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丕賱廿爻賱丕賲 毓賱賶 賲賮鬲乇賯 丕賱胤乇賯
亘賷賳 賲卅丕鬲 丕賱賰鬲亘 丕賱鬲賷 丕鬲賮賯 賱賷 兀賳 賯乇兀鬲賴丕 賮賷 丕賱賱睾丕鬲 丕賱兀噩賳亘賷丞貙 賲賳 鬲賱賰 丕賱賰鬲亘 丕賱鬲賷 鬲亘丨孬 賮賷 丕賱丕爻賱丕賲 廿毓噩丕亘丕賸 亘賴 賵鬲丨賱賷賱丕賸 賱賴 兀賵 鬲賴噩賲丕賸 毓賱賷賴貙 賱賲 兀噩丿 兀禺賱賯 賲賳 賴匕丕 丕賱賰鬲丕亘 亘丕賱賳賯賱 廿賱賶 丕賱賱睾丞 丕賱毓乇亘賷丞.廿賳 賲丐賱賮 賴匕丕 丕賱賰鬲丕亘 氐丕乇丨 丕賱賲爻賱賲賷賳 亘丨賯丕卅賯 賯賱 丕賳 噩乇丐 睾賷乇賴 毓賱賶 丕賱鬲氐乇賷丨 亘賴丕: 廿賳賴 丿乇爻 丿賯賷賯 賱丨丕賱 丕賱賲爻賱賲賷賳 丕賱賷賵賲 賲賳 丕賱賳丕丨賷丞 丕賱孬賯丕賮賷丞 賵丕賱乇賵丨賷丞. 賵賴賵 賷丿毓賵 丕賱賲爻賱賲賷賳 廿賱賶 丕賱毓賵丿丞 廿賱賶 丨賯賷賯丞 丿賷賳賴賲貙賱兀賳 丕賱丿賷賳 丕賱匕賷 丕爻鬲胤丕毓 兀賳 賷噩賲毓 丕賱毓乇亘 賲賳匕 兀乇亘毓丞 毓卮乇 賯乇賳丕賸貙 賵賷噩毓賱 賲賳賴賲 賯賵丞 毓馗賷賲丞 賮賷 丕賱爻賷丕爻丞 賵丕賱毓賱賲 賵丕賱丕噩鬲賲丕毓 賷爻鬲胤賷毓 兀賳 賷賯丿賲 賱賴賲 丕賱賷賵賲 賲丕賯丿賲 亘丕賱兀賲爻:丿爻鬲賵乇丕賸 賱賱丨賷丕丞 賱丕賷噩丿賵賳 賲孬賱賴 賮賷 丕賱賳馗賲 丕賱鬲賷 鬲毓乇囟鬲 賲賳匕 賮噩乇 丕賱鬲丕乇賷禺 丨鬲賶 丕賱賷賵賲 賱鬲賴匕賷亘 丕賱亘卮乇.兀賲丕 丕賱賲丐賱賮 賮賳賲爻賵賷 丕賱兀氐賱貙 賰丕賳 丕爻賲賴 賱賷賵亘賵賱丿 賮丕賷爻 賮丕毓鬲賳賯 丕賱丕爻賱丕賲 賵鬲爻賲賶 亘丕爻賲 \"賲丨賲丿 丕賱兀爻丿\". 孬賲 丕賳氐乇賮 廿賱賶 鬲乇噩賲丞 賲毓丕賳賷 丕賱賯乇丌賳 丕賱賰乇賷賲貙 賵氐丨賷丨 丕賱亘禺丕乇賷 廿賱賶 丕賱賱睾丞 丕賱丕賳賰賱賷夭賷丞.丕毓鬲賲丿鬲 賵夭丕乇丞 丕賱賲毓丕乇賮 賮賷 丕賱賲賲賱賰丞 丕賱毓乇亘賷丞 丕賱爻毓賵丿賷丞 賱賷丿乇爻 賮賷 賲丿丕乇爻賴丕 賮賷 孬賲丕賳賷丕鬲 丕賱賯乇賳 丕賱賲丕囟賷
118 pages, Hardcover
First published January 1, 1934
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About the author
Muhammad Asad
80听books573听followers賲丨賲丿 兀爻丿 (賱賷賵亘賵賱丿 賮丕賷爻 爻丕亘賯丕賸) 賵賱丿 賮賷 丕賱廿賲亘乇丕胤賵乇賷丞 丕賱賳賲爻丕賵賷丞 丕賱賴賳噩丕乇賷丞 毓丕賲 1900貙 賵鬲賵賮賷 賮賷 廿爻亘丕賳賷丕 毓丕賲 1992賲. 賵賴賵 賰丕鬲亘 賵氐丨賮賷 賵賲賮賰乇 賵賱睾賵賷 賵賳丕賯丿 丕噩鬲賲丕毓賷 賵賲氐賱丨 賵賲鬲乇噩賲 賵丿亘賱賵賲丕爻賷 賵乇丨丕賱丞 賲爻賱賲 (賷賴賵丿賷 爻丕亘賯丕賸) 丿乇爻 丕賱賮賱爻賮丞 賮賷 噩丕賲毓丞 賮賷賷賳丕貨 賵賯丿 毓賲賱 賲乇丕爻賱丕賸 氐丨賮賷丕賸 賵亘毓丿 賲賳丨賴 丕賱噩賳爻賷丞 丕賱亘丕賰爻鬲丕賳賷丞 鬲賵賱賶 毓丿丞 賲賳丕氐亘 賲賳賴丕 賲賳氐亘 賲亘毓賵孬 亘丕賰爻鬲丕賳 廿賱賶 丕賱兀賲賲 丕賱賲鬲丨丿丞 賮賷 賳賷賵賷賵乇賰. 賵胤丕賮 丕賱毓丕賱賲貙 孬賲 丕爻鬲賯乇 賮賷 廿爻亘丕賳賷丕 賵鬲賵賮賷 賮賷賴丕 賵丿賮賳 賮賷 睾乇賳丕胤丞. 賵賷毓鬲亘乇 賲丨賲丿 兀爻丿 兀丨丿 兀賰孬乇 賲爻賱賲賷 兀賵乇賵亘丕 賮賷 丕賱賯乇賳 丕賱毓卮乇賷賳 鬲兀孬賷乇丕賸.
賱賯亘 丕賱毓丕卅賱丞 "賮丕賷爻" 丕爻賲 賷毓賳賷 亘丕賱賱睾丞 丕賱兀賱賲丕賳賷丞 丕賱賱賵賳 丕賱兀亘賷囟貙 賵賴匕賴 廿卮丕乇丞 賵丕囟丨丞 賱賱兀氐賵賱 丕賱兀賱賲丕賳賷丞 賱賱毓丕卅賱丞貙 賵賰鬲丕亘丞 鈥濿EISS鈥� 亘鬲賰乇丕乇 丨乇賮 鈥� S 鈥� 賮賷 賳賴丕賷丞 丕賱丕爻賲 亘丿賱丕 賲賳 鈥濿EI脽鈥� 丿賱賷賱 賵丕囟丨 毓賱賶 丕賱兀氐賵賱 丕賱賷賴賵丿賷丞 賱賱毓丕卅賱丞. 賵丕爻賲 賵丕賱丿賴 "賰賷賮丕" 賵賰丕賳 賲丨丕賲賷丕賸貙 賵噩丿賴 賱兀亘賷賴 賰丕賳 丨丕禺丕賲丕賸貙 賮賴賵 丕賱丨丕禺丕賲 丕賱兀賵乇孬賵匕賵賰爻賷 "亘賳賷丕賲賷賳 兀乇噩賷丕 賮丕賷爻". 賵賯丿 鬲賵賱賾賶 噩丿賴 丕賱丨丕禺丕賲賷丞 賮賷 "鬲卮丕乇賳賵賮賷鬲卮" 賮賷 賲賳胤賯丞 亘賵賰賵賮賷賳丕. 丿乇爻 丕賱賮賱爻賮丞 賵丕賱賮賳 賮賷 噩丕賲毓丞 賮賷賷賳丕 孬賲 丕鬲噩賴 賱賱氐丨丕賮丞 賮亘乇毓 賮賷賴丕貙 賵睾丿丕 賲乇丕爻賱丕賸 氐丨賮賷丕賸 賮賷 丕賱卮乇賯 丕賱毓乇亘賷 賵丕賱廿爻賱丕賲賷 孬賲 夭丕乇 丕賱賯丕賴乇丞 賮丕賱鬲賯賶 亘丕賱廿賲丕賲 賲氐胤賮賶 丕賱賲乇丕睾賷貙 賮丨丕賵乇賴 丨賵賱 丕賱兀丿賷丕賳貙 賮丕賳鬲賴賶 廿賱賶 丕賱丕毓鬲賯丕丿 亘兀賳 "丕賱乇賵丨 賵丕賱噩爻丿 賮賷 丕賱廿爻賱丕賲 賴賲丕 亘賲賳夭賱丞 賵噩賴賷賳 鬲賵兀賲賷賳 賱賱丨賷丕丞 丕賱廿賳爻丕賳賷丞 丕賱鬲賷 兀亘丿毓賴丕 丕賱賱賴" 孬賲 亘丿兀 亘鬲毓賱賲 丕賱賱睾丞 丕賱毓乇亘賷丞 賮賷 兀乇賵賯丞 丕賱兀夭賴乇貙 賵賴賵 賱賲 賷夭賱 亘毓丿購 賷賴賵丿賷丕賸.
丕賳鬲賯賱 賱賱毓賷卮 賮賷 丕賱賯丿爻 亘毓丿 鬲賱賯賷賴 丿毓賵丞 賲賳 兀丨丿 兀賯丕乇亘賴 丕賱賷賴賵丿 賱賱廿賯丕賲賴 賲毓賴 賮賷 丕賱賯丿爻 賮賷 丕賱賵賯鬲 丕賱匕賷 賰丕賳鬲 賮賷賴 賮賱爻胤賷賳 鬲丨鬲 丕賱丕賳鬲丿丕亘 丕賱亘乇賷胤丕賳賷貙 賵賰鬲亘 賴賳丕賰 毓丿丞 賲賯丕賱丕鬲 賲賴賲丞 兀亘乇夭鬲 賯賱賯 丕賱毓乇亘 賲賳. 丕賱賲卮乇賵毓 丕賱氐賴賷賵賳賷. 孬賲 丕賳禺乇胤 賮賷 丿乇丕爻丞 賲鬲毓賲賯丞 賱賱廿爻賱丕賲貙 丨鬲賶 賯乇乇 丕賱鬲丨賵賱 賲賳 丕賱賷賴賵丿賷丞 廿賱賶 丕賱廿爻賱丕賲 賮賷 1926 賵賴賵 賮賷 亘乇賱賷賳 賵亘毓丿 毓丿丞 兀爻丕亘賷毓 賲賳 匕賱賰 丕毓賱賳鬲 夭賵噩鬲賴 廿爻賱丕賲賴丕.
賯丕賲 亘丕賱鬲乇丨丕賱 廿賱賶 丕賱毓丿賷丿 賲賳 丕賱亘賱丿丕賳貙 廿匕 夭丕乇 賲氐乇 賵丕賱爻毓賵丿賷丞 賵廿賷乇丕賳 賵兀賮睾丕賳爻鬲丕賳 賵噩賲賴賵乇賷丕鬲 丕賱爻賵賮賷賷鬲 丕賱噩賳賵亘賷丞. 賵夭丕乇 毓賲乇 丕賱賲禺鬲丕乇 賱賷亘丨孬 賲毓賴 廿賷噩丕丿 胤乇賯 賱鬲賲賵賷賱 丕賱賲賯丕賵賲丞 囟丿 丕賱廿賷胤丕賱賷賷賳 賰賲丕 丕賳鬲賯賱 廿賱賶 卮亘賴 丕賱賯丕乇丞 丕賱賴賳丿賷丞 丕賱鬲賷 賰丕賳鬲 鬲丨鬲 丕賱丕丨鬲賱丕賱 丕賱廿賳噩賱賷夭賷貙 賵賴賳丕賰 丕賱鬲賯賶 亘丕賱卮丕毓乇 丕賱賰亘賷乇 賵丕賱賲賮賰乇 賲丨賲丿 廿賯亘丕賱 毓丕賲 1932 賵丕賱匕賷 丕賯鬲乇丨 賮賰乇丞 鬲兀爻賷爻 丿賵賱丞 廿爻賱丕賲賷丞 賲爻鬲賯賱丞 賮賷 丕賱賴賳丿 (賵丕賱鬲賷 兀氐亘丨鬲 賱丕丨賯丕賸 亘丕賰爻鬲丕賳)貙 賵賯丿 兀賯賳毓賴 賲丨賲丿 廿賯亘丕賱 亘丕賱亘賯丕亍 賵丕賱毓賲賱 毓賱賶 賲爻丕毓丿丞 丕賱賲爻賱賲賷賳 賱鬲兀爻賷爻 鬲賱賰 丕賱丿賵賱丞.
賵賲毓 丕賳丿賱丕毓 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 毓丕賲 1939 丕毓鬲賯賱 賵丕賱丿丕 賲丨賲丿 兀爻丿貙 賵賯鬲賱丕 賮賷 賵賯鬲 賱丕丨賯 賮賷 丕賱賴賵賱賵賰賵爻鬲 毓賱賶 賷丿 丕賱賳丕夭賷賷賳. 賰賲丕 兀賳 賲丨賲丿 兀爻丿 賳賮爻賴 丕毓鬲賯賱 毓賱賶 賷丿 丕賱廿賳噩賱賷夭 賵爻噩賳 孬賱丕孬 爻賳賵丕鬲 亘丕毓鬲亘丕乇賴 毓丿賵丕賸.
賮賵乇 丕爻鬲賯賱丕賱 亘丕賰爻鬲丕賳 毓丕賲 1947 賵鬲賯丿賷乇丕賸 賱噩賴賵丿賴 賵鬲兀賷賷丿賴 賱廿賯丕賲丞 丿賵賱丞 廿爻賱丕賲賷丞 賲賳賮氐賱丞 賮賷 卮亘賴 丕賱賯丕乇丞 丕賱賴賳丿賷丞貙 賮賯丿 鬲賲 賲賳丨 賲丨賲丿 兀爻丿 丕賱噩賳爻賷丞 丕賱亘丕賰爻鬲丕賳賷丞 賵鬲賲 鬲毓賷賷賳賴 賲丿賷乇丕賸 賱丿丕卅乇丞 廿毓丕丿丞 丕賱廿毓賲丕乇 丕賱廿爻賱丕賲賷. 賵賮賷 賵賯鬲 賱丕丨賯 丕賱鬲丨賯 亘賵夭丕乇丞 丕賱卮丐賵賳 丕賱禺丕乇噩賷丞 乇卅賷爻丕賸 賱賵丨丿丞 卮丐賵賳 丕賱卮乇賯 丕賱兀賵爻胤 毓丕賲 1949貙 孬賲 鬲賯乇乇 鬲毓賷賷賳賴 亘賲賳氐亘 賲亘毓賵孬 亘丕賰爻鬲丕賳 廿賱賶 丕賱兀賲賲 丕賱賲鬲丨丿丞 賮賷 賳賷賵賷賵乇賰 毓丕賲 1952. 廿賱丕 賾 兀賳賴 爻乇毓丕賳 賲丕 鬲禺賱賶 毓賳 賴匕丕 丕賱賲賳氐亘 賱賷鬲賮乇睾 賱賰鬲丕亘丞 爻賷乇鬲賴 丕賱匕丕鬲賷丞 (丨鬲賶 爻賳 32) 丕賱胤乇賷賯 廿賱賶 賲賰丞 丕賱匕賷 鬲乇噩賲 賱賱毓乇亘賷丞 亘丕爻賲 (丕賱胤乇賷賯 廿賱賶 丕賱廿爻賱丕賲).
賰丕賳 賱賷賵亘賵賱丿 賮丕賷爻 乇噩賱 丕賱鬲爻丕丐賱 賵丕賱亘丨孬 毓賳 丕賱丨賯賷賯丞貙 賵賰丕賳 賷卮毓乇 亘丕賱兀爻賶 賵丕賱丿賴卮丞 賱馗丕賴乇丞 丕賱賮噩賵丞 丕賱賰亘賷乇丞 亘賷賳 賵丕賯毓 丕賱賲爻賱賲賷賳 丕賱賲鬲禺賱賮 賵亘賷賳 丨賯丕卅賯 丿賷賳賴賲 丕賱賲卮毓賾丞貙 賵賮賷 賷賵賲 乇丕丨 賷丨丕賵乇 亘毓囟 丕賱賲爻賱賲賷賳 賲賳丕賮丨丕賸 毓賳 丕賱廿爻賱丕賲貙 賵賲丨賲賾賱丕賸 丕賱賲爻賱賲賷賳 鬲亘毓丞 鬲禺賱賮賴賲 毓賳 丕賱卮賴賵丿 丕賱丨囟丕乇賷貙 賱兀賳賴賲 鬲禺賱賾賮賵丕 毓賳 丕賱廿爻賱丕賲 賮賮丕噩兀賴 兀丨丿 丕賱賲爻賱賲賷賳 丕賱胤賷亘賷賳 亘賴匕丕 丕賱鬲毓賱賷賯: "賮兀賳鬲 賲爻賱賲貙 賵賱賰賳賰 賱丕 鬲丿乇賷 !". 賮囟丨賰 賮丕賷爻 賯丕卅賱丕賸 : "賱爻鬲 賲爻賱賲丕賸貙 賵賱賰賳賳賷 卮丕賴丿鬲 賮賷 丕賱廿爻賱丕賲 賲賳 丕賱噩賲丕賱 賲丕 賷噩毓賱賳賷 兀睾囟亘 毓賳丿賲丕 兀乇賶 兀鬲亘丕毓賴 賷囟賷賾毓賵賳賴"!!. 賵賱賰賳 賴匕賴 丕賱賰賱賲丞 賴夭賾鬲 兀毓賲丕賯賴貙 賵賵囟毓鬲賴 兀賲丕賲 賳賮爻賴 丕賱鬲賷 賷賴乇亘 賲賳賴丕貙 賵馗賱鬲 鬲賱丕丨賯賴 賲賳 亘毓丿 丨鬲賶 兀孬亘鬲 丕賱賯丿乇 氐丿賯 賯丕卅賱賴丕 丕賱胤賷亘貙 丨賷賳 賳胤賯 (賲丨賲丿 兀爻丿) 亘丕賱卮賴丕丿鬲賷賳.
賯丕賲 賲丨賲丿 兀爻丿 亘毓丿 廿爻賱丕賲賴 亘兀丿丕亍 賮乇賷囟丞 丕賱丨噩貙 賰賲丕 卮丕乇賰 賮賷 丕賱噩賴丕丿 賲毓 毓賲乇 丕賱賲禺鬲丕乇貙 孬賲 爻丕賮乇 廿賱賶 亘丕賰爻鬲丕賳 賮丕賱鬲賯賶 卮丕毓乇 丕賱廿爻賱丕賲 賲丨賲丿 廿賯亘丕賱貙 孬賲 毓賲賱 乇卅賷爻丕賸 賱賲毓賴丿 丕賱丿乇丕爻丕鬲 丕賱廿爻賱丕賲賷丞 賮賷 賱丕賴賵乇 丨賷孬 賯丕賲 亘鬲兀賱賷賮 丕賱賰鬲亘 丕賱鬲賷 乇賮毓鬲賴 廿賱賶 賲氐丕賮 兀賱賲毓 丕賱賲賮賰乇賷賳 丕賱廿爻賱丕賲賷賷賳 賮賷 丕賱毓氐乇 丕賱丨丿賷孬.
賱賯亘 丕賱毓丕卅賱丞 "賮丕賷爻" 丕爻賲 賷毓賳賷 亘丕賱賱睾丞 丕賱兀賱賲丕賳賷丞 丕賱賱賵賳 丕賱兀亘賷囟貙 賵賴匕賴 廿卮丕乇丞 賵丕囟丨丞 賱賱兀氐賵賱 丕賱兀賱賲丕賳賷丞 賱賱毓丕卅賱丞貙 賵賰鬲丕亘丞 鈥濿EISS鈥� 亘鬲賰乇丕乇 丨乇賮 鈥� S 鈥� 賮賷 賳賴丕賷丞 丕賱丕爻賲 亘丿賱丕 賲賳 鈥濿EI脽鈥� 丿賱賷賱 賵丕囟丨 毓賱賶 丕賱兀氐賵賱 丕賱賷賴賵丿賷丞 賱賱毓丕卅賱丞. 賵丕爻賲 賵丕賱丿賴 "賰賷賮丕" 賵賰丕賳 賲丨丕賲賷丕賸貙 賵噩丿賴 賱兀亘賷賴 賰丕賳 丨丕禺丕賲丕賸貙 賮賴賵 丕賱丨丕禺丕賲 丕賱兀賵乇孬賵匕賵賰爻賷 "亘賳賷丕賲賷賳 兀乇噩賷丕 賮丕賷爻". 賵賯丿 鬲賵賱賾賶 噩丿賴 丕賱丨丕禺丕賲賷丞 賮賷 "鬲卮丕乇賳賵賮賷鬲卮" 賮賷 賲賳胤賯丞 亘賵賰賵賮賷賳丕. 丿乇爻 丕賱賮賱爻賮丞 賵丕賱賮賳 賮賷 噩丕賲毓丞 賮賷賷賳丕 孬賲 丕鬲噩賴 賱賱氐丨丕賮丞 賮亘乇毓 賮賷賴丕貙 賵睾丿丕 賲乇丕爻賱丕賸 氐丨賮賷丕賸 賮賷 丕賱卮乇賯 丕賱毓乇亘賷 賵丕賱廿爻賱丕賲賷 孬賲 夭丕乇 丕賱賯丕賴乇丞 賮丕賱鬲賯賶 亘丕賱廿賲丕賲 賲氐胤賮賶 丕賱賲乇丕睾賷貙 賮丨丕賵乇賴 丨賵賱 丕賱兀丿賷丕賳貙 賮丕賳鬲賴賶 廿賱賶 丕賱丕毓鬲賯丕丿 亘兀賳 "丕賱乇賵丨 賵丕賱噩爻丿 賮賷 丕賱廿爻賱丕賲 賴賲丕 亘賲賳夭賱丞 賵噩賴賷賳 鬲賵兀賲賷賳 賱賱丨賷丕丞 丕賱廿賳爻丕賳賷丞 丕賱鬲賷 兀亘丿毓賴丕 丕賱賱賴" 孬賲 亘丿兀 亘鬲毓賱賲 丕賱賱睾丞 丕賱毓乇亘賷丞 賮賷 兀乇賵賯丞 丕賱兀夭賴乇貙 賵賴賵 賱賲 賷夭賱 亘毓丿購 賷賴賵丿賷丕賸.
丕賳鬲賯賱 賱賱毓賷卮 賮賷 丕賱賯丿爻 亘毓丿 鬲賱賯賷賴 丿毓賵丞 賲賳 兀丨丿 兀賯丕乇亘賴 丕賱賷賴賵丿 賱賱廿賯丕賲賴 賲毓賴 賮賷 丕賱賯丿爻 賮賷 丕賱賵賯鬲 丕賱匕賷 賰丕賳鬲 賮賷賴 賮賱爻胤賷賳 鬲丨鬲 丕賱丕賳鬲丿丕亘 丕賱亘乇賷胤丕賳賷貙 賵賰鬲亘 賴賳丕賰 毓丿丞 賲賯丕賱丕鬲 賲賴賲丞 兀亘乇夭鬲 賯賱賯 丕賱毓乇亘 賲賳. 丕賱賲卮乇賵毓 丕賱氐賴賷賵賳賷. 孬賲 丕賳禺乇胤 賮賷 丿乇丕爻丞 賲鬲毓賲賯丞 賱賱廿爻賱丕賲貙 丨鬲賶 賯乇乇 丕賱鬲丨賵賱 賲賳 丕賱賷賴賵丿賷丞 廿賱賶 丕賱廿爻賱丕賲 賮賷 1926 賵賴賵 賮賷 亘乇賱賷賳 賵亘毓丿 毓丿丞 兀爻丕亘賷毓 賲賳 匕賱賰 丕毓賱賳鬲 夭賵噩鬲賴 廿爻賱丕賲賴丕.
賯丕賲 亘丕賱鬲乇丨丕賱 廿賱賶 丕賱毓丿賷丿 賲賳 丕賱亘賱丿丕賳貙 廿匕 夭丕乇 賲氐乇 賵丕賱爻毓賵丿賷丞 賵廿賷乇丕賳 賵兀賮睾丕賳爻鬲丕賳 賵噩賲賴賵乇賷丕鬲 丕賱爻賵賮賷賷鬲 丕賱噩賳賵亘賷丞. 賵夭丕乇 毓賲乇 丕賱賲禺鬲丕乇 賱賷亘丨孬 賲毓賴 廿賷噩丕丿 胤乇賯 賱鬲賲賵賷賱 丕賱賲賯丕賵賲丞 囟丿 丕賱廿賷胤丕賱賷賷賳 賰賲丕 丕賳鬲賯賱 廿賱賶 卮亘賴 丕賱賯丕乇丞 丕賱賴賳丿賷丞 丕賱鬲賷 賰丕賳鬲 鬲丨鬲 丕賱丕丨鬲賱丕賱 丕賱廿賳噩賱賷夭賷貙 賵賴賳丕賰 丕賱鬲賯賶 亘丕賱卮丕毓乇 丕賱賰亘賷乇 賵丕賱賲賮賰乇 賲丨賲丿 廿賯亘丕賱 毓丕賲 1932 賵丕賱匕賷 丕賯鬲乇丨 賮賰乇丞 鬲兀爻賷爻 丿賵賱丞 廿爻賱丕賲賷丞 賲爻鬲賯賱丞 賮賷 丕賱賴賳丿 (賵丕賱鬲賷 兀氐亘丨鬲 賱丕丨賯丕賸 亘丕賰爻鬲丕賳)貙 賵賯丿 兀賯賳毓賴 賲丨賲丿 廿賯亘丕賱 亘丕賱亘賯丕亍 賵丕賱毓賲賱 毓賱賶 賲爻丕毓丿丞 丕賱賲爻賱賲賷賳 賱鬲兀爻賷爻 鬲賱賰 丕賱丿賵賱丞.
賵賲毓 丕賳丿賱丕毓 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 毓丕賲 1939 丕毓鬲賯賱 賵丕賱丿丕 賲丨賲丿 兀爻丿貙 賵賯鬲賱丕 賮賷 賵賯鬲 賱丕丨賯 賮賷 丕賱賴賵賱賵賰賵爻鬲 毓賱賶 賷丿 丕賱賳丕夭賷賷賳. 賰賲丕 兀賳 賲丨賲丿 兀爻丿 賳賮爻賴 丕毓鬲賯賱 毓賱賶 賷丿 丕賱廿賳噩賱賷夭 賵爻噩賳 孬賱丕孬 爻賳賵丕鬲 亘丕毓鬲亘丕乇賴 毓丿賵丕賸.
賮賵乇 丕爻鬲賯賱丕賱 亘丕賰爻鬲丕賳 毓丕賲 1947 賵鬲賯丿賷乇丕賸 賱噩賴賵丿賴 賵鬲兀賷賷丿賴 賱廿賯丕賲丞 丿賵賱丞 廿爻賱丕賲賷丞 賲賳賮氐賱丞 賮賷 卮亘賴 丕賱賯丕乇丞 丕賱賴賳丿賷丞貙 賮賯丿 鬲賲 賲賳丨 賲丨賲丿 兀爻丿 丕賱噩賳爻賷丞 丕賱亘丕賰爻鬲丕賳賷丞 賵鬲賲 鬲毓賷賷賳賴 賲丿賷乇丕賸 賱丿丕卅乇丞 廿毓丕丿丞 丕賱廿毓賲丕乇 丕賱廿爻賱丕賲賷. 賵賮賷 賵賯鬲 賱丕丨賯 丕賱鬲丨賯 亘賵夭丕乇丞 丕賱卮丐賵賳 丕賱禺丕乇噩賷丞 乇卅賷爻丕賸 賱賵丨丿丞 卮丐賵賳 丕賱卮乇賯 丕賱兀賵爻胤 毓丕賲 1949貙 孬賲 鬲賯乇乇 鬲毓賷賷賳賴 亘賲賳氐亘 賲亘毓賵孬 亘丕賰爻鬲丕賳 廿賱賶 丕賱兀賲賲 丕賱賲鬲丨丿丞 賮賷 賳賷賵賷賵乇賰 毓丕賲 1952. 廿賱丕 賾 兀賳賴 爻乇毓丕賳 賲丕 鬲禺賱賶 毓賳 賴匕丕 丕賱賲賳氐亘 賱賷鬲賮乇睾 賱賰鬲丕亘丞 爻賷乇鬲賴 丕賱匕丕鬲賷丞 (丨鬲賶 爻賳 32) 丕賱胤乇賷賯 廿賱賶 賲賰丞 丕賱匕賷 鬲乇噩賲 賱賱毓乇亘賷丞 亘丕爻賲 (丕賱胤乇賷賯 廿賱賶 丕賱廿爻賱丕賲).
賰丕賳 賱賷賵亘賵賱丿 賮丕賷爻 乇噩賱 丕賱鬲爻丕丐賱 賵丕賱亘丨孬 毓賳 丕賱丨賯賷賯丞貙 賵賰丕賳 賷卮毓乇 亘丕賱兀爻賶 賵丕賱丿賴卮丞 賱馗丕賴乇丞 丕賱賮噩賵丞 丕賱賰亘賷乇丞 亘賷賳 賵丕賯毓 丕賱賲爻賱賲賷賳 丕賱賲鬲禺賱賮 賵亘賷賳 丨賯丕卅賯 丿賷賳賴賲 丕賱賲卮毓賾丞貙 賵賮賷 賷賵賲 乇丕丨 賷丨丕賵乇 亘毓囟 丕賱賲爻賱賲賷賳 賲賳丕賮丨丕賸 毓賳 丕賱廿爻賱丕賲貙 賵賲丨賲賾賱丕賸 丕賱賲爻賱賲賷賳 鬲亘毓丞 鬲禺賱賮賴賲 毓賳 丕賱卮賴賵丿 丕賱丨囟丕乇賷貙 賱兀賳賴賲 鬲禺賱賾賮賵丕 毓賳 丕賱廿爻賱丕賲 賮賮丕噩兀賴 兀丨丿 丕賱賲爻賱賲賷賳 丕賱胤賷亘賷賳 亘賴匕丕 丕賱鬲毓賱賷賯: "賮兀賳鬲 賲爻賱賲貙 賵賱賰賳賰 賱丕 鬲丿乇賷 !". 賮囟丨賰 賮丕賷爻 賯丕卅賱丕賸 : "賱爻鬲 賲爻賱賲丕賸貙 賵賱賰賳賳賷 卮丕賴丿鬲 賮賷 丕賱廿爻賱丕賲 賲賳 丕賱噩賲丕賱 賲丕 賷噩毓賱賳賷 兀睾囟亘 毓賳丿賲丕 兀乇賶 兀鬲亘丕毓賴 賷囟賷賾毓賵賳賴"!!. 賵賱賰賳 賴匕賴 丕賱賰賱賲丞 賴夭賾鬲 兀毓賲丕賯賴貙 賵賵囟毓鬲賴 兀賲丕賲 賳賮爻賴 丕賱鬲賷 賷賴乇亘 賲賳賴丕貙 賵馗賱鬲 鬲賱丕丨賯賴 賲賳 亘毓丿 丨鬲賶 兀孬亘鬲 丕賱賯丿乇 氐丿賯 賯丕卅賱賴丕 丕賱胤賷亘貙 丨賷賳 賳胤賯 (賲丨賲丿 兀爻丿) 亘丕賱卮賴丕丿鬲賷賳.
賯丕賲 賲丨賲丿 兀爻丿 亘毓丿 廿爻賱丕賲賴 亘兀丿丕亍 賮乇賷囟丞 丕賱丨噩貙 賰賲丕 卮丕乇賰 賮賷 丕賱噩賴丕丿 賲毓 毓賲乇 丕賱賲禺鬲丕乇貙 孬賲 爻丕賮乇 廿賱賶 亘丕賰爻鬲丕賳 賮丕賱鬲賯賶 卮丕毓乇 丕賱廿爻賱丕賲 賲丨賲丿 廿賯亘丕賱貙 孬賲 毓賲賱 乇卅賷爻丕賸 賱賲毓賴丿 丕賱丿乇丕爻丕鬲 丕賱廿爻賱丕賲賷丞 賮賷 賱丕賴賵乇 丨賷孬 賯丕賲 亘鬲兀賱賷賮 丕賱賰鬲亘 丕賱鬲賷 乇賮毓鬲賴 廿賱賶 賲氐丕賮 兀賱賲毓 丕賱賲賮賰乇賷賳 丕賱廿爻賱丕賲賷賷賳 賮賷 丕賱毓氐乇 丕賱丨丿賷孬.
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December 5, 2017
賲賳 兀噩賲賱 賲丕 賷丨丿孬 賱賷 賮賷 毓丕賱賲 丕賱賰鬲亘 兀賳 兀賱鬲賯賷 亘賰鬲丕亘 賷卮丕乇賰賳賷 賯囟賷丞 賵兀賲乇 賴丕賲 賷丐乇賯 毓賯賱賷 賵鬲賮賰賷乇賷 丿賵賳賲丕 鬲禺胤賷胤 賲賳賷
賵賰兀賳賰 鬲爻賷乇 賮賷 胤乇賷賯 賲馗賱賲 賵賮噩兀丞 賷爻胤毓 囟賵亍 亘丕賴乇 兀賲丕賲賰 賷丐丕賳爻賰 賵賷賵丕爻賷賰 賮賷 胤乇賷賯賰 賮亘賴 鬲賻乇 賳賴丕賷丞 胤乇賷賯賰 賵鬲乇 賰賷賮 賵兀賷賳 鬲囟毓 丕賱禺胤賵丞 賮賷賴
丕賱廿爻賱丕賲 毓賱賶 賲賮鬲乇賯 丕賱胤乇賯 賰丕賳 賴匕丕 賴賵 丕爻賲 丕賱賰鬲丕亘 丕賱氐睾賷乇 丕賱丨噩賲 賰亘賷乇 丕賱賲囟賲賵賳
賲毓 亘丿丕賷丞 丕賱氐賮丨丕鬲 丕賱兀賵賱賶 毓賱賲鬲 兀賳賷 丨鬲賲賸丕 賵丕賯毓丞 賮賷 丨亘 賴匕丕 丕賱賰鬲丕亘 兀賵賱賸丕 賱兀賴賲賷丞 賲賵囟賵毓賴 賵孬丕賳賷賸丕 賱賲 賷丨賲賱賴 賯賱賲 丕賱賰丕鬲亘 賲賳 賵毓賷 賵賮賰乇 賲爻鬲賳賷乇 賵賮乇丕爻丞 賮賷 鬲丨賱賷賱 爻賷賰賵賱賵噩賷丞 賰賱 賲賳 丕賱毓丕賱賲 丕賱兀賵乇亘賷 賵丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 賵丕賱鬲賷 匕賰乇鬲賳賷 亘賯賱賲 丕賱爻賷丿 丕賱賯胤亘 乇丨賲賴 丕賱賱賴
賮賱賴賲丕 賳賮爻 丕賱毓賯賱賷丞 丕賱鬲賶 鬲卮毓 匕賰丕亍 賵廿賷賲丕賳 賵孬亘丕鬲 賵毓夭丞 ..
賵賳賮爻 丕賱賯賵丞 丕賱鬲賷 賱丕 鬲丨賲賱 爻賱丕丨賸丕 賵廿賳賲丕 鬲丨賲賱 賯賱賲賸丕 賯丕丿乇 兀賳 賷卮賯 馗賱丕賲 丕賱睾賮賱丞 賵丕賱噩賴賱 亘兀毓馗賲 丿賷賳 賵禺賷乇 兀賲丞 兀禺乇噩鬲 賱賱賳丕爻
賱賲丕匕丕 賳丨賳 毓賱賶 賲賮鬲乇賯 丕賱胤乇賯 責責
賵賱賲丕匕丕 賮賯丿賳丕 毓夭鬲賳丕 賵賯賵鬲賳丕 丕賱乇賵丨賷丞 賵丕賱賲丕丿賷丞 責責
賱賲丕匕丕 鬲賯丿賲 睾賷乇賳丕 賵鬲兀禺乇賳丕 賳丨賳 責責
亘毓丿 賲丕 賰賳丕 賯丕丿丞 賵乇賵丕丿 賱賱賲爻賷乇丞 丕賱丨囟丕乇賷丞 賵丕賱廿賳爻丕賳賷丞
賴匕丕 賲丕 丨丕賵賱 鬲賮爻賷乇賴 賵鬲丨賱賷賱賴 賲丨賲丿 兀爻丿 ..
賲丕 亘丕賱 丕賱廿爻賱丕賲 責
兀賴賵 丨賯賷賯丞 賰賲丕 賷乇賷丿 禺氐賵賲賳丕 賵丕賱賲鬲禺丕匕賱賵賳 賮賷 氐賮賵賮賳丕 兀賳 賷噩毓賱賵賳丕 賳毓鬲賯丿 賮賷賴 兀賳賴 噩賴賵丿 匕丕賴亘丞 爻丿賶 責責
賴賱 賮賯丿 丕賱廿爻賱丕賲 賰賱 賮丕卅丿丞 賲乇噩賵丞 賵賯丿賲 賱賱毓丕賱賲 賰賱 賲丕 賰丕賳 賷購賳鬲馗乇 賲賳賴 兀賳 賷賯丿賲賴 責
丨丕賵賱 賴匕丕 丕賱兀爻丿 兀賳 賷購亘賷賳 賮賷 賮氐賵賱 賰鬲丕亘賴 兀賳 丕賱廿爻賱丕賲 賱丕 賵賱賳 賷爻鬲胤賷毓 兀賳 賷爻鬲賮賷丿 賲賳 鬲卮乇亘 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞 賱賰賵賳 丕賱廿爻賱丕賲 賲賳馗賵賲丞 賲爻鬲賯賱丞 賵賲賳賴丕噩 賱賱丨賷丕丞 兀亘丿毓賴 丕賱賱賴 丨爻亘 丕賱胤亘賷毓丞 丕賱鬲賷 爻賳賴丕 賱禺賱賯賴 鬲鬲賵丕夭賳 賮賷賴 賰賱 賲毓丕賷賷乇 丕賱賯賵丞 丕賱賱丕夭賲丞 賲丕丿賷賸丕 賵乇賵丨賷賸丕 賵兀賷 鬲卮乇亘 賱賲毓丕賷賷乇 丕賱孬賯丕賮丞 丕賱睾乇亘賷丞 爻賷賰賵賳 賲毓賵賱 賴丿賲 賱賴匕丕 丕賱丿賷賳 賵賴匕賴 丕賱兀賲丞
賵賱賰賳 丕賱丨賯賷賯丞 兀賳 丕賱兀賲丞 鬲賯賵囟鬲 賯賵鬲賴丕 亘毓丿 兀賳 丕賳賴丕乇鬲 丨賷丕鬲賳丕 丕賱孬賯丕賮賷丞 亘鬲兀孬賷乇 丕賱兀乇丕亍 賵丕賱毓丕丿丕鬲 丕賱睾乇亘賷丞 賵賱賲 賷亘賯 賱賱廿爻賱丕賲 丕賱賷賵賲 爻賵賶
卮賷亍 囟卅賷賱 賲賳 丕賱賯賵丞 賱丕 賷爻鬲胤賷毓 亘賴丕 兀賳 賷亘丿賷 賲賯丕賵賲丞 賰丕賮賷丞
賮賴賱 丕賱廿爻賱丕賲 賲噩乇丿 丿賵賱丞 賰爻丕卅乇 丕賱丿賵賱 賵丕賱孬賯丕賮丕鬲 丕賱鬲賷 卮亘賴賴丕 丕賱賰丕鬲亘 亘丕賱賰丕卅賳丕鬲 丕賱丨賷丞 鬲卮亘 賵鬲賳囟噩 孬賲 賷丿乇賰賴丕 丕賱亘賱賶 賮賷 兀禺乇 丕賱兀賲乇 賱鬲賮爻丨 丕賱賲噩丕賱 賱孬賯丕賮丕鬲 兀禺乇賶 賵賱丿鬲 丨丿賷孬賸丕 責責
賱賰賳 丕賱丨賯賷賯丞 兀賳 丕賱丕爻賱丕賲 賱賷爻 賰爻丕卅乇 丕賱孬賯丕賮丕鬲 賱兀賳賴 賱賷爻 賳鬲丕噩賸丕 賱兀乇丕亍 丕賱亘卮乇 亘賱 卮乇毓 爻賳賴購 丕賱賱賴 賱鬲毓賲賱 亘賴 丕賱卮毓賵亘 賮賷 賰賱 賲賰丕賳 賵夭賲丕賳
孬賲 廿賳 賲丕 賷馗賴乇 丕賳丨賱丕賱丕 賮賷 丕賱丕爻賱丕賲 賱賷爻 廿賱丕 賲賵鬲賸丕 賵禺賱丕賸亍 賷丨賱丕賳 賮賷 賯賱賵亘賳丕 丕賱鬲賷 亘賱睾 賲賳 禺賲賵賱賴丕 賵賰爻賱賴丕 兀賳賴丕 賱丕 鬲爻鬲賲毓 廿賱賶 丕賱氐賵鬲 丕賱兀夭賱賷
賮賴賱 賱賴匕丕 丕賱賲賵丕鬲 丨賷丕丞 賲賳 噩丿賷丿 責責
賴賱 賲賳 丕賳亘毓丕孬 兀禺乇 責責
賱賴匕賴 丕賱賲賳馗賵賲丞 賵丕賱賲賳賴丕噩 丕賱丿賯賷賯 丕賱匕賷 禺賱賯賴 丕賱賱賴 賱賷丨鬲賰賲 亘賴 賵廿賱賷賴 兀賴賱 丕賱兀乇囟 .. 賴賱 賲賳 爻亘賷賱 賱賱毓賵丿丞 責責
賮賯丿 賰丕賳鬲 兀禺乇 爻胤賵乇 丕賱賰鬲丕亘 禺賷乇 噩賵丕亘 ...
賵賱賰賳賳丕 廿匕丕 丕爻鬲胤毓賳丕 兀賳 賳爻鬲毓賷丿 賲丕 賮賯丿賳丕賴 賲賳 丕賱孬賯丞 亘兀賳賮爻賳丕 賮丨賷賳卅匕 賮賯胤 賳兀賲賱 兀賳 賳噩毓賱 爻亘賷賱賳丕 氐毓賵丿賸丕 賲賳 噩丿賷丿
賵賱丕 賷賲賰賳 兀亘丿賸丕 兀賳 賳亘賱睾 賴匕丕 丕賱賴丿賮 廿匕丕 兀鬲賱賮賳丕 賲丐爻爻鬲賳丕 丕賱廿噩鬲賲丕毓賷丞 丕賱禺丕氐丞 亘賽賳賻丕 孬賲 兀禺匕賳丕 賮賷 鬲賯賱賷丿 賲丿賳賷丞 兀噩賳亘賷丞 - 兀噩賳亘賷丞
賱丕 亘賲毓賳丕賴丕 丕賱鬲丕乇賷禺賷 賵丕賱噩睾乇丕賮賷 賮丨爻亘 亘賱 亘賲毓賳丕賴丕 丕賱乇賵丨賷 兀賷囟賸丕
賵廿匕丕 丕毓鬲亘乇賳丕 丕賱兀賲賵乇 噩丕乇賷丞 毓賱賶 賲丕 賴賶 毓賱賷賴 丕賱賷賵賲 賮廿賳 丕賱廿爻賱丕賲 賷卮亘賴 賲乇賰亘賸丕 賷睾乇賯 賵賰賱 賷丿 鬲爻鬲胤賷毓 兀賳 鬲賰賵賳 毓賵賳賸丕 賮廿賳賲丕 丕賱丨丕噩丞 廿賱賷賴丕 毓賱賶 爻胤丨 丕賱賲乇賰亘 賳賮爻賴 賵賱賰賳 賱丕 賷賲賰賳 兀賳 賳賳賯匕 賴匕丕 丕賱賲乇賰亘 賲賳 丕賱睾乇賯 廿賱丕 廿匕丕 兀氐睾賷賳丕 廿賱賶 丕賱賯乇丌賳 丕賱賰乇賷賲 賵賮賴賲賳丕 賯賵賱賴 :
賱賻賾賯賻丿賿 賰賻丕賳賻 賱賻賰購賲賿 賮賽賷 乇賻爻購賵賱賽 丕賱賱賻賾賴賽 兀購爻賿賵賻丞賹 丨賻爻賻賳賻丞賹 賱賽賾賲賻賳 賰賻丕賳賻 賷賻乇賿噩購賵 丕賱賱賻賾賴賻 賵賻丕賱賿賷賻賵賿賲賻 丕賱賿丌禺賽乇賻 賵賻匕賻賰賻乇賻 丕賱賱賻賾賴賻 賰賻孬賽賷乇賸丕
丕賱兀丨夭丕亘 : 佗佟
賵賰兀賳賰 鬲爻賷乇 賮賷 胤乇賷賯 賲馗賱賲 賵賮噩兀丞 賷爻胤毓 囟賵亍 亘丕賴乇 兀賲丕賲賰 賷丐丕賳爻賰 賵賷賵丕爻賷賰 賮賷 胤乇賷賯賰 賮亘賴 鬲賻乇 賳賴丕賷丞 胤乇賷賯賰 賵鬲乇 賰賷賮 賵兀賷賳 鬲囟毓 丕賱禺胤賵丞 賮賷賴
丕賱廿爻賱丕賲 毓賱賶 賲賮鬲乇賯 丕賱胤乇賯 賰丕賳 賴匕丕 賴賵 丕爻賲 丕賱賰鬲丕亘 丕賱氐睾賷乇 丕賱丨噩賲 賰亘賷乇 丕賱賲囟賲賵賳
賲毓 亘丿丕賷丞 丕賱氐賮丨丕鬲 丕賱兀賵賱賶 毓賱賲鬲 兀賳賷 丨鬲賲賸丕 賵丕賯毓丞 賮賷 丨亘 賴匕丕 丕賱賰鬲丕亘 兀賵賱賸丕 賱兀賴賲賷丞 賲賵囟賵毓賴 賵孬丕賳賷賸丕 賱賲 賷丨賲賱賴 賯賱賲 丕賱賰丕鬲亘 賲賳 賵毓賷 賵賮賰乇 賲爻鬲賳賷乇 賵賮乇丕爻丞 賮賷 鬲丨賱賷賱 爻賷賰賵賱賵噩賷丞 賰賱 賲賳 丕賱毓丕賱賲 丕賱兀賵乇亘賷 賵丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 賵丕賱鬲賷 匕賰乇鬲賳賷 亘賯賱賲 丕賱爻賷丿 丕賱賯胤亘 乇丨賲賴 丕賱賱賴
賮賱賴賲丕 賳賮爻 丕賱毓賯賱賷丞 丕賱鬲賶 鬲卮毓 匕賰丕亍 賵廿賷賲丕賳 賵孬亘丕鬲 賵毓夭丞 ..
賵賳賮爻 丕賱賯賵丞 丕賱鬲賷 賱丕 鬲丨賲賱 爻賱丕丨賸丕 賵廿賳賲丕 鬲丨賲賱 賯賱賲賸丕 賯丕丿乇 兀賳 賷卮賯 馗賱丕賲 丕賱睾賮賱丞 賵丕賱噩賴賱 亘兀毓馗賲 丿賷賳 賵禺賷乇 兀賲丞 兀禺乇噩鬲 賱賱賳丕爻
賱賲丕匕丕 賳丨賳 毓賱賶 賲賮鬲乇賯 丕賱胤乇賯 責責
賵賱賲丕匕丕 賮賯丿賳丕 毓夭鬲賳丕 賵賯賵鬲賳丕 丕賱乇賵丨賷丞 賵丕賱賲丕丿賷丞 責責
賱賲丕匕丕 鬲賯丿賲 睾賷乇賳丕 賵鬲兀禺乇賳丕 賳丨賳 責責
亘毓丿 賲丕 賰賳丕 賯丕丿丞 賵乇賵丕丿 賱賱賲爻賷乇丞 丕賱丨囟丕乇賷丞 賵丕賱廿賳爻丕賳賷丞
賴匕丕 賲丕 丨丕賵賱 鬲賮爻賷乇賴 賵鬲丨賱賷賱賴 賲丨賲丿 兀爻丿 ..
