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噩賵爻鬲賷賳
噩賵爻鬲賷賳
乇賵丕賷丞 賲乇賷毓丞 鬲爻鬲丨孬賾 丕賱毓賯賱
賴匕賴 賵丕丨丿丞 賲賳 丕賰亘乇 丕賱乇賵丕賷丕鬲 丕賱賲賲賳賵毓丞 毓賱賶 賲丿丕乇 丕賱兀夭賲賳丞. 賷購毓鬲亘乇 賲丐賱賮賴丕貙 丕賱賲乇賰賷夭 丿賵 爻丕丿貙 賲賳 兀賰孬乇 丕賱賰鬲賾丕亘 丕賱賲賱毓賵賳賷賳 賮賷 丕賱鬲丕乇賷禺貙 丨賷孬 賷賵爻賲 亘兀賳賴 賲賳丨乇賮貙 廿亘丕丨賷賾貙 賲賳鬲賴賰 賱賱賮囟賱賷丞貙 賵賲噩賳賵賳. 賵廿賳 賳卮乇 乇賵丕賷丞 (噩賵爻鬲賷賳) 賮賷 胤亘毓丞 賰丕賲賱丞 賲鬲丕丨丞 賱賱噩賲賷毓 禺胤賵丞 兀禺乇賶 賳丨賵 丕賱丨乇賷丞 丕賱賮賰乇賷丞 賱賱賯丕乇卅. 賰丕賳 爻丕丿 賮賷賱爻賵賮丕賸貙 睾乇賷亘丕賸 賳賵毓丕賸貙 賮丕丨卮丕賸 賳賵毓丕賸. 賱賰賳 賷爻鬲丨賯 兀賳 賳爻賲毓賴_ 賵丨丕賳鬲 賮乇氐鬲賴 兀禺賷乇丕賸.
廿賳 賳卮乇 (噩賵爻鬲賷賳) 賮賷 賴匕丕 丕賱賵賯鬲貙 賱賴賵 丨丿孬 孬賯丕賮賷賾 賴丕賲.
乇賵丕賷丞 賲乇賷毓丞 鬲爻鬲丨孬賾 丕賱毓賯賱
賴匕賴 賵丕丨丿丞 賲賳 丕賰亘乇 丕賱乇賵丕賷丕鬲 丕賱賲賲賳賵毓丞 毓賱賶 賲丿丕乇 丕賱兀夭賲賳丞. 賷購毓鬲亘乇 賲丐賱賮賴丕貙 丕賱賲乇賰賷夭 丿賵 爻丕丿貙 賲賳 兀賰孬乇 丕賱賰鬲賾丕亘 丕賱賲賱毓賵賳賷賳 賮賷 丕賱鬲丕乇賷禺貙 丨賷孬 賷賵爻賲 亘兀賳賴 賲賳丨乇賮貙 廿亘丕丨賷賾貙 賲賳鬲賴賰 賱賱賮囟賱賷丞貙 賵賲噩賳賵賳. 賵廿賳 賳卮乇 乇賵丕賷丞 (噩賵爻鬲賷賳) 賮賷 胤亘毓丞 賰丕賲賱丞 賲鬲丕丨丞 賱賱噩賲賷毓 禺胤賵丞 兀禺乇賶 賳丨賵 丕賱丨乇賷丞 丕賱賮賰乇賷丞 賱賱賯丕乇卅. 賰丕賳 爻丕丿 賮賷賱爻賵賮丕賸貙 睾乇賷亘丕賸 賳賵毓丕賸貙 賮丕丨卮丕賸 賳賵毓丕賸. 賱賰賳 賷爻鬲丨賯 兀賳 賳爻賲毓賴_ 賵丨丕賳鬲 賮乇氐鬲賴 兀禺賷乇丕賸.
廿賳 賳卮乇 (噩賵爻鬲賷賳) 賮賷 賴匕丕 丕賱賵賯鬲貙 賱賴賵 丨丿孬 孬賯丕賮賷賾 賴丕賲.
199 pages, Paperback
First published January 1, 1787
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About the author
Marquis de Sade
571听books2,169听followersA preoccupation with sexual violence characterizes novels, plays, and short stories that Donatien Alphonse Fran莽ois, comte de Sade but known as marquis de Sade, of France wrote. After this writer derives the word sadism, the deriving of sexual gratification from fantasies or acts that involve causing other persons to suffer physical or mental pain.
This aristocrat, revolutionary politician, and philosopher exhibited famous libertine lifestyle.
His works include dialogues and political tracts; in his lifetime, he published some works under his own name and denied authorship of apparently anonymous other works. His best erotic works combined philosophical discourse with pornography and depicted fantasies with an emphasis on criminality and blasphemy against the Catholic Church. Morality, religion or law restrained not his "extreme freedom." Various prisons and an insane asylum incarcerated the aristocrat for 32 years of his life: ten years in the Bastile, another year elsewhere in Paris, a month in Conciergerie, two years in a fortress, a year in Madelonnettes, three years in Bic锚tre, a year in Sainte-P茅lagie, and 13 years in the Charenton asylum. During the French revolution, people elected this criminal as delegate to the National Convention. He wrote many of his works in prison.
This aristocrat, revolutionary politician, and philosopher exhibited famous libertine lifestyle.
His works include dialogues and political tracts; in his lifetime, he published some works under his own name and denied authorship of apparently anonymous other works. His best erotic works combined philosophical discourse with pornography and depicted fantasies with an emphasis on criminality and blasphemy against the Catholic Church. Morality, religion or law restrained not his "extreme freedom." Various prisons and an insane asylum incarcerated the aristocrat for 32 years of his life: ten years in the Bastile, another year elsewhere in Paris, a month in Conciergerie, two years in a fortress, a year in Madelonnettes, three years in Bic锚tre, a year in Sainte-P茅lagie, and 13 years in the Charenton asylum. During the French revolution, people elected this criminal as delegate to the National Convention. He wrote many of his works in prison.
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Displaying 1 - 30 of 1,453 reviews
September 13, 2014
This Justine she had like the all time worst luck, even worse than this girl Tiffany that I know who broke her leg on the first day of a three week ski holiday, it sounds so sad unless you know her in which case it practically proves there's a God right there. But anyway. I was reading this book at breakfast and that was a good laugh in itself cause people thought it must be a highly educational book because it was written before the Ark and I'm not saying they were wrong neither because some of it was very educational if you know whatb I mean but I got to one bit and I blurted cocopops all down my nose it was hilarious and so so gross. So you know, don't read Justine at breakfast. So this must be like French Psycho you know like American Psycho only its really old ass so it's French Old Ass Psycho lol. You know we have a lot of fast food shops in towns these days like KFC and those, well in the before the Ark France they must have had instead of fast french food a whole lot of whip shops ROTFLMWO (yeah roll on the floor laughing my whip off). It was just sick. So I guess we don't need books like this any more because we have modern videos like Tumbling Doll of Flesh or The Human centipede which rocks, you must see that, and also many computer games like Remains of the Bitches, and so you don't have to drag your eyes through all these words, it's the same.
Oh yeah I got to tell you one person who saw me reading this and I wont say who asked me why I was reading about the singer and I said who and they said Sade, you know, she's pretty famous. So I just said oh I'm a big fan, got all her stuff. Those are the kind of people I have to live with, just so you know. But yeah, Justine, man I was just howling. Stuff coming down my nose and everything.
Oh yeah I got to tell you one person who saw me reading this and I wont say who asked me why I was reading about the singer and I said who and they said Sade, you know, she's pretty famous. So I just said oh I'm a big fan, got all her stuff. Those are the kind of people I have to live with, just so you know. But yeah, Justine, man I was just howling. Stuff coming down my nose and everything.
June 6, 2021
Five stars, what!? But surely I hate violence in general, and sexualised violence听in particular. Well, yes, I do, but this turned out to be way more interesting than I realised. I was revolted but I was completely engaged with it; I hated it, but I couldn't stop taking notes.
Previously, I had only read Sade in fragments, in the wrong contexts or with the wrong preconceptions. This time I came to him after a lot of reading in eighteenth-century听thought and fiction, and he stood out completely differently, as a sort of monstrous, semi-parodic jester figure, making a serious and apocalyptic point with the blackest of black humour. It really overwhelmed me.
The thing is, on the face of it Justine is built like a typical sentimental novel of the time. A young girl is led astray, goes on a variety of rambling picaresque misadventures, and finally meets a long-lost relative in disguise who whisks her away from it all. Many of the beats in here are instantly familiar to anyone who's read Ann Radcliffe, Frances Burney, Smollett, Richardson, Fielding, or any of those writers. But while all of their books are driven by more or less implicit threats of sexual violence (often with sublimated incestuous themes), in Sade the subtext suddenly become thunderingly explicit and present. It's like the elided rape scene from , forced centre-stage and reduplicated again and again and again (and without any trace of that book's comfortable sentimentality). It all feels like some nightmarish negative-image of the eighteenth-century novel.
However, there is more to it than just scenes of Justine being raped in increasingly elaborate ways, because these horrible set-pieces are intercut with long sections of philosophical dialogue. I know lots of people find these bits pretentious and/or boring, but I felt that Sade was going through just about every major concern of the time, on an almost point-by-point basis, and showing the reductio ad absurdum of contemporary preconceptions. This version of Justine came out in 1791, which was one of the most turbulent times in political and intellectual history. The Enlightenment had just blown up in Europe's face, in the form of听the French Revolution. And the way Sade's novel is put together adds up to an argument that human sexuality is deeply political, and that the politics of the time was profoundly 鈥� well 鈥� sadistic.
The book's arguments are antifeminist, antitheist, antivirtuous听and antisocial, but the basic point he makes is that these things are a natural extension听of the civilisation he sees around him. Dans un si猫cle enti猫rement corrompu, Justine is told near the beginning, le plus s没r est de faire comme les autres, and that is how the action of the novel is presented: as a sort of fairground-mirror reflection of what everyone else is doing anyway. This is perhaps most explicit in his attitude towards women. Here, as so often, one is struck by Sade's disarming habit of simply saying out loud what other writers are accused of keeping hidden. Woman, according to one character in here, is
The lack of hypocrisy is a bit startling: it sounds like something that might be ascribed, by a modern critic, to the subconscious attitudes of a writer like John Updike or Kingsley Amis. But with Sade, it's never a matter of uncovering subconscious attitudes, but rather just writing his attitudes down when he tells you outright what they are. There is a sense, reading him, of having isolated a virus in its purest form. And yet this disagreeable litany of misogyny is, crucially, founded on a survey of societies around the world:
This actually sounds remarkably close to the sort of thing Mary Wollstonecraft was saying at the time. No, really!听鈥業f men be demi-gods,鈥� she writes in (published the year after Justine) 鈥� 鈥榳hy let us serve them!鈥� If women are just subservient beasts, 鈥榠t will be expedient to open a fresh trade with Russia for whips鈥�. For her, these are flashes of bitter irony. With Sade, the irony is book-length, and the bitterness so dark that you choke on it.
The effect is parodic, whether or not you think he intended it that way. I think it's abundantly clear that he did, although that doesn't mean he didn't also share in these feelings to some extent: obviously, no one would lavish so much care on scenes of sexual torture and degradation unless they got some deep psychological satisfaction from them. But in real life his feelings were a little more nuanced: he hated women symbolically, in a sort of Camille Paglia sense, to the extent that they embodied the principle of weakness. Strong women 鈥� female writers and artists, for instance 鈥� he respected and admired, and he had many close female friends (to one of whom Justine is dedicated). His legal troubles came mainly from the persistence of his powerful mother-in-law, who loathed him; his actual crimes amounted to little more than some orgies and whipping. Many women he hired chose not to whip him, or to be whipped, or sodomised, and he respected those choices 鈥� indeed, turning from his fiction to his biography, one is taken aback at the amount of consent going around.
Not that I want to rehabilitate Sade, just that I want to see his听attitudes in context. As far as libertinism went, he was, in terms of his real-life activities, not abnormal, and by some standards was even fairly mild.听This was a time when Louis XV ran a 鈥榙eer park鈥� of barely nubile girls, while听the Prince de Conti amassed a collection of two thousand rings, each commemorating a woman 鈥榝orced or bought鈥�. What is unusual about Sade is that, in his writings, he extrapolated from such behaviour, and diagnosed things that other 鈥榣ibertines鈥� were not willing or able to acknowledge.
Indeed, one of the things Justine stresses is what we'd now call the cultural relativism of morality, which, the heroine is told, is a matter of 鈥榦pinion and geography鈥� (and time, we might add). 鈥楳oral sensations are deceptive; there is no truth beyond physical sensations.鈥� Hence the importance in Sade of pain.
Again, one is struck by how he's said the quiet part out loud: in Sade's own description, the sadist is someone who inflicts pain on a woman because he is insecure about his ability to give her pleasure. It's a devastating insight, embedded within a scene of almost unreadable unpleasantness.
One of the many disorienting things about reading Sade is the way he suddenly听makes other writers of the time seem completely inadequate, in certain specific ways. At several points in this book, Justine is given the chance to join her tormentors, to escape her torture by becoming part of their criminal gang, or at least by turning a blind eye to their activities. She always refuses, in terms that are very familiar from other novels, bursting out with exclamations like, 鈥業 would rather die a thousand deaths than [abandon my principles]!鈥� We are so used to seeing virtuous women rewarded for this behaviour in fiction, escaping from the most unlikely scenarios thanks to a just Providence, that there is a grim satisfaction here in seeing her instead punished for it. Because however extravagant the details, the underlying principles of Sade's narrative are often curiously modern 鈥� much more in accordance with how we now think consequences in fiction should be felt.
That all this is meant as a parody is surely cemented in the final pages, when, after waiting in vain throughout the novel for any sign of divine punishment, we finally see one appear. The clouds part and a thunderbolt bursts from the heavens, to strike down 鈥� Justine herself! The virtuous heroine is killed dead 鈥� along with the sentimental novel, and, we might almost say, the eighteenth century itself.
Previously, I had only read Sade in fragments, in the wrong contexts or with the wrong preconceptions. This time I came to him after a lot of reading in eighteenth-century听thought and fiction, and he stood out completely differently, as a sort of monstrous, semi-parodic jester figure, making a serious and apocalyptic point with the blackest of black humour. It really overwhelmed me.
The thing is, on the face of it Justine is built like a typical sentimental novel of the time. A young girl is led astray, goes on a variety of rambling picaresque misadventures, and finally meets a long-lost relative in disguise who whisks her away from it all. Many of the beats in here are instantly familiar to anyone who's read Ann Radcliffe, Frances Burney, Smollett, Richardson, Fielding, or any of those writers. But while all of their books are driven by more or less implicit threats of sexual violence (often with sublimated incestuous themes), in Sade the subtext suddenly become thunderingly explicit and present. It's like the elided rape scene from , forced centre-stage and reduplicated again and again and again (and without any trace of that book's comfortable sentimentality). It all feels like some nightmarish negative-image of the eighteenth-century novel.
However, there is more to it than just scenes of Justine being raped in increasingly elaborate ways, because these horrible set-pieces are intercut with long sections of philosophical dialogue. I know lots of people find these bits pretentious and/or boring, but I felt that Sade was going through just about every major concern of the time, on an almost point-by-point basis, and showing the reductio ad absurdum of contemporary preconceptions. This version of Justine came out in 1791, which was one of the most turbulent times in political and intellectual history. The Enlightenment had just blown up in Europe's face, in the form of听the French Revolution. And the way Sade's novel is put together adds up to an argument that human sexuality is deeply political, and that the politics of the time was profoundly 鈥� well 鈥� sadistic.
The book's arguments are antifeminist, antitheist, antivirtuous听and antisocial, but the basic point he makes is that these things are a natural extension听of the civilisation he sees around him. Dans un si猫cle enti猫rement corrompu, Justine is told near the beginning, le plus s没r est de faire comme les autres, and that is how the action of the novel is presented: as a sort of fairground-mirror reflection of what everyone else is doing anyway. This is perhaps most explicit in his attitude towards women. Here, as so often, one is struck by Sade's disarming habit of simply saying out loud what other writers are accused of keeping hidden. Woman, according to one character in here, is
[u]ne cr茅ature ch茅tive, toujours inf茅rieure 脿 l'homme, infiniment moins belle que lui, moins ing茅nieuse, moins sage, constitu茅e听d'une mani猫re d茅go没tante, enti猫rement oppos茅e 脿 ce qui peut plaire 脿 l'homme, 脿 ce qui doit le d茅lecter鈥n 锚tre malsain les trois quarts de sa vie, hors d'茅tat de satisfaire son 茅poux tout le temps o霉 la Nature le contraint 脿 l'enfantement, d'une humeur aigre, acari芒tre, imp茅rieuse : tyran, si on lui laisse des droits, bas et rampant si on le captive ; mais toujours faux, toujours m茅chant, toujours dangereux [鈥.
a weak creature, always inferior to man, infinitely less beautiful than he, less intelligent, less wise, with a disgusting constitution, entirely opposed to what man likes or takes delight in鈥 sickly being for three quarters of her life, unable to satisfy her husband whenever Nature constrains her to childbirth, possessed of a sour, shrewish, imperious temperament: a tyrant if she is given rights, mean and base when kept down; but always false, always vicious, always dangerous.
The lack of hypocrisy is a bit startling: it sounds like something that might be ascribed, by a modern critic, to the subconscious attitudes of a writer like John Updike or Kingsley Amis. But with Sade, it's never a matter of uncovering subconscious attitudes, but rather just writing his attitudes down when he tells you outright what they are. There is a sense, reading him, of having isolated a virus in its purest form. And yet this disagreeable litany of misogyny is, crucially, founded on a survey of societies around the world:
je le [ce sexe] vois opprim茅 partout, partout rigoureusement 茅loign茅 des affaires, partout m茅pris茅, avili, enferm茅 ; les femmes, en un mot, partout trait茅es commes des b锚tes dont on se sert 脿 l'instant de besoin, et qu'on rec猫le aussit么t dans le bercail.
I see women everywhere oppressed, everywhere rigorously excluded from activity, everywhere despised, degraded and locked away: women, in a word, are everywhere treated like beasts, who are made use of when you need听them and then sent straight back to their pen.
This actually sounds remarkably close to the sort of thing Mary Wollstonecraft was saying at the time. No, really!听鈥業f men be demi-gods,鈥� she writes in (published the year after Justine) 鈥� 鈥榳hy let us serve them!鈥� If women are just subservient beasts, 鈥榠t will be expedient to open a fresh trade with Russia for whips鈥�. For her, these are flashes of bitter irony. With Sade, the irony is book-length, and the bitterness so dark that you choke on it.
The effect is parodic, whether or not you think he intended it that way. I think it's abundantly clear that he did, although that doesn't mean he didn't also share in these feelings to some extent: obviously, no one would lavish so much care on scenes of sexual torture and degradation unless they got some deep psychological satisfaction from them. But in real life his feelings were a little more nuanced: he hated women symbolically, in a sort of Camille Paglia sense, to the extent that they embodied the principle of weakness. Strong women 鈥� female writers and artists, for instance 鈥� he respected and admired, and he had many close female friends (to one of whom Justine is dedicated). His legal troubles came mainly from the persistence of his powerful mother-in-law, who loathed him; his actual crimes amounted to little more than some orgies and whipping. Many women he hired chose not to whip him, or to be whipped, or sodomised, and he respected those choices 鈥� indeed, turning from his fiction to his biography, one is taken aback at the amount of consent going around.
Not that I want to rehabilitate Sade, just that I want to see his听attitudes in context. As far as libertinism went, he was, in terms of his real-life activities, not abnormal, and by some standards was even fairly mild.听This was a time when Louis XV ran a 鈥榙eer park鈥� of barely nubile girls, while听the Prince de Conti amassed a collection of two thousand rings, each commemorating a woman 鈥榝orced or bought鈥�. What is unusual about Sade is that, in his writings, he extrapolated from such behaviour, and diagnosed things that other 鈥榣ibertines鈥� were not willing or able to acknowledge.
Indeed, one of the things Justine stresses is what we'd now call the cultural relativism of morality, which, the heroine is told, is a matter of 鈥榦pinion and geography鈥� (and time, we might add). 鈥楳oral sensations are deceptive; there is no truth beyond physical sensations.鈥� Hence the importance in Sade of pain.
[I]l n'est aucune sorte de sensation qui soit plus vive que celle de la douleur ; ses impressions sont s没res, elles ne trompent point comme celles du plaisir perp茅tuellement jou茅es par les femmes ou presque jamais ressenties par elles ; que d'amour-propre ailleurs, que de jeunesse, de force, de sant茅 ne faut-il pas pour 锚tre s没r de produire dans une femme cette douteuse et peu satisfaisante impression du plaisir. Celle de la douleur au contraire, n'exige pas la moindre chose : plus un homme a des d茅fauts, plus il est vieux, moins il est aimable, mieux il r茅ussira.
There is no keener sensation than that of pain: its impressions are certain, they do not deceive like those of the pleasure perpetually acted out by women and almost never felt by them. And how much self-esteem, youth, strength and vigour is required to produce in a woman that doubtful and hardly satisfying impression of pleasure. Whereas pain, by contrast, requires nothing: the more flaws a man has, the older and less likeable he is, the better he'll succeed.
Again, one is struck by how he's said the quiet part out loud: in Sade's own description, the sadist is someone who inflicts pain on a woman because he is insecure about his ability to give her pleasure. It's a devastating insight, embedded within a scene of almost unreadable unpleasantness.
One of the many disorienting things about reading Sade is the way he suddenly听makes other writers of the time seem completely inadequate, in certain specific ways. At several points in this book, Justine is given the chance to join her tormentors, to escape her torture by becoming part of their criminal gang, or at least by turning a blind eye to their activities. She always refuses, in terms that are very familiar from other novels, bursting out with exclamations like, 鈥業 would rather die a thousand deaths than [abandon my principles]!鈥� We are so used to seeing virtuous women rewarded for this behaviour in fiction, escaping from the most unlikely scenarios thanks to a just Providence, that there is a grim satisfaction here in seeing her instead punished for it. Because however extravagant the details, the underlying principles of Sade's narrative are often curiously modern 鈥� much more in accordance with how we now think consequences in fiction should be felt.
That all this is meant as a parody is surely cemented in the final pages, when, after waiting in vain throughout the novel for any sign of divine punishment, we finally see one appear. The clouds part and a thunderbolt bursts from the heavens, to strike down 鈥� Justine herself! The virtuous heroine is killed dead 鈥� along with the sentimental novel, and, we might almost say, the eighteenth century itself.
November 27, 2007
Great book, but i really don't care for translations.
Let's see, something I took from this book:
Believe in God and a bunch of people are going to rape you, take advantage of you, tie you to a tree and let the dogs get you, while your sister becomes a whore and marries a rich guy and gets all the wonders in the world, while everyone who's fucked you over got rich and became successful.
But, hey, at least you go to heaven in the end...
Let's see, something I took from this book:
Believe in God and a bunch of people are going to rape you, take advantage of you, tie you to a tree and let the dogs get you, while your sister becomes a whore and marries a rich guy and gets all the wonders in the world, while everyone who's fucked you over got rich and became successful.
But, hey, at least you go to heaven in the end...
July 27, 2024
This book is appalling. One expects a novel written on the subject of libertinism. But, on the contrary, it is all the worse: it is only women sequestered, subjected, under duress and threats, to the worst perversities of men. One is far beyond one can imagine since imposed sex added to violence, blood, scatology, and death.
Those who admire Sade in the name of sexual liberation are all wrong: there is no liberation in Sade but only coercion. Only perverse, violent men with dangerous, selfish tendencies dress their evil and criminal actions with theories that are only sophisms.
Of course, this book is an exciting subject on the literary level. And the language of the eighteenth century is so beautiful! But what a painful moment to discover a book in which he is not a free and benevolent character!
Those who admire Sade in the name of sexual liberation are all wrong: there is no liberation in Sade but only coercion. Only perverse, violent men with dangerous, selfish tendencies dress their evil and criminal actions with theories that are only sophisms.
Of course, this book is an exciting subject on the literary level. And the language of the eighteenth century is so beautiful! But what a painful moment to discover a book in which he is not a free and benevolent character!
June 29, 2023
丕蹖賳 讴鬲丕亘蹖賴 讴賴 賲賵賯毓 禺賵賳丿賳卮 亘賴 賲賯丿丕乇 夭蹖丕丿蹖 丿爻鬲賲丕賱 讴丕睾匕蹖 丕丨鬲蹖丕噩 倬蹖丿丕 賲蹖鈥屭┵嗃屫�.
馃爻讴賵鬲 禺丿丕 蹖丕 趩乇丕 賮囟蹖賱鬲 丕丨賲賯丕賳賴 丕爻鬲責
丕诏乇 乇賲丕賳 芦丕亘賱賴禄 丕夭 芦丿丕爻鬲丕蹖賵爻讴蹖禄 乇賵 禺賵賳丿賴 亘丕卮蹖丿貙 (倬卮賳賴丕丿 賵蹖跇賴 賲 丕蹖賳賴 亘禺賵賳蹖丿卮) 丨鬲賲丕 蹖丕丿鬲賵賳 賲蹖丕丿 讴賴 鬲賵蹖 蹖讴 氐丨賳賴 丿乇 禺丕賳賴 乇賵诏賵跇蹖賳貙 鬲丕亘賱賵蹖蹖 賵噩賵丿 丿丕乇賴 讴賴 丿丕爻鬲丕蹖賵爻锟斤拷蹖 丕夭 丿賴丕賳 芦賲卮讴蹖賳禄 丿乇亘丕乇賴鈥� 丕卮 賲蹖鈥屭� 芦亘毓蹖丿 丕爻鬲 讴賴 丕蹖賳 賳賯丕卮蹖 乇丕 亘亘蹖賳蹖丿 賵 丕蹖賲丕賳鈥屫з� 乇丕 丕夭 丿爻鬲 賳丿賴蹖丿禄. 丕蹖賳 鬲丕亘賱賵貙 亘丕 毓賳賵丕賳 芦芦噩爻丿 賲爻蹖丨 賲乇丿賴 丿乇 鬲丕亘賵鬲禄 貙 丕孬乇 "賴賵賱亘丕蹖賳" 賴爻鬲卮 讴賴 噩夭賵 乇丕丿蹖讴丕賱 鬲乇蹖賳 賳賯丕卮蹖 賴丕 丿乇亘丕乇賴 賲乇诏 賲爻蹖丨賴. 趩賵賳 丕蹖賳 鬲丕亘賱賵 亘丕 毓乇囟 亘爻蹖丕乇 夭蹖丕丿 賵 胤賵賱 禺蹖賱蹖 讴賲貙 卮亘蹖賴 亘賴 鬲丕亘賵鬲 賵丕賯毓蹖貙 噩爻丿 賲爻蹖丨 乇賵 亘毓丿 鬲氐賱蹖亘 賳卮賵賳 賲蹖丿賴 讴賴 賴蹖趩 卮亘丕賴鬲蹖 亘賴 鬲氐賵乇 毓丕賲賴 賲乇丿賲 丕夭 賲爻蹖丨 夭蹖亘丕蹖 趩卮賲 丌亘蹖 賵 亘丕 趩賴乇賴 賲賱讴賵鬲蹖 乇囟蹖 丕賱賱賴 毓賳賴賲 賵 乇囟賵 毓賳賴 賳丿丕乇賴. 丿乇 鬲賮爻蹖乇 趩賴乇賴 毓噩蹖亘 賲爻蹖丨 鬲賵蹖 丕蹖賳 鬲丕亘賱賵 诏賮鬲賴 卮丿賴: "夭賲丕賳蹖鈥屭┵� 賲爻蹖丨 亘賴 氐賱蹖亘 讴卮蹖丿賴 卮丿貙 丕夭 卮丿鬲 丿乇丿 賮乇蹖丕丿 夭丿: 芦禺丿丕蹖 賲賳.! 趩乇丕 乇賴丕蹖賲 讴乇丿蹖禄. 丕賵 鬲氐賵乇 讴乇丿 讴賴 倬丿乇 丌爻賲丕賳蹖鈥屫� 丕賵 乇丕 鬲乇讴 讴乇丿賴 丕爻鬲. 丿乇蹖丕賮鬲 鬲賲丕賲 丌賳鈥屭嗁� 讴賴 賲賵毓馗賴鈥� 讴乇丿賴貙 丿乇賵睾 亘丕卮丿. 丿乇 賱丨馗賴鈥屬囏й� 倬蹖卮 丕夭 賲乇诏貙 賲爻蹖丨 丿乇 鬲乇丿蹖丿 賮乇賵乇賮鬲. 亘丿賵賳鈥屫蹿┴� 丕蹖賳 爻禺鬲鈥屫臂屬� 賱丨馗賴鈥� 毓賲乇卮 亘賵丿賴 亘丕卮丿. 爻讴賵鬲 禺丿丕!"
丕蹖賳賲 賱蹖賳讴 鬲丕亘賱賵 丕诏乇 丿賱鬲賵賳 禺賵丕爻鬲 亘亘蹖賳蹖丿.
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禺蹖賱蹖 丕夭 賲丕 丌丿賲丕 賴賲 丕蹖賳 賱丨馗賴 爻讴賵鬲 禺丿丕 乇賵 鬲噩乇亘賴 讴乇丿蹖賲.
