲賷 賷胤賱賯賴丕 毓賱賶 丕賱兀卮賷丕亍 賵 賲賵囟毓鬲賴丕 賮賷 賯賵丕賱亘 賲毓賷賳丞 賱賱丨賰賲 貙 賲賳 囟賲賳 賴匕賴 丕賱賯賵丕賱亘 賯丕賱亘 丕賱丨乇丕賲 丕賱匕賷 賷丨賰賲 賮賷賴 丕賱廿賳爻丕賳 毓賱賶 馗賵丕賴乇 丕賱兀卮賷丕亍 丕賱兀卮賷丕亍 丕賱禺丕乇噩賷丞 丕賱鬲賷 鬲賱丕賲爻 兀卮賷丕亍 賸 賮賷 丿丕禺賱賴 賷毓鬲亘乇賴丕 賮賷 丨賰賲 丕賱丕爻鬲丨丕賱丞 丿丕禺賱賴 貙 賮廿賳賴 賷胤賱賯 毓賱賷賴 賱賮馗 丕賱丨乇丕賲 兀賵 賷囟毓賴 賮賷 禺丕賳丞 丕賱丨乇丕賲 貙 賮丕賱丨乇丕賲 丕賱匕賷 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱胤賵胤賲賷丞 孬賲 賮賷 丕賱兀丿賷丕賳 賷賵噩丿 賮賷 丕賱賳賵丕丨賷 丕賱爻賷賰賵賱賵噩賷丞 賱丿賶 丕賱廿賳爻丕賳 丕賱匕賷 賷丨賷丕 丨丕賱丞 賸 賳賮爻賷丞 賸 賲毓賷賳丞 貙 賮賴賵 賷丨賷丕 丕賱丨丕賱丞 賵 賷氐亘睾 毓賱賶 丕賱兀卮賷丕亍 丕賱亘乇丕賳賷賾丞 兀丨賰丕賲 丕賱丨丕賱丞 丕賱賳賮爻賷丞 丕賱鬲賷 賷丨賷丕賴丕 .
毓賱賶 兀賳 賮賰乇丞 丕賱丨乇丕賲 鬲賳卮兀 賲賳 禺賱丕賱 丨馗乇 賮毓賱 賺 賲毓賷賾賳 鬲鬲爻賲 賲賲丕乇爻鬲賴 亘賱匕丞 賮賷 賲乇丨賱丞 賺 賲賳 賲乇丕丨賱 丕賱廿賳爻丕賳 睾丕賱亘丕 賸 賮賷 丕賱胤賮賵賱丞 貙 賴匕丕 丕賱賮毓賱 賷鬲賲 賲賳毓賴 賵 丕賱鬲丨乇賷囟 囟丿賴 賮賷 胤賮賵賱丞 丕賱廿賳爻丕賳 賱賷馗賴乇 賰鬲氐乇賮丕鬲 賮賷 丨賷丕鬲賴 丕賱賱丕丨賯丞 貙 賴匕丕 丕賱丨馗乇 賷馗賴乇 噩賱賷丕 賸 賮賷 賲丿丕毓亘丞 丕賱兀毓囟丕亍 丕賱鬲賳丕爻賱賷丞 賱丿賶 丕賱胤賮賱 賵 鬲賳卮兀 賴匕賴 丕賱賮賰乇丞 賲毓賴 賱鬲氐亘丨 賮賷 丨賰賲 丕賱賲丨乇賲 賮賷 賰亘乇賴 貙 毓賱賶 兀賳賴丕 鬲馗賱 賮賷 丕賱賱丕卮毓賵乇 賵 鬲馗賴乇 毓賱賶 卮賰賱 鬲兀賳賷亘 囟賲賷乇 賵 匕賱賰 亘爻亘亘 賮鬲乇丞 丕賱鬲丨馗賷乇 賮賷 賮鬲乇丞 丕賱胤賮賵賱丞 貙 賵 丕賱鬲賷 鬲賳賲賵 亘丕賱賱丕卮毓賵乇 賱丿賶 丕賱廿賳爻丕賳 貙 丨鬲賶 兀賳賴 賷賳爻賶 鬲賱賰 丕賱賮鬲乇丞 貙 亘賷賳賲丕 兀賵丕賲乇 丕賱賲賳毓 鬲馗賱 賷賯馗丞 賸 丿丕禺賱賴 貙 賵 賴匕丕 賲丕 賷噩毓賱 兀孬乇賴丕 賷賳鬲賯賱 兀丨賷丕賳丕 賸 毓賱賶 卮賰賱 鬲兀賳賷亘 囟賲賷乇 賳 丕賵 禺賵賮 賲賳 賴匕丕 丕賱賮毓賱 .
賲氐丕丿乇 丕賱丨乇丕賲 賱賷爻鬲 賲賳 賯亘賱 丕賱毓丕丿丞 丕賱丕噩鬲賲丕毓賷丞 賮賯胤 貙 亘賱 賲賳 毓賯丕卅丿 丕噩鬲賲丕毓賷丞 兀爻丕爻賴丕 丿賷賳賷 賮賷 丕賱兀氐賱 貙 賴匕賴 丕賱毓賯丕卅丿 鬲賳賯賱 賳賯賱丕 賸 賱賱廿賳爻丕賳 賲賳 賯亘賱 丌禺乇賷賳 貙 賱賷爻 丕賱賰賴丕賳 亘丕賱囟乇賵乇丞 貨 毓賱賶 兀賳賴賲 賱賷爻賵丕 亘賳鬲丕噩 賲噩鬲賲毓丕鬲 亘丿丕卅賷丞 亘賯丿乇 賲丕 賴賲 賳鬲丕噩 賲噩鬲賲毓丕鬲 鬲丐賲賳 亘賯賵賶 禺賮賷丞 賵 鬲夭毓賲 丕賱鬲賵丕氐賱 賲毓 鬲賱賰 丕賱賯賵賶 貙 賵 賴匕賴 丕賱賯賵賶 丕賱賯賵賶 丕賱賲鬲賲孬賱丞 睾丕賱亘丕 賸 賮賷 丕賱兀丿賷丕賳 亘睾囟 丕賱賳馗乇 毓賳 賲氐丕丿乇 賴匕賴 丕賱兀丿賷丕賳 貙 賷馗賴乇 賱賳丕 兀賷囟丕 賸 貙 兀賳 丕賱丨乇丕賲 賮賷 兀氐賱賴 賮賰乇丞 丿賷賳賷丞 賮賷 丕賱兀爻丕爻 鬲兀禺匕 丕賱亘毓丿 丕賱丕噩鬲賲丕毓賷 兀賵 丕賱鬲賯丕賱賷丿賷 賲毓 丕賱賵賯鬲 貙 賵 匕賱賰 賱賵噩賵丿 賯賵賶 丕噩鬲賲丕毓賷丞 鬲丿毓賲賴丕 兀賰孬乇 賲賲丕 鬲丿毓賲 丕賱噩丕賳亘 丕賱丿賷賳賷 貙 賵 賴匕丕 賷馗賴乇 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱胤賵胤賲賷丞 貨 賮丕賱丨乇賲丕鬲 丕賱賲毓乇賵囟丞 賮賷 鬲賱賰 丕賱賲噩鬲賲毓丕鬲 賱賷爻鬲 爻賵賶 卮亘賷賴 賲賵丕乇亘 亘鬲賱賰 丕賱賲賵噩賵丿丞 賮賷 丕賱兀丿賷丕賳 丕賱兀禺乇賶 丕賱鬲賷 鬲毓胤賷 賱賱毓丕卅賱丞 賮賷 丕賱兀爻丕爻 丕賱賲乇噩毓賷丞 丕賱兀賵賱賶 貙 賴匕丕 賮賷 丕賱丨丿賷孬 毓賳 夭賳賶 丕賱賲丨丕乇賲 兀賲丕 賮賷 丕賱丨丿賷孬 毓賳 丕賱賲丨乇賲丕鬲 丕賱丕噩鬲賲丕毓賷丞 賮廿賳 亘丕賱廿賲賰丕賳 賵噩賵丿 乇丕亘胤 賯賵賷 亘賷賳 兀賷 賲丨乇賲 胤賵胤賲賷 賵 賲丨乇賲 丿賷賳賷 丌禺乇 .
賷乇賶 賮乇賵賷丿 兀賳 丕夭丿賵丕噩賷丞 丕賱毓賵丕胤賮 賱賴丕 兀賰亘乇 兀孬乇 賮賷 鬲氐賳賷賮 丕賱丨乇賲丕鬲 賵 丕賱鬲賯賷丿 亘賴丕 貙 亘賱 廿賳 丕賱丨乇丕賲 丕賱匕賷 賷丨賷丕賴 丕賱賲噩鬲賲毓 丕賱胤賵胤賲賷 兀賵 丕賱亘丿丕卅賷 賷禺賱賯 賴匕賴 丕賱丕夭丿賵丕噩賷丞 丕賱鬲賷 鬲馗賱 丨賷丞 賸 賲毓 丕賱廿賳爻丕賳 乇丿丨丕 賸 賲賳 丕賱夭賲賳 貙 賴匕賴 丕賱丕夭丿賵丕噩賷丞 賷囟乇亘 賱賴丕 賲孬賱丕 賸 賷賰丕丿 賷購禺鬲賱賮 毓賱賷賴 賵 賴賵 賮毓賱 丕賱鬲胤賴乇 亘毓丿 丕賱賲毓乇賰丞 賮丕賱賲賳鬲氐乇 賷噩賱亘 乇丐賵爻 兀毓丿丕卅賴 賵 賷鬲賲 鬲賰乇賷賲 賴匕賴 丕賱乇丐賵爻 賵 胤賱亘 丕賱氐丿丕賯丞 賲賳賴丕 賰賲丕 兀賳賴 賷鬲胤賴乇 亘毓丿 毓賲賱賷丞 丕賱賯鬲賱 賴匕賴 亘卮毓丕卅乇 賵 胤賯賵爻 賲禺鬲賱賮丞 貙 賵 賱賷爻 賴匕丕 丕賱鬲胤賴乇 兀賵 廿賰乇丕賲 賲丕 鬲亘賯賶 賲賳 丕賱賲賷鬲 賲賳 亘丕亘 丕賱禺賵賮 賲賳 丕賱卮乇 賵 丕賱鬲胤賷賾乇 亘賱 亘爻亘亘 丕夭丿賵丕噩賷丞 丕賱毓丕胤賮丞 鬲噩丕賴 丕賱毓丿賵 丕賱賲賯鬲賵賱 貙 賮亘毓囟 賴匕賴 丕賱賯亘丕卅賱 賮賷 丨丕賱 丕丨鬲賮丕賱賴丕 亘丕賱賳氐乇 鬲乇丿丿 鬲毓賵賷匕丕鬲 鬲賱賵賲 丕賱賲賯鬲賵賱 毓賱賶 毓丿丕卅賷鬲賴 鬲噩丕賴 賯丕鬲賱賴 賲賲丕 鬲爻亘亘 賮賷 賯鬲賱賴 貙 賵 鬲兀賲賱 丕賱賯亘賷賱丞 亘兀賳 賱賵 賰丕賳 丕賱賯鬲賷賱 氐丕丨亘丕 賸 賱丕 毓丿賵丕 .
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鬲亘丿賵 賮賰乇丞 丕賱丨乇丕賲 賱丿賶 賴匕賴 丕賱卮毓賵亘 兀卮亘賴 賲丕 鬲賰賵賳 亘丨丕賱丞 禺賵賮 賱丕 兀賰孬乇 貨 賱匕丕 賮廿賳 丕賱兀卮賷丕亍 丕賱鬲賷 賷鬲賲 丕賱禺賵賮 賲賳賴丕 鬲氐亘丨 賮賷 丨丕賱丞 丕賱賲丨乇賲 貙 賵 賷鬲胤乇賮賵賳 賮賷 賴匕丕 丕賱兀賲乇 丨賷孬 鬲氐亘丨 丕賱兀卮賷丕亍 丕賱賲賯乇亘丞 賱匕丕賰 丕賱賲丨乇賲 賲賳 囟賲賳 賯丕卅賲丕鬲 丕賱賲丨乇賲丕鬲 貙 賮毓賱賶 爻亘賷賱 丕賱賲孬丕賱 : 丕賱賲賷鬲 賷氐亘丨 丕賱丨丿賷孬 毓賳賴 賮賷 賮鬲乇丞 丕賱丨丿丕丿 丨乇丕賲丕 賸 賵 賰匕丕 兀丿賵丕鬲賴 賵 丕賱賲賯乇亘賷賳 賲賳賴 賷氐亘丨賵賳 賮賷 丨丕賱丞 丿賳爻 廿賱賶 兀賳 鬲賳鬲賴賷 賮鬲乇丞 丕賱丨丿丕丿 .
賴匕賴 丕賱賮賰乇丞 兀馗賳 兀賳 賲乇丿賴丕 賴賵 丨丕賱丞 鬲丨賵賱 兀賵 丕賳鬲賯丕賱 丕賱乇賵丨 賲賳 胤賵乇 廿賱賶 胤賵乇 丌禺乇 貙 賮丕賱胤賵乇 丕賱兀賵賱 丕賱丨賷 丕賱匕賷 賷鬲賲丕賴賶 賲毓 丕賱賲噩鬲賲毓 賵 賷爻賷乇 賮賷賴 賵 賷卮丕乇賰 賮賷賴 亘乇兀賷賴 賵 亘兀爻賴 廿賱禺 貙 賯丿 丕賳鬲賴賶 貙 兀賲丕 丕賱胤賵乇 丕賱孬丕賳賷 賮賴賵 胤賵乇 丕賱鬲賵噩爻 賲賳 賴匕丕 丕賱賲賷鬲 丕賱匕賷 乇亘賲丕 賷賯賵賲 亘廿賷匕丕亍 賲賳 賰丕賳鬲 亘賷賳賴 賵 亘賷賳賴賲 禺賱丕賮丕鬲 貙 兀賵 亘卮賰賱 兀毓賲 鬲賵噩爻 賲賲丕 鬲乇賰賴 亘毓丿 賵賮丕鬲賴 貨 賱匕丕 賮廿賳 丕賱丿賳爻 賷賱丨賯 丨鬲賶 夭賵噩鬲賴 賵 兀胤賮丕賱賴 賵 兀賴賱 亘賷鬲賴 賮賯胤 貙 賵 匕賱賰 賱賳 丕賱乇賵丨 鬲賰賵賳 賯乇賷亘丞 賸 噩丿丕 賸 賲賳賴賲 禺賱丕賱 賮鬲乇丞 丕賱丨丿丕丿 賵 匕賱賰 賲賳 禺賱丕賱 賲賲丕乇爻丕鬲 丕賱乇噩賱 兀賵 丕賱賲乇兀丞 [亘毓丕丿 乇賵丨 丕賱賲賷鬲 毓賳賴賲 .
賱毓賱 賱賮賰乇丞 丕賱丨賷丕丞 丕賱丌禺乇丞 丿賵乇 賯 賮賷 丕賱禺賵賮 賲賳 丕賱賲賷鬲 賵 丕毓鬲亘丕乇賴丕 丿賳爻丕 賸 賵 賲丕 禺賱賮賴 賷毓鬲亘乇 賲賳 囟賲賳 賴匕丕 丕賱丿賳爻 貙 賱賰賳 賱賱兀爻賮 賱賲 賷卮乇 賮乇賵賷丿 賱賴匕賴 丕賱賮賰乇丞 賱兀賳 丕賱亘丨孬 賰丕賳 賯丕卅賲丕 賸 毓賱賶 兀爻爻 賲丕丿賷丞 亘丨鬲丞 兀賷 兀賳 丕賱丿賷賳 賰丕賳 賷賲孬賱 胤賵乇丕 賸 鬲丕乇賷禺賷丕 賸 賱丕 兀賰孬乇 .
