What do you think?
Rate this book
賲丕 亘毓丿 丕賱乇亘賷毓 丕賱毓乇亘賷: 賰賷賮 丕禺鬲胤賮 丕賱廿爻賱丕賲賷賵賳 孬賵乇丕鬲 丕賱卮乇賯 丕賱兀賵爻胤
賷鬲賳丕賵賱 賴匕丕 丕賱賰鬲丕亘 孬賵乇丕鬲 芦丕賱乇亘賷毓 丕賱毓乇亘賷禄 丕賱鬲賷 乇兀賶 兀睾賱亘 丕賱賲丨賱賱賷賳 丕賱爻賷丕爻賷賷賳 賮賷 丕賱毓丕賱賲 兀賳賴丕 賳亘毓鬲 賲賳 卮賵賯 廿賱賶 丕賱丨乇賷丞 賵丕賱丿賷賲賯乇丕胤賷丞 賮賷 亘賱丿丕賳 胤丕賱賲丕 丨購賰賲鬲 亘丕賱馗賱賲 賵丕賱丕爻鬲亘丿丕丿貙 賵賱賰賳 丕賱賲丐賱賮 賷鬲賳丕賵賱 賴匕賴 丕賱孬賵乇丕鬲 賲賳 賲賳馗賵乇 賲禺鬲賱賮 鬲賲丕賲賸丕. 賷夭毓賲 賲丐賱賮 丕賱賰鬲丕亘 兀賳 孬賵乇丕鬲 丕賱亘賱丕丿 丕賱毓乇亘賷丞 賵丕賱廿爻賱丕賲賷丞 賱賲 鬲賳丿賱毓 賲胤賱賯賸丕 賲賳 兀噩賱 丕賱丨乇賷丞 賵丕賱丿賷賲賯乇丕胤賷丞貙 賵廿賳賲丕 賱兀爻亘丕亘 賲禺鬲賱賮丞 鬲賲丕賲賸丕貙 賵丕賱丿賱賷賱 毓賱賶 匕賱賰 賴賵 兀賳 丕賱賲丐賲賳賷賳 亘丕賱丨乇賷丞 賵丕賱丿賷賲賯乇丕胤賷丞 賱賳 賷丨賰賲賵丕 鬲賱賰 丕賱丿賵賱 賮賷 賳賴丕賷丞 丕賱兀賲乇貙 賵廿賳賲丕 爻賷賰賵賳 賲氐賷乇賴丕 賴賵 丨賰賲 丕賱廿爻賱丕賲賷賷賳 丕賱匕賷賳 爻賷毓鬲賱賵賳 丕賱爻賱胤丞 賮賷賴丕 賵賷賲丕乇爻賵賳 丕爻鬲亘丿丕丿賸丕 兀卮丿 賵胤兀丞貙 賰賲丕 丨丿孬 賮賷 廿賷乇丕賳
193 pages, ebook
First published January 3, 2012
24 people are currently reading
507 people want to read
About the author
John R. Bradley
7听books37听followersJohn R. Bradley: A British reporter was born in 1970. Established in the Middle East in the period between 1998 and 2010. Bradley speaks Arabic fluently, and wrote four books dealing with the situation in the region and are based largely on the personal experience. Among these books 芦in the heart of Egypt: Land of the Pharaohs on the brink of revolution禄, which was published for the first time in 2008, and met with high praise from critics. In this book, Bradley succeeded in drawing a very precise scenario for revolution twenty-fifth of January 2011.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 52 reviews
September 17, 2024
"賯丿 賱丕 鬲賰賵賳 賴匕賴 賴賷 丕賱丿賷賲賯乇丕胤賷丞 賰賲丕 賳毓乇賮賴丕 賵賰賲丕 賳丨亘賴丕.貨 賵賱賰賳賴丕 兀賮囟賱 賳賵毓 賲賳 丕賱丿賷賲賯乇丕胤賷丞 賷賲賰賳 賱賱毓乇亘 兀賳 賷鬲賲賳賵賴 賮賷 丕賱賵賯鬲 丕賱乇丕賴賳"
賮賷 賳馗乇 丕賱賰丕鬲亘 賳丨賳 卮毓賵亘 賲鬲禺賱賮丞 賱丕 賳爻鬲丨賯 丕賱丿賷賲賯乇丕胤賷丞 毓賱賷 丕賱賲孬丕賱 丕賱睾乇亘賷 賵孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賷 賯丕賲鬲 亘丕賱兀爻丕爻 賱兀爻亘丕亘 丕賯鬲氐丕丿賷丞 賵賱賷爻 賱賱賲胤丕賱亘丞 亘丕賱丨乇賷丞 兀賵 丕賱丿賷賲賯乇丕胤賷丞
賱丕 亘兀爻 賲賳 丕賱賮丕卮賷丞 賵丕賱丿賰鬲丕鬲賵乇賷丞 丕賱毓爻賰乇賷丞 丕賵 丕賱賯賵賲賷丞 兀賵 丕賱毓賱賲丕賳賷丞 亘賷賳賲丕 丕賱丿賰鬲丕鬲賵乇賷丞 丕賱丿賷賳賷丞 賴賷 丕賱噩丨賷賲
丕賱丿賷賲賯乇丕胤賷丞 爻賵賮 鬲兀鬲賷 亘丕賱丕爻賱丕賲賷亘賳 丕賱賷 丕賱爻賱胤丞 賵賴賲 亘丿賵乇賴賲 爻賷賳卮兀賵賳 丿賰鬲丕鬲賵乇賷丞 丿賷賳賷丞.
賯乇兀鬲 爻丕亘賯丕 賱賱賰丕鬲亘 賰鬲丕亘 賮賷 賯賱亘 賲氐乇 丕賱匕賷 賳卮乇 賮賷 佗贍贍侉 賵丕賱匕賷 鬲賳亘兀 亘丕賱孬賵乇丞 丕賱賲氐乇賷丞 賵賰丕賳 賷卮鬲賲賱 毓賱賷 鬲丨賱賷賱 毓賲賷賯 賵 賲賵囟賵毓賷 賱賱賲噩鬲賲毓 丕賱賲氐乇賷 賯亘賱 丕賱孬賵乇丞貨 丕賲丕 賴匕丕 丕賱賰鬲丕亘 賵廿賳 賰丕賳 亘賴 亘毓囟 丕賱丨賯丕卅賯 賮廿賳賴 睾賷乇 賲賵囟賵毓賷 亘丕賱賲乇丞 賵賷賮鬲賯乇 丕賱賷 丕賱鬲丨賱賷賱 丕賱丿賯賷賯 賵賷毓鬲賲丿 毓賱賶 兀乇丕亍 卮禺氐賷丞 賵丕爻鬲賳鬲丕噩丕鬲 賱丕 鬲丿毓賲賴丕 兀丿賱丞 賲賱賲賵爻丞.
賮賷 賳馗乇 丕賱賰丕鬲亘 賳丨賳 卮毓賵亘 賲鬲禺賱賮丞 賱丕 賳爻鬲丨賯 丕賱丿賷賲賯乇丕胤賷丞 毓賱賷 丕賱賲孬丕賱 丕賱睾乇亘賷 賵孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賷 賯丕賲鬲 亘丕賱兀爻丕爻 賱兀爻亘丕亘 丕賯鬲氐丕丿賷丞 賵賱賷爻 賱賱賲胤丕賱亘丞 亘丕賱丨乇賷丞 兀賵 丕賱丿賷賲賯乇丕胤賷丞
賱丕 亘兀爻 賲賳 丕賱賮丕卮賷丞 賵丕賱丿賰鬲丕鬲賵乇賷丞 丕賱毓爻賰乇賷丞 丕賵 丕賱賯賵賲賷丞 兀賵 丕賱毓賱賲丕賳賷丞 亘賷賳賲丕 丕賱丿賰鬲丕鬲賵乇賷丞 丕賱丿賷賳賷丞 賴賷 丕賱噩丨賷賲
丕賱丿賷賲賯乇丕胤賷丞 爻賵賮 鬲兀鬲賷 亘丕賱丕爻賱丕賲賷亘賳 丕賱賷 丕賱爻賱胤丞 賵賴賲 亘丿賵乇賴賲 爻賷賳卮兀賵賳 丿賰鬲丕鬲賵乇賷丞 丿賷賳賷丞.
賯乇兀鬲 爻丕亘賯丕 賱賱賰丕鬲亘 賰鬲丕亘 賮賷 賯賱亘 賲氐乇 丕賱匕賷 賳卮乇 賮賷 佗贍贍侉 賵丕賱匕賷 鬲賳亘兀 亘丕賱孬賵乇丞 丕賱賲氐乇賷丞 賵賰丕賳 賷卮鬲賲賱 毓賱賷 鬲丨賱賷賱 毓賲賷賯 賵 賲賵囟賵毓賷 賱賱賲噩鬲賲毓 丕賱賲氐乇賷 賯亘賱 丕賱孬賵乇丞貨 丕賲丕 賴匕丕 丕賱賰鬲丕亘 賵廿賳 賰丕賳 亘賴 亘毓囟 丕賱丨賯丕卅賯 賮廿賳賴 睾賷乇 賲賵囟賵毓賷 亘丕賱賲乇丞 賵賷賮鬲賯乇 丕賱賷 丕賱鬲丨賱賷賱 丕賱丿賯賷賯 賵賷毓鬲賲丿 毓賱賶 兀乇丕亍 卮禺氐賷丞 賵丕爻鬲賳鬲丕噩丕鬲 賱丕 鬲丿毓賲賴丕 兀丿賱丞 賲賱賲賵爻丞.
February 17, 2022
賴賱 賲賳 賲賲賰賳 兀賳 兀賯賷賲 亘丕賱丕賯賱 賲賳 賳噩賲丞 責
賴賱 賲賳 賲賲賰賳 丕賳 兀卮鬲賲 賵兀爻鬲毓賲賱 賰賱 丕賱賳毓賵鬲 丕賱爻賷卅丞 賱賵氐賮 賰鬲丕亘 賵 丕賱賰丕鬲亘 賵...
廿賷賴 丿丕 責 卮賳賵賴 賴丕 責
丨爻賳丕 賱賳 鬲噩丿 賱丕 鬲丨賱賷賱 賵賱丕 賯乇丕亍丞 爻賷丕爻賷丞 賵賱丕 賮賰乇.
賲丕 賮賲丕 賰丕賳 賰賱丕賲貨 賰賱丕賲 賵亘丕賱丕爻賱賵亘 賲爻鬲賮夭
毓賳 丕賱丕賵囟丕毓 賮賷 鬲賵賳爻 賯亘賱 丕賱孬賵乇丞 賵亘毓丿 丕賱孬賵乇丞 賵 毓丕丿 廿賱賶 毓賴丿 亘賵乇賯賷亘丞.
賵 賰賱 賰賱丕賲 賲賯鬲胤賮 賲賳 噩乇丕卅丿 賵賵 賯丕卅毓 賵賷賳鬲賴賷 亘賮賵夭 丨乇賰丞 賳賴囟丞 亘丕賱丨賰賲 丕賱鬲賷 卮賰賱鬲 丕丨亘丕胤賸 賱賴.
賱賵 賷乇賶 丕丨亘丕胤賷 兀賳丕 賲賳 賴匕丕 丕賱賰鬲丕亘 .
孬賲 噩丕亍鬲 賲氐乇 賵賳丨丿孬 亘賰賱 賱丕 兀丿乇賷 賲丕匕丕 責
孬賲 亘丨乇賷賳 孬賲......亘丕賯賷 丿賵賱 .
賴匕丕 兀爻賵亍.
丕爻賵亍 賲丕 賯乇兀鬲
毓丿賲 賲賵囟賵毓賷丞 賵廿亘賰丕賱 鬲賴賲 賱噩丕賳亘 丕賱丕爻賱丕賲賷 .丕賳丕 賱丕 丕毓乇賮 卮卅 毓賳 亘賯賷丞 丕賱丿賵賱.
賱賰賳 丕賱匕賷 賲鬲兀賰丿丞 賲賳賴 兀賳 賰賱 丕賱兀胤賷丕賮 丕賱爻賷丕爻賷丞 賮賷 亘賱丕丿賷 .賰賱賴丕 賰丕匕亘丞 賵賲禺丕丿毓丞 賵 賱賲 鬲賮賷 亘賵毓賵丿賴丕 賵丕賱丕賯鬲氐丕丿 鬲乇丕噩毓.
賵 賱賵 賯賱亘賴 賷丐賱賲賴 賵賷購賵噩毓 賮賷賴 毓賱賶 禺爻丕乇丞 丕賱毓賱賲丕賳賷丞 丕賱鬲賵賳爻賷丞
賲賲賰賳 兀禺亘乇賴 兀賳賴丕 亘禺賷乇.
賲賱丕丨馗丞 : 賱丕噩賱 賲丕 匕賰乇賴 賲賳 賲毓賱賵賲丕鬲 氐丨賷丨丞 毓賱賶 亘賱丕丿 賵 毓賳 丕爻亘丕亘 丕賱丨賯賷賯丞 賱孬賵乇丞 賵 丕賴賲 鬲賲賷夭賴丕 毓賱賶 亘丕賯賷 孬賵乇丞
兀毓胤賷鬲 賳噩賲丞 .
12 avril 19馃尭
賴賱 賲賳 賲賲賰賳 丕賳 兀卮鬲賲 賵兀爻鬲毓賲賱 賰賱 丕賱賳毓賵鬲 丕賱爻賷卅丞 賱賵氐賮 賰鬲丕亘 賵 丕賱賰丕鬲亘 賵...
廿賷賴 丿丕 責 卮賳賵賴 賴丕 責
丨爻賳丕 賱賳 鬲噩丿 賱丕 鬲丨賱賷賱 賵賱丕 賯乇丕亍丞 爻賷丕爻賷丞 賵賱丕 賮賰乇.
賲丕 賮賲丕 賰丕賳 賰賱丕賲貨 賰賱丕賲 賵亘丕賱丕爻賱賵亘 賲爻鬲賮夭
毓賳 丕賱丕賵囟丕毓 賮賷 鬲賵賳爻 賯亘賱 丕賱孬賵乇丞 賵亘毓丿 丕賱孬賵乇丞 賵 毓丕丿 廿賱賶 毓賴丿 亘賵乇賯賷亘丞.
賵 賰賱 賰賱丕賲 賲賯鬲胤賮 賲賳 噩乇丕卅丿 賵賵 賯丕卅毓 賵賷賳鬲賴賷 亘賮賵夭 丨乇賰丞 賳賴囟丞 亘丕賱丨賰賲 丕賱鬲賷 卮賰賱鬲 丕丨亘丕胤賸 賱賴.
賱賵 賷乇賶 丕丨亘丕胤賷 兀賳丕 賲賳 賴匕丕 丕賱賰鬲丕亘 .
孬賲 噩丕亍鬲 賲氐乇 賵賳丨丿孬 亘賰賱 賱丕 兀丿乇賷 賲丕匕丕 責
孬賲 亘丨乇賷賳 孬賲......亘丕賯賷 丿賵賱 .
賴匕丕 兀爻賵亍.
丕爻賵亍 賲丕 賯乇兀鬲
毓丿賲 賲賵囟賵毓賷丞 賵廿亘賰丕賱 鬲賴賲 賱噩丕賳亘 丕賱丕爻賱丕賲賷 .丕賳丕 賱丕 丕毓乇賮 卮卅 毓賳 亘賯賷丞 丕賱丿賵賱.
賱賰賳 丕賱匕賷 賲鬲兀賰丿丞 賲賳賴 兀賳 賰賱 丕賱兀胤賷丕賮 丕賱爻賷丕爻賷丞 賮賷 亘賱丕丿賷 .賰賱賴丕 賰丕匕亘丞 賵賲禺丕丿毓丞 賵 賱賲 鬲賮賷 亘賵毓賵丿賴丕 賵丕賱丕賯鬲氐丕丿 鬲乇丕噩毓.
賵 賱賵 賯賱亘賴 賷丐賱賲賴 賵賷購賵噩毓 賮賷賴 毓賱賶 禺爻丕乇丞 丕賱毓賱賲丕賳賷丞 丕賱鬲賵賳爻賷丞
賲賲賰賳 兀禺亘乇賴 兀賳賴丕 亘禺賷乇.
賲賱丕丨馗丞 : 賱丕噩賱 賲丕 匕賰乇賴 賲賳 賲毓賱賵賲丕鬲 氐丨賷丨丞 毓賱賶 亘賱丕丿 賵 毓賳 丕爻亘丕亘 丕賱丨賯賷賯丞 賱孬賵乇丞 賵 丕賴賲 鬲賲賷夭賴丕 毓賱賶 亘丕賯賷 孬賵乇丞
兀毓胤賷鬲 賳噩賲丞 .
12 avril 19馃尭
August 23, 2020
賷賳丕賯卮 丕賱賰鬲丕亘 賮賰乇丞 丕賱鬲丨賵賱 丕賱丿賷賲賯乇丕胤賷 賮賷 丕賱丿賵賱 丕賱毓乇亘賷丞 賮賷 兀毓賯丕亘 賲丕 爻賲賷 亘丕賱乇亘賷毓 丕賱毓乇亘賷 賵賲丕 氐丕丨亘賴 賲賳 馗賴賵乇 丕賱鬲賷丕乇丕鬲 丕賱丕爻賱丕賲賷丞 丕賱賲鬲卮丿丿丞 賮賷 丕賱賲卮賴丿 丕賱爻賷丕爻賷 賲丐賰丿丕 兀賳 丕賱乇亘賷毓 丕賱毓乇亘賷 夭丕丿 賲賳 丕賱丕鬲噩丕賴 丕賱丕爻賱丕賲賷 丕賱乇噩毓賷 亘丿賱丕 賲賳 丕賱賵氐賵賱 亘丕賱賲賳胤賯丞 丕賱賶 丕賱賱賷亘乇丕賱賷丞 賵丕賱鬲毓丿丿賷丞 .. 噩丕亍 丕賱鬲丨賱賷賱 賲賳胤賯賷丕 賮賷 賰孬賷乇 賲賳 丕賱丕丨賷丕賳 賵賲毓 匕賱賰 賮賯丿 噩丕賳亘賴 丕賱氐賵丕亘 賮賷 兀丨賷丕賳 兀禺乇賶 賵賴賵 賲丕 賰丕賳 賲鬲賵賯毓丕 毓賳丿 丕賱賯乇丕亍丞 賱賰丕鬲亘 睾乇亘賷 賷賰鬲亘 賮賷 氐賲賷賲 丕賱卮兀賳 丕賱毓乇亘賷 賵丕賱丕爻賱丕賲賷.
December 7, 2013
賲賳 丕賱亘丿丕賷丞 賵兀爻賱賵亘 丕賱賰丕鬲亘 賷賳賮乇賳賶 鬲賲丕賲丕賸 賮賱丕 兀卮毓乇 丕賳賴 囟丿 丕賱丕爻賱丕賲賷賷賳 亘賯丿乇 賲丕 賴賵 囟丿 丕賱廿爻賱丕賲 賳賮爻賴!!
賮賲賳 賷氐賮 丨噩丕亘賶 丕賳賴 禺乇賯丞 賰乇賷賴丞 賱丕 兀噩丿 賲丕 兀氐賮賴 亘賴 .. 賲丕 毓賱賷賳丕 ..
賷亘丿兀 丕賱賰鬲丕亘 亘賵氐賮 賱孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賶 : 鬲賵賳爻 賵賲氐乇 賵丕賱亘丨乇賷賳 .. 賵亘毓丿 匕賱賰 噩賵賱丞 毓賱賶 賲賵賯賮 丕賷乇丕賳 賵丕賱爻毓賵丿賷丞 賲賳 鬲賱賰 丕賱孬賵乇丕鬲 賵禺鬲丕賲丕賸 亘賲丕賱賷夭賷丕 賵鬲丕賷賱丕賳丿
兀孬丕乇 賮賶 丕賱賰鬲丕亘 丕賱丕賴鬲賲丕賲 亘丕賱賲夭賷丿 賲賳 丕賱賯乇丕亍丞 毓賳 賲賴丕鬲賷乇 賲丨賲丿 賵丕賱賳賴囟丞 丕賱丕賯鬲氐丕丿賷丞 丕賱賰亘乇賶 丕賱鬲賶 氐賳毓賴丕 丕賱乇噩賱 賮賶 亘賱丕丿賴 .. 丕賲丕 丌乇丕丐賴 賮賶 孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賶 賮賴賶 賮賶 丕賱睾丕賱亘 賲毓乇賵賮丞 .. 賰賱 丨賱賲 噩賲賷賱 丕賳鬲賴賶 亘爻亘亘 丕胤賲丕毓 丕賱爻賷丕爻賷賳 丕賱匕賶 賱丕 賷賳鬲賴賶 !!
賵丕禺鬲鬲賲 亘賴匕賴 丕賱毓亘丕乇丞:
======================
賱賯丿 賰丕賳 丕賱乇亘賷毓 丕賱毓乇亘賶 賮卮賱丕賸 匕乇賷毓丕賸 賲丨夭賳丕賸貨 賮噩賲賷毓 丕賱賲丐卮乇丕鬲 鬲丿賱 毓賱賶 兀賳 賲丕 爻賷兀鬲賶 亘毓丿賴 爻賷賰賵賳 兀爻賵兀 亘賰孬賷乇 賲賲丕 賰丕賳 賯亘賱賴貙 賮賶 鬲賵賳爻 賵賮賶 賰賱 賲賰丕賳 丌禺乇.
賵賯丿 鬲爻亘亘鬲 丕賱兀丨丿丕孬 丕賱賲丐賱賲丞 丕賱鬲賶 賵賯毓鬲 丨鬲賶 丕賱丌賳 亘丕賱賮毓賱 賮賶 賯丿乇 賴丕卅賱 賲賳 丕賱賮賵囟賶 賵丕賱毓賳賮貙 賵噩毓賱鬲 丨賷丕丞 兀賳丕爻 亘爻胤丕亍 兀亘乇賷丕亍 兀賰孬乇 亘丐爻丕賸 賵卮賯丕亍賸 賲賲丕 賲賲丕 賰丕賳鬲 毓賱賷賴 賯亘賱 匕賱賰.
賮賲賳 丕賱賳丕丨賷鬲賷賳 丕賱丕噩鬲賲丕毓賷丞 賵丕賱丕賯鬲氐丕丿賷丞貙 兀毓丕丿 丕賱乇亘賷毓 丕賱毓乇亘賶 亘賱丿丕賳丕賸 賲孬賱 鬲賵賳爻 賵丕賱賷賲賳 賵爻賵乇賷丕 毓賯賵丿丕賸 丕賱賶 丕賱賵乇丕亍.
========================
賮賲賳 賷氐賮 丨噩丕亘賶 丕賳賴 禺乇賯丞 賰乇賷賴丞 賱丕 兀噩丿 賲丕 兀氐賮賴 亘賴 .. 賲丕 毓賱賷賳丕 ..
賷亘丿兀 丕賱賰鬲丕亘 亘賵氐賮 賱孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賶 : 鬲賵賳爻 賵賲氐乇 賵丕賱亘丨乇賷賳 .. 賵亘毓丿 匕賱賰 噩賵賱丞 毓賱賶 賲賵賯賮 丕賷乇丕賳 賵丕賱爻毓賵丿賷丞 賲賳 鬲賱賰 丕賱孬賵乇丕鬲 賵禺鬲丕賲丕賸 亘賲丕賱賷夭賷丕 賵鬲丕賷賱丕賳丿
兀孬丕乇 賮賶 丕賱賰鬲丕亘 丕賱丕賴鬲賲丕賲 亘丕賱賲夭賷丿 賲賳 丕賱賯乇丕亍丞 毓賳 賲賴丕鬲賷乇 賲丨賲丿 賵丕賱賳賴囟丞 丕賱丕賯鬲氐丕丿賷丞 丕賱賰亘乇賶 丕賱鬲賶 氐賳毓賴丕 丕賱乇噩賱 賮賶 亘賱丕丿賴 .. 丕賲丕 丌乇丕丐賴 賮賶 孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賶 賮賴賶 賮賶 丕賱睾丕賱亘 賲毓乇賵賮丞 .. 賰賱 丨賱賲 噩賲賷賱 丕賳鬲賴賶 亘爻亘亘 丕胤賲丕毓 丕賱爻賷丕爻賷賳 丕賱匕賶 賱丕 賷賳鬲賴賶 !!
賵丕禺鬲鬲賲 亘賴匕賴 丕賱毓亘丕乇丞:
======================
賱賯丿 賰丕賳 丕賱乇亘賷毓 丕賱毓乇亘賶 賮卮賱丕賸 匕乇賷毓丕賸 賲丨夭賳丕賸貨 賮噩賲賷毓 丕賱賲丐卮乇丕鬲 鬲丿賱 毓賱賶 兀賳 賲丕 爻賷兀鬲賶 亘毓丿賴 爻賷賰賵賳 兀爻賵兀 亘賰孬賷乇 賲賲丕 賰丕賳 賯亘賱賴貙 賮賶 鬲賵賳爻 賵賮賶 賰賱 賲賰丕賳 丌禺乇.
賵賯丿 鬲爻亘亘鬲 丕賱兀丨丿丕孬 丕賱賲丐賱賲丞 丕賱鬲賶 賵賯毓鬲 丨鬲賶 丕賱丌賳 亘丕賱賮毓賱 賮賶 賯丿乇 賴丕卅賱 賲賳 丕賱賮賵囟賶 賵丕賱毓賳賮貙 賵噩毓賱鬲 丨賷丕丞 兀賳丕爻 亘爻胤丕亍 兀亘乇賷丕亍 兀賰孬乇 亘丐爻丕賸 賵卮賯丕亍賸 賲賲丕 賲賲丕 賰丕賳鬲 毓賱賷賴 賯亘賱 匕賱賰.
賮賲賳 丕賱賳丕丨賷鬲賷賳 丕賱丕噩鬲賲丕毓賷丞 賵丕賱丕賯鬲氐丕丿賷丞貙 兀毓丕丿 丕賱乇亘賷毓 丕賱毓乇亘賶 亘賱丿丕賳丕賸 賲孬賱 鬲賵賳爻 賵丕賱賷賲賳 賵爻賵乇賷丕 毓賯賵丿丕賸 丕賱賶 丕賱賵乇丕亍.
========================
December 21, 2017
3.5/5 The central theory of this book is that the "Arab Spring" was a movement to remove the current dictator, but it was not a pro-democracy movement as understood by the West. Because democracy is not merely the rule of the majority, but also a rule of liberalism with basic fundamental rights.
Since, it was a democracy in the limited sense of rule by the majority, what it did result in ? It resulted in theocrats (Islamists) grabbing power and imposing religious laws (Sharia). I agree with his conclusion thus far. However, the author argues that Islamists and their supporters constitute a minority and here I disagree. One only has to read the Pew Surveys on religion in Muslim-majority countries. Also, refer
Since he has lived in Tunisia and Egypt, he has described the situation on the ground very well. Also, the politics along countries,ethnic (multi-nationalism in Iran/Saudi) and sectarian (Shia/Sunni) lines have been explained very well.
Sometimes felt the author went into a rant, but because he was passionate about his views and seemed to have a genuine affection for the people, it was bearable.
Since, it was a democracy in the limited sense of rule by the majority, what it did result in ? It resulted in theocrats (Islamists) grabbing power and imposing religious laws (Sharia). I agree with his conclusion thus far. However, the author argues that Islamists and their supporters constitute a minority and here I disagree. One only has to read the Pew Surveys on religion in Muslim-majority countries. Also, refer
Since he has lived in Tunisia and Egypt, he has described the situation on the ground very well. Also, the politics along countries,ethnic (multi-nationalism in Iran/Saudi) and sectarian (Shia/Sunni) lines have been explained very well.
Sometimes felt the author went into a rant, but because he was passionate about his views and seemed to have a genuine affection for the people, it was bearable.
February 22, 2012
The premise of After the Arab Spring is that the West has, overall, grieviously misunderstood the meaning of the movement. Because of language barriers, it has focused on an English-speaking elite that does not represent the vox populi in the region. Bradley's claim is that the Arab Spring is not primarily a pro-Democracy movement, though it's been portrayed that way in the West. He claims it was primarily economic factors that started the "revolution" (namely graft, corruption, nepotism and class-and-ethnicity-polarized economic opportunity). However, according to Bradley the ultra-conservative, Islamist element was far more active than has been seen by the West, largely because those conservative groups know it's far better to keep a low profile and consolidate power behind the scenes. "Behind the scenes," however, is a somewhat ludicrous concept, because the Islamic rhetoric is not behind the scenes at all. It just happens not to be in English.
Bradley's most troubling argument, and the one in which I think he's spot-on, is that ultraconservative religious forces don't need to have their own revolution. Islamic radicals can sit back and wait, and then obtain power through the ballot box. They can do this without having anything close to a majority of the votes; in places like Tunisia and Egypt, the number of citizens registered to vote is shockingly small, when viewed through Western pro-Democracy sentiment. All radicals need to do is get a plurality of a minority.
Sound familiar?
It should; that's exactly what happened in Iran, 1979. Khomeni was not expected to end up on top. He was just smarter than the others. He played the other groups -- moderate Islamic groups, secular pro-Demogratic groups, communists, socialists, and the military all off against each other. In the end, he seized control of Iran without ever having the support of anything close to a majority of the population.
Oh, were you thinking of the U.S.? Yeah, sometimes it seems like if radical right-wing Christians would stop howling for a minute and take the time to study their brothers in the Islamic world, we pro-Democracy types would be even more screwed than we are. Anyway...
I really, really enjoyed Bradley's and . is a little less tight; there's more argumentation and less straightforward information, and I think at times it gets a bit dense. It's an important and illuminating book, but it's not the enjoyable, unendingly-fascinating read that Bradley's books on Egypt and Saudi Arabia were.
Bradley's most troubling argument, and the one in which I think he's spot-on, is that ultraconservative religious forces don't need to have their own revolution. Islamic radicals can sit back and wait, and then obtain power through the ballot box. They can do this without having anything close to a majority of the votes; in places like Tunisia and Egypt, the number of citizens registered to vote is shockingly small, when viewed through Western pro-Democracy sentiment. All radicals need to do is get a plurality of a minority.
Sound familiar?
It should; that's exactly what happened in Iran, 1979. Khomeni was not expected to end up on top. He was just smarter than the others. He played the other groups -- moderate Islamic groups, secular pro-Demogratic groups, communists, socialists, and the military all off against each other. In the end, he seized control of Iran without ever having the support of anything close to a majority of the population.
Oh, were you thinking of the U.S.? Yeah, sometimes it seems like if radical right-wing Christians would stop howling for a minute and take the time to study their brothers in the Islamic world, we pro-Democracy types would be even more screwed than we are. Anyway...
I really, really enjoyed Bradley's and . is a little less tight; there's more argumentation and less straightforward information, and I think at times it gets a bit dense. It's an important and illuminating book, but it's not the enjoyable, unendingly-fascinating read that Bradley's books on Egypt and Saudi Arabia were.
December 9, 2013
賲賳 亘丿丕賷丞 丨丿賷孬賴 鬲丨爻 亘鬲丨丕賲賱 夭丕卅丿 毓賳 丕賱賱夭賵賲 毓賱賶 丕賱廿爻賱丕賲賷賷賳 賵 丕賱廿爻賱丕賲..
賮賷賴 賲毓賱賵賲丕鬲 賯賷賾賲丞 賵 "賲賮賷丿丞" 毓賳 亘毓囟 兀賳馗賲丞 丕賱丨賰賲 丕賱毓乇亘賷丞 丕賱鬲賷 賱賲 兀賰賳 兀毓賱賲賴丕貙 賱賰賳 賮賷賴丕 賳賵毓 賲賳 丕賱賲睾丕賱丕鬲 賵 "丕賱賲毓丕丿丕丞" 賱亘毓囟賴丕.