賵賯鬲蹖 丕賵賳 賲氐蹖亘鬲 亘乇丕蹖 賲賳 丕鬲賮丕賯 丕賮鬲丕丿貙 亘蹖賳 诏乇蹖賴 賴丕 賵 噩蹖睾 賴丕 賵 亘丿賵 亘丿賵 鬲賵蹖 亘蹖賲丕乇爻鬲丕賳 賴丕貙 亘賴 禺丿丕 丕賱鬲賲丕爻 讴乇丿賲 讴賴 蹖亘丕乇 賴賲 讴賴 卮丿賴貙 賮賯胤 賴賲蹖賳 蹖亘丕乇貙 賲毓噩夭賴 卮賵 亘丕 禺賵亘 卮丿賳 賲丕賲丕賳賲 賳卮賵賳賲 亘丿賴 賵 亘毓丿 賲賳 丿蹖诏賴 賲蹖卮賲 亘賳丿賴 賵丕賯毓蹖 丕賵賳貙 賴賲賵賳 亘賳丿賴 丕蹖 讴賴 賴賲賴 噩丕蹖 讴鬲丕亘卮 鬲賵氐蹖賮卮 讴乇丿賴貙 賮賯胤 亘賴賲 孬丕亘鬲 讴賳賴 賵噩賵丿 丿丕乇賴 賵 賲賳賵 賲蹖亘蹖賳賴 賵 賲蹖鈥屫促嗁堎�. 亘丕 賵噩賵丿 丕蹖賳讴賴 賴蹖趩賵賯鬲 賯亘賱 丕夭 丕蹖賳 丕鬲賮丕賯 賴賲 亘丕賴丕賲 丨乇賮 賳夭丿賴 亘賵丿 賵 賴賲蹖卮賴 丕夭卮 卮丕讴蹖 亘賵丿賲 讴賴 趩乇丕 讴丕乇蹖 亘乇丕蹖 賲賳 賵 亘賯蹖賴 亘賳丿賴 賴丕卮 賳賲蹖讴賳賴 貙 丕賲丕 丕蹖賳 亘丕乇 亘丕 鬲賲丕賲 賵噩賵丿賲 亘賴卮 亘丕賵乇 丿丕卮鬲賲 賵 賲蹖禺賵丕爻鬲賲 丿毓丕賴丕賲賵 亘卮賳賵賴 賵 噩賵丕亘賲賵 亘丿賴. 丕賲丕 賳丿丕丿. 賵 亘毓丿 賲賳 丿蹖诏賴 賴蹖趩蹖 賳丿丕卮鬲賲. 鬲賳賴丕蹖蹖 賲胤賱賯 乇賵 丿乇讴 讴乇丿賲貙 禺丕賱蹖 亘賵丿賳貙 賳丕丕賲蹖丿蹖貙 賵 賮賴賲蹖丿賲 鬲賵蹖 丕蹖賳 丿賳蹖丕 賮乇賯蹖 賳丿丕乇賴 禺賵亘 亘丕卮蹖 蹖丕 亘丿貙 賲爻蹖丨 亘丕卮蹖 蹖丕 乇賵蹖丕貙 趩賵賳 亘毓丿卮 丕鬲賮丕賯丕鬲蹖 亘乇丕鬲 賲蹖賵賮鬲賴 讴賴 乇亘胤蹖 亘賴 乇賮鬲丕乇 鬲賵 亘丕 丿蹖诏乇丕賳 賵 丕毓賲丕賱鬲 賳丿丕乇賴. 賴蹖趩 倬丕丿丕卮蹖 亘乇丕蹖 禺賵亘 亘賵丿賳鬲 賵噩賵丿 賳丿丕乇賴貙 趩賵賳 賵賯鬲蹖 賮讴乇 賲蹖鈥屭┵嗃� 丕賱丕賳 丿蹖诏賴 禺丿丕 亘丕蹖丿 亘禺丕胤乇 丕蹖賳賴賲賴 賲丿鬲 禺賵亘 亘賵丿賳鬲 亘賴鬲 倬丕丿丕卮 亘丿賴 賵 鬲賵 乇賵 亘亘蹖賳賴 賵 賳賲蹖亘蹖賳賴貙 蹖毓賳蹖 蹖丕 禺丿丕蹖蹖 賵噩賵丿 賳丿丕乇賴 賵 蹖丕 丕蹖賳 禺丿丕 丿禺丕賱鬲蹖 鬲賵蹖 賲爻蹖乇 夭賳丿诏蹖 丌丿賲丕 賳丿丕乇賴 賵 賲賳賮毓賱丕賳賴 賮賯胤 鬲賲丕卮丕趩蹖 丕囟賲丨賱丕賱 丌賮乇蹖丿诏丕賳卮賴貙 丨鬲蹖 賲禺賱氐 鬲乇蹖賳 賵 賲毓鬲賯丿鬲乇蹖賳 卮賵賳. 丿乇 賴乇 氐賵乇鬲 賮乇賯蹖 賴賲 賳賲蹖讴賳賴 賵 丕蹖賳 丌诏丕賴蹖 賳鬲蹖噩賴 丕卮 賳丕丕賲蹖丿蹖 賲丨囟 賵 鬲賳賴丕蹖蹖 亘蹖賳賴丕蹖鬲 毓賲蹖賯 亘乇丕蹖 賴賲賴 丕爻鬲.
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馃丕乇鬲亘丕胤 爻丕丿 賵 賲爻蹖丨 趩蹖蹖鬲責
鬲賵蹖 讴鬲丕亘 芦跇賵爻鬲蹖賳禄 蹖丕 芦賲氐丕卅亘 賮囟蹖賱鬲禄 賴賲 芦賲丕乇讴蹖 丿賵爻丕丿禄 丕蹖賳 丿蹖丿诏丕賴 乇賵 丿爻鬲賲丕蹖賴 禺賱賯 丿丕爻鬲丕賳蹖 丿賴卮鬲賳丕讴 丕夭 爻丕丿蹖爻賲 噩賳爻蹖 賵 賲丕夭賵禺蹖爻賲 賯乇丕乇 丿丕丿賴. 丕诏乇 讴爻蹖 亘丕 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 賮讴乇 讴賳賴 讴賴 賮賯胤 亘丕 蹖讴 丿丕爻鬲丕賳 丕乇賵鬲蹖讴 亘丕 鬲氐丕賵蹖乇 诏乇丕賮蹖讴蹖 丕夭 賮丨卮丕 爻乇 賵 讴丕乇 丿丕乇賴 賵 賯乇丕乇賴 倬丕蹖賴 賴丕蹖 丕蹖賲丕賳卮 爻爻鬲 亘卮賴 蹖丕 鬲卮賵蹖賯 亘賴 禺賵丿丕乇囟丕蹖蹖 蹖丕 亘蹖 丿蹖 丕爻 丕賲 賲蹖讴賳賴貙 爻禺鬲 丿乇 丕卮鬲亘丕賴賴. 趩賵賳 丕蹖賳 讴鬲丕亘 毓賱丕賵賴 亘乇 賴賲賴 丕蹖賳賴丕 丕爻丕爻丕 趩讴蹖丿賴 賮賱爻賮賴 爻丕丿 丿乇亘丕乇賴 賲賮賴賵賲 禺蹖乇 賵 卮乇貙 丌夭丕丿 丕賳丿蹖卮蹖 賵 賳馗乇蹖丕鬲 噩丕賲毓賴 卮賳丕爻蹖 丕賵賳賴 讴賴 丕夭 夭亘丕賳 卮禺氐蹖鬲 賴丕蹖 賲賳賮賵乇 賵 賮丕爻丿卮 亘蹖丕賳 卮丿賴.
丿乇 賮賱爻賮賴 爻丕丿貙 禺丿丕 卮乇貙 賵 卮乇丕乇鬲 爻乇趩卮賲賴 賮毓丕賱蹖鬲 丕賳爻丕賳賴貙 賵 丿乇賳鬲蹖噩賴 亘丿亘禺鬲蹖 賴丕蹖蹖 讴賴 丕賳爻丕賳 賴丕蹖 丿丕爻鬲丕賳 賴丕卮 賲鬲丨賲賱 賲蹖 卮賳 丕夭 毓丿賲 卮賳丕禺鬲 丕蹖賳 丨賯丕蹖賯 賳丕卮蹖 賲蹖卮賴. 亘賳馗乇 賲賳 讴鬲丕亘 芦跇賵爻鬲蹖賳禄 蹖讴 倬丕乇賵丿蹖 丕夭 賮囟蹖賱鬲 禺賵丕賴蹖 賵 卮乇丕賮鬲賴貙 {賴乇趩賳丿 讴賴 趩賳丿噩丕蹖蹖 丕夭 丿丕爻鬲丕賳 鬲賳丕賯囟 賴丕蹖蹖 亘蹖賳 倬蹖丕賲蹖 讴賴 賲蹖丿賴 亘丕 賮賱爻賮賴 丕卮 丿蹖丿賴 賲蹖卮賴 讴賴 馗丕賴乇丕賸 亘禺丕胤乇 賮乇丕乇 丕夭 爻丕賳爻賵乇 讴鬲丕亘卮賴} 賵 爻丕丿 亘丕 爻乇賳賵卮鬲 賵丨卮鬲賳丕讴 賮賱丕讴鬲 亘丕乇蹖 讴賴 亘乇丕蹖 丿禺鬲乇讴 賲毓氐賵賲 丿丕爻鬲丕賳 乇賯賲 夭丿賴(毓賱蹖乇睾賲 鬲賯乇蹖亘丕 賯丿蹖爻 亘賵丿賳卮) 賲蹖禺賵丕丿 賳卮賵賳 亘丿賴 鬲賵蹖 夭賲丕賳賴 丕蹖 讴賴 賴賲賴 丕賮乇丕丿 賮丕爻丿賳貙 賮囟蹖賱鬲 丿丕卮鬲賳 丨賲丕賯鬲賴.听 爻丕丿 亘賴 爻讴賵鬲 禺丿丕 丕毓鬲賯丕丿 丿丕乇賴 賵 鬲賵蹖 丕蹖賳 讴鬲丕亘 亘丕 夭卮鬲 鬲乇蹖賳 賵 乇讴蹖讴 鬲乇蹖賳 丕丿亘蹖丕鬲 賲賲讴賳 丕蹖賳 丕毓鬲賯丕丿 乇賵 賳卮賵賳 賲蹖丿賴. (鬲卮賵蹖賯 丕蹖爻鬲丕丿賴 丨囟丕乇 亘賴 丕賮鬲禺丕乇 賲丕乇讴蹖 丿賵 爻丕丿)
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馃趩乇丕 亘丕蹖丿 爻丕丿 亘禺賵丕賳蹖賲 蹖丕 賳禺賵丕賳蹖賲責
爻丕丿 賵 丌孬丕乇卮 亘蹖卮 丕夭 丿賵 賯乇賳賴 讴賴 鬲亘丿蹖賱 亘賴 丿睾丿睾賴 賴賲蹖卮诏蹖 賵 噩賴丕賳蹖 乇賵卮賳賮讴乇丕賳 賵 賲鬲賮讴乇丕賳 卮丿賴.听賳賵蹖爻賳丿賴 噩賳噩丕賱蹖 讴賴 丌孬丕乇卮 禺丿丕卮賳丕爻丕賳 乇賵 禺卮賲诏蹖賳 賵 乇賵丕賳倬夭卮讴丕賳 乇賵 賲噩匕賵亘 禺賵丿卮 讴乇丿賴 (鬲丕 丕賵賳噩丕 讴賴 丕爻賲 蹖讴蹖 丕夭 丕賳丨乇丕賮丕鬲 噩賳爻蹖 乇賵 丕夭 丕爻賲 丕賵賳 丕賯鬲亘丕爻 讴乇丿賳)听賵 丨鬲蹖 禺蹖賱蹖 噩丕賴丕 讴賴 賳賲賵賳賴 賴丕蹖蹖 丕夭 賲亘丕乇夭賴 胤亘賯丕鬲蹖 乇賵 亘丕 鬲賵氐蹖賮丕鬲蹖 丕夭 賯乇亘丕賳蹖 卮丿賳 賲乇丿賲 賮乇賵丿爻鬲 賳卮賵賳 賲蹖丿賴 丿賳蹖丕蹖 爻蹖丕爻鬲 乇賵 賴賲 睾賱睾賱讴 丿丕丿賴.
听 亘爻蹖丕乇蹖 丕夭 賲賳鬲賯丿丕賳 賵 賳賵蹖爻賳丿诏丕賳 賲丕乇讴蹖 丿賵爻丕丿 乇賵 亘毓賳賵丕賳听芦乇賲丕賳鈥屬嗁堐屫驰� 讴賴 禺賵丕賳賳丿诏丕賳 乇賵鈥� 亘爻蹖丕乇 亘乇丕賳诏蹖禺鬲賴 亘賵丿禄 鬲丨爻蹖賳 賲蹖讴賳賳. 趩賵賳 爻丕丿 亘丕 賯賱賲 夭賴乇丌诏蹖賳 賵 氐乇蹖丨卮 鬲賵賳爻鬲 賲賮丕賴蹖賲蹖 趩賵賳 爻丕丿蹖爻賲 噩賳爻蹖 賵 倬蹖丕賲丿賴丕蹖 丕賵賳貙 賲丕夭賵禺蹖爻賲貙 賴賲趩賳丕賳 倬丕乇丕丿賵讴爻鈥屬囏й� 诏蹖噩鈥屭┵嗁嗀� 丕禺賱丕賯蹖 乇賵 賵丕乇丿 丕丿亘蹖丕鬲 丿丕爻鬲丕賳蹖 讴賳賴 賵 丿乇 胤賵賱 夭賲丕賳貙 禺賵丕賳丿賳 丌孬丕乇卮 丕蹖賳 亘丕賵乇 乇賵 丿乇 賲乇丿賲 丕蹖噩丕丿 讴賳賴 賲蹖 鬲賵賳賳 亘丿賵賳 丕丨爻丕爻 卮乇賲 賵 鬲丕 夭賲丕賳蹖 讴賴 賴蹖趩 丕噩亘丕乇蹖 丕毓賲丕賱 賳卮賴貙 丌夭丕丿丕賳賴 賴乇 乇賮鬲丕乇 賲鬲賳丕賯囟 蹖丕 毓噩蹖亘蹖 讴賴 丿賵爻鬲 丿丕乇賳 乇賵 亘乇丕蹖 丕乇囟丕蹖 噩賳爻蹖 賵 賲賵賯毓蹖鬲 爻讴爻 丕賳鬲禺丕亘 讴賳賳 丕賳噩丕賲 亘丿賳.
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跇賵爻鬲蹖賳 賲毓乇賵賮 鬲乇蹖賳 賵 倬乇賮乇賵卮 鬲乇蹖賳 讴鬲丕亘 爻丕丿 丿乇 噩賴丕賳 賴爻鬲卮 讴賴 亘乇丕蹖 丕賵賳 卮賴乇鬲(禺賵亘 蹖丕 亘丿)貙 鄢鄄 爻丕賱 夭賳丿丕賳 賵 夭賳丿诏蹖 胤賵賱丕賳蹖 丿乇 鬲蹖賲丕乇爻鬲丕賳 乇賵 亘賴 丕乇賲睾丕賳 丌賵乇丿. 丕蹖賳 讴鬲丕亘 丿乇 丕亘鬲丿丕 胤蹖 蹖讴 丿賵乇賴 丿賵 賴賮鬲賴 丕蹖 丿乇 爻丕賱 郾鄯鄹鄯 亘賴 氐賵乇鬲 丿丕爻鬲丕賳 讴賵鬲丕賴 賳賵卮鬲賴 卮丿貙 夭賲丕賳蹖 讴賴 賳賵蹖爻賳丿賴 丿乇 亘丕爻鬲蹖賱 夭賳丿丕賳蹖 亘賵丿. 賳爻禺賴 丕蹖 讴賴 賲賳 禺賵賳丿賲貙 丿賵賲蹖賳 亘丕夭賳賵蹖爻蹖 丕夭 賴賲蹖賳 讴鬲丕亘 跇賵爻鬲蹖賳 賴爻鬲卮 讴賴 爻丕賱 郾鄯酃郾 亘毓丿 丕夭 丌夭丕丿蹖 丕夭 夭賳丿丕賳 賳賵卮鬲賴 賵 鬲讴賲蹖賱 卮丿賴 賵 賳丕賯氐 鬲乇 賳爻禺賴 賴夭丕乇 氐賮丨賴 丕蹖 亘毓丿蹖賴. 丕賱亘鬲賴 丕蹖賳 讴鬲丕亘 蹖讴 丿賳亘丕賱賴 賴賲 丿丕乇賴 亘賳丕賲 芦賮囟丕蹖賱 乇匕蹖賱鬲禄 讴賴 賲蹖禺賵賳賲 賵 賳馗乇賲賵 賲蹖诏賲.
禺亘 氐丕丿賯丕賳賴 亘诏賲 丕蹖賳 讴鬲丕亘蹖 賳蹖爻鬲 讴賴 亘賴 讴爻蹖 倬蹖卮賳賴丕丿卮 讴賳賲 趩賵賳 賲胤賲毓賳 賳蹖爻鬲賲 亘乇丿丕卮鬲 胤乇賮 賲賯丕亘賱 丕夭 賴賲趩蹖賳 丿丕爻鬲丕賳蹖 趩蹖賴貙 丕賲丕 丕诏乇 讴爻蹖 禺賵丕爻鬲 丿丕爻鬲丕賳蹖 丕夭 賲丕乇讴蹖 丿賵 爻丕丿 亘禺賵賳賴貙 賲賳 丕蹖賳 乇賵 亘蹖卮鬲乇 丕夭 芦郾鄄郯 乇賵夭 爻丿賵賲禄 倬蹖卮賳賴丕丿 賲蹖讴賳賲 趩賵賳 蹖噩賵乇丕蹖蹖 丕蹖賳 丿丕爻鬲丕賳 賲丕丿乇 丕賵賳 丿丕爻鬲丕賳賴 :)) 蹖毓賳蹖 丕蹖賳賵 亘禺賵賳蹖丿 丕賳诏丕乇 爻賴 亘丕乇 丕賵賳賵 禺賵賳丿蹖丿 亘丕 亘賯蹖賴 丿丕爻鬲丕賳 賴丕卮.
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丿乇 倬丕蹖丕賳 卮丕蹖丿 丕蹖賳 爻賵丕賱 倬蹖卮 丕賵賲丿賴 亘丕卮賴 讴賴 趩乇丕 亘乇禺賱丕賮 賴賲蹖卮賴 讴賱 丿丕爻鬲丕賳 乇賵 丕爻倬賵蹖賱 賳讴乇丿賲 丕蹖賳噩丕責 讴賴 禺亘 趩賵賳 禺蹖賱蹖 丿蹖诏賴 胤賵賱丕賳蹖 賲蹖卮丿.
馃爻讴賵鬲 禺丿丕 蹖丕 趩乇丕 賮囟蹖賱鬲 丕丨賲賯丕賳賴 丕爻鬲責
丕诏乇 乇賲丕賳 芦丕亘賱賴禄 丕夭 芦丿丕爻鬲丕蹖賵爻讴蹖禄 乇賵 禺賵賳丿賴 亘丕卮蹖丿貙 (倬卮賳賴丕丿 賵蹖跇賴 賲 丕蹖賳賴 亘禺賵賳蹖丿卮) 丨鬲賲丕 蹖丕丿鬲賵賳 賲蹖丕丿 讴賴 鬲賵蹖 蹖讴 氐丨賳賴 丿乇 禺丕賳賴 乇賵诏賵跇蹖賳貙 鬲丕亘賱賵蹖蹖 賵噩賵丿 丿丕乇賴 讴賴 丿丕爻鬲丕蹖賵爻锟斤拷蹖 丕夭 丿賴丕賳 芦賲卮讴蹖賳禄 丿乇亘丕乇賴鈥� 丕卮 賲蹖鈥屭� 芦亘毓蹖丿 丕爻鬲 讴賴 丕蹖賳 賳賯丕卮蹖 乇丕 亘亘蹖賳蹖丿 賵 丕蹖賲丕賳鈥屫з� 乇丕 丕夭 丿爻鬲 賳丿賴蹖丿禄. 丕蹖賳 鬲丕亘賱賵貙 亘丕 毓賳賵丕賳 芦芦噩爻丿 賲爻蹖丨 賲乇丿賴 丿乇 鬲丕亘賵鬲禄 貙 丕孬乇 "賴賵賱亘丕蹖賳" 賴爻鬲卮 讴賴 噩夭賵 乇丕丿蹖讴丕賱 鬲乇蹖賳 賳賯丕卮蹖 賴丕 丿乇亘丕乇賴 賲乇诏 賲爻蹖丨賴. 趩賵賳 丕蹖賳 鬲丕亘賱賵 亘丕 毓乇囟 亘爻蹖丕乇 夭蹖丕丿 賵 胤賵賱 禺蹖賱蹖 讴賲貙 卮亘蹖賴 亘賴 鬲丕亘賵鬲 賵丕賯毓蹖貙 噩爻丿 賲爻蹖丨 乇賵 亘毓丿 鬲氐賱蹖亘 賳卮賵賳 賲蹖丿賴 讴賴 賴蹖趩 卮亘丕賴鬲蹖 亘賴 鬲氐賵乇 毓丕賲賴 賲乇丿賲 丕夭 賲爻蹖丨 夭蹖亘丕蹖 趩卮賲 丌亘蹖 賵 亘丕 趩賴乇賴 賲賱讴賵鬲蹖 乇囟蹖 丕賱賱賴 毓賳賴賲 賵 乇囟賵 毓賳賴 賳丿丕乇賴. 丿乇 鬲賮爻蹖乇 趩賴乇賴 毓噩蹖亘 賲爻蹖丨 鬲賵蹖 丕蹖賳 鬲丕亘賱賵 诏賮鬲賴 卮丿賴: "夭賲丕賳蹖鈥屭┵� 賲爻蹖丨 亘賴 氐賱蹖亘 讴卮蹖丿賴 卮丿貙 丕夭 卮丿鬲 丿乇丿 賮乇蹖丕丿 夭丿: 芦禺丿丕蹖 賲賳.! 趩乇丕 乇賴丕蹖賲 讴乇丿蹖禄. 丕賵 鬲氐賵乇 讴乇丿 讴賴 倬丿乇 丌爻賲丕賳蹖鈥屫� 丕賵 乇丕 鬲乇讴 讴乇丿賴 丕爻鬲. 丿乇蹖丕賮鬲 鬲賲丕賲 丌賳鈥屭嗁� 讴賴 賲賵毓馗賴鈥� 讴乇丿賴貙 丿乇賵睾 亘丕卮丿. 丿乇 賱丨馗賴鈥屬囏й� 倬蹖卮 丕夭 賲乇诏貙 賲爻蹖丨 丿乇 鬲乇丿蹖丿 賮乇賵乇賮鬲. 亘丿賵賳鈥屫蹿┴� 丕蹖賳 爻禺鬲鈥屫臂屬� 賱丨馗賴鈥� 毓賲乇卮 亘賵丿賴 亘丕卮丿. 爻讴賵鬲 禺丿丕!"
丕蹖賳賲 賱蹖賳讴 鬲丕亘賱賵 丕诏乇 丿賱鬲賵賳 禺賵丕爻鬲 亘亘蹖賳蹖丿.
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禺蹖賱蹖 丕夭 賲丕 丌丿賲丕 賴賲 丕蹖賳 賱丨馗賴 爻讴賵鬲 禺丿丕 乇賵 鬲噩乇亘賴 讴乇丿蹖賲.
賵賯鬲蹖 丕賵賳 賲氐蹖亘鬲 亘乇丕蹖 賲賳 丕鬲賮丕賯 丕賮鬲丕丿貙 亘蹖賳 诏乇蹖賴 賴丕 賵 噩蹖睾 賴丕 賵 亘丿賵 亘丿賵 鬲賵蹖 亘蹖賲丕乇爻鬲丕賳 賴丕貙 亘賴 禺丿丕 丕賱鬲賲丕爻 讴乇丿賲 讴賴 蹖亘丕乇 賴賲 讴賴 卮丿賴貙 賮賯胤 賴賲蹖賳 蹖亘丕乇貙 賲毓噩夭賴 卮賵 亘丕 禺賵亘 卮丿賳 賲丕賲丕賳賲 賳卮賵賳賲 亘丿賴 賵 亘毓丿 賲賳 丿蹖诏賴 賲蹖卮賲 亘賳丿賴 賵丕賯毓蹖 丕賵賳貙 賴賲賵賳 亘賳丿賴 丕蹖 讴賴 賴賲賴 噩丕蹖 讴鬲丕亘卮 鬲賵氐蹖賮卮 讴乇丿賴貙 賮賯胤 亘賴賲 孬丕亘鬲 讴賳賴 賵噩賵丿 丿丕乇賴 賵 賲賳賵 賲蹖亘蹖賳賴 賵 賲蹖鈥屫促嗁堎�. 亘丕 賵噩賵丿 丕蹖賳讴賴 賴蹖趩賵賯鬲 賯亘賱 丕夭 丕蹖賳 丕鬲賮丕賯 賴賲 亘丕賴丕賲 丨乇賮 賳夭丿賴 亘賵丿 賵 賴賲蹖卮賴 丕夭卮 卮丕讴蹖 亘賵丿賲 讴賴 趩乇丕 讴丕乇蹖 亘乇丕蹖 賲賳 賵 亘賯蹖賴 亘賳丿賴 賴丕卮 賳賲蹖讴賳賴 貙 丕賲丕 丕蹖賳 亘丕乇 亘丕 鬲賲丕賲 賵噩賵丿賲 亘賴卮 亘丕賵乇 丿丕卮鬲賲 賵 賲蹖禺賵丕爻鬲賲 丿毓丕賴丕賲賵 亘卮賳賵賴 賵 噩賵丕亘賲賵 亘丿賴. 丕賲丕 賳丿丕丿. 賵 亘毓丿 賲賳 丿蹖诏賴 賴蹖趩蹖 賳丿丕卮鬲賲. 鬲賳賴丕蹖蹖 賲胤賱賯 乇賵 丿乇讴 讴乇丿賲貙 禺丕賱蹖 亘賵丿賳貙 賳丕丕賲蹖丿蹖貙 賵 賮賴賲蹖丿賲 鬲賵蹖 丕蹖賳 丿賳蹖丕 賮乇賯蹖 賳丿丕乇賴 禺賵亘 亘丕卮蹖 蹖丕 亘丿貙 賲爻蹖丨 亘丕卮蹖 蹖丕 乇賵蹖丕貙 趩賵賳 亘毓丿卮 丕鬲賮丕賯丕鬲蹖 亘乇丕鬲 賲蹖賵賮鬲賴 讴賴 乇亘胤蹖 亘賴 乇賮鬲丕乇 鬲賵 亘丕 丿蹖诏乇丕賳 賵 丕毓賲丕賱鬲 賳丿丕乇賴. 賴蹖趩 倬丕丿丕卮蹖 亘乇丕蹖 禺賵亘 亘賵丿賳鬲 賵噩賵丿 賳丿丕乇賴貙 趩賵賳 賵賯鬲蹖 賮讴乇 賲蹖鈥屭┵嗃� 丕賱丕賳 丿蹖诏賴 禺丿丕 亘丕蹖丿 亘禺丕胤乇 丕蹖賳賴賲賴 賲丿鬲 禺賵亘 亘賵丿賳鬲 亘賴鬲 倬丕丿丕卮 亘丿賴 賵 鬲賵 乇賵 亘亘蹖賳賴 賵 賳賲蹖亘蹖賳賴貙 蹖毓賳蹖 蹖丕 禺丿丕蹖蹖 賵噩賵丿 賳丿丕乇賴 賵 蹖丕 丕蹖賳 禺丿丕 丿禺丕賱鬲蹖 鬲賵蹖 賲爻蹖乇 夭賳丿诏蹖 丌丿賲丕 賳丿丕乇賴 賵 賲賳賮毓賱丕賳賴 賮賯胤 鬲賲丕卮丕趩蹖 丕囟賲丨賱丕賱 丌賮乇蹖丿诏丕賳卮賴貙 丨鬲蹖 賲禺賱氐 鬲乇蹖賳 賵 賲毓鬲賯丿鬲乇蹖賳 卮賵賳. 丿乇 賴乇 氐賵乇鬲 賮乇賯蹖 賴賲 賳賲蹖讴賳賴 賵 丕蹖賳 丌诏丕賴蹖 賳鬲蹖噩賴 丕卮 賳丕丕賲蹖丿蹖 賲丨囟 賵 鬲賳賴丕蹖蹖 亘蹖賳賴丕蹖鬲 毓賲蹖賯 亘乇丕蹖 賴賲賴 丕爻鬲.
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馃丕乇鬲亘丕胤 爻丕丿 賵 賲爻蹖丨 趩蹖蹖鬲責
鬲賵蹖 讴鬲丕亘 芦跇賵爻鬲蹖賳禄 蹖丕 芦賲氐丕卅亘 賮囟蹖賱鬲禄 賴賲 芦賲丕乇讴蹖 丿賵爻丕丿禄 丕蹖賳 丿蹖丿诏丕賴 乇賵 丿爻鬲賲丕蹖賴 禺賱賯 丿丕爻鬲丕賳蹖 丿賴卮鬲賳丕讴 丕夭 爻丕丿蹖爻賲 噩賳爻蹖 賵 賲丕夭賵禺蹖爻賲 賯乇丕乇 丿丕丿賴. 丕诏乇 讴爻蹖 亘丕 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 賮讴乇 讴賳賴 讴賴 賮賯胤 亘丕 蹖讴 丿丕爻鬲丕賳 丕乇賵鬲蹖讴 亘丕 鬲氐丕賵蹖乇 诏乇丕賮蹖讴蹖 丕夭 賮丨卮丕 爻乇 賵 讴丕乇 丿丕乇賴 賵 賯乇丕乇賴 倬丕蹖賴 賴丕蹖 丕蹖賲丕賳卮 爻爻鬲 亘卮賴 蹖丕 鬲卮賵蹖賯 亘賴 禺賵丿丕乇囟丕蹖蹖 蹖丕 亘蹖 丿蹖 丕爻 丕賲 賲蹖讴賳賴貙 爻禺鬲 丿乇 丕卮鬲亘丕賴賴. 趩賵賳 丕蹖賳 讴鬲丕亘 毓賱丕賵賴 亘乇 賴賲賴 丕蹖賳賴丕 丕爻丕爻丕 趩讴蹖丿賴 賮賱爻賮賴 爻丕丿 丿乇亘丕乇賴 賲賮賴賵賲 禺蹖乇 賵 卮乇貙 丌夭丕丿 丕賳丿蹖卮蹖 賵 賳馗乇蹖丕鬲 噩丕賲毓賴 卮賳丕爻蹖 丕賵賳賴 讴賴 丕夭 夭亘丕賳 卮禺氐蹖鬲 賴丕蹖 賲賳賮賵乇 賵 賮丕爻丿卮 亘蹖丕賳 卮丿賴.
丿乇 賮賱爻賮賴 爻丕丿貙 禺丿丕 卮乇貙 賵 卮乇丕乇鬲 爻乇趩卮賲賴 賮毓丕賱蹖鬲 丕賳爻丕賳賴貙 賵 丿乇賳鬲蹖噩賴 亘丿亘禺鬲蹖 賴丕蹖蹖 讴賴 丕賳爻丕賳 賴丕蹖 丿丕爻鬲丕賳 賴丕卮 賲鬲丨賲賱 賲蹖 卮賳 丕夭 毓丿賲 卮賳丕禺鬲 丕蹖賳 丨賯丕蹖賯 賳丕卮蹖 賲蹖卮賴. 亘賳馗乇 賲賳 讴鬲丕亘 芦跇賵爻鬲蹖賳禄 蹖讴 倬丕乇賵丿蹖 丕夭 賮囟蹖賱鬲 禺賵丕賴蹖 賵 卮乇丕賮鬲賴貙 {賴乇趩賳丿 讴賴 趩賳丿噩丕蹖蹖 丕夭 丿丕爻鬲丕賳 鬲賳丕賯囟 賴丕蹖蹖 亘蹖賳 倬蹖丕賲蹖 讴賴 賲蹖丿賴 亘丕 賮賱爻賮賴 丕卮 丿蹖丿賴 賲蹖卮賴 讴賴 馗丕賴乇丕賸 亘禺丕胤乇 賮乇丕乇 丕夭 爻丕賳爻賵乇 讴鬲丕亘卮賴} 賵 爻丕丿 亘丕 爻乇賳賵卮鬲 賵丨卮鬲賳丕讴 賮賱丕讴鬲 亘丕乇蹖 讴賴 亘乇丕蹖 丿禺鬲乇讴 賲毓氐賵賲 丿丕爻鬲丕賳 乇賯賲 夭丿賴(毓賱蹖乇睾賲 鬲賯乇蹖亘丕 賯丿蹖爻 亘賵丿賳卮) 賲蹖禺賵丕丿 賳卮賵賳 亘丿賴 鬲賵蹖 夭賲丕賳賴 丕蹖 讴賴 賴賲賴 丕賮乇丕丿 賮丕爻丿賳貙 賮囟蹖賱鬲 丿丕卮鬲賳 丨賲丕賯鬲賴.听 爻丕丿 亘賴 爻讴賵鬲 禺丿丕 丕毓鬲賯丕丿 丿丕乇賴 賵 鬲賵蹖 丕蹖賳 讴鬲丕亘 亘丕 夭卮鬲 鬲乇蹖賳 賵 乇讴蹖讴 鬲乇蹖賳 丕丿亘蹖丕鬲 賲賲讴賳 丕蹖賳 丕毓鬲賯丕丿 乇賵 賳卮賵賳 賲蹖丿賴. (鬲卮賵蹖賯 丕蹖爻鬲丕丿賴 丨囟丕乇 亘賴 丕賮鬲禺丕乇 賲丕乇讴蹖 丿賵 爻丕丿)
....