賮賰乇丞 丕賱賲賵鬲 毓賳丿 丕賱亘丿丕卅賷賷賳 賲卮賵卮丞 賵 睾賷乇 賲賮賴賵賲丞 貙 賮丕賱亘丕丨孬賵賳 丕賮鬲乇囟賵丕 兀賳 鬲卮賵賴 丕賱噩孬丞 賱賴 兀賰亘乇 丿賱丕賱丞 毓賱賶 丕賱禺賵賮 賲賳 丕賱賲賵鬲 賵 賲賳 丕賱兀賲賵丕鬲 貙 賵 賱賴 兀賰亘乇 毓賱丕賯丞 亘丕賮鬲乇丕囟 丕賱卮乇 賮賷 丕賱賲賵鬲賶 貙 賵 賴匕丕 丕賮鬲乇丕囟 賲賳胤賯賷 廿匕丕 賱賲 鬲賰賳 賴賳丕賰 賮賰乇丞 賲毓賷賳丞 毓賲丕 亘毓丿 丕賱賲賵鬲 兀賵 兀賳 賲乇丕爻賲 丕賱丿賮賳 鬲禺鬲賱賮 毓賲丕 賴賷 毓賱賷賴 丕賱丌賳 貙 兀賵 丕賳 鬲賱賰 丕賱兀賯賵丕賲 鬲賯賵賲 亘賳亘卮 丕賱賯亘賵乇 亘毓丿 賲丿丞 賺 賲賳 丕賱夭賲賳 貙 賵 兀賳丕 兀乇噩丨 丕賳 賮賰乇丞 氐 賲丕 亘毓丿 賱賲丕 亘毓丿 丕賱賲賵鬲 賰丕賳鬲 賲賵噩賵丿丞 賱丿賶 鬲賱賰 丕賱兀賯賵丕賲 貙 賮丕賱賲賵鬲 賱睾夭 賲丨賷賾乇 賵 賲丕 賵乇丕卅賴 兀賷囟丕 賸 賮賲賳 丕賱丕爻鬲丨丕賱丞 兀賳 鬲賱賰 丕賱兀賯賵丕賲 賱賲 鬲賰賳 鬲賮賰乇 亘丕賱賲賵鬲 賵 賲丕 亘毓丿 丕賱賲賵鬲 貙 賵 賴匕丕 賲丕 噩賳丨鬲 廿賱賷賴 亘毓囟 丕賱兀賯賵丕賲 丕賱亘丿丕卅賷丞 丨爻亘 丕賱賰鬲丕亘 貙 賲賳 毓賲賱賷丕鬲 鬲丨賵賱 丕賱乇賵丨 亘毓丿 丕賱賲賵鬲 賮鬲丕乇丞 賸 鬲鬲丨賵賱 廿賱賶 毓賮乇賷鬲 兀賵 噩賳 貙 賵 兀丨賷丕賳丕 賸 兀禺乇賶 廿賱賶 丨丕賱丞 鬲賯賲氐 兀乇賵丕丨 丕賱賲賵丕賱賷丿 丕賱噩丿丿 貙 賮丨丕賱丞 鬲丨賵賾賱 丕賱乇賵丨 廿賱賶 毓賮乇賷鬲 鬲賰賵賳 賮賷 廿胤丕乇 丕賱賲賷鬲丕鬲 丕賱毓賳賷賮丞 廿賲丕 亘丕賱賯鬲賱 兀賵 亘丨丕賱丞 丨乇亘 廿賱禺 .
賱賰賳 賲丕匕丕 毓賳 丨丕賱丕鬲 丕賱賲賵鬲 丕賱胤亘賷毓賷丞 ! 賷亘丿賵 賮乇囟 鬲睾賷乇 丕賱噩孬丞 賷賳賯氐賴 丕賱廿孬亘丕鬲 賵 丕賱兀賲孬賱丞 貙 賮丕賱丨賷丕丞 賲丕 亘毓丿 丕賱賲賵鬲 賵 賴匕丕 賲噩乇 賮乇囟 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱亘丿丕卅賷丞 賳賲鬲 賵 賰亘乇鬲 賵 兀氐亘丨鬲 賲丐孬乇丞 賵 賲賳鬲卮乇丞 亘爻亘亘 兀賳賴丕 賮賰乇丞 噩丕賴夭丞 賵 鬲毓鬲賲丿 毓賱賶 胤賯賵爻 丨賷丕賱 毓賲賱賷丞丕賱丿賮賳 丕賱鬲賷 賱丕 賲毓丕賱賲 賲毓賷賳丞 賱賴丕 賮賷 丕賱賰鬲丕亘 貙 賵 賮賰乇丞 兀禺乇賶 賴賷 賮賷 胤賵乇 丕賱賮乇囟 兀賳 丕賱噩賴賱 亘賲氐賷乇 鬲賱賰 丕賱乇賵丨 亘毓丿 丕賱賲賵鬲 噩毓賱 賱賮賰乇丞 丕賱禺賵賮 賲賳賴丕 兀爻丕爻丕 賸 兀賯賵賶 賵 匕賱賰 亘賮乇囟 兀賳 鬲賱賰 丕賱兀賯賵丕賲 鬲丐賲賳 亘丨賷丕丞 賲丕 亘毓丿 丕賱賲賵鬲 .
賰賲丕 兀賳 賮賰乇丞 毓丿賲 鬲賯亘賱 丕賱賲氐賷乇 賮賴匕賴 丕賱賮賰乇丞 賷噩亘 兀賳 賷賰賵賳 賱賴丕 兀爻丕爻 貙 賴匕丕 丕賱兀爻丕爻 賷噩亘 兀賳 賷賰賵賳 賲亘賳賷丕 賸 毓賱賶 賮賰乇丞 賲毓賷賳丞 賱丨賷丕丞 賲丕 亘毓丿 丕賱賲賵鬲 貙 賮賰賷賮 賱丕 賷鬲賯亘賱 丕賱賲賵鬲 賲氐賷乇賴 丕賱賲丨鬲賵賲 丿賵賳 賵噩賵丿 爻亘亘 賱賱禺賵賮 賲賲丕 賷賱賷 賴匕丕 丕賱賲賵鬲 貙 賴匕賴 丕賱賮賰乇丞 賷噩亘 丕賱丕 鬲亘賳賶 毓賱賶 兀爻丕爻丕鬲 乇賵賲丕賳鬲賷賰賷丞 兀賵 賮賰乇丞 賳賵爻鬲丕賱賷噩賷丞 貙 亘賱 毓賳 賲毓乇賮丞 賲毓賷賳丞 亘丨丕賱 毓丕賱賲 賲丕 亘毓丿 丕賱賲賵鬲 貙 賴匕賴 丕賱賲毓乇賮丞 鬲噩毓賱 丕賱亘丿丕賷丞 賷禺卮賶 賮賰乇丞 丕賱賲賵鬲 賵 賷賳賮乇 賲賳賴丕 賵 賴匕丕 賲丕 賷爻亘亘 賱賱乇賵丨 廿夭毓丕噩丕 賸 賵 賷噩毓賱賴丕 鬲鬲丨賵賱 廿賱賶 胤賵乇 兀賰孬乇 鬲賵丨卮丕 賸 賲賳 丕賱廿賳爻丕賳 .
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亘丕賱毓賵丿丞 廿賱賶 兀氐賱 賰賱賲丞 丕賱丨乇丕賲 賮廿賳 賮乇賵賷丿 賷毓夭賵 丕賱兀孬乇 丕賱賳丕鬲噩 毓賳賴丕 貙 廿賱賶 鬲兀賳賷亘 囟賲賷乇 賷胤丕賱 丕賱廿賳爻丕賳 丕賱匕賷 丕乇鬲賰亘 丕賱賲丿賳爻 貙 賴賳丕 賷賵賱丿 爻丐丕賱 賲賳 乇丨賲 丕賱噩賲賱丞 丕賱鬲丕賱賷丞 : 丕賱囟賲賷乇 賷鬲卮賰賱 毓賱賶 賯丕毓丿丞 賲毓乇賮賷丞 賵 兀禺賱丕賯賷丞 賵 廿賳爻丕賳賷丞 賲毓賷賳丞 賴匕賴 丕賱賯丕毓丿丞 鬲賳卮兀 賱丿賶 丕賱廿賳爻丕賳 賲賳 禺賱丕賱 丕賱賲賲丕乇爻丞 丕賱賷賵賲賷丞 賱賱孬賯丕賮丞 丕賱賲噩鬲賲毓賷丞 丕賱鬲賷 賷丨賷丕賴丕 .
賷亘賯賶 爻丐丕賱 丌禺乇 毓賳 兀氐賱 賮賰乇丞 丕賱丨乇丕賲 貙 賮丕賱噩丕賳亘 丕賱噩賳爻賷 賱賷爻 賰丕賮賷丕 賸 賱鬲卮賰賷賱 賮賰乇丞 丕賱丨乇丕賲 賮賷 噩賲賷毓 噩賵丕賳亘賴 貙 賮賱丕 賷賲賰賳 兀賳 鬲賰賵賳 賮賰乇丞 丨乇賲丞 丕賱兀賲賵丕鬲 賲乇丿賴丕 丕賱乇睾亘丕鬲 丕賱噩賳爻賷丞 貙 賮丕賱噩丕賳亘 丕賱噩賳爻賷 賯丿 賷賰賵賳 賲丐孬乇丕 賸 賮賷 丨丕賱丕鬲 賺 賲毓賷賳丞 貙 乇亘賲丕 丕賱禺賵賮 賲賳 丕賱兀賳孬賶 賮賷 丨丕賱丞 賰賵賳賴丕 丕賱賲鬲賵賮丕丞 貙 兀賵 賮賷 丨丕賱丞 賵賮丕丞 丕賱乇噩賱 賮賷 丨丕賱丞 賺 兀禺乇賶 禺丕氐丞 賸 廿匕丕 賵噩丿鬲 乇睾亘丞 賲賳 賯亘賱 卮禺氐 賺 亘毓賷賳賴 貙 賱賰賳 鬲卮賰賱 丕賱丨乇丕賲 亘氐賵乇丞 毓丕賲丞 賵 噩賲毓賷丞 鬲噩丕賴 丕賱賲賷鬲 鬲爻亘亘 兀爻卅賱丞 丕禺乇賶 貙 賰賲丕 丕賳 丕賱丨乇丕賲 賮賷 賴匕賴 丕賱丨丕賱丞 丨賷丕賱 賮賰乇丞 丕賱賲賵鬲 貙 兀賰乇 賲賳 賰賵賳賴丕 丨賷丕賱 丕賱賲賷鬲 賳賮爻賴 賵 匕賱賰 賲賳 禺賱丕賱 丕賱兀毓乇丕囟 丕賱鬲賷 賲賳 丕賱賲賲賰賳 兀賳 鬲氐賷亘 噩賲賷毓 丕賱兀卮禺丕氐 丕賱匕賷賳 賷毓亘孬賵賳 賲毓 丕賱賲賷鬲 .
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鬲馗賱 賮賰乇丞 丕賱胤賵胤賲賷丞 賮賰乇丞 丿賷賳賷丞 賵 丕噩鬲賲丕毓賷丞 賲賴賲丕 鬲賲 丕賱丕禺鬲賱丕賮 丨賵賱賴丕 賵 毓賱賷賴丕 賮丕賱丿爻鬲賵乇 丕賱胤賵胤賲賷 丕賱匕賷 賯丕賱 亘賴 乇丕賷賳丕禺 貙 賱丕 賷毓丿賵 賰賵賳賴 賯乇丕亍丞 賲賳 亘毓賷丿 賱賲賮賴賵賲 丕賱胤賵胤賲賷丞 貙 賮丕賱丌孬丕乇 丕賱丕噩鬲賲丕毓賷丞 禺丕氐丞 賸 賮賷 賯囟賷丞 丕賱賲丨馗賵乇丕鬲 廿賳賲丕 賴賷 丿賱丕賱丕鬲 賵丕囟丨丞 毓賱賶 賵噩賵丿 鬲卮乇賷毓 貨 賴匕丕 丕賱鬲卮乇賷毓 賷鬲噩賱賶 亘氐賮鬲賷賳 賮賷 丕賱兀賲乇 丕賱丕毓鬲賷丕丿賷 ( 亘丕賱丕兀賵丕賲乇 賵 丕賱賳賵丕賴賷 ) 賱賰賳 賮賷 丕賱賰孬賷乇 賲賳 丕賱丨丕賱丕鬲 鬲亘賯賶 氐賮丞 丕賱賲丨乇賲 兀賯賵賶 賲賳 兀賷 氐賮丞 賺 兀禺乇賶 賮賮賰乇丞 丕賱賲丨馗賵乇 鬲賳亘毓 賱丿賶 噩賲賷毓 丕賱賲噩鬲賲毓丕鬲 丕賱鬲賷 丨賷丕鬲賴丕 廿賱賶 賵噩賵丿 賯賵賶 禺賮賷丞 鬲鬲賲孬賱 賮賷 丞氐賵乇 卮鬲賶 貙 賴匕賴 丕賱氐賵乇 鬲購禺鬲氐乇 賮賷 氐賵乇丞 兀賵 賮賰乇丞 丕賱賲毓亘賵丿 .
賷亘丿賵 丕賱賲噩鬲賲毓 丕賱胤賵胤賲賷 賲噩鬲賲毓丕 賸 賲丐賲賳丕 賸 亘賮賰乇丞 賺 丿賷賳賷丞 賺 鬲賲 丕禺鬲氐丕乇賴丕 亘氐賵乇丞 賺 賲毓賷賳丞 貙 鬲卮賰賱鬲 亘丕賱胤賵胤賲 貙 廿賱丕 兀賳賴 賲賳 禺賱丕賱 丕賱賲賵丕丿 丕賱鬲賷 鬲賵丕賮乇鬲 賱賮乇賵賷丿 鬲馗賱 賮賰乇丞 賴匕丕 丕賱胤賵胤賲 丕賱氐賵乇丞 丕賱兀賵賱賷丞 賱賲毓亘賵丿 賺 賲丕 丨丕噩丞 亘丿卅賷丞 賱廿賱賴 兀賵 賱丨丕賲賷 賲乇卅賷 賷鬲賲 丕賱鬲賵丕氐賱 賲毓賴 亘胤乇賷賯丞 賺 賲丕 貙 廿賱丕 兀賳賴 賮賷 丨丕賱丕鬲 賺 賲毓賷賳丞 賷鬲丨賵賱 賴匕丕 丕賱胤賵胤锟斤拷 廿賱賶 兀囟丨賷丞 貙 廿賱丕 兀賳 賮賰乇丞 賯鬲賱 丕賱賲毓亘賵丿 丕賱胤賵胤賲賷 賱丿賶 賴匕賴 丕賱兀賯賵丕賲 鬲亘丿賵 賮賰乇丞 睾乇賷亘丞 賵 賲爻鬲賴噩賳丞 廿賳 賰丕賳鬲 亘丿賵賳 賴丿賮 兀賵 睾丕賷丞 賲毓賷賳丞 貙 賱賰賳 亘丕賱乇噩賵毓 廿賱賶 賲氐丕丿乇 丿丕乇賵賷賳 毓賳 丕賱賳賯丕卅賱 貙 賮廿賳 賮賰乇丞 丕賱賯鬲賱 賴匕賴 賲賮丕丿賴丕 鬲賯丕爻賲 賯丿乇丕鬲 賵 賲賱賰丕鬲 賴匕丕賱 丕賱胤賵胤賲 賲賳 賯亘賱 賲賳 賷毓亘丿賴 貙 賵 賷鬲賲 賴匕丕 賲賳 禺賱丕賱 胤賯賵爻 禺丕氐丞 亘賴賰匕丕 兀囟丕丨賷 .
賷亘丿賵 胤賯爻 丕賱兀囟丨賷丞 胤乇賷賯丞 禺賱丕氐 賮賮賰乇丞 丕賱兀囟丨賷丞 鬲毓鬲亘乇 丨丕賱丞 鬲毓乇賾賷 賲賳 丕賱丌孬丕賲 賵 胤賴丕乇丞 兀賷囟丕 賸 貙 賴匕賴 丕賱丨丕賱丞 丕賱鬲賷 賰丕賳鬲 鬲賲丕乇爻賴丕 丕賱兀賯賵丕賲 丕賱胤賵胤賲賷丞 貙 賵 丕賱鬲賷 丕爻鬲賲丿鬲賴丕 賲賳 丕賱丨丕賱丕鬲 丕賱亘丿丕卅賷丞 賱賱賲噩鬲賲毓丕鬲 丕賱賯丿賷賲丞 丕賱鬲賷 賰丕賳鬲 鬲賲丕乇爻 賮毓賱 丕賱鬲囟丨賷丞 賰賵爻賷賱丞 賱賷爻 賱賱胤賴鬲丕乇丞 賮賯胤 貙 亘賱 賱廿鬲賲丕賲 胤賯爻 丕賱禺賱丕氐 賲賳 丕賱鬲爻賱胤 賵 丕賱丕丨鬲賰丕乇 丕賱匕賷 賷賲丕乇爻賴 丕賱兀亘 賮賷 丨丕賱丞 丕賱兀亘 丕賱賵丕丨丿 賲孬賱丕 賸 貙 賵 丕賱匕賷 賰丕賳 賷丨鬲賰乇 賰賱 丕賱爻賱胤丕鬲 貙 賮賴匕賴 丕賱毓賲賱賷丞 鬲亘丿賵 亘卮賰賱 賺 兀賵 亘丌禺乇 毓賲賱賷丞 丕賯鬲爻丕賲 賯丿乇丕鬲 賰丕賳 丕賱兀亘 賷賲孬賱賴丕 賵 賷鬲卮賰賱 亘賴丕 貙 賱賰賳 賲毓 丕賱賵賯鬲 馗賴乇鬲 賮賰乇丞 賲睾丕賷乇丞 亘丕賱馗丕賴乇 賵 賴賷 賮賰乇丞 鬲賯丿賷賲 丕賱兀囟丨賷丞 賱賱鬲禺賱氐 賲賳 毓亘亍 賮賰乇丞 賯鬲賱 丕賱兀亘 賵 丕賱鬲賷 馗賴乇鬲 毓賱賶 卮賰賱 兀囟丨賷丞 亘丕賱丨賷賵丕賳 丕賱賲賯丿爻 貙 賵 丕賱鬲賷 賰丕賳 賷賲孬賱 氐賵乇丞 丕賱兀亘 貙 廿賱丕 兀賳賴 賲毓 丕賱賵賯鬲 鬲胤賵乇 賴匕丕 丕賱胤賯爻 賮賷 馗賱 丕賱丕禺鬲賱丕賮丕鬲 丕賱鬲賷 鬲卮賰賱 毓賱賶 兀爻丕爻賴丕 丕賱賲噩鬲賲毓 丕賱匕賷 賷賲丕乇爻賴丕 亘賮毓賱 丕賱鬲胤賴賷乇 賵 賴匕賴 賴賷 賮賰乇丞 禺賱丕氐 丕賱亘卮乇賷丞 亘丕賱賳爻亘丞 賱賱賲爻賷丨賷丞 .