丕賱賰丕鬲亘 賱丕 賷毓噩亘賴 兀賷賾 賳馗丕賲 毓乇亘賷 賵 賱丕 賷乇賷丿 兀賳 賷乇賶 賮賷 丕賱毓丕賱賲 丕賱毓乇亘賷 兀賷賾 鬲胤亘賷賯 賱賱廿爻賱丕賲 賵 卮毓丕卅乇賴 廿賱賾丕 賲丕 賷乇丕賴 賴賵 "賲賳丕爻亘丕"貙 賮賴賵 賱丕 賷乇賷丿 乇丐賷丞 賳爻丕亍 賲爻鬲賵乇丕鬲 毓賱賶 丕賱卮賵丕胤卅貙 賵 賱丕 賷乇賷丿 丕賱鬲噩賵丕賱 賮賷 卮賵丕乇毓 丕賱廿爻賰賳丿乇賷丞 丿賵賳 乇丐賷丞 亘賷賵鬲 丕賱丿毓丕乇丞 賲賳鬲卮乇丞 賴賳丕 賵 賴賳丕賰!..
賴賵 賱丕 賷乇賷丿 乇丐賷丞 兀賷賾 賲馗賴乇 廿爻賱丕賲賷 賵 賱丕 "毓乇亘賷" 兀賷賳賲丕 丨賱賾 賵 丕乇鬲丨賱.. 賱爻鬲 兀毓賱賲 廿賳 賰丕賳 賷毓丕賳賷 賲賳 乇賴丕亘 丕賱廿爻賱丕賲貙 兀賵 乇賴丕亘 丕賱丨噩丕亘貙 兀賵 "丕賱毓乇賵亘賻賮賵亘賷丕"..
賱丕 賷乇賷丿 賲賳 丕賱丿賷賲賯乇丕胤賷丞 賮賷 丕賱毓丕賱賲 丕賱毓乇亘賷 廿賱賾丕 丿賷賲賯乇丕胤賷丞 "丨乇賷賾丞 丕賱賵氐賵賱 廿賱賶 丕賱賲乇兀丞 兀賵 賰賲丕 賷爻賲賾賷賴 "丨乇賷賾丞 丕賱賲乇兀丞"!! 賱丕 賷乇賷丿賴丕 廿賱丕 賰丕爻賷丞 毓丕乇賷丞 賱丕 賲鬲丨噩賾亘丞 賵 賱丕 賲爻鬲賵乇丞 賵 廿賱丕賾 賮賴賷 賱賲 鬲鬲丨乇賾乇 亘毓丿!!
賱丕 賷毓噩亘賴 賱丕 丕賱廿禺賵丕賳 賵 賱丕 丕賱賵賴丕亘賷賵賳 賵 賱丕 丕賱廿賷乇丕賳賷賵賳 賵 賱丕 丕賱卮賷毓丞 賵 賱丕.. 賱賲 兀賮賴賲 賲丕 賷乇賷丿賴 亘丕賱賮毓賱!!..
賰鬲丕亘 噩賲賷賱 賮賷 丕賱丨賯賷賯丞貙 賲賳 丨賷孬 丕賱賲賳賴噩 丕賱亘丨孬賷 賮賷賴貙 賵 鬲爻賱爻賱 兀賮賰丕乇賴 賵 胤乇賷賯丞 毓乇囟 丕賱賲毓賱賵賲丞貙 賱賰賳 丕賱鬲丨丕賲賱 丕賱夭丕卅丿 "毓賳 丕賱賱賾夭賵賲" 兀賮賯丿 丕賱賰鬲丕亘 亘毓囟 亘乇賷賯賴 賵 噩賲丕賱賷鬲賴.
賱爻鬲 兀毓丕乇囟 賲丕 匕賴亘 廿賱賷賴 賰賱賾賷賾丞賸貙 賮賯丿 兀氐丕亘 賮賷 賰孬賷乇 賲賲丕 匕賴亘 廿賱賷賴貙 禺氐賵氐丕 毓賳 丕賱賵賴丕亘賷丞 賮賷 卮乇賯 丌爻賷丕 賵 噩賳賵亘 卮乇賯賴丕貙 賱賰賳 賱賷爻 亘丕賱氐賵乇丞 丕賱鬲賷 氐賵賾乇賴丕!!
毓賱賶 丕賱毓賲賵賲貙 賰鬲丕亘 賷爻鬲丨賯賾 丕賱賯乇丕亍丞貙 賱賰賳 亘丨匕乇.
賮賷賴 賲毓賱賵賲丕鬲 賯賷賾賲丞 賵 "賲賮賷丿丞" 毓賳 亘毓囟 兀賳馗賲丞 丕賱丨賰賲 丕賱毓乇亘賷丞 丕賱鬲賷 賱賲 兀賰賳 兀毓賱賲賴丕貙 賱賰賳 賮賷賴丕 賳賵毓 賲賳 丕賱賲睾丕賱丕鬲 賵 "丕賱賲毓丕丿丕丞" 賱亘毓囟賴丕.
丕賱賰丕鬲亘 賱丕 賷毓噩亘賴 兀賷賾 賳馗丕賲 毓乇亘賷 賵 賱丕 賷乇賷丿 兀賳 賷乇賶 賮賷 丕賱毓丕賱賲 丕賱毓乇亘賷 兀賷賾 鬲胤亘賷賯 賱賱廿爻賱丕賲 賵 卮毓丕卅乇賴 廿賱賾丕 賲丕 賷乇丕賴 賴賵 "賲賳丕爻亘丕"貙 賮賴賵 賱丕 賷乇賷丿 乇丐賷丞 賳爻丕亍 賲爻鬲賵乇丕鬲 毓賱賶 丕賱卮賵丕胤卅貙 賵 賱丕 賷乇賷丿 丕賱鬲噩賵丕賱 賮賷 卮賵丕乇毓 丕賱廿爻賰賳丿乇賷丞 丿賵賳 乇丐賷丞 亘賷賵鬲 丕賱丿毓丕乇丞 賲賳鬲卮乇丞 賴賳丕 賵 賴賳丕賰!..
賴賵 賱丕 賷乇賷丿 乇丐賷丞 兀賷賾 賲馗賴乇 廿爻賱丕賲賷 賵 賱丕 "毓乇亘賷" 兀賷賳賲丕 丨賱賾 賵 丕乇鬲丨賱.. 賱爻鬲 兀毓賱賲 廿賳 賰丕賳 賷毓丕賳賷 賲賳 乇賴丕亘 丕賱廿爻賱丕賲貙 兀賵 乇賴丕亘 丕賱丨噩丕亘貙 兀賵 "丕賱毓乇賵亘賻賮賵亘賷丕"..
賱丕 賷乇賷丿 賲賳 丕賱丿賷賲賯乇丕胤賷丞 賮賷 丕賱毓丕賱賲 丕賱毓乇亘賷 廿賱賾丕 丿賷賲賯乇丕胤賷丞 "丨乇賷賾丞 丕賱賵氐賵賱 廿賱賶 丕賱賲乇兀丞 兀賵 賰賲丕 賷爻賲賾賷賴 "丨乇賷賾丞 丕賱賲乇兀丞"!! 賱丕 賷乇賷丿賴丕 廿賱丕 賰丕爻賷丞 毓丕乇賷丞 賱丕 賲鬲丨噩賾亘丞 賵 賱丕 賲爻鬲賵乇丞 賵 廿賱丕賾 賮賴賷 賱賲 鬲鬲丨乇賾乇 亘毓丿!!
賱丕 賷毓噩亘賴 賱丕 丕賱廿禺賵丕賳 賵 賱丕 丕賱賵賴丕亘賷賵賳 賵 賱丕 丕賱廿賷乇丕賳賷賵賳 賵 賱丕 丕賱卮賷毓丞 賵 賱丕.. 賱賲 兀賮賴賲 賲丕 賷乇賷丿賴 亘丕賱賮毓賱!!..
賰鬲丕亘 噩賲賷賱 賮賷 丕賱丨賯賷賯丞貙 賲賳 丨賷孬 丕賱賲賳賴噩 丕賱亘丨孬賷 賮賷賴貙 賵 鬲爻賱爻賱 兀賮賰丕乇賴 賵 胤乇賷賯丞 毓乇囟 丕賱賲毓賱賵賲丞貙 賱賰賳 丕賱鬲丨丕賲賱 丕賱夭丕卅丿 "毓賳 丕賱賱賾夭賵賲" 兀賮賯丿 丕賱賰鬲丕亘 亘毓囟 亘乇賷賯賴 賵 噩賲丕賱賷鬲賴.
賱爻鬲 兀毓丕乇囟 賲丕 匕賴亘 廿賱賷賴 賰賱賾賷賾丞賸貙 賮賯丿 兀氐丕亘 賮賷 賰孬賷乇 賲賲丕 匕賴亘 廿賱賷賴貙 禺氐賵氐丕 毓賳 丕賱賵賴丕亘賷丞 賮賷 卮乇賯 丌爻賷丕 賵 噩賳賵亘 卮乇賯賴丕貙 賱賰賳 賱賷爻 亘丕賱氐賵乇丞 丕賱鬲賷 氐賵賾乇賴丕!!
毓賱賶 丕賱毓賲賵賲貙 賰鬲丕亘 賷爻鬲丨賯賾 丕賱賯乇丕亍丞貙 賱賰賳 亘丨匕乇.
September 20, 2017
Very informative and interesting book. All of the leaders mentioned truly were madmen. What does this say about society as a whole? We must learn from our past mistakes but it appears this is not happening. A must read for all.
June 18, 2023
噩賵賳 亘乇丕丿賱賷 賰丕鬲亘 賲購賳賮乇 噩丿賸丕貙 賮馗 賵爻賱賷胤 丕賱賱爻丕賳貙 丕賱賱賷 賴賷賯乇兀 丕賱賰丕鬲亘 亘兀賷丿賱賵噩賷丞 鬲賵丕噩賴 丕賱賰丕鬲亘 丿賴 賴賷卮鬲亘賰 賲毓丕賴 賵賷爻亘賱賴 賴賵 賵丕賱賱賷 噩丕亘賵賴 丕賱丿賷賳
亘爻 毓賳丿賴 丨爻 爻丕禺乇 賱丕匕毓 賲購囟丨賰 噩丿賸丕 賷賲賰賳 兀賰鬲锟斤拷 賰丕鬲亘 噩丕丿 賰賳鬲 亘賯乇兀賱賴 賵兀囟丨賰 賮賷 賳賮爻 丕賱賵賯鬲
賮賰鬲丕亘鬲賴 爻賱爻丞 賵賲賲鬲毓丞貙 兀賲丕 丌乇丕亍賴 賮賲卮 賲賲賰賳 鬲毓乇賮賱賴 睾賷乇 乇兀賷 賵丕丨丿 賵賴賵 賰乇賴賴 賱賱廿爻賱丕賲賵賷丞 亘卮賰賱 賷噩毓賱賴 賮丕卮賷 賲丐賲賳 亘兀賳 丕賱爻噩賳 賴賵 丕賱賲賰丕賳 丕賱兀氐賱丨 賱毓賱丕噩 賲賳馗賵賲鬲賴賲 丕賱賮賰乇賷丞貙 兀毓鬲賯丿 兀賳賴 賴賵 賲賲賰賳 賷賰賵賳 賲購毓噩亘 亘賳馗丕賲 丕賱爻賷爻賷 噩丿賸丕 丿賱賵賯鬲賷貙 賱賰賳 丕賱賲卮賰賱丞 兀賳 賰乇丕賴賷鬲賴 賱賱廿爻賱丕賲賵賷丞 亘鬲丿賮毓賴 賱賱鬲賳丕賯囟貙 賮賴賵 亘賷爻鬲卮賴丿 賮賷 賲毓乇囟 丕賱丨丿賷孬 毓賳 鬲賵賳爻 亘賳 毓賱賷 亘丕丨氐丕卅賷丕鬲 丕賱亘賳賰 丕賱丿賵賱賷貙 賳賮爻 丕賱丕丨氐丕卅賷丕鬲 丕賱賱賷 賴丕噩賲賴丕 賮賷賲丕 賷鬲毓賱賯 丕賱兀賲乇 亘丨爻賳賷 賲亘丕乇賰 賵兀賳賴丕 賲囟賱賱丞 賵賲睾乇囟丞 賱兀爻亘丕亘 賰孬賷乇丞
賴賵 亘賷賰乇賴 賰賲丕賳 丕賱廿賲亘乇賷丕賱賷丞 丕賱睾乇亘賷丞貙 賵賱賰賳賴 亘賷賲丕乇爻 賵氐丕賷丞 爻賷丕爻賷丞 賰亘賷乇丞 噩丿賸丕 毓賱賶 丕賱賲賵丕胤賳 丕賱毓乇亘賷 賮賷 丌乇丕亍賴 賵鬲丨賱賷賱賴
毓賲賵賲賸丕 賰丕鬲亘 賲爻鬲賮夭 賵賲丨賮夭 賱賱廿卮鬲亘丕賰 賲毓賴貙 賵亘毓賷丿賸丕 毓賳 丕賱鬲卮賳噩丕鬲 賷賲賰賳 丕賱賯乇丕亍丞 賱賴貙 賵丕賱賰丕鬲亘 賮賷賴 賮氐賵賱 賲賴賲丞 噩丿賸丕 毓賳 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 賮賷 卮乇賯 丌爻賷丕
亘爻 毓賳丿賴 丨爻 爻丕禺乇 賱丕匕毓 賲購囟丨賰 噩丿賸丕 賷賲賰賳 兀賰鬲锟斤拷 賰丕鬲亘 噩丕丿 賰賳鬲 亘賯乇兀賱賴 賵兀囟丨賰 賮賷 賳賮爻 丕賱賵賯鬲
賮賰鬲丕亘鬲賴 爻賱爻丞 賵賲賲鬲毓丞貙 兀賲丕 丌乇丕亍賴 賮賲卮 賲賲賰賳 鬲毓乇賮賱賴 睾賷乇 乇兀賷 賵丕丨丿 賵賴賵 賰乇賴賴 賱賱廿爻賱丕賲賵賷丞 亘卮賰賱 賷噩毓賱賴 賮丕卮賷 賲丐賲賳 亘兀賳 丕賱爻噩賳 賴賵 丕賱賲賰丕賳 丕賱兀氐賱丨 賱毓賱丕噩 賲賳馗賵賲鬲賴賲 丕賱賮賰乇賷丞貙 兀毓鬲賯丿 兀賳賴 賴賵 賲賲賰賳 賷賰賵賳 賲購毓噩亘 亘賳馗丕賲 丕賱爻賷爻賷 噩丿賸丕 丿賱賵賯鬲賷貙 賱賰賳 丕賱賲卮賰賱丞 兀賳 賰乇丕賴賷鬲賴 賱賱廿爻賱丕賲賵賷丞 亘鬲丿賮毓賴 賱賱鬲賳丕賯囟貙 賮賴賵 亘賷爻鬲卮賴丿 賮賷 賲毓乇囟 丕賱丨丿賷孬 毓賳 鬲賵賳爻 亘賳 毓賱賷 亘丕丨氐丕卅賷丕鬲 丕賱亘賳賰 丕賱丿賵賱賷貙 賳賮爻 丕賱丕丨氐丕卅賷丕鬲 丕賱賱賷 賴丕噩賲賴丕 賮賷賲丕 賷鬲毓賱賯 丕賱兀賲乇 亘丨爻賳賷 賲亘丕乇賰 賵兀賳賴丕 賲囟賱賱丞 賵賲睾乇囟丞 賱兀爻亘丕亘 賰孬賷乇丞
賴賵 亘賷賰乇賴 賰賲丕賳 丕賱廿賲亘乇賷丕賱賷丞 丕賱睾乇亘賷丞貙 賵賱賰賳賴 亘賷賲丕乇爻 賵氐丕賷丞 爻賷丕爻賷丞 賰亘賷乇丞 噩丿賸丕 毓賱賶 丕賱賲賵丕胤賳 丕賱毓乇亘賷 賮賷 丌乇丕亍賴 賵鬲丨賱賷賱賴
毓賲賵賲賸丕 賰丕鬲亘 賲爻鬲賮夭 賵賲丨賮夭 賱賱廿卮鬲亘丕賰 賲毓賴貙 賵亘毓賷丿賸丕 毓賳 丕賱鬲卮賳噩丕鬲 賷賲賰賳 丕賱賯乇丕亍丞 賱賴貙 賵丕賱賰丕鬲亘 賮賷賴 賮氐賵賱 賲賴賲丞 噩丿賸丕 毓賳 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 賮賷 卮乇賯 丌爻賷丕
June 17, 2013
Prejudiced book. The way the writer disparages arabs is very infuriating.
touring the region doesn't gave the author of this book the right to be judgmental and fatalistic in his views. No one said the revolutions are going to be an easy ride. Also, his favorable views to Bin Ali are awful.
He also follows the deeply offensive view that arabs are not ready for democracy because they'll (always) vote islamists.
The author is no friend for the aspirations and emancipation of the arab people.
touring the region doesn't gave the author of this book the right to be judgmental and fatalistic in his views. No one said the revolutions are going to be an easy ride. Also, his favorable views to Bin Ali are awful.
He also follows the deeply offensive view that arabs are not ready for democracy because they'll (always) vote islamists.
The author is no friend for the aspirations and emancipation of the arab people.
April 7, 2018
賲毓 兀賳賷 囟丿 鬲丿禺賱 丕賱丕爻賱丕賲賷賷賳 亘丕賱孬賵乇丕鬲 丕賱毓乇亘賷丞 亘丕賱賲胤賱賯 , 丕賱丕 丕賳賳賷 賱賲 丕爻鬲胤睾 鬲賯亘賱 賰鬲丕亘丕鬲 丕賱賰丕鬲亘 丕賱匕賷 賷丨丕囟乇 毓賱賷賳丕 賰兀胤賮丕賱 氐睾丕乇 賮賷 丕賱乇賵囟丞. 賲丕 夭賱賳丕 賮賷 乇兀賷賴 鬲賱賰 丕賱卮毓賵亘 丕賱賲鬲禺賱賮丞 丕賱賴賲噩賷丞 丕賱鬲賷 賲賳 丕賱兀賮囟賱 兀賳 鬲亘賯賶 鬲丨鬲 丨賰賲 丕賱賲爻鬲亘丿賷賳 賵 丕賱賮丕爻丿賷賳 毓賱賶 兀賳 鬲丨丕賵賱 兀賳 鬲噩乇亘 胤乇賷賯丞 賲禺鬲賱賮丞 賮賷 丕賱丨賰賲 .
賷睾賱賮 丕賱賰丕鬲亘 亘丕賱胤亘毓 兀賮賰丕乇賴 亘丕賳鬲賯丕丿 亘毓囟 丕賱賲丨賷胤賷賳 亘賴丐賱丕亍 丕賱丨賰丕賲 賵 賮爻丕丿賴賲 賱賷丨丕賵賱 兀賳 賷亘丿賵 丨賷丕丿賷丕 孬賲 賷賰賷賱 丕賱爻亘丕亘 賵 丕賱卮鬲賲 賱賱卮毓賵亘 丕賱賲鬲禺賱賮丞 賲賳 丕賱氐賷賳 丕賱賶 丕賱賲丨賷胤 丕賱兀胤賱爻賷 .
丕賱卮毓亘 丕賱鬲賵賳爻賷 , 丕賱賱賱賷亘賷 , 丕賱賲氐乇賷 , 丕賱爻毓賵丿賷 , 丕賱爻賵乇賷 , 賵 丕賱賷賲賳賷 賰賱賴丕 卮毓賵亘 賱丕 鬲爻鬲丨賯 兀賮囟賱 賲賳 丨賰丕賲賴丕 丕賱丨丕賱賷賷賳
賷睾賱賮 丕賱賰丕鬲亘 亘丕賱胤亘毓 兀賮賰丕乇賴 亘丕賳鬲賯丕丿 亘毓囟 丕賱賲丨賷胤賷賳 亘賴丐賱丕亍 丕賱丨賰丕賲 賵 賮爻丕丿賴賲 賱賷丨丕賵賱 兀賳 賷亘丿賵 丨賷丕丿賷丕 孬賲 賷賰賷賱 丕賱爻亘丕亘 賵 丕賱卮鬲賲 賱賱卮毓賵亘 丕賱賲鬲禺賱賮丞 賲賳 丕賱氐賷賳 丕賱賶 丕賱賲丨賷胤 丕賱兀胤賱爻賷 .
丕賱卮毓亘 丕賱鬲賵賳爻賷 , 丕賱賱賱賷亘賷 , 丕賱賲氐乇賷 , 丕賱爻毓賵丿賷 , 丕賱爻賵乇賷 , 賵 丕賱賷賲賳賷 賰賱賴丕 卮毓賵亘 賱丕 鬲爻鬲丨賯 兀賮囟賱 賲賳 丨賰丕賲賴丕 丕賱丨丕賱賷賷賳
December 6, 2017
賷丨賵賷 賴匕丕 丕賱賰鬲丕亘 賲丕 賷丨丕賵賱 賰孬賷乇賵賳 丕賳 賷鬲噩丕賵夭賵賴 賵丕賳 賷鬲睾丕囟賵丕 毓賳賴 賵賴賵 賮賰乇丞 "丕賱賲丐丕賲乇丞" 丨丕賱丞 丕賱鬲丌賲乇 丕賱賲丨賰賲丞 丕賱鬲賷 鬲賲丕乇爻賴丕 賯賵賶 丿賵賱賷丞 賵丕賯賱賷賲賷丞 賱丕 鬲丨乇氐 丕賱丕 毓賱賶 丕賱賳賮胤 賵毓丕卅丿丕鬲賴 賵丕賳 毓賳賶 匕賱賰 丕賳 鬲乇夭丨 卮毓賵亘 鬲丨鬲 丕賱馗賱賲 賵丕賱賯賲毓 賵丕賱賯鬲賱 .. 賮賱賷爻鬲 鬲賱賰 丕賱卮毓賵亘 爻賵賶 "毓賯亘丕鬲" 賮賷 胤乇賷賯 賵丨卮 賰丕爻乇 賱丕 賷卮亘毓 賲賳 丕賳鬲夭丕毓 丕賱孬乇賵丕鬲 賵丕丿丕乇丞 丕賱毓丕賱賲 賵賮賯 賲氐丕賱丨賴..
賰丕鬲亘 賴匕丕 丕賱賰鬲丕亘 賷乇賷丿 兀賳 賷賯賵賱 丕賳 賴賳丕賰 賵丨卮丕 賰丕爻乇丕 丌禺乇 丕爻賲賴 "丕賱丕爻賱丕賲 丕賱爻賷丕爻賷" 丕乇丕丿 賵賷乇賷丿 丕賳 賷賳賯囟 丿丕卅賲丕 賵丕亘丿丕 毓賱賶 賰賱 丨乇丕賰 "賱賷亘乇丕賱賷" 賮賷 丕賱賲賳胤賯丞 丕賱丕爻賱丕賲賷丞 賷爻毓賶 賱賱鬲丨賵賱 丕賱丿賷賲賯乇丕胤賷
賲卮賰賱丞 丕賱賰丕鬲亘 丕賳賴 睾賷乇 賯丕丿乇 毓賱賶 丕禺賮丕亍 鬲丨丕賲賱賴 丕賱卮丿賷丿 毓賱賶 丕賱丕爻賱丕賲 亘賷賳 胤賷丕鬲 賰乇賴賴 丕賱兀卮丿 毓賱賶 丕賱丨乇賰丕鬲 丕賱丕爻賱丕賲賷丞 亘賰賱 丕賳賵丕毓賴丕 丿賵賳 丕賳 賷鬲賲賰賳 賲賳 丕賱鬲賮乇賯丞 亘賷賳 賰賱 丨乇賰丞 賵賴賵 丕賲乇 賮賷 睾丕賷丞 丕賱爻賴賵賱丞 賱兀賷 賲胤賱毓 賵賲鬲丕亘毓 賮賰賷賮 亘賳丕賯丿 爻賷丕爻賷 賲禺囟乇賲 賰丕賱賰丕鬲亘責!
賲卮賰賱鬲賴 丕賱兀賰亘乇 丕賳賴 賷賮鬲乇囟 丕賳 睾丕賷丞 丕賱賲賳賶 賴賵 賮賷 鬲丨賵賱 丕賱賲噩鬲賲毓丕鬲 丕賱丕爻賱丕賲賷丞 賱賱毓賱賲丕賳賷丞 賵睾丕賷丞 丕賱鬲胤賵乇 丕賳 賷鬲賲賰賳賵丕 賲賳 丕賱鬲丨賵賱 賱賱丿賷賲賯乇丕胤賷丞 丕賱賱賷亘乇丕賱賷丞 鬲丨丿賷丿丕 .. 賵兀爻鬲睾乇亘 兀賱賲 賷胤賱毓 賴匕丕 丕賱賰丕鬲亘 毓賱賶 賯賵賱 氐丕賲賵賷賱 賴丕賳鬲睾鬲賵賳 賲孬賱丕: ((丕賱丿賷賲賯乇丕胤賷丞 丕賱賱賷亘乇丕賱賷丞 賱丕 鬲賲孬賱 賳夭毓丞 賰賵賳賷丞 亘賱 卮賷卅丕 孬賯丕賮賷丕 禺丕氐丕 亘丕賱丨囟丕乇丞 丕賱睾乇亘賷丞)) 賱賵 賵囟毓 鬲賱賰 丕賱賲賯賵賱丞 賮賷 丕賱丕毓鬲亘丕乇 賮丨爻亘!
賱匕賱賰 賮鬲賵賳爻 亘賳 毓賱賷 賰丕賳鬲 鬲賵賳爻 噩賲賷賱丞 賵乇丕卅毓丞 亘亘賷賵鬲 丕賱丿毓丕乇丞 丕賱賯丕賳賵賳賷丞 賮賷賴丕 賵亘丕賱卮乇丕亘 丕賱賲爻賰乇 丕賱賲鬲賵賮乇 賮賷 賰賱 賲賰丕賳 孬賲 氐丕乇鬲 鬲賵賳爻 賲賳 丕亘卮毓 丕賱亘賱丿丕賳 賱丕賳 賲賳 亘賷賳 賰賱 伲 賳爻丕亍 賴賳丕賰 丕賲乇兀丞 賲丨噩亘丞!!!
丕賱賰丕鬲亘 丕賳鬲賯丿 賰孬賷乇丕 鬲胤乇賮 丕賱賵賴丕亘賷賷賳-賵丕囟賲 氐賵鬲賷 丕賱賷賴 賮賷 賴匕丕 丕賱賳賯丿- 賱丕賳賴賲 氐丕乇賵丕 賷賮乇囟賵賳 鬲毓丕賱賷賲賴賲 亘氐賵乇丞 賮噩丞 賵亘丕賱毓氐丕 賵丕賱丨丿賷丿 賱賰賳賴 丨賷賳 鬲賰賱賲 毓賳 亘賳 毓賱賷 賱賲 賷爻鬲賴噩賳 丕賳賴 賲賳毓 丕賱賳爻丕亍 賮賷 鬲賵賳爻 賲賳 丕禺鬲賷丕乇 丕賳 賷賰賳 賲丨噩亘丕鬲! 兀賰賷賱 亘賲賰賷丕賱賷賳 丕匕丕責 丕賲丕 丕賳 賳胤丕賱亘 亘丕賱丨乇賷丞 賮鬲禺鬲丕乇 賲賳 鬲卮丕亍 丕賱丨噩丕亘 丕賱匕賷 賷氐賮賴 亘丕賱禺乇賯丞 丕賱亘丕賱賷丞 賵鬲禺鬲丕乇 賲賳 鬲卮丕亍 丕賱爻賮賵乇 賮賷 毓賴丿 亘賳 毓賱賷 賵毓賴丿 丨賰賵賲丞 鬲鬲卮丿賯 亘丕賱丕爻賱丕賲 賵丕賱丕 賮丕賱爻賲丕丨 賱丕丨丿賴賲 亘賮乇囟 鬲毓丕賱賷賲 賲丕賷鬲亘賳丕賴 賷毓賳賷 丕賳 鬲爻賲丨 賱賱丕禺乇 賰匕賱賰 亘賴匕丕 丕賱賮乇囟!
亘毓賷丿丕 毓賳 賱睾丞 丕賱賰鬲丕亘 丕賱賲鬲毓氐亘丞 賰孬賷乇丕 丕賱賲鬲睾賱賮丞 亘賳賯丿 丕賱丨乇賰丕鬲 丕賱丕爻賱丕賲賷丞 禺氐賵氐丕 丕賱賵賴丕亘賷丞 賲毓 丕賴丕賳丞 丕賱丕爻賱丕賲 匕丕鬲賴 亘鬲毓丕賱賷賲賴.. 丕爻鬲胤賷毓 丕賳 丕賯賵賱 丕賳 丕賱賰鬲丕亘 賷丨賵賷 賲毓賱賵賲丕鬲 賲賴賲丞 賷禺卮賶 賲賳 丕賱鬲氐乇賷丨 亘賴丕 賰孬賷乇 賲賳 賲孬賯賮賷 丕賱毓乇亘 賱丕賳賴賲 亘亘爻丕胤丞 爻賷賰賵賳賵賳 亘毓丿 丨賷賳 禺賱賮 丕賱賯囟亘丕賳 賮賴賵 賷鬲丨丿孬 毓賳 丕賱鬲丨丕賱賮 丕賱丕爻乇丕卅賷賱賷 丕賱丕賲乇賷賰賷 丕賱爻毓賵丿賷 賵賯賷丕丿鬲賴賲 賱孬賵乇丞 賲囟丕丿丞 賱賱孬賵乇丕鬲 丕賱毓乇亘賷丞 毓賱賶 丕賲鬲丿丕丿 丕賱毓丕賱賲 丕賱丕爻賱丕賲賷: 賱賷亘賷丕/鬲賵賳爻/賲氐乇/丕賱賷賲賳/丕賱亘丨乇賷賳 賵賯丿 賷賰賵賳 丕賱丕賰孬乇 丕賳氐丕賮丕 賮賷 賲丨丕賵賱丞 鬲賵囟賷丨 丕賱氐賵乇丞 丕賱睾丕卅亘丞 賲賳 賴匕丕 丕賱鬲丨丕賱賮.
