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Islam Quintet #1
賮賷 馗賱丕賱 丕賱乇賲丕賳
Tariq Ali tells us the story of the aftermath of the fall of Granada by narrating a family sage of those who tried to survive after the collapse of their world. Ali is particularly deft at evoking what life must have been like for those doomed inhabitants, besieged on all sides by intolerant Christendom. "This is a novel that have something to say, and says it well." --"The""Guardian"
Unknown Binding
First published January 1, 1992
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About the author
Tariq Ali
174听books788听followersTariq Ali (Punjabi, Urdu: 胤丕乇賯 毓賱蹖) is a British-Pakistani historian, novelist, filmmaker, political campaigner, and commentator. He is a member of the editorial committee of the New Left Review and Sin Permiso, and regularly contributes to The Guardian, CounterPunch, and the London Review of Books.
He is the author of several books, including Can Pakistan Survive? The Death of a State (1991) , Pirates Of The Caribbean: Axis Of Hope (2006), Conversations with Edward Said (2005), Bush in Babylon (2003), and Clash of Fundamentalisms: Crusades, Jihads and Modernity (2002), A Banker for All Seasons (2007) and the recently published The Duel (2008).
He is the author of several books, including Can Pakistan Survive? The Death of a State (1991) , Pirates Of The Caribbean: Axis Of Hope (2006), Conversations with Edward Said (2005), Bush in Babylon (2003), and Clash of Fundamentalisms: Crusades, Jihads and Modernity (2002), A Banker for All Seasons (2007) and the recently published The Duel (2008).
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February 21, 2012
賳賯卮鬲 毓賱賶 丕賱氐賮丨丞 丕賱丕賵賱賶 賱賱乇賵丕賷賴 鬲賱賰 丕賱毓亘丕乇賴
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""兀賳 鬲爻鬲賷賯馗 賷賵賲丕 賵兀賳鬲 囟丕卅賯 丕賱氐丿乇 賲賴賲賵賲 賱丕 賷禺乇噩賰 賲賳 丨丕賱鬲賰 鬲賱賰 爻賵賶 兀睾鬲賷丕賱 亘乇丕亍丞 亘毓囟 丕賱丕賵乇丕賯 丕賱亘賷囟丕亍 賵賮囟 睾賱丕賮 賰鬲丕亘 ""
亘亘爻丕胤賴 賰丕賳鬲 鬲賱賰 丕賱丨丕賱賴 毓賳丿賲丕 賯乇乇鬲 丕賱亘丿亍 賮賷 賯乇丕亍丞 鬲賱賰 丕賱乇賵丕賷賴 ...
賱丕 賷爻鬲賴賵賷賳賷 兀胤賱丕賯丕 丕賱丕丿亘 丕賱賲鬲乇噩賲...賲丐賲賳賴 賵亘卮丿賴 兀賳 賱賰賱 賱睾丞 賰賳賵夭賴丕 賵賰賳賵夭 丕賱賱睾丞 賲賱賰 賲賳 賷賲鬲賱賰賵賳 匕賱賰 丕賱賱爻丕賳 ...
賱賰賳 亘賳馗乇丞 爻乇賷毓丞 毓賱賶 丕賱睾賱丕賮 賱丕丨馗鬲 兀爻賲 丕賱賰丕鬲亘 ..
胤丕乇賯 毓賱賷
賱賲 兀毓乇賮 賲賳 賯亘賱 賲賳 賴賵 胤丕乇賯 毓賱賶 賴匕丕 賲丕 丕爻鬲丨孬賳賷 毓賱賶 丕賱亘丿亍 ...賯乇丕亍丞 丕賱鬲毓乇賷賮 亘丕賱賰丕鬲亘 噩匕亘鬲賳賷 賵賱賮鬲鬲 賳馗乇賷 賱卮禺氐賷賴 孬丕卅乇賴 (賵賯丿 賳丿乇 賵噩賵丿 鬲賱賰 丕賱卮禺氐賷丕鬲) 亘丕賰爻鬲丕賳賷 賲爻賱賲 賷爻丕乇賷 賷毓賷卮 賮賷 兀賳噩賱鬲乇丕 ...鬲乇賰賷亘賴 賱丕亘丿 賵丕賳 鬲賮乇夭 毓賲賱 兀丿亘賷 亘匕賱賰 丕賱賲爻鬲賵賶 ...
丕賱鬲乇噩賲丞 賱 丿- 賲丨賲丿 毓亘丿丕賱賳亘賷 ..賴賱 賴賵 匕賱賰 丕賱卮禺氐 丕賱丨丕卅夭 毓賱賶 噩丕卅夭丞 爻丕賵賷乇爻 賲賳匕 毓丕賲 毓賳 賲噩賲賵毓鬲賴 丕賱賯氐氐賷賴 (卮亘丨 兀賳胤賵丕賳 鬲卮賷賰賵賮) ...! 兀毓鬲賯丿 匕賱賰 賮鬲乇噩賲丞 丕賱乇賵丕賷丞 賰丕賳鬲 毓賱賶 丿乇噩丞 毓丕賱賷丞 賲賳 丕賱乇賯賷 賮賷 丕賱丕爻賱賵亘 賵丕賱丨亘賰丞 丕賱丕丿亘賷賴 ..鬲乇噩賲丞 賱丕 鬲氐丿乇 廿賱丕 毓賳 賰丕鬲亘 丨賯賷賯賷 .
乇丕噩毓 丕賱鬲乇噩賲丞 丿-胤賱毓鬲 丕賱卮丕賷亘 ,賱胤丕賱賲丕 兀丿乇賰 賴匕丕 丕賱乇噩賱 丕賳 丕賱鬲乇噩賲賴 乇爻丕賱賴 賱賳卮乇 丕賱賵毓賷 賱賱賲噩鬲賲毓 賵賱賷爻 賲噩乇丿 賳賯賱 賲賳 賱睾丞 賱兀禺乇賶 ..亘賲賳鬲賴賶 丕賱氐乇丕丨賴 兀爻賲 賴匕丕 丕賱乇噩賱 毓賱賶 丕賱睾賱丕賮 賵噩丿賳賷 賵丕孬賯賴 丕賳 賱賴匕丕 丕賱賰鬲丕亘 賲囟賲賵賳 孬乇賷 ..賵丕賱丕賴賲 賲賳丕賴囟 賱賲卮乇賵毓 丕賱鬲睾乇賷亘 丕賱賮賰乇賷 .
睾賱丕賮 丕賱乇賵丕賷賴 (賵丕賳 賰賳鬲 賱賲 兀毓乇賮 兀爻賲 賲氐賲賲賴) 匕賰乇賳賷 亘兀睾賱賮丞 丕賱賰鬲亘 丕賱賮丕乇爻賷賴 ..賴賱 賰丕賳 丕賱丕賳丿賱爻賷賵賳 賷乇鬲丿賵賳 丕賱毓賲賲 亘賴匕丕 丕賱卮賰賱 責責責 兀毓鬲賯丿 丕賳 鬲賱賰 丕賱鬲賮氐賷賱賴 兀賮賱鬲鬲 賲賳 丿丕乇 丕賱賳卮乇 ..賱丕 賴匕賴 夭禺丕乇賮 兀賳丿賱爻賷賴 賵賱丕 賲賱丕亘爻 兀賳丿賱爻賷賴 ..賱賰賳 賲丕 鬲丨賵賷 丕賱乇賵丕賷賴 賷噩毓賱賳賷 兀睾賮乇 鬲賱賰 丕賱爻賯胤賴 ...
毓賱賶 睾乇丕乇 噩丕乇爻賷丕 賲丕乇賰賷夭 賮賷 賲丕卅丞 毓丕賲 賲賳 丕賱毓夭賱丞 賷胤丕賱毓賰 胤丕乇賯 毓賱賷 賮賷 丕賱氐賮丨賴 丕賱丕賵賱賶 亘卮噩乇丞 毓丕卅賱丞 (亘賳賵 賴匕賷賱) 丕賱匕賷賳 爻賷氐丕丨亘賵賳丕 胤賵丕賱 兀丨丿丕孬 丕賱賯氐丞 ...
賴匕賷賱 亘丕賱賮毓賱 兀丨丿賶 賯亘丕卅賱 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 丕賱卮賴賷乇賴 (賲賳賴賲 兀禺賵丕賱 丕賱賳亘賷 氐賱賷 丕賱賱賴 毓賱賷賴 賵爻賱賲) 賵兀卮鬲賴乇賵丕 亘丕賱賲賴丕乇丞 賮賷 丕賱賮乇賵爻賷賴 賵賯乇囟 丕賱卮毓乇 賵賱賴賲 亘胤賵賳 毓丿丞 賵爻賰賳賵丕 賳賵丕丨賷 賲鬲賮乇賯賴 ...毓卮賷乇丞 丨爻賳 丕賱賴匕賷賱 丕賱鬲賷 賰丕賳鬲 鬲賯賷賲 賮賷 丕賱卮丕賲 兀禺鬲丕乇鬲 賮賷 丕賱毓丕賲 932 丕賳 鬲賳夭丨 睾乇亘丕 ...丨鬲賶 賵氐賱賵丕 丕賱賷 丕賱丕賳丿賱爻 ...亘丕賱賯乇亘 賲賳 睾乇賳丕胤賴 賵 兀賳卮卅賵丕 賴賳丕賰 丕賱賯乇賷丞 丕賱鬲賷 鬲丨賲賱 兀爻賲賴賲 ..胤丕亘鬲 賴賲 丕賱毓賷卮賴 賴賳丕賰 賮夭乇毓賵丕 賵丨氐丿賵丕 賵丕氐亘丨賵丕 賲賳 丕賱賲賱丕賰 賵毓賱賷丞 丕賱賯賵賲 ..
丕賱賶 兀賳 丌鬲賷 毓賱賶 丕賱丕賳丿賱爻 丨賷賳 賲賳 丕賱丿賴乇 兀氐亘丨 丕賱兀毓夭 賮賷賴賲 兀匕賱 ...
賵賮賷 賴匕丕 丕賱毓氐乇 鬲丿賵乇 兀丨丿丕孬 丕賱乇賵丕賷賴 ...
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賮乇丕賳爻賷爻賰賵 禺賷賲賷賳孬 丿賷 爻賷爻賳乇賵爻...!
賴匕丕 兀賵賱 兀爻賲 氐丕丿賮鬲賴 毓賷賳丕賷 ...
丕賳丕 兀鬲匕賰乇 賴匕丕 丕賱丕爻賲 噩賷丿丕..兀鬲匕賰乇 賰丕乇孬鬲賷賳 丕賳爻丕賳賷鬲賷賳 賲賳賷鬲 亘賴賲 丕賱丨囟丕乇丞 丕賱毓乇亘賷賴 賵丕賱丕爻賱丕賲賷賴 ..亘賱 賯賱 丕賱亘卮乇賷賴..
丕賱丕賵賱賶 賰丕賳鬲 賮賷 兀噩鬲賷丕丨 丕賱鬲鬲丕乇 賱丿賲卮賯 ..賵丕賱孬丕賳賷丞 賲賵氐賵賲 賴匕丕 丕賱乇噩賱 亘賴丕
賴匕丕 丕賱乇噩賱 氐賳毓 賲匕亘丨丞 鬲卮賷亘 賱賴丕 乇兀爻 丕賱賵賱丿丕賳 ...賲匕亘丨丞 鬲丕乇賷禺 賵賴賵賷丞
賴匕丕 丕賱乇噩賱 兀丨乇賯 賲賱賷賵賳賷 賲禺胤賵胤賴 (兀賱賮賷 兀賱賮) 賮賷 睾乇賳丕胤丞 賲賳 丿乇乇 丕賱丨囟丕乇丞 丕賱毓乇亘賷丞 ...賰鬲亘 賮賯賴 賵爻賷乇賴 賵賮賱爻賮賴 賵賱睾賴 賵 賵 賵 賮賷賲丕 賷毓乇賮 亘兀爻賲 爻賵乇 丕賱賳丕乇 賵賱賲 賷賳噩賵 賲賳 亘賷賳 賷丿賷賴 爻賵賶 孬賱丕孬 賲丕卅丞 賲禺胤賵胤 賮賷 丕賱胤亘 賵丕賱賮賱賰 ...賵兀毓鬲賲丿 兀爻賱賵亘 丕賱鬲賳氐賷乇 丕賱賯氐乇賷 賱賱兀賳丿賱爻賷賷賳...賵兀賯鬲乇丨 毓賱賶 丕賱賲賱賰丞 兀賷夭丕亘賷賱丕 丕賳 賷丨囟乇 賲丨丕賰賲 丕賱鬲賮鬲賷卮 丕賱賶 睾乇賳丕胤賴 (賵丨丿孬 亘丕賱賮毓賱) 賵賲賳毓 兀賴賱賴丕 賲賳 丕賱鬲丨丿孬 亘丕賱毓乇亘賷賴 賵 丕賯丕賲丞 丕賱丕毓賷丕丿 賵丕賱丕毓乇丕爻 毓賱賶 胤乇賷賯鬲賴賲 丕賱賲毓乇賵賮賴 ..
匕賱賰 丕賱乇噩賱 賰丕賳 賲乇賵噩丕 賱賱丨賲賱丕鬲 丕賱氐賱賷亘賷賴 賵兀賵毓夭 賱賱賲賱賰 賮乇丿賷賳丕賳丿 亘丕賱丕爻鬲賷賱丕亍 毓賱 丿賵賱 丕賱賲睾乇亘 丕賱毓乇亘賷 ...賵賵丕賮賯 胤賲賵丨 禺賷賲賷賳孬 丕賱丿賷賳賷 胤賲賵丨 賲賱賰賴 賮賷 丕賱孬乇丕亍 賵丕賱丕爻鬲賷賱丕亍 賵丕賱爻賱胤丞 賮賰丕賳 爻賯賵胤 賲丿賷賳丞 賵賴乇丕賳 賮賷 丕賱毓丕賲 1509.賱賰賳 賮乇丿賷賳丕賳丿 兀賰鬲賮賷 亘鬲賱賰 丕賱賲丿賷賳賴 亘賷賳賲丕 馗賱 丨賱賲 禺賷賲賷賳孬 賮賷 丿賵賱丞 賲丐賲賳賴 禺丕賱賷賴 賲賳 丕賱賰賮丕乇 賵丕賱賲賴乇胤賯賷賳 ...廿匕丕 賱賲 賷丐賲賳賵丕 亘丕賱禺賱丕氐 賵 賷鬲賳氐乇賵丕 氐丕睾乇賷賳 賮丕賱爻賷賮 丕賵 丕賱賳賮賷 賲氐賷乇賴賲 .
噩乇賷賲丞 爻賱亘 丕賱賴賵賷丞 賴賷 兀賰孬乇 丕賱丕卮賷丕亍 兀賴丕賳丞 賮賷 鬲丕乇賷禺 爻賯賵胤 丕賱丕賳丿賱爻 ..賱賵 賰丕賳 丕賱睾夭賵 丕賱賯賵胤賷 (賲噩乇丿 睾夭賵) 丕賵 兀丨鬲賱丕賱 ...賱鬲噩賲毓 卮鬲丕鬲 兀賴賱 丕賱丕賳丿賱爻 賷賵賲丕 賵胤乇丿賵賴 ..
賱賰賳 丕賱禺胤丞 丕賱卮賷胤丕賳賷賴 丕賱乇賴賷亘賴 賰丕賳鬲 賲丨賵 賰賱 賲丕 賴賵 毓乇亘賷 賵賲爻賱賲 賲賳 匕丕賰乇丞 兀賲丞 馗賱 丕賱丕爻賱丕賲 亘賷賳 乇亘賵毓賴丕 賳丨賵 孬賲丕賳 賲卅丞 毓丕賲...賵賰賲 賲賳 噩乇丕卅賲 兀乇鬲賰亘鬲 賮賷 爻亘賷賱 匕賱賰 ...鬲鬲丨丿孬 丕賱乇賵丕賷丞 毓賳 兀丨丿賷 鬲賱賰 丕賱賯氐氐(爻賯賵胤 賯乇賷丞 丕賱賴匕賷賱)
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賲丕 亘賷賳 丕賱丕賲丕賳 丕賱匕賷 馗賳 丕賱亘毓囟 丕賳 丕賱鬲丨賵賱 賱賱賳氐乇丕賳賷賴 爻賷賵賮乇賴 賱賴賲 ...賵賲丕 亘賷賳 丕賱賳賵丕賷丕 丕賱丨賯賷賯賷賴 賱賴丐賱丕亍 丕賱賲丨鬲賱賵賳...
賲丕 亘賷賳 乇噩賱 丕賱丿賷賳 丕賱賲禺賱氐 賱賮賰乇鬲賴 丕賱賲丐賲賳 亘兀丨賯賷丞 賰賱賲丞 丕賱乇亘 賮賷 丕賱爻賲賵 丨鬲賶 賵賱賵 毓賱賶 兀爻賳丞 丕賱乇賲丕丨 ...賵亘賷賳 乇噩賱 丿賷賳 爻丕毓賶 丕賱賷 賳亘匕 丕賱毓賳賮 賵丕賱毓賷卮 賮賷 爻賱丕賲..賵亘丕賱賲丨亘賴 賯胤毓丕 爻鬲賳鬲卮乇 賰賱賲丞 丕賱乇亘
賲丕 亘賷賳 丕賱丕爻鬲爻賱丕賲 ...賵丕賱賲賯丕賵賲丞 丕賱賷丕卅爻賴
爻鬲賯胤毓 317 氐賮丨賴 賴賷 毓丿丿 氐賮丨丕鬲 丕賱乇賵丕賷賴 賱賲 兀賲賱 兀賵 丕賳丿賲 胤賷賱丞 賵賯鬲 賯乇丕亍鬲賴丕 (丕賱賱賴賲 丕賱賮氐賱 丕賱毓丕卮乇 賰丕賳 賷賲賰賳 丕禺鬲氐丕乇賴 賮賷 氐賮丨鬲賷賳 ) .
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丕賱賰丕鬲亘 賯丿 兀亘丿毓 賵亘卮丿丞 賮賷 賵氐賮 丕賱丨賷丕賴 丕賱賷賵賲賷賴 賮賷 丕賱丕賳丿賱爻 ..
丕賱卮賵丕乇毓 丕賱賲賳丕夭賱 丕賱胤乇賯丕鬲 丨鬲賶 丕賱胤毓丕賲 ...賱賯丿 賰丿鬲 兀爻賲毓 禺乇賷乇 賲賷丕賴 丕賱噩丿賵賱 賮賷 丨丿賷賯丞 賲賳夭賱 亘賳賷 賴夭賷賱 丕賱鬲賷 鬲爻賯賷 卮噩乇丞 丕賱乇賲丕賳 ...賵孬乇孬乇丕鬲 丕賱噩賵丕乇賷
賰賲丕 兀毓胤賶 氐賵乇丞 毓賳 丕賱賲噩鬲賲毓 丕賱丕賳丿賱爻賷 賲丕 賯亘賱 丕賱睾夭賵 賱賰賳 賮賷 孬賳丕賷丕 丨丿賷孬賴 ..賰賷賮 丕亘鬲毓丿 賴匕丕 丕賱賲噩鬲賲毓 毓賳 鬲毓丕賱賷賲 丕賱丿賷賳 丕賱丕爻賱丕賲賷 ..賵毓賳 丕賱毓賱賲 兀氐賱丕 賵丕賳卮睾賱鬲 胤亘賯丕鬲賴 丕賱毓賱賷丕 亘丕賱胤毓丕賲 賵丕賱乇賷丕卮 賵丕賱乇賮丕賴賷賴 賵賱賲 鬲爻毓賶 賱爻賲賵賴丕 丕賱乇賵丨賷 ..
兀賷囟丕 賱賲 賷賮賵鬲 丕賱賰丕鬲亘 丕賳 賷亘乇夭 丕賳 兀氐賱 丕賱毓賱賴 賰丕賳 亘毓丿 丕賱丨賰丕賲 毓賳 卮毓賵亘賴賲 賵鬲賳丕賮乇 丕賱賲氐丕賱丨 亘賷賳賴賲 ...賱賲 賷氐賳毓 丕賱賲爻賱賲賵賳 (乇睾賲 賵噩賵丿賴賲 孬賲丕賳賷丞 賯乇賵賳) 賲噩鬲賲毓 賲鬲賲丕爻賰 ..賵亘匕賱賰 賷乇爻賷 丕賱賰丕鬲亘 賮賰乇丞 噩丿賷丿丞 兀賳賴 賱丕 毓賱丕賯丞 亘賷賳 鬲賲丕爻賰 丕賱賲噩鬲賲毓 賵賲馗丕賴乇 丨囟丕乇鬲賴 ...賯丿 賷賰賵賳 丕賱賲噩鬲賲毓 賲亘丿毓 賵賲賳鬲噩 賰兀賮乇丕丿 賱賰賳 賱丕 賷卮賰賱賵賳 賵丨丿賴 鬲氐胤賮 禺賱賮 賯賷丕丿丞 賵賯鬲 丕賱賳賵丕夭賱 .
丕賱毓丿賷丿 賲賳 丕賱丨賵丕乇丕鬲 丕賱賮賱爻賮賷賴 丕賱賲賯丕乇賳丞 亘賷賳 胤乇賷賯丞 丕賱鬲賷 兀鬲亘毓賴丕 丕賱賲爻賱賲賵賳 賮賷 睾夭賵 丕賱丕賳丿賱爻 賯丿賷賲丕 賵賰賷賮 毓丕賲賱賵丕 丌爻乇丕賴賲 賵丕賴賱 丕賱賲賲丕賱賰 丕賱鬲賷 睾夭賵賴丕 賵 賰賷賮 鬲毓丕賲賱 丕賱賯賵胤 賲毓賴賲 ...賵賷丿賮毓賰 賴匕丕 賱賱爻丐丕賱 賴賱 賰丕賳 賱丕亘丿 賱賱賲爻賱賲賷賳 丕賳 賷氐賳毓賵丕 丨賲賱丕鬲 鬲胤賴賷乇 毓乇賯賷 賮賷 丕賱亘賱丕丿 丕賱賲賮鬲賵丨賴 丨鬲賶 賷丨丕賮馗賵丕 毓賱賷賴丕 ...賵亘禺丕氐丞 丕賱丕賳丿賱爻 亘毓丿賲丕 賮卮賱賵丕 賮賷 丕賱鬲賯丿賲 賱賲丕 賵乇丕亍 噩亘丕賱 丕賱亘乇丕賳爻 (賲毓乇賰丞 亘賱丕胤 丕賱卮賴丿丕亍)賵馗賱 丕賱禺胤乇 賷賴丿丿 丨丿賵丿賴賲 賵賴賲 毓夭夭賵賴 兀賷囟丕 亘兀賳賯爻丕賲丕鬲 丿丕禺賱賷賴 賮賰丕賳 丕賱爻賯賵胤 賵丕賯毓 賱丕 賲丨丕賱賴 .
丨賵丕乇丕鬲 賮賱爻賮賷賴 毓賱賶 氐毓賷丿 賱丕賴賵鬲賷 鬲賱賰 丕賱鬲賷 賰丕賳鬲 賷卮乇丨 賮賷賴丕 (丕賱夭賳丿賷賯) 賴賰匕丕 兀爻賲賴 ..賲賳賴噩 賵 賮賱爻賮賴 丕亘賵 丕賱毓賱丕亍 丕賱賲毓乇賷 賵 賮賰乇丞 丕賱丿賷賳 丕賱鬲賷 賮乇賯鬲 亘賷賳 丕賱亘卮乇
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廿匕丕 兀毓鬲亘乇賳丕 賲丕 噩丕亍鬲 亘賴 丕賱乇賵丕賷賴 兀賲乇 賲爻賱賲 亘賴 賮丕賱丕賳丿賱爻賷賵賳 賰丕賳賵丕 毓賱賶 丿乇噩丞 賰亘賷乇賴 賲賳 丕賱鬲賮鬲丨 丕賱匕賴賳賷 丕賱匕賷 囟賲賳 毓賱丕賯丕鬲 賲鬲丨乇乇賴 亘賷賳 丕賱乇噩丕賱 賵丕賱賳爻丕亍 ...!賵丕賳 賰賳鬲 兀卮賰 賮賷 賴匕丕 (賴匕丕 賵 丕賱睾賱丕賮 亘噩丕賳亘 丕賱賮氐賱 丕賱毓丕卮乇 賴賲 賲賳 兀囟丕毓賵丕 丕賱賳噩賲賴 丕賱禺丕賲爻賴 賲賳 丕賱乇賵丕賷賴)
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賱賲 賷噩丿 丕賱賰丕鬲亘 賮賷 鬲氐賵賷乇 亘賯丿乇 賲丕 兀噩丕丿 賮賷 賵氐賮 兀賮賳丕亍 賯乇賷丞 丕賱賴匕賷賱 毓賳 亘賰乇丞 兀亘賷賴丕 賵兀丨乇丕賯賴丕 賵賯鬲賱 爻賰丕賳賴丕 賮乇丿丕 賮乇丿丕 ..
賵氐賮 鬲賯卮毓乇 賱賴 丕賱丕亘丿丕賳 丨賯丕 ...亘乇乇 丕賱賯丕卅丿 丕賳賴 賰丕賳 賱丕亘丿 賲賳 兀噩鬲孬丕孬 鬲賱賰 丕賱賯乇賷丞 賲賳 噩匕賵乇賴丕 亘賲丕 賮賷賴丕 賲賳 賳爻丕亍 賵丕胤賮丕賱 ...賱丕賳 丕賱丕胤賮丕賱 賷賰亘乇賵賳 賵 丕賱賳爻丕亍 鬲亘孬 亘丿丕禺賱賴賲 丕賱爻賲 賵鬲毓夭夭 賱丿賷賴賲 卮賴賵丞 丕賱丕賳鬲賯丕賲 ...爻賷氐亘丨賵賳 丿賵賲丕 卮賵賰丞 賮賷 馗賴乇 丕賱賲賲賱賰賴 ..
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卮噩乇丞 丕賱乇賲丕賳 丕賱鬲賷 卮賴丿鬲 兀噩鬲賲丕毓丕鬲 丕賱丕爻乇丞...賵賱賯丕亍丕鬲 丕賱毓卮丕賯 賵丕賱賲丨亘賷賳...賴賷 賳賮爻賴丕 丕賱鬲賷 卮賴丿鬲 賮賳丕亍 丕賱毓丕卅賱賴 ..賵賲賯鬲賱 丌禺乇 丕亘賳丕亍賴丕 ..
賮賷 馗賱丕賱 卮噩乇丞 丕賱乇賲丕賳 丿丕乇 鬲丕乇賷禺
賵丕賳賲丨鬲 兀賲丞
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賮賷 丕賱禺丕鬲賲丞 ...
賷賳鬲賯賱 亘賰 丕賱賰丕鬲亘 賲賳 兀乇囟 丕賱丕賳丿賱爻 丕賱賶 丕賱毓丕賱賲 丕賱噩丿賷丿 ..丕賱丕乇囟 丕賱爻丨乇賷賴 匕丕鬲 噩亘丕賱 賲賳 賮囟丞 賵匕賴亘 ...
兀乇囟 兀爻賴賲鬲 賮賷 夭賷丕丿丞 孬乇賵丕鬲 賲賱賵賰 賯卮鬲丕賱賴 賵賰丕賳 賱賴賲 賮賷賴丕 噩乇丕卅賲 兀賳爻丕賳賷賴 噩丿賷丿賴 ...賱賰賳 鬲賱賰 乇賵丕賷丞 兀禺乇賶
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""兀賳 鬲爻鬲賷賯馗 賷賵賲丕 賵兀賳鬲 囟丕卅賯 丕賱氐丿乇 賲賴賲賵賲 賱丕 賷禺乇噩賰 賲賳 丨丕賱鬲賰 鬲賱賰 爻賵賶 兀睾鬲賷丕賱 亘乇丕亍丞 亘毓囟 丕賱丕賵乇丕賯 丕賱亘賷囟丕亍 賵賮囟 睾賱丕賮 賰鬲丕亘 ""
亘亘爻丕胤賴 賰丕賳鬲 鬲賱賰 丕賱丨丕賱賴 毓賳丿賲丕 賯乇乇鬲 丕賱亘丿亍 賮賷 賯乇丕亍丞 鬲賱賰 丕賱乇賵丕賷賴 ...
賱丕 賷爻鬲賴賵賷賳賷 兀胤賱丕賯丕 丕賱丕丿亘 丕賱賲鬲乇噩賲...賲丐賲賳賴 賵亘卮丿賴 兀賳 賱賰賱 賱睾丞 賰賳賵夭賴丕 賵賰賳賵夭 丕賱賱睾丞 賲賱賰 賲賳 賷賲鬲賱賰賵賳 匕賱賰 丕賱賱爻丕賳 ...