賲丕 亘丕賱 丕賱廿爻賱丕賲 責
兀賴賵 丨賯賷賯丞 賰賲丕 賷乇賷丿 禺氐賵賲賳丕 賵丕賱賲鬲禺丕匕賱賵賳 賮賷 氐賮賵賮賳丕 兀賳 賷噩毓賱賵賳丕 賳毓鬲賯丿 賮賷賴 兀賳賴 噩賴賵丿 匕丕賴亘丞 爻丿賶 責責
賴賱 賮賯丿 丕賱廿爻賱丕賲 賰賱 賮丕卅丿丞 賲乇噩賵丞 賵賯丿賲 賱賱毓丕賱賲 賰賱 賲丕 賰丕賳 賷購賳鬲馗乇 賲賳賴 兀賳 賷賯丿賲賴 責
丨丕賵賱 賴匕丕 丕賱兀爻丿 兀賳 賷購亘賷賳 賮賷 賮氐賵賱 賰鬲丕亘賴 兀賳 丕賱廿爻賱丕賲 賱丕 賵賱賳 賷爻鬲胤賷毓 兀賳 賷爻鬲賮賷丿 賲賳 鬲卮乇亘 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞 賱賰賵賳 丕賱廿爻賱丕賲 賲賳馗賵賲丞 賲爻鬲賯賱丞 賵賲賳賴丕噩 賱賱丨賷丕丞 兀亘丿毓賴 丕賱賱賴 丨爻亘 丕賱胤亘賷毓丞 丕賱鬲賷 爻賳賴丕 賱禺賱賯賴 鬲鬲賵丕夭賳 賮賷賴 賰賱 賲毓丕賷賷乇 丕賱賯賵丞 丕賱賱丕夭賲丞 賲丕丿賷賸丕 賵乇賵丨賷賸丕 賵兀賷 鬲卮乇亘 賱賲毓丕賷賷乇 丕賱孬賯丕賮丞 丕賱睾乇亘賷丞 爻賷賰賵賳 賲毓賵賱 賴丿賲 賱賴匕丕 丕賱丿賷賳 賵賴匕賴 丕賱兀賲丞
賵賱賰賳 丕賱丨賯賷賯丞 兀賳 丕賱兀賲丞 鬲賯賵囟鬲 賯賵鬲賴丕 亘毓丿 兀賳 丕賳賴丕乇鬲 丨賷丕鬲賳丕 丕賱孬賯丕賮賷丞 亘鬲兀孬賷乇 丕賱兀乇丕亍 賵丕賱毓丕丿丕鬲 丕賱睾乇亘賷丞 賵賱賲 賷亘賯 賱賱廿爻賱丕賲 丕賱賷賵賲 爻賵賶
卮賷亍 囟卅賷賱 賲賳 丕賱賯賵丞 賱丕 賷爻鬲胤賷毓 亘賴丕 兀賳 賷亘丿賷 賲賯丕賵賲丞 賰丕賮賷丞
賮賴賱 丕賱廿爻賱丕賲 賲噩乇丿 丿賵賱丞 賰爻丕卅乇 丕賱丿賵賱 賵丕賱孬賯丕賮丕鬲 丕賱鬲賷 卮亘賴賴丕 丕賱賰丕鬲亘 亘丕賱賰丕卅賳丕鬲 丕賱丨賷丞 鬲卮亘 賵鬲賳囟噩 孬賲 賷丿乇賰賴丕 丕賱亘賱賶 賮賷 兀禺乇 丕賱兀賲乇 賱鬲賮爻丨 丕賱賲噩丕賱 賱孬賯丕賮丕鬲 兀禺乇賶 賵賱丿鬲 丨丿賷孬賸丕 責責
賱賰賳 丕賱丨賯賷賯丞 兀賳 丕賱丕爻賱丕賲 賱賷爻 賰爻丕卅乇 丕賱孬賯丕賮丕鬲 賱兀賳賴 賱賷爻 賳鬲丕噩賸丕 賱兀乇丕亍 丕賱亘卮乇 亘賱 卮乇毓 爻賳賴購 丕賱賱賴 賱鬲毓賲賱 亘賴 丕賱卮毓賵亘 賮賷 賰賱 賲賰丕賳 賵夭賲丕賳
孬賲 廿賳 賲丕 賷馗賴乇 丕賳丨賱丕賱丕 賮賷 丕賱丕爻賱丕賲 賱賷爻 廿賱丕 賲賵鬲賸丕 賵禺賱丕賸亍 賷丨賱丕賳 賮賷 賯賱賵亘賳丕 丕賱鬲賷 亘賱睾 賲賳 禺賲賵賱賴丕 賵賰爻賱賴丕 兀賳賴丕 賱丕 鬲爻鬲賲毓 廿賱賶 丕賱氐賵鬲 丕賱兀夭賱賷
賮賴賱 賱賴匕丕 丕賱賲賵丕鬲 丨賷丕丞 賲賳 噩丿賷丿 責責
賴賱 賲賳 丕賳亘毓丕孬 兀禺乇 責責
賱賴匕賴 丕賱賲賳馗賵賲丞 賵丕賱賲賳賴丕噩 丕賱丿賯賷賯 丕賱匕賷 禺賱賯賴 丕賱賱賴 賱賷丨鬲賰賲 亘賴 賵廿賱賷賴 兀賴賱 丕賱兀乇囟 .. 賴賱 賲賳 爻亘賷賱 賱賱毓賵丿丞 責責
賮賯丿 賰丕賳鬲 兀禺乇 爻胤賵乇 丕賱賰鬲丕亘 禺賷乇 噩賵丕亘 ...
賵賱賰賳賳丕 廿匕丕 丕爻鬲胤毓賳丕 兀賳 賳爻鬲毓賷丿 賲丕 賮賯丿賳丕賴 賲賳 丕賱孬賯丞 亘兀賳賮爻賳丕 賮丨賷賳卅匕 賮賯胤 賳兀賲賱 兀賳 賳噩毓賱 爻亘賷賱賳丕 氐毓賵丿賸丕 賲賳 噩丿賷丿
賵賱丕 賷賲賰賳 兀亘丿賸丕 兀賳 賳亘賱睾 賴匕丕 丕賱賴丿賮 廿匕丕 兀鬲賱賮賳丕 賲丐爻爻鬲賳丕 丕賱廿噩鬲賲丕毓賷丞 丕賱禺丕氐丞 亘賽賳賻丕 孬賲 兀禺匕賳丕 賮賷 鬲賯賱賷丿 賲丿賳賷丞 兀噩賳亘賷丞 - 兀噩賳亘賷丞
賱丕 亘賲毓賳丕賴丕 丕賱鬲丕乇賷禺賷 賵丕賱噩睾乇丕賮賷 賮丨爻亘 亘賱 亘賲毓賳丕賴丕 丕賱乇賵丨賷 兀賷囟賸丕
賵廿匕丕 丕毓鬲亘乇賳丕 丕賱兀賲賵乇 噩丕乇賷丞 毓賱賶 賲丕 賴賶 毓賱賷賴 丕賱賷賵賲 賮廿賳 丕賱廿爻賱丕賲 賷卮亘賴 賲乇賰亘賸丕 賷睾乇賯 賵賰賱 賷丿 鬲爻鬲胤賷毓 兀賳 鬲賰賵賳 毓賵賳賸丕 賮廿賳賲丕 丕賱丨丕噩丞 廿賱賷賴丕 毓賱賶 爻胤丨 丕賱賲乇賰亘 賳賮爻賴 賵賱賰賳 賱丕 賷賲賰賳 兀賳 賳賳賯匕 賴匕丕 丕賱賲乇賰亘 賲賳 丕賱睾乇賯 廿賱丕 廿匕丕 兀氐睾賷賳丕 廿賱賶 丕賱賯乇丌賳 丕賱賰乇賷賲 賵賮賴賲賳丕 賯賵賱賴 :
賱賻賾賯賻丿賿 賰賻丕賳賻 賱賻賰購賲賿 賮賽賷 乇賻爻購賵賱賽 丕賱賱賻賾賴賽 兀購爻賿賵賻丞賹 丨賻爻賻賳賻丞賹 賱賽賾賲賻賳 賰賻丕賳賻 賷賻乇賿噩購賵 丕賱賱賻賾賴賻 賵賻丕賱賿賷賻賵賿賲賻 丕賱賿丌禺賽乇賻 賵賻匕賻賰賻乇賻 丕賱賱賻賾賴賻 賰賻孬賽賷乇賸丕
丕賱兀丨夭丕亘 : 佗佟
November 24, 2017
丨賯賷賯丞 丕賱兀賲乇 賱丕 兀丿乇賷 賲賳 兀賷賳 丕亘丿兀 責 ..賮賴匕丕 丕賱賰鬲丕亘 賱賲 賷鬲乇賰 賱賷 爻亘賷賱丕賸 賱賱丨丿賷孬.!
賮賴匕丕 丕賱賰鬲丕亘 毓賱賷 亘爻丕胤鬲賴 賵氐睾乇 丨噩賲賴 廿賱丕 兀賳賴 賲卮亘毓 賵丿爻賲 賵賳丕賯卮 賯囟丕賷丕 毓丿丞 賵賲賳 毓丿丞 夭賵丕賷丕
賲鬲禺匕丕賸 丕賱鬲丿禺賱 丕賱睾乇亘賷 賰賲丨賵乇 兀爻丕爻賷 賱賱毓賲賱 賵丕賲鬲丿丕丿 丕賱賳賮賵匕 丕賱兀賵乇亘賷 亘丕賱賮賱賰 丕賱廿爻賱丕賲賷.賲噩賷亘丕賸 毓賱賷 兀爻卅賱丞 毓丿丞 賵毓丿丞
賱丕 兀丿乇賷 賴賱 爻兀爻鬲胤賷毓 亘賯賱賲賷 丕賱亘爻賷胤 兀賳 兀賮賷 丕賱賰鬲丕亘 丨賯賴 賵亘兀賳 兀噩賲毓 賲丕 兀乇賷丿 鬲匕賰乇賴 亘丕賱賲乇丕噩毓丞 責 ..丕賱賱賴 賷丕 賲毓賷賳
亘爻賲 丕賱丨賷 丕賱匕賷 賱丕 賷賲賵鬲 :
0. 丕賱鬲賰丕賲賱 丕賱匕丕鬲賷 賵丨乇賷丞 丕賱廿禺鬲賷丕乇 賮賷 丕賱廿爻賱丕賲
-賱賯丿 禺賱賯 丕賱賱賴 丕賱亘卮乇 亘卮賰賱 賲鬲賮丕賵鬲 賵賯丿 噩毓賱 賱賳丕 丕賱丿賷賳 賲爻賷乇丕 賱丨賷丕鬲賳丕 賱丕 賱賯賴乇 賳賮賵爻賳丕 貙賮鬲乇賰 賱賳丕 賲噩丕賱丕賸 賵丕爻毓丕賸 賮賷 丕賱丨賷丕丞 卮禺氐賷丞 賰丕賳鬲 兀賵 廿噩鬲賲丕毓賷丞
賮爻亘賷賱 丕賱廿爻賱丕賲 亘兀賳 賷丨賯賯 丕賱鬲賰丕賲賱 丕賱匕丕鬲賷 亘賷賳賳丕 賵亘廿賷噩丕丿 丕賱爻亘賷賱 賮賷 鬲胤賵乇賳丕 丕賱廿賷噩丕亘賷 亘丨乇賷丞 ..賮賲孬賱丕 賳噩丿 亘毓囟 丕賱賳丕爻 夭丕賴丿 賵亘毓囟賴賲 賲鬲賲鬲毓 亘丨賷丕鬲賴 賮賴匕丕 賰賱賴 賮賷 丿丕卅乇丞 丕賱卮乇毓 丿丕賲 丕賱廿賳爻丕賳 鬲賯賷丕賸 賲禺賱氐丕購 賱賲丕 賮乇囟賴 丕賱賱賴 毓賱賷賴 貙賷爻丕毓丿 廿禺賵鬲賴 亘賲丕 賲賱賰鬲 賷丿賴 貙 睾賷乇 賲賯賷丿 亘賲賯賷丕爻 賲毓賷賳 胤丕賱賲丕 賱賲 賷禺乇噩 毓賳 兀賲乇 乇亘賴
賵賯丕賲鬲 丨乇賷丞 丕賱廿禺鬲賷丕乇 毓賱賷 兀賳 丕賱廿賳爻丕賳 賮賷 丕賱兀氐賱 胤丕賴乇 賵兀賳 兀氐賱賴 丕賱禺賷乇 丕賱禺丕賱氐 賵賴賵 毓賰爻 賲丕 兀賯乇鬲 亘賴 兀丿賷丕賳 賰丕賱賳氐乇丕賳賷丞 賵丕賱賴賳丿賵賰賷丞 賵丕賱兀賴賲 亘丕賱匕賰乇 賴賵 賳馗乇丞 丕賱賲爻賱賲 賱賱賹匕丕鬲 丕賱丿賳賷賵賷丞 賵賲鬲丕毓賴丕 鬲禺鬲賱賮 毓賳 睾賷乇 丕賱賲爻賱賲
賮賳乇賷 丕賱賲爻賱賲 賷賳馗乇 賱賱丨賷丕丞
(賳馗乇丞 廿丨鬲乇丕賲 賵賴丿賵亍 貙賱兀賳賴 賱丕 賷毓亘丿 丕賱丨賷丕丞 亘賯丿乇 賲丕 賷鬲毓丕賷卮 賲毓賴丕 賵賲毓 馗乇賵賮賴丕 賱兀賳賴丕 夭丕丿鬲 兀賵 賳賯氐鬲 丿丕乇 賲賲乇 賱賱丕禺乇丞 賵賲賲乇 賱賵噩賵丿 兀爻賲賷 )
(賳馗乇丞 睾賷乇 丕賱賲丐賲賳 亘兀賳賴 賷毓賱賯 毓賱賷 丕賱丿賳賷丕 賲睾丕賱賷賴 丕賱賰亘賷乇丞 賰丕賱睾乇亘 丕賱匕賷賳 賷毓亘丿賵賳 丕賱丨賷丕丞 亘賳賴賲 賰賳賴賲 卮禺氐 賱賱胤毓丕賲貙 亘賳馗乇丞 亘毓賷丿丞 毓賳 丕賱賴丿賵亍 兀賯乇亘 賱賱噩賵毓 )
匕賱賰 亘丕賳 丕賱賲爻賱賲 賷賲鬲賱賰 賯囟賷丞 毓馗賲賷 賱丨賷丕鬲賴貙 賯賷賲丞 賵睾丕賷丞 兀賰亘乇貙 賱丕 賱廿丨鬲賯丕乇 丕賱丨賷丕丞 丕丨鬲賯丕乇丕 鬲丕賲丕賸 賵賱丕 丕賱鬲賰丕賱亘 毓賱賷賴丕 亘賱
((乇亘賳丕 丌鬲賳丕 賮賷 丕賱丿賳賷丕 丨爻賳丞 賵賮賷 丕賱丌禺乇丞 丨爻賳丞 賵賯賳丕 毓匕丕亘 丕賱賳丕乇))
_禺賱丕氐丞 鬲賱賰 丕賱賮賯乇丞 兀賳 賲丕 賯丕賲 亘賴 丕賱廿爻賱丕賲 賲賳 賮鬲賵丨丕鬲 賵賳卮丕胤丕鬲 鬲賵爻毓賷丞 賱賲 鬲賰賳 亘睾乇囟 丕賱夭賷丕丿丞 賮賷 丕賱鬲乇賮 毓賱賷 丨爻丕亘 卮毓賵亘丕 兀禺乇賷 賵賱丕 賱廿賰乇丕賴 丕賱賳丕爻 毓賱賷 丕賱丿禺賵賱 賮賷 丕賱丿賷賳 賱兀睾乇丕囟 爻賷丕爻賷丞 亘賱 賰丕賳 賮鬲丨丕賸 賷乇賯賷 亘賴 丕賱廿賳爻丕賳 乇賵丨賷丕賸
貙亘賱 賰丕賳 鬲胤賱亘丕 賱賵丨丿丞 賲賵丨丿丞 賵丕賱賵氐賵賱 賱賲毓乇賮丞 丕賱賱賴 丕賱丨賯
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1. 賲賵丕夭賳丞 睾賷乇 毓丕丿賱丞 --兀賵乇賵亘丕 丕賱賵爻胤賷 賵爻賷胤乇丞 丕賱賰賳賷爻丞 丕賱賲胤賱賯丞
丕爻鬲賳賰乇 丕賱賰丕鬲亘 賵噩賵丿 丕賱賲賯丕乇賳丕鬲 丕賱鬲賷 鬲賲鬲 亘賷賳 丕賱丨囟丕乇丞 丕賱乇賵賲丕賳賷丞 丕賱賲丕丿賷丞 賵亘賷賳 丕賱丨囟丕乇丞 丕賱廿爻賱丕賲賷丞 賲丐賰丿丕 兀賳 丕賱氐賮丞 丕賱賵丨賷丿丞 丕賱賲卮鬲乇賰丞 亘賷賳賴賲 亘兀賳賴賲丕 丕賲鬲丿鬲丕 賮賵賯 兀乇丕囟賷 卮丕爻毓丞 賵亘卮毓賵亘 賲鬲亘丕賷賳丞 賵亘兀賳 賰賱 賲賳賴賲丕 賰丕賳鬲 禺丕囟毓丞 賱賯賵丞 鬲爻賷乇賴丕 兀賲丕 毓賳 賲賵丕胤賳 丕賱賮乇賵賯 丕賱噩賵賴乇賷丞 賮賱賳賯乇兀 賲毓丕賸
鈼徺嗀促堌� 賵廿乇鬲賯丕亍 賰賱丕 丕賱丨囟丕乇鬲賷賳 鬲賲 賮賷 賮鬲乇丕鬲 亘毓賷丿丞 毓賳 丕賱賲賯丕乇賳丞 賮賳乇賷 丕賱乇賵賲丕賳賷丞 廿爻鬲睾乇賯 賵氐賵賱賴丕 丕賱丨囟丕乇賷 廿賱賷 兀賱賮 毓丕賲 丨鬲賷 賵氐賱鬲 賱匕賱賰 丕賱廿鬲爻丕毓 丕賱噩睾乇丕賮賷 賵毓賱賷 丕賱噩丕賳亘 丕賱丕禺乇 亘夭睾鬲 丕賱廿賲亘乇丕胤賵乇賷丞 丕賱廿爻賱丕賲賷丞 賮賷 孬賲丕賳賷賳 毓丕賲丕 賮賯胤
鈼徹з嗁傌必ж� 賵廿賳鬲賴丕亍 丕賱丕賲亘乇丕胤賵乇賷丞 丕賱乇賵賲丕賳賷丞 鬲賲 賮賷 賯乇賳 賵丕丨丿 賵賰丕賳 廿賳丨賱丕賱丕 鬲丕賲丕賸 賮賱賲 賷亘賯 賲賳賴 爻賵賷 亘囟毓丞 賲毓丕賱賲 賮賷 丕賱兀丿亘 賵丕賱亘賳丕亍 貙 兀賲丕 丕賱廿爻賱丕賲賷丞 亘丕賱乇睾賲 賲賲丕 禺囟毓鬲 賱賴 賲賳 鬲亘丿賷賱 賮賷 丨丿賵丿賴丕 賵丕禺鬲賱丕賮 兀爻乇賴丕 丕賱丨丕賰賲丞 丕賱賰孬賷乇丞 丕賱賲鬲毓丕賯亘丞 馗賱 亘賳丕卅賴丕 賮賷 兀爻丕爻賴 賵丕丨丿丕 丨鬲賷 賵氐賱鬲 賱賲丕 賳丨賳 廿賱賷賴 丕賱丕賳 亘毓丿 (兀賱賮 賵賲丕卅鬲賷 毓丕賲)
鈼徺勝� 賷毓乇賮 丕賱乇賵賲丕賳 賲賳 丕賱丿賷賳 卮賷卅丕賸 賵賱賲 鬲賰賳 丌賱賴鬲賴賲 丕賱鬲賯賱賷丿賷丞 爻賵賷 賲丨丕賰丕丞 卮丕丨亘丞 賱賱禺乇丕賮丕鬲 貙 兀卮亘丕丨 鬲賰賮賱 丕賱毓賯賱 亘廿禺乇丕爻賴丕 賱賱兀亘丿 賵丕賱廿亘賯丕亍 毓賱賷 賯卮乇鬲賴丕 丕賱夭丕卅賮丞 丨賮馗丕賸 賱賱毓乇賮 丕賱廿噩鬲賲丕毓賷貙 兀卮亘丕丨 鬲丕賮賴丞 賱丕 賷爻賲丨 賱賴丕 亘丕賱鬲丿禺賱 賮賷 兀賲賵乇 丕賱丨賷丕丞貙 丌賱賴丞 賱賲 鬲賲賳丨 丕賱亘卮乇 卮乇丕卅毓 賵兀爻爻 賱賱丨賷丕丞 丨鬲賷 :)
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賵毓賳 兀賵乇賵亘丕 丕賱賵爻胤賷 賮賷 馗賱 賴賷賲賳丞 丕賱賰賳賷爻丞 丕賱賮賰乇賷丞 爻兀丨丕賵賱 廿賷噩丕夭賴丕 賮賷 兀乇亘毓 賳賯丕胤 廿賳 卮丕亍 丕賱賱賴
1- 亘賯賷鬲 乇賵丨 兀賵乇賵亘丕 賯乇賵賳丕賸 胤賵賷賱丞 鬲丨鬲 毓亘亍 賳馗丕賲 丿賷賳賷 丕丨鬲賯乇 丕賱丨賷丕丞 賵丕丨鬲賯乇 丕賱胤亘賷毓丞 亘丿賵賳 賳卮丕胤 賱賱噩賴賵丿 丕賱賲鬲毓賱賯丞 亘丕賱賲毓丕乇賮 丕賱丿賳賷賵賷丞 賵鬲丨鬲 廿丿乇丕賰 爻賷亍 賱賱賵噩賵丿 賮禺爻乇鬲 兀賵乇賵亘丕 賰孬賷乇丕 賮賷 丨賯賱 丕賱毓賱賲 賵亘賯賷鬲 賮賷 馗賱丕賲 丿丕賲爻.
2- 孬丕乇 丕賱賮賰乇 丕賱兀賵乇賵亘賷 賲乇丕乇丕賸 毓賱賷 賳馗丕賲 丕賱賰賳賷爻丞 丕賱匕賷 賯賴乇賴賲 賲乇丕乇丕賸 賵鬲賰乇丕乇丕賸 賮賰丕賳 丕賱氐乇丕毓 亘賷賳 毓賯賵賱 卮丕亘丞 賲鬲毓胤卮丞 賱賱賳賵乇 賵亘賷賳 乇賵丨 丕賱賰賳賷爻丞 丕賱鬲賷 賱賲 鬲賰鬲賮 亘兀賳賴丕 賴賷卅鬲 丕賱噩賵 丕賱賲賳丕爻亘 賱賱丨乇賵亘 丕賱氐賱賷亘賷丞 鬲賱賰 丕賱丨乇賵亘 丕賱鬲賷 賰丕賳鬲 賵氐賲丞 毓丕乇 賮賷 噩亘賷賳 丕賱亘卮乇賷丞 亘賱 賵卮賳鬲 毓賱賷 丕賱毓賱賵賲 賵丕賱賮賳賵賳 丨乇亘丕賸 賮賷 丕賱賵賯鬲 丕賱匕賷 賳卮胤鬲 亘賴 賵丕乇鬲賯鬲 賮賷 丕賱兀賳丿賱爻
3-鬲丨乇賷乇 丕賱毓賯賱 丕賱兀賵乇賵亘賷 賲賳 丕賱賯賷賵丿 丕賱毓賯賱賷丞 賯丿 丕鬲賮賯 賮賷 賵賯鬲 丕賱賳賴囟丞 丕賱鬲賷 賴賷 賲丿賷賳丞 廿賱賷 丨丿 亘毓賷丿 亘丕賱孬賯丕賮丞 丕賱毓乇亘賷丞 丕賱鬲賷 丕賳鬲賯賱鬲 賲賳 丕賱毓乇亘 賱賱睾乇亘 賮賰丕賳鬲 亘丕毓孬丕賸 賯賵賷丞 賮賷 賵賯鬲 丕賱乇賰賵丿 丕賱賮賰乇賷 賵廿爻鬲睾賱丕賱 乇噩丕賱 丕賱賰賳賷爻丞 賱賱丿賷賳 賱賷爻鬲亘毓丿賵丕 丕賱亘卮乇 賵賷爻乇賯賵丕 兀賲賵丕賱賴賲 丕賱夭賴賷丿丞 亘丕爻賲 丕賱丿賷賳
4- 賲丕 賮毓賱賴 丕賱毓乇亘 賱賲 賷賰賳 賲噩乇丿 亘毓孬 賱賱毓賱賵賲 賵丕爻鬲卮乇丕賯 毓賱賷 丕賱毓丕賱賲 賵廿賷噩丕丿 胤乇賯 賱賱亘丨孬 賵丕賱鬲丨爻賷賳 丕賱匕丕鬲賷 賮廿賳 丕賱毓氐乇 丕賱毓賱賲賷 丕賱丨丿賷孬 丕賱匕賷 鬲毓賷卮賴 兀賵乇賵亘丕 賱賲 賷丿卮賳 賱兀賳賴丕 賳氐乇丕賳賷丞貙 亘賱 賰丕賳 賮囟賱丕 賱賲乇丕賰夭 廿爻賱丕賲賷丞 .. 亘睾丿丕丿貙 丿賲卮賯貙 丕賱賯丕賴乇丞貙 賯乇胤亘丞 :) ...匕賱賰 丕賱賳賮賵匕 丕賱廿爻賱丕賲賷 丕賱毓馗賷賲 賵丕賱匕賷 賰丕賳 亘賲孬丕亘丞 賳賵乇 毓賯賱賷 賮賷 爻賲丕亍 丕賱睾乇亘 丕賱亘丕卅爻 ..賳賵乇丕賸 賲賱兀賴丕 亘丨賷丕丞 噩丿賷丿丞 鬲鬲胤賱毓 賱賱乇賯賷貙 賵賰丕賳 廿毓鬲乇丕賮 毓丕丿賱 亘賯賵賱賴賲 (毓氐乇 丕賱亘毓孬) (毓氐乇 丕賱鬲噩丿賷丿 丕賱匕賷 賳鬲噩 毓賳 廿丨鬲賰丕賰 丨賷賵賷 亘丕賱孬賯丕賮丞 丕賱廿爻賱丕賲賷丞)
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2. 賳馗乇丞 丕賱睾乇亘 賱賱廿爻賱丕賲 賵丕賱鬲賯賱賷丿 丕賱兀賵乇賵亘賷
-賴賳丕賰 丿丕卅賲丕賸 廿爻鬲賳鬲丕噩 爻胤丨賷 毓賳 兀賳 丕賱賳馗丕賲 丕賱廿爻賱丕賲賷 賮賷 丕賱丕噩鬲賲丕毓 賵丕賱丕賯鬲氐丕丿 賱丕 賷鬲賮賯 賲毓 賲賯鬲囟賷丕鬲 丕賱鬲賯丿賲 亘丿賵賳 兀賳 賷賰賱賮賵丕 賳賮爻賴賲 毓賳丕亍 丕賱賳馗乇 賱賱兀氐賱 亘毓賷丿丕賸 毓賳 丕賱鬲毓氐亘貙 賮賷馗賴乇 丕賱廿爻賱丕賲 賮賷 兀睾賱亘 亘丨賵孬賴賲 賰賲丕 賱賵 兀賳賴 賯囟賷丞 賱丕 賷賲賰賳 兀賳 鬲毓丕賱噩 賮賷 兀匕賴丕賳賴賲 賰賲賵囟賵毓 亘丨孬 毓賱賲賷 賯丕亘賱 賱賱丿乇丕爻丞貙 亘賱 廿賳賴 (賲鬲賴賲) ..賲鬲賴賲 賷賯賮 兀賲丕賲 賯囟丕鬲賴 賵賷馗賴乇 亘毓囟 丕賱賲爻鬲卮乇賯賷賳 賱賷賲孬賱賵賳 丿賵乇 丕賱賲丿毓賷 丕賱毓丕賲 賱賷丨丕賵賱賵丕 廿孬亘丕鬲 丕賱噩乇賷賲丞 亘丿賵賳 賵噩賴 丨賯 賵丕賱亘毓囟 丕賱丕禺乇 賷賯賵賲 亘丿賵乇 丕賱賲丨丕賲賷 丕賱匕賷 賷丿丕賮毓 毓賳 賲賵賰賱賴 賵賴賵 賷毓乇賮 兀賳賴 賲噩乇賲貙 賵毓賳 丕賱卮賴賵丿 賮賷鬲賲 廿禺鬲賷丕乇賴賲 毓賳 胤乇賷賯 丕賱兀賴賵丕亍貙 賵兀賲丕賲 賯囟丕亍 丕毓鬲亘乇 丕賱賲爻兀賱丞 賲賳鬲賴賷丞 賵賱賲 賷毓賷丿 丕賱賳馗乇 亘賴丕 賮賴賵 兀賲乇 賲鬲賮賯 毓賱賷賴 兀賲丕賲 賴賷卅丞 丕賱賲丨賱賮賷賳 兀賲賱丕賴 毓賱賷賴賲 噩賲賷毓賴賲 鬲毓氐亘賴賲貙 亘丿賵賳 丕賱賳馗乇 賱賱賯囟賷丞 賲賳 賵噩賴丞 丕賱賳馗乇 丕賱賲囟丕丿丞 ..賮賷馗賴乇 丕賱廿爻賱丕賲 賮賷 賳賴丕賷丞 丕賱賲丨丕賰賲丞 亘氐賵乇丞 賲卮賵賴丞
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廿賳 乇賵丨 丕賱丨乇賵亘 丕賱氐賱賷亘賷丞 賲丕 夭丕賱鬲 鬲鬲爻賰毓 賮賵賯 兀賵乇賵亘丞貙 賵賱丕 鬲夭丕賱 賲丿賳賷鬲賴丕 鬲賯賮 賲賳 丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 賲賵賯賮丕 賷丨賲賱 丌孬丕乇丕賸 賵丕囟丨丞 賱匕賱賰 丕賱卮亘丨 丕賱賲爻鬲賲賷鬲 賮賷 丕賱賯鬲丕賱 ..
{兀賳鬲賲 卮乇賹 賲賰丕賳丕賸 賵丕賱賱賴購 兀毓賱賲 亘賲丕 鬲氐賮賵賳}
))
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-賵毓賳 丕賱賳賯胤丞 丕賱孬丕賳賷丞 丕賱鬲賷 鬲禺氐 丕賱鬲賯賱賷丿 丕賱睾乇亘賷
賮賱賯丿 睾胤爻賳丕 乇賵賷丿丕賸 乇賵賷丿丕賸 賳賯賱丿 丕賱睾乇亘 賮賷 賰賱 毓丕丿丕鬲賴 賵賲丕 夭賱賳丕 賳睾胤爻貙賵兀賳賳丕 賷鬲亘丕丿乇 賮賷 匕賴賳賳丕 兀賳 鬲賯賱賷丿賳丕 賱賱賲馗丕賴乇 丕賱禺丕乇噩賷丞 賱賳 賷丐孬乇 毓賱賷 孬賯丕賮鬲賳丕 丕賱乇賵丨賷丞 賵賴匕丕 兀賰亘乇 禺胤兀 !
賮丕賱賲丿賳賷丞 丕賱禺丕乇噩賷丞 賱賷爻鬲 卮賰賱丕 兀噩賵賮丕賸 禺丕乇噩賷丕賸 賵廿賳鬲賴賷 賮賲丕 兀賳 賳鬲賯亘賱 丕賱卮賰賱 丕賱禺丕乇噩賷 丨鬲賷 賷亘丿兀 亘丕賱鬲兀孬賷乇 賮賷賳丕 賲賳 丕賱丿丕禺賱 賮賷賳禺賱毓 廿鬲噩丕賴賳丕 賵賷鬲囟丕乇亘 卮賰賱丕 賵亘丕胤賳丕賸 亘丕賱鬲丿乇賷噩 亘丿賵賳 兀賳 賳賱丨馗賴
賮丕賱賲賱丕亘爻 賵丕賱毓丕丿丕鬲 賵丕賱兀毓乇丕賮 丕賱睾乇亘賷丞 賱賷爻鬲 兀卮賷丕亍 禺丕乇噩賷丞 爻胤丨賷丞 亘賯丿乇 賲丕 賴賵 鬲胤賵乇 胤賵賷賱 丕賱兀賲丿 賱匕賵賯 丕賱卮毓賵亘 賷鬲賲丕卮賷 賲毓 丕賱廿丿乇丕賰 丕賱亘丿賷毓賷 賱賴丕 (丕賱賲賱丕亘爻 賵丕賱賮賳) 賵賷鬲賲丕卮賷 賲毓 賲賷賵賱賴 賵乇睾亘丕鬲賴(丕賱毓丕丿丕鬲 賵丕賱兀毓乇丕賮) ..賮鬲賱賰 丕賱毓亘賵丿賷丞 丕賱毓賯賱賷丞 丕賱鬲賷 鬲禺賷賲 毓賱賷 毓賯賵賱賳丕 鬲丿賮毓賳丕 賱兀賳 賳禺乇噩賴丕 賲賳 兀匕賴丕賳賳丕 賵賳鬲丨乇乇 亘廿丿乇丕賰 匕丕鬲賳丕 丕賱丨賯賷賯賷丞.
賱丕 囟乇乇 賮賷 丕賱鬲毓賱賲 賲賳 丕賱賲丿賳賷丕鬲 丕賱丨丿賷孬丞 賵賱賰賳 亘丿賵賳 兀賳 賳鬲賯亘賱 丕賱賲馗賴乇 丕賱禺丕乇噩賷 賵賱丕 乇賵丨 丕賱孬賯丕賮丕鬲貙 亘賱 廿爻鬲賯賱丕賱 亘丿賷毓賷 賰賲丕 賮毓賱賵丕 賴賲 亘丕賱賯丿賲貙 廿鬲禺匕賵丕 毓賱賲賳丕 賰爻賲丕丿 賱鬲乇亘丞 丨囟丕乇丞 賲爻鬲賯賱丞 亘匕丕鬲賴丕
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3. 賮賯乇丞 爻丐丕賱 賵噩賵丕亘 責
爻1) 賴賱 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞 賴賷 丕賱賵爻賷賱丞 丕賱爻賱賷賲丞 賱廿賷賯丕馗 丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 責
噩) 賱賯丿 鬲丨賵賱鬲 賲馗丕賴乇 丕賱丿賷賳 賱毓丕丿丞 賱丕 丨賷丕丞 賵賱丕 賲丨乇賰 丨賷賵賷貙 賲毓 兀賳 丕賱廿爻賱丕賲 賲賳賴噩 馗丕賴乇 丕賱丨丿賵丿 賵丕囟丨 丕賱賲毓丕賱賲 鬲丕賲 賱賱丨賷丕丞 丕賱賮乇丿賷丞 賵丕賱賲噩鬲毓賲賷丞 賵廿匕丕 兀乇丿賳丕 賴丿賲賴 賮匕賱賰 爻賷鬲賲 亘廿鬲禺丕匕 孬賯丕賮丞 噩丿賷丿丞 賱丕 賲爻鬲賯賱丞貙 孬賯丕賮丞 鬲禺鬲賱賮 毓賳賴 賵賱賳 鬲賳毓卮賴貙 亘賱 廿賳 廿賷賯丕馗 丕賱廿爻賱丕賲 亘兀賳 賷乇噩毓 賱丨賯賷賯鬲賴 丕賱禺丕氐丞貙 亘賰賷丕賳賴 丕賱毓馗賷賲 丕賱賲爻鬲賯賱貙 賱丕 亘丕賱賲丨丕賰丕丞.
爻2) 賲丕 賲賵賯賮 丕賱鬲賯丿賲 丕賱丨囟丕乇賷 丕賱廿爻賱丕賲賷 賲賳 丕賱爻賳丞 丕賱賳亘賵賷丞 責
噩)賰丕賳鬲 丕賱爻賳丞 賲賮鬲丕丨丕賸 賱賱賳賴囟丞 丕賱廿爻賱丕賲賷丞 賲賳匕 兀賰孬乇 賲賳 孬賱丕孬丞 毓卮乇 賯乇賳丕賸 賮賱賲 賱丕 鬲賰賵賳 賲賮鬲丕丨丕賸 賱賳賮賴賲 廿賳丨賱丕賱賳丕 丕賱丨丕賱賷 責..毓賲賱賳丕 亘爻賳丞 丕賱乇爻賵賱 賴賵 賰丕賱丨賮丕馗 毓賱賷 賰賷丕賳賳丕 賮丕賱爻賳丞 賰丕賳鬲 丕賱賴賷賰賱 丕賱丨丿賷丿賷 賱賱亘賳丕亍 .廿賳 廿鬲亘丕毓賳丕 賱禺賷乇 賲孬丕賱 卮乇賷賮 賳賯賷 賲鬲賯丿賲 毓賱賷 賰賱 丕賱亘卮乇 亘賲賵丕賯賮賴貙 賵兀賳 賳毓賲賱 亘賯賵賱賴 賵賮毓賱賴 丕賱匕賷 賳賮賴賲 賲賳 禺賱丕賱賴 賲乇丕丿丕鬲 丕賱賱賴貙 丕賳 賳鬲亘毓 賲賳 亘賱睾 丕賱賵丨賷 賵丕賱匕賷 賴賵 丿爻鬲賵乇 丕賱賯乇丌賳 丕賴賳丕賰 賲丕 賴賵 兀毓馗賲 賲賳 賴匕丕 貙 兀賱賷爻鬲 丕賱爻賳丞 賱鬲兀賵賷賱 丕賱賯乇丌賳 賵賮賴賲賴 亘胤乇賷賯丞 氐丨賷丨丞.
爻3) 賱賲丕匕丕 賷丨丕賵賱 兀毓丿丕亍 丕賱丿賷賳 兀賳 賷賳亘匕賵丕 丕賱爻賳丞 賵廿丿毓丕亍 兀賳 丕賱賯乇丌賳 賵丨丿賴 丕賱賲乇噩毓 責
噩)廿賳 賲丨丕賵賱丞 賮氐賱 丕賱爻賳丞 毓賳 丕賱丿賷賳 賴賵 丕賱賳賴丕賷丞 丕賱丨鬲賲賷丞 賱賰賱 賲丕 鬲亘賯賷 賲賳 賲丕囟賷 賳毓鬲夭 亘賴貙 鬲賱賰 丕賱賲丨丕賵賱丞 丕賱鬲賷 賷賯賵賲 亘賴丕 兀毓丿丕亍 丕賱乇爻賵賱 賱兀賳賴賲 賷丿乇賰賵賳 鬲賲丕賲 丕賱廿丿乇丕賰 兀賳 丕賱爻賳丞 賴賷 丕賱賲賮鬲丕丨 丕賱賵丨賷丿 賱賯氐乇 丕賱廿爻賱丕賲 ..賵賱兀賳賴丕 鬲毓丕乇囟 兀賮賰丕乇賴賲 丕賱賯亘賷丨丞 賵兀賳賴 賱丕 賲賮乇 廿賱丕 亘乇賮囟賴丕 賱兀賳賴丕 睾賷乇 賵丕噩亘丞 賵匕賱賰 亘丕賱鬲卮賰賷賰 賮賷 氐丨丞 丕賱兀丨丕丿賷孬 賵亘兀賳賴賲 賱丕 賷孬賯賵賳 亘賴丕 .
丨賷賳賴丕 爻賷爻鬲胤賷毓賵賳 鬲兀賵賷賱 鬲毓丕賱賷賲 丕賱賯乇丌賳 賰賲丕 賷卮丕丐賵賳 毓賱賷 兀賵噩賴 丕賱鬲賮賰賷乇 丕賱爻胤丨賷 賵毓賱賷 丨爻亘 丕賱乇睾亘丕鬲 賵丕賱賲賷賵賱貙 丕賳 賳卮賰 亘鬲丨乇賷賮 賰賱丕賲 丕賱乇爻賵賱 賵廿鬲亘丕毓 丕賱賴賵賷 爻賷賰賵賳 丕賱亘丿丕賷丞 賱鬲丨乇賷賮 鬲毓丕賱賷賲 丕賱賯乇丌賳 賳賮爻賴丕
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禺丕鬲賲丞
鈼� 賯丕賱賵丕 兀賳 丕賱丕爻賱丕賲 廿賳鬲賴鬲 兀賷丕賲賴 賵賯丿賲 賱賱亘卮乇賷丞 賰賱 賲丕 賴賵 賲購賳鬲馗乇貙賵賴丕賴賲 賷乇賮囟賵賳賴貙 賷乇賮囟賵賳賴 貨賱兀賳賴 毓賱賷 兀爻爻 丿賷賳賷丞 禺丕賱氐丞 賵賱兀賳賴 丿賷賳 禺購賱賯賷 賲賳 丕賱丿乇噩丞 丕賱兀賵賱賷 賵賱賰賳 賯亘賱賴丕 賱賳爻兀賱 責 賴賱 乇兀賷賳丕 賳馗丕賲丕賸 賯丕卅賲丕賸 毓賱賷 丕賱丿賷賳 賲賴鬲丿賷丕賸 亘賴 丨賯賯 丨囟丕乇丞 賰丨囟丕乇丞 丕賱廿爻賱丕賲 責 ..廿賳賳丕 賱賲 賳氐賱 賱囟乇賵乇丞 兀賵 賲卮賰賱丞 廿氐賱丕丨 丕賱丿賷賳 賱兀賳賴 賱丕 賷丨鬲丕噩 賱廿氐賱丕丨 賵賱賰賳 兀賳賮爻賳丕 賴賷 賲賳 鬲丨鬲丕噩 廿賱賷 匕賱賰貙 賲賵丕賯賮賳丕 賲賳 丕賱丿賷賳 賵賲爻丕賵卅賴 亘兀賳 賳丿乇賰 兀賳賴丕 賲爻丕賵卅賳丕 賳丨賳
_廿賳賳丕 囟毓賮丕亍 :")
廿賳賳丕 賳噩丨丿 亘廿賷賲丕賳賳丕 賵賴賲-兀爻賱丕賮賳丕- 賰丕賳賵丕 賮禺賵乇賷賳 亘賴貙 兀卮丿丕亍 亘賴 ..廿賳賳丕 賲卮鬲鬲賷賳 賵賲購丨亘胤賷賳 亘賷賳賲丕 賰丕賳 賱賴賲 亘賲孬丕亘丞 丿賮毓丞 賱賱兀賲丕賲 ..廿賳賳丕 賮賯乇丕亍 丕賱賯賱賵亘 兀賳丕賳賷賵賳 亘賷賳賲丕 賴賲 賮鬲丨賵丕 氐丿賵乇賴賲 賱賱毓丕賱賲 亘兀丨爻賳 丕賱鬲毓丕賱賷賲貙 廿賳 賯賱賵亘賳丕 禺丕賵賷丞 毓賱賷 毓乇賵卮賴丕 亘賷賳賲丕 賴賲 毓賲乇 丕賱丕賷賲丕賳 賯賱賵亘賴賲 丨鬲賷 賮丕囟 :") ...廿賳賳丕 賳丨賱賲 亘賳賵乇 丕賱廿爻賱丕賲 賵賴賵 賷賳鬲卮乇 賮賷 賰賱 亘賯丕毓 丕賱兀乇囟 亘賷賳賲丕 卮亘丕亘賳丕 賮賷 丕賱噩賵丕乇 賷賯毓丿賵賳 毓賳 賯囟賷鬲賳丕 賵賷丿賲乇賵賳 丌賲丕賱賳丕 賵賷丿賮賳賵賳 亘賰爻賱賴賲 賰賱 胤賲賵丨丕鬲賳丕 :" ..
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賮賮賷 賴匕丕 丕賱毓丕賱賲 丕賱賲賲賱賵亍 亘丕賱丌乇丕亍 丕賱噩丿賷丿丞 丕賱賲鬲氐丕丿賲丞貙 賱賯丿 丕賳賯囟賷 賵賯鬲 賳賵賲賳丕 丕賱爻丨乇賷 丕賱匕賷 丿丕賲 兀噩賷丕賱丕賸 賮賱賷爻 兀賲丕賲 丕賱廿爻賱丕賲 廿賱丕 丕賳 賷賳賴囟 兀賵 賷賲賵鬲貙 賱賯丿 賵氐賱 廿賱賷 賲賮鬲乇賯 丕賱胤乇賯 賮廿賲丕 兀賳 賷禺鬲丕乇 丕賱胤乇賷賯 廿賱賷 (丕賱賲丿賳賷丞 丕賱睾乇亘賷丞) 賵丨賷賳賴丕 爻賷賵丿毓 賲丕囟賷賴 廿賱賷 丕賱兀亘丿 賵賷賳鬲賴賷 貙 兀賵 兀賳 賷禺鬲丕乇 丕賱胤乇賷賯 (廿賱賷 丨賯賷賯丞 丕賱廿爻賱丕賲) 胤乇賷賯賴 賳丨賵 賲爻鬲賯亘賱 賵丕丨丿 ..
賮賴賱 廿賯鬲乇亘 丕賱賲賵毓丿 丕賱匕賷 爻賷睾丿賵 賮賷賴 丕賱廿爻賱丕賲 睾乇賷亘丕賸 賰賲丕 亘丿兀 賷丕 乇爻賵賱 丕賱賱賴 責責 :")
賴賱 賵氐賱 丕賱廿爻賱丕賲 廿賱賷 賲賮鬲乇賯 丕賱胤乇賯 賵爻賷丨爻賳 丕賱廿禺鬲賷丕乇 責 丕賱賱賴 兀毓賱賲 . !