賰匕賱賰 賮丕賳賴 賰丕賳 賲丨賯丕 噩丿丕 賮賷 賳賯丿 鬲胤賱毓 丕賱卮毓賵亘 丕賱毓乇亘賷丞 賱賱丿賷賲賯乇丕胤賷丞 丕賱睾乇亘賷丞 丕賱鬲賷 丕丨鬲丕噩鬲 佟贍贍 毓丕賲 賱鬲賰賵賳 毓賱賶 賲丕 賴賷 毓賱賷賴 亘賷賳賲丕 兀乇丕丿鬲 鬲賱賰 丕賱卮毓賵亘 丕賱鬲丨賵賱 賱賴丕 亘賷賳 賱賷賱丞 賵囟丨丕賴丕 .. 賲毓 氐乇丕丨鬲賴 丕賱卮丿賷丿丞 賮賷 鬲賵囟賷丨 丕賱噩丕賳亘 丕賱丌禺乇 賲賳 丕賱丿賷賲賯乇丕胤賷丕鬲 丕賱睾乇亘賷丞 賮賴賱 兀賵賯賮鬲 丕賱賲爻賷乇丕鬲 丕賱鬲賷 噩丕亘鬲 卮賵丕乇毓 賱賳丿賳 賵丕賲乇賷賰丕 囟丿 丕賱丨乇亘 毓賱賶 丕賱毓乇丕賯 毓賱賶 匕賱賰 丕賱賯乇丕乇責 賯胤毓丕 賱丕 .. 賰賲丕 丕賳 賲爻賷乇丕鬲 噩丕亘鬲 卮賵丕乇毓 賱賳丿賳 賲丨胤賲丞 丕賱毓丿賷丿 賲賳 丕賱賲丨賱丕鬲 賲毓 賳賴亘賴丕 賵鬲賰爻賷乇賴丕 囟丿 丨丕賱丞 丕賱賮賯乇 丕賱鬲賷 賷丨賷丕賴丕 賴丐賱丕亍 丕賱賲鬲馗丕賴乇賷賳 賱賲 鬲爻賮乇 毓賳 丕爻鬲賯丕賱丞 丕賵 賳賮賷 丕賷 賲爻丐賵賱 亘賱 鬲賲鬲 賲丨丕賰賲丞 賲賳 丕毓鬲賯賱賵丕 賮賷 丕爻乇毓 賲丨丕賰賲丕鬲 卮賴丿賴丕 丕亘胤兀 賳馗丕賲 賯囟丕卅賷 賮賷 丕賱毓丕賱賲 賵丕賵丿毓賵丕 丕賱爻噩賳! 丕賳賴 賷毓鬲亘乇 丕賳 丕賱丿賷賲賯乇丕胤賷丕鬲 丕賱睾乇亘賷丞 鬲毓賷卮 亘丿丕賷丕鬲 丕賱囟毓賮 賵丕賱鬲丿丕毓賷.. 賷丨爻亘 賱賱賰丕鬲亘 賳賯丿賴 賱丕賲乇賷賰丕 丕賱亘乇丕睾賲丕鬲賷丞 丕賱鬲賷 鬲賵丕氐賱 鬲丨胤賷賲 賰賱 丕賲賰丕賳賷丞 賱賱鬲禺賱氐 賲賳 丕賱丿賰鬲丕鬲賵乇賷丕鬲 賮賷 丕賱賲賳胤賯丞 丕賱丕爻賱丕賲賷丞 賲囟賷毓丞 丨賯 丕賱卮賷毓丞 賵丕賱賳爻丕亍 賵丕賱丕賯賱賷丕鬲 賮賷 賴匕賴 丕賱賲賳胤賯丞 亘鬲爻賱賷賲賴丕 賱賱丨乇賰丕鬲 丕賱賵賴丕亘賷丞 亘賯賷丕丿丞 爻賷丿鬲賴賲.
賱賲 丕鬲賮賯 賲毓 賰孬賷乇 賲賲丕 賯丕賱賴 丕賱賰丕鬲亘
賱賰賳賷 丕毓噩亘鬲 兀賷囟丕 亘賰孬賷乇 賲賲丕 賯丕賱賴
賰丕鬲亘 賴匕丕 丕賱賰鬲丕亘 賷乇賷丿 兀賳 賷賯賵賱 丕賳 賴賳丕賰 賵丨卮丕 賰丕爻乇丕 丌禺乇 丕爻賲賴 "丕賱丕爻賱丕賲 丕賱爻賷丕爻賷" 丕乇丕丿 賵賷乇賷丿 丕賳 賷賳賯囟 丿丕卅賲丕 賵丕亘丿丕 毓賱賶 賰賱 丨乇丕賰 "賱賷亘乇丕賱賷" 賮賷 丕賱賲賳胤賯丞 丕賱丕爻賱丕賲賷丞 賷爻毓賶 賱賱鬲丨賵賱 丕賱丿賷賲賯乇丕胤賷
賲卮賰賱丞 丕賱賰丕鬲亘 丕賳賴 睾賷乇 賯丕丿乇 毓賱賶 丕禺賮丕亍 鬲丨丕賲賱賴 丕賱卮丿賷丿 毓賱賶 丕賱丕爻賱丕賲 亘賷賳 胤賷丕鬲 賰乇賴賴 丕賱兀卮丿 毓賱賶 丕賱丨乇賰丕鬲 丕賱丕爻賱丕賲賷丞 亘賰賱 丕賳賵丕毓賴丕 丿賵賳 丕賳 賷鬲賲賰賳 賲賳 丕賱鬲賮乇賯丞 亘賷賳 賰賱 丨乇賰丞 賵賴賵 丕賲乇 賮賷 睾丕賷丞 丕賱爻賴賵賱丞 賱兀賷 賲胤賱毓 賵賲鬲丕亘毓 賮賰賷賮 亘賳丕賯丿 爻賷丕爻賷 賲禺囟乇賲 賰丕賱賰丕鬲亘責!
賲卮賰賱鬲賴 丕賱兀賰亘乇 丕賳賴 賷賮鬲乇囟 丕賳 睾丕賷丞 丕賱賲賳賶 賴賵 賮賷 鬲丨賵賱 丕賱賲噩鬲賲毓丕鬲 丕賱丕爻賱丕賲賷丞 賱賱毓賱賲丕賳賷丞 賵睾丕賷丞 丕賱鬲胤賵乇 丕賳 賷鬲賲賰賳賵丕 賲賳 丕賱鬲丨賵賱 賱賱丿賷賲賯乇丕胤賷丞 丕賱賱賷亘乇丕賱賷丞 鬲丨丿賷丿丕 .. 賵兀爻鬲睾乇亘 兀賱賲 賷胤賱毓 賴匕丕 丕賱賰丕鬲亘 毓賱賶 賯賵賱 氐丕賲賵賷賱 賴丕賳鬲睾鬲賵賳 賲孬賱丕: ((丕賱丿賷賲賯乇丕胤賷丞 丕賱賱賷亘乇丕賱賷丞 賱丕 鬲賲孬賱 賳夭毓丞 賰賵賳賷丞 亘賱 卮賷卅丕 孬賯丕賮賷丕 禺丕氐丕 亘丕賱丨囟丕乇丞 丕賱睾乇亘賷丞)) 賱賵 賵囟毓 鬲賱賰 丕賱賲賯賵賱丞 賮賷 丕賱丕毓鬲亘丕乇 賮丨爻亘!
賱匕賱賰 賮鬲賵賳爻 亘賳 毓賱賷 賰丕賳鬲 鬲賵賳爻 噩賲賷賱丞 賵乇丕卅毓丞 亘亘賷賵鬲 丕賱丿毓丕乇丞 丕賱賯丕賳賵賳賷丞 賮賷賴丕 賵亘丕賱卮乇丕亘 丕賱賲爻賰乇 丕賱賲鬲賵賮乇 賮賷 賰賱 賲賰丕賳 孬賲 氐丕乇鬲 鬲賵賳爻 賲賳 丕亘卮毓 丕賱亘賱丿丕賳 賱丕賳 賲賳 亘賷賳 賰賱 伲 賳爻丕亍 賴賳丕賰 丕賲乇兀丞 賲丨噩亘丞!!!
丕賱賰丕鬲亘 丕賳鬲賯丿 賰孬賷乇丕 鬲胤乇賮 丕賱賵賴丕亘賷賷賳-賵丕囟賲 氐賵鬲賷 丕賱賷賴 賮賷 賴匕丕 丕賱賳賯丿- 賱丕賳賴賲 氐丕乇賵丕 賷賮乇囟賵賳 鬲毓丕賱賷賲賴賲 亘氐賵乇丞 賮噩丞 賵亘丕賱毓氐丕 賵丕賱丨丿賷丿 賱賰賳賴 丨賷賳 鬲賰賱賲 毓賳 亘賳 毓賱賷 賱賲 賷爻鬲賴噩賳 丕賳賴 賲賳毓 丕賱賳爻丕亍 賮賷 鬲賵賳爻 賲賳 丕禺鬲賷丕乇 丕賳 賷賰賳 賲丨噩亘丕鬲! 兀賰賷賱 亘賲賰賷丕賱賷賳 丕匕丕責 丕賲丕 丕賳 賳胤丕賱亘 亘丕賱丨乇賷丞 賮鬲禺鬲丕乇 賲賳 鬲卮丕亍 丕賱丨噩丕亘 丕賱匕賷 賷氐賮賴 亘丕賱禺乇賯丞 丕賱亘丕賱賷丞 賵鬲禺鬲丕乇 賲賳 鬲卮丕亍 丕賱爻賮賵乇 賮賷 毓賴丿 亘賳 毓賱賷 賵毓賴丿 丨賰賵賲丞 鬲鬲卮丿賯 亘丕賱丕爻賱丕賲 賵丕賱丕 賮丕賱爻賲丕丨 賱丕丨丿賴賲 亘賮乇囟 鬲毓丕賱賷賲 賲丕賷鬲亘賳丕賴 賷毓賳賷 丕賳 鬲爻賲丨 賱賱丕禺乇 賰匕賱賰 亘賴匕丕 丕賱賮乇囟!
亘毓賷丿丕 毓賳 賱睾丞 丕賱賰鬲丕亘 丕賱賲鬲毓氐亘丞 賰孬賷乇丕 丕賱賲鬲睾賱賮丞 亘賳賯丿 丕賱丨乇賰丕鬲 丕賱丕爻賱丕賲賷丞 禺氐賵氐丕 丕賱賵賴丕亘賷丞 賲毓 丕賴丕賳丞 丕賱丕爻賱丕賲 匕丕鬲賴 亘鬲毓丕賱賷賲賴.. 丕爻鬲胤賷毓 丕賳 丕賯賵賱 丕賳 丕賱賰鬲丕亘 賷丨賵賷 賲毓賱賵賲丕鬲 賲賴賲丞 賷禺卮賶 賲賳 丕賱鬲氐乇賷丨 亘賴丕 賰孬賷乇 賲賳 賲孬賯賮賷 丕賱毓乇亘 賱丕賳賴賲 亘亘爻丕胤丞 爻賷賰賵賳賵賳 亘毓丿 丨賷賳 禺賱賮 丕賱賯囟亘丕賳 賮賴賵 賷鬲丨丿孬 毓賳 丕賱鬲丨丕賱賮 丕賱丕爻乇丕卅賷賱賷 丕賱丕賲乇賷賰賷 丕賱爻毓賵丿賷 賵賯賷丕丿鬲賴賲 賱孬賵乇丞 賲囟丕丿丞 賱賱孬賵乇丕鬲 丕賱毓乇亘賷丞 毓賱賶 丕賲鬲丿丕丿 丕賱毓丕賱賲 丕賱丕爻賱丕賲賷: 賱賷亘賷丕/鬲賵賳爻/賲氐乇/丕賱賷賲賳/丕賱亘丨乇賷賳 賵賯丿 賷賰賵賳 丕賱丕賰孬乇 丕賳氐丕賮丕 賮賷 賲丨丕賵賱丞 鬲賵囟賷丨 丕賱氐賵乇丞 丕賱睾丕卅亘丞 賲賳 賴匕丕 丕賱鬲丨丕賱賮.
賰匕賱賰 賮丕賳賴 賰丕賳 賲丨賯丕 噩丿丕 賮賷 賳賯丿 鬲胤賱毓 丕賱卮毓賵亘 丕賱毓乇亘賷丞 賱賱丿賷賲賯乇丕胤賷丞 丕賱睾乇亘賷丞 丕賱鬲賷 丕丨鬲丕噩鬲 佟贍贍 毓丕賲 賱鬲賰賵賳 毓賱賶 賲丕 賴賷 毓賱賷賴 亘賷賳賲丕 兀乇丕丿鬲 鬲賱賰 丕賱卮毓賵亘 丕賱鬲丨賵賱 賱賴丕 亘賷賳 賱賷賱丞 賵囟丨丕賴丕 .. 賲毓 氐乇丕丨鬲賴 丕賱卮丿賷丿丞 賮賷 鬲賵囟賷丨 丕賱噩丕賳亘 丕賱丌禺乇 賲賳 丕賱丿賷賲賯乇丕胤賷丕鬲 丕賱睾乇亘賷丞 賮賴賱 兀賵賯賮鬲 丕賱賲爻賷乇丕鬲 丕賱鬲賷 噩丕亘鬲 卮賵丕乇毓 賱賳丿賳 賵丕賲乇賷賰丕 囟丿 丕賱丨乇亘 毓賱賶 丕賱毓乇丕賯 毓賱賶 匕賱賰 丕賱賯乇丕乇責 賯胤毓丕 賱丕 .. 賰賲丕 丕賳 賲爻賷乇丕鬲 噩丕亘鬲 卮賵丕乇毓 賱賳丿賳 賲丨胤賲丞 丕賱毓丿賷丿 賲賳 丕賱賲丨賱丕鬲 賲毓 賳賴亘賴丕 賵鬲賰爻賷乇賴丕 囟丿 丨丕賱丞 丕賱賮賯乇 丕賱鬲賷 賷丨賷丕賴丕 賴丐賱丕亍 丕賱賲鬲馗丕賴乇賷賳 賱賲 鬲爻賮乇 毓賳 丕爻鬲賯丕賱丞 丕賵 賳賮賷 丕賷 賲爻丐賵賱 亘賱 鬲賲鬲 賲丨丕賰賲丞 賲賳 丕毓鬲賯賱賵丕 賮賷 丕爻乇毓 賲丨丕賰賲丕鬲 卮賴丿賴丕 丕亘胤兀 賳馗丕賲 賯囟丕卅賷 賮賷 丕賱毓丕賱賲 賵丕賵丿毓賵丕 丕賱爻噩賳! 丕賳賴 賷毓鬲亘乇 丕賳 丕賱丿賷賲賯乇丕胤賷丕鬲 丕賱睾乇亘賷丞 鬲毓賷卮 亘丿丕賷丕鬲 丕賱囟毓賮 賵丕賱鬲丿丕毓賷.. 賷丨爻亘 賱賱賰丕鬲亘 賳賯丿賴 賱丕賲乇賷賰丕 丕賱亘乇丕睾賲丕鬲賷丞 丕賱鬲賷 鬲賵丕氐賱 鬲丨胤賷賲 賰賱 丕賲賰丕賳賷丞 賱賱鬲禺賱氐 賲賳 丕賱丿賰鬲丕鬲賵乇賷丕鬲 賮賷 丕賱賲賳胤賯丞 丕賱丕爻賱丕賲賷丞 賲囟賷毓丞 丨賯 丕賱卮賷毓丞 賵丕賱賳爻丕亍 賵丕賱丕賯賱賷丕鬲 賮賷 賴匕賴 丕賱賲賳胤賯丞 亘鬲爻賱賷賲賴丕 賱賱丨乇賰丕鬲 丕賱賵賴丕亘賷丞 亘賯賷丕丿丞 爻賷丿鬲賴賲.
賱賲 丕鬲賮賯 賲毓 賰孬賷乇 賲賲丕 賯丕賱賴 丕賱賰丕鬲亘
賱賰賳賷 丕毓噩亘鬲 兀賷囟丕 亘賰孬賷乇 賲賲丕 賯丕賱賴
June 13, 2021
After The Arab Spring
How Islamists Hijacked the Middle East Revolts
John R. Bradley
I agree with the title that Islamist Hijacked most/all middle east revolts/revolutions; it was an interesting title and will be discussed today on Clubhouse; but I do not agree with the conclusions nor the theme of the book; giving too much credit to the west and asking for the change in the west ideology so next time the revolts succeed and prevent it from being hijacked or rather giving us advice from southeast Asians countries and not considering social and demographic reforms and a change in ideology, trying to get out from the military might or the Oil funded ideology in the region.
And what happened at the end at least so far in Egypt we got the 1952 regime back, repeating the same history of the rise and fall of the Islamist party. And maybe yes the west did not back the Islamist till the end after they got the old system back they stuck with it they did not push for the western ideology nor democratic reforms; just staying with what they knew;
So preaching from above with this tone is a bit much!
There are better books on the same subject!
How Islamists Hijacked the Middle East Revolts
John R. Bradley
I agree with the title that Islamist Hijacked most/all middle east revolts/revolutions; it was an interesting title and will be discussed today on Clubhouse; but I do not agree with the conclusions nor the theme of the book; giving too much credit to the west and asking for the change in the west ideology so next time the revolts succeed and prevent it from being hijacked or rather giving us advice from southeast Asians countries and not considering social and demographic reforms and a change in ideology, trying to get out from the military might or the Oil funded ideology in the region.
And what happened at the end at least so far in Egypt we got the 1952 regime back, repeating the same history of the rise and fall of the Islamist party. And maybe yes the west did not back the Islamist till the end after they got the old system back they stuck with it they did not push for the western ideology nor democratic reforms; just staying with what they knew;
So preaching from above with this tone is a bit much!
There are better books on the same subject!
February 7, 2020
丕爻鬲睾乇賯 噩賵賳 亘乇丕丿賱賷 10 爻賳賵丕鬲 賰丕賲賱丞 賱賷賰賵賳 氐賵乇丞 丨賯賷賯丞 毓賳 丕賱賲噩鬲賲毓 丕賱賲氐乇賷 賵 鬲禺乇噩 毓賱賷 賷賷丿賷賴 丿乇丕爻丞 鬲賮氐賷賱賷丞 賱賱卮兀賳 丕賱賲氐乇賷 丨鬲賷 兀賳賴 鬲賳亘兀 亘孬賵乇丞 賷賳丕賷乇 賮賷 氐賵乇丞 賰鬲丕亘 丕爻賲賴 (賮賷 賯賱亘 賲氐乇 : 兀乇囟 丕賱賮乇丕毓賳丞 毓賱賶 卮賮丕 丕賱孬賵乇丞
)
賱賰賳 賮賷 賴匕丕 丕賱賰鬲丕亘 鬲賵賱丿 賱丿賷 卮毓賵乇 兀賳 丕賱賳丕卮乇 賷囟睾胤 毓賱賷 丕賱賲丐賱賮 賱賷禺乇噩 賰鬲丕亘賴 賱賱賳賵乇
賮賷 兀爻乇毓 賵賯鬲 賲爻鬲睾賱丕 兀氐丿丕亍 賰鬲丕亘賴 丕賱兀賵賱 賮馗賴乇 賰兀賳賴 爻賱賯 爻乇賷毓丕 賵 兀氐亘丨- 賳氐 爻賵丕- 亘丕賱毓丕賲賷丞 丕賱賲氐乇賷丞
兀賮賰丕乇 睾賷乇 賲鬲乇丕亘胤丞 賵 睾賷乇 賲鬲爻賱爻賱丞
丕爻鬲賳鬲丕噩丕鬲 毓賱賷 丕賱賴賵賷 亘丕賱賲馗賳丞 丿賵賳 丿乇丕爻丞 賲鬲兀賳賷丞
鬲兀孬乇 亘丕賱賲賷丿賷丕 賵 丕賱賱睾胤 丕賱廿毓賱丕賲賷 丕賱賴丕卅賱 亘毓丿 丕賱孬賵乇丞
)
賱賰賳 賮賷 賴匕丕 丕賱賰鬲丕亘 鬲賵賱丿 賱丿賷 卮毓賵乇 兀賳 丕賱賳丕卮乇 賷囟睾胤 毓賱賷 丕賱賲丐賱賮 賱賷禺乇噩 賰鬲丕亘賴 賱賱賳賵乇
賮賷 兀爻乇毓 賵賯鬲 賲爻鬲睾賱丕 兀氐丿丕亍 賰鬲丕亘賴 丕賱兀賵賱 賮馗賴乇 賰兀賳賴 爻賱賯 爻乇賷毓丕 賵 兀氐亘丨- 賳氐 爻賵丕- 亘丕賱毓丕賲賷丞 丕賱賲氐乇賷丞
兀賮賰丕乇 睾賷乇 賲鬲乇丕亘胤丞 賵 睾賷乇 賲鬲爻賱爻賱丞
丕爻鬲賳鬲丕噩丕鬲 毓賱賷 丕賱賴賵賷 亘丕賱賲馗賳丞 丿賵賳 丿乇丕爻丞 賲鬲兀賳賷丞
鬲兀孬乇 亘丕賱賲賷丿賷丕 賵 丕賱賱睾胤 丕賱廿毓賱丕賲賷 丕賱賴丕卅賱 亘毓丿 丕賱孬賵乇丞
Read
March 30, 2025丕賱孬賵乇丕鬲 賯丕賲鬲 賱丕賳 丕賱亘卮乇 賲賱賵丕 賮賯胤 賱丕睾賷乇
賵丨爻亘賵丕 丕賳 丕賱鬲睾賷賷乇 賯丿 賷噩賱亘 賱賴賲 賳賵毓丕 賲賳 丕賱乇丕丨丞 丕賱賲丐賯鬲丞 ..
賵賰賲丕 賷賯賵賱 丕賱賲孬賱 丕賱卮毓亘賷 丕賱賱賷亘賷
鬲睾賷賷乇 丕賱爻乇賵噩 賮賷賴 乇丕丨丞
丕賷 丕賳 鬲睾賷賷乇 爻乇噩 丕賱噩賵丕丿 賯丿 賷噩賱亘 賱賴 亘毓囟 丕賱乇丕丨丞 丕賱賲丐賯鬲丞 賯亘賱 丕賳 賷毓賵丿 賱賱卮賮丕亍 丕賱丕亘丿賷
賵丨爻亘賵丕 丕賳 丕賱鬲睾賷賷乇 賯丿 賷噩賱亘 賱賴賲 賳賵毓丕 賲賳 丕賱乇丕丨丞 丕賱賲丐賯鬲丞 ..
賵賰賲丕 賷賯賵賱 丕賱賲孬賱 丕賱卮毓亘賷 丕賱賱賷亘賷
鬲睾賷賷乇 丕賱爻乇賵噩 賮賷賴 乇丕丨丞
丕賷 丕賳 鬲睾賷賷乇 爻乇噩 丕賱噩賵丕丿 賯丿 賷噩賱亘 賱賴 亘毓囟 丕賱乇丕丨丞 丕賱賲丐賯鬲丞 賯亘賱 丕賳 賷毓賵丿 賱賱卮賮丕亍 丕賱丕亘丿賷
September 3, 2012
There is always the temptation for writers, analysts and political leaders, all with an eye on future historical narrative, to ascribe a symbolic significance to contemporary events which suggest a break with an old order and the birth of the new. British Prime Minister Harold MacMillan captured the mood of decolonisation with his reference to the 鈥榃ind of Change鈥� then 鈥渂lowing across the African continent鈥� in a 1960 speech to a largely indifferent Apartheid-era Parliament in South Africa.
In contrast to this positive message of liberation his predecessor, Winston Churchill, had thirteen years earlier gloomily assessed the series of communist party takeovers in Post War-Eastern Europe as akin to the descending of an 鈥業ron Curtain鈥� across a continent. Both, the decolonisation of Black Africa and the sovietisation of Eastern Europe, represent the sum of individual but ultimately related national revolutions.
Revolutions are multifaceted. They may be wholly directed and executed by elites or may be engineered by a ground swell of action by segments of the masses. They may be of indigenous origin or may in fact be exported from a foreign source. By definition, they will always involve upheaval and change; out with the old and in with the new, and are often accompanied by some measure of violence, whether as the means used for effecting the change, or, as a means of resisting such change.
Those revolutions which are genuine evocations of the will of the masses and which would largely be composed of uncoordinated protests through mass gatherings, rioting or other forms of civil disobedience eventually need a focus for leadership and an underpinning rationale of the ideas proposing change.
In such circumstances, where one ideological tenet does not underscore the discontent which is driving the mass of people, the danger exists that the removal of the leader or leadership will leave a vacuum which would be filled in, or, for want of a better word, would be 鈥榟ijacked鈥� by a well-organised group which may not represent the will of the people as arguably occurred with the Bolsheviks in Russia in 1917, and the Khomeini-led Islamists in Iran in 1979.
Revolutions of the popular imagination for the most part emphasize the role played by the common person. Thus, at the heart of the romantic notions with which revolutions are imbued are the deeds of the worker, the student, the farm hand, the rank and file soldier, the housewife and so on.
Contemporarily, in keeping with the need for soundbite-type captions, revolutions as expressions of the largely non-violent masses come with names such as the Czech 鈥榁elvet Revolution鈥�, the Ukrainian 鈥極range Revolution鈥� and Georgia鈥檚 鈥楻ose Revolution鈥�.
When we think of peoples revolutions of the not too distant past, our minds cast back to the 鈥楶eople Power Revolution鈥� of the Philippines which brought an end to the dictatorship of Ferdinand Marcos and the ushering of democracy.
A few years later, the revolutions in Eastern Europe among the former nations of the Soviet Union-dominated Warsaw Pact led to the collapse of totalitarian regimes, most memorably the chain of events leading to the fall of Romania鈥檚 Nikolai Ceausescu and the symbolic breaching of the Berlin Wall.
It is one thing, however, to describe and analyse a current chain of events, but quite another to invoke prophecy before they happen. After the collapse of the Eastern Bloc regimes and the ending of the 鈥機old War鈥�, Francis Fukuyama infamously declared that the expected spread of liberal democratic forms of government at the expense of increasingly untenable totalitarian and authoritarian regimes, would mark the 鈥榚nd of history鈥�.
John R. Bradley, a writer specialising in the history and politics of the Middle East, was less grandiose but extremely prescient in predicting the Egyptian uprising of 2011 in his 2008 book Inside Egypt: The Land of the Pharaoh鈥檚 on the Brink of a Revolution, which was banned by the regime of Hosni Mubarak.
The series of 鈥榬evolutions鈥� which came to be known as the 鈥楢rab Spring鈥� began when a Tunisian trader by the name of Mohamed Boazizi committed suicide by immolating himself at the frustration at allegedly having his goods seized by an overly officious official of state. This in turn triggered a series of protests which eventually led to the deposing of President Ben Ali who fled into Saudi Arabian exile.
The example of Tunisia was then followed by Egyptian鈥檚 whose protests were focussed in Tahrir Square in the capital city of Cairo. Like Ben Ali, long-term dictator, Hosni Mubarak was forced to step down. Like a 鈥楧omino Effect鈥�, the upheavals then spread to Yemen, Bahrain, Libya and Syria.
The Western media followed events with great interest and intensity, as indeed did the Qatar-based Al-Jazeera News Network. The line taken by the media was that the masses of the Arab nations, tired of corrupt and despotic regimes, were thirsting for Western-style freedoms as represented by a political system of liberal democracy in which pluralism and individual rights would assume primacy.
Like the Czechoslovaks, who under Alexander Dubcek had attempted to unshackle themselves from the Soviet system via a process of liberalisation in an episode referred to as the 鈥楶rague Spring鈥�, so it was that the Arabs wished to dislodge the perennial scourge of dictatorship from their countries.
While the media rhapsodized about the efforts of groups in Tahrir Square who valiantly organised themselves and disseminated information via social networking sites such as facebook and twitter, United States President Barak Obama claimed that the uprisings were 鈥榩roof鈥� that the Arab masses had not been influenced by Al-Queda and Islamic fundamentalist thinking, but by Western ideals of freedom and pluralism.
Not so claims Bradley, whose After the Arab Spring examines the underlying motivations of the demonstrators in Tunisia and Egypt, and also explains why those who represent the 鈥榃estern liberal鈥� reformist segment of the political classes in these countries are not in a strong enough position to assume the mantle of leadership.
His thesis is straightforward enough: years of Western governments鈥� indulging of Arab dictatorships whose repressive measures largely submerged viable liberal-leaning opponents, but who while cracking down on Islamists also left enough of their structures in existence to serve as a bargaining tool with the West, has meant that Islamic fundamentalists in both Tunisia and Egypt, represented respectively by Ennahda and Al-Gamaa Al Islamiya, are poised to take over these societies.
Interestingly, he claims that these groups are not necessarily concerned with seizing power immediately, and instead would rather concentrate on Islamisizing the societies from the bottom up. The future, they believe, belongs to them.
He gives ample evidence of the efforts of the well-organised adherents of Salafism, an extremist Islamic creed which professes a wish to return to the pre-modern application of the religion, in enforcing Islamic codes and mores on the streets. Salafism is the puritan Egyptian counterpart of Saudi Wahhabism.
In his book The Siege of Mecca (2007), Journalist Yaroslav Trofimov, traced a direct line between the armed insurrection in the holy city by one Juhaymon Ul-Taibi and his followers to the events of September 11th 2001 and the contemporary struggle between the West and Islamic fundamentalists.
In short, stunned by the severe criticism of the perceived extent of encroaching 鈥榃esternisation鈥� of Saudi society by clerics, the Saudi royals entered a deal whereby in exchange from not interfering with their running of the country, they would sponsor the policy of extending Wahhabism via the establishment of a network of Islamic centers of education, known as madrassas, in the wider world. The net result argued Trofimov, has been a rise in extremism and the fodder for the Jihadist guerrillas and terrorists who have been waging war against the Western world.
With the fall of the Tunisian government, Muamar Gadaffi in Libya, the rising influence of Egyptian Islamists and the potential fall of the Baathist regime of Hafez Al Assad鈥檚 Syria, one of the results of the so-called Arab Spring would be the dislodging of the remnants of secularism in the Arab world.
In Tunisia, a country built on the charismatic leadership of Habib Bourguiba, the gains made in terms of social and economic freedoms appear to be dissipating in the aftermath of the fall of Ben Ali. Bradley persuasively argues that the 鈥榮ocial contract鈥� by which Tunisians enjoyed a wide range of freedoms and benefits in return for not mounting political challenges has perhaps been irrevocably broken.
He is particularly good at pointing out the hypocrisy of the West who armed and supported Libyan rebels against Gadaffi, but who turned a blind eye to the suppression of Bahraini protesters by Saudi troops acting to protect the monarchical despots who rule that nation.
When Gadaffi announced that the West was arming insurrectionists who were adherents to the philosophy espoused by Al-Quaeda, the media smirked. But events have since proved him right. Armed to the teeth, the Libyan Islamic Fighting Group along with a rabble of vengeful, racist and genociadal rebels have butchered their foes in a series of beheadings and mutilations culminating in the lynching of Gadaffi himself.
In a short but excellent segment of analysis which illuminates the nature of power politics, as well as the expediency of the sorts of 鈥榰nholy鈥� and alliances Western powers have consistently made in the Middle East, Bradley compares and contrasts the kingdom of Saudi Arabia with the republic of Iran; the former, a Sunni nation which oppresses the Shia minority in its oil rich eastern province, and the latter, a Shia nation that marginalises the Sunni minority in its oil producing Khuzestan province.
Run as theocracies, both are regional rivals whose competiveness is exacerbated by the current uprisings. Many of the features of their governance are antithetical to the values espoused by the United States. Yet, America backs the Saudis to the hilt and turns a blind eye to its foreign interventions, the virulent anti-Jewish propaganda in its learning curricula and its human rights violations while demonizing Iran.
But of course, Realpolitik, holds sway: Saudi Arabian action in putting down Shia protests in Bahrain not only perpetuates the Sunni hegemony in that country, it also protects the interests of the United States because of the naval base stationed there.
It also means that the kingdom will vote for the US and bring along the Arab league in a half-filled conclave in support of US and Western European bid for Libyan oil, while America and its allies turn a blind eye to Saudi suppression of revolts in its troublesome Shia region.
The fallacy of the claim that NATO was protecting demonstrators from being massacred in Libya is confirmed by the lack of evidence of any mass killings having taken place. It is clear that the Americans wish to use the uprisings as an excuse to remove those countries in opposition to its foreign policy objectives.
Bradley does not go into the motives the West went for broke in seeking the ouster of Colonel Gadaffi. Certainly, it is difficult to see how the blood of Libyan protesters is more precious than the blood split by protesters in Bahrain, Yemen or Syria where, so far, the Western powers have been unwilling to intervene.