馃趩乇丕 亘丕蹖丿 爻丕丿 亘禺賵丕賳蹖賲 蹖丕 賳禺賵丕賳蹖賲責
爻丕丿 賵 丌孬丕乇卮 亘蹖卮 丕夭 丿賵 賯乇賳賴 讴賴 鬲亘丿蹖賱 亘賴 丿睾丿睾賴 賴賲蹖卮诏蹖 賵 噩賴丕賳蹖 乇賵卮賳賮讴乇丕賳 賵 賲鬲賮讴乇丕賳 卮丿賴.听賳賵蹖爻賳丿賴 噩賳噩丕賱蹖 讴賴 丌孬丕乇卮 禺丿丕卮賳丕爻丕賳 乇賵 禺卮賲诏蹖賳 賵 乇賵丕賳倬夭卮讴丕賳 乇賵 賲噩匕賵亘 禺賵丿卮 讴乇丿賴 (鬲丕 丕賵賳噩丕 讴賴 丕爻賲 蹖讴蹖 丕夭 丕賳丨乇丕賮丕鬲 噩賳爻蹖 乇賵 丕夭 丕爻賲 丕賵賳 丕賯鬲亘丕爻 讴乇丿賳)听賵 丨鬲蹖 禺蹖賱蹖 噩丕賴丕 讴賴 賳賲賵賳賴 賴丕蹖蹖 丕夭 賲亘丕乇夭賴 胤亘賯丕鬲蹖 乇賵 亘丕 鬲賵氐蹖賮丕鬲蹖 丕夭 賯乇亘丕賳蹖 卮丿賳 賲乇丿賲 賮乇賵丿爻鬲 賳卮賵賳 賲蹖丿賴 丿賳蹖丕蹖 爻蹖丕爻鬲 乇賵 賴賲 睾賱睾賱讴 丿丕丿賴.
听 亘爻蹖丕乇蹖 丕夭 賲賳鬲賯丿丕賳 賵 賳賵蹖爻賳丿诏丕賳 賲丕乇讴蹖 丿賵爻丕丿 乇賵 亘毓賳賵丕賳听芦乇賲丕賳鈥屬嗁堐屫驰� 讴賴 禺賵丕賳賳丿诏丕賳 乇賵鈥� 亘爻蹖丕乇 亘乇丕賳诏蹖禺鬲賴 亘賵丿禄 鬲丨爻蹖賳 賲蹖讴賳賳. 趩賵賳 爻丕丿 亘丕 賯賱賲 夭賴乇丌诏蹖賳 賵 氐乇蹖丨卮 鬲賵賳爻鬲 賲賮丕賴蹖賲蹖 趩賵賳 爻丕丿蹖爻賲 噩賳爻蹖 賵 倬蹖丕賲丿賴丕蹖 丕賵賳貙 賲丕夭賵禺蹖爻賲貙 賴賲趩賳丕賳 倬丕乇丕丿賵讴爻鈥屬囏й� 诏蹖噩鈥屭┵嗁嗀� 丕禺賱丕賯蹖 乇賵 賵丕乇丿 丕丿亘蹖丕鬲 丿丕爻鬲丕賳蹖 讴賳賴 賵 丿乇 胤賵賱 夭賲丕賳貙 禺賵丕賳丿賳 丌孬丕乇卮 丕蹖賳 亘丕賵乇 乇賵 丿乇 賲乇丿賲 丕蹖噩丕丿 讴賳賴 賲蹖 鬲賵賳賳 亘丿賵賳 丕丨爻丕爻 卮乇賲 賵 鬲丕 夭賲丕賳蹖 讴賴 賴蹖趩 丕噩亘丕乇蹖 丕毓賲丕賱 賳卮賴貙 丌夭丕丿丕賳賴 賴乇 乇賮鬲丕乇 賲鬲賳丕賯囟 蹖丕 毓噩蹖亘蹖 讴賴 丿賵爻鬲 丿丕乇賳 乇賵 亘乇丕蹖 丕乇囟丕蹖 噩賳爻蹖 賵 賲賵賯毓蹖鬲 爻讴爻 丕賳鬲禺丕亘 讴賳賳 丕賳噩丕賲 亘丿賳.
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跇賵爻鬲蹖賳 賲毓乇賵賮 鬲乇蹖賳 賵 倬乇賮乇賵卮 鬲乇蹖賳 讴鬲丕亘 爻丕丿 丿乇 噩賴丕賳 賴爻鬲卮 讴賴 亘乇丕蹖 丕賵賳 卮賴乇鬲(禺賵亘 蹖丕 亘丿)貙 鄢鄄 爻丕賱 夭賳丿丕賳 賵 夭賳丿诏蹖 胤賵賱丕賳蹖 丿乇 鬲蹖賲丕乇爻鬲丕賳 乇賵 亘賴 丕乇賲睾丕賳 丌賵乇丿. 丕蹖賳 讴鬲丕亘 丿乇 丕亘鬲丿丕 胤蹖 蹖讴 丿賵乇賴 丿賵 賴賮鬲賴 丕蹖 丿乇 爻丕賱 郾鄯鄹鄯 亘賴 氐賵乇鬲 丿丕爻鬲丕賳 讴賵鬲丕賴 賳賵卮鬲賴 卮丿貙 夭賲丕賳蹖 讴賴 賳賵蹖爻賳丿賴 丿乇 亘丕爻鬲蹖賱 夭賳丿丕賳蹖 亘賵丿. 賳爻禺賴 丕蹖 讴賴 賲賳 禺賵賳丿賲貙 丿賵賲蹖賳 亘丕夭賳賵蹖爻蹖 丕夭 賴賲蹖賳 讴鬲丕亘 跇賵爻鬲蹖賳 賴爻鬲卮 讴賴 爻丕賱 郾鄯酃郾 亘毓丿 丕夭 丌夭丕丿蹖 丕夭 夭賳丿丕賳 賳賵卮鬲賴 賵 鬲讴賲蹖賱 卮丿賴 賵 賳丕賯氐 鬲乇 賳爻禺賴 賴夭丕乇 氐賮丨賴 丕蹖 亘毓丿蹖賴. 丕賱亘鬲賴 丕蹖賳 讴鬲丕亘 蹖讴 丿賳亘丕賱賴 賴賲 丿丕乇賴 亘賳丕賲 芦賮囟丕蹖賱 乇匕蹖賱鬲禄 讴賴 賲蹖禺賵賳賲 賵 賳馗乇賲賵 賲蹖诏賲.
禺亘 氐丕丿賯丕賳賴 亘诏賲 丕蹖賳 讴鬲丕亘蹖 賳蹖爻鬲 讴賴 亘賴 讴爻蹖 倬蹖卮賳賴丕丿卮 讴賳賲 趩賵賳 賲胤賲毓賳 賳蹖爻鬲賲 亘乇丿丕卮鬲 胤乇賮 賲賯丕亘賱 丕夭 賴賲趩蹖賳 丿丕爻鬲丕賳蹖 趩蹖賴貙 丕賲丕 丕诏乇 讴爻蹖 禺賵丕爻鬲 丿丕爻鬲丕賳蹖 丕夭 賲丕乇讴蹖 丿賵 爻丕丿 亘禺賵賳賴貙 賲賳 丕蹖賳 乇賵 亘蹖卮鬲乇 丕夭 芦郾鄄郯 乇賵夭 爻丿賵賲禄 倬蹖卮賳賴丕丿 賲蹖讴賳賲 趩賵賳 蹖噩賵乇丕蹖蹖 丕蹖賳 丿丕爻鬲丕賳 賲丕丿乇 丕賵賳 丿丕爻鬲丕賳賴 :)) 蹖毓賳蹖 丕蹖賳賵 亘禺賵賳蹖丿 丕賳诏丕乇 爻賴 亘丕乇 丕賵賳賵 禺賵賳丿蹖丿 亘丕 亘賯蹖賴 丿丕爻鬲丕賳 賴丕卮.
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丿乇 倬丕蹖丕賳 卮丕蹖丿 丕蹖賳 爻賵丕賱 倬蹖卮 丕賵賲丿賴 亘丕卮賴 讴賴 趩乇丕 亘乇禺賱丕賮 賴賲蹖卮賴 讴賱 丿丕爻鬲丕賳 乇賵 丕爻倬賵蹖賱 賳讴乇丿賲 丕蹖賳噩丕責 讴賴 禺亘 趩賵賳 禺蹖賱蹖 丿蹖诏賴 胤賵賱丕賳蹖 賲蹖卮丿.
December 17, 2015
*4,5 out of 10 spiky stars
I suspect that I expected to find something similar to smutty contemporary sado-masochistic literature, and was therefore quite pleasantly surprised stylistically speaking. Having watched documentaries about De Sade which depicted him as a dribbling sot in an institution for the insane, I had expected... well... something much less intelligent than this. De Sade is obviously no fool, and his arguments are intelligently put.
In this novel, De Sade still conforms to Victorian norms in the respect that even libertine, rebellious De Sade felt he had to wrap everything he said in euphemistic terms, in spite of the fact that the content of the novel and the gist of his rhetoric would indeed have been wildly shocking to most Victorian sensibilities.
Compared to certain contemporary literature, such as some of the works of authors like Palanuik, for example in his novel , also, various writings of J.G. Ballard, Samuel R. Delany's novel and others like the work of Brett Easton Ellis, Justine is not so very shocking in the contemporary landscape despite De Sade's reputation.
Of course, De Sade's later novels, especially , truly do contain disgusting material, even by contemporary standards.
If one feels you really MUST read De Sade, I guess this is one of the most accessible ones, but, even though it is De Sade 'lite' it does nonetheless contain quite a bit of sadism, and poor little Justine does seem a bit of a sucker for punishment, the quintessential 'victim'.
Justine is the quintessential sad sac of the ages. De Sade paints her as a poor meek little thing who, according to him, deserves her end because of her continued piousness. His rhetoric is of course completely distorted, but one does get a sense that she (possibly unwittingly or subconsciously) invites victimhood. I hope people won't find it too cruel if I say that her end was actually quite a humorous piece of Deux Ex Machina. De Sade subverts a very common trope, by having a punishment that is usually visited upon sinners, strike down the innocent instead.
One often has to wonder why a lightning bolt never came down from heaven to strike the sinful Marquis himself down.
I liked that at least De Sade does not try to justify sadism as anything else than what it really is. He openly rebels against 'piety' with his proposed hedonistic rhetoric. The sadists and hedonists in the novel are what they are, fully and completely, and they don't make excuses for it, or pretend to 'love' their victims. They don't love their victims. They are most definitely not 'relationship' material, not poor misunderstood whelps who can be recycled if you just loved them enough. ...and perhaps this is precicely why de Sade is so reviled. He removes all the cobwebby romanticism, the smarmy treacle that these proclivities tend to be marinated in in popular fiction.
I don't agree with most of De Sade's philosophy, but from a literary stylistic point of view the book is probably a sight better than 50 Shades of Grey.
Proper review to follow when time permits.
I suspect that I expected to find something similar to smutty contemporary sado-masochistic literature, and was therefore quite pleasantly surprised stylistically speaking. Having watched documentaries about De Sade which depicted him as a dribbling sot in an institution for the insane, I had expected... well... something much less intelligent than this. De Sade is obviously no fool, and his arguments are intelligently put.
In this novel, De Sade still conforms to Victorian norms in the respect that even libertine, rebellious De Sade felt he had to wrap everything he said in euphemistic terms, in spite of the fact that the content of the novel and the gist of his rhetoric would indeed have been wildly shocking to most Victorian sensibilities.
Compared to certain contemporary literature, such as some of the works of authors like Palanuik, for example in his novel , also, various writings of J.G. Ballard, Samuel R. Delany's novel and others like the work of Brett Easton Ellis, Justine is not so very shocking in the contemporary landscape despite De Sade's reputation.
Of course, De Sade's later novels, especially , truly do contain disgusting material, even by contemporary standards.
If one feels you really MUST read De Sade, I guess this is one of the most accessible ones, but, even though it is De Sade 'lite' it does nonetheless contain quite a bit of sadism, and poor little Justine does seem a bit of a sucker for punishment, the quintessential 'victim'.
Justine is the quintessential sad sac of the ages. De Sade paints her as a poor meek little thing who, according to him, deserves her end because of her continued piousness. His rhetoric is of course completely distorted, but one does get a sense that she (possibly unwittingly or subconsciously) invites victimhood. I hope people won't find it too cruel if I say that her end was actually quite a humorous piece of Deux Ex Machina. De Sade subverts a very common trope, by having a punishment that is usually visited upon sinners, strike down the innocent instead.
One often has to wonder why a lightning bolt never came down from heaven to strike the sinful Marquis himself down.
I liked that at least De Sade does not try to justify sadism as anything else than what it really is. He openly rebels against 'piety' with his proposed hedonistic rhetoric. The sadists and hedonists in the novel are what they are, fully and completely, and they don't make excuses for it, or pretend to 'love' their victims. They don't love their victims. They are most definitely not 'relationship' material, not poor misunderstood whelps who can be recycled if you just loved them enough. ...and perhaps this is precicely why de Sade is so reviled. He removes all the cobwebby romanticism, the smarmy treacle that these proclivities tend to be marinated in in popular fiction.
I don't agree with most of De Sade's philosophy, but from a literary stylistic point of view the book is probably a sight better than 50 Shades of Grey.
Proper review to follow when time permits.
September 19, 2007
When I was a grad student in Comparative Literature, all the "cool kids" read the Marquis de Sade. Just add philosophical musings to the sexcapades and basically you have porn for intellectuals!
February 18, 2021
Being briefly laid up I decided to read the work of this de Sade whose name is attached to -- a lot. Some, you know, okay things -- you know, fun things.
And more things in basements and bedrooms than I've ever dreamed of. That's because I don't have nightmares and if I did my mind doesn't contain the raw materials to dream of...This Stuff.
I got 120 Days and two pages in I returned it. Justine was said to be the tamest. Hmmm. It's relative, n'est-ce pas? Yet I finished it. Reader, I read him!
I don't at all judge you if you like or love his work. :shudder: I'm just not on the same page.
This extremely disturbing albeit frequently philosophical misery porn with heaping helpings of violence, torture and unrivaled perversion (not that I'm going to make a survey of it) -- I didn't realize. I was thinking small, along the lines of safe word, okay? obviously without the safe word.
Non non non! 馃ぎ馃槺馃う鈥嶁檧锔�
And now I've traded my dignity to log some more pages on 欧宝娱乐. Idiot. 馃ぃ馃檮馃ぃ馃ぎ
And more things in basements and bedrooms than I've ever dreamed of. That's because I don't have nightmares and if I did my mind doesn't contain the raw materials to dream of...This Stuff.
I got 120 Days and two pages in I returned it. Justine was said to be the tamest. Hmmm. It's relative, n'est-ce pas? Yet I finished it. Reader, I read him!
I don't at all judge you if you like or love his work. :shudder: I'm just not on the same page.
This extremely disturbing albeit frequently philosophical misery porn with heaping helpings of violence, torture and unrivaled perversion (not that I'm going to make a survey of it) -- I didn't realize. I was thinking small, along the lines of safe word, okay? obviously without the safe word.
Non non non! 馃ぎ馃槺馃う鈥嶁檧锔�
And now I've traded my dignity to log some more pages on 欧宝娱乐. Idiot. 馃ぃ馃檮馃ぃ馃ぎ
September 2, 2014
First impressions:
Marquis de Sade...you are one crazy mf.
So I had learned about Marquis de Sade, or at least first heard of him after watching the movie Quills and I immediately became really interested. Yes, his works are incredibly graphic and really go off the deep end, but he was added to my bucket list of authors I wanted to read just for the sake of reading.
After doing a little research I chose Justine, a classic, and one of his more famous stories to give a try at but it was a failure. I got either really bored or completely confused. It took me up until a couple of weeks ago to finally get his prose which is a bunch of active narration and then about 10 pages of speeches/sermons articulating his ideals. Ah ha! So away I went onto this journey, knowing that this was going to be one heck of a messed up story but curiosity is a powerful thing....
To start things off, before I really get into my opinion on Justine, a quick summary and yes this will contain spoilers, but I include them so everyone can understand where the heck I'm coming from here.
Okay! Now that we have gotten through all the nitty-and-gritty here is my opinion. What a load of garbage. Seriously why is this still in print anymore? Its like the Kardashians, famous for being famous and just as pathetic and sad. Basically the Marquis tried his hardest to not only gross out his audience but piss them off. The whole story's premise is basically that there cannot be good in the world without evil, therefore it is better to be evil to provide for the good.
Whatever. Did not like, really just finished the darn thing because I never really want to give up on a book. So many times Justine should have died but didn't and so many times she was just soo brainless. I mean if you keep getting kidnapped on your nightly walks, maybe...just maybe you SHOULDN'T take nightly walks!! Daytime girl. DAYTIME. Ugh. Waste of time but hey I crossed it off on my bucket list.
Don't really recommend for anyone unless you are just really curious what the heck it is after seeing the movie Quills. It's not often that I give such a bad review for a book because I try to look at both the pros and cons, but being a sh*tty story for the sake of being sh*tty story does not make it a good story. It makes it sh*tty. There I said it.
Boom! I'm out.
Marquis de Sade...you are one crazy mf.
So I had learned about Marquis de Sade, or at least first heard of him after watching the movie Quills and I immediately became really interested. Yes, his works are incredibly graphic and really go off the deep end, but he was added to my bucket list of authors I wanted to read just for the sake of reading.
After doing a little research I chose Justine, a classic, and one of his more famous stories to give a try at but it was a failure. I got either really bored or completely confused. It took me up until a couple of weeks ago to finally get his prose which is a bunch of active narration and then about 10 pages of speeches/sermons articulating his ideals. Ah ha! So away I went onto this journey, knowing that this was going to be one heck of a messed up story but curiosity is a powerful thing....
To start things off, before I really get into my opinion on Justine, a quick summary and yes this will contain spoilers, but I include them so everyone can understand where the heck I'm coming from here.
Okay! Now that we have gotten through all the nitty-and-gritty here is my opinion. What a load of garbage. Seriously why is this still in print anymore? Its like the Kardashians, famous for being famous and just as pathetic and sad. Basically the Marquis tried his hardest to not only gross out his audience but piss them off. The whole story's premise is basically that there cannot be good in the world without evil, therefore it is better to be evil to provide for the good.
Whatever. Did not like, really just finished the darn thing because I never really want to give up on a book. So many times Justine should have died but didn't and so many times she was just soo brainless. I mean if you keep getting kidnapped on your nightly walks, maybe...just maybe you SHOULDN'T take nightly walks!! Daytime girl. DAYTIME. Ugh. Waste of time but hey I crossed it off on my bucket list.
Don't really recommend for anyone unless you are just really curious what the heck it is after seeing the movie Quills. It's not often that I give such a bad review for a book because I try to look at both the pros and cons, but being a sh*tty story for the sake of being sh*tty story does not make it a good story. It makes it sh*tty. There I said it.
Boom! I'm out.
April 11, 2012
乇賵丕賷丞 (噩賵爻鬲賷賳) 賱賱賲乇賰賷夭 丿賵 爻丕丿 兀丨丿 兀賰孬乇 丕賱乇賵丕賷丕鬲 廿賳丨乇丕賮賸丕 貙 賲噩賵賳賸丕 貙 賵卮匕賵匕賸丕. 賱匕賱賰 馗賱鬲 賲丨乇賲丞 毓賱賶 丕賱毓丕賲丞 賮賷 賮乇賳爻丕 賵廿賳噩賱鬲乇丕 賵丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 賱賲丿丞 鬲夭賷丿 毓賳 賯乇賳賺 賵賳氐賮. 賰丕賳鬲 丕賱丨賰賵賲丕鬲 丕賱賮乇賳爻賷賾丞 丕賱賲鬲毓丕賯亘丞 禺賱丕賱賴丕 鬲氐丕丿乇 賵鬲鬲賱賮 賰賱 賲丕 鬲噩丿賴 賲賳 賳爻禺賺 卮毓亘賷丞 賰丕賳 賷鬲丿丕賵賱賴丕 丕賱毓丕賲賾丞 亘卮賰賱賺 爻乇賷賾
賵賱丿 丕賱賲乇賰賷夭 爻丕丿 賮賷 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇 貙 賵賰丕賳 賳賲賵匕噩賸丕 賲氐睾乇賸丕 - 兀賵 乇亘賲丕 賲囟禺賲賸丕 - 賱丨賷丕丞 丕賱賲噩賵賳 賵丕賱鬲賮爻禺 丕賱鬲賷 賰丕賳 賷毓賷卮賴丕 兀亘賳丕亍 丕賱胤亘賯丞 丕賱兀乇爻鬲賯乇丕胤賷賾丞. 賲丕乇爻 賰賱 賲丕 賷禺胤乇 賵賲丕 賱丕 賷禺胤乇 毓賱賶 亘丕賱 亘卮乇 賲賳 胤賯賵爻 噩賳爻賷丞 賲賳丨乇賮丞 賵卮丕匕丞 丿禺賱 亘爻亘亘賴丕 丕賱爻噩賳 賵丕賱賲氐丨丞 丕賱毓賯賱賷丞 毓丿丞 賲乇丕鬲
賰鬲亘 乇賵丕賷鬲賴 (噩賵爻鬲賷賳) 賵賴賵 賮賷 丕賱爻噩賳 貙 賵賵囟毓 賮賷賴丕 毓氐丕乇丞 兀賮賰丕乇賴 丕賱賲賳丨乇賮丞 賵禺賷丕賱丕鬲賴 丕賱賲乇賷囟丞. 賵賲毓 匕賱賰 賱賲 賷乇囟 爻丕丿 賲胤賱賯賸丕 毓賳 噩賵爻鬲賷賳 亘氐賵乇鬲賴丕 丕賱兀賵賱賶. 賮兀毓丕丿 亘毓丿 爻賳賵丕鬲 賰鬲丕亘鬲賴丕 賵鬲賵爻賾毓 賮賷賴丕 丨鬲賶 氐丕乇鬲 毓賲賱丕賸 囟禺賲賸丕 賲賳 兀乇亘毓丞 賲噩賱丿丕鬲 兀爻賲丕賴 "噩賵爻鬲賷賳 丕賱噩丿賷丿丞" 賱賰賳賴 賱賲 賷氐丿乇 爻賵賶 賲乇丞 賵丕丨丿丞 賮賯胤 賵丕禺鬲賮鬲 賳爻禺賴 噩賲賷毓賴丕 貙 賱鬲亘賯賶 丕賱賳爻禺丞 丕賱兀賵賱賶 丕賱鬲賷 賷賯丕乇亘 毓賲乇賴丕 丕賱丌賳 丨賵丕賱賷 220 爻賳丞!
賲賳 丕賱噩丿賷乇 亘丕賱匕賰乇 兀賳 賲氐胤賱丨 丕賱爻丕丿賷丞 賷賳爻亘 廿賱賶 丕賱賲丕乇賰賷夭 丿賵 爻丕丿. 賵賴賵 賳賵毓 賲賳 丕賱廿囟胤乇丕亘 賮賶 丕賱賲賲丕乇爻丞 丕賱噩賳爻賷丞 鬲睾匕賷賴 禺賷丕賱丕鬲 噩賳爻賷丞 卮丿賷丿丞 兀賵 乇睾亘丕鬲 噩賳爻賷丞 兀賵 爻賱賵賰 噩賳爻賷 賷鬲囟賲賳 鬲毓匕賷亘 兀丨丿 兀胤乇丕賮 丕賱毓賱丕賯丞 丕賱噩賳爻賷丞 噩丿賷賸丕 賵賳賮爻賷賸丕.
噩賵爻鬲賷賳 賯氐丞 卮賯賷賯鬲賷賳 鬲賳賮氐賱丕賳 亘毓丿 賲賵鬲 賵丕賱丿賷賴賲丕. 鬲禺鬲丕乇 廿丨丿丕賴賲丕 - 賵鬲丿毓賶 噩賵賱賷賷鬲- 丕賱廿賳禺乇丕胤 賮賷 丨賷丕丞 丕賱乇匕賷賱丞 賵丕賱乇賮丕賴賷丞 貙 亘賷賳賲丕 鬲爻賱賰 丕賱兀禺乇賶 -噩賵爻鬲賷賳- 胤乇賷賯 丕賱賮囟賷賱丞 賵丕賱毓賮丞. 賵賰賱 兀丨丿丕孬 丕賱乇賵丕賷丞 亘毓丿 匕賱賰 亘廿賲賰丕賳賷 兀賳 兀禺鬲氐乇賴丕 亘毓亘丕乇丞 賵丕丨丿丞: "賰賱 卮賷亍賹 爻賷亍 賷賲賰賳 兀賳 賷丨丿孬 賮賷 賴匕丕 丕賱毓丕賱賲 貙 賷丨丿孬 賱噩賵爻鬲賷賳" 丨賷孬 兀賳賾賴丕 鬲鬲毓乇囟 胤賵丕賱 丕賱乇賵丕賷丞 賱囟乇賵亘 賲賳 丕賱賲賲丕乇爻丕鬲 丕賱噩賳爻賷丞 丕賱卮乇賷乇丞 貙 丕賱鬲毓匕賷亘 丕賱噩賳爻賷 貙 丕賱廿囟胤賴丕丿\丕賱廿爻鬲睾賱丕賱 丕賱噩賳爻賷 ... 廿賱禺 賵賰賱 乇睾亘丕鬲\卮賴賵丕鬲 爻丕丿 丕賱賲乇賷囟丞 丕賱鬲賷 鬲賲賰賳 兀賵 賱賲 賷鬲賲賰賳 賲賳 賲賲丕乇爻鬲賴丕 賮賷 丕賱賵丕賯毓.
賵賰賲丕 亘丿兀鬲 丕賱乇賵丕賷丞 亘丕賳賮氐丕賱 丕賱卮賯賷賯鬲賷賳 貙 鬲賳鬲賴賷 賰匕賱賰 亘丕賳賮氐丕賱賴賲丕 亘毓丿 兀賳 鬲賱鬲賯賷丕賳 亘丕賱氐丿賮丞 貙 丨賷孬 鬲禺鬲乇賯 氐丕毓賯丞 丕賱卮賯賷賯丞 丕賱氐睾乇賶 噩賵爻鬲賷賳 賵鬲乇丿賷賴丕 賯鬲賷賱丞 賲賳賴賷丞 亘匕賱賰 丨賷丕丞賸 賲孬賯賱丞 亘丕賱毓匕丕亘丕鬲!
賱賵 兀鬲賷丨鬲 賱賷 廿毓丕丿丞 鬲爻賲賷丞 丕賱乇賵丕賷丞 賮爻兀爻賲賷賴丕 "賮賱爻賮丞 丕賱卮乇" 兀賵 "賮賱爻賮丞 丕賱乇匕賷賱丞"貨 賮亘毓賷丿賸丕 毓賳 丕賱孬賷賲丞 丕賱賲亘鬲匕賱丞 (氐乇丕毓 丕賱禺賷乇 賵丕賱卮乇) 賱賱乇賵丕賷丞貙 賵賴賷 丕賱孬賷賲丞 丕賱鬲賷 賰丕賳鬲 鬲賱賵賳 賲毓馗賲 丕賱兀毓賲丕賱 丕賱兀丿亘賷丞 賮賷 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇貙 賮廿賳 賱賱乇賵丕賷丞 亘毓丿賸丕 賮賱爻賮賷賸丕 毓賲賷賯賸丕 賵睾乇賷亘賸丕 賮賷 丌賳
賮賭"爻丕丿" 賷亘丿賵 賮賷 丕賱乇賵丕賷丞 賰乇爻賵賱 賱賱乇匕賷賱丞 貙 賷乇賵噩 賱賴丕 貙 賵賷亘乇乇賴丕 賮賷 賯丕賱亘 賮賱爻賮賷 毓賱賶 賱爻丕賳 卮禺氐賷丕鬲 丕賱乇賵丕賷丞. 乇亘賲丕 賱賴匕丕 丕賱爻亘亘 兀氐亘丨鬲 丕賱乇賵丕賷丞 賲氐丿乇賸丕 爻賷賰賵賱賵丨賷賸丕 賴丕賲賸丕 賱賰賱 賲賳 賷乇賷丿 兀賳 賷賮賴賲 鬲噩賱賷丕鬲 丕賱卮乇 賵丿賵丕賮毓賴 賱丿賶 丕賱賲噩乇賲賷賳 兀賵 丕賱賲賳丨乇賮賷賳. 卮禺氐賷賸丕 賱賲 兀爻鬲賲鬲毓 亘兀丨丿丕孬 丕賱乇賵丕賷丞 (丕賱賲賯乇賮丞 賮賷 賲毓馗賲 丕賱兀丨賷丕賳) 亘賯丿乇 丕爻鬲賲鬲丕毓賷 亘丕賱賳賯丕卮丕鬲 丕賱鬲賷 賰丕賳鬲 鬲丿賵乇 亘賷賳 噩賵爻鬲賷賳 賵噩賱丕丿賷賴丕
賵賱丿 丕賱賲乇賰賷夭 爻丕丿 賮賷 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇 貙 賵賰丕賳 賳賲賵匕噩賸丕 賲氐睾乇賸丕 - 兀賵 乇亘賲丕 賲囟禺賲賸丕 - 賱丨賷丕丞 丕賱賲噩賵賳 賵丕賱鬲賮爻禺 丕賱鬲賷 賰丕賳 賷毓賷卮賴丕 兀亘賳丕亍 丕賱胤亘賯丞 丕賱兀乇爻鬲賯乇丕胤賷賾丞. 賲丕乇爻 賰賱 賲丕 賷禺胤乇 賵賲丕 賱丕 賷禺胤乇 毓賱賶 亘丕賱 亘卮乇 賲賳 胤賯賵爻 噩賳爻賷丞 賲賳丨乇賮丞 賵卮丕匕丞 丿禺賱 亘爻亘亘賴丕 丕賱爻噩賳 賵丕賱賲氐丨丞 丕賱毓賯賱賷丞 毓丿丞 賲乇丕鬲
賰鬲亘 乇賵丕賷鬲賴 (噩賵爻鬲賷賳) 賵賴賵 賮賷 丕賱爻噩賳 貙 賵賵囟毓 賮賷賴丕 毓氐丕乇丞 兀賮賰丕乇賴 丕賱賲賳丨乇賮丞 賵禺賷丕賱丕鬲賴 丕賱賲乇賷囟丞. 賵賲毓 匕賱賰 賱賲 賷乇囟 爻丕丿 賲胤賱賯賸丕 毓賳 噩賵爻鬲賷賳 亘氐賵乇鬲賴丕 丕賱兀賵賱賶. 賮兀毓丕丿 亘毓丿 爻賳賵丕鬲 賰鬲丕亘鬲賴丕 賵鬲賵爻賾毓 賮賷賴丕 丨鬲賶 氐丕乇鬲 毓賲賱丕賸 囟禺賲賸丕 賲賳 兀乇亘毓丞 賲噩賱丿丕鬲 兀爻賲丕賴 "噩賵爻鬲賷賳 丕賱噩丿賷丿丞" 賱賰賳賴 賱賲 賷氐丿乇 爻賵賶 賲乇丞 賵丕丨丿丞 賮賯胤 賵丕禺鬲賮鬲 賳爻禺賴 噩賲賷毓賴丕 貙 賱鬲亘賯賶 丕賱賳爻禺丞 丕賱兀賵賱賶 丕賱鬲賷 賷賯丕乇亘 毓賲乇賴丕 丕賱丌賳 丨賵丕賱賷 220 爻賳丞!