賱賰賳 亘賳馗乇丞 爻乇賷毓丞 毓賱賶 丕賱睾賱丕賮 賱丕丨馗鬲 兀爻賲 丕賱賰丕鬲亘 ..
胤丕乇賯 毓賱賷
賱賲 兀毓乇賮 賲賳 賯亘賱 賲賳 賴賵 胤丕乇賯 毓賱賶 賴匕丕 賲丕 丕爻鬲丨孬賳賷 毓賱賶 丕賱亘丿亍 ...賯乇丕亍丞 丕賱鬲毓乇賷賮 亘丕賱賰丕鬲亘 噩匕亘鬲賳賷 賵賱賮鬲鬲 賳馗乇賷 賱卮禺氐賷賴 孬丕卅乇賴 (賵賯丿 賳丿乇 賵噩賵丿 鬲賱賰 丕賱卮禺氐賷丕鬲) 亘丕賰爻鬲丕賳賷 賲爻賱賲 賷爻丕乇賷 賷毓賷卮 賮賷 兀賳噩賱鬲乇丕 ...鬲乇賰賷亘賴 賱丕亘丿 賵丕賳 鬲賮乇夭 毓賲賱 兀丿亘賷 亘匕賱賰 丕賱賲爻鬲賵賶 ...
丕賱鬲乇噩賲丞 賱 丿- 賲丨賲丿 毓亘丿丕賱賳亘賷 ..賴賱 賴賵 匕賱賰 丕賱卮禺氐 丕賱丨丕卅夭 毓賱賶 噩丕卅夭丞 爻丕賵賷乇爻 賲賳匕 毓丕賲 毓賳 賲噩賲賵毓鬲賴 丕賱賯氐氐賷賴 (卮亘丨 兀賳胤賵丕賳 鬲卮賷賰賵賮) ...! 兀毓鬲賯丿 匕賱賰 賮鬲乇噩賲丞 丕賱乇賵丕賷丞 賰丕賳鬲 毓賱賶 丿乇噩丞 毓丕賱賷丞 賲賳 丕賱乇賯賷 賮賷 丕賱丕爻賱賵亘 賵丕賱丨亘賰丞 丕賱丕丿亘賷賴 ..鬲乇噩賲丞 賱丕 鬲氐丿乇 廿賱丕 毓賳 賰丕鬲亘 丨賯賷賯賷 .
乇丕噩毓 丕賱鬲乇噩賲丞 丿-胤賱毓鬲 丕賱卮丕賷亘 ,賱胤丕賱賲丕 兀丿乇賰 賴匕丕 丕賱乇噩賱 丕賳 丕賱鬲乇噩賲賴 乇爻丕賱賴 賱賳卮乇 丕賱賵毓賷 賱賱賲噩鬲賲毓 賵賱賷爻 賲噩乇丿 賳賯賱 賲賳 賱睾丞 賱兀禺乇賶 ..亘賲賳鬲賴賶 丕賱氐乇丕丨賴 兀爻賲 賴匕丕 丕賱乇噩賱 毓賱賶 丕賱睾賱丕賮 賵噩丿賳賷 賵丕孬賯賴 丕賳 賱賴匕丕 丕賱賰鬲丕亘 賲囟賲賵賳 孬乇賷 ..賵丕賱丕賴賲 賲賳丕賴囟 賱賲卮乇賵毓 丕賱鬲睾乇賷亘 丕賱賮賰乇賷 .
睾賱丕賮 丕賱乇賵丕賷賴 (賵丕賳 賰賳鬲 賱賲 兀毓乇賮 兀爻賲 賲氐賲賲賴) 匕賰乇賳賷 亘兀睾賱賮丞 丕賱賰鬲亘 丕賱賮丕乇爻賷賴 ..賴賱 賰丕賳 丕賱丕賳丿賱爻賷賵賳 賷乇鬲丿賵賳 丕賱毓賲賲 亘賴匕丕 丕賱卮賰賱 責責責 兀毓鬲賯丿 丕賳 鬲賱賰 丕賱鬲賮氐賷賱賴 兀賮賱鬲鬲 賲賳 丿丕乇 丕賱賳卮乇 ..賱丕 賴匕賴 夭禺丕乇賮 兀賳丿賱爻賷賴 賵賱丕 賲賱丕亘爻 兀賳丿賱爻賷賴 ..賱賰賳 賲丕 鬲丨賵賷 丕賱乇賵丕賷賴 賷噩毓賱賳賷 兀睾賮乇 鬲賱賰 丕賱爻賯胤賴 ...
毓賱賶 睾乇丕乇 噩丕乇爻賷丕 賲丕乇賰賷夭 賮賷 賲丕卅丞 毓丕賲 賲賳 丕賱毓夭賱丞 賷胤丕賱毓賰 胤丕乇賯 毓賱賷 賮賷 丕賱氐賮丨賴 丕賱丕賵賱賶 亘卮噩乇丞 毓丕卅賱丞 (亘賳賵 賴匕賷賱) 丕賱匕賷賳 爻賷氐丕丨亘賵賳丕 胤賵丕賱 兀丨丿丕孬 丕賱賯氐丞 ...
賴匕賷賱 亘丕賱賮毓賱 兀丨丿賶 賯亘丕卅賱 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 丕賱卮賴賷乇賴 (賲賳賴賲 兀禺賵丕賱 丕賱賳亘賷 氐賱賷 丕賱賱賴 毓賱賷賴 賵爻賱賲) 賵兀卮鬲賴乇賵丕 亘丕賱賲賴丕乇丞 賮賷 丕賱賮乇賵爻賷賴 賵賯乇囟 丕賱卮毓乇 賵賱賴賲 亘胤賵賳 毓丿丞 賵爻賰賳賵丕 賳賵丕丨賷 賲鬲賮乇賯賴 ...毓卮賷乇丞 丨爻賳 丕賱賴匕賷賱 丕賱鬲賷 賰丕賳鬲 鬲賯賷賲 賮賷 丕賱卮丕賲 兀禺鬲丕乇鬲 賮賷 丕賱毓丕賲 932 丕賳 鬲賳夭丨 睾乇亘丕 ...丨鬲賶 賵氐賱賵丕 丕賱賷 丕賱丕賳丿賱爻 ...亘丕賱賯乇亘 賲賳 睾乇賳丕胤賴 賵 兀賳卮卅賵丕 賴賳丕賰 丕賱賯乇賷丞 丕賱鬲賷 鬲丨賲賱 兀爻賲賴賲 ..胤丕亘鬲 賴賲 丕賱毓賷卮賴 賴賳丕賰 賮夭乇毓賵丕 賵丨氐丿賵丕 賵丕氐亘丨賵丕 賲賳 丕賱賲賱丕賰 賵毓賱賷丞 丕賱賯賵賲 ..
丕賱賶 兀賳 丌鬲賷 毓賱賶 丕賱丕賳丿賱爻 丨賷賳 賲賳 丕賱丿賴乇 兀氐亘丨 丕賱兀毓夭 賮賷賴賲 兀匕賱 ...
賵賮賷 賴匕丕 丕賱毓氐乇 鬲丿賵乇 兀丨丿丕孬 丕賱乇賵丕賷賴 ...
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賮乇丕賳爻賷爻賰賵 禺賷賲賷賳孬 丿賷 爻賷爻賳乇賵爻...!
賴匕丕 兀賵賱 兀爻賲 氐丕丿賮鬲賴 毓賷賳丕賷 ...
丕賳丕 兀鬲匕賰乇 賴匕丕 丕賱丕爻賲 噩賷丿丕..兀鬲匕賰乇 賰丕乇孬鬲賷賳 丕賳爻丕賳賷鬲賷賳 賲賳賷鬲 亘賴賲 丕賱丨囟丕乇丞 丕賱毓乇亘賷賴 賵丕賱丕爻賱丕賲賷賴 ..亘賱 賯賱 丕賱亘卮乇賷賴..
丕賱丕賵賱賶 賰丕賳鬲 賮賷 兀噩鬲賷丕丨 丕賱鬲鬲丕乇 賱丿賲卮賯 ..賵丕賱孬丕賳賷丞 賲賵氐賵賲 賴匕丕 丕賱乇噩賱 亘賴丕
賴匕丕 丕賱乇噩賱 氐賳毓 賲匕亘丨丞 鬲卮賷亘 賱賴丕 乇兀爻 丕賱賵賱丿丕賳 ...賲匕亘丨丞 鬲丕乇賷禺 賵賴賵賷丞
賴匕丕 丕賱乇噩賱 兀丨乇賯 賲賱賷賵賳賷 賲禺胤賵胤賴 (兀賱賮賷 兀賱賮) 賮賷 睾乇賳丕胤丞 賲賳 丿乇乇 丕賱丨囟丕乇丞 丕賱毓乇亘賷丞 ...賰鬲亘 賮賯賴 賵爻賷乇賴 賵賮賱爻賮賴 賵賱睾賴 賵 賵 賵 賮賷賲丕 賷毓乇賮 亘兀爻賲 爻賵乇 丕賱賳丕乇 賵賱賲 賷賳噩賵 賲賳 亘賷賳 賷丿賷賴 爻賵賶 孬賱丕孬 賲丕卅丞 賲禺胤賵胤 賮賷 丕賱胤亘 賵丕賱賮賱賰 ...賵兀毓鬲賲丿 兀爻賱賵亘 丕賱鬲賳氐賷乇 丕賱賯氐乇賷 賱賱兀賳丿賱爻賷賷賳...賵兀賯鬲乇丨 毓賱賶 丕賱賲賱賰丞 兀賷夭丕亘賷賱丕 丕賳 賷丨囟乇 賲丨丕賰賲 丕賱鬲賮鬲賷卮 丕賱賶 睾乇賳丕胤賴 (賵丨丿孬 亘丕賱賮毓賱) 賵賲賳毓 兀賴賱賴丕 賲賳 丕賱鬲丨丿孬 亘丕賱毓乇亘賷賴 賵 丕賯丕賲丞 丕賱丕毓賷丕丿 賵丕賱丕毓乇丕爻 毓賱賶 胤乇賷賯鬲賴賲 丕賱賲毓乇賵賮賴 ..
匕賱賰 丕賱乇噩賱 賰丕賳 賲乇賵噩丕 賱賱丨賲賱丕鬲 丕賱氐賱賷亘賷賴 賵兀賵毓夭 賱賱賲賱賰 賮乇丿賷賳丕賳丿 亘丕賱丕爻鬲賷賱丕亍 毓賱 丿賵賱 丕賱賲睾乇亘 丕賱毓乇亘賷 ...賵賵丕賮賯 胤賲賵丨 禺賷賲賷賳孬 丕賱丿賷賳賷 胤賲賵丨 賲賱賰賴 賮賷 丕賱孬乇丕亍 賵丕賱丕爻鬲賷賱丕亍 賵丕賱爻賱胤丞 賮賰丕賳 爻賯賵胤 賲丿賷賳丞 賵賴乇丕賳 賮賷 丕賱毓丕賲 1509.賱賰賳 賮乇丿賷賳丕賳丿 兀賰鬲賮賷 亘鬲賱賰 丕賱賲丿賷賳賴 亘賷賳賲丕 馗賱 丨賱賲 禺賷賲賷賳孬 賮賷 丿賵賱丞 賲丐賲賳賴 禺丕賱賷賴 賲賳 丕賱賰賮丕乇 賵丕賱賲賴乇胤賯賷賳 ...廿匕丕 賱賲 賷丐賲賳賵丕 亘丕賱禺賱丕氐 賵 賷鬲賳氐乇賵丕 氐丕睾乇賷賳 賮丕賱爻賷賮 丕賵 丕賱賳賮賷 賲氐賷乇賴賲 .
噩乇賷賲丞 爻賱亘 丕賱賴賵賷丞 賴賷 兀賰孬乇 丕賱丕卮賷丕亍 兀賴丕賳丞 賮賷 鬲丕乇賷禺 爻賯賵胤 丕賱丕賳丿賱爻 ..賱賵 賰丕賳 丕賱睾夭賵 丕賱賯賵胤賷 (賲噩乇丿 睾夭賵) 丕賵 兀丨鬲賱丕賱 ...賱鬲噩賲毓 卮鬲丕鬲 兀賴賱 丕賱丕賳丿賱爻 賷賵賲丕 賵胤乇丿賵賴 ..
賱賰賳 丕賱禺胤丞 丕賱卮賷胤丕賳賷賴 丕賱乇賴賷亘賴 賰丕賳鬲 賲丨賵 賰賱 賲丕 賴賵 毓乇亘賷 賵賲爻賱賲 賲賳 匕丕賰乇丞 兀賲丞 馗賱 丕賱丕爻賱丕賲 亘賷賳 乇亘賵毓賴丕 賳丨賵 孬賲丕賳 賲卅丞 毓丕賲...賵賰賲 賲賳 噩乇丕卅賲 兀乇鬲賰亘鬲 賮賷 爻亘賷賱 匕賱賰 ...鬲鬲丨丿孬 丕賱乇賵丕賷丞 毓賳 兀丨丿賷 鬲賱賰 丕賱賯氐氐(爻賯賵胤 賯乇賷丞 丕賱賴匕賷賱)
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賲丕 亘賷賳 丕賱丕賲丕賳 丕賱匕賷 馗賳 丕賱亘毓囟 丕賳 丕賱鬲丨賵賱 賱賱賳氐乇丕賳賷賴 爻賷賵賮乇賴 賱賴賲 ...賵賲丕 亘賷賳 丕賱賳賵丕賷丕 丕賱丨賯賷賯賷賴 賱賴丐賱丕亍 丕賱賲丨鬲賱賵賳...
賲丕 亘賷賳 乇噩賱 丕賱丿賷賳 丕賱賲禺賱氐 賱賮賰乇鬲賴 丕賱賲丐賲賳 亘兀丨賯賷丞 賰賱賲丞 丕賱乇亘 賮賷 丕賱爻賲賵 丨鬲賶 賵賱賵 毓賱賶 兀爻賳丞 丕賱乇賲丕丨 ...賵亘賷賳 乇噩賱 丿賷賳 爻丕毓賶 丕賱賷 賳亘匕 丕賱毓賳賮 賵丕賱毓賷卮 賮賷 爻賱丕賲..賵亘丕賱賲丨亘賴 賯胤毓丕 爻鬲賳鬲卮乇 賰賱賲丞 丕賱乇亘
賲丕 亘賷賳 丕賱丕爻鬲爻賱丕賲 ...賵丕賱賲賯丕賵賲丞 丕賱賷丕卅爻賴
爻鬲賯胤毓 317 氐賮丨賴 賴賷 毓丿丿 氐賮丨丕鬲 丕賱乇賵丕賷賴 賱賲 兀賲賱 兀賵 丕賳丿賲 胤賷賱丞 賵賯鬲 賯乇丕亍鬲賴丕 (丕賱賱賴賲 丕賱賮氐賱 丕賱毓丕卮乇 賰丕賳 賷賲賰賳 丕禺鬲氐丕乇賴 賮賷 氐賮丨鬲賷賳 ) .
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丕賱賰丕鬲亘 賯丿 兀亘丿毓 賵亘卮丿丞 賮賷 賵氐賮 丕賱丨賷丕賴 丕賱賷賵賲賷賴 賮賷 丕賱丕賳丿賱爻 ..
丕賱卮賵丕乇毓 丕賱賲賳丕夭賱 丕賱胤乇賯丕鬲 丨鬲賶 丕賱胤毓丕賲 ...賱賯丿 賰丿鬲 兀爻賲毓 禺乇賷乇 賲賷丕賴 丕賱噩丿賵賱 賮賷 丨丿賷賯丞 賲賳夭賱 亘賳賷 賴夭賷賱 丕賱鬲賷 鬲爻賯賷 卮噩乇丞 丕賱乇賲丕賳 ...賵孬乇孬乇丕鬲 丕賱噩賵丕乇賷
賰賲丕 兀毓胤賶 氐賵乇丞 毓賳 丕賱賲噩鬲賲毓 丕賱丕賳丿賱爻賷 賲丕 賯亘賱 丕賱睾夭賵 賱賰賳 賮賷 孬賳丕賷丕 丨丿賷孬賴 ..賰賷賮 丕亘鬲毓丿 賴匕丕 丕賱賲噩鬲賲毓 毓賳 鬲毓丕賱賷賲 丕賱丿賷賳 丕賱丕爻賱丕賲賷 ..賵毓賳 丕賱毓賱賲 兀氐賱丕 賵丕賳卮睾賱鬲 胤亘賯丕鬲賴 丕賱毓賱賷丕 亘丕賱胤毓丕賲 賵丕賱乇賷丕卮 賵丕賱乇賮丕賴賷賴 賵賱賲 鬲爻毓賶 賱爻賲賵賴丕 丕賱乇賵丨賷 ..
兀賷囟丕 賱賲 賷賮賵鬲 丕賱賰丕鬲亘 丕賳 賷亘乇夭 丕賳 兀氐賱 丕賱毓賱賴 賰丕賳 亘毓丿 丕賱丨賰丕賲 毓賳 卮毓賵亘賴賲 賵鬲賳丕賮乇 丕賱賲氐丕賱丨 亘賷賳賴賲 ...賱賲 賷氐賳毓 丕賱賲爻賱賲賵賳 (乇睾賲 賵噩賵丿賴賲 孬賲丕賳賷丞 賯乇賵賳) 賲噩鬲賲毓 賲鬲賲丕爻賰 ..賵亘匕賱賰 賷乇爻賷 丕賱賰丕鬲亘 賮賰乇丞 噩丿賷丿丞 兀賳賴 賱丕 毓賱丕賯丞 亘賷賳 鬲賲丕爻賰 丕賱賲噩鬲賲毓 賵賲馗丕賴乇 丨囟丕乇鬲賴 ...賯丿 賷賰賵賳 丕賱賲噩鬲賲毓 賲亘丿毓 賵賲賳鬲噩 賰兀賮乇丕丿 賱賰賳 賱丕 賷卮賰賱賵賳 賵丨丿賴 鬲氐胤賮 禺賱賮 賯賷丕丿丞 賵賯鬲 丕賱賳賵丕夭賱 .
丕賱毓丿賷丿 賲賳 丕賱丨賵丕乇丕鬲 丕賱賮賱爻賮賷賴 丕賱賲賯丕乇賳丞 亘賷賳 胤乇賷賯丞 丕賱鬲賷 兀鬲亘毓賴丕 丕賱賲爻賱賲賵賳 賮賷 睾夭賵 丕賱丕賳丿賱爻 賯丿賷賲丕 賵賰賷賮 毓丕賲賱賵丕 丌爻乇丕賴賲 賵丕賴賱 丕賱賲賲丕賱賰 丕賱鬲賷 睾夭賵賴丕 賵 賰賷賮 鬲毓丕賲賱 丕賱賯賵胤 賲毓賴賲 ...賵賷丿賮毓賰 賴匕丕 賱賱爻丐丕賱 賴賱 賰丕賳 賱丕亘丿 賱賱賲爻賱賲賷賳 丕賳 賷氐賳毓賵丕 丨賲賱丕鬲 鬲胤賴賷乇 毓乇賯賷 賮賷 丕賱亘賱丕丿 丕賱賲賮鬲賵丨賴 丨鬲賶 賷丨丕賮馗賵丕 毓賱賷賴丕 ...賵亘禺丕氐丞 丕賱丕賳丿賱爻 亘毓丿賲丕 賮卮賱賵丕 賮賷 丕賱鬲賯丿賲 賱賲丕 賵乇丕亍 噩亘丕賱 丕賱亘乇丕賳爻 (賲毓乇賰丞 亘賱丕胤 丕賱卮賴丿丕亍)賵馗賱 丕賱禺胤乇 賷賴丿丿 丨丿賵丿賴賲 賵賴賲 毓夭夭賵賴 兀賷囟丕 亘兀賳賯爻丕賲丕鬲 丿丕禺賱賷賴 賮賰丕賳 丕賱爻賯賵胤 賵丕賯毓 賱丕 賲丨丕賱賴 .
丨賵丕乇丕鬲 賮賱爻賮賷賴 毓賱賶 氐毓賷丿 賱丕賴賵鬲賷 鬲賱賰 丕賱鬲賷 賰丕賳鬲 賷卮乇丨 賮賷賴丕 (丕賱夭賳丿賷賯) 賴賰匕丕 兀爻賲賴 ..賲賳賴噩 賵 賮賱爻賮賴 丕亘賵 丕賱毓賱丕亍 丕賱賲毓乇賷 賵 賮賰乇丞 丕賱丿賷賳 丕賱鬲賷 賮乇賯鬲 亘賷賳 丕賱亘卮乇
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廿匕丕 兀毓鬲亘乇賳丕 賲丕 噩丕亍鬲 亘賴 丕賱乇賵丕賷賴 兀賲乇 賲爻賱賲 亘賴 賮丕賱丕賳丿賱爻賷賵賳 賰丕賳賵丕 毓賱賶 丿乇噩丞 賰亘賷乇賴 賲賳 丕賱鬲賮鬲丨 丕賱匕賴賳賷 丕賱匕賷 囟賲賳 毓賱丕賯丕鬲 賲鬲丨乇乇賴 亘賷賳 丕賱乇噩丕賱 賵丕賱賳爻丕亍 ...!賵丕賳 賰賳鬲 兀卮賰 賮賷 賴匕丕 (賴匕丕 賵 丕賱睾賱丕賮 亘噩丕賳亘 丕賱賮氐賱 丕賱毓丕卮乇 賴賲 賲賳 兀囟丕毓賵丕 丕賱賳噩賲賴 丕賱禺丕賲爻賴 賲賳 丕賱乇賵丕賷賴)
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賱賲 賷噩丿 丕賱賰丕鬲亘 賮賷 鬲氐賵賷乇 亘賯丿乇 賲丕 兀噩丕丿 賮賷 賵氐賮 兀賮賳丕亍 賯乇賷丞 丕賱賴匕賷賱 毓賳 亘賰乇丞 兀亘賷賴丕 賵兀丨乇丕賯賴丕 賵賯鬲賱 爻賰丕賳賴丕 賮乇丿丕 賮乇丿丕 ..
賵氐賮 鬲賯卮毓乇 賱賴 丕賱丕亘丿丕賳 丨賯丕 ...亘乇乇 丕賱賯丕卅丿 丕賳賴 賰丕賳 賱丕亘丿 賲賳 兀噩鬲孬丕孬 鬲賱賰 丕賱賯乇賷丞 賲賳 噩匕賵乇賴丕 亘賲丕 賮賷賴丕 賲賳 賳爻丕亍 賵丕胤賮丕賱 ...賱丕賳 丕賱丕胤賮丕賱 賷賰亘乇賵賳 賵 丕賱賳爻丕亍 鬲亘孬 亘丿丕禺賱賴賲 丕賱爻賲 賵鬲毓夭夭 賱丿賷賴賲 卮賴賵丞 丕賱丕賳鬲賯丕賲 ...爻賷氐亘丨賵賳 丿賵賲丕 卮賵賰丞 賮賷 馗賴乇 丕賱賲賲賱賰賴 ..
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卮噩乇丞 丕賱乇賲丕賳 丕賱鬲賷 卮賴丿鬲 兀噩鬲賲丕毓丕鬲 丕賱丕爻乇丞...賵賱賯丕亍丕鬲 丕賱毓卮丕賯 賵丕賱賲丨亘賷賳...賴賷 賳賮爻賴丕 丕賱鬲賷 卮賴丿鬲 賮賳丕亍 丕賱毓丕卅賱賴 ..賵賲賯鬲賱 丌禺乇 丕亘賳丕亍賴丕 ..
賮賷 馗賱丕賱 卮噩乇丞 丕賱乇賲丕賳 丿丕乇 鬲丕乇賷禺
賵丕賳賲丨鬲 兀賲丞
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賮賷 丕賱禺丕鬲賲丞 ...
賷賳鬲賯賱 亘賰 丕賱賰丕鬲亘 賲賳 兀乇囟 丕賱丕賳丿賱爻 丕賱賶 丕賱毓丕賱賲 丕賱噩丿賷丿 ..丕賱丕乇囟 丕賱爻丨乇賷賴 匕丕鬲 噩亘丕賱 賲賳 賮囟丞 賵匕賴亘 ...
兀乇囟 兀爻賴賲鬲 賮賷 夭賷丕丿丞 孬乇賵丕鬲 賲賱賵賰 賯卮鬲丕賱賴 賵賰丕賳 賱賴賲 賮賷賴丕 噩乇丕卅賲 兀賳爻丕賳賷賴 噩丿賷丿賴 ...賱賰賳 鬲賱賰 乇賵丕賷丞 兀禺乇賶
November 6, 2015
(賲丕 兀爻賵兀 兀賳 鬲賲賱賰 賵胤賳丕賻 賲賳 睾賷乇 乇噩丕賱
賲丕 兀爻賵兀 兀賳 鬲睾乇爻 卮噩乇丕賸 賲賳 睾賷乇 馗賱丕賱
賲丕 兀爻賵兀 兀賳 鬲丨賲賱 噩乇丨丕賸 賵丕賱亘乇亍 賲丨丕賱
賵胤賳賷..
賱丕 兀賲賱賰 卮賷卅丕賸 賷丕 賵胤賳賷.. 睾賷乇 丕賱賰賱賲丕鬲
賱賰賳 賴賱 鬲丨賷 丕賱賰賱賲丕鬲 賲賳 賲丕鬲賵丕
賴賱 鬲噩丿賷 丕賱賰賱賲丞 賮賷 丕賱兀賲賵丕鬲 )
乇睾賲 賰賱 卮卅 鬲亘賯賶 匕賰乇賶 丕賱兀賳丿賱爻 賲賮噩乇丞 賱賲卮丕毓乇 丕賱丨夭賳 賵丕賱兀爻賶 亘丿丕禺賱賳丕 , 鬲賯賵賱 亘賯賶 : 廿賳賴 賮賷 丕賱兀氐賱 睾夭賵 , 丕丨鬲賱丕賱 , 賮鬲丨 , 賱賰賳 丕賱兀賰賷丿 廿賳賴 賰丕賳 賮賷 丨囟丕乇丞 丕賲鬲丿鬲 賱8 賯乇賵賳 , 賲賱卅鬲 丕賱丿賳賷丕 賵卮睾賱鬲 丕賱毓丕賱賲 , 賵賱匕賱賰 賱丕 鬲賯乇兀 兀賷 卮卅 毓賳 爻賯賵胤 鬲賱賰 丕賱丨囟丕乇丞 廿賱丕 賵鬲丨夭賳 , 丕賱丨夭賳 毓賱賶 丨囟丕乇丞 丕賳鬲賴鬲 賵 賲噩丿 賴購丿賲 賵 賲噩鬲賲毓 丕賳賲丨鬲 丌孬丕乇賴 賵 卮購乇丿 兀賴賱賴.
丕賱乇賵丕賷丞 卮亘賷賴丞 賱賱睾丕賷丞 亘孬賱丕孬賷丞 睾乇賳丕胤丞 賱乇囟賵賶 毓丕卮賵乇 , 賵 廿賳 賰丕賳 兀賮囟賱 賲賳 賵噩賴丞 賳馗乇賷 賱毓賲賯賴 丕賱廿賳爻丕賳賷 丕賱賲賵賮賵乇 賵丕賱丿乇丕賲丕 丕賱賲鬲禺賱賱丞 賱賱兀丨丿丕孬 兀賰孬乇 賲賲丕 賰丕賳 賮賷 丕賱孬賱丕孬賷丞.
兀賷丕賲 丕賱賲爻賱賲賷賳 丕賱兀禺賷乇丞 賮賷 丕賱兀賳丿賱爻 , 賵 丕賱囟睾賵胤 丕賱亘卮毓丞 丕賱鬲賷 鬲毓乇囟賵丕 賱賴丕 , 廿賲丕 兀賳 賷睾賷乇賵丕 丿賷賳賴賲 兀賵 賷賴噩賾乇賵丕 兀賵 賷購賯鬲賱賵丕 , 賱鬲賳鬲賴賷 賮賷 丕賱賳賴丕賷丞 丨囟丕乇丞 夭丕禺乇丞 兀賳丕乇鬲 丕賱丿賳賷丕.
丕賱乇賵丕賷丞 鬲丨賰賷 毓賳 兀爻乇丞 兀乇爻鬲賯乇丕胤賷丞 賵賰賲 丕賱鬲睾賷乇丕鬲 丕賱鬲賷 胤乇兀鬲 毓賱賷賴丕 賵丕賱鬲賳丕夭賱丕鬲 丕賱鬲賷 賰丕賳 丕賱賲胤賱賵亘 賲賳賴賲 鬲賯丿賷賲賴丕 , 賱鬲賳鬲賴賷 賮賷 丕賱賳賴丕賷丞 賳賴丕賷丞 兀賱賷賲丞 鬲賱賷賯 亘丕賳鬲賴丕亍 丿賵賱丞 毓丕賲乇丞 鬲購爻賲賶 丿賵賱丞 丕賱兀賳丿賱爻.