And while oil played a part in it, so too, it is argued, did Gadaffi鈥檚 plan to introduce the gold dinar, an African currency which would have rivalled the dollar and the euro. The idea that African and Muslim nations would sell oil and other resources around the world in a currency other than for dollars and euros is one which the West ultimately could not countenance.
With Gadaffi gone, the other states which would be targeted are Syria and Iran, both of which enjoy good relations with Russia and China. It may be a long-term geo-political ploy engineered in the corridors of Washington鈥檚 policymakers鈥� and 鈥榯hink tanks鈥� linked to Western corporate interests to contain the threat of these nations.
Nonetheless, with the unleashing of the forces of puritanical Islam, such meddling may ultimately come back to haunt the West. The expedient support of Mujahideen guerrillas in Soviet-occupied Afghanistan among whose ranks was the young Osama Bin Laden springs to mind, as does the advent of a Shia dominated, and Iranian-influenced government in post-invasion Iraq.
It is perhaps a lazy analysis to infer that the West is inadvertently presiding over the creation of a modern Islamic Caliphate, but the irony is that such scheming may lead to the cultural and political domination of North Africa and the Middle East by Sunni Islamism under the suzerainty of the Wahabist Saudi kingdom.
If this happened, it would signal the final victory of the proponents of pan-Islam over the secularists who in the heyday of Gamal Abdel Nasser had projected the cause of pan-Arabism under the stewardship of Nasser.
If one primary result of the so-called Arab Spring is the dislodging of the remnants of secularism in the Arab world, it is a cause for concern, notwithstanding that the overthrown regimes were corrupt or oppressive. As Bradley points out, Ben Ali largely continued Bourguiba鈥檚 policies which led to a strong economy and individual freedoms so long as they did not challenge the political authority of the rulers.
He mentions nothing about Gadaffi鈥檚 achievements. Yet, his eccentricities notwithstanding, the Jamahiriyan republic of Libya provided free education and health services to the masses , as in Tunisia women were accorded opportunities for social advancement. Not least among his achievements was the feat of developing the 鈥楪reat Man Made River Project鈥� which provided water to the country鈥檚 major cities.
The apostate-form of Ba鈥檃thism as practised in the police state of Syria nonetheless has kept a balance of peace and protection for the rights and interests of different ethnic and religious groups. The removal of Assad and the Alawite minority from control would lead to a Sunni-Shia conflict in the midst of which the Christian minority, as happened in Iraq and is happening in Egypt, would face increasing persecution.
So what to make of the 鈥楢rab Spring鈥�? Despite the grandiloquent passages in the initial rose tinted coverage by the Western media which waxed lyrical with the usual sentimental metaphors and motifs of revolution, the uprisings have been shown to bear little of the romantic notion of fighting for Western-style liberal democracy; most protesters having been simply motivated by their deteriorating economic circumstances.
That Arab societies seem perpetually to be governed by dictatorships need not be considered a foible of fate or adjudged to be an ineradicable cultural phenomenon, if a 鈥榮ocial contract鈥� of the sort established by Bourguiba in Tunisia brings about positive social and economic advancement.
But even the overthrow of Gadaffi which involved the decimation of Libya鈥檚 infrastructure by NATO and the deaths which have ensued has thrown Libya onto the path of an instability from which it will be difficult to recover. The covert and overt interventions by the West鈥檚 military and intelligence services has simply helped unleash the forces of religious intolerance and tribal chauvinism in many of the affected nations.
Bradley鈥檚 discourse provides sufficient evidence that the West鈥檚 role in promoting and directing events without ultimately achieving the secularization and democratization of the powerhouse nations of Saudi Arabia and Iran will ensure that an apparent victory in unseating the regimes of certain countries will, ultimately in the long term, be a pyrrhic one.
Adeyinka Makinde is the author of the biographies: DICK TIGER: The Life and Times of a Boxing Immortal and JERSEY BOY: The Life and Mob Slaying of Frankie DePaula. Website:
In contrast to this positive message of liberation his predecessor, Winston Churchill, had thirteen years earlier gloomily assessed the series of communist party takeovers in Post War-Eastern Europe as akin to the descending of an 鈥業ron Curtain鈥� across a continent. Both, the decolonisation of Black Africa and the sovietisation of Eastern Europe, represent the sum of individual but ultimately related national revolutions.
Revolutions are multifaceted. They may be wholly directed and executed by elites or may be engineered by a ground swell of action by segments of the masses. They may be of indigenous origin or may in fact be exported from a foreign source. By definition, they will always involve upheaval and change; out with the old and in with the new, and are often accompanied by some measure of violence, whether as the means used for effecting the change, or, as a means of resisting such change.
Those revolutions which are genuine evocations of the will of the masses and which would largely be composed of uncoordinated protests through mass gatherings, rioting or other forms of civil disobedience eventually need a focus for leadership and an underpinning rationale of the ideas proposing change.
In such circumstances, where one ideological tenet does not underscore the discontent which is driving the mass of people, the danger exists that the removal of the leader or leadership will leave a vacuum which would be filled in, or, for want of a better word, would be 鈥榟ijacked鈥� by a well-organised group which may not represent the will of the people as arguably occurred with the Bolsheviks in Russia in 1917, and the Khomeini-led Islamists in Iran in 1979.
Revolutions of the popular imagination for the most part emphasize the role played by the common person. Thus, at the heart of the romantic notions with which revolutions are imbued are the deeds of the worker, the student, the farm hand, the rank and file soldier, the housewife and so on.
Contemporarily, in keeping with the need for soundbite-type captions, revolutions as expressions of the largely non-violent masses come with names such as the Czech 鈥榁elvet Revolution鈥�, the Ukrainian 鈥極range Revolution鈥� and Georgia鈥檚 鈥楻ose Revolution鈥�.
When we think of peoples revolutions of the not too distant past, our minds cast back to the 鈥楶eople Power Revolution鈥� of the Philippines which brought an end to the dictatorship of Ferdinand Marcos and the ushering of democracy.
A few years later, the revolutions in Eastern Europe among the former nations of the Soviet Union-dominated Warsaw Pact led to the collapse of totalitarian regimes, most memorably the chain of events leading to the fall of Romania鈥檚 Nikolai Ceausescu and the symbolic breaching of the Berlin Wall.
It is one thing, however, to describe and analyse a current chain of events, but quite another to invoke prophecy before they happen. After the collapse of the Eastern Bloc regimes and the ending of the 鈥機old War鈥�, Francis Fukuyama infamously declared that the expected spread of liberal democratic forms of government at the expense of increasingly untenable totalitarian and authoritarian regimes, would mark the 鈥榚nd of history鈥�.
John R. Bradley, a writer specialising in the history and politics of the Middle East, was less grandiose but extremely prescient in predicting the Egyptian uprising of 2011 in his 2008 book Inside Egypt: The Land of the Pharaoh鈥檚 on the Brink of a Revolution, which was banned by the regime of Hosni Mubarak.
The series of 鈥榬evolutions鈥� which came to be known as the 鈥楢rab Spring鈥� began when a Tunisian trader by the name of Mohamed Boazizi committed suicide by immolating himself at the frustration at allegedly having his goods seized by an overly officious official of state. This in turn triggered a series of protests which eventually led to the deposing of President Ben Ali who fled into Saudi Arabian exile.
The example of Tunisia was then followed by Egyptian鈥檚 whose protests were focussed in Tahrir Square in the capital city of Cairo. Like Ben Ali, long-term dictator, Hosni Mubarak was forced to step down. Like a 鈥楧omino Effect鈥�, the upheavals then spread to Yemen, Bahrain, Libya and Syria.
The Western media followed events with great interest and intensity, as indeed did the Qatar-based Al-Jazeera News Network. The line taken by the media was that the masses of the Arab nations, tired of corrupt and despotic regimes, were thirsting for Western-style freedoms as represented by a political system of liberal democracy in which pluralism and individual rights would assume primacy.
Like the Czechoslovaks, who under Alexander Dubcek had attempted to unshackle themselves from the Soviet system via a process of liberalisation in an episode referred to as the 鈥楶rague Spring鈥�, so it was that the Arabs wished to dislodge the perennial scourge of dictatorship from their countries.
While the media rhapsodized about the efforts of groups in Tahrir Square who valiantly organised themselves and disseminated information via social networking sites such as facebook and twitter, United States President Barak Obama claimed that the uprisings were 鈥榩roof鈥� that the Arab masses had not been influenced by Al-Queda and Islamic fundamentalist thinking, but by Western ideals of freedom and pluralism.
Not so claims Bradley, whose After the Arab Spring examines the underlying motivations of the demonstrators in Tunisia and Egypt, and also explains why those who represent the 鈥榃estern liberal鈥� reformist segment of the political classes in these countries are not in a strong enough position to assume the mantle of leadership.
His thesis is straightforward enough: years of Western governments鈥� indulging of Arab dictatorships whose repressive measures largely submerged viable liberal-leaning opponents, but who while cracking down on Islamists also left enough of their structures in existence to serve as a bargaining tool with the West, has meant that Islamic fundamentalists in both Tunisia and Egypt, represented respectively by Ennahda and Al-Gamaa Al Islamiya, are poised to take over these societies.
Interestingly, he claims that these groups are not necessarily concerned with seizing power immediately, and instead would rather concentrate on Islamisizing the societies from the bottom up. The future, they believe, belongs to them.
He gives ample evidence of the efforts of the well-organised adherents of Salafism, an extremist Islamic creed which professes a wish to return to the pre-modern application of the religion, in enforcing Islamic codes and mores on the streets. Salafism is the puritan Egyptian counterpart of Saudi Wahhabism.
In his book The Siege of Mecca (2007), Journalist Yaroslav Trofimov, traced a direct line between the armed insurrection in the holy city by one Juhaymon Ul-Taibi and his followers to the events of September 11th 2001 and the contemporary struggle between the West and Islamic fundamentalists.
In short, stunned by the severe criticism of the perceived extent of encroaching 鈥榃esternisation鈥� of Saudi society by clerics, the Saudi royals entered a deal whereby in exchange from not interfering with their running of the country, they would sponsor the policy of extending Wahhabism via the establishment of a network of Islamic centers of education, known as madrassas, in the wider world. The net result argued Trofimov, has been a rise in extremism and the fodder for the Jihadist guerrillas and terrorists who have been waging war against the Western world.
With the fall of the Tunisian government, Muamar Gadaffi in Libya, the rising influence of Egyptian Islamists and the potential fall of the Baathist regime of Hafez Al Assad鈥檚 Syria, one of the results of the so-called Arab Spring would be the dislodging of the remnants of secularism in the Arab world.
In Tunisia, a country built on the charismatic leadership of Habib Bourguiba, the gains made in terms of social and economic freedoms appear to be dissipating in the aftermath of the fall of Ben Ali. Bradley persuasively argues that the 鈥榮ocial contract鈥� by which Tunisians enjoyed a wide range of freedoms and benefits in return for not mounting political challenges has perhaps been irrevocably broken.
He is particularly good at pointing out the hypocrisy of the West who armed and supported Libyan rebels against Gadaffi, but who turned a blind eye to the suppression of Bahraini protesters by Saudi troops acting to protect the monarchical despots who rule that nation.
When Gadaffi announced that the West was arming insurrectionists who were adherents to the philosophy espoused by Al-Quaeda, the media smirked. But events have since proved him right. Armed to the teeth, the Libyan Islamic Fighting Group along with a rabble of vengeful, racist and genociadal rebels have butchered their foes in a series of beheadings and mutilations culminating in the lynching of Gadaffi himself.
In a short but excellent segment of analysis which illuminates the nature of power politics, as well as the expediency of the sorts of 鈥榰nholy鈥� and alliances Western powers have consistently made in the Middle East, Bradley compares and contrasts the kingdom of Saudi Arabia with the republic of Iran; the former, a Sunni nation which oppresses the Shia minority in its oil rich eastern province, and the latter, a Shia nation that marginalises the Sunni minority in its oil producing Khuzestan province.
Run as theocracies, both are regional rivals whose competiveness is exacerbated by the current uprisings. Many of the features of their governance are antithetical to the values espoused by the United States. Yet, America backs the Saudis to the hilt and turns a blind eye to its foreign interventions, the virulent anti-Jewish propaganda in its learning curricula and its human rights violations while demonizing Iran.
But of course, Realpolitik, holds sway: Saudi Arabian action in putting down Shia protests in Bahrain not only perpetuates the Sunni hegemony in that country, it also protects the interests of the United States because of the naval base stationed there.
It also means that the kingdom will vote for the US and bring along the Arab league in a half-filled conclave in support of US and Western European bid for Libyan oil, while America and its allies turn a blind eye to Saudi suppression of revolts in its troublesome Shia region.
The fallacy of the claim that NATO was protecting demonstrators from being massacred in Libya is confirmed by the lack of evidence of any mass killings having taken place. It is clear that the Americans wish to use the uprisings as an excuse to remove those countries in opposition to its foreign policy objectives.
Bradley does not go into the motives the West went for broke in seeking the ouster of Colonel Gadaffi. Certainly, it is difficult to see how the blood of Libyan protesters is more precious than the blood split by protesters in Bahrain, Yemen or Syria where, so far, the Western powers have been unwilling to intervene.
And while oil played a part in it, so too, it is argued, did Gadaffi鈥檚 plan to introduce the gold dinar, an African currency which would have rivalled the dollar and the euro. The idea that African and Muslim nations would sell oil and other resources around the world in a currency other than for dollars and euros is one which the West ultimately could not countenance.
With Gadaffi gone, the other states which would be targeted are Syria and Iran, both of which enjoy good relations with Russia and China. It may be a long-term geo-political ploy engineered in the corridors of Washington鈥檚 policymakers鈥� and 鈥榯hink tanks鈥� linked to Western corporate interests to contain the threat of these nations.
Nonetheless, with the unleashing of the forces of puritanical Islam, such meddling may ultimately come back to haunt the West. The expedient support of Mujahideen guerrillas in Soviet-occupied Afghanistan among whose ranks was the young Osama Bin Laden springs to mind, as does the advent of a Shia dominated, and Iranian-influenced government in post-invasion Iraq.
It is perhaps a lazy analysis to infer that the West is inadvertently presiding over the creation of a modern Islamic Caliphate, but the irony is that such scheming may lead to the cultural and political domination of North Africa and the Middle East by Sunni Islamism under the suzerainty of the Wahabist Saudi kingdom.
If this happened, it would signal the final victory of the proponents of pan-Islam over the secularists who in the heyday of Gamal Abdel Nasser had projected the cause of pan-Arabism under the stewardship of Nasser.
If one primary result of the so-called Arab Spring is the dislodging of the remnants of secularism in the Arab world, it is a cause for concern, notwithstanding that the overthrown regimes were corrupt or oppressive. As Bradley points out, Ben Ali largely continued Bourguiba鈥檚 policies which led to a strong economy and individual freedoms so long as they did not challenge the political authority of the rulers.
He mentions nothing about Gadaffi鈥檚 achievements. Yet, his eccentricities notwithstanding, the Jamahiriyan republic of Libya provided free education and health services to the masses , as in Tunisia women were accorded opportunities for social advancement. Not least among his achievements was the feat of developing the 鈥楪reat Man Made River Project鈥� which provided water to the country鈥檚 major cities.
The apostate-form of Ba鈥檃thism as practised in the police state of Syria nonetheless has kept a balance of peace and protection for the rights and interests of different ethnic and religious groups. The removal of Assad and the Alawite minority from control would lead to a Sunni-Shia conflict in the midst of which the Christian minority, as happened in Iraq and is happening in Egypt, would face increasing persecution.
So what to make of the 鈥楢rab Spring鈥�? Despite the grandiloquent passages in the initial rose tinted coverage by the Western media which waxed lyrical with the usual sentimental metaphors and motifs of revolution, the uprisings have been shown to bear little of the romantic notion of fighting for Western-style liberal democracy; most protesters having been simply motivated by their deteriorating economic circumstances.
That Arab societies seem perpetually to be governed by dictatorships need not be considered a foible of fate or adjudged to be an ineradicable cultural phenomenon, if a 鈥榮ocial contract鈥� of the sort established by Bourguiba in Tunisia brings about positive social and economic advancement.
But even the overthrow of Gadaffi which involved the decimation of Libya鈥檚 infrastructure by NATO and the deaths which have ensued has thrown Libya onto the path of an instability from which it will be difficult to recover. The covert and overt interventions by the West鈥檚 military and intelligence services has simply helped unleash the forces of religious intolerance and tribal chauvinism in many of the affected nations.
Bradley鈥檚 discourse provides sufficient evidence that the West鈥檚 role in promoting and directing events without ultimately achieving the secularization and democratization of the powerhouse nations of Saudi Arabia and Iran will ensure that an apparent victory in unseating the regimes of certain countries will, ultimately in the long term, be a pyrrhic one.
Adeyinka Makinde is the author of the biographies: DICK TIGER: The Life and Times of a Boxing Immortal and JERSEY BOY: The Life and Mob Slaying of Frankie DePaula. Website:
August 11, 2015
賱賲 兀丨賲賱 爻賵賶 賲卮丕毓乇 丕賱賰乇丕賴賷丞 賱賱鬲胤乇賮 丕賱廿爻賱丕賲賶 鬲丨鬲 兀賶 賲匕賴亘 賰丕賳 .
..................................................................
乇亘賲丕 鬲賵囟丨 丕賱噩賲賱丞 賲丕爻賷賰賵賳 毓賱賷賴 賴匕丕 丕賱賰鬲丕亘 賱賱氐丨賮賶 丕賱亘乇賷胤丕賳賶 噩賵賳 亘乇丕丿賱賶
亘丕賱廿囟丕賮丞 廿賱賶 廿爻賲 丕賱賰鬲丕亘 " 賲丕 亘毓丿 丕賱乇亘賷毓 丕賱毓乇亘賷: 賰賷賮 丕禺鬲胤賮 丕賱廿爻賱丕賲賷賵賳 孬賵乇丕鬲 丕賱卮乇賯 丕賱兀賵爻胤.
....................................................................
丕賱賰丕鬲亘 丕賱氐丨賮賶 丕賱匕賶 鬲賵賯毓 孬賵乇丞 毓賱賶 賲亘丕乇賰 賯亘賱 丨丿賵孬賴丕 亘賮鬲乇丞 丨丕賵賱 賮賰 賱睾夭 賲丕賷胤賱賯 毓賱賷賴 丕賱乇亘賷毓 丕賱毓乇亘賶 賵賰賷賮 爻賷賰賵賳 賲氐賷乇 丕賱丿賵賱 丕賱毓乇亘賷丞 亘毓丿 賴匕丕 丕賱乇亘賷毓
賵賴賱 爻鬲丨丕賵賱 丕賱卮毓賵亘 鬲丨賯賷賯 賲丕鬲鬲賲賳丕賴 賲賳 鬲賱賰 丕賱孬賵乇丕鬲 "
.................................................
丕賱賳賯丕胤 丕賱鬲賶 兀孬丕乇賴丕 丕賱賰丕鬲亘 賵丕賱鬲賶 鬲丿賱 毓賱賶 乇丐賷鬲賴 丕賱賵丕爻毓丞 賱賲丕 賷丨丿孬 賮賶 丕賱亘賱丕丿 丕賱毓乇亘賷丞 "
- 賴丿賮 丕賱孬賵乇丕鬲 賰丕賳 丕賯鬲氐丕丿賷丕 賮賶 丕賱賲賯丕賲 丕賱丕賵賱 賲賳 丕噩賱 賱賯賲丞 丕賱毓賷卮 賵賱賷爻 爻賷丕爻賷丕賸 賱賱丿賷賲賯乇丕胤賷丞 賵 丕賱丨乇賷丞 賮賶 丕賱丕賳鬲禺丕亘
- 賳鬲丕卅噩 丕賱孬賵乇丕鬲 賲禺賷亘丞 賱賱丕賲丕賱 賵賰丕乇孬賷丞
- 賳賲賵匕噩 丕賱睾乇亘 賱丕 賷氐賱丨 賱賱廿賯鬲丿丕亍 亘賴 賮賶 丕賱丿賵賱 丕賱毓乇亘賷丞 賵丨丕賱賴丕 賱賷爻 亘丕賮囟賱 賰孬賷乇丕賸
- 丕賱睾乇亘 賱丕賷亘丕賱賶 爻賵賶 亘賲氐丕賱丨賴 兀賵賱丕 丿賵賳 丕賱賳馗乇 丕賱賶 賲氐賱丨丞 丕賱卮毓賵亘 丕賱毓乇亘賷丞
- 賯賵亘賱鬲 賰孬賷乇 賲賳 丕賱噩賲丕毓丕鬲 丕賱丕爻賱丕賲賷丞 賮賶 賰孬賷乇 賲賳 丕賱亘賱丕丿 亘毓賳賮 賲賲賳賴噩
- 丕賱鬲丨賱賷賱 丕賱丿賯賷賯 賱毓賱丕賯丞 丕賱賲賲賱賰丞 丕賱毓乇亘賷丞 丕賱爻毓賵丿賷丞 亘丕賱噩賲賴賵乇賷丞 丕賱廿賷乇丕賳賷丞
- 賰賵丕乇孬 丕賱噩賲丕毓丕鬲 丕賱丕爻賱丕賲賷丞 丕賱鬲賶 鬲氐賱 丕賱賶 丕賱爻賱胤丞 賵丕賱賳賮賵匕 毓賱賶 丕賱賲爻鬲賵賶 丕賱廿噩鬲賲丕毓賶
..............................................................................
賷賯賵賱 毓賱賶 丕賱賵乇丿賶 噩賲賱丞 鬲賱禺氐 丕賱賰孬賷乇 :
" 丕匕丕 禺賷乇 丕賱賲爻賱賲賵賳 亘賷賳 丕賱丿賵賱丞 丕賱丿賷賳賷丞 賵丕賱丿賵賱丞 丕賱毓賱賲丕賳賷丞 賱賲丕 鬲乇丿丿賵丕 賮賷 丕禺鬲賷丕乇 丕賱丿賵賱丞 丕賱丿賷賳賷丞 賱賷匕賴亘賵丕 亘毓丿賴丕 賱賷毓賷卮賵丕 賮賷 丕賱丿賵賱丞 丕賱毓賱賲丕賳賷丞"
...........................................................................
毓噩夭鬲 卮賷丕胤賷賳 丕賱廿賳爻 丕賳 鬲爻賷胤乇 兀賵 鬲丨丕賵賱 賮賰 卮賷賮乇丞 丕賱毓賯賱賷丞 丕賱毓乇亘賷丞
賲噩賲毓丕鬲 賲鬲丿賳賷丞 賵噩賴賱 賲胤亘賯 賵鬲禺賱賮 賲賳賯胤毓 丕賱賳馗賷乇
..............................................
丕賱賰鬲丕亘 賰丕賳 賲丨丕賷丿丕賸 賵丕賱賰丕鬲亘 毓賱賶 丿乇噩丞 賰亘賷乇丞 賲賳 丕賱丕胤賱丕毓 毓賱賶 丕賱卮丐賵賳 丕賱毓乇亘賷丞
賵賮賶 丕賱賳賴丕賷丞 兀賯鬲亘爻 :
" 賱賱兀爻賮 鬲孬賵乇 孬丕卅乇丞 賴匕賴 丕賱卮毓賵亘 毓賱賶 氐睾丕卅乇 丕賱丕賲賵乇 賲孬賱 乇爻賵賲 賰乇鬲賵賳賷丞 賲爻賷卅丞 賱賱賳亘賶 兀賵 賮賯乇丞 賷購夭毓賲 兀賳賴丕 鬲噩丿賷賮賷丞 賮賶 賰鬲丕亘 賱賲 賷賰賳 賱賷賯乇兀 賮賶 馗乇賵賮 兀禺乇賶 貙 兀賵 賲爻丕爻 賲鬲賵賴賲 亘丕賱賯乇丌賳 貙 賵賳鬲賷噩丞 賱匕賱賰 賮廿賳賴賲 賱丕 賷孬賵乇賵賳 賱賱賲胤丕賱亘丞 亘丕賱丿賷賲賯乇丕胤賷丞 兀賵 亘賲丨賰丕賲丞 毓丕丿賱丞 丿丕禺賱 廿丨丿賶 丕賱賲丨丕賰賲 賱賱賲丿賳賷賷賳 賮賶 鬲賱賰 丕賱噩乇丕卅賲 丕賱賲夭毓賵賲丞 貙 亘賱 賷乇賷丿賵賳 丕賱兀禺匕 亘丕賱賯氐丕氐 賲賳 丕賱賲賱丨丿賷賳 丕賱賲賱毓賵賳賷賳 貙 賵禺氐賵氐丕購 兀賳 匕賱賰 賷賲賳丨賴賲 賮乇氐丞 賳丕丿乇丞 賱賱鬲賳賮賷爻 毓賳 廿丨亘丕胤丕鬲賴賲 賮賶 丕賱賳賵毓 丕賱噩丿賷丿 賲賳 丕賱賲馗丕锟斤拷乇丕鬲 丕賱鬲賶 鬲鬲爻丕賴賱 丨賰賵賲丕鬲賴賲 賮賶 丕賱鬲毓丕賲賱 賲毓賴丕 " .
..................................................................
乇亘賲丕 鬲賵囟丨 丕賱噩賲賱丞 賲丕爻賷賰賵賳 毓賱賷賴 賴匕丕 丕賱賰鬲丕亘 賱賱氐丨賮賶 丕賱亘乇賷胤丕賳賶 噩賵賳 亘乇丕丿賱賶
亘丕賱廿囟丕賮丞 廿賱賶 廿爻賲 丕賱賰鬲丕亘 " 賲丕 亘毓丿 丕賱乇亘賷毓 丕賱毓乇亘賷: 賰賷賮 丕禺鬲胤賮 丕賱廿爻賱丕賲賷賵賳 孬賵乇丕鬲 丕賱卮乇賯 丕賱兀賵爻胤.
....................................................................
丕賱賰丕鬲亘 丕賱氐丨賮賶 丕賱匕賶 鬲賵賯毓 孬賵乇丞 毓賱賶 賲亘丕乇賰 賯亘賱 丨丿賵孬賴丕 亘賮鬲乇丞 丨丕賵賱 賮賰 賱睾夭 賲丕賷胤賱賯 毓賱賷賴 丕賱乇亘賷毓 丕賱毓乇亘賶 賵賰賷賮 爻賷賰賵賳 賲氐賷乇 丕賱丿賵賱 丕賱毓乇亘賷丞 亘毓丿 賴匕丕 丕賱乇亘賷毓
賵賴賱 爻鬲丨丕賵賱 丕賱卮毓賵亘 鬲丨賯賷賯 賲丕鬲鬲賲賳丕賴 賲賳 鬲賱賰 丕賱孬賵乇丕鬲 "
.................................................
丕賱賳賯丕胤 丕賱鬲賶 兀孬丕乇賴丕 丕賱賰丕鬲亘 賵丕賱鬲賶 鬲丿賱 毓賱賶 乇丐賷鬲賴 丕賱賵丕爻毓丞 賱賲丕 賷丨丿孬 賮賶 丕賱亘賱丕丿 丕賱毓乇亘賷丞 "
- 賴丿賮 丕賱孬賵乇丕鬲 賰丕賳 丕賯鬲氐丕丿賷丕 賮賶 丕賱賲賯丕賲 丕賱丕賵賱 賲賳 丕噩賱 賱賯賲丞 丕賱毓賷卮 賵賱賷爻 爻賷丕爻賷丕賸 賱賱丿賷賲賯乇丕胤賷丞 賵 丕賱丨乇賷丞 賮賶 丕賱丕賳鬲禺丕亘
- 賳鬲丕卅噩 丕賱孬賵乇丕鬲 賲禺賷亘丞 賱賱丕賲丕賱 賵賰丕乇孬賷丞
- 賳賲賵匕噩 丕賱睾乇亘 賱丕 賷氐賱丨 賱賱廿賯鬲丿丕亍 亘賴 賮賶 丕賱丿賵賱 丕賱毓乇亘賷丞 賵丨丕賱賴丕 賱賷爻 亘丕賮囟賱 賰孬賷乇丕賸
- 丕賱睾乇亘 賱丕賷亘丕賱賶 爻賵賶 亘賲氐丕賱丨賴 兀賵賱丕 丿賵賳 丕賱賳馗乇 丕賱賶 賲氐賱丨丞 丕賱卮毓賵亘 丕賱毓乇亘賷丞
- 賯賵亘賱鬲 賰孬賷乇 賲賳 丕賱噩賲丕毓丕鬲 丕賱丕爻賱丕賲賷丞 賮賶 賰孬賷乇 賲賳 丕賱亘賱丕丿 亘毓賳賮 賲賲賳賴噩
- 丕賱鬲丨賱賷賱 丕賱丿賯賷賯 賱毓賱丕賯丞 丕賱賲賲賱賰丞 丕賱毓乇亘賷丞 丕賱爻毓賵丿賷丞 亘丕賱噩賲賴賵乇賷丞 丕賱廿賷乇丕賳賷丞
- 賰賵丕乇孬 丕賱噩賲丕毓丕鬲 丕賱丕爻賱丕賲賷丞 丕賱鬲賶 鬲氐賱 丕賱賶 丕賱爻賱胤丞 賵丕賱賳賮賵匕 毓賱賶 丕賱賲爻鬲賵賶 丕賱廿噩鬲賲丕毓賶
..............................................................................
賷賯賵賱 毓賱賶 丕賱賵乇丿賶 噩賲賱丞 鬲賱禺氐 丕賱賰孬賷乇 :
" 丕匕丕 禺賷乇 丕賱賲爻賱賲賵賳 亘賷賳 丕賱丿賵賱丞 丕賱丿賷賳賷丞 賵丕賱丿賵賱丞 丕賱毓賱賲丕賳賷丞 賱賲丕 鬲乇丿丿賵丕 賮賷 丕禺鬲賷丕乇 丕賱丿賵賱丞 丕賱丿賷賳賷丞 賱賷匕賴亘賵丕 亘毓丿賴丕 賱賷毓賷卮賵丕 賮賷 丕賱丿賵賱丞 丕賱毓賱賲丕賳賷丞"
...........................................................................
毓噩夭鬲 卮賷丕胤賷賳 丕賱廿賳爻 丕賳 鬲爻賷胤乇 兀賵 鬲丨丕賵賱 賮賰 卮賷賮乇丞 丕賱毓賯賱賷丞 丕賱毓乇亘賷丞
賲噩賲毓丕鬲 賲鬲丿賳賷丞 賵噩賴賱 賲胤亘賯 賵鬲禺賱賮 賲賳賯胤毓 丕賱賳馗賷乇
..............................................