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丕賱賱賴賲 廿爻鬲毓賲賱賳丕 賵賱丕 鬲爻鬲亘丿賱賳丕 ..丕賱賱賴賲 廿賳丕 賲爻鬲囟毓賮賵賳 賮丕賳氐乇賳丕 賷丕 丨賷 賷丕 賯賷賵賲
丕賱賱賴 睾丕賱亘 毓賱賷 兀賲乇賴
丕賱爻賱丕賲 毓賱賷賰賲 賵乇丨賲賴 丕賱賱賴 鈾�
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賮賴匕丕 丕賱賰鬲丕亘 毓賱賷 亘爻丕胤鬲賴 賵氐睾乇 丨噩賲賴 廿賱丕 兀賳賴 賲卮亘毓 賵丿爻賲 賵賳丕賯卮 賯囟丕賷丕 毓丿丞 賵賲賳 毓丿丞 夭賵丕賷丕
賲鬲禺匕丕賸 丕賱鬲丿禺賱 丕賱睾乇亘賷 賰賲丨賵乇 兀爻丕爻賷 賱賱毓賲賱 賵丕賲鬲丿丕丿 丕賱賳賮賵匕 丕賱兀賵乇亘賷 亘丕賱賮賱賰 丕賱廿爻賱丕賲賷.賲噩賷亘丕賸 毓賱賷 兀爻卅賱丞 毓丿丞 賵毓丿丞
賱丕 兀丿乇賷 賴賱 爻兀爻鬲胤賷毓 亘賯賱賲賷 丕賱亘爻賷胤 兀賳 兀賮賷 丕賱賰鬲丕亘 丨賯賴 賵亘兀賳 兀噩賲毓 賲丕 兀乇賷丿 鬲匕賰乇賴 亘丕賱賲乇丕噩毓丞 責 ..丕賱賱賴 賷丕 賲毓賷賳
亘爻賲 丕賱丨賷 丕賱匕賷 賱丕 賷賲賵鬲 :
0. 丕賱鬲賰丕賲賱 丕賱匕丕鬲賷 賵丨乇賷丞 丕賱廿禺鬲賷丕乇 賮賷 丕賱廿爻賱丕賲
-賱賯丿 禺賱賯 丕賱賱賴 丕賱亘卮乇 亘卮賰賱 賲鬲賮丕賵鬲 賵賯丿 噩毓賱 賱賳丕 丕賱丿賷賳 賲爻賷乇丕 賱丨賷丕鬲賳丕 賱丕 賱賯賴乇 賳賮賵爻賳丕 貙賮鬲乇賰 賱賳丕 賲噩丕賱丕賸 賵丕爻毓丕賸 賮賷 丕賱丨賷丕丞 卮禺氐賷丞 賰丕賳鬲 兀賵 廿噩鬲賲丕毓賷丞
賮爻亘賷賱 丕賱廿爻賱丕賲 亘兀賳 賷丨賯賯 丕賱鬲賰丕賲賱 丕賱匕丕鬲賷 亘賷賳賳丕 賵亘廿賷噩丕丿 丕賱爻亘賷賱 賮賷 鬲胤賵乇賳丕 丕賱廿賷噩丕亘賷 亘丨乇賷丞 ..賮賲孬賱丕 賳噩丿 亘毓囟 丕賱賳丕爻 夭丕賴丿 賵亘毓囟賴賲 賲鬲賲鬲毓 亘丨賷丕鬲賴 賮賴匕丕 賰賱賴 賮賷 丿丕卅乇丞 丕賱卮乇毓 丿丕賲 丕賱廿賳爻丕賳 鬲賯賷丕賸 賲禺賱氐丕購 賱賲丕 賮乇囟賴 丕賱賱賴 毓賱賷賴 貙賷爻丕毓丿 廿禺賵鬲賴 亘賲丕 賲賱賰鬲 賷丿賴 貙 睾賷乇 賲賯賷丿 亘賲賯賷丕爻 賲毓賷賳 胤丕賱賲丕 賱賲 賷禺乇噩 毓賳 兀賲乇 乇亘賴
賵賯丕賲鬲 丨乇賷丞 丕賱廿禺鬲賷丕乇 毓賱賷 兀賳 丕賱廿賳爻丕賳 賮賷 丕賱兀氐賱 胤丕賴乇 賵兀賳 兀氐賱賴 丕賱禺賷乇 丕賱禺丕賱氐 賵賴賵 毓賰爻 賲丕 兀賯乇鬲 亘賴 兀丿賷丕賳 賰丕賱賳氐乇丕賳賷丞 賵丕賱賴賳丿賵賰賷丞 賵丕賱兀賴賲 亘丕賱匕賰乇 賴賵 賳馗乇丞 丕賱賲爻賱賲 賱賱賹匕丕鬲 丕賱丿賳賷賵賷丞 賵賲鬲丕毓賴丕 鬲禺鬲賱賮 毓賳 睾賷乇 丕賱賲爻賱賲
賮賳乇賷 丕賱賲爻賱賲 賷賳馗乇 賱賱丨賷丕丞
(賳馗乇丞 廿丨鬲乇丕賲 賵賴丿賵亍 貙賱兀賳賴 賱丕 賷毓亘丿 丕賱丨賷丕丞 亘賯丿乇 賲丕 賷鬲毓丕賷卮 賲毓賴丕 賵賲毓 馗乇賵賮賴丕 賱兀賳賴丕 夭丕丿鬲 兀賵 賳賯氐鬲 丿丕乇 賲賲乇 賱賱丕禺乇丞 賵賲賲乇 賱賵噩賵丿 兀爻賲賷 )
(賳馗乇丞 睾賷乇 丕賱賲丐賲賳 亘兀賳賴 賷毓賱賯 毓賱賷 丕賱丿賳賷丕 賲睾丕賱賷賴 丕賱賰亘賷乇丞 賰丕賱睾乇亘 丕賱匕賷賳 賷毓亘丿賵賳 丕賱丨賷丕丞 亘賳賴賲 賰賳賴賲 卮禺氐 賱賱胤毓丕賲貙 亘賳馗乇丞 亘毓賷丿丞 毓賳 丕賱賴丿賵亍 兀賯乇亘 賱賱噩賵毓 )
匕賱賰 亘丕賳 丕賱賲爻賱賲 賷賲鬲賱賰 賯囟賷丞 毓馗賲賷 賱丨賷丕鬲賴貙 賯賷賲丞 賵睾丕賷丞 兀賰亘乇貙 賱丕 賱廿丨鬲賯丕乇 丕賱丨賷丕丞 丕丨鬲賯丕乇丕 鬲丕賲丕賸 賵賱丕 丕賱鬲賰丕賱亘 毓賱賷賴丕 亘賱
((乇亘賳丕 丌鬲賳丕 賮賷 丕賱丿賳賷丕 丨爻賳丞 賵賮賷 丕賱丌禺乇丞 丨爻賳丞 賵賯賳丕 毓匕丕亘 丕賱賳丕乇))
_禺賱丕氐丞 鬲賱賰 丕賱賮賯乇丞 兀賳 賲丕 賯丕賲 亘賴 丕賱廿爻賱丕賲 賲賳 賮鬲賵丨丕鬲 賵賳卮丕胤丕鬲 鬲賵爻毓賷丞 賱賲 鬲賰賳 亘睾乇囟 丕賱夭賷丕丿丞 賮賷 丕賱鬲乇賮 毓賱賷 丨爻丕亘 卮毓賵亘丕 兀禺乇賷 賵賱丕 賱廿賰乇丕賴 丕賱賳丕爻 毓賱賷 丕賱丿禺賵賱 賮賷 丕賱丿賷賳 賱兀睾乇丕囟 爻賷丕爻賷丞 亘賱 賰丕賳 賮鬲丨丕賸 賷乇賯賷 亘賴 丕賱廿賳爻丕賳 乇賵丨賷丕賸
貙亘賱 賰丕賳 鬲胤賱亘丕 賱賵丨丿丞 賲賵丨丿丞 賵丕賱賵氐賵賱 賱賲毓乇賮丞 丕賱賱賴 丕賱丨賯
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1. 賲賵丕夭賳丞 睾賷乇 毓丕丿賱丞 --兀賵乇賵亘丕 丕賱賵爻胤賷 賵爻賷胤乇丞 丕賱賰賳賷爻丞 丕賱賲胤賱賯丞
丕爻鬲賳賰乇 丕賱賰丕鬲亘 賵噩賵丿 丕賱賲賯丕乇賳丕鬲 丕賱鬲賷 鬲賲鬲 亘賷賳 丕賱丨囟丕乇丞 丕賱乇賵賲丕賳賷丞 丕賱賲丕丿賷丞 賵亘賷賳 丕賱丨囟丕乇丞 丕賱廿爻賱丕賲賷丞 賲丐賰丿丕 兀賳 丕賱氐賮丞 丕賱賵丨賷丿丞 丕賱賲卮鬲乇賰丞 亘賷賳賴賲 亘兀賳賴賲丕 丕賲鬲丿鬲丕 賮賵賯 兀乇丕囟賷 卮丕爻毓丞 賵亘卮毓賵亘 賲鬲亘丕賷賳丞 賵亘兀賳 賰賱 賲賳賴賲丕 賰丕賳鬲 禺丕囟毓丞 賱賯賵丞 鬲爻賷乇賴丕 兀賲丕 毓賳 賲賵丕胤賳 丕賱賮乇賵賯 丕賱噩賵賴乇賷丞 賮賱賳賯乇兀 賲毓丕賸
鈼徺嗀促堌� 賵廿乇鬲賯丕亍 賰賱丕 丕賱丨囟丕乇鬲賷賳 鬲賲 賮賷 賮鬲乇丕鬲 亘毓賷丿丞 毓賳 丕賱賲賯丕乇賳丞 賮賳乇賷 丕賱乇賵賲丕賳賷丞 廿爻鬲睾乇賯 賵氐賵賱賴丕 丕賱丨囟丕乇賷 廿賱賷 兀賱賮 毓丕賲 丨鬲賷 賵氐賱鬲 賱匕賱賰 丕賱廿鬲爻丕毓 丕賱噩睾乇丕賮賷 賵毓賱賷 丕賱噩丕賳亘 丕賱丕禺乇 亘夭睾鬲 丕賱廿賲亘乇丕胤賵乇賷丞 丕賱廿爻賱丕賲賷丞 賮賷 孬賲丕賳賷賳 毓丕賲丕 賮賯胤
鈼徹з嗁傌必ж� 賵廿賳鬲賴丕亍 丕賱丕賲亘乇丕胤賵乇賷丞 丕賱乇賵賲丕賳賷丞 鬲賲 賮賷 賯乇賳 賵丕丨丿 賵賰丕賳 廿賳丨賱丕賱丕 鬲丕賲丕賸 賮賱賲 賷亘賯 賲賳賴 爻賵賷 亘囟毓丞 賲毓丕賱賲 賮賷 丕賱兀丿亘 賵丕賱亘賳丕亍 貙 兀賲丕 丕賱廿爻賱丕賲賷丞 亘丕賱乇睾賲 賲賲丕 禺囟毓鬲 賱賴 賲賳 鬲亘丿賷賱 賮賷 丨丿賵丿賴丕 賵丕禺鬲賱丕賮 兀爻乇賴丕 丕賱丨丕賰賲丞 丕賱賰孬賷乇丞 丕賱賲鬲毓丕賯亘丞 馗賱 亘賳丕卅賴丕 賮賷 兀爻丕爻賴 賵丕丨丿丕 丨鬲賷 賵氐賱鬲 賱賲丕 賳丨賳 廿賱賷賴 丕賱丕賳 亘毓丿 (兀賱賮 賵賲丕卅鬲賷 毓丕賲)
鈼徺勝� 賷毓乇賮 丕賱乇賵賲丕賳 賲賳 丕賱丿賷賳 卮賷卅丕賸 賵賱賲 鬲賰賳 丌賱賴鬲賴賲 丕賱鬲賯賱賷丿賷丞 爻賵賷 賲丨丕賰丕丞 卮丕丨亘丞 賱賱禺乇丕賮丕鬲 貙 兀卮亘丕丨 鬲賰賮賱 丕賱毓賯賱 亘廿禺乇丕爻賴丕 賱賱兀亘丿 賵丕賱廿亘賯丕亍 毓賱賷 賯卮乇鬲賴丕 丕賱夭丕卅賮丞 丨賮馗丕賸 賱賱毓乇賮 丕賱廿噩鬲賲丕毓賷貙 兀卮亘丕丨 鬲丕賮賴丞 賱丕 賷爻賲丨 賱賴丕 亘丕賱鬲丿禺賱 賮賷 兀賲賵乇 丕賱丨賷丕丞貙 丌賱賴丞 賱賲 鬲賲賳丨 丕賱亘卮乇 卮乇丕卅毓 賵兀爻爻 賱賱丨賷丕丞 丨鬲賷 :)
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賵毓賳 兀賵乇賵亘丕 丕賱賵爻胤賷 賮賷 馗賱 賴賷賲賳丞 丕賱賰賳賷爻丞 丕賱賮賰乇賷丞 爻兀丨丕賵賱 廿賷噩丕夭賴丕 賮賷 兀乇亘毓 賳賯丕胤 廿賳 卮丕亍 丕賱賱賴
1- 亘賯賷鬲 乇賵丨 兀賵乇賵亘丕 賯乇賵賳丕賸 胤賵賷賱丞 鬲丨鬲 毓亘亍 賳馗丕賲 丿賷賳賷 丕丨鬲賯乇 丕賱丨賷丕丞 賵丕丨鬲賯乇 丕賱胤亘賷毓丞 亘丿賵賳 賳卮丕胤 賱賱噩賴賵丿 丕賱賲鬲毓賱賯丞 亘丕賱賲毓丕乇賮 丕賱丿賳賷賵賷丞 賵鬲丨鬲 廿丿乇丕賰 爻賷亍 賱賱賵噩賵丿 賮禺爻乇鬲 兀賵乇賵亘丕 賰孬賷乇丕 賮賷 丨賯賱 丕賱毓賱賲 賵亘賯賷鬲 賮賷 馗賱丕賲 丿丕賲爻.
2- 孬丕乇 丕賱賮賰乇 丕賱兀賵乇賵亘賷 賲乇丕乇丕賸 毓賱賷 賳馗丕賲 丕賱賰賳賷爻丞 丕賱匕賷 賯賴乇賴賲 賲乇丕乇丕賸 賵鬲賰乇丕乇丕賸 賮賰丕賳 丕賱氐乇丕毓 亘賷賳 毓賯賵賱 卮丕亘丞 賲鬲毓胤卮丞 賱賱賳賵乇 賵亘賷賳 乇賵丨 丕賱賰賳賷爻丞 丕賱鬲賷 賱賲 鬲賰鬲賮 亘兀賳賴丕 賴賷卅鬲 丕賱噩賵 丕賱賲賳丕爻亘 賱賱丨乇賵亘 丕賱氐賱賷亘賷丞 鬲賱賰 丕賱丨乇賵亘 丕賱鬲賷 賰丕賳鬲 賵氐賲丞 毓丕乇 賮賷 噩亘賷賳 丕賱亘卮乇賷丞 亘賱 賵卮賳鬲 毓賱賷 丕賱毓賱賵賲 賵丕賱賮賳賵賳 丨乇亘丕賸 賮賷 丕賱賵賯鬲 丕賱匕賷 賳卮胤鬲 亘賴 賵丕乇鬲賯鬲 賮賷 丕賱兀賳丿賱爻
3-鬲丨乇賷乇 丕賱毓賯賱 丕賱兀賵乇賵亘賷 賲賳 丕賱賯賷賵丿 丕賱毓賯賱賷丞 賯丿 丕鬲賮賯 賮賷 賵賯鬲 丕賱賳賴囟丞 丕賱鬲賷 賴賷 賲丿賷賳丞 廿賱賷 丨丿 亘毓賷丿 亘丕賱孬賯丕賮丞 丕賱毓乇亘賷丞 丕賱鬲賷 丕賳鬲賯賱鬲 賲賳 丕賱毓乇亘 賱賱睾乇亘 賮賰丕賳鬲 亘丕毓孬丕賸 賯賵賷丞 賮賷 賵賯鬲 丕賱乇賰賵丿 丕賱賮賰乇賷 賵廿爻鬲睾賱丕賱 乇噩丕賱 丕賱賰賳賷爻丞 賱賱丿賷賳 賱賷爻鬲亘毓丿賵丕 丕賱亘卮乇 賵賷爻乇賯賵丕 兀賲賵丕賱賴賲 丕賱夭賴賷丿丞 亘丕爻賲 丕賱丿賷賳
4- 賲丕 賮毓賱賴 丕賱毓乇亘 賱賲 賷賰賳 賲噩乇丿 亘毓孬 賱賱毓賱賵賲 賵丕爻鬲卮乇丕賯 毓賱賷 丕賱毓丕賱賲 賵廿賷噩丕丿 胤乇賯 賱賱亘丨孬 賵丕賱鬲丨爻賷賳 丕賱匕丕鬲賷 賮廿賳 丕賱毓氐乇 丕賱毓賱賲賷 丕賱丨丿賷孬 丕賱匕賷 鬲毓賷卮賴 兀賵乇賵亘丕 賱賲 賷丿卮賳 賱兀賳賴丕 賳氐乇丕賳賷丞貙 亘賱 賰丕賳 賮囟賱丕 賱賲乇丕賰夭 廿爻賱丕賲賷丞 .. 亘睾丿丕丿貙 丿賲卮賯貙 丕賱賯丕賴乇丞貙 賯乇胤亘丞 :) ...匕賱賰 丕賱賳賮賵匕 丕賱廿爻賱丕賲賷 丕賱毓馗賷賲 賵丕賱匕賷 賰丕賳 亘賲孬丕亘丞 賳賵乇 毓賯賱賷 賮賷 爻賲丕亍 丕賱睾乇亘 丕賱亘丕卅爻 ..賳賵乇丕賸 賲賱兀賴丕 亘丨賷丕丞 噩丿賷丿丞 鬲鬲胤賱毓 賱賱乇賯賷貙 賵賰丕賳 廿毓鬲乇丕賮 毓丕丿賱 亘賯賵賱賴賲 (毓氐乇 丕賱亘毓孬) (毓氐乇 丕賱鬲噩丿賷丿 丕賱匕賷 賳鬲噩 毓賳 廿丨鬲賰丕賰 丨賷賵賷 亘丕賱孬賯丕賮丞 丕賱廿爻賱丕賲賷丞)
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2. 賳馗乇丞 丕賱睾乇亘 賱賱廿爻賱丕賲 賵丕賱鬲賯賱賷丿 丕賱兀賵乇賵亘賷
-賴賳丕賰 丿丕卅賲丕賸 廿爻鬲賳鬲丕噩 爻胤丨賷 毓賳 兀賳 丕賱賳馗丕賲 丕賱廿爻賱丕賲賷 賮賷 丕賱丕噩鬲賲丕毓 賵丕賱丕賯鬲氐丕丿 賱丕 賷鬲賮賯 賲毓 賲賯鬲囟賷丕鬲 丕賱鬲賯丿賲 亘丿賵賳 兀賳 賷賰賱賮賵丕 賳賮爻賴賲 毓賳丕亍 丕賱賳馗乇 賱賱兀氐賱 亘毓賷丿丕賸 毓賳 丕賱鬲毓氐亘貙 賮賷馗賴乇 丕賱廿爻賱丕賲 賮賷 兀睾賱亘 亘丨賵孬賴賲 賰賲丕 賱賵 兀賳賴 賯囟賷丞 賱丕 賷賲賰賳 兀賳 鬲毓丕賱噩 賮賷 兀匕賴丕賳賴賲 賰賲賵囟賵毓 亘丨孬 毓賱賲賷 賯丕亘賱 賱賱丿乇丕爻丞貙 亘賱 廿賳賴 (賲鬲賴賲) ..賲鬲賴賲 賷賯賮 兀賲丕賲 賯囟丕鬲賴 賵賷馗賴乇 亘毓囟 丕賱賲爻鬲卮乇賯賷賳 賱賷賲孬賱賵賳 丿賵乇 丕賱賲丿毓賷 丕賱毓丕賲 賱賷丨丕賵賱賵丕 廿孬亘丕鬲 丕賱噩乇賷賲丞 亘丿賵賳 賵噩賴 丨賯 賵丕賱亘毓囟 丕賱丕禺乇 賷賯賵賲 亘丿賵乇 丕賱賲丨丕賲賷 丕賱匕賷 賷丿丕賮毓 毓賳 賲賵賰賱賴 賵賴賵 賷毓乇賮 兀賳賴 賲噩乇賲貙 賵毓賳 丕賱卮賴賵丿 賮賷鬲賲 廿禺鬲賷丕乇賴賲 毓賳 胤乇賷賯 丕賱兀賴賵丕亍貙 賵兀賲丕賲 賯囟丕亍 丕毓鬲亘乇 丕賱賲爻兀賱丞 賲賳鬲賴賷丞 賵賱賲 賷毓賷丿 丕賱賳馗乇 亘賴丕 賮賴賵 兀賲乇 賲鬲賮賯 毓賱賷賴 兀賲丕賲 賴賷卅丞 丕賱賲丨賱賮賷賳 兀賲賱丕賴 毓賱賷賴賲 噩賲賷毓賴賲 鬲毓氐亘賴賲貙 亘丿賵賳 丕賱賳馗乇 賱賱賯囟賷丞 賲賳 賵噩賴丞 丕賱賳馗乇 丕賱賲囟丕丿丞 ..賮賷馗賴乇 丕賱廿爻賱丕賲 賮賷 賳賴丕賷丞 丕賱賲丨丕賰賲丞 亘氐賵乇丞 賲卮賵賴丞
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廿賳 乇賵丨 丕賱丨乇賵亘 丕賱氐賱賷亘賷丞 賲丕 夭丕賱鬲 鬲鬲爻賰毓 賮賵賯 兀賵乇賵亘丞貙 賵賱丕 鬲夭丕賱 賲丿賳賷鬲賴丕 鬲賯賮 賲賳 丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 賲賵賯賮丕 賷丨賲賱 丌孬丕乇丕賸 賵丕囟丨丞 賱匕賱賰 丕賱卮亘丨 丕賱賲爻鬲賲賷鬲 賮賷 丕賱賯鬲丕賱 ..
{兀賳鬲賲 卮乇賹 賲賰丕賳丕賸 賵丕賱賱賴購 兀毓賱賲 亘賲丕 鬲氐賮賵賳}
))
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-賵毓賳 丕賱賳賯胤丞 丕賱孬丕賳賷丞 丕賱鬲賷 鬲禺氐 丕賱鬲賯賱賷丿 丕賱睾乇亘賷
賮賱賯丿 睾胤爻賳丕 乇賵賷丿丕賸 乇賵賷丿丕賸 賳賯賱丿 丕賱睾乇亘 賮賷 賰賱 毓丕丿丕鬲賴 賵賲丕 夭賱賳丕 賳睾胤爻貙賵兀賳賳丕 賷鬲亘丕丿乇 賮賷 匕賴賳賳丕 兀賳 鬲賯賱賷丿賳丕 賱賱賲馗丕賴乇 丕賱禺丕乇噩賷丞 賱賳 賷丐孬乇 毓賱賷 孬賯丕賮鬲賳丕 丕賱乇賵丨賷丞 賵賴匕丕 兀賰亘乇 禺胤兀 !
賮丕賱賲丿賳賷丞 丕賱禺丕乇噩賷丞 賱賷爻鬲 卮賰賱丕 兀噩賵賮丕賸 禺丕乇噩賷丕賸 賵廿賳鬲賴賷 賮賲丕 兀賳 賳鬲賯亘賱 丕賱卮賰賱 丕賱禺丕乇噩賷 丨鬲賷 賷亘丿兀 亘丕賱鬲兀孬賷乇 賮賷賳丕 賲賳 丕賱丿丕禺賱 賮賷賳禺賱毓 廿鬲噩丕賴賳丕 賵賷鬲囟丕乇亘 卮賰賱丕 賵亘丕胤賳丕賸 亘丕賱鬲丿乇賷噩 亘丿賵賳 兀賳 賳賱丨馗賴
賮丕賱賲賱丕亘爻 賵丕賱毓丕丿丕鬲 賵丕賱兀毓乇丕賮 丕賱睾乇亘賷丞 賱賷爻鬲 兀卮賷丕亍 禺丕乇噩賷丞 爻胤丨賷丞 亘賯丿乇 賲丕 賴賵 鬲胤賵乇 胤賵賷賱 丕賱兀賲丿 賱匕賵賯 丕賱卮毓賵亘 賷鬲賲丕卮賷 賲毓 丕賱廿丿乇丕賰 丕賱亘丿賷毓賷 賱賴丕 (丕賱賲賱丕亘爻 賵丕賱賮賳) 賵賷鬲賲丕卮賷 賲毓 賲賷賵賱賴 賵乇睾亘丕鬲賴(丕賱毓丕丿丕鬲 賵丕賱兀毓乇丕賮) ..賮鬲賱賰 丕賱毓亘賵丿賷丞 丕賱毓賯賱賷丞 丕賱鬲賷 鬲禺賷賲 毓賱賷 毓賯賵賱賳丕 鬲丿賮毓賳丕 賱兀賳 賳禺乇噩賴丕 賲賳 兀匕賴丕賳賳丕 賵賳鬲丨乇乇 亘廿丿乇丕賰 匕丕鬲賳丕 丕賱丨賯賷賯賷丞.
賱丕 囟乇乇 賮賷 丕賱鬲毓賱賲 賲賳 丕賱賲丿賳賷丕鬲 丕賱丨丿賷孬丞 賵賱賰賳 亘丿賵賳 兀賳 賳鬲賯亘賱 丕賱賲馗賴乇 丕賱禺丕乇噩賷 賵賱丕 乇賵丨 丕賱孬賯丕賮丕鬲貙 亘賱 廿爻鬲賯賱丕賱 亘丿賷毓賷 賰賲丕 賮毓賱賵丕 賴賲 亘丕賱賯丿賲貙 廿鬲禺匕賵丕 毓賱賲賳丕 賰爻賲丕丿 賱鬲乇亘丞 丨囟丕乇丞 賲爻鬲賯賱丞 亘匕丕鬲賴丕
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3. 賮賯乇丞 爻丐丕賱 賵噩賵丕亘 責
爻1) 賴賱 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞 賴賷 丕賱賵爻賷賱丞 丕賱爻賱賷賲丞 賱廿賷賯丕馗 丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 責
噩) 賱賯丿 鬲丨賵賱鬲 賲馗丕賴乇 丕賱丿賷賳 賱毓丕丿丞 賱丕 丨賷丕丞 賵賱丕 賲丨乇賰 丨賷賵賷貙 賲毓 兀賳 丕賱廿爻賱丕賲 賲賳賴噩 馗丕賴乇 丕賱丨丿賵丿 賵丕囟丨 丕賱賲毓丕賱賲 鬲丕賲 賱賱丨賷丕丞 丕賱賮乇丿賷丞 賵丕賱賲噩鬲毓賲賷丞 賵廿匕丕 兀乇丿賳丕 賴丿賲賴 賮匕賱賰 爻賷鬲賲 亘廿鬲禺丕匕 孬賯丕賮丞 噩丿賷丿丞 賱丕 賲爻鬲賯賱丞貙 孬賯丕賮丞 鬲禺鬲賱賮 毓賳賴 賵賱賳 鬲賳毓卮賴貙 亘賱 廿賳 廿賷賯丕馗 丕賱廿爻賱丕賲 亘兀賳 賷乇噩毓 賱丨賯賷賯鬲賴 丕賱禺丕氐丞貙 亘賰賷丕賳賴 丕賱毓馗賷賲 丕賱賲爻鬲賯賱貙 賱丕 亘丕賱賲丨丕賰丕丞.
爻2) 賲丕 賲賵賯賮 丕賱鬲賯丿賲 丕賱丨囟丕乇賷 丕賱廿爻賱丕賲賷 賲賳 丕賱爻賳丞 丕賱賳亘賵賷丞 責
噩)賰丕賳鬲 丕賱爻賳丞 賲賮鬲丕丨丕賸 賱賱賳賴囟丞 丕賱廿爻賱丕賲賷丞 賲賳匕 兀賰孬乇 賲賳 孬賱丕孬丞 毓卮乇 賯乇賳丕賸 賮賱賲 賱丕 鬲賰賵賳 賲賮鬲丕丨丕賸 賱賳賮賴賲 廿賳丨賱丕賱賳丕 丕賱丨丕賱賷 責..毓賲賱賳丕 亘爻賳丞 丕賱乇爻賵賱 賴賵 賰丕賱丨賮丕馗 毓賱賷 賰賷丕賳賳丕 賮丕賱爻賳丞 賰丕賳鬲 丕賱賴賷賰賱 丕賱丨丿賷丿賷 賱賱亘賳丕亍 .廿賳 廿鬲亘丕毓賳丕 賱禺賷乇 賲孬丕賱 卮乇賷賮 賳賯賷 賲鬲賯丿賲 毓賱賷 賰賱 丕賱亘卮乇 亘賲賵丕賯賮賴貙 賵兀賳 賳毓賲賱 亘賯賵賱賴 賵賮毓賱賴 丕賱匕賷 賳賮賴賲 賲賳 禺賱丕賱賴 賲乇丕丿丕鬲 丕賱賱賴貙 丕賳 賳鬲亘毓 賲賳 亘賱睾 丕賱賵丨賷 賵丕賱匕賷 賴賵 丿爻鬲賵乇 丕賱賯乇丌賳 丕賴賳丕賰 賲丕 賴賵 兀毓馗賲 賲賳 賴匕丕 貙 兀賱賷爻鬲 丕賱爻賳丞 賱鬲兀賵賷賱 丕賱賯乇丌賳 賵賮賴賲賴 亘胤乇賷賯丞 氐丨賷丨丞.
爻3) 賱賲丕匕丕 賷丨丕賵賱 兀毓丿丕亍 丕賱丿賷賳 兀賳 賷賳亘匕賵丕 丕賱爻賳丞 賵廿丿毓丕亍 兀賳 丕賱賯乇丌賳 賵丨丿賴 丕賱賲乇噩毓 責
噩)廿賳 賲丨丕賵賱丞 賮氐賱 丕賱爻賳丞 毓賳 丕賱丿賷賳 賴賵 丕賱賳賴丕賷丞 丕賱丨鬲賲賷丞 賱賰賱 賲丕 鬲亘賯賷 賲賳 賲丕囟賷 賳毓鬲夭 亘賴貙 鬲賱賰 丕賱賲丨丕賵賱丞 丕賱鬲賷 賷賯賵賲 亘賴丕 兀毓丿丕亍 丕賱乇爻賵賱 賱兀賳賴賲 賷丿乇賰賵賳 鬲賲丕賲 丕賱廿丿乇丕賰 兀賳 丕賱爻賳丞 賴賷 丕賱賲賮鬲丕丨 丕賱賵丨賷丿 賱賯氐乇 丕賱廿爻賱丕賲 ..賵賱兀賳賴丕 鬲毓丕乇囟 兀賮賰丕乇賴賲 丕賱賯亘賷丨丞 賵兀賳賴 賱丕 賲賮乇 廿賱丕 亘乇賮囟賴丕 賱兀賳賴丕 睾賷乇 賵丕噩亘丞 賵匕賱賰 亘丕賱鬲卮賰賷賰 賮賷 氐丨丞 丕賱兀丨丕丿賷孬 賵亘兀賳賴賲 賱丕 賷孬賯賵賳 亘賴丕 .
丨賷賳賴丕 爻賷爻鬲胤賷毓賵賳 鬲兀賵賷賱 鬲毓丕賱賷賲 丕賱賯乇丌賳 賰賲丕 賷卮丕丐賵賳 毓賱賷 兀賵噩賴 丕賱鬲賮賰賷乇 丕賱爻胤丨賷 賵毓賱賷 丨爻亘 丕賱乇睾亘丕鬲 賵丕賱賲賷賵賱貙 丕賳 賳卮賰 亘鬲丨乇賷賮 賰賱丕賲 丕賱乇爻賵賱 賵廿鬲亘丕毓 丕賱賴賵賷 爻賷賰賵賳 丕賱亘丿丕賷丞 賱鬲丨乇賷賮 鬲毓丕賱賷賲 丕賱賯乇丌賳 賳賮爻賴丕
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禺丕鬲賲丞
鈼� 賯丕賱賵丕 兀賳 丕賱丕爻賱丕賲 廿賳鬲賴鬲 兀賷丕賲賴 賵賯丿賲 賱賱亘卮乇賷丞 賰賱 賲丕 賴賵 賲購賳鬲馗乇貙賵賴丕賴賲 賷乇賮囟賵賳賴貙 賷乇賮囟賵賳賴 貨賱兀賳賴 毓賱賷 兀爻爻 丿賷賳賷丞 禺丕賱氐丞 賵賱兀賳賴 丿賷賳 禺購賱賯賷 賲賳 丕賱丿乇噩丞 丕賱兀賵賱賷 賵賱賰賳 賯亘賱賴丕 賱賳爻兀賱 責 賴賱 乇兀賷賳丕 賳馗丕賲丕賸 賯丕卅賲丕賸 毓賱賷 丕賱丿賷賳 賲賴鬲丿賷丕賸 亘賴 丨賯賯 丨囟丕乇丞 賰丨囟丕乇丞 丕賱廿爻賱丕賲 責 ..廿賳賳丕 賱賲 賳氐賱 賱囟乇賵乇丞 兀賵 賲卮賰賱丞 廿氐賱丕丨 丕賱丿賷賳 賱兀賳賴 賱丕 賷丨鬲丕噩 賱廿氐賱丕丨 賵賱賰賳 兀賳賮爻賳丕 賴賷 賲賳 鬲丨鬲丕噩 廿賱賷 匕賱賰貙 賲賵丕賯賮賳丕 賲賳 丕賱丿賷賳 賵賲爻丕賵卅賴 亘兀賳 賳丿乇賰 兀賳賴丕 賲爻丕賵卅賳丕 賳丨賳
_廿賳賳丕 囟毓賮丕亍 :")
廿賳賳丕 賳噩丨丿 亘廿賷賲丕賳賳丕 賵賴賲-兀爻賱丕賮賳丕- 賰丕賳賵丕 賮禺賵乇賷賳 亘賴貙 兀卮丿丕亍 亘賴 ..廿賳賳丕 賲卮鬲鬲賷賳 賵賲購丨亘胤賷賳 亘賷賳賲丕 賰丕賳 賱賴賲 亘賲孬丕亘丞 丿賮毓丞 賱賱兀賲丕賲 ..廿賳賳丕 賮賯乇丕亍 丕賱賯賱賵亘 兀賳丕賳賷賵賳 亘賷賳賲丕 賴賲 賮鬲丨賵丕 氐丿賵乇賴賲 賱賱毓丕賱賲 亘兀丨爻賳 丕賱鬲毓丕賱賷賲貙 廿賳 賯賱賵亘賳丕 禺丕賵賷丞 毓賱賷 毓乇賵卮賴丕 亘賷賳賲丕 賴賲 毓賲乇 丕賱丕賷賲丕賳 賯賱賵亘賴賲 丨鬲賷 賮丕囟 :") ...廿賳賳丕 賳丨賱賲 亘賳賵乇 丕賱廿爻賱丕賲 賵賴賵 賷賳鬲卮乇 賮賷 賰賱 亘賯丕毓 丕賱兀乇囟 亘賷賳賲丕 卮亘丕亘賳丕 賮賷 丕賱噩賵丕乇 賷賯毓丿賵賳 毓賳 賯囟賷鬲賳丕 賵賷丿賲乇賵賳 丌賲丕賱賳丕 賵賷丿賮賳賵賳 亘賰爻賱賴賲 賰賱 胤賲賵丨丕鬲賳丕 :" ..
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賮賮賷 賴匕丕 丕賱毓丕賱賲 丕賱賲賲賱賵亍 亘丕賱丌乇丕亍 丕賱噩丿賷丿丞 丕賱賲鬲氐丕丿賲丞貙 賱賯丿 丕賳賯囟賷 賵賯鬲 賳賵賲賳丕 丕賱爻丨乇賷 丕賱匕賷 丿丕賲 兀噩賷丕賱丕賸 賮賱賷爻 兀賲丕賲 丕賱廿爻賱丕賲 廿賱丕 丕賳 賷賳賴囟 兀賵 賷賲賵鬲貙 賱賯丿 賵氐賱 廿賱賷 賲賮鬲乇賯 丕賱胤乇賯 賮廿賲丕 兀賳 賷禺鬲丕乇 丕賱胤乇賷賯 廿賱賷 (丕賱賲丿賳賷丞 丕賱睾乇亘賷丞) 賵丨賷賳賴丕 爻賷賵丿毓 賲丕囟賷賴 廿賱賷 丕賱兀亘丿 賵賷賳鬲賴賷 貙 兀賵 兀賳 賷禺鬲丕乇 丕賱胤乇賷賯 (廿賱賷 丨賯賷賯丞 丕賱廿爻賱丕賲) 胤乇賷賯賴 賳丨賵 賲爻鬲賯亘賱 賵丕丨丿 ..
賮賴賱 廿賯鬲乇亘 丕賱賲賵毓丿 丕賱匕賷 爻賷睾丿賵 賮賷賴 丕賱廿爻賱丕賲 睾乇賷亘丕賸 賰賲丕 亘丿兀 賷丕 乇爻賵賱 丕賱賱賴 責責 :")
賴賱 賵氐賱 丕賱廿爻賱丕賲 廿賱賷 賲賮鬲乇賯 丕賱胤乇賯 賵爻賷丨爻賳 丕賱廿禺鬲賷丕乇 責 丕賱賱賴 兀毓賱賲 . !
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丕賱賱賴賲 廿爻鬲毓賲賱賳丕 賵賱丕 鬲爻鬲亘丿賱賳丕 ..丕賱賱賴賲 廿賳丕 賲爻鬲囟毓賮賵賳 賮丕賳氐乇賳丕 賷丕 丨賷 賷丕 賯賷賵賲
丕賱賱賴 睾丕賱亘 毓賱賷 兀賲乇賴
丕賱爻賱丕賲 毓賱賷賰賲 賵乇丨賲賴 丕賱賱賴 鈾�
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August 23, 2017
賮賷 丕賱亘丿丕賷丞貙 兀賳丕 賲毓噩亘 噩丿丕賸 亘毓賳賵丕賳 丕賱賰鬲丕亘 賵丿賱丕賱丕鬲賴 丕賱賵丕囟丨丞 賵丕賱毓賲賷賯丞 丕賱鬲賷 鬲亘賷賳 賵噩賴丞 賳馗乇 兀賵 鬲丨賱賷賱 賵丕賯毓賷 丨賵賱 賲爻丕乇 賵賲爻鬲賯亘賱 丕賱丿賷賳 丕賱廿爻賱丕賲賷 賮賷 丕賱毓丕賱賲..
亘丕賱賲禺鬲氐乇 丕賱賲賮賷丿 貙 丕賱廿爻賱丕賲 賯丿 兀氐亘丨 毓賱賶 賲賮鬲乇賯 胤乇賷賯賷賳 賱丕 孬丕賱孬 賱賴賲丕貙 丕賱兀賵賱 賴賵 胤乇賷賯 丕賱毓賵丿丞 賱賱賲丕囟賷 賵賱賮 丕賱睾胤丕亍 丨賵賱 丕賱匕丕鬲 賵丕賱賴乇賵亘 賲賳 丕賱賵丕賯毓 丕賱賲乇賷乇 丕賱匕賷 賷毓賷卮賴 丕賱毓丕賱賲 賵鬲賲乇 亘賴 丕賱廿賳爻丕賳賷丞 賮賷 丕賱丨丕囟乇 賵賯胤毓 賰賱 氐賱丞 賲賲賰賳丞 亘丕賱毓丕賱賲 丕賱睾乇亘賷 賵丕賱孬賯丕賮丕鬲 丕賱兀禺乇賶 ..
丕賱孬丕賳賷 賴賵 賲爻丕賷乇丞 丕賱鬲睾乇賷亘 亘賱 賵丕賱毓賲賱 毓賱賶 丕賱廿賳禺乇丕胤 賮賷 賲賷丿丕賳 丕賱鬲賳賵賷乇 賰賲丕 賷爻賲賶 賵賳亘匕 丕賱賯賷賲 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 賷賲賰賳 兀賳 鬲卮賰賱 毓丕卅賯丕賸 賮賷 賲賵丕賰亘丞 丕賱鬲爻丕乇毓 丕賱噩賳賵賳賷 賱賱賲丿賳賷丞 賵丕賱丨囟丕乇丞 丕賱噩丿賷丿丞..
丕賱胤乇賷賯丕賳 賰賱丕賴賲丕 賲乇 賵賱賱廿爻賮 賰賱 胤乇賷賯 賷丐丿賷 丕賱賶 鬲賮賰賰 賵廿賳氐賴丕乇 丕賱丿賷賳 丕賱廿爻賱丕賲賷 亘卮賰賱 兀賵 亘丌禺乇 貙 賵賱賷爻 匕賱賰 賮丨爻亘 亘賱 廿賳 丕賱胤乇賷賯 丕賱匕賷 賷賲賰賳 丕賳 賷爻賷乇 賮賷賴 賱丕 乇噩毓丞 賮賷賴 賵賱丕 賳鬲丨丿孬 賴賳丕 丨鬲賶 毓賳 賴丕賲卮賷丞 氐睾賷乇丞 賱賱鬲乇丕噩毓貙 賵賴匕丕 賴賵 丕賱禺胤乇 丕賱兀賰亘乇 賰賲丕 賯賱賳丕 賮賷 賴匕丕 丕賱夭賲賳 丕賱賲鬲爻丕乇毓 丕賱匕賷 鬲毓賳賷 賰賱 賵賯賮丞 氐睾賷乇丞 賮賷賴 丕賵 毓孬乇丞 亘賲孬丕亘丞 廿賳丨胤丕胤 噩丿賷丿 賷囟丕賮 丕賱賶 丕賱乇氐賷丿 丕賱爻丕亘賯 丕賱賲夭丿丨賲..
賵賲毓 賲乇賵乇 賰賱 鬲賱賰 丕賱爻賳賵丕鬲 毓賱賶 賴匕丕 丕賱賰鬲丕亘貙 賳噩丿 兀賳 丕賱賵囟毓 賱賱廿爻賮 丕賱卮丿賷丿 賲孬賱賲丕 賴賵 毓賱賷賴 賲賳匕 賯乇賳貙 亘賱 賵賷夭丿丕丿 爻賵亍 賲賳 噩賴丞 丕賱鬲丿丕毓賷 賵 丕賱鬲賳丕賯囟 丕賱睾賷乇 胤亘賷毓賷 賵丕賱賲賮夭毓 亘賷賳 丕胤乇丕賮 丕賱氐乇丕毓 賮賷 丕賱爻丕丨丞 丕賱廿爻賱丕賲賷丞..
毓亘賯乇賷丞 丕賱賰丕鬲亘 鬲賰賲賳 賮賷 丕賱賳馗乇 亘氐賵乇丞 卮賲賵賱賷丞 賵賱賲爻丕丨丞 賰亘賷乇丞 賲賳 兀乇囟賷丞 丕賱賵丕賯毓 丕賱廿爻賱丕賲賷 賵乇丐賷丞 丕賱噩賵丕賳亘 丕賱亘毓賷丿丞 賵丕賱毓賲賷賯丞 賲賳 丕賱氐賵乇丞貙 賱賲 賷賰鬲賮 亘鬲爻賱賷胤 丕賱囟賵亍 毓賱賶 賳賯丕胤 賴丕賲卮賷丞 賵噩丕賳亘賷丞 賰賲丕 賷賮毓賱 亘毓囟 賲賮賰乇賷賳丕 賱賱廿爻賮 貙 丕賱賰丕鬲亘 賴賵 賷賴賵丿賷 爻丕亘賯 賵毓賳丿 丿禺賵賱賴 丕賱廿爻賱丕賲 乇兀賶 賲丕賱賲 賷乇賶賴 丕賱賰孬賷乇賵賳 丕賱匕賷賳 賷乇賰夭賵賳 賮賷 賲爻丕丨丕鬲賴賲 丕賱囟賷賯丞 賵毓氐亘賷丕鬲賴賲 丕賱賲賯賷鬲丞 貙 丕賱賳馗乇丞 丕賱卮丕賲賱丞 丕賱鬲賷 賵囟毓賴丕 丕賱賰丕鬲亘 賴賳丕 噩毓賱 賲賳 丕賱賳賯丿 兀賰孬乇 賵囟賵丨丕賸 賵廿賰孬乇 氐丿賯丕賸 賮賷 鬲丨胤賷賲 亘毓囟 丕賱氐賵乇 丕賱賳賲胤賷丞 丕賱鬲賷 賷乇賵噩賴丕 爻賵丕亍 丕賱賲鬲賲夭鬲賵賳 兀賵 丕賱賲賳鬲賲賵賳 丕賱賶 鬲賱賰 丕賱胤丕卅賮丞 丕賱毓噩賷亘丞 丕賱鬲賷 鬲爻賲賶 亘丕賱賲鬲賳賵乇賷賳..
兀賳氐丨 亘賯乇丕亍丞 丕賱賰鬲丕亘 賱賱噩賲賷毓..
亘丕賱賲禺鬲氐乇 丕賱賲賮賷丿 貙 丕賱廿爻賱丕賲 賯丿 兀氐亘丨 毓賱賶 賲賮鬲乇賯 胤乇賷賯賷賳 賱丕 孬丕賱孬 賱賴賲丕貙 丕賱兀賵賱 賴賵 胤乇賷賯 丕賱毓賵丿丞 賱賱賲丕囟賷 賵賱賮 丕賱睾胤丕亍 丨賵賱 丕賱匕丕鬲 賵丕賱賴乇賵亘 賲賳 丕賱賵丕賯毓 丕賱賲乇賷乇 丕賱匕賷 賷毓賷卮賴 丕賱毓丕賱賲 賵鬲賲乇 亘賴 丕賱廿賳爻丕賳賷丞 賮賷 丕賱丨丕囟乇 賵賯胤毓 賰賱 氐賱丞 賲賲賰賳丞 亘丕賱毓丕賱賲 丕賱睾乇亘賷 賵丕賱孬賯丕賮丕鬲 丕賱兀禺乇賶 ..
丕賱孬丕賳賷 賴賵 賲爻丕賷乇丞 丕賱鬲睾乇賷亘 亘賱 賵丕賱毓賲賱 毓賱賶 丕賱廿賳禺乇丕胤 賮賷 賲賷丿丕賳 丕賱鬲賳賵賷乇 賰賲丕 賷爻賲賶 賵賳亘匕 丕賱賯賷賲 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 賷賲賰賳 兀賳 鬲卮賰賱 毓丕卅賯丕賸 賮賷 賲賵丕賰亘丞 丕賱鬲爻丕乇毓 丕賱噩賳賵賳賷 賱賱賲丿賳賷丞 賵丕賱丨囟丕乇丞 丕賱噩丿賷丿丞..
丕賱胤乇賷賯丕賳 賰賱丕賴賲丕 賲乇 賵賱賱廿爻賮 賰賱 胤乇賷賯 賷丐丿賷 丕賱賶 鬲賮賰賰 賵廿賳氐賴丕乇 丕賱丿賷賳 丕賱廿爻賱丕賲賷 亘卮賰賱 兀賵 亘丌禺乇 貙 賵賱賷爻 匕賱賰 賮丨爻亘 亘賱 廿賳 丕賱胤乇賷賯 丕賱匕賷 賷賲賰賳 丕賳 賷爻賷乇 賮賷賴 賱丕 乇噩毓丞 賮賷賴 賵賱丕 賳鬲丨丿孬 賴賳丕 丨鬲賶 毓賳 賴丕賲卮賷丞 氐睾賷乇丞 賱賱鬲乇丕噩毓貙 賵賴匕丕 賴賵 丕賱禺胤乇 丕賱兀賰亘乇 賰賲丕 賯賱賳丕 賮賷 賴匕丕 丕賱夭賲賳 丕賱賲鬲爻丕乇毓 丕賱匕賷 鬲毓賳賷 賰賱 賵賯賮丞 氐睾賷乇丞 賮賷賴 丕賵 毓孬乇丞 亘賲孬丕亘丞 廿賳丨胤丕胤 噩丿賷丿 賷囟丕賮 丕賱賶 丕賱乇氐賷丿 丕賱爻丕亘賯 丕賱賲夭丿丨賲..
賵賲毓 賲乇賵乇 賰賱 鬲賱賰 丕賱爻賳賵丕鬲 毓賱賶 賴匕丕 丕賱賰鬲丕亘貙 賳噩丿 兀賳 丕賱賵囟毓 賱賱廿爻賮 丕賱卮丿賷丿 賲孬賱賲丕 賴賵 毓賱賷賴 賲賳匕 賯乇賳貙 亘賱 賵賷夭丿丕丿 爻賵亍 賲賳 噩賴丞 丕賱鬲丿丕毓賷 賵 丕賱鬲賳丕賯囟 丕賱睾賷乇 胤亘賷毓賷 賵丕賱賲賮夭毓 亘賷賳 丕胤乇丕賮 丕賱氐乇丕毓 賮賷 丕賱爻丕丨丞 丕賱廿爻賱丕賲賷丞..
毓亘賯乇賷丞 丕賱賰丕鬲亘 鬲賰賲賳 賮賷 丕賱賳馗乇 亘氐賵乇丞 卮賲賵賱賷丞 賵賱賲爻丕丨丞 賰亘賷乇丞 賲賳 兀乇囟賷丞 丕賱賵丕賯毓 丕賱廿爻賱丕賲賷 賵乇丐賷丞 丕賱噩賵丕賳亘 丕賱亘毓賷丿丞 賵丕賱毓賲賷賯丞 賲賳 丕賱氐賵乇丞貙 賱賲 賷賰鬲賮 亘鬲爻賱賷胤 丕賱囟賵亍 毓賱賶 賳賯丕胤 賴丕賲卮賷丞 賵噩丕賳亘賷丞 賰賲丕 賷賮毓賱 亘毓囟 賲賮賰乇賷賳丕 賱賱廿爻賮 貙 丕賱賰丕鬲亘 賴賵 賷賴賵丿賷 爻丕亘賯 賵毓賳丿 丿禺賵賱賴 丕賱廿爻賱丕賲 乇兀賶 賲丕賱賲 賷乇賶賴 丕賱賰孬賷乇賵賳 丕賱匕賷賳 賷乇賰夭賵賳 賮賷 賲爻丕丨丕鬲賴賲 丕賱囟賷賯丞 賵毓氐亘賷丕鬲賴賲 丕賱賲賯賷鬲丞 貙 丕賱賳馗乇丞 丕賱卮丕賲賱丞 丕賱鬲賷 賵囟毓賴丕 丕賱賰丕鬲亘 賴賳丕 噩毓賱 賲賳 丕賱賳賯丿 兀賰孬乇 賵囟賵丨丕賸 賵廿賰孬乇 氐丿賯丕賸 賮賷 鬲丨胤賷賲 亘毓囟 丕賱氐賵乇 丕賱賳賲胤賷丞 丕賱鬲賷 賷乇賵噩賴丕 爻賵丕亍 丕賱賲鬲賲夭鬲賵賳 兀賵 丕賱賲賳鬲賲賵賳 丕賱賶 鬲賱賰 丕賱胤丕卅賮丞 丕賱毓噩賷亘丞 丕賱鬲賷 鬲爻賲賶 亘丕賱賲鬲賳賵乇賷賳..
兀賳氐丨 亘賯乇丕亍丞 丕賱賰鬲丕亘 賱賱噩賲賷毓..
November 20, 2016
鈥�鈥�賰鬲丕亘 毓馗賷賲 亘丨賯 !
賱賲 兀鬲賵賯毓 兀賳 毓丿丿 丕賱氐賮丨丕鬲 賵丨噩賲 丕賱毓賳賵丕賳 丕賱賰亘賷乇 爻賷鬲賲 亘賷賳賴賲丕 丕賳爻噩丕賲 乇丕卅毓貙 賵爻賷乇囟賷賳賷 丕賱胤乇丨 賱丿乇噩丞 賲賳丨賴 丕賱禺賲爻 賳噩賲丕鬲 亘丿賵賳 鬲乇丿丿.
"賲丨賲丿 兀爻丿" 賮賷 賴匕賴 丕賱氐賮丨丕鬲 丕賱匕賷 賰丕賳鬲 賳丕賮匕丞 毓賱賶 毓購賲賯 賮賰乇賴貙 賵孬賯丕賮鬲賴 丕賱廿爻賱丕賲賷丞貙 賵毓賯賱賴 丕賱賲鬲賯丿貙 賵亘氐賷乇鬲賴 丕賱賮匕賴 .. 賱賲 賷卮亘亘賴 卮賷亍 賵噩丕亍 賲禺鬲賱賮 毓賳 兀賷 賲賮賰乇 .. 賰丕賳 氐丕丿賯丕賸 廿賱賶 丿乇噩丞 賰亘賷乇丞 賵丕賱匕賷 賯丿 賱丕 賷賯亘賱賴丕 丕賱亘毓囟貙 賵賵丕孬賯丕賸 賮賷 爻賱丕賲丞 乇兀賷賴 賵乇噩丕丨鬲賴. "賵賴賵 丨賯丕賸 賰匕賱賰"
賳毓賲 賰丕賳 丕賱丨丿賷孬 賲禺鬲氐乇 賵賱賰賳 賯丕賱 賮賷賴 兀賴賲 卮賷亍 賷丨亘 丕賱賲爻賱賲 兀賳 賷爻賲毓賴 毓賳 賵丕賯毓賴 賵兀賲鬲賴.