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賷毓賷丿 賮乇賵賷丿 賳卮兀丞 丕賱丨乇丕賲 賱丿賶 丕賱兀賯賵丕賲 丕賱亘丿丕卅賷丞 廿賱賶 丨丕賱丕鬲 孬賱丕孬 :
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丕賱丨丕賱丞 丕賱丕爻賲賷丞 : 賵 賴匕賴 丕賱丨丕賱丞 賳鬲賷噩丞 丨賲賱 丕賱賲乇兀丞 貙 賮鬲賱賰 丕賱賲噩鬲賲毓丕鬲 賰丕賳鬲 噩丕賴賱丞 賸 賳賵毓丕 賸 賲丕 亘賮賰乇丞 丕賱廿禺氐丕亘 貙 賵 賰丕賳鬲 鬲丐賲賳 兀賳 兀氐賱 丕賱賵賱丕丿丞 賮毓賱 禺丕氐 亘丕賱賲乇兀丞 賮賯胤 丿賵賳 賵噩賵丿 鬲賱丕賯丨 亘賷賳賴丕 賵 亘賷賳 丕賱乇噩賱 貙 賱匕丕 賮賷 賲噩鬲毓丕鬲 亘丿丕卅賷丞 兀禺乇賶 賵噩丿 賲賳 賷賯丿爻 丕賱賲乇兀丞 賵 賷毓亘丿賴丕 貙 亘賱 賵 賷毓亘丿 賮乇噩 丕賱賲乇兀丞貙 賱匕丕 賮丕賱賲乇兀丞 鬲爻賲賾賷 賲賵賱賵丿賴丕 亘丕爻賲 丕賱胤賵胤賲 丕賱匕賷 賷賳鬲賲賷 廿賱賷賴 丕賱賲賰丕賳 丕賱匕賷 馗賴乇鬲 毓賱賷賴丕 毓賵丕乇囟 丕賱丨賲賱 貙 ] 賵 賴匕丕 賷乇噩毓 丕賳 毓賲賵丿 丕賱賳爻亘 兀賳孬賵賷 兀賰孬乇 賲賳賴 兀亘賵賷 貙 賵 賴匕丕 亘丕賱胤亘毓 賯亘賱 賳卮兀丞 丕賱賲噩鬲賲毓丕鬲 丕賱兀亘賵賷丞 丕賱匕賰賵乇賷丞 丕賱禺丕賱氐丞 賮賷 兀胤賵丕乇 賲鬲賯丿賲丞 賲賳 丕賱鬲丨囟乇 貙 賵 乇亘賲丕 賷賰賵賳 賴匕丕 丕賱爻亘亘 廿賱賶 噩賴賱 丕賱廿賳爻丕賳 丕賱亘丿丕卅賷 亘賮賰乇丞 丕賱廿禺氐丕亘 賵 丕賳 丕賱賲乇丕丞 賴賷 丕賱賲爻丐賵賱賷丞 丕賱賵丨賷丿丞 毓賳 賮毓賱 丕賱丨賲賱[ 貙 賵 亘氐賵乇丞 賺 兀卮賲賱 賮廿賳 兀乇賵丕丨 丕賱賲賵鬲賶 賮賷 匕賱賰 丕賱賲賰丕賳 丕賱匕賷 丕爻鬲卮毓乇鬲 賮賷賴 丕賱兀賲 兀毓乇丕囟 丕賱丨賲賱 賯丿 丨賱賵丕 賮賷賴丕 賵 賴匕丕 賲乇丿賴 兀賳 賮賰乇丞 丕賱賮賳丕亍 丕賱兀亘丿賷 賱賱乇賵丨 賰丕賳鬲 睾賷乇 賲賵噩賵丿丞 亘賱 卮亘賴 賲毓丿賵賲丞 貙 賵 兀賳 丕賳鬲賯丕賱 丕賱兀乇賵丕丨 賮賰乇丞 爻丕亘賯丞 賮賰乇丞 賹 爻丕亘賯丞 賸 噩丿丕 賸 賮賷 亘毓囟 鬲賱賰 丕賱賲噩鬲賲毓丕鬲 .
丕賱丨丕賱丞 丕賱爻賵爻賷賵賱賵噩賷丞 : 丕賱賲噩鬲賲毓 丕賱匕賷 鬲乇亘賶 賮賷賴 丕賱噩賳爻賷賳 兀匕丕亘 賮賷賴賲丕 丕賱乇睾亘丕鬲 丕賱噩賳爻賷丞 丨賷丕賱 亘毓囟賴賲丕 丕賱亘毓囟.
丕賱丨丕賱丞 丕賱爻賷賰賵賱賵噩賷丞 : 鬲賳夭丨 賴匕賴 丕賱丨丕賱丞 廿賱賶 丨丕賱丕鬲 賳賮爻賷丞 賱賴丕 毓賱丕賯丞 亘丕賱兀毓氐亘丞 賮賷 鬲賰賵賷賳 賮賰乇丞 丕賱丨乇丕賲 賱丿賶 賴匕賴 丕賱賲噩賲賵毓丕鬲 賮丕賱禺賵賮 賲賳 兀卮賷丕亍 賲毓賷賳丞 夭購乇賽毓鬲 賮賷 賳賮賵爻 丕賱兀胤賮丕賱 貙 賵 噩毓賱鬲 賮賰乇丞 丕賱丨乇丕賲 鬲賰亘乇 賵 鬲賳賲賵 賵 賷夭丿丕丿 卮兀賳賴丕 賲毓 丕賱賵賯鬲 貙 賮丕賱丨丕賱丞 丕賱賳賮爻賷丞 丕賱鬲賷 賷賲乇 亘賴丕 丕賱廿賳爻丕賳 亘賮毓賱 丕賱鬲禺賵賷賮 丕賱匕賷 賷鬲賱賯丕賴 賷馗賴乇 毓賱賶 氐賵乇丞 丨乇丕賲 賵 禺賵賮 賲賳 丕賱毓賯丕亘 賲毓 丕賱賵賯鬲 .
丿丕賷爻
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賷亘丿賵 丕賱胤賵胤賲 賳馗丕賲丕 賸 丕噩鬲賲丕毓賷丕 賸 兀賰孬乇 賲賳 賰賵賳賴 丿賷賳賷丕 賸 貙 賮賴賵 賱丕 賷爻賷乇 賵賮賯 鬲卮乇賷毓丕鬲 鬲卮丕亘賴 廿賱賶 丨丿 賺 賲丕 鬲卮乇賷毓丕鬲 丕賱兀丿賷丕賳 貙 廿賳賲丕 亘兀賳馗賲丞 賲丨馗賵乇丕鬲 鬲卮亘賴 丕賱賲丨馗賵乇 丕賱丿賷賳賷 貙 賵 廿賳 賰賳鬲 兀乇噩丨 丕賳 賰賱 賲丨馗賵乇 丕噩鬲賲丕毓賷 賱賴 乇賰賷夭丞 丿賷賳賷丞 貙 賵 賲毓 賴匕丕 賮兀賳丕 賱丕 兀噩夭賲 丨鬲賶 丕賱丌賳 兀賳 賴匕賴 丕賱賲丨馗賵乇丕鬲 賱賲 鬲爻鬲賲丿 賯賵鬲賴丕 賲賳 兀賮賰丕乇 丿賷賳賷丞 貙 賰賲丕 兀賳 丕賱丿賷賳 丕賱匕賷 賷卮賰賱賴 丕賱賰丕賴賳 賷賯賷賲 亘賮賰乇丞 丕賱丨乇丕丞 賲亘丿丕 丕賱爻賷胤乇丞 賵 丕賱爻賱胤丞 丕賱賲噩鬲賲毓賷丞 賵 爻賱胤丕鬲賴 丕賱禺丕氐丞 .
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賷卮賰賱 賲賮賴賵賲 丕賱丨乇丕賲 賱丿賶 賮乇賵賷丿 貨 賮賰乇丞 丕賱禺賵賮 賲賳 賯賵賶 禺賮賷丞 賯丕丿乇丞 毓賱賶 丕賱廿賷匕丕亍 賵 丕賱丕 賳鬲賯丕賲 賲賳 兀賷 廿賳爻丕賳 賺 賷丨丕賵賱 丕賱鬲毓丿賷 毓賱賶 兀丨丿 賴匕賴 丕賱賲丨馗賵乇丕鬲 貙 賴匕賴 丕賱賮賰乇丞 鬲賰賵賳 噩賱賷丞 賸 賮賷 賰賱 丕賱兀丿賷丕賳 貙 賮丕賱賯賵賶 丕賱禺賮賷丞 丕賱鬲賲孬賱丞 亘丕賱賱賴 兀賵 亘丕賱乇亘 賮賷 丕賱丿賷丕賳 丕賱爻賲丕賵賷丞 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 鬲毓鬲亘乇 賲氐丿乇 丕賱禺賵賮 賱丿賶 丕賱廿賳爻丕賳 賮賷 丨丕賱 丕乇鬲賰丕亘 賲丨乇賲 賵 匕賱賰 賱兀賳 丕賱毓賯賵亘丞 鬲賰賵賳 賮賷 賷丿賴 賵 丨爻亘 賲丕 賷賯乇乇賴 賴賵 賲賳 禺賱丕賱 丕賱鬲卮乇賷毓丕鬲 丕賱鬲賷 丕賯鬲乇丨賴丕 毓賱賶 賲賳 賷丐賲賳 亘賴丕 .
兀賲丕 亘丕賱爻賳亘丞 賱賱賲噩鬲賲毓丕鬲 丕賱胤賵胤賲賷丞 貙 賮賮賰乇丞 丕賱賯賵賶 丕賱禺賮賷丞 賲乇丿賴丕 廿賱賶 丕賱丨丕噩丞 丕賱賲丕爻丞 賱丿賶 丕賱廿賳爻丕賳 賱賴賰匕丕 賯賵賶 鬲賰賵賳 賲丨賱 丕鬲賰丕賱賴 丕賱乇賵丨賷 賵 丌賲丕賱賴 貙 賵 氐丿乇 賯賱賯賴 兀賷囟丕 賸 賵 賴匕丕 賲丕 賷噩毓賱 賴丐賱丕亍 丕賱亘卮乇 賷噩賳丨賵賳 廿賱賶 禺賱賯 毓丕賱賲 賲賳 丕賱鬲丕亘賵丕鬲 兀賵 丕賱賲丨馗賵乇丕鬲 丕毓鬲賯丕丿丕 賸 賲賳賴賲 兀賳賴丕 鬲卮乇賷毓丕鬲 丨爻亘 丕賱賲賮賴賵賲 丕賱亘丿丕卅賷 賱賱鬲卮乇賷毓 ! 毓賱賶 兀賳 丕賱丨乇丕賲 匕丕鬲賴 賷賰鬲爻亘 賲毓 丕賱賵賯鬲 賯賵丞 賸 禺丕氐丞 賸 賱賴 貙 賲賳賮氐賱丞 毓賳 丕賱賯賵丞 丕賱禺賮賷丞 丕賱鬲賷 賰丕賳鬲 丕賱爻亘亘 丕賱乇卅賷爻 賱賵噩賵丿賴 貙 賮丕賱丨乇丕賲 匕丕鬲賴 賷氐亘丨 賯賵丞 賸 禺賮賷丞 賸 賲爻鬲賯賱丞 賸 亘匕丕鬲賴丕 貙 賲賳 丕賱賲禺賷賮 丕賳鬲賴丕賰 賴匕丕 丕賱賲丨乇賲 兀賵 丕賱賲丨馗賵乇 .
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丕賱鬲丨馗賷乇 丕賱賵爻賵丕爻賷 :
鬲馗賴乇 兀丨賷丕賳丕 賸 賮賰乇丞 丕賱丨乇丕賲 毓賱賶 兀賳賴丕 賵爻賵丕爻 丿丕禺賱 丕賱廿賳爻丕賳 亘賮毓賱 賺 賲丕 貙 賮丕賱賲賵丕賯賮 丕賱鬲賷 賷賲乇 亘賴丕 丕賱廿賳爻丕賳 鬲爻賷胤乇 毓賱賶 兀丨賰丕賲賴 丕賱鬲賷 賷胤賱賯賴丕 毓賱賶 丕賱兀卮賷丕亍 賵 賲賵囟毓鬲賴丕 賮賷 賯賵丕賱亘 賲毓賷賳丞 賱賱丨賰賲 貙 賲賳 囟賲賳 賴匕賴 丕賱賯賵丕賱亘 賯丕賱亘 丕賱丨乇丕賲 丕賱匕賷 賷丨賰賲 賮賷賴 丕賱廿賳爻丕賳 毓賱賶 馗賵丕賴乇 丕賱兀卮賷丕亍 丕賱兀卮賷丕亍 丕賱禺丕乇噩賷丞 丕賱鬲賷 鬲賱丕賲爻 兀卮賷丕亍 賸 賮賷 丿丕禺賱賴 賷毓鬲亘乇賴丕 賮賷 丨賰賲 丕賱丕爻鬲丨丕賱丞 丿丕禺賱賴 貙 賮廿賳賴 賷胤賱賯 毓賱賷賴 賱賮馗 丕賱丨乇丕賲 兀賵 賷囟毓賴 賮賷 禺丕賳丞 丕賱丨乇丕賲 貙 賮丕賱丨乇丕賲 丕賱匕賷 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱胤賵胤賲賷丞 孬賲 賮賷 丕賱兀丿賷丕賳 賷賵噩丿 賮賷 丕賱賳賵丕丨賷 丕賱爻賷賰賵賱賵噩賷丞 賱丿賶 丕賱廿賳爻丕賳 丕賱匕賷 賷丨賷丕 丨丕賱丞 賸 賳賮爻賷丞 賸 賲毓賷賳丞 貙 賮賴賵 賷丨賷丕 丕賱丨丕賱丞 賵 賷氐亘睾 毓賱賶 丕賱兀卮賷丕亍 丕賱亘乇丕賳賷賾丞 兀丨賰丕賲 丕賱丨丕賱丞 丕賱賳賮爻賷丞 丕賱鬲賷 賷丨賷丕賴丕 .
毓賱賶 兀賳 賮賰乇丞 丕賱丨乇丕賲 鬲賳卮兀 賲賳 禺賱丕賱 丨馗乇 賮毓賱 賺 賲毓賷賾賳 鬲鬲爻賲 賲賲丕乇爻鬲賴 亘賱匕丞 賮賷 賲乇丨賱丞 賺 賲賳 賲乇丕丨賱 丕賱廿賳爻丕賳 睾丕賱亘丕 賸 賮賷 丕賱胤賮賵賱丞 貙 賴匕丕 丕賱賮毓賱 賷鬲賲 賲賳毓賴 賵 丕賱鬲丨乇賷囟 囟丿賴 賮賷 胤賮賵賱丞 丕賱廿賳爻丕賳 賱賷馗賴乇 賰鬲氐乇賮丕鬲 賮賷 丨賷丕鬲賴 丕賱賱丕丨賯丞 貙 賴匕丕 丕賱丨馗乇 賷馗賴乇 噩賱賷丕 賸 賮賷 賲丿丕毓亘丞 丕賱兀毓囟丕亍 丕賱鬲賳丕爻賱賷丞 賱丿賶 丕賱胤賮賱 賵 鬲賳卮兀 賴匕賴 丕賱賮賰乇丞 賲毓賴 賱鬲氐亘丨 賮賷 丨賰賲 丕賱賲丨乇賲 賮賷 賰亘乇賴 貙 毓賱賶 兀賳賴丕 鬲馗賱 賮賷 丕賱賱丕卮毓賵乇 賵 鬲馗賴乇 毓賱賶 卮賰賱 鬲兀賳賷亘 囟賲賷乇 賵 匕賱賰 亘爻亘亘 賮鬲乇丞 丕賱鬲丨馗賷乇 賮賷 賮鬲乇丞 丕賱胤賮賵賱丞 貙 賵 丕賱鬲賷 鬲賳賲賵 亘丕賱賱丕卮毓賵乇 賱丿賶 丕賱廿賳爻丕賳 貙 丨鬲賶 兀賳賴 賷賳爻賶 鬲賱賰 丕賱賮鬲乇丞 貙 亘賷賳賲丕 兀賵丕賲乇 丕賱賲賳毓 鬲馗賱 賷賯馗丞 賸 丿丕禺賱賴 貙 賵 賴匕丕 賲丕 賷噩毓賱 兀孬乇賴丕 賷賳鬲賯賱 兀丨賷丕賳丕 賸 毓賱賶 卮賰賱 鬲兀賳賷亘 囟賲賷乇 賳 丕賵 禺賵賮 賲賳 賴匕丕 丕賱賮毓賱 .