丕賱賰鬲丕亘 賰丕賳 賲丨丕賷丿丕賸 賵丕賱賰丕鬲亘 毓賱賶 丿乇噩丞 賰亘賷乇丞 賲賳 丕賱丕胤賱丕毓 毓賱賶 丕賱卮丐賵賳 丕賱毓乇亘賷丞
賵賮賶 丕賱賳賴丕賷丞 兀賯鬲亘爻 :
" 賱賱兀爻賮 鬲孬賵乇 孬丕卅乇丞 賴匕賴 丕賱卮毓賵亘 毓賱賶 氐睾丕卅乇 丕賱丕賲賵乇 賲孬賱 乇爻賵賲 賰乇鬲賵賳賷丞 賲爻賷卅丞 賱賱賳亘賶 兀賵 賮賯乇丞 賷購夭毓賲 兀賳賴丕 鬲噩丿賷賮賷丞 賮賶 賰鬲丕亘 賱賲 賷賰賳 賱賷賯乇兀 賮賶 馗乇賵賮 兀禺乇賶 貙 兀賵 賲爻丕爻 賲鬲賵賴賲 亘丕賱賯乇丌賳 貙 賵賳鬲賷噩丞 賱匕賱賰 賮廿賳賴賲 賱丕 賷孬賵乇賵賳 賱賱賲胤丕賱亘丞 亘丕賱丿賷賲賯乇丕胤賷丞 兀賵 亘賲丨賰丕賲丞 毓丕丿賱丞 丿丕禺賱 廿丨丿賶 丕賱賲丨丕賰賲 賱賱賲丿賳賷賷賳 賮賶 鬲賱賰 丕賱噩乇丕卅賲 丕賱賲夭毓賵賲丞 貙 亘賱 賷乇賷丿賵賳 丕賱兀禺匕 亘丕賱賯氐丕氐 賲賳 丕賱賲賱丨丿賷賳 丕賱賲賱毓賵賳賷賳 貙 賵禺氐賵氐丕購 兀賳 匕賱賰 賷賲賳丨賴賲 賮乇氐丞 賳丕丿乇丞 賱賱鬲賳賮賷爻 毓賳 廿丨亘丕胤丕鬲賴賲 賮賶 丕賱賳賵毓 丕賱噩丿賷丿 賲賳 丕賱賲馗丕锟斤拷乇丕鬲 丕賱鬲賶 鬲鬲爻丕賴賱 丨賰賵賲丕鬲賴賲 賮賶 丕賱鬲毓丕賲賱 賲毓賴丕 " .
May 20, 2014
丕賱賰丕鬲亘 乇丕卅毓貙 毓丕卮 賮賶 賲氐乇 賮鬲乇丞 賲賳 丨賷丕鬲賴貙 賷購噩賷丿 丕賱賱睾丞 丕賱賲氐乇賷丞 丕賱毓丕賲賷丞 亘胤賱丕賯丞貙 毓丕卮 賮賶 鬲賵賳爻 亘毓囟丕賸 賲賳 丕賱賵賯鬲貙 賵賰匕賱賰 賮賶 丕賱爻毓賵丿賷丞貙 賲購賱賲 鬲賲丕賲丕賸 亘兀賮賰丕乇 丕賱廿爻賱丕賲賷賷賳 賵兀丨賱丕賲賴賲 丕賱爻賷丕爻賷丞 .. 亘賷賳賲丕 賰丕賳 丕賱噩賲賷毓 賷丨鬲賮賱賵賳 賱賷賱丞 11 賮亘乇丕賷乇 2011 亘禺賱毓 丕賱丿賷賰鬲丕鬲賵乇 丨爻賳賶 賲亘丕乇賰貙 賰丕賳 丕賱乇噩賱 丨夭賷賳丕賸貙 賷乇賶 賲丕 禺賱賮 丕賱噩亘賱 賲賳 匕卅丕亘 丕賱廿爻賱丕賲賷賷賳 丕賱賲鬲丨賮夭丞 賱賱廿賳賯囟丕囟 毓賱賶 孬賵乇丕鬲 丕賱卮毓賵亘 賵鬲丨賵賷賱賴丕 賱孬賵乇丞 廿爻賱丕賲賷丞 賰賲丕 丨丿孬 賮賶 廿賷乇丕賳 賮賶 丕賱毓丕賲 1979賲.
賷賯賵賱 丕賱賰丕鬲亘 賮賶 賳賴丕賷丞 丕賱賰鬲丕亘 :
匕丕鬲 賲爻丕亍 賮賷 乇亘賷毓 毓丕賲 佗贍佟佟 貙 賰賳鬲 噩丕賱爻賸丕 賮賷 賲胤毓賲 賮賷 丨賷 賵爻胤 丕賱賲丿賷賳丞 亘丕賱毓丕氐賲丞 鬲賵賳爻 鈥� 亘丕賱賯乇亘 賲賳 賲賰丕賳 廿賯丕賲鬲賷 賴賳丕賰 鈥� 毓賳丿賲丕 丿禺賱 廿賱賶 丕賱賲胤毓賲 乇噩賱 賷氐胤丨亘 丕亘賳賴 賲毓賴 . 丕鬲禺匕丕 賲噩賱爻賴賲丕 毓賱賶 丕爻鬲丨賷丕亍 毓賱賶 廿丨丿賶 丕賱胤丕賵賱丕鬲 . 賰丕賳 賵丕囟丨賸丕 鈥� 賲賳 禺賱丕賱 賱賵賳 亘卮乇鬲賴賲丕 丕賱丿丕賰賳 貙 賵賲賱丕亘爻賴賲丕 貙 賵爻賱賵賰賴賲丕 鈥� 兀賳賴賲丕 賯丕丿賲丕賳 賲賳 丕賱乇賷賮 賱賯囟丕亍 丕賱賷賵賲 賮賷 丕賱賲丿賷賳丞 . 馗賱丕 賷丨丿賯丕賳 賮賷 賯丕卅賲丞 丕賱胤毓丕賲 賱賮鬲乇丞 胤賵賷賱丞 貙 賵賷爻兀賱丕賳 丕賱賳丕丿賱 亘毓囟 丕賱兀爻卅賱丞 亘賷賳 丕賱丨賷賳 賵丕賱丌禺乇 貙 廿賱賶 兀賳 丕賳鬲賴賷丕 廿賱賶 胤賱亘 丕賱丨氐丞 丕賱賯賷丕爻賷丞 丕賱賲毓鬲丕丿丞 鬲賯乇賷亘賸丕 賲賳 丕賱丨賲氐 賵禺亘夭 丕賱亘賷鬲丕 賵丕賱賰亘丕亘 . 賵丕丨鬲賮丕賱賸丕 亘賵噩賵丿賴賲丕 賮賷 丕賱賲丿賷賳丞 貙 胤賱亘 丕賱兀亘 賱賳賮爻賴 賰賵亘賸丕 賲賳 丕賱噩毓丞 . 賰丕賳 兀賷購賾 賲丕乇賰爻賷 毓噩賵夭 爻賷乇賶 賮賷 賴匕丕 丕賱賲卮賴丿 馗賱賲賸丕 噩賱賷賸賾丕 賲鬲亘丿賷賸丕 賮賷 禺賵賮賴賲丕 丕賱賵丕囟丨 貙 賵丨賯賷賯丞 兀賳 賴匕丕 丕賱賲胤毓賲 丕賱毓丕丿賷 鬲賲丕賲賸丕 賷賲孬賱 賱賴賲丕 匕乇賵丞 丕噩鬲賲丕毓賷丞 賲賳 賳賵毓 賲丕 . 賵賱賰賳賴賲丕 賰丕賳丕 賷爻鬲賲鬲毓丕賳 貙 賵禺胤乇 賱賷 賵兀賳丕 兀乇丕賯亘賴賲丕 兀賳 賴賳丕賰 丕賱賲賱丕賷賷賳 賲孬賱賴賲丕 賮賷 兀賳丨丕亍 丕賱毓丕賱賲 丕賱毓乇亘賷 貙 亘賱 賮賷 噩賲賷毓 兀賳丨丕亍 丕賱毓丕賱賲 貙 賲賲賳 賱丕 賷賰丕丿賵賳 賷鬲賲賰賳賵賳 賲賳 賮丨氐 丕賱賳馗丕賲 丕賱匕賷 丕毓鬲丕丿賵丕 毓賱賷賴 . 亘兀賷 丨賯 賷賲賰賳 賱兀丨丿 兀賳 賷賯乇乇 兀賳賴賲 賱丕 亘丿 兀賳 芦 賷丿賮毓賵丕 孬賲賳 禄 賮賰乇丞 賲乇丕賵睾丞 睾賷乇 賵丕賯毓賷丞 胤乇丨賴丕 卮禺氐 賲丕 毓賳 丕賱丿賷賲賯乇丕胤賷丞 丕賱賱賷亘乇丕賱賷丞 責 賱賯丿 賰丕賳賵丕 毓賱賶 丕賱兀賯賱 賷毓乇賮賵賳 賮賷 丕賱賵囟毓 丕賱賯丕卅賲 兀賷 爻亘賷賱 賷爻賱賰賵賳 廿匕丕 丕丨鬲丕噩賵丕 賲孬賱賸丕 賱鬲賯丿賷賲 兀賷 兀賵乇丕賯 乇爻賲賷丞 貙 賵賰丕賳賵丕 賷爻鬲胤賷毓賵賳 丕賱鬲賲鬲毓 亘亘毓囟 丕賱丨乇賷丕鬲 丕賱氐睾賷乇丞 丕賱賲鬲丕丨丞 賱賴賲 鈥� 賰賰賵亘 賲賳 丕賱噩毓丞 亘毓丿 賷賵賲 毓賲賱 卮丕賯 鈥� 丿賵賳 兀賳 賷賱胤賲賴賲 亘賱胤噩賷 兀卮毓孬 丕賱賱丨賷丞 毓賱賶 賵噩賵賴賴賲 亘爻亘亘 匕賱賰 . 賲賳 丕賱賲丐賰丿 兀賳賴賲 賰丕賳賵丕 賷爻鬲丨賯賵賳 賮乇氐賸丕 兀賮囟賱 毓噩夭鬲 兀賳馗賲鬲賴賲 丕賱丨丕賰賲丞 丕賱賯丿賷賲丞 毓賳 鬲賵賮賷乇賴丕 賱賴賲 . 賵賱賰賳 賱賴匕丕 賰賱賴 貙 禺卮賷鬲 毓賱賶 賲爻鬲賯亘賱 賴匕賷賳 丕賱卮禺氐賷賳 丕賱亘爻賷胤賷賳 賮賷 丕賱賲胤毓賲 貙 兀賰孬乇 亘賰孬賷乇 賲賲丕 賰賳鬲 爻兀賮毓賱 賱賵 兀賳賳賷 賯丕亘賱鬲賴賲丕 禺賱丕賱 丨賰賲 亘賳 毓賱賷 .
賱賯丿 賰丕賳 丕賱乇亘賷毓 丕賱毓乇亘賷 賮卮賱賸丕 匕乇賷毓賸丕 賲丨夭賳賸丕 貨 賮噩賲賷毓 丕賱賲丐卮乇丕鬲 鬲丿賱 毓賱賶 兀賳 賲丕 爻賷兀鬲賷 亘毓丿賴 爻賷賰賵賳 兀爻賵兀 亘賰孬賷乇 賲賲丕 賰丕賳 賯亘賱賴 貙 賮賷 鬲賵賳爻 賵賮賷 賰賱 賲賰丕賳 丌禺乇 . 賵賯丿 鬲爻亘亘鬲 丕賱兀丨丿丕孬 丕賱賲丐賱賲丞 丕賱鬲賷 賵賯毓鬲 丨鬲賶 丕賱丌賳 亘丕賱賮毓賱 賮賷 賯丿乇 賴丕卅賱 賲賳 丕賱賮賵囟賶 賵丕賱毓賳賮 貙 賵噩毓賱鬲 丨賷丕丞 兀賳丕爻 亘爻胤丕亍 兀亘乇賷丕亍 兀賰孬乇 亘丐爻賸丕 賵卮賯丕亍 賲賲丕 賰丕賳鬲 毓賱賷賴 賯亘賱 匕賱賰 . 賮賲賳 丕賱賳丕丨賷鬲賷賳 丕賱丕噩鬲賲丕毓賷丞 賵丕賱丕賯鬲氐丕丿賷丞 貙 兀毓丕丿 丕賱乇亘賷毓 丕賱毓乇亘賷 亘賱丿丕賳賸丕 賲孬賱 鬲賵賳爻 賵丕賱賷賲賳 賵爻賵乇賷丕 毓賯賵丿賸丕 廿賱賶 丕賱賵乇丕亍 .
July 3, 2012
The vast majority of reporting about the Arab Spring has come from journalists who just showed up for the excitement and inevitably apply their own Western filters onto the events that've transpired since the Arab Spring's first fiery flickerings. Bradley has been living and reporting in the area for decades, and this book reflects that: it smashes the rosy-colored glasses the media at large has been reporting about the Arab Spring through firmly underfoot.
Bradley reminds us that democracy alone is not enough for the Arab World to begin to reflect Western mores and ideals - indispensable from our culture and system of government is the idea of liberalism: that people should be free to live their lives in whatever manner they please so long as it does not impinge on others' rights.
The Arab Spring may have lead to more democracy in the Arab World, but it has not lead to liberalism - wherever there's been revolt it's been the supremely well-organized Islamists who have gained the most power, not the sparse handful of moderates. And these Islamists don't seek to bring the Arab World into the 21st century, but instead drag it even further back into the days when honor killings and judicial amputation first began.
Bradley writes with a thoroughly literate journalistic flair that makes the book a fun and engaging read, even if you're already well-versed in the history and culture of the Muslim World you'll still find plenty of new information from his on the ground experiences and interviews. His section on Islamism within Southeast Asia is especially interesting, considering how little reporting comes from Islam's less-sexy island outposts. This book is a must-read for anyone interested in knowing the true story behind the Arab Spring, it's a soundly historical guide to the region and its analysis of what may come next is already proving to be spot on.
Bradley reminds us that democracy alone is not enough for the Arab World to begin to reflect Western mores and ideals - indispensable from our culture and system of government is the idea of liberalism: that people should be free to live their lives in whatever manner they please so long as it does not impinge on others' rights.
The Arab Spring may have lead to more democracy in the Arab World, but it has not lead to liberalism - wherever there's been revolt it's been the supremely well-organized Islamists who have gained the most power, not the sparse handful of moderates. And these Islamists don't seek to bring the Arab World into the 21st century, but instead drag it even further back into the days when honor killings and judicial amputation first began.
Bradley writes with a thoroughly literate journalistic flair that makes the book a fun and engaging read, even if you're already well-versed in the history and culture of the Muslim World you'll still find plenty of new information from his on the ground experiences and interviews. His section on Islamism within Southeast Asia is especially interesting, considering how little reporting comes from Islam's less-sexy island outposts. This book is a must-read for anyone interested in knowing the true story behind the Arab Spring, it's a soundly historical guide to the region and its analysis of what may come next is already proving to be spot on.
October 5, 2014
賯乇兀鬲 賰孬賷乇丕 賱賰鬲亘 賵賰鬲丕亘 賲賳丕賴囟賷賳 賱賮賰乇丞 丕賱丕爻賱丕賲 丕賱爻賷丕爻賷 賵丕爻鬲丨爻賳鬲 亘毓囟賴丕 ... 賵賱賰賳 賴匕丕 丕賱賰鬲丕亘 毓賳氐乇賷 噩丿丕 賮賴賵 賷鬲毓丿賷 賮賰乇丞 丕賱賴噩賵賲 毓賱賶 丕乇鬲亘丕胤 丕賱丕爻賱丕賲 亘丕賱爻賷丕爻賴 丕賱賶 丕賱賴噩賵賲 毓賱賶 丕賱丿賷賳 丕賱丕爻賱丕賲賷 賳賮爻賴 ..毓賳 胤乇賷賯 毓亘丕乇丕鬲 氐乇賷丨賴 賱丕 鬲賯亘賱 丕賱賱亘爻 賵毓賳 胤乇賷賯 鬲卮噩賷毓 乇丐爻丕亍 丕賵 毓賱賶 丕賱丕賯賱 毓丿賲 賴噩賵賲賴 毓賱賶 賲氐丕丿乇丞 亘賵乇賯賷亘賴 丨賯賵賯 丕賱賲爻賱賲 賮賶 丕胤賱丕賯 賱丨賷鬲賴 丕賵) 賱亘爻 丕賱賳賯丕亘 賱賱爻賷丿丕鬲 (丕賱賷爻 賴匕丕 丕賱賲賵賯賮 囟丿 丕賱丨乇賷丕鬲 ... 賮賯丿 丿丕賮毓 丕賱賰丕鬲亘 亘賰賱 卮乇丕爻賴 毓賳 丨乇賷丞 丕賱賲乇兀賴 賮賶 毓丿賲 丕乇鬲丿丕亍 (丕賱禺乇賯丞 丕賱賰乇賷賴賴( 亘丨爻亘 賵氐賮 亘賵乇賯賷亘賴... 賵毓賳丿賲丕 鬲賰賵賳 賴賳丕賰 丕毓賲丕賱 毓賳賮 賵卮睾亘 亘賷賳 丕氐賵賱賷賷賳 賲爻賱賲賷賷賳 賵丕氐賵賱賷賷賳 賲爻丨賷賷賳 賮賶 噩賳賵亘 卮乇賯 丕爻賷丕 賮丕賱禺胤兀 賵丕賯毓 胤亘毓丕 毓賱賶 丕賱賲爻賱賲賷賷賳 丿賵賳 丿賱賷賱 賲賳 丕賱賰丕鬲亘 賵賱賰賳 賷賰賮賷 丕賱毓賳氐乇 丕賱丕爻賱丕賲賷 丕賳 賷賰賵賳 丕丨丿 胤乇賮賷 丕賱賳夭丕毓 丨鬲賷 賷賯毓 丕賱賱賵賲 丕賱賰丕賲賱 毓賱賷賴 ... 賴賳丕賰 丕賷囟丕 賲毓賱賵賲賴 賵乇丿鬲 賮賶 丕賱賰鬲丕亘 丕賳 丕賱丨亘賷亘 亘賵乇賯賷亘賴 胤賱毓 毓賱賶 丕賱鬲賱賷賮夭賷賵賳 丕賱鬲賵賳爻賷 賮賶 丕賱賳賴丕乇 賱賷乇鬲卮賮 毓氐賷乇 丕賱亘乇鬲賯丕賱 賱賷丿賮毓 丕賱卮毓亘 毓賱賶 丕賱丕賮胤丕乇 賮賶 賳賴丕乇 丕賱卮賴乇 丕賱賰乇賷賲 丿賱丕賱賴 毓賱賶 爻毓賴 丕賱丕賮賯 乇睾賲 丕賳賴 乇丕亘毓 乇賰賳 丕爻賱丕賲賷 .... 丕賱賲爻賱賲 丕賱賲毓鬲丿賱 賲賳 賵噩賴丞 賳馗乇 丕賱賰丕鬲亘 賴賵 賲賳 賱丕 賷賱鬲夭賲 亘丕賱氐賱丕賴 賵賱丕 丕賱氐賵賲 ....賱賯丿 賯丕賱賴丕 丕賱賰丕鬲亘 丕賲丕 丕賳 鬲賰賵賳 丕賱賲乇丕賴 丨丕賲賱 丕賵 睾賷乇 丨丕賲賱 (賮丕賱賲爻賱賲 丕乇賴丕亘賷 亘丕賱囟乇賵乇賴 丕賱丕 賱賵 賰丕賳 賲爻賱賲 亘賱丕 鬲丿賷賳 鬲賲丕賲 賮賴賵 丕匕賳 毓賱賲丕賳賷 賲鬲賲賷夭 賷囟賷賮 賱賱丨囟丕乇賴
January 29, 2014
亘丿兀 丕賱賰鬲丕亘 亘丕賱鬲丨丿孬 毓賳 丕賱孬賵乇丕鬲 丕賱毓乇亘賷賴 賮賶 丿賵賱 賲孬賱 鬲賵賳爻 賵 賲氐乇 賵 丕賱賷賲賳 賵 賱賷亘賷丕
賵 鬲賳亘兀 丕賱賰丕鬲亘 亘氐毓賵丿 丕賱丕爻賱丕賲賷賳 賱賱爻賱胤賴 賱爻亘賷賷賳 :
1- 賱丕賳賴賲 丕賱亘丿賷賱 丕賱賵丨賷丿 丕賱賲賳馗賲 丕賱賲賵噩賵丿 毓賱賶 丕賱爻丕丨賴 丕賱爻賷丕爻賷賴 賵 丕賱匕賶 賷賲賰賳 丕賳 賷丨賱 賲丨賱 丕賱賳馗丕賲
2- 賱丕爻鬲禺丿丕賲賴賲 卮毓丕乇 丕賱丕爻賱丕賲 賵 鬲兀孬乇 丕賱毓丕賲賴 亘賴賲 賮賰賲丕 賷購毓乇賮 丕賳 (丕賱丿賷賳 丕賮賷賵賳 丕賱卮毓賵亘 )
賵 賱賰賳 丕禺胤卅 賮賶 鬲賳亘丐 : 毓賳丿 氐毓賵丿 丕賱丕爻賱丕賲賷賷賳 賮兀賳 丿賰賷鬲丕乇賷賵鬲賴賲 丕賱丿賷賳賷賴 賱丕 賷賲賰賳 丕賱丕胤丕丨賴 亘賴丕 賰賲丕 丨丿孬 賮賶 丕賷乇丕賳
賮丕賱毓賰爻 鬲賲丕賲丕 丨丿孬 賲氐乇
丕賱賰丕鬲亘 毓賱賲丕賳賶 丕賱賮賰乇 賷毓丕乇囟 賰賱 鬲賯賷賷丿 賱賱丨乇賷丕鬲 賵 丕賱丨賯賵賯 賵 賱匕賱賰 賰丕賳 丕賵賱 丕賱乇丕賮囟賷賷賳 賱賲亘丿兀 氐毓賵丿 丕賱丕爻賱丕賲賷賷賳 馗賳丕 賲賳賴 丕賳賴賲 爻賷兀鬲賵賳 亘丕賱賲匕賴亘 丕賱賵賴丕亘賶 丕賱賲鬲卮丿丿
孬賲 賷兀鬲賶 丕賱賰丕鬲亘 賱賱鬲丨丿孬 毓賳 丿賵賱 卮乇賯 丕爻賷丕 賵 鬲丨丿賷丿丕 丕賳丿賵賳賷爻丕 賵 賲丕賱賷夭賷丕 賵 鬲丕賷賱丕賳丿
丕乇賶 丕賱賰孬賷乇 賲賳 丕賱鬲丨丕賲賱 賲賳 噩丕賳亘 丕賱賰丕鬲亘 毓賱賶 賰賱 賲丕 丕爻賱丕賲賶 賮賴賵 賵氐賮 賲賴丕鬲賲賷乇 賲丨賲丿 氐丕丨亘 丕賱賳賴囟賴 賮賶 賲丕賱賷夭賷丕 亘丕賱賲爻鬲亘丿
丕賵丕賮賯賴 亘毓囟 丕賱卮卅 毓賳丿賲丕 鬲丨丿孬 毓賳 丨賱賮 丕賱卮賷毓賴
賵 鬲賳亘兀 丕賱賰丕鬲亘 亘氐毓賵丿 丕賱丕爻賱丕賲賷賳 賱賱爻賱胤賴 賱爻亘賷賷賳 :
1- 賱丕賳賴賲 丕賱亘丿賷賱 丕賱賵丨賷丿 丕賱賲賳馗賲 丕賱賲賵噩賵丿 毓賱賶 丕賱爻丕丨賴 丕賱爻賷丕爻賷賴 賵 丕賱匕賶 賷賲賰賳 丕賳 賷丨賱 賲丨賱 丕賱賳馗丕賲
2- 賱丕爻鬲禺丿丕賲賴賲 卮毓丕乇 丕賱丕爻賱丕賲 賵 鬲兀孬乇 丕賱毓丕賲賴 亘賴賲 賮賰賲丕 賷購毓乇賮 丕賳 (丕賱丿賷賳 丕賮賷賵賳 丕賱卮毓賵亘 )
賵 賱賰賳 丕禺胤卅 賮賶 鬲賳亘丐 : 毓賳丿 氐毓賵丿 丕賱丕爻賱丕賲賷賷賳 賮兀賳 丿賰賷鬲丕乇賷賵鬲賴賲 丕賱丿賷賳賷賴 賱丕 賷賲賰賳 丕賱丕胤丕丨賴 亘賴丕 賰賲丕 丨丿孬 賮賶 丕賷乇丕賳
賮丕賱毓賰爻 鬲賲丕賲丕 丨丿孬 賲氐乇
丕賱賰丕鬲亘 毓賱賲丕賳賶 丕賱賮賰乇 賷毓丕乇囟 賰賱 鬲賯賷賷丿 賱賱丨乇賷丕鬲 賵 丕賱丨賯賵賯 賵 賱匕賱賰 賰丕賳 丕賵賱 丕賱乇丕賮囟賷賷賳 賱賲亘丿兀 氐毓賵丿 丕賱丕爻賱丕賲賷賷賳 馗賳丕 賲賳賴 丕賳賴賲 爻賷兀鬲賵賳 亘丕賱賲匕賴亘 丕賱賵賴丕亘賶 丕賱賲鬲卮丿丿
孬賲 賷兀鬲賶 丕賱賰丕鬲亘 賱賱鬲丨丿孬 毓賳 丿賵賱 卮乇賯 丕爻賷丕 賵 鬲丨丿賷丿丕 丕賳丿賵賳賷爻丕 賵 賲丕賱賷夭賷丕 賵 鬲丕賷賱丕賳丿
丕乇賶 丕賱賰孬賷乇 賲賳 丕賱鬲丨丕賲賱 賲賳 噩丕賳亘 丕賱賰丕鬲亘 毓賱賶 賰賱 賲丕 丕爻賱丕賲賶 賮賴賵 賵氐賮 賲賴丕鬲賲賷乇 賲丨賲丿 氐丕丨亘 丕賱賳賴囟賴 賮賶 賲丕賱賷夭賷丕 亘丕賱賲爻鬲亘丿
丕賵丕賮賯賴 亘毓囟 丕賱卮卅 毓賳丿賲丕 鬲丨丿孬 毓賳 丨賱賮 丕賱卮賷毓賴
February 27, 2012
Although the author is decidedly a committed Progressive and somewhat anti-American, his book is a good read. I feel that I understand the underpinnings of Islamic statehood much better than before I read it.
August 19, 2013
亘睾囟 丕賱賳馗乇 毓賳 鬲丨丕賲賱賴 毓 丕賱丕爻賱丕賲
丕鬲賮賯 賲毓丕賴 賮 丕賱孬賵乇丕鬲 丕賱賲囟丕丿丞 氐賳丕毓丞 爻毓賵丿賷丞
丕賱禺胤乇 丕賱丕賷乇丕賳賷 賵 丕賱卮賷毓丞 毓賲賵賲丕
丕賱丿賷賲賵賯乇丕胤賷丞 賲卮 賴鬲噩賷亘 丕賱丕賲賷賳 賵賱丕 賱賷亘乇丕賱賷賳 賮 丕賱丨賰賲 賮 亘賱丕丿賳丕 丕賱毓乇亘賷丞
丕賱噩賷卮 賷亘賯賶 丕禺鬲賷丕乇 丕賲賳 賱賱睾乇亘 賮 賰賱 丕賱賲賵丕賯賮 賵 丕賱賴乇爻 亘鬲丕毓 丨賯賵賯 丕賱丕賳爻丕賳 賲噩乇丿 賴乇爻
丕鬲賮賯 賲毓丕賴 賮 丕賱孬賵乇丕鬲 丕賱賲囟丕丿丞 氐賳丕毓丞 爻毓賵丿賷丞
丕賱禺胤乇 丕賱丕賷乇丕賳賷 賵 丕賱卮賷毓丞 毓賲賵賲丕
丕賱丿賷賲賵賯乇丕胤賷丞 賲卮 賴鬲噩賷亘 丕賱丕賲賷賳 賵賱丕 賱賷亘乇丕賱賷賳 賮 丕賱丨賰賲 賮 亘賱丕丿賳丕 丕賱毓乇亘賷丞
丕賱噩賷卮 賷亘賯賶 丕禺鬲賷丕乇 丕賲賳 賱賱睾乇亘 賮 賰賱 丕賱賲賵丕賯賮 賵 丕賱賴乇爻 亘鬲丕毓 丨賯賵賯 丕賱丕賳爻丕賳 賲噩乇丿 賴乇爻
February 13, 2022
"賱賯丿 賰丕賳 丕賱乇亘賷毓 丕賱毓乇亘賷 賮卮賱丕 匕乇賷毓丕 賲丨夭賳丕貨 賮噩賲賷毓 丕賱賲丐卮乇丕鬲 鬲丿賱 毓賱賶 兀賳 賲丕 爻賷兀鬲賷 亘毓丿賴 爻賷賰賵賳 兀爻賵兀 亘賰孬賷乇 賲賲丕 賰丕賳 賯亘賱賴貙 賮賷 鬲賵賳爻 賵賮賷 賰賱 賲賰丕賳 丌禺乇. 賵賯丿 鬲爻亘亘鬲 丕賱兀丨丿丕孬 丕賱賲丐賱賲丞 丕賱鬲賷 賵賯毓鬲 丨鬲賶 丕賱丌賳 亘丕賱賮毓賱 賮賷 賯丿乇 賴丕卅賱 賲賳 丕賱賮賵囟賶 賵丕賱毓賳賮貙 賵噩毓賱鬲 丨賷丕丞 兀賳丕爻 亘爻胤丕亍 兀亘乇賷丕亍 兀賰孬乇 亘丐爻丕 賵卮賯丕亍 賲賲丕 賰丕賳鬲 毓賱賷賴 賯亘賱 匕賱賰. 賮賲賳 丕賱賳丕丨賷鬲賷賳 丕賱丕噩鬲賲丕毓賷丞 賵丕賱丕賯鬲氐丕丿賷丞貙 兀毓丕丿 丕賱乇亘賷毓 丕賱毓乇亘賷 亘賱丿丕賳丕 賲孬賱 鬲賵賳爻 賵丕賱賷賲賳 賵爻賵乇賷丕 毓賯賵丿丕 廿賱賶 丕賱賵乇丕亍."
賰鬲丕亘 噩丿 乇丕卅毓 賲賳 丕賱賰丕鬲亘 賵丕賱氐丨賮賷 噩賵賴賳 亘乇丕丿賱賷. 丕賱賰鬲丕亘 毓亘丕乇丞 毓賳 丿乇丕爻丞 鬲丨賱賷賱賷丞 (鬲賯乇賷亘丕 爻賵爻賷賵賱賵噩賷丞 賵爻賷丕爻賷丞) 毓賳 賲丕匕丕 噩乇賶 賮賷 賮鬲乇丞 孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賷 賵丕賱賮鬲乇丞 丕賱鬲賷 鬲賱鬲賴丕. 鬲丨丿孬 丕賱賰丕鬲亘 亘氐賷睾丞 賲亘丕卮乇丞 毓賳 賮卮賱 丕賱乇亘賷毓 丕賱毓乇亘賷貙 賵賮卮賱 丕賱丿賵賱 丕賱鬲賷 賰丕賳鬲 兀賯乇亘 廿賱賶 丕賱丿賷賲賵賯乇丕胤賷丞 賵丕賱毓賱賲丕賳賷丞 賰鬲賵賳爻 賮賷 兀賳 鬲賰賲賱 賲爻賷乇鬲賴丕 賳丨賵 丕賱鬲丨囟乇貙 賵丕賱爻亘亘: 丕禺鬲胤丕賮 賴匕賴 丕賱孬賵乇丕鬲 賲賳 賯亘賱 丕賱廿爻賱丕賲賷賷賳 亘丕賱賮賵夭 賮賷 丕賳鬲禺丕亘丕鬲 賱丕 賷卮丕乇賰 賮賷賴丕 兀睾賱亘賷丞 丕賱卮毓亘.
賷賯賵賱 丕賱賰丕鬲亘 兀賳賴: 賵亘亘爻丕胤丞 賮廿賳 丕賱廿爻賱丕賲賷賷賳 賱丕 賷丨鬲丕噩賵賳 鬲兀賷賷丿 兀睾賱亘賷丞 丕賱卮毓亘 賱賱賮賵夭 賮賷 丕賱丕賳鬲禺丕亘丕鬲. 賮賰賱 賲丕 賷丨鬲丕噩賵賳 廿賱賷賴 兀睾賱亘賷丞 賲賳 亘賷賳 丕賱兀賯賱賷丞 丕賱鬲賷 鬲丿賱賷 亘兀氐賵丕鬲賴丕.