鬲乇噩賲丞 丕賱毓賲賱 噩賷丿丞 , 賵鬲賯丿賷賲 丕賱卮禺氐賷丕鬲 賲賲賷夭 賱賱睾丕賷丞 , 賵氐賮 丕賱賰丕鬲亘 賱賱賲卮丕毓乇 丕賱廿賳爻丕賳賷丞 賰丕賳 賲亘賴乇.
賮賷 丕賱賲噩賲賱 毓賲賱 乇丕卅毓 賷孬賷乇 賮賷 賯賱亘賰 賲禺鬲賱賮 丕賱毓賵丕胤賮 丕賱丨夭賷賳丞.
December 4, 2013
Though this is historical fiction, Ali's novel provides a window on the late 15th century world of al Andalus Spain, a world where Queen Isabella and King Ferdinand and the powerful heads of the Church have battled their way back to power in most of the country and have made treaties with the remaining Muslim population. These treaties promise freedom of life and religion and peace but it seems that the Queen and certain of the church leaders have other plans. Soon acts of violence against Muslim inhabitants begin with the proviso that only true converts will be allowed to stay.
The story is told through the lives of one formerly powerful and still well known Moorish family who live outside Gharnata (or Granada). Their lives are a microcosm of the beliefs and experiences of what might occur in a well to do family of that day, both enjoying the benefit of prestige and its responsibility. We see all that happens through the eyes of many generations. There is also occasional narration by the Bishop leading the Inquisition in Granada and here is a voice that makes my blood run cold.
At one point, among those worrying about the Christians who might be forming an army to come against them, one man says:
"Allah has punished us most severely. He has been
watching our antics on this peninsula for a long time.
He knows what we have done in his name. How Believer
killed Believer. How we destroyed each other's
kingdoms...." (loc 3431)
He is referring to the many wars that erupted within al-Andulus during the Muslim centuries, episodes that ultimately weakened what had been a strong civilization.
I find myself wanting to read more, both fiction and non-fiction, about this time in history. So much of value came out of that earlier period before it was brutally ended in the Inquisition.
Recommended for historical fiction readers.
Received as an ecopy provided by NetGalley.
The story is told through the lives of one formerly powerful and still well known Moorish family who live outside Gharnata (or Granada). Their lives are a microcosm of the beliefs and experiences of what might occur in a well to do family of that day, both enjoying the benefit of prestige and its responsibility. We see all that happens through the eyes of many generations. There is also occasional narration by the Bishop leading the Inquisition in Granada and here is a voice that makes my blood run cold.
At one point, among those worrying about the Christians who might be forming an army to come against them, one man says:
"Allah has punished us most severely. He has been
watching our antics on this peninsula for a long time.
He knows what we have done in his name. How Believer
killed Believer. How we destroyed each other's
kingdoms...." (loc 3431)
He is referring to the many wars that erupted within al-Andulus during the Muslim centuries, episodes that ultimately weakened what had been a strong civilization.
I find myself wanting to read more, both fiction and non-fiction, about this time in history. So much of value came out of that earlier period before it was brutally ended in the Inquisition.
Recommended for historical fiction readers.
Received as an ecopy provided by NetGalley.
March 19, 2016
鬲丿賵乇 兀丨丿丕孬 賴匕賴 丕賱乇賵丕賷丞 賮賷 賯乇賷丞 氐睾賷乇丞 鬲爻賲賶 亘丕賱賴匕賷賱 毓賱賶 賲賯乇亘丞 賲賳 賲丿賷賳丞 睾乇賳丕胤丞 丕賱兀賳丿賱爻賷丞 鬲毓賷卮 賮賷賴丕 毓丕卅賱丞 毓乇亘賷丞 賲爻賱賲丞 賴丕噩乇鬲 賲賳 卮亘丞 丕賱噩夭賷乇丞 丕賱毓乇亘賷丞 丕賱賶 丕賱兀賳丿賱爻貙 賷丨賰賷 胤丕乇賯 毓賱賷 亘爻乇丿賷鬲賴 丕賱賲賲鬲毓丞 賰賷賮 鬲丨賵賱鬲 丨賷丕丞 賴匕賴 丕賱毓丕卅賱丞 丕賱鬲賷 賰丕賳鬲 鬲毓賷卮 賮賷 乇睾丿 丕賱毓賷卮 鬲丨鬲 丕賱丨賰賲 丕賱廿爻賱丕賲賷 賱賱兀賳丿賱爻 賲賳 爻毓丕丿丞 丕賱賶 亘丐爻 亘毓丿 爻賯賵胤 丨賰賲 丕賱賲爻賱賲賷賳 賵賷乇賰夭 毓賱賶 鬲賮丕氐賷賱 丨賷丕鬲賴賲 賵丕賱鬲睾賷乇丕鬲 賮賷 丕賱噩賵丕賳亘 丕賱乇賵丨賷丞 亘毓丿 丨賲賱丕鬲 丕賱鬲賳氐賷乇 丕賱廿噩亘丕乇賷丞 毓賱賶 睾賷乇 丕賱賲爻賷丨賷賷賳
December 14, 2017
I write this review after the close defeat of a potential US Senator, who believed among other things, that a Muslim should not serve in the US Senate because he wouldn鈥檛 swear on the Bible (said douche bag also believes that women should stay in the home and that sex with 14-year-old girls when you鈥檙e in your 30s is okay). This defeat occurred shortly after a sitting US president retweet the unverified 鈥渘ews鈥� tweets of a British hate group. The tweets showed video supposedly showing Muslims behaving badly. A governmental group out of the Netherlands tweeted the president back and said, nope misbehaving dude was not immigrant and not Muslim, and was in jail. When quested about his use of fake news, the spokeswoman for the president who chants fake news 99% of time, said the reality of the videos wasn鈥檛 important, for the president felt they added to the conversation. When it was revealed that the last two 鈥淢uslim鈥� terrorists had been radicalized after their arrival to the US, one could hear crickets chirping. Additionally, there are places in the US where a book that simply depicts a character who is Muslim is banned because it is promoting a religion other than Christianity. I have even taught students who refused to read part of the Korean in a World Lit Class, and before you ask, we had read parts of the Old and New Testament first (granted, I could understand the formal service member鈥檚 refusal. Didn鈥檛 agree with it, but could understand. The other students not so much).
Apparently, there are people in America who would feel right at home in the Reconquista, except for that Catholic bit because according to some of those Americans Catholics worship the Pope.
Ali鈥檚 novel is about a family in Granada right after the conquest by Ferdinand and Isabella. The family is stuck, unsure of whether or not their culture will survive because of the pressure to convert. In short, Ali is telling of the death of a culture, of a lost, one that the reader feels most keenly at the start of the book with the description of book burning.
Is Ali鈥檚 book flawless? No, and, in fact, it is in many ways one of those quiet books where everything is building but the bulk of the actual action is 鈥渟mall鈥� family drama and issues -who will the daughters marry, what is the mystery of the old hermit, and whether a great aunt is truly mad. It is the focus on the quiet, on the family of quasi-believers who are not fully devout that Ali shows how hatred, extremism 鈥� on both sides 鈥� starts. For the actions of the Christians lead to hard choices of the Muslims, but it is those violent actions that also harden the Christians, against those values they should espouse. Ali鈥檚 book is warning, intentional or not, about hatred of a culture or religion and how it destroys all.
Apparently, there are people in America who would feel right at home in the Reconquista, except for that Catholic bit because according to some of those Americans Catholics worship the Pope.
Ali鈥檚 novel is about a family in Granada right after the conquest by Ferdinand and Isabella. The family is stuck, unsure of whether or not their culture will survive because of the pressure to convert. In short, Ali is telling of the death of a culture, of a lost, one that the reader feels most keenly at the start of the book with the description of book burning.
Is Ali鈥檚 book flawless? No, and, in fact, it is in many ways one of those quiet books where everything is building but the bulk of the actual action is 鈥渟mall鈥� family drama and issues -who will the daughters marry, what is the mystery of the old hermit, and whether a great aunt is truly mad. It is the focus on the quiet, on the family of quasi-believers who are not fully devout that Ali shows how hatred, extremism 鈥� on both sides 鈥� starts. For the actions of the Christians lead to hard choices of the Muslims, but it is those violent actions that also harden the Christians, against those values they should espouse. Ali鈥檚 book is warning, intentional or not, about hatred of a culture or religion and how it destroys all.
February 2, 2013
丕賱乇賾賵丌賷丞 鬲丨賾賲賱 兀賮賰丕乇丕賸 "爻禺賷賮丞" 賱廿亘毓丿 丕賱丨丿賵丿 .. 賵賰兀賳賴丌 賰購鬲亘鬲 賱鬲賾噩毓賱 丕賱丨賾夭賳 丨購夭賳賷賳 !
丕賱兀賮賰丌乇 丕賱廿賱丨丌丿賷丞 賲鬲睾賱睾丞 賮賷 丕賱乇賵丕賷丞 亘卮賰賱 賰亘賷乇.. 賵丕賱毓賱丌賯丌鬲 丕賱賲丨乇賾賲丞 丕賱鬲賷 丿賳賾爻鬲 丕賱賰孬賷乇 賲賳 丕賱兀賮乇丌丿 匕賰乇賴丕 賮賷 兀賰孬乇 賲賳 賲賵囟毓 賵賰兀賳賴 兀賲乇 毓丌丿賷 賱丌 賷賯乇亘 丕賱丨乇丌賲 丕賱亘鬲賾丞!
鬲丿賵乇 兀丨丿丌孬 丕賱乇賵丌賷丞 丨賵賱 "亘賳賵 賴丿賷賱" 賵賴賷 毓卮賷乇丞 睾丌丿乇鬲 丿賲卮賯 賱鬲爻鬲賯乇 賯乇亘 睾乇賳丌胤丞 賮賷 賯乇賾賷丞 賴賲 丕爻爻賾賵賴丌 賵丨賲賱鬲 丕爻賲賴賲 ..
賵毓賳丿賲丌 爻賯胤鬲 睾乇賳丌胤丞 亘丿兀鬲 賲毓丌賳鬲賴賲 丨賵賱 丕賱賲爻鬲賯亘賱 丕賱匕賷 爻賷毓賷卮賵賳賴 鬲丨鬲 丨賰賲 賳氐乇丌賳賷 馗丕賱賲 .
兀睾賱亘 丕賱兀丨丿丕孬 賰丕賳鬲 毓賳 兀賲賵乇 丕賱毓丕卅賱丞 丕賱卮禺氐賷丞 賵賲賯丿丕乇 丕賱賮鬲賵乇 丕賱匕賷 賰丕賳 爻丕卅丿丕賸 亘賷賳賴賲 ..賴賲 賲爻賱賲賵賳 丕爻賲丕賸 賵 鬲氐乇賮丌鬲賴賲 賱丌 鬲賵丨賷 亘賴匕丕 !
匕賰賾乇 丕賱乇賾賵丌賷 亘兀賳 兀氐賵賱 亘賳賵 賴丿賷賱 鬲賳丨丿乇 賲賳 氐丨丌亘丞 丕賱乇爻賵賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲
氐賵乇賾賴賲 亘氐賵乇丞 毓丌卅賱丞 鬲購賲丌乇爻 兀賯亘丨 丕賱乇匕丕卅賱 !
賵 賲賳 亘賷賳 丕賱卮禺氐賷丕鬲 丨賮賷丿 丕亘賳 禺賱丿賵賳 噩丌亍 賲賳 丕賱賯丌賴乇丞 賱賷噩賲毓 兀毓賲丕賱 噩丿賴 氐賵賾乇賴 亘兀賳賴 丕賳爻丕賳 賲孬賱賷 賷購卮亘毓 卮賴賵鬲賴 賲毓 氐丿賷賯 賱賴 賮賷 噩丌賲毓丞 丕賱兀夭賴乇 !
兀賷囟丕賸 匕賰乇 兀丨賮丌丿 兀亘賵 毓賱丕亍 丕賱賲毓賾乇賷 賵賰丕賳鬲 卮禺氐賷鬲賴賲 賲鬲賲孬賱丞 亘毓氐丕亘丞 賲賳 丕賱賱氐賵氐 賷爻乇賯賵賳 賲賳 丕賱兀睾賳賷丕亍 丕賱賲爻賱賲賷賳 賵丕賱賲爻賷丨賷賷賳 賵丕賱賷賴賵丿 ! 賵賷賯囟賵賳 丌禺乇 賳賴丕乇賴賲 亘卮乇亘 丕賱賳亘賷匕 賲毓 丕賱乇賯氐 賵丕賱睾賳丕亍 !
賵賵氐賮賵丕 丕賱賲賾毓乇賷 亘丕賱賴乇胤賯丞 賵丕賱廿賱丨丕丿 賵丕賱賮賱爻賮丞 丕賱賲賾亘賳賷丞 毓賱賶 兀爻爻 禺丕胤卅賴 !
賵賮賷 賲噩鬲賲毓 兀氐亘丨 丕賱廿賳爻丕賳 賮賷賴 毓亘丿丕賸 賱卮賴賵丌鬲賴 賰丌賳 賱丌 亘丿賾 賱毓賯丌亘 丕賱賱賴 兀賳 賷鬲賲 .. 爻賱賾胤 毓賱賷賴賲 噩賷賵卮 丕賱氐賱賷亘賷賳 賮兀丨乇賯賵丕 丕賱賯乇賷丞 賵賯鬲賱賵丕 賰賱 賲賳 賮賷賴丌 亘廿亘丌丿丞 噩賲丌毓賷丞 賱賲 賷禺乇噩 賲賳賴丕 兀丨丿丕賸 丨賷丕賾 爻賵賶 乇噩賱賺 賵丌丨丿 !
丕賱賯乇丌乇 噩丌亍 賰乇丿賾丞 賮毓賱 亘毓丿 兀賳 賯鬲賱 兀丨丿 兀亘賳丌亍賴丕 乇卅賷爻 丕賱兀爻丌賯賮丞 賮賷 睾乇賳丌胤丞 毓賳丿賲丕 賯乇乇 賴賵 賵賲噩賲賵毓丞 賲賳 丕賱卮亘丌賳 丕爻鬲毓丌丿丞 丕乇囟賴賲 亘丕賱賯鬲丌賱 !
丕賱賰賾賱 賷毓賱賾賲 亘兀賳賾 丕賱兀賳丿賱爻 賮賷 兀賵丌禺乇 毓賴丿賴丕 爻丌賯賴丕 丕賱賮爻賵賯 丕賱禺賱賯賷 賵丕賱毓賾夭賵賮 毓賳 丕賱噩賴丌丿 賳丨賵 丕賱鬲賾賴賱賰丞 .. 賱賰賳 丕賱賰丌鬲亘 亘丌賱睾 賮賷 賵氐賮 賴匕丕 丕賱鬲乇賾丿賷 丕賱禺賱賾賯賷 ! 賵賮賷 卮賰賾賴 賮賷 丨賯賷賯丞 丕賱亘毓孬 賲丌 亘毓丿 丕賱賲賵鬲 ! 賵丕賱賱賴 兀毓賱賲 ..
丕賱兀賮賰丌乇 丕賱廿賱丨丌丿賷丞 賲鬲睾賱睾丞 賮賷 丕賱乇賵丕賷丞 亘卮賰賱 賰亘賷乇.. 賵丕賱毓賱丌賯丌鬲 丕賱賲丨乇賾賲丞 丕賱鬲賷 丿賳賾爻鬲 丕賱賰孬賷乇 賲賳 丕賱兀賮乇丌丿 匕賰乇賴丕 賮賷 兀賰孬乇 賲賳 賲賵囟毓 賵賰兀賳賴 兀賲乇 毓丌丿賷 賱丌 賷賯乇亘 丕賱丨乇丌賲 丕賱亘鬲賾丞!
鬲丿賵乇 兀丨丿丌孬 丕賱乇賵丌賷丞 丨賵賱 "亘賳賵 賴丿賷賱" 賵賴賷 毓卮賷乇丞 睾丌丿乇鬲 丿賲卮賯 賱鬲爻鬲賯乇 賯乇亘 睾乇賳丌胤丞 賮賷 賯乇賾賷丞 賴賲 丕爻爻賾賵賴丌 賵丨賲賱鬲 丕爻賲賴賲 ..
賵毓賳丿賲丌 爻賯胤鬲 睾乇賳丌胤丞 亘丿兀鬲 賲毓丌賳鬲賴賲 丨賵賱 丕賱賲爻鬲賯亘賱 丕賱匕賷 爻賷毓賷卮賵賳賴 鬲丨鬲 丨賰賲 賳氐乇丌賳賷 馗丕賱賲 .
兀睾賱亘 丕賱兀丨丿丕孬 賰丕賳鬲 毓賳 兀賲賵乇 丕賱毓丕卅賱丞 丕賱卮禺氐賷丞 賵賲賯丿丕乇 丕賱賮鬲賵乇 丕賱匕賷 賰丕賳 爻丕卅丿丕賸 亘賷賳賴賲 ..賴賲 賲爻賱賲賵賳 丕爻賲丕賸 賵 鬲氐乇賮丌鬲賴賲 賱丌 鬲賵丨賷 亘賴匕丕 !
匕賰賾乇 丕賱乇賾賵丌賷 亘兀賳 兀氐賵賱 亘賳賵 賴丿賷賱 鬲賳丨丿乇 賲賳 氐丨丌亘丞 丕賱乇爻賵賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲
氐賵乇賾賴賲 亘氐賵乇丞 毓丌卅賱丞 鬲購賲丌乇爻 兀賯亘丨 丕賱乇匕丕卅賱 !
賵 賲賳 亘賷賳 丕賱卮禺氐賷丕鬲 丨賮賷丿 丕亘賳 禺賱丿賵賳 噩丌亍 賲賳 丕賱賯丌賴乇丞 賱賷噩賲毓 兀毓賲丕賱 噩丿賴 氐賵賾乇賴 亘兀賳賴 丕賳爻丕賳 賲孬賱賷 賷購卮亘毓 卮賴賵鬲賴 賲毓 氐丿賷賯 賱賴 賮賷 噩丌賲毓丞 丕賱兀夭賴乇 !
兀賷囟丕賸 匕賰乇 兀丨賮丌丿 兀亘賵 毓賱丕亍 丕賱賲毓賾乇賷 賵賰丕賳鬲 卮禺氐賷鬲賴賲 賲鬲賲孬賱丞 亘毓氐丕亘丞 賲賳 丕賱賱氐賵氐 賷爻乇賯賵賳 賲賳 丕賱兀睾賳賷丕亍 丕賱賲爻賱賲賷賳 賵丕賱賲爻賷丨賷賷賳 賵丕賱賷賴賵丿 ! 賵賷賯囟賵賳 丌禺乇 賳賴丕乇賴賲 亘卮乇亘 丕賱賳亘賷匕 賲毓 丕賱乇賯氐 賵丕賱睾賳丕亍 !
賵賵氐賮賵丕 丕賱賲賾毓乇賷 亘丕賱賴乇胤賯丞 賵丕賱廿賱丨丕丿 賵丕賱賮賱爻賮丞 丕賱賲賾亘賳賷丞 毓賱賶 兀爻爻 禺丕胤卅賴 !
賵賮賷 賲噩鬲賲毓 兀氐亘丨 丕賱廿賳爻丕賳 賮賷賴 毓亘丿丕賸 賱卮賴賵丌鬲賴 賰丌賳 賱丌 亘丿賾 賱毓賯丌亘 丕賱賱賴 兀賳 賷鬲賲 .. 爻賱賾胤 毓賱賷賴賲 噩賷賵卮 丕賱氐賱賷亘賷賳 賮兀丨乇賯賵丕 丕賱賯乇賷丞 賵賯鬲賱賵丕 賰賱 賲賳 賮賷賴丌 亘廿亘丌丿丞 噩賲丌毓賷丞 賱賲 賷禺乇噩 賲賳賴丕 兀丨丿丕賸 丨賷丕賾 爻賵賶 乇噩賱賺 賵丌丨丿 !
丕賱賯乇丌乇 噩丌亍 賰乇丿賾丞 賮毓賱 亘毓丿 兀賳 賯鬲賱 兀丨丿 兀亘賳丌亍賴丕 乇卅賷爻 丕賱兀爻丌賯賮丞 賮賷 睾乇賳丌胤丞 毓賳丿賲丕 賯乇乇 賴賵 賵賲噩賲賵毓丞 賲賳 丕賱卮亘丌賳 丕爻鬲毓丌丿丞 丕乇囟賴賲 亘丕賱賯鬲丌賱 !
丕賱賰賾賱 賷毓賱賾賲 亘兀賳賾 丕賱兀賳丿賱爻 賮賷 兀賵丌禺乇 毓賴丿賴丕 爻丌賯賴丕 丕賱賮爻賵賯 丕賱禺賱賯賷 賵丕賱毓賾夭賵賮 毓賳 丕賱噩賴丌丿 賳丨賵 丕賱鬲賾賴賱賰丞 .. 賱賰賳 丕賱賰丌鬲亘 亘丌賱睾 賮賷 賵氐賮 賴匕丕 丕賱鬲乇賾丿賷 丕賱禺賱賾賯賷 ! 賵賮賷 卮賰賾賴 賮賷 丨賯賷賯丞 丕賱亘毓孬 賲丌 亘毓丿 丕賱賲賵鬲 ! 賵丕賱賱賴 兀毓賱賲 ..
December 7, 2012
Actually it deserves 3.8. I won't deny that I really loved this novel, loved its characters, shared their feelings,dreams..etc, even was saddened at their death.The writer succeeded in portraying life at Andalusia, throughout the book you can see the gardens, the streams, smell the food. the characters are vivid and alive. Also he succeeded in showing how the muslims were civilized, how they carried the light to Europe and also their superiority to their European foes in different aspects of life.Even as conquerors they preserved the lives and civilization of their enemies never forcing anyone to convert to islam. But,the writer is at a great error in matters of islam as a religion dealing with every aspect of our everyday life. We see muslims who have extramarital affairs and the writer gives us the impression that everyone has such affairs. I don't think that Andalusians were that sinful.I can't get over the scene when zubyda finds hind in Ibn daud's bed and acts as if this is normal, a situation that a muslim mother willn't see as normal even in our times. 賽also we see muslims who drink wine but never touch pork, which is werid since both are prohibited(haram).If it weren't for such errors I would have willingly given it the whole 5 stars, but unfortunately I finish it and I feel disappointed.
February 9, 2016
廿賳 賰賱 爻賯賵胤 鬲丕乇賷禺賷/爻賷丕爻賷 賴賵 賮賷 丕賱兀氐賱 爻賯賵胤 兀禺賱丕賯賷..
爻賯胤鬲 兀禺賱丕賯 丕賴賱 丕賱兀賳丿賱爻 賮鬲賳丕丨乇賵丕 賵 鬲卮丕丨賳賵丕 賮爻賯胤鬲 丕賱兀賳丿賱爻.. 賵 廿賱賶 匕丕賰 爻賳丐賵賱 廿賳 賱賲 賳爻鬲毓丿 乇卮丿賳丕!
亘丕賱胤亘毓 賱丕 賲噩丕賱 賱賲賯丕乇賳丞 丕賱乇賵丕賷丞 亘孬賱丕孬賷丞 睾乇賳丕胤丞! 賴匕丕 賲賳 亘丕亘 丕賱鬲丨賷夭 賱賱乇賵丕賷丞 賵 賰丕鬲亘鬲賴丕 賵 兀賷囟丕 賲賳 亘丕亘 丕賱賲賵囟賵毓賷丞.. 乇亘賲丕 兀卮丕亍鬲 丕賱鬲乇噩賲丞 廿賱賶 丕賱氐賷丕睾丞 丕賱兀丿亘賷丞 賵 賴匕丕 賲丕 賷丨丿孬 賰孬賷乇丕貙 賮毓賱賶 丕賱乇睾賲 賲賳 兀賳 丕賱乇賵丕賷丞 亘鬲乇噩賲鬲賴丕 丕賱毓乇亘賷丞 賱賲 鬲賰賳 爻賷卅丞 毓賱賶 丕賱丕胤賱丕賯 賵賱賰賳 賰丕賳 賴賳丕賰 丨丕噩夭 賲丕 丿賵賲丕.
匕賱賰 丕賱丨丕噩夭 丕賱匕賷 賷賳卮兀 毓賳丿 鬲賵丕噩丿 "賵爻賷胤" 亘賷賳 丕賱賲賰鬲賵亘 賵 丕賱賯丕乇賷亍貙 賱丕 賷賲賳毓賰 匕賱賰 丕賱丨丕噩夭 賲賳 賲鬲丕亘毓丞 丕賱乇賵丕賷丞 賵 丕賱丕爻鬲睾乇丕賯 賮賷賴丕貙 賵 賱賰賳賴 賷馗賱 賯丕卅賲丕.
賮丕噩兀賳賷 賰賲 丕賱鬲賮丕氐賷賱 丕賱賱丕兀禺賱丕賯賷丞 丕賱鬲賷 賵氐賮 丕賱賰丕鬲亘 亘賴丕 兀賴賱 丕賱丕賳丿賱爻 賮賷 鬲賱賰 丕賱兀賵賯丕鬲.. 賴賱 丨賯丕 賰丕賳 兀賵賱卅賰 丕賱賳丕爻 賷乇鬲賰亘賵賳 賰賱 鬲賱賰 丕賱賲賵亘賯丕鬲 賵 丕賱賮賵丕丨卮 丕賱鬲賷 賰丕賳 兀賯賱賴丕 賮丕噩毓丞 丕賱賲孬賱賷丞責!
賲賳 賴賷 鬲賱賰 丕賱賲 丕賱鬲賷 鬲丨丿孬賴丕 丕亘賳鬲賴丕 毓賳 鬲賮丕氐賷賱 噩賳爻賷丞 噩乇鬲 亘賷賳賴丕 賵 亘賷賳 丕賱賮鬲賶 丕賱鬲賷 鬲賴賵丕賴 賵 丕賱兀賲 賱丕 鬲乇賶 睾囟丕囟丞 賲賳 匕賱賰 亘賱 鬲鬲賵鬲乇 賱卮賰賴丕 賮賷 賯丿乇丞 丨亘賷亘 丕亘賳鬲賴丕 丕賱噩賳爻賷丞責!! 賳丨賳 賱丕 賳乇賶 賴匕丕 丨鬲賶 賮賷 兀賮賱丕賲 賴匕賴 丕賱兀賷丕賲!! 賱賲 丕爻鬲胤毓 丕賳 丕鬲氐賵乇 賴匕丕 丕賱賲爻鬲賵賶 賲賳 丕賱丕賳丨賱丕賱 賮賷 匕丕賰 丕賱夭賲賳 .. 賵 廿賳 賰丕賳 賯丿 丕囟丨賰賳賷 賰孬賷乇丕 丕爻鬲乇噩丕毓賷 賱鬲毓賱賷賯丕鬲 賯乇丕亍 賵氐賮賵丕 "孬賱丕孬賷丞 睾乇賳丕胤丞" 亘丕賱廿亘丕丨賷丞 禺氐賵氐丕 丨賷賳 鬲禺賷賱鬲 賵噩賵賴賴賲 賵 賴賲 賷賯乇兀賵賳 "馗賱丕賱 卮噩乇丞 丕賱乇賲丕賳" 亘賰賱 賲丕賮賷賴丕 賲賳 廿賳丨賱丕賱 兀禺賱丕賯賷 賲賲賳 賷賮鬲乇囟 賲賳賴賲 丕賱丿賮丕毓 毓賳 亘賯丕賷丕 丕賱丿賷丕賳丞 賵 丕賱丨囟丕乇丞 丕賱丕爻賱丕賲賷丞 賮賷 丕賱兀賳丿賱爻!
賮丕賱賮鬲賶 丕賱賲丨丕乇亘 丕賱匕賷 賷賯賵丿 噩賷卮丕 賱賴夭賷賲丞 賯丕丿丞 賵 丕爻丕賯賮丞 賲丨丕賰賲 丕賱鬲賮鬲賷卮 賲賱賯亘 亘丕賱賭"賮丨賱"!!! 賵賱丕 丿丕毓賷 賱卮乇丨 兀爻亘丕亘 丨氐賵賱賴 毓賱賶 匕丕賰 丕賱賱賯亘!