賲氐丕丿乇 丕賱丨乇丕賲 賱賷爻鬲 賲賳 賯亘賱 丕賱毓丕丿丞 丕賱丕噩鬲賲丕毓賷丞 賮賯胤 貙 亘賱 賲賳 毓賯丕卅丿 丕噩鬲賲丕毓賷丞 兀爻丕爻賴丕 丿賷賳賷 賮賷 丕賱兀氐賱 貙 賴匕賴 丕賱毓賯丕卅丿 鬲賳賯賱 賳賯賱丕 賸 賱賱廿賳爻丕賳 賲賳 賯亘賱 丌禺乇賷賳 貙 賱賷爻 丕賱賰賴丕賳 亘丕賱囟乇賵乇丞 貨 毓賱賶 兀賳賴賲 賱賷爻賵丕 亘賳鬲丕噩 賲噩鬲賲毓丕鬲 亘丿丕卅賷丞 亘賯丿乇 賲丕 賴賲 賳鬲丕噩 賲噩鬲賲毓丕鬲 鬲丐賲賳 亘賯賵賶 禺賮賷丞 賵 鬲夭毓賲 丕賱鬲賵丕氐賱 賲毓 鬲賱賰 丕賱賯賵賶 貙 賵 賴匕賴 丕賱賯賵賶 丕賱賯賵賶 丕賱賲鬲賲孬賱丞 睾丕賱亘丕 賸 賮賷 丕賱兀丿賷丕賳 亘睾囟 丕賱賳馗乇 毓賳 賲氐丕丿乇 賴匕賴 丕賱兀丿賷丕賳 貙 賷馗賴乇 賱賳丕 兀賷囟丕 賸 貙 兀賳 丕賱丨乇丕賲 賮賷 兀氐賱賴 賮賰乇丞 丿賷賳賷丞 賮賷 丕賱兀爻丕爻 鬲兀禺匕 丕賱亘毓丿 丕賱丕噩鬲賲丕毓賷 兀賵 丕賱鬲賯丕賱賷丿賷 賲毓 丕賱賵賯鬲 貙 賵 匕賱賰 賱賵噩賵丿 賯賵賶 丕噩鬲賲丕毓賷丞 鬲丿毓賲賴丕 兀賰孬乇 賲賲丕 鬲丿毓賲 丕賱噩丕賳亘 丕賱丿賷賳賷 貙 賵 賴匕丕 賷馗賴乇 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱胤賵胤賲賷丞 貨 賮丕賱丨乇賲丕鬲 丕賱賲毓乇賵囟丞 賮賷 鬲賱賰 丕賱賲噩鬲賲毓丕鬲 賱賷爻鬲 爻賵賶 卮亘賷賴 賲賵丕乇亘 亘鬲賱賰 丕賱賲賵噩賵丿丞 賮賷 丕賱兀丿賷丕賳 丕賱兀禺乇賶 丕賱鬲賷 鬲毓胤賷 賱賱毓丕卅賱丞 賮賷 丕賱兀爻丕爻 丕賱賲乇噩毓賷丞 丕賱兀賵賱賶 貙 賴匕丕 賮賷 丕賱丨丿賷孬 毓賳 夭賳賶 丕賱賲丨丕乇賲 兀賲丕 賮賷 丕賱丨丿賷孬 毓賳 丕賱賲丨乇賲丕鬲 丕賱丕噩鬲賲丕毓賷丞 賮廿賳 亘丕賱廿賲賰丕賳 賵噩賵丿 乇丕亘胤 賯賵賷 亘賷賳 兀賷 賲丨乇賲 胤賵胤賲賷 賵 賲丨乇賲 丿賷賳賷 丌禺乇 .
賷乇賶 賮乇賵賷丿 兀賳 丕夭丿賵丕噩賷丞 丕賱毓賵丕胤賮 賱賴丕 兀賰亘乇 兀孬乇 賮賷 鬲氐賳賷賮 丕賱丨乇賲丕鬲 賵 丕賱鬲賯賷丿 亘賴丕 貙 亘賱 廿賳 丕賱丨乇丕賲 丕賱匕賷 賷丨賷丕賴 丕賱賲噩鬲賲毓 丕賱胤賵胤賲賷 兀賵 丕賱亘丿丕卅賷 賷禺賱賯 賴匕賴 丕賱丕夭丿賵丕噩賷丞 丕賱鬲賷 鬲馗賱 丨賷丞 賸 賲毓 丕賱廿賳爻丕賳 乇丿丨丕 賸 賲賳 丕賱夭賲賳 貙 賴匕賴 丕賱丕夭丿賵丕噩賷丞 賷囟乇亘 賱賴丕 賲孬賱丕 賸 賷賰丕丿 賷購禺鬲賱賮 毓賱賷賴 賵 賴賵 賮毓賱 丕賱鬲胤賴乇 亘毓丿 丕賱賲毓乇賰丞 賮丕賱賲賳鬲氐乇 賷噩賱亘 乇丐賵爻 兀毓丿丕卅賴 賵 賷鬲賲 鬲賰乇賷賲 賴匕賴 丕賱乇丐賵爻 賵 胤賱亘 丕賱氐丿丕賯丞 賲賳賴丕 賰賲丕 兀賳賴 賷鬲胤賴乇 亘毓丿 毓賲賱賷丞 丕賱賯鬲賱 賴匕賴 亘卮毓丕卅乇 賵 胤賯賵爻 賲禺鬲賱賮丞 貙 賵 賱賷爻 賴匕丕 丕賱鬲胤賴乇 兀賵 廿賰乇丕賲 賲丕 鬲亘賯賶 賲賳 丕賱賲賷鬲 賲賳 亘丕亘 丕賱禺賵賮 賲賳 丕賱卮乇 賵 丕賱鬲胤賷賾乇 亘賱 亘爻亘亘 丕夭丿賵丕噩賷丞 丕賱毓丕胤賮丞 鬲噩丕賴 丕賱毓丿賵 丕賱賲賯鬲賵賱 貙 賮亘毓囟 賴匕賴 丕賱賯亘丕卅賱 賮賷 丨丕賱 丕丨鬲賮丕賱賴丕 亘丕賱賳氐乇 鬲乇丿丿 鬲毓賵賷匕丕鬲 鬲賱賵賲 丕賱賲賯鬲賵賱 毓賱賶 毓丿丕卅賷鬲賴 鬲噩丕賴 賯丕鬲賱賴 賲賲丕 鬲爻亘亘 賮賷 賯鬲賱賴 貙 賵 鬲兀賲賱 丕賱賯亘賷賱丞 亘兀賳 賱賵 賰丕賳 丕賱賯鬲賷賱 氐丕丨亘丕 賸 賱丕 毓丿賵丕 .
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鬲亘丿賵 賮賰乇丞 丕賱丨乇丕賲 賱丿賶 賴匕賴 丕賱卮毓賵亘 兀卮亘賴 賲丕 鬲賰賵賳 亘丨丕賱丞 禺賵賮 賱丕 兀賰孬乇 貨 賱匕丕 賮廿賳 丕賱兀卮賷丕亍 丕賱鬲賷 賷鬲賲 丕賱禺賵賮 賲賳賴丕 鬲氐亘丨 賮賷 丨丕賱丞 丕賱賲丨乇賲 貙 賵 賷鬲胤乇賮賵賳 賮賷 賴匕丕 丕賱兀賲乇 丨賷孬 鬲氐亘丨 丕賱兀卮賷丕亍 丕賱賲賯乇亘丞 賱匕丕賰 丕賱賲丨乇賲 賲賳 囟賲賳 賯丕卅賲丕鬲 丕賱賲丨乇賲丕鬲 貙 賮毓賱賶 爻亘賷賱 丕賱賲孬丕賱 : 丕賱賲賷鬲 賷氐亘丨 丕賱丨丿賷孬 毓賳賴 賮賷 賮鬲乇丞 丕賱丨丿丕丿 丨乇丕賲丕 賸 賵 賰匕丕 兀丿賵丕鬲賴 賵 丕賱賲賯乇亘賷賳 賲賳賴 賷氐亘丨賵賳 賮賷 丨丕賱丞 丿賳爻 廿賱賶 兀賳 鬲賳鬲賴賷 賮鬲乇丞 丕賱丨丿丕丿 .
賴匕賴 丕賱賮賰乇丞 兀馗賳 兀賳 賲乇丿賴丕 賴賵 丨丕賱丞 鬲丨賵賱 兀賵 丕賳鬲賯丕賱 丕賱乇賵丨 賲賳 胤賵乇 廿賱賶 胤賵乇 丌禺乇 貙 賮丕賱胤賵乇 丕賱兀賵賱 丕賱丨賷 丕賱匕賷 賷鬲賲丕賴賶 賲毓 丕賱賲噩鬲賲毓 賵 賷爻賷乇 賮賷賴 賵 賷卮丕乇賰 賮賷賴 亘乇兀賷賴 賵 亘兀爻賴 廿賱禺 貙 賯丿 丕賳鬲賴賶 貙 兀賲丕 丕賱胤賵乇 丕賱孬丕賳賷 賮賴賵 胤賵乇 丕賱鬲賵噩爻 賲賳 賴匕丕 丕賱賲賷鬲 丕賱匕賷 乇亘賲丕 賷賯賵賲 亘廿賷匕丕亍 賲賳 賰丕賳鬲 亘賷賳賴 賵 亘賷賳賴賲 禺賱丕賮丕鬲 貙 兀賵 亘卮賰賱 兀毓賲 鬲賵噩爻 賲賲丕 鬲乇賰賴 亘毓丿 賵賮丕鬲賴 貨 賱匕丕 賮廿賳 丕賱丿賳爻 賷賱丨賯 丨鬲賶 夭賵噩鬲賴 賵 兀胤賮丕賱賴 賵 兀賴賱 亘賷鬲賴 賮賯胤 貙 賵 匕賱賰 賱賳 丕賱乇賵丨 鬲賰賵賳 賯乇賷亘丞 賸 噩丿丕 賸 賲賳賴賲 禺賱丕賱 賮鬲乇丞 丕賱丨丿丕丿 賵 匕賱賰 賲賳 禺賱丕賱 賲賲丕乇爻丕鬲 丕賱乇噩賱 兀賵 丕賱賲乇兀丞 [亘毓丕丿 乇賵丨 丕賱賲賷鬲 毓賳賴賲 .
賱毓賱 賱賮賰乇丞 丕賱丨賷丕丞 丕賱丌禺乇丞 丿賵乇 賯 賮賷 丕賱禺賵賮 賲賳 丕賱賲賷鬲 賵 丕毓鬲亘丕乇賴丕 丿賳爻丕 賸 賵 賲丕 禺賱賮賴 賷毓鬲亘乇 賲賳 囟賲賳 賴匕丕 丕賱丿賳爻 貙 賱賰賳 賱賱兀爻賮 賱賲 賷卮乇 賮乇賵賷丿 賱賴匕賴 丕賱賮賰乇丞 賱兀賳 丕賱亘丨孬 賰丕賳 賯丕卅賲丕 賸 毓賱賶 兀爻爻 賲丕丿賷丞 亘丨鬲丞 兀賷 兀賳 丕賱丿賷賳 賰丕賳 賷賲孬賱 胤賵乇丕 賸 鬲丕乇賷禺賷丕 賸 賱丕 兀賰孬乇 .
賮賰乇丞 丕賱賲賵鬲 毓賳丿 丕賱亘丿丕卅賷賷賳 賲卮賵卮丞 賵 睾賷乇 賲賮賴賵賲丞 貙 賮丕賱亘丕丨孬賵賳 丕賮鬲乇囟賵丕 兀賳 鬲卮賵賴 丕賱噩孬丞 賱賴 兀賰亘乇 丿賱丕賱丞 毓賱賶 丕賱禺賵賮 賲賳 丕賱賲賵鬲 賵 賲賳 丕賱兀賲賵丕鬲 貙 賵 賱賴 兀賰亘乇 毓賱丕賯丞 亘丕賮鬲乇丕囟 丕賱卮乇 賮賷 丕賱賲賵鬲賶 貙 賵 賴匕丕 丕賮鬲乇丕囟 賲賳胤賯賷 廿匕丕 賱賲 鬲賰賳 賴賳丕賰 賮賰乇丞 賲毓賷賳丞 毓賲丕 亘毓丿 丕賱賲賵鬲 兀賵 兀賳 賲乇丕爻賲 丕賱丿賮賳 鬲禺鬲賱賮 毓賲丕 賴賷 毓賱賷賴 丕賱丌賳 貙 兀賵 丕賳 鬲賱賰 丕賱兀賯賵丕賲 鬲賯賵賲 亘賳亘卮 丕賱賯亘賵乇 亘毓丿 賲丿丞 賺 賲賳 丕賱夭賲賳 貙 賵 兀賳丕 兀乇噩丨 丕賳 賮賰乇丞 氐 賲丕 亘毓丿 賱賲丕 亘毓丿 丕賱賲賵鬲 賰丕賳鬲 賲賵噩賵丿丞 賱丿賶 鬲賱賰 丕賱兀賯賵丕賲 貙 賮丕賱賲賵鬲 賱睾夭 賲丨賷賾乇 賵 賲丕 賵乇丕卅賴 兀賷囟丕 賸 賮賲賳 丕賱丕爻鬲丨丕賱丞 兀賳 鬲賱賰 丕賱兀賯賵丕賲 賱賲 鬲賰賳 鬲賮賰乇 亘丕賱賲賵鬲 賵 賲丕 亘毓丿 丕賱賲賵鬲 貙 賵 賴匕丕 賲丕 噩賳丨鬲 廿賱賷賴 亘毓囟 丕賱兀賯賵丕賲 丕賱亘丿丕卅賷丞 丨爻亘 丕賱賰鬲丕亘 貙 賲賳 毓賲賱賷丕鬲 鬲丨賵賱 丕賱乇賵丨 亘毓丿 丕賱賲賵鬲 賮鬲丕乇丞 賸 鬲鬲丨賵賱 廿賱賶 毓賮乇賷鬲 兀賵 噩賳 貙 賵 兀丨賷丕賳丕 賸 兀禺乇賶 廿賱賶 丨丕賱丞 鬲賯賲氐 兀乇賵丕丨 丕賱賲賵丕賱賷丿 丕賱噩丿丿 貙 賮丨丕賱丞 鬲丨賵賾賱 丕賱乇賵丨 廿賱賶 毓賮乇賷鬲 鬲賰賵賳 賮賷 廿胤丕乇 丕賱賲賷鬲丕鬲 丕賱毓賳賷賮丞 廿賲丕 亘丕賱賯鬲賱 兀賵 亘丨丕賱丞 丨乇亘 廿賱禺 .
賱賰賳 賲丕匕丕 毓賳 丨丕賱丕鬲 丕賱賲賵鬲 丕賱胤亘賷毓賷丞 ! 賷亘丿賵 賮乇囟 鬲睾賷乇 丕賱噩孬丞 賷賳賯氐賴 丕賱廿孬亘丕鬲 賵 丕賱兀賲孬賱丞 貙 賮丕賱丨賷丕丞 賲丕 亘毓丿 丕賱賲賵鬲 賵 賴匕丕 賲噩乇 賮乇囟 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱亘丿丕卅賷丞 賳賲鬲 賵 賰亘乇鬲 賵 兀氐亘丨鬲 賲丐孬乇丞 賵 賲賳鬲卮乇丞 亘爻亘亘 兀賳賴丕 賮賰乇丞 噩丕賴夭丞 賵 鬲毓鬲賲丿 毓賱賶 胤賯賵爻 丨賷丕賱 毓賲賱賷丞丕賱丿賮賳 丕賱鬲賷 賱丕 賲毓丕賱賲 賲毓賷賳丞 賱賴丕 賮賷 丕賱賰鬲丕亘 貙 賵 賮賰乇丞 兀禺乇賶 賴賷 賮賷 胤賵乇 丕賱賮乇囟 兀賳 丕賱噩賴賱 亘賲氐賷乇 鬲賱賰 丕賱乇賵丨 亘毓丿 丕賱賲賵鬲 噩毓賱 賱賮賰乇丞 丕賱禺賵賮 賲賳賴丕 兀爻丕爻丕 賸 兀賯賵賶 賵 匕賱賰 亘賮乇囟 兀賳 鬲賱賰 丕賱兀賯賵丕賲 鬲丐賲賳 亘丨賷丕丞 賲丕 亘毓丿 丕賱賲賵鬲 .