賷噩亘 丕賱廿卮丕乇丞 賴賳丕 兀賳 賰賱賲丞 丕賱廿爻賱丕賲賷賷賳 賷賯氐丿 亘賴丕 "匕賵賷 廿賷丿賷賵賱賵噩賷丞 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷" 賵賱賷爻 "毓丕賲丞 丕賱賲爻賱賲賷賳". 鬲賰賲賳 丕賱賲卮賰賱丞 賮賷 丕賱廿賳鬲禺丕亘丕鬲 丕賱鬲賷 鬲賯賷賲賴丕 丕賱丿賵賱 丕賱毓乇亘賷丞 (亘毓丿 丕賱乇亘賷毓 丕賱毓乇亘賷 賵廿賱賶 丨丿 丕賱爻丕毓丞) 賮賷 兀賳 丕賱賳丕爻 鬲丿毓賲 丕賱廿爻賱丕賲賷賷賳 睾賷乇 賲丿乇賰賷賳 亘丕賱亘乇賳丕賲噩 丕賱爻賷丕爻賷 丕賱丨賯賷賯賷 丕賱賲禺賮賷 禺賱賮 丕賱爻鬲丕乇. 賷賯賵賱 丕賱賰鬲丕亘 賮賷 賴匕丕 丕賱氐丿丿:
賮丕賱丨賯賷賯丞 兀賳 賲丕 賷爻賲賶 亘丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 丕賱賲毓鬲丿賱 賲丕 賴賵 廿賱丕 禺乇丕賮丞. 賴賳丕賰 亘丕賱胤亘毓 兀賰孬乇 賲賳 賲賱賷丕乇 "賲爻賱賲" 賲毓鬲丿賱 賮賷 丕賱毓丕賱賲貙 賵賴丐賱丕亍 兀賳丕爻 賷氐賱賵賳 丕賱氐賱賵丕鬲 丕賱禺賲爻 賷賵賲賷丕 兀賵 賱丕 賷氐賱賵賳貙 賵賷氐賵賲賵賳 卮賴乇 乇賲囟丕賳 兀賵 賱丕 賷氐賵賲賵賳貙 賵乇亘賲丕 賷乇丿丿賵賳 丨賰丕賷丕鬲 禺乇丕賮賷丞 賱丕 囟賷乇 賲賳賴丕 毓賳 賱丨賲 丕賱禺賳夭賷乇貙 賵丕賱卮賷胤丕賳貙 賵爻賱賵賰 丕賱胤賷賵乇 毓賳丿 丕賱賰毓亘丞貙 兀賵 賷爻毓賵賳 賮賷 丕賱賵丕賯毓貙 賲賳 禺賱丕賱 丿乇丕爻丞 賲囟賳賷丞 賱賱賯乇丌賳 賵丕賱兀丨丕丿賷孬 丕賱賳亘賵賷丞貙 廿賱賶 丕賱鬲賵賮賷賯 亘賷賳 丕賱賯賷賲 丕賱兀爻丕爻賷丞 賱丿賷賳賴賲 賵亘賷賳 丕賱丨賷丕丞 丕賱丨丿賷孬丞 賵丕賱丕賰鬲卮丕賮丕鬲 丕賱毓賱賲賷丞. 賵賱賰賳 "丕賱廿爻賱丕賲 丕賱爻賷丕爻賷" 兀賷丿賷賵賱賵噩賷丞 爻賷丕爻賷丞 鬲鬲禺丿 賲賳 丕賱鬲賮爻賷乇 丕賱丨乇賮賷 丕賱兀氐賵賱賷 賱賱賯乇丌賳 禺胤丞 毓丕賲丞 賱賱賲噩鬲賲毓: 丕賱卮乇賷毓丞 丕賱廿爻賱丕賲賷丞貙 賵丕賱賮氐賱 亘賷賳 丕賱噩賳爻賷丞貙 賵賯賴乇 丕賱賲乇兀丞貙 賵禺囟賵毓 毓丕賲丞 丕賱賳丕爻 賱爻胤丞 乇噩丕賱 丕賱丿賷賳.
禺賱丕氐丞 丕賱賯賵賱:
賱賯丿 兀孬亘鬲 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 賮卮賱賴 賮賷 賱毓亘丞 丕賱爻賷丕爻丞貙 賮丕賱兀乇賯丕賲 鬲賵囟丨 賵囟賵丨 丕賱卮賲爻 丕賱賮卮賱 丕賱匕賷 鬲毓丕賳賷 賲賳賴 賰賱 丕賱丿賵賱 丕賱毓乇亘賷丞 丕賱鬲賷 鬲鬲禺丿 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 亘胤丕賯丞 丕賱賱毓亘 賮賷 丕賱爻賷丕爻丞貙 賵乇亘賲丕 賳丨賳 賮賷 氐丿丿 廿丿乇丕賰 賴匕丕 丕賱兀賲乇 賰賲丕 丨丿孬 賮賷 賯乇賵賳 爻丕亘賯丞 賲毓 鬲噩乇亘丞 丨賰賲 丕賱賰賳賷爻丞 賮賷 丕賱丿賵賱 丕賱兀賵乇賵亘賷丞. 丕賱廿爻賱丕賲 丿賷賳 賰亘丕賯賷 丕賱兀丿賷丕賳貙 賵賱丕 賷噩亘 賱賱丿賵賱丞 丕賱鬲丿禺賱 賮賷 卮丐賵賳 卮禺氐賷丞 賰賲毓鬲賯丿丕鬲 丕賱卮禺氐 賵賳爻亘丞 廿賷賲丕賳丞貙 賰賲丕 兀賳 丕賱丿賵賱丞 賭 亘賲賮賴賵賲賴丕 丕賱丨賯賷賯賷 丕賱賮賱爻賮賷 賵丕賱爻賷丕爻賷 賭 賱賷爻 賲賳 丿賵乇賴丕 鬲乇亘賷丞 丕賱賲噩鬲賲毓 賵鬲毓賱賷賲賴 賲毓賳賶 丕賱丨賷丕丞 兀賵 胤乇賯 毓賷卮賴丕. 賲賳 噩賴丞 兀禺乇賶貙 賷鬲賲 丕賱丕毓鬲賲丕丿 毓賱賶 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 賮賷 丕賱氐乇丕毓 亘賷賳 丿賵賱 睾乇亘賷丞 賰賳卮乇 丕賱廿乇賴丕亘 賵丕賱賲爻丕賴賲丞 賮賷 鬲賲賵賷賱賴 爻賵丕亍 亘卮賰賱 睾賷乇 賲亘丕卮乇 兀賵 亘卮賰賱 賲亘丕卮乇貙 賵爻賵丕亍 亘丿毓賲 賲丕賱賷 兀賵 亘睾爻賱 丕賱兀丿賲睾丞 賵賴賵 氐乇丕毓 賷爻鬲賮賷丿 賲賳賴 丨賰丕賲 丕賱丿賵賱 賵賷丿賮毓 兀賲賵丕賱賴 賵禺爻丕卅乇賴 卮毓賵亘 賴匕賴 丕賱丿賵賱.
賰鬲丕亘 噩丿 乇丕卅毓 賲賳 丕賱賰丕鬲亘 賵丕賱氐丨賮賷 噩賵賴賳 亘乇丕丿賱賷. 丕賱賰鬲丕亘 毓亘丕乇丞 毓賳 丿乇丕爻丞 鬲丨賱賷賱賷丞 (鬲賯乇賷亘丕 爻賵爻賷賵賱賵噩賷丞 賵爻賷丕爻賷丞) 毓賳 賲丕匕丕 噩乇賶 賮賷 賮鬲乇丞 孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賷 賵丕賱賮鬲乇丞 丕賱鬲賷 鬲賱鬲賴丕. 鬲丨丿孬 丕賱賰丕鬲亘 亘氐賷睾丞 賲亘丕卮乇丞 毓賳 賮卮賱 丕賱乇亘賷毓 丕賱毓乇亘賷貙 賵賮卮賱 丕賱丿賵賱 丕賱鬲賷 賰丕賳鬲 兀賯乇亘 廿賱賶 丕賱丿賷賲賵賯乇丕胤賷丞 賵丕賱毓賱賲丕賳賷丞 賰鬲賵賳爻 賮賷 兀賳 鬲賰賲賱 賲爻賷乇鬲賴丕 賳丨賵 丕賱鬲丨囟乇貙 賵丕賱爻亘亘: 丕禺鬲胤丕賮 賴匕賴 丕賱孬賵乇丕鬲 賲賳 賯亘賱 丕賱廿爻賱丕賲賷賷賳 亘丕賱賮賵夭 賮賷 丕賳鬲禺丕亘丕鬲 賱丕 賷卮丕乇賰 賮賷賴丕 兀睾賱亘賷丞 丕賱卮毓亘.
賷賯賵賱 丕賱賰丕鬲亘 兀賳賴: 賵亘亘爻丕胤丞 賮廿賳 丕賱廿爻賱丕賲賷賷賳 賱丕 賷丨鬲丕噩賵賳 鬲兀賷賷丿 兀睾賱亘賷丞 丕賱卮毓亘 賱賱賮賵夭 賮賷 丕賱丕賳鬲禺丕亘丕鬲. 賮賰賱 賲丕 賷丨鬲丕噩賵賳 廿賱賷賴 兀睾賱亘賷丞 賲賳 亘賷賳 丕賱兀賯賱賷丞 丕賱鬲賷 鬲丿賱賷 亘兀氐賵丕鬲賴丕.
賷噩亘 丕賱廿卮丕乇丞 賴賳丕 兀賳 賰賱賲丞 丕賱廿爻賱丕賲賷賷賳 賷賯氐丿 亘賴丕 "匕賵賷 廿賷丿賷賵賱賵噩賷丞 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷" 賵賱賷爻 "毓丕賲丞 丕賱賲爻賱賲賷賳". 鬲賰賲賳 丕賱賲卮賰賱丞 賮賷 丕賱廿賳鬲禺丕亘丕鬲 丕賱鬲賷 鬲賯賷賲賴丕 丕賱丿賵賱 丕賱毓乇亘賷丞 (亘毓丿 丕賱乇亘賷毓 丕賱毓乇亘賷 賵廿賱賶 丨丿 丕賱爻丕毓丞) 賮賷 兀賳 丕賱賳丕爻 鬲丿毓賲 丕賱廿爻賱丕賲賷賷賳 睾賷乇 賲丿乇賰賷賳 亘丕賱亘乇賳丕賲噩 丕賱爻賷丕爻賷 丕賱丨賯賷賯賷 丕賱賲禺賮賷 禺賱賮 丕賱爻鬲丕乇. 賷賯賵賱 丕賱賰鬲丕亘 賮賷 賴匕丕 丕賱氐丿丿:
賮丕賱丨賯賷賯丞 兀賳 賲丕 賷爻賲賶 亘丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 丕賱賲毓鬲丿賱 賲丕 賴賵 廿賱丕 禺乇丕賮丞. 賴賳丕賰 亘丕賱胤亘毓 兀賰孬乇 賲賳 賲賱賷丕乇 "賲爻賱賲" 賲毓鬲丿賱 賮賷 丕賱毓丕賱賲貙 賵賴丐賱丕亍 兀賳丕爻 賷氐賱賵賳 丕賱氐賱賵丕鬲 丕賱禺賲爻 賷賵賲賷丕 兀賵 賱丕 賷氐賱賵賳貙 賵賷氐賵賲賵賳 卮賴乇 乇賲囟丕賳 兀賵 賱丕 賷氐賵賲賵賳貙 賵乇亘賲丕 賷乇丿丿賵賳 丨賰丕賷丕鬲 禺乇丕賮賷丞 賱丕 囟賷乇 賲賳賴丕 毓賳 賱丨賲 丕賱禺賳夭賷乇貙 賵丕賱卮賷胤丕賳貙 賵爻賱賵賰 丕賱胤賷賵乇 毓賳丿 丕賱賰毓亘丞貙 兀賵 賷爻毓賵賳 賮賷 丕賱賵丕賯毓貙 賲賳 禺賱丕賱 丿乇丕爻丞 賲囟賳賷丞 賱賱賯乇丌賳 賵丕賱兀丨丕丿賷孬 丕賱賳亘賵賷丞貙 廿賱賶 丕賱鬲賵賮賷賯 亘賷賳 丕賱賯賷賲 丕賱兀爻丕爻賷丞 賱丿賷賳賴賲 賵亘賷賳 丕賱丨賷丕丞 丕賱丨丿賷孬丞 賵丕賱丕賰鬲卮丕賮丕鬲 丕賱毓賱賲賷丞. 賵賱賰賳 "丕賱廿爻賱丕賲 丕賱爻賷丕爻賷" 兀賷丿賷賵賱賵噩賷丞 爻賷丕爻賷丞 鬲鬲禺丿 賲賳 丕賱鬲賮爻賷乇 丕賱丨乇賮賷 丕賱兀氐賵賱賷 賱賱賯乇丌賳 禺胤丞 毓丕賲丞 賱賱賲噩鬲賲毓: 丕賱卮乇賷毓丞 丕賱廿爻賱丕賲賷丞貙 賵丕賱賮氐賱 亘賷賳 丕賱噩賳爻賷丞貙 賵賯賴乇 丕賱賲乇兀丞貙 賵禺囟賵毓 毓丕賲丞 丕賱賳丕爻 賱爻胤丞 乇噩丕賱 丕賱丿賷賳.
禺賱丕氐丞 丕賱賯賵賱:
賱賯丿 兀孬亘鬲 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 賮卮賱賴 賮賷 賱毓亘丞 丕賱爻賷丕爻丞貙 賮丕賱兀乇賯丕賲 鬲賵囟丨 賵囟賵丨 丕賱卮賲爻 丕賱賮卮賱 丕賱匕賷 鬲毓丕賳賷 賲賳賴 賰賱 丕賱丿賵賱 丕賱毓乇亘賷丞 丕賱鬲賷 鬲鬲禺丿 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 亘胤丕賯丞 丕賱賱毓亘 賮賷 丕賱爻賷丕爻丞貙 賵乇亘賲丕 賳丨賳 賮賷 氐丿丿 廿丿乇丕賰 賴匕丕 丕賱兀賲乇 賰賲丕 丨丿孬 賮賷 賯乇賵賳 爻丕亘賯丞 賲毓 鬲噩乇亘丞 丨賰賲 丕賱賰賳賷爻丞 賮賷 丕賱丿賵賱 丕賱兀賵乇賵亘賷丞. 丕賱廿爻賱丕賲 丿賷賳 賰亘丕賯賷 丕賱兀丿賷丕賳貙 賵賱丕 賷噩亘 賱賱丿賵賱丞 丕賱鬲丿禺賱 賮賷 卮丐賵賳 卮禺氐賷丞 賰賲毓鬲賯丿丕鬲 丕賱卮禺氐 賵賳爻亘丞 廿賷賲丕賳丞貙 賰賲丕 兀賳 丕賱丿賵賱丞 賭 亘賲賮賴賵賲賴丕 丕賱丨賯賷賯賷 丕賱賮賱爻賮賷 賵丕賱爻賷丕爻賷 賭 賱賷爻 賲賳 丿賵乇賴丕 鬲乇亘賷丞 丕賱賲噩鬲賲毓 賵鬲毓賱賷賲賴 賲毓賳賶 丕賱丨賷丕丞 兀賵 胤乇賯 毓賷卮賴丕. 賲賳 噩賴丞 兀禺乇賶貙 賷鬲賲 丕賱丕毓鬲賲丕丿 毓賱賶 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 賮賷 丕賱氐乇丕毓 亘賷賳 丿賵賱 睾乇亘賷丞 賰賳卮乇 丕賱廿乇賴丕亘 賵丕賱賲爻丕賴賲丞 賮賷 鬲賲賵賷賱賴 爻賵丕亍 亘卮賰賱 睾賷乇 賲亘丕卮乇 兀賵 亘卮賰賱 賲亘丕卮乇貙 賵爻賵丕亍 亘丿毓賲 賲丕賱賷 兀賵 亘睾爻賱 丕賱兀丿賲睾丞 賵賴賵 氐乇丕毓 賷爻鬲賮賷丿 賲賳賴 丨賰丕賲 丕賱丿賵賱 賵賷丿賮毓 兀賲賵丕賱賴 賵禺爻丕卅乇賴 卮毓賵亘 賴匕賴 丕賱丿賵賱.
March 20, 2020
廿賳賷 賱兀毓噩亘 丨賯丕賸 賲賳 卮禺氐 賷賳丕丿賷 亘丕賱賯囟丕亍 毓賱賶 丕賱兀賳馗賲丞 丕賱賯賲毓賷丞貙 兀賳 賷賰賵賳 賲毓噩亘丕賸 亘賴匕賴 丕賱胤乇賷賯丞 丕賱賯賲毓賷丞 丕賱鬲賷 鬲丨丕賵賱 胤賲爻 賲毓丕賱賲 丕賱賴賵賷丞 丕賱廿爻賱丕賲賷丞貙 賲賳毓 丕賱丨噩丕亘 賵賲賳毓 丕賱丌匕丕賳 賷亘丿賵丕賳 亘賵囟賵丨 鬲丕賲 囟丿 賲亘丿兀 丕賱丨乇賷丞 丕賱鬲賷 賷賳丿丿 賱賴丕 丕賱賰丕鬲亘!
兀賲 兀賳 賯賲毓 丕賱廿爻賱丕賲 廿爻鬲孬賳丕亍 賱賱賯丕毓丿丞責!
兀賲 兀賳賴 賷賮爻乇 丕賱丨乇賷丞 胤亘賯丕賸 賱賴賵丕賴 賵鬲亘乇賷乇丕賸 賱鬲氐乇賮丕鬲賴 丕賱賲購囟賿胤賻賴賽丿賻賴 賱廿乇丕丿丞 丕賱賮乇丿責!
鬲爻鬲胤賷毓 爻賳 賯丕賳賵賳 毓丿賲 丕賱廿噩亘丕乇 毓賱賶 廿乇鬲丿丕亍 丕賱丨噩丕亘貙 亘丿賱丕賸 賲賳 丕賱賯丕賳賵賳 丕賱賯賲毓賷 丕賱匕賷 賷賳氐 亘丨乇賲賴 廿乇鬲丿丕卅賴貙 毓賳丿賴丕 賮賯胤 鬲爻鬲胤賷毓 廿賯賳丕毓賷 兀賳賰 鬲丐賷丿 丕賱丨乇賷丞 賮賷 丕賱鬲毓亘賷乇 毓賳 丕賱匕丕鬲 賵丕賱賲毓鬲賯丿 亘胤乇賷賯丞 賱丕 鬲賲爻 丕賱賲噩鬲賲毓 亘囟乇乇.
丕賱丨賯賷賯丞 賵 廿賳 兀丨爻爻鬲 亘鬲丨丕賲賱 亘乇丕丿賱賷 丕賱賰亘賷乇 毓賱賶 丕賱廿爻賱丕賲賷賷賳, 賵毓賱賶 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 亘卮賰賱 禺丕氐, 賵 孬賾賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賷 丕賱鬲賷 賱賲 鬲爻賱賲 賲賳 賴匕丕 丕賱鬲丨丕賲賱, 廿賱丕 兀賳賾賰 賱丕 鬲爻鬲胤賷毓 廿賱丕 兀賳 鬲購賵丕賮賯賴 賮賷 丕賱賰孬賷乇 賲賲丕 匕賰乇, 賵 鬲購毓賷丿 丕賱賳馗乇 賮賷 賯賳丕毓丕鬲 兀賵 兀賮賰丕乇 鬲購丐賲賳 兀賵 鬲賯賵賱 亘賴丕 毓賳丿賲丕 鬲乇賶 丕賱賳鬲丕卅噩 丕賱乇丕賴賳丞, 賵 鬲丨鬲乇賲 毓賯賱賷鬲賴, 賵賲賳賴噩賴, 賮賷 丕賱亘丨孬 賵 丕賱鬲賯氐賾賷 賵 丕賱鬲丨賱賷賱.
賲丕 匕購賰乇 毓賳 鬲賵賳爻 賯亘賱 丕賱孬賵乇丞 賱丕賮鬲 賱賱賳馗乇, 賮丕賱噩賷卮 丕賱鬲賵賳爻賷 -賰賲丕 匕購賰乇- 賴賵 丕賱噩賷卮 丕賱賵丨賷丿 丕賱匕賷 賱賲 賷卮丕乇賰 賮賷 丕賱丨賷丕丞 丕賱爻賷丕爻賷丞 賲賳 亘賷賳 噩賷賵卮 丕賱賲賳胤賯丞, 賵 賲賷夭丕賳賷丞 丕賱鬲毓賱賷賲 賲孬賱賸丕 賰丕賳鬲 鬲賮賵賯 賲賷夭丕賳賷丞 丕賱丿賮丕毓, 亘丕賱廿囟丕賮丞 兀賳 丕賱賳賾馗丕賲 丕賱鬲毓賱賷賲賷 丕賱鬲賵賳爻賷 賰丕賳 賮賷 丕賱賲乇鬲亘丞 佟侑 毓賱賶 賲爻鬲賵賶 丕賱毓丕賱賲 賲賳 丨賷孬 丕賱噩賵丿丞, 賵丕賱賲乇鬲亘丞 侑 賮賷 丕賱乇賷丕囟賷丕鬲 賵丕賱毓賱賵賲 !
丕賱丨賯賷賯丞 毓賱賲賳丕 賱賲丕 兀氐亘丨鬲 鬲賵賳爻 賵乇丿丞 丕賱乇亘賷毓 丕賱毓乇亘賷, 賵 賱賲丕 丕噩鬲丕夭鬲 丕賱賰孬賷乇 賲賳 丕賱氐毓丕亘 丕賱鬲賷 賱丕夭丕賱鬲 鬲購毓丕賳賷 賲賳賴丕 兀禺賵丕鬲賴丕 賲賲賳 丕噩鬲丕丨賴丕 賴匕丕 丕賱乇亘賷毓, 賵丕賱鬲賷 乇亘賲丕 鬲兀禺乇賾鬲 亘爻亘亘賴 爻賳賵丕鬲 賵爻賳賵丕鬲 賱賱賵乇丕亍, 亘賷賳賲丕 鬲賵賳爻 鬲鬲胤賱賾毓 賱賱賲囟賷 賯購丿賲賸丕, 亘賮囟賱 丕賱賲爻鬲賵賶 丕賱鬲毓賱賷賲賷 賱賱兀賮乇丕丿, 賵丕賱匕賷 兀孬賾乇 亘卮賰賱 兀賵 亘丌禺乇 賮賷賲丕 賵氐賱鬲 廿賱賷賴.
兀乇賶 鬲丨賱賷賱賴 賱賱孬賾賵乇丕鬲 丕賱毓乇亘賷丞 賵兀爻亘丕亘賴丕 賲賳胤賯賷, 賮賴賵 賰賲丕 賷乇賶 兀賳 丕賱卮毓賵亘 孬丕乇鬲, 賱賷爻 胤賱亘賸丕 賱賱丿賷賲賵賯乇丕胤賷丞 兀賵 賱賱丨乇賾賷丕鬲 賵禺丕氐丞 丕賱丨乇賷丞 丕賱爻賷丕爻賷丞 賵丨乇賷丞 丕賱鬲毓亘賷乇 賰賲丕 鬲賯賵賱 丕賱賳賾禺亘丞, 賰賱丕 丕賱卮毓賵亘 孬丕乇鬲 賵 丕賳鬲賮囟鬲 賱爻亘亘 亘爻賷胤 噩丿賸丕, 賴賵 鬲乇丿賾賷 丕賱兀賵囟丕毓 丕賱丕賯鬲氐丕丿賷丞, 丕賳毓丿丕賲 丕賱賵馗丕卅賮, 賵毓丿賲 鬲賵賮乇 丕賱賯購賵鬲 丕賱賷賵賲賷 丕賱賰乇賷賲 賱賱賰孬賷乇 賲賳 兀賮乇丕丿賴丕, 賵 鬲賮卮賾賷 丕賱賮爻丕丿 賵 丕賱賲丨爻賵亘賷丕鬲 丕賱鬲賷 兀囟乇鬲 亘賲氐丕賱丨 丕賱賲賵丕胤賳 丕賱毓丕丿賷 亘丿乇噩丞 兀賵賱賶.
賳賯胤丞 兀禺乇賶 兀毓噩亘賳賷 丨丿賷孬賴 毓賳賴丕 賴賷 丕賱孬賾賵乇丕鬲 丕賱賲購囟丕丿賾丞, 賵 鬲丿禺賱丕鬲 亘毓囟 丕賱丿賵賱 賮賷 卮丐賵賳 睾賷乇賴丕 亘胤乇賷賯丞 鬲購賮爻丿 兀賰孬乇 賲賳 兀賳 鬲購氐賱丨, 丕賱丨賯賷賯丞 賵 廿賳 丨丕賵賱賳丕 廿睾賲丕囟 兀毓賷賳賳丕 毓賳 賲丕 賷丨氐賱 兀賲丕賲賳丕, 賷亘賯賶 丕賱賵丕賯毓 兀毓馗賲, 賵 兀賰亘乇 賲賳 兀賳 賷購禺賮賶, 兀賵 賳夭毓購賲 兀賳賴 睾賷乇 賲賵噩賵丿.
兀賳氐丨 賵亘卮丿丞 賯乇丕亍丞 丕賱賰鬲丕亘 亘丨賷丕丿賷賴 鬲丕賲丞 賵丕賱鬲賳賮毓 亘賲丕 噩丕亍 亘賴 賲賳 丨賯丕卅賯 賵睾囟 丕賱胤乇賮 毓賳 丌乇丕亍 丕賱賰丕鬲亘 丕賱鬲賷 賯丿 賱丕 鬲毓噩亘 丕賱賰孬賷乇賷賳.
兀賲 兀賳 賯賲毓 丕賱廿爻賱丕賲 廿爻鬲孬賳丕亍 賱賱賯丕毓丿丞責!
兀賲 兀賳賴 賷賮爻乇 丕賱丨乇賷丞 胤亘賯丕賸 賱賴賵丕賴 賵鬲亘乇賷乇丕賸 賱鬲氐乇賮丕鬲賴 丕賱賲購囟賿胤賻賴賽丿賻賴 賱廿乇丕丿丞 丕賱賮乇丿責!
鬲爻鬲胤賷毓 爻賳 賯丕賳賵賳 毓丿賲 丕賱廿噩亘丕乇 毓賱賶 廿乇鬲丿丕亍 丕賱丨噩丕亘貙 亘丿賱丕賸 賲賳 丕賱賯丕賳賵賳 丕賱賯賲毓賷 丕賱匕賷 賷賳氐 亘丨乇賲賴 廿乇鬲丿丕卅賴貙 毓賳丿賴丕 賮賯胤 鬲爻鬲胤賷毓 廿賯賳丕毓賷 兀賳賰 鬲丐賷丿 丕賱丨乇賷丞 賮賷 丕賱鬲毓亘賷乇 毓賳 丕賱匕丕鬲 賵丕賱賲毓鬲賯丿 亘胤乇賷賯丞 賱丕 鬲賲爻 丕賱賲噩鬲賲毓 亘囟乇乇.
丕賱丨賯賷賯丞 賵 廿賳 兀丨爻爻鬲 亘鬲丨丕賲賱 亘乇丕丿賱賷 丕賱賰亘賷乇 毓賱賶 丕賱廿爻賱丕賲賷賷賳, 賵毓賱賶 丕賱廿爻賱丕賲 丕賱爻賷丕爻賷 亘卮賰賱 禺丕氐, 賵 孬賾賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賷 丕賱鬲賷 賱賲 鬲爻賱賲 賲賳 賴匕丕 丕賱鬲丨丕賲賱, 廿賱丕 兀賳賾賰 賱丕 鬲爻鬲胤賷毓 廿賱丕 兀賳 鬲購賵丕賮賯賴 賮賷 丕賱賰孬賷乇 賲賲丕 匕賰乇, 賵 鬲購毓賷丿 丕賱賳馗乇 賮賷 賯賳丕毓丕鬲 兀賵 兀賮賰丕乇 鬲購丐賲賳 兀賵 鬲賯賵賱 亘賴丕 毓賳丿賲丕 鬲乇賶 丕賱賳鬲丕卅噩 丕賱乇丕賴賳丞, 賵 鬲丨鬲乇賲 毓賯賱賷鬲賴, 賵賲賳賴噩賴, 賮賷 丕賱亘丨孬 賵 丕賱鬲賯氐賾賷 賵 丕賱鬲丨賱賷賱.
賲丕 匕購賰乇 毓賳 鬲賵賳爻 賯亘賱 丕賱孬賵乇丞 賱丕賮鬲 賱賱賳馗乇, 賮丕賱噩賷卮 丕賱鬲賵賳爻賷 -賰賲丕 匕購賰乇- 賴賵 丕賱噩賷卮 丕賱賵丨賷丿 丕賱匕賷 賱賲 賷卮丕乇賰 賮賷 丕賱丨賷丕丞 丕賱爻賷丕爻賷丞 賲賳 亘賷賳 噩賷賵卮 丕賱賲賳胤賯丞, 賵 賲賷夭丕賳賷丞 丕賱鬲毓賱賷賲 賲孬賱賸丕 賰丕賳鬲 鬲賮賵賯 賲賷夭丕賳賷丞 丕賱丿賮丕毓, 亘丕賱廿囟丕賮丞 兀賳 丕賱賳賾馗丕賲 丕賱鬲毓賱賷賲賷 丕賱鬲賵賳爻賷 賰丕賳 賮賷 丕賱賲乇鬲亘丞 佟侑 毓賱賶 賲爻鬲賵賶 丕賱毓丕賱賲 賲賳 丨賷孬 丕賱噩賵丿丞, 賵丕賱賲乇鬲亘丞 侑 賮賷 丕賱乇賷丕囟賷丕鬲 賵丕賱毓賱賵賲 !
丕賱丨賯賷賯丞 毓賱賲賳丕 賱賲丕 兀氐亘丨鬲 鬲賵賳爻 賵乇丿丞 丕賱乇亘賷毓 丕賱毓乇亘賷, 賵 賱賲丕 丕噩鬲丕夭鬲 丕賱賰孬賷乇 賲賳 丕賱氐毓丕亘 丕賱鬲賷 賱丕夭丕賱鬲 鬲購毓丕賳賷 賲賳賴丕 兀禺賵丕鬲賴丕 賲賲賳 丕噩鬲丕丨賴丕 賴匕丕 丕賱乇亘賷毓, 賵丕賱鬲賷 乇亘賲丕 鬲兀禺乇賾鬲 亘爻亘亘賴 爻賳賵丕鬲 賵爻賳賵丕鬲 賱賱賵乇丕亍, 亘賷賳賲丕 鬲賵賳爻 鬲鬲胤賱賾毓 賱賱賲囟賷 賯購丿賲賸丕, 亘賮囟賱 丕賱賲爻鬲賵賶 丕賱鬲毓賱賷賲賷 賱賱兀賮乇丕丿, 賵丕賱匕賷 兀孬賾乇 亘卮賰賱 兀賵 亘丌禺乇 賮賷賲丕 賵氐賱鬲 廿賱賷賴.