賲賳 丕賱噩丿賷乇 亘丕賱匕賰乇 兀賳 賲氐胤賱丨 丕賱爻丕丿賷丞 賷賳爻亘 廿賱賶 丕賱賲丕乇賰賷夭 丿賵 爻丕丿. 賵賴賵 賳賵毓 賲賳 丕賱廿囟胤乇丕亘 賮賶 丕賱賲賲丕乇爻丞 丕賱噩賳爻賷丞 鬲睾匕賷賴 禺賷丕賱丕鬲 噩賳爻賷丞 卮丿賷丿丞 兀賵 乇睾亘丕鬲 噩賳爻賷丞 兀賵 爻賱賵賰 噩賳爻賷 賷鬲囟賲賳 鬲毓匕賷亘 兀丨丿 兀胤乇丕賮 丕賱毓賱丕賯丞 丕賱噩賳爻賷丞 噩丿賷賸丕 賵賳賮爻賷賸丕.
噩賵爻鬲賷賳 賯氐丞 卮賯賷賯鬲賷賳 鬲賳賮氐賱丕賳 亘毓丿 賲賵鬲 賵丕賱丿賷賴賲丕. 鬲禺鬲丕乇 廿丨丿丕賴賲丕 - 賵鬲丿毓賶 噩賵賱賷賷鬲- 丕賱廿賳禺乇丕胤 賮賷 丨賷丕丞 丕賱乇匕賷賱丞 賵丕賱乇賮丕賴賷丞 貙 亘賷賳賲丕 鬲爻賱賰 丕賱兀禺乇賶 -噩賵爻鬲賷賳- 胤乇賷賯 丕賱賮囟賷賱丞 賵丕賱毓賮丞. 賵賰賱 兀丨丿丕孬 丕賱乇賵丕賷丞 亘毓丿 匕賱賰 亘廿賲賰丕賳賷 兀賳 兀禺鬲氐乇賴丕 亘毓亘丕乇丞 賵丕丨丿丞: "賰賱 卮賷亍賹 爻賷亍 賷賲賰賳 兀賳 賷丨丿孬 賮賷 賴匕丕 丕賱毓丕賱賲 貙 賷丨丿孬 賱噩賵爻鬲賷賳" 丨賷孬 兀賳賾賴丕 鬲鬲毓乇囟 胤賵丕賱 丕賱乇賵丕賷丞 賱囟乇賵亘 賲賳 丕賱賲賲丕乇爻丕鬲 丕賱噩賳爻賷丞 丕賱卮乇賷乇丞 貙 丕賱鬲毓匕賷亘 丕賱噩賳爻賷 貙 丕賱廿囟胤賴丕丿\丕賱廿爻鬲睾賱丕賱 丕賱噩賳爻賷 ... 廿賱禺 賵賰賱 乇睾亘丕鬲\卮賴賵丕鬲 爻丕丿 丕賱賲乇賷囟丞 丕賱鬲賷 鬲賲賰賳 兀賵 賱賲 賷鬲賲賰賳 賲賳 賲賲丕乇爻鬲賴丕 賮賷 丕賱賵丕賯毓.
賵賰賲丕 亘丿兀鬲 丕賱乇賵丕賷丞 亘丕賳賮氐丕賱 丕賱卮賯賷賯鬲賷賳 貙 鬲賳鬲賴賷 賰匕賱賰 亘丕賳賮氐丕賱賴賲丕 亘毓丿 兀賳 鬲賱鬲賯賷丕賳 亘丕賱氐丿賮丞 貙 丨賷孬 鬲禺鬲乇賯 氐丕毓賯丞 丕賱卮賯賷賯丞 丕賱氐睾乇賶 噩賵爻鬲賷賳 賵鬲乇丿賷賴丕 賯鬲賷賱丞 賲賳賴賷丞 亘匕賱賰 丨賷丕丞賸 賲孬賯賱丞 亘丕賱毓匕丕亘丕鬲!
賱賵 兀鬲賷丨鬲 賱賷 廿毓丕丿丞 鬲爻賲賷丞 丕賱乇賵丕賷丞 賮爻兀爻賲賷賴丕 "賮賱爻賮丞 丕賱卮乇" 兀賵 "賮賱爻賮丞 丕賱乇匕賷賱丞"貨 賮亘毓賷丿賸丕 毓賳 丕賱孬賷賲丞 丕賱賲亘鬲匕賱丞 (氐乇丕毓 丕賱禺賷乇 賵丕賱卮乇) 賱賱乇賵丕賷丞貙 賵賴賷 丕賱孬賷賲丞 丕賱鬲賷 賰丕賳鬲 鬲賱賵賳 賲毓馗賲 丕賱兀毓賲丕賱 丕賱兀丿亘賷丞 賮賷 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇貙 賮廿賳 賱賱乇賵丕賷丞 亘毓丿賸丕 賮賱爻賮賷賸丕 毓賲賷賯賸丕 賵睾乇賷亘賸丕 賮賷 丌賳
賮賭"爻丕丿" 賷亘丿賵 賮賷 丕賱乇賵丕賷丞 賰乇爻賵賱 賱賱乇匕賷賱丞 貙 賷乇賵噩 賱賴丕 貙 賵賷亘乇乇賴丕 賮賷 賯丕賱亘 賮賱爻賮賷 毓賱賶 賱爻丕賳 卮禺氐賷丕鬲 丕賱乇賵丕賷丞. 乇亘賲丕 賱賴匕丕 丕賱爻亘亘 兀氐亘丨鬲 丕賱乇賵丕賷丞 賲氐丿乇賸丕 爻賷賰賵賱賵丨賷賸丕 賴丕賲賸丕 賱賰賱 賲賳 賷乇賷丿 兀賳 賷賮賴賲 鬲噩賱賷丕鬲 丕賱卮乇 賵丿賵丕賮毓賴 賱丿賶 丕賱賲噩乇賲賷賳 兀賵 丕賱賲賳丨乇賮賷賳. 卮禺氐賷賸丕 賱賲 兀爻鬲賲鬲毓 亘兀丨丿丕孬 丕賱乇賵丕賷丞 (丕賱賲賯乇賮丞 賮賷 賲毓馗賲 丕賱兀丨賷丕賳) 亘賯丿乇 丕爻鬲賲鬲丕毓賷 亘丕賱賳賯丕卮丕鬲 丕賱鬲賷 賰丕賳鬲 鬲丿賵乇 亘賷賳 噩賵爻鬲賷賳 賵噩賱丕丿賷賴丕
March 8, 2014
It is precisely the Misfortunes of Virtue which Sade illuminates in Justine. Virtue, personified in Justine, is perpetually confronted by misfortune, and subdued by an omnipresent force, which, as expected from the Marquis, drips animalistic eroticism. Justine is, inarguably, a novel on depravity, but beyond its blatant decadent literature, Justine is also to be seen and appreciated as a historical document -- a passionate chronicle and assessment of a culture not governed by law, but through the despotic monarchy of King Louis XVI. It is, essentially, a work of political philosophy and a critique of Revolutionary France.
Despite its ardent imagery the novel expands beyond the prurient joyride evident in its erotic style. That is to say, Justine is a candid rebuttal of Rousseau鈥檚 views of the noble savage and the social contract. The Marquis expounds man's unfettered indulgence as being fueled by momentary impulse and pleasure-- blind to consequence, or affliction to others. In the Sadean demimonde, characters (and people), were placed in either a position to impose their desires or as the objects upon which the desires of others were imposed upon -- occasionally a character enjoys the magnificence of the two. The Marquis鈥檚 savage is not noble in any perceivable sense, but rather merely a bundle of lustful appetites sulking underneath the patina of civilization, anticipating the occasion to be satiated.
Sade not only boldly decorated the macabre side of humanity, but he also glorified it and gave it a name鈥攍ibertinism. He did so by drafting the most luxurious, nauseating, and magnetizing piece of writing since Ovid鈥檚 Erotic Poems. Justine is, arguably, the most extraordinary novel of the Marquis; the horrors narrated evoke a plethora of emotions in the reader鈥攐ne minute inducing uninhibited sexual arousal, shortly after the arousal gives way to anguish, anguish to desperation, desperation into repudiation, until repudiation finally precipitates into cholera. It鈥檚 grotesque, inhumane, fascinating, and extraordinarily compelling.
Admittedly, I was simultaneously horrified and strangely captivated by Justine.
Despite its ardent imagery the novel expands beyond the prurient joyride evident in its erotic style. That is to say, Justine is a candid rebuttal of Rousseau鈥檚 views of the noble savage and the social contract. The Marquis expounds man's unfettered indulgence as being fueled by momentary impulse and pleasure-- blind to consequence, or affliction to others. In the Sadean demimonde, characters (and people), were placed in either a position to impose their desires or as the objects upon which the desires of others were imposed upon -- occasionally a character enjoys the magnificence of the two. The Marquis鈥檚 savage is not noble in any perceivable sense, but rather merely a bundle of lustful appetites sulking underneath the patina of civilization, anticipating the occasion to be satiated.
Sade not only boldly decorated the macabre side of humanity, but he also glorified it and gave it a name鈥攍ibertinism. He did so by drafting the most luxurious, nauseating, and magnetizing piece of writing since Ovid鈥檚 Erotic Poems. Justine is, arguably, the most extraordinary novel of the Marquis; the horrors narrated evoke a plethora of emotions in the reader鈥攐ne minute inducing uninhibited sexual arousal, shortly after the arousal gives way to anguish, anguish to desperation, desperation into repudiation, until repudiation finally precipitates into cholera. It鈥檚 grotesque, inhumane, fascinating, and extraordinarily compelling.
Admittedly, I was simultaneously horrified and strangely captivated by Justine.
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January 18, 2019賴匕丕 丕賱乇噩賱 賮丕卮賱 乇賵丕卅賷丕賸 兀賷囟丕賸 賱丕 兀禺賱丕賯賷丕賸 賮賯胤 !
賱賷爻鬲 亘乇賵丕賷丞 賵賱丕 鬲爻鬲賱夭賲 丕賱鬲賯賷賷賲 .. 賲噩賲賵毓丞 兀賵乇丕賯 兀賮乇睾 賮賷賴丕 毓氐丕乇丞 毓賯丿賴 丕賱賳賮爻賷丞 賱賷爻 廿賱丕 .
賱賷爻鬲 亘乇賵丕賷丞 賵賱丕 鬲爻鬲賱夭賲 丕賱鬲賯賷賷賲 .. 賲噩賲賵毓丞 兀賵乇丕賯 兀賮乇睾 賮賷賴丕 毓氐丕乇丞 毓賯丿賴 丕賱賳賮爻賷丞 賱賷爻 廿賱丕 .
March 2, 2015
Ante todo quiero aclarar que Justine no es una novela er贸tica y si alguien realmente se excita con las escenas de sexo expl铆citas del libro entonces tiene un nivel de perversi贸n igual o peor que los personajes descriptos. Justine es un tratado filos贸fico sobre la virtud versus una sociedad corro铆da por los vicios, libertinajes y degeneraciones. Tambi茅n es un tratado filos贸fico sobre lo que realmente es lo bueno y lo malo, los valores que cada uno le atribuye a sus conductas. Por momentos es una apolog铆a del ate铆smo y una cruda pero no por ello menos cierta cr铆tica a la religi贸n y sus instituciones hip贸critas. La intenci贸n de Sade nunca fue tomar partido ni con los perversos ni con Justine, 茅l solo se limit贸 a mostrar y que el lector fuera el 煤ltimo juez.
La sociedad francesa del siglo 18 no dista demasiado de lo que puede ser la sociedad de hoy en d铆a. B谩sicamente el poder sigue siendo el mismo y sigue siendo ejercido de la misma manera. Los hombres hacen abuso de su autoridad, cargo y rol solo por ser hombres y tratan a las mujeres como objetos que solo sirven para satisfacer sus apetitos excesivos. Eso no es nada nuevo, siempre fue as铆 y lo sigue siendo.
Quiz谩s si Sade hubiese elegido el camino de escribir un libro netamente filos贸fico hubiese ca铆do en el aburrimiento y es muy probable que sus ideas no hubiesen sido lo suficientemente claras. Pero a trav茅s de un relato de ficci贸n, con un personaje que cuenta sus penas en primera persona, el lector se puede hacer una idea mucho m谩s real de lo que se plantea.
La violencia tanto f铆sica, como sexual y emocional a la que es sometida Justine y otros tantos personajes a lo largo del relato, suele incomodar y por momentos asquear. Creo que era la idea y la intenci贸n de Sade cuando lo escribi贸. Lamentablemente la interpretaci贸n que se le dio a sus obras posteriormente fue equivocada, queri茅ndole endilgarles el tono er贸tico del cual carecen.
Mi primer acercamiento a Justine fue cuando ten铆a entre 18 y 20 a帽os, llegu茅 a la mitad y lo abandon茅 y recuerdo que era una lectura que me costaba mucho trabajo interpretarla, adem谩s que por momentos se me hac铆a dificil soportar lo que se describ铆a con tanto detalle. Ahora con 38 a帽os, esas cosas que anta帽o me generaban estupor, no me causaron ese efecto y pude ver m谩s all谩 de lo pornogr谩fico y entender la ideolog铆a que hay detr谩s.
No es una lectura f谩cil, ya sea por sensibilidades de ideas, creencias o morales. No es una lectura placentera porque por momentos tiene cierto nivel de densitud. Pero como enfoque filos贸fico y sociol贸gico de una sociedad que se impulsa por sus vicios y premia a los criminales a trav茅s de la hipocrec铆a, es realmente fant谩stica.
La sociedad francesa del siglo 18 no dista demasiado de lo que puede ser la sociedad de hoy en d铆a. B谩sicamente el poder sigue siendo el mismo y sigue siendo ejercido de la misma manera. Los hombres hacen abuso de su autoridad, cargo y rol solo por ser hombres y tratan a las mujeres como objetos que solo sirven para satisfacer sus apetitos excesivos. Eso no es nada nuevo, siempre fue as铆 y lo sigue siendo.
Quiz谩s si Sade hubiese elegido el camino de escribir un libro netamente filos贸fico hubiese ca铆do en el aburrimiento y es muy probable que sus ideas no hubiesen sido lo suficientemente claras. Pero a trav茅s de un relato de ficci贸n, con un personaje que cuenta sus penas en primera persona, el lector se puede hacer una idea mucho m谩s real de lo que se plantea.
La violencia tanto f铆sica, como sexual y emocional a la que es sometida Justine y otros tantos personajes a lo largo del relato, suele incomodar y por momentos asquear. Creo que era la idea y la intenci贸n de Sade cuando lo escribi贸. Lamentablemente la interpretaci贸n que se le dio a sus obras posteriormente fue equivocada, queri茅ndole endilgarles el tono er贸tico del cual carecen.
Mi primer acercamiento a Justine fue cuando ten铆a entre 18 y 20 a帽os, llegu茅 a la mitad y lo abandon茅 y recuerdo que era una lectura que me costaba mucho trabajo interpretarla, adem谩s que por momentos se me hac铆a dificil soportar lo que se describ铆a con tanto detalle. Ahora con 38 a帽os, esas cosas que anta帽o me generaban estupor, no me causaron ese efecto y pude ver m谩s all谩 de lo pornogr谩fico y entender la ideolog铆a que hay detr谩s.
No es una lectura f谩cil, ya sea por sensibilidades de ideas, creencias o morales. No es una lectura placentera porque por momentos tiene cierto nivel de densitud. Pero como enfoque filos贸fico y sociol贸gico de una sociedad que se impulsa por sus vicios y premia a los criminales a trav茅s de la hipocrec铆a, es realmente fant谩stica.
June 10, 2022
螠蔚 蟿慰 危伪谓蟿 纬委谓蔚蟿伪喂 蟿慰 蔚尉萎蟼 : 未蔚谓 蔚委谓伪喂 蟽委纬慰蠀蟻慰 蟿喂 位蔚喂蟿慰蠀蟻纬蔚委 蠅蟼 蟺蟻蠈蟽蠂畏渭伪, 畏 蠁喂位慰蟽慰蠁委伪 萎 蟿慰 蔚蟻蠅蟿喂魏蠈谓 蟿慰蠀 魏维胃蔚 尾喂尾位委慰蠀 蟿慰蠀. 螝伪喂 尾苇尾伪喂伪 蟺伪谓蟿慰蠉 蠀蟺维蟻蠂蔚喂 渭喂伪 伪谓蔚蟻蠀胃蟻委伪蟽蟿畏 魏慰喂谓蠅谓喂魏萎 魏蟻喂蟿喂魏萎 魏伪喂 苇谓伪蟼 蟽伪蟻魏伪蟽渭蠈蟼 蟿蠅谓 渭蔚位蠈未蟻伪渭维蟿喂魏蠅谓 魏伪蟿伪蟽蟿维蟽蔚蠅谓 蟺慰蠀 味慰蠀谓 慰位蔚蟼 伪蠀蟿蔚蟼 伪委 蟺蟿蠅蠂伪喂 , 蟺位畏谓 蟿喂渭喂伪喂蟼 谓蔚伪谓委未蔚蟼 .
May 9, 2015
As Will Self puts it succinctly , paraphrased: 鈥淚 believe that humans are innately evil. It鈥檚 called egoism. When egoism hypertrophies, when it grows and grows like a cancer, then that person becomes a full-blown evil person.鈥� Enter the uncompromising realm of the Marquis and the sequence of cartoon abuses heaped upon the virginal (anti?)heroine for over 250pp, translated (if Paul Bryant is to be believed), by the former (disgraced) songwriter of the Mamas and the Papas, who also wrote a on the Marquis (note: this is a different John Phillips), and the ludicrous belief that humans should cultivate their innate evil and flout laws and conventions, because God does not love you, and the light at the end of the tunnel is the light of an oncoming train, and so on, yaketynoway. Phillips鈥檚 introduction for this book鈥檚 status as a blistering satire on the hypocrisy of institutions, and the absolute corruption of absolute power is a convincing one, and since the tortures mount in their ludicrousness, one can read this as a parodic period piece and save one鈥檚 blushes.
May 20, 2022
賳賲蹖鈥屫堎嗁� 賲賳 趩乇丕 丕賳鬲馗丕乇 丿丕卮鬲賲 跇賵爻鬲蹖賳 丕夭 爻丿賵賲 亘賴鬲乇 亘丕卮賴責 诏賵賱 卮賴乇鬲卮 乇賵 賳禺賵乇蹖賳!!! 丿乇 丨丿 賴賲賵賳 爻丿賵賲 丿丕睾賵賳賴!!
跇賵爻鬲蹖賳 蹖賴 讴鬲丕亘 賲乇蹖囟賴! 賵賱蹖 賳賴 蹖賴 讴鬲丕亘 賲乇蹖囟 毓丕丿蹖 亘賱讴賴 蹖讴 讴鬲丕亘 賲乇蹖囟 讴賴 亘賴 卮丿鬲 丿乇亘丕乇賴 賲爻丕卅賱 賲乇蹖囟卮 乇賵丿賴 丿乇丕夭蹖 賲蹖鈥屭┵嗁�!! 噩賲毓蹖 丕夭 亘乇鬲乇蹖賳 禺氐丕賱 賲賵乇丿 毓賱丕賯賴 賲賳!!
丌丿賲 丕賳鬲馗丕乇 丿丕乇賴 讴鬲丕亘蹖 讴賴 賲毓乇賵賮賴 亘賴 賮賱爻賮賴 丌夭丕丿蹖 禺賵丕賴蹖卮 蹖讴賲 讴賲鬲乇 倬乇 丕夭 丕賴賲... 倬賵乇賳... 丕賴賲... 亘丕卮賴責 賵 噩丕賱亘蹖卮 丕蹖賳噩丕爻鬲 讴賴 丕賵賳 賯爻賲鬲 丕乇賵鬲蹖讴卮 卮丿蹖丿丕賸 趩賳丿卮 丌賵乇貙 夭噩乇丌賵乇貙 胤賵賱丕賳蹖貙 讴孬蹖賮 賵 睾蹖乇 賯丕亘賱 丕丿丕賲賴 丿丕丿賳賴!!
亘丨孬 賴丕蹖 賮賱爻賮蹖 讴鬲丕亘 賴賲 鬲讴乇丕乇蹖 賵 胤賵賱丕賳蹖賴. 丕賵丕蹖賱 噩丕賱亘 賵 噩匕丕亘 賵 噩丿蹖丿賳 賵 丌丿賲 賮讴乇 賲蹖鈥屭┵嗁� 賵丕賵!!! 丕夭 丕蹖賳 夭丕賵蹖賴 亘賴 賯囟丕蹖丕 賳诏丕賴 賳讴乇丿賴 亘賵丿賲賲賲賲賲賲!! 丕賲丕 禺亘 倬賳噩丕賴 氐賮丨賴 讴賴 賲蹖诏匕乇賴 丿蹖诏賴 丕夭 丿爻鬲 賮賱爻賮賴 亘丕夭蹖 賵 賳馗乇丕鬲 亘丨孬 亘乇丕賳诏蹖夭 (賲賵丿亘丕賳賴 诏賮鬲賲!) 卮禺氐蹖鬲 賴丕蹖 讴鬲丕亘貙 蹖讴蹖 鬲賵 爻乇 禺賵丿鬲 賲蹖夭賳蹖 蹖讴蹖 鬲賵 爻乇 讴鬲丕亘!!
禺賱丕氐賴 亘诏賲 跇賵爻鬲蹖賳 賲噩賲賵毓賴鈥屫й� 丕夭 賮丕賳鬲夭蹖 賴丕蹖 賲丕乇讴蹖 丿賵 爻丕丿賴 讴賴 丿乇 倬賵卮卮 亘丨孬 賴丕蹖 賮賱爻賮蹖 讴丕丿賵 倬蹖趩卮 讴乇丿賴!!
賵 爻賵丕賱 丕氐賱蹖 丕蹖賳賴: 趩賯丿乇 亘丕蹖丿 爻丕丿 乇賵 噩丿蹖 诏乇賮鬲責 賲爻卅賱賴 丕蹖賳 丕爻鬲!!!
跇賵爻鬲蹖賳 蹖賴 讴鬲丕亘 賲乇蹖囟賴! 賵賱蹖 賳賴 蹖賴 讴鬲丕亘 賲乇蹖囟 毓丕丿蹖 亘賱讴賴 蹖讴 讴鬲丕亘 賲乇蹖囟 讴賴 亘賴 卮丿鬲 丿乇亘丕乇賴 賲爻丕卅賱 賲乇蹖囟卮 乇賵丿賴 丿乇丕夭蹖 賲蹖鈥屭┵嗁�!! 噩賲毓蹖 丕夭 亘乇鬲乇蹖賳 禺氐丕賱 賲賵乇丿 毓賱丕賯賴 賲賳!!
丌丿賲 丕賳鬲馗丕乇 丿丕乇賴 讴鬲丕亘蹖 讴賴 賲毓乇賵賮賴 亘賴 賮賱爻賮賴 丌夭丕丿蹖 禺賵丕賴蹖卮 蹖讴賲 讴賲鬲乇 倬乇 丕夭 丕賴賲... 倬賵乇賳... 丕賴賲... 亘丕卮賴責 賵 噩丕賱亘蹖卮 丕蹖賳噩丕爻鬲 讴賴 丕賵賳 賯爻賲鬲 丕乇賵鬲蹖讴卮 卮丿蹖丿丕賸 趩賳丿卮 丌賵乇貙 夭噩乇丌賵乇貙 胤賵賱丕賳蹖貙 讴孬蹖賮 賵 睾蹖乇 賯丕亘賱 丕丿丕賲賴 丿丕丿賳賴!!
亘丨孬 賴丕蹖 賮賱爻賮蹖 讴鬲丕亘 賴賲 鬲讴乇丕乇蹖 賵 胤賵賱丕賳蹖賴. 丕賵丕蹖賱 噩丕賱亘 賵 噩匕丕亘 賵 噩丿蹖丿賳 賵 丌丿賲 賮讴乇 賲蹖鈥屭┵嗁� 賵丕賵!!! 丕夭 丕蹖賳 夭丕賵蹖賴 亘賴 賯囟丕蹖丕 賳诏丕賴 賳讴乇丿賴 亘賵丿賲賲賲賲賲賲!! 丕賲丕 禺亘 倬賳噩丕賴 氐賮丨賴 讴賴 賲蹖诏匕乇賴 丿蹖诏賴 丕夭 丿爻鬲 賮賱爻賮賴 亘丕夭蹖 賵 賳馗乇丕鬲 亘丨孬 亘乇丕賳诏蹖夭 (賲賵丿亘丕賳賴 诏賮鬲賲!) 卮禺氐蹖鬲 賴丕蹖 讴鬲丕亘貙 蹖讴蹖 鬲賵 爻乇 禺賵丿鬲 賲蹖夭賳蹖 蹖讴蹖 鬲賵 爻乇 讴鬲丕亘!!
禺賱丕氐賴 亘诏賲 跇賵爻鬲蹖賳 賲噩賲賵毓賴鈥屫й� 丕夭 賮丕賳鬲夭蹖 賴丕蹖 賲丕乇讴蹖 丿賵 爻丕丿賴 讴賴 丿乇 倬賵卮卮 亘丨孬 賴丕蹖 賮賱爻賮蹖 讴丕丿賵 倬蹖趩卮 讴乇丿賴!!
賵 爻賵丕賱 丕氐賱蹖 丕蹖賳賴: 趩賯丿乇 亘丕蹖丿 爻丕丿 乇賵 噩丿蹖 诏乇賮鬲責 賲爻卅賱賴 丕蹖賳 丕爻鬲!!!
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May 16, 2024Reading De Sade is a deed of masochism in itself. A month ago I tried , and that was a real ordeal: the accumulation of gruesome scenes of sex and violence is unbearable. Moreover, the purely literary level of that unfinished work by the Marquis de Sade (1785) is clearly below par. That is somewhat different with this 'Justine', a novel that de Sade wrote and rewrote in various stages, spread between 1787 and 1797. It starts as a sentimental, moralistic story, about two sisters who grow up in a protected environment, but because of the dead of their parents end up on the street. The older sister, the cynical Juliette, manages to work her way up by using her feminine charms and committing numerous crimes. But the pious and virtuous Justine ends up really bad. In this novel she tells her story, following the conventions of the picaresque genre, in a succession of precarious situations in which she found herself.
If you have read the 鈥�120 days鈥�, then this book initially seems to be not too bad: Justine uses strikingly veiled and disguised terms to describe what happens to her. But after the first third of the book, the events become increasingly perverse and sadistic. It is never as coarse and gross as in 鈥�120 days鈥�, but you also have a strong stomach to read this book. Fortunately, the literary level and Justine's naive character somewhat make up for that. What also helps is that in this novel, much more than in 鈥�120 days鈥�, the libertine protagonists 'philosophically' explain their perverse behavior with great rhetorical talent. These are sometimes passages of several pages that are beautifully developed in terms of literature.
The recurring mantra is the philosophy of nature that also recurs in de Sade's other works: in the state of nature it is everyone for himself; as with animals, only one's own pleasure counts; and nature takes no account of what is good or is bad. And above all: if we have a perverse taste, it is only because nature allows it: 鈥淚f nature were offended by these tastes, she would not inspire them in us; it is impossible that we can receive from her a feeling designed to outrage her, and in this extreme certainty, we can give ourselves over to our passions of whatever kind, whatever violence they may be, well certain that all the inconveniences that their shock entails are only designs of nature of which we are the involuntary organs.禄 Clear, no?
Quite a bit has been written in the last half century about the misogynistic nature of de Sade's books. And indeed, the protagonists who indulge in the most unthinkable acts of violence and perversion are almost all men; and the victims are mainly women (and girls). That was certainly the case in 鈥�120 days鈥�, and that is also the case in this Justine. In the 'philosophical' passages, the perpetrators regularly stress the absolute inferiority of the female species, to legitimize their evil deeds: 鈥渁 puny creature, always inferior to man, infinitely less beautiful than him, less ingenious, less wise, made in a disgusting manner, entirely opposed to what can please man, to what should delight him.禄 So no discussion about the misogynistic character of de Sade's novels. Nevertheless, there is a very small nuance: in 'Justine', for example, older sister Juliette and the female leader of a gang of robbers show that they also like 鈥榯he perverse stuff鈥�, and in a single passage de Sade seems to hint that Justine herself very briefly began to see the attractive side of sadomasochistic play. Of course, this does not alter the fact that with de Sade this 'game' is always one-way, the total and arbitrary domination of one person by the other.
Reading 'Justine' was a slightly more pleasant experience than '120 days', although pleasant is certainly a misplaced word here. I think that by now I've seen enough of de Sade's world and I'm going to leave it at that. It's definitely not my world. But isn't that perhaps part of the reason why many readers venture into reading these kinds of things: to get to know other worlds, other lives, other views on life? Even though this is 鈥� in this case 鈥� a masochistic experience? And isn't such a confrontation with the repulsive always a bit of an enrichment? Or am I sweet-talking what cannot be sweet-talked? Mmm鈥� De Sade certainly won't leave you unmoved.