賰賲丕 兀賳 賮賰乇丞 毓丿賲 鬲賯亘賱 丕賱賲氐賷乇 賮賴匕賴 丕賱賮賰乇丞 賷噩亘 兀賳 賷賰賵賳 賱賴丕 兀爻丕爻 貙 賴匕丕 丕賱兀爻丕爻 賷噩亘 兀賳 賷賰賵賳 賲亘賳賷丕 賸 毓賱賶 賮賰乇丞 賲毓賷賳丞 賱丨賷丕丞 賲丕 亘毓丿 丕賱賲賵鬲 貙 賮賰賷賮 賱丕 賷鬲賯亘賱 丕賱賲賵鬲 賲氐賷乇賴 丕賱賲丨鬲賵賲 丿賵賳 賵噩賵丿 爻亘亘 賱賱禺賵賮 賲賲丕 賷賱賷 賴匕丕 丕賱賲賵鬲 貙 賴匕賴 丕賱賮賰乇丞 賷噩亘 丕賱丕 鬲亘賳賶 毓賱賶 兀爻丕爻丕鬲 乇賵賲丕賳鬲賷賰賷丞 兀賵 賮賰乇丞 賳賵爻鬲丕賱賷噩賷丞 貙 亘賱 毓賳 賲毓乇賮丞 賲毓賷賳丞 亘丨丕賱 毓丕賱賲 賲丕 亘毓丿 丕賱賲賵鬲 貙 賴匕賴 丕賱賲毓乇賮丞 鬲噩毓賱 丕賱亘丿丕賷丞 賷禺卮賶 賮賰乇丞 丕賱賲賵鬲 賵 賷賳賮乇 賲賳賴丕 賵 賴匕丕 賲丕 賷爻亘亘 賱賱乇賵丨 廿夭毓丕噩丕 賸 賵 賷噩毓賱賴丕 鬲鬲丨賵賱 廿賱賶 胤賵乇 兀賰孬乇 鬲賵丨卮丕 賸 賲賳 丕賱廿賳爻丕賳 .
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亘丕賱毓賵丿丞 廿賱賶 兀氐賱 賰賱賲丞 丕賱丨乇丕賲 賮廿賳 賮乇賵賷丿 賷毓夭賵 丕賱兀孬乇 丕賱賳丕鬲噩 毓賳賴丕 貙 廿賱賶 鬲兀賳賷亘 囟賲賷乇 賷胤丕賱 丕賱廿賳爻丕賳 丕賱匕賷 丕乇鬲賰亘 丕賱賲丿賳爻 貙 賴賳丕 賷賵賱丿 爻丐丕賱 賲賳 乇丨賲 丕賱噩賲賱丞 丕賱鬲丕賱賷丞 : 丕賱囟賲賷乇 賷鬲卮賰賱 毓賱賶 賯丕毓丿丞 賲毓乇賮賷丞 賵 兀禺賱丕賯賷丞 賵 廿賳爻丕賳賷丞 賲毓賷賳丞 賴匕賴 丕賱賯丕毓丿丞 鬲賳卮兀 賱丿賶 丕賱廿賳爻丕賳 賲賳 禺賱丕賱 丕賱賲賲丕乇爻丞 丕賱賷賵賲賷丞 賱賱孬賯丕賮丞 丕賱賲噩鬲賲毓賷丞 丕賱鬲賷 賷丨賷丕賴丕 .
賷亘賯賶 爻丐丕賱 丌禺乇 毓賳 兀氐賱 賮賰乇丞 丕賱丨乇丕賲 貙 賮丕賱噩丕賳亘 丕賱噩賳爻賷 賱賷爻 賰丕賮賷丕 賸 賱鬲卮賰賷賱 賮賰乇丞 丕賱丨乇丕賲 賮賷 噩賲賷毓 噩賵丕賳亘賴 貙 賮賱丕 賷賲賰賳 兀賳 鬲賰賵賳 賮賰乇丞 丨乇賲丞 丕賱兀賲賵丕鬲 賲乇丿賴丕 丕賱乇睾亘丕鬲 丕賱噩賳爻賷丞 貙 賮丕賱噩丕賳亘 丕賱噩賳爻賷 賯丿 賷賰賵賳 賲丐孬乇丕 賸 賮賷 丨丕賱丕鬲 賺 賲毓賷賳丞 貙 乇亘賲丕 丕賱禺賵賮 賲賳 丕賱兀賳孬賶 賮賷 丨丕賱丞 賰賵賳賴丕 丕賱賲鬲賵賮丕丞 貙 兀賵 賮賷 丨丕賱丞 賵賮丕丞 丕賱乇噩賱 賮賷 丨丕賱丞 賺 兀禺乇賶 禺丕氐丞 賸 廿匕丕 賵噩丿鬲 乇睾亘丞 賲賳 賯亘賱 卮禺氐 賺 亘毓賷賳賴 貙 賱賰賳 鬲卮賰賱 丕賱丨乇丕賲 亘氐賵乇丞 毓丕賲丞 賵 噩賲毓賷丞 鬲噩丕賴 丕賱賲賷鬲 鬲爻亘亘 兀爻卅賱丞 丕禺乇賶 貙 賰賲丕 丕賳 丕賱丨乇丕賲 賮賷 賴匕賴 丕賱丨丕賱丞 丨賷丕賱 賮賰乇丞 丕賱賲賵鬲 貙 兀賰乇 賲賳 賰賵賳賴丕 丨賷丕賱 丕賱賲賷鬲 賳賮爻賴 賵 匕賱賰 賲賳 禺賱丕賱 丕賱兀毓乇丕囟 丕賱鬲賷 賲賳 丕賱賲賲賰賳 兀賳 鬲氐賷亘 噩賲賷毓 丕賱兀卮禺丕氐 丕賱匕賷賳 賷毓亘孬賵賳 賲毓 丕賱賲賷鬲 .
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鬲馗賱 賮賰乇丞 丕賱胤賵胤賲賷丞 賮賰乇丞 丿賷賳賷丞 賵 丕噩鬲賲丕毓賷丞 賲賴賲丕 鬲賲 丕賱丕禺鬲賱丕賮 丨賵賱賴丕 賵 毓賱賷賴丕 賮丕賱丿爻鬲賵乇 丕賱胤賵胤賲賷 丕賱匕賷 賯丕賱 亘賴 乇丕賷賳丕禺 貙 賱丕 賷毓丿賵 賰賵賳賴 賯乇丕亍丞 賲賳 亘毓賷丿 賱賲賮賴賵賲 丕賱胤賵胤賲賷丞 貙 賮丕賱丌孬丕乇 丕賱丕噩鬲賲丕毓賷丞 禺丕氐丞 賸 賮賷 賯囟賷丞 丕賱賲丨馗賵乇丕鬲 廿賳賲丕 賴賷 丿賱丕賱丕鬲 賵丕囟丨丞 毓賱賶 賵噩賵丿 鬲卮乇賷毓 貨 賴匕丕 丕賱鬲卮乇賷毓 賷鬲噩賱賶 亘氐賮鬲賷賳 賮賷 丕賱兀賲乇 丕賱丕毓鬲賷丕丿賷 ( 亘丕賱丕兀賵丕賲乇 賵 丕賱賳賵丕賴賷 ) 賱賰賳 賮賷 丕賱賰孬賷乇 賲賳 丕賱丨丕賱丕鬲 鬲亘賯賶 氐賮丞 丕賱賲丨乇賲 兀賯賵賶 賲賳 兀賷 氐賮丞 賺 兀禺乇賶 賮賮賰乇丞 丕賱賲丨馗賵乇 鬲賳亘毓 賱丿賶 噩賲賷毓 丕賱賲噩鬲賲毓丕鬲 丕賱鬲賷 丨賷丕鬲賴丕 廿賱賶 賵噩賵丿 賯賵賶 禺賮賷丞 鬲鬲賲孬賱 賮賷 丞氐賵乇 卮鬲賶 貙 賴匕賴 丕賱氐賵乇 鬲購禺鬲氐乇 賮賷 氐賵乇丞 兀賵 賮賰乇丞 丕賱賲毓亘賵丿 .
賷亘丿賵 丕賱賲噩鬲賲毓 丕賱胤賵胤賲賷 賲噩鬲賲毓丕 賸 賲丐賲賳丕 賸 亘賮賰乇丞 賺 丿賷賳賷丞 賺 鬲賲 丕禺鬲氐丕乇賴丕 亘氐賵乇丞 賺 賲毓賷賳丞 貙 鬲卮賰賱鬲 亘丕賱胤賵胤賲 貙 廿賱丕 兀賳賴 賲賳 禺賱丕賱 丕賱賲賵丕丿 丕賱鬲賷 鬲賵丕賮乇鬲 賱賮乇賵賷丿 鬲馗賱 賮賰乇丞 賴匕丕 丕賱胤賵胤賲 丕賱氐賵乇丞 丕賱兀賵賱賷丞 賱賲毓亘賵丿 賺 賲丕 丨丕噩丞 亘丿卅賷丞 賱廿賱賴 兀賵 賱丨丕賲賷 賲乇卅賷 賷鬲賲 丕賱鬲賵丕氐賱 賲毓賴 亘胤乇賷賯丞 賺 賲丕 貙 廿賱丕 兀賳賴 賮賷 丨丕賱丕鬲 賺 賲毓賷賳丞 賷鬲丨賵賱 賴匕丕 丕賱胤賵胤锟斤拷 廿賱賶 兀囟丨賷丞 貙 廿賱丕 兀賳 賮賰乇丞 賯鬲賱 丕賱賲毓亘賵丿 丕賱胤賵胤賲賷 賱丿賶 賴匕賴 丕賱兀賯賵丕賲 鬲亘丿賵 賮賰乇丞 睾乇賷亘丞 賵 賲爻鬲賴噩賳丞 廿賳 賰丕賳鬲 亘丿賵賳 賴丿賮 兀賵 睾丕賷丞 賲毓賷賳丞 貙 賱賰賳 亘丕賱乇噩賵毓 廿賱賶 賲氐丕丿乇 丿丕乇賵賷賳 毓賳 丕賱賳賯丕卅賱 貙 賮廿賳 賮賰乇丞 丕賱賯鬲賱 賴匕賴 賲賮丕丿賴丕 鬲賯丕爻賲 賯丿乇丕鬲 賵 賲賱賰丕鬲 賴匕丕賱 丕賱胤賵胤賲 賲賳 賯亘賱 賲賳 賷毓亘丿賴 貙 賵 賷鬲賲 賴匕丕 賲賳 禺賱丕賱 胤賯賵爻 禺丕氐丞 亘賴賰匕丕 兀囟丕丨賷 .
賷亘丿賵 胤賯爻 丕賱兀囟丨賷丞 胤乇賷賯丞 禺賱丕氐 賮賮賰乇丞 丕賱兀囟丨賷丞 鬲毓鬲亘乇 丨丕賱丞 鬲毓乇賾賷 賲賳 丕賱丌孬丕賲 賵 胤賴丕乇丞 兀賷囟丕 賸 貙 賴匕賴 丕賱丨丕賱丞 丕賱鬲賷 賰丕賳鬲 鬲賲丕乇爻賴丕 丕賱兀賯賵丕賲 丕賱胤賵胤賲賷丞 貙 賵 丕賱鬲賷 丕爻鬲賲丿鬲賴丕 賲賳 丕賱丨丕賱丕鬲 丕賱亘丿丕卅賷丞 賱賱賲噩鬲賲毓丕鬲 丕賱賯丿賷賲丞 丕賱鬲賷 賰丕賳鬲 鬲賲丕乇爻 賮毓賱 丕賱鬲囟丨賷丞 賰賵爻賷賱丞 賱賷爻 賱賱胤賴鬲丕乇丞 賮賯胤 貙 亘賱 賱廿鬲賲丕賲 胤賯爻 丕賱禺賱丕氐 賲賳 丕賱鬲爻賱胤 賵 丕賱丕丨鬲賰丕乇 丕賱匕賷 賷賲丕乇爻賴 丕賱兀亘 賮賷 丨丕賱丞 丕賱兀亘 丕賱賵丕丨丿 賲孬賱丕 賸 貙 賵 丕賱匕賷 賰丕賳 賷丨鬲賰乇 賰賱 丕賱爻賱胤丕鬲 貙 賮賴匕賴 丕賱毓賲賱賷丞 鬲亘丿賵 亘卮賰賱 賺 兀賵 亘丌禺乇 毓賲賱賷丞 丕賯鬲爻丕賲 賯丿乇丕鬲 賰丕賳 丕賱兀亘 賷賲孬賱賴丕 賵 賷鬲卮賰賱 亘賴丕 貙 賱賰賳 賲毓 丕賱賵賯鬲 馗賴乇鬲 賮賰乇丞 賲睾丕賷乇丞 亘丕賱馗丕賴乇 賵 賴賷 賮賰乇丞 鬲賯丿賷賲 丕賱兀囟丨賷丞 賱賱鬲禺賱氐 賲賳 毓亘亍 賮賰乇丞 賯鬲賱 丕賱兀亘 賵 丕賱鬲賷 馗賴乇鬲 毓賱賶 卮賰賱 兀囟丨賷丞 亘丕賱丨賷賵丕賳 丕賱賲賯丿爻 貙 賵 丕賱鬲賷 賰丕賳 賷賲孬賱 氐賵乇丞 丕賱兀亘 貙 廿賱丕 兀賳賴 賲毓 丕賱賵賯鬲 鬲胤賵乇 賴匕丕 丕賱胤賯爻 賮賷 馗賱 丕賱丕禺鬲賱丕賮丕鬲 丕賱鬲賷 鬲卮賰賱 毓賱賶 兀爻丕爻賴丕 丕賱賲噩鬲賲毓 丕賱匕賷 賷賲丕乇爻賴丕 亘賮毓賱 丕賱鬲胤賴賷乇 賵 賴匕賴 賴賷 賮賰乇丞 禺賱丕氐 丕賱亘卮乇賷丞 亘丕賱賳爻亘丞 賱賱賲爻賷丨賷丞 .
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賷毓賷丿 賮乇賵賷丿 賳卮兀丞 丕賱丨乇丕賲 賱丿賶 丕賱兀賯賵丕賲 丕賱亘丿丕卅賷丞 廿賱賶 丨丕賱丕鬲 孬賱丕孬 :
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丕賱丨丕賱丞 丕賱丕爻賲賷丞 : 賵 賴匕賴 丕賱丨丕賱丞 賳鬲賷噩丞 丨賲賱 丕賱賲乇兀丞 貙 賮鬲賱賰 丕賱賲噩鬲賲毓丕鬲 賰丕賳鬲 噩丕賴賱丞 賸 賳賵毓丕 賸 賲丕 亘賮賰乇丞 丕賱廿禺氐丕亘 貙 賵 賰丕賳鬲 鬲丐賲賳 兀賳 兀氐賱 丕賱賵賱丕丿丞 賮毓賱 禺丕氐 亘丕賱賲乇兀丞 賮賯胤 丿賵賳 賵噩賵丿 鬲賱丕賯丨 亘賷賳賴丕 賵 亘賷賳 丕賱乇噩賱 貙 賱匕丕 賮賷 賲噩鬲毓丕鬲 亘丿丕卅賷丞 兀禺乇賶 賵噩丿 賲賳 賷賯丿爻 丕賱賲乇兀丞 賵 賷毓亘丿賴丕 貙 亘賱 賵 賷毓亘丿 賮乇噩 丕賱賲乇兀丞貙 賱匕丕 賮丕賱賲乇兀丞 鬲爻賲賾賷 賲賵賱賵丿賴丕 亘丕爻賲 丕賱胤賵胤賲 丕賱匕賷 賷賳鬲賲賷 廿賱賷賴 丕賱賲賰丕賳 丕賱匕賷 馗賴乇鬲 毓賱賷賴丕 毓賵丕乇囟 丕賱丨賲賱 貙 ] 賵 賴匕丕 賷乇噩毓 丕賳 毓賲賵丿 丕賱賳爻亘 兀賳孬賵賷 兀賰孬乇 賲賳賴 兀亘賵賷 貙 賵 賴匕丕 亘丕賱胤亘毓 賯亘賱 賳卮兀丞 丕賱賲噩鬲賲毓丕鬲 丕賱兀亘賵賷丞 丕賱匕賰賵乇賷丞 丕賱禺丕賱氐丞 賮賷 兀胤賵丕乇 賲鬲賯丿賲丞 賲賳 丕賱鬲丨囟乇 貙 賵 乇亘賲丕 賷賰賵賳 賴匕丕 丕賱爻亘亘 廿賱賶 噩賴賱 丕賱廿賳爻丕賳 丕賱亘丿丕卅賷 亘賮賰乇丞 丕賱廿禺氐丕亘 賵 丕賳 丕賱賲乇丕丞 賴賷 丕賱賲爻丐賵賱賷丞 丕賱賵丨賷丿丞 毓賳 賮毓賱 丕賱丨賲賱[ 貙 賵 亘氐賵乇丞 賺 兀卮賲賱 賮廿賳 兀乇賵丕丨 丕賱賲賵鬲賶 賮賷 匕賱賰 丕賱賲賰丕賳 丕賱匕賷 丕爻鬲卮毓乇鬲 賮賷賴 丕賱兀賲 兀毓乇丕囟 丕賱丨賲賱 賯丿 丨賱賵丕 賮賷賴丕 賵 賴匕丕 賲乇丿賴 兀賳 賮賰乇丞 丕賱賮賳丕亍 丕賱兀亘丿賷 賱賱乇賵丨 賰丕賳鬲 睾賷乇 賲賵噩賵丿丞 亘賱 卮亘賴 賲毓丿賵賲丞 貙 賵 兀賳 丕賳鬲賯丕賱 丕賱兀乇賵丕丨 賮賰乇丞 爻丕亘賯丞 賮賰乇丞 賹 爻丕亘賯丞 賸 噩丿丕 賸 賮賷 亘毓囟 鬲賱賰 丕賱賲噩鬲賲毓丕鬲 .