丿丕卅賲丕 賲丕 兀賯乇兀 丕賱乇賵丕賷丕鬲 亘丕賳賮氐丕賱 毓賳 賯賷賲賷 兀丨賰丕賲賷 丕賱卮禺氐賷丞貙 賵 賱賲 兀爻鬲睾乇亘 丕賱丕賳丨賱丕賱 賱兀賳賴 賷鬲毓丕乇囟 賲毓 賯賳丕毓丕鬲賷 丕賱禺丕氐丞貙 賵 賱賰賳 乇亘賲丕 賱賳賷 丿賲睾鬲 亘賮賰乇丞 丕賳 丕賱賲丕囟賷 賰丕賳 噩賲賷賱丕 賵 丕賰孬乇 兀禺賱丕賯丕 賵 賮囟賷賱丞 賲賳 丕賱賷賵賲! 賮匕賴賱鬲 賱賳賯囟 鬲賱賰 丕賱賮賰乇丞 亘鬲賱賰 丕賱氐賵乇丞 丕賱賮噩丞 廿賳 賰丕賳 賲丕 乇賵丕賴 丕賱賰丕鬲亘 毓賳 丕禺賱丕賯 丕賴賱 賴匕賴 丕賱兀乇囟 亘丨賯賷賯賷!
亘丕賱鬲兀賰賷丿 爻兀賰賲賱 亘賯賷丞 丕賱禺賲丕爻賷丞貙 賮賭 "馗賱丕賱 卮噩乇丞 丕賱乇賲丕賳" 賴賷 丕賱噩夭亍 丕賱兀賵賱 賲賳 禺賲爻丞 賰鬲亘 鬲鬲丨丿孬 毓賳 爻賯賵胤 丕賱兀賳丿賱爻.. 丕鬲賲賳賶 丕賳 鬲氐丿乇 賯乇賷亘丕 丨鬲賶 賱丕 兀賳爻賶 賲丕 賯乇兀鬲!
兀乇賷丿 兀賳 丕夭賷丿 兀賳賷 氐丕丨亘鬲賳賷 胤賵丕賱 賲丿丞 賯乇丕卅鬲賷 賱賱乇賵丕賷丞 賮賰乇丞 賵丕丨丿丞 "賴丕賴賷 丕賱兀賳丿賱爻 鬲爻賯胤 賲賳 噩丿賷丿".. 賮賰賱 爻賯賵胤 兀禺賱丕賯賷 賷毓賯亘賴 爻賯賵胤 鬲丕乇賷禺賷/爻賷丕爻賷.. 賵 賳丨賳 賰兀賲丞 毓乇亘賷丞 賳賳賴丕乇 兀禺賱丕賯賷丕 賲賳匕 夭賲賳..
丕賱賱賴賲 賱丕 鬲乇賳賷 兀賷丕賲丕 賲孬賱 鬲賱賰 丕賱鬲賷 乇兀賵賴丕 丕賴賱 丕賱丕賳丿賱爻 亘丕賲 丕毓賷賳賴賲 丨鬲賶 賱賵 賰丕賳賵丕 噩賱亘賵賴丕 毓賱賶 乇丐賵爻賴賲 亘兀賳賮爻賴賲.. 丕賱賱賴賲 丕睾賮乇 賱賷 賵丕乇丨賲賳賷 賵賱丕 鬲乇賳賷 賮賷 丨賷丕鬲賷 毓賯丕亘 賲孬賱 匕賱賰..
丕賱賱賴賲 毓丕賮賳丕...
爻賯胤鬲 兀禺賱丕賯 丕賴賱 丕賱兀賳丿賱爻 賮鬲賳丕丨乇賵丕 賵 鬲卮丕丨賳賵丕 賮爻賯胤鬲 丕賱兀賳丿賱爻.. 賵 廿賱賶 匕丕賰 爻賳丐賵賱 廿賳 賱賲 賳爻鬲毓丿 乇卮丿賳丕!
亘丕賱胤亘毓 賱丕 賲噩丕賱 賱賲賯丕乇賳丞 丕賱乇賵丕賷丞 亘孬賱丕孬賷丞 睾乇賳丕胤丞! 賴匕丕 賲賳 亘丕亘 丕賱鬲丨賷夭 賱賱乇賵丕賷丞 賵 賰丕鬲亘鬲賴丕 賵 兀賷囟丕 賲賳 亘丕亘 丕賱賲賵囟賵毓賷丞.. 乇亘賲丕 兀卮丕亍鬲 丕賱鬲乇噩賲丞 廿賱賶 丕賱氐賷丕睾丞 丕賱兀丿亘賷丞 賵 賴匕丕 賲丕 賷丨丿孬 賰孬賷乇丕貙 賮毓賱賶 丕賱乇睾賲 賲賳 兀賳 丕賱乇賵丕賷丞 亘鬲乇噩賲鬲賴丕 丕賱毓乇亘賷丞 賱賲 鬲賰賳 爻賷卅丞 毓賱賶 丕賱丕胤賱丕賯 賵賱賰賳 賰丕賳 賴賳丕賰 丨丕噩夭 賲丕 丿賵賲丕.
匕賱賰 丕賱丨丕噩夭 丕賱匕賷 賷賳卮兀 毓賳丿 鬲賵丕噩丿 "賵爻賷胤" 亘賷賳 丕賱賲賰鬲賵亘 賵 丕賱賯丕乇賷亍貙 賱丕 賷賲賳毓賰 匕賱賰 丕賱丨丕噩夭 賲賳 賲鬲丕亘毓丞 丕賱乇賵丕賷丞 賵 丕賱丕爻鬲睾乇丕賯 賮賷賴丕貙 賵 賱賰賳賴 賷馗賱 賯丕卅賲丕.
賮丕噩兀賳賷 賰賲 丕賱鬲賮丕氐賷賱 丕賱賱丕兀禺賱丕賯賷丞 丕賱鬲賷 賵氐賮 丕賱賰丕鬲亘 亘賴丕 兀賴賱 丕賱丕賳丿賱爻 賮賷 鬲賱賰 丕賱兀賵賯丕鬲.. 賴賱 丨賯丕 賰丕賳 兀賵賱卅賰 丕賱賳丕爻 賷乇鬲賰亘賵賳 賰賱 鬲賱賰 丕賱賲賵亘賯丕鬲 賵 丕賱賮賵丕丨卮 丕賱鬲賷 賰丕賳 兀賯賱賴丕 賮丕噩毓丞 丕賱賲孬賱賷丞責!
賲賳 賴賷 鬲賱賰 丕賱賲 丕賱鬲賷 鬲丨丿孬賴丕 丕亘賳鬲賴丕 毓賳 鬲賮丕氐賷賱 噩賳爻賷丞 噩乇鬲 亘賷賳賴丕 賵 亘賷賳 丕賱賮鬲賶 丕賱鬲賷 鬲賴賵丕賴 賵 丕賱兀賲 賱丕 鬲乇賶 睾囟丕囟丞 賲賳 匕賱賰 亘賱 鬲鬲賵鬲乇 賱卮賰賴丕 賮賷 賯丿乇丞 丨亘賷亘 丕亘賳鬲賴丕 丕賱噩賳爻賷丞責!! 賳丨賳 賱丕 賳乇賶 賴匕丕 丨鬲賶 賮賷 兀賮賱丕賲 賴匕賴 丕賱兀賷丕賲!! 賱賲 丕爻鬲胤毓 丕賳 丕鬲氐賵乇 賴匕丕 丕賱賲爻鬲賵賶 賲賳 丕賱丕賳丨賱丕賱 賮賷 匕丕賰 丕賱夭賲賳 .. 賵 廿賳 賰丕賳 賯丿 丕囟丨賰賳賷 賰孬賷乇丕 丕爻鬲乇噩丕毓賷 賱鬲毓賱賷賯丕鬲 賯乇丕亍 賵氐賮賵丕 "孬賱丕孬賷丞 睾乇賳丕胤丞" 亘丕賱廿亘丕丨賷丞 禺氐賵氐丕 丨賷賳 鬲禺賷賱鬲 賵噩賵賴賴賲 賵 賴賲 賷賯乇兀賵賳 "馗賱丕賱 卮噩乇丞 丕賱乇賲丕賳" 亘賰賱 賲丕賮賷賴丕 賲賳 廿賳丨賱丕賱 兀禺賱丕賯賷 賲賲賳 賷賮鬲乇囟 賲賳賴賲 丕賱丿賮丕毓 毓賳 亘賯丕賷丕 丕賱丿賷丕賳丞 賵 丕賱丨囟丕乇丞 丕賱丕爻賱丕賲賷丞 賮賷 丕賱兀賳丿賱爻!
賮丕賱賮鬲賶 丕賱賲丨丕乇亘 丕賱匕賷 賷賯賵丿 噩賷卮丕 賱賴夭賷賲丞 賯丕丿丞 賵 丕爻丕賯賮丞 賲丨丕賰賲 丕賱鬲賮鬲賷卮 賲賱賯亘 亘丕賱賭"賮丨賱"!!! 賵賱丕 丿丕毓賷 賱卮乇丨 兀爻亘丕亘 丨氐賵賱賴 毓賱賶 匕丕賰 丕賱賱賯亘!
丿丕卅賲丕 賲丕 兀賯乇兀 丕賱乇賵丕賷丕鬲 亘丕賳賮氐丕賱 毓賳 賯賷賲賷 兀丨賰丕賲賷 丕賱卮禺氐賷丞貙 賵 賱賲 兀爻鬲睾乇亘 丕賱丕賳丨賱丕賱 賱兀賳賴 賷鬲毓丕乇囟 賲毓 賯賳丕毓丕鬲賷 丕賱禺丕氐丞貙 賵 賱賰賳 乇亘賲丕 賱賳賷 丿賲睾鬲 亘賮賰乇丞 丕賳 丕賱賲丕囟賷 賰丕賳 噩賲賷賱丕 賵 丕賰孬乇 兀禺賱丕賯丕 賵 賮囟賷賱丞 賲賳 丕賱賷賵賲! 賮匕賴賱鬲 賱賳賯囟 鬲賱賰 丕賱賮賰乇丞 亘鬲賱賰 丕賱氐賵乇丞 丕賱賮噩丞 廿賳 賰丕賳 賲丕 乇賵丕賴 丕賱賰丕鬲亘 毓賳 丕禺賱丕賯 丕賴賱 賴匕賴 丕賱兀乇囟 亘丨賯賷賯賷!
亘丕賱鬲兀賰賷丿 爻兀賰賲賱 亘賯賷丞 丕賱禺賲丕爻賷丞貙 賮賭 "馗賱丕賱 卮噩乇丞 丕賱乇賲丕賳" 賴賷 丕賱噩夭亍 丕賱兀賵賱 賲賳 禺賲爻丞 賰鬲亘 鬲鬲丨丿孬 毓賳 爻賯賵胤 丕賱兀賳丿賱爻.. 丕鬲賲賳賶 丕賳 鬲氐丿乇 賯乇賷亘丕 丨鬲賶 賱丕 兀賳爻賶 賲丕 賯乇兀鬲!
兀乇賷丿 兀賳 丕夭賷丿 兀賳賷 氐丕丨亘鬲賳賷 胤賵丕賱 賲丿丞 賯乇丕卅鬲賷 賱賱乇賵丕賷丞 賮賰乇丞 賵丕丨丿丞 "賴丕賴賷 丕賱兀賳丿賱爻 鬲爻賯胤 賲賳 噩丿賷丿".. 賮賰賱 爻賯賵胤 兀禺賱丕賯賷 賷毓賯亘賴 爻賯賵胤 鬲丕乇賷禺賷/爻賷丕爻賷.. 賵 賳丨賳 賰兀賲丞 毓乇亘賷丞 賳賳賴丕乇 兀禺賱丕賯賷丕 賲賳匕 夭賲賳..
丕賱賱賴賲 賱丕 鬲乇賳賷 兀賷丕賲丕 賲孬賱 鬲賱賰 丕賱鬲賷 乇兀賵賴丕 丕賴賱 丕賱丕賳丿賱爻 亘丕賲 丕毓賷賳賴賲 丨鬲賶 賱賵 賰丕賳賵丕 噩賱亘賵賴丕 毓賱賶 乇丐賵爻賴賲 亘兀賳賮爻賴賲.. 丕賱賱賴賲 丕睾賮乇 賱賷 賵丕乇丨賲賳賷 賵賱丕 鬲乇賳賷 賮賷 丨賷丕鬲賷 毓賯丕亘 賲孬賱 匕賱賰..
丕賱賱賴賲 毓丕賮賳丕...
April 6, 2016
Entertaining, and might be useful to make some people acquainted with the tragedy of the Spanish Moriscos. Nonetheless, the author passed some important historical errors. One of those - the plot is in Granada around 1499-1500. There are Jews at the service of Christians or living among the Moriscos, and they have Jewish names... That is simply impossible, since Jews had been unfortunately expelled from Spain in 1492. Those who remained were officially Christians and, as such, couldn't have had Jewish names.
December 16, 2017
"馗賱丕賱 卮噩乇丞 丕賱乇賲丕賳"
鈥庁з勜辟堌з娯� 鬲鬲賳丕賵賱 賳賴丕賷丞 丕賱賵噩賵丿 丕賱鬲丕乇賷禺賷 賱賱賲爻賱賲賷賳 賮賷 丕賱兀賳丿賱爻
毓賯亘 爻賯賵胤 睾乇賳丕胤丞 毓丕賲 1492 賲賳 禺賱丕賱 鬲鬲亘毓 賯氐丞 毓丕卅賱丞 毓乇亘賷丞 賲爻賱賲丞 賰丕賳鬲 鬲毓賷卮 賮賷 賯乇賷丞 賴匕賷賱 丕賱賲爻賲丕丞 毓賱賶 丕爻賲 丕賱毓丕卅賱丞.
鬲丨卮丿 丕賱乇賵丕賷丞 鬲賮丕氐賷賱 賲賴賲丞 毓賳 丕賱丕囟胤賴丕丿 賵賲丨丕賰賲 丕賱鬲賮鬲賷卮 賵毓賲賱賷丕鬲 丕賱鬲賳氐賷乇 丕賱賯爻乇賷
賵丕賱禺賷丕乇丕鬲 丕賱廿噩亘丕乇賷丞 丕賱賲鬲丕丨丞 兀賲丕賲 丕賱毓丕卅賱丕鬲 丕賱毓乇亘賷丞 丕賱賲爻賱賲丞:
"丕賱賴噩乇丞 兀賵 丕賱賲賯丕賵賲丞 兀賵 丕賱鬲丨賵賱 廿賱賶 丕賱賲爻賷丨賷丞."
鬲乇丕噩賷丿賷丕 賴丕卅賱丞 毓賳 氐乇丕毓 丕賱毓賯丕卅丿 賵丕賱兀賮賰丕乇 賵丕賱爻賷賵賮 賵丕賱爻賱胤丞 賵丕賱孬乇賵丞.
丨賰丕賷丞 賲丐爻賷丞 毓賳 廿賲亘乇丕胤賵乇賷丞 丕賳鬲賴鬲 亘丕賱賮毓賱貙 賰賱 卮賷亍 賲丨賰賵賲 毓賱賷賴 亘丕賱賳賴丕賷丞貙 賵賱賰賳 賯乇賷锟斤拷 丕賱賴匕賷賱 賵爻賰丕賳賴丕 鬲爻鬲賯亘賱 賯丿乇賴丕 亘賱丕 禺賵賮.
賰鬲亘鬲 丕賱乇賵丕賷丞 亘丨爻 廿賳爻丕賳賷 賵鬲丕乇賷禺賷 賵丕噩鬲賲丕毓賷 睾丕賷丞 賮賷 丕賱丨爻丕爻賷丞 賵丕賱乇賴丕賮丞貙 賵亘賴丕 鬲丨賱賷賱 毓賲賷賯 賱氐毓賵丿 丕賱廿賲亘乇丕胤賵乇賷丕鬲 賵爻賯賵胤賴丕.
鬲丨賰賷 賱賳丕 毓賲丕 賷賮毓賱賴 丕賱鬲毓氐亘 亘丕爻賲 丕賱丿賷賳 賮賷 丕賱丨囟丕乇丞貙 賲賷乇丕孬 賲賳 丕賱卮賯丕亍 賷賵乇孬賴 丕賱賲噩丕賳賷賳 賱賱丨賲賯賶 賮賷 賰賱 夭賲丕賳 賵賲賰丕賳.
鈥庁з勜辟堌з娯� 鬲鬲賳丕賵賱 賳賴丕賷丞 丕賱賵噩賵丿 丕賱鬲丕乇賷禺賷 賱賱賲爻賱賲賷賳 賮賷 丕賱兀賳丿賱爻
毓賯亘 爻賯賵胤 睾乇賳丕胤丞 毓丕賲 1492 賲賳 禺賱丕賱 鬲鬲亘毓 賯氐丞 毓丕卅賱丞 毓乇亘賷丞 賲爻賱賲丞 賰丕賳鬲 鬲毓賷卮 賮賷 賯乇賷丞 賴匕賷賱 丕賱賲爻賲丕丞 毓賱賶 丕爻賲 丕賱毓丕卅賱丞.
鬲丨卮丿 丕賱乇賵丕賷丞 鬲賮丕氐賷賱 賲賴賲丞 毓賳 丕賱丕囟胤賴丕丿 賵賲丨丕賰賲 丕賱鬲賮鬲賷卮 賵毓賲賱賷丕鬲 丕賱鬲賳氐賷乇 丕賱賯爻乇賷
賵丕賱禺賷丕乇丕鬲 丕賱廿噩亘丕乇賷丞 丕賱賲鬲丕丨丞 兀賲丕賲 丕賱毓丕卅賱丕鬲 丕賱毓乇亘賷丞 丕賱賲爻賱賲丞:
"丕賱賴噩乇丞 兀賵 丕賱賲賯丕賵賲丞 兀賵 丕賱鬲丨賵賱 廿賱賶 丕賱賲爻賷丨賷丞."
鬲乇丕噩賷丿賷丕 賴丕卅賱丞 毓賳 氐乇丕毓 丕賱毓賯丕卅丿 賵丕賱兀賮賰丕乇 賵丕賱爻賷賵賮 賵丕賱爻賱胤丞 賵丕賱孬乇賵丞.
丨賰丕賷丞 賲丐爻賷丞 毓賳 廿賲亘乇丕胤賵乇賷丞 丕賳鬲賴鬲 亘丕賱賮毓賱貙 賰賱 卮賷亍 賲丨賰賵賲 毓賱賷賴 亘丕賱賳賴丕賷丞貙 賵賱賰賳 賯乇賷锟斤拷 丕賱賴匕賷賱 賵爻賰丕賳賴丕 鬲爻鬲賯亘賱 賯丿乇賴丕 亘賱丕 禺賵賮.
賰鬲亘鬲 丕賱乇賵丕賷丞 亘丨爻 廿賳爻丕賳賷 賵鬲丕乇賷禺賷 賵丕噩鬲賲丕毓賷 睾丕賷丞 賮賷 丕賱丨爻丕爻賷丞 賵丕賱乇賴丕賮丞貙 賵亘賴丕 鬲丨賱賷賱 毓賲賷賯 賱氐毓賵丿 丕賱廿賲亘乇丕胤賵乇賷丕鬲 賵爻賯賵胤賴丕.
鬲丨賰賷 賱賳丕 毓賲丕 賷賮毓賱賴 丕賱鬲毓氐亘 亘丕爻賲 丕賱丿賷賳 賮賷 丕賱丨囟丕乇丞貙 賲賷乇丕孬 賲賳 丕賱卮賯丕亍 賷賵乇孬賴 丕賱賲噩丕賳賷賳 賱賱丨賲賯賶 賮賷 賰賱 夭賲丕賳 賵賲賰丕賳.
April 11, 2010
This tragically beautiful tale of the aftermath of the Reconquest of Moorish Spain is told through the lives of three generations of a noble Muslim family living near Grenada. The promises of tolerance betrayed by Ferdinand and Isabella, the story revolves around the family's attempt to survive a sadistic Cardinal intent on the destruction of not just their existence, but every memory of them, their faith and their way of life. While the Catholic Church is the ostensible bad actor in this story, the real villain is religion itself. Every religion鈥檚 greatest enemy is its own adherents, and this book demonstrates how Islam in Iberia weakened itself fatally through the same factionalism, conservatism and intolerance which plagues it today throughout the world. While the author also illuminates the same failings in Christianity, and its similarly self-defeating tendency toward extremism, it is the rare glimpse into the struggle between moderate and fundamentalist Muslims, and the glory which was the Moorish Kingdoms of Spain, which is most interesting. Highly recommended.
Note: Even though it is the first volume of a 5 part series, this reads like a stand alone work.
Note: Even though it is the first volume of a 5 part series, this reads like a stand alone work.
November 16, 2008
This book is good. The writing style did not grab me, but it confirmed the little I previously knew about the Moors in Spain and their expulsion during the Inquisition. I didn't know previously that it was Queen Isabella and King Ferdinand, the ones who sent Columbus to discover America, that were also behind the terrible Spanish Inquisition! The book brought to life the fall of Granada, the terrible burning of all the Arabic litterature, except for a few hundred medical science books. Furthermore this book dispelled alot of misconceived ideas about how Muslims look on sex and marriage. At least back then! For me the characters were very real, in fact their thoughts and feeling felt very modern. I was happy to read a book that isn't about the very strict islamists. The Moors were a very tolerant people, and I enjoyed learning more about that culture. I feel that what they went through was horrible and it was the Christian world that did this to them. I have to understand their anger. What I cannot get out of my mind is that wars, all wars, have to stop. People perpetuate the killing because they cannot forget what has happened to them in the past. We need a clean slate - but how do you achieve that? And what do you do when a leader makes the life of a people in a country "unlivable". Shouldn't that leader be removed? But who decides, and here we go again, with more fighting and killing. Sigh. I have no answers I am glad I read the book. More people whould read this book. Maybe knowledge will help us understand others. Now I have to read a light book, one that you lick your lips after each sentence - I think Lighthousekeeping by Jeanette Winterson will do that.
July 8, 2022
I'm always on the lookout for good Muslamic fiction, and I've always especially loved historical fiction. So this book has been on my TBR for a long time. While it did a decent job showing the state of the Muslims in Spain during the 15th century Reconquest, the plot and the characters fell really flat.
The story doesn't have one main protagonist. Instead, it follows the Banu Hudayl, an elite Muslim family in Spain who witness the oppression of the Spanish as they take over their land. Although many allusions were made to their ancestors' past greatness, there was never an explanation of what it was that made them great, nor why they were so rich and elite to begin with.
The characters were all very one-dimensional, each of them having only one major trait that defines their personality. There was barely a plot. Most of the novel is just family members or servants gossiping about each other, telling tales from their past, and then a few love affairs here and there.
Even the Islamic dimension was lacking. While some family members were devout and religious, there was a greater emphasis on those who didn't have strong faith, who mocked belief in the afterlife, and saw no problem with extra-marital relations.
All in all, I wouldn't bother reading the rest of this series, as intriguing as their historical settings and full of potential they are.
The story doesn't have one main protagonist. Instead, it follows the Banu Hudayl, an elite Muslim family in Spain who witness the oppression of the Spanish as they take over their land. Although many allusions were made to their ancestors' past greatness, there was never an explanation of what it was that made them great, nor why they were so rich and elite to begin with.
The characters were all very one-dimensional, each of them having only one major trait that defines their personality. There was barely a plot. Most of the novel is just family members or servants gossiping about each other, telling tales from their past, and then a few love affairs here and there.
Even the Islamic dimension was lacking. While some family members were devout and religious, there was a greater emphasis on those who didn't have strong faith, who mocked belief in the afterlife, and saw no problem with extra-marital relations.
All in all, I wouldn't bother reading the rest of this series, as intriguing as their historical settings and full of potential they are.
June 25, 2018
Le铆do en 2002. Magn铆fico retrato de la Espa帽a en tiempos de Al-谩ndalus.
October 19, 2007
An utterly cliche-ridden, stereotype-pandering, badly written book! I was fully prepared to really like it, but had to struggle to not completely detest it.
November 14, 2017
Gradina cu rodii simbolizeaza viata, credinta, prosperitatea, dorintele, nasterea si renasterea. E scut impotriva dusmanilor, martora a iubirii, depozitar al secretelor. E locul unde membrii clanului gasesc un refugiu atunci cand au nevoie.
April 26, 2019
I read to see the world differently.
Shadows of the Pomegranate Tree is the first in Tariq Ali's Islam Quintet. Set in Granada, Spain, at the beginning of the 16th century, we see the beginning of the Spanish Inquisition, as seen through the eyes of a wealthy Muslim family.
The Spanish Moors faced a no-win dilemma: Convert to Christianity (and always be suspected by Christians) or die. While some converted 鈥� or appeared to do 鈥� Zuhayr surmised that they would kill the spirit of the Gharnatinos. Make them feel ugly and mediocre. That would be the end of Gharnata. Zuhayr believed it would be far better to raze [Gharnata] to the ground, leaving only that which existed at the beginning: a lovely plain, furrowed by streams and clothed in trees. (Loc. 3572-3575)
I am currently reading Discovery of Witches (yes, a very different genre). Harkness says, of humans, that our strongest distinguishing characteristic is our power of denial. I knew what was coming in Shadows of the Pomegranate Tree, although I was also surprised. We wear white hats. We are the good guys.
Reading Shadows of the Pomegranate Tree turned the story line I'd learned in grade school on its head. We Christians have misbehaved significantly throughout history in the name of religion (we are not the only ones): Cortez, 16 at the time he led the massacre that ended this book, is last seen in South America 20 years later, looking at the riches around him. We are left imagining what Cortez will do to Montezuma and his people.
The Jesus of Godspell and the New Testament would be appalled.
The family at the heart of this book is wise, compassionate, and honorable, each to varying degrees. They wondered what they had done that led to their downfall. Al-Zindiq observed, We founded many dynasties, but failed to find a way of ruling our people according to the dictates of reason. We failed to establish political laws, which could have protected all our citizens against the whims of arbitrary rulers. We who led the rest of the world in the realms of science and architecture, medicine and music, literature and astronomy, we who were a privileged people, could not find the road to stability and a government based on reason. That was our weakness and the Christians of Europe have learnt from our mistakes. (Loc. 2246-2250)
Watching these characters do the right things and lose, was difficult, yet who would I rather be? Cortez, killing innocent men, women, and children, or this honorable family and community that questioned who they were and how they wanted to live? This community that took responsibility for their "mistakes" and attempted to learn from them?
Shadows of the Pomegranate Tree is the first in a quintet, so it will be interesting to see where Ali takes his story. I don't know whether these books share a story line or are only thematically-linked, but I will be back.
'Never forget that if we become like them, nothing can save us.' (Loc. 4076)
Shadows of the Pomegranate Tree is the first in Tariq Ali's Islam Quintet. Set in Granada, Spain, at the beginning of the 16th century, we see the beginning of the Spanish Inquisition, as seen through the eyes of a wealthy Muslim family.
The Spanish Moors faced a no-win dilemma: Convert to Christianity (and always be suspected by Christians) or die. While some converted 鈥� or appeared to do 鈥� Zuhayr surmised that they would kill the spirit of the Gharnatinos. Make them feel ugly and mediocre. That would be the end of Gharnata. Zuhayr believed it would be far better to raze [Gharnata] to the ground, leaving only that which existed at the beginning: a lovely plain, furrowed by streams and clothed in trees. (Loc. 3572-3575)
I am currently reading Discovery of Witches (yes, a very different genre). Harkness says, of humans, that our strongest distinguishing characteristic is our power of denial. I knew what was coming in Shadows of the Pomegranate Tree, although I was also surprised. We wear white hats. We are the good guys.
Reading Shadows of the Pomegranate Tree turned the story line I'd learned in grade school on its head. We Christians have misbehaved significantly throughout history in the name of religion (we are not the only ones): Cortez, 16 at the time he led the massacre that ended this book, is last seen in South America 20 years later, looking at the riches around him. We are left imagining what Cortez will do to Montezuma and his people.
The Jesus of Godspell and the New Testament would be appalled.
The family at the heart of this book is wise, compassionate, and honorable, each to varying degrees. They wondered what they had done that led to their downfall. Al-Zindiq observed, We founded many dynasties, but failed to find a way of ruling our people according to the dictates of reason. We failed to establish political laws, which could have protected all our citizens against the whims of arbitrary rulers. We who led the rest of the world in the realms of science and architecture, medicine and music, literature and astronomy, we who were a privileged people, could not find the road to stability and a government based on reason. That was our weakness and the Christians of Europe have learnt from our mistakes. (Loc. 2246-2250)
Watching these characters do the right things and lose, was difficult, yet who would I rather be? Cortez, killing innocent men, women, and children, or this honorable family and community that questioned who they were and how they wanted to live? This community that took responsibility for their "mistakes" and attempted to learn from them?
Shadows of the Pomegranate Tree is the first in a quintet, so it will be interesting to see where Ali takes his story. I don't know whether these books share a story line or are only thematically-linked, but I will be back.