If you have read the 鈥�120 days鈥�, then this book initially seems to be not too bad: Justine uses strikingly veiled and disguised terms to describe what happens to her. But after the first third of the book, the events become increasingly perverse and sadistic. It is never as coarse and gross as in 鈥�120 days鈥�, but you also have a strong stomach to read this book. Fortunately, the literary level and Justine's naive character somewhat make up for that. What also helps is that in this novel, much more than in 鈥�120 days鈥�, the libertine protagonists 'philosophically' explain their perverse behavior with great rhetorical talent. These are sometimes passages of several pages that are beautifully developed in terms of literature.
The recurring mantra is the philosophy of nature that also recurs in de Sade's other works: in the state of nature it is everyone for himself; as with animals, only one's own pleasure counts; and nature takes no account of what is good or is bad. And above all: if we have a perverse taste, it is only because nature allows it: 鈥淚f nature were offended by these tastes, she would not inspire them in us; it is impossible that we can receive from her a feeling designed to outrage her, and in this extreme certainty, we can give ourselves over to our passions of whatever kind, whatever violence they may be, well certain that all the inconveniences that their shock entails are only designs of nature of which we are the involuntary organs.禄 Clear, no?
Quite a bit has been written in the last half century about the misogynistic nature of de Sade's books. And indeed, the protagonists who indulge in the most unthinkable acts of violence and perversion are almost all men; and the victims are mainly women (and girls). That was certainly the case in 鈥�120 days鈥�, and that is also the case in this Justine. In the 'philosophical' passages, the perpetrators regularly stress the absolute inferiority of the female species, to legitimize their evil deeds: 鈥渁 puny creature, always inferior to man, infinitely less beautiful than him, less ingenious, less wise, made in a disgusting manner, entirely opposed to what can please man, to what should delight him.禄 So no discussion about the misogynistic character of de Sade's novels. Nevertheless, there is a very small nuance: in 'Justine', for example, older sister Juliette and the female leader of a gang of robbers show that they also like 鈥榯he perverse stuff鈥�, and in a single passage de Sade seems to hint that Justine herself very briefly began to see the attractive side of sadomasochistic play. Of course, this does not alter the fact that with de Sade this 'game' is always one-way, the total and arbitrary domination of one person by the other.
Reading 'Justine' was a slightly more pleasant experience than '120 days', although pleasant is certainly a misplaced word here. I think that by now I've seen enough of de Sade's world and I'm going to leave it at that. It's definitely not my world. But isn't that perhaps part of the reason why many readers venture into reading these kinds of things: to get to know other worlds, other lives, other views on life? Even though this is 鈥� in this case 鈥� a masochistic experience? And isn't such a confrontation with the repulsive always a bit of an enrichment? Or am I sweet-talking what cannot be sweet-talked? Mmm鈥� De Sade certainly won't leave you unmoved.
September 27, 2020
Popsugar Challenge 2020 - A book featuring one of the seven deadly sins
Oh Justine! Up until i read this I would have said Tess of the D'Urberville's was the unluckiest woman in classic literature but I take it all back. JUSTINE!!!
I have a fascination with Marquis De Sade, one of the first documented Libertines and one of the earliest writers of BDSM and same sex relations. 17th century French literature is extraordinary.听
Triggers warnings all over this, this is not a typical classic novel where disturbing scenes are alluded too, this contains on the page graphic gang bangs and rape.听 Modern day dark genre fiction pales beside De Sade which should not be a surprise since the word sadism was derived from his name.
For those interested in trying this out the first volume is on Spotify narrated by Susan Penhaligon which just her voice alone is extremely enjoyable.
Justine I shall see you again, this is one book I would reread.
Oh Justine! Up until i read this I would have said Tess of the D'Urberville's was the unluckiest woman in classic literature but I take it all back. JUSTINE!!!
I have a fascination with Marquis De Sade, one of the first documented Libertines and one of the earliest writers of BDSM and same sex relations. 17th century French literature is extraordinary.听
Triggers warnings all over this, this is not a typical classic novel where disturbing scenes are alluded too, this contains on the page graphic gang bangs and rape.听 Modern day dark genre fiction pales beside De Sade which should not be a surprise since the word sadism was derived from his name.
For those interested in trying this out the first volume is on Spotify narrated by Susan Penhaligon which just her voice alone is extremely enjoyable.
Justine I shall see you again, this is one book I would reread.
May 17, 2012
de Sade's unfortunate reputation goes before him. Certainly none of his books are ones that you'd recommend to a maiden aunt. Part of their reputation is well earned.
However, it is, I think, a pity to dismiss him simply as a pornographer. His books are an unusual read, but are stimulating. His fierce anti-clericism is refreshing, if, as with most of what he says, rather on the extreme level.
What I find most informative, though, are his discussions of morality, ethics and government. de Sade was quite an enlightened proto-anarchist and, surprisingly, was, in many ways Epicurean. It is unfortunate that his fascinating political and social observations are mixed up with the salacious stuff, so it's difficult, for many people, to come to grips with them.
If you're not squeamish, or easily offended, and are interested in a remarkable man, with an unusual perspective, I think de Sade is well worth reading!
However, it is, I think, a pity to dismiss him simply as a pornographer. His books are an unusual read, but are stimulating. His fierce anti-clericism is refreshing, if, as with most of what he says, rather on the extreme level.
What I find most informative, though, are his discussions of morality, ethics and government. de Sade was quite an enlightened proto-anarchist and, surprisingly, was, in many ways Epicurean. It is unfortunate that his fascinating political and social observations are mixed up with the salacious stuff, so it's difficult, for many people, to come to grips with them.
If you're not squeamish, or easily offended, and are interested in a remarkable man, with an unusual perspective, I think de Sade is well worth reading!
July 13, 2020
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賵丕賳 丕賱睾賱胤 賰賲丕賳 賮賷 賲賰丕賳 賲賲賰賳 賷賰賵賳 氐丨 賮賷 兀賲丕賰賳 鬲丕賳賷丞 賮 亘賱丕卮 賰賱丕賲 毓賳 丕賱賮囟賷賱丞 賵丕賱乇亘
噩賵爻鬲賷賳 丕賱賱賷 賰丕賳鬲 亘鬲丿毓賷 乇亘賳丕 賵毓丕賷夭丞 丕賱賮囟賷賱丞 賯丕亘賱鬲 丕賵爻禺 丕氐賳丕賮 賳丕爻 賮賷 丕賱丿賳賷丕 賵丨氐賱 賮賷賴丕 賰賱 丨丕噩丞 爻賵丿丕 賲賲賰賳 丨丿 賷鬲禺賷賱賴丕 賷毓賳賷 丕賱賱賷 丕鬲亘賯賷 賲賳賴丕 賲賷毓賲賱卮 賲賱丕賷丞
丕賱賰賱 丕睾鬲氐亘賴丕 賵丿賴 賰丕賳 賰賱 賳氐 爻丕毓锟斤拷 賵丕鬲噩賱丿鬲 賵丕鬲丨乇賯鬲 賵禺賱賵賴丕 鬲賳夭賮 賵卮賳賯 亘丕賱丨亘賱 賰賱 賷賵賲 賵丕爻鬲毓亘丿賵賴丕 卮睾賱.. 賮丕囟賱 賰丕賳鬲 鬲丕禺丿 胤賱賯丞 賮賷 丨賱賯 亘賵亍賴丕
賵亘毓丿賷賳 賰賱 丕賱賱賷 賯丕亘賱賴丕 夭亘丕賱丞 丕亘賳 賰賱亘 賲賯丕亘賱鬲卮 丨鬲賷 賲丨丕爻亘 賷毓丕賲賱賴丕 毓丿賱 賷賵賲賷賳
丿賴 丨鬲賷 噩丕亘 賮賷 丕賱乇賵丕賷丞 兀賳 噩賵爻鬲賷賳 丕賱賱賷 亘鬲毓賲賱 賲毓丕賴 禺賷乇 賵鬲賳賯匕賴 丨鬲賷 賲賳 丕賱賲賵鬲 亘賷亘賴丿賱 丕亘賵賴丕
丕賱賱賷 賴賵 丕賱賮囟賷賱丞 丕賵 丕賱禺賷乇 丕賱賷 亘鬲毓賲賱賴 丿賴 賲賱賵卮 賱丕夭賲丞 賲毓 丕賱丕卮賰丕賱 丿賴 丕賵 賮賷 丕賱丿賳賷丕 賰賱賴丕 賱丕賳 賲賮賷卮 丕賷 禺賷乇 賮賷 丕賳爻丕賳 賵丕賳 丕賱賱賷 亘賷睾賱胤 丿賴 亘賷賰賵賳 賮賷 丕丨爻賳 丨丕賱 賵丕賱丨賷丕丞 賮賱 賲毓丕賴
賵鬲丨爻 丕賳 丕賱賰丕鬲亘 丕爻丕爻丕 賳賮爻賴 賷毓賲賱 賰賱 丿賴 賵賷亘賯賷 賲賰丕賳 丕賱卮禺氐賷丕鬲 丿賴... 丕賱賱賷 賴賵 丕賳丕丕丕丕丕丕賲 賲毓丕賰賲
賵丿賴 胤亘毓丕 賲賳 丕賱賲賯丿賲丞 毓乇賮賳丕 丕賳賴 毓賲賱賴 賵丕锟斤拷賲爻賰 賰匕丕 賲乇丞 賲賱賮賵賮 亘賲賱丕賷丞 賵賴乇亘丕賳 毓卮丕賳 賲賷鬲爻噩賳卮 賲賳 丕賱賱賷 毓賲賱賴 賵丕鬲爻噩賳 賰匕丕 賲乇丞
乇賵丕賷丞 爻賷卅丞 賵賲丨丕丿孬丞 賮賱爻賮賷丞 毓賳 丕賱賮囟賷賱丞 夭賷 丕賱夭賮鬲
June 2, 2012
噩賵爻鬲賷賳
賯乇乇鬲 兀賳 兀賳賮囟 毓賳 賴匕賴 丕賱乇賵丕賷丞 睾亘丕乇賴丕貙 亘毓丿賲丕 賯乇兀鬲 乇賵丕賷丞 (禺賲爻賵賳 馗賱丕賸 賲賳 丕賱乇賲丕丿賷)貙 賵丕賱鬲賷 賰丕賳 兀丨丿 兀亘胤丕賱賴丕 爻丕丿賷丕賸貙 兀賵 賰賲丕 毓亘乇鬲 毓賳賴 丕賱賰丕鬲亘丞 賲爻賷胤乇丕賸貙 賮賱匕丕 兀乇丿鬲 兀賳 丕賯乇兀 賱丿賷 爻丕丿 賳賮爻賴貙 賰賳賵毓 賲賳 丕賱賮囟賵賱 睾賷乇 丕賱賲丨賲賵丿.
賵丕賱丌賳 賵亘毓丿 丕賱賮乇丕睾 賲賳 賴匕賴 丕賱乇賵丕賷丞 賷賲賰賳賳賷 兀賳 兀賯賵賱 兀賳賴丕 亘丿鬲 賰賱毓亘丞 賮賷丿賷賵貙 丨賷孬 兀禺匕 丕賱賲丐賱賮 賮鬲丕丞 氐睾賷乇丞貙 賵噩毓賱賴丕 鬲賲乇 亘賲乇丕丨賱 賲禺鬲賱賮丞 賲賳 丕賱賲賲丕乇爻丕鬲 丕賱爻丕丿賷丞貙 亘丨賷孬 鬲馗賳 賵兀賳鬲 鬲賯乇兀 丕賱賰鬲丕亘貙 兀賳 賴匕賴 丕賱賮鬲丕丞 廿賲丕 毓丕孬乇丞 丕賱丨馗 亘卮賰賱 賱丕 賷氐丿賯貙 兀賵 兀賳 丕賱乇賷賮 丕賱賮乇賳爻賷 賰丕賳 賷毓噩 亘丕賱爻丕丿賷賷賳 賮賷 賵賯鬲 丕賱賰丕鬲亘.
賵賱賰賳賳丕 賳賮賴賲 卮睾賮 丕賱賰鬲丕亘丞 毓賳 丕賱兀卮賷丕亍 丕賱鬲賷 鬲孬賷乇賳丕貙 賵丕賱賲丐賱賮 賰丕賳 爻丕丿賷丕賸貙 亘賱 丕卮鬲賯鬲 丕賱鬲爻賲賷丞 賲賳 丕爻賲賴貙 賵丕賱鬲丕乇賷禺 賰賲丕 賳毓乇賮 賲賱賷亍 亘賴丐賱丕亍貙 賱賲 賷賰賳 丿賷 爻丕丿 兀賵賱賴賲 賵賱賳 賷賰賵賳 丌禺乇賴賲貙 賵賱賰賳賴 乇亘賲丕 兀賵賱 賲賳 丨丕賵賱 賮賱爻賮丞 賲丕 賷賮毓賱賴貙 賮賱匕丕 噩毓賱 賮鬲丕鬲賴 丕賱氐睾賷乇丞 (噩賵爻鬲賷賳)貙 賮鬲丕丞 胤丕賴乇丞貙 賲鬲毓賱賯丞 亘丕賱賮囟賷賱丞貙 鬲乇賮囟 賴匕賴 丕賱賲賲丕乇爻丕鬲 鬲賲丕賲丕賸貙 賵噩毓賱賴丕 鬲亘鬲賱賶 賲乇丞 鬲賱賵 丕賱賲乇丞貙 亘爻丕丿賷賷賳 賲禺丕丿毓賷賳貙 賱丕 賷賰鬲賮賵賳 亘丕爻鬲睾賱丕賱賴丕貙 賵鬲毓匕賷亘賴丕貙 賵廿賳賲丕 賷賲賱賰賵賳 丕賱乇睾亘丞 賵丕賱賵賯鬲 賱鬲亘乇賷乇 兀賮毓丕賱賴賲 賱賴丕貙 亘兀丨丕丿賷孬 賲胤賵賱丞 毓賳 睾賷丕亘 丕賱禺賷乇 賵丕賱卮乇貙 賵賲賳 賵乇丕亍 匕賱賰 睾賷丕亘 丕賱廿賱賴 丕賱匕賷 賱賴 賵丨丿賴 丨賯 丕賱丨賰賲 毓賱賶 氐賵丕亘 丕賱兀卮賷丕亍 賵禺胤卅賴丕貙 賵賱賰賳 噩賵爻鬲賷賳 賱丕 鬲賱賷賳貙 賵賱丕 鬲爻鬲爻賱賲貙 賵賱丕 鬲禺鬲賮賷 賲賳 氐丿乇賴丕 卮毓賱丞 丕賱丿賷賳 賵丕賱賮囟賷賱丞貙 乇睾賲 賰賱 賲丕 賲乇鬲 亘賴 賲賳 兀丨丿丕孬 賲噩賳賵賳丞貙 賵兀賲丕賰賳 賲乇毓亘丞貙 賷氐賮賴丕 丕賱賲丐賱賮 亘卮賰賱 乇賴賷亘貙 賵賮賷 丕賱賳賴丕賷丞 賳噩丿 兀賳 兀禺鬲賴丕 丕賱鬲賷 賯乇乇鬲 爻賱賵賰 丕賱乇匕賷賱丞 賲賳 丕賱亘丿丕賷丞貙 毓丕卮鬲 丨賷丕丞 賴丕賳卅丞貙 賷丨丕賵賱 賮賷賴丕 兀睾賳賶 乇噩丕賱 賮乇賳爻丕 丕賱賵氐賵賱 廿賱賷賴丕 賵賳賷賱 乇囟丕賴丕貙 賵鬲夭丿丕丿 丕賱爻禺乇賷丞 毓賳丿賲丕 鬲囟乇亘 氐丕毓賯丞 噩賵爻鬲賷賳 賮鬲賯鬲賱賴丕貙 賵賴賷 賳賴丕賷丞 賴夭賱賷丞貙 賮丕賱氐丕毓賯丞 丕賱鬲賷 賷賲賰賳賳丕 丕毓鬲亘丕乇賴丕 乇賲夭 賱賱毓賯賵亘丞 丕賱廿賱賴賷丞貙 賱賲 鬲賯毓 毓賱賶 兀賷 賲賳 賴丐賱丕亍 丕賱爻丕丿賷賷賳貙 賱賲 鬲賯毓 毓賱賶 噩賵賱賷賷鬲貙 賵廿賳賲丕 賵賯毓鬲 毓賱賶 丕賱賰丕卅賳 丕賱賵丨賷丿 丕賱賲賳賰賵亘 賮賷 丕賱乇賵丕賷丞貙 廿賳賴丕 賳賴丕賷丞 毓亘孬賷丞貙 鬲賯賵賱 賱賳丕 兀賳 賮囟賷賱丞 噩賵爻鬲賷賳 賰丕賳鬲 亘賱丕賴丞貙 鬲爻鬲丨賯 毓賱賷賴丕 氐丕毓賯丞 爻賲丕賵賷丞.
賯乇乇鬲 兀賳 兀賳賮囟 毓賳 賴匕賴 丕賱乇賵丕賷丞 睾亘丕乇賴丕貙 亘毓丿賲丕 賯乇兀鬲 乇賵丕賷丞 (禺賲爻賵賳 馗賱丕賸 賲賳 丕賱乇賲丕丿賷)貙 賵丕賱鬲賷 賰丕賳 兀丨丿 兀亘胤丕賱賴丕 爻丕丿賷丕賸貙 兀賵 賰賲丕 毓亘乇鬲 毓賳賴 丕賱賰丕鬲亘丞 賲爻賷胤乇丕賸貙 賮賱匕丕 兀乇丿鬲 兀賳 丕賯乇兀 賱丿賷 爻丕丿 賳賮爻賴貙 賰賳賵毓 賲賳 丕賱賮囟賵賱 睾賷乇 丕賱賲丨賲賵丿.
賵丕賱丌賳 賵亘毓丿 丕賱賮乇丕睾 賲賳 賴匕賴 丕賱乇賵丕賷丞 賷賲賰賳賳賷 兀賳 兀賯賵賱 兀賳賴丕 亘丿鬲 賰賱毓亘丞 賮賷丿賷賵貙 丨賷孬 兀禺匕 丕賱賲丐賱賮 賮鬲丕丞 氐睾賷乇丞貙 賵噩毓賱賴丕 鬲賲乇 亘賲乇丕丨賱 賲禺鬲賱賮丞 賲賳 丕賱賲賲丕乇爻丕鬲 丕賱爻丕丿賷丞貙 亘丨賷孬 鬲馗賳 賵兀賳鬲 鬲賯乇兀 丕賱賰鬲丕亘貙 兀賳 賴匕賴 丕賱賮鬲丕丞 廿賲丕 毓丕孬乇丞 丕賱丨馗 亘卮賰賱 賱丕 賷氐丿賯貙 兀賵 兀賳 丕賱乇賷賮 丕賱賮乇賳爻賷 賰丕賳 賷毓噩 亘丕賱爻丕丿賷賷賳 賮賷 賵賯鬲 丕賱賰丕鬲亘.
賵賱賰賳賳丕 賳賮賴賲 卮睾賮 丕賱賰鬲丕亘丞 毓賳 丕賱兀卮賷丕亍 丕賱鬲賷 鬲孬賷乇賳丕貙 賵丕賱賲丐賱賮 賰丕賳 爻丕丿賷丕賸貙 亘賱 丕卮鬲賯鬲 丕賱鬲爻賲賷丞 賲賳 丕爻賲賴貙 賵丕賱鬲丕乇賷禺 賰賲丕 賳毓乇賮 賲賱賷亍 亘賴丐賱丕亍貙 賱賲 賷賰賳 丿賷 爻丕丿 兀賵賱賴賲 賵賱賳 賷賰賵賳 丌禺乇賴賲貙 賵賱賰賳賴 乇亘賲丕 兀賵賱 賲賳 丨丕賵賱 賮賱爻賮丞 賲丕 賷賮毓賱賴貙 賮賱匕丕 噩毓賱 賮鬲丕鬲賴 丕賱氐睾賷乇丞 (噩賵爻鬲賷賳)貙 賮鬲丕丞 胤丕賴乇丞貙 賲鬲毓賱賯丞 亘丕賱賮囟賷賱丞貙 鬲乇賮囟 賴匕賴 丕賱賲賲丕乇爻丕鬲 鬲賲丕賲丕賸貙 賵噩毓賱賴丕 鬲亘鬲賱賶 賲乇丞 鬲賱賵 丕賱賲乇丞貙 亘爻丕丿賷賷賳 賲禺丕丿毓賷賳貙 賱丕 賷賰鬲賮賵賳 亘丕爻鬲睾賱丕賱賴丕貙 賵鬲毓匕賷亘賴丕貙 賵廿賳賲丕 賷賲賱賰賵賳 丕賱乇睾亘丞 賵丕賱賵賯鬲 賱鬲亘乇賷乇 兀賮毓丕賱賴賲 賱賴丕貙 亘兀丨丕丿賷孬 賲胤賵賱丞 毓賳 睾賷丕亘 丕賱禺賷乇 賵丕賱卮乇貙 賵賲賳 賵乇丕亍 匕賱賰 睾賷丕亘 丕賱廿賱賴 丕賱匕賷 賱賴 賵丨丿賴 丨賯 丕賱丨賰賲 毓賱賶 氐賵丕亘 丕賱兀卮賷丕亍 賵禺胤卅賴丕貙 賵賱賰賳 噩賵爻鬲賷賳 賱丕 鬲賱賷賳貙 賵賱丕 鬲爻鬲爻賱賲貙 賵賱丕 鬲禺鬲賮賷 賲賳 氐丿乇賴丕 卮毓賱丞 丕賱丿賷賳 賵丕賱賮囟賷賱丞貙 乇睾賲 賰賱 賲丕 賲乇鬲 亘賴 賲賳 兀丨丿丕孬 賲噩賳賵賳丞貙 賵兀賲丕賰賳 賲乇毓亘丞貙 賷氐賮賴丕 丕賱賲丐賱賮 亘卮賰賱 乇賴賷亘貙 賵賮賷 丕賱賳賴丕賷丞 賳噩丿 兀賳 兀禺鬲賴丕 丕賱鬲賷 賯乇乇鬲 爻賱賵賰 丕賱乇匕賷賱丞 賲賳 丕賱亘丿丕賷丞貙 毓丕卮鬲 丨賷丕丞 賴丕賳卅丞貙 賷丨丕賵賱 賮賷賴丕 兀睾賳賶 乇噩丕賱 賮乇賳爻丕 丕賱賵氐賵賱 廿賱賷賴丕 賵賳賷賱 乇囟丕賴丕貙 賵鬲夭丿丕丿 丕賱爻禺乇賷丞 毓賳丿賲丕 鬲囟乇亘 氐丕毓賯丞 噩賵爻鬲賷賳 賮鬲賯鬲賱賴丕貙 賵賴賷 賳賴丕賷丞 賴夭賱賷丞貙 賮丕賱氐丕毓賯丞 丕賱鬲賷 賷賲賰賳賳丕 丕毓鬲亘丕乇賴丕 乇賲夭 賱賱毓賯賵亘丞 丕賱廿賱賴賷丞貙 賱賲 鬲賯毓 毓賱賶 兀賷 賲賳 賴丐賱丕亍 丕賱爻丕丿賷賷賳貙 賱賲 鬲賯毓 毓賱賶 噩賵賱賷賷鬲貙 賵廿賳賲丕 賵賯毓鬲 毓賱賶 丕賱賰丕卅賳 丕賱賵丨賷丿 丕賱賲賳賰賵亘 賮賷 丕賱乇賵丕賷丞貙 廿賳賴丕 賳賴丕賷丞 毓亘孬賷丞貙 鬲賯賵賱 賱賳丕 兀賳 賮囟賷賱丞 噩賵爻鬲賷賳 賰丕賳鬲 亘賱丕賴丞貙 鬲爻鬲丨賯 毓賱賷賴丕 氐丕毓賯丞 爻賲丕賵賷丞.
July 27, 2024
丕賱亘鬲賴 丕蹖賳 丕賲鬲蹖丕夭 乇賵 亘賴 鬲乇噩賲賴 賮乇丕賳爻賵蹖 丿丕丿賲.
賵 丕賱亘鬲賴 丌賳讴賴 丕夭 丨蹖孬 丕丿亘蹖 丕賲鬲蹖丕夭 丿乇 賴乇 氐賵乇鬲 倬丕蹖蹖賳 禺賵丕賴丿 亘賵丿 亘乇丕蹖 賲賳.
倬乇賵亘賱賲丕鬲蹖讴 爻丕丿賴 丕禺賱丕賯 丕爻鬲 賵 丕蹖賳 丕孬乇 賴賲 丕夭 丕蹖賳 丨蹖孬 丿賵趩賳丿丕賳 賲賴賲 丕爻鬲.
賵 丕賱亘鬲賴 丌賳讴賴 丕夭 丨蹖孬 丕丿亘蹖 丕賲鬲蹖丕夭 丿乇 賴乇 氐賵乇鬲 倬丕蹖蹖賳 禺賵丕賴丿 亘賵丿 亘乇丕蹖 賲賳.
倬乇賵亘賱賲丕鬲蹖讴 爻丕丿賴 丕禺賱丕賯 丕爻鬲 賵 丕蹖賳 丕孬乇 賴賲 丕夭 丕蹖賳 丨蹖孬 丿賵趩賳丿丕賳 賲賴賲 丕爻鬲.
October 22, 2017
螤萎蟻蔚 魏维蟺慰蠀 蟿慰 渭维蟿喂 渭慰蠀 渭喂伪 蔚尉伪喂蟻蔚蟿喂魏维 胃蔚蟿喂魏萎 魏蟻喂蟿喂魏萎 纬喂伪 苇谓伪 维位位慰 尾喂尾位委慰 蟿慰蠀 谓蟿蔚 危伪谓蟿 蟺蟻慰蟽蠁伪蟿伪 魏伪喂 蔚蟺苇蟽蟿蟻蔚蠄伪 蟽蟿畏谓 未喂魏萎 渭慰蠀 魏蟻喂蟿喂魏萎 纬喂伪 蟿畏 螙蠀蟽蟿委谓. 螤伪蟻伪蟿萎蟻畏蟽伪 蠈蟿喂 蟿畏蟼 苇蠂蠅 尾维位蔚喂 渭蠈谓慰 蟿蟻委伪 伪蟽蟿蔚蟻维魏喂伪 魏伪喂 蟺蟻慰蟽蟺维胃畏蟽伪 谓伪 胃蠀渭畏胃蠋 纬喂伪蟿委.
螛蠀渭维渭伪喂 蟺慰位蠉 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏维 谓伪 伪谓伪蠁蠅谓蠅 蟽蔚 蟺慰位位维 蟽畏渭蔚委伪 蟿慰蠀 尾喂尾位委慰蠀 "蠅, 魏慰委蟿伪 蟿喂 蔚委蟺蔚 慰 维谓胃蟻蠅蟺慰蟼 蟺蟻喂谓 伪蟺蠈 蟿蠈蟽伪 蠂蟻蠈谓喂伪!" 渭蔚 胃伪蠀渭伪蟽渭蠈. 螤慰位位苇蟼 蠅蟻伪委蔚蟼 喂未苇蔚蟼 纬喂伪 蟿畏谓 未喂魏伪喂慰蟽蠉谓畏 魏伪喂 蟿畏谓 伪蟻蔚蟿萎, 纬喂伪 蟿慰 未委魏伪喂慰 蟿慰蠀 未蠀谓伪蟿慰蠉 (蟺蔚蟻委蟺慰蠀 蠈蟺蠅蟼 蟿慰 蟺伪蟻慰蠀蟽委伪蟽蔚 慰 螛蟻伪蟽蠉渭伪蠂慰蟼 蟽蟿畏谓 螤慰位喂蟿蔚委伪 蟿慰蠀 螤位维蟿蠅谓伪) 魏伪喂 蟿畏 蟽畏渭伪蟽委伪 蟿慰蠀 谓伪 蔚委蟽伪喂 慰 喂蟽蠂蠀蟻蠈蟼 蟺慰蠀 胃苇蟿蔚喂 蟿慰蠀蟼 魏伪谓蠈谓蔚蟼. 螘蟺委蟽畏蟼 蟺慰位蠉 纬位伪蠁蠀蟻萎 纬蟻伪蠁萎 魏伪喂 蟿慰位渭畏蟻萎 纬位蠋蟽蟽伪 纬喂伪 蟿畏谓 蔚蟺慰蠂萎 魏伪喂 蠁蠀蟽喂魏维 蟺慰位蠉 渭伪 蟺慰位蠉 尾委伪喂慰 蟽蔚尉. 螌位慰 蟿慰 尾喂尾位委慰 蟽蟿畏谓 慰蠀蟽委伪 蔚委谓伪喂 渭喂伪 蟺伪蟻伪蟿蔚蟿伪渭苇谓畏 蟽魏畏谓萎 尾喂伪蟽渭慰蠉 蠈蟺慰蠀 伪位位维味蔚喂 蟿慰 蟺蔚蟻喂尾维位位慰谓 魏伪喂 蟿慰 蟺蟻蠈蟽蠅蟺慰 蟿慰蠀 萎 蟿蠅谓 尾喂伪蟽蟿萎/尾喂伪蟽蟿蠋谓. 螝伪喂 蟽蟿慰 蔚谓未喂维渭蔚蟽慰 畏 螙蠀蟽蟿委谓 谓伪 蟺蟻慰蟽蟺伪胃蔚委 谓伪 蟺蔚委蟽蔚喂 纬喂伪 蟿畏谓 伪蟻蔚蟿萎 蟿畏蟼 蟺伪蟻胃蔚谓委伪蟼 蟿畏蟼, 蟿畏谓 慰蟺慰委伪 尾苇尾伪喂伪 苇蠂蔚喂 蠂维蟽蔚喂 蟺蟻慰 蟺慰位位慰蠉 魏伪喂 谓伪 位伪渭尾维谓蔚喂 苇谓伪 蟺慰位蠉 蔚谓未喂伪蠁苇蟻慰谓 魏萎蟻蠀纬渭伪 纬喂伪 蟿慰 蟺蠈蟽慰 伪谓维尉喂伪 位蠈纬慰蠀 蔚委谓伪喂 渭喂伪 蟿苇蟿慰喂伪 伪蟻蔚蟿萎 魏伪喂 蟺蠈蟽慰 伪谓慰蠉蟽喂伪 魏伪喂 渭维蟿伪喂伪 蔚委谓伪喂 畏 蟺蟻慰蟽蟺维胃蔚喂伪 伪谓伪味萎蟿畏蟽畏蟼 魏伪喂 未喂伪蟿萎蟻畏蟽萎蟼 蟿畏蟼.