丕賱丨丕賱丞 丕賱爻賵爻賷賵賱賵噩賷丞 : 丕賱賲噩鬲賲毓 丕賱匕賷 鬲乇亘賶 賮賷賴 丕賱噩賳爻賷賳 兀匕丕亘 賮賷賴賲丕 丕賱乇睾亘丕鬲 丕賱噩賳爻賷丞 丨賷丕賱 亘毓囟賴賲丕 丕賱亘毓囟.
丕賱丨丕賱丞 丕賱爻賷賰賵賱賵噩賷丞 : 鬲賳夭丨 賴匕賴 丕賱丨丕賱丞 廿賱賶 丨丕賱丕鬲 賳賮爻賷丞 賱賴丕 毓賱丕賯丞 亘丕賱兀毓氐亘丞 賮賷 鬲賰賵賷賳 賮賰乇丞 丕賱丨乇丕賲 賱丿賶 賴匕賴 丕賱賲噩賲賵毓丕鬲 賮丕賱禺賵賮 賲賳 兀卮賷丕亍 賲毓賷賳丞 夭購乇賽毓鬲 賮賷 賳賮賵爻 丕賱兀胤賮丕賱 貙 賵 噩毓賱鬲 賮賰乇丞 丕賱丨乇丕賲 鬲賰亘乇 賵 鬲賳賲賵 賵 賷夭丿丕丿 卮兀賳賴丕 賲毓 丕賱賵賯鬲 貙 賮丕賱丨丕賱丞 丕賱賳賮爻賷丞 丕賱鬲賷 賷賲乇 亘賴丕 丕賱廿賳爻丕賳 亘賮毓賱 丕賱鬲禺賵賷賮 丕賱匕賷 賷鬲賱賯丕賴 賷馗賴乇 毓賱賶 氐賵乇丞 丨乇丕賲 賵 禺賵賮 賲賳 丕賱毓賯丕亘 賲毓 丕賱賵賯鬲 .
丿丕賷爻
March 10, 2025
鬲賵鬲賲 賵 鬲丕亘賵 丕孬乇 賮賵賯 噩匕丕亘 丿蹖诏賴鈥屫й� 丕夭 賮乇賵蹖丿 賴爻鬲 讴賴 蹖讴蹖 丕夭 賲賴賲鈥屫臂屬� 讴鬲丕亘丕蹖 丕賵賳 賴賲 亘賴 卮賲丕乇 賲蹖丕丿.
賮乇賵蹖丿 丿乇 丕蹖賳 讴鬲丕亘 賳卮賵賳 賲蹖鈥屫� 讴賴 趩胤賵乇 亘乇禺蹖 丕夭 賲賮丕賴蹖賲 亘賳蹖丕丿蹖 丿乇 賮乇賴賳诏鈥屬囏й� 丕亘鬲丿丕蹖蹖貙 賲孬賱 鬲賵鬲賲鈥屬矩必池� 賵 鬲丕亘賵賴丕貙 亘丕 乇賵丕賳讴丕賵蹖 賵 爻乇讴賵亘鈥屬囏й� 賳丕禺賵丿丌诏丕賴 丕賳爻丕賳 丕乇鬲亘丕胤 丿丕乇賳 賵 丕蹖賳 丕蹖丿賴 乇賵 賲胤乇丨 賲蹖鈥屭┵嗁� 讴賴 噩賵丕賲毓 丕賵賱蹖賴 亘丕 爻丕禺鬲賳 賯賵丕賳蹖賳 賵 鬲丕亘賵賴丕蹖 爻禺鬲诏蹖乇丕賳賴貙 睾乇丕蹖夭 賵 丕丨爻丕爻丕鬲 爻乇讴賵亘鈥屫簇� 禺賵丿卮賵賳 乇賵 賲丿蹖乇蹖鬲 賲蹖鈥屭┴必�...
丕诏賴 亘禺賵丕蹖賲 賲賮賴賵賲 鬲賵鬲賲 賵 鬲丕亘賵 乇賵 亘乇乇爻蹖 讴賳蹖賲 禺蹖賱蹖 爻丕丿賴 賲蹖鈥屫堎嗃屬� 亘诏蹖賲 鬲丕亘賵 讴賴賳鈥屫臂屬� 賯賵丕賳蹖賳 睾蹖乇 賲丿賵賳 亘卮乇賴 賵 鬲賵鬲賲 丨蹖賵丕賳蹖 賯丕亘賱 禺賵乇丿賳 賵 亘蹖鈥屫⒇藏ж必� 蹖丕 噩丕賳賵乇蹖 賲禺賵賮 賵 禺胤乇賳丕讴賴 讴賴 亘丕 賲噩賲賵毓 丕賮乇丕丿 蹖讴 诏乇賵賴 乇丕亘胤賴鈥屫й� 賲禺氐賵氐 丿丕乇賴.
賳讴鬲賴 噩丕賱亘蹖 讴賴 賮乇賵蹖丿 賲胤乇丨 賲蹖鈥屭┵嗁� 丕蹖賳賴 讴賴 鬲賵蹖 賵丨卮蹖鈥屫臂屬� 賵 丿賵乇 丕賮鬲丕丿賴鈥屫臂屬� 賯亘丕蹖賱 丌賮乇蹖賯丕蹖蹖 賵 丕爻鬲乇丕賱蹖丕蹖蹖 讴賴 丨鬲蹖 賲乇丿賲卮 亘乇賴賳賴 賴爻鬲賳貙 乇賵丕亘胤 亘丕 賲丨丕乇賲 亘賴 卮丿鬲 賲賳毓 卮丿賴 賵 丿乇 氐賵乇鬲蹖 讴賴 丕鬲賮丕賯 亘蹖賮鬲賴 賮乇丿 禺丕胤蹖 亘丕 卮丿蹖丿鬲乇蹖賳 賲噩丕夭丕鬲 賲賵丕噩賴 亘卮賴. 丕蹖賳 乇賵丕亘胤 卮丕賲賱 乇賵丕亘胤 禺賵丕賴乇 賵 亘乇丕丿乇貙 丿丕賲丕丿 賵 賲丕丿乇 夭賳貙 毓賲賵夭丕丿诏丕賳貙 亘乇丕丿乇 賵 亘乇丕丿乇 夭賳 賵 ... 賴爻鬲賳.
丕诏賴 蹖讴蹖 丕夭 賳賲賵賳賴鈥屬囏й� 噩丕賱亘 乇賵 亘禺賵丕賲 丕蹖賳噩丕 亘蹖丕乇賲貙 丿乇 卮亘賴 噩夭蹖乇賴 睾夭丕賱 丿乇 亘乇鬲丕賳蹖 噩丿蹖丿貙 賵賯鬲蹖 禺賵丕賴乇蹖 丕夭丿賵丕噩 賲蹖鈥屭┵嗁囏� 丿蹖诏賴 賳亘丕蹖丿 亘丕 亘乇丕丿乇卮 氐丨亘鬲 讴賳賴 賵 丨鬲蹖 亘賴 噩丕蹖 亘乇丿賳 丕爻賲 丕賵賳 亘丕蹖丿 丕夭 讴賳丕蹖賴 賵 丕爻鬲毓丕乇賴 丕爻鬲賮丕丿賴 讴賳賴
賵 蹖丕 賲孬賱丕 丿乇 賲讴賱賲亘賵乇诏 噩丿蹖丿貙 禺賵丕賴乇丕賳 賵 亘乇丕丿乇丕賳 賵 毓賲賵夭丕丿诏丕賳 丨賯 賳夭丿蹖讴 卮丿賳 亘賴 賴賲 賵 賱賲爻 賵 乇丿 賵 亘丿賱 讴乇丿賳 賴丿蹖賴 賵 睾蹖乇賴 乇賵 賳丿丕乇賳...
賮乇賵蹖丿 讴鬲丕亘卮 乇賵 丿乇 賯丕賱亘 趩賴丕乇 賲賯丕賱賴 鬲賳馗蹖賲 讴乇丿賴 讴賴 賴乇 讴丿賵賲 亘賴 蹖讴蹖 丕夭 丕亘毓丕丿 丕毓鬲賯丕丿丕鬲 亘丿賵蹖 賵 乇賵丕賳鈥屫促嗀ж� 賲蹖鈥屬矩必ж操�
丿乇 賮氐賱 丕賵賱貙 鬲乇爻 丕夭 夭賳丕蹖 亘丕 賲丨丕乇賲貙 賮乇賵蹖丿 丿乇 賲賵乇丿 賯賵丕賳蹖賳 丕夭丿賵丕噩 丿乇 賯亘丕蹖賱 亘丿賵蹖 賵 趩诏賵賳诏蹖 賲賲賳賵毓蹖鬲 乇賵丕亘胤 丿乇賵賳鈥屫з嗁堌ж� 鬲賵囟蹖丨 賲蹖鈥屫� 賵 賲蹖鈥屭� 讴賴 丕蹖賳 賲賲賳賵毓蹖鬲貙 丕夭 鬲乇爻 丕夭 丕賲蹖丕賱 賳丕禺賵丿丌诏丕賴 賳卮兀鬲 賲蹖鈥屭屫辟� 賵 乇蹖卮賴 丿乇 爻乇讴賵亘 鬲賲丕蹖賱丕鬲 噩賳爻蹖 丿丕乇賴.
丿乇 賮氐賱 丿賵賲貙 鬲丕亘賵 賵 丿賵诏丕賳诏蹖 丕丨爻丕爻丕鬲貙 賮乇賵蹖丿 賳卮賵賳 賲蹖鈥屫� 讴賴 趩胤賵乇 丕賳爻丕賳鈥屬囏� 丕丨爻丕爻丕鬲 賲鬲囟丕丿 (賲孬賱 毓卮賯 賵 賳賮乇鬲) 乇賵 賳爻亘鬲 亘賴 賴賲 鬲噩乇亘賴 賲蹖鈥屭┵嗁� 賵 賲毓鬲賯丿賴 讴賴 鬲丕亘賵賴丕 亘賴 毓賳賵丕賳 丕亘夭丕乇蹖 亘乇丕蹖 讴賳鬲乇賱 丕蹖賳 丕丨爻丕爻丕鬲 賲鬲賳丕賯囟 毓賲賱 賲蹖鈥屭┵嗁� 賵 賳賵毓蹖 爻乇讴賵亘 丕噩鬲賲丕毓蹖 亘乇丕蹖 噩賱賵诏蹖乇蹖 丕夭 亘乇賵夭 鬲賲丕蹖賱丕鬲 賲賲賳賵毓賴 賴爻鬲賳.
丿乇 賮氐賱 爻賵賲 讴賴 丿乇 賲賵乇丿 丕乇賵丕丨貙 鬲賵鬲賲鈥屬囏� 賵 噩丕丿賵 氐丨亘鬲 賲蹖鈥屫促囏� 賮乇賵蹖丿 亘丕賵乇賴丕蹖 丕賵賱蹖賴鈥� 亘卮乇蹖 丿乇亘丕乇賴 丕乇賵丕丨 賵 噩丕丿賵 乇賵 亘乇乇爻蹖 賲蹖鈥屭┵嗁� 賵 賲蹖诏賴 丕蹖賳 亘丕賵乇賴丕 乇蹖卮賴 丿乇 丕丨爻丕爻 诏賳丕賴 賵 鬲乇爻 賳丕禺賵丿丌诏丕賴 丿丕乇賳 賵 卮讴賱 丕亘鬲丿丕蹖蹖 丕毓鬲賯丕丿丕鬲 賲匕賴亘蹖 賲丿乇賳 乇賵 鬲卮讴蹖賱 賲蹖鈥屫�.
丿乇 賮氐賱 丌禺乇 蹖毓賳蹖 亘丕夭诏卮鬲 丿賵乇賴 讴賵丿讴蹖 鬲賵鬲賲蹖爻賲貙 賮乇賵蹖丿 賳馗乇蹖賴鈥� 賲毓乇賵賮 賯鬲賱 倬丿乇 賳禺爻鬲蹖賳 乇賵 賲胤乇丨 賲蹖鈥屭┵嗁� 讴賴 亘乇 丕爻丕爻 丕賵賳 丿乇 噩賵丕賲毓 亘丿賵蹖貙 倬爻乇賴丕 亘乇丕蹖 丿爻鬲鈥屰屫жㄛ� 亘賴 賯丿乇鬲貙 倬丿乇 賲賯鬲丿乇 禺賵丿卮賵賳 乇賵 讴卮鬲賴鈥屫з�. 丕賲丕 亘毓丿 丕夭 丕蹖賳 賯鬲賱貙 丿趩丕乇 毓匕丕亘 賵噩丿丕賳 卮丿賳 賵 亘丕 賵囟毓 賯賵丕賳蹖賳 爻禺鬲鈥屭屫必з嗁� (賲孬賱 賲賲賳賵毓蹖鬲 夭賳丕蹖 亘丕 賲丨丕乇賲 賵 鬲賵鬲賲鈥屬矩必池�)貙 亘賴 賳賵毓蹖 丕蹖賳 诏賳丕賴 乇賵 噩亘乇丕賳 讴乇丿賳. 讴賴 丕夭 丕蹖賳噩丕 賴賲 丿賵亘丕乇賴 亘丕蹖丿 诏乇蹖夭蹖 亘夭賳蹖賲 亘賴 賲賮丕賴蹖賲 毓賯丿賴鈥� 丕丿蹖倬 賵 鬲讴丕賲賱 噩賵丕賲毓
賲賳 丕氐賱丕 讴丕乇蹖 亘賴 丕蹖賳 賳丿丕乇賲 讴賴 丨乇賮丕蹖 賮乇賵蹖丿 丿乇爻鬲賴 蹖丕 睾賱胤貙 賲賳 丕夭 禺賵賳丿賳卮賵賳 賱匕鬲 賲蹖鈥屫ㄘ辟�...
賮乇賵蹖丿 丿乇 丕蹖賳 讴鬲丕亘 賳卮賵賳 賲蹖鈥屫� 讴賴 趩胤賵乇 亘乇禺蹖 丕夭 賲賮丕賴蹖賲 亘賳蹖丕丿蹖 丿乇 賮乇賴賳诏鈥屬囏й� 丕亘鬲丿丕蹖蹖貙 賲孬賱 鬲賵鬲賲鈥屬矩必池� 賵 鬲丕亘賵賴丕貙 亘丕 乇賵丕賳讴丕賵蹖 賵 爻乇讴賵亘鈥屬囏й� 賳丕禺賵丿丌诏丕賴 丕賳爻丕賳 丕乇鬲亘丕胤 丿丕乇賳 賵 丕蹖賳 丕蹖丿賴 乇賵 賲胤乇丨 賲蹖鈥屭┵嗁� 讴賴 噩賵丕賲毓 丕賵賱蹖賴 亘丕 爻丕禺鬲賳 賯賵丕賳蹖賳 賵 鬲丕亘賵賴丕蹖 爻禺鬲诏蹖乇丕賳賴貙 睾乇丕蹖夭 賵 丕丨爻丕爻丕鬲 爻乇讴賵亘鈥屫簇� 禺賵丿卮賵賳 乇賵 賲丿蹖乇蹖鬲 賲蹖鈥屭┴必�...