兀乇賶 鬲丨賱賷賱賴 賱賱孬賾賵乇丕鬲 丕賱毓乇亘賷丞 賵兀爻亘丕亘賴丕 賲賳胤賯賷, 賮賴賵 賰賲丕 賷乇賶 兀賳 丕賱卮毓賵亘 孬丕乇鬲, 賱賷爻 胤賱亘賸丕 賱賱丿賷賲賵賯乇丕胤賷丞 兀賵 賱賱丨乇賾賷丕鬲 賵禺丕氐丞 丕賱丨乇賷丞 丕賱爻賷丕爻賷丞 賵丨乇賷丞 丕賱鬲毓亘賷乇 賰賲丕 鬲賯賵賱 丕賱賳賾禺亘丞, 賰賱丕 丕賱卮毓賵亘 孬丕乇鬲 賵 丕賳鬲賮囟鬲 賱爻亘亘 亘爻賷胤 噩丿賸丕, 賴賵 鬲乇丿賾賷 丕賱兀賵囟丕毓 丕賱丕賯鬲氐丕丿賷丞, 丕賳毓丿丕賲 丕賱賵馗丕卅賮, 賵毓丿賲 鬲賵賮乇 丕賱賯購賵鬲 丕賱賷賵賲賷 丕賱賰乇賷賲 賱賱賰孬賷乇 賲賳 兀賮乇丕丿賴丕, 賵 鬲賮卮賾賷 丕賱賮爻丕丿 賵 丕賱賲丨爻賵亘賷丕鬲 丕賱鬲賷 兀囟乇鬲 亘賲氐丕賱丨 丕賱賲賵丕胤賳 丕賱毓丕丿賷 亘丿乇噩丞 兀賵賱賶.
賳賯胤丞 兀禺乇賶 兀毓噩亘賳賷 丨丿賷孬賴 毓賳賴丕 賴賷 丕賱孬賾賵乇丕鬲 丕賱賲購囟丕丿賾丞, 賵 鬲丿禺賱丕鬲 亘毓囟 丕賱丿賵賱 賮賷 卮丐賵賳 睾賷乇賴丕 亘胤乇賷賯丞 鬲購賮爻丿 兀賰孬乇 賲賳 兀賳 鬲購氐賱丨, 丕賱丨賯賷賯丞 賵 廿賳 丨丕賵賱賳丕 廿睾賲丕囟 兀毓賷賳賳丕 毓賳 賲丕 賷丨氐賱 兀賲丕賲賳丕, 賷亘賯賶 丕賱賵丕賯毓 兀毓馗賲, 賵 兀賰亘乇 賲賳 兀賳 賷購禺賮賶, 兀賵 賳夭毓購賲 兀賳賴 睾賷乇 賲賵噩賵丿.
兀賳氐丨 賵亘卮丿丞 賯乇丕亍丞 丕賱賰鬲丕亘 亘丨賷丕丿賷賴 鬲丕賲丞 賵丕賱鬲賳賮毓 亘賲丕 噩丕亍 亘賴 賲賳 丨賯丕卅賯 賵睾囟 丕賱胤乇賮 毓賳 丌乇丕亍 丕賱賰丕鬲亘 丕賱鬲賷 賯丿 賱丕 鬲毓噩亘 丕賱賰孬賷乇賷賳.
December 14, 2015
賲丕 亘毓丿 丕賱乇亘賷毓 丕賱毓乇亘賶
噩賵賳 兀乇. 亘乇丕丿賱賶
亘賵囟賵丨 鬲丕賲 賴匕丕 賰丕鬲亘 賱丕 賷丨亘 丕賱廿爻賱丕賲 賵賱丕 丕賱賲爻賱賲賷賳貙 賵賱匕賱賰 賮賴賵 賱丕 賷賰賮 賵賱丕 賷鬲賵丕賳賶 毓賳 亘孬 賲睾丕賱胤丕鬲賴 亘卮兀賳賷賴賲丕 賰賱賲丕 爻賳丨鬲 賱賴 丕賱賮乇氐丞. 賮賶 賲賯丕亘賱 匕賱賰 賮丕賱賯丕乇卅 鈥� 丕賱賲爻賱賲 禺丕氐丞- 賷噩丿 賳賮爻賴 賮賶 賮賶 丨丕賱丞 丕爻鬲賮夭丕夭 丿丕卅賲 賲毓 氐賮丨丕鬲 賴匕丕 丕賱賰鬲丕亘貙 丨鬲賶 兀賳 丕賱兀賲乇 賱賷亘賱睾 兀丨賷丕賳丕 丕賱丨丿賵丿 丕賱賯氐賵賶 賱賱賳賮賵乇 賵丕賱鬲卮賳噩丕鬲. 賵賮賯胤 賱賱鬲賲孬賷賱 毓賱賶 賳賵毓賷丞 賴匕賴 丕賱丕爻鬲賮夭丕夭丕鬲 賳匕賰乇 賲孬丕賱賸丕 賵丕丨丿賸丕貨 賵賴賵 賲丕 匕賰乇賴 丕賱賲丐賱賮 亘丕賱丨乇賮: (兀賳賴 賱丕 兀丨丿 賮毓賱賷丕 丨鬲賶 賮賶 丕賱丿賵賱 丕賱賳丕胤賯丞 亘丕賱賱睾丞 丕賱毓乇亘賷丞 賷賮賴賲 丕賱賱睾丞 丕賱賲毓賯丿丞 賱賱賯乇丌賳貙 (賮賯乇丕亍鬲賴 鬲卮亘賴 丕賱胤賱亘 賲賳 卮禺氐 賱賲 賷賯乇兀 兀丿亘賸丕 丕賳噩賱賷夭賷賸丕 賲毓丕氐乇賸丕 賯胤 兀賳 賷賯乇兀 賮噩兀丞 卮毓乇 "鬲卮賵爻乇"). 賵賰匕賱賰 賴賳丕賰 賯丿乇 賴丕卅賱 賮賶 丕賱賲睾丕賱胤丕鬲 賵丕賱賲亘丕賱睾丕鬲 賮賶 丕賱賲毓賱賵賲丕鬲 賵丕賱鬲賯丿賷乇丕鬲 賵丕賱鬲丨賱賷賱丕鬲 賱賷爻 賮賷賲丕 賷鬲毓賱賯 亘丕賱丿賷賳 賮賯胤貙 賵賱賰賳 兀賷囟賸丕 賮賶 賲噩丕賱丕鬲 丕賱爻賷丕爻丞 賵丕賱丕賯鬲氐丕丿 賵丕賱爻賷丕丨丞 賵丕賱噩睾乇丕賮賷丕 賵睾賷乇 匕賱賰 賲賳 賲噩丕賱丕鬲 丕賱丨賷丕丞. 賲賳 匕賱賰 賲孬賱賸丕 賵氐賮賴 賱賲丿賷賳丞 丕賱兀賯氐乇 丕賱賲氐乇賷丞 亘兀賳賴丕 兀氐亘丨鬲 賮賶 丕賱鬲爻毓賷賳賷丕鬲 賲賳 丕賱賯乇賳 丕賱毓卮乇賷賳 賲乇賰夭賸丕 賱賱丿毓丕乇丞 賮賶 丕賱卮乇賯 丕賱兀賵爻胤!!! 賵賲孬丕賱 丌禺乇 賴賵 夭毓賲賴 毓丿賲 丨丿賵孬 賵丕賯毓丞 氐賮毓 丕賱卮乇胤賷丞 丕賱鬲賵賳爻賷丞 亘丕卅毓 丕賱禺囟乇賵丕鬲 毓賱賶 賵噩賴賴貙 賲賲丕 丿賮毓賴 廿賱賶 丕賱丕賳鬲丨丕乇貙 丕賱兀賲乇 丕賱匕賶 兀卮毓賱 賮鬲賷賱 丕賱孬賵乇丞 賮賶 鬲賵賳爻. 賵賲孬丕賱 孬丕賱孬 賴賵 鬲賱賰 丕賱賲毓賱賵賲丕鬲 丕賱鬲賶 匕賰乇賴丕 毓賳 丕賳鬲卮丕乇 丕賱亘睾丕亍 賮賶 丕賱賲噩鬲賲毓 丕賱爻毓賵丿賶 賱丿乇噩丞 兀賳 丕賱卮乇胤丞 丕賱丿賷賳賷丞 鬲丿丕賴賲 亘賷賵鬲 丕賱丿毓丕乇丞 賮賶 賲丿賷賳鬲賶 "賲賰丞" 賵"丕賱賲丿賷賳丞" 賲丿丕賴賲丞 賲賳鬲馗賲丞.
賱賰賳 亘毓賷丿賸丕 毓賳 賴賵賶 丕賱賲丐賱賮 賵丕賳丨賷丕夭丕鬲賴貙 賷鬲毓賷賳 毓賱賶 賰賯丕乇卅 兀賳 兀賯乇乇 兀賳 丕賱賰鬲丕亘 噩丕亍 噩賷丿賸丕 賵賲賳馗賲賸丕 賵丿賯賷賯賸丕 賮賶 丕賱賵氐賮 賵丕賱卮乇丨 賵丕賱鬲丨賱賷賱 賱兀睾賱亘 丕賱賲爻丕卅賱 丕賱鬲賶 賳丕賯卮賴丕. 賵賰匕賱賰 賮賯丿 亘乇毓 丕賱賲丐賱賮 鬲賲丕賲賸丕 賮賶 鬲賯丿賷賲 氐賵乇 賵禺乇丕卅胤 丕賱鬲胤賵乇丕鬲 丕賱鬲丕乇賷禺賷丞 賵丕賱賲爻鬲賯亘賱賷丞 賱兀賳馗賲丞 丕賱丨賰賲 賵丕賱鬲賳馗賷賲丕鬲 丕賱廿爻賱丕賲賷丞 賮賶 丕賱亘賱丕丿 丕賱鬲賶 賲乇 亘賴丕 賯胤丕乇 丕賱乇亘賷毓 丕賱毓乇亘賶 賵丕賱亘賱丕丿 丕賱賲噩丕賵乇丞 賱賴丕.
賮賳乇丕賴 兀賵賱賸丕 賷爻賮丨 丕賱丿賲毓 爻丕禺賳賸丕 睾夭賷乇賸丕 毓賱賶 鬲賵賳爻 氐丕丨亘丞 丕賱鬲乇丕孬 賵丕賱鬲乇賰丞 丕賱毓賱賲丕賳賷丞 丕賱孬乇賷丞貙 廿匕 賷乇賶 賴匕丕 丕賱鬲乇丕孬 丕賱賮乇賷丿 賷鬲毓乇囟 賱賱丕賳賴賷丕乇 亘爻亘亘 孬賵乇丞貙 賷氐賮賴丕 丕賱賰丕鬲亘 賲賳 禺賱丕賱 賵噩賴丞 賳馗乇賴 丕賱毓賱賲丕賳賷丞 亘兀賳賴丕 兀賰孬乇 丨乇賰丕鬲 丕賱鬲丕乇賷禺 丨賲丕賯丞 賵廿囟乇丕乇賸丕. 賵賷爻鬲賲乇 丕賱乇噩賱 賮賶 鬲丨賱賷賱賴 丨鬲賶 賷氐賵乇 賰賷賮 爻賯胤鬲 賰賱 丕賱孬賲丕乇 丕賱鬲賶 鬲賲禺囟鬲 毓賳賴丕 鬲賱賰 丕賱孬賵乇丞 賮賶 爻賱丕賱 丕賱廿爻賱丕賲賷賷賳 丕賱匕賷賳 鬲賲孬賱賴賲 丨乇賰丞 "丕賱賳賴囟丞" 賵夭毓賷賲賴丕 "乇丕卮丿 丕賱睾賳賵卮賶".
丕賳鬲賯賱 亘毓丿 匕賱賰 廿賱賶 賲氐乇 賵孬賵乇鬲賴丕 賵賳馗丕賲 丕賱丨賰賲 丕賱毓爻賰乇賶 賮賷賴丕 賵丕賱丨乇賰丕鬲 丕賱廿爻賱丕賲賷丞. 賵賲賳 丕賱亘丿丕賷丞 賷賵囟丨 賱賳丕 丕賱賮丕乇賯 丕賱噩賵賴乇賶 亘賷賳 丕賱孬賵乇鬲賷賳 丕賱鬲賵賳爻賷丞 賵丕賱賲氐乇賷丞貨 賵丕賱匕賶 賷鬲賲孬賱 賮賶 毓丿賲 賵噩賵丿 兀賶 丿賵乇 賱賱噩賷卮 賮賶 丕賱丨賷丕丞 丕賱爻賷丕爻賷丞 賮賶 鬲賵賳爻貙 亘賷賳賲丕 賮賶 賲氐乇 丕賱賲丐爻爻丞 丕賱毓爻賰乇賷丞 賴賶 丕賱丨丕賰賲 丕賱賮毓賱賶 賲賳匕 丕賳賯賱丕亘 毓丕賲 1952.
孬賲 賳賯乇兀 賰孬賷乇賸丕 毓賳 噩賲丕毓丞 "丕賱廿禺賵丕賳 丕賱賲爻賱賲賷賳" 丕賱兀氐賵賱賷丞貙 賵丕賱噩賲丕毓丕鬲 丕賱爻賱賮賷丞貙 賵丕賱毓賯賷丿丞 丕賱賵賴丕亘賷丞 丕賱賲賳鬲卮乇丞 賮賶 賲氐乇貙 賵丕賱鬲賶 鬲噩毓賱 丕賱賲丿賳 丕賱賲氐乇賷丞 賱丕 鬲禺鬲賱賮 賰孬賷乇賸丕 毓賳 賲丿賳 丕賱賲賲賱賰丞 丕賱爻毓賵丿賷丞 鈥撠官勝� 丨丿 夭毓賲賴-.
賵賱賵氐賮 孬賵乇丞 賲氐乇 賷毓乇囟 - 賵亘丿賯丞- 禺賱賷胤賸丕 賲賳 丕賱賲睾丕賱胤丕鬲 賵丕賱丨賯丕卅賯貨 賱毓賱 兀賴賲賴丕 賮賶 賳馗乇賶 賲丕 賷賱賶:
- 賰丕賳 賴丿賮 丕賱孬賵乇丞 丕賱賵丨賷丿 丕賱廿胤丕丨丞 亘賲亘丕乇賰.
- 丕賱噩賷卮 賴賵 丕賱匕賶 兀噩亘乇 賲亘丕乇賰 毓賱賶 丕賱鬲賳丨賶貙 賵賷氐賱 亘匕賱賰 廿賱賶 丕爻鬲賳鬲丕噩 賵鬲賯乇賷乇 兀賳 賲丕 丨丿孬 賮賶 賲氐乇 賮賶 25 賷賳丕賷乇 2011 賰丕賳 丕賳賯賱丕亘賸丕 毓爻賰乇賷賸丕.
- 賱賲 賷亘丿兀 丕賱廿爻賱丕賲賷賵賳 丕禺鬲乇丕賯 丕賱賲馗丕賴乇丕鬲 廿賱丕 亘毓丿 鬲賳丨賷丞 丿賷賰鬲丕鬲賵乇 丕賱亘賱丕丿.
賵賷禺賱氐 賲賳 匕賱賰 廿賱賶 賳賮爻 丕賱賲卮賴丿 丕賱鬲賵賳爻賶貙 廿匕 丕爻鬲丨賵匕 丕賱廿爻賱丕賲賷賵賳 毓賱賶 賰賱 丕爻鬲丨賯丕賯丕鬲 丕賱丿賷賲賯乇丕胤賷丞 丕賱鬲賶 噩丕亍鬲 亘賴丕 孬賵乇丞 丕賱卮毓亘. 賵賴賵 賮賶 匕賱賰 賷卮亘賴 丕賱孬賵乇丞 丕賱賲氐乇賷丞 亘賳馗賷乇鬲賴丕 丕賱廿賷乇丕賳賷丞 毓丕賲 1979貨 賮賮賶 丕賱兀禺賷乇丞 孬丕乇鬲 噩賲賷毓 胤賵丕卅賮 丕賱卮毓亘 囟丿 丕賱卮丕賴 賵賳馗丕賲賴貙 賱賰賳 亘毓丿賲丕 丨爻賲鬲 丕賱兀賲賵乇 賯丕賲 丕賱禺賲賷賳賶 賵丌賷丕鬲 丕賱賱賴 亘丕禺鬲胤丕賮 丕賱孬賵乇丞.
孬賲 賷爻鬲胤乇丿 丕賱賰丕鬲亘 賮賶 賵氐賮 賲丕 丨丿孬 亘毓丿 匕賱賰 賲賳 丕賳賯賱丕亘 賱賱兀賵囟丕毓. 賵賱丕 賷賮賵鬲賴 兀賳 賷賳賵賴 亘丕賱兀丿賵丕乇 丕賱鬲賶 鬲賯賵賲 亘賴丕 丕賱爻毓賵丿賷丞 賵丕爻乇丕卅賷賱 賵丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 賵睾賷乇賴賲. 賵賮賶 賵氐賮 丨賰賲 丕賱毓爻賰乇 賷賯賵賱: ".... 賵丕賱丨賯賷賯丞 兀賳 丕賱賳禺亘丞 丕賱毓爻賰乇賷丞 丕賱賲氐乇賷丞 賱賷爻鬲 賱丿賷賴丕 賲亘丕丿卅 丨丕賰賲丞 爻賷丕爻賷丞 賰丕賳鬲 兀賵 丿賷賳賷丞貙 賮賴賲 賷賯亘賱賵賳 亘兀賶 氐賮賯丞 鬲賲賰賳賴賲 賲賳 丕賱亘賯丕亍 賮賶 丕賱丨賰賲". 賵賱匕賱賰 賮賴賵 賷賳賴賶 丨丿賷孬賴 毓賳 丕賱丨丕賱丞 丕賱賲氐乇賷丞 亘兀賳賴 賱丕 賷賲賰賳 丕爻鬲亘毓丕丿 賯賷丕賲 孬賵乇丞 噩丿賷丿丞 賮賶 賲氐乇貙 賵賴匕賴 丕賱孬賵乇丞 丕賱賯丕丿賲丞 爻賷賰賵賳 賴丿賮賴丕 丕賱噩賵賴乇賶 丕賱廿胤丕丨丞 亘丕賱賲丐爻爻丞 丕賱毓爻賰乇賷丞.
賵賮賶 毓噩丕賱丞 丕賳鬲賯賱 廿賱賶 亘賷丕賳 丕賱丕賳鬲賮丕囟丞 丕賱卮賷毓賷丞 丕賱亘丨乇丕賳賷丞 囟丿 丕賱兀賯賱賷丞 丕賱丨丕賰賲丞 丕賱爻賳賷丞 丕賱丨丕賰賲丞 丕賱賲丿毓賵賲丞 賲賳 丕賱爻毓賵丿賷丞. 賵亘丕賱胤亘毓 丕賳鬲賴夭 丕賱賮乇氐丞 賱鬲爻賱賷胤 丕賱囟賵亍 毓賱賶 鬲賮丕氐賷賱 丕賱毓丿丕賵丞 丕賱賲爻鬲毓乇丞 亘賷賳 丕賱卮賷毓丞 賵丕賱爻賳丞. 賵賲賳賴丕 丕賳胤賱賯 廿賱賶 丕賱丨丿賷孬 毓賳 丕賱賲賲賱賰丞 丕賱爻毓賵丿賷丞 賵丕賱兀爻乇丞 丕賱賲丕賱賰丞 賴賳丕賰貙 賵毓賳 廿賷乇丕賳 賵賳馗丕賲 丨賰賲 丌賷丕鬲 丕賱賱賴 賮賷賴丕. 賵賱賯丿 賯丕賱 丕賱賲丐賱賮 賮賶 爻亘 丕賱爻毓賵丿賷丞 賵丌賱 爻毓賵丿 賵賵氐賲賴賲 亘兀賯亘丨 丕賱氐賮丕鬲 賲丕 賱賲 賷賯賱賴 賲丕賱賰 賮賶 丕賱禺賲乇. 亘賱 廿賳賴 賱賷毓夭賵 廿賱賶 丕賱爻毓賵丿賷丞 丕賱賵賴丕亘賷丞 賰賱 丕賱賲卮丕賰賱 丕賱鬲賶 鬲毓丕賳賶 賲賳賴丕 丕賱丿賵賱 丕賱毓乇亘賷丞 賵丕賱廿爻賱丕賲賷丞 丕賱賷賵賲. 賵賲賳 賳丕丨賷丞 兀禺乇賶 兀爻賴亘 賮賶 賴噩賵 廿賷乇丕賳 賵兀胤賲丕毓賴丕 賵鬲丿禺賱丕鬲賴丕 丕賱賲爻鬲賲乇丞 賮賶 卮丐賵賳 丿賵賱 丕賱噩賵丕乇. 丨鬲賶 廿賳賴 賱賷亘鬲賴賱 廿賱賶 丕賱賱賴 鈥撠关з勝�- 兀賳 鬲賰賵賳 賳馗乇賷丞 "丕賱匕乇賵丞 丕賱賳賮胤賷丞" 氐丨賷丨丞貨 兀賶 兀賳 賷賳賮匕 賯乇賷亘賸丕 賲禺夭賵賳 丕賱賳賮胤 賱丿賶 丕賱丿賵賱鬲賷賳貙 賱鬲毓賵丿 亘匕賱賰 丕賱爻毓賵丿賷丞 廿賱賶 丕賱丨丕賱 丕賱鬲賶 賰丕賳鬲 毓賱賷賴丕 賯亘賱 丕賰鬲卮丕賮 丕賱賳賮胤 賰丿賵賱丞 亘丿賵賷丞 賲賳毓夭賱丞 賲鬲乇亘丞 賱丕 兀賴賲賷丞 賱賴丕貙 賵賷賮賯丿 丌賷丕鬲 丕賱賱賴 賮賶 廿賷乇丕賳 丕賱睾賳賷丞 亘丕賱賳賮胤 賰賱 賳賮賵匕 賱賴賲 禺丕乇噩 兀乇丕囟賷賴賲.
賵鬲賳丕賵賱 丕賱賰鬲丕亘 兀賷囟賸丕 兀丨賵丕賱 丕賱賷賲賳 丕賱賲賲夭賯 兀氐賱賸丕貙 賵丕賱匕賶 噩丕亍鬲賴 丕賱孬賵乇丞 賮賱賲 鬲賮毓賱 兀賰孬乇 賲賳 賳夭毓 丕賱賯卮乇丞 毓賳 丕賱賳夭丕毓丕鬲 賵丕賱丨乇賵亘 丕賱賯亘賱賷丞貙 賵亘丕賱胤亘毓 兀賵賱 丕賱賲爻鬲賮賷丿賷賳 賲賳 賴匕賴 丕賱賮賵囟賶 丕賱丿丕賲賷丞 賴賵 鬲賳馗賷賲 "丕賱賯丕毓丿丞".
賵賲賳 賯亘賱 丕賱賷賲賳 賮賶 賱賷亘賷丕 噩丕亍 賯胤丕乇 丕賱乇亘賷毓 丕賱毓乇亘賶 亘毓賳賵丕賳 鬲賲乇丿 鬲賯賵丿賴 丕賱賯丕毓丿丞. 賮賴丐賱丕亍 丕賱賲鬲賲乇丿賵賳 賴賲 賲鬲胤乇賮賵賳 廿爻賱丕賲賷賵賳 賷賯丕鬲賱賵賳 賲賳 兀噩賱 賮乇囟 丕賱卮乇賷毓丞 丕賱廿爻賱丕賲賷丞 賮賶 賱賷亘賷丕 賲丕 廿賳 賷胤丕丨 亘丕賱賯匕丕賮賶 丕賱毓賱賲丕賳賶.
賵賰丕賳鬲 丕賱賲丨胤丞 丕賱兀禺賷乇丞 丕賱毓乇亘賷丞 賴賶 爻賵乇賷丕貙 丕賱丿賵賱丞 匕丕鬲 丕賱兀睾賱亘賷丞 丕賱爻賳賷丞 賵丕賱鬲賶 賷丨賰賲賴丕 丕賱胤丕睾賷丞 "亘卮丕乇 丕賱兀爻丿" 丕賱匕賶 賷賳鬲賲賶 廿賱賶 丕賱兀賯賱賷丞 丕賱鬲賶 鬲卮賰賱賴丕 胤丕卅賮丞 "丕賱毓賱賵賷賵賳". 賵賷亘丿賵 兀賳 丕賱賰鬲丕亘 氐丿乇 賯亘賱 賵賯鬲 賲賳 丕賳禺乇丕胤 爻賵乇賷丕 賮賶 丕賱丨乇亘 丕賱兀賴賱賷丞貙 賵賴賵 賲丕 鬲賵賯毓賴 丕賱賰鬲丕亘.
賵賱兀賳 丕賱賰丕鬲亘 賷乇賷丿 兀賳 賷亘乇賴賳 毓賱賶 賳馗乇賷丕鬲 鬲鬲毓賱賯 亘丕賱廿爻賱丕賲 賵丕賱廿爻賱丕賲賷賷賳 賯丿 丕禺鬲賲乇鬲 賮賶 匕賴賳賴貙 賲賳賴丕 兀賳 "丕賱廿爻賱丕賲賷賷賳 賷爻鬲賵賱賵賳 賮賶 丕賱賳賴丕賷丞 毓賱賶 兀賶 賳噩丕丨"貙 賵賲賳賴丕 兀賷囟賸丕 兀賳 "賰丕賮丞 丕賱丨乇賰丕鬲 丕賱廿爻賱丕賲賷丞 鬲賯賵賲 毓賱賶 賴丿賮 賵丕丨丿 賱丕 賲丨賷氐 毓賳賴貨 賵賴賵: 兀爻賱賲丞 丕賱賲噩鬲賲毓 賲賳 丕賱賯丕毓丿丞"貙 賮賯丿 卮丿 丕賱乇丨丕賱 廿賱賶 噩賳賵亘 卮乇賯 丌爻賷丕 賱賷賯丿賲 賱賳丕 丕賱賳賲丕匕噩 丕賱廿爻賱丕賲賷丞 賴賳丕賰 賲賳 賲丕賱賷夭賷丕 賵噩賳賵亘 鬲丕賷賱丕賳丿 廿賱賶 丕賳丿賵賳賷爻賷丕. 賵亘丕賱胤亘毓 賰丕賳鬲 賱賴 賮賶 賴匕丕 丕賱氐丿丿 廿卮丕乇丕鬲 廿賱賶 丕賱賳賲賵匕噩 丕賱鬲乇賰賶貙 賵禺賱氐 賲賳 匕賱賰 廿賱賶 兀賳 鬲乇賰賷丕 鬲鬲丨賵賱 亘亘胤亍 賲賳 丕賱毓賱賲丕賳賷丞 廿賱賶 丕賱丿賷賰鬲丕鬲賵乇賷丞 丕賱丕賳鬲禺丕亘賷丞 丕賱廿爻锟斤拷丕賲賷丞.
賵禺鬲丕賲賸丕 賷賳亘睾賶 賱賳丕 兀賳 賳賯乇乇 亘毓丿 賯乇丕亍丞 丕賱賰鬲丕亘貙 兀賳 丕賱賰丕鬲亘 賱丕 賷毓鬲丿 亘兀賶 鬲賯爻賷賲 賱賱廿爻賱丕賲 賲丕 亘賷賳 爻賷丕爻賶 賵兀氐賵賱賶 賵賲毓鬲丿賱 賵毓爻賰乇賶 ..... 廿賱賶 兀禺乇 賴匕賴 丕賱鬲賯爻賷賲丕鬲貙 賮噩賲賷毓賴丕 賮賶 賳馗乇 丕賱賲丐賱賮 賲丨囟 兀賵賴丕賲. 賴賵 廿爻賱丕賲 賵丕丨丿 賮賶 賰賱 亘賯丕毓 丕賱兀乇囟貙 賵丕賱賲爻賱賲賵賳 兀賵 丕賱廿爻賱丕賲賷賷賳 賱丕 賷禺鬲賱賮賵賳 毓賳 亘毓囟賴賲 丕賱亘毓囟 鬲丨鬲 兀賶 馗乇賵賮貙 賵賷賱禺氐 兀賵氐丕賮賴賲 賮賶 鬲卮亘賷賴 丿賯賷賯 賵賰賱賲丕鬲 賯賱賷賱丞 廿匕 賷賯賵賱: " 丕賲賳丨賴賲 賯賷乇丕胤賸丕 賮賶 兀乇囟 丕賱賲賱毓亘貙 賵爻賷爻鬲賵賱賵賳 毓賱賶 丕賱賲賱毓亘 賰賱賴貙 賵賷睾賷乇賵賳 賯賵丕毓丿 丕賱賱毓亘丞貙 賱賷鬲兀賰丿賵丕 賲賳 兀賳賴賲 賮賯胤 賲賳 爻賷馗賮乇 毓賱賶 丕賱丿賵丕賲".
噩賵賳 兀乇. 亘乇丕丿賱賶
亘賵囟賵丨 鬲丕賲 賴匕丕 賰丕鬲亘 賱丕 賷丨亘 丕賱廿爻賱丕賲 賵賱丕 丕賱賲爻賱賲賷賳貙 賵賱匕賱賰 賮賴賵 賱丕 賷賰賮 賵賱丕 賷鬲賵丕賳賶 毓賳 亘孬 賲睾丕賱胤丕鬲賴 亘卮兀賳賷賴賲丕 賰賱賲丕 爻賳丨鬲 賱賴 丕賱賮乇氐丞. 賮賶 賲賯丕亘賱 匕賱賰 賮丕賱賯丕乇卅 鈥� 丕賱賲爻賱賲 禺丕氐丞- 賷噩丿 賳賮爻賴 賮賶 賮賶 丨丕賱丞 丕爻鬲賮夭丕夭 丿丕卅賲 賲毓 氐賮丨丕鬲 賴匕丕 丕賱賰鬲丕亘貙 丨鬲賶 兀賳 丕賱兀賲乇 賱賷亘賱睾 兀丨賷丕賳丕 丕賱丨丿賵丿 丕賱賯氐賵賶 賱賱賳賮賵乇 賵丕賱鬲卮賳噩丕鬲. 賵賮賯胤 賱賱鬲賲孬賷賱 毓賱賶 賳賵毓賷丞 賴匕賴 丕賱丕爻鬲賮夭丕夭丕鬲 賳匕賰乇 賲孬丕賱賸丕 賵丕丨丿賸丕貨 賵賴賵 賲丕 匕賰乇賴 丕賱賲丐賱賮 亘丕賱丨乇賮: (兀賳賴 賱丕 兀丨丿 賮毓賱賷丕 丨鬲賶 賮賶 丕賱丿賵賱 丕賱賳丕胤賯丞 亘丕賱賱睾丞 丕賱毓乇亘賷丞 賷賮賴賲 丕賱賱睾丞 丕賱賲毓賯丿丞 賱賱賯乇丌賳貙 (賮賯乇丕亍鬲賴 鬲卮亘賴 丕賱胤賱亘 賲賳 卮禺氐 賱賲 賷賯乇兀 兀丿亘賸丕 丕賳噩賱賷夭賷賸丕 賲毓丕氐乇賸丕 賯胤 兀賳 賷賯乇兀 賮噩兀丞 卮毓乇 "鬲卮賵爻乇"). 賵賰匕賱賰 賴賳丕賰 賯丿乇 賴丕卅賱 賮賶 丕賱賲睾丕賱胤丕鬲 賵丕賱賲亘丕賱睾丕鬲 賮賶 丕賱賲毓賱賵賲丕鬲 賵丕賱鬲賯丿賷乇丕鬲 賵丕賱鬲丨賱賷賱丕鬲 賱賷爻 賮賷賲丕 賷鬲毓賱賯 亘丕賱丿賷賳 賮賯胤貙 賵賱賰賳 兀賷囟賸丕 賮賶 賲噩丕賱丕鬲 丕賱爻賷丕爻丞 賵丕賱丕賯鬲氐丕丿 賵丕賱爻賷丕丨丞 賵丕賱噩睾乇丕賮賷丕 賵睾賷乇 匕賱賰 賲賳 賲噩丕賱丕鬲 丕賱丨賷丕丞. 賲賳 匕賱賰 賲孬賱賸丕 賵氐賮賴 賱賲丿賷賳丞 丕賱兀賯氐乇 丕賱賲氐乇賷丞 亘兀賳賴丕 兀氐亘丨鬲 賮賶 丕賱鬲爻毓賷賳賷丕鬲 賲賳 丕賱賯乇賳 丕賱毓卮乇賷賳 賲乇賰夭賸丕 賱賱丿毓丕乇丞 賮賶 丕賱卮乇賯 丕賱兀賵爻胤!!! 賵賲孬丕賱 丌禺乇 賴賵 夭毓賲賴 毓丿賲 丨丿賵孬 賵丕賯毓丞 氐賮毓 丕賱卮乇胤賷丞 丕賱鬲賵賳爻賷丞 亘丕卅毓 丕賱禺囟乇賵丕鬲 毓賱賶 賵噩賴賴貙 賲賲丕 丿賮毓賴 廿賱賶 丕賱丕賳鬲丨丕乇貙 丕賱兀賲乇 丕賱匕賶 兀卮毓賱 賮鬲賷賱 丕賱孬賵乇丞 賮賶 鬲賵賳爻. 賵賲孬丕賱 孬丕賱孬 賴賵 鬲賱賰 丕賱賲毓賱賵賲丕鬲 丕賱鬲賶 匕賰乇賴丕 毓賳 丕賳鬲卮丕乇 丕賱亘睾丕亍 賮賶 丕賱賲噩鬲賲毓 丕賱爻毓賵丿賶 賱丿乇噩丞 兀賳 丕賱卮乇胤丞 丕賱丿賷賳賷丞 鬲丿丕賴賲 亘賷賵鬲 丕賱丿毓丕乇丞 賮賶 賲丿賷賳鬲賶 "賲賰丞" 賵"丕賱賲丿賷賳丞" 賲丿丕賴賲丞 賲賳鬲馗賲丞.