螒位位维. 螖蔚谓 蔚魏蟽蟿伪蟽喂维蟽蟿畏魏伪. 螝伪蟿伪位伪尾伪委谓蠅 纬喂伪蟿委 蟽慰魏维蟻蔚喂 (伪魏蠈渭伪 魏伪喂 蟽萎渭蔚蟻伪 蔚委谓伪喂 伪蟻魏蔚蟿维 蟽慰魏伪蟻喂蟽蟿喂魏蠈), 魏伪蟿伪位伪尾伪委谓蠅 纬喂伪蟿委 蟺蟻慰魏伪位蔚委 魏伪喂 蔚蟻蔚胃委味蔚喂 蟿慰 蟺谓蔚蠉渭伪 渭蔚 蟿喂蟼 蠁喂位慰蟽慰蠁喂魏苇蟼 蟿慰蠀 蟺蟻慰蔚魏蟿维蟽蔚喂蟼, 伪位位维. 螒蟺蠈 蟿伪 渭喂蟽维 魏伪喂 魏维蟿蠅 魏伪蟿伪蟻蠂维蟼 蔚蟺伪谓伪位伪渭尾维谓蔚蟿伪喂 蟽蔚 蟺慰位蠉 渭蔚纬维位慰 尾伪胃渭蠈. 螘委谓伪喂 蟽伪谓 谓伪 蔚委蠂蔚 伪蟺位蠋蟼 慰 谓蟿蔚 危伪谓蟿 渭蔚蟻喂魏苇蟼 喂未苇蔚蟼 伪魏蠈渭伪 纬喂伪 蟿慰 蟺蠋蟼 谓伪 魏维谓蔚喂 蟿畏 螙蠀蟽蟿委谓 谓伪 蠀蟺慰蠁苇蟻蔚喂 伪位位维 蟿慰蠀 蔚委蠂蔚 蟿蔚位蔚喂蠋蟽蔚喂 畏 蠁喂位慰蟽慰蠁委伪. 螆蟿蟽喂, 渭伪蟼 苇渭蔚喂谓伪谓 渭蠈谓慰 慰喂 尾喂伪蟽渭慰委 魏伪喂 蟿伪 尾伪蟽伪谓喂蟽蟿萎蟻喂伪. 螆蟺蔚喂蟿伪, 伪谓 魏伪喂 蟽蟿畏谓 蔚蟺慰蠂萎 蟿慰蠀 萎蟿伪谓 蟺慰位蠉 蟺蟻慰蠂蠅蟻畏渭苇谓慰, 蟽萎渭蔚蟻伪 未蔚谓 蔚委渭伪喂 蟽委纬慰蠀蟻畏 蠈蟿喂 苇蠂蔚喂 谓伪 蟺蔚喂 蟺慰位位维 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪 蟺苇蟻伪 伪蟺蠈 伪蠀蟿蠈: 蠈蟿喂 蟽蟿畏谓 蔚蟺慰蠂萎 蟿慰蠀 萎蟿伪谓 蟺慰位蠉 蟺蟻慰蠂蠅蟻畏渭苇谓慰. 螌蠂喂 蠈蟿喂 未蔚谓 蔚委谓伪喂 蟽畏渭伪谓蟿喂魏蠈 魏喂 伪蠀蟿蠈 尾苇尾伪喂伪, 伪位位维... 螒位位维.
螡慰渭委味蠅 蠈蟿喂 纬喂伪 伪蠀蟿蠈 蟿慰蠀 蔚委蠂伪 尾维位蔚喂 蟿蟻委伪 伪蟽蟿苇蟻喂伪. 螝维蟺慰喂伪 蟽蟿喂纬渭萎 胃伪 萎胃蔚位伪 谓伪 蟺喂维蟽蠅 蟿畏 蠁喂位慰蟽慰蠁委伪 蟽蟿慰 渭蟺慰蠀谓蟿慰蠀维蟻 魏伪喂 尉苇蟻蠅 蠈蟿喂 蟺慰蟿苇 未蔚谓 蟺蟻蠈魏蔚喂蟿伪喂 谓伪 未喂伪尾维蟽蠅 蟿慰 120 渭苇蟻蔚蟼 蟽蟿伪 危蠈未慰渭伪.
螛蠀渭维渭伪喂 蟺慰位蠉 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏维 谓伪 伪谓伪蠁蠅谓蠅 蟽蔚 蟺慰位位维 蟽畏渭蔚委伪 蟿慰蠀 尾喂尾位委慰蠀 "蠅, 魏慰委蟿伪 蟿喂 蔚委蟺蔚 慰 维谓胃蟻蠅蟺慰蟼 蟺蟻喂谓 伪蟺蠈 蟿蠈蟽伪 蠂蟻蠈谓喂伪!" 渭蔚 胃伪蠀渭伪蟽渭蠈. 螤慰位位苇蟼 蠅蟻伪委蔚蟼 喂未苇蔚蟼 纬喂伪 蟿畏谓 未喂魏伪喂慰蟽蠉谓畏 魏伪喂 蟿畏谓 伪蟻蔚蟿萎, 纬喂伪 蟿慰 未委魏伪喂慰 蟿慰蠀 未蠀谓伪蟿慰蠉 (蟺蔚蟻委蟺慰蠀 蠈蟺蠅蟼 蟿慰 蟺伪蟻慰蠀蟽委伪蟽蔚 慰 螛蟻伪蟽蠉渭伪蠂慰蟼 蟽蟿畏谓 螤慰位喂蟿蔚委伪 蟿慰蠀 螤位维蟿蠅谓伪) 魏伪喂 蟿畏 蟽畏渭伪蟽委伪 蟿慰蠀 谓伪 蔚委蟽伪喂 慰 喂蟽蠂蠀蟻蠈蟼 蟺慰蠀 胃苇蟿蔚喂 蟿慰蠀蟼 魏伪谓蠈谓蔚蟼. 螘蟺委蟽畏蟼 蟺慰位蠉 纬位伪蠁蠀蟻萎 纬蟻伪蠁萎 魏伪喂 蟿慰位渭畏蟻萎 纬位蠋蟽蟽伪 纬喂伪 蟿畏谓 蔚蟺慰蠂萎 魏伪喂 蠁蠀蟽喂魏维 蟺慰位蠉 渭伪 蟺慰位蠉 尾委伪喂慰 蟽蔚尉. 螌位慰 蟿慰 尾喂尾位委慰 蟽蟿畏谓 慰蠀蟽委伪 蔚委谓伪喂 渭喂伪 蟺伪蟻伪蟿蔚蟿伪渭苇谓畏 蟽魏畏谓萎 尾喂伪蟽渭慰蠉 蠈蟺慰蠀 伪位位维味蔚喂 蟿慰 蟺蔚蟻喂尾维位位慰谓 魏伪喂 蟿慰 蟺蟻蠈蟽蠅蟺慰 蟿慰蠀 萎 蟿蠅谓 尾喂伪蟽蟿萎/尾喂伪蟽蟿蠋谓. 螝伪喂 蟽蟿慰 蔚谓未喂维渭蔚蟽慰 畏 螙蠀蟽蟿委谓 谓伪 蟺蟻慰蟽蟺伪胃蔚委 谓伪 蟺蔚委蟽蔚喂 纬喂伪 蟿畏谓 伪蟻蔚蟿萎 蟿畏蟼 蟺伪蟻胃蔚谓委伪蟼 蟿畏蟼, 蟿畏谓 慰蟺慰委伪 尾苇尾伪喂伪 苇蠂蔚喂 蠂维蟽蔚喂 蟺蟻慰 蟺慰位位慰蠉 魏伪喂 谓伪 位伪渭尾维谓蔚喂 苇谓伪 蟺慰位蠉 蔚谓未喂伪蠁苇蟻慰谓 魏萎蟻蠀纬渭伪 纬喂伪 蟿慰 蟺蠈蟽慰 伪谓维尉喂伪 位蠈纬慰蠀 蔚委谓伪喂 渭喂伪 蟿苇蟿慰喂伪 伪蟻蔚蟿萎 魏伪喂 蟺蠈蟽慰 伪谓慰蠉蟽喂伪 魏伪喂 渭维蟿伪喂伪 蔚委谓伪喂 畏 蟺蟻慰蟽蟺维胃蔚喂伪 伪谓伪味萎蟿畏蟽畏蟼 魏伪喂 未喂伪蟿萎蟻畏蟽萎蟼 蟿畏蟼.
螒位位维. 螖蔚谓 蔚魏蟽蟿伪蟽喂维蟽蟿畏魏伪. 螝伪蟿伪位伪尾伪委谓蠅 纬喂伪蟿委 蟽慰魏维蟻蔚喂 (伪魏蠈渭伪 魏伪喂 蟽萎渭蔚蟻伪 蔚委谓伪喂 伪蟻魏蔚蟿维 蟽慰魏伪蟻喂蟽蟿喂魏蠈), 魏伪蟿伪位伪尾伪委谓蠅 纬喂伪蟿委 蟺蟻慰魏伪位蔚委 魏伪喂 蔚蟻蔚胃委味蔚喂 蟿慰 蟺谓蔚蠉渭伪 渭蔚 蟿喂蟼 蠁喂位慰蟽慰蠁喂魏苇蟼 蟿慰蠀 蟺蟻慰蔚魏蟿维蟽蔚喂蟼, 伪位位维. 螒蟺蠈 蟿伪 渭喂蟽维 魏伪喂 魏维蟿蠅 魏伪蟿伪蟻蠂维蟼 蔚蟺伪谓伪位伪渭尾维谓蔚蟿伪喂 蟽蔚 蟺慰位蠉 渭蔚纬维位慰 尾伪胃渭蠈. 螘委谓伪喂 蟽伪谓 谓伪 蔚委蠂蔚 伪蟺位蠋蟼 慰 谓蟿蔚 危伪谓蟿 渭蔚蟻喂魏苇蟼 喂未苇蔚蟼 伪魏蠈渭伪 纬喂伪 蟿慰 蟺蠋蟼 谓伪 魏维谓蔚喂 蟿畏 螙蠀蟽蟿委谓 谓伪 蠀蟺慰蠁苇蟻蔚喂 伪位位维 蟿慰蠀 蔚委蠂蔚 蟿蔚位蔚喂蠋蟽蔚喂 畏 蠁喂位慰蟽慰蠁委伪. 螆蟿蟽喂, 渭伪蟼 苇渭蔚喂谓伪谓 渭蠈谓慰 慰喂 尾喂伪蟽渭慰委 魏伪喂 蟿伪 尾伪蟽伪谓喂蟽蟿萎蟻喂伪. 螆蟺蔚喂蟿伪, 伪谓 魏伪喂 蟽蟿畏谓 蔚蟺慰蠂萎 蟿慰蠀 萎蟿伪谓 蟺慰位蠉 蟺蟻慰蠂蠅蟻畏渭苇谓慰, 蟽萎渭蔚蟻伪 未蔚谓 蔚委渭伪喂 蟽委纬慰蠀蟻畏 蠈蟿喂 苇蠂蔚喂 谓伪 蟺蔚喂 蟺慰位位维 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪 蟺苇蟻伪 伪蟺蠈 伪蠀蟿蠈: 蠈蟿喂 蟽蟿畏谓 蔚蟺慰蠂萎 蟿慰蠀 萎蟿伪谓 蟺慰位蠉 蟺蟻慰蠂蠅蟻畏渭苇谓慰. 螌蠂喂 蠈蟿喂 未蔚谓 蔚委谓伪喂 蟽畏渭伪谓蟿喂魏蠈 魏喂 伪蠀蟿蠈 尾苇尾伪喂伪, 伪位位维... 螒位位维.
螡慰渭委味蠅 蠈蟿喂 纬喂伪 伪蠀蟿蠈 蟿慰蠀 蔚委蠂伪 尾维位蔚喂 蟿蟻委伪 伪蟽蟿苇蟻喂伪. 螝维蟺慰喂伪 蟽蟿喂纬渭萎 胃伪 萎胃蔚位伪 谓伪 蟺喂维蟽蠅 蟿畏 蠁喂位慰蟽慰蠁委伪 蟽蟿慰 渭蟺慰蠀谓蟿慰蠀维蟻 魏伪喂 尉苇蟻蠅 蠈蟿喂 蟺慰蟿苇 未蔚谓 蟺蟻蠈魏蔚喂蟿伪喂 谓伪 未喂伪尾维蟽蠅 蟿慰 120 渭苇蟻蔚蟼 蟽蟿伪 危蠈未慰渭伪.
December 1, 2017
de Sade'谋n Sodom ve Franval 'dan sonra okudu臒um 3. kitab谋yd谋. Ne Sodom kadar "sapk谋n" ne de Franval kadar felsefi anlamda basitti. 陌莽erdi臒i konu itibariyle "ayk谋r谋" edebiyat olarak s谋n谋fland谋r谋lsa da alt metinlerdeki felsefi de臒erlendirmeler kesinlikle kitab谋 ba艧ka bir boyuta ta艧谋yor.
Alt ba艧l谋臒谋nda da belirtildi臒i gibi Erdemin Felaketleri, neden erdemli olmamal谋y谋z, haz duyman谋n vazge莽ilmezli臒i, haz u臒runa yap谋lan k枚t眉leklerin m眉bah oldu臒u, bekaret / namus olgusunun ilkelli臒i, dinin ve tanr谋 fikrinin ge莽erlili臒i, varolu艧 sorunsal谋nda insan谋n bencilli臒i, cinayetin ve 枚ld眉rmenin k枚keninde farks谋zl谋臒谋, kan ba臒谋n谋n anlams谋zl谋臒谋, de臒i艧mez ahlak谋n varolup olmad谋臒谋 gibi daha bir 莽ok konu irdeleniyor ve 莽o臒u yerde bir 艧ekilde ikna oluyorsunuz.
Yaz谋ld谋臒谋 d枚nemi g枚z枚n眉nde bulundurursak olduk莽a cesur ve ayk谋r谋 diyebiliriz.
Justine'in anlatt谋klar谋ndan sonra, erdemsizli臒i tercih eden ablas谋 Juliette'nin anlatacaklar谋n谋 olduk莽a merak ediyorum.
Alt ba艧l谋臒谋nda da belirtildi臒i gibi Erdemin Felaketleri, neden erdemli olmamal谋y谋z, haz duyman谋n vazge莽ilmezli臒i, haz u臒runa yap谋lan k枚t眉leklerin m眉bah oldu臒u, bekaret / namus olgusunun ilkelli臒i, dinin ve tanr谋 fikrinin ge莽erlili臒i, varolu艧 sorunsal谋nda insan谋n bencilli臒i, cinayetin ve 枚ld眉rmenin k枚keninde farks谋zl谋臒谋, kan ba臒谋n谋n anlams谋zl谋臒谋, de臒i艧mez ahlak谋n varolup olmad谋臒谋 gibi daha bir 莽ok konu irdeleniyor ve 莽o臒u yerde bir 艧ekilde ikna oluyorsunuz.
Yaz谋ld谋臒谋 d枚nemi g枚z枚n眉nde bulundurursak olduk莽a cesur ve ayk谋r谋 diyebiliriz.
Justine'in anlatt谋klar谋ndan sonra, erdemsizli臒i tercih eden ablas谋 Juliette'nin anlatacaklar谋n谋 olduk莽a merak ediyorum.
May 29, 2020
Look at that I actually finished it. Say what you want about Sade but he definitely has a sense of humour like she gets struck by lightening in the end is that not the funniest thing. Sade is all about testing boundaries and limits and then going far far beyond them, in a physical, emotional, political and philosophical sense. The acts of libertinism serve as example of the philosophical arguments Justine has time and time again with her captors. Sade doesn鈥檛 fear saying things explicitly (lol) that others won鈥檛, pointing out how corrupted and exploitable the system is through the ways it should save Justine but really only delivered her into the hands of more abusers. This book is for sure not for everyone, but I do genuinely think he鈥檚 one of the most fascinating people of the 18th c to read... y鈥檏now, if you have the stomach for it.
This entire review has been hidden because of spoilers.
June 17, 2013
Saying that this is my kind of porn comes across very, very badly. So before i say that (or write it) i just want to make it absolutely clear that i enjoyed the intellectual side of it, not the raping side. So, without further ado, this is my kind of porn!Hence the 5 stars.
I'd also like to formally invite the Marquis over to my place for dinner this Saturday, because as we all know he and Elvis are having the time of their (still very ongoing) lives somewhere on a secluded island, Richard Branson style. And please bring a pen, certain parts of my anatomy need signing.(Seriously, i'm a massive fan).
Now, what to say about the book itsself?
It's damn good and you all should read it. Not quite as good as "Philosophy in the Bedroom," but great fun to read. I honestly can't believe the sheer comical value of this book! Justine gets raped so often, one becomes completely bored of it and starts to wonder how much more it'll take for the dumb, litte blonde to realise that religion isn't helping her?
It sounds bad, but please read it and all of Sade's other books before you hate on the man. I mean, how evil can a guy that liked children's party games really be?
I'd also like to formally invite the Marquis over to my place for dinner this Saturday, because as we all know he and Elvis are having the time of their (still very ongoing) lives somewhere on a secluded island, Richard Branson style. And please bring a pen, certain parts of my anatomy need signing.(Seriously, i'm a massive fan).
Now, what to say about the book itsself?
It's damn good and you all should read it. Not quite as good as "Philosophy in the Bedroom," but great fun to read. I honestly can't believe the sheer comical value of this book! Justine gets raped so often, one becomes completely bored of it and starts to wonder how much more it'll take for the dumb, litte blonde to realise that religion isn't helping her?
It sounds bad, but please read it and all of Sade's other books before you hate on the man. I mean, how evil can a guy that liked children's party games really be?
August 9, 2023
Il n鈥檡 a pas de justice pour Justine.
螖蔚谓 蔚委蠂伪 未喂伪尾维蟽蔚喂 蟺慰蟿苇 谓蟿蔚 危伪谓蟿, 未蔚谓 蔚尉蔚蟺位维纬畏谓 蠅蟽蟿蠈蟽慰 魏伪胃蠈位慰蠀 蔚蠁蠈蟽慰谓 蔚委蠂伪 伪魏慰蠀蟽蟿维 蟺蔚蟻委 蟿委谓慰蟼 蟺蟻蠈魏蔚喂蟿伪喂 慰蠉蟿蔚 魏伪喂 蟽慰魏伪蟻委蟽蟿畏魏伪 蟿蠈蟽慰 伪蟺蠈 蟿喂蟼 蟽伪未慰渭伪味慰蠂喂蟽蟿喂魏苇蟼 蟽魏畏谓苇蟼 魏伪喂 蟿喂蟼 蔚魏蟿蔚谓蔚委蟼 蟺蔚蟻喂纬蟻伪蠁苇蟼 慰蟻纬委蠅谓 魏伪喂 蟽蔚尉慰蠀伪位喂魏蠋谓 尾伪蟽伪谓喂蟽渭蠋谓 蟺慰蠀 蠀蟺苇蟽蟿畏 畏 螙蠀蟽蟿委谓, 魏伪蟿维 魏蠈蟽渭慰谓 韦蔚蟻苇味伪. 螤蟻慰蠁伪谓蠋蟼 魏伪喂 畏 慰蠀蟽委伪 蟿慰蠀 尾喂尾位委慰蠀 未蔚 尾蟻委蟽魏蔚蟿伪喂 蟽蔚 伪蠀蟿维 鈥撓壪兿勏屜兾� 慰 渭伪蟻魏萎蟽喂慰蟼 蟿慰 蟺伪蟻伪蟿蟻维尾畏尉蔚 渭蔚 蟿喂蟼 蔚蟺伪谓伪位萎蠄蔚喂蟼 蟿蠅谓 伪魏蟻伪委蠅谓 蟽蠅渭伪蟿喂魏蠋谓 未蔚喂谓蠋谓 蟿畏蟼 蔚谓维蟻蔚蟿畏蟼 魏慰蟻伪蟽委未伪蟼.
螤苇蟻伪谓 蟿慰蠀 蠈蟿喂 蟺蟻蠈魏蔚喂蟿伪喂 纬喂伪 苇谓伪 蟻蠈位蔚蟻 魏蠈蟽蟿蔚蟻 蟿畏蟼 螙蠀蟽蟿委谓 伪蟺蠈 蟿慰谓 苇谓伪谓 蔚蟺喂尾萎蟿慰蟻伪 蟽蟿慰谓 维位位慰谓 魏伪喂 蟽蔚 慰渭维未蔚蟼 伪蠀蟿蠋谓, 蟿慰 尾喂尾位委慰 苇蠂蔚喂 蟺慰位位萎 蠁喂位慰蟽慰蠁委伪 伪蟺蠈 蟺委蟽蠅, 蠈蟺蠅蟼 蠈蟿喂 蟽蟿畏 纬畏 蟽蠀谓蠀蟺维蟻蠂蔚喂 蟿慰 魏伪位蠈 魏伪喂 蟿慰 魏伪魏蠈 (苇位伪, 未蔚谓 蟿慰 蟺喂蟽蟿蔚蠉蠅) 魏伪喂 蟺蠅蟼 魏伪蟿维 魏维蟺慰喂慰 蟿蟻蠈蟺慰 未蔚谓 蠀蟺维蟻蠂慰蠀谓 蔚谓喂伪委蔚蟼 畏胃喂魏苇蟼 伪蟻蠂苇蟼 蟺慰蠀 未喂苇蟺慰蠀谓 蠈位慰蠀蟼 蟿慰蠀蟼 位伪慰蠉蟼. 螚 螙蠀蟽蟿委谓 未喂伪蠁蠀位维蟽蟽慰谓蟿伪蟼 蟿畏谓 伪蟻蔚蟿萎 蟿畏蟼 蟽蟿畏谓 蠄蠀蠂萎 鈥撐次瓜屜勎� 蟿慰 蟽蠋渭伪 蟿畏蟼 蔚魏渭伪蠀位委蟽蟿畏魏蔚 渭蔚 蟿慰蠀蟼 蠂蔚喂蟻蠈蟿蔚蟻慰蠀蟼 未蠀谓伪蟿慰蠉蟼 蟿蟻蠈蟺慰蠀蟼鈥� 尾蟻苇胃畏魏蔚 尾慰蟻维 蠈位蠅谓 蟿蠅谓 魏伪魏慰蟿蠀蠂喂蠋谓 魏伪喂 苇纬喂谓蔚 蟽蟿蠈蠂慰蟼 蠀蟺苇蟻蟿伪蟿蠅谓 蟽蠅渭伪蟿喂魏蠋谓 尾伪蟽伪谓喂蟽蟿畏蟻委蠅谓. 螤慰位位慰委 蟺蟻慰蟽蟺维胃畏蟽伪谓 谓伪 蟿畏 未喂伪蠁胃蔚委蟻慰蠀谓, 蠈蟺蠅蟼 纬委谓蔚蟿伪喂 魏伪喂 蟽萎渭蔚蟻伪 蟽蟿慰蠀蟼 蔚谓维蟻蔚蟿慰蠀蟼 伪蠀蟿慰蠉 蟿慰蠀 魏蠈蟽渭慰蠀: 蟺蠈蟽慰 蟽蠀蠂谓维 畏 伪未喂魏委伪 蟺苇蠁蟿蔚喂 蟿蟽蔚魏慰蠀蟻维蟿畏 蔚蟺维谓蠅 蟽蔚 伪纬谓慰蠉蟼 魏伪喂 伪胃蠋慰蠀蟼, 蔚蟺维谓蠅 蟽蔚 伪蠀蟿慰蠉蟼 蟺慰蠀 蟺慰蟻蔚蠉慰谓蟿伪喂 渭蔚 蟿慰谓 蟽蟿伪蠀蟻蠈 蟽蟿慰 蠂苇蟻喂, 蠂蠅蟻委蟼 蟺慰蟿苇 伪蠀蟿慰委 谓伪 尾蟻委蟽魏慰蠀谓 蟿慰 未委魏喂慰 蟿慰蠀蟼 (魏伪蟿伪未喂魏伪蟽蟿喂魏苇蟼 伪蟺慰蠁维蟽蔚喂蟼 蟺慰蠀 渭蔚蟿维 伪谓伪喂蟻慰蠉谓蟿伪喂 魏伪喂 尾喂伪蟽蟿苇蟼 尉伪谓伪尾纬伪委谓慰蠀谓 蟽蟿畏谓 蟺喂维蟿蟽伪 蔚委谓伪喂 苇谓伪 渭蠈谓慰 蟺伪蟻维未蔚喂纬渭伪 蟿蠅谓 伪未喂魏喂蠋谓 蟺慰蠀 蟽蠀渭尾伪委谓慰蠀谓 蟺伪谓蟿慰蠉 魏伪喂 蟺维谓蟿伪).
螣 谓蟿蔚 危伪谓蟿 胃苇蟿蔚喂 蟿慰 胃苇渭伪 蟿畏蟼 蟽蠂蔚蟿喂魏蠈蟿畏蟿伪蟼 蟿畏蟼 伪蟻蔚蟿萎蟼. 螌蟺蠅蟼 蔚蟺委蟽畏蟼 魏伪喂 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠁蠉蟽畏蟼 蟿畏谓 蔚蠀胃蠀纬蟻伪渭渭委味蔚喂 渭蔚 蟿畏谓 委未喂伪 蟿畏 蠁蠉蟽畏: 慰 魏维胃蔚 维谓胃蟻蠅蟺慰蟼 苇蠂蔚喂 未喂伪蠁慰蟻蔚蟿喂魏苇蟼 蔚蟻纬慰蟽蟿伪蟽喂伪魏苇蟼 蟻蠀胃渭委蟽蔚喂蟼. 螁位位慰蟼 蔚委谓伪喂 蔚魏 蠁蠉蟽蔚蠅蟼 蔚谓维蟻蔚蟿慰蟼, 维位位慰蟼 蔚魏 蠁蠉蟽蔚蠅蟼 蟻苇蟺蔚喂 蟺蟻慰蟼 蟿畏 未喂伪蟽蟿蟻慰蠁萎 魏伪喂 蟿畏谓 魏伪蟿伪蟽蟿蟻慰蠁喂魏蠈蟿畏蟿伪. 螖蔚谓 蟺蟻苇蟺蔚喂 蔚蟺鈥� 慰蠀未蔚谓委 谓伪 蟺伪蟻蔚渭蟺慰未委味蔚蟿伪喂 伪蠀蟿萎 畏 蠁蠀蟽喂魏萎 蟿维尉畏 蟿蠅谓 蟺蟻伪纬渭维蟿蠅谓, 蟽蠉渭蠁蠅谓伪 渭蔚 蟿慰蠀蟼 未喂伪蠁胃慰蟻蔚委蟼 蟿畏蟼 螙蠀蟽蟿委谓. 螌蟺蠅蟼 畏 蠁蠉蟽畏 蟺慰蠀 未蔚谓 苇未蠅蟽蔚 蟺慰蟿苇 未蔚魏维蟻伪 纬喂伪 蟿畏谓 畏胃喂魏萎 魏伪喂 蔚谓蔚蟻纬蔚委 伪蠀胃慰蟻渭萎蟿蠅蟼, 苇蟿蟽喂 魏伪喂 慰 维谓胃蟻蠅蟺慰蟼 胃伪 蟺蟻苇蟺蔚喂 谓伪 蟺蟻维蟿蟿蔚喂 伪谓维位慰纬伪 渭蔚 蟿畏谓 伪蠀蟿慰未喂维胃蔚蟽萎 蟿慰蠀, 伪魏蠈渭伪 魏喂 伪谓 伪蠀蟿萎 蔚委谓伪喂 尾位伪蟺蟿喂魏萎 萎 蟿慰尉喂魏萎 纬喂伪 蟿慰蠀蟼 蠀蟺蠈位慰喂蟺慰蠀蟼. 螆蟿蟽喂 位蔚喂蟿慰蠀蟻纬慰蠉谓 蟿伪 蟺蟻维纬渭伪蟿伪, 苇蟿蟽喂 魏喂谓慰蠉谓蟿伪喂 蟿伪 纬蟻伪谓维味喂伪 蟿慰蠀 魏蠈蟽渭慰蠀. 螢蔚未喂蟺位蠋谓蔚蟿伪喂 蟽蟿喂蟼 蟽蔚位委未蔚蟼 渭蟺蠈位喂魏慰蟼 渭喂蟽慰纬蠀谓喂蟽渭蠈蟼 蟺慰蠀 渭伪蟼 未委谓蔚喂 蟿畏谓 伪蟺慰位蠉蟿蠅蟼 伪魏蟻喂尾萎 蔚喂魏蠈谓伪 蟺伪蟻蔚位胃蠈谓蟿蠅谓 伪喂蠋谓蠅谓: 畏 纬蠀谓伪委魏伪 萎蟿伪谓 渭蠈谓慰 蟽魏蔚蠉慰蟼 畏未慰谓萎蟼, 苇谓伪 蠂蠀蟽慰未慰蠂蔚委慰 (蠂伪蟿味畏蟽蟿蔚蠁伪谓喂魏蠈蟼 蠈蟻慰蟼 蟺慰蠀 蟽蠀纬魏蟻维蟿畏蟽伪 伪蟺蠈 蟺伪位喂维) 纬喂伪 蟿慰 未蠀谓伪蟿蠈, 蠀蟺蔚蟻苇蠂慰谓 蠁蠉位慰 魏伪喂 蟿委蟺慰蟿蔚 锟斤拷位位慰. 螣喂 蟿蠉蠄蔚喂蟼 蔚委谓伪喂 蔚蟺委蟽畏蟼 芦蠂委渭伪喂蟻蔚蟼禄, 苇谓伪 维蠂蟻畏蟽蟿慰 魏伪蟿伪蟽魏蔚蠉伪蟽渭伪 蟺慰蠀 未蔚谓 蔚尉蠀蟺畏蟻蔚蟿蔚委 蟺慰蠀胃蔚谓维 魏伪喂 魏伪谓苇谓伪谓, 芦[鈥 未蔚谓 蔚委谓伪喂 畏 蔚蟺喂尾蔚尾伪委蠅蟽畏 蔚谓蠈蟼 蔚纬魏位萎渭伪蟿慰蟼, 蔚委谓伪喂 伪蟺位蠋蟼 蟿慰 蟽畏渭维未喂 渭喂伪蟼 蠄蠀蠂萎蟼 蟺慰蠀 蠀蟺慰蟿维蟽蟽蔚蟿伪喂 蔚蠉魏慰位伪.禄
芦危蔚 渭喂伪 蠁伪蠉位畏 魏慰喂谓蠅谓委伪, 畏 伪蟻蔚蟿萎 未蔚 蠂蟻畏蟽喂渭蔚蠉蔚喂 蟽蔚 蟿委蟺慰蟿蔚. 螖蔚谓 蟺蟻苇蟺蔚喂 谓伪 蟿畏谓 蠀喂慰胃蔚蟿蔚委 魏伪谓蔚委蟼, 未喂蠈蟿喂 胃伪 蟿慰蠀 蔚委谓伪喂 维蠂蟻畏蟽蟿畏. 螖蔚谓 苇蠂蠅, 位慰喂蟺蠈谓, 维未喂魏慰 蠈蟿伪谓 蠀蟺慰蟽蟿畏蟻委味蠅 蟺蠅蟼 畏 伪谓伪纬魏伪喂蠈蟿畏蟿维 蟿畏蟼 蔚尉伪蟻蟿维蟿伪喂 伪蟺蠈 蟿伪 蟺喂蟽蟿蔚蠉蠅 蟿慰蠀 魏伪胃蔚谓蠈蟼 魏伪喂 伪蟺蠈 蟿喂蟼 蟺蔚蟻喂蟽蟿维蟽蔚喂蟼. 螚 伪蟻蔚蟿萎 未蔚谓 蔚委谓伪喂 伪未喂伪渭蠁喂蟽尾萎蟿畏蟿畏 伪尉委伪, 伪位位维 苇谓伪蟼 蟿蟻蠈蟺慰蟼 蟽蠀渭蟺蔚蟻喂蠁慰蟻维蟼 蟺慰蠀 蟺慰喂魏委位位蔚喂 伪谓维位慰纬伪 渭蔚 蟿慰 魏位委渭伪 魏伪喂 蟽蠀谓蔚蟺蠋蟼, 未蔚谓 蔚渭蟺蔚蟻喂苇蠂蔚喂 蟿委蟺慰蟿蔚 伪位畏胃喂谓蠈. 螒蠀蟿蠈 伪蟻魏蔚委 纬喂伪 谓伪 渭伪蟼 魏维谓蔚喂 谓伪 未慰蠉渭蔚 蟺蠈蟽慰 伪蟽萎渭伪谓蟿畏 蔚委谓伪喂. 韦慰 伪位畏胃喂谓维 魏伪位蠈 蔚委谓伪喂 蟿慰 蟽蟿伪胃蔚蟻蠈. 螌,蟿喂 伪位位维味蔚喂 未喂伪蟻魏蠋蟼 未蔚谓 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 苇蠂蔚喂 蟿慰谓 蠂伪蟻伪魏蟿萎蟻伪 蟿慰蠀 魏伪位慰蠉. 螕喂鈥� 伪蠀蟿蠈, 维位位蠅蟽蟿蔚, 苇蠂慰蠀渭蔚 胃苇蟽蔚喂 蟿慰 伪渭蔚蟿维尾位畏蟿慰 蟽蟿慰谓 蟺蠀蟻萎谓伪 蟿畏蟼 蟿蔚位蔚喂蠈蟿畏蟿伪蟼 蟿慰蠀 螒喂蠅谓委慰蠀. 螚 伪蟻蔚蟿萎 蠈渭蠅蟼 蟽蟿蔚蟻蔚委蟿伪喂 蔚谓蟿蔚位蠋蟼 伪蠀蟿慰蠉 蟿慰蠀 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏慰蠉. 螤慰蠀胃蔚谓维 蟽蟿慰谓 魏蠈蟽渭慰 未蔚 胃伪 尾蟻蔚喂蟼 未蠉慰 苇胃谓畏 蟺慰蠀 谓伪 蔚魏蠁蟻维味慰蠀谓 蟿畏谓 伪蟻蔚蟿萎 渭蔚 蟿慰谓 委未喂慰 蟿蟻蠈蟺慰. 螖蔚谓 蠀蟺维蟻蠂蔚喂, 位慰喂蟺蠈谓, 蟿委蟺慰蟿蔚 伪位畏胃喂谓蠈 蟽蟿畏谓 伪蟻蔚蟿萎, 蟿委蟺慰蟿蔚 蔚蟽蠅蟿蔚蟻喂魏维 魏伪位蠈, 魏伪喂 未蔚谓 伪尉委味蔚喂 魏伪胃蠈位慰蠀 谓伪 位伪蟿蟻蔚蠉蔚蟿伪喂. 螛伪 蟺蟻苇蟺蔚喂 谓伪 蟿畏 蠂蟻畏蟽喂渭慰蟺慰喂慰蠉渭蔚 蠅蟼 蠀蟺慰蟽蟿萎蟻喂纬渭伪, 谓伪 蠀喂慰胃蔚蟿慰蠉渭蔚 蟺慰位喂蟿喂魏维 蟿畏谓 伪蟻蔚蟿萎 蟿畏蟼 蠂蠋蟻伪蟼 蠈蟺慰蠀 味慰蠉渭蔚, 蠋蟽蟿蔚 蠈蟽慰喂 蟿畏谓 伪蟽魏慰蠉谓 蔚蟺蔚喂未萎 蟿慰 胃苇位慰蠀谓 萎 蔚蟺蔚喂未萎 慰蠁蔚委位慰蠀谓, 谓伪 蟿畏谓 蟿喂渭慰蠉谓 位蠈纬蠅 蟿畏蟼 魏伪蟿维蟽蟿伪蟽畏蟼 谓伪 渭伪蟼 伪蠁萎蟽慰蠀谓 蟽蔚 畏蟽蠀蠂委伪.禄
螆蠂慰谓蟿伪蟼 蟺蟻蠈蟽蠁伪蟿伪 未喂伪尾维蟽蔚喂 蟿慰 芦螆谓伪蟼, 魏伪谓苇谓伪蟼 魏伪喂 蔚魏伪蟿蠈 蠂喂位喂维未蔚蟼禄 蟿慰蠀 螤喂蟻伪谓蟿苇位位慰, 渭慰蠀 维蟻蔚蟽蔚 蟺慰蠀 尾蟻萎魏伪 蟽蠀蟽蠂蔚蟿喂蟽渭慰蠉蟼 渭蔚 蟿慰 伪纬伪蟺畏渭苇谓慰 伪蠀蟿蠈 尾喂尾位委慰. 螣 螠伪蟻魏萎蟽喂慰蟼 蔚委蟺蔚 蟺蟻维纬渭伪蟿伪 before it was cool, 魏伪喂 蟺蟻慰蠁伪谓蠋蟼 魏伪喂 维位位慰喂 蟺蟻喂谓 伪蟺蠈 伪蠀蟿蠈谓. 螒蠀蟿萎 畏 谓慰畏蟿喂魏萎 蟽蠀谓维谓蟿畏蟽畏 萎蟿伪谓 纬喂伪 渭苇谓伪 魏伪喂 蟿慰 伪蟺慰位伪蠀蟽蟿喂魏蠈蟿蔚蟻慰 魏慰渭渭维蟿喂 蟿慰蠀 尾喂尾位委慰蠀.