'Never forget that if we become like them, nothing can save us.' (Loc. 4076)
December 7, 2014
賲丕 兀賳 鬲賳鬲賴賶 賲賳 賯乇丕亍丞 賴匕賴 丕賱乇賵丕賷丞 丕賱噩賲賷賱丞貙 丨鬲賶 賷丨賷賱賰 賯賱亘賰貙 賵毓賯賱賰 賱賲丕 賱丕貙 賱乇丕卅毓丞 丕賱乇丕丨賱丞貙 賰賲 賴賵 卮丕賯 毓賱賶 賳賮爻賶 賵氐賮賴丕 賰匕賱賰貙 乇囟賵賶 毓丕卮賵乇 "孬賱丕孬賷丞 睾乇賳丕胤丞"貙貙貙 丕賱賲賵囟賵毓 賵丕丨丿貙 賲噩丿丿 賱賱丌賱丌賲 賵亘丕毓孬 賱賱匕賰乇賷丕鬲貙 爻賯賵胤 睾乇賳丕胤丞貙 丌禺乇 賲賳丕乇丕鬲 丕賱賵賴噩 丕賱丨囟丕乇賶 丕锘官嗀勜迟壺屫屫� 鬲丿丕毓賷丕鬲 匕賱賰 賵丕賳毓賰丕爻丕鬲賴 毓賱賶 爻賰丕賳 丕賱賲丿賷賳丞貙 兀賵 賲賳 鬲毓賱賯鬲 丨賷賵丕鬲賴賲 亘賴丕...
賮 乇賵丕賷丞 丕锘焚� 丕賱毓馗賷賲丞 賷賰賵賳 丕賱鬲賳丕賵賱 賱賱丨丕賱丞 賲賳 丕賱丿丕禺賱貙 賲賳 賯賱亘 睾乇賳丕胤丞貙 丨賶 丕賱亘賷丕夭賷賳 丨賷孬 鬲毓丕賷卮 賲毓鬲賳賯賶 丕賱賲賱賱 丕賱孬賱丕孬 賱賲丿丞 300 毓丕賲 鬲賯乇賷亘丕 賮 賳賲賵匕噩 丨賷丕鬲賶 賮乇賷丿貙 賵鬲卮賰賷賱 廿噩鬲賲丕毓賶 毓夭 賳馗賷乇賴 丨鬲賶 丌賵丕賳賳丕 賴匕丕..貙
兀賲丕 乇賵丕賷丞 丕賱賯丿賷乇 胤丕乇賯 毓賱賶貙貙貙 賮鬲鬲賳丕賵賱 丨賷丕丞 毓丕卅賱丞 丕賱賴匕賷賱 丕賱鬲賶 兀爻爻 乇丕卅丿賴丕 賯乇賷丞 毓賱賶 賲賯乇亘丞 賲賳 睾乇賳丕胤丞貙貙貙 賱賷亘毓孬 賮 兀乇噩丕卅賴丕 丕賱丨賷丕丞 賲賳 丕賱毓丿賲貙貙貙 賷兀鬲賶 匕賱賰 賮 廿胤丕乇 爻賯賵胤 丕賱賲丿賷賳丞 賮 兀賷丿賶 賯賵丕丿 丕賷夭丕亘賷賱賱丕 賵爻賲丕爻乇丞 丨乇亘賴丕 丕賱賲夭毓賵賲丞...
丕賱禺賷賵胤 鬲鬲卮丕亘賰 賮 賴匕丕 丕賱毓賲賱貙 丕賱丨亘賰丞 丕賱乇卅賷爻賷丞 兀賱賲丨鬲 廿賱賷賴丕貙 賵丕賱丨亘賰丕鬲 丕賱賮乇毓賷丞 毓賳賵丕賳賴丕 丕賱丨亘 賵毓匕丕亘丕鬲賴貙貙貙 賱賳 兀爻鬲賮賷囟 賮 卮乇丨 賲爻丕乇丕鬲 賵賲丌賱丕鬲 丕賱毓賱丕賯丕鬲 丕锘官嗀池з嗁娯� 丕賱賲禺鬲賱賮丞 亘賷賳 丿賮鬲賶 賴匕丕 丕賱毓賲賱... 賮丕賱乇賵丕賷丞 鬲爻鬲丨賯 丕賱賯乇丕亍丞 丿賵賳 丨乇賯 鬲賮丕氐賷賱賴丕貙貙貙
賱賰賳賳賶 兀爻噩賱 廿毓噩丕亘賶 賴丕賴賳丕 亘乇卮丕賯丞 兀爻賱賵亘 丕賱賰丕鬲亘貙賵賲毓丕賱噩鬲賴 丕賱噩賲賷賱丞 賱賲賵囟賵毓 丕賱乇賵丕賷丞 貙賵爻賱丕爻丞 丕賱鬲乇噩賲丞 丕賱鬲賶 丕囟胤賱毓 亘兀毓亘丕卅賴丕 丕賱氐丿賷賯 賲丨賲丿 毓亘丿 丕賱賳亘賶... 賵廿賳 兀丨爻爻鬲 兀賳 賴賳丕賰 卮賶亍 賲丕 賷賳賯氐 丕賱毓賲賱貙 賱毓賱賴 丕賮鬲乇丕囟 鬲賳丕賵賱 兀亘毓丕丿 丕賱卮禺氐賷丕鬲 亘卮賰賱 兀賰孬乇 毓賲賯丕 兀賵 鬲賮氐賷賱丕貙貙貙 賮丕锘关池ж� 丕賱匕賶 賯丿 賷胤睾賶 毓賱賶 賲賳 賷賳鬲賴賶 賲賳 丕賱賯乇丕亍丞 兀賳賴 鬲賳丕賵賱 賵噩亘丞 卮賴賷丞貙 廿賱丕 兀賳 賴賳丕賰 卮賶亍 賲丕 賷賳賯氐賴丕貙 賵賱毓賱賴丕 兀賳 鬲賰賵賳 卮賴賷鬲賶 兀賳丕貙 賵丕賱賰丕鬲亘 賱賷爻 賱賴 匕賳亘貙貙貙
毓賱賶 兀賶 丕锘坟堌з� 賴賳丕賰 禺賷胤 乇賵賲丕賳爻賶 賱賯氐丞 丨亘 孬賱丕孬賷丞 丕锘坟坟必з� 亘賷賳 賲丨賲丿貙"賵噩賷丿 丕賱夭賳丿賷賯"貙丕賱毓賲丞 夭賴乇丞貙 丕賱禺丕丿賲丞 兀賲賷乇丞"丌賲賴" 兀孬乇鬲 賮 賰孬賷乇丕貙 賵乇噩毓鬲 賱賶 毓賱賶 賴賵賳 兀氐丿丕亍 兀丨亘 乇賵丕賷丕鬲 賲丕乇賰賷夭 廿賱賶 賯賱亘賶 "丕賱丨亘 賮 夭賲賳 丕賱賰賵賱賷乇丕"貙 賱丕 毓賱賶 賲爻鬲賵賶 丕賱鬲賮丕氐賷賱貙 賵廿賳賲丕 鬲賯丿賷乇丕 賵鬲賯丿賷爻丕 賱賯賷賲丞 丕賱賵賮丕亍 亘賷賳 丕賱賲丨亘賷賳貙 賵賴賶 丕賱賯賷賲丞 丕锘焚嗀� 賮 兀賷丕賲賳丕 賴匕賴...
乇睾賷鬲 賰鬲賷乇貙 丕爻鬲丨賲賱賵賳賶 :)貙丕賱乇賵丕賷丞 丨賱賵丞貙 賵鬲爻鬲丨賯 賲賳賰 賳馗乇丞 賵賯乇丕亍丞 賵賱賵 賱賲乇丞 賵丕丨丿丞貙 毓夭賷夭賶 丕賱賯丕乇賶亍/丕賱賯丕乇卅丞...
丿賲鬲賲 噩賲賷毓丕 亘禺賷乇...
賮 乇賵丕賷丞 丕锘焚� 丕賱毓馗賷賲丞 賷賰賵賳 丕賱鬲賳丕賵賱 賱賱丨丕賱丞 賲賳 丕賱丿丕禺賱貙 賲賳 賯賱亘 睾乇賳丕胤丞貙 丨賶 丕賱亘賷丕夭賷賳 丨賷孬 鬲毓丕賷卮 賲毓鬲賳賯賶 丕賱賲賱賱 丕賱孬賱丕孬 賱賲丿丞 300 毓丕賲 鬲賯乇賷亘丕 賮 賳賲賵匕噩 丨賷丕鬲賶 賮乇賷丿貙 賵鬲卮賰賷賱 廿噩鬲賲丕毓賶 毓夭 賳馗賷乇賴 丨鬲賶 丌賵丕賳賳丕 賴匕丕..貙
兀賲丕 乇賵丕賷丞 丕賱賯丿賷乇 胤丕乇賯 毓賱賶貙貙貙 賮鬲鬲賳丕賵賱 丨賷丕丞 毓丕卅賱丞 丕賱賴匕賷賱 丕賱鬲賶 兀爻爻 乇丕卅丿賴丕 賯乇賷丞 毓賱賶 賲賯乇亘丞 賲賳 睾乇賳丕胤丞貙貙貙 賱賷亘毓孬 賮 兀乇噩丕卅賴丕 丕賱丨賷丕丞 賲賳 丕賱毓丿賲貙貙貙 賷兀鬲賶 匕賱賰 賮 廿胤丕乇 爻賯賵胤 丕賱賲丿賷賳丞 賮 兀賷丿賶 賯賵丕丿 丕賷夭丕亘賷賱賱丕 賵爻賲丕爻乇丞 丨乇亘賴丕 丕賱賲夭毓賵賲丞...
丕賱禺賷賵胤 鬲鬲卮丕亘賰 賮 賴匕丕 丕賱毓賲賱貙 丕賱丨亘賰丞 丕賱乇卅賷爻賷丞 兀賱賲丨鬲 廿賱賷賴丕貙 賵丕賱丨亘賰丕鬲 丕賱賮乇毓賷丞 毓賳賵丕賳賴丕 丕賱丨亘 賵毓匕丕亘丕鬲賴貙貙貙 賱賳 兀爻鬲賮賷囟 賮 卮乇丨 賲爻丕乇丕鬲 賵賲丌賱丕鬲 丕賱毓賱丕賯丕鬲 丕锘官嗀池з嗁娯� 丕賱賲禺鬲賱賮丞 亘賷賳 丿賮鬲賶 賴匕丕 丕賱毓賲賱... 賮丕賱乇賵丕賷丞 鬲爻鬲丨賯 丕賱賯乇丕亍丞 丿賵賳 丨乇賯 鬲賮丕氐賷賱賴丕貙貙貙
賱賰賳賳賶 兀爻噩賱 廿毓噩丕亘賶 賴丕賴賳丕 亘乇卮丕賯丞 兀爻賱賵亘 丕賱賰丕鬲亘貙賵賲毓丕賱噩鬲賴 丕賱噩賲賷賱丞 賱賲賵囟賵毓 丕賱乇賵丕賷丞 貙賵爻賱丕爻丞 丕賱鬲乇噩賲丞 丕賱鬲賶 丕囟胤賱毓 亘兀毓亘丕卅賴丕 丕賱氐丿賷賯 賲丨賲丿 毓亘丿 丕賱賳亘賶... 賵廿賳 兀丨爻爻鬲 兀賳 賴賳丕賰 卮賶亍 賲丕 賷賳賯氐 丕賱毓賲賱貙 賱毓賱賴 丕賮鬲乇丕囟 鬲賳丕賵賱 兀亘毓丕丿 丕賱卮禺氐賷丕鬲 亘卮賰賱 兀賰孬乇 毓賲賯丕 兀賵 鬲賮氐賷賱丕貙貙貙 賮丕锘关池ж� 丕賱匕賶 賯丿 賷胤睾賶 毓賱賶 賲賳 賷賳鬲賴賶 賲賳 丕賱賯乇丕亍丞 兀賳賴 鬲賳丕賵賱 賵噩亘丞 卮賴賷丞貙 廿賱丕 兀賳 賴賳丕賰 卮賶亍 賲丕 賷賳賯氐賴丕貙 賵賱毓賱賴丕 兀賳 鬲賰賵賳 卮賴賷鬲賶 兀賳丕貙 賵丕賱賰丕鬲亘 賱賷爻 賱賴 匕賳亘貙貙貙
毓賱賶 兀賶 丕锘坟堌з� 賴賳丕賰 禺賷胤 乇賵賲丕賳爻賶 賱賯氐丞 丨亘 孬賱丕孬賷丞 丕锘坟坟必з� 亘賷賳 賲丨賲丿貙"賵噩賷丿 丕賱夭賳丿賷賯"貙丕賱毓賲丞 夭賴乇丞貙 丕賱禺丕丿賲丞 兀賲賷乇丞"丌賲賴" 兀孬乇鬲 賮 賰孬賷乇丕貙 賵乇噩毓鬲 賱賶 毓賱賶 賴賵賳 兀氐丿丕亍 兀丨亘 乇賵丕賷丕鬲 賲丕乇賰賷夭 廿賱賶 賯賱亘賶 "丕賱丨亘 賮 夭賲賳 丕賱賰賵賱賷乇丕"貙 賱丕 毓賱賶 賲爻鬲賵賶 丕賱鬲賮丕氐賷賱貙 賵廿賳賲丕 鬲賯丿賷乇丕 賵鬲賯丿賷爻丕 賱賯賷賲丞 丕賱賵賮丕亍 亘賷賳 丕賱賲丨亘賷賳貙 賵賴賶 丕賱賯賷賲丞 丕锘焚嗀� 賮 兀賷丕賲賳丕 賴匕賴...
乇睾賷鬲 賰鬲賷乇貙 丕爻鬲丨賲賱賵賳賶 :)貙丕賱乇賵丕賷丞 丨賱賵丞貙 賵鬲爻鬲丨賯 賲賳賰 賳馗乇丞 賵賯乇丕亍丞 賵賱賵 賱賲乇丞 賵丕丨丿丞貙 毓夭賷夭賶 丕賱賯丕乇賶亍/丕賱賯丕乇卅丞...
丿賲鬲賲 噩賲賷毓丕 亘禺賷乇...
February 18, 2013
賮賷 丕賱丨賯賷賯丞 丕賱乇賵丕賷丞 亘丨丿 匕丕鬲賴丕 賱丕 鬲毓丕賳賷 賲賳 丕賱丕爻賱賵亘貙 丕賵 鬲乇丕亘胤 丕賱丕丨丿丕孬
賱賰賳 賱丿賷 卮賰賵賰賷 賮賷 丿賯丞 丕賱賵氐賮 丕賱丕禺賱丕賯賷 賱鬲丕乇賷禺 丕賱丕賳丿賱爻貙 賱賷爻 賰賳賵毓 賲賳 丕賱鬲毓氐亘 賱賱丕爻賱丕賲 賵賱賰賳 毓賯賱賷 賱賲 賷賯鬲賳毓 丕賳 丕賱賲爻賱賲賷賳 丕賱匕賷賳 賱丕賯賵丕 兀卮丿 兀賳賵丕毓 丕賱鬲毓匕賷亘 賵亘賯賵丕 毓賱賶 丿賷賳賴賲 賴賲 夭賳丕丞 賵 賱賵胤賷賳 賵賲禺賲賵乇賷賳 丨賷孬 兀馗賴乇鬲 丕賱乇賵丕賷丞 廿賱賲丕賲賴賲 賮賷 卮丐賵賳 丕賱丿賷賳 賵丕賱氐賱丕丞貙 賵賱賰賳 丕爻鬲賲乇賵丕 賮賷 丕乇鬲賰丕亘 丕賱賮賵丕丨卮 亘卮鬲賶 丕卮賰丕賱賴丕. 丨鬲賶 賱賵 賯賱賳丕 兀賳賴丕 鬲鬲丨丿孬 毓賳 賮卅丞 賲毓賷賳丞 賵賱賷爻 賰賱 丕賱賲噩鬲賲毓 丕賱丕爻賱丕賲賷 賮賷 丕賱丕賳丿賱爻貙 賮賮賷賴丕 賲賳 丕賱鬲賳丕賯囟 賲丕 賷乇賮囟賴 丕賱毓賯賱 丕賱爻賱賷賲.
賱賱兀爻賮 賱賲 鬲乇賯 賴匕賴 丕賱乇賵丕賷丞 廿賱賶 賲爻鬲賵賶 鬲胤賱毓丕鬲賷 貙 賵丕賱賱賴 兀毓賱賲
賱賰賳 賱丿賷 卮賰賵賰賷 賮賷 丿賯丞 丕賱賵氐賮 丕賱丕禺賱丕賯賷 賱鬲丕乇賷禺 丕賱丕賳丿賱爻貙 賱賷爻 賰賳賵毓 賲賳 丕賱鬲毓氐亘 賱賱丕爻賱丕賲 賵賱賰賳 毓賯賱賷 賱賲 賷賯鬲賳毓 丕賳 丕賱賲爻賱賲賷賳 丕賱匕賷賳 賱丕賯賵丕 兀卮丿 兀賳賵丕毓 丕賱鬲毓匕賷亘 賵亘賯賵丕 毓賱賶 丿賷賳賴賲 賴賲 夭賳丕丞 賵 賱賵胤賷賳 賵賲禺賲賵乇賷賳 丨賷孬 兀馗賴乇鬲 丕賱乇賵丕賷丞 廿賱賲丕賲賴賲 賮賷 卮丐賵賳 丕賱丿賷賳 賵丕賱氐賱丕丞貙 賵賱賰賳 丕爻鬲賲乇賵丕 賮賷 丕乇鬲賰丕亘 丕賱賮賵丕丨卮 亘卮鬲賶 丕卮賰丕賱賴丕. 丨鬲賶 賱賵 賯賱賳丕 兀賳賴丕 鬲鬲丨丿孬 毓賳 賮卅丞 賲毓賷賳丞 賵賱賷爻 賰賱 丕賱賲噩鬲賲毓 丕賱丕爻賱丕賲賷 賮賷 丕賱丕賳丿賱爻貙 賮賮賷賴丕 賲賳 丕賱鬲賳丕賯囟 賲丕 賷乇賮囟賴 丕賱毓賯賱 丕賱爻賱賷賲.
賱賱兀爻賮 賱賲 鬲乇賯 賴匕賴 丕賱乇賵丕賷丞 廿賱賶 賲爻鬲賵賶 鬲胤賱毓丕鬲賷 貙 賵丕賱賱賴 兀毓賱賲
January 18, 2023
No me ha parecido gran cosa y no entiendo la fama que tiene. La trama de la familia musulmana est谩 bien pero toda la parte de religi贸n y de historia de los musulmanes en Espa帽a me sobraba. Si quiero indagar sobre el tema ya buscar茅 yo la informaci贸n, no la quiero en una novela.
November 30, 2015
This novel by Tariq Ali is the first book in the 鈥淚slam Quintet, a series of stand alone novels based on different periods of Islamic history. Shadows of the Pomegranate Tree takes place in Granada, Al Andalous, Spain 1499, a time when when the Castilian Christians had just taken over Granada, the last of the Arab-Muslim cities. Anyone familiar with this time in history will know that these stories will always be sad. Under "Moorish" rule Christians and Jews were allowed to freely practice their religions. When Isabelle and Ferdinand took over they signed an agreement that the Muslims and Jews would still be allowed to practice their religions, however within a short period they began persecuting all non-Christians, banning not only their religions, but Arabic and Hebrew languages as well as their dress and customs, (such as bathing). The Jews and Muslims had a choice to either leave or convert. These people had called Spain their home for 800 years. For many moving was not an option, however converting also did not solve their problems. New Christian converts known as "Conversos" were looked upon with suspicion and ultimately were subjected to torture until they confessed that they only converted to save their skin. It was a no win situation and this is the situation in which we find the characters in this book. The story focuses on the Banu Hudayl, an old Arab-Muslim family that has lived in the countryside of Granada for 800 years. The Hudayl family chooses neither to convert or leave. Aside from the characters, Shadows of the Pomegranate Tree is basically a retelling of actual historical events and from this angle it's an excellent way to deepen ones knowledge about this time period. It is also clear that Ali's purpose is to show how things change in history. While nowadays many in the West view Islam and Muslim countries are being backward and fanatic, this was not always the case. At the time of the reconquest it was the Christians who were backward and fanatic and Islam was definitely the more progressive religion. One of my few complaints about this novel would be that the author does this in a rather heavy handed way. The Spanish are depicted as inhuman monsters and the Arabs are depicted as being so tolerant and liberal it seemed over the top. In particular their attitude towards sex seemed unbelievable. An example would be a young women who wants to sleep with her fianc茅 before their marriage and the mother actually walks in on them and is not upset. Another example would be the young man confesses both to his fianc茅 and her father that he'd previously had a sexual relationship with another man and both father and daughter react fine with it. The father only wants to be sure that the young man really loves his daughter. I was going to write this off to the authors imagination, but then spoke to an acquaintance who is a professor of medieval Arab history. The professor confirmed than in Muslim Spain depending on which period they actually were quite liberal sexually and there is a lot of erotic poetry and literature confirming it. From what I've been researching same sex relations were also not uncommon, so I guess this was not Tariq Ali's wishful thinking! There was one incident involving incest that was off putting for me, so much that it prevented me from enjoying the novel as I should have. This is too bad because the characters are not even very relevant to the story and could have been left out entirely.
March 28, 2017
I've finished re-reading , and it seems to me that it's a celebration and testimony to all the cherished parts of Andalusian culture. Many aspects continued in Arabic and Mediterranean cultures, and many have of course changed since the sixteenth century. Those that have changed are recounted with nostalgia (for example, early cooking, medicine, and arts). Those that have not changed are presented with joy (for example, varying shades of religiosity among Muslims, certain cultural expressions and customs). For me, this book is kind of a fictional complement to books and events like , for the title at least. Both focus on a historical moment (Granada in Tariq Ali's book and Cordoba in Rauf's book, both cities in historic al-Andalus / Andalucia / Andalusia), and claim that moment for Muslims and non-Muslims alike to increase appreciation of certain aspects of Muslim and Arabic culture.
Tariq Ali's novel is one of my favorite novels on Andalusia. However, both for its history and for its storytelling, I prefer and highly recommend by Radwa Ashour, especially the original Arabic text (because the English does not include the full text). So ultimately, I see the value of Tariq Ali's novel as providing Muslim perspectives in anglophone literature. Another author who does this is . We recently read her book . Authors such as Tariq Ali and Leila Aboulela allow readers of English fiction to encounter Muslim perspectives through literature, and I think that this is ultimately a service to cross-cultural understanding.
Tariq Ali's novel is one of my favorite novels on Andalusia. However, both for its history and for its storytelling, I prefer and highly recommend by Radwa Ashour, especially the original Arabic text (because the English does not include the full text). So ultimately, I see the value of Tariq Ali's novel as providing Muslim perspectives in anglophone literature. Another author who does this is . We recently read her book . Authors such as Tariq Ali and Leila Aboulela allow readers of English fiction to encounter Muslim perspectives through literature, and I think that this is ultimately a service to cross-cultural understanding.
May 17, 2016
Tariq Ali is different from most of the typical South Asian writers who are heavy on language but light on substance; and who only use twisted sentences and flowery language to sound intelligent. Tariq Ali instead used a smoother and fluent prose to get his point across. No pseudo-philosophical bullshit. I liked that.
BUT, as far as the plot is concerned, there is nothing new. Especially for those who have read Nasim Hijazi's classic Urdu novels. (In particular, I remember reading one of Hijazi's novel called 'Andheri Raat Kay Musafir' (Travellers of the dark night) that describes the final days of Muslim rule in Spain). The only difference is that while Hijazi used a much conservative and idealistic approach in his writings, Tariq Ali was a little bolder and more liberal.
Overall an interesting and a good read, but not something that leaves a very lasting impression. Had it not been for the final third of the novel, I would have given it two instead of three stars.
BUT, as far as the plot is concerned, there is nothing new. Especially for those who have read Nasim Hijazi's classic Urdu novels. (In particular, I remember reading one of Hijazi's novel called 'Andheri Raat Kay Musafir' (Travellers of the dark night) that describes the final days of Muslim rule in Spain). The only difference is that while Hijazi used a much conservative and idealistic approach in his writings, Tariq Ali was a little bolder and more liberal.
Overall an interesting and a good read, but not something that leaves a very lasting impression. Had it not been for the final third of the novel, I would have given it two instead of three stars.
February 28, 2017
3.5 stars. Good but it didn't blow me away. I enjoyed it sufficiently to want to read the second in the quintet, however. Some of the writing, particularly the descriptions of the Andalusian landscape, is beautiful. Towards the end, despite its inevitability and the author's forewarning, the horror and heartbreak of the outcome still took me by surprise.
I found this an honest account of a terrible period in Spanish history. The Moors had ruled for centuries, tolerating any and all religions. Then along came Ferdinand and Isabella and the Roman Catholic Church. The latter was only interested in destroying Islamic culture, its language and its people, in order to obtain their lands and riches. So much for Christian values. I say 'honest' because the warring between the different Islamic factions is discussed and regretted and I felt that gave the book balance. Not everything in the gardens of paradise was rosy.
I'll look forward to the next in the series.
I found this an honest account of a terrible period in Spanish history. The Moors had ruled for centuries, tolerating any and all religions. Then along came Ferdinand and Isabella and the Roman Catholic Church. The latter was only interested in destroying Islamic culture, its language and its people, in order to obtain their lands and riches. So much for Christian values. I say 'honest' because the warring between the different Islamic factions is discussed and regretted and I felt that gave the book balance. Not everything in the gardens of paradise was rosy.
I'll look forward to the next in the series.
March 28, 2021
韦慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 伪蠀蟿蠈, 未喂伪未蟻伪渭伪蟿委味蔚蟿伪喂 蟽蟿伪 1499, 蟽蟿畏谓 螒谓未伪位慰蠀蟽委伪 . 螘委谓伪喂 畏 蔚蟺慰蠂萎, 蟺慰蠀 慰喂 螝伪蟽蟿喂位喂维谓慰喂 渭慰谓维蟻蠂蔚蟼 伪蟺慰蠁伪蟽委味慰蠀谓 谓伪 "蟿蔚位蔚喂蠋谓慰蠀谓" 渭蔚 蟿慰蠀蟼 苇蟿蟽喂 魏喂 伪位位喂蠋蟼 畏蟿蟿畏渭苇谓慰蠀蟼 螠伪蠀蟻喂蟿伪谓慰蠉蟼, 慰喂 慰蟺慰委慰喂 蔚委蠂伪谓 魏蠀蟻喂伪蟻蠂萎蟽蔚喂 蟽蟿畏谓 蟺蔚蟻喂慰蠂萎, 纬喂伪 渭喂蟽萎 蠂喂位喂蔚蟿委伪 蟺蔚蟻委蟺慰蠀. 螣 纬蔚谓谓畏渭苇谓慰蟼 蟽蟿慰 螤伪魏喂蟽蟿维谓, 渭蠈谓喂渭慰蟼 魏维蟿慰喂魏慰蟼 螞慰谓未委谓慰蠀 魏伪喂 渭喂伪 伪蟺蠈 蟿喂蟼 纬谓蠅蟽蟿蠈蟿蔚蟻蔚蟼 渭慰蟻蠁苇蟼 蟿畏蟼 蔚蠀蟻蠅蟺伪蠆魏萎蟼 伪蟻喂蟽蟿蔚蟻维蟼,Tariq Ali, 蔚蟽蟿喂维味蔚喂 伪魏蟻喂尾蠋蟼 蟽蔚 伪蠀蟿萎 蟿畏谓 蟺蔚蟻委慰未慰, 蠈蟺慰蠀 慰 胃蟻畏蟽魏蔚蠀蟿喂魏蠈蟼 蠁伪谓伪蟿喂蟽渭蠈蟼 蟿蠅谓 螔伪蟽喂位苇蠅谓 ( 蟿畏蟼 螜蟽伪尾苇位位伪蟼 螒蝿蟿畏蟼 螝伪蟽蟿委位畏蟼 魏伪喂 蟿慰蠀 桅蔚蟻未喂谓维谓未慰蠀 螔' 蟿畏蟼 螒蟻伪纬蠋谓伪蟼 ) 魏伪喂 蟿畏蟼 螝伪胃慰位喂魏萎蟼 蔚魏魏位畏蟽委伪蟼, 渭蔚 蟿畏 尾慰萎胃蔚喂伪 蟿蠅谓 喂蔚蟻慰蔚尉蔚蟿伪蟽蟿蠋谓, 胃蔚蠅蟻蔚委 蠈蟿喂 畏 螜尾畏蟻喂魏萎 蠂蔚蟻蟽蠈谓畏蟽慰蟼, 胃伪 蟺蟻苇蟺蔚喂 谓伪 蔚魏魏伪胃伪蟻喂蟽蟿蔚委 伪蟺蠈 魏维胃蔚 渭畏 蟺喂蟽蟿蠈 蟽蟿畏谓 蟺伪蟺喂魏萎 蔚魏魏位畏蟽委伪. 螒蟻蠂喂魏维 蔚魏未喂蠋魏慰蠀谓 蟿慰蠀蟼 螘尾蟻伪委慰蠀蟼 ( 蟿蠈蟿蔚 慰喂 危蔚蠁伪蟻伪未委蟿蔚蟼 蔚纬魏伪胃委蟽蟿伪谓蟿伪喂 蟽蟿畏 螛蔚蟽蟽伪位慰谓委魏畏 ) 魏伪喂 蟽蟿畏 蟽蠀谓苇蠂蔚喂伪 蔚魏魏伪胃伪蟻委味慰蠀谓 蟿慰蠀蟼 螠慰蠀蟽慰蠀位渭维谓慰蠀蟼, 蔚委蟿蔚 伪谓伪纬魏维味慰谓蟿伪蟼 蟿慰蠀蟼 谓伪 伪蟽蟺伪蟽蟿慰蠉谓 蟿慰谓 蠂蟻喂蟽蟿喂伪谓喂蟽渭蠈 蔚委蟿蔚 蔚尉慰位慰胃蟻蔚蠉慰谓蟿伪蟼 蟿慰蠀蟼 蔚委蟿蔚 伪蟺蠅胃蠋谓蟿伪蟼 蟿慰蠀蟼 蟺蟻慰蟼 蟿畏谓 螒蠁蟻喂魏萎.