丕诏賴 亘禺賵丕蹖賲 賲賮賴賵賲 鬲賵鬲賲 賵 鬲丕亘賵 乇賵 亘乇乇爻蹖 讴賳蹖賲 禺蹖賱蹖 爻丕丿賴 賲蹖鈥屫堎嗃屬� 亘诏蹖賲 鬲丕亘賵 讴賴賳鈥屫臂屬� 賯賵丕賳蹖賳 睾蹖乇 賲丿賵賳 亘卮乇賴 賵 鬲賵鬲賲 丨蹖賵丕賳蹖 賯丕亘賱 禺賵乇丿賳 賵 亘蹖鈥屫⒇藏ж必� 蹖丕 噩丕賳賵乇蹖 賲禺賵賮 賵 禺胤乇賳丕讴賴 讴賴 亘丕 賲噩賲賵毓 丕賮乇丕丿 蹖讴 诏乇賵賴 乇丕亘胤賴鈥屫й� 賲禺氐賵氐 丿丕乇賴.
賳讴鬲賴 噩丕賱亘蹖 讴賴 賮乇賵蹖丿 賲胤乇丨 賲蹖鈥屭┵嗁� 丕蹖賳賴 讴賴 鬲賵蹖 賵丨卮蹖鈥屫臂屬� 賵 丿賵乇 丕賮鬲丕丿賴鈥屫臂屬� 賯亘丕蹖賱 丌賮乇蹖賯丕蹖蹖 賵 丕爻鬲乇丕賱蹖丕蹖蹖 讴賴 丨鬲蹖 賲乇丿賲卮 亘乇賴賳賴 賴爻鬲賳貙 乇賵丕亘胤 亘丕 賲丨丕乇賲 亘賴 卮丿鬲 賲賳毓 卮丿賴 賵 丿乇 氐賵乇鬲蹖 讴賴 丕鬲賮丕賯 亘蹖賮鬲賴 賮乇丿 禺丕胤蹖 亘丕 卮丿蹖丿鬲乇蹖賳 賲噩丕夭丕鬲 賲賵丕噩賴 亘卮賴. 丕蹖賳 乇賵丕亘胤 卮丕賲賱 乇賵丕亘胤 禺賵丕賴乇 賵 亘乇丕丿乇貙 丿丕賲丕丿 賵 賲丕丿乇 夭賳貙 毓賲賵夭丕丿诏丕賳貙 亘乇丕丿乇 賵 亘乇丕丿乇 夭賳 賵 ... 賴爻鬲賳.
丕诏賴 蹖讴蹖 丕夭 賳賲賵賳賴鈥屬囏й� 噩丕賱亘 乇賵 亘禺賵丕賲 丕蹖賳噩丕 亘蹖丕乇賲貙 丿乇 卮亘賴 噩夭蹖乇賴 睾夭丕賱 丿乇 亘乇鬲丕賳蹖 噩丿蹖丿貙 賵賯鬲蹖 禺賵丕賴乇蹖 丕夭丿賵丕噩 賲蹖鈥屭┵嗁囏� 丿蹖诏賴 賳亘丕蹖丿 亘丕 亘乇丕丿乇卮 氐丨亘鬲 讴賳賴 賵 丨鬲蹖 亘賴 噩丕蹖 亘乇丿賳 丕爻賲 丕賵賳 亘丕蹖丿 丕夭 讴賳丕蹖賴 賵 丕爻鬲毓丕乇賴 丕爻鬲賮丕丿賴 讴賳賴
賵 蹖丕 賲孬賱丕 丿乇 賲讴賱賲亘賵乇诏 噩丿蹖丿貙 禺賵丕賴乇丕賳 賵 亘乇丕丿乇丕賳 賵 毓賲賵夭丕丿诏丕賳 丨賯 賳夭丿蹖讴 卮丿賳 亘賴 賴賲 賵 賱賲爻 賵 乇丿 賵 亘丿賱 讴乇丿賳 賴丿蹖賴 賵 睾蹖乇賴 乇賵 賳丿丕乇賳...
賮乇賵蹖丿 讴鬲丕亘卮 乇賵 丿乇 賯丕賱亘 趩賴丕乇 賲賯丕賱賴 鬲賳馗蹖賲 讴乇丿賴 讴賴 賴乇 讴丿賵賲 亘賴 蹖讴蹖 丕夭 丕亘毓丕丿 丕毓鬲賯丕丿丕鬲 亘丿賵蹖 賵 乇賵丕賳鈥屫促嗀ж� 賲蹖鈥屬矩必ж操�
丿乇 賮氐賱 丕賵賱貙 鬲乇爻 丕夭 夭賳丕蹖 亘丕 賲丨丕乇賲貙 賮乇賵蹖丿 丿乇 賲賵乇丿 賯賵丕賳蹖賳 丕夭丿賵丕噩 丿乇 賯亘丕蹖賱 亘丿賵蹖 賵 趩诏賵賳诏蹖 賲賲賳賵毓蹖鬲 乇賵丕亘胤 丿乇賵賳鈥屫з嗁堌ж� 鬲賵囟蹖丨 賲蹖鈥屫� 賵 賲蹖鈥屭� 讴賴 丕蹖賳 賲賲賳賵毓蹖鬲貙 丕夭 鬲乇爻 丕夭 丕賲蹖丕賱 賳丕禺賵丿丌诏丕賴 賳卮兀鬲 賲蹖鈥屭屫辟� 賵 乇蹖卮賴 丿乇 爻乇讴賵亘 鬲賲丕蹖賱丕鬲 噩賳爻蹖 丿丕乇賴.
丿乇 賮氐賱 丿賵賲貙 鬲丕亘賵 賵 丿賵诏丕賳诏蹖 丕丨爻丕爻丕鬲貙 賮乇賵蹖丿 賳卮賵賳 賲蹖鈥屫� 讴賴 趩胤賵乇 丕賳爻丕賳鈥屬囏� 丕丨爻丕爻丕鬲 賲鬲囟丕丿 (賲孬賱 毓卮賯 賵 賳賮乇鬲) 乇賵 賳爻亘鬲 亘賴 賴賲 鬲噩乇亘賴 賲蹖鈥屭┵嗁� 賵 賲毓鬲賯丿賴 讴賴 鬲丕亘賵賴丕 亘賴 毓賳賵丕賳 丕亘夭丕乇蹖 亘乇丕蹖 讴賳鬲乇賱 丕蹖賳 丕丨爻丕爻丕鬲 賲鬲賳丕賯囟 毓賲賱 賲蹖鈥屭┵嗁� 賵 賳賵毓蹖 爻乇讴賵亘 丕噩鬲賲丕毓蹖 亘乇丕蹖 噩賱賵诏蹖乇蹖 丕夭 亘乇賵夭 鬲賲丕蹖賱丕鬲 賲賲賳賵毓賴 賴爻鬲賳.
丿乇 賮氐賱 爻賵賲 讴賴 丿乇 賲賵乇丿 丕乇賵丕丨貙 鬲賵鬲賲鈥屬囏� 賵 噩丕丿賵 氐丨亘鬲 賲蹖鈥屫促囏� 賮乇賵蹖丿 亘丕賵乇賴丕蹖 丕賵賱蹖賴鈥� 亘卮乇蹖 丿乇亘丕乇賴 丕乇賵丕丨 賵 噩丕丿賵 乇賵 亘乇乇爻蹖 賲蹖鈥屭┵嗁� 賵 賲蹖诏賴 丕蹖賳 亘丕賵乇賴丕 乇蹖卮賴 丿乇 丕丨爻丕爻 诏賳丕賴 賵 鬲乇爻 賳丕禺賵丿丌诏丕賴 丿丕乇賳 賵 卮讴賱 丕亘鬲丿丕蹖蹖 丕毓鬲賯丕丿丕鬲 賲匕賴亘蹖 賲丿乇賳 乇賵 鬲卮讴蹖賱 賲蹖鈥屫�.
丿乇 賮氐賱 丌禺乇 蹖毓賳蹖 亘丕夭诏卮鬲 丿賵乇賴 讴賵丿讴蹖 鬲賵鬲賲蹖爻賲貙 賮乇賵蹖丿 賳馗乇蹖賴鈥� 賲毓乇賵賮 賯鬲賱 倬丿乇 賳禺爻鬲蹖賳 乇賵 賲胤乇丨 賲蹖鈥屭┵嗁� 讴賴 亘乇 丕爻丕爻 丕賵賳 丿乇 噩賵丕賲毓 亘丿賵蹖貙 倬爻乇賴丕 亘乇丕蹖 丿爻鬲鈥屰屫жㄛ� 亘賴 賯丿乇鬲貙 倬丿乇 賲賯鬲丿乇 禺賵丿卮賵賳 乇賵 讴卮鬲賴鈥屫з�. 丕賲丕 亘毓丿 丕夭 丕蹖賳 賯鬲賱貙 丿趩丕乇 毓匕丕亘 賵噩丿丕賳 卮丿賳 賵 亘丕 賵囟毓 賯賵丕賳蹖賳 爻禺鬲鈥屭屫必з嗁� (賲孬賱 賲賲賳賵毓蹖鬲 夭賳丕蹖 亘丕 賲丨丕乇賲 賵 鬲賵鬲賲鈥屬矩必池�)貙 亘賴 賳賵毓蹖 丕蹖賳 诏賳丕賴 乇賵 噩亘乇丕賳 讴乇丿賳. 讴賴 丕夭 丕蹖賳噩丕 賴賲 丿賵亘丕乇賴 亘丕蹖丿 诏乇蹖夭蹖 亘夭賳蹖賲 亘賴 賲賮丕賴蹖賲 毓賯丿賴鈥� 丕丿蹖倬 賵 鬲讴丕賲賱 噩賵丕賲毓
賲賳 丕氐賱丕 讴丕乇蹖 亘賴 丕蹖賳 賳丿丕乇賲 讴賴 丨乇賮丕蹖 賮乇賵蹖丿 丿乇爻鬲賴 蹖丕 睾賱胤貙 賲賳 丕夭 禺賵賳丿賳卮賵賳 賱匕鬲 賲蹖鈥屫ㄘ辟�...
April 18, 2017
賮賷 爻賳丞 1913 丕乇爻賱 賮乇賵賷丿 賱氐丿賷賯賴 賷賯賵賱 : (廿賳賳賷 廿匕 丕賰鬲亘 賮賷 丕賱賵賯鬲 丕賱丨丕囟乇 丕賱胤賵胤賲 賵丕賱丨乇丕賲 , 賷禺丕賱噩賳賷 卮毓賵乇 亘兀賳賴 爻賷賰賵賳 兀賴賲 丕毓賲丕賱賷 丕賮囟賱賴丕 賵 乇亘賲丕 丕禺乇賴丕 .. 賵賲賳匕 鬲賮爻賷乇 丕賱丕丨賱丕賲 賱賲 丕賰鬲亘 賯胤 卮賷卅丕賸 亘賲孬賱 賴匕丕 丕賱丕賯鬲賳丕毓 賵 賴匕丕 丕賱賮乇丨 , 賵賲賳 孬賲 兀爻鬲胤賷毓 丕賳 丕鬲賳亘兀 亘賲丕 爻賷賱賯丕賴 賴匕丕 丕賱亘丨孬 賲賳 丕爻鬲賯亘丕賱 : 毓丕氐賮丞 賲賳 丕賱丕爻鬲賳賰丕乇 ...
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亘賴匕丕 丕賱賰鬲丕亘 賷賱賯賷 賮乇賵賷丿 賳馗乇丞 毓賱賶 馗丕賴乇丞 丕賱胤賵胤賲賷丞 賱賱卮毓賵亘 丕賱亘丿丕卅賷丞 賵 丕乇鬲亘胤丕賴丕 亘丕賱鬲丨乇賷賲 .. 賵賴賷 馗丕賴乇丞 賲賱賮鬲丞 .. 丕賱胤賵胤賲賷丞 賴賷 卮亘賴 毓賯丕卅丿 賱亘毓囟 丕賱賯亘丕卅賱 丕賱鬲賷 鬲賯丿爻 賵 鬲鬲爻賲賶 亘丨賷賵丕賳 賲毓賷賳 賵 鬲賮乇囟 亘毓囟 丕賱毓賯賵亘丕鬲 賱亘毓囟 丕賱賯賵丕賳賷賳.
賰賷賮 賳卮兀鬲 丕賱胤賵胤賲賷丞 賵 賰賷賮 賳卮兀 丕賱鬲丨乇賷賲 賵 亘毓囟 丕賱賯囟丕賷丕 丕賱丕禺乇賶 責責
亘賴匕丕 丕賱賰鬲丕亘 賷亘丨乇 賮乇賵賷丿 賮賷 丕賱毓丿賷丿 賲賳 丕賱賲乇丕噩毓 丕賱丕賳孬乇賵亘賵賱噩賷丞 賵 丕賱毓丿賷丿 賲賳 丕賱丿乇丕爻丕鬲 賱賱卮毓賵亘 丕賱亘丿丕卅賷丞
鬲丨賱賷賱 賵 毓乇囟 乇丕卅毓 賱賱毓丿賷丿 賲賳 丕賱丕賮賰丕乇 賵 丕亘鬲賰丕乇 丕賮賰丕乇 爻賷賰賵賱賵噩賷丞 爻丕賴賲鬲 亘賮賴賲 賴匕丕 丕賱賱睾夭 , 賵 賯丿賲鬲 鬲丨賱賷賱丕鬲 噩賷丿丞
賮乇賵賷丿 亘丕丨孬 乇丕卅毓 , 賴賵 賮賷賱爻賵賮 亘丨賯 ..
丨鬲賶 亘毓丿 鬲賵氐賱賴 賱賳馗乇賷丕鬲 噩賷丿丞 賷丐賰丿 丕賳賴 賱賷爻 賴賳丕賰 卮賷亍 賷賯賷賳賷 賵 賷毓乇囟 丕賷囟丕 毓賷賵亘 丕賱胤乇賷賯丞
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亘賴匕丕 丕賱賰鬲丕亘 賷賱賯賷 賮乇賵賷丿 賳馗乇丞 毓賱賶 馗丕賴乇丞 丕賱胤賵胤賲賷丞 賱賱卮毓賵亘 丕賱亘丿丕卅賷丞 賵 丕乇鬲亘胤丕賴丕 亘丕賱鬲丨乇賷賲 .. 賵賴賷 馗丕賴乇丞 賲賱賮鬲丞 .. 丕賱胤賵胤賲賷丞 賴賷 卮亘賴 毓賯丕卅丿 賱亘毓囟 丕賱賯亘丕卅賱 丕賱鬲賷 鬲賯丿爻 賵 鬲鬲爻賲賶 亘丨賷賵丕賳 賲毓賷賳 賵 鬲賮乇囟 亘毓囟 丕賱毓賯賵亘丕鬲 賱亘毓囟 丕賱賯賵丕賳賷賳.
賰賷賮 賳卮兀鬲 丕賱胤賵胤賲賷丞 賵 賰賷賮 賳卮兀 丕賱鬲丨乇賷賲 賵 亘毓囟 丕賱賯囟丕賷丕 丕賱丕禺乇賶 責責
亘賴匕丕 丕賱賰鬲丕亘 賷亘丨乇 賮乇賵賷丿 賮賷 丕賱毓丿賷丿 賲賳 丕賱賲乇丕噩毓 丕賱丕賳孬乇賵亘賵賱噩賷丞 賵 丕賱毓丿賷丿 賲賳 丕賱丿乇丕爻丕鬲 賱賱卮毓賵亘 丕賱亘丿丕卅賷丞
鬲丨賱賷賱 賵 毓乇囟 乇丕卅毓 賱賱毓丿賷丿 賲賳 丕賱丕賮賰丕乇 賵 丕亘鬲賰丕乇 丕賮賰丕乇 爻賷賰賵賱賵噩賷丞 爻丕賴賲鬲 亘賮賴賲 賴匕丕 丕賱賱睾夭 , 賵 賯丿賲鬲 鬲丨賱賷賱丕鬲 噩賷丿丞
賮乇賵賷丿 亘丕丨孬 乇丕卅毓 , 賴賵 賮賷賱爻賵賮 亘丨賯 ..