賱賲 兀鬲賵賯毓 兀賳 毓丿丿 丕賱氐賮丨丕鬲 賵丨噩賲 丕賱毓賳賵丕賳 丕賱賰亘賷乇 爻賷鬲賲 亘賷賳賴賲丕 丕賳爻噩丕賲 乇丕卅毓貙 賵爻賷乇囟賷賳賷 丕賱胤乇丨 賱丿乇噩丞 賲賳丨賴 丕賱禺賲爻 賳噩賲丕鬲 亘丿賵賳 鬲乇丿丿.
"賲丨賲丿 兀爻丿" 賮賷 賴匕賴 丕賱氐賮丨丕鬲 丕賱匕賷 賰丕賳鬲 賳丕賮匕丞 毓賱賶 毓購賲賯 賮賰乇賴貙 賵孬賯丕賮鬲賴 丕賱廿爻賱丕賲賷丞貙 賵毓賯賱賴 丕賱賲鬲賯丿貙 賵亘氐賷乇鬲賴 丕賱賮匕賴 .. 賱賲 賷卮亘亘賴 卮賷亍 賵噩丕亍 賲禺鬲賱賮 毓賳 兀賷 賲賮賰乇 .. 賰丕賳 氐丕丿賯丕賸 廿賱賶 丿乇噩丞 賰亘賷乇丞 賵丕賱匕賷 賯丿 賱丕 賷賯亘賱賴丕 丕賱亘毓囟貙 賵賵丕孬賯丕賸 賮賷 爻賱丕賲丞 乇兀賷賴 賵乇噩丕丨鬲賴. "賵賴賵 丨賯丕賸 賰匕賱賰"
賳毓賲 賰丕賳 丕賱丨丿賷孬 賲禺鬲氐乇 賵賱賰賳 賯丕賱 賮賷賴 兀賴賲 卮賷亍 賷丨亘 丕賱賲爻賱賲 兀賳 賷爻賲毓賴 毓賳 賵丕賯毓賴 賵兀賲鬲賴.
September 20, 2017
赌 毓賳 丕賱賰鬲丕亘 亘廿禺鬲氐丕乇:
毓賳丿賲丕 賷賰鬲亘 賴匕丕 丕賱賰鬲丕亘 卮禺氐 兀噩賳亘賷 丨丿賷孬 毓賴丿 亘丕賱廿爻賱丕賲貙 賮賴賵 卮賷亍 噩賲賷賱 丨賯丕貙 賮丕賱賰丕鬲亘 賷購賵囟丨 亘氐賵乇丞 睾賷乇 賲亘丕卮乇丞 丕賱爻亘亘 丕賱匕賷 噩匕亘賴 廿賱賶 丕賱丿賷賳 丕賱廿爻賱丕賲賷貨 丕賱賲鬲賲孬賱 賮賷 丕賱鬲賰丕賲賱 亘賷賳 丕賱乇賵丨 賵丕賱賲丕丿丞貙 丕賱丿賳賷丕 賵丕賱丌禺乇丞貙 賱丕 禺胤賷卅丞 兀氐賱賷丞 賲賵乇賵孬丞 鬲爻鬲賵噩亘 兀賳 賳賰賮乇 毓賳賴丕 賮賰賱 賳賮爻 亘賲丕 賰爻亘鬲 乇賴賷賳丞 賵賱丕 鬲夭乇 賵丕夭乇丞 賵夭乇 兀禺乇賶.... 賱丕 賳噩丕丞 賱賱賲爻賱賲賷賳 賮賷 睾賷乇 丕賱廿爻賱丕賲貙 賮賱丕 賷氐丨 賱賴賲 兀賲乇 賵賱丕 鬲爻鬲賯賷賲 兀賲賵乇賴賲 廿賱丕 亘丕賱廿爻賱丕賲!
兀賷囟丕 鬲賳丕賵賱賴 賱賱爻賳丞 丕賱賳亘賵賷丞 賵丿賮丕毓賴 毓賳賴丕 卮賷亍 賲亘賴噩 亘丕賱賮毓賱貙 賵鬲丨丿孬賴 毓賳 乇賯賷 丕賱賲賳馗賵賲丞 丕賱兀禺賱丕賯賷丞 賮賷 丕賱廿爻賱丕賲貙 丕賱鬲賷 賱丕 賲孬賷賱 賱賴丕 賮賷 亘丕賯賷 丕賱丿賷丕賳丕鬲 賵丕賱賳馗賲 丕賱廿噩鬲賲丕毓賷丞貙 賵兀賷囟丕 鬲賳丕賵賱賴 丕賱丨囟丕乇丞 丕賱睾乇亘賷丞 亘丕賱賳賯丿 賰丕賳 噩賷丿丕
賰賲丕 賯賱鬲 兀賳 賷氐丿乇 賴匕丕 丕賱賰賱丕賲 賲賳 兀噩賳亘賷 賮賴賵 卮賷亍 噩賷丿貙 兀賲丕 毓賳 賳賮爻賷 賮賯丿 賰丕賳 丕賱賰賱丕賲 賮賷 賲噩賲賱賴 廿賳卮丕卅賷丕 賲丨囟丕賸-賱丕 兀鬲丨丿孬 毓賳 氐丨丞 丕賱賰賱丕賲 賲賳 毓丿賲賴- 賱賲 賷丨賲賱 兀賷 廿賮丕丿丞 兀賵 兀賷 卮賷亍 噩丿賷丿 賱賷貨 丨丕卮丕 亘毓囟 丕賱賱賲丨丕鬲 丕賱賯賱賷賱丞 噩丿丕賸 馃槉
兀卮賰乇 毓亘丿 丕賱乇丨賲賳 賮鬲丨賷 毓賱賶 鬲乇卮賷丨 丕賱賰鬲丕亘 賵賮丕胤賲丞 丕賱夭赖乇丕亍 毓賱賶 鬲賮毓賷賱 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 馃榾馃榿
17:46
20/09/2017
September 10, 2018
" 賵 亘丿賱丕 兀賳 賳購禺囟賽毓 丕賱廿爻賱丕賲 賱賱賲賯丕賷賷爻 丕賱毓賯賱賷丞 丕賱兀噩賳亘賷賻賾丞貙 賷噩亘 兀賳 賳賳馗乇 賱賱廿爻賱丕賲 毓賱賶 兀賳賴 丕賱賲賯賷丕爻 丕賱匕賷 賳丨賰賲 亘賴 毓賱賶 丕賱毓丕賱賲"
毓賱賶 鬲毓丿購賾丿 丕賱賳賯丕胤 丕賱鬲賷 毓丕賱噩賴丕 賴匕丕 丕賱賰鬲丕亘 丕賱氐睾賷乇 丕賱丨噩賲 丕賱毓馗賷賲 丕賱賳賻賾賮毓 丕賱丿賻賾賯賷賯 丕賱鬲賻賾卮禺賷氐 丕賱賲購爻賮乇 毓賳 賳賯丕胤 賴賷 賲賳 丕賱兀賴賲賷賻賾丞 亘賲賰丕賳 賮賷 賴匕賴 丕賱兀賱賮賷丞 兀乇賶 兀賳 丕賱廿賯鬲亘丕爻 兀毓賱丕賴 賴賵 兀爻賲賶 賴丿賮 賷噩亘 兀賳 賳禺乇噩 亘賴 廿孬乇 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘
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賴匕丕 丕賱賰鬲丕亘 亘丿賷毓 噩丿賸賾丕 賱賱丿乇噩丞 丕賱鬲賷 鬲購丨賽爻賾 亘賴丕 亘賮乇丨丞 毓丕乇賲丞 廿孬乇 賯乇丕亍鬲賴 乇睾賲 兀賳賴 賲鬲禺賲 亘丕賱丨賯丕卅賯 丕賱賯賲賷卅丞 丕賱賲購禺夭賷丞 賱賰賳 賱爻亘亘 賲丕 爻鬲賮乇丨貙 爻鬲賮乇丨 兀賳 廿賳爻賷賸賾丕 賲賳 毓購乇囟 賴丐賱丕亍 丕賱兀賳丕爻賷 丕賱賰孬乇 賯丿 丕爻鬲胤丕毓 兀賳 賷購爻賮乇 毓賳 丨賯賷賯丞 賲丕 亘賱丕 鬲丿丕毓賷丕鬲 丕賱毓丕胤賮丞 丕賱賲丐噩噩丞 賮賷 丕賱賰孬賷乇 賲賳 丕賱賳氐賵氐 丕賱鬲賷 鬲亘爻購胤 賲孬賱 賴匕賴 丕賱賳賯丕胤貙 爻鬲賮乇丨 賱兀賳賴 毓乇囟 丕賱丨賯賷賯丞 爻丕賮乇丞 亘賱丕 鬲禺賵賮丕鬲 賲賳 鬲乇丕卮賯丕鬲 丕賱賲鬲兀爻賱賲賷賳 丕賱噩丿丿 賵 丕賱丨乇賰丕鬲 丕賱廿爻賱丕賲賷丞 丕賱噩丿賷丿丞 賵 爻鬲賮乇丨 賱兀賳賴 賯丕賱 丕賱丨賯賷賯丞 賰賲丕 賷噩亘 兀賳 鬲購賯丕賱 賲賳 睾賷乇 鬲禺乇購賾氐丕鬲 鬲賰鬲賳賮 丕賱毓乇囟 賮鬲購亘賴賽鬲 賲賳 兀亘賻賾賴鬲賴 孬賲 賱兀賳賴 賯亘賱 賰賱 賴匕丕 爻鬲噩丿 賳賮爻賰 兀賲丕賲 賲兀夭賯 廿丨爻丕爻賷 鬲鬲丿丕禺賱 賮賷賴 賲禺丕卅賱 丕賱賮乇丨 賵 丕賱丨夭賳 貨 乇噩賱 睾乇亘賷 兀爻賱賲 賷毓乇囟 賱賳丕 丕賱丨賯賷賯丞 賰賲丕 賱丕 賷爻鬲胤賷毓 兀賳 賷毓乇囟賴丕 兀賷購賾 賲爻賱賲 毓乇亘賷賽賾 丕賱丿賷丕乇 賵 丕賱賳卮兀丞貙 賲賮丕乇賯丞 毓噩賷亘! 孬賲 賴賵 亘毓丿 賷毓乇噩 廿賱賶 丨賱賵賱 賷丨丕賵賱 賲爻賱賲賵 丕賱丿賽賾賷丕乇 丕賱鬲禺賮賮 賲賳賴丕 賮賷 毓氐乇賳丕 丕賱丨丕賱賷 亘賱賴 丕賱鬲亘乇購賾兀 賵 丕賱鬲賳氐賱
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賱丕 賷購賲賰賳賳賷 兀賳 兀氐賮 賲丿賶 廿毓噩丕亘賷 亘賴匕丕 丕賱爻賮乇 丕賱匕賷 賵賱噩鬲賴 賵 兀賳丕 兀亘賷賽賾鬲 賮賷 禺亘賷卅丞 兀賲乇賷 丕爻鬲禺賮丕賮丕 賲丕 賮丨噩賲 丕賱賰鬲丕亘 賲毓 囟禺丕賲丞 丕賱毓賳賵丕賳 賵 丕賱賮賰乇丞 丕賱鬲賷 賷毓夭賲 丕賱賰丕鬲亘 毓乇囟賴丕 賱丕 賷鬲賳丕爻亘 亘丨丕賱 賵 賱賴匕丕 賰賳鬲 兀禺丕賱賳賷 爻兀噩丿 毓乇囟丕 賰鬲賱賰 丕賱毓乇賵囟 丕賱爻丕匕噩丞 丕賱鬲賷 鬲賲乇 毓賱賶 丕賱賳賯丕胤 賲乇 丕賱爻丨丕亘 賲鬲禺賮賮丞 賲賳 丕爻鬲賴丿丕賮 賱亘賽賾 丕賱兀賲乇 賴賰匕丕 爻亘賴賱賱丕 毓乇囟丕 鬲毓賵丿賳丕賴 賵 兀賱賮賳丕賴 賮賷 毓丿丿 賲賳 丕賱賰鬲亘貙 賱賰賳 丕賱賰鬲丕亘 禺賷亘 馗賳賷 亘胤乇賷賯丞 賲丿賴卮丞 廿匕 賵噩丿鬲賳賷 廿孬乇 賰賱 氐賮丨丞 兀鬲丨爻爻 卮賷卅丕 賲丕 賰丕賳 賷丨夭 賮賷 丕賱賳賮爻 兀爻賮乇 毓賳賴 丕賱賰丕鬲亘 兀亘丿毓 賲丕 賷賰賵賳 賮賱賰兀賳賷 兀丨爻爻鬲 兀賳賴 賯丿 賰賮丕賳賷 丕賱賲丐賵賳丞 賲丐賵賳丞 鬲囟丕乇亘丕鬲 賰丕賳鬲 鬲毓鬲賱噩 賮賷 丕賱氐丿乇 賰賳鬲 兀噩丿 毓賱賶 廿孬乇賴丕 丨夭丕夭丕 賲賳 丕賱賵噩丿 丨丕賲夭丕
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氐賮毓丞 賵丕噩亘丞 賱賰孬賷乇 賲賳 丕賱毓賱賲丕亍 賵 胤賱亘丞 丕賱毓賱賲 賲賳 丕賱賲丐爻賮 兀賳 賳噩丿 兀賳賴丕 亘丕鬲鬲 賴丿賮丕 賲睾賷亘丕 賮賷 丨賷賳 兀賳賴丕 丕賱賷賵賲 賲賳 丌賰丿 丕賱囟乇賵乇丕鬲
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賮賷 丕賱賳賴丕賷丞 兀毓噩亘賳賷 丕賱賰鬲丕亘 賴匕丕 兀賰孬乇 賲賳 賰鬲丕亘 " 丕賱胤乇賷賯 廿賱賶 賲賰丞 " 丕賱匕賷 丨氐賱 毓賱賶 鬲賯賷賷賲丕鬲 毓丕賱賷丞 賮賷 爻丕丨丞 丕賱睾賵丿乇丕丿夭 乇睾賲 胤賵賱 賴匕丕 丕賱兀禺賷乇 賵 丕禺鬲氐丕乇 賴匕丕 丕賱兀賵賱
毓賱賶 鬲毓丿購賾丿 丕賱賳賯丕胤 丕賱鬲賷 毓丕賱噩賴丕 賴匕丕 丕賱賰鬲丕亘 丕賱氐睾賷乇 丕賱丨噩賲 丕賱毓馗賷賲 丕賱賳賻賾賮毓 丕賱丿賻賾賯賷賯 丕賱鬲賻賾卮禺賷氐 丕賱賲購爻賮乇 毓賳 賳賯丕胤 賴賷 賲賳 丕賱兀賴賲賷賻賾丞 亘賲賰丕賳 賮賷 賴匕賴 丕賱兀賱賮賷丞 兀乇賶 兀賳 丕賱廿賯鬲亘丕爻 兀毓賱丕賴 賴賵 兀爻賲賶 賴丿賮 賷噩亘 兀賳 賳禺乇噩 亘賴 廿孬乇 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘
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賴匕丕 丕賱賰鬲丕亘 亘丿賷毓 噩丿賸賾丕 賱賱丿乇噩丞 丕賱鬲賷 鬲購丨賽爻賾 亘賴丕 亘賮乇丨丞 毓丕乇賲丞 廿孬乇 賯乇丕亍鬲賴 乇睾賲 兀賳賴 賲鬲禺賲 亘丕賱丨賯丕卅賯 丕賱賯賲賷卅丞 丕賱賲購禺夭賷丞 賱賰賳 賱爻亘亘 賲丕 爻鬲賮乇丨貙 爻鬲賮乇丨 兀賳 廿賳爻賷賸賾丕 賲賳 毓購乇囟 賴丐賱丕亍 丕賱兀賳丕爻賷 丕賱賰孬乇 賯丿 丕爻鬲胤丕毓 兀賳 賷購爻賮乇 毓賳 丨賯賷賯丞 賲丕 亘賱丕 鬲丿丕毓賷丕鬲 丕賱毓丕胤賮丞 丕賱賲丐噩噩丞 賮賷 丕賱賰孬賷乇 賲賳 丕賱賳氐賵氐 丕賱鬲賷 鬲亘爻購胤 賲孬賱 賴匕賴 丕賱賳賯丕胤貙 爻鬲賮乇丨 賱兀賳賴 毓乇囟 丕賱丨賯賷賯丞 爻丕賮乇丞 亘賱丕 鬲禺賵賮丕鬲 賲賳 鬲乇丕卮賯丕鬲 丕賱賲鬲兀爻賱賲賷賳 丕賱噩丿丿 賵 丕賱丨乇賰丕鬲 丕賱廿爻賱丕賲賷丞 丕賱噩丿賷丿丞 賵 爻鬲賮乇丨 賱兀賳賴 賯丕賱 丕賱丨賯賷賯丞 賰賲丕 賷噩亘 兀賳 鬲購賯丕賱 賲賳 睾賷乇 鬲禺乇購賾氐丕鬲 鬲賰鬲賳賮 丕賱毓乇囟 賮鬲購亘賴賽鬲 賲賳 兀亘賻賾賴鬲賴 孬賲 賱兀賳賴 賯亘賱 賰賱 賴匕丕 爻鬲噩丿 賳賮爻賰 兀賲丕賲 賲兀夭賯 廿丨爻丕爻賷 鬲鬲丿丕禺賱 賮賷賴 賲禺丕卅賱 丕賱賮乇丨 賵 丕賱丨夭賳 貨 乇噩賱 睾乇亘賷 兀爻賱賲 賷毓乇囟 賱賳丕 丕賱丨賯賷賯丞 賰賲丕 賱丕 賷爻鬲胤賷毓 兀賳 賷毓乇囟賴丕 兀賷購賾 賲爻賱賲 毓乇亘賷賽賾 丕賱丿賷丕乇 賵 丕賱賳卮兀丞貙 賲賮丕乇賯丞 毓噩賷亘! 孬賲 賴賵 亘毓丿 賷毓乇噩 廿賱賶 丨賱賵賱 賷丨丕賵賱 賲爻賱賲賵 丕賱丿賽賾賷丕乇 丕賱鬲禺賮賮 賲賳賴丕 賮賷 毓氐乇賳丕 丕賱丨丕賱賷 亘賱賴 丕賱鬲亘乇購賾兀 賵 丕賱鬲賳氐賱
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賱丕 賷購賲賰賳賳賷 兀賳 兀氐賮 賲丿賶 廿毓噩丕亘賷 亘賴匕丕 丕賱爻賮乇 丕賱匕賷 賵賱噩鬲賴 賵 兀賳丕 兀亘賷賽賾鬲 賮賷 禺亘賷卅丞 兀賲乇賷 丕爻鬲禺賮丕賮丕 賲丕 賮丨噩賲 丕賱賰鬲丕亘 賲毓 囟禺丕賲丞 丕賱毓賳賵丕賳 賵 丕賱賮賰乇丞 丕賱鬲賷 賷毓夭賲 丕賱賰丕鬲亘 毓乇囟賴丕 賱丕 賷鬲賳丕爻亘 亘丨丕賱 賵 賱賴匕丕 賰賳鬲 兀禺丕賱賳賷 爻兀噩丿 毓乇囟丕 賰鬲賱賰 丕賱毓乇賵囟 丕賱爻丕匕噩丞 丕賱鬲賷 鬲賲乇 毓賱賶 丕賱賳賯丕胤 賲乇 丕賱爻丨丕亘 賲鬲禺賮賮丞 賲賳 丕爻鬲賴丿丕賮 賱亘賽賾 丕賱兀賲乇 賴賰匕丕 爻亘賴賱賱丕 毓乇囟丕 鬲毓賵丿賳丕賴 賵 兀賱賮賳丕賴 賮賷 毓丿丿 賲賳 丕賱賰鬲亘貙 賱賰賳 丕賱賰鬲丕亘 禺賷亘 馗賳賷 亘胤乇賷賯丞 賲丿賴卮丞 廿匕 賵噩丿鬲賳賷 廿孬乇 賰賱 氐賮丨丞 兀鬲丨爻爻 卮賷卅丕 賲丕 賰丕賳 賷丨夭 賮賷 丕賱賳賮爻 兀爻賮乇 毓賳賴 丕賱賰丕鬲亘 兀亘丿毓 賲丕 賷賰賵賳 賮賱賰兀賳賷 兀丨爻爻鬲 兀賳賴 賯丿 賰賮丕賳賷 丕賱賲丐賵賳丞 賲丐賵賳丞 鬲囟丕乇亘丕鬲 賰丕賳鬲 鬲毓鬲賱噩 賮賷 丕賱氐丿乇 賰賳鬲 兀噩丿 毓賱賶 廿孬乇賴丕 丨夭丕夭丕 賲賳 丕賱賵噩丿 丨丕賲夭丕
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氐賮毓丞 賵丕噩亘丞 賱賰孬賷乇 賲賳 丕賱毓賱賲丕亍 賵 胤賱亘丞 丕賱毓賱賲 賲賳 丕賱賲丐爻賮 兀賳 賳噩丿 兀賳賴丕 亘丕鬲鬲 賴丿賮丕 賲睾賷亘丕 賮賷 丨賷賳 兀賳賴丕 丕賱賷賵賲 賲賳 丌賰丿 丕賱囟乇賵乇丕鬲
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賮賷 丕賱賳賴丕賷丞 兀毓噩亘賳賷 丕賱賰鬲丕亘 賴匕丕 兀賰孬乇 賲賳 賰鬲丕亘 " 丕賱胤乇賷賯 廿賱賶 賲賰丞 " 丕賱匕賷 丨氐賱 毓賱賶 鬲賯賷賷賲丕鬲 毓丕賱賷丞 賮賷 爻丕丨丞 丕賱睾賵丿乇丕丿夭 乇睾賲 胤賵賱 賴匕丕 丕賱兀禺賷乇 賵 丕禺鬲氐丕乇 賴匕丕 丕賱兀賵賱
May 3, 2012
丕賱賰鬲丕亘 丕賱孬丕賳賷 丕賱匕賷 兀賯乇兀賴 賱賲丨賲丿 兀爻丿 (賱賷賵亘賵賱丿 賮丕賷爻) 丕賱賲賮賰乇 丕賱賳賲爻丕賵賷 丕賱噩賲賷賱貙 丕賱賰鬲丕亘 賮賰乇賷 亘丨鬲 亘禺賱丕賮 賰鬲丕亘賴 丕賱兀賵賱 "丕賱胤乇賷賯 廿賱賶 賲賰丞" 賵賴賵 爻賷乇丞 匕丕鬲賷丞 賷鬲丨丿孬 賮賷賴丕 毓賳 亘毓囟 賲乇丕丨賱 丨賷丕鬲賴貙 禺丕氐丞 丕賱鬲賷 賰丕賳鬲 賮賷 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 賵丕賱鬲賷 鬲卮賰賱 賮賷賴丕 乇兀賷賴 賮賷 丕賱廿爻賱丕賲 亘毓丿 丕丨鬲賰丕賰賴 亘丕賱賲爻賱賲賷賳 賵廿毓噩丕亘賴 亘兀禺賱丕賯賴賲 賵亘毓囟 氐賮丕鬲 丕賱賲噩鬲賲毓 丕賱廿爻賱丕賲賷 毓賲賵賲丕 賵丕賱毓乇亘賷 禺氐锟斤拷氐丕.
賲丨賲丿 兀爻丿 兀乇賶 兀賳賴 鬲賲賷夭 賮賷 兀賰孬乇 賲賳 賳賯胤丞 賮賷 賰鬲丕亘賴 賴匕丕 "丕賱廿爻賱丕賲 毓賱賶 賲賮鬲乇賯 丕賱胤乇賯" 賷乇氐丿 亘丿賯丞 爻亘亘 丕賱毓丿丕亍 丕賱睾乇亘賷 賱賱丨囟丕乇丞 賵丕賱丿賷賳 丕賱廿爻賱丕賲賷賷賳貙 賷乇氐丿賴 亘賰賱 賲丕 兀賵鬲賶 賲賳 賮賳 賮賷 毓賱賲賷 丕賱賳賮爻 (毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇) 賵毓賱賲 丕賱丕噩鬲賲丕毓貙 賮賴賵 賷丐賲賳 亘兀賳 丕賱卮毓賵亘 賰丕賱兀卮禺丕氐 鬲賲乇 亘賲乇丨賱丞 胤賮賵賱丞 鬲賱毓亘 丿賵乇丕 賴丕賲丕 賮賷 鬲賰賵賷賳 賵毓賷賴丕貙 兀賵 廿賳 卮卅鬲 丕賱丿賯賯丞 賮賯賱 賱丕 賵毓賷賴丕貙 賵鬲賲乇 賰匕賱賰 亘賲乇丨賱丞 賲乇丕賴賯丞 賵卮賷禺賵禺丞.
賷乇氐丿 賱匕賱賰 兀爻亘丕亘丕 賰孬賷乇丞 賲乇 亘賴丕 丕賱睾乇亘 賮賷 賲乇丨賱丞 胤賮賵賱鬲賴貙 賲賳賴丕 賲賵賯賮 丕賱睾乇亘 賲賳 鬲噩乇亘丞 丕賱賰賳賷爻丞 賰亘賳丕亍 賲丐爻爻賷 賴乇賲賷 賱丕賴賵鬲賷 賷禺鬲賱賮 毓賳 丨賯賷賯丞 丕賱賲爻賷丨賷丞 賰賲丕 兀賳夭賱賴丕 丕賱賱賴貙 賵丕賱賮氐丕賲 丕賱賳賰丿 亘賷賳 丕賱毓賱賲 賵丕賱賰賳賷爻丞. 爻亘亘 丌禺乇 賴賵 丕賱丨乇賵亘 丕賱氐賱賷亘賷丞 丕賱鬲賷 卮賰賱鬲 兀賵賱 鬲噩賲毓 賱賱卮毓賵亘 丕賱兀賵乇賵亘賷丞 亘毓丿 卮鬲丕鬲 賵囟賷丕毓. 爻亘亘 孬丕賱孬 賵賴賵 賮鬲丨 丕賱賯爻胤亘胤賷賳賷丞 毓賱賶 賷丿 賲丨賲丿 丕賱賮丕鬲丨 賵丕賱鬲賷 賰丕賳 賷毓鬲亘乇賴丕 丕賱睾乇亘 丨氐賳 丨氐賷賳 賱賴賲 賵爻丿 賲賳賷毓 賲賳 賳丕丨賷丞 丕賱卮乇賯 丕賱兀賯氐賶 賵丕賱毓丕賱賲 丕賱廿爻賱丕賲賷.
丕賱賰鬲丕亘 賷賳丕賯卮 賯囟丕賷丕 兀禺乇賶貙 鬲禺賱賮 丕賱賲爻賱賲賷賳貙 賵丕賱賲賵賯賮 賲賳 丕賱爻賳丞 丕賱賳亘賵賷丞貙 賵賱賲丕匕丕 賷噩賷亘 毓賱賷賳丕 丕鬲亘丕毓 丕賱爻賳丞 丕賱賳亘賵賷丞 賮賷 丕賱毓氐乇 丕賱丨丿賷孬 (賷乇丿 賰匕賱賰 毓賱賶 亘毓囟 丕賱卮亘賴丕鬲 丕賱禺丕氐丞 亘鬲賱賰 丕賱賯囟賷丞)貙 賵賲賵賯賮賳丕 賰賲爻賱賲賷賳 賲賳 丕賯丿賲 丕賱睾乇亘 毓賱賲賷丕 賵賲丕丿賷丕 丨賷孬 賱丕 賲丨丕賱丞 賷噩亘 毓賱賷賳丕 丕賱鬲毓賱賲 賲賳賴賲 賵賱賰賳賴 賷賳丕賯卮 丕賱賯囟賷丞 丕賱兀夭賱賷丞 賵賴賷 兀賳 丕賱毓賱賵賲 丕賱胤亘賷毓賷丞 賱丕 鬲賳鬲賯賱 賲丨丕賷丿丞 賵賱賰賳賴丕 鬲丨賲賱 賮賱爻賮丞 賵乇賵丨 兀氐丨丕亘賴丕 賲賲丕 賷卮賰賱 禺胤乇丕 毓賱賷賳丕 賰賲賳馗賵賲丞 丨囟丕乇賷丞 賵孬賯丕賮賷丞 廿爻賱丕賲賷丞.
賲丕 賱賮鬲 丕賳鬲亘丕賴賷 亘卮丿丞 賱賱賰鬲丕亘 賴賵 丕賯鬲亘丕爻 爻賷丿 賯胤亘 賱賮賯乇丕鬲 賲賳賴貙 賵囟毓賴丕 賮賷 賰鬲丕亘賴 丕賱賯賵賷"禺氐丕卅氐 丕賱鬲氐賵乇 丕賱廿爻賱丕賲賷 賵賲賯賵賲丕鬲賴". 賷亘丿賵 兀賳 丕賱卮賴賷丿 爻賷丿 賯胤亘 兀毓噩亘 亘賴 禺丕氐丞 賮賷 賲賵賯賮賴 賲賳 丕賱丨囟丕乇丞 丕賱賲丕丿賷丞 丕賱睾乇亘賷丞貙 賲賵賯賮賴賲丕 賲賳賴丕 賲鬲卮丕亘賴 廿賱賶 丨丿 賰亘賷乇貙 乇亘賲丕 廿賱賶 丨丿 丕賱鬲胤丕亘賯 乇亘賲丕!
賲丨賲丿 兀爻丿 兀乇賶 兀賳賴 鬲賲賷夭 賮賷 兀賰孬乇 賲賳 賳賯胤丞 賮賷 賰鬲丕亘賴 賴匕丕 "丕賱廿爻賱丕賲 毓賱賶 賲賮鬲乇賯 丕賱胤乇賯" 賷乇氐丿 亘丿賯丞 爻亘亘 丕賱毓丿丕亍 丕賱睾乇亘賷 賱賱丨囟丕乇丞 賵丕賱丿賷賳 丕賱廿爻賱丕賲賷賷賳貙 賷乇氐丿賴 亘賰賱 賲丕 兀賵鬲賶 賲賳 賮賳 賮賷 毓賱賲賷 丕賱賳賮爻 (毓賱賲 賳賮爻 丕賱噩賲丕賴賷乇) 賵毓賱賲 丕賱丕噩鬲賲丕毓貙 賮賴賵 賷丐賲賳 亘兀賳 丕賱卮毓賵亘 賰丕賱兀卮禺丕氐 鬲賲乇 亘賲乇丨賱丞 胤賮賵賱丞 鬲賱毓亘 丿賵乇丕 賴丕賲丕 賮賷 鬲賰賵賷賳 賵毓賷賴丕貙 兀賵 廿賳 卮卅鬲 丕賱丿賯賯丞 賮賯賱 賱丕 賵毓賷賴丕貙 賵鬲賲乇 賰匕賱賰 亘賲乇丨賱丞 賲乇丕賴賯丞 賵卮賷禺賵禺丞.
賷乇氐丿 賱匕賱賰 兀爻亘丕亘丕 賰孬賷乇丞 賲乇 亘賴丕 丕賱睾乇亘 賮賷 賲乇丨賱丞 胤賮賵賱鬲賴貙 賲賳賴丕 賲賵賯賮 丕賱睾乇亘 賲賳 鬲噩乇亘丞 丕賱賰賳賷爻丞 賰亘賳丕亍 賲丐爻爻賷 賴乇賲賷 賱丕賴賵鬲賷 賷禺鬲賱賮 毓賳 丨賯賷賯丞 丕賱賲爻賷丨賷丞 賰賲丕 兀賳夭賱賴丕 丕賱賱賴貙 賵丕賱賮氐丕賲 丕賱賳賰丿 亘賷賳 丕賱毓賱賲 賵丕賱賰賳賷爻丞. 爻亘亘 丌禺乇 賴賵 丕賱丨乇賵亘 丕賱氐賱賷亘賷丞 丕賱鬲賷 卮賰賱鬲 兀賵賱 鬲噩賲毓 賱賱卮毓賵亘 丕賱兀賵乇賵亘賷丞 亘毓丿 卮鬲丕鬲 賵囟賷丕毓. 爻亘亘 孬丕賱孬 賵賴賵 賮鬲丨 丕賱賯爻胤亘胤賷賳賷丞 毓賱賶 賷丿 賲丨賲丿 丕賱賮丕鬲丨 賵丕賱鬲賷 賰丕賳 賷毓鬲亘乇賴丕 丕賱睾乇亘 丨氐賳 丨氐賷賳 賱賴賲 賵爻丿 賲賳賷毓 賲賳 賳丕丨賷丞 丕賱卮乇賯 丕賱兀賯氐賶 賵丕賱毓丕賱賲 丕賱廿爻賱丕賲賷.
丕賱賰鬲丕亘 賷賳丕賯卮 賯囟丕賷丕 兀禺乇賶貙 鬲禺賱賮 丕賱賲爻賱賲賷賳貙 賵丕賱賲賵賯賮 賲賳 丕賱爻賳丞 丕賱賳亘賵賷丞貙 賵賱賲丕匕丕 賷噩賷亘 毓賱賷賳丕 丕鬲亘丕毓 丕賱爻賳丞 丕賱賳亘賵賷丞 賮賷 丕賱毓氐乇 丕賱丨丿賷孬 (賷乇丿 賰匕賱賰 毓賱賶 亘毓囟 丕賱卮亘賴丕鬲 丕賱禺丕氐丞 亘鬲賱賰 丕賱賯囟賷丞)貙 賵賲賵賯賮賳丕 賰賲爻賱賲賷賳 賲賳 丕賯丿賲 丕賱睾乇亘 毓賱賲賷丕 賵賲丕丿賷丕 丨賷孬 賱丕 賲丨丕賱丞 賷噩亘 毓賱賷賳丕 丕賱鬲毓賱賲 賲賳賴賲 賵賱賰賳賴 賷賳丕賯卮 丕賱賯囟賷丞 丕賱兀夭賱賷丞 賵賴賷 兀賳 丕賱毓賱賵賲 丕賱胤亘賷毓賷丞 賱丕 鬲賳鬲賯賱 賲丨丕賷丿丞 賵賱賰賳賴丕 鬲丨賲賱 賮賱爻賮丞 賵乇賵丨 兀氐丨丕亘賴丕 賲賲丕 賷卮賰賱 禺胤乇丕 毓賱賷賳丕 賰賲賳馗賵賲丞 丨囟丕乇賷丞 賵孬賯丕賮賷丞 廿爻賱丕賲賷丞.
賲丕 賱賮鬲 丕賳鬲亘丕賴賷 亘卮丿丞 賱賱賰鬲丕亘 賴賵 丕賯鬲亘丕爻 爻賷丿 賯胤亘 賱賮賯乇丕鬲 賲賳賴貙 賵囟毓賴丕 賮賷 賰鬲丕亘賴 丕賱賯賵賷"禺氐丕卅氐 丕賱鬲氐賵乇 丕賱廿爻賱丕賲賷 賵賲賯賵賲丕鬲賴". 賷亘丿賵 兀賳 丕賱卮賴賷丿 爻賷丿 賯胤亘 兀毓噩亘 亘賴 禺丕氐丞 賮賷 賲賵賯賮賴 賲賳 丕賱丨囟丕乇丞 丕賱賲丕丿賷丞 丕賱睾乇亘賷丞貙 賲賵賯賮賴賲丕 賲賳賴丕 賲鬲卮丕亘賴 廿賱賶 丨丿 賰亘賷乇貙 乇亘賲丕 廿賱賶 丨丿 丕賱鬲胤丕亘賯 乇亘賲丕!
April 29, 2021
賰賱賾賲丕 兀賴丿賷鬲 兀丨丿 兀氐丿賯丕卅賷 賳爻禺丞 賲賳賴
囟丨賰 毓賱賶 氐睾乇 丨噩賲賴 乇睾賲 孬賳丕卅賷 丕賱賵丕爻毓 毓賱賷賴
賵丕賯鬲亘丕爻丕鬲賴 丕賱鬲賷 賱丕 鬲賳鬲賴賷
賵丕賱鬲賷 兀毓胤鬲賴 廿賷丨丕亍賸 兀賳賾賴丕 賲賵爻賵毓丞
賱賰賳賾賴 -乇睾賲 丨噩賲賴- 亘丕賱賮毓賱 賲賵爻賵毓丞 賲囟睾賵胤丞
鬲爻鬲丨賯賾 兀賳 鬲賰賵賳 賲鬲賳賸丕 賷購卮乇丨 賮賷 丕賱兀賰丕丿賷賲賷賾丕鬲
賮賷 丕賱賰鬲丕亘 毓乇囟 兀賳賷賯 賱毓賱丕賯丞 丕賱賲爻賱賲賷賳 亘丕賱睾乇亘
賵賲賮鬲乇賯 丕賱胤乇賯 丕賱鬲丕乇賷禺賷賾 丕賱匕賷 毓賱賷賳丕 鬲噩丕賵夭賴
廿賲賾丕 丕賱丕賳氐賴丕乇 丕賱賲賴賷賳 賮賷 丕賱孬賯丕賮丞 丕賱睾乇亘賷賾丞 賵賱賵 丿賵賳 賵毓賷
兀賵 丕賱毓賵丿丞 丕賱毓夭賷夭丞 廿賱賶 匕賵丕鬲賳丕 丕賱廿爻賱丕賲賷賾丞 賵噩匕賵乇賳丕 丕賱兀氐賷賱丞
賲毓 乇氐丿 賱賲馗丕賴乇 丕賱鬲爻乇賷亘丕鬲 丕賱孬賯丕賮賷賾丞 丕賱睾乇亘賷賾丞 賮賷 孬賯丕賮鬲賳丕
賵兀丿賴卮賳賷 丨丿賷孬賴 毓賳 賲丕 賷丨賲賱賴 丕賱鬲毓賱賷賲 丕賱賲鬲乇噩賲
賲賳 賲賳馗賵乇 賲丕丿賾賷賾 賷氐丕丿賲 賲賳馗賵乇賳丕 亘卮賰賱 賯丕胤毓
賱賰賳賾賴 賷購賯丿賾賲 賮賷 賯賵丕賱亘 賲丨丕賷丿丞
囟丨賰 毓賱賶 氐睾乇 丨噩賲賴 乇睾賲 孬賳丕卅賷 丕賱賵丕爻毓 毓賱賷賴
賵丕賯鬲亘丕爻丕鬲賴 丕賱鬲賷 賱丕 鬲賳鬲賴賷
賵丕賱鬲賷 兀毓胤鬲賴 廿賷丨丕亍賸 兀賳賾賴丕 賲賵爻賵毓丞
賱賰賳賾賴 -乇睾賲 丨噩賲賴- 亘丕賱賮毓賱 賲賵爻賵毓丞 賲囟睾賵胤丞
鬲爻鬲丨賯賾 兀賳 鬲賰賵賳 賲鬲賳賸丕 賷購卮乇丨 賮賷 丕賱兀賰丕丿賷賲賷賾丕鬲
賮賷 丕賱賰鬲丕亘 毓乇囟 兀賳賷賯 賱毓賱丕賯丞 丕賱賲爻賱賲賷賳 亘丕賱睾乇亘
賵賲賮鬲乇賯 丕賱胤乇賯 丕賱鬲丕乇賷禺賷賾 丕賱匕賷 毓賱賷賳丕 鬲噩丕賵夭賴
廿賲賾丕 丕賱丕賳氐賴丕乇 丕賱賲賴賷賳 賮賷 丕賱孬賯丕賮丞 丕賱睾乇亘賷賾丞 賵賱賵 丿賵賳 賵毓賷
兀賵 丕賱毓賵丿丞 丕賱毓夭賷夭丞 廿賱賶 匕賵丕鬲賳丕 丕賱廿爻賱丕賲賷賾丞 賵噩匕賵乇賳丕 丕賱兀氐賷賱丞
賲毓 乇氐丿 賱賲馗丕賴乇 丕賱鬲爻乇賷亘丕鬲 丕賱孬賯丕賮賷賾丞 丕賱睾乇亘賷賾丞 賮賷 孬賯丕賮鬲賳丕
賵兀丿賴卮賳賷 丨丿賷孬賴 毓賳 賲丕 賷丨賲賱賴 丕賱鬲毓賱賷賲 丕賱賲鬲乇噩賲
賲賳 賲賳馗賵乇 賲丕丿賾賷賾 賷氐丕丿賲 賲賳馗賵乇賳丕 亘卮賰賱 賯丕胤毓
賱賰賳賾賴 賷購賯丿賾賲 賮賷 賯賵丕賱亘 賲丨丕賷丿丞
June 28, 2018
Muhammad Asad had one of the most remarkable lives of the early 20th century in my opinion. Born a Viennese Jew named Leopold Weiss, he ended up taking part in some of the greatest historical events of the contemporary Muslim world. Over time he changed his name and religion, becoming an Islamic scholar of great renown. In addition to his political work helping organize the post-colonial Muslim world, Asad wrote a famous translation of the Quran and lived his life as a committed advocate for the enduring virtues of traditional Islamic civilization in the face of modernity. His autobiography, "The Road to Mecca" remains one of the best books I've ever read.
This short book, written in 1935, is essentially an appeal to the Muslims of the 20th century to return to their own tradition and not abandon it in favor of a materially-ascendant Western civilization. At the time of its writing, the Muslim world was in the midst of what seemed to be a thoroughgoing secularization. With the subsequent rise of global Islamic movements and even full-blown theocracies, its clear now in hindsight that Muslims didn't totally abandon Islam over the past century as Asad feared that they might. But the type of Islam that has taken prominence over this time is also not quite the same one that lit such a spark in Asad's heart during his lifetime.
Asad makes a few key arguments that I believe are worth remembering. The first is that the idea of collective spiritual improvement, the implicit idea behind modern progressivism, is completely foreign to Islam. In Islam, spiritual improvement begins and ends with the individual. While a society of spiritually ascendant individuals would inevitably do well as a collective, there is no concept of social engineering towards virtue en masse. Human beings are expected to develop their divine qualities on their own and as their own responsibility, in a closed arc beginning with birth and culminating in death. Every human has the responsibility to strive as much as possible to attain virtue and perfection. The goal of society's leaders is to create an environment where this individual spiritual endeavor is possible. In the Islamic view of humanity, morality and virtue do not move collectively towards an end point that is undefined. Each human being innately knows what they need to do in their lifetime to be virtuous, and the definition "virtue" never strays into a completely unknown boundary. The Quran and Sunnah, properly understood, are intended to be guideposts to help the individual along in their personal journey to return to the divine.
Asad then moves to discuss why he believes that the Western civilization in which he was raised turned against spirituality and towards vulgar materialism. Rather than seeing the modern West as an outgrowth of Christian values, Asad argues that the West has thoroughly rejected Christianity and reverted to its primordial origins in pre-Christian Rome - a basically irreligious society primarily concerned with the extension of power, wealth and comfort. Whereas Islam is a spiritual empire whose primary goal is metaphysical rather than material, ancient Rome was, like the modern West, solely focused on the corporeal. Any religious sentiment was at best a polite lip service to the Greek gods. (I think that the truth is somewhere in between, as many Christian values like mercy and charity that were not valued in Rome continue to persist to some degree in the post-Christian West.) The rationalistic scientific outlook that has totally displaced religion in the West, while materially useful, is only able of understanding life in digestible fragments. It cannot understand existence as a totality in a way that can give spiritual solace to the human being, which is what religion at its heart is created for.
Asad argues that the modern West was actually created in direct opposition to Christianity, in part out of a popular revolt against its tenets. Unlike Islam, Asad describes Christianity as a religion that denies nature and thus exists in a state of tension with human beings. By this, I assume he is referring to the ascetic demands of Christian practice, symbolized in such institutions as clerical celibacy, as well as the Cartesian division between the supposedly unspiritual natural world and the spiritually dynamic inner life of a Christian human being. While Islam's detractors often accuse it of being a sensual and formalistic religion, Asad argues that it is in fact a religion that, more so than others, allows people to partake equally in the metaphysical and material worlds, enjoying fully what is permissible from the latter. Asad also argues that the anthropomorphic idea of God contained in the idea of the Trinity (see: Christ being the "Son of God"), though understood in metaphorical terms by educated Christians, was understood literally by the common people who later recoiled against what seemed to them to be an absurd and illogical concept. This is not an academic book and Asad makes these arguments rather informally, so its difficult for me to evaluate their strength. Nonetheless I found them intriguing, particularly since he himself has eloquently written about the mores of post-Christian early 20th century Vienna.
Finally, Asad stridently warns against modern Muslims wholeheartedly adapting Western educational systems, given the inherent bias of those systems against the spiritual concerns which are inherent to Islam, as well as to Islam itself. He doesn't want Muslims to shed their garb and adopt the garb of the Westerners, arguing that one cannot take the external forms of something without also imbibing its inner philosophies over time. He defends the Sunnah by arguing that is not a blind imitation of rote behavior, but rather a solid rope with which to hold on to the divine and to tie ones otherwise "meaningless" daily behavior into a routine of God-consciousness. As Asad might argue, if in our personal behaviors and styles we are all ultimately imitating some person or some ideal type, why not imitate the best of creation (if one believes) instead of the cynical caricatures promoted by some corporate marketing campaign? This argument against imitating lesser models reminds me of the hollow pseudo-individualism foisted upon ordinary people by modern capitalism, wherein people essentially mix and match consumer choices in an expensive attempt to reach an ultimately vacuous expression of personality.
I wonder what Muhammad Asad would have thought about the trajectory that the modern Muslim world took in the decades after his death. Already in this work, published as far back as 1935, he expresses a growing fear that Muslims are on the verge of losing what is essential about themselves and about their one-proud civilization. Although there was clearly an Islamic resurgence of some type later in the century, it is a resurgence that in fact took much from modern Western ideologies currently in-vogue (as well as once-fringe Islamic movements that fortuitously gained great material power in modernity) and which has arguably not stayed true to itself. Westerners were able to gain useful knowledge from Islam during their Dark Ages without wholly assimilating themselves to the dominant civilization. Its unclear if Muslims are able to do the same.
While there are perhaps better books for understanding and appreciating the total philosophy Islam (Islam Between East and West by Alija Ali Izetbegovic comes to mind) I would argue that this work remains quite valuable as a time capsule. It expresses the thoughts of one of the greatest minds of the Muslim world at a moment where everything was on the verge of radically changing, in one direction or another.
This short book, written in 1935, is essentially an appeal to the Muslims of the 20th century to return to their own tradition and not abandon it in favor of a materially-ascendant Western civilization. At the time of its writing, the Muslim world was in the midst of what seemed to be a thoroughgoing secularization. With the subsequent rise of global Islamic movements and even full-blown theocracies, its clear now in hindsight that Muslims didn't totally abandon Islam over the past century as Asad feared that they might. But the type of Islam that has taken prominence over this time is also not quite the same one that lit such a spark in Asad's heart during his lifetime.
Asad makes a few key arguments that I believe are worth remembering. The first is that the idea of collective spiritual improvement, the implicit idea behind modern progressivism, is completely foreign to Islam. In Islam, spiritual improvement begins and ends with the individual. While a society of spiritually ascendant individuals would inevitably do well as a collective, there is no concept of social engineering towards virtue en masse. Human beings are expected to develop their divine qualities on their own and as their own responsibility, in a closed arc beginning with birth and culminating in death. Every human has the responsibility to strive as much as possible to attain virtue and perfection. The goal of society's leaders is to create an environment where this individual spiritual endeavor is possible. In the Islamic view of humanity, morality and virtue do not move collectively towards an end point that is undefined. Each human being innately knows what they need to do in their lifetime to be virtuous, and the definition "virtue" never strays into a completely unknown boundary. The Quran and Sunnah, properly understood, are intended to be guideposts to help the individual along in their personal journey to return to the divine.
Asad then moves to discuss why he believes that the Western civilization in which he was raised turned against spirituality and towards vulgar materialism. Rather than seeing the modern West as an outgrowth of Christian values, Asad argues that the West has thoroughly rejected Christianity and reverted to its primordial origins in pre-Christian Rome - a basically irreligious society primarily concerned with the extension of power, wealth and comfort. Whereas Islam is a spiritual empire whose primary goal is metaphysical rather than material, ancient Rome was, like the modern West, solely focused on the corporeal. Any religious sentiment was at best a polite lip service to the Greek gods. (I think that the truth is somewhere in between, as many Christian values like mercy and charity that were not valued in Rome continue to persist to some degree in the post-Christian West.) The rationalistic scientific outlook that has totally displaced religion in the West, while materially useful, is only able of understanding life in digestible fragments. It cannot understand existence as a totality in a way that can give spiritual solace to the human being, which is what religion at its heart is created for.