螆谓伪 蔚蟻蠋蟿畏渭伪 蟺慰蠀 魏蠀蟻喂伪蟻蠂蔚委 蔚委谓伪喂 魏伪蟿维 蟺蠈蟽慰, 渭蟺慰蟻蔚委 魏维蟺慰喂慰蟼 谓伪 "伪位位伪尉慰蟺喂蟽蟿萎蟽蔚喂" 纬喂伪 谓伪 渭蟺慰蟻苇蟽蔚喂 谓伪 蟺伪蟻伪渭蔚委谓蔚喂 蟽蟿畏谓 蟺伪蟿蟻慰纬慰谓喂魏萎 蟿慰蠀 蔚蟽蟿委伪;
危委纬慰蠀蟻伪 未蔚谓 蔚委谓伪喂 渭喂伪 蔚蠉魏慰位畏 伪蟺蠈蠁伪蟽畏, 未喂蠈蟿喂 苇蠂蔚喂 谓伪 魏维谓蔚喂 渭蔚 蟿慰 蔚委谓伪喂 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠀蟺蠈蟽蟿伪蟽畏蟼. 螠蔚 蟿畏 蟽魏苇蠄畏 蟿慰蠀, 蟿慰谓 蟿蟻蠈蟺慰 味蠅萎蟼 蟿慰蠀, 蟿喂蟼 蟻喂味蠅渭苇谓蔚蟼 伪谓蟿喂位萎蠄蔚喂蟼 蟿慰蠀 伪蟺蠈 蟿畏谓 蠋蟻伪 蟺慰蠀 纬蔚谓谓喂苇蟿伪喂, 渭蔚 蟿慰谓 蟺蟻慰慰蟻喂蟽渭蠈 蟿慰蠀 魏伪喂 蟽蔚 伪蠀蟿萎 蟿畏 味蠅萎 魏伪喂 蟽蔚 魏维蟺慰喂伪 渭蔚位位慰蠉渭蔚谓畏. 螤维谓蟿蠅蟼 喂蟽蟿慰蟻喂魏维 苇蠂慰蠀谓 魏伪蟿伪纬蟻伪蠁蔚委 蟺慰位位苇蟼 蟿苇蟿慰喂蔚蟼 蟺蔚蟻喂蟺蟿蠋蟽蔚喂蟼. 螕喂伪 蟺伪蟻维未蔚喂纬渭伪 蠈蟿伪谓 魏伪蟿伪魏蟿萎胃畏魏蔚 畏 螝蟻萎蟿畏 蟿慰 824 渭.围. 伪蟺蠈 蟿慰蠀蟼 螁蟻伪尾蔚蟼 ( 蔚魏未喂蠅蠂胃苇谓蟿蔚蟼 蟽蟿伪蟽喂伪蟽蟿苇蟼 伪蟺蠈 蟿畏谓 螝蠈蟻未慰尾伪 蟿畏蟼 螜蟽蟺伪谓委伪蟼 ), 蟿蠈蟿蔚 尾喂伪委蠅蟼 蔚尉喂蟽位伪渭委蟽蟿畏魏蔚 蟿慰 蟽蠉谓慰位慰 蟽蠂蔚未蠈谓 蟿慰蠀 蟺位畏胃蠀蟽渭慰蠉 蟿畏蟼 螝蟻萎蟿畏蟼. 危蟿畏 蟽蠀谓苇蠂蔚喂伪, 渭蔚蟿维 伪蟺蠈 138 蠂蟻蠈谓喂伪, 蠈蟿伪谓 慰 螡喂魏畏蠁蠈蟻慰蟼 桅蠅魏维蟼 蔚蟺伪谓维魏蟿畏蟽蔚 蟿慰 谓畏蟽委, 伪蠁慰蠉 蟽蠁伪纬委伪蟽蔚 蟺维谓蠅 伪蟺蠈 200 蠂喂位喂维未蔚蟼 渭慰蠀蟽慰蠀位渭维谓慰蠀蟼 ( 蟽蟿慰 蟽蠉谓慰位慰 蟿慰蠀蟼 蔚尉喂蟽位伪渭喂蟽胃苇谓蟿蔚蟼 螝蟻畏蟿喂魏慰蠉蟼 ), 蔚魏蠂蟻喂蟽蟿喂维谓喂蟽蔚 蔚魏 谓苇慰蠀 蟿慰蠀蟼 蔚谓伪蟺慰渭蔚委谓伪谓蟿蔚蟼 魏伪蟿慰委魏慰蠀蟼 蟿慰蠀 谓畏蟽喂慰蠉.
螆谓伪 维位位慰 蔚蟻蠋蟿畏渭伪, 蟺慰蠀 蟿委胃蔚蟿伪喂 蔚委谓伪喂 魏伪蟿维 蟺蠈蟽慰 慰 胃蟻畏蟽魏蔚蠀蟿喂魏蠈蟼 蠁伪谓伪蟿喂蟽渭蠈蟼 (蠁慰谓蟿伪渭蔚谓蟿伪位喂蟽渭蠈蟼), 苇蠂蔚喂 蟿慰 未喂魏伪委蠅渭伪 谓伪 魏伪蟿伪蟽蟿蟻伪蟿畏纬蔚委 魏维胃蔚 苇谓谓慰喂伪 蔚位蔚蠀胃蔚蟻委伪蟼, 蟽蔚 魏维胃蔚 蔚蟺委蟺蔚未慰 魏伪喂 谓伪 蟺蟻慰蟽蟺伪胃蔚委 未喂伪 蟿畏蟼 尾委伪蟼 谓伪 蔚蟺喂尾维位位蔚喂 蟿畏 未喂魏萎 蟿慰蠀 伪位萎胃蔚喂伪.
韦喂蟼 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻蔚蟼 蠁慰蟻苇蟼, 未蔚谓 蔚委谓伪喂 慰喂 胃蟻畏蟽魏蔚蠀蟿喂魏苇蟼 未喂伪蠁慰蟻苇蟼 蟺慰蠀 慰未畏纬慰蠉谓 蟽蟿畏 尾委伪 萎 蟿慰蠀蟼 蟺慰位苇渭慰蠀蟼 纬喂伪 蟿畏谓 魏伪蟿维魏蟿畏蟽畏 蔚未伪蠁蠋谓 伪位位维 伪蠀蟿苇蟼 蠂蟻畏蟽喂渭慰蟺慰喂慰蠉谓蟿伪喂 蠅蟼 蟺蟻蠈蟽蠂畏渭伪. 螣喂 畏纬苇蟿蔚蟼 尉苇蟻慰蠀谓, 蠈蟿喂 慰喂 胃蟻畏蟽魏蔚委蔚蟼 蠁伪谓伪蟿委味慰蠀谓 蟿慰谓 维谓胃蟻蠅蟺慰, 蟿慰谓 魏维谓慰蠀谓 谓伪 伪喂蟽胃维谓蔚蟿伪喂 蠈蟿喂 蟺蟻慰未委未蔚喂 蟿畏谓 蟺委蟽蟿畏 蟿慰蠀 魏伪喂 蟿慰谓 螛蔚蠈 蟿慰蠀 魏伪喂 渭蔚 伪蠀蟿蠈谓 蟿慰谓 蟿蟻蠈蟺慰, 蟽蠀纬魏蟻慰蟿慰蠉谓 蟽蟿蟻伪蟿慰蠉蟼, 苇蟿慰喂渭慰蠀蟼 谓伪 胃蠀蟽喂伪蟽蟿慰蠉谓 纬喂伪 谓伪 蠀蟺蔚蟻伪蟽蟺喂蟽蟿慰蠉谓 尾伪胃喂维 蟻喂味蠅渭苇谓蔚蟼 胃蟻畏蟽魏蔚蠀蟿喂魏苇蟼 蟺蔚蟺慰喂胃萎蟽蔚喂蟼. 螤委蟽蠅 尾苇尾伪喂伪 伪蟺蠈 蟿慰蠀蟼 胃蟻畏蟽魏蔚蠀蟿喂魏慰蠉蟼 蟺慰位苇渭慰蠀蟼 魏蟻蠉尾慰谓蟿伪喂 魏伪喂 维位位蔚蟼 伪喂蟿委蔚蟼, 蟺苇蟻伪 蟿蠅谓 慰喂魏慰谓慰渭喂魏蠋谓, 蠈蟺蠅蟼 畏 蔚蟺喂尾慰位萎 未喂伪 蟿畏蟼 尾委伪蟼, 蟺慰位喂蟿喂蟽渭喂魏蠋谓 蟺蟻慰蟿蠉蟺蠅谓. 螌蟿伪谓 慰喂 螁蟻伪尾蔚蟼 魏伪蟿苇魏蟿畏蟽伪谓 蟿畏谓 螒谓未伪位慰蠀蟽委伪, 蔚尉喂蟽位维渭喂蟽伪谓 蟿慰谓 蟺位畏胃蠀蟽渭蠈 蠈蠂喂 渭蠈谓慰 未喂蠈蟿喂 蟿慰 蔚蟺苇尾伪位蔚 畏 苇谓谓慰喂伪 蟿慰蠀 蟿味喂蠂维谓蟿, 伪位位维 魏伪喂 纬喂伪 谓伪 渭蟺慰蟻苇蟽蔚喂 谓伪 位蔚喂蟿慰蠀蟻纬萎蟽蔚喂 苇谓伪 魏慰喂谓蠅谓喂魏蠈 蟽蠉蟽蟿畏渭伪 蟽蠀渭尾伪蟿蠈 渭蔚 蟿慰谓 渭慰蠀蟽慰蠀位渭伪谓喂蟽渭蠈. 螒蟺蠈 蟿畏谓 维位位畏, 纬喂伪 蟺伪蟻蠈渭慰喂慰蠀蟼 位蠈纬慰蠀蟼, 慰喂 螝伪蟽蟿喂位喂维谓慰喂 尾伪蟽喂位蔚委蟼, 蔚魏魏伪胃伪蟻委味慰蠀谓 蟿畏谓 螜尾畏蟻喂魏萎 蠂蔚蟻蟽蠈谓畏蟽慰 伪蟺蠈 魏维胃蔚 未喂伪蠁慰蟻蔚蟿喂魏萎 胃蟻畏蟽魏蔚委伪, 纬喂伪 谓伪 渭蟺慰蟻苇蟽慰蠀谓 谓伪 蔚蟺喂尾维位位慰蠀谓 苇谓伪 慰渭慰喂慰纬蔚谓苇蟼 蟺慰位喂蟿喂蟽渭喂魏蠈 蟺蟻蠈蟿蠀蟺慰, 蟽蠀渭尾伪蟿蠈 渭蔚 蟿畏谓 渭委伪 喂蟽蠂蠀蟻萎 伪蟻蠂萎 蟺慰蠀 萎胃蔚位伪谓 谓伪 蟺蟻慰尾维位位慰蠀谓.
螤慰位喂蟿喂魏维 蠁伪委谓蔚蟿伪喂 蠈蟿喂 畏 螖蠉蟽畏, 渭蔚 蟿慰 未喂伪蠂蠅蟻喂蟽渭蠈 蔚魏魏位畏蟽委伪蟼 魏伪喂 魏蟻维蟿慰蠀蟼, 未委谓蔚喂 渭喂伪 位蠉蟽畏 蟽蟿慰 蟺蟻慰蟽蠅蟺喂魏蠈 胃蟻畏蟽魏蔚蠀蟿喂魏蠈 尾委蠅渭伪 蟿慰蠀 魏维胃蔚 蟺慰位委蟿畏, 蟿慰 慰蟺慰委慰 未蔚谓 蟺蟻苇蟺蔚喂 谓伪 蔚渭蟺位苇魏蔚蟿伪喂 渭蔚 蟿慰 魏蟻维蟿慰蟼 魏伪喂 蟿喂蟼 蔚蟺喂未喂蠋尉蔚喂蟼 蟿慰蠀 伪位位维 魏伪喂 蟺维位喂, 蟽萎渭蔚蟻伪, 蠈蟺慰蠀 蟿伪 胃蟻畏蟽魏蔚蠀蟿喂魏维 蟺维胃畏 伪谓伪味蠅蟺蠀蟻蠋谓慰谓蟿伪喂 蟽蔚 蠈位慰谓 蟿慰谓 魏蠈蟽渭慰 未喂伪蟺喂蟽蟿蠋谓慰蠀渭蔚 蠈蟿喂 蟿伪 蟺蟻维纬渭伪蟿伪 未蔚谓 蔚委谓伪喂 蟿蠈蟽慰 伪蟺位维. 螣喂 胃蟻畏蟽魏蔚蠀蟿喂魏苇蟼 蔚位蔚蠀胃蔚蟻委蔚蟼, 未蔚谓 渭苇谓慰蠀谓 蟽蔚 蟺蟻慰蟽蠅蟺喂魏蠈 蔚蟺委蟺蔚未慰 伪位位维 蟺慰位位苇蟼 蠁慰蟻苇蟼, 蟺蟻慰蟽蟺伪胃慰蠉谓 谓伪 蔚蟺喂尾维位位慰蠀谓 蟿喂蟼 胃苇蟽蔚喂蟼 蟿慰蠀蟼 蟽蟿畏谓 蟺慰位喂蟿喂魏萎 ( 未蔚蟼 螚螤螒 伪魏蟻伪委蔚蟼 蠂蟻喂蟽蟿喂伪谓喂魏苇蟼 慰渭维未蔚蟼 蠀蟺慰蟽蟿畏蟻委味慰蠀谓 蟿慰蠀蟼 蟺喂慰 蟽蠀谓蟿畏蟻畏蟿喂魏慰蠉蟼 蟺慰位喂蟿喂魏慰蠉蟼, 螘蠀蟻蠋蟺畏 螠慰蠀蟽慰蠀位渭伪谓喂魏慰委 蟺位畏胃蠀蟽渭慰委 伪渭蠁喂蟽尾畏蟿慰蠉谓 蟿伪 未蠀蟿喂魏维 蟺慰位喂蟿喂蟽渭喂魏维 蟺蟻蠈蟿蠀蟺伪, 螘位位维未伪 蠈蟺慰蠀 伪魏蠈渭伪 伪谓伪味畏蟿慰蠉渭蔚 蟿慰 未喂伪蠂蠅蟻喂蟽渭蠈 蔚魏魏位畏蟽委伪蟼 魏伪喂 魏蟻维蟿慰蠀蟼 ).
危蔚 蠈位畏 蟿畏 未喂维蟻魏蔚喂伪 蟿畏蟼 伪谓维纬谓蠅蟽畏蟼 蟿慰蠀 渭蠀胃喂蟽蟿慰蟻萎渭伪蟿慰蟼 伪蠀蟿慰蠉, 苇谓伪 蔚蟻蠋蟿畏渭伪 魏蠀蟻喂伪蟻蠂蔚委:
螤慰喂慰 胃伪 蔚委谓伪喂 蟿慰 蟿苇位慰蟼 蟿畏蟼 未喂伪魏蔚魏蟻喂渭苇谓畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼 蟿蠅谓 渭慰蠀蟽慰蠀位渭维谓蠅谓 螠蟺伪谓慰蠉 围慰蠀谓蟿维喂位, 蟺慰蠀 尉蔚魏喂谓蠋谓蟿伪蟼 伪蟺蠈 蟿畏 螖伪渭伪蟽魏蠈, 蟺蟻喂谓 伪蟺蠈 500 蠂蟻蠈谓喂伪, 蠁蟿维谓慰蠀谓 蟽蟿畏谓 蟺蔚蟻喂慰蠂萎 蟿畏蟼 螕蟻伪谓维未伪蟼, 蠈蟺慰蠀 魏伪喂 魏蟿委味慰蠀谓 蟿慰 蠂蠅蟻喂蠈 蟿慰蠀蟼; 螚 蟿蔚位蔚蠀蟿伪委伪 纬蔚谓喂维, 慰 螣蠀渭维蟻, 畏 纬蠀谓伪委魏伪 蟿慰蠀 畏 螙慰蠀渭蟺维喂谓蟿伪, 蟿伪 蟿苇蟽蟽蔚蟻伪 蟺伪喂未喂维 蟿慰蠀蟼, 味慰蠀谓 蟽蔚 苇谓伪谓 蠁伪喂谓慰渭蔚谓喂魏蠈 蟺伪蟻维未蔚喂蟽慰, 渭蔚 蠈位蔚蟼 蟿喂蟼 伪谓苇蟽蔚喂蟼 蟺慰蠀 蟿慰蠀蟼 蟺伪蟻苇蠂蔚喂 畏 胃苇蟽畏 蟿慰蠀蟼. 螒喂蟽胃维谓慰谓蟿伪喂 蠈蟿喂 伪蟺蔚喂位慰蠉谓蟿伪喂, 慰喂 蟺蟻维尉蔚喂蟼 蟿慰蠀 围喂渭苇谓蔚胃, 蟿慰蠀 谓苇慰蠀 胃蟻畏蟽魏蔚蠀蟿喂魏慰蠉 畏纬苇蟿畏 蟿蠅谓 蠂蟻喂蟽蟿喂伪谓蠋谓 蟿畏蟼 蟺蔚蟻喂慰蠂萎蟼, 未蔚谓 伪蠁萎谓蔚喂 魏伪谓蔚谓蠈蟼 蔚委未慰蠀蟼 蟺蔚蟻喂胃蠋蟻喂慰 伪喂蟽喂慰未慰尉委伪蟼, 萎 慰喂魏慰纬苇谓蔚喂伪 未苇蠂蔚蟿伪喂 蟽蠀谓蔚蠂蔚委蟼 蟺伪蟻慰蟿蟻蠉谓蟽蔚喂蟼 纬喂伪 谓伪 伪蟽蟺伪蟽胃蔚委 蟿慰谓 蠂蟻喂蟽蟿喂伪谓喂蟽渭蠈, 渭伪味委 渭蔚 蠈位慰 蟿慰 蠂蠅蟻喂蠈. 螤维谓蟿蠅蟼 蠀蟺维蟻蠂蔚喂 渭喂伪 魏伪谓慰谓喂魏蠈蟿畏蟿伪 蟽蟿畏谓 魏伪胃畏渭蔚蟻喂谓蠈蟿畏蟿伪 蟿慰蠀蟼, 渭喂伪 蟺委蟽蟿畏 蠈蟿喂 慰 未喂魏蠈蟼 蟿慰蠀蟼 伪谓蠋蟿蔚蟻慰蟼 蟺慰位喂蟿喂蟽渭蠈蟼 蟿慰谓 慰蟺慰委慰 尾喂蠋谓慰蠀谓 未蔚谓 渭蟺慰蟻蔚委 谓伪 伪蟺蔚喂位畏胃蔚委, 渭喂伪 喂蟽蠂蠀蟻萎 伪委蟽胃畏蟽畏 蠈蟿喂 畏 渭慰委蟻伪 胃伪 魏伪胃慰蟻委蟽蔚喂 蟿慰 渭苇位位慰谓 蟿慰蠀蟼, 蟽蠀味畏蟿维谓蔚 蟿慰 胃苇渭伪 伪位位维 蟿喂蟼 伪蟺慰蠁维蟽蔚喂蟼 蟿喂蟼 伪蠁萎谓慰蠀谓 纬喂伪 伪蟻纬蠈蟿蔚蟻伪.
螣 渭蠈谓慰蟼 蟺慰蠀 蠁伪委谓蔚蟿伪喂 谓伪 未喂伪蠁慰蟻慰蟺慰喂蔚委蟿伪喂, 蔚委谓伪喂 慰 渭蔚纬维位慰蟼 纬喂慰蟼 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼, 慰 螙慰蠀蠂维喂蟻. 螒喂蟽胃维谓蔚蟿伪喂 蟿慰 渭维蟿伪喂慰 蟿畏蟼 蠈蟺慰喂伪 伪谓蟿委蟽蟿伪蟽畏蟼, 伪位位维 尾伪胃喂维 渭苇蟽伪 蟿慰蠀 纬谓蠅蟻委味蔚喂 蠈蟿喂 胃伪 蔚委谓伪喂 苇谓伪蟼 伪纬蠋谓伪蟼 蟺蟻慰蟽蠅蟺喂魏萎蟼 蟿喂渭萎蟼, 纬喂伪 蠈位伪 伪蠀蟿维 蟺慰蠀 蟺蟻蔚蟽尾蔚蠉蔚喂 慰 蟺慰位喂蟿喂蟽渭蠈蟼 蟿慰蠀, 慰 慰蟺慰委慰蟼 蠂维谓蔚蟿伪喂 伪蟺蠈 渭苇蟻伪 蟽蔚 渭苇蟻伪.
螞委纬慰 蟺蟻喂谓 蟿慰 蟿苇位慰蟼 蟿慰蠀 渭蠀胃喂蟽蟿慰蟻萎渭伪蟿慰蟼, 伪谓伪魏伪位蠉蟺蟿蠅 渭喂伪 蔚谓未喂伪蠁苇蟻慰蠀蟽伪 伪谓蟿喂蟺伪蟻伪尾慰位萎. 螔位苇蟺蠅 蟿慰谓 伪纬苇蟻蠅蠂慰 螠伪蠀蟻喂蟿伪谓蠈 蟺慰位蔚渭喂蟽蟿萎 螙慰蠀蠂维喂蟻 渭蔚 蟿慰谓 谓维谓慰 渭维纬蔚喂蟻伪 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼, 魏伪尾维位伪 蟽蟿伪 维位慰纬伪 蟿慰蠀蟼. 螣 螙慰蠀蠂维喂蟻, 蔚委谓伪喂 苇谓伪蟼 伪位畏胃喂谓蠈蟼 蟺慰位蔚渭喂蟽蟿萎蟼, 蟺慰蠀 畏纬蔚委蟿伪喂 渭喂伪蟼 魏伪蟿伪未喂魏伪蟽渭苇谓畏蟼 蔚蟺伪谓维蟽蟿伪蟽畏蟼 蔚谓维谓蟿喂伪 蟽蟿慰蠀蟼 螝伪蟽蟿喂位喂维谓慰蠀蟼. 韦慰 纬谓蠅蟻委味蔚喂 蠈蟿喂 慰 伪纬蠋谓伪蟼 蟿慰蠀蟼 蔚委谓伪喂 魏伪蟿伪未喂魏伪蟽渭苇谓慰蟼, 伪位位维 伪喂蟽胃维谓蔚蟿伪喂 喂蔚蟻萎 蠀蟺慰蠂蟻苇蠅蟽畏 谓伪 渭畏谓 蔚纬魏伪蟿伪位蔚委蠄蔚喂 蟿畏谓 蟺委蟽蟿畏 蟿慰蠀, 蟿慰谓 蟿蠈蟺慰 蟿慰蠀, 蟿喂蟼 蟺伪蟿蟻慰纬慰谓喂魏苇蟼 蟽蠀谓萎胃蔚喂蔚蟼 蟿慰蠀. 螖委蟺位伪 蟿慰蠀, 慰 蟺喂蟽蟿蠈蟼 蠀蟺畏蟻苇蟿畏蟼 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼 蟿慰蠀蟼, 慰 谓维谓慰蟼 渭维纬蔚喂蟻伪蟼, 蟽蟿慰谓 慰蟺慰委慰, 慰 螙慰蠀蠂维喂蟻 伪谓伪胃苇蟿蔚喂 渭喂伪 蟽畏渭伪谓蟿喂魏萎 伪蟺慰蟽蟿慰位萎. 危蟿慰 渭蠀伪位蠈 苇蟻蠂蔚蟿伪喂 伪蠀蟿蠈渭伪蟿伪 蟿慰 纬谓蠅蟽蟿蠈 未委未蠀渭慰 蟿畏蟼 螜蟽蟺伪谓喂魏萎蟼 位慰纬慰蟿蔚蠂谓委伪蟼, 慰 螖慰谓 螝喂蠂蠋蟿畏蟼 魏伪喂 慰 喂蟺蟺慰魏蠈渭慰蟼 蟿慰蠀 慰 危维谓蟿蟽慰 螤维谓蟿蟽伪. 韦慰 未委未蠀渭慰 蟿畏蟼 蟽蠀渭蠁慰蟻维蟼, 蠈蟺蠅蟼 渭慰蠀 维蟻蔚蟽蔚 谓伪 蟿慰 伪蟺慰魏伪位蠋. 螆谓伪蟼 螜蟽蟺伪谓蠈蟼 蠂蠅蟻喂魏蠈蟼, 蟺慰蠀 蟽蟿伪 纬蔚蟻维渭伪蟿伪 蟿慰蠀 伪蟺慰蠁伪蟽委味蔚喂 谓伪 纬委谓蔚喂 喂蟺蟺蠈蟿畏蟼 渭蔚 蟿慰 魏慰魏伪位喂维蟻喂魏慰 维位慰纬慰 蟿慰蠀, 蟿慰 巍慰蟽喂谓维谓蟿蔚, 蟺慰蠀 蠄维蠂谓蔚喂 蟿慰谓 苇蟻蠅蟿伪 蟿畏蟼 味蠅萎蟼 蟿慰蠀 蟿畏 螖慰蠀位蟿蟽喂谓苇伪. 螘魏伪蟿蠈 蠂蟻蠈谓喂伪 渭蔚蟿维 伪蟺蠈 蟿畏谓 蔚魏魏伪胃维蟻喂蟽畏 蟿畏蟼 螜蟽蟺伪谓委伪蟼 伪蟺蠈 蟿慰蠀蟼 伪位位蠈胃蟻畏蟽魏慰蠀蟼, 未畏渭慰蟽喂蔚蠉蔚喂 慰 螛蔚蟻尾维谓蟿蔚蟼 蟿慰 蟺蔚蟻委蠁畏渭慰 苇蟻纬慰 蟿慰蠀, 蠈蟿伪谓 蟺喂伪 慰喂 螜蟺蟺蠈蟿蔚蟼 苇蠂慰蠀谓 蠂维蟽蔚喂 蟿畏谓 位维渭蠄畏 蟺慰蠀 蔚委蠂伪谓 维位位慰蟿蔚. 螒蟺蠈 蟿畏 渭委伪, 蟽蟿慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 蟿慰蠀 Tariq Ali, 苇谓伪蟼 伪位畏胃喂谓蠈蟼 螠伪蠀蟻喂蟿伪谓蠈蟼 螜蟺蟺蠈蟿畏蟼, 蟺慰蠀 畏 味蠅萎 蟿慰蠀 伪蠁喂蔚蟻蠋谓蔚蟿伪喂 蟽蟿伪 蟺喂蟽蟿蔚蠉蠅 蟿慰蠀 魏伪喂 伪蟺蠈 蟿畏谓 维位位畏 渭喂伪 魏伪蟻喂魏伪蟿慰蠉蟻伪 螜蟺蟺蠈蟿畏.
螠喂伪 伪谓蟿喂蟺伪蟻伪尾慰位萎, 蟺慰蠀 未蔚委蠂谓蔚喂 蟺蠈蟽慰 蟿蟻伪纬喂魏萎 萎 伪蟽蟿蔚委伪 渭蟺慰蟻蔚委 谓伪 纬委谓蔚喂 畏 喂蟽蟿慰蟻委伪, 蠈蟿伪谓 尾蟻蔚胃蔚委蟼 蟽蔚 位维胃慰蟼 蠂蟻蠈谓慰.
