Babylon is a landmark of Surrealist literature, an enduring achievement of one of its leading figures, Rene Crevel. Crevel explores the private worlds of children and their sexual imaginations in this important novel, now republished in the prestigious Sun & Moon Classics. A free-spirited young girl witnesses her father elope with a beautiful English cousin, the chambermaid run off with and then kill the gardener, her grandmother seduce her mother's new fiance, and her mother finally accept an arranged marriage with the bizarre Mac-Louf, darling of the Society for Protection by Rational Experience.
Crevel was born in Paris to a family of Parisian bourgeoisie. He had a traumatic religious upbringing. At the age of fourteen, during a difficult stage of his life, his father committed suicide by hanging himself.
Boredom, the stepson of pride: the repetition of facts and gestures, the collection of untruths by which those called "grown-ups" live, these one childhood had sworn never to accept. I have to pretend to be sorry about romantic expectations hung on one person, as if they were the moon and stars. Maybe I don't do it that well but it continues to happen. Someone would have to hang around with a person they didn't want to share the only life (probably) they'll ever get. The rest of it, loneliness and a wistfulness to be seen. Turn the hands and you're the you you could believe in. All of that stuff. I don't get the life unexamined if you can go, "Well, I'm married so that's all good". I felt for the mother who is left by her husband and her beautiful cousin. Her daughter enacts their moon and the sun with the small world at her fingertips. They have bitterness for breakfast and "Told you so" for second breakfast. Her small head goes to bed pushed down by a life that won't go on, obsessed with Cynthia. She's obsessed by Cynthia as the winner. I couldn't help feeling for the loser, not knowing how to want for herself. I can see her becoming one of the suspected poplar trees, scenery. I lived the little girl's life, though. My earliest memory was celebrating freedom from my father but many more after were the paths of the end. Marriage, a stamp of approval from a penis, I don't know. I don't get it. I can think "That's not fair!" for the grandfather. His wife, Amie once more. She takes her daughter's new man. If people were for the taking, if they are I don't see them. I would rather be a beast somewhere, my eyes running over mysterious fields somewhere else. I go cow-eyed more than ever when someone blames the person sitting next to them because their dreams didn't come true. Such bullshit. Princes, queens, wild dreams of owls become fish. She has an awakening and maybe it was the glamorous Cynthia with her narcotic sight. A young maid is related to Russian bears stalking jet planes. Drinking kerosene and run away. Her gardener rules with fists of ham. She murders him and they, the man, will kill her. The little girl still grows up under glass of fish, bright in spots. I don't know if it is the sex that lights their life. I'm not seeing any ends there (only the beginnings). The mother is married off to the tiny Mac-Louf. Run away to Africa where no one is listening to your endings. She must have been a poplar tree to them too because does anyone remember there was a child. Mac-Louf does some do-gooding and the apartment gets a charity maid. The young negroe misses the hands on her tits, the groaning in grasses. I can't get too excited either way. I get a bad faraway feeling thinking about what could happen to those very young girls, later on. If they had wanted to, if anyone asked. I doubt that the stonings of the little girls one reads about today would have happened if there weren't outsider Mac-Loufs about in the first place to talk too much about what someone else was doing. It's like some vast ocean somewhere, I'm not invited (I don't want to open the door again to ponder if I felt so bad for the abandoned wife because I'm also not pretty, so also not going to see where the Cynthias lie in exotic sheets of some fleshy bliss blissful owing to you don't have to think about it). The satellites pick up the heat life when there's a howling, an in time. I don't care if the maid lived happily ever after with her man with the hands. The grandma aging out of herself again. The fevered negress taken for a prostitute. Cynthia's drug dealer with the suit case is much less than her stealing three drops of the red-heads perfume to pretend to be her. I loved their outside. I get the feeling Crevel felt a lot like I did when it's just a bit of silence in the after. I don't know if the little girl ever lives outside the glass. I have a feeling she ran out of air to breathe inside their rooms just by waiting for the Cynthias to suggest.... something. I don't know. I never had an idea of what else was supposed to happen when beautiful people ran away for something other than what they know.
In a red and gray city, you will have a colorless room with silver walls, its windows open to the clouds, whose sister you are. It is in the wide open sky that one must seek the gestures of your fingers, the shadow of your face.
Max Ernst contributed nineteen photograms. The black on black showing up outlines in an x-ray. A humanoid is marionetted on itself, a crown dehaloed is above. A fence like a most paranoid vertical blind with a sun rising behind. Cynthia's face made up. Birds of a feather to fate. I liked that they feel like they could be made again out of your own room and paths.
I'm suspicious of the translator, Kay Boyle. I could be a jerk. There's a fuss in my North Point Press copy about the ages worked on it. I have this image of Crevel as like me. The letting go is the drive and the pull, you know? You write to live at least a little further than the unthought thoughts. Also, she's got an autobiography about her and some other dude called "Being geniuses together". I am going to read one of her novels in case I'm a jerk. I never know how to explain the "vibe" of a good or bad translation. It's all bullshit since my language grasp is nothing to write about. But I wonder if the feeling I get that the removal is in a foreign listener is from translations. Not all the time just in an awkward turn.
Schitterende surrealistische roman uit 1927, van een van de gangmakers van het genre. Kan zo staan naast NADJA en DE BOER VAN PARIJS. De stijl is poëtisch, het verhaal bij momenten hilarisch, voortdurend de grens tussen droom en werkelijkheid bespelend. Bij Vleugels kwam een tijd terug een selectie gedichten van Crevel uit, deze geweldige roman verdient evenzeer een heruitgave. Ik las de zeer geslaagde vertaling van Nele Ysebaert uit 1998, in de knappe Perdu-reeks Atopieën. Die kan eigenlijk zo overgenomen worden. Het is maar een idee.