Asad argues that the modern West was actually created in direct opposition to Christianity, in part out of a popular revolt against its tenets. Unlike Islam, Asad describes Christianity as a religion that denies nature and thus exists in a state of tension with human beings. By this, I assume he is referring to the ascetic demands of Christian practice, symbolized in such institutions as clerical celibacy, as well as the Cartesian division between the supposedly unspiritual natural world and the spiritually dynamic inner life of a Christian human being. While Islam's detractors often accuse it of being a sensual and formalistic religion, Asad argues that it is in fact a religion that, more so than others, allows people to partake equally in the metaphysical and material worlds, enjoying fully what is permissible from the latter. Asad also argues that the anthropomorphic idea of God contained in the idea of the Trinity (see: Christ being the "Son of God"), though understood in metaphorical terms by educated Christians, was understood literally by the common people who later recoiled against what seemed to them to be an absurd and illogical concept. This is not an academic book and Asad makes these arguments rather informally, so its difficult for me to evaluate their strength. Nonetheless I found them intriguing, particularly since he himself has eloquently written about the mores of post-Christian early 20th century Vienna.
Finally, Asad stridently warns against modern Muslims wholeheartedly adapting Western educational systems, given the inherent bias of those systems against the spiritual concerns which are inherent to Islam, as well as to Islam itself. He doesn't want Muslims to shed their garb and adopt the garb of the Westerners, arguing that one cannot take the external forms of something without also imbibing its inner philosophies over time. He defends the Sunnah by arguing that is not a blind imitation of rote behavior, but rather a solid rope with which to hold on to the divine and to tie ones otherwise "meaningless" daily behavior into a routine of God-consciousness. As Asad might argue, if in our personal behaviors and styles we are all ultimately imitating some person or some ideal type, why not imitate the best of creation (if one believes) instead of the cynical caricatures promoted by some corporate marketing campaign? This argument against imitating lesser models reminds me of the hollow pseudo-individualism foisted upon ordinary people by modern capitalism, wherein people essentially mix and match consumer choices in an expensive attempt to reach an ultimately vacuous expression of personality.
I wonder what Muhammad Asad would have thought about the trajectory that the modern Muslim world took in the decades after his death. Already in this work, published as far back as 1935, he expresses a growing fear that Muslims are on the verge of losing what is essential about themselves and about their one-proud civilization. Although there was clearly an Islamic resurgence of some type later in the century, it is a resurgence that in fact took much from modern Western ideologies currently in-vogue (as well as once-fringe Islamic movements that fortuitously gained great material power in modernity) and which has arguably not stayed true to itself. Westerners were able to gain useful knowledge from Islam during their Dark Ages without wholly assimilating themselves to the dominant civilization. Its unclear if Muslims are able to do the same.
While there are perhaps better books for understanding and appreciating the total philosophy Islam (Islam Between East and West by Alija Ali Izetbegovic comes to mind) I would argue that this work remains quite valuable as a time capsule. It expresses the thoughts of one of the greatest minds of the Muslim world at a moment where everything was on the verge of radically changing, in one direction or another.
December 17, 2017
丕賵賱丕 .. 卮賰乇丕 賱賲賳 乇卮丨賴丕 賱賷
兀禺賵賳丕 毓亘丿丕賱乇丨賲賳
^_^
賴匕丕 丕賱賰鬲丕亘 賱丕 賷賯乇兀 賲乇丞 賵丕丨丿丞
兀禺賵賳丕 毓亘丿丕賱乇丨賲賳
^_^
賴匕丕 丕賱賰鬲丕亘 賱丕 賷賯乇兀 賲乇丞 賵丕丨丿丞
September 30, 2017
爻亘賯賳賶 丕賱賰孬賷乇 賲賳 丕禺賵丕賳賷 丕賱兀賮丕囟賱 亘鬲毓賱賷賯丕鬲 賲賮氐賱丞 毓賱賶 丕賱賰鬲丕亘 賵賯丕賲賵丕 亘卮乇丨 賵賮賷 賱兀噩夭丕亍賴.. 乇亘賲丕 爻兀乇噩毓 賱賴丕 毓賳丿賲丕 丕乇賷丿 賲乇丕噩毓丞 丕賱賰鬲丕亘 賲乇丞 丕禺乇賷 亘丿賱丕 賲賳 毓賲賱 賲乇丕噩毓丞 賲賮氐賱丞 賲禺氐賵氐丞 賱賴.. 賵乇亘賲丕 兀鬲賰賱賲 毓賳 亘毓囟 丕賱禺賵丕胤乇 丕賱鬲賷 鬲亘丿鬲 賱賷 毓賳丿 賯乇丕亍鬲賷 賱賴匕丕 丕賱賰鬲丕亘 丕賱噩賲賷賱 毓賲丕 賯乇賷亘
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卮賰乇丕 賱賰賱 賲賳 乇卮丨 賱賷 丕賱賰鬲丕亘 亘丿亍丕 賲賳 丕禺賷 賲丨賲丿 丨賲夭丞 賵丨鬲賷 丕禺賷 毓亘丿丕賱乇丨賲賳 賮鬲丨賷.. 賵卮賰乇丕 賱賰賱 賲賳 卮丕乇賰賳賷 賵卮噩毓賳賷 毓賱賶 賯乇丕亍丞 丕賱賰鬲丕亘
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卮賰乇丕 賱賰賱 賲賳 乇卮丨 賱賷 丕賱賰鬲丕亘 亘丿亍丕 賲賳 丕禺賷 賲丨賲丿 丨賲夭丞 賵丨鬲賷 丕禺賷 毓亘丿丕賱乇丨賲賳 賮鬲丨賷.. 賵卮賰乇丕 賱賰賱 賲賳 卮丕乇賰賳賷 賵卮噩毓賳賷 毓賱賶 賯乇丕亍丞 丕賱賰鬲丕亘
July 12, 2014
賰賳鬲 賯丿 賯乇兀鬲購 賴匕丕 丕賱賰鬲丕亘 賯亘賱 毓丿賻賾丞 爻賳賵丕鬲 賮賷 亘丿丕賷丞 丕賳胤賱丕賯賷 賮賷 毓丕賱賲 丕賱賯乇丕亍丞..
賵兀匕賰乇 賰賲 兀毓噩亘賳賷 賷賵賲賴丕 賵禺丕氐賻賾丞 賮賷賲丕 賷鬲毓賱賻賾賯 亘賲賵囟賵毓 丕賱爻購賾賳賻賾丞 丕賱賳賻賾亘賵賷賻賾丞 賵丕賱丨丿賷孬 丕賱卮賻賾乇賷賮.. 賵賱胤丕賱賲丕 丕爻鬲卮賴丿鬲 亘賮賯乇丞 亘賯賷鬲 賮賷 匕賴賳賷 賲賳 賷賵賲賴丕 賮賷賲丕 賷鬲毓賱賻賾賯 亘鬲胤亘賷賯 丕賱爻購賾賳賻賾丞 賮賷 丨賷丕鬲賳丕 丕賱賷賵賲賷賻賾丞 亘噩賲賷毓 鬲賮丕氐賷賱賴丕..
賵氐丕丿賮 兀賳 噩丕亍鬲 鬲賱賰 丕賱廿毓丕丿丞 亘賵賯鬲 賰賳鬲 賮賷賴 亘丨丕噩丞 賱賴匕丕 丕賱賰鬲丕亘 賵兀賮賰丕乇賴 賱胤亘賷毓丞 丕賱毓賲賱 丕賱賲購賰賱賻賾賮丞 亘賴 賴匕賴 丕賱兀賷賻賾丕賲.. 賵賱賳賯丕卮 噩乇賶 亘賷賳賷 賵亘賷賳 卮丕亘 賮賷 賲賯鬲亘賱 毓賲乇賴 賵噩丿鬲 賲賳 賰賱賲丕鬲賴 賵兀賮賰丕乇賴 禺夭賷賴 兀賵 賱賳賯賱 毓丿賲 丕賮鬲禺丕乇賴 亘廿爻賱丕賲賴 賵毓乇賵亘鬲賴 賵丕賱兀賲賻賾丞 丕賱鬲賷 賷賳鬲賲賷 廿賱賷賴丕..
賵賱賱兀爻賮 賴匕丕 丨丕賱 睾賷乇賴 賲賳 丕賱卮賻賾亘丕亘 賱兀賳賻賾賴賲 毓丕卮賵丕 廿丨亘丕胤 兀賲賻賾鬲賴賲 賵鬲丿賴賵乇 丨丕賱賴丕 賮賱賲 賷毓丿 賷賰賮賷賴賲 賲丕 賷爻賲毓賵賳 賲賳 兀賲噩丕丿 兀爻賱丕賮賴賲 賵丿賵乇賴賲 賮賷 賳卮兀丞 丨囟丕乇丞 爻丕丿鬲 丕賱亘爻賷胤丞..
賮丕賱賰鬲丕亘 亘賯賱賲 乇噩賱 兀賵乇亘賷 睾乇亘賷 賲鬲卮毓賽賾亘 亘兀賮賰丕乇 丕賱睾乇亘 賵賲購胤賱賻毓 毓賱賶 賲丕 毓賳丿賴賲.. 賵亘丕賱賲賯丕亘賱 賯丕賲 亘毓丿 丕毓鬲賳丕賯賴 丕賱廿爻賱丕賲 亘丿乇丕爻丞 丕賱廿爻賱丕賲 丿乇丕爻丞 賵丕賮賷丞 賱賱廿爻賱丕賲 賵丕賱賲爻賱賲賷賳 賵丕胤賻賾賱毓 毓賱賶 賵丕賯毓賴賲 丕賱賲購毓丕卮 賵鬲丕乇賷禺賴賲 丕賱睾丕亘乇..
賵亘丕賱鬲賻賾丕賱賷 噩丕亍鬲 乇丐賷鬲賴 賲賵囟賵毓賷賻賾丞 賲賳 乇噩賱 毓丕卮 丕賱丨囟丕乇鬲賷賳..
丕賱兀賵賱賶 賵丕賯毓丕賸 賵丕賱孬賻賾丕賳賷丞 賯賳丕毓丞 賵丿乇丕爻丞..
賮噩丕亍 鬲丨賱賷賱賴 毓賲賷賯 卮丕賲賱..
賱匕丕 賳乇丕賴 賷丐賰賻賾丿 賵亘卮賰賱 賵丕囟丨 賵賯賵賷 毓賱賶 賮锟斤拷乇丞 兀賳賻賾 丕賱廿爻賱丕賲 賲賳賴噩 賲鬲賰丕賲賱 賷氐賱丨 賱賰賱賽賾 夭賲丕賳 賵賲賰丕賳貙 乇睾賲 鬲胤賵購賾乇 丕賱亘卮乇賷賻賾丞 賵鬲丨囟購賾乇賴丕..
賵賷丨丕噩噩 賰賱賻賾 賲賳 賷賳丕賯囟 賴匕丕 丕賱賰賱丕賲 兀賵 賷乇賮囟賴..
賵丕賱噩賲賷賱 賮賷 賰賱丕賲賴 兀賳賻賾賴 賷鬲賰賱賻賾賲 亘賳亘乇丞 毓賯賱丕賳賷賻賾丞 賱丕 毓丕胤賮賷丞.. 賮噩丕亍 賰賱丕賲賴 賲賯賳毓丕賸 賯賵賷賻賾 丕賱丨噩賻賾丞 賲賳 卮禺氐 賷毓乇賮 賲孬丕賱亘 丕賱丨囟丕乇丞 丕賱睾乇亘賷賻賾丞 丕賱禺丕賵賷丞 乇賵丨賷賻賾丕賸 賯亘賱 兀賳 賷毓乇賮 賲丨丕爻賳賴丕..
兀賰賻賾丿 毓賱賶 賲亘丿兀 賰賷賮 兀賳賻賾 丕賱卮賻賾賰賱 丕賱馗賻賾丕賴乇賷 禺丕氐賻賾丞 賮賷賲丕 賷鬲毓賱賻賾賯 亘丕賱賱賽賾亘丕爻 賵兀爻賱賵亘 丕賱丨賷丕丞 賵毓丕丿丕鬲賴丕 賱丕 賷賲賰賳 兀賳 賷丐禺匕 亘卮賰賱 馗丕賴乇賷 賮賯胤.. 賮賱丕 亘丿賻賾 兀賳 賷丐孬賽賾乇 匕賱賰 賲賳 丨賷孬 賱丕 賷卮毓乇 丕賱廿賳爻丕賳 兀賵 賱丕 賷卮毓乇 毓賱賶 乇賵丨賴 賵賮賰乇賴 賵丕賳鬲賲丕卅賴..
賮亘賳馗乇賳丕 賴匕賴 丕賱兀賲賵乇 亘爻賷胤丞 賵賱丕 賳兀亘賴 賱賴丕貙 賵賱锟斤拷賳賻賾賴 賷丐賰賽賾丿 毓賱賶 禺胤賵乇鬲賴丕 賱賲丕 賱賴丕 賲賳 鬲兀孬賷乇 亘丕賱睾 賮賷 賳賮爻 氐丕丨亘賴丕 賵爻賱賵賰賴 賵乇賵丨賴 卮丕亍 兀賲 兀亘賶..
賵匕賰乇 亘毓丿 匕賱賰 兀賳賻賾 丕賱賲賷賱 賱賴匕丕 丕賱鬲賻賾賯賱賷丿 爻亘亘賴 丕賱卮賾毓賵乇 亘丕賱賳賻賾賯氐 丕賱賮賰乇丞 丕賱鬲賷 賷丐賰賽賾丿 毓賱賷賴丕 賰孬賷乇丕賸..
"廿匕丕 丨丕賰賶 丕賱賲爻賱賲 兀賵乇亘丞 賮賷 賱亘丕爻賴丕 賵毓丕丿丕鬲賴丕 賵兀爻賱賵亘 丨賷丕鬲賴丕 賮廿賳賻賾 賷鬲賰卮賻賾賮 毓賳 兀賳賴 賷購丐孬賽乇 丕賱賲丿賳賷賻賾丞 丕賱兀賵乇亘賷賻賾丞貙 賲賴賲丕 賰丕賳鬲 丿毓賵丕賴 丕賱鬲賷 賷毓賱賳丕賴. 賵廿賳賻賾賴 賱賲賳 丕賱賲爻鬲丨賷賱 毓賲賱賷賻賾丕賸 兀賳 鬲購賯賱賽賾丿 賲丿賳賷賻賾丞 兀噩賳亘賷賻賾丞 賮賷 賲賯丕氐丿賴丕 丕賱毓賯賱賷賻賾丞 賵丕賱亘丿賷毓賷賻賾丞 賲賳 睾賷乇 廿毓噩丕亘 亘乇賵丨賴丕貙 賵廿賳賻賾賴 賱賲賽賳 丕賱賲爻鬲丨賷賱 兀賳 鬲購毓噩賻亘 亘乇賵丨 賲丿賳賷賻賾丞 賲賳丕賴囟丞 賱賱鬲賻賾賵噩賷賴 丕賱丿賽賾賷賳賷貙 賵鬲亘賯賶 賲毓 匕賱賰 賲爻賱賲丕賸 氐丨賷丨丕賸."
噩丕亍 亘毓丿 匕賱賰 賰賱丕賲賴 毓賳 爻賳賻賾丞 丕賱賳賻賾亘賷賽賾 氐賱賻賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賻賾賲 賵囟乇賵乇丞 丕賱鬲賻賾賲爻購賾賰 亘賴丕 兀賰孬乇 賲賳 乇丕卅毓..
賰賱丕賲 乇噩賱 毓丕卮 鬲賱賰 丕賱爻購賾賳賻賾丞 賮賱賲爻 兀孬乇賴丕 賮賷 兀丿賯賽賾 鬲賮丕氐賷賱 丨賷丕鬲賴 賮賵賱賻賾丿 匕賱賰 丨亘賻賾丕賸 賱賳亘賷賽賾賳丕 丕賱賰乇賷賲 毓賯賱丕賸 賵賯賱亘丕賸..
"賱賯丿 賰丕賳鬲 丕賱爻購賾賳賻賾丞 賲賮鬲丕丨丕賸 賱賮賴賲 丕賱賳賻賾賴囟丞 丕賱廿爻賱丕賲賷賻賾丞 賲賳匕 丕賰孬乇 賲賳 孬賱丕孬丞 毓卮乇 賯乇賳丕賸貙 賮賱賲丕匕丕 賱丕 鬲賰賵賳 賲賮鬲丕丨丕賸 賱賮賴賲 丕賳丨賱丕賱賳丕 丕賱丨丕囟乇責 廿賳賾 丕賱毓賲賱 亘爻購賳賻賾丞 乇爻賵賱 丕賱賱賴 賴賵 毓賲賱 毓賱賶 丨賮馗 賰賷丕賳 丕賱廿爻賱丕賲賽 賵毓賱賶 鬲賯丿購賾賲賴貙 賵廿賳賻賾 鬲乇賰 丕賱爻購賾賳賻賾丞 賴賵 丕賳丨賱丕賱 丕賱廿爻賱丕賲.. 賱賯丿 賰丕賳鬲 丕賱爻購賾賳賻賾丞 丕賱賴賷賰賱 丕賱丨丿賷丿賷 丕賱匕賷 賯丕賲 毓賱賷賴 氐乇丨 丕賱廿爻賱丕賲貙 賵廿賳賻賾賰 廿匕丕 兀夭賱鬲賻 賴賷賰賱 亘賳丕亍賺 賲丕貙 兀賮賷丿賴卮賰 兀賳 賷鬲賯賵賻賾囟賻 匕賱賰 丕賱亘賳丕亍 賰兀賳賻賾賴 亘賷鬲賹 賲賳 賵乇賯責"
鬲丨賱賷賱賹 乇丕卅毓 賵賳馗乇丞 毓賲賷賯丞 賵丕毓賷丞 賱乇賵丨 丕賱爻購賾賳賻賾丞 賵丕賱毓賲賱 亘賴丕.. 賰賲 賳丨賳 亘丨丕噩丞 賱賴 賴匕賴 丕賱兀賷丕賲..
孬賲購賾 匕賰乇 丕賱賮賵丕卅丿 丕賱鬲賷 賷噩賳賷賴丕 丕賱廿賳爻丕賳 賲賳 鬲胤亘賷賯賴 賱賱爻購賾賳賻賾丞 賮賷 兀亘爻胤 卮丐賵賳 丨賷丕鬲賴 丕賱賷賵賲賷賻賾丞 賵丕賱鬲賷 賰孬賷乇丕賸 賲丕 賳爻賲毓 賲賳 賷爻鬲賴夭兀 亘賴匕丕..
賰賲丕 賷賯賵賱賵賳 賲丕 囟乇賻賾賰 兀賳 鬲兀賰賱 亘賷丿賰 丕賱賷賲賳賶 兀賵 丕賱賷爻乇賶 胤丕賱賲丕 兀賳賻賾 賰賱賷賴賲丕 賳馗賷賮鬲丕賳..
賴賱 丿禺賵賱賰 賱亘賷鬲 丕賱禺賱丕亍 亘丕賱賯丿賲 丕賱賷爻乇賶 賴賵 賲賯賷丕爻賹 賷氐賱丨 賱亘賷丕賳 賲丿賶 丕賱鬲夭丕賲賰 亘卮毓丕卅乇 丿賷賳賰!!!
賵睾賷乇賴丕 賲賳 丕賱毓亘丕乇丕鬲 丕賱鬲賷 鬲丨賲賱 賮賷 胤賷賻賾丕鬲賴丕 賲毓賳賶 丕賱丕賽爻鬲賴夭丕亍 賵丕賱爻購賾禺乇賷丞..
賮賷賯賵賱 賰丕鬲亘賳丕 賮賷 賴匕丕 丕賱氐賻賾丿丿: "賴賳丕賱賰 毓賱賶 賲丕 兀毓賱賲 孬賱丕孬丞 兀爻亘丕亘 亘賷賽賾賳丞 毓賱賶 丕賱兀賯賱 賱廿賯丕賲丞 丕賱爻購賾賳賻賾丞: 賮丕賱爻賻賾亘亘 丕賱兀賵賻賾賱 鬲賲乇賷賳 丕賱廿賳爻丕賳 亘胤乇賷賯丞 賲購賳馗賻賾賲丞 毓賱賶 兀賳 賷丨賷丕 丿丕卅賲丕賸 賮賷 丨丕賱 賲賳 丕賱賵毓賷 丕賱丿賻賾丕禺賱賷 賵丕賱賷賯馗丞 丕賱卮賻賾丿賷丿丞 賵囟亘胤 丕賱賳賻賾賮爻貙 賮廿賳賻賾 丕賱兀毓賲丕賱 賵丕賱毓丕丿丕鬲 丕賱鬲賷 鬲賯毓 毓賮賵 丕賱爻賻賾丕毓丞 鬲賯賵賲 賮賷 胤乇賷賯 丕賱鬲賾賯丿購賾賲 丕賱乇購賾賵丨賷 賱賱廿賳爻丕賳 賰兀賳賻賾賴丕 丨噩丕乇丞 毓孬乇丞 賮賷 胤乇賷賯 丕賱噩賷丕丿 丕賱賲鬲爻丕亘賯丞貙 賮賰賱 卮賷亍 賳賮毓賱賴 賷噩亘 兀賳 賷賰賵賳 賲賯丿賵乇丕 亘廿乇丕丿鬲賳丕 賵禺丕囟毓丕賸 賱賲乇丕賯亘鬲賳丕 丕賱乇購賾賵丨賷賻賾丞.
賯丿 賱丕 賷賰賵賳 賲賳 丕賱賲賴賲賽賾 賮賷 匕丕鬲賴 兀賳 賳兀賰賱 亘兀賷 丕賱賷丿賷賳貙 賵賱賰賳 廿匕丕 丕毓鬲亘乇賳丕 丕賱鬲賻賾賳馗賷賲 賮賲賳 兀卮丿賽賾 丕賱兀賲賵乇 兀賴賲賽賾賷賻賾丞 兀賳 賳兀鬲賷 兀毓賲丕賱賳丕 賲購賯丿賻賾乇丞 亘賳馗丕賲....
兀賲丕賻賾丕 丕賱賳賻賾丕丨賷丞 丕賱孬賻賾丕賳賷丞 賮賴賷 丕賱兀賴賲賽賾賷賻賾丞 丕賱丕噩鬲賲丕毓賷賻賾丞 賵丕賱賳賻賾賮毓 丕賱丕噩鬲賲丕毓賷...賮丕賱丕賲夭噩丞 丕賱賲禺鬲賱賮丞 亘賷賳 丕賱亘卮乇 鬲丨賲賱 丕賱賳賻賾丕爻 毓賱賶 毓丕丿丕鬲 賲禺鬲賱賮丞貙 賵賴匕賴 丕賱毓丕丿丕鬲 丕賱賲購禺鬲賱賮丞 廿匕丕 鬲亘賱賵乇鬲 亘丕賱賲乇丕爻 爻賳賷賳 胤賵丕賱丕賸 兀氐亘丨鬲 丨賵丕噩夭 亘賷賳 丕賱兀賮乇丕丿. 賲賳 兀噩賱 匕賱賰 噩毓賱 丕賱廿爻賱丕賲 賲賳 丕賱賳購賾賯丕胤 丕賱噩賵賴乇賷丞 兀賳 賷丨賲賱 亘賳賮爻賴 兀賮乇丕丿 丕賱亘賷卅丞 丕賱丕噩鬲賲丕毓賷賾賾丞 亘胤乇賷賯丞 賲購賳馗賻賾賲丞毓賱賶 兀賳 鬲賰賵賳 毓丕丿丕鬲賴賲 賵胤亘丕毓賴賲 賲鬲賲丕孬賱丞 賲賴賲丕 賰丕賳鬲 兀丨賵丕賱賴賲 丕賱廿噩鬲賲丕毓賷賻賾丞 賵丕賱丕賯鬲氐丕丿賷賻賾丞 賲鬲賳丕賮乇丞...
兀賲賻賾丕 丕賱噩丕賳亘 丕賱孬賾賾丕賱孬 賮廿賳賻賾 丕賱丕賯鬲丿丕亍 亘丕賱爻購賾賳賻賾丞 賷噩毓賱 賰賱 卮賷亍 賮賷 丨賷丕鬲賳丕 賲亘賳賷賻賾丕賸 毓賱賶 丕賱丕賯鬲丿丕亍 亘賲丕 賮毓賱賴 丕賱乇賻賾爻賵賱 賵賴賰匕丕 賳氐亘丨 賲噩亘乇賷賳 毓賱賶 兀賳 賳賮賰賽賾乇 亘兀毓賲丕賱 丕賱乇賻賾爻賵賱 賵兀賯賵丕賱賴 賵亘匕賱賰 鬲氐亘丨 卮禺氐賷賻賾丞 兀毓馗賲 乇噩賱 賲鬲睾賱睾賱丞 廿賱賶 丨丿賺賾 亘毓賷丿 賮賷 賲賳賴丕噩 丨賷丕鬲賳丕 丕賱賷賵賲賷賻賾丞 賳賮爻賴貙 賵賷氐亘丨 賳賮賵匕賴 丕賱乇購賾賵丨賷 賯丿 兀氐亘丨 丕賱毓丕賲賱 丕賱丨賯賷賯賷 丕賱匕賷 賷毓鬲丕丿賳丕 胤賵賱 丕賱丨賷丕丞.. 賵匕賱賰 賷賯賵丿賳丕 廿賱賶 兀賳 賳丿乇爻 賲賵賯賮 丕賱賳賻賾亘賷賽賾 賮賷 賰賱賽賾 丕賲乇. 賮丨賷賳卅匕賺 賳鬲毓賱賻賾賲 兀賳 賳賳馗乇 廿賱賷賴 賱丕 毓賱賶 兀賳賻賾賴 氐丕丨亘 賵丨賷 兀丿亘賷 賮賯胤貙 亘賱 毓賱賶 兀賳賻賾賴 丕賱賴丕丿賷 廿賱賶 丕賱丨賷丕丞 丕賱賰丕賲賱丞 兀賷囟丕賸.."
"賳丨賳 賳毓丿 丕賱廿爻賱丕賲 兀爻賲賶 賲賳 爻丕卅乇 丕賱賳購賾馗賲 丕賱賲丿賳賷賻賾丞 賱兀賳賻賾賴 賷卮賲賱 丕賱丨賷丕丞 亘兀爻乇賴丕: 廿賳賻賾賴 賷賴鬲賲購賾 丕賴鬲賲丕賲丕賸 賵丕丨丿丕賸 亘丕賱丿購賾賳賷丕 賵丕賱丌禺乇丞貙 賵亘丕賱賳賻賾賮爻 賵丕賱噩爻丿貙 賵亘丕賱賮乇丿 賵亘丕賱賲噩鬲賲毓貙 廿賳賻賾賴 賱丕 賷賴鬲賲購賾 賮賯胤 賱賲丕 賮賷 丕賱胤賻賾亘賷毓丞 丕賱廿賳爻丕賳賷賻賾丞 賲賳 賵噩賵丿 丕賱廿賲賰丕賳 廿賱賶 丕賱爻購賾賲賵貙 亘賱 賷賴鬲賲購賾 兀賷囟丕賸 賱賲丕 賮賷賴丕 賲賳 賯賷賵丿 胤亘賷毓賷賻賾丞.. 廿賳賻賾賴 賱賷爻 爻亘賷賱丕賸 亘賷賳 丕賱爻購賾亘賱貙 賵賱賰賳賻賾賴 丕賱爻賾亘賷賱!! 賵兀賳 丕賱乇賻賾噩賱 丕賱匕賷 噩丕亍 亘賴匕賴 丕賱鬲賻賾毓丕賱賷賲 賱賷爻 賴丕丿賷丕賸 賲賳 丕賱賴購丿丕丞貙 賵賱賰賳賻賾賴 丕賱賴丕丿賷!. 賮丕鬲賽賾亘丕毓賴 賮賷 賰賱賽賾 賲丕 賮毓賱 賵賲丕 兀賲乇 丕鬲賽賾亘丕毓賹 賱賱廿爻賱丕賲 毓賷賳賴貙 賵兀賲賻賾丕 丕胤乇丕丨 爻購賳賻賾鬲賴 賮賴賵 丕胤乇丕丨 賱丨賯賷賯丞 丕賱廿爻賱丕賲"...
賰賲 賳丨賳 亘丨丕噩丞 賱廿毓丕丿丞 亘乇賲噩丞 毓賯賱 卮亘丕亘賳丕 毓賱賶 賴匕賴 丕賱兀賮賰丕乇 賲賳 噩丿賷丿
賱賷賳卮兀 噩賷賱賹 賲毓鬲夭賹賾 亘丿賷賳賴 賵賲胤亘賽賾賯 賱鬲毓丕賱賷賲賴 賮賷 兀亘爻胤 鬲賮丕氐賷賱賴丕 賳丕賴賷賰 毓賳 兀毓馗賲賴丕...
賵亘匕賱賰 賳毓賷丿 賲噩丿 兀賲賻賾鬲賳丕 賵兀賱賯賴丕..
賵廿賱賻賾丕 賮丕賱胤賻賾乇賷賯 賲丕夭丕賱 胤賵賷賱丕賸 賵丕賱丿賻賾乇亘 卮丕賯..
賵賱賰賳 賯丿乇丞 丕賱賱賴 賮賵賯 丕賱噩賲賷毓..
賵丕賱賱賴 睾丕賱亘 毓賱賶 兀賲乇賴..
賵鬲賱賰 丕賱兀賷賻賾丕賲 賳丿丕賵賱賴丕 亘賷賳 丕賱賳賻賾丕爻..
兀毓鬲賯丿 兀賳賻賾賷 兀爻鬲胤賷毓 兀賳 兀賯賵賱 毓賳 賴匕丕 丕賱賰鬲丕亘 賰賷賮 賷乇賵賯 賱賱賳賻賾丕爻 兀賳 鬲鬲丕亘毓 丨賷丕鬲賴丕 賵賴賷 賱賲 鬲賯乇兀 賴匕丕 丕賱賰鬲丕亘 亘毓丿!!
賮兀賷賳 賲賳 兀賯丕賲 賳賮爻賴 賲乇卮賽丿丕賸 賵賵丕毓馗丕賸 賵賲乇亘賽賾賷丕賸 賲賳 兀賲孬丕賱 賴匕賴 丕賱賰鬲亘 賵鬲賱賰 丕賱兀賮賰丕乇!!!
賵賮丕亍
丨夭賷乇丕賳 2014
賵兀匕賰乇 賰賲 兀毓噩亘賳賷 賷賵賲賴丕 賵禺丕氐賻賾丞 賮賷賲丕 賷鬲毓賱賻賾賯 亘賲賵囟賵毓 丕賱爻購賾賳賻賾丞 丕賱賳賻賾亘賵賷賻賾丞 賵丕賱丨丿賷孬 丕賱卮賻賾乇賷賮.. 賵賱胤丕賱賲丕 丕爻鬲卮賴丿鬲 亘賮賯乇丞 亘賯賷鬲 賮賷 匕賴賳賷 賲賳 賷賵賲賴丕 賮賷賲丕 賷鬲毓賱賻賾賯 亘鬲胤亘賷賯 丕賱爻購賾賳賻賾丞 賮賷 丨賷丕鬲賳丕 丕賱賷賵賲賷賻賾丞 亘噩賲賷毓 鬲賮丕氐賷賱賴丕..
賵氐丕丿賮 兀賳 噩丕亍鬲 鬲賱賰 丕賱廿毓丕丿丞 亘賵賯鬲 賰賳鬲 賮賷賴 亘丨丕噩丞 賱賴匕丕 丕賱賰鬲丕亘 賵兀賮賰丕乇賴 賱胤亘賷毓丞 丕賱毓賲賱 丕賱賲購賰賱賻賾賮丞 亘賴 賴匕賴 丕賱兀賷賻賾丕賲.. 賵賱賳賯丕卮 噩乇賶 亘賷賳賷 賵亘賷賳 卮丕亘 賮賷 賲賯鬲亘賱 毓賲乇賴 賵噩丿鬲 賲賳 賰賱賲丕鬲賴 賵兀賮賰丕乇賴 禺夭賷賴 兀賵 賱賳賯賱 毓丿賲 丕賮鬲禺丕乇賴 亘廿爻賱丕賲賴 賵毓乇賵亘鬲賴 賵丕賱兀賲賻賾丞 丕賱鬲賷 賷賳鬲賲賷 廿賱賷賴丕..
賵賱賱兀爻賮 賴匕丕 丨丕賱 睾賷乇賴 賲賳 丕賱卮賻賾亘丕亘 賱兀賳賻賾賴賲 毓丕卮賵丕 廿丨亘丕胤 兀賲賻賾鬲賴賲 賵鬲丿賴賵乇 丨丕賱賴丕 賮賱賲 賷毓丿 賷賰賮賷賴賲 賲丕 賷爻賲毓賵賳 賲賳 兀賲噩丕丿 兀爻賱丕賮賴賲 賵丿賵乇賴賲 賮賷 賳卮兀丞 丨囟丕乇丞 爻丕丿鬲 丕賱亘爻賷胤丞..
賮丕賱賰鬲丕亘 亘賯賱賲 乇噩賱 兀賵乇亘賷 睾乇亘賷 賲鬲卮毓賽賾亘 亘兀賮賰丕乇 丕賱睾乇亘 賵賲購胤賱賻毓 毓賱賶 賲丕 毓賳丿賴賲.. 賵亘丕賱賲賯丕亘賱 賯丕賲 亘毓丿 丕毓鬲賳丕賯賴 丕賱廿爻賱丕賲 亘丿乇丕爻丞 丕賱廿爻賱丕賲 丿乇丕爻丞 賵丕賮賷丞 賱賱廿爻賱丕賲 賵丕賱賲爻賱賲賷賳 賵丕胤賻賾賱毓 毓賱賶 賵丕賯毓賴賲 丕賱賲購毓丕卮 賵鬲丕乇賷禺賴賲 丕賱睾丕亘乇..
賵亘丕賱鬲賻賾丕賱賷 噩丕亍鬲 乇丐賷鬲賴 賲賵囟賵毓賷賻賾丞 賲賳 乇噩賱 毓丕卮 丕賱丨囟丕乇鬲賷賳..
丕賱兀賵賱賶 賵丕賯毓丕賸 賵丕賱孬賻賾丕賳賷丞 賯賳丕毓丞 賵丿乇丕爻丞..
賮噩丕亍 鬲丨賱賷賱賴 毓賲賷賯 卮丕賲賱..
賱匕丕 賳乇丕賴 賷丐賰賻賾丿 賵亘卮賰賱 賵丕囟丨 賵賯賵賷 毓賱賶 賮锟斤拷乇丞 兀賳賻賾 丕賱廿爻賱丕賲 賲賳賴噩 賲鬲賰丕賲賱 賷氐賱丨 賱賰賱賽賾 夭賲丕賳 賵賲賰丕賳貙 乇睾賲 鬲胤賵購賾乇 丕賱亘卮乇賷賻賾丞 賵鬲丨囟購賾乇賴丕..
賵賷丨丕噩噩 賰賱賻賾 賲賳 賷賳丕賯囟 賴匕丕 丕賱賰賱丕賲 兀賵 賷乇賮囟賴..
賵丕賱噩賲賷賱 賮賷 賰賱丕賲賴 兀賳賻賾賴 賷鬲賰賱賻賾賲 亘賳亘乇丞 毓賯賱丕賳賷賻賾丞 賱丕 毓丕胤賮賷丞.. 賮噩丕亍 賰賱丕賲賴 賲賯賳毓丕賸 賯賵賷賻賾 丕賱丨噩賻賾丞 賲賳 卮禺氐 賷毓乇賮 賲孬丕賱亘 丕賱丨囟丕乇丞 丕賱睾乇亘賷賻賾丞 丕賱禺丕賵賷丞 乇賵丨賷賻賾丕賸 賯亘賱 兀賳 賷毓乇賮 賲丨丕爻賳賴丕..
兀賰賻賾丿 毓賱賶 賲亘丿兀 賰賷賮 兀賳賻賾 丕賱卮賻賾賰賱 丕賱馗賻賾丕賴乇賷 禺丕氐賻賾丞 賮賷賲丕 賷鬲毓賱賻賾賯 亘丕賱賱賽賾亘丕爻 賵兀爻賱賵亘 丕賱丨賷丕丞 賵毓丕丿丕鬲賴丕 賱丕 賷賲賰賳 兀賳 賷丐禺匕 亘卮賰賱 馗丕賴乇賷 賮賯胤.. 賮賱丕 亘丿賻賾 兀賳 賷丐孬賽賾乇 匕賱賰 賲賳 丨賷孬 賱丕 賷卮毓乇 丕賱廿賳爻丕賳 兀賵 賱丕 賷卮毓乇 毓賱賶 乇賵丨賴 賵賮賰乇賴 賵丕賳鬲賲丕卅賴..
賮亘賳馗乇賳丕 賴匕賴 丕賱兀賲賵乇 亘爻賷胤丞 賵賱丕 賳兀亘賴 賱賴丕貙 賵賱锟斤拷賳賻賾賴 賷丐賰賽賾丿 毓賱賶 禺胤賵乇鬲賴丕 賱賲丕 賱賴丕 賲賳 鬲兀孬賷乇 亘丕賱睾 賮賷 賳賮爻 氐丕丨亘賴丕 賵爻賱賵賰賴 賵乇賵丨賴 卮丕亍 兀賲 兀亘賶..
賵匕賰乇 亘毓丿 匕賱賰 兀賳賻賾 丕賱賲賷賱 賱賴匕丕 丕賱鬲賻賾賯賱賷丿 爻亘亘賴 丕賱卮賾毓賵乇 亘丕賱賳賻賾賯氐 丕賱賮賰乇丞 丕賱鬲賷 賷丐賰賽賾丿 毓賱賷賴丕 賰孬賷乇丕賸..
"廿匕丕 丨丕賰賶 丕賱賲爻賱賲 兀賵乇亘丞 賮賷 賱亘丕爻賴丕 賵毓丕丿丕鬲賴丕 賵兀爻賱賵亘 丨賷丕鬲賴丕 賮廿賳賻賾 賷鬲賰卮賻賾賮 毓賳 兀賳賴 賷購丐孬賽乇 丕賱賲丿賳賷賻賾丞 丕賱兀賵乇亘賷賻賾丞貙 賲賴賲丕 賰丕賳鬲 丿毓賵丕賴 丕賱鬲賷 賷毓賱賳丕賴. 賵廿賳賻賾賴 賱賲賳 丕賱賲爻鬲丨賷賱 毓賲賱賷賻賾丕賸 兀賳 鬲購賯賱賽賾丿 賲丿賳賷賻賾丞 兀噩賳亘賷賻賾丞 賮賷 賲賯丕氐丿賴丕 丕賱毓賯賱賷賻賾丞 賵丕賱亘丿賷毓賷賻賾丞 賲賳 睾賷乇 廿毓噩丕亘 亘乇賵丨賴丕貙 賵廿賳賻賾賴 賱賲賽賳 丕賱賲爻鬲丨賷賱 兀賳 鬲購毓噩賻亘 亘乇賵丨 賲丿賳賷賻賾丞 賲賳丕賴囟丞 賱賱鬲賻賾賵噩賷賴 丕賱丿賽賾賷賳賷貙 賵鬲亘賯賶 賲毓 匕賱賰 賲爻賱賲丕賸 氐丨賷丨丕賸."
噩丕亍 亘毓丿 匕賱賰 賰賱丕賲賴 毓賳 爻賳賻賾丞 丕賱賳賻賾亘賷賽賾 氐賱賻賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賻賾賲 賵囟乇賵乇丞 丕賱鬲賻賾賲爻購賾賰 亘賴丕 兀賰孬乇 賲賳 乇丕卅毓..
賰賱丕賲 乇噩賱 毓丕卮 鬲賱賰 丕賱爻購賾賳賻賾丞 賮賱賲爻 兀孬乇賴丕 賮賷 兀丿賯賽賾 鬲賮丕氐賷賱 丨賷丕鬲賴 賮賵賱賻賾丿 匕賱賰 丨亘賻賾丕賸 賱賳亘賷賽賾賳丕 丕賱賰乇賷賲 毓賯賱丕賸 賵賯賱亘丕賸..
"賱賯丿 賰丕賳鬲 丕賱爻購賾賳賻賾丞 賲賮鬲丕丨丕賸 賱賮賴賲 丕賱賳賻賾賴囟丞 丕賱廿爻賱丕賲賷賻賾丞 賲賳匕 丕賰孬乇 賲賳 孬賱丕孬丞 毓卮乇 賯乇賳丕賸貙 賮賱賲丕匕丕 賱丕 鬲賰賵賳 賲賮鬲丕丨丕賸 賱賮賴賲 丕賳丨賱丕賱賳丕 丕賱丨丕囟乇責 廿賳賾 丕賱毓賲賱 亘爻購賳賻賾丞 乇爻賵賱 丕賱賱賴 賴賵 毓賲賱 毓賱賶 丨賮馗 賰賷丕賳 丕賱廿爻賱丕賲賽 賵毓賱賶 鬲賯丿購賾賲賴貙 賵廿賳賻賾 鬲乇賰 丕賱爻購賾賳賻賾丞 賴賵 丕賳丨賱丕賱 丕賱廿爻賱丕賲.. 賱賯丿 賰丕賳鬲 丕賱爻購賾賳賻賾丞 丕賱賴賷賰賱 丕賱丨丿賷丿賷 丕賱匕賷 賯丕賲 毓賱賷賴 氐乇丨 丕賱廿爻賱丕賲貙 賵廿賳賻賾賰 廿匕丕 兀夭賱鬲賻 賴賷賰賱 亘賳丕亍賺 賲丕貙 兀賮賷丿賴卮賰 兀賳 賷鬲賯賵賻賾囟賻 匕賱賰 丕賱亘賳丕亍 賰兀賳賻賾賴 亘賷鬲賹 賲賳 賵乇賯責"
鬲丨賱賷賱賹 乇丕卅毓 賵賳馗乇丞 毓賲賷賯丞 賵丕毓賷丞 賱乇賵丨 丕賱爻購賾賳賻賾丞 賵丕賱毓賲賱 亘賴丕.. 賰賲 賳丨賳 亘丨丕噩丞 賱賴 賴匕賴 丕賱兀賷丕賲..
孬賲購賾 匕賰乇 丕賱賮賵丕卅丿 丕賱鬲賷 賷噩賳賷賴丕 丕賱廿賳爻丕賳 賲賳 鬲胤亘賷賯賴 賱賱爻購賾賳賻賾丞 賮賷 兀亘爻胤 卮丐賵賳 丨賷丕鬲賴 丕賱賷賵賲賷賻賾丞 賵丕賱鬲賷 賰孬賷乇丕賸 賲丕 賳爻賲毓 賲賳 賷爻鬲賴夭兀 亘賴匕丕..
賰賲丕 賷賯賵賱賵賳 賲丕 囟乇賻賾賰 兀賳 鬲兀賰賱 亘賷丿賰 丕賱賷賲賳賶 兀賵 丕賱賷爻乇賶 胤丕賱賲丕 兀賳賻賾 賰賱賷賴賲丕 賳馗賷賮鬲丕賳..
賴賱 丿禺賵賱賰 賱亘賷鬲 丕賱禺賱丕亍 亘丕賱賯丿賲 丕賱賷爻乇賶 賴賵 賲賯賷丕爻賹 賷氐賱丨 賱亘賷丕賳 賲丿賶 丕賱鬲夭丕賲賰 亘卮毓丕卅乇 丿賷賳賰!!!
賵睾賷乇賴丕 賲賳 丕賱毓亘丕乇丕鬲 丕賱鬲賷 鬲丨賲賱 賮賷 胤賷賻賾丕鬲賴丕 賲毓賳賶 丕賱丕賽爻鬲賴夭丕亍 賵丕賱爻購賾禺乇賷丞..
賮賷賯賵賱 賰丕鬲亘賳丕 賮賷 賴匕丕 丕賱氐賻賾丿丿: "賴賳丕賱賰 毓賱賶 賲丕 兀毓賱賲 孬賱丕孬丞 兀爻亘丕亘 亘賷賽賾賳丞 毓賱賶 丕賱兀賯賱 賱廿賯丕賲丞 丕賱爻購賾賳賻賾丞: 賮丕賱爻賻賾亘亘 丕賱兀賵賻賾賱 鬲賲乇賷賳 丕賱廿賳爻丕賳 亘胤乇賷賯丞 賲購賳馗賻賾賲丞 毓賱賶 兀賳 賷丨賷丕 丿丕卅賲丕賸 賮賷 丨丕賱 賲賳 丕賱賵毓賷 丕賱丿賻賾丕禺賱賷 賵丕賱賷賯馗丞 丕賱卮賻賾丿賷丿丞 賵囟亘胤 丕賱賳賻賾賮爻貙 賮廿賳賻賾 丕賱兀毓賲丕賱 賵丕賱毓丕丿丕鬲 丕賱鬲賷 鬲賯毓 毓賮賵 丕賱爻賻賾丕毓丞 鬲賯賵賲 賮賷 胤乇賷賯 丕賱鬲賾賯丿購賾賲 丕賱乇購賾賵丨賷 賱賱廿賳爻丕賳 賰兀賳賻賾賴丕 丨噩丕乇丞 毓孬乇丞 賮賷 胤乇賷賯 丕賱噩賷丕丿 丕賱賲鬲爻丕亘賯丞貙 賮賰賱 卮賷亍 賳賮毓賱賴 賷噩亘 兀賳 賷賰賵賳 賲賯丿賵乇丕 亘廿乇丕丿鬲賳丕 賵禺丕囟毓丕賸 賱賲乇丕賯亘鬲賳丕 丕賱乇購賾賵丨賷賻賾丞.
賯丿 賱丕 賷賰賵賳 賲賳 丕賱賲賴賲賽賾 賮賷 匕丕鬲賴 兀賳 賳兀賰賱 亘兀賷 丕賱賷丿賷賳貙 賵賱賰賳 廿匕丕 丕毓鬲亘乇賳丕 丕賱鬲賻賾賳馗賷賲 賮賲賳 兀卮丿賽賾 丕賱兀賲賵乇 兀賴賲賽賾賷賻賾丞 兀賳 賳兀鬲賷 兀毓賲丕賱賳丕 賲購賯丿賻賾乇丞 亘賳馗丕賲....
兀賲丕賻賾丕 丕賱賳賻賾丕丨賷丞 丕賱孬賻賾丕賳賷丞 賮賴賷 丕賱兀賴賲賽賾賷賻賾丞 丕賱丕噩鬲賲丕毓賷賻賾丞 賵丕賱賳賻賾賮毓 丕賱丕噩鬲賲丕毓賷...賮丕賱丕賲夭噩丞 丕賱賲禺鬲賱賮丞 亘賷賳 丕賱亘卮乇 鬲丨賲賱 丕賱賳賻賾丕爻 毓賱賶 毓丕丿丕鬲 賲禺鬲賱賮丞貙 賵賴匕賴 丕賱毓丕丿丕鬲 丕賱賲購禺鬲賱賮丞 廿匕丕 鬲亘賱賵乇鬲 亘丕賱賲乇丕爻 爻賳賷賳 胤賵丕賱丕賸 兀氐亘丨鬲 丨賵丕噩夭 亘賷賳 丕賱兀賮乇丕丿. 賲賳 兀噩賱 匕賱賰 噩毓賱 丕賱廿爻賱丕賲 賲賳 丕賱賳購賾賯丕胤 丕賱噩賵賴乇賷丞 兀賳 賷丨賲賱 亘賳賮爻賴 兀賮乇丕丿 丕賱亘賷卅丞 丕賱丕噩鬲賲丕毓賷賾賾丞 亘胤乇賷賯丞 賲購賳馗賻賾賲丞毓賱賶 兀賳 鬲賰賵賳 毓丕丿丕鬲賴賲 賵胤亘丕毓賴賲 賲鬲賲丕孬賱丞 賲賴賲丕 賰丕賳鬲 兀丨賵丕賱賴賲 丕賱廿噩鬲賲丕毓賷賻賾丞 賵丕賱丕賯鬲氐丕丿賷賻賾丞 賲鬲賳丕賮乇丞...