螣 螙慰蠀蠂维喂蟻 蔚委谓伪喂 渭喂伪 蟿蟻伪纬喂魏萎 渭慰蟻蠁萎, 伪谓伪味畏蟿维 蟿畏谓 伪位萎胃蔚喂伪, 蔚委谓伪喂 谓苇慰蟼, 纬蠀谓伪喂魏维蟼, 未蠀谓伪蟿蠈蟼, 伪位位维 畏 喂蟽蟿慰蟻委伪 蟿慰谓 萎胃蔚位蔚 谓伪 胃蠀蟽喂伪蟽蟿蔚委, 未委蠂蠅蟼 谓伪 蟺蔚蟻喂渭苇谓蔚喂 魏伪谓蔚委蟼 魏维蟿喂 蠂蔚喂蟻慰蟺喂伪蟽蟿蠈 伪蟺蠈 蟿畏谓 纬蔚谓谓伪委伪 伪位位维 魏伪喂 渭维蟿伪喂畏 蟺蟻维尉畏 蟿慰蠀. 螣 螖慰谓 螝喂蠂蠋蟿畏蟼, 蔚委谓伪喂 魏喂 伪蠀蟿蠈蟼 渭喂伪 蟿蟻伪纬喂魏萎 渭慰蟻蠁萎, 慰喂 蟽蠀纬蠂蠅蟻喂伪谓慰委 蟿慰蠀 蟺喂蟽蟿蔚蠉慰蠀谓 蠈蟿喂 苇蠂蔚喂 蠂维蟽蔚喂 蟿伪 位慰纬喂魏维 蟿慰蠀, 胃伪 纬蔚位慰喂慰蟺慰喂畏胃蔚委 蟺慰位位苇蟼 蠁慰蟻苇蟼, 未喂蠈蟿喂 魏喂 伪蠀蟿蠈蟼 蟽蔚 位维胃慰蟼 蠂蟻蠈谓慰, 蠁伪谓蟿伪蟽喂蠋胃畏魏蔚 苇谓伪 蟻蠈位慰 螜蟺蟺蠈蟿畏, 蟺慰蠀 蟿伪委蟻喂伪味蔚 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蟽蔚 渭蔚蟽伪喂蠅谓喂魏蠈 蟺伪蟻伪渭蠉胃喂 蟺伪蟻维 蟽蟿畏谓 蔚蟺慰蠂萎 蟿慰蠀, 蟺慰蠀 慰喂 蟽喂未蔚蟻苇谓喂蔚蟼 蟺伪谓慰蟺位委蔚蟼 萎蟿伪谓 维蠂蟻畏蟽蟿蔚蟼 渭蟺蟻慰蟽蟿维 蟽蟿畏 未蠉谓伪渭畏 蟿蠅谓 蟺蠀蟻慰尾蠈位蠅谓 蠈蟺位蠅谓.
韦慰 尾喂尾位委慰 伪蠀蟿蠈, 蟽蟿慰 蟿苇位慰蟼 蟿慰蠀 蔚渭苇谓伪 蟺蟻慰蟽蠅蟺喂魏维 渭慰蠀 蔚蟺喂蠁蠉位伪尉蔚 渭喂伪 苇魏蟺位畏尉畏. 螆谓伪蟼 "萎蟻蠅伪蟼" 蟿蠅谓 蟺伪喂未喂魏蠋谓 渭慰蠀 蠂蟻蠈谓蠅谓, 伪蟺蠈 蟿畏 蟽蔚喂蟻维 "螝螞螒危危螜螝螒 螘螜螝螣螡螣螕巍螒桅螚螠螘螡螒 ", 蟿慰谓 慰蟺慰委慰 蠁蠀蟽喂魏维 魏伪喂 未蔚谓 伪蟺慰魏伪位蠉蟺蟿蠅, 蔚渭蠁伪谓委味蔚蟿伪喂 魏伪喂 蟺维位喂 渭蔚 蟿蟻蠈蟺慰, 蟺慰蠀 蔚蟺喂尾蔚尾伪喂蠋谓蔚喂 蟿畏谓 维蟺慰蠄畏 蟿畏谓 慰蟺慰委伪 蔚委蠂伪 蟽蠂畏渭伪蟿委蟽蔚喂, 伪蟺蠈 蟿蠈蟿蔚. 螘谓蠈蟼 伪未委蟽蟿伪魏蟿慰蠀 螜蟽蟺伪谓慰蠉 蟽蟿蟻伪蟿畏纬慰蠉, 慰 慰蟺慰委慰蟼 蟽蟿慰 蠈谓慰渭伪 蟿慰蠀 蔚魏蟺慰位喂蟿喂蟽渭慰蠉 蟿蠅谓 伪蠀蟿慰蠂胃蠈谓蠅谓 魏伪蟿慰委魏蠅谓 蟿畏蟼 螝蔚谓蟿蟻喂魏萎蟼 螒渭蔚蟻喂魏萎蟼, 蔚尉慰位慰胃蟻蔚蠉蔚喂 苇谓伪谓 慰位蠈魏位畏蟻慰 螞伪蠈. 螠蠈谓慰 蟿慰蠀 魏委谓畏蟿蟻慰 蔚委谓伪喂 畏 魏伪蟿伪位萎蟽蟿蔚蠀蟽畏 蟿慰蠀 蠂蟻蠀蟽慰蠉 蟺慰蠀 魏伪蟿蔚委蠂伪谓 慰喂 维谓胃蟻蠅蟺慰喂 伪蠀蟿慰委, 蟺慰蠀 蔚委谓伪喂 魏伪喂 慰 蟺蟻伪纬渭伪蟿喂魏蠈蟼 位蠈纬慰蟼 蟺慰蠀 尾蟻苇胃畏魏伪谓 蔚魏蔚委. 螣 蔚魏蟺慰位喂蟿喂蟽渭蠈蟼-蔚魏蠂蟻喂蟽蟿喂伪谓喂蟽渭蠈蟼 蔚委谓伪喂 蟿慰 蟺蟻蠈蟽蠂畏渭伪, 畏 伪喂蟿委伪 蔚委谓伪喂 谓伪 伪蟺慰魏蟿萎蟽慰蠀谓 蟿伪 蟺位慰蠉蟿畏 蟿蠅谓 螞伪蠋谓 蟿蠅谓 谓苇蠅谓 蠂蠅蟻蠋谓.
韦慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 伪蠀蟿蠈 蔚蟺喂尾蔚尾伪喂蠋谓蔚喂 纬喂伪 渭喂伪 伪魏蠈渭伪 蠁慰蟻维 蟿畏谓 蟺委蟽蟿畏 渭慰蠀, 蠈蟿喂 畏 喂蟽蟿慰蟻喂魏萎 蟽蠀纬魏蠀蟻委伪, 慰 喂蟽蟿慰蟻喂魏蠈蟼 蠂蟻蠈谓慰蟼 蟽蟿慰谓 慰蟺慰委慰 魏伪位慰蠉渭伪蟽蟿蔚 谓伪 味萎蟽慰蠀渭蔚, 蔚委谓伪喂 蟺维谓蠅 伪蟺蠈 蟿喂蟼 伪谓胃蟻蠋蟺喂谓蔚蟼 渭慰谓维未蔚蟼.
韦喂 胃苇位蔚喂 慰 魏伪胃苇谓伪蟼; 螡伪 蔚蠀蟿蠀蠂萎蟽蔚喂, 谓伪 味萎蟽蔚喂 渭喂伪 蔚喂蟻畏谓喂魏萎 味蠅萎, 谓伪 未畏渭喂慰蠀蟻纬萎蟽蔚喂 未委蠂蠅蟼 蠁蠈尾慰 伪蠀蟿蠈 蟺慰蠀 畏 魏伪蟻未喂维 蟿慰蠀 慰蟻委味蔚喂. 韦伪 蟽蠂苇未喂伪 蠈渭蠅蟼, 蟿蠅谓 未蠀谓伪蟿蠋谓 蟿畏蟼 魏维胃蔚 蔚蟺慰蠂萎蟼 蔚委谓伪喂 未喂伪蠁慰蟻蔚蟿喂魏维 伪蟺蠈 蟿喂蟼 伪蟺位苇蟼 伪蠀蟿苇蟼 蔚蟺喂胃蠀渭委蔚蟼 蟿蠅谓 螞伪蠋谓. 螝伪喂 慰喂 螞伪慰委 蟿喂蟼 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻蔚蟼 蠁慰蟻苇蟼 未蔚谓 渭蟺慰蟻慰蠉谓 谓伪 伪蟺慰蠁蠉纬慰蠀谓 蟿畏 渭慰委蟻伪 蟿慰蠀蟼, 韦喂蟼 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻蔚蟼 蠁慰蟻苇蟼, 蠈蠂喂 蠈渭蠅蟼 蟺维谓蟿伪. 螝伪喂 蠈蠂喂 未委蠂蠅蟼 胃蠀蟽委蔚蟼, 慰喂 慰蟺慰委蔚蟼 魏喂 伪蠀蟿苇蟼 伪谓 胃伪 苇蠂慰蠀谓 魏维蟺慰喂慰 伪蟺慰蟿苇位蔚蟽渭伪 胃伪 魏伪胃慰蟻委味蔚蟿伪喂 伪蟺蠈 蟿畏 纬蔚谓喂魏蠈蟿蔚蟻畏 喂蟽蟿慰蟻喂魏萎 蟽蠀纬魏蠀蟻委伪.
韦慰 蔚蟻蠋蟿畏渭伪 位慰喂蟺蠈谓 蔚委谓伪喂 蟺慰喂慰蟼 渭蟺慰蟻蔚委 谓伪 未喂伪尾维味蔚喂 蟽蠅蟽蟿维 蟿伪 蟽畏渭维未喂伪 蟿蠅谓 魏伪喂蟻蠋谓 魏喂 伪谓 渭蟺慰蟻蔚委蟼, 蟺蠅蟼 伪谓蟿喂未蟻维 蟽蔚 伪蠀蟿维; 螒蠁萎谓蔚蟽伪喂 谓伪 蟽蔚 蟺伪蟻伪蟽蠉蟻蔚喂 蟿慰 喂蟽蠂蠀蟻蠈蟿伪蟿慰 蟻蔚蠉渭伪 蟿蠅谓 魏伪喂蟻蠋谓 萎 胃蠀蟽喂维味蔚蟽伪喂 伪蟻谓慰蠉渭蔚谓慰蟼 蟿畏谓 维谓蔚蠀 蠈蟻蠅谓 蟺伪蟻维未慰蟽畏; 螤伪蟻伪未委未蔚蟽伪喂 伪渭伪蠂畏蟿委 蟽蔚 伪蠀蟿蠈 蟺慰蠀 尾位苇蟺蔚喂蟼 谓伪 苇蟻蠂蔚蟿伪喂, 蟿慰 慰蟺慰委慰 伪蟺蔚喂位蔚委 蟿慰谓 蟿蟻蠈蟺慰 味蠅萎蟼 蟽慰蠀, 蟿畏谓 委未喂伪 蟽慰蠀 蟿畏 蟽魏苇蠄畏; 螇 伪谓蟿喂蟽蟿苇魏蔚蟽伪喂 渭苇蠂蟻喂 胃伪谓维蟿慰蠀, 蔚位蟺委味慰谓蟿伪蟼 蠈蟿喂 蟿蔚位喂魏维 胃伪 渭蟺慰蟻苇蟽蔚喂蟼 谓伪 伪谓蟿喂蟽蟿蟻苇蠄蔚喂蟼 蟿畏 蟻慰萎 蟿畏蟼 喂蟽蟿慰蟻委伪蟼;
螆谓伪 蔚蟻蠋蟿畏渭伪 蟺慰蠀 魏蠀蟻喂伪蟻蠂蔚委 蔚委谓伪喂 魏伪蟿维 蟺蠈蟽慰, 渭蟺慰蟻蔚委 魏维蟺慰喂慰蟼 谓伪 "伪位位伪尉慰蟺喂蟽蟿萎蟽蔚喂" 纬喂伪 谓伪 渭蟺慰蟻苇蟽蔚喂 谓伪 蟺伪蟻伪渭蔚委谓蔚喂 蟽蟿畏谓 蟺伪蟿蟻慰纬慰谓喂魏萎 蟿慰蠀 蔚蟽蟿委伪;
危委纬慰蠀蟻伪 未蔚谓 蔚委谓伪喂 渭喂伪 蔚蠉魏慰位畏 伪蟺蠈蠁伪蟽畏, 未喂蠈蟿喂 苇蠂蔚喂 谓伪 魏维谓蔚喂 渭蔚 蟿慰 蔚委谓伪喂 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠀蟺蠈蟽蟿伪蟽畏蟼. 螠蔚 蟿畏 蟽魏苇蠄畏 蟿慰蠀, 蟿慰谓 蟿蟻蠈蟺慰 味蠅萎蟼 蟿慰蠀, 蟿喂蟼 蟻喂味蠅渭苇谓蔚蟼 伪谓蟿喂位萎蠄蔚喂蟼 蟿慰蠀 伪蟺蠈 蟿畏谓 蠋蟻伪 蟺慰蠀 纬蔚谓谓喂苇蟿伪喂, 渭蔚 蟿慰谓 蟺蟻慰慰蟻喂蟽渭蠈 蟿慰蠀 魏伪喂 蟽蔚 伪蠀蟿萎 蟿畏 味蠅萎 魏伪喂 蟽蔚 魏维蟺慰喂伪 渭蔚位位慰蠉渭蔚谓畏. 螤维谓蟿蠅蟼 喂蟽蟿慰蟻喂魏维 苇蠂慰蠀谓 魏伪蟿伪纬蟻伪蠁蔚委 蟺慰位位苇蟼 蟿苇蟿慰喂蔚蟼 蟺蔚蟻喂蟺蟿蠋蟽蔚喂蟼. 螕喂伪 蟺伪蟻维未蔚喂纬渭伪 蠈蟿伪谓 魏伪蟿伪魏蟿萎胃畏魏蔚 畏 螝蟻萎蟿畏 蟿慰 824 渭.围. 伪蟺蠈 蟿慰蠀蟼 螁蟻伪尾蔚蟼 ( 蔚魏未喂蠅蠂胃苇谓蟿蔚蟼 蟽蟿伪蟽喂伪蟽蟿苇蟼 伪蟺蠈 蟿畏谓 螝蠈蟻未慰尾伪 蟿畏蟼 螜蟽蟺伪谓委伪蟼 ), 蟿蠈蟿蔚 尾喂伪委蠅蟼 蔚尉喂蟽位伪渭委蟽蟿畏魏蔚 蟿慰 蟽蠉谓慰位慰 蟽蠂蔚未蠈谓 蟿慰蠀 蟺位畏胃蠀蟽渭慰蠉 蟿畏蟼 螝蟻萎蟿畏蟼. 危蟿畏 蟽蠀谓苇蠂蔚喂伪, 渭蔚蟿维 伪蟺蠈 138 蠂蟻蠈谓喂伪, 蠈蟿伪谓 慰 螡喂魏畏蠁蠈蟻慰蟼 桅蠅魏维蟼 蔚蟺伪谓维魏蟿畏蟽蔚 蟿慰 谓畏蟽委, 伪蠁慰蠉 蟽蠁伪纬委伪蟽蔚 蟺维谓蠅 伪蟺蠈 200 蠂喂位喂维未蔚蟼 渭慰蠀蟽慰蠀位渭维谓慰蠀蟼 ( 蟽蟿慰 蟽蠉谓慰位慰 蟿慰蠀蟼 蔚尉喂蟽位伪渭喂蟽胃苇谓蟿蔚蟼 螝蟻畏蟿喂魏慰蠉蟼 ), 蔚魏蠂蟻喂蟽蟿喂维谓喂蟽蔚 蔚魏 谓苇慰蠀 蟿慰蠀蟼 蔚谓伪蟺慰渭蔚委谓伪谓蟿蔚蟼 魏伪蟿慰委魏慰蠀蟼 蟿慰蠀 谓畏蟽喂慰蠉.
螆谓伪 维位位慰 蔚蟻蠋蟿畏渭伪, 蟺慰蠀 蟿委胃蔚蟿伪喂 蔚委谓伪喂 魏伪蟿维 蟺蠈蟽慰 慰 胃蟻畏蟽魏蔚蠀蟿喂魏蠈蟼 蠁伪谓伪蟿喂蟽渭蠈蟼 (蠁慰谓蟿伪渭蔚谓蟿伪位喂蟽渭蠈蟼), 苇蠂蔚喂 蟿慰 未喂魏伪委蠅渭伪 谓伪 魏伪蟿伪蟽蟿蟻伪蟿畏纬蔚委 魏维胃蔚 苇谓谓慰喂伪 蔚位蔚蠀胃蔚蟻委伪蟼, 蟽蔚 魏维胃蔚 蔚蟺委蟺蔚未慰 魏伪喂 谓伪 蟺蟻慰蟽蟺伪胃蔚委 未喂伪 蟿畏蟼 尾委伪蟼 谓伪 蔚蟺喂尾维位位蔚喂 蟿畏 未喂魏萎 蟿慰蠀 伪位萎胃蔚喂伪.
韦喂蟼 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻蔚蟼 蠁慰蟻苇蟼, 未蔚谓 蔚委谓伪喂 慰喂 胃蟻畏蟽魏蔚蠀蟿喂魏苇蟼 未喂伪蠁慰蟻苇蟼 蟺慰蠀 慰未畏纬慰蠉谓 蟽蟿畏 尾委伪 萎 蟿慰蠀蟼 蟺慰位苇渭慰蠀蟼 纬喂伪 蟿畏谓 魏伪蟿维魏蟿畏蟽畏 蔚未伪蠁蠋谓 伪位位维 伪蠀蟿苇蟼 蠂蟻畏蟽喂渭慰蟺慰喂慰蠉谓蟿伪喂 蠅蟼 蟺蟻蠈蟽蠂畏渭伪. 螣喂 畏纬苇蟿蔚蟼 尉苇蟻慰蠀谓, 蠈蟿喂 慰喂 胃蟻畏蟽魏蔚委蔚蟼 蠁伪谓伪蟿委味慰蠀谓 蟿慰谓 维谓胃蟻蠅蟺慰, 蟿慰谓 魏维谓慰蠀谓 谓伪 伪喂蟽胃维谓蔚蟿伪喂 蠈蟿喂 蟺蟻慰未委未蔚喂 蟿畏谓 蟺委蟽蟿畏 蟿慰蠀 魏伪喂 蟿慰谓 螛蔚蠈 蟿慰蠀 魏伪喂 渭蔚 伪蠀蟿蠈谓 蟿慰谓 蟿蟻蠈蟺慰, 蟽蠀纬魏蟻慰蟿慰蠉谓 蟽蟿蟻伪蟿慰蠉蟼, 苇蟿慰喂渭慰蠀蟼 谓伪 胃蠀蟽喂伪蟽蟿慰蠉谓 纬喂伪 谓伪 蠀蟺蔚蟻伪蟽蟺喂蟽蟿慰蠉谓 尾伪胃喂维 蟻喂味蠅渭苇谓蔚蟼 胃蟻畏蟽魏蔚蠀蟿喂魏苇蟼 蟺蔚蟺慰喂胃萎蟽蔚喂蟼. 螤委蟽蠅 尾苇尾伪喂伪 伪蟺蠈 蟿慰蠀蟼 胃蟻畏蟽魏蔚蠀蟿喂魏慰蠉蟼 蟺慰位苇渭慰蠀蟼 魏蟻蠉尾慰谓蟿伪喂 魏伪喂 维位位蔚蟼 伪喂蟿委蔚蟼, 蟺苇蟻伪 蟿蠅谓 慰喂魏慰谓慰渭喂魏蠋谓, 蠈蟺蠅蟼 畏 蔚蟺喂尾慰位萎 未喂伪 蟿畏蟼 尾委伪蟼, 蟺慰位喂蟿喂蟽渭喂魏蠋谓 蟺蟻慰蟿蠉蟺蠅谓. 螌蟿伪谓 慰喂 螁蟻伪尾蔚蟼 魏伪蟿苇魏蟿畏蟽伪谓 蟿畏谓 螒谓未伪位慰蠀蟽委伪, 蔚尉喂蟽位维渭喂蟽伪谓 蟿慰谓 蟺位畏胃蠀蟽渭蠈 蠈蠂喂 渭蠈谓慰 未喂蠈蟿喂 蟿慰 蔚蟺苇尾伪位蔚 畏 苇谓谓慰喂伪 蟿慰蠀 蟿味喂蠂维谓蟿, 伪位位维 魏伪喂 纬喂伪 谓伪 渭蟺慰蟻苇蟽蔚喂 谓伪 位蔚喂蟿慰蠀蟻纬萎蟽蔚喂 苇谓伪 魏慰喂谓蠅谓喂魏蠈 蟽蠉蟽蟿畏渭伪 蟽蠀渭尾伪蟿蠈 渭蔚 蟿慰谓 渭慰蠀蟽慰蠀位渭伪谓喂蟽渭蠈. 螒蟺蠈 蟿畏谓 维位位畏, 纬喂伪 蟺伪蟻蠈渭慰喂慰蠀蟼 位蠈纬慰蠀蟼, 慰喂 螝伪蟽蟿喂位喂维谓慰喂 尾伪蟽喂位蔚委蟼, 蔚魏魏伪胃伪蟻委味慰蠀谓 蟿畏谓 螜尾畏蟻喂魏萎 蠂蔚蟻蟽蠈谓畏蟽慰 伪蟺蠈 魏维胃蔚 未喂伪蠁慰蟻蔚蟿喂魏萎 胃蟻畏蟽魏蔚委伪, 纬喂伪 谓伪 渭蟺慰蟻苇蟽慰蠀谓 谓伪 蔚蟺喂尾维位位慰蠀谓 苇谓伪 慰渭慰喂慰纬蔚谓苇蟼 蟺慰位喂蟿喂蟽渭喂魏蠈 蟺蟻蠈蟿蠀蟺慰, 蟽蠀渭尾伪蟿蠈 渭蔚 蟿畏谓 渭委伪 喂蟽蠂蠀蟻萎 伪蟻蠂萎 蟺慰蠀 萎胃蔚位伪谓 谓伪 蟺蟻慰尾维位位慰蠀谓.
螤慰位喂蟿喂魏维 蠁伪委谓蔚蟿伪喂 蠈蟿喂 畏 螖蠉蟽畏, 渭蔚 蟿慰 未喂伪蠂蠅蟻喂蟽渭蠈 蔚魏魏位畏蟽委伪蟼 魏伪喂 魏蟻维蟿慰蠀蟼, 未委谓蔚喂 渭喂伪 位蠉蟽畏 蟽蟿慰 蟺蟻慰蟽蠅蟺喂魏蠈 胃蟻畏蟽魏蔚蠀蟿喂魏蠈 尾委蠅渭伪 蟿慰蠀 魏维胃蔚 蟺慰位委蟿畏, 蟿慰 慰蟺慰委慰 未蔚谓 蟺蟻苇蟺蔚喂 谓伪 蔚渭蟺位苇魏蔚蟿伪喂 渭蔚 蟿慰 魏蟻维蟿慰蟼 魏伪喂 蟿喂蟼 蔚蟺喂未喂蠋尉蔚喂蟼 蟿慰蠀 伪位位维 魏伪喂 蟺维位喂, 蟽萎渭蔚蟻伪, 蠈蟺慰蠀 蟿伪 胃蟻畏蟽魏蔚蠀蟿喂魏维 蟺维胃畏 伪谓伪味蠅蟺蠀蟻蠋谓慰谓蟿伪喂 蟽蔚 蠈位慰谓 蟿慰谓 魏蠈蟽渭慰 未喂伪蟺喂蟽蟿蠋谓慰蠀渭蔚 蠈蟿喂 蟿伪 蟺蟻维纬渭伪蟿伪 未蔚谓 蔚委谓伪喂 蟿蠈蟽慰 伪蟺位维. 螣喂 胃蟻畏蟽魏蔚蠀蟿喂魏苇蟼 蔚位蔚蠀胃蔚蟻委蔚蟼, 未蔚谓 渭苇谓慰蠀谓 蟽蔚 蟺蟻慰蟽蠅蟺喂魏蠈 蔚蟺委蟺蔚未慰 伪位位维 蟺慰位位苇蟼 蠁慰蟻苇蟼, 蟺蟻慰蟽蟺伪胃慰蠉谓 谓伪 蔚蟺喂尾维位位慰蠀谓 蟿喂蟼 胃苇蟽蔚喂蟼 蟿慰蠀蟼 蟽蟿畏谓 蟺慰位喂蟿喂魏萎 ( 未蔚蟼 螚螤螒 伪魏蟻伪委蔚蟼 蠂蟻喂蟽蟿喂伪谓喂魏苇蟼 慰渭维未蔚蟼 蠀蟺慰蟽蟿畏蟻委味慰蠀谓 蟿慰蠀蟼 蟺喂慰 蟽蠀谓蟿畏蟻畏蟿喂魏慰蠉蟼 蟺慰位喂蟿喂魏慰蠉蟼, 螘蠀蟻蠋蟺畏 螠慰蠀蟽慰蠀位渭伪谓喂魏慰委 蟺位畏胃蠀蟽渭慰委 伪渭蠁喂蟽尾畏蟿慰蠉谓 蟿伪 未蠀蟿喂魏维 蟺慰位喂蟿喂蟽渭喂魏维 蟺蟻蠈蟿蠀蟺伪, 螘位位维未伪 蠈蟺慰蠀 伪魏蠈渭伪 伪谓伪味畏蟿慰蠉渭蔚 蟿慰 未喂伪蠂蠅蟻喂蟽渭蠈 蔚魏魏位畏蟽委伪蟼 魏伪喂 魏蟻维蟿慰蠀蟼 ).
危蔚 蠈位畏 蟿畏 未喂维蟻魏蔚喂伪 蟿畏蟼 伪谓维纬谓蠅蟽畏蟼 蟿慰蠀 渭蠀胃喂蟽蟿慰蟻萎渭伪蟿慰蟼 伪蠀蟿慰蠉, 苇谓伪 蔚蟻蠋蟿畏渭伪 魏蠀蟻喂伪蟻蠂蔚委:
螤慰喂慰 胃伪 蔚委谓伪喂 蟿慰 蟿苇位慰蟼 蟿畏蟼 未喂伪魏蔚魏蟻喂渭苇谓畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼 蟿蠅谓 渭慰蠀蟽慰蠀位渭维谓蠅谓 螠蟺伪谓慰蠉 围慰蠀谓蟿维喂位, 蟺慰蠀 尉蔚魏喂谓蠋谓蟿伪蟼 伪蟺蠈 蟿畏 螖伪渭伪蟽魏蠈, 蟺蟻喂谓 伪蟺蠈 500 蠂蟻蠈谓喂伪, 蠁蟿维谓慰蠀谓 蟽蟿畏谓 蟺蔚蟻喂慰蠂萎 蟿畏蟼 螕蟻伪谓维未伪蟼, 蠈蟺慰蠀 魏伪喂 魏蟿委味慰蠀谓 蟿慰 蠂蠅蟻喂蠈 蟿慰蠀蟼; 螚 蟿蔚位蔚蠀蟿伪委伪 纬蔚谓喂维, 慰 螣蠀渭维蟻, 畏 纬蠀谓伪委魏伪 蟿慰蠀 畏 螙慰蠀渭蟺维喂谓蟿伪, 蟿伪 蟿苇蟽蟽蔚蟻伪 蟺伪喂未喂维 蟿慰蠀蟼, 味慰蠀谓 蟽蔚 苇谓伪谓 蠁伪喂谓慰渭蔚谓喂魏蠈 蟺伪蟻维未蔚喂蟽慰, 渭蔚 蠈位蔚蟼 蟿喂蟼 伪谓苇蟽蔚喂蟼 蟺慰蠀 蟿慰蠀蟼 蟺伪蟻苇蠂蔚喂 畏 胃苇蟽畏 蟿慰蠀蟼. 螒喂蟽胃维谓慰谓蟿伪喂 蠈蟿喂 伪蟺蔚喂位慰蠉谓蟿伪喂, 慰喂 蟺蟻维尉蔚喂蟼 蟿慰蠀 围喂渭苇谓蔚胃, 蟿慰蠀 谓苇慰蠀 胃蟻畏蟽魏蔚蠀蟿喂魏慰蠉 畏纬苇蟿畏 蟿蠅谓 蠂蟻喂蟽蟿喂伪谓蠋谓 蟿畏蟼 蟺蔚蟻喂慰蠂萎蟼, 未蔚谓 伪蠁萎谓蔚喂 魏伪谓蔚谓蠈蟼 蔚委未慰蠀蟼 蟺蔚蟻喂胃蠋蟻喂慰 伪喂蟽喂慰未慰尉委伪蟼, 萎 慰喂魏慰纬苇谓蔚喂伪 未苇蠂蔚蟿伪喂 蟽蠀谓蔚蠂蔚委蟼 蟺伪蟻慰蟿蟻蠉谓蟽蔚喂蟼 纬喂伪 谓伪 伪蟽蟺伪蟽胃蔚委 蟿慰谓 蠂蟻喂蟽蟿喂伪谓喂蟽渭蠈, 渭伪味委 渭蔚 蠈位慰 蟿慰 蠂蠅蟻喂蠈. 螤维谓蟿蠅蟼 蠀蟺维蟻蠂蔚喂 渭喂伪 魏伪谓慰谓喂魏蠈蟿畏蟿伪 蟽蟿畏谓 魏伪胃畏渭蔚蟻喂谓蠈蟿畏蟿伪 蟿慰蠀蟼, 渭喂伪 蟺委蟽蟿畏 蠈蟿喂 慰 未喂魏蠈蟼 蟿慰蠀蟼 伪谓蠋蟿蔚蟻慰蟼 蟺慰位喂蟿喂蟽渭蠈蟼 蟿慰谓 慰蟺慰委慰 尾喂蠋谓慰蠀谓 未蔚谓 渭蟺慰蟻蔚委 谓伪 伪蟺蔚喂位畏胃蔚委, 渭喂伪 喂蟽蠂蠀蟻萎 伪委蟽胃畏蟽畏 蠈蟿喂 畏 渭慰委蟻伪 胃伪 魏伪胃慰蟻委蟽蔚喂 蟿慰 渭苇位位慰谓 蟿慰蠀蟼, 蟽蠀味畏蟿维谓蔚 蟿慰 胃苇渭伪 伪位位维 蟿喂蟼 伪蟺慰蠁维蟽蔚喂蟼 蟿喂蟼 伪蠁萎谓慰蠀谓 纬喂伪 伪蟻纬蠈蟿蔚蟻伪.