丨鬲賶 亘毓丿 鬲賵氐賱賴 賱賳馗乇賷丕鬲 噩賷丿丞 賷丐賰丿 丕賳賴 賱賷爻 賴賳丕賰 卮賷亍 賷賯賷賳賷 賵 賷毓乇囟 丕賷囟丕 毓賷賵亘 丕賱胤乇賷賯丞
October 23, 2019
賮乇賵蹖丿 丿乇 丕蹖賳 讴鬲丕亘 亘賴 亘乇乇爻蹖 丿賯蹖賯 乇賵丕亘胤 亘蹖賳 胤賵丕蹖賮 賵 賯亘丕蹖賱 亘丿賵蹖 亘賴 賲賳馗賵乇 鬲毓蹖蹖賳 鬲丕孬蹖乇 丕蹖賳 賲賳丕爻亘丕鬲 亘乇 丕禺鬲賱丕賱 丌賳 乇賵丕賳蹖 丕賲乇賵夭蹖賳 亘蹖賲丕乇丕賳 亘賴 胤賵乇 賲孬丕賱 亘蹖賲丕乇丕賳 賵爻賵丕爻蹖 倬乇丿丕禺鬲貙
丕賵噩 賳亘賵睾 賮乇賵蹖丿 丿乇 賮氐賱 趩賴丕乇賲 讴鬲丕亘 賳賲丕蹖丕賳 卮丿 丌賳噩丕 讴賴 乇賵賳丿 囟蹖丕賮鬲 鬲賵鬲賲蹖 乇丕 亘賴 賲匕丕賴亘 爻丕賲蹖 乇爻丕賳丿 賵 丨讴賵賲鬲 讴賱蹖爻丕 賵 丌蹖蹖賳 賴丕蹖 賲匕賴亘蹖 乇丕 亘丕 鬲賵鬲賲蹖爻賲 亘賴 鬲丨賱蹖賱 倬乇丿丕禺鬲 賵 丿爻鬲 亘賴 蹖讴 噩賲毓 亘賳丿蹖 卮诏賮鬲 丕賳诏蹖夭 夭丿...
芦... 丕夭 亘乇丕丿乇丕賳蹖 讴賴 亘賴 賯氐丿 倬丿乇讴卮蹖 亘丕 蹖讴丿蹖诏乇 賲蹖鈥屭┵堌篡屫� 鬲丕 丕蹖賳 賲蹖賱 乇丕 丿乇 噩乇蹖丕賳 囟蹖丕賮鬲 鬲賵鬲賲蹖貙 亘賴 賵爻蹖賱賴 蹖 禺賵乇丿賳 賯爻賲鬲 賴丕蹖 丕夭 亘丿賳 丨蹖賵丕賳蹖 讴賴 賯丕卅賲 賲賯丕賲 倬丿乇 亘賵丿賴貙 亘乇丌賵乇丿賴 爻丕夭丿. 賵賱蹖 亘丕 鬲賵噩賴 亘賴 賮卮丕乇蹖 讴賴 賴丿賮 胤賲毓鈥屬堌必槽屸€屬囏й� 賴乇蹖讴 丕夭 丌賳賴丕 亘賵丿 賯氐丿 丿丕卮鬲 亘賴 丕蹖賳 噩丕蹖诏丕賴 丿爻鬲 亘蹖丕蹖丿. 亘賴 丕蹖賳 鬲乇鬲蹖亘 亘賵丿 讴賴 讴蹖賳賴鈥屰� 賳爻亘鬲 亘賴 倬丿乇 讴賴 賲賵噩亘 賯鬲賱 丕賵 卮丿賴 亘賵丿貙 鬲賵丕賳爻鬲 丿乇 胤蹖 鬲丨賵賱蹖 胤賵賱丕賳蹖 賮乇賵 賳卮蹖賳丿 賵 噩丕蹖 禺賵丿 乇丕 亘賴 賲賴乇 賵丕诏匕丕乇丿 賵 丕夭 賴賲丕賳 倬丿乇 亘丿賵蹖 讴賴 亘丕 丕賵 亘賴 噩賳诏 倬乇丿丕禺鬲賴 亘賵丿賳丿貙 丌乇賲丕賳蹖 亘乇丕蹖 丕胤丕毓鬲 賲胤賱賯 亘賴 賵噩賵丿 丌賵乇丿貨 倬丿乇蹖 讴賴 丕讴賳賵賳 丿乇 賳馗乇卮丕賳 鬲賲丕賲 賯丿乇鬲 賳丕賲丨丿賵丿 爻丕亘賯 乇丕 亘丕夭 賲蹖鈥屰屫з佖�. ... 禄
丕賵噩 賳亘賵睾 賮乇賵蹖丿 丿乇 賮氐賱 趩賴丕乇賲 讴鬲丕亘 賳賲丕蹖丕賳 卮丿 丌賳噩丕 讴賴 乇賵賳丿 囟蹖丕賮鬲 鬲賵鬲賲蹖 乇丕 亘賴 賲匕丕賴亘 爻丕賲蹖 乇爻丕賳丿 賵 丨讴賵賲鬲 讴賱蹖爻丕 賵 丌蹖蹖賳 賴丕蹖 賲匕賴亘蹖 乇丕 亘丕 鬲賵鬲賲蹖爻賲 亘賴 鬲丨賱蹖賱 倬乇丿丕禺鬲 賵 丿爻鬲 亘賴 蹖讴 噩賲毓 亘賳丿蹖 卮诏賮鬲 丕賳诏蹖夭 夭丿...
芦... 丕夭 亘乇丕丿乇丕賳蹖 讴賴 亘賴 賯氐丿 倬丿乇讴卮蹖 亘丕 蹖讴丿蹖诏乇 賲蹖鈥屭┵堌篡屫� 鬲丕 丕蹖賳 賲蹖賱 乇丕 丿乇 噩乇蹖丕賳 囟蹖丕賮鬲 鬲賵鬲賲蹖貙 亘賴 賵爻蹖賱賴 蹖 禺賵乇丿賳 賯爻賲鬲 賴丕蹖 丕夭 亘丿賳 丨蹖賵丕賳蹖 讴賴 賯丕卅賲 賲賯丕賲 倬丿乇 亘賵丿賴貙 亘乇丌賵乇丿賴 爻丕夭丿. 賵賱蹖 亘丕 鬲賵噩賴 亘賴 賮卮丕乇蹖 讴賴 賴丿賮 胤賲毓鈥屬堌必槽屸€屬囏й� 賴乇蹖讴 丕夭 丌賳賴丕 亘賵丿 賯氐丿 丿丕卮鬲 亘賴 丕蹖賳 噩丕蹖诏丕賴 丿爻鬲 亘蹖丕蹖丿. 亘賴 丕蹖賳 鬲乇鬲蹖亘 亘賵丿 讴賴 讴蹖賳賴鈥屰� 賳爻亘鬲 亘賴 倬丿乇 讴賴 賲賵噩亘 賯鬲賱 丕賵 卮丿賴 亘賵丿貙 鬲賵丕賳爻鬲 丿乇 胤蹖 鬲丨賵賱蹖 胤賵賱丕賳蹖 賮乇賵 賳卮蹖賳丿 賵 噩丕蹖 禺賵丿 乇丕 亘賴 賲賴乇 賵丕诏匕丕乇丿 賵 丕夭 賴賲丕賳 倬丿乇 亘丿賵蹖 讴賴 亘丕 丕賵 亘賴 噩賳诏 倬乇丿丕禺鬲賴 亘賵丿賳丿貙 丌乇賲丕賳蹖 亘乇丕蹖 丕胤丕毓鬲 賲胤賱賯 亘賴 賵噩賵丿 丌賵乇丿貨 倬丿乇蹖 讴賴 丕讴賳賵賳 丿乇 賳馗乇卮丕賳 鬲賲丕賲 賯丿乇鬲 賳丕賲丨丿賵丿 爻丕亘賯 乇丕 亘丕夭 賲蹖鈥屰屫з佖�. ... 禄
This entire review has been hidden because of spoilers.
February 28, 2021
Freud鈥檜n bana keyif veren 枚臒retici bir kitab谋. Dili de sade ve anla艧谋l谋r. Herkese 枚neriyorum鈽猴笍
February 7, 2014
There are two ways to approach this book. One is that you treat it from the psychological perspective. In that case you being supposedly Freudian brings you greatest satisfaction since you are once again reaffirmed in your conviction that Freud knows everything and can provide an answer to every single question about Universe. Then again if you are Jungian all this book provides for you is all consuming irritation because your guru has long ago proved how wrong Freud was, has limited his understanding of libido was and you simply fail to comprehend why people continue to worship this outdated rubbish of a theory.
But you can also approach this book as a simple mortal who is generally aware of psychology as such but to be honest reads this books for the purpose of entertainment and self-development. And if you belong to this second category the number one rule is: have a constant access to google. Trust me, it's gonna help a lot. Also, be patient and thorough. Do not skip the paragraph simply because it seems to complicated. Knowing Freud, it's probably the most important paragraph of the book.
In conclusion, I would recommend this book even to those who are not that big on psychological matters to start with. Because this book is also a well done compilation of some of the most interesting and exiting ethnological researches of the "savages" as Freud puts it (such as for instance, my beloved Robertson Smith).
But you can also approach this book as a simple mortal who is generally aware of psychology as such but to be honest reads this books for the purpose of entertainment and self-development. And if you belong to this second category the number one rule is: have a constant access to google. Trust me, it's gonna help a lot. Also, be patient and thorough. Do not skip the paragraph simply because it seems to complicated. Knowing Freud, it's probably the most important paragraph of the book.
In conclusion, I would recommend this book even to those who are not that big on psychological matters to start with. Because this book is also a well done compilation of some of the most interesting and exiting ethnological researches of the "savages" as Freud puts it (such as for instance, my beloved Robertson Smith).
August 9, 2012
An engrossing myth of its own is presented to us in the Freud-Jung dyad. Carl Jung for all his flaws - and they were many - was possessed of a genius that was unafraid to tread into new and unsecured territory that challenged the narrow and limiting definition of 鈥渓ibido鈥� insisted upon by Freud. The unhappy result was a parting of the ways for Freud the mentor and Jung the young prot茅g茅. What we have here is an unusually long treatise by Freud that stands as his necessary response to this painful separation from Jung. It is Freud鈥檚 defense of why he could not accept the larger definition of 鈥漧ibido鈥� including our religious inclinations, that was postulated by Jung. After putting up a few smokescreens for the unwary, dropping in pronouncements such as 鈥淭he doctrine of original sin is of Orphic origin,鈥� followed by some content showing the finely honed classical education that Freud could call upon to argue that apparently the forces that brought Christianity to birth were projections of an alien Greek culture onto Hebrew culture, etc., things really go downhill. The postulated parricide and cannibalism of the primal father appeals to the Freud as an explanation for our Totem and Taboo issues -- although 鈥淭his is a powerful argument, but not a conclusive one.鈥� Not conclusive indeed.
July 13, 2014
賴匕丕 賲丕 廿丨鬲噩鬲購 廿賱賷賴 亘丕賱囟亘胤 賮賷 丕賱賵賯鬲 丕賱丨丕囟乇.
丕賱賰鬲丕亘 賲賴賲 噩丿丕賸, 賵賱賲 賷丿賮毓賳賷 卮賷亍 賱兀賰賲丕賱賴, 賰賵賳 丕賱鬲卮賵賷賯 賮賷賴 亘丨丿 匕丕鬲賴 兀賳賴 賰鬲丕亘 毓賱賲 賳賮爻, 賱丕 亘賱 賰丕鬲亘賴 賮乇賵賷丿!
兀賰孬乇 賲丕 賰賳鬲 兀賮賰乇 賮賷賴 賮賷 胤賮賵賱鬲賷 賵噩丿鬲賴 賴賳丕, 賱賲丕匕丕 賳胤賱賯 賱賯亘 毓賲賵 兀賵 禺丕賱丞 毓賱賶 兀卮禺丕氐 賱賷爻賵 亘丕賱賮毓賱 兀毓賲丕賲賳丕 兀賵 禺丕賱丕鬲賳丕, 亘賱 賴賷 毓丕丿丞 賵囟乇賵乇丞 "廿丨鬲乇丕賲賷丞" 賲胤亘賾賯丞 毓賳丿賳丕.
賰賷賮 兀賳 賱賱兀禺 兀賳 賱丕 賷匕賰乇 廿爻賲 兀禺鬲賴, 賵賷爻鬲毓賷囟 毓賳 丕賱丕爻賲 亘賰賱賲丞 "丕賱亘賷鬲" 賮賷 噩賴丕夭 丕賱賲賵亘丕賷賱 賵賷毓鬲亘乇賴丕 丨乇賲丞 兀賳 賷匕賰乇 兀禺鬲賴 兀賵 賲丕 賷禺氐賴丕, 賴賵 兀賷囟丕 賲匕賰賵乇 亘毓賳丕賷丞 囟賲賳 毓丕丿丕鬲 丕賱卮毓賵亘 賮賷 賴匕丕 丕賱賰鬲丕亘, 賵鬲賮爻賷乇購 賲賳毓 丕賱丨賲丕丞 毓賳 夭賵噩 丕賱亘賳鬲 兀賷囟丕, 兀賵 丨鬲賶 丕賱賵爻賵丕爻 丕賱賯賴乇賷, 賵兀賳 賳鬲卮丕卅賲 賵賳鬲賮丕卅賱 亘兀卮賷丕亍!
賮賷 丕賱丨賯賷賯丞 賰賱賾 賲丕 噩丕亍 賮賷 賴匕丕 丕賱賰鬲丕亘, 賰丕賳 囟乇賵乇賷 亘丕賱賳爻亘丞 賱賷賾, 兀卮亘毓 賮賷賾 噩丕賳亘丕賸 亘丨孬鬲購 毓賳賴購 胤賵賷賱丕, 賵賴丕 兀賳丕 匕丕 兀毓賵丿 賱賰鬲亘 賮乇賵賷丿, 賮賲乇丨賶 賱賱賲鬲毓丞 :)
丕賱賰鬲丕亘 賲賴賲 噩丿丕賸, 賵賱賲 賷丿賮毓賳賷 卮賷亍 賱兀賰賲丕賱賴, 賰賵賳 丕賱鬲卮賵賷賯 賮賷賴 亘丨丿 匕丕鬲賴 兀賳賴 賰鬲丕亘 毓賱賲 賳賮爻, 賱丕 亘賱 賰丕鬲亘賴 賮乇賵賷丿!
兀賰孬乇 賲丕 賰賳鬲 兀賮賰乇 賮賷賴 賮賷 胤賮賵賱鬲賷 賵噩丿鬲賴 賴賳丕, 賱賲丕匕丕 賳胤賱賯 賱賯亘 毓賲賵 兀賵 禺丕賱丞 毓賱賶 兀卮禺丕氐 賱賷爻賵 亘丕賱賮毓賱 兀毓賲丕賲賳丕 兀賵 禺丕賱丕鬲賳丕, 亘賱 賴賷 毓丕丿丞 賵囟乇賵乇丞 "廿丨鬲乇丕賲賷丞" 賲胤亘賾賯丞 毓賳丿賳丕.
賰賷賮 兀賳 賱賱兀禺 兀賳 賱丕 賷匕賰乇 廿爻賲 兀禺鬲賴, 賵賷爻鬲毓賷囟 毓賳 丕賱丕爻賲 亘賰賱賲丞 "丕賱亘賷鬲" 賮賷 噩賴丕夭 丕賱賲賵亘丕賷賱 賵賷毓鬲亘乇賴丕 丨乇賲丞 兀賳 賷匕賰乇 兀禺鬲賴 兀賵 賲丕 賷禺氐賴丕, 賴賵 兀賷囟丕 賲匕賰賵乇 亘毓賳丕賷丞 囟賲賳 毓丕丿丕鬲 丕賱卮毓賵亘 賮賷 賴匕丕 丕賱賰鬲丕亘, 賵鬲賮爻賷乇購 賲賳毓 丕賱丨賲丕丞 毓賳 夭賵噩 丕賱亘賳鬲 兀賷囟丕, 兀賵 丨鬲賶 丕賱賵爻賵丕爻 丕賱賯賴乇賷, 賵兀賳 賳鬲卮丕卅賲 賵賳鬲賮丕卅賱 亘兀卮賷丕亍!
賮賷 丕賱丨賯賷賯丞 賰賱賾 賲丕 噩丕亍 賮賷 賴匕丕 丕賱賰鬲丕亘, 賰丕賳 囟乇賵乇賷 亘丕賱賳爻亘丞 賱賷賾, 兀卮亘毓 賮賷賾 噩丕賳亘丕賸 亘丨孬鬲購 毓賳賴購 胤賵賷賱丕, 賵賴丕 兀賳丕 匕丕 兀毓賵丿 賱賰鬲亘 賮乇賵賷丿, 賮賲乇丨賶 賱賱賲鬲毓丞 :)
April 29, 2022
鈥淎lles wat de samenhang logisch en sluitend maakt, is toch alleen maar schijn. Nauwkeuriger waarneming kan, zoals bij de vorming van de droomfa莽ade, de ergste inconsequenties en willekeurigheden van de symptoomvorming aan het licht brengen.鈥�
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