兀賲賻賾丕 丕賱噩丕賳亘 丕賱孬賾賾丕賱孬 賮廿賳賻賾 丕賱丕賯鬲丿丕亍 亘丕賱爻購賾賳賻賾丞 賷噩毓賱 賰賱 卮賷亍 賮賷 丨賷丕鬲賳丕 賲亘賳賷賻賾丕賸 毓賱賶 丕賱丕賯鬲丿丕亍 亘賲丕 賮毓賱賴 丕賱乇賻賾爻賵賱 賵賴賰匕丕 賳氐亘丨 賲噩亘乇賷賳 毓賱賶 兀賳 賳賮賰賽賾乇 亘兀毓賲丕賱 丕賱乇賻賾爻賵賱 賵兀賯賵丕賱賴 賵亘匕賱賰 鬲氐亘丨 卮禺氐賷賻賾丞 兀毓馗賲 乇噩賱 賲鬲睾賱睾賱丞 廿賱賶 丨丿賺賾 亘毓賷丿 賮賷 賲賳賴丕噩 丨賷丕鬲賳丕 丕賱賷賵賲賷賻賾丞 賳賮爻賴貙 賵賷氐亘丨 賳賮賵匕賴 丕賱乇購賾賵丨賷 賯丿 兀氐亘丨 丕賱毓丕賲賱 丕賱丨賯賷賯賷 丕賱匕賷 賷毓鬲丕丿賳丕 胤賵賱 丕賱丨賷丕丞.. 賵匕賱賰 賷賯賵丿賳丕 廿賱賶 兀賳 賳丿乇爻 賲賵賯賮 丕賱賳賻賾亘賷賽賾 賮賷 賰賱賽賾 丕賲乇. 賮丨賷賳卅匕賺 賳鬲毓賱賻賾賲 兀賳 賳賳馗乇 廿賱賷賴 賱丕 毓賱賶 兀賳賻賾賴 氐丕丨亘 賵丨賷 兀丿亘賷 賮賯胤貙 亘賱 毓賱賶 兀賳賻賾賴 丕賱賴丕丿賷 廿賱賶 丕賱丨賷丕丞 丕賱賰丕賲賱丞 兀賷囟丕賸.."
"賳丨賳 賳毓丿 丕賱廿爻賱丕賲 兀爻賲賶 賲賳 爻丕卅乇 丕賱賳購賾馗賲 丕賱賲丿賳賷賻賾丞 賱兀賳賻賾賴 賷卮賲賱 丕賱丨賷丕丞 亘兀爻乇賴丕: 廿賳賻賾賴 賷賴鬲賲購賾 丕賴鬲賲丕賲丕賸 賵丕丨丿丕賸 亘丕賱丿購賾賳賷丕 賵丕賱丌禺乇丞貙 賵亘丕賱賳賻賾賮爻 賵丕賱噩爻丿貙 賵亘丕賱賮乇丿 賵亘丕賱賲噩鬲賲毓貙 廿賳賻賾賴 賱丕 賷賴鬲賲購賾 賮賯胤 賱賲丕 賮賷 丕賱胤賻賾亘賷毓丞 丕賱廿賳爻丕賳賷賻賾丞 賲賳 賵噩賵丿 丕賱廿賲賰丕賳 廿賱賶 丕賱爻購賾賲賵貙 亘賱 賷賴鬲賲購賾 兀賷囟丕賸 賱賲丕 賮賷賴丕 賲賳 賯賷賵丿 胤亘賷毓賷賻賾丞.. 廿賳賻賾賴 賱賷爻 爻亘賷賱丕賸 亘賷賳 丕賱爻購賾亘賱貙 賵賱賰賳賻賾賴 丕賱爻賾亘賷賱!! 賵兀賳 丕賱乇賻賾噩賱 丕賱匕賷 噩丕亍 亘賴匕賴 丕賱鬲賻賾毓丕賱賷賲 賱賷爻 賴丕丿賷丕賸 賲賳 丕賱賴購丿丕丞貙 賵賱賰賳賻賾賴 丕賱賴丕丿賷!. 賮丕鬲賽賾亘丕毓賴 賮賷 賰賱賽賾 賲丕 賮毓賱 賵賲丕 兀賲乇 丕鬲賽賾亘丕毓賹 賱賱廿爻賱丕賲 毓賷賳賴貙 賵兀賲賻賾丕 丕胤乇丕丨 爻購賳賻賾鬲賴 賮賴賵 丕胤乇丕丨 賱丨賯賷賯丞 丕賱廿爻賱丕賲"...
賰賲 賳丨賳 亘丨丕噩丞 賱廿毓丕丿丞 亘乇賲噩丞 毓賯賱 卮亘丕亘賳丕 毓賱賶 賴匕賴 丕賱兀賮賰丕乇 賲賳 噩丿賷丿
賱賷賳卮兀 噩賷賱賹 賲毓鬲夭賹賾 亘丿賷賳賴 賵賲胤亘賽賾賯 賱鬲毓丕賱賷賲賴 賮賷 兀亘爻胤 鬲賮丕氐賷賱賴丕 賳丕賴賷賰 毓賳 兀毓馗賲賴丕...
賵亘匕賱賰 賳毓賷丿 賲噩丿 兀賲賻賾鬲賳丕 賵兀賱賯賴丕..
賵廿賱賻賾丕 賮丕賱胤賻賾乇賷賯 賲丕夭丕賱 胤賵賷賱丕賸 賵丕賱丿賻賾乇亘 卮丕賯..
賵賱賰賳 賯丿乇丞 丕賱賱賴 賮賵賯 丕賱噩賲賷毓..
賵丕賱賱賴 睾丕賱亘 毓賱賶 兀賲乇賴..
賵鬲賱賰 丕賱兀賷賻賾丕賲 賳丿丕賵賱賴丕 亘賷賳 丕賱賳賻賾丕爻..
兀毓鬲賯丿 兀賳賻賾賷 兀爻鬲胤賷毓 兀賳 兀賯賵賱 毓賳 賴匕丕 丕賱賰鬲丕亘 賰賷賮 賷乇賵賯 賱賱賳賻賾丕爻 兀賳 鬲鬲丕亘毓 丨賷丕鬲賴丕 賵賴賷 賱賲 鬲賯乇兀 賴匕丕 丕賱賰鬲丕亘 亘毓丿!!
賮兀賷賳 賲賳 兀賯丕賲 賳賮爻賴 賲乇卮賽丿丕賸 賵賵丕毓馗丕賸 賵賲乇亘賽賾賷丕賸 賲賳 兀賲孬丕賱 賴匕賴 丕賱賰鬲亘 賵鬲賱賰 丕賱兀賮賰丕乇!!!
賵賮丕亍
丨夭賷乇丕賳 2014
September 29, 2017
賯亘賱 賰鬲丕亘丞 兀賷 卮賷亍貙 兀賵丿 卮賰乇 丕賱氐丿賷賯 丕賱賲丨鬲乇賲 丕賱毓夭賷夭 毓亘丿 丕賱乇丨賲賳 毓賱賶 兀賳賴 兀賵氐丕賳賷 亘賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 賵 爻丕毓丿賳賷 賱廿賳 丕爻賲 丕賱賰鬲丕亘 賰賳鬲 賯丿 賳爻賷鬲賴 :))
亘丕乇賰 丕賱賱賴 賱賴 賵 噩毓賱賴 賮賷 賲賷夭丕賳 丨爻賳丕鬲賴.
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賵 賷丨丿孬 兀賳 賷乇夭賯賰 丕賱賱賴 亘賲賵賯賮 賷賷爻乇 賱賰 賲賳 禺賱丕賱賴 賵氐賵賱賰 賱廿噩丕亘丕鬲 毓賱賶 兀爻卅賱鬲賰 丕賱鬲賷 賷胤乇丨賴丕 毓賯賱賰 賰賱 賱賷賱丞 賵 鬲噩丿 賳賮爻賰 賮賷 鬲賷賴 毓馗賷賲 賲賳 丕賱丨賷乇丞 賵 丕賱睾賲賵囟貙 賵 賴匕丕 賲毓 丨丿孬 賯亘賱 賯乇丕亍鬲賷 賱賴匕丕 丕賱賰鬲丕亘貙 賮賯丿 爻賷胤乇 毓賱賷賾 賮賷 丕賱丌賵賳丞 丕賱兀禺賷乇丞 賮賰乇丞 ( 賴賱 廿毓丕丿丞 亘毓孬 丕賱毓賲賱 亘丕賱卮乇賷毓丞 丕賱廿爻賱丕賲賷丞 賷噩亘 兀賳 賷鬲賲 賲賳 禺賱丕賱 丕鬲禺丕匕 丕賱孬賯丕賮賷丞 丕賱睾乇亘賷丞 兀爻賵丞 賱賳丕責 )
賵 賱賰賳 賴匕丕 丕賱爻丐丕賱 兀鬲毓亘賳賷 賱賯氐賵乇 毓賱賲賷 賵 賱賯氐賵乇 賲丿丕乇賰賷貙 賮賱丕 兀毓鬲亘乇 賳賮爻賷 賯丕乇卅丞 噩賷丿丞 賮賷 丕賱卮乇賷毓丞 丕賱廿爻賱丕賲貙 賵 賱賲 兀爻鬲胤毓 丕賱賵氐賵賱 廿賱賶 卮禺氐 賯丿 鬲賯賳毓賳賷 丨噩噩賴貙 賮賯丿 爻兀賱鬲 兀爻丕鬲匕鬲賷 賮賷 丕賱賰賱賷丞 賵 賱賲 賷賮賴賲賵丕 爻丐丕賱賷 賵 廿賳 賮賴賲賴 亘毓囟賴賲 賮賰丕賳 賷噩賷亘 廿噩丕亘丞 鬲乇亘賵賷丞 鬲禺賱賵 賲賳 毓賱賲 賵 賲乇丕毓丕丞 賱賱兀賵囟丕毓 丕賱丨丕賱賷丞.
賵 賱賲 兀賮賰乇 賮賷 賯乇丕亍丞 兀賷 賰鬲丕亘 賱兀丨丿 賲賳 丕賱卮賷賵禺 丕賱賲毓丕氐乇賷賳 賵 禺氐賵氐賸丕 賴賷卅丞 丕賱兀夭賴乇 賱廿賳賷 賱丕 兀孬賯 賮賷 兀賵噩賴 賳馗乇賴賲 丕賱禺丕氐丞 亘賯囟賷丞 丨爻丕爻丞 賲孬賱 賴匕賴 丕賱賯囟賷丞.
賮賵噩丿鬲 囟丕賱鬲賷 賴賳丕 賵 賱賲 兀鬲氐賵乇 兀賳 賷賰賵賳 賴匕丕 丕賱賰鬲丕亘 毓賱賶 賴匕丕 丕賱賯丿乇 賲賳 丕賱毓賱賲賷丞 賵 丕賱鬲賵囟賷丨 賵 賲乇丕毓丕丞 丕賱兀氐賵賱 丕賱賲賳胤賯賷丞 賮賷 丕賱丕爻鬲丿賱丕賱 賵 丕賱亘乇賴賳丞 毓賱賶 賵噩賴丞 賳馗乇 丕賱賰丕鬲亘.
賮丕賱賰丕鬲亘 賴賳丕 賷賱禺氐 賮賷 氐賮丨丕鬲 賯賱賷賱丞 賵噩賴丞 賳馗乇賴 兀賵 廿噩丕亘鬲賴 毓賱賶 爻丐丕賱賷 賮賷 賮賰乇丞 賵丕丨丿丞貙 賱丕 賷賵噩丿 廿爻賱丕賲 賲亘賳賺 毓賱賶 鬲噩丿賷丿 睾乇亘賷貙 賮丕賱廿爻賱丕賲 賷購亘毓孬 賲賳 兀氐賱賷賴: 丕賱賯乇丌賳 丕賱賰乇賷賲 賵 丕賱爻賳丞 丕賱賳亘賵賷丞 丕賱卮乇賷賮丞貙 兀賲丕 賲丕 賷賳丕丿賷 亘賴 亘毓囟 丕賱丿毓丕丞 賵 丕賱卮賷賵禺 廿賱賶 兀賳 賳噩毓賱 丕賱廿爻賱丕賲 賲賳賮鬲丨賸丕 賵 賲鬲賳丕爻亘賸丕 賲毓 丕賱毓丕賱賲 丕賱噩丿賷丿貙 賮賴賷 賮賷 乇兀賷賷 卮亘賷賴丞 亘賲丕 賳丕丿賶 亘賴 亘毓囟 丕賱丨丕禺丕賲丕鬲 丕賱賷賴賵丿賷賷賳 亘毓賵賱賲丞 丕賱丿賷賳 丕賱賷賴賵丿賷 賵 丕賱鬲禺賱賷 毓賳 兀氐賵賱賴 賰賷 賷鬲兀賯賱賲 賲毓 丕賱孬賯丕賮丞 丕賱賲賳賮鬲丨丞 賵 氐賳毓賵丕 賲匕賴亘 丕賱賷賴賵丿賷丞 丕賱廿氐賱丕丨賷丞 丕賱賲卮賴賵乇丞 亘鬲賴丕賵賳賴丕 丕賱賮噩 賮賷 賲馗丕賴乇 丕賱丿賷賳 丕賱賷賴賵丿賷 賰丕賮丞賸賾.
賵 賱賰賳 賲丕 賷丿毓賵 廿賱賷賴 丕賱賰丕鬲亘 賱丕 賷毓賳賷 兀賳 賳夭丿乇賷 賰賱 賲馗丕賴乇 丕賱鬲賯丿賲 丕賱睾乇亘賷貙 賮賳丨賳 賳兀禺匕 賲丕 賳丨鬲丕噩賴 賲賳 毓賱賵賲 鬲胤亘賷賯賷丞 賵 賱賰賳 丕賱噩賵賴乇 丕賱乇賵丨賷 賱賱丨囟丕乇丞 丕賱睾乇亘賷丞 賱丕 賷毓賳賷賳丕 賮賷 卮賷亍 亘賱 廿賳 賴匕賴 丕賱毓賱賵賲 丕賱鬲胤亘賷賯賷丞 賷噩亘 兀賳 鬲丐禺匕 丿賵賳 兀賳 賳噩毓賱 賲賳賴丕 兀爻丕爻賸丕 賱鬲賯丿賲賳丕貙 賮兀賷賳 丕賴鬲賲丕賲賳丕 亘丕賱毓賱賵賲 丕賱毓乇亘賷丞 賵 丕賱卮乇毓賷丞 賵 丕賱賮賱爻賮丞 丕賱毓賯丕卅丿賷丞責!
賰鬲丕亘 毓馗賷賲 賷噩亘 兀賳 賷賯乇丐賴 賰賱 賲爻賱賲 賵 禺氐賵氐賸丕 丕賱賲爻賱賲賷賳 丕賱匕賷賳 賷乇丿丿賵賳 兀賳 丕賱廿爻賱丕賲 賷噩亘 鬲噩丿賷丿賴 丨爻亘 丕賱鬲睾賷賷乇丕鬲 丕賱爻賷丕爻賷丞 丕賱丨丕丿孬丞!
赖丿賷乇
亘丕乇賰 丕賱賱賴 賱賴 賵 噩毓賱賴 賮賷 賲賷夭丕賳 丨爻賳丕鬲賴.
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賵 賷丨丿孬 兀賳 賷乇夭賯賰 丕賱賱賴 亘賲賵賯賮 賷賷爻乇 賱賰 賲賳 禺賱丕賱賴 賵氐賵賱賰 賱廿噩丕亘丕鬲 毓賱賶 兀爻卅賱鬲賰 丕賱鬲賷 賷胤乇丨賴丕 毓賯賱賰 賰賱 賱賷賱丞 賵 鬲噩丿 賳賮爻賰 賮賷 鬲賷賴 毓馗賷賲 賲賳 丕賱丨賷乇丞 賵 丕賱睾賲賵囟貙 賵 賴匕丕 賲毓 丨丿孬 賯亘賱 賯乇丕亍鬲賷 賱賴匕丕 丕賱賰鬲丕亘貙 賮賯丿 爻賷胤乇 毓賱賷賾 賮賷 丕賱丌賵賳丞 丕賱兀禺賷乇丞 賮賰乇丞 ( 賴賱 廿毓丕丿丞 亘毓孬 丕賱毓賲賱 亘丕賱卮乇賷毓丞 丕賱廿爻賱丕賲賷丞 賷噩亘 兀賳 賷鬲賲 賲賳 禺賱丕賱 丕鬲禺丕匕 丕賱孬賯丕賮賷丞 丕賱睾乇亘賷丞 兀爻賵丞 賱賳丕責 )
賵 賱賰賳 賴匕丕 丕賱爻丐丕賱 兀鬲毓亘賳賷 賱賯氐賵乇 毓賱賲賷 賵 賱賯氐賵乇 賲丿丕乇賰賷貙 賮賱丕 兀毓鬲亘乇 賳賮爻賷 賯丕乇卅丞 噩賷丿丞 賮賷 丕賱卮乇賷毓丞 丕賱廿爻賱丕賲貙 賵 賱賲 兀爻鬲胤毓 丕賱賵氐賵賱 廿賱賶 卮禺氐 賯丿 鬲賯賳毓賳賷 丨噩噩賴貙 賮賯丿 爻兀賱鬲 兀爻丕鬲匕鬲賷 賮賷 丕賱賰賱賷丞 賵 賱賲 賷賮賴賲賵丕 爻丐丕賱賷 賵 廿賳 賮賴賲賴 亘毓囟賴賲 賮賰丕賳 賷噩賷亘 廿噩丕亘丞 鬲乇亘賵賷丞 鬲禺賱賵 賲賳 毓賱賲 賵 賲乇丕毓丕丞 賱賱兀賵囟丕毓 丕賱丨丕賱賷丞.
賵 賱賲 兀賮賰乇 賮賷 賯乇丕亍丞 兀賷 賰鬲丕亘 賱兀丨丿 賲賳 丕賱卮賷賵禺 丕賱賲毓丕氐乇賷賳 賵 禺氐賵氐賸丕 賴賷卅丞 丕賱兀夭賴乇 賱廿賳賷 賱丕 兀孬賯 賮賷 兀賵噩賴 賳馗乇賴賲 丕賱禺丕氐丞 亘賯囟賷丞 丨爻丕爻丞 賲孬賱 賴匕賴 丕賱賯囟賷丞.
賮賵噩丿鬲 囟丕賱鬲賷 賴賳丕 賵 賱賲 兀鬲氐賵乇 兀賳 賷賰賵賳 賴匕丕 丕賱賰鬲丕亘 毓賱賶 賴匕丕 丕賱賯丿乇 賲賳 丕賱毓賱賲賷丞 賵 丕賱鬲賵囟賷丨 賵 賲乇丕毓丕丞 丕賱兀氐賵賱 丕賱賲賳胤賯賷丞 賮賷 丕賱丕爻鬲丿賱丕賱 賵 丕賱亘乇賴賳丞 毓賱賶 賵噩賴丞 賳馗乇 丕賱賰丕鬲亘.
賮丕賱賰丕鬲亘 賴賳丕 賷賱禺氐 賮賷 氐賮丨丕鬲 賯賱賷賱丞 賵噩賴丞 賳馗乇賴 兀賵 廿噩丕亘鬲賴 毓賱賶 爻丐丕賱賷 賮賷 賮賰乇丞 賵丕丨丿丞貙 賱丕 賷賵噩丿 廿爻賱丕賲 賲亘賳賺 毓賱賶 鬲噩丿賷丿 睾乇亘賷貙 賮丕賱廿爻賱丕賲 賷購亘毓孬 賲賳 兀氐賱賷賴: 丕賱賯乇丌賳 丕賱賰乇賷賲 賵 丕賱爻賳丞 丕賱賳亘賵賷丞 丕賱卮乇賷賮丞貙 兀賲丕 賲丕 賷賳丕丿賷 亘賴 亘毓囟 丕賱丿毓丕丞 賵 丕賱卮賷賵禺 廿賱賶 兀賳 賳噩毓賱 丕賱廿爻賱丕賲 賲賳賮鬲丨賸丕 賵 賲鬲賳丕爻亘賸丕 賲毓 丕賱毓丕賱賲 丕賱噩丿賷丿貙 賮賴賷 賮賷 乇兀賷賷 卮亘賷賴丞 亘賲丕 賳丕丿賶 亘賴 亘毓囟 丕賱丨丕禺丕賲丕鬲 丕賱賷賴賵丿賷賷賳 亘毓賵賱賲丞 丕賱丿賷賳 丕賱賷賴賵丿賷 賵 丕賱鬲禺賱賷 毓賳 兀氐賵賱賴 賰賷 賷鬲兀賯賱賲 賲毓 丕賱孬賯丕賮丞 丕賱賲賳賮鬲丨丞 賵 氐賳毓賵丕 賲匕賴亘 丕賱賷賴賵丿賷丞 丕賱廿氐賱丕丨賷丞 丕賱賲卮賴賵乇丞 亘鬲賴丕賵賳賴丕 丕賱賮噩 賮賷 賲馗丕賴乇 丕賱丿賷賳 丕賱賷賴賵丿賷 賰丕賮丞賸賾.
賵 賱賰賳 賲丕 賷丿毓賵 廿賱賷賴 丕賱賰丕鬲亘 賱丕 賷毓賳賷 兀賳 賳夭丿乇賷 賰賱 賲馗丕賴乇 丕賱鬲賯丿賲 丕賱睾乇亘賷貙 賮賳丨賳 賳兀禺匕 賲丕 賳丨鬲丕噩賴 賲賳 毓賱賵賲 鬲胤亘賷賯賷丞 賵 賱賰賳 丕賱噩賵賴乇 丕賱乇賵丨賷 賱賱丨囟丕乇丞 丕賱睾乇亘賷丞 賱丕 賷毓賳賷賳丕 賮賷 卮賷亍 亘賱 廿賳 賴匕賴 丕賱毓賱賵賲 丕賱鬲胤亘賷賯賷丞 賷噩亘 兀賳 鬲丐禺匕 丿賵賳 兀賳 賳噩毓賱 賲賳賴丕 兀爻丕爻賸丕 賱鬲賯丿賲賳丕貙 賮兀賷賳 丕賴鬲賲丕賲賳丕 亘丕賱毓賱賵賲 丕賱毓乇亘賷丞 賵 丕賱卮乇毓賷丞 賵 丕賱賮賱爻賮丞 丕賱毓賯丕卅丿賷丞責!
賰鬲丕亘 毓馗賷賲 賷噩亘 兀賳 賷賯乇丐賴 賰賱 賲爻賱賲 賵 禺氐賵氐賸丕 丕賱賲爻賱賲賷賳 丕賱匕賷賳 賷乇丿丿賵賳 兀賳 丕賱廿爻賱丕賲 賷噩亘 鬲噩丿賷丿賴 丨爻亘 丕賱鬲睾賷賷乇丕鬲 丕賱爻賷丕爻賷丞 丕賱丨丕丿孬丞!
赖丿賷乇
September 20, 2017
"賵賱賰賳賳丕 廿匕丕 丕爻鬲胤毓賳丕 兀賳 賳爻鬲毓賷丿 賲丕 賮賯丿賳丕賴 賲賳 丕賱孬賯丞 亘兀賳賮爻賳丕貙賮丨賷賳卅匕 賮賯胤 賳兀賲賱 兀賳 賳噩毓賱 爻亘賷賱賳丕 氐毓賵丿丕 賲賳 噩丿賷丿 ..賵賱丕 賷賲賰賳 兀賳 兀亘丿丕 兀賳 賳亘賱睾 賴匕丕 丕賱賴匕賮 廿匕丕 兀鬲賱賮賳丕 賲丐爻爻丕鬲賳丕 丕賱丕噩鬲賲丕毓賷丞 丕賱禺丕氐丞 亘賳丕 孬賲 兀禺匕賳丕 賮賷 鬲賯賱賷丿 賲丿賳賷丞 兀噩賳亘賷丞 -兀噩賳亘賷丞 賱丕 亘賲毓賳丕賴丕 丕賱鬲丕乇賷禺賷 賵丕賱噩睾乇丕賮賷 賮丨爻亘 亘賱 亘賲毓賳丕賴丕 丕賱乇賵丨賷 兀賷囟丕 .." :)
卮賰乇丕 賱氐丿賷賯鬲賷 賮丕胤賲丞 丕賱夭赖乇丕亍 毓賱賶 鬲賳馗賷賲 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 賵賱噩賲賷毓 丕賱丕氐丿賯丕亍 丕賱匕賷賳 卮丕乇賰賵丕 :))
卮賰乇丕 賱氐丿賷賯鬲賷 賮丕胤賲丞 丕賱夭赖乇丕亍 毓賱賶 鬲賳馗賷賲 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 賵賱噩賲賷毓 丕賱丕氐丿賯丕亍 丕賱匕賷賳 卮丕乇賰賵丕 :))
September 28, 2017
禄
芦
賳賯賱丕 毓賳 爻胤賵乇賴貙 賵亘鬲氐乇賾賮 賷爻賷乇.. 賴匕丕 亘丕禺鬲氐丕乇 賲丕 賷爻毓賶 廿賱賶 廿孬亘丕鬲賴 丕賱賰鬲丕亘貙 賵亘賯丿乇 賲丕 賷亘丿賵 賴匕丕 丕賱乇賾兀賷 睾乇賷亘賸丕 賵睾賷乇 賲爻鬲爻丕睾 賮賷 兀賷賾丕賲賳丕 賴匕賴貨 賮廿賳 丕賱賵囟毓 賮賷 孬賱丕孬賷賳丕鬲 丕賱賯乇賳 丕賱賲丕囟賷 賰丕賳 賲禺鬲賱賮賸丕.. 賵爻丕亘賯賸丕 噩丿賾丕 賱賱氐賾丿賲丕鬲 丕賱爻賷丕爻賷丞 賵丕賱孬賯丕賮賷丞 丕賱鬲賷 亘賱賵乇鬲 鬲賮賰賷乇賳丕 賵丕鬲噩賾賴鬲 亘賴 廿賱賶 賲賳丨賸賶 丌禺乇. 賮賲賮鬲乇賯 丕賱胤賾乇賯 賵丕賱兀賷丿賷賵賱噩賷丕鬲 賵丕賱孬賯丕賮丕鬲貙 賷亘丿賵 賲兀夭賯賸丕 兀賰孬乇 鬲毓賯賷丿賸丕 賵丨乇噩賸丕 賰賱賾賲丕 賳馗乇賳丕 廿賱賶 丨丕賱賳丕 賴匕賴.. 賵賱賲 兀爻鬲胤毓 兀賳 兀乇賶 賮賷 賴匕丕 丕賱賰鬲丕亘 賲丕 賯丿 賷丿賱賾賳丕 廿賱賶 禺賷丕乇賺 氐丨賷丨賺 賵丕毓賺貙 賵賱丕 賲丕 賯丿 賷亘氐賾乇賳丕 亘賲丕 賱丕 賳夭丕賱 毓丕噩夭賷賳 毓賳 乇丐賷鬲賴.
賱賲 鬲爻丕毓丿賳賽賷 丕賱鬲賾乇噩賲丞 兀亘丿賸丕.. 賵賱賷鬲賳賷 賯乇兀鬲賴 亘賱睾鬲賴 賲亘丕卮乇丞賸貙 賵賲毓 匕賱賰 賰丕賳鬲 賯乇丕亍丞賸 噩賲賷賱丞 兀毓丕丿鬲賳賷 廿賱賶 丕賱鬲賾乇賰賷夭 賵丕賱亘丨孬
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卮購賰乇賸丕 賱毓亘丿 丕賱乇賾丨賲賳 賱鬲乇卮賷丨賴貙 賵賱兀氐丿賯丕亍 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 夭赖乇丕亍貙 賮賯賷乇丞 賵氐赖賷亘 .. 賰賱賾 毓丕賲賺 賵兀賳鬲賲 鬲賯乇丐賵賳
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兀賲賷乇丞 賱丨賳 亘
睾乇賾丞 賲丨乇賾賲 1439
賱丕 賷賲賰賳 賱賱廿爻賱丕賲 -亘賲毓賳丕賴 丕賱氐丨賷丨- 兀賳 賷爻鬲賮賷丿 賲賳 鬲卮乇亘 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞貙(..) 賮賴賱 賯丿賾賲 廿匕賳 賰賱賾 賲丕 賰丕賳 賷購賳鬲馗乇 賲賳賴責 賰賱賾丕 ! (..) 賮賴賵 賱賷爻 賰爻丕卅乇 丕賱孬賯丕賮丕鬲
丕賱鬲賷 鬲禺囟毓 賱賲乇賵乇 丕賱夭賾賲賳 賵賮毓賱賴.
(..) 廿賳賳丕 賳丨鬲丕噩 賮賯胤 廿賱賶 兀賳 賳乇噩毓 廿賱賶 鬲賱賰 丕賱賲亘丕丿卅 丕賱賲賴噩賵乇丞 賮賳胤亘賯賴丕 賲賳 噩丿賷丿貙 (..) 賵賱賷爻 賱賳丕 賱賱禺賱丕氐 賲賳 毓丕乇 賴匕丕 丕賱丕賳丨胤丕胤 丕賱匕賷 賳丨賳 賮賷賴 爻賵賶 賲禺乇噩 賵丕丨丿: 毓賱賷賳丕 兀賳 賳卮毓乇 兀賳賮爻賳丕 亘賴匕丕 丕賱毓丕乇 亘噩毓賱賴 賳氐亘 兀毓賷賳賳丕 賱賷賱 賳賴丕乇
芦
賳賯賱丕 毓賳 爻胤賵乇賴貙 賵亘鬲氐乇賾賮 賷爻賷乇.. 賴匕丕 亘丕禺鬲氐丕乇 賲丕 賷爻毓賶 廿賱賶 廿孬亘丕鬲賴 丕賱賰鬲丕亘貙 賵亘賯丿乇 賲丕 賷亘丿賵 賴匕丕 丕賱乇賾兀賷 睾乇賷亘賸丕 賵睾賷乇 賲爻鬲爻丕睾 賮賷 兀賷賾丕賲賳丕 賴匕賴貨 賮廿賳 丕賱賵囟毓 賮賷 孬賱丕孬賷賳丕鬲 丕賱賯乇賳 丕賱賲丕囟賷 賰丕賳 賲禺鬲賱賮賸丕.. 賵爻丕亘賯賸丕 噩丿賾丕 賱賱氐賾丿賲丕鬲 丕賱爻賷丕爻賷丞 賵丕賱孬賯丕賮賷丞 丕賱鬲賷 亘賱賵乇鬲 鬲賮賰賷乇賳丕 賵丕鬲噩賾賴鬲 亘賴 廿賱賶 賲賳丨賸賶 丌禺乇. 賮賲賮鬲乇賯 丕賱胤賾乇賯 賵丕賱兀賷丿賷賵賱噩賷丕鬲 賵丕賱孬賯丕賮丕鬲貙 賷亘丿賵 賲兀夭賯賸丕 兀賰孬乇 鬲毓賯賷丿賸丕 賵丨乇噩賸丕 賰賱賾賲丕 賳馗乇賳丕 廿賱賶 丨丕賱賳丕 賴匕賴.. 賵賱賲 兀爻鬲胤毓 兀賳 兀乇賶 賮賷 賴匕丕 丕賱賰鬲丕亘 賲丕 賯丿 賷丿賱賾賳丕 廿賱賶 禺賷丕乇賺 氐丨賷丨賺 賵丕毓賺貙 賵賱丕 賲丕 賯丿 賷亘氐賾乇賳丕 亘賲丕 賱丕 賳夭丕賱 毓丕噩夭賷賳 毓賳 乇丐賷鬲賴.
賱賲 鬲爻丕毓丿賳賽賷 丕賱鬲賾乇噩賲丞 兀亘丿賸丕.. 賵賱賷鬲賳賷 賯乇兀鬲賴 亘賱睾鬲賴 賲亘丕卮乇丞賸貙 賵賲毓 匕賱賰 賰丕賳鬲 賯乇丕亍丞賸 噩賲賷賱丞 兀毓丕丿鬲賳賷 廿賱賶 丕賱鬲賾乇賰賷夭 賵丕賱亘丨孬
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卮購賰乇賸丕 賱毓亘丿 丕賱乇賾丨賲賳 賱鬲乇卮賷丨賴貙 賵賱兀氐丿賯丕亍 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 夭赖乇丕亍貙 賮賯賷乇丞 賵氐赖賷亘 .. 賰賱賾 毓丕賲賺 賵兀賳鬲賲 鬲賯乇丐賵賳
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兀賲賷乇丞 賱丨賳 亘
睾乇賾丞 賲丨乇賾賲 1439
August 14, 2017
丕賱廿爻賱丕賲 毓賱賶 賲賮鬲乇賯 丕賱胤乇賯 - 賲丨賲丿 兀爻丿 (丕賱賷賴賵丿賷 爻丕亘賯丕)
鬲賯賷賷賲 丕賱賰鬲丕亘 4.5 / 5
賰鬲丕亘 賱丕 亘丿賾 賲賳 賯乇丕亍鬲賴 賱賰賱 賲爻賱賲 賲毓丕氐乇 亘賱丕 賲賳丕夭毓
賵賯丿 匕賰乇 賮賷 爻亘亘 鬲兀賱賷賮賴 賮賷 賲賯丿賲鬲賴 亘兀賳賴: 賱鬲賵囟賷丨 賲賵賯賮 丕賱賲爻賱賲 賲賳 丕賱丨囟丕乇丞 丕賱睾乇亘賷丞貙 亘丕賱廿囟丕賮丞 廿賱賶 丕賱賰賱丕賲 毓賳 賲賰丕賳丞 丕賱爻賳丞 丕賱卮乇賷賮丞
鬲賲賷賾夭 胤乇丨 賲丨賲丿 兀爻丿 乇丨賲賴 丕賱賱賴 -丕賱賲爻鬲卮乇賯 丕賱賷賴賵丿賷 爻丕亘賯丕- 亘兀賳賴 賱丕 賷丨丕亘賷 廿賳賲丕 賷囟毓 丕賱賲賱锟斤拷 毓賱賶 丕賱噩乇丨
賲丕 兀丨賵噩賳丕 賱賰鬲丕亘賴 賱賷賰賵賳 亘賷賳 兀賷丿賷 丕賱卮亘丕亘 丕賱賲爻賱賲 丕賱丨丕卅乇 賮賷 賴匕賴 丕賱兀賷丕賲
丕賱賰鬲丕亘 賲爻賲賵毓丕 賲賳 賴賳丕:
乇噩亘 - 1437
鬲賯賷賷賲 丕賱賰鬲丕亘 4.5 / 5
賰鬲丕亘 賱丕 亘丿賾 賲賳 賯乇丕亍鬲賴 賱賰賱 賲爻賱賲 賲毓丕氐乇 亘賱丕 賲賳丕夭毓
賵賯丿 匕賰乇 賮賷 爻亘亘 鬲兀賱賷賮賴 賮賷 賲賯丿賲鬲賴 亘兀賳賴: 賱鬲賵囟賷丨 賲賵賯賮 丕賱賲爻賱賲 賲賳 丕賱丨囟丕乇丞 丕賱睾乇亘賷丞貙 亘丕賱廿囟丕賮丞 廿賱賶 丕賱賰賱丕賲 毓賳 賲賰丕賳丞 丕賱爻賳丞 丕賱卮乇賷賮丞
鬲賲賷賾夭 胤乇丨 賲丨賲丿 兀爻丿 乇丨賲賴 丕賱賱賴 -丕賱賲爻鬲卮乇賯 丕賱賷賴賵丿賷 爻丕亘賯丕- 亘兀賳賴 賱丕 賷丨丕亘賷 廿賳賲丕 賷囟毓 丕賱賲賱锟斤拷 毓賱賶 丕賱噩乇丨
賲丕 兀丨賵噩賳丕 賱賰鬲丕亘賴 賱賷賰賵賳 亘賷賳 兀賷丿賷 丕賱卮亘丕亘 丕賱賲爻賱賲 丕賱丨丕卅乇 賮賷 賴匕賴 丕賱兀賷丕賲
丕賱賰鬲丕亘 賲爻賲賵毓丕 賲賳 賴賳丕:
乇噩亘 - 1437
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September 19, 2017毓賱賷 丕毓丕丿丞 賯乇丕亍鬲賴 賱丕丨賯丕 丕賳 賰鬲亘鬲 賱賷 丕賱丨賷丕丞 丕賳 卮丕亍 丕賱賱賴
賮賰兀賳賷 賱賲 兀賯乇兀賴
賮賰兀賳賷 賱賲 兀賯乇兀賴
July 19, 2020
丕賱賰鬲丕亘 丌禺丕匕貨 丕賱孬睾賵乇 丕賱鬲賷 賷睾胤賷賴丕 兀丿賯 賲丕 賷賰賵賳 賵兀毓馗賲 賲丕 賷賰賵賳 賮賷 丌賳.
廿賳 丕賱鬲賲丿賳 丕賱睾乇亘賷 丕賱匕賷 賷爻賱賰 賰賱 爻亘賷賱 賱賮乇囟 爻賷胤乇鬲賴 毓賱賶 丕賱兀賲丞 丕賱兀爻賱丕賲賷丞 賱丕 賷噩亘 兀賳 賷賳馗乇 廿賱賷賴 丕賱賳丕爻 亘爻胤丨賷丞 爻禺賷賮丞 鬲賮鬲乇囟 兀賳 丕鬲亘丕毓 賴匕賴 丕賱爻亘賱 賵賯亘賵賱賴丕 賲噩乇丿 鬲賯賱賷丿 賱賳 賷賮囟賷 廿賱賶 卮賷亍 賮賷 匕丕鬲賴貨 廿賳賴 賮賷 丕賱丨賯賷賯丞 賲爻鬲氐睾乇 丕賱卮乇乇 丕賱匕賷 賷丐匕賳 亘賳賷乇丕賳 鬲賯囟賷 毓賱賶 孬賯丕賮丞 丕賱廿爻賱丕賲 賵 鬲匕賷亘 丕賱乇賵丨 丕賱丕賳爻丕賳賷丞 賱賱賮乇丿 丕賱賲爻賱賲 賱鬲賱丕亍賲 丕賱賯賵賱亘丞 丕賱賲丕丿賷丞 賱鬲賱賰 丕賱丨丿丕孬丞 丕賱鬲賷 賷賮乇囟賴丕 丕賱毓賱賲 毓賱賶 賰賱 卮賷亍 賵兀賷 卮賷亍貙 丨鬲賶 鬲氐賱 賱睾丕賷鬲賴丕 賲賳 丕賱廿賯乇丕乇 亘賴丿賲 亘賳丕亍 丕賱廿賳爻丕賳 賵鬲丨賵賷賱賴 賱丌賱丞 鬲鬲丨乇賰 賱廿賳 乇賰賵丿賴丕 賷禺丕賱賮 丕賱賳馗賲 丕賱夭丕毓賲丞 亘兀賳 丕賱賯賷賲丞 賱賷爻鬲 賮賷 賵噩賵丿 匕丕鬲 廿賳爻丕賳賷丞 賲鬲氐乇賮丞 丨乇丞 丕賱丕禺鬲賷丕乇貙 賵廿賳賲丕 丕賱噩丿賵賶 丕賱丨賯賷賯賷丞 賱賵噩賵丿賴 賴賷 丨乇賰鬲賴 丕賱賲爻丕賷乇丞 賱賱賲噩賲賵毓 賮賷 禺丿賲丞 乇兀爻 賲賳 乇丐賵爻 丕賱毓賱賲 丕賱匕賷 賷卮乇毓賳 毓賱丕賯丞 丕賱廿賳爻丕賳 亘賳賮爻賴 賮賷 廿胤丕乇 賲丨丿賵丿 賵賯丕氐乇 噩丿賸丕 賷睾賮賱 毓賳 匕賱賰 丕賱噩丕賳亘 睾賷乇 丕賱賲乇卅賷 賲賳 丨賯賷賯丞 丕賱廿賳爻丕賳 丕賱匕賷 賴賵 賮賷 兀氐賱賴 丕賱賲毓賳賶 丕賱匕賷 賱丕 賷鬲賲 丕賱亘賳丕亍 廿賱丕 亘賴.
賵廿賳 丕爻鬲賯丕亍賳丕 賱賴匕賴 丕賱孬賯丕賮丞 丕賱賲賳丨賱丞 賲賳 丕賱賯賷賲 賵丕賱孬賵丕亘鬲 丕賱賲乇噩毓賷丞 賵丕賱鬲賷 賷丐爻爻賴丕 丕賱賴賵賶 賵賷亘賳賷賴丕 丕賱賲夭丕噩 丕賱睾乇亘賷 賱賳 鬲毓丿賵 賰賵賳賴丕 丨乇賰丞 鬲丿賲賷乇賷丞 賮賷 賯賱亘 丕賱賳賮爻 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 鬲爻鬲賲丿 賲賳賴丕噩賴丕 丕賱乇賵丨賷 賵丕賱噩爻丿賷 賲賳 兀氐賱 賵丕丨丿 賱丕 賷禺囟毓 賱賲夭丕毓賲 亘卮乇賷丞 賳丕賯氐丞貙 賵鬲賱賰 丕賱丨乇賰丞 賲賳 卮兀賳賴丕 廿賳 鬲賲賷鬲 賮賷 丕賱丨賷 賲丕 賷丨賷賶 亘賴 賵鬲匕賴亘 亘賴 賰賱 賲匕賴亘 賵鬲噩賷亍 賵賱丕 鬲毓胤賷賴 賯丿乇賸丕 賲賳 兀賯賱 丨賯賵賯賴 賵毓賱賶 賴匕丕 賮廿賳 丕賱廿爻賱丕賲 賮賷 賲噩賲賵毓賴 賱賲 賷禺亘賵丕 賳賵乇賴 亘毓丿 賵賱賷爻 賴匕丕 賲匕賴亘賸丕 賲賳 賲匕丕賴亘 丕賱鬲賮丕丐賱 丕賱爻禺賷賮 丕賱匕賷 賷囟乇亘 丕賱賵丕賯毓 亘囟乇亘 賲賳 囟乇賵亘 丕賱禺賷丕賱貙 賵賱賰賳賴丕 丕賱丨賯賷賯丞 丕賱鬲賷 賱賳 賷睾胤賷賴丕 丕賱馗賱 賲丕丿丕賲鬲 鬲爻鬲賳丿 賱乇賰賳 賯賵賷 賲賳 賵丨丿丞 賵丕丨丿丞 鬲賯氐丿 賮賷 睾丕賷鬲賴丕 丕賱乇賰賵賳 廿賱賶 毓氐亘 賴匕丕 丕賱亘賳丕亍 賵賲毓賳丕賴: 丕賱賯乇亍丕賳 賵丕賱爻賳丞.
丕賱賰鬲丕亘 丿賴 賲賳 丕賱馗賱賲 廿賳賴 賷鬲賯乇賷 賲乇丞 賵丕丨丿丞 亘爻 賵丕賱賱賴 :)
廿賳 丕賱鬲賲丿賳 丕賱睾乇亘賷 丕賱匕賷 賷爻賱賰 賰賱 爻亘賷賱 賱賮乇囟 爻賷胤乇鬲賴 毓賱賶 丕賱兀賲丞 丕賱兀爻賱丕賲賷丞 賱丕 賷噩亘 兀賳 賷賳馗乇 廿賱賷賴 丕賱賳丕爻 亘爻胤丨賷丞 爻禺賷賮丞 鬲賮鬲乇囟 兀賳 丕鬲亘丕毓 賴匕賴 丕賱爻亘賱 賵賯亘賵賱賴丕 賲噩乇丿 鬲賯賱賷丿 賱賳 賷賮囟賷 廿賱賶 卮賷亍 賮賷 匕丕鬲賴貨 廿賳賴 賮賷 丕賱丨賯賷賯丞 賲爻鬲氐睾乇 丕賱卮乇乇 丕賱匕賷 賷丐匕賳 亘賳賷乇丕賳 鬲賯囟賷 毓賱賶 孬賯丕賮丞 丕賱廿爻賱丕賲 賵 鬲匕賷亘 丕賱乇賵丨 丕賱丕賳爻丕賳賷丞 賱賱賮乇丿 丕賱賲爻賱賲 賱鬲賱丕亍賲 丕賱賯賵賱亘丞 丕賱賲丕丿賷丞 賱鬲賱賰 丕賱丨丿丕孬丞 丕賱鬲賷 賷賮乇囟賴丕 丕賱毓賱賲 毓賱賶 賰賱 卮賷亍 賵兀賷 卮賷亍貙 丨鬲賶 鬲氐賱 賱睾丕賷鬲賴丕 賲賳 丕賱廿賯乇丕乇 亘賴丿賲 亘賳丕亍 丕賱廿賳爻丕賳 賵鬲丨賵賷賱賴 賱丌賱丞 鬲鬲丨乇賰 賱廿賳 乇賰賵丿賴丕 賷禺丕賱賮 丕賱賳馗賲 丕賱夭丕毓賲丞 亘兀賳 丕賱賯賷賲丞 賱賷爻鬲 賮賷 賵噩賵丿 匕丕鬲 廿賳爻丕賳賷丞 賲鬲氐乇賮丞 丨乇丞 丕賱丕禺鬲賷丕乇貙 賵廿賳賲丕 丕賱噩丿賵賶 丕賱丨賯賷賯賷丞 賱賵噩賵丿賴 賴賷 丨乇賰鬲賴 丕賱賲爻丕賷乇丞 賱賱賲噩賲賵毓 賮賷 禺丿賲丞 乇兀爻 賲賳 乇丐賵爻 丕賱毓賱賲 丕賱匕賷 賷卮乇毓賳 毓賱丕賯丞 丕賱廿賳爻丕賳 亘賳賮爻賴 賮賷 廿胤丕乇 賲丨丿賵丿 賵賯丕氐乇 噩丿賸丕 賷睾賮賱 毓賳 匕賱賰 丕賱噩丕賳亘 睾賷乇 丕賱賲乇卅賷 賲賳 丨賯賷賯丞 丕賱廿賳爻丕賳 丕賱匕賷 賴賵 賮賷 兀氐賱賴 丕賱賲毓賳賶 丕賱匕賷 賱丕 賷鬲賲 丕賱亘賳丕亍 廿賱丕 亘賴.
賵廿賳 丕爻鬲賯丕亍賳丕 賱賴匕賴 丕賱孬賯丕賮丞 丕賱賲賳丨賱丞 賲賳 丕賱賯賷賲 賵丕賱孬賵丕亘鬲 丕賱賲乇噩毓賷丞 賵丕賱鬲賷 賷丐爻爻賴丕 丕賱賴賵賶 賵賷亘賳賷賴丕 丕賱賲夭丕噩 丕賱睾乇亘賷 賱賳 鬲毓丿賵 賰賵賳賴丕 丨乇賰丞 鬲丿賲賷乇賷丞 賮賷 賯賱亘 丕賱賳賮爻 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 鬲爻鬲賲丿 賲賳賴丕噩賴丕 丕賱乇賵丨賷 賵丕賱噩爻丿賷 賲賳 兀氐賱 賵丕丨丿 賱丕 賷禺囟毓 賱賲夭丕毓賲 亘卮乇賷丞 賳丕賯氐丞貙 賵鬲賱賰 丕賱丨乇賰丞 賲賳 卮兀賳賴丕 廿賳 鬲賲賷鬲 賮賷 丕賱丨賷 賲丕 賷丨賷賶 亘賴 賵鬲匕賴亘 亘賴 賰賱 賲匕賴亘 賵鬲噩賷亍 賵賱丕 鬲毓胤賷賴 賯丿乇賸丕 賲賳 兀賯賱 丨賯賵賯賴 賵毓賱賶 賴匕丕 賮廿賳 丕賱廿爻賱丕賲 賮賷 賲噩賲賵毓賴 賱賲 賷禺亘賵丕 賳賵乇賴 亘毓丿 賵賱賷爻 賴匕丕 賲匕賴亘賸丕 賲賳 賲匕丕賴亘 丕賱鬲賮丕丐賱 丕賱爻禺賷賮 丕賱匕賷 賷囟乇亘 丕賱賵丕賯毓 亘囟乇亘 賲賳 囟乇賵亘 丕賱禺賷丕賱貙 賵賱賰賳賴丕 丕賱丨賯賷賯丞 丕賱鬲賷 賱賳 賷睾胤賷賴丕 丕賱馗賱 賲丕丿丕賲鬲 鬲爻鬲賳丿 賱乇賰賳 賯賵賷 賲賳 賵丨丿丞 賵丕丨丿丞 鬲賯氐丿 賮賷 睾丕賷鬲賴丕 丕賱乇賰賵賳 廿賱賶 毓氐亘 賴匕丕 丕賱亘賳丕亍 賵賲毓賳丕賴: 丕賱賯乇亍丕賳 賵丕賱爻賳丞.
丕賱賰鬲丕亘 丿賴 賲賳 丕賱馗賱賲 廿賳賴 賷鬲賯乇賷 賲乇丞 賵丕丨丿丞 亘爻 賵丕賱賱賴 :)
August 26, 2018
賮賷 賴匕賴 丕賱丨賷丕丞 丕賱毓噩賷亘丞 貙 鬲丨丿孬 賲氐丕丿賮丕鬲 兀賰孬乇 毓噩亘丕 . 賲氐丕丿賮丕鬲 鬲賳賮匕 廿賱賶 毓賲賯 兀丨丿丕孬賳丕 丕賱賷賵賲賷丞 貙 賲卮丕睾賱賳丕 賵 丕禺鬲賷丕乇丕鬲賳丕 . 匕賱賰 賴賵 丕賱賯丿乇 丕賱廿賱賴賷 丕賱毓噩賷亘 貙 賷禺鬲丕乇 賱賳丕 丕賱廿賳爻丕賳 丕賱賲賳丕爻亘 賮賷 丕賱賲賵賯賮 丕賱賲賳丕爻亘 貙 丕賱賰賱賲丕鬲 丕賱賲賳丕爻亘丞 賮賷 丕賱賱丨馗丞 丕賱賲賳丕爻亘丞 貙 丕賱賰鬲丕亘 丕賱賲賳丕爻亘 賮賷 丕賱賷賵賲 丕賱賲賳丕爻亘 . 賱爻賳丕 賳丨賳 賲賳 賳禺鬲丕乇 丕賱賰鬲亘 丕賱鬲賷 賳賯乇兀賴丕 貙 兀丨賷丕賳丕 鬲賰賵賳 丕賱賰鬲亘 賴賷 丕賱鬲賷 鬲禺鬲丕乇賳丕 貙 賴匕丕 賲丕 賷禺賱賯 噩爻乇丕 賲賳 丕賱鬲賵丕氐賱 丕賱乇賵丨賷 亘賷賳賳丕 賵 亘賷賳 匕賱賰 丕賱賰鬲丕亘 丕賱匕賷 丕禺鬲丕乇賳丕 亘丿賱 兀賳 賳禺鬲丕乇賴 .