螣 渭蠈谓慰蟼 蟺慰蠀 蠁伪委谓蔚蟿伪喂 谓伪 未喂伪蠁慰蟻慰蟺慰喂蔚委蟿伪喂, 蔚委谓伪喂 慰 渭蔚纬维位慰蟼 纬喂慰蟼 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼, 慰 螙慰蠀蠂维喂蟻. 螒喂蟽胃维谓蔚蟿伪喂 蟿慰 渭维蟿伪喂慰 蟿畏蟼 蠈蟺慰喂伪 伪谓蟿委蟽蟿伪蟽畏蟼, 伪位位维 尾伪胃喂维 渭苇蟽伪 蟿慰蠀 纬谓蠅蟻委味蔚喂 蠈蟿喂 胃伪 蔚委谓伪喂 苇谓伪蟼 伪纬蠋谓伪蟼 蟺蟻慰蟽蠅蟺喂魏萎蟼 蟿喂渭萎蟼, 纬喂伪 蠈位伪 伪蠀蟿维 蟺慰蠀 蟺蟻蔚蟽尾蔚蠉蔚喂 慰 蟺慰位喂蟿喂蟽渭蠈蟼 蟿慰蠀, 慰 慰蟺慰委慰蟼 蠂维谓蔚蟿伪喂 伪蟺蠈 渭苇蟻伪 蟽蔚 渭苇蟻伪.
螞委纬慰 蟺蟻喂谓 蟿慰 蟿苇位慰蟼 蟿慰蠀 渭蠀胃喂蟽蟿慰蟻萎渭伪蟿慰蟼, 伪谓伪魏伪位蠉蟺蟿蠅 渭喂伪 蔚谓未喂伪蠁苇蟻慰蠀蟽伪 伪谓蟿喂蟺伪蟻伪尾慰位萎. 螔位苇蟺蠅 蟿慰谓 伪纬苇蟻蠅蠂慰 螠伪蠀蟻喂蟿伪谓蠈 蟺慰位蔚渭喂蟽蟿萎 螙慰蠀蠂维喂蟻 渭蔚 蟿慰谓 谓维谓慰 渭维纬蔚喂蟻伪 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼, 魏伪尾维位伪 蟽蟿伪 维位慰纬伪 蟿慰蠀蟼. 螣 螙慰蠀蠂维喂蟻, 蔚委谓伪喂 苇谓伪蟼 伪位畏胃喂谓蠈蟼 蟺慰位蔚渭喂蟽蟿萎蟼, 蟺慰蠀 畏纬蔚委蟿伪喂 渭喂伪蟼 魏伪蟿伪未喂魏伪蟽渭苇谓畏蟼 蔚蟺伪谓维蟽蟿伪蟽畏蟼 蔚谓维谓蟿喂伪 蟽蟿慰蠀蟼 螝伪蟽蟿喂位喂维谓慰蠀蟼. 韦慰 纬谓蠅蟻委味蔚喂 蠈蟿喂 慰 伪纬蠋谓伪蟼 蟿慰蠀蟼 蔚委谓伪喂 魏伪蟿伪未喂魏伪蟽渭苇谓慰蟼, 伪位位维 伪喂蟽胃维谓蔚蟿伪喂 喂蔚蟻萎 蠀蟺慰蠂蟻苇蠅蟽畏 谓伪 渭畏谓 蔚纬魏伪蟿伪位蔚委蠄蔚喂 蟿畏谓 蟺委蟽蟿畏 蟿慰蠀, 蟿慰谓 蟿蠈蟺慰 蟿慰蠀, 蟿喂蟼 蟺伪蟿蟻慰纬慰谓喂魏苇蟼 蟽蠀谓萎胃蔚喂蔚蟼 蟿慰蠀. 螖委蟺位伪 蟿慰蠀, 慰 蟺喂蟽蟿蠈蟼 蠀蟺畏蟻苇蟿畏蟼 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼 蟿慰蠀蟼, 慰 谓维谓慰蟼 渭维纬蔚喂蟻伪蟼, 蟽蟿慰谓 慰蟺慰委慰, 慰 螙慰蠀蠂维喂蟻 伪谓伪胃苇蟿蔚喂 渭喂伪 蟽畏渭伪谓蟿喂魏萎 伪蟺慰蟽蟿慰位萎. 危蟿慰 渭蠀伪位蠈 苇蟻蠂蔚蟿伪喂 伪蠀蟿蠈渭伪蟿伪 蟿慰 纬谓蠅蟽蟿蠈 未委未蠀渭慰 蟿畏蟼 螜蟽蟺伪谓喂魏萎蟼 位慰纬慰蟿蔚蠂谓委伪蟼, 慰 螖慰谓 螝喂蠂蠋蟿畏蟼 魏伪喂 慰 喂蟺蟺慰魏蠈渭慰蟼 蟿慰蠀 慰 危维谓蟿蟽慰 螤维谓蟿蟽伪. 韦慰 未委未蠀渭慰 蟿畏蟼 蟽蠀渭蠁慰蟻维蟼, 蠈蟺蠅蟼 渭慰蠀 维蟻蔚蟽蔚 谓伪 蟿慰 伪蟺慰魏伪位蠋. 螆谓伪蟼 螜蟽蟺伪谓蠈蟼 蠂蠅蟻喂魏蠈蟼, 蟺慰蠀 蟽蟿伪 纬蔚蟻维渭伪蟿伪 蟿慰蠀 伪蟺慰蠁伪蟽委味蔚喂 谓伪 纬委谓蔚喂 喂蟺蟺蠈蟿畏蟼 渭蔚 蟿慰 魏慰魏伪位喂维蟻喂魏慰 维位慰纬慰 蟿慰蠀, 蟿慰 巍慰蟽喂谓维谓蟿蔚, 蟺慰蠀 蠄维蠂谓蔚喂 蟿慰谓 苇蟻蠅蟿伪 蟿畏蟼 味蠅萎蟼 蟿慰蠀 蟿畏 螖慰蠀位蟿蟽喂谓苇伪. 螘魏伪蟿蠈 蠂蟻蠈谓喂伪 渭蔚蟿维 伪蟺蠈 蟿畏谓 蔚魏魏伪胃维蟻喂蟽畏 蟿畏蟼 螜蟽蟺伪谓委伪蟼 伪蟺蠈 蟿慰蠀蟼 伪位位蠈胃蟻畏蟽魏慰蠀蟼, 未畏渭慰蟽喂蔚蠉蔚喂 慰 螛蔚蟻尾维谓蟿蔚蟼 蟿慰 蟺蔚蟻委蠁畏渭慰 苇蟻纬慰 蟿慰蠀, 蠈蟿伪谓 蟺喂伪 慰喂 螜蟺蟺蠈蟿蔚蟼 苇蠂慰蠀谓 蠂维蟽蔚喂 蟿畏谓 位维渭蠄畏 蟺慰蠀 蔚委蠂伪谓 维位位慰蟿蔚. 螒蟺蠈 蟿畏 渭委伪, 蟽蟿慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 蟿慰蠀 Tariq Ali, 苇谓伪蟼 伪位畏胃喂谓蠈蟼 螠伪蠀蟻喂蟿伪谓蠈蟼 螜蟺蟺蠈蟿畏蟼, 蟺慰蠀 畏 味蠅萎 蟿慰蠀 伪蠁喂蔚蟻蠋谓蔚蟿伪喂 蟽蟿伪 蟺喂蟽蟿蔚蠉蠅 蟿慰蠀 魏伪喂 伪蟺蠈 蟿畏谓 维位位畏 渭喂伪 魏伪蟻喂魏伪蟿慰蠉蟻伪 螜蟺蟺蠈蟿畏.
螠喂伪 伪谓蟿喂蟺伪蟻伪尾慰位萎, 蟺慰蠀 未蔚委蠂谓蔚喂 蟺蠈蟽慰 蟿蟻伪纬喂魏萎 萎 伪蟽蟿蔚委伪 渭蟺慰蟻蔚委 谓伪 纬委谓蔚喂 畏 喂蟽蟿慰蟻委伪, 蠈蟿伪谓 尾蟻蔚胃蔚委蟼 蟽蔚 位维胃慰蟼 蠂蟻蠈谓慰.
螣 螙慰蠀蠂维喂蟻 蔚委谓伪喂 渭喂伪 蟿蟻伪纬喂魏萎 渭慰蟻蠁萎, 伪谓伪味畏蟿维 蟿畏谓 伪位萎胃蔚喂伪, 蔚委谓伪喂 谓苇慰蟼, 纬蠀谓伪喂魏维蟼, 未蠀谓伪蟿蠈蟼, 伪位位维 畏 喂蟽蟿慰蟻委伪 蟿慰谓 萎胃蔚位蔚 谓伪 胃蠀蟽喂伪蟽蟿蔚委, 未委蠂蠅蟼 谓伪 蟺蔚蟻喂渭苇谓蔚喂 魏伪谓蔚委蟼 魏维蟿喂 蠂蔚喂蟻慰蟺喂伪蟽蟿蠈 伪蟺蠈 蟿畏谓 纬蔚谓谓伪委伪 伪位位维 魏伪喂 渭维蟿伪喂畏 蟺蟻维尉畏 蟿慰蠀. 螣 螖慰谓 螝喂蠂蠋蟿畏蟼, 蔚委谓伪喂 魏喂 伪蠀蟿蠈蟼 渭喂伪 蟿蟻伪纬喂魏萎 渭慰蟻蠁萎, 慰喂 蟽蠀纬蠂蠅蟻喂伪谓慰委 蟿慰蠀 蟺喂蟽蟿蔚蠉慰蠀谓 蠈蟿喂 苇蠂蔚喂 蠂维蟽蔚喂 蟿伪 位慰纬喂魏维 蟿慰蠀, 胃伪 纬蔚位慰喂慰蟺慰喂畏胃蔚委 蟺慰位位苇蟼 蠁慰蟻苇蟼, 未喂蠈蟿喂 魏喂 伪蠀蟿蠈蟼 蟽蔚 位维胃慰蟼 蠂蟻蠈谓慰, 蠁伪谓蟿伪蟽喂蠋胃畏魏蔚 苇谓伪 蟻蠈位慰 螜蟺蟺蠈蟿畏, 蟺慰蠀 蟿伪委蟻喂伪味蔚 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蟽蔚 渭蔚蟽伪喂蠅谓喂魏蠈 蟺伪蟻伪渭蠉胃喂 蟺伪蟻维 蟽蟿畏谓 蔚蟺慰蠂萎 蟿慰蠀, 蟺慰蠀 慰喂 蟽喂未蔚蟻苇谓喂蔚蟼 蟺伪谓慰蟺位委蔚蟼 萎蟿伪谓 维蠂蟻畏蟽蟿蔚蟼 渭蟺蟻慰蟽蟿维 蟽蟿畏 未蠉谓伪渭畏 蟿蠅谓 蟺蠀蟻慰尾蠈位蠅谓 蠈蟺位蠅谓.
韦慰 尾喂尾位委慰 伪蠀蟿蠈, 蟽蟿慰 蟿苇位慰蟼 蟿慰蠀 蔚渭苇谓伪 蟺蟻慰蟽蠅蟺喂魏维 渭慰蠀 蔚蟺喂蠁蠉位伪尉蔚 渭喂伪 苇魏蟺位畏尉畏. 螆谓伪蟼 "萎蟻蠅伪蟼" 蟿蠅谓 蟺伪喂未喂魏蠋谓 渭慰蠀 蠂蟻蠈谓蠅谓, 伪蟺蠈 蟿畏 蟽蔚喂蟻维 "螝螞螒危危螜螝螒 螘螜螝螣螡螣螕巍螒桅螚螠螘螡螒 ", 蟿慰谓 慰蟺慰委慰 蠁蠀蟽喂魏维 魏伪喂 未蔚谓 伪蟺慰魏伪位蠉蟺蟿蠅, 蔚渭蠁伪谓委味蔚蟿伪喂 魏伪喂 蟺维位喂 渭蔚 蟿蟻蠈蟺慰, 蟺慰蠀 蔚蟺喂尾蔚尾伪喂蠋谓蔚喂 蟿畏谓 维蟺慰蠄畏 蟿畏谓 慰蟺慰委伪 蔚委蠂伪 蟽蠂畏渭伪蟿委蟽蔚喂, 伪蟺蠈 蟿蠈蟿蔚. 螘谓蠈蟼 伪未委蟽蟿伪魏蟿慰蠀 螜蟽蟺伪谓慰蠉 蟽蟿蟻伪蟿畏纬慰蠉, 慰 慰蟺慰委慰蟼 蟽蟿慰 蠈谓慰渭伪 蟿慰蠀 蔚魏蟺慰位喂蟿喂蟽渭慰蠉 蟿蠅谓 伪蠀蟿慰蠂胃蠈谓蠅谓 魏伪蟿慰委魏蠅谓 蟿畏蟼 螝蔚谓蟿蟻喂魏萎蟼 螒渭蔚蟻喂魏萎蟼, 蔚尉慰位慰胃蟻蔚蠉蔚喂 苇谓伪谓 慰位蠈魏位畏蟻慰 螞伪蠈. 螠蠈谓慰 蟿慰蠀 魏委谓畏蟿蟻慰 蔚委谓伪喂 畏 魏伪蟿伪位萎蟽蟿蔚蠀蟽畏 蟿慰蠀 蠂蟻蠀蟽慰蠉 蟺慰蠀 魏伪蟿蔚委蠂伪谓 慰喂 维谓胃蟻蠅蟺慰喂 伪蠀蟿慰委, 蟺慰蠀 蔚委谓伪喂 魏伪喂 慰 蟺蟻伪纬渭伪蟿喂魏蠈蟼 位蠈纬慰蟼 蟺慰蠀 尾蟻苇胃畏魏伪谓 蔚魏蔚委. 螣 蔚魏蟺慰位喂蟿喂蟽渭蠈蟼-蔚魏蠂蟻喂蟽蟿喂伪谓喂蟽渭蠈蟼 蔚委谓伪喂 蟿慰 蟺蟻蠈蟽蠂畏渭伪, 畏 伪喂蟿委伪 蔚委谓伪喂 谓伪 伪蟺慰魏蟿萎蟽慰蠀谓 蟿伪 蟺位慰蠉蟿畏 蟿蠅谓 螞伪蠋谓 蟿蠅谓 谓苇蠅谓 蠂蠅蟻蠋谓.
韦慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 伪蠀蟿蠈 蔚蟺喂尾蔚尾伪喂蠋谓蔚喂 纬喂伪 渭喂伪 伪魏蠈渭伪 蠁慰蟻维 蟿畏谓 蟺委蟽蟿畏 渭慰蠀, 蠈蟿喂 畏 喂蟽蟿慰蟻喂魏萎 蟽蠀纬魏蠀蟻委伪, 慰 喂蟽蟿慰蟻喂魏蠈蟼 蠂蟻蠈谓慰蟼 蟽蟿慰谓 慰蟺慰委慰 魏伪位慰蠉渭伪蟽蟿蔚 谓伪 味萎蟽慰蠀渭蔚, 蔚委谓伪喂 蟺维谓蠅 伪蟺蠈 蟿喂蟼 伪谓胃蟻蠋蟺喂谓蔚蟼 渭慰谓维未蔚蟼.
韦喂 胃苇位蔚喂 慰 魏伪胃苇谓伪蟼; 螡伪 蔚蠀蟿蠀蠂萎蟽蔚喂, 谓伪 味萎蟽蔚喂 渭喂伪 蔚喂蟻畏谓喂魏萎 味蠅萎, 谓伪 未畏渭喂慰蠀蟻纬萎蟽蔚喂 未委蠂蠅蟼 蠁蠈尾慰 伪蠀蟿蠈 蟺慰蠀 畏 魏伪蟻未喂维 蟿慰蠀 慰蟻委味蔚喂. 韦伪 蟽蠂苇未喂伪 蠈渭蠅蟼, 蟿蠅谓 未蠀谓伪蟿蠋谓 蟿畏蟼 魏维胃蔚 蔚蟺慰蠂萎蟼 蔚委谓伪喂 未喂伪蠁慰蟻蔚蟿喂魏维 伪蟺蠈 蟿喂蟼 伪蟺位苇蟼 伪蠀蟿苇蟼 蔚蟺喂胃蠀渭委蔚蟼 蟿蠅谓 螞伪蠋谓. 螝伪喂 慰喂 螞伪慰委 蟿喂蟼 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻蔚蟼 蠁慰蟻苇蟼 未蔚谓 渭蟺慰蟻慰蠉谓 谓伪 伪蟺慰蠁蠉纬慰蠀谓 蟿畏 渭慰委蟻伪 蟿慰蠀蟼, 韦喂蟼 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻蔚蟼 蠁慰蟻苇蟼, 蠈蠂喂 蠈渭蠅蟼 蟺维谓蟿伪. 螝伪喂 蠈蠂喂 未委蠂蠅蟼 胃蠀蟽委蔚蟼, 慰喂 慰蟺慰委蔚蟼 魏喂 伪蠀蟿苇蟼 伪谓 胃伪 苇蠂慰蠀谓 魏维蟺慰喂慰 伪蟺慰蟿苇位蔚蟽渭伪 胃伪 魏伪胃慰蟻委味蔚蟿伪喂 伪蟺蠈 蟿畏 纬蔚谓喂魏蠈蟿蔚蟻畏 喂蟽蟿慰蟻喂魏萎 蟽蠀纬魏蠀蟻委伪.
韦慰 蔚蟻蠋蟿畏渭伪 位慰喂蟺蠈谓 蔚委谓伪喂 蟺慰喂慰蟼 渭蟺慰蟻蔚委 谓伪 未喂伪尾维味蔚喂 蟽蠅蟽蟿维 蟿伪 蟽畏渭维未喂伪 蟿蠅谓 魏伪喂蟻蠋谓 魏喂 伪谓 渭蟺慰蟻蔚委蟼, 蟺蠅蟼 伪谓蟿喂未蟻维 蟽蔚 伪蠀蟿维; 螒蠁萎谓蔚蟽伪喂 谓伪 蟽蔚 蟺伪蟻伪蟽蠉蟻蔚喂 蟿慰 喂蟽蠂蠀蟻蠈蟿伪蟿慰 蟻蔚蠉渭伪 蟿蠅谓 魏伪喂蟻蠋谓 萎 胃蠀蟽喂维味蔚蟽伪喂 伪蟻谓慰蠉渭蔚谓慰蟼 蟿畏谓 维谓蔚蠀 蠈蟻蠅谓 蟺伪蟻维未慰蟽畏; 螤伪蟻伪未委未蔚蟽伪喂 伪渭伪蠂畏蟿委 蟽蔚 伪蠀蟿蠈 蟺慰蠀 尾位苇蟺蔚喂蟼 谓伪 苇蟻蠂蔚蟿伪喂, 蟿慰 慰蟺慰委慰 伪蟺蔚喂位蔚委 蟿慰谓 蟿蟻蠈蟺慰 味蠅萎蟼 蟽慰蠀, 蟿畏谓 委未喂伪 蟽慰蠀 蟿畏 蟽魏苇蠄畏; 螇 伪谓蟿喂蟽蟿苇魏蔚蟽伪喂 渭苇蠂蟻喂 胃伪谓维蟿慰蠀, 蔚位蟺委味慰谓蟿伪蟼 蠈蟿喂 蟿蔚位喂魏维 胃伪 渭蟺慰蟻苇蟽蔚喂蟼 谓伪 伪谓蟿喂蟽蟿蟻苇蠄蔚喂蟼 蟿畏 蟻慰萎 蟿畏蟼 喂蟽蟿慰蟻委伪蟼;
December 1, 2014
-Lograda como instant谩nea de lo que muestra, pero no igualmente como imagen en movimiento.-
G茅nero. Novela hist贸rica.
Lo que nos cuenta. Siete a帽os despu茅s de la conquista de Granada por los Reyes Cat贸licos, las promesas cristianas a los 谩rabes que mantuvieron su residencia en la regi贸n se las comienza a llevar el viento, siendo la quema de sus libros por orden del cardenal Cisneros nada m谩s que un s铆ntoma de la ruptura de compromisos y de las intenciones de los gobernantes cristianos. A trav茅s de una familia noble 谩rabe se ir谩n presentando los desencuentros que desembocar谩n en algo m谩s grave. Primer volumen de la serie Quinteto del Islam pero que puede leerse de forma totalmente independiente.
驴Quiere saber m谩s de este libro, sin spoilers? Visite:
G茅nero. Novela hist贸rica.
Lo que nos cuenta. Siete a帽os despu茅s de la conquista de Granada por los Reyes Cat贸licos, las promesas cristianas a los 谩rabes que mantuvieron su residencia en la regi贸n se las comienza a llevar el viento, siendo la quema de sus libros por orden del cardenal Cisneros nada m谩s que un s铆ntoma de la ruptura de compromisos y de las intenciones de los gobernantes cristianos. A trav茅s de una familia noble 谩rabe se ir谩n presentando los desencuentros que desembocar谩n en algo m谩s grave. Primer volumen de la serie Quinteto del Islam pero que puede leerse de forma totalmente independiente.
驴Quiere saber m谩s de este libro, sin spoilers? Visite:
September 12, 2014
-Lograda como instant谩nea de lo que muestra, pero no igualmente como imagen en movimiento.-
G茅nero. Novela hist贸rica.
Lo que nos cuenta. Siete a帽os despu茅s de la conquista de Granada por los Reyes Cat贸licos, las promesas cristianas a los 谩rabes que mantuvieron su residencia en la regi贸n se las comienza a llevar el viento, siendo la quema de sus libros por orden del cardenal Cisneros nada m谩s que un s铆ntoma de la ruptura de compromisos y de las intenciones de los gobernantes cristianos. A trav茅s de una familia noble 谩rabe se ir谩n presentando los desencuentros que desembocar谩n en algo m谩s grave. Primer volumen de la serie Quinteto del Islam pero que puede leerse de forma totalmente independiente.
驴Quiere saber m谩s de este libro, sin spoilers? Visite:
G茅nero. Novela hist贸rica.
Lo que nos cuenta. Siete a帽os despu茅s de la conquista de Granada por los Reyes Cat贸licos, las promesas cristianas a los 谩rabes que mantuvieron su residencia en la regi贸n se las comienza a llevar el viento, siendo la quema de sus libros por orden del cardenal Cisneros nada m谩s que un s铆ntoma de la ruptura de compromisos y de las intenciones de los gobernantes cristianos. A trav茅s de una familia noble 谩rabe se ir谩n presentando los desencuentros que desembocar谩n en algo m谩s grave. Primer volumen de la serie Quinteto del Islam pero que puede leerse de forma totalmente independiente.
驴Quiere saber m谩s de este libro, sin spoilers? Visite:
November 19, 2016
鬲丿賵乇 丕丨丿丕孬 賴匕賴 丕賱乇賵丕賷丞 賮賷 丕賱丕賳丿賱爻 夭賲賳 賲丕 亘毓丿 爻賯賵胤賴丕
賱鬲兀禺匕賳丕 囟賷賵賮 賮賷 亘賷鬲 毓賲乇 亘賳 賮乇賷丿 賱賳毓乇賮 賲丕 丨丿孬
賱丕賮乇丕丿 賴匕賴 丕賱丕爻乇丞 .. 賮鬲匕賰乇 賱賳丕 丕賱乇賵丕賷丞 賲毓賷卮鬲賴賲 丕賱賲鬲乇賮丞
賵鬲匕賰乇 夭賲賳 賲丕 賯亘賱 丕賱爻賯賵胤 亘鬲匕賰乇 噩丿賴賲 亘賳 賮乇賷丿
賵賰匕賱賰 鬲丕禺匕賳丕 賮賷 噩賵賱丞 亘賷賳 乇亘賵毓 丕賱丕賳丿賱爻 賲毓 夭賴賷乇 亘賳 毓賲乇 亘賳 賮乇賷丿
丕賱匕賷 賰亘乇 亘賷賳賲丕 賴賵 賷爻鬲賲毓 賱丕丨丕丿賷孬 賲乇亘賷鬲賴 丕賲賷乇丞 毓賳 丕賱賮乇爻丕賳 賵丕賱賮乇賵爻賷丞
賵禺丕囟 睾賲丕乇 賴匕賴 丕賱丨賰丕賷丕鬲 亘爻賷賮賴 賳丨賵 丕賱丕賳丿賱爻 丿賮丕毓丕賸 毓賳 丿賷賳賴 賵丕爻乇鬲賴
丕毓噩亘賳賷 丕賱爻乇丿 賰孬賷乇丕賸 賵丕毓噩亘鬲賳賷 丕賱鬲乇噩賲丞 賵爻丨乇鬲賳賷 丕賱丕丨丿丕孬 丕乇卮丨賴丕 賱賲賳 賷乇睾亘
賮賷 丕賱鬲毓乇賮 毓賱賶 賲丕 丕氐丕亘 丕賱丕爻乇 丕賱賲爻賱賲丞 亘毓丿 丕賱爻賯賵胤
賵賰賷賮 丕噩亘乇賵丕 毓賱賶 鬲乇賰 丿賷賳賴賲 丕賵 亘賱丕丿賴賲 賱賷賰賵賳賵丕 丌賲賳賷賳
賱鬲兀禺匕賳丕 囟賷賵賮 賮賷 亘賷鬲 毓賲乇 亘賳 賮乇賷丿 賱賳毓乇賮 賲丕 丨丿孬
賱丕賮乇丕丿 賴匕賴 丕賱丕爻乇丞 .. 賮鬲匕賰乇 賱賳丕 丕賱乇賵丕賷丞 賲毓賷卮鬲賴賲 丕賱賲鬲乇賮丞
賵鬲匕賰乇 夭賲賳 賲丕 賯亘賱 丕賱爻賯賵胤 亘鬲匕賰乇 噩丿賴賲 亘賳 賮乇賷丿
賵賰匕賱賰 鬲丕禺匕賳丕 賮賷 噩賵賱丞 亘賷賳 乇亘賵毓 丕賱丕賳丿賱爻 賲毓 夭賴賷乇 亘賳 毓賲乇 亘賳 賮乇賷丿
丕賱匕賷 賰亘乇 亘賷賳賲丕 賴賵 賷爻鬲賲毓 賱丕丨丕丿賷孬 賲乇亘賷鬲賴 丕賲賷乇丞 毓賳 丕賱賮乇爻丕賳 賵丕賱賮乇賵爻賷丞
賵禺丕囟 睾賲丕乇 賴匕賴 丕賱丨賰丕賷丕鬲 亘爻賷賮賴 賳丨賵 丕賱丕賳丿賱爻 丿賮丕毓丕賸 毓賳 丿賷賳賴 賵丕爻乇鬲賴
丕毓噩亘賳賷 丕賱爻乇丿 賰孬賷乇丕賸 賵丕毓噩亘鬲賳賷 丕賱鬲乇噩賲丞 賵爻丨乇鬲賳賷 丕賱丕丨丿丕孬 丕乇卮丨賴丕 賱賲賳 賷乇睾亘
賮賷 丕賱鬲毓乇賮 毓賱賶 賲丕 丕氐丕亘 丕賱丕爻乇 丕賱賲爻賱賲丞 亘毓丿 丕賱爻賯賵胤
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February 15, 2013
賷亘丿賵 丕賱賰鬲丕亘 噩賲賷賱丕 賱賰賳 賯乇丕亍鬲賷 賱賴 亘毓丿 孬賱丕孬賷丞 睾乇賳丕胤丞 噩毓賱鬲賳賷 兀丨爻 亘丕賱賲賱賱..
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