芦韦慰 蟺喂慰 纬蔚位慰委慰 蟺蟻维纬渭伪 蟽蟿慰谓 魏蠈蟽渭慰, 伪纬伪蟺畏蟿萎 渭慰蠀 韦蔚蟻苇味伪, 蔚委谓伪喂 伪谓伪渭蠁委尾慰位伪 谓伪 胃蔚蟼 谓伪 蟽蠀味畏蟿维蟼 纬喂伪 蟿伪 纬慰蠉蟽蟿伪 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀, 谓伪 蟿伪 伪谓蟿喂魏蟻慰蠉蔚喂蟼, 谓伪 蟿伪 渭苇渭蠁蔚蟽伪喂 萎 谓伪 蟿伪 蟿喂渭蠅蟻蔚委蟼 伪谓 未蔚谓 蔚委谓伪喂 蟽蠉渭蠁蠅谓伪 渭蔚 蟿慰蠀蟼 谓蠈渭慰蠀蟼 蟿畏蟼 蠂蠋蟻伪蟼 蠈蟺慰蠀 魏伪蟿慰喂魏蔚委蟼 萎 渭蔚 蟿喂蟼 魏慰喂谓蠅谓喂魏苇蟼 蟽蠀渭尾维蟽蔚喂蟼. 螘, 渭伪! 螣喂 维谓胃蟻蠅蟺慰喂 未蔚谓 位苇谓蔚 谓伪 魏伪蟿伪位维尾慰蠀谓 蠈蟿喂 未蔚谓 蠀蟺维蟻蠂蔚喂 纬慰蠉蟽蟿慰, 蠈蟽慰 伪位位蠈魏慰蟿慰, 蠈蟽慰 蔚纬魏位畏渭伪蟿喂魏蠈 魏喂 伪谓 蠀蟺慰胃苇蟽慰蠀渭蔚 蠈蟿喂 蔚委谓伪喂, 蟺慰蠀 谓伪 渭畏谓 蔚尉伪蟻蟿维蟿伪喂 伪蟺蠈 蟿畏谓 慰蟻纬维谓蠅蟽畏 蟺慰蠀 渭伪蟼 苇蠂蔚喂 未蠋蟽蔚喂 畏 蠁蠉蟽畏! 螝伪喂 渭蔚 尾维蟽畏 伪蠀蟿蠈, 蟽蔚 蟻蠅蟿蠋: 渭蔚 蟺慰喂慰 未喂魏伪委蠅渭伪 苇谓伪蟼 维谓胃蟻蠅蟺慰蟼 胃伪 蟿慰位渭萎蟽蔚喂 谓伪 伪尉喂蠋蟽蔚喂 伪蟺蠈 魏维蟺慰喂慰谓 维位位慰谓 蔚委蟿蔚 谓伪 伪谓伪渭慰蟻蠁蠋蟽蔚喂 蟿伪 纬慰蠉蟽蟿伪 蟿慰蠀 蔚委蟿蔚 谓伪 蟿伪 蟽蠀渭渭慰蟻蠁蠋蟽蔚喂 蟺蟻慰蟼 蟿畏谓 魏慰喂谓蠅谓喂魏萎 蟿慰蠀 蟿维尉畏; 螠蔚 蟺慰喂慰 未喂魏伪委蠅渭伪, 渭维位喂蟽蟿伪, 慰喂 谓蠈渭慰喂, 蟺慰蠀 蔚委谓伪喂 蠁蟿喂伪纬渭苇谓慰喂 纬喂伪 蟿畏谓 蔚蠀蟿蠀蠂委伪 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 魏伪喂 渭蠈谓慰, 蟿慰位渭慰蠉谓 谓伪 位蠀渭伪委谓慰谓蟿伪喂 伪蠀蟿萎 蟿畏谓 蔚蠀蟿蠀蠂委伪 蟺慰蠀 慰喂 谓蠈渭慰喂 慰蠁蔚委位慰蠀谓 谓伪 蟿慰蠀 未喂伪蟽蠁伪位委味慰蠀谓; 螝伪喂 谓伪 萎胃蔚位蔚 魏维蟺慰喂慰蟼 谓伪 伪位位维尉蔚喂 蟿伪 纬慰蠉蟽蟿伪 蟿慰蠀, 渭蟺慰蟻蔚委; 螘委谓伪喂 蟽蟿慰 蠂苇蟻喂 渭伪蟼 谓伪 尉伪谓伪蠁蟿喂维尉慰蠀渭蔚 蟿慰谓 蔚伪蠀蟿蠈 渭伪蟼; 螠蟺慰蟻慰蠉渭蔚 谓伪 纬委谓慰蠀渭蔚 维位位慰喂 伪蟺蠈 伪蠀蟿蠈 蟺慰蠀 蔚委渭伪蟽蟿蔚; 螛伪 伪蟺伪喂蟿慰蠉蟽伪蟿蔚 魏维蟿喂 蟿苇蟿慰喂慰 伪蟺蠈 苇谓伪谓 蔚魏 纬蔚谓蔚蟿萎蟼 伪谓维蟺畏蟻慰; 螤蠈蟽慰 未喂伪蠁苇蟻蔚喂 伪蠀蟿萎 畏 渭畏 蟽蠀渭渭蠈蟻蠁蠅蟽畏 蟿蠅谓 纬慰蠉蟽蟿蠅谓 渭伪蟼 蟽蔚 畏胃喂魏蠈 蔚蟺委蟺蔚未慰 伪蟺蠈 蟿畏谓 伪蟿苇位蔚喂伪 蔚谓蠈蟼 伪谓伪蟺萎蟻慰蠀 蟽蔚 蟽蠅渭伪蟿喂魏蠈 蔚蟺委蟺蔚未慰;禄
螖蔚 胃苇位蠅 谓伪 尉苇蟻蠅 蟺蠋蟼 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 蟿慰 伪谓伪位蠉蟽蔚喂 伪蠀蟿蠈 蟿慰 蔚未维蠁喂慰 苇谓伪蟼 蠄蠀蠂伪谓伪位蠀蟿萎蟼 蟽萎渭蔚蟻伪! Le grand bordel, 慰蠀慰蠀慰蠀慰蠀 666 antichrist!
螌渭蠅蟼 蟿慰 魏伪位蠈, 伪蟺伪谓蟿维 渭蔚 蟿慰谓 委未喂慰 蟿蟻蠈蟺慰 蟽蟿慰谓 未喂伪蠁胃慰蟻苇伪 蟿慰蠀:
芦[鈥 螤伪蟻伪未苇蠂蔚蟽蟿蔚 蠈蟿喂 蟽蟿畏 蠁蠉蟽畏 蠀蟺维蟻蠂蔚喂 苇谓伪 蟽蠀谓慰位喂魏蠈 维胃蟻慰喂蟽渭伪 魏伪位慰蠉 魏伪喂 魏伪魏慰蠉 魏伪喂 蠈蟿喂, 魏伪蟿维 蟽蠀谓苇蟺蔚喂伪, 蠂蟻蔚喂维味蔚蟿伪喂 苇谓伪蟼 慰蟻喂蟽渭苇谓慰蟼 伪蟻喂胃渭蠈蟼 魏维蟺慰喂蠅谓 蟺慰蠀 蟺蟻维蟿蟿慰蠀谓 蟿慰 魏伪位蠈 魏伪喂 苇谓伪蟼 慰蟻喂蟽渭苇谓慰蟼 伪蟻喂胃渭蠈蟼 魏维蟺慰喂蠅谓 维位位蠅谓 蟺慰蠀 蔚谓未委未慰蠀谓 蟽蟿慰 魏伪魏蠈. 螚 未喂魏萎 渭慰蠀 胃苇蟽畏 位慰喂蟺蠈谓 [畏 伪蟻蔚蟿萎] 蔚委谓伪喂 魏维蟿喂 蟺慰蠀 蟺蟻慰魏蠉蟺蟿蔚喂 蠁蠀蟽喂魏维. 螤蠋蟼 伪蟺伪喂蟿蔚委蟿蔚 伪蟺蠈 渭苇谓伪 谓伪 蟺伪蟻蔚魏魏位委谓蠅 伪蟺蠈 蟿慰蠀蟼 魏伪谓蠈谓蔚蟼 蟺慰蠀 畏 蠁蠉蟽畏 苇蠂蔚喂 蟺蟻慰未喂伪纬蟻维蠄蔚喂 纬喂伪 蟿畏谓 蟺蔚蟻委蟺蟿蠅蟽萎 渭慰蠀;禄
危蟿慰 蟿苇位慰蟼, 胃伪 谓喂魏萎蟽慰蠀谓 慰喂 芦魏伪位慰委禄 魏伪喂 胃伪 味萎蟽慰蠀谓 伪蠀蟿慰委 魏伪位维 魏喂 蔚渭蔚委蟼 魏伪位蠉蟿蔚蟻伪. 螠蟺慰蟻蔚委 蠈渭蠅蟼 谓伪 胃蔚蠅蟻畏胃蔚委 蔚蟺喂蟿蠀蠂委伪 蟿畏蟼 伪蟻蔚蟿萎蟼 苇谓伪 蟿苇位慰蟼 魏伪位蠈 蟿慰蠀 慰蟺慰委慰蠀 苇蠂蔚喂 蟺蟻慰畏纬畏胃蔚委 渭喂伪 蟿蔚蟻维蟽蟿喂伪 胃蠀蟽委伪; 螒蠀蟿蠈 胃伪 蟿慰 伪蟺伪谓蟿萎蟽蔚喂 慰 魏伪胃苇谓伪蟼 蟽蟿慰谓 蔚伪蠀蟿蠈 蟿慰蠀, 蔚位苇纬蠂慰谓蟿伪蟼 蟿畏谓 蔚位伪蟽蟿喂魏蠈蟿畏蟿伪 蟿蠅谓 伪蟻蠂蠋谓 魏伪喂 蟿蠅谓 伪尉喂蠋谓 蟿慰蠀.
螖蔚谓 蔚委蠂伪 未喂伪尾维蟽蔚喂 蟺慰蟿苇 谓蟿蔚 危伪谓蟿, 未蔚谓 蔚尉蔚蟺位维纬畏谓 蠅蟽蟿蠈蟽慰 魏伪胃蠈位慰蠀 蔚蠁蠈蟽慰谓 蔚委蠂伪 伪魏慰蠀蟽蟿维 蟺蔚蟻委 蟿委谓慰蟼 蟺蟻蠈魏蔚喂蟿伪喂 慰蠉蟿蔚 魏伪喂 蟽慰魏伪蟻委蟽蟿畏魏伪 蟿蠈蟽慰 伪蟺蠈 蟿喂蟼 蟽伪未慰渭伪味慰蠂喂蟽蟿喂魏苇蟼 蟽魏畏谓苇蟼 魏伪喂 蟿喂蟼 蔚魏蟿蔚谓蔚委蟼 蟺蔚蟻喂纬蟻伪蠁苇蟼 慰蟻纬委蠅谓 魏伪喂 蟽蔚尉慰蠀伪位喂魏蠋谓 尾伪蟽伪谓喂蟽渭蠋谓 蟺慰蠀 蠀蟺苇蟽蟿畏 畏 螙蠀蟽蟿委谓, 魏伪蟿维 魏蠈蟽渭慰谓 韦蔚蟻苇味伪. 螤蟻慰蠁伪谓蠋蟼 魏伪喂 畏 慰蠀蟽委伪 蟿慰蠀 尾喂尾位委慰蠀 未蔚 尾蟻委蟽魏蔚蟿伪喂 蟽蔚 伪蠀蟿维 鈥撓壪兿勏屜兾� 慰 渭伪蟻魏萎蟽喂慰蟼 蟿慰 蟺伪蟻伪蟿蟻维尾畏尉蔚 渭蔚 蟿喂蟼 蔚蟺伪谓伪位萎蠄蔚喂蟼 蟿蠅谓 伪魏蟻伪委蠅谓 蟽蠅渭伪蟿喂魏蠋谓 未蔚喂谓蠋谓 蟿畏蟼 蔚谓维蟻蔚蟿畏蟼 魏慰蟻伪蟽委未伪蟼.
螤苇蟻伪谓 蟿慰蠀 蠈蟿喂 蟺蟻蠈魏蔚喂蟿伪喂 纬喂伪 苇谓伪 蟻蠈位蔚蟻 魏蠈蟽蟿蔚蟻 蟿畏蟼 螙蠀蟽蟿委谓 伪蟺蠈 蟿慰谓 苇谓伪谓 蔚蟺喂尾萎蟿慰蟻伪 蟽蟿慰谓 维位位慰谓 魏伪喂 蟽蔚 慰渭维未蔚蟼 伪蠀蟿蠋谓, 蟿慰 尾喂尾位委慰 苇蠂蔚喂 蟺慰位位萎 蠁喂位慰蟽慰蠁委伪 伪蟺蠈 蟺委蟽蠅, 蠈蟺蠅蟼 蠈蟿喂 蟽蟿畏 纬畏 蟽蠀谓蠀蟺维蟻蠂蔚喂 蟿慰 魏伪位蠈 魏伪喂 蟿慰 魏伪魏蠈 (苇位伪, 未蔚谓 蟿慰 蟺喂蟽蟿蔚蠉蠅) 魏伪喂 蟺蠅蟼 魏伪蟿维 魏维蟺慰喂慰 蟿蟻蠈蟺慰 未蔚谓 蠀蟺维蟻蠂慰蠀谓 蔚谓喂伪委蔚蟼 畏胃喂魏苇蟼 伪蟻蠂苇蟼 蟺慰蠀 未喂苇蟺慰蠀谓 蠈位慰蠀蟼 蟿慰蠀蟼 位伪慰蠉蟼. 螚 螙蠀蟽蟿委谓 未喂伪蠁蠀位维蟽蟽慰谓蟿伪蟼 蟿畏谓 伪蟻蔚蟿萎 蟿畏蟼 蟽蟿畏谓 蠄蠀蠂萎 鈥撐次瓜屜勎� 蟿慰 蟽蠋渭伪 蟿畏蟼 蔚魏渭伪蠀位委蟽蟿畏魏蔚 渭蔚 蟿慰蠀蟼 蠂蔚喂蟻蠈蟿蔚蟻慰蠀蟼 未蠀谓伪蟿慰蠉蟼 蟿蟻蠈蟺慰蠀蟼鈥� 尾蟻苇胃畏魏蔚 尾慰蟻维 蠈位蠅谓 蟿蠅谓 魏伪魏慰蟿蠀蠂喂蠋谓 魏伪喂 苇纬喂谓蔚 蟽蟿蠈蠂慰蟼 蠀蟺苇蟻蟿伪蟿蠅谓 蟽蠅渭伪蟿喂魏蠋谓 尾伪蟽伪谓喂蟽蟿畏蟻委蠅谓. 螤慰位位慰委 蟺蟻慰蟽蟺维胃畏蟽伪谓 谓伪 蟿畏 未喂伪蠁胃蔚委蟻慰蠀谓, 蠈蟺蠅蟼 纬委谓蔚蟿伪喂 魏伪喂 蟽萎渭蔚蟻伪 蟽蟿慰蠀蟼 蔚谓维蟻蔚蟿慰蠀蟼 伪蠀蟿慰蠉 蟿慰蠀 魏蠈蟽渭慰蠀: 蟺蠈蟽慰 蟽蠀蠂谓维 畏 伪未喂魏委伪 蟺苇蠁蟿蔚喂 蟿蟽蔚魏慰蠀蟻维蟿畏 蔚蟺维谓蠅 蟽蔚 伪纬谓慰蠉蟼 魏伪喂 伪胃蠋慰蠀蟼, 蔚蟺维谓蠅 蟽蔚 伪蠀蟿慰蠉蟼 蟺慰蠀 蟺慰蟻蔚蠉慰谓蟿伪喂 渭蔚 蟿慰谓 蟽蟿伪蠀蟻蠈 蟽蟿慰 蠂苇蟻喂, 蠂蠅蟻委蟼 蟺慰蟿苇 伪蠀蟿慰委 谓伪 尾蟻委蟽魏慰蠀谓 蟿慰 未委魏喂慰 蟿慰蠀蟼 (魏伪蟿伪未喂魏伪蟽蟿喂魏苇蟼 伪蟺慰蠁维蟽蔚喂蟼 蟺慰蠀 渭蔚蟿维 伪谓伪喂蟻慰蠉谓蟿伪喂 魏伪喂 尾喂伪蟽蟿苇蟼 尉伪谓伪尾纬伪委谓慰蠀谓 蟽蟿畏谓 蟺喂维蟿蟽伪 蔚委谓伪喂 苇谓伪 渭蠈谓慰 蟺伪蟻维未蔚喂纬渭伪 蟿蠅谓 伪未喂魏喂蠋谓 蟺慰蠀 蟽蠀渭尾伪委谓慰蠀谓 蟺伪谓蟿慰蠉 魏伪喂 蟺维谓蟿伪).
螣 谓蟿蔚 危伪谓蟿 胃苇蟿蔚喂 蟿慰 胃苇渭伪 蟿畏蟼 蟽蠂蔚蟿喂魏蠈蟿畏蟿伪蟼 蟿畏蟼 伪蟻蔚蟿萎蟼. 螌蟺蠅蟼 蔚蟺委蟽畏蟼 魏伪喂 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠁蠉蟽畏蟼 蟿畏谓 蔚蠀胃蠀纬蟻伪渭渭委味蔚喂 渭蔚 蟿畏谓 委未喂伪 蟿畏 蠁蠉蟽畏: 慰 魏维胃蔚 维谓胃蟻蠅蟺慰蟼 苇蠂蔚喂 未喂伪蠁慰蟻蔚蟿喂魏苇蟼 蔚蟻纬慰蟽蟿伪蟽喂伪魏苇蟼 蟻蠀胃渭委蟽蔚喂蟼. 螁位位慰蟼 蔚委谓伪喂 蔚魏 蠁蠉蟽蔚蠅蟼 蔚谓维蟻蔚蟿慰蟼, 维位位慰蟼 蔚魏 蠁蠉蟽蔚蠅蟼 蟻苇蟺蔚喂 蟺蟻慰蟼 蟿畏 未喂伪蟽蟿蟻慰蠁萎 魏伪喂 蟿畏谓 魏伪蟿伪蟽蟿蟻慰蠁喂魏蠈蟿畏蟿伪. 螖蔚谓 蟺蟻苇蟺蔚喂 蔚蟺鈥� 慰蠀未蔚谓委 谓伪 蟺伪蟻蔚渭蟺慰未委味蔚蟿伪喂 伪蠀蟿萎 畏 蠁蠀蟽喂魏萎 蟿维尉畏 蟿蠅谓 蟺蟻伪纬渭维蟿蠅谓, 蟽蠉渭蠁蠅谓伪 渭蔚 蟿慰蠀蟼 未喂伪蠁胃慰蟻蔚委蟼 蟿畏蟼 螙蠀蟽蟿委谓. 螌蟺蠅蟼 畏 蠁蠉蟽畏 蟺慰蠀 未蔚谓 苇未蠅蟽蔚 蟺慰蟿苇 未蔚魏维蟻伪 纬喂伪 蟿畏谓 畏胃喂魏萎 魏伪喂 蔚谓蔚蟻纬蔚委 伪蠀胃慰蟻渭萎蟿蠅蟼, 苇蟿蟽喂 魏伪喂 慰 维谓胃蟻蠅蟺慰蟼 胃伪 蟺蟻苇蟺蔚喂 谓伪 蟺蟻维蟿蟿蔚喂 伪谓维位慰纬伪 渭蔚 蟿畏谓 伪蠀蟿慰未喂维胃蔚蟽萎 蟿慰蠀, 伪魏蠈渭伪 魏喂 伪谓 伪蠀蟿萎 蔚委谓伪喂 尾位伪蟺蟿喂魏萎 萎 蟿慰尉喂魏萎 纬喂伪 蟿慰蠀蟼 蠀蟺蠈位慰喂蟺慰蠀蟼. 螆蟿蟽喂 位蔚喂蟿慰蠀蟻纬慰蠉谓 蟿伪 蟺蟻维纬渭伪蟿伪, 苇蟿蟽喂 魏喂谓慰蠉谓蟿伪喂 蟿伪 纬蟻伪谓维味喂伪 蟿慰蠀 魏蠈蟽渭慰蠀. 螢蔚未喂蟺位蠋谓蔚蟿伪喂 蟽蟿喂蟼 蟽蔚位委未蔚蟼 渭蟺蠈位喂魏慰蟼 渭喂蟽慰纬蠀谓喂蟽渭蠈蟼 蟺慰蠀 渭伪蟼 未委谓蔚喂 蟿畏谓 伪蟺慰位蠉蟿蠅蟼 伪魏蟻喂尾萎 蔚喂魏蠈谓伪 蟺伪蟻蔚位胃蠈谓蟿蠅谓 伪喂蠋谓蠅谓: 畏 纬蠀谓伪委魏伪 萎蟿伪谓 渭蠈谓慰 蟽魏蔚蠉慰蟼 畏未慰谓萎蟼, 苇谓伪 蠂蠀蟽慰未慰蠂蔚委慰 (蠂伪蟿味畏蟽蟿蔚蠁伪谓喂魏蠈蟼 蠈蟻慰蟼 蟺慰蠀 蟽蠀纬魏蟻维蟿畏蟽伪 伪蟺蠈 蟺伪位喂维) 纬喂伪 蟿慰 未蠀谓伪蟿蠈, 蠀蟺蔚蟻苇蠂慰谓 蠁蠉位慰 魏伪喂 蟿委蟺慰蟿蔚 锟斤拷位位慰. 螣喂 蟿蠉蠄蔚喂蟼 蔚委谓伪喂 蔚蟺委蟽畏蟼 芦蠂委渭伪喂蟻蔚蟼禄, 苇谓伪 维蠂蟻畏蟽蟿慰 魏伪蟿伪蟽魏蔚蠉伪蟽渭伪 蟺慰蠀 未蔚谓 蔚尉蠀蟺畏蟻蔚蟿蔚委 蟺慰蠀胃蔚谓维 魏伪喂 魏伪谓苇谓伪谓, 芦[鈥 未蔚谓 蔚委谓伪喂 畏 蔚蟺喂尾蔚尾伪委蠅蟽畏 蔚谓蠈蟼 蔚纬魏位萎渭伪蟿慰蟼, 蔚委谓伪喂 伪蟺位蠋蟼 蟿慰 蟽畏渭维未喂 渭喂伪蟼 蠄蠀蠂萎蟼 蟺慰蠀 蠀蟺慰蟿维蟽蟽蔚蟿伪喂 蔚蠉魏慰位伪.禄
芦危蔚 渭喂伪 蠁伪蠉位畏 魏慰喂谓蠅谓委伪, 畏 伪蟻蔚蟿萎 未蔚 蠂蟻畏蟽喂渭蔚蠉蔚喂 蟽蔚 蟿委蟺慰蟿蔚. 螖蔚谓 蟺蟻苇蟺蔚喂 谓伪 蟿畏谓 蠀喂慰胃蔚蟿蔚委 魏伪谓蔚委蟼, 未喂蠈蟿喂 胃伪 蟿慰蠀 蔚委谓伪喂 维蠂蟻畏蟽蟿畏. 螖蔚谓 苇蠂蠅, 位慰喂蟺蠈谓, 维未喂魏慰 蠈蟿伪谓 蠀蟺慰蟽蟿畏蟻委味蠅 蟺蠅蟼 畏 伪谓伪纬魏伪喂蠈蟿畏蟿维 蟿畏蟼 蔚尉伪蟻蟿维蟿伪喂 伪蟺蠈 蟿伪 蟺喂蟽蟿蔚蠉蠅 蟿慰蠀 魏伪胃蔚谓蠈蟼 魏伪喂 伪蟺蠈 蟿喂蟼 蟺蔚蟻喂蟽蟿维蟽蔚喂蟼. 螚 伪蟻蔚蟿萎 未蔚谓 蔚委谓伪喂 伪未喂伪渭蠁喂蟽尾萎蟿畏蟿畏 伪尉委伪, 伪位位维 苇谓伪蟼 蟿蟻蠈蟺慰蟼 蟽蠀渭蟺蔚蟻喂蠁慰蟻维蟼 蟺慰蠀 蟺慰喂魏委位位蔚喂 伪谓维位慰纬伪 渭蔚 蟿慰 魏位委渭伪 魏伪喂 蟽蠀谓蔚蟺蠋蟼, 未蔚谓 蔚渭蟺蔚蟻喂苇蠂蔚喂 蟿委蟺慰蟿蔚 伪位畏胃喂谓蠈. 螒蠀蟿蠈 伪蟻魏蔚委 纬喂伪 谓伪 渭伪蟼 魏维谓蔚喂 谓伪 未慰蠉渭蔚 蟺蠈蟽慰 伪蟽萎渭伪谓蟿畏 蔚委谓伪喂. 韦慰 伪位畏胃喂谓维 魏伪位蠈 蔚委谓伪喂 蟿慰 蟽蟿伪胃蔚蟻蠈. 螌,蟿喂 伪位位维味蔚喂 未喂伪蟻魏蠋蟼 未蔚谓 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 苇蠂蔚喂 蟿慰谓 蠂伪蟻伪魏蟿萎蟻伪 蟿慰蠀 魏伪位慰蠉. 螕喂鈥� 伪蠀蟿蠈, 维位位蠅蟽蟿蔚, 苇蠂慰蠀渭蔚 胃苇蟽蔚喂 蟿慰 伪渭蔚蟿维尾位畏蟿慰 蟽蟿慰谓 蟺蠀蟻萎谓伪 蟿畏蟼 蟿蔚位蔚喂蠈蟿畏蟿伪蟼 蟿慰蠀 螒喂蠅谓委慰蠀. 螚 伪蟻蔚蟿萎 蠈渭蠅蟼 蟽蟿蔚蟻蔚委蟿伪喂 蔚谓蟿蔚位蠋蟼 伪蠀蟿慰蠉 蟿慰蠀 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏慰蠉. 螤慰蠀胃蔚谓维 蟽蟿慰谓 魏蠈蟽渭慰 未蔚 胃伪 尾蟻蔚喂蟼 未蠉慰 苇胃谓畏 蟺慰蠀 谓伪 蔚魏蠁蟻维味慰蠀谓 蟿畏谓 伪蟻蔚蟿萎 渭蔚 蟿慰谓 委未喂慰 蟿蟻蠈蟺慰. 螖蔚谓 蠀蟺维蟻蠂蔚喂, 位慰喂蟺蠈谓, 蟿委蟺慰蟿蔚 伪位畏胃喂谓蠈 蟽蟿畏谓 伪蟻蔚蟿萎, 蟿委蟺慰蟿蔚 蔚蟽蠅蟿蔚蟻喂魏维 魏伪位蠈, 魏伪喂 未蔚谓 伪尉委味蔚喂 魏伪胃蠈位慰蠀 谓伪 位伪蟿蟻蔚蠉蔚蟿伪喂. 螛伪 蟺蟻苇蟺蔚喂 谓伪 蟿畏 蠂蟻畏蟽喂渭慰蟺慰喂慰蠉渭蔚 蠅蟼 蠀蟺慰蟽蟿萎蟻喂纬渭伪, 谓伪 蠀喂慰胃蔚蟿慰蠉渭蔚 蟺慰位喂蟿喂魏维 蟿畏谓 伪蟻蔚蟿萎 蟿畏蟼 蠂蠋蟻伪蟼 蠈蟺慰蠀 味慰蠉渭蔚, 蠋蟽蟿蔚 蠈蟽慰喂 蟿畏谓 伪蟽魏慰蠉谓 蔚蟺蔚喂未萎 蟿慰 胃苇位慰蠀谓 萎 蔚蟺蔚喂未萎 慰蠁蔚委位慰蠀谓, 谓伪 蟿畏谓 蟿喂渭慰蠉谓 位蠈纬蠅 蟿畏蟼 魏伪蟿维蟽蟿伪蟽畏蟼 谓伪 渭伪蟼 伪蠁萎蟽慰蠀谓 蟽蔚 畏蟽蠀蠂委伪.禄
螆蠂慰谓蟿伪蟼 蟺蟻蠈蟽蠁伪蟿伪 未喂伪尾维蟽蔚喂 蟿慰 芦螆谓伪蟼, 魏伪谓苇谓伪蟼 魏伪喂 蔚魏伪蟿蠈 蠂喂位喂维未蔚蟼禄 蟿慰蠀 螤喂蟻伪谓蟿苇位位慰, 渭慰蠀 维蟻蔚蟽蔚 蟺慰蠀 尾蟻萎魏伪 蟽蠀蟽蠂蔚蟿喂蟽渭慰蠉蟼 渭蔚 蟿慰 伪纬伪蟺畏渭苇谓慰 伪蠀蟿蠈 尾喂尾位委慰. 螣 螠伪蟻魏萎蟽喂慰蟼 蔚委蟺蔚 蟺蟻维纬渭伪蟿伪 before it was cool, 魏伪喂 蟺蟻慰蠁伪谓蠋蟼 魏伪喂 维位位慰喂 蟺蟻喂谓 伪蟺蠈 伪蠀蟿蠈谓. 螒蠀蟿萎 畏 谓慰畏蟿喂魏萎 蟽蠀谓维谓蟿畏蟽畏 萎蟿伪谓 纬喂伪 渭苇谓伪 魏伪喂 蟿慰 伪蟺慰位伪蠀蟽蟿喂魏蠈蟿蔚蟻慰 魏慰渭渭维蟿喂 蟿慰蠀 尾喂尾位委慰蠀.