兀賰賷丿 兀賳 賴匕丕 丕賱賰鬲丕亘 賱賲 賷禺鬲乇賳賷 賵 賱丕 兀賳丕 兀丨爻賳鬲 丕禺鬲賷丕乇 賵賯鬲 賯乇丕亍鬲賴 .
賰賱 賲丕 噩丕亍 賮賷 丕賱賰鬲丕亘 賰丕賳 亘丕賱賳爻亘丞 賱賷 兀卮亘賴 亘丕賱毓丕丿賷 貙 賱賲 賷亘賴乇賳賷 賵 賱賲 賷禺賱賯 賲賳 賮賵賯賷 鬲賱賰 丕賱爻丨丕亘丞 丕賱爻禺賷丞 丕賱鬲賷 鬲睾乇賯賳賷 亘兀賲胤丕乇賴丕 賵 賱丕 鬲賮鬲丨 丕賱賲噩丕賱 兀賲丕賲賷 賱賱丕禺鬲賷丕乇貙 賮兀囟毓 丕賱賳噩賲丕鬲 丕賱禺賲爻 丿賵賳 鬲乇丿丿.
兀賲丕 禺賱丕氐丞 丕賱賰鬲丕亘 賮鬲賰賲賳 賮賷 賴匕賴 丕賱毓亘丕乇丞 丕賱鬲賷 匕賰乇賴丕 丕賱賰丕鬲亘 賮賷 廿丨丿賶 丕賱賮氐賵賱
廿賳 丕賱賲卮賰賱丞 丕賱鬲賷 鬲賵丕噩賴 丕賱賲爻賱賲賷賳 丕賱賷賵賲 賴賷 賲卮賰賱丞 賲爻丕賮乇 賵氐賱 廿賱賶 賲賮鬲乇賯 胤乇賯 : 廿賳賴 賷爻鬲胤賷毓 兀賳 賷馗賱 賵丕賯賮丕 賲賰丕賳賴 賵 賱賰賳 賴匕丕 賷毓賳賷 兀賳賴 爻賷賲賵鬲 噩賵毓丕 貙 賵 賴賵 賷爻鬲胤賷毓 兀賳 賷禺鬲丕乇 丕賱胤乇賷賯 丕賱鬲賷 鬲丨賲賱 賮賵賯賴丕 賴匕丕 丕賱毓賳賵丕賳 : " 賳丨賵 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞 " 賵 賱賰賳賴 丨賷賳卅匕 賷噩亘 兀賳 賷賵丿毓 賲丕囟賷賴 廿賱賶 丕賱兀亘丿 貙 兀賵 兀賳賴 賷爻鬲胤賷毓 兀賳 賷禺鬲丕乇 丕賱胤乇賷賯 丕賱鬲賷 賰鬲亘 毓賱賷賴丕 : " 廿賱賶 丨賯賷賯丞 丕賱廿爻賱丕賲 " . 廿賳 賴匕賴 丕賱胤乇賷賯 賵丨丿賴丕 賴賷 丕賱鬲賷 鬲爻鬲賲賷賱 兀賵賱卅賰 丕賱匕賷賳 賷毓鬲賯丿賵賳 亘賲丕囟賷賴賲 賵 亘丕爻鬲胤丕毓鬲賴賲 丕賱鬲胤賵乇 賳丨賵 賲爻鬲賯亘賱 丨賷 .
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丕賱鬲賯賷賷賲 : 3 賳噩賲丕鬲 賵 賳氐賮 貙 賳氐賮 賳噩賲丞 胤丕乇鬲 亘爻亘亘 丕賱鬲乇噩賲丞 丕賱鬲賷 賱賲 鬲乇賯賳賷 賮賷 兀賰孬乇 丕賱賲賵丕囟毓 賵 亘爻亘亘 賯賵賱 丕賱賰丕鬲亘 - 兀賵 丕賱賲鬲乇噩賲 賱丕 兀匕賰乇 - 兀賳 賳亘賷 丕賱賱賴 賴丕乇賵賳 毓賱賷賴 丕賱爻賱丕賲 賴賵 賲賳 氐賳毓 丕賱毓噩賱 賱亘賳賷 廿爻乇丕卅賷賱
兀賲丕 爻亘亘 睾賷丕亘 丕賱賳噩賲丞 丕賱乇丕亘毓丞 賮賯丿 匕賰乇鬲賴 爻丕亘賯丕
賰賱 丕賱卮賰乇 賱毓亘丿 丕賱乇丨賲賳 毓賱賶 鬲乇卮賷丨賴 賵 賱賱兀氐丿賯丕亍 丕賱匕賷賳 卮丕乇賰賵賳賷 丕賱賯乇丕亍丞
兀賰賷丿 兀賳 賴匕丕 丕賱賰鬲丕亘 賱賲 賷禺鬲乇賳賷 賵 賱丕 兀賳丕 兀丨爻賳鬲 丕禺鬲賷丕乇 賵賯鬲 賯乇丕亍鬲賴 .
賰賱 賲丕 噩丕亍 賮賷 丕賱賰鬲丕亘 賰丕賳 亘丕賱賳爻亘丞 賱賷 兀卮亘賴 亘丕賱毓丕丿賷 貙 賱賲 賷亘賴乇賳賷 賵 賱賲 賷禺賱賯 賲賳 賮賵賯賷 鬲賱賰 丕賱爻丨丕亘丞 丕賱爻禺賷丞 丕賱鬲賷 鬲睾乇賯賳賷 亘兀賲胤丕乇賴丕 賵 賱丕 鬲賮鬲丨 丕賱賲噩丕賱 兀賲丕賲賷 賱賱丕禺鬲賷丕乇貙 賮兀囟毓 丕賱賳噩賲丕鬲 丕賱禺賲爻 丿賵賳 鬲乇丿丿.
兀賲丕 禺賱丕氐丞 丕賱賰鬲丕亘 賮鬲賰賲賳 賮賷 賴匕賴 丕賱毓亘丕乇丞 丕賱鬲賷 匕賰乇賴丕 丕賱賰丕鬲亘 賮賷 廿丨丿賶 丕賱賮氐賵賱
廿賳 丕賱賲卮賰賱丞 丕賱鬲賷 鬲賵丕噩賴 丕賱賲爻賱賲賷賳 丕賱賷賵賲 賴賷 賲卮賰賱丞 賲爻丕賮乇 賵氐賱 廿賱賶 賲賮鬲乇賯 胤乇賯 : 廿賳賴 賷爻鬲胤賷毓 兀賳 賷馗賱 賵丕賯賮丕 賲賰丕賳賴 賵 賱賰賳 賴匕丕 賷毓賳賷 兀賳賴 爻賷賲賵鬲 噩賵毓丕 貙 賵 賴賵 賷爻鬲胤賷毓 兀賳 賷禺鬲丕乇 丕賱胤乇賷賯 丕賱鬲賷 鬲丨賲賱 賮賵賯賴丕 賴匕丕 丕賱毓賳賵丕賳 : " 賳丨賵 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞 " 賵 賱賰賳賴 丨賷賳卅匕 賷噩亘 兀賳 賷賵丿毓 賲丕囟賷賴 廿賱賶 丕賱兀亘丿 貙 兀賵 兀賳賴 賷爻鬲胤賷毓 兀賳 賷禺鬲丕乇 丕賱胤乇賷賯 丕賱鬲賷 賰鬲亘 毓賱賷賴丕 : " 廿賱賶 丨賯賷賯丞 丕賱廿爻賱丕賲 " . 廿賳 賴匕賴 丕賱胤乇賷賯 賵丨丿賴丕 賴賷 丕賱鬲賷 鬲爻鬲賲賷賱 兀賵賱卅賰 丕賱匕賷賳 賷毓鬲賯丿賵賳 亘賲丕囟賷賴賲 賵 亘丕爻鬲胤丕毓鬲賴賲 丕賱鬲胤賵乇 賳丨賵 賲爻鬲賯亘賱 丨賷 .
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丕賱鬲賯賷賷賲 : 3 賳噩賲丕鬲 賵 賳氐賮 貙 賳氐賮 賳噩賲丞 胤丕乇鬲 亘爻亘亘 丕賱鬲乇噩賲丞 丕賱鬲賷 賱賲 鬲乇賯賳賷 賮賷 兀賰孬乇 丕賱賲賵丕囟毓 賵 亘爻亘亘 賯賵賱 丕賱賰丕鬲亘 - 兀賵 丕賱賲鬲乇噩賲 賱丕 兀匕賰乇 - 兀賳 賳亘賷 丕賱賱賴 賴丕乇賵賳 毓賱賷賴 丕賱爻賱丕賲 賴賵 賲賳 氐賳毓 丕賱毓噩賱 賱亘賳賷 廿爻乇丕卅賷賱
兀賲丕 爻亘亘 睾賷丕亘 丕賱賳噩賲丞 丕賱乇丕亘毓丞 賮賯丿 匕賰乇鬲賴 爻丕亘賯丕
賰賱 丕賱卮賰乇 賱毓亘丿 丕賱乇丨賲賳 毓賱賶 鬲乇卮賷丨賴 賵 賱賱兀氐丿賯丕亍 丕賱匕賷賳 卮丕乇賰賵賳賷 丕賱賯乇丕亍丞
September 12, 2024
Probably the most unapologetic treatise on the topic of Islamic revival. Muhammad Asad explains that Western and Islamic civilization stands in complete opposition and any attempt of incorporating western epistemic and intellectual ideas will ultimately leads to the demise of Islamic mode of life. He elucidates how contempt of Islam had been a part and parcel of European thought since the days of Crusades. He lambasted the so called "westernized intelligentsia", who believe that Muslims can reach the same heights by following the footsteps of the West. He is opposed to any integration of western ideas in the education system apart from pure science and mathematics. (even that with care)
One of the most profound aspect of this text was his unequivocal support for Hadith and Sunnah, which are often time denigrated by the modern-day reformists. He believes that Islam and its social and individual aspect needs no "reformation", rather we need to reform our own behavior towards Islam, which is the sole reason for our depravity.
"This work is extremely interesting. I have no doubt that coming as it does from a highly cultured European convert to Islam it will prove an eye-opener to our younger generation" ~ Allama Iqbal
One of the most profound aspect of this text was his unequivocal support for Hadith and Sunnah, which are often time denigrated by the modern-day reformists. He believes that Islam and its social and individual aspect needs no "reformation", rather we need to reform our own behavior towards Islam, which is the sole reason for our depravity.
"This work is extremely interesting. I have no doubt that coming as it does from a highly cultured European convert to Islam it will prove an eye-opener to our younger generation" ~ Allama Iqbal
April 24, 2012
丕賱賰鬲丕亘 賮毓賱丕 氐丕丿賯 噩丿丕 貙 賲丨賲丿 兀爻丿 -賰賲丕 卮毓乇鬲 亘賴 賮賶 賴匕丕 丕賱賰鬲丕亘- 賴賵 乇噩賱 卮賻乇賻丨賻 丕賱賱賻賾賴購 氐賻丿賿乇賻賴購 賱賽賱賿廿賽爻賿賱賻丕賲賽 賮賻賴購賵賻 毓賻賱賻賶 賳購賵乇賺 賲賽賳賿 乇賻亘賽賾賴賽 貙 丕賱乇噩賱 丕爻鬲胤丕毓 丕賱賵氐賵賱 賱賯賳丕毓丕鬲 禺丕氐丞 亘鬲氐賵乇賴 賱賱廿爻賱丕賲 毓噩夭 兀賳 賷氐賱 廿賱賷賴丕 賰孬賷乇賵賳 賲賲賳 賷丿毓賵丕 丕賳賴賲 賲賮賰乇賵賳 廿爻賱丕賲賷賵賳貙 賴賵 賷賳賯丿 亘賲賳鬲賴賶 丕賱氐乇丕丨丞 賵 丕賱賵囟賵丨 兀賶 賲丨丕賵賱丕鬲 賱鬲匕賵賷亘 丕賱賲噩鬲賲毓 丕賱賲爻賱賲 賮賶 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞貙 賵 賴賵 丕賱乇噩賱 丕賱匕賶 賵賱丿 賷賴賵丿賷丕 賵 毓丕卮 亘丿丕賷丞 丨賷丕鬲丞 賮賶 賲噩鬲賲毓 兀賵乇賵亘賶 毓賳氐乇賶 亘廿賲鬲賷丕夭貙 丨賯丕 賴賵 乇噩賱 賵賱丿 賱賷賰賵賳 賲爻賱賲丕
賲賳 兀賲鬲毓 丕賱賮氐賵賱 亘丕賱賳爻亘丞 賱賶 賰丕賳 賮氐賱 丕賱丨乇亘 丕賱氐賱賷亘賷丞 丕賱匕賶 賷卮乇丨 賮賷賴 兀爻亘丕亘 毓丿丕亍 丕賱丨囟丕乇丞 丕賱兀賵乇賵亘賷丞 賱賱廿爻賱丕賲貙 賵 賴賵 賰賱丕賲 兀卮丕乇 廿賱賷賴 爻丕亘賯丕 賮賶 賲賯丿賲丞 賰鬲丕亘 丕賱胤乇賷賯 廿賱賶 賲賰丞貙 賵 兀賷囟丕 丕賱賮氐賱 丕賱匕賶 賷鬲丨丿孬 賮賷賴 毓賳 丕賱鬲乇亘賷丞
賲賳 兀賲鬲毓 丕賱賮氐賵賱 亘丕賱賳爻亘丞 賱賶 賰丕賳 賮氐賱 丕賱丨乇亘 丕賱氐賱賷亘賷丞 丕賱匕賶 賷卮乇丨 賮賷賴 兀爻亘丕亘 毓丿丕亍 丕賱丨囟丕乇丞 丕賱兀賵乇賵亘賷丞 賱賱廿爻賱丕賲貙 賵 賴賵 賰賱丕賲 兀卮丕乇 廿賱賷賴 爻丕亘賯丕 賮賶 賲賯丿賲丞 賰鬲丕亘 丕賱胤乇賷賯 廿賱賶 賲賰丞貙 賵 兀賷囟丕 丕賱賮氐賱 丕賱匕賶 賷鬲丨丿孬 賮賷賴 毓賳 丕賱鬲乇亘賷丞
April 8, 2012
Overall this is a good book. Not that I entirely agree with Asad in this book, and I'll get to it soon enough, but it's good. And I won't be talking about the book's details as that is something for the readers to find out if they will.
For me, the book, for most part has been inspiring in that it inspired me to be more confident about Islam, its values, and my perception of it, about being a Muslim, and that I should have no reason to feel inferior about, and that while I do think highly of the values as proposed by the West, such as human rights, what Asad said in this book made me again realize that Islam has been championing it since its advent , and on top of it, it also inspires order, something which is left out, or treated separately by the Western ideals. He didn't go into details, but we can see this is obvious from what The Quran has said.
The West, in my opinion fights for universal values but also leaves a lot of blurry lines in that it leaves mankind to define it for themselves and this, for me, facilitates, at the risk of sounding over-dramatic, chaos. Well of course this is the case, it is agnostic, the existence of a deity to instil order while they're at it is nonsensical therefore irrelevant. What I'm trying to say is Islam as a way of life proposed by The Quran has its own takes and suggestions on these universal values, on matters such as privacy, liberty, religious freedom, freedom of expression, and all these while not totally alien to the West, the interpretations differ a bit if not a lot. And for this reason it is not apologizing and it shouldn't be. On this, I believe I am on the same page with Asad.
My problem however, is with chapter 6, Hadith and Sunnah. And here it becomes about my personal issue, but to be fair, Asad's attitude in this chapter really didn't help. I feel like the book is better off without it, but perhaps without it I will not have the book at the back of my head for so long. It's like that piece of meat stuck between the teeth at the back of the mouth. Maybe.
As someone who understands most of the arguments of the anti-hadith, Asad really didn't even try to address them here. Well, it is a small book, but given that I have yet to read where he might have addressed it, surely I am allowed to be dissatisfied. This chapter however, is where his behaviour became very inconsistent with the rest of this book. And I will say that Muslims who have never in their life seriously questioned the authority of hadith books will most likely miss this, as they will take it in with and as no problem.
Asad, someone who encouraged questioning, really went out of character (and I know I am presuming to know him here, but excuse me, I鈥檓 trying to make a point) here it's as if he demanded blind submission. As someone who sounded very rational, empirical, and logical, yet faithful the Quran, this chapter is a record of him as he employed fallacious arguments; ad hominem is everywhere, red-herring -- he became the typical Muslim cornered in a debate, no-idea-what-to-say-but-I-must-be-right-anyway attitude. But we know he's not a typical Muslim. His translation is by far the best work any non-Muslim can use to begin understanding Islam with, we can see how he understood the The Quran, with his background, and as he explained them. But no, not in this chapter.
It's like he came in from the far left to being at the far right corner of the room, yet all these things he's been saying he's like at both ends of the world yet nowhere in middle, and I just lost my comprehension. And that's why I said maybe that's my own problem.
But I still remember I was so impressed by the first five parts, and the very thing that strikes me consistent throughout this book is that I shouldn't apologize to anyone else about my understanding of Islam. Maybe some will look at it as a proposition that if this is the case, Islam will therefore permanently be in a state of war by insisting itself, so settling might be best. But I think that is that always the case with something that deals with identity. Islam with its own, me with my own.
Hope that helps. :)
For me, the book, for most part has been inspiring in that it inspired me to be more confident about Islam, its values, and my perception of it, about being a Muslim, and that I should have no reason to feel inferior about, and that while I do think highly of the values as proposed by the West, such as human rights, what Asad said in this book made me again realize that Islam has been championing it since its advent , and on top of it, it also inspires order, something which is left out, or treated separately by the Western ideals. He didn't go into details, but we can see this is obvious from what The Quran has said.
The West, in my opinion fights for universal values but also leaves a lot of blurry lines in that it leaves mankind to define it for themselves and this, for me, facilitates, at the risk of sounding over-dramatic, chaos. Well of course this is the case, it is agnostic, the existence of a deity to instil order while they're at it is nonsensical therefore irrelevant. What I'm trying to say is Islam as a way of life proposed by The Quran has its own takes and suggestions on these universal values, on matters such as privacy, liberty, religious freedom, freedom of expression, and all these while not totally alien to the West, the interpretations differ a bit if not a lot. And for this reason it is not apologizing and it shouldn't be. On this, I believe I am on the same page with Asad.
My problem however, is with chapter 6, Hadith and Sunnah. And here it becomes about my personal issue, but to be fair, Asad's attitude in this chapter really didn't help. I feel like the book is better off without it, but perhaps without it I will not have the book at the back of my head for so long. It's like that piece of meat stuck between the teeth at the back of the mouth. Maybe.
As someone who understands most of the arguments of the anti-hadith, Asad really didn't even try to address them here. Well, it is a small book, but given that I have yet to read where he might have addressed it, surely I am allowed to be dissatisfied. This chapter however, is where his behaviour became very inconsistent with the rest of this book. And I will say that Muslims who have never in their life seriously questioned the authority of hadith books will most likely miss this, as they will take it in with and as no problem.
Asad, someone who encouraged questioning, really went out of character (and I know I am presuming to know him here, but excuse me, I鈥檓 trying to make a point) here it's as if he demanded blind submission. As someone who sounded very rational, empirical, and logical, yet faithful the Quran, this chapter is a record of him as he employed fallacious arguments; ad hominem is everywhere, red-herring -- he became the typical Muslim cornered in a debate, no-idea-what-to-say-but-I-must-be-right-anyway attitude. But we know he's not a typical Muslim. His translation is by far the best work any non-Muslim can use to begin understanding Islam with, we can see how he understood the The Quran, with his background, and as he explained them. But no, not in this chapter.
It's like he came in from the far left to being at the far right corner of the room, yet all these things he's been saying he's like at both ends of the world yet nowhere in middle, and I just lost my comprehension. And that's why I said maybe that's my own problem.
But I still remember I was so impressed by the first five parts, and the very thing that strikes me consistent throughout this book is that I shouldn't apologize to anyone else about my understanding of Islam. Maybe some will look at it as a proposition that if this is the case, Islam will therefore permanently be in a state of war by insisting itself, so settling might be best. But I think that is that always the case with something that deals with identity. Islam with its own, me with my own.
Hope that helps. :)
March 17, 2011
賵廿賳 賰丕賳 賴匕丕 丕賱賰鬲丕亘 賯丿 賳卮乇 賯亘賱 賲丕 賷賯丕乇亘 丕賱赌 90 毓丕賲丕 .. 賱賰賳 兀乇賶 兀賳賴 賷丨賲賱 賮賷 胤賷丕鬲賴 鬲丨賱賷賱丕 賱卮賷亍 賲賳 賵丕賯毓 丕賱廿爻賱丕賲 賵丕賱賲爻賱賲賷賳 丨鬲賶 賴匕賴 丕賱賱丨馗丞 ...
賵噩賴 丕賱賲丐賱賮 -丕賱賲爻賱賲 丕賱賯丿賷賲 丕賱噩丿賷丿- (賲丨賲丿 兀爻丿) 乇丨賲賴 丕賱賱賴 乇爻丕卅賱 毓丿丞 毓賳 鬲兀孬賷乇 丕賱睾乇亘 賵丕賱鬲睾乇賷亘 毓賱賶 丕賱廿爻賱丕賲 .. 丨丕賵賱 賰匕賱賰 丕賱乇丿 毓賱賶 賲賳 賷賯賵賱 亘赌兀賳 : (丕賱廿爻賱丕賲 賴賵 賲孬賱 兀賷 丨囟丕乇丞 貙 賱賴 亘丿丕賷丞 亘丕賴乇丞 賵毓氐乇 賲夭賴乇 貙 賵賰丕賳 賱賴 鬲兀孬賷乇 賰亘賷乇 毓賱賶 丕賱兀賮毓丕賱 賵丕賱鬲囟丨賷丕鬲 貙 賵丨賵賱 賵睾賷乇 賮賷 丕賱兀賲賲 毓賱賶 賵噩賴 丕賱兀乇囟 .. 賱賰賳 賮賷 丕賱兀禺賷乇 賱丕 亘丿 賱賴 賲賳 噩賲賵丿 賵賳賴丕賷丞 .. 賮賴賵 賱丕 賷氐賱丨 賱賴匕丕 丕賱夭賲丕賳 .. 賵賱丕 亘丿 賲賳 丕爻鬲亘丿丕賱賴 .. )
賯丕乇賳 亘賷賳 丕賱丨囟丕乇丕鬲 丕賱賯丿賷賲丞 賵丕賱丨丿賷孬丞 賰孬賯丕賮丞 賵兀賮賰丕乇 .. 賵丕賱廿爻賱丕賲 賰賯賵丞 賲賳鬲噩丞 賱賱孬賯丕賮丞 .. 賲禺乇噩丞 賱賱兀賮賰丕乇 .. 氐丕賯賱丞 賱賴丕 ..
賱丕 兀賳爻賶 丿賵乇 丕賱卮賷禺 / 氐丕賱丨 丕賱丨氐賷賳 賮賷 鬲乇噩賲丞 丕賱賰鬲丕亘 賱賱睾丞 丕賱毓乇亘賷丞 亘廿亘丿丕毓 賲鬲賳丕賴 .. 賮毓丕丿丞 賲丕 賷賮賯丿 丕賱賰鬲丕亘 噩夭亍丕賸 賲賳 賲丕丿鬲賴 丕賱毓賲賱賷丞 亘毓丿 鬲乇噩賲鬲賴 .. 賱賰賳 賮賷 賴匕賴 丕賱丨丕賱丞 .. 賮賯丿 丨丕賮馗 丕賱卮賷禺 毓賱賶 賲丕 兀乇丕丿 丕賱賲丐賱賮 廿賷氐丕賱賴 .. 廿賳 賱賲 賷賰賳 賯丿 兀囟丕賮 賱賴 乇賵賳賯丕 賵亘乇賷賯丕 禺丕氐丕 ..
亘氐乇丕丨丞 .. 丕爻鬲賲鬲毓鬲 .. 賵丕爻鬲賮丿鬲 賮賰乇賷丕 賵鬲丕乇賷禺賷丕 亘賯乇丕亍丞 丕賱賰鬲丕亘 ..
賵噩賴 丕賱賲丐賱賮 -丕賱賲爻賱賲 丕賱賯丿賷賲 丕賱噩丿賷丿- (賲丨賲丿 兀爻丿) 乇丨賲賴 丕賱賱賴 乇爻丕卅賱 毓丿丞 毓賳 鬲兀孬賷乇 丕賱睾乇亘 賵丕賱鬲睾乇賷亘 毓賱賶 丕賱廿爻賱丕賲 .. 丨丕賵賱 賰匕賱賰 丕賱乇丿 毓賱賶 賲賳 賷賯賵賱 亘赌兀賳 : (丕賱廿爻賱丕賲 賴賵 賲孬賱 兀賷 丨囟丕乇丞 貙 賱賴 亘丿丕賷丞 亘丕賴乇丞 賵毓氐乇 賲夭賴乇 貙 賵賰丕賳 賱賴 鬲兀孬賷乇 賰亘賷乇 毓賱賶 丕賱兀賮毓丕賱 賵丕賱鬲囟丨賷丕鬲 貙 賵丨賵賱 賵睾賷乇 賮賷 丕賱兀賲賲 毓賱賶 賵噩賴 丕賱兀乇囟 .. 賱賰賳 賮賷 丕賱兀禺賷乇 賱丕 亘丿 賱賴 賲賳 噩賲賵丿 賵賳賴丕賷丞 .. 賮賴賵 賱丕 賷氐賱丨 賱賴匕丕 丕賱夭賲丕賳 .. 賵賱丕 亘丿 賲賳 丕爻鬲亘丿丕賱賴 .. )
賯丕乇賳 亘賷賳 丕賱丨囟丕乇丕鬲 丕賱賯丿賷賲丞 賵丕賱丨丿賷孬丞 賰孬賯丕賮丞 賵兀賮賰丕乇 .. 賵丕賱廿爻賱丕賲 賰賯賵丞 賲賳鬲噩丞 賱賱孬賯丕賮丞 .. 賲禺乇噩丞 賱賱兀賮賰丕乇 .. 氐丕賯賱丞 賱賴丕 ..
賱丕 兀賳爻賶 丿賵乇 丕賱卮賷禺 / 氐丕賱丨 丕賱丨氐賷賳 賮賷 鬲乇噩賲丞 丕賱賰鬲丕亘 賱賱睾丞 丕賱毓乇亘賷丞 亘廿亘丿丕毓 賲鬲賳丕賴 .. 賮毓丕丿丞 賲丕 賷賮賯丿 丕賱賰鬲丕亘 噩夭亍丕賸 賲賳 賲丕丿鬲賴 丕賱毓賲賱賷丞 亘毓丿 鬲乇噩賲鬲賴 .. 賱賰賳 賮賷 賴匕賴 丕賱丨丕賱丞 .. 賮賯丿 丨丕賮馗 丕賱卮賷禺 毓賱賶 賲丕 兀乇丕丿 丕賱賲丐賱賮 廿賷氐丕賱賴 .. 廿賳 賱賲 賷賰賳 賯丿 兀囟丕賮 賱賴 乇賵賳賯丕 賵亘乇賷賯丕 禺丕氐丕 ..
亘氐乇丕丨丞 .. 丕爻鬲賲鬲毓鬲 .. 賵丕爻鬲賮丿鬲 賮賰乇賷丕 賵鬲丕乇賷禺賷丕 亘賯乇丕亍丞 丕賱賰鬲丕亘 ..
July 29, 2012
乇丐賷丞 孬乇賷丞 賱丨丕賱 丕賱丕爻賱丕賲 賵孬賯丕賮鬲賴 賷亘丿兀賴 亘丨丿賷孬 毓賳 賰賷賮賷丞 廿爻賱丕賲賴 孬賲 賷賳鬲賯賱 廿賱賶 賮氐賱 乇丕卅毓 賷鬲丨丿孬 賮賷賴 毓賳 丕賱丕爻賱丕賲 賰丿賷賳 賲賳 丕賱丕丿賷丕賳 賮賷毓賯丿 賲賲賯丕乇賳丕鬲 賮賷 丕賱賲賵丕囟賷毓 丕賱睾賷亘賷丞 丕賱丕賴賵鬲賷丞 孬賲 賷賳鬲賯賱 廿賱賶 丕賱丨丿賷孬 毓賳 噩賵賴乇 丕賱丨囟丕乇丞 丕賱睾乇亘賷丞 丕賱賲丕丿賷. 亘毓丿賴丕 賷賳胤賱賯 賱賱丨丿賷孬 毓賳 丕爻亘丕亘 鬲賵爻毓 賰賱 賲賳 丕賱丨囟丕乇丞 丕賱睾乇亘賷丞 賲賳 禺賱丕賱 丕賱丨乇賵亘 丕賱氐賱賷亘賷丞 賵丕賱丕爻賱丕賲賷丞 賲賳 禺賱丕賱 丕賱噩賴丕丿. 賮賷亘賷賳 丕賱賮賵丕乇賯 賵丕賱賲賳胤賱賯丕鬲 丕賱賲禺鬲賱賮丞. 亘毓丿 匕賱賰 賷丨氐乇 丕賱丨丿賷孬 賮賷 丕賱丕爻賱丕賲 賵賷乇賰夭 毓賱賶 丕賱鬲賳卮卅丞 丕賱睾乇亘賷丞 賱賱丕胤賮丕賱 賵丕賱鬲賯賱賷丿 孬賲 廿賱賶 丿賵乇 丕賱丨丿賷孬 賵丕賱爻賳丞 丕賱賳亘賵賷丞 賮賷 丕賱丕爻賱丕賲.
賰鬲丕亘 噩賲賷賱 噩丿丕賸 賵丕賳氐丨 亘賯乇丕亍鬲賴
賰鬲丕亘 噩賲賷賱 噩丿丕賸 賵丕賳氐丨 亘賯乇丕亍鬲賴
March 22, 2019
This is surprisingly an important read. Asad's ability to explain the complex idea and framework is a bonus for this book though most of the readers will find a deeper discussion on the Worldview of Islam in al-Attas' works (Islam: The Concept of Religion and the Foundation of Ethics and Morality is the specific book for this topic).
I grab this book from USIM's Library after Shaykh Hasan Shafie once mentioned this author during my last class 鈥� that I am able to attend 鈥� in al-Azhar Mosque. Plus, I am quite fond with books pertaining epistemology. Not to forget how the libraries in Istanbul has ignites my inquiry on this topic.
Take Centre for Islamic Studies' Library (ISAM) which is located nearby Marmara University (Faculty of Ilahiyat). They even have about 4-5 shelves on epistemology besides being a centre for many scholars to do their research (I met Dr. Amjad Hussain who is the author of A Social History of Education in the Muslim World there).
Back to this book. Asad begins his writing with his early journey of embracing Islam before portraying a rough and precise background of civilisation in Islam and the West. Then, Asad starts to explain why it is important for every Muslim to know and shape their own worldview and why Islamic and Christian worldview will never become harmony or intersect with each other in most of the cases. Here, Asad is quite expert with the historical canvas of other civilisations.
Moving to the other half of the books, Asad dissects briefly about education, the importance to direct our own worldview "To the Reality of Islam" (not "To Remain Stagnant and Know Nothing" nor directing "Towards the Western Civilisation"), the role of Hadith as one of the main sources in Islamic Jurisprudence 鈥� after The Koran 鈥� before concluding his book concisely.
Note that Asad met Sir Muhammad Iqbal and Sir Muhammad Iqbal asked him to translate The Koran until Asad published his translation, The Message of the Qur鈥櫮乶. One thing that I like about Asad is his beautiful reasoning on why Islam is legit in terms of Shariah, Akhlaq et cetera in comparison with other religions without neglecting a detail and critical historical and factual background on each one of them.
A discourse where I just attended after reading this book by brother Syed Muhyiddin al-Attas also connects the "jigsaw puzzle" in my mind on this topic and no wonder, Asad's Road to Mecca 鈥� to a certain extent 鈥� contributes to how Prof. Jonathan Brown embraced Islam.
I grab this book from USIM's Library after Shaykh Hasan Shafie once mentioned this author during my last class 鈥� that I am able to attend 鈥� in al-Azhar Mosque. Plus, I am quite fond with books pertaining epistemology. Not to forget how the libraries in Istanbul has ignites my inquiry on this topic.
Take Centre for Islamic Studies' Library (ISAM) which is located nearby Marmara University (Faculty of Ilahiyat). They even have about 4-5 shelves on epistemology besides being a centre for many scholars to do their research (I met Dr. Amjad Hussain who is the author of A Social History of Education in the Muslim World there).
Back to this book. Asad begins his writing with his early journey of embracing Islam before portraying a rough and precise background of civilisation in Islam and the West. Then, Asad starts to explain why it is important for every Muslim to know and shape their own worldview and why Islamic and Christian worldview will never become harmony or intersect with each other in most of the cases. Here, Asad is quite expert with the historical canvas of other civilisations.
Moving to the other half of the books, Asad dissects briefly about education, the importance to direct our own worldview "To the Reality of Islam" (not "To Remain Stagnant and Know Nothing" nor directing "Towards the Western Civilisation"), the role of Hadith as one of the main sources in Islamic Jurisprudence 鈥� after The Koran 鈥� before concluding his book concisely.
Note that Asad met Sir Muhammad Iqbal and Sir Muhammad Iqbal asked him to translate The Koran until Asad published his translation, The Message of the Qur鈥櫮乶. One thing that I like about Asad is his beautiful reasoning on why Islam is legit in terms of Shariah, Akhlaq et cetera in comparison with other religions without neglecting a detail and critical historical and factual background on each one of them.
A discourse where I just attended after reading this book by brother Syed Muhyiddin al-Attas also connects the "jigsaw puzzle" in my mind on this topic and no wonder, Asad's Road to Mecca 鈥� to a certain extent 鈥� contributes to how Prof. Jonathan Brown embraced Islam.
November 21, 2016
賰鬲丕亘 毓丕丿賷 廿賳 賱賲 兀賯賱 賮賯賷乇
賷毓亘乇 賮賷賴 丕賱賰丕鬲亘 賲丨賲丿 兀爻丿 丕賱匕賷 丕毓鬲賳賯 丕賱廿爻賱丕賲 毓賳 賵噩賴丞 賳馗乇賴 賲賳 丕賱丿賷丕賳丕鬲 賵賰賷賮賷丞 丕毓鬲賳丕賯賴 賱賱丿賷賳 丕賱丕爻賱丕賲賷 貙賱賷賳鬲賯賱 廿賱賶 賵囟毓 乇賰賷夭丞 兀爻丕爻賷丞 賱鬲賵囟賷丨 兀賳 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞 賵丕賱丕爻賱丕賲 賲爻鬲賯賷賲丕賳 賱丕 賷賲賰賳 兀賳 賷賱鬲賯賷丕 賮賷 兀賷 賳賯胤丞..
賰賲丕 丨丕賵賱 鬲賵囟賷丨 爻賱亘賷丕鬲 丕賱毓丕賱賲 丕賱賲丕丿賷 賵丕賱鬲賮乇賷賯 丕賱賵丕囟丨 亘賷賳 賰賵賳 丕賱乇賵丨 賵賰賵賳 丕賱噩爻丿
賱賷賳鬲賯賱 亘毓丿賴丕 廿賱賶 爻乇丿 丕賱丨丿賷孬 毓賳 丕賱爻賳丞 賵丕賱丨丿賷孬
賵賴賳丕 賲乇亘胤 丕賱賮乇爻 丕賱氐毓亘
賳毓賲 賴賳丕 丿禺賱 亘賰賱賲丕鬲 乇賳丕賳丞 賵賲乇賳丞 賱丕 鬲丨賲賱 廿賱丕 賵噩賴丕 亘爻賷胤丕 賲賳 丕賱賲毓乇賮丞 丕賱丨賯賷賯賷丞 亘兀丨賵丕賱 丕賱丿賷賳
丕禺鬲賱賮 賲毓賴 賮賷 賰孬賷乇 賲賳 丕賱兀賮賰丕乇 禺丕氐丞 賮賷賲丕 賷鬲毓賱賯 亘噩毓賱 丕賱爻賳丞 賲鬲爻丕賵賷丞 賲毓 丕賱賯乇丌賳
賰賲丕 丕賱廿賷賲丕賳 亘丕賱兀丨丕丿賷孬 廿賷賲丕賳丕 兀毓賲賶 賮賷 賰賵賳賴丕 賲乇賵賷丞 毓賳 丕賱乇爻賵賱..
賵賴匕丕 爻購賲賹賾 鬲噩乇毓賳丕 賲乇丕乇鬲賴 賰孬賷乇丕 賵賱丕夭賱賳丕 賱賱兀賳..
賲丕 兀睾賮賱賴 爻賷丿賳丕 丕賱賰丕鬲亘 賰孬賷賷賷賷賷乇丕 賴賵 丕賱賲噩丕賱 丕賱爻賷丕爻賷 賮賷 丕睾鬲賷丕賱 丕賱丿賷賳 賵賯鬲丕賲鬲賴 賵睾賷亘賵亘鬲賴 廿賱賶 賴匕賴 丕賱丿乇噩丞 賲賳 賯亘賱 丕賱賲爻賱賲賷賳 兀賳賮爻賴賲
賱丕 丕賱廿賮乇賳噩 兀賵 丕賱賲爻賷丨賷賵賳 亘賱 賯亘賱 丕賱毓氐賵乇 丕賱賵爻胤賶 亘賱 賵亘毓丿 賲賵鬲 丕賱乇爻賵賱 賲亘丕卮乇丞..
賷噩亘 毓賱賷賳丕 兀賳 賳亘毓丿 丕賱毓丕胤賮丞 毓賳丿 丿乇丕爻鬲賳丕 賱兀賷 賲賵囟賵毓
丕賱毓賯賱丕賳賷丞 卮乇胤 兀爻丕爻賷 賱賱亘賳丕亍
賵丕賱賳賯丿貙賳賯丿 丕賱孬乇丕鬲 丕賱賲鬲毓噩乇賮 丕賱丿賲賵賷 賵丕賱賮鬲丕賵賷 丕賱鬲賷 鬲噩毓賱 丨賷丕丞 丕賱廿賳爻丕賳 賰丨卮乇丞 氐睾賷乇丞 賷賲賰賳 賯鬲賱賴丕 亘爻賴賵賱丞
丿賵賳 丕賱鬲乇賷孬 賮賷 卮賷亍
賴匕丕 賴賵 爻亘亘 丕賮鬲乇丕賯 丕賱丕爻賱丕賲 亘爻亘亘 賳賯賱 兀丨丕丿賷孬 賴賱賵賰賵爻鬲賷丞 賵噩賳賵賳賷丞 毓賳 丕賱乇爻賵賱
禺丿賲丞 賱睾乇囟 爻賷丕爻賷 賱亘賱丕胤 丕賱爻賱胤丕賳...
賵丕賱爻賱丕賲...
賷毓亘乇 賮賷賴 丕賱賰丕鬲亘 賲丨賲丿 兀爻丿 丕賱匕賷 丕毓鬲賳賯 丕賱廿爻賱丕賲 毓賳 賵噩賴丞 賳馗乇賴 賲賳 丕賱丿賷丕賳丕鬲 賵賰賷賮賷丞 丕毓鬲賳丕賯賴 賱賱丿賷賳 丕賱丕爻賱丕賲賷 貙賱賷賳鬲賯賱 廿賱賶 賵囟毓 乇賰賷夭丞 兀爻丕爻賷丞 賱鬲賵囟賷丨 兀賳 丕賱賲丿賳賷丞 丕賱睾乇亘賷丞 賵丕賱丕爻賱丕賲 賲爻鬲賯賷賲丕賳 賱丕 賷賲賰賳 兀賳 賷賱鬲賯賷丕 賮賷 兀賷 賳賯胤丞..
賰賲丕 丨丕賵賱 鬲賵囟賷丨 爻賱亘賷丕鬲 丕賱毓丕賱賲 丕賱賲丕丿賷 賵丕賱鬲賮乇賷賯 丕賱賵丕囟丨 亘賷賳 賰賵賳 丕賱乇賵丨 賵賰賵賳 丕賱噩爻丿
賱賷賳鬲賯賱 亘毓丿賴丕 廿賱賶 爻乇丿 丕賱丨丿賷孬 毓賳 丕賱爻賳丞 賵丕賱丨丿賷孬
賵賴賳丕 賲乇亘胤 丕賱賮乇爻 丕賱氐毓亘
賳毓賲 賴賳丕 丿禺賱 亘賰賱賲丕鬲 乇賳丕賳丞 賵賲乇賳丞 賱丕 鬲丨賲賱 廿賱丕 賵噩賴丕 亘爻賷胤丕 賲賳 丕賱賲毓乇賮丞 丕賱丨賯賷賯賷丞 亘兀丨賵丕賱 丕賱丿賷賳
丕禺鬲賱賮 賲毓賴 賮賷 賰孬賷乇 賲賳 丕賱兀賮賰丕乇 禺丕氐丞 賮賷賲丕 賷鬲毓賱賯 亘噩毓賱 丕賱爻賳丞 賲鬲爻丕賵賷丞 賲毓 丕賱賯乇丌賳
賰賲丕 丕賱廿賷賲丕賳 亘丕賱兀丨丕丿賷孬 廿賷賲丕賳丕 兀毓賲賶 賮賷 賰賵賳賴丕 賲乇賵賷丞 毓賳 丕賱乇爻賵賱..
賵賴匕丕 爻購賲賹賾 鬲噩乇毓賳丕 賲乇丕乇鬲賴 賰孬賷乇丕 賵賱丕夭賱賳丕 賱賱兀賳..
賲丕 兀睾賮賱賴 爻賷丿賳丕 丕賱賰丕鬲亘 賰孬賷賷賷賷賷乇丕 賴賵 丕賱賲噩丕賱 丕賱爻賷丕爻賷 賮賷 丕睾鬲賷丕賱 丕賱丿賷賳 賵賯鬲丕賲鬲賴 賵睾賷亘賵亘鬲賴 廿賱賶 賴匕賴 丕賱丿乇噩丞 賲賳 賯亘賱 丕賱賲爻賱賲賷賳 兀賳賮爻賴賲
賱丕 丕賱廿賮乇賳噩 兀賵 丕賱賲爻賷丨賷賵賳 亘賱 賯亘賱 丕賱毓氐賵乇 丕賱賵爻胤賶 亘賱 賵亘毓丿 賲賵鬲 丕賱乇爻賵賱 賲亘丕卮乇丞..
賷噩亘 毓賱賷賳丕 兀賳 賳亘毓丿 丕賱毓丕胤賮丞 毓賳丿 丿乇丕爻鬲賳丕 賱兀賷 賲賵囟賵毓
丕賱毓賯賱丕賳賷丞 卮乇胤 兀爻丕爻賷 賱賱亘賳丕亍
賵丕賱賳賯丿貙賳賯丿 丕賱孬乇丕鬲 丕賱賲鬲毓噩乇賮 丕賱丿賲賵賷 賵丕賱賮鬲丕賵賷 丕賱鬲賷 鬲噩毓賱 丨賷丕丞 丕賱廿賳爻丕賳 賰丨卮乇丞 氐睾賷乇丞 賷賲賰賳 賯鬲賱賴丕 亘爻賴賵賱丞
丿賵賳 丕賱鬲乇賷孬 賮賷 卮賷亍
賴匕丕 賴賵 爻亘亘 丕賮鬲乇丕賯 丕賱丕爻賱丕賲 亘爻亘亘 賳賯賱 兀丨丕丿賷孬 賴賱賵賰賵爻鬲賷丞 賵噩賳賵賳賷丞 毓賳 丕賱乇爻賵賱
禺丿賲丞 賱睾乇囟 爻賷丕爻賷 賱亘賱丕胤 丕賱爻賱胤丕賳...
賵丕賱爻賱丕賲...
June 14, 2017
賴賵 賰鬲丕亘 賱賵 卮卅鬲 賱兀爻賲賷鬲賴 賲賱禺氐 丕賱賮賰乇 丕賱廿爻賱丕賲賷 丕賱賲毓丕氐乇 貙 兀賵 賲丕 胤購乇丨 賲賳賴 廿賱賶 丕賱丌賳 貙 氐丿賯 兀賵 賱丕 鬲氐丿賯 賮廿賳賻賾 賲丕 賰鬲亘賴 賴購賳丕 "賱賷賵亘賵賱丿 賮賷爻" 丕賱賷賴賵丿賷 兀賵 "賲丨賲丿 兀爻丿" 亘毓丿賻 兀賳 兀爻賱賲 賰丕賳 賳賯胤丞 丕賱賲賳胤賱賯 貙 兀丨亘亘鬲 賮賷 丕賱賰鬲丕亘 賳馗乇鬲賻賴 丕賱禺丕乇噩賷丞 毓賱賶 丕賱丨囟丕乇丞 丕賱廿爻賱丕賲賷丞 賵賲賰賳賵賳丕鬲賴丕 丕賱賯賷賲賷丞 賵亘賷丕賳賴 賱賯丿乇鬲賴丕 毓賱賶 亘賳丕亍 丕賱兀賮乇丕丿 賵丕賱賲噩鬲賲毓丕鬲 貙 廿賳 丕賱丨囟丕乇丞 丕賱廿爻賱丕賲賷丞 丕賳丨丿乇鬲 賵鬲賵賯賮鬲 賳賴丕卅賷丕賸 毓賱賶 賲賮鬲乇賯 胤乇賯賹 賷丐丿賷 廿賱賶 胤乇賷賯賷賳 兀丨丿賴賲丕 賷丐丿賷 廿賱賶 丕賱睾乇亘 賵丕賱丌禺乇 廿賱賶 丕賱匕丕鬲 丕賱廿爻賱丕賲賷丞 丕賱囟丕卅毓丞 貙 賷毓鬲賯丿 丕賱賰丕鬲亘 兀賳 丕賱賲爻賱賲賵賳 賱賳 鬲賯賵賲 賱賴賲 賯丕卅賲丞 廿賱丕 廿匕丕 毓丕丿賵丕 賵丕鬲禺匕賵丕 丕賱廿爻賱丕賲 賳賯胤丞 廿賳胤賱丕賯 賳丨賵 丕賱毓氐乇 丕賱丨丿賷孬 貙 兀賲丕 賲丕 鬲丨賮馗鬲 毓賱賷賴 賮賷 丕賱賰鬲丕亘 賮賴賵 丌禺乇 賲亘丨孬賷賳 毓賳 丕賱爻賳丞 亘兀丨丕丿賷孬賴丕 丕賱氐丨賷丨丞 賵胤乇賷賯丞 乇丐賷鬲賴 賵鬲賱賯賷賴 賱賴賲丕 賰賲氐丿乇 鬲卮乇賷毓 貙 亘卮賰賱 毓丕賲 賰鬲丕亘 賷購賯乇丕賸 賵賷賳氐丨 亘賴 ..
September 25, 2017
(乇亘賳丕 丌鬲賳丕 賮賷 丕賱丿賳賷丕 丨爻賳丞 賵賮賷 丕賱丌禺乇丞 丨爻賳丞 賵賯賳丕 毓匕丕亘 丕賱賳丕乇)
"丕賱廿爻賱丕賲 賱賷爻 毓賯賷丿丞 氐賵賮賷丞 賵賱丕 賴賵 賮賱爻賮丞貙 賵賱賰賳賴 賳賴噩 賲賳 丕賱丨賷丕丞 丨爻亘 賯賵丕賳賷賳 丕賱胤亘賷毓丞 丕賱鬲賷 爻賳賴丕 丕賱賱賴 賱禺賱賯賴貙 賵賲丕 毓賲賱賴 丕賱兀爻賲賶 爻賵賶 丕賱鬲賵賮賷賯 丕賱鬲丕賲 亘賷賳 丕賱賵噩賴鬲賷 丕賱乇賵丨賷丞 賵丕賱賲丕丿賷丞 賮賷 丕賱丨賷丕丞 丕賱廿賳爻丕賳賷丞"
"丕賱廿爻賱丕賲 賱賷爻 毓賯賷丿丞 氐賵賮賷丞 賵賱丕 賴賵 賮賱爻賮丞貙 賵賱賰賳賴 賳賴噩 賲賳 丕賱丨賷丕丞 丨爻亘 賯賵丕賳賷賳 丕賱胤亘賷毓丞 丕賱鬲賷 爻賳賴丕 丕賱賱賴 賱禺賱賯賴貙 賵賲丕 毓賲賱賴 丕賱兀爻賲賶 爻賵賶 丕賱鬲賵賮賷賯 丕賱鬲丕賲 亘賷賳 丕賱賵噩賴鬲賷 丕賱乇賵丨賷丞 賵丕賱賲丕丿賷丞 賮賷 丕賱丨賷丕丞 丕賱廿賳爻丕賳賷丞"
January 21, 2023
Book 1 鉁旓笍
"What appears to be the decay of Islam is in reality nothing but the death and the emptiness of our hearts which are too idle and too lazy to hear the eternal voice."