賱賰賳 亘毓賷丿賸丕 毓賳 賴賵賶 丕賱賲丐賱賮 賵丕賳丨賷丕夭丕鬲賴貙 賷鬲毓賷賳 毓賱賶 賰賯丕乇卅 兀賳 兀賯乇乇 兀賳 丕賱賰鬲丕亘 噩丕亍 噩賷丿賸丕 賵賲賳馗賲賸丕 賵丿賯賷賯賸丕 賮賶 丕賱賵氐賮 賵丕賱卮乇丨 賵丕賱鬲丨賱賷賱 賱兀睾賱亘 丕賱賲爻丕卅賱 丕賱鬲賶 賳丕賯卮賴丕. 賵賰匕賱賰 賮賯丿 亘乇毓 丕賱賲丐賱賮 鬲賲丕賲賸丕 賮賶 鬲賯丿賷賲 氐賵乇 賵禺乇丕卅胤 丕賱鬲胤賵乇丕鬲 丕賱鬲丕乇賷禺賷丞 賵丕賱賲爻鬲賯亘賱賷丞 賱兀賳馗賲丞 丕賱丨賰賲 賵丕賱鬲賳馗賷賲丕鬲 丕賱廿爻賱丕賲賷丞 賮賶 丕賱亘賱丕丿 丕賱鬲賶 賲乇 亘賴丕 賯胤丕乇 丕賱乇亘賷毓 丕賱毓乇亘賶 賵丕賱亘賱丕丿 丕賱賲噩丕賵乇丞 賱賴丕.
賮賳乇丕賴 兀賵賱賸丕 賷爻賮丨 丕賱丿賲毓 爻丕禺賳賸丕 睾夭賷乇賸丕 毓賱賶 鬲賵賳爻 氐丕丨亘丞 丕賱鬲乇丕孬 賵丕賱鬲乇賰丞 丕賱毓賱賲丕賳賷丞 丕賱孬乇賷丞貙 廿匕 賷乇賶 賴匕丕 丕賱鬲乇丕孬 丕賱賮乇賷丿 賷鬲毓乇囟 賱賱丕賳賴賷丕乇 亘爻亘亘 孬賵乇丞貙 賷氐賮賴丕 丕賱賰丕鬲亘 賲賳 禺賱丕賱 賵噩賴丞 賳馗乇賴 丕賱毓賱賲丕賳賷丞 亘兀賳賴丕 兀賰孬乇 丨乇賰丕鬲 丕賱鬲丕乇賷禺 丨賲丕賯丞 賵廿囟乇丕乇賸丕. 賵賷爻鬲賲乇 丕賱乇噩賱 賮賶 鬲丨賱賷賱賴 丨鬲賶 賷氐賵乇 賰賷賮 爻賯胤鬲 賰賱 丕賱孬賲丕乇 丕賱鬲賶 鬲賲禺囟鬲 毓賳賴丕 鬲賱賰 丕賱孬賵乇丞 賮賶 爻賱丕賱 丕賱廿爻賱丕賲賷賷賳 丕賱匕賷賳 鬲賲孬賱賴賲 丨乇賰丞 "丕賱賳賴囟丞" 賵夭毓賷賲賴丕 "乇丕卮丿 丕賱睾賳賵卮賶".
丕賳鬲賯賱 亘毓丿 匕賱賰 廿賱賶 賲氐乇 賵孬賵乇鬲賴丕 賵賳馗丕賲 丕賱丨賰賲 丕賱毓爻賰乇賶 賮賷賴丕 賵丕賱丨乇賰丕鬲 丕賱廿爻賱丕賲賷丞. 賵賲賳 丕賱亘丿丕賷丞 賷賵囟丨 賱賳丕 丕賱賮丕乇賯 丕賱噩賵賴乇賶 亘賷賳 丕賱孬賵乇鬲賷賳 丕賱鬲賵賳爻賷丞 賵丕賱賲氐乇賷丞貨 賵丕賱匕賶 賷鬲賲孬賱 賮賶 毓丿賲 賵噩賵丿 兀賶 丿賵乇 賱賱噩賷卮 賮賶 丕賱丨賷丕丞 丕賱爻賷丕爻賷丞 賮賶 鬲賵賳爻貙 亘賷賳賲丕 賮賶 賲氐乇 丕賱賲丐爻爻丞 丕賱毓爻賰乇賷丞 賴賶 丕賱丨丕賰賲 丕賱賮毓賱賶 賲賳匕 丕賳賯賱丕亘 毓丕賲 1952.
孬賲 賳賯乇兀 賰孬賷乇賸丕 毓賳 噩賲丕毓丞 "丕賱廿禺賵丕賳 丕賱賲爻賱賲賷賳" 丕賱兀氐賵賱賷丞貙 賵丕賱噩賲丕毓丕鬲 丕賱爻賱賮賷丞貙 賵丕賱毓賯賷丿丞 丕賱賵賴丕亘賷丞 丕賱賲賳鬲卮乇丞 賮賶 賲氐乇貙 賵丕賱鬲賶 鬲噩毓賱 丕賱賲丿賳 丕賱賲氐乇賷丞 賱丕 鬲禺鬲賱賮 賰孬賷乇賸丕 毓賳 賲丿賳 丕賱賲賲賱賰丞 丕賱爻毓賵丿賷丞 鈥撠官勝� 丨丿 夭毓賲賴-.
賵賱賵氐賮 孬賵乇丞 賲氐乇 賷毓乇囟 - 賵亘丿賯丞- 禺賱賷胤賸丕 賲賳 丕賱賲睾丕賱胤丕鬲 賵丕賱丨賯丕卅賯貨 賱毓賱 兀賴賲賴丕 賮賶 賳馗乇賶 賲丕 賷賱賶:
- 賰丕賳 賴丿賮 丕賱孬賵乇丞 丕賱賵丨賷丿 丕賱廿胤丕丨丞 亘賲亘丕乇賰.
- 丕賱噩賷卮 賴賵 丕賱匕賶 兀噩亘乇 賲亘丕乇賰 毓賱賶 丕賱鬲賳丨賶貙 賵賷氐賱 亘匕賱賰 廿賱賶 丕爻鬲賳鬲丕噩 賵鬲賯乇賷乇 兀賳 賲丕 丨丿孬 賮賶 賲氐乇 賮賶 25 賷賳丕賷乇 2011 賰丕賳 丕賳賯賱丕亘賸丕 毓爻賰乇賷賸丕.
- 賱賲 賷亘丿兀 丕賱廿爻賱丕賲賷賵賳 丕禺鬲乇丕賯 丕賱賲馗丕賴乇丕鬲 廿賱丕 亘毓丿 鬲賳丨賷丞 丿賷賰鬲丕鬲賵乇 丕賱亘賱丕丿.
賵賷禺賱氐 賲賳 匕賱賰 廿賱賶 賳賮爻 丕賱賲卮賴丿 丕賱鬲賵賳爻賶貙 廿匕 丕爻鬲丨賵匕 丕賱廿爻賱丕賲賷賵賳 毓賱賶 賰賱 丕爻鬲丨賯丕賯丕鬲 丕賱丿賷賲賯乇丕胤賷丞 丕賱鬲賶 噩丕亍鬲 亘賴丕 孬賵乇丞 丕賱卮毓亘. 賵賴賵 賮賶 匕賱賰 賷卮亘賴 丕賱孬賵乇丞 丕賱賲氐乇賷丞 亘賳馗賷乇鬲賴丕 丕賱廿賷乇丕賳賷丞 毓丕賲 1979貨 賮賮賶 丕賱兀禺賷乇丞 孬丕乇鬲 噩賲賷毓 胤賵丕卅賮 丕賱卮毓亘 囟丿 丕賱卮丕賴 賵賳馗丕賲賴貙 賱賰賳 亘毓丿賲丕 丨爻賲鬲 丕賱兀賲賵乇 賯丕賲 丕賱禺賲賷賳賶 賵丌賷丕鬲 丕賱賱賴 亘丕禺鬲胤丕賮 丕賱孬賵乇丞.
孬賲 賷爻鬲胤乇丿 丕賱賰丕鬲亘 賮賶 賵氐賮 賲丕 丨丿孬 亘毓丿 匕賱賰 賲賳 丕賳賯賱丕亘 賱賱兀賵囟丕毓. 賵賱丕 賷賮賵鬲賴 兀賳 賷賳賵賴 亘丕賱兀丿賵丕乇 丕賱鬲賶 鬲賯賵賲 亘賴丕 丕賱爻毓賵丿賷丞 賵丕爻乇丕卅賷賱 賵丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 賵睾賷乇賴賲. 賵賮賶 賵氐賮 丨賰賲 丕賱毓爻賰乇 賷賯賵賱: ".... 賵丕賱丨賯賷賯丞 兀賳 丕賱賳禺亘丞 丕賱毓爻賰乇賷丞 丕賱賲氐乇賷丞 賱賷爻鬲 賱丿賷賴丕 賲亘丕丿卅 丨丕賰賲丞 爻賷丕爻賷丞 賰丕賳鬲 兀賵 丿賷賳賷丞貙 賮賴賲 賷賯亘賱賵賳 亘兀賶 氐賮賯丞 鬲賲賰賳賴賲 賲賳 丕賱亘賯丕亍 賮賶 丕賱丨賰賲". 賵賱匕賱賰 賮賴賵 賷賳賴賶 丨丿賷孬賴 毓賳 丕賱丨丕賱丞 丕賱賲氐乇賷丞 亘兀賳賴 賱丕 賷賲賰賳 丕爻鬲亘毓丕丿 賯賷丕賲 孬賵乇丞 噩丿賷丿丞 賮賶 賲氐乇貙 賵賴匕賴 丕賱孬賵乇丞 丕賱賯丕丿賲丞 爻賷賰賵賳 賴丿賮賴丕 丕賱噩賵賴乇賶 丕賱廿胤丕丨丞 亘丕賱賲丐爻爻丞 丕賱毓爻賰乇賷丞.
賵賮賶 毓噩丕賱丞 丕賳鬲賯賱 廿賱賶 亘賷丕賳 丕賱丕賳鬲賮丕囟丞 丕賱卮賷毓賷丞 丕賱亘丨乇丕賳賷丞 囟丿 丕賱兀賯賱賷丞 丕賱丨丕賰賲丞 丕賱爻賳賷丞 丕賱丨丕賰賲丞 丕賱賲丿毓賵賲丞 賲賳 丕賱爻毓賵丿賷丞. 賵亘丕賱胤亘毓 丕賳鬲賴夭 丕賱賮乇氐丞 賱鬲爻賱賷胤 丕賱囟賵亍 毓賱賶 鬲賮丕氐賷賱 丕賱毓丿丕賵丞 丕賱賲爻鬲毓乇丞 亘賷賳 丕賱卮賷毓丞 賵丕賱爻賳丞. 賵賲賳賴丕 丕賳胤賱賯 廿賱賶 丕賱丨丿賷孬 毓賳 丕賱賲賲賱賰丞 丕賱爻毓賵丿賷丞 賵丕賱兀爻乇丞 丕賱賲丕賱賰丞 賴賳丕賰貙 賵毓賳 廿賷乇丕賳 賵賳馗丕賲 丨賰賲 丌賷丕鬲 丕賱賱賴 賮賷賴丕. 賵賱賯丿 賯丕賱 丕賱賲丐賱賮 賮賶 爻亘 丕賱爻毓賵丿賷丞 賵丌賱 爻毓賵丿 賵賵氐賲賴賲 亘兀賯亘丨 丕賱氐賮丕鬲 賲丕 賱賲 賷賯賱賴 賲丕賱賰 賮賶 丕賱禺賲乇. 亘賱 廿賳賴 賱賷毓夭賵 廿賱賶 丕賱爻毓賵丿賷丞 丕賱賵賴丕亘賷丞 賰賱 丕賱賲卮丕賰賱 丕賱鬲賶 鬲毓丕賳賶 賲賳賴丕 丕賱丿賵賱 丕賱毓乇亘賷丞 賵丕賱廿爻賱丕賲賷丞 丕賱賷賵賲. 賵賲賳 賳丕丨賷丞 兀禺乇賶 兀爻賴亘 賮賶 賴噩賵 廿賷乇丕賳 賵兀胤賲丕毓賴丕 賵鬲丿禺賱丕鬲賴丕 丕賱賲爻鬲賲乇丞 賮賶 卮丐賵賳 丿賵賱 丕賱噩賵丕乇. 丨鬲賶 廿賳賴 賱賷亘鬲賴賱 廿賱賶 丕賱賱賴 鈥撠关з勝�- 兀賳 鬲賰賵賳 賳馗乇賷丞 "丕賱匕乇賵丞 丕賱賳賮胤賷丞" 氐丨賷丨丞貨 兀賶 兀賳 賷賳賮匕 賯乇賷亘賸丕 賲禺夭賵賳 丕賱賳賮胤 賱丿賶 丕賱丿賵賱鬲賷賳貙 賱鬲毓賵丿 亘匕賱賰 丕賱爻毓賵丿賷丞 廿賱賶 丕賱丨丕賱 丕賱鬲賶 賰丕賳鬲 毓賱賷賴丕 賯亘賱 丕賰鬲卮丕賮 丕賱賳賮胤 賰丿賵賱丞 亘丿賵賷丞 賲賳毓夭賱丞 賲鬲乇亘丞 賱丕 兀賴賲賷丞 賱賴丕貙 賵賷賮賯丿 丌賷丕鬲 丕賱賱賴 賮賶 廿賷乇丕賳 丕賱睾賳賷丞 亘丕賱賳賮胤 賰賱 賳賮賵匕 賱賴賲 禺丕乇噩 兀乇丕囟賷賴賲.
賵鬲賳丕賵賱 丕賱賰鬲丕亘 兀賷囟賸丕 兀丨賵丕賱 丕賱賷賲賳 丕賱賲賲夭賯 兀氐賱賸丕貙 賵丕賱匕賶 噩丕亍鬲賴 丕賱孬賵乇丞 賮賱賲 鬲賮毓賱 兀賰孬乇 賲賳 賳夭毓 丕賱賯卮乇丞 毓賳 丕賱賳夭丕毓丕鬲 賵丕賱丨乇賵亘 丕賱賯亘賱賷丞貙 賵亘丕賱胤亘毓 兀賵賱 丕賱賲爻鬲賮賷丿賷賳 賲賳 賴匕賴 丕賱賮賵囟賶 丕賱丿丕賲賷丞 賴賵 鬲賳馗賷賲 "丕賱賯丕毓丿丞".
賵賲賳 賯亘賱 丕賱賷賲賳 賮賶 賱賷亘賷丕 噩丕亍 賯胤丕乇 丕賱乇亘賷毓 丕賱毓乇亘賶 亘毓賳賵丕賳 鬲賲乇丿 鬲賯賵丿賴 丕賱賯丕毓丿丞. 賮賴丐賱丕亍 丕賱賲鬲賲乇丿賵賳 賴賲 賲鬲胤乇賮賵賳 廿爻賱丕賲賷賵賳 賷賯丕鬲賱賵賳 賲賳 兀噩賱 賮乇囟 丕賱卮乇賷毓丞 丕賱廿爻賱丕賲賷丞 賮賶 賱賷亘賷丕 賲丕 廿賳 賷胤丕丨 亘丕賱賯匕丕賮賶 丕賱毓賱賲丕賳賶.
賵賰丕賳鬲 丕賱賲丨胤丞 丕賱兀禺賷乇丞 丕賱毓乇亘賷丞 賴賶 爻賵乇賷丕貙 丕賱丿賵賱丞 匕丕鬲 丕賱兀睾賱亘賷丞 丕賱爻賳賷丞 賵丕賱鬲賶 賷丨賰賲賴丕 丕賱胤丕睾賷丞 "亘卮丕乇 丕賱兀爻丿" 丕賱匕賶 賷賳鬲賲賶 廿賱賶 丕賱兀賯賱賷丞 丕賱鬲賶 鬲卮賰賱賴丕 胤丕卅賮丞 "丕賱毓賱賵賷賵賳". 賵賷亘丿賵 兀賳 丕賱賰鬲丕亘 氐丿乇 賯亘賱 賵賯鬲 賲賳 丕賳禺乇丕胤 爻賵乇賷丕 賮賶 丕賱丨乇亘 丕賱兀賴賱賷丞貙 賵賴賵 賲丕 鬲賵賯毓賴 丕賱賰鬲丕亘.
賵賱兀賳 丕賱賰丕鬲亘 賷乇賷丿 兀賳 賷亘乇賴賳 毓賱賶 賳馗乇賷丕鬲 鬲鬲毓賱賯 亘丕賱廿爻賱丕賲 賵丕賱廿爻賱丕賲賷賷賳 賯丿 丕禺鬲賲乇鬲 賮賶 匕賴賳賴貙 賲賳賴丕 兀賳 "丕賱廿爻賱丕賲賷賷賳 賷爻鬲賵賱賵賳 賮賶 丕賱賳賴丕賷丞 毓賱賶 兀賶 賳噩丕丨"貙 賵賲賳賴丕 兀賷囟賸丕 兀賳 "賰丕賮丞 丕賱丨乇賰丕鬲 丕賱廿爻賱丕賲賷丞 鬲賯賵賲 毓賱賶 賴丿賮 賵丕丨丿 賱丕 賲丨賷氐 毓賳賴貨 賵賴賵: 兀爻賱賲丞 丕賱賲噩鬲賲毓 賲賳 丕賱賯丕毓丿丞"貙 賮賯丿 卮丿 丕賱乇丨丕賱 廿賱賶 噩賳賵亘 卮乇賯 丌爻賷丕 賱賷賯丿賲 賱賳丕 丕賱賳賲丕匕噩 丕賱廿爻賱丕賲賷丞 賴賳丕賰 賲賳 賲丕賱賷夭賷丕 賵噩賳賵亘 鬲丕賷賱丕賳丿 廿賱賶 丕賳丿賵賳賷爻賷丕. 賵亘丕賱胤亘毓 賰丕賳鬲 賱賴 賮賶 賴匕丕 丕賱氐丿丿 廿卮丕乇丕鬲 廿賱賶 丕賱賳賲賵匕噩 丕賱鬲乇賰賶貙 賵禺賱氐 賲賳 匕賱賰 廿賱賶 兀賳 鬲乇賰賷丕 鬲鬲丨賵賱 亘亘胤亍 賲賳 丕賱毓賱賲丕賳賷丞 廿賱賶 丕賱丿賷賰鬲丕鬲賵乇賷丞 丕賱丕賳鬲禺丕亘賷丞 丕賱廿爻锟斤拷丕賲賷丞.
賵禺鬲丕賲賸丕 賷賳亘睾賶 賱賳丕 兀賳 賳賯乇乇 亘毓丿 賯乇丕亍丞 丕賱賰鬲丕亘貙 兀賳 丕賱賰丕鬲亘 賱丕 賷毓鬲丿 亘兀賶 鬲賯爻賷賲 賱賱廿爻賱丕賲 賲丕 亘賷賳 爻賷丕爻賶 賵兀氐賵賱賶 賵賲毓鬲丿賱 賵毓爻賰乇賶 ..... 廿賱賶 兀禺乇 賴匕賴 丕賱鬲賯爻賷賲丕鬲貙 賮噩賲賷毓賴丕 賮賶 賳馗乇 丕賱賲丐賱賮 賲丨囟 兀賵賴丕賲. 賴賵 廿爻賱丕賲 賵丕丨丿 賮賶 賰賱 亘賯丕毓 丕賱兀乇囟貙 賵丕賱賲爻賱賲賵賳 兀賵 丕賱廿爻賱丕賲賷賷賳 賱丕 賷禺鬲賱賮賵賳 毓賳 亘毓囟賴賲 丕賱亘毓囟 鬲丨鬲 兀賶 馗乇賵賮貙 賵賷賱禺氐 兀賵氐丕賮賴賲 賮賶 鬲卮亘賷賴 丿賯賷賯 賵賰賱賲丕鬲 賯賱賷賱丞 廿匕 賷賯賵賱: " 丕賲賳丨賴賲 賯賷乇丕胤賸丕 賮賶 兀乇囟 丕賱賲賱毓亘貙 賵爻賷爻鬲賵賱賵賳 毓賱賶 丕賱賲賱毓亘 賰賱賴貙 賵賷睾賷乇賵賳 賯賵丕毓丿 丕賱賱毓亘丞貙 賱賷鬲兀賰丿賵丕 賲賳 兀賳賴賲 賮賯胤 賲賳 爻賷馗賮乇 毓賱賶 丕賱丿賵丕賲".
September 27, 2018
鬲丨賱賷賱賴 賱賱丕丨丿丕孬 賵丕賱乇亘賷毓 丕賱毓乇亘賷 亘卮賰賱 毓丕賲 噩賷丿 賵爻賱爻
胤亘毓丕 賱丕丕賵丕賮賯賴 丕賱乇兀賷 賮賷 賰賱 賲丕賯丕賱 賮賷 賵氐賮賴 賱賱丕爻賱丕賲 丕賱爻賷丕爻賷 ..
丕賵 丨鬲賶 丕賱丕賳馗賲賴 丕賱毓乇亘賷丞 賵丨賯丿賴 毓賱賷賴丕 亘丕賱賲胤賱賯 !
丕賱賲丐賱賮 毓賱賲丕賳賷 丨丿 丕賱賳禺丕毓 鬲爻鬲胤賷毓 丕賳 鬲賱丕丨馗 丕賳賴 賷賳鬲賯丿 丕賱丕爻賱丕賲 賲賳 噩賴賴 賵丕賱賯乇兀賳 賵丕賱丨噩丕亘 賵賷鬲卮丿賯 亘丨賯賵賯 丕賱賲乇兀賴 賵丕賱禺賲乇 ..
賳丕賯丿 賵亘卮丿賴 賵鬲賱丕丨馗 賰乇賴 卮丿賷丿 賱噩賲賷毓 丕賱丨乇賰丕鬲 丕賱丕爻賱丕賲賷丞 丕賱賲鬲賳賵毓賴 賵丕賱賲禺鬲賱賮賴 ..
賴賵 賷丐賷丿 丕賱毓賱賲丕賳賷丞 丕賱丿賷賰鬲丕鬲賵乇賷丞 ..
賳噩賲鬲賷賳 毓賱賶 爻賴賵賱賴 丕賱賯乇兀亍丞 丕賱鬲爻賱爻賱 .. 賵鬲丨賱賷賱賴 賱賱丕丨丿丕孬
胤亘毓丕 賱丕丕賵丕賮賯賴 丕賱乇兀賷 賮賷 賰賱 賲丕賯丕賱 賮賷 賵氐賮賴 賱賱丕爻賱丕賲 丕賱爻賷丕爻賷 ..
丕賵 丨鬲賶 丕賱丕賳馗賲賴 丕賱毓乇亘賷丞 賵丨賯丿賴 毓賱賷賴丕 亘丕賱賲胤賱賯 !
丕賱賲丐賱賮 毓賱賲丕賳賷 丨丿 丕賱賳禺丕毓 鬲爻鬲胤賷毓 丕賳 鬲賱丕丨馗 丕賳賴 賷賳鬲賯丿 丕賱丕爻賱丕賲 賲賳 噩賴賴 賵丕賱賯乇兀賳 賵丕賱丨噩丕亘 賵賷鬲卮丿賯 亘丨賯賵賯 丕賱賲乇兀賴 賵丕賱禺賲乇 ..
賳丕賯丿 賵亘卮丿賴 賵鬲賱丕丨馗 賰乇賴 卮丿賷丿 賱噩賲賷毓 丕賱丨乇賰丕鬲 丕賱丕爻賱丕賲賷丞 丕賱賲鬲賳賵毓賴 賵丕賱賲禺鬲賱賮賴 ..
賴賵 賷丐賷丿 丕賱毓賱賲丕賳賷丞 丕賱丿賷賰鬲丕鬲賵乇賷丞 ..
賳噩賲鬲賷賳 毓賱賶 爻賴賵賱賴 丕賱賯乇兀亍丞 丕賱鬲爻賱爻賱 .. 賵鬲丨賱賷賱賴 賱賱丕丨丿丕孬
February 5, 2022
賷氐賮 丕賱賲丐賱賮 兀爻亘丕亘 廿賳丿賱丕毓 丕賱孬賵乇丕鬲 丕賱毓乇亘賷丞 毓丕賲 佗贍佟佟 賵賷卮禺氐 賮賷賴丕 丕賱兀爻亘丕亘 賵丿賵乇 丕賱兀丨夭丕亘 丕賱爻賷丕爻賷丞 丕賱廿爻賱丕賲賷丞. 賵賷亘丿賵 兀賳賴 賰孬賷乇 丕賱鬲乇丨丕賱 賮賷 丕賱亘賱丿丕賳 丕賱毓乇亘賷丞 賵丕賱廿爻賱丕賲賷丞 賵賷毓乇賮 丕賱賰孬賷乇 毓賳賴丕. 賵賴賵 賷氐賮 丕賱兀丨夭丕亘 丕賱廿爻賱丕賲賷丞 亘賳馗乇丞 賱賷亘乇丕賱賷丞 鬲丨乇乇賷丞 亘丨鬲丞 賲賲丕 賯丿 賱丕 賷賵丕賮賯 丕賱亘毓囟 賲賳 丕賱賲鬲丿賷賳賷賳 毓賱賷賴丕. 賱賯丿 賵賮賯 丕賱賲丐賱賮 賮賷 賯乇丕亍丞 丕賱賵丕賯毓 丕賱毓乇亘賷 賵丕賱廿爻賱丕賲賷 賵賲丕 賯丿 爻鬲丐賱 廿賱賷賴 丕賱兀賲賵乇 賮賷 丕賱賲爻鬲賯亘賱. 亘丕賱賳爻亘丞 賱胤乇賷賯賴 爻乇丿賴 賱賱兀賲賵乇 賮賴賷 鬲卮亘賴 賰孬賷乇丕 丕賱鬲賯丕乇賷乇 丕賱氐丨賮賷丞 丕賱賷賵賲賷丞
October 21, 2020
丕賳氐賻丨 亘賴 亘卮丿賾丞
丿毓賰 賲賽賳 賲賻賳 賷賯賵賱賵賳 丕賳賾賴 賷賴丕噩賲 丕賱兀爻賱丕賲 芦賵賴賵 賰匕賱賰 胤亘毓丕賸禄 賱賰賳 丕賯乇兀賴 賱鬲毓賱賲 丕賱賰孬賷乇 毓賳 芦丕賱丕爻賱丕賲 丕賱爻賷丕爻賷禄 賵賰賷賮 丕賳賾賴 賲丕 兀賳 賷購賯丨賲 賳賮爻賴 賮賷 丕賱毓賲賱賷丞 丕賱爻賷丕爻賷丞 賮兀賳賾賴 兀賲賾丕 賷亘鬲賱毓賴丕 亘丕賱賰丕賲賱 賵賷賮乇囟 賯賵丕毓丿 賱毓亘鬲賴 丕賱噩丨賷賲賷丞 兀賵 賷購賴丿賽賲 丕賱賱毓亘丞 亘丕賱賰丕賲賱 賵賷賱噩兀 賱兀爻賱賵亘 丕賱毓賽乇丕賰 賵丕賱鬲乇丕卮賯 亘丕賱乇氐丕氐 賲購爻鬲睾賱賾丕賸 鬲兀孬賷乇賴 賮賷 賲購乇賷丿賷賴
丿毓賰 賲賽賳 賲賻賳 賷賯賵賱賵賳 丕賳賾賴 賷賴丕噩賲 丕賱兀爻賱丕賲 芦賵賴賵 賰匕賱賰 胤亘毓丕賸禄 賱賰賳 丕賯乇兀賴 賱鬲毓賱賲 丕賱賰孬賷乇 毓賳 芦丕賱丕爻賱丕賲 丕賱爻賷丕爻賷禄 賵賰賷賮 丕賳賾賴 賲丕 兀賳 賷購賯丨賲 賳賮爻賴 賮賷 丕賱毓賲賱賷丞 丕賱爻賷丕爻賷丞 賮兀賳賾賴 兀賲賾丕 賷亘鬲賱毓賴丕 亘丕賱賰丕賲賱 賵賷賮乇囟 賯賵丕毓丿 賱毓亘鬲賴 丕賱噩丨賷賲賷丞 兀賵 賷購賴丿賽賲 丕賱賱毓亘丞 亘丕賱賰丕賲賱 賵賷賱噩兀 賱兀爻賱賵亘 丕賱毓賽乇丕賰 賵丕賱鬲乇丕卮賯 亘丕賱乇氐丕氐 賲購爻鬲睾賱賾丕賸 鬲兀孬賷乇賴 賮賷 賲購乇賷丿賷賴
October 17, 2017
賮賷 丕賱亘丿丕賷丞 賰丕賳 鬲丨賱賷賱 丕賱賰丕鬲亘 乇丕卅毓丕 賱賱兀丨丿丕孬 丕賱鬲賷 胤乇兀鬲 賲賳匕 亘丿丕賷丞 孬賵乇丕鬲 丕賱乇亘賷毓 丕賱毓乇亘賷貙 賵賱賰賳 賱賱兀爻賮 賵噩丿鬲 賮賷 賰鬲丕亘賴 鬲丨丕賲賱丕賸 賰亘賷乇丕賸 噩丿丕賸 毓賱賶 丕賱廿爻賱丕賲 賵丕賱賲爻賱賲賷賳貙 賱匕賱賰 廿賳禺賮氐 鬲賯賷賷賲賷 賱賴匕丕 丕賱賰鬲丕亘.
Displaying 1 - 30 of 52 reviews
Can't find what you're looking for?
Get help and learn more about the design.