芦韦慰 蟺喂慰 纬蔚位慰委慰 蟺蟻维纬渭伪 蟽蟿慰谓 魏蠈蟽渭慰, 伪纬伪蟺畏蟿萎 渭慰蠀 韦蔚蟻苇味伪, 蔚委谓伪喂 伪谓伪渭蠁委尾慰位伪 谓伪 胃蔚蟼 谓伪 蟽蠀味畏蟿维蟼 纬喂伪 蟿伪 纬慰蠉蟽蟿伪 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀, 谓伪 蟿伪 伪谓蟿喂魏蟻慰蠉蔚喂蟼, 谓伪 蟿伪 渭苇渭蠁蔚蟽伪喂 萎 谓伪 蟿伪 蟿喂渭蠅蟻蔚委蟼 伪谓 未蔚谓 蔚委谓伪喂 蟽蠉渭蠁蠅谓伪 渭蔚 蟿慰蠀蟼 谓蠈渭慰蠀蟼 蟿畏蟼 蠂蠋蟻伪蟼 蠈蟺慰蠀 魏伪蟿慰喂魏蔚委蟼 萎 渭蔚 蟿喂蟼 魏慰喂谓蠅谓喂魏苇蟼 蟽蠀渭尾维蟽蔚喂蟼. 螘, 渭伪! 螣喂 维谓胃蟻蠅蟺慰喂 未蔚谓 位苇谓蔚 谓伪 魏伪蟿伪位维尾慰蠀谓 蠈蟿喂 未蔚谓 蠀蟺维蟻蠂蔚喂 纬慰蠉蟽蟿慰, 蠈蟽慰 伪位位蠈魏慰蟿慰, 蠈蟽慰 蔚纬魏位畏渭伪蟿喂魏蠈 魏喂 伪谓 蠀蟺慰胃苇蟽慰蠀渭蔚 蠈蟿喂 蔚委谓伪喂, 蟺慰蠀 谓伪 渭畏谓 蔚尉伪蟻蟿维蟿伪喂 伪蟺蠈 蟿畏谓 慰蟻纬维谓蠅蟽畏 蟺慰蠀 渭伪蟼 苇蠂蔚喂 未蠋蟽蔚喂 畏 蠁蠉蟽畏! 螝伪喂 渭蔚 尾维蟽畏 伪蠀蟿蠈, 蟽蔚 蟻蠅蟿蠋: 渭蔚 蟺慰喂慰 未喂魏伪委蠅渭伪 苇谓伪蟼 维谓胃蟻蠅蟺慰蟼 胃伪 蟿慰位渭萎蟽蔚喂 谓伪 伪尉喂蠋蟽蔚喂 伪蟺蠈 魏维蟺慰喂慰谓 维位位慰谓 蔚委蟿蔚 谓伪 伪谓伪渭慰蟻蠁蠋蟽蔚喂 蟿伪 纬慰蠉蟽蟿伪 蟿慰蠀 蔚委蟿蔚 谓伪 蟿伪 蟽蠀渭渭慰蟻蠁蠋蟽蔚喂 蟺蟻慰蟼 蟿畏谓 魏慰喂谓蠅谓喂魏萎 蟿慰蠀 蟿维尉畏; 螠蔚 蟺慰喂慰 未喂魏伪委蠅渭伪, 渭维位喂蟽蟿伪, 慰喂 谓蠈渭慰喂, 蟺慰蠀 蔚委谓伪喂 蠁蟿喂伪纬渭苇谓慰喂 纬喂伪 蟿畏谓 蔚蠀蟿蠀蠂委伪 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 魏伪喂 渭蠈谓慰, 蟿慰位渭慰蠉谓 谓伪 位蠀渭伪委谓慰谓蟿伪喂 伪蠀蟿萎 蟿畏谓 蔚蠀蟿蠀蠂委伪 蟺慰蠀 慰喂 谓蠈渭慰喂 慰蠁蔚委位慰蠀谓 谓伪 蟿慰蠀 未喂伪蟽蠁伪位委味慰蠀谓; 螝伪喂 谓伪 萎胃蔚位蔚 魏维蟺慰喂慰蟼 谓伪 伪位位维尉蔚喂 蟿伪 纬慰蠉蟽蟿伪 蟿慰蠀, 渭蟺慰蟻蔚委; 螘委谓伪喂 蟽蟿慰 蠂苇蟻喂 渭伪蟼 谓伪 尉伪谓伪蠁蟿喂维尉慰蠀渭蔚 蟿慰谓 蔚伪蠀蟿蠈 渭伪蟼; 螠蟺慰蟻慰蠉渭蔚 谓伪 纬委谓慰蠀渭蔚 维位位慰喂 伪蟺蠈 伪蠀蟿蠈 蟺慰蠀 蔚委渭伪蟽蟿蔚; 螛伪 伪蟺伪喂蟿慰蠉蟽伪蟿蔚 魏维蟿喂 蟿苇蟿慰喂慰 伪蟺蠈 苇谓伪谓 蔚魏 纬蔚谓蔚蟿萎蟼 伪谓维蟺畏蟻慰; 螤蠈蟽慰 未喂伪蠁苇蟻蔚喂 伪蠀蟿萎 畏 渭畏 蟽蠀渭渭蠈蟻蠁蠅蟽畏 蟿蠅谓 纬慰蠉蟽蟿蠅谓 渭伪蟼 蟽蔚 畏胃喂魏蠈 蔚蟺委蟺蔚未慰 伪蟺蠈 蟿畏谓 伪蟿苇位蔚喂伪 蔚谓蠈蟼 伪谓伪蟺萎蟻慰蠀 蟽蔚 蟽蠅渭伪蟿喂魏蠈 蔚蟺委蟺蔚未慰;禄
螖蔚 胃苇位蠅 谓伪 尉苇蟻蠅 蟺蠋蟼 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 蟿慰 伪谓伪位蠉蟽蔚喂 伪蠀蟿蠈 蟿慰 蔚未维蠁喂慰 苇谓伪蟼 蠄蠀蠂伪谓伪位蠀蟿萎蟼 蟽萎渭蔚蟻伪! Le grand bordel, 慰蠀慰蠀慰蠀慰蠀 666 antichrist!
螌渭蠅蟼 蟿慰 魏伪位蠈, 伪蟺伪谓蟿维 渭蔚 蟿慰谓 委未喂慰 蟿蟻蠈蟺慰 蟽蟿慰谓 未喂伪蠁胃慰蟻苇伪 蟿慰蠀:
芦[鈥 螤伪蟻伪未苇蠂蔚蟽蟿蔚 蠈蟿喂 蟽蟿畏 蠁蠉蟽畏 蠀蟺维蟻蠂蔚喂 苇谓伪 蟽蠀谓慰位喂魏蠈 维胃蟻慰喂蟽渭伪 魏伪位慰蠉 魏伪喂 魏伪魏慰蠉 魏伪喂 蠈蟿喂, 魏伪蟿维 蟽蠀谓苇蟺蔚喂伪, 蠂蟻蔚喂维味蔚蟿伪喂 苇谓伪蟼 慰蟻喂蟽渭苇谓慰蟼 伪蟻喂胃渭蠈蟼 魏维蟺慰喂蠅谓 蟺慰蠀 蟺蟻维蟿蟿慰蠀谓 蟿慰 魏伪位蠈 魏伪喂 苇谓伪蟼 慰蟻喂蟽渭苇谓慰蟼 伪蟻喂胃渭蠈蟼 魏维蟺慰喂蠅谓 维位位蠅谓 蟺慰蠀 蔚谓未委未慰蠀谓 蟽蟿慰 魏伪魏蠈. 螚 未喂魏萎 渭慰蠀 胃苇蟽畏 位慰喂蟺蠈谓 [畏 伪蟻蔚蟿萎] 蔚委谓伪喂 魏维蟿喂 蟺慰蠀 蟺蟻慰魏蠉蟺蟿蔚喂 蠁蠀蟽喂魏维. 螤蠋蟼 伪蟺伪喂蟿蔚委蟿蔚 伪蟺蠈 渭苇谓伪 谓伪 蟺伪蟻蔚魏魏位委谓蠅 伪蟺蠈 蟿慰蠀蟼 魏伪谓蠈谓蔚蟼 蟺慰蠀 畏 蠁蠉蟽畏 苇蠂蔚喂 蟺蟻慰未喂伪纬蟻维蠄蔚喂 纬喂伪 蟿畏谓 蟺蔚蟻委蟺蟿蠅蟽萎 渭慰蠀;禄
危蟿慰 蟿苇位慰蟼, 胃伪 谓喂魏萎蟽慰蠀谓 慰喂 芦魏伪位慰委禄 魏伪喂 胃伪 味萎蟽慰蠀谓 伪蠀蟿慰委 魏伪位维 魏喂 蔚渭蔚委蟼 魏伪位蠉蟿蔚蟻伪. 螠蟺慰蟻蔚委 蠈渭蠅蟼 谓伪 胃蔚蠅蟻畏胃蔚委 蔚蟺喂蟿蠀蠂委伪 蟿畏蟼 伪蟻蔚蟿萎蟼 苇谓伪 蟿苇位慰蟼 魏伪位蠈 蟿慰蠀 慰蟺慰委慰蠀 苇蠂蔚喂 蟺蟻慰畏纬畏胃蔚委 渭喂伪 蟿蔚蟻维蟽蟿喂伪 胃蠀蟽委伪; 螒蠀蟿蠈 胃伪 蟿慰 伪蟺伪谓蟿萎蟽蔚喂 慰 魏伪胃苇谓伪蟼 蟽蟿慰谓 蔚伪蠀蟿蠈 蟿慰蠀, 蔚位苇纬蠂慰谓蟿伪蟼 蟿畏谓 蔚位伪蟽蟿喂魏蠈蟿畏蟿伪 蟿蠅谓 伪蟻蠂蠋谓 魏伪喂 蟿蠅谓 伪尉喂蠋谓 蟿慰蠀.
May 10, 2015
I'm not sure what I was expecting from this book. Knowing de Sade's reputation I assumed Justine would be controversial and an interesting insight to the late 18th century life. Yes, I can see how and why it was controversial and yes, it was a sort of an insight to a late 18th century deviant's mind, but interesting? Not so much.
I think I expected more substance and depth to the story from Justine as a reading experience. It took me months to read it, mostly because I couldn't understand any of the characters, I strongly disagreed with many of the "philosophy" rants in the book and I suppose I was already too jaded for the shock value to have any effect. I do see why de Sade was and has become such a debated author and philosopher, but I doubt he'd get a following if he lived and wrote in today's world. You have to switch your brain a couple hundred years back before you can really see a point to this book.
Justine is basically about good and evil, virtue and sin, good guys vs. bad guys. It's all very well, but it gets tiring after a while. The same scene gets repeated so many times that the reader (me at least) gets frustrated with all that obviousness. The heroine (possibly the dumbest chick ever to appear in a book) gets assaulted, imprisoned, raped and abused so many times and in so many ways that in the end you just don't care anymore. Justine is de Sade's personification of the perfect believer - she's virtuous and blindly faithful to her God, naive and easily manipulated, always willing to help others and never learning from her mistakes or past experiences.
The so-called bad guys, on the other hand, are twisted and sadistic atheists, to them it's all about having their own pleasure with any means necessary and not giving a crap about anything or anyone else.
And therein lies my biggest problem with the book. It seems that in de Sade's mind atheism is not so much about denying the possibility of God, but hating him. The abusers do monologues that last for pages, advising Justine to practically stomp on God and embrace the hedonistic lifestyle they all seem to be rooting for. She's like a creep magnet, finding every perv in France! Anyhow, I'm not impressed by the way de Sade insinuates that if you're not a virtuous believer, you have no morale. I think he failed to see the concepts of religion and morale in a bigger context and made a few rash conclusions based on his own experience.
All in all, I think Justine was pretty much a collection of de Sade's own fantasies disguised with a few bits of philosophical debate.
I think I expected more substance and depth to the story from Justine as a reading experience. It took me months to read it, mostly because I couldn't understand any of the characters, I strongly disagreed with many of the "philosophy" rants in the book and I suppose I was already too jaded for the shock value to have any effect. I do see why de Sade was and has become such a debated author and philosopher, but I doubt he'd get a following if he lived and wrote in today's world. You have to switch your brain a couple hundred years back before you can really see a point to this book.
Justine is basically about good and evil, virtue and sin, good guys vs. bad guys. It's all very well, but it gets tiring after a while. The same scene gets repeated so many times that the reader (me at least) gets frustrated with all that obviousness. The heroine (possibly the dumbest chick ever to appear in a book) gets assaulted, imprisoned, raped and abused so many times and in so many ways that in the end you just don't care anymore. Justine is de Sade's personification of the perfect believer - she's virtuous and blindly faithful to her God, naive and easily manipulated, always willing to help others and never learning from her mistakes or past experiences.
The so-called bad guys, on the other hand, are twisted and sadistic atheists, to them it's all about having their own pleasure with any means necessary and not giving a crap about anything or anyone else.
And therein lies my biggest problem with the book. It seems that in de Sade's mind atheism is not so much about denying the possibility of God, but hating him. The abusers do monologues that last for pages, advising Justine to practically stomp on God and embrace the hedonistic lifestyle they all seem to be rooting for. She's like a creep magnet, finding every perv in France! Anyhow, I'm not impressed by the way de Sade insinuates that if you're not a virtuous believer, you have no morale. I think he failed to see the concepts of religion and morale in a bigger context and made a few rash conclusions based on his own experience.
All in all, I think Justine was pretty much a collection of de Sade's own fantasies disguised with a few bits of philosophical debate.
December 23, 2020
*鬲丨丿賷孬 亘毓丿 賲賵賯賮 丨氐賱 賲賳 賷賵賲賷賳貙 鬲睾賷乇鬲 乇丐賷鬲賷 賱賴匕賴 丕賱乇賵丕賷丞貙 賵兀賯賵賱 賮毓賱賸丕 賷丕 氐丿賷賯賷 丕賱賰賵賳鬲 丕賱賲噩賳賵賳 丕賱丨賰賷賲 貙丕賱賮囟賷賱丞 賱賷爻 賱賴丕 賲賰丕賳 賮賷 賴匕丕 丕賱毓丕賱賲馃憣馃徎
賱匕賱賰 兀乇賮毓 鬲賯賷賲賷 賱賴匕賴 丕賱乇賵丕賷丞 賱兀乇亘毓 賳噩賵賲貙 賱賱賮賰乇丞 丕賱毓馗賷賲丞 賵丕賱賯乇丕亍丞 丕賱毓賲賷賯丞 賱賱賲噩鬲賲毓馃憦馃徎馃憦馃徎
23.12.2020
賴匕丕 丕賱乇噩賱 賲噩賳賵賳馃う馃徎鈥嶁檧锔忦煍�
賱丕 毓噩亘 兀賳 丕賱爻丕丿賷丞 丕卮鬲賯鬲 賲賳 丕爻賲賴.
賳噩賲鬲丕賳 賱噩乇兀鬲賴 毓賱賶 丕賱賰鬲丕亘丞貙 賮賷 賴賰匕丕 賲賵丕囟賷毓 賮賷 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇!!!
兀賲丕 丕賱乇賵丕賷丞 賮賱丕 丨亘賰丞 賵賱丕 廿爻賱賵亘 賵賱丕 賴賲 賷丨夭賳賵賳.
賱匕賱賰 兀乇賮毓 鬲賯賷賲賷 賱賴匕賴 丕賱乇賵丕賷丞 賱兀乇亘毓 賳噩賵賲貙 賱賱賮賰乇丞 丕賱毓馗賷賲丞 賵丕賱賯乇丕亍丞 丕賱毓賲賷賯丞 賱賱賲噩鬲賲毓馃憦馃徎馃憦馃徎
23.12.2020
賴匕丕 丕賱乇噩賱 賲噩賳賵賳馃う馃徎鈥嶁檧锔忦煍�
賱丕 毓噩亘 兀賳 丕賱爻丕丿賷丞 丕卮鬲賯鬲 賲賳 丕爻賲賴.
賳噩賲鬲丕賳 賱噩乇兀鬲賴 毓賱賶 丕賱賰鬲丕亘丞貙 賮賷 賴賰匕丕 賲賵丕囟賷毓 賮賷 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇!!!
兀賲丕 丕賱乇賵丕賷丞 賮賱丕 丨亘賰丞 賵賱丕 廿爻賱賵亘 賵賱丕 賴賲 賷丨夭賳賵賳.
August 1, 2016
賲賳匕 賮鬲乇丞 賰賳鬲 兀賯乇兀 賰鬲丕亘 賱賰賵賱賳 賵賷賱爻賵賳 賷購丿毓賶 "丕賱鬲丕乇賷禺 丕賱廿噩乇丕賲賷 賱賱噩賳爻 丕賱亘卮乇賷"貙 (賱賲 兀賳賴賷賴 亘毓丿) 鬲丨丿孬 賮賷賴 毓賳 廿丨丿賶 兀毓鬲賶 丕賱賲噩乇賲賷賳 丕賱匕賷賳 毓乇賮賴賲 丕賱鬲丕乇賷禺貙 賵賰丕賳 賲賳 亘賷賳 賲丕 匕賰乇賴 毓賳賴 兀賳賴 鬲兀孬乇 亘卮賰賱 賰亘賷乇 亘丕賱賲丕乇賰賷夭 丿賵爻丕丿 賵乇賵丕賷鬲賴 "噩賵爻鬲賷賳"
鬲爻丕卅賱鬲 賵賯鬲賴丕 賴賱 賲賳 丕賱賲賲賰賳 兀賳 鬲丐孬乇 乇賵丕賷丞 賮賷 卮禺氐 賲丕 賱丿乇噩丞 兀賳 賷鬲丨賵賱 賱賲噩乇賲責!
賵賱賲 兀賰賳 兀毓乇賮 賲賳 賴賵 丕賱賲丕乇賰賷夭 丿賵爻丕丿貙 賮賱賲 賷氐丕丿賮賳賷 卮賷卅賸丕 毓賳賴 賲賳 賯亘賱
賵亘丿兀鬲 乇丨賱丞 丕賱賮囟賵賱貙 丕賵 亘賲毓賳賶 兀氐丨 亘毓丿 賯乇丕亍丞 賴匕賴 丕賱乇賵丕賷丞 丕爻賲賷賴丕 賱毓賳丞 丕賱賮囟賵賱 ..!!
丨氐賱鬲 毓賱賶 賳爻禺丞 賵乇賯賷丞 亘丕賱氐丿賮丞貙 賮鬲匕賰乇鬲 賲丕賯丕賱賴 賰賵賱賳 賵賷賱爻賵賳 毓賳賴丕貙 賮賯乇兀鬲 賲丕賰購鬲亘 毓賱賶 馗賴乇 丕賱睾賱丕賮
芦賴匕賴 賵丕丨丿丞 賲賳 丕賰亘乇 丕賱乇賵丕賷丕鬲 丕賱賲賲賳賵毓丞 毓賱賶 賲丿丕乇 丕賱兀夭賲賳丞. 賷購毓鬲亘乇 賲丐賱賮賴丕貙 丕賱賲乇賰賷夭 丿賵 爻丕丿貙 賲賳 兀賰孬乇 丕賱賰鬲賾丕亘 丕賱賲賱毓賵賳賷賳 賮賷 丕賱鬲丕乇賷禺貙 丨賷孬 賷賵爻賲 亘兀賳賴 賲賳丨乇賮貙 廿亘丕丨賷賾貙 賲賳鬲賴賰 賱賱賮囟賱賷丞貙 賵賲噩賳賵賳禄
賱賲 賷賳鬲賴 丕賱賮囟賵賱 賮兀賰賲賱鬲貙 賵賱賰賳賳賷 鬲禺胤賷鬲 丕賱賲賯丿賲丞 賱兀賯乇兀賴丕 亘毓丿 賯乇丕亍丞 丕賱乇賵丕賷丞 賰賲丕 鬲毓賵丿鬲 賮賷 丕賱賮鬲乇丕鬲 丕賱兀禺賷乇丞 賱兀鬲噩賳亘 賲丕 賷賮毓賱賴 丕賱賲鬲乇噩賲賷賳 賲賳 鬲丿賲賷乇 賱賱毓賲賱 賮賷 賲賯丿賲鬲賴貙 賵乇亘賲丕 賱賵 賯乇兀鬲 賵賯鬲賴丕 丕賱賲賯丿賲丞 兀賵賱賸丕 賱賲丕 鬲噩乇兀鬲 毓賱賶 兀賳 兀賰賲賱賴丕
丕賱賲乇賰賷夭 丿賵爻丕丿 丕賱卮禺氐賷丞 丕賱兀賰孬乇 廿賳丨乇丕賮賸丕貙 賮爻賲賷 丕賱賲乇囟 丕賱賳賮爻賷 亘廿爻賲賴 "丕賱爻丕丿賷丞"
賰鬲亘 丿爻丕丿 乇賵丕賷鬲賴 噩賵爻鬲賷賳 賵賴賵 賵賮賷 丕賱爻噩賳貙 賮賯丿 爻噩賳 兀賰孬乇 賲賳 賲乇丞 亘爻亘亘 丕賳丨乇丕賮 爻賱賵賰賴
賮噩丕亍鬲 賴匕賴 丕賱乇賵丕賷丞 丕賱睾乇賷亘丞 賱鬲噩爻丿 賰賱 廿賳丨乇丕賮丕鬲賴
丕賱乇賵丕賷丞 毓賳 兀禺鬲賷賳 賲丕鬲 毓賳賴賲 賵丕賱丿賴賲貙 賮丕禺鬲丕乇鬲 賰賱 賲賳賴賲 胤乇賷賯賴丕 亘毓丿 丕賳 賵噩丿賵丕 氐毓賵亘丞 賮賷 丕賱丨賷丕丞
賮丕賱兀賵賱賶 丕禺鬲丕乇鬲 胤乇賷賯 丕賱乇匕賷賱丞 賵丕毓鬲亘乇鬲賴 丕賱賵爻賷賱丞 丕賱賵丨賷丿丞 賱鬲爻鬲胤賷毓 丕賳 鬲毓賷卮 賵賱賲 賷丕鬲賷 匕賰乇賴丕 賮賷 丕賱兀丨丿丕孬 亘毓丿 丕賮鬲乇丕賯賴丕 毓賳 丕禺鬲賴丕 廿賱丕 賮賷 丕賱賳賴丕賷丕鬲
賮丕賱賯氐丞 賰賱賴丕 賲毓 噩賵爻鬲賷賳 丕賱鬲賷 丕禺鬲丕乇鬲 胤乇賷賯 丕賱賮囟賷賱丞
賮鬲亘丿兀 丕丕賱丕丨丿丕孬 賲毓賴丕 賮鬲賯毓 賮賷 賰賱 賲丕 賯丿 鬲鬲禺賷賱賴 丕賵 賱丕 鬲鬲禺賷賱賴 賲賳 卮禺氐賷丕鬲 爻賷卅丞貙 爻丕丿賷丞
賱丕 丕丿乇賷 賱賲丕匕丕 毓乇囟賴丕 賱賰賱 賴匕丕 責
賮賰賲丕 賯賱賳丕 丕賵賱賸丕 亘賲丕 丕賳賴 丨丕賵賱 丕賳 賷賮乇睾 賰賱 胤丕賯鬲賴 丕賱廿賳丨乇丕賮賷丞 賮賷 丕賱爻噩賳 賮賷 賴匕賴 丕賱乇賵丕賷丞
賵賲賳 噩賴丞 丕禺乇賶 丕禺鬲賷丕乇 噩賵爻鬲賷賳 賱賱賮囟賷賱丞貙 賴賱 兀乇丕丿 丕賳 賷賵氐賱 乇爻丕賱丞 賲賮丕丿賴丕 亘兀賳 丕賱賮囟賷賱丞 賱丕 鬲賳賮毓 賵賴匕丕 噩乇丕亍 丕禺鬲賷丕乇賴丕責 賵乇亘賲丕 鬲賱賰 丕賱賳賴丕賷丞 丕賱賴夭賱賷丞 亘賲賵鬲賴丕 亘氐丕毓賯丞 鬲丐賰丿 賴匕丕 丕賱禺賷丕乇
丕賲 丕乇丕丿 丕賳 賷賯賵賱 丕賳 胤乇賷賯 丕賱賮囟賷賱丞 賱賷爻 爻賴賱賸丕貙 賵賴匕丕 賲丕 賰鬲亘賴 賮賷 丕賱鬲毓賱賷賯 丕賱睾乇賷亘 丕賱賲鬲賵丕噩丿 賮賷 丕禺乇 氐賮丨丞 賲賳 丕賱乇賵丕賷丞 賵丕賱匕賷 噩丕亍 賮賷賴 丕賳 賷丨丕賵賱 丕賳 賷賯賳毓 丕賱賯丕乇卅 丕賳 丕賱爻毓丕丿丞 賮賷 丨囟賳 丕賱賮囟賷賱丞貙 賵賱賰賳 丕賱兀丨丿丕孬 賱賲 鬲馗賴乇 賴匕丕 丕賱兀賲乇 賳賴丕卅賷賸丕
鬲馗賴乇 丕賱乇賵丕賷丞 丕賳 丿賵爻丕丿 毓賱賶 賯丿乇 賲賳 丕賱孬賯丕賮丞 丕賷囟賸丕 賮賳噩丿賴 賷匕賰乇 丕賲孬賱丞 賲禺鬲賱賮丞 賲賳 丕賱鬲丕乇賷禺貙 賵賷匕賰乇 賵兀丿 丕賱亘賳丕鬲 賮賷 賯乇賷卮 賯丿賷賲賸丕
賰賲丕 賱賴 賮賱爻賮丞 睾乇賷亘丞 賵賷丿丕賮毓 毓賳賴丕 毓賳 胤乇賷賯 卮禺氐賷丕鬲賴 丕賱爻丕丿賷丞貙 賵毓賱賶 丕賱锟斤拷睾賲 賲賳 丕卮賲卅夭丕夭賷 賲賳 丕賱丕丨丿丕孬 賵丕賱鬲賮丕氐賷賱貙 廿賱丕 兀賳 丕賱丨賵丕乇丕鬲 賰丕賳鬲 賯賵賷丞 噩丿賸丕 亘賷賳 噩賵爻鬲賷賳 賵亘賷賳 鬲賱賰 丕賱卮禺氐賷丕鬲 丕賱鬲賷 賯丕亘賱鬲賴丕 賮賷 乇丨賱鬲賴丕 丕賱賲丐賱賲丞
丿賵爻丕丿 賰鬲亘 乇賵丕賷丞 丕丿亘賷丞 賳毓賲 賵賱賰賳賴丕 鬲禺胤鬲 丨丿賵丿 丕賱噩賳賵賳 ..
10 / 12 / 2015
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