Muhammad Asad 乇丨賲賴 丕賱賱賴鈥� identified clearly many prevailing issues that were and are reducing the ummah to a mere, weak entity, holding no value or quality of its own, nor able to compete in trade or science with the rest of the world.
Three points stood out most to me.
One being the imitation of the Western powers, as if we were meant to follow their ways and be lead down into the same spiritual holes as they have been. Secondly, the neglecting of the authentic Sunnah, whether in brushing off its importance or rejection of it in totality. And then, apologising for your deen and being Muslims, as if you have been sent here to please others and not Allah azza wa jal.
"It cannot be. Our longing for regeneration, the desire of so many of us to become better than we are at present, gives us the right to hope that it is not yet over with us. There is a way to regeneration, and this way is clearly visible to everyone who has eyes to see.
Our first step must be a shedding of that spirit of "apology" for Islam, which is only another name for intellectual defeatism: only a masquerade of our own scepticism. And the next stage must be our conscious, deliberate following of the Sunnah of our Prophet."
Take heed, you have the best example who mankind has ever been sent.
"But only if we regain our lost self-confidence can we expect to turn our way upwards once again. Never will the goal be reached if we destroy our own social institutions and imitate a foreign civilisation-foreign not only in an historical or a geographical but also in a spiritual sense.
As things stand today, Islam is like a sinking ship. All hands that could help are needed on board. But it will be saved if the Muslims hear and understand the call of the Holy Qur'an:
"Verily, in the Apostle of God you have the best example for everyone who looks forward towards God and the Day of Judgment" (Surah 33:21)"
"What appears to be the decay of Islam is in reality nothing but the death and the emptiness of our hearts which are too idle and too lazy to hear the eternal voice."
Muhammad Asad 乇丨賲賴 丕賱賱賴鈥� identified clearly many prevailing issues that were and are reducing the ummah to a mere, weak entity, holding no value or quality of its own, nor able to compete in trade or science with the rest of the world.
Three points stood out most to me.
One being the imitation of the Western powers, as if we were meant to follow their ways and be lead down into the same spiritual holes as they have been. Secondly, the neglecting of the authentic Sunnah, whether in brushing off its importance or rejection of it in totality. And then, apologising for your deen and being Muslims, as if you have been sent here to please others and not Allah azza wa jal.
"It cannot be. Our longing for regeneration, the desire of so many of us to become better than we are at present, gives us the right to hope that it is not yet over with us. There is a way to regeneration, and this way is clearly visible to everyone who has eyes to see.
Our first step must be a shedding of that spirit of "apology" for Islam, which is only another name for intellectual defeatism: only a masquerade of our own scepticism. And the next stage must be our conscious, deliberate following of the Sunnah of our Prophet."
Take heed, you have the best example who mankind has ever been sent.
"But only if we regain our lost self-confidence can we expect to turn our way upwards once again. Never will the goal be reached if we destroy our own social institutions and imitate a foreign civilisation-foreign not only in an historical or a geographical but also in a spiritual sense.
As things stand today, Islam is like a sinking ship. All hands that could help are needed on board. But it will be saved if the Muslims hear and understand the call of the Holy Qur'an:
"Verily, in the Apostle of God you have the best example for everyone who looks forward towards God and the Day of Judgment" (Surah 33:21)"
March 1, 2019
1.
"賳丨賳 賱丕 賳丨鬲丕噩 賱廿氐賱丕丨 丕賱廿爻賱丕賲 賰賲丕 賷馗賳 亘毓囟 丕賱賲爻賱賲賷賳貨賮丕賱廿爻賱丕賲 賰丕賲賱 亘賳賮爻賴.丕賱匕賷 賳丨鬲丕噩 廿賱賷賴 賮毓賱賸丕 丕氐賱丕丨 賲賵賯賮賳丕 賳丨賳 賲賳 丕賱廿爻賱丕賲 亘賲毓丕賱噩丞 賰爻賱賳丕 賵睾乇賵乇賳丕 賵賯賽氐賻乇 賳馗乇賳丕.賳丨鬲丕噩 兀賳 賳毓丕賱噩 賲爻丕賵卅賳丕 賳丨賳 賱丕 丕賱賲爻丕賵賶亍 丕賱賲夭毓賵賲丞 賱丿賷賳賳丕 ".
賲丨賲丿 兀爻丿
2.
賰賷 鬲毓乇賮 毓賷賵亘賰,鬲賱賰 丕賱鬲賷 賱賳 賷氐丕乇丨賰 亘賴丕 兀丨丿,鬲丨鬲丕噩 兀丨丿 丕孬賳賷賳:
廿賲丕 賯乇賷亘賹 賷丨亘賰,兀賵 睾乇賷亘賹 賱丕 賷禺卮丕賰
!賮賷 賴匕丕 丕賱賰鬲丕亘 賷爻賵賯 廿賱賷賰 丕賱賯丿乇,賰賲爻賱賲,賯乇賷亘賹 賱賰,賲爻賱賲 賲孬賱賰,賱賰賳賴 卮丿賷丿 丕賱睾賷乇丞 毓賱賶 丿賷賳賴 兀賰孬乇 賲賳 賲卅丕鬲 丕賱賲鬲卮丿賯賷賳 亘丕爻賲賴..
賵賮賷 賳賮爻 丕賱賵賯鬲 賴賵 睾乇賷亘,兀噩賳亘賷,賱丕 鬲鬲丨賰賲 賮賷賴 賳毓乇丞 丕賱毓乇亘 賵賱丕 丕賱丕毓鬲夭丕夭 丕賱兀毓賲賶 亘丕賱廿爻賱丕賲 賵兀賴賱賴 賮賷睾賮賱 亘賴匕丕 毓賷賵亘賴賲
賮賷 乇兀賷賷 兀賵賱賶 賲賲賷夭丕鬲 賴匕丕 丕賱賰鬲丕亘,賵兀賴賲賴丕,賴賷 賴賵賷丞 賲賳 賰鬲亘賴
3.
丿毓賳賷 兀氐丕乇丨賰,廿匕丕 賰賳鬲賻 賲爻賱賲賸丕 氐賵乇賷賸丕 賱丕 賷賴鬲賲 亘丕賱丕爻賱丕賲 賱丕 毓賱賵賸丕 賵賱丕 丕賳丨胤丕胤賸丕..
廿匕丕 賰賳鬲賻 賱丕 鬲卮睾賱 亘丕賱賰 亘鬲賱賰 丕賱兀賲賵乇,賵賱丕 鬲孬賷乇賰 丕賱丨賲賷丞 毓賱賶 丿賷賳賰 丨賷賳 鬲乇賶 兀賴賱賴 兀匕賱丕亍..
賵廿匕丕 賰賳鬲賻 - 丕禺賵丕賳賷賸丕 兀賲 賱丕 - 賱丕 鬲乇賶 賲孬賱賷 兀賳 (丕賱廿爻賱丕賲 賴賵 丕賱丨賱),賵兀賳賴 賯胤毓丞 丕賱兀丨噩賷丞 丕賱賳丕賯氐丞 丕賱鬲賷 亘丿賵賳賴丕 賳丨賳 賱丕 卮賷亍,賵亘賴丕 賳丨賳 兀毓馗賲 卮賷亍..
廿匕丕 賰賳鬲 兀丨丿 兀賵賱卅賰 賮氐丿賯賳賷,賴匕丕 丕賱賰鬲丕亘 賱賷爻 賱賰
鬲丨爻亘賴 賰鬲丕亘賸丕 丌禺乇 賲賳 鬲賱賰 丕賱賰鬲亘 丕賱賲賲賱丞 賲賰乇乇丞 丕賱賮賰乇丞責 丕賳鬲馗乇 賯賱賷賱賸丕貨賮氐賮毓丕鬲 賲丨賲丿 兀爻丿 毓賱賶 賵卮賰 兀賳 鬲賳賴丕賱 丨丕賱賸丕
4.
賱賲丕匕丕 鬲禺賱賻賾賮 丕賱賲爻賱賲賵賳責..賱賲丕匕丕 鬲賯丿賻賾賲 睾賷乇賴賲責
賷賯賵賱賴丕 兀爻丿 賲亘丕卮乇丞賸 賵丿賵賳 賲賵丕乇亘丞:
丕賱爻亘亘 兀賳賳丕 鬲乇賰賳丕 丕賱廿爻賱丕賲 賴賵賷丞 賵毓賯賷丿丞 賵賮賰乇賸丕,賵丕賱鬲夭賲賳丕 亘賴 賮賯胤 卮毓丕卅乇賸丕 賵夭賷賸丕,賵丕賱賲鬲丿賷賳 賮賷賳丕 賷賲賱兀 賯賱亘賴 亘賳賷丞 丿賵賳 兀賳 賷氐丿賯賴丕 亘毓賲賱..
賷賲賰賳賰 賯賷丕爻 賴匕丕 毓賱賶 賰賱 卮賷亍: 賰賳 賲賲孬賱賸丕,賰丕鬲亘賸丕,毓丕賲賱賸丕,亘胤賱賸丕 乇賷丕囟賷賸丕 兀賵 賯丕卅丿賸丕 爻賷丕爻賷賸丕..廿匕丕 賱賲 鬲賰賳 丨丕囟乇 丕賱乇賵丨,睾丕賷鬲賰 丕賱賱賴 賵丕賱廿爻賱丕賲 賲賳 毓賲賱賰,賮毓賲賱賰 亘賱丕 賯賷賲丞..
賵廿匕丕 賰丕賳鬲 賳賷鬲賰 賲禺賱氐丞 賵乇賵丨賰 卮丿賷丿丞 丕賱廿賷賲丕賳,賱賰賳 亘賱丕 毓賲賱,賮亘賰 賱賳 賷鬲賯丿賲 丕賱廿爻賱丕賲 禺胤賵丞..
賳丨賳 兀賲丞 丕賳賯爻賲賳丕 廿賱賶 賮卅鬲賷賳 毓馗賷賲鬲賷賳: 賵丕丨丿丞 鬲毓賲賱 賰賱 卮賷亍 賵丕賱賱賴 賱賷爻 睾丕賷鬲賴丕,賵賵丕丨丿丞 鬲丨亘 丕賱賱賴 賵鬲乇賷丿 丕乇囟丕卅賴 賱賰賳 賱丕 鬲購賯丿賽賾賲 毓賲賱賸丕 賵賱賵 賰丕賳 亘爻賷胤賸丕..
賵賴賳丕賰 賮卅丞 孬丕賱孬丞 兀賯賱 丨噩賲賸丕 賵兀卮丿 囟乇乇賸丕: 鬲賱賰 丕賱鬲賶 鬲囟賲乇 丕賱卮乇 賱賱廿爻賱丕賲 賵鬲爻毓賶 亘賰賱 賯賵鬲賴丕 賱爻丨賯賴 賮賷 賯賱賵亘 丕賱賳丕爻..
!賵亘賷賳 賰賱 賴丐賱丕亍 賷囟賷毓 丕賱丕爻賱丕賲
5.
賱賲丕匕丕 鬲禺賱賻賾賮 丕賱賲爻賱賲賵賳責..賱賲丕匕丕 鬲賯丿賻賾賲 睾賷乇賴賲責
賱兀賳賳丕 噩毓賱賳丕 賰賱 丨賷丕鬲賳丕,毓亘丕丿丕鬲 賵賲毓丕賲賱丕鬲,廿賲丕 兀丿丕亍賸 噩爻丿賷賸丕 亘賱丕 乇賵丨,兀賵 乇賵丨 賮賯胤 賵(乇亘賰 乇亘 賯賱賵亘)..
賷卮賴丿 亘賴匕丕 丕賱卮賷禺 丕賱賲賳丕賮賯,丕賱賲購氐賱賾賷 丕賱賲乇鬲卮賷,兀賵 丕賱乇丕賯氐丞 丕賱鬲賷 鬲賳賴賷 毓丕賲賸丕 賲賳 賮賯乇丕鬲 丕賱乇賯氐 孬賲 鬲賰丕賮賶亍 賳賮爻賴丕 亘乇丨賱丞 賱賱丨噩!!..
鬲禺賱賻賾賮 丕賱賲爻賱賲賵賳 丨賷賳 馗賳賵丕 丿賷賳賴賲 (毓丕丿丕鬲 賯丿賷賲丞),賵兀賳 丕賱丨囟丕乇丞 丕賱丨賯丞 賴賷 鬲賯賱賷丿 兀毓賲賶 賱賱睾乇亘 (賱兀賳賴 賳丕噩丨..廿匕賳 賴賵 毓賱賶 丨賯)..
鬲禺賱賻賾賮 丕賱賲爻賱賲賵賳 丨賷賳 丕乇鬲囟賵丕 爻亘賷賱賸丕 睾賷乇 丕賱丕爻賱丕賲 賮賰丕賮卅賴賲 丕賱賱賴 亘丕賱匕賱丞 丕賱兀亘丿賷丞 賮賷 賰賱 卮賷亍 賱丕 賷丨賲賱 禺丕鬲賲 丕賱丕爻賱丕賲
6.
賱賲 賳賰賳 兀亘丿賸丕,賵賱丕 爻賳賰賵賳,賰丕賱丨囟丕乇丞 丕賱睾乇亘賷丞..丕賱廿爻賱丕賲 兀鬲賶 賰丿賷賳 賵丿賵賱丞,賲乇賰夭賴 丕賱賱賴 賵睾丕賷鬲賴 丨爻賳丞 丕賱丿賳賷丕 賵丨爻賳丞 丕賱丌禺乇丞..
丕賱丨囟丕乇丕鬲 丕賱睾乇亘賷丞 賯丕賲鬲 毓賱賶 賲亘丿兀 丕賱亘乇丕噩賲丕鬲賷丞 賮丨爻亘,賲毓亘賵丿賴丕 丕賱賲氐賱丨丞,賵賴丿賮賴丕 乇賮丕賴賷丞 賵鬲賯丿賲 賲賵丕胤賳賷賴丕..
丿賷賳賴丕 賴丕賲卮賷,賵丕賱賲鬲丿賷賳 賮賷賴丕 毓賯賷丿鬲賴 鬲鬲賱禺氐 賮賷 (賲賲賱賰鬲賷 賱賷爻鬲 賲賳 賴匕丕 丕賱毓丕賱賲)..
丕賱賲爻賱賲賵賳 丕賱賷賵賲責 賯丿 毓賱賯賵丕 賮賶 丕賱賲賳鬲氐賮貨賱丕 賴賲 賳噩丨賵丕 賮賷 亘賳丕亍 丨囟丕乇丞 乇賵丨賷丞 賵賲丕丿賷丞 賰兀噩丿丕丿賴賲,賵賱丕 賴賲 鬲禺賱賵丕 毓賳 丕賱毓賯賷丿丞 賵氐賳毓賵丕 丨囟丕乇丞 賲丕丿賷丞 賱賰賳 鬲爻鬲丨賯 丕賱賮禺乇 賰亘賱丕丿 丕賱睾乇亘..
賴匕丕 賳丨賳 亘丕禺鬲氐丕乇: 毓賱賶 賴丕賲卮 賴匕丕 丕賱毓丕賱賲..兀毓丿丕丿 賲賴賵賱丞 賰睾孬丕亍 丕賱爻賷賱 賱賰賳 亘賱丕 賯賷賲丞
7.
賮賷 賴匕丕 丕賱賰鬲丕亘 氐賮毓丕鬲 賱賲 兀鬲禺賷賱 兀賳 兀賳丕賱賴丕 賲賳 賰丕鬲亘..
賰丕鬲亘 賱丕 賷禺卮丕賳賷,賱丕 賷賴鬲賲 亘囟賷賯賷,賵賱丕 賲卮賰賱丞 賱丿賷賴 兀賳 賷賯賵賱 賱賷 亘乇兀賷賴 丕賱匕賷 賷禺卮賶 賮胤丕丨賱 丕賱毓賱賲丕亍 (廿賱丕 賲賳 乇丨賲 乇亘賷) 兀賳 賷賯賵賱賵賴 氐乇丕丨丞賸..
賲丨賲丿 兀爻丿 卮噩丕毓 丨賯賸丕貨賲賳 爻賵丕賴 爻賷賯賵賱 賱賰 丕賱賷賵賲 兀賳賳丕 亘丿賵賳 丕賱廿爻賱丕賲 亘賰賱 賲丕 賮賷賴 兀賯賱 賲賳 丕賱丿賵丕亘責
兀賳賳丕 賲噩賲賵毓丞 賲賳 丕賱賲賵賴賵賵爻賷賳 亘丕賱禺乇丕賮丕鬲 賵丕賱鬲賮丕賴丕鬲,賳賴鬲賲 亘賮賷丿賷賵 丕賱卮賷禺 丕賱匕賷 兀亘賰賶 丕賱賲賱丕賷賷賳,賵丕賱鬲賱丕賵丞 丕賱鬲賷 兀爻賱賲鬲 亘爻亘亘賴丕 賲丿賷賳丞 賰丕賲賱丞,賵丕賱賮鬲丕丞 丕賱鬲賷 賯匕賮鬲 賲氐丨賮賸丕 賮鬲丨賵賱鬲 廿賱賶 囟賮丿毓丞!!!!
賲賳 爻賵丕賴 爻賷氐丿賲賰 兀賱丕 鬲氐丿賯 兀賳 (丕賱廿爻賱丕賲 賯丕丿賲) 廿匕丕 兀爻賱賲 亘囟毓 賲卅丕鬲 賮賷 兀賵乇賵亘丕 兀賵 兀賲乇賷賰丕 賰賲丕 賷丨丕賵賱 丕賱卮賷賵禺 丕賱賷賵賲 丕賯賳丕毓賳丕,賮賶 賲丨丕賵賱丞 亘丕卅爻丞 賱賱鬲賲丨購賾賰 賮賷 兀賷 賳氐乇 夭丕卅賮 賷賴賵賽賾賳 禺賷亘鬲賳丕責 賵兀賳 噩夭亍賸丕 賲賳 賲氐賷亘鬲賳丕 賴賵 丕賱賮賯賴 丕賱賲鬲丨噩乇 賵丕賱賳丕賯氐責 賵兀賳 爻賳丞 丕賱賳亘賷 鬲丐禺匕 賰丕賲賱丞賸 兀賵 鬲鬲乇賰 賰丕賲賱丞賸 賱丕 毓賱賶 丕賱賴賵賶 賰賲丕 賷賮毓賱 兀睾賱亘賳丕責
"賱丕 賮丕卅丿丞 賲賳 丕禺賮丕亍 丕賱丨賯賷賯丞,賵丕丿毓丕亍 兀賳 丕賱毓丕賱賲 丕賱丕爻賱丕賲賷 賷賳賲賵 賵兀賳 兀賴賱 丕賱睾乇亘 賷乇賵賳 噩賲丕賱 丕賱廿爻賱丕賲 卮賷卅賸丕 賮卮賷亍,賵賰賱 鬲賱賰 丕賱丨噩噩 丕賱鬲賷 賳賯賳毓 亘賴丕 兀賳賮爻賳丕 賵賳購胤賲卅賳 囟賲丕卅乇賳丕 兀賳 廿匕賱丕賱賳丕 賱賲 賷氐賱 亘毓丿 廿賱賶 丕賱丿乇賰 丕賱兀爻賮賱.賱丕,廿賳賳丕 亘丕賱賮毓賱 丕賱丌賳 賮賶 丕賱丿乇賰 丕賱兀爻賮賱 "..
賰匕丕 賷賯賵賱 賲丨賲丿 兀爻丿,賮賲賳 丕賱賷賵賲 賯丿 賷賯賵賱 賴匕丕 爻賵丕賴責
8.
賴匕丕 賱賷爻 賰鬲丕亘賸丕 丿賷賳賷賸丕 廿賳 馗賳賳鬲 匕賱賰貨廿賳賴 鬲丨賱賷賱 鬲丕乇賷禺賷 爻賷丕爻賷 賵丕噩鬲賲丕毓賷..
賷賮賰乇 賲毓賰 亘氐賵鬲賺 毓丕賱賺,賷賳丕賯卮賰,賵賷乇爻賲 賲毓賰 丕賱爻亘賷賱 賱廿毓丕丿丞 丕賱毓夭丞 賱賴匕賴 丕賱兀賲丞 丕賱賲賰賱賱丞 亘丕賱毓丕乇..
"賱賷爻 賱賳丕 賱賱禺賱丕氐 賲賳 毓丕乇 賴匕丕 丕賱丕賳丨胤丕胤 丕賱匕賷 賳丨賳 賮賷賴 廿賱丕 賲禺乇噩 賵丕丨丿: 兀賳 賳購卮毓乇 兀賳賮爻賳丕 亘匕賱 賴匕丕 丕賱毓丕乇,兀賳 賳噩毓賱賴 賳氐亘 兀毓賷賳賳丕 賱賷賱 賳賴丕乇,賵兀賳 賳購胤毓賲 賲乇丕乇鬲賴 廿賱賶 兀賳 賳毓夭賲 毓夭賲賸丕 兀賰賷丿賸丕 毓賱賶 廿夭丕賱丞 兀爻亘丕亘賴 "
9.
兀毓賷亘 賮賯胤 毓賱賶 丕賱賰鬲丕亘 賳賯胤丞 兀睾賮賱賴丕 賮賷 丕賳丨胤丕胤 丕賱賲爻賱賲賷賳: 賵賴賷 丕賱丕爻鬲亘丿丕丿 丕賱爻賷丕爻賷..
賱丕 兀丨丿 賷賳賰乇 兀亘丿賸丕 丿賵乇 丨賰丕賲賳丕 丕賱兀噩賱丕亍 賮賷 鬲丿賲賷乇 賵毓賷 丕賱卮毓賵亘,賵爻丨賯 毓夭鬲賴賲 賵乇睾亘鬲賴賲 賮賶 丕賱賳賴賵囟 亘兀賳賮爻賴賲 賵亘亘賱丿丕賳賴賲..
丕賱丨丕賰賲 丿賵乇賴 兀賳 賷兀鬲賷 賱賷丨賰賲,賵賷噩丿 賮賷 賳賮爻 丕賱賵賯鬲 丕賱賵爻賷賱丞 賱賯鬲賱 兀賷賾丞 賲丨丕賵賱丞 賲賳 卮毓亘賴 賱賱鬲賮賰賷乇 亘賷賳賲丕 賷丨賰賲..
廿匕丕 賮賰乇 丕賱卮毓亘 爻兀賱,賵廿匕丕 爻兀賱 胤丕賱亘,賵廿匕丕 胤丕賱亘 孬丕乇 賮禺賱毓 賮兀亘丿賱..
賲賳 丕賱丨丕賰賲 丕賱匕賷 賷噩毓賱 卮毓亘賴 賷賳賴囟 亘丕賱丕爻賱丕賲 賵賴賵 賷毓賱賲 兀賳 丌禺乇 賲丕 賷丨賰賲 亘賴 賴賵 丕賱丕爻賱丕賲責
10.
賯購乇亘 丕賱賳賴丕賷丞 賰賳鬲 賯丿 丕爻鬲賯乇乇鬲 毓賱賶 賲賳丨賴 兀乇亘毓 賳噩賲丕鬲
丿爻丕賲丞 丕賱賳氐賮 丕賱兀賵賱 賵孬賽賯賻賱賴,賵丕賱鬲乇噩賲丞 丕賱兀賰丕丿賷賲賷丞 兀賰孬乇 賲賲丕 賷丨鬲賲賱 丕賱賰鬲丕亘 噩毓賱丕賳賷 兀賳鬲賯氐 賳噩賲丞
賱賰賳 賲毓 賰賱賲丞 丕賱禺鬲丕賲 賱賲 鬲胤丕賵毓賳賷 賷丿丕賷..
丿賷賳賳丕 毓賽乇囟賳丕..賯亘賱 丕賱賳爻丕亍,賯亘賱 丕賱兀乇囟,賯亘賱 丨鬲賶 兀賳賮爻賳丕..
廿賳 賱賲 賷爻鬲丨賯 匕賱賰 丕賱睾賷賵乇 毓賱賶 毓賽乇囟賴,丕賱氐丕乇禺 睾囟亘賸丕,丕賱毓賱丕賲丞 丕賱賰丕賲賱丞 賮賲賳匕丕 賷爻鬲丨賯責
11.
" 賰賷 賷爻鬲胤賷毓 丕賱賲爻賱賲 丕丨賷丕亍 丕賱廿爻賱丕賲 賲賳 噩丿賷丿 賷噩亘 兀賳 賷毓賷卮 毓丕賱賷 丕賱乇兀爻.賷丿乇賰 兀賳賴 賲賲賷夭 賵賲禺鬲賱賮 毓賳 爻丕卅乇 丕賱賳丕爻,賵兀賳 賷賰賵賳 毓馗賷賲 丕賱賮禺乇 賱兀賳賴 賰匕賱賰.賷噩亘 毓賱賷賴 兀賳 賷賰丿賻賾 賱賷丨鬲賮馗 亘賴匕丕 丕賱賮丕乇賯 毓賱賶 兀賳賴 氐賮丞 睾丕賱亘丞,賵兀賳 賷毓賱賳 賴匕丕 丕賱賮丕乇賯 毓賱賶 丕賱賳丕爻 亘卮噩丕毓丞 亘丿賱賸丕 賲賳 兀賳 賷毓鬲匕乇 毓賳賴 亘賷賳賲丕 賷丨丕賵賱 兀賳 賷匕賵亘 賮賷 賲賳丕胤賯 孬賯丕賮賷丞 兀禺乇賶 "
賴匕賴 賵氐賷丞 賲丨賲丿 兀爻丿..
兀賲丕 兀賳丕 賮兀賵氐賷賰賲 毓賳賷 亘賴匕丕 丕賱賰鬲丕亘貨賱乇亘賲丕 兀丨丿 賯丕乇卅賷賴 賷賵賲賸丕 賷賳噩丨 賮賷賲丕 毓噩夭鬲購 毓賳賴..賲丕 毓噩夭賳丕 毓賳賴 噩賲賷毓賸丕..
賵丕賱爻賱丕賲
丨爻丕賲 毓丕丿賱
25.09.2017
"賳丨賳 賱丕 賳丨鬲丕噩 賱廿氐賱丕丨 丕賱廿爻賱丕賲 賰賲丕 賷馗賳 亘毓囟 丕賱賲爻賱賲賷賳貨賮丕賱廿爻賱丕賲 賰丕賲賱 亘賳賮爻賴.丕賱匕賷 賳丨鬲丕噩 廿賱賷賴 賮毓賱賸丕 丕氐賱丕丨 賲賵賯賮賳丕 賳丨賳 賲賳 丕賱廿爻賱丕賲 亘賲毓丕賱噩丞 賰爻賱賳丕 賵睾乇賵乇賳丕 賵賯賽氐賻乇 賳馗乇賳丕.賳丨鬲丕噩 兀賳 賳毓丕賱噩 賲爻丕賵卅賳丕 賳丨賳 賱丕 丕賱賲爻丕賵賶亍 丕賱賲夭毓賵賲丞 賱丿賷賳賳丕 ".
賲丨賲丿 兀爻丿
2.
賰賷 鬲毓乇賮 毓賷賵亘賰,鬲賱賰 丕賱鬲賷 賱賳 賷氐丕乇丨賰 亘賴丕 兀丨丿,鬲丨鬲丕噩 兀丨丿 丕孬賳賷賳:
廿賲丕 賯乇賷亘賹 賷丨亘賰,兀賵 睾乇賷亘賹 賱丕 賷禺卮丕賰
!賮賷 賴匕丕 丕賱賰鬲丕亘 賷爻賵賯 廿賱賷賰 丕賱賯丿乇,賰賲爻賱賲,賯乇賷亘賹 賱賰,賲爻賱賲 賲孬賱賰,賱賰賳賴 卮丿賷丿 丕賱睾賷乇丞 毓賱賶 丿賷賳賴 兀賰孬乇 賲賳 賲卅丕鬲 丕賱賲鬲卮丿賯賷賳 亘丕爻賲賴..
賵賮賷 賳賮爻 丕賱賵賯鬲 賴賵 睾乇賷亘,兀噩賳亘賷,賱丕 鬲鬲丨賰賲 賮賷賴 賳毓乇丞 丕賱毓乇亘 賵賱丕 丕賱丕毓鬲夭丕夭 丕賱兀毓賲賶 亘丕賱廿爻賱丕賲 賵兀賴賱賴 賮賷睾賮賱 亘賴匕丕 毓賷賵亘賴賲
賮賷 乇兀賷賷 兀賵賱賶 賲賲賷夭丕鬲 賴匕丕 丕賱賰鬲丕亘,賵兀賴賲賴丕,賴賷 賴賵賷丞 賲賳 賰鬲亘賴
3.
丿毓賳賷 兀氐丕乇丨賰,廿匕丕 賰賳鬲賻 賲爻賱賲賸丕 氐賵乇賷賸丕 賱丕 賷賴鬲賲 亘丕賱丕爻賱丕賲 賱丕 毓賱賵賸丕 賵賱丕 丕賳丨胤丕胤賸丕..
廿匕丕 賰賳鬲賻 賱丕 鬲卮睾賱 亘丕賱賰 亘鬲賱賰 丕賱兀賲賵乇,賵賱丕 鬲孬賷乇賰 丕賱丨賲賷丞 毓賱賶 丿賷賳賰 丨賷賳 鬲乇賶 兀賴賱賴 兀匕賱丕亍..
賵廿匕丕 賰賳鬲賻 - 丕禺賵丕賳賷賸丕 兀賲 賱丕 - 賱丕 鬲乇賶 賲孬賱賷 兀賳 (丕賱廿爻賱丕賲 賴賵 丕賱丨賱),賵兀賳賴 賯胤毓丞 丕賱兀丨噩賷丞 丕賱賳丕賯氐丞 丕賱鬲賷 亘丿賵賳賴丕 賳丨賳 賱丕 卮賷亍,賵亘賴丕 賳丨賳 兀毓馗賲 卮賷亍..
廿匕丕 賰賳鬲 兀丨丿 兀賵賱卅賰 賮氐丿賯賳賷,賴匕丕 丕賱賰鬲丕亘 賱賷爻 賱賰
鬲丨爻亘賴 賰鬲丕亘賸丕 丌禺乇 賲賳 鬲賱賰 丕賱賰鬲亘 丕賱賲賲賱丞 賲賰乇乇丞 丕賱賮賰乇丞責 丕賳鬲馗乇 賯賱賷賱賸丕貨賮氐賮毓丕鬲 賲丨賲丿 兀爻丿 毓賱賶 賵卮賰 兀賳 鬲賳賴丕賱 丨丕賱賸丕
4.
賱賲丕匕丕 鬲禺賱賻賾賮 丕賱賲爻賱賲賵賳責..賱賲丕匕丕 鬲賯丿賻賾賲 睾賷乇賴賲責
賷賯賵賱賴丕 兀爻丿 賲亘丕卮乇丞賸 賵丿賵賳 賲賵丕乇亘丞:
丕賱爻亘亘 兀賳賳丕 鬲乇賰賳丕 丕賱廿爻賱丕賲 賴賵賷丞 賵毓賯賷丿丞 賵賮賰乇賸丕,賵丕賱鬲夭賲賳丕 亘賴 賮賯胤 卮毓丕卅乇賸丕 賵夭賷賸丕,賵丕賱賲鬲丿賷賳 賮賷賳丕 賷賲賱兀 賯賱亘賴 亘賳賷丞 丿賵賳 兀賳 賷氐丿賯賴丕 亘毓賲賱..
賷賲賰賳賰 賯賷丕爻 賴匕丕 毓賱賶 賰賱 卮賷亍: 賰賳 賲賲孬賱賸丕,賰丕鬲亘賸丕,毓丕賲賱賸丕,亘胤賱賸丕 乇賷丕囟賷賸丕 兀賵 賯丕卅丿賸丕 爻賷丕爻賷賸丕..廿匕丕 賱賲 鬲賰賳 丨丕囟乇 丕賱乇賵丨,睾丕賷鬲賰 丕賱賱賴 賵丕賱廿爻賱丕賲 賲賳 毓賲賱賰,賮毓賲賱賰 亘賱丕 賯賷賲丞..
賵廿匕丕 賰丕賳鬲 賳賷鬲賰 賲禺賱氐丞 賵乇賵丨賰 卮丿賷丿丞 丕賱廿賷賲丕賳,賱賰賳 亘賱丕 毓賲賱,賮亘賰 賱賳 賷鬲賯丿賲 丕賱廿爻賱丕賲 禺胤賵丞..
賳丨賳 兀賲丞 丕賳賯爻賲賳丕 廿賱賶 賮卅鬲賷賳 毓馗賷賲鬲賷賳: 賵丕丨丿丞 鬲毓賲賱 賰賱 卮賷亍 賵丕賱賱賴 賱賷爻 睾丕賷鬲賴丕,賵賵丕丨丿丞 鬲丨亘 丕賱賱賴 賵鬲乇賷丿 丕乇囟丕卅賴 賱賰賳 賱丕 鬲購賯丿賽賾賲 毓賲賱賸丕 賵賱賵 賰丕賳 亘爻賷胤賸丕..
賵賴賳丕賰 賮卅丞 孬丕賱孬丞 兀賯賱 丨噩賲賸丕 賵兀卮丿 囟乇乇賸丕: 鬲賱賰 丕賱鬲賶 鬲囟賲乇 丕賱卮乇 賱賱廿爻賱丕賲 賵鬲爻毓賶 亘賰賱 賯賵鬲賴丕 賱爻丨賯賴 賮賷 賯賱賵亘 丕賱賳丕爻..
!賵亘賷賳 賰賱 賴丐賱丕亍 賷囟賷毓 丕賱丕爻賱丕賲
5.
賱賲丕匕丕 鬲禺賱賻賾賮 丕賱賲爻賱賲賵賳責..賱賲丕匕丕 鬲賯丿賻賾賲 睾賷乇賴賲責
賱兀賳賳丕 噩毓賱賳丕 賰賱 丨賷丕鬲賳丕,毓亘丕丿丕鬲 賵賲毓丕賲賱丕鬲,廿賲丕 兀丿丕亍賸 噩爻丿賷賸丕 亘賱丕 乇賵丨,兀賵 乇賵丨 賮賯胤 賵(乇亘賰 乇亘 賯賱賵亘)..
賷卮賴丿 亘賴匕丕 丕賱卮賷禺 丕賱賲賳丕賮賯,丕賱賲購氐賱賾賷 丕賱賲乇鬲卮賷,兀賵 丕賱乇丕賯氐丞 丕賱鬲賷 鬲賳賴賷 毓丕賲賸丕 賲賳 賮賯乇丕鬲 丕賱乇賯氐 孬賲 鬲賰丕賮賶亍 賳賮爻賴丕 亘乇丨賱丞 賱賱丨噩!!..
鬲禺賱賻賾賮 丕賱賲爻賱賲賵賳 丨賷賳 馗賳賵丕 丿賷賳賴賲 (毓丕丿丕鬲 賯丿賷賲丞),賵兀賳 丕賱丨囟丕乇丞 丕賱丨賯丞 賴賷 鬲賯賱賷丿 兀毓賲賶 賱賱睾乇亘 (賱兀賳賴 賳丕噩丨..廿匕賳 賴賵 毓賱賶 丨賯)..
鬲禺賱賻賾賮 丕賱賲爻賱賲賵賳 丨賷賳 丕乇鬲囟賵丕 爻亘賷賱賸丕 睾賷乇 丕賱丕爻賱丕賲 賮賰丕賮卅賴賲 丕賱賱賴 亘丕賱匕賱丞 丕賱兀亘丿賷丞 賮賷 賰賱 卮賷亍 賱丕 賷丨賲賱 禺丕鬲賲 丕賱丕爻賱丕賲
6.
賱賲 賳賰賳 兀亘丿賸丕,賵賱丕 爻賳賰賵賳,賰丕賱丨囟丕乇丞 丕賱睾乇亘賷丞..丕賱廿爻賱丕賲 兀鬲賶 賰丿賷賳 賵丿賵賱丞,賲乇賰夭賴 丕賱賱賴 賵睾丕賷鬲賴 丨爻賳丞 丕賱丿賳賷丕 賵丨爻賳丞 丕賱丌禺乇丞..
丕賱丨囟丕乇丕鬲 丕賱睾乇亘賷丞 賯丕賲鬲 毓賱賶 賲亘丿兀 丕賱亘乇丕噩賲丕鬲賷丞 賮丨爻亘,賲毓亘賵丿賴丕 丕賱賲氐賱丨丞,賵賴丿賮賴丕 乇賮丕賴賷丞 賵鬲賯丿賲 賲賵丕胤賳賷賴丕..
丿賷賳賴丕 賴丕賲卮賷,賵丕賱賲鬲丿賷賳 賮賷賴丕 毓賯賷丿鬲賴 鬲鬲賱禺氐 賮賷 (賲賲賱賰鬲賷 賱賷爻鬲 賲賳 賴匕丕 丕賱毓丕賱賲)..
丕賱賲爻賱賲賵賳 丕賱賷賵賲責 賯丿 毓賱賯賵丕 賮賶 丕賱賲賳鬲氐賮貨賱丕 賴賲 賳噩丨賵丕 賮賷 亘賳丕亍 丨囟丕乇丞 乇賵丨賷丞 賵賲丕丿賷丞 賰兀噩丿丕丿賴賲,賵賱丕 賴賲 鬲禺賱賵丕 毓賳 丕賱毓賯賷丿丞 賵氐賳毓賵丕 丨囟丕乇丞 賲丕丿賷丞 賱賰賳 鬲爻鬲丨賯 丕賱賮禺乇 賰亘賱丕丿 丕賱睾乇亘..
賴匕丕 賳丨賳 亘丕禺鬲氐丕乇: 毓賱賶 賴丕賲卮 賴匕丕 丕賱毓丕賱賲..兀毓丿丕丿 賲賴賵賱丞 賰睾孬丕亍 丕賱爻賷賱 賱賰賳 亘賱丕 賯賷賲丞
7.
賮賷 賴匕丕 丕賱賰鬲丕亘 氐賮毓丕鬲 賱賲 兀鬲禺賷賱 兀賳 兀賳丕賱賴丕 賲賳 賰丕鬲亘..
賰丕鬲亘 賱丕 賷禺卮丕賳賷,賱丕 賷賴鬲賲 亘囟賷賯賷,賵賱丕 賲卮賰賱丞 賱丿賷賴 兀賳 賷賯賵賱 賱賷 亘乇兀賷賴 丕賱匕賷 賷禺卮賶 賮胤丕丨賱 丕賱毓賱賲丕亍 (廿賱丕 賲賳 乇丨賲 乇亘賷) 兀賳 賷賯賵賱賵賴 氐乇丕丨丞賸..
賲丨賲丿 兀爻丿 卮噩丕毓 丨賯賸丕貨賲賳 爻賵丕賴 爻賷賯賵賱 賱賰 丕賱賷賵賲 兀賳賳丕 亘丿賵賳 丕賱廿爻賱丕賲 亘賰賱 賲丕 賮賷賴 兀賯賱 賲賳 丕賱丿賵丕亘責
兀賳賳丕 賲噩賲賵毓丞 賲賳 丕賱賲賵賴賵賵爻賷賳 亘丕賱禺乇丕賮丕鬲 賵丕賱鬲賮丕賴丕鬲,賳賴鬲賲 亘賮賷丿賷賵 丕賱卮賷禺 丕賱匕賷 兀亘賰賶 丕賱賲賱丕賷賷賳,賵丕賱鬲賱丕賵丞 丕賱鬲賷 兀爻賱賲鬲 亘爻亘亘賴丕 賲丿賷賳丞 賰丕賲賱丞,賵丕賱賮鬲丕丞 丕賱鬲賷 賯匕賮鬲 賲氐丨賮賸丕 賮鬲丨賵賱鬲 廿賱賶 囟賮丿毓丞!!!!
賲賳 爻賵丕賴 爻賷氐丿賲賰 兀賱丕 鬲氐丿賯 兀賳 (丕賱廿爻賱丕賲 賯丕丿賲) 廿匕丕 兀爻賱賲 亘囟毓 賲卅丕鬲 賮賷 兀賵乇賵亘丕 兀賵 兀賲乇賷賰丕 賰賲丕 賷丨丕賵賱 丕賱卮賷賵禺 丕賱賷賵賲 丕賯賳丕毓賳丕,賮賶 賲丨丕賵賱丞 亘丕卅爻丞 賱賱鬲賲丨購賾賰 賮賷 兀賷 賳氐乇 夭丕卅賮 賷賴賵賽賾賳 禺賷亘鬲賳丕責 賵兀賳 噩夭亍賸丕 賲賳 賲氐賷亘鬲賳丕 賴賵 丕賱賮賯賴 丕賱賲鬲丨噩乇 賵丕賱賳丕賯氐責 賵兀賳 爻賳丞 丕賱賳亘賷 鬲丐禺匕 賰丕賲賱丞賸 兀賵 鬲鬲乇賰 賰丕賲賱丞賸 賱丕 毓賱賶 丕賱賴賵賶 賰賲丕 賷賮毓賱 兀睾賱亘賳丕責
"賱丕 賮丕卅丿丞 賲賳 丕禺賮丕亍 丕賱丨賯賷賯丞,賵丕丿毓丕亍 兀賳 丕賱毓丕賱賲 丕賱丕爻賱丕賲賷 賷賳賲賵 賵兀賳 兀賴賱 丕賱睾乇亘 賷乇賵賳 噩賲丕賱 丕賱廿爻賱丕賲 卮賷卅賸丕 賮卮賷亍,賵賰賱 鬲賱賰 丕賱丨噩噩 丕賱鬲賷 賳賯賳毓 亘賴丕 兀賳賮爻賳丕 賵賳購胤賲卅賳 囟賲丕卅乇賳丕 兀賳 廿匕賱丕賱賳丕 賱賲 賷氐賱 亘毓丿 廿賱賶 丕賱丿乇賰 丕賱兀爻賮賱.賱丕,廿賳賳丕 亘丕賱賮毓賱 丕賱丌賳 賮賶 丕賱丿乇賰 丕賱兀爻賮賱 "..
賰匕丕 賷賯賵賱 賲丨賲丿 兀爻丿,賮賲賳 丕賱賷賵賲 賯丿 賷賯賵賱 賴匕丕 爻賵丕賴責
8.
賴匕丕 賱賷爻 賰鬲丕亘賸丕 丿賷賳賷賸丕 廿賳 馗賳賳鬲 匕賱賰貨廿賳賴 鬲丨賱賷賱 鬲丕乇賷禺賷 爻賷丕爻賷 賵丕噩鬲賲丕毓賷..
賷賮賰乇 賲毓賰 亘氐賵鬲賺 毓丕賱賺,賷賳丕賯卮賰,賵賷乇爻賲 賲毓賰 丕賱爻亘賷賱 賱廿毓丕丿丞 丕賱毓夭丞 賱賴匕賴 丕賱兀賲丞 丕賱賲賰賱賱丞 亘丕賱毓丕乇..
"賱賷爻 賱賳丕 賱賱禺賱丕氐 賲賳 毓丕乇 賴匕丕 丕賱丕賳丨胤丕胤 丕賱匕賷 賳丨賳 賮賷賴 廿賱丕 賲禺乇噩 賵丕丨丿: 兀賳 賳購卮毓乇 兀賳賮爻賳丕 亘匕賱 賴匕丕 丕賱毓丕乇,兀賳 賳噩毓賱賴 賳氐亘 兀毓賷賳賳丕 賱賷賱 賳賴丕乇,賵兀賳 賳購胤毓賲 賲乇丕乇鬲賴 廿賱賶 兀賳 賳毓夭賲 毓夭賲賸丕 兀賰賷丿賸丕 毓賱賶 廿夭丕賱丞 兀爻亘丕亘賴 "
9.
兀毓賷亘 賮賯胤 毓賱賶 丕賱賰鬲丕亘 賳賯胤丞 兀睾賮賱賴丕 賮賷 丕賳丨胤丕胤 丕賱賲爻賱賲賷賳: 賵賴賷 丕賱丕爻鬲亘丿丕丿 丕賱爻賷丕爻賷..
賱丕 兀丨丿 賷賳賰乇 兀亘丿賸丕 丿賵乇 丨賰丕賲賳丕 丕賱兀噩賱丕亍 賮賷 鬲丿賲賷乇 賵毓賷 丕賱卮毓賵亘,賵爻丨賯 毓夭鬲賴賲 賵乇睾亘鬲賴賲 賮賶 丕賱賳賴賵囟 亘兀賳賮爻賴賲 賵亘亘賱丿丕賳賴賲..
丕賱丨丕賰賲 丿賵乇賴 兀賳 賷兀鬲賷 賱賷丨賰賲,賵賷噩丿 賮賷 賳賮爻 丕賱賵賯鬲 丕賱賵爻賷賱丞 賱賯鬲賱 兀賷賾丞 賲丨丕賵賱丞 賲賳 卮毓亘賴 賱賱鬲賮賰賷乇 亘賷賳賲丕 賷丨賰賲..
廿匕丕 賮賰乇 丕賱卮毓亘 爻兀賱,賵廿匕丕 爻兀賱 胤丕賱亘,賵廿匕丕 胤丕賱亘 孬丕乇 賮禺賱毓 賮兀亘丿賱..
賲賳 丕賱丨丕賰賲 丕賱匕賷 賷噩毓賱 卮毓亘賴 賷賳賴囟 亘丕賱丕爻賱丕賲 賵賴賵 賷毓賱賲 兀賳 丌禺乇 賲丕 賷丨賰賲 亘賴 賴賵 丕賱丕爻賱丕賲責
10.
賯購乇亘 丕賱賳賴丕賷丞 賰賳鬲 賯丿 丕爻鬲賯乇乇鬲 毓賱賶 賲賳丨賴 兀乇亘毓 賳噩賲丕鬲
丿爻丕賲丞 丕賱賳氐賮 丕賱兀賵賱 賵孬賽賯賻賱賴,賵丕賱鬲乇噩賲丞 丕賱兀賰丕丿賷賲賷丞 兀賰孬乇 賲賲丕 賷丨鬲賲賱 丕賱賰鬲丕亘 噩毓賱丕賳賷 兀賳鬲賯氐 賳噩賲丞
賱賰賳 賲毓 賰賱賲丞 丕賱禺鬲丕賲 賱賲 鬲胤丕賵毓賳賷 賷丿丕賷..
丿賷賳賳丕 毓賽乇囟賳丕..賯亘賱 丕賱賳爻丕亍,賯亘賱 丕賱兀乇囟,賯亘賱 丨鬲賶 兀賳賮爻賳丕..
廿賳 賱賲 賷爻鬲丨賯 匕賱賰 丕賱睾賷賵乇 毓賱賶 毓賽乇囟賴,丕賱氐丕乇禺 睾囟亘賸丕,丕賱毓賱丕賲丞 丕賱賰丕賲賱丞 賮賲賳匕丕 賷爻鬲丨賯責
11.
" 賰賷 賷爻鬲胤賷毓 丕賱賲爻賱賲 丕丨賷丕亍 丕賱廿爻賱丕賲 賲賳 噩丿賷丿 賷噩亘 兀賳 賷毓賷卮 毓丕賱賷 丕賱乇兀爻.賷丿乇賰 兀賳賴 賲賲賷夭 賵賲禺鬲賱賮 毓賳 爻丕卅乇 丕賱賳丕爻,賵兀賳 賷賰賵賳 毓馗賷賲 丕賱賮禺乇 賱兀賳賴 賰匕賱賰.賷噩亘 毓賱賷賴 兀賳 賷賰丿賻賾 賱賷丨鬲賮馗 亘賴匕丕 丕賱賮丕乇賯 毓賱賶 兀賳賴 氐賮丞 睾丕賱亘丞,賵兀賳 賷毓賱賳 賴匕丕 丕賱賮丕乇賯 毓賱賶 丕賱賳丕爻 亘卮噩丕毓丞 亘丿賱賸丕 賲賳 兀賳 賷毓鬲匕乇 毓賳賴 亘賷賳賲丕 賷丨丕賵賱 兀賳 賷匕賵亘 賮賷 賲賳丕胤賯 孬賯丕賮賷丞 兀禺乇賶 "
賴匕賴 賵氐賷丞 賲丨賲丿 兀爻丿..
兀賲丕 兀賳丕 賮兀賵氐賷賰賲 毓賳賷 亘賴匕丕 丕賱賰鬲丕亘貨賱乇亘賲丕 兀丨丿 賯丕乇卅賷賴 賷賵賲賸丕 賷賳噩丨 賮賷賲丕 毓噩夭鬲購 毓賳賴..賲丕 毓噩夭賳丕 毓賳賴 噩賲賷毓賸丕..
賵丕賱爻賱丕賲
丨爻丕賲 毓丕丿賱
25.09.2017
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