Crevel went on morphine for tuberculosis in 1926 and wrote Babylon in the next year as the world bulged and his empathy overflowed over all frowned-at lovers, addicts, voluptuaries and "hoodlums of the city of flesh who did not make eyes, but mouths." Being rejected for his homosexuality even among Breton's band of Surrealists left Crevel with a desperate solidarity with outsiders but his heroine is the girl in a straw crown who remains undissolved, "belonging neither to heaven nor earth but serving nonetheless as hinge to one and to the other." Turning heliotropic to the dull heat of all the suns and stars around her, his love for her lasts longer because of the unconsummated length of her longing. The dissolute's greatest admiration, it seems, is for the one that trembles forever at the edge of dissolution.
My first time reading Crevel. I may have gotten a little over-hyped by the blurbs on the cover, which may have led me to hope for too much from the poor book. All in all, I have to say I found it kinda too heavy on the -realism and a bit weak in the Surr- category for my taste. Granted the 1920s were another time--hey, a whole century ago--I can only read this novel now through my own postmodern condition, appreciating what remains of a glorious moment of exploration and transition in Occidental literature, but also a tad disappointed in the novel's not transcending so many tired conventions of the bourgeois novel.
First of all, I very much liked Crevel's prose, as least as much of it as I got from Kay Boyle's translation. The beauty of the descriptions, metaphors and similes, the frequent digressions into straight-up prose reverie were beautiful and the best thing about the novel imho. Also, for a novel that is, I think, trying to use sex, sexual passion, and sensual abandon as strategies against bourgeois complacency and bland, soul-assassinating Christian moral conformity, the text was a whole lot less sexist than such texts tend to be. Perhaps this is partially due to Crevel's bisexuality, or perhaps he's just a man who respected women before it became hip to do so, or maybe it's only accidental. Still, it's a fairy tale world he creates in which sex breaks social taboos but is never realistically portrayed nor its real guts examined. (Let's face it, as much as we love love, the physical details of sex are often disconcerting, troubling, filled with personal predilections and moral judgements, often soothing and lovely but also frequently verging on violence and ugliness, so I have to say that here it's pretty much whitewashed, even if I wholly agree that sensual abandon beats an uptight and awkward family thanksgiving dinner every time.)
The novel isn't too long but it began to feel long because its lovely digressions into reverie were just that, digressions, and the ostensible realistic plot wasn't very satisfying as such since the characters were cardboard and the plot mundane. Obviously these things were meant to be so, but there wasn't enough linguistic or literary transcendence to counteract the vague adherence to the tired literary conventions of a realistic family drama or the new poetic approach to prose and storytelling. The latter never gave me enough to make up for the lack of effort and acumen of the former.
Also, it's difficult and maybe unfair to judge a text for what it doesn't do, but this novel begins in the mind of the youngest character in the family and then goes further and further away from her and her POV as it goes on until she's an indifferent observer at the end equated with the city surrounding the characters. In retrospect, this is a lovely and interesting image, but in practice--perhaps because of the realist tradition the novel is at least partially attacking--her vanishing is disappointing. Since we begin with her POV, we readers I think identified with her and then it's like the novel abandons us both as it meanders on to nothing very much more interesting than where it began.
Also the introduction of the African governess and the subsequent praise of "native" passion felt rather in the orientalist vein. I know Crevel meant well, and I'm sure Occidental stuffiness could learn a lot from many other less technological cultures' sexual freedoms, but, well, he just couldn't get far enough outside of Occidental rhetoric here to convince me.
I have another Crevel on the shelf. I'm still interested enough to try it, but maybe not for a while.
Hilarious, bizarre and profound story of debauchery, jealousy and unleashed sexuality. A young girl witnesses the affairs of her parents, grandmother, and servants. Murder, obsession and thievery. The adventure is heralded by the flame haired Cynthia, devourer of the earth and sky.
Crevel writes in a labyrinthine and shimmering miasma of the absurdity of humanity, sexuality and existence. Highly recommended.
It doesn't have the lyricism I love about Aragon's PARIS PEASANT or Breton's NADJA, but the Surrealist Movement produced so few novels that I'll take what I can get.
Babylon, a Surrealist novel that challenges the structure of the novel itself and social values through a syntax of non-linearity. The ocean, full of multicolored and exotic fish, is Crevel’s prose: loaded with metaphor and poetic digression. The characters have an electrical current of hidden desires, safeguarded emotions, and immured values that transpire within the chaos of a repressed inner life. One metaphor that is constant within Crevel’s writings is the “geography of the body.� Examining the spatial variants of eroticism, desire, sovereignty on a metaphoric image of “the body,� whether it is a social (values) or corporeal (the individual) body, is the starting point in Crevel’s investigation of a more fuller experience of the human condition. Babylon attacks the bourgeoisie values of a jaded middle-class society in order to liberate man from Western rationality and simultaneously aiming to release his own flesh from social restrictions.
4 stars for the first half, which follows the effects of a dysfunctional rich family on a young girl's fantasy life. 0 stars for the second half with its sensational/erotic reliance on racist tropes.
Crevel's brutal novel of a bourgeois family's unraveling amid domestic revolt, suppressed motherly lust, paternalistic impotence and a little girls' coming of age. With illustrations by Max Ernst.