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賴賱 丕賱毓丿賲賷丞 賴賷 毓丿賲 丕賱廿賷賲丕賳 亘卮賷亍貙 兀賲 賴賷 丕賱丕毓鬲賯丕丿 亘兀賳 丕賱賲毓鬲賯丿丕鬲 丕賱鬲賷 賳丐賲賳 亘賴丕 賱丕 鬲購賮囟賷 廿賱賶 卮賷亍責 賷購毓賻丿 賲賮賴賵賲 丕賱毓丿賲賷丞 賲賱鬲亘賽爻賸丕 毓賱賶 賲毓馗賲賳丕貨 丨賷孬 賳乇亘胤賴 賮賷 賰孬賷乇 賲賳 丕賱兀丨賷丕賳 亘丕賱鬲丿賲賷乇 賵丕賱毓賳賮. 賵賮賷 爻亘賷賱 鬲賵囟賷丨 兀氐賵賱 丕賱毓丿賲賷丞貙 賷鬲鬲亘賻賾毓 賴匕丕 丕賱賰鬲丕亘 丕賱賲賵噩賻夭 鬲丕乇賷禺賻 丕賱毓丿賲賷丞 賮賷 丕賱賮賱爻賮丞 丕賱睾乇亘賷丞 亘丿亍賸丕 賲賳 芦爻賯乇丕胤禄貙 賵賲乇賵乇賸丕 锖� 芦乇賷賳賷賴 丿賷賰丕乇鬲禄 賵芦丿賷賮賷丿 賴賷賵賲禄貙 賵氐賵賱賸丕 廿賱賶 芦賳賷鬲卮賴禄 丕賱匕賷 胤丕賱賲丕 丕乇鬲亘胤賻鬲 兀賮賰丕乇賴 亘丕賱毓丿賲賷丞. 孬賲 賷賲囟賷 賱賷賵囟丨 賲毓賳賶 丕賱毓丿賲賷丞貙 賲爻鬲毓乇賽囟賸丕 兀賮賰丕乇 丕賱賮賱丕爻賮丞 丕賱匕賷賳 鬲毓乇賻賾囟賵丕 賱賴丕 賮賷 兀毓賲丕賱賴賲貙 賲購鬲胤乇賽賾賯賸丕 廿賱賶 丕賱賮賱丕爻賮丞 丕賱賵噩賵丿賷賷賳貙 賲孬賱 芦爻賷賲賵賳 丿賷 亘賵賮賵丕乇禄 賵芦噩丕賳 亘賵賱 爻丕乇鬲乇禄. 賵賷購禺鬲鬲賲 丕賱賰鬲丕亘 亘賮氐賱賺 毓賳 賲爻鬲賯亘賱 丕賱毓丿賲賷丞貙 賵丕賱毓賱丕賯丞 亘賷賳賴丕 賵亘賷賳 丕賱鬲賰賳賵賱賵噩賷丕貙 賵賷鬲爻丕亍賱 賴賱 爻鬲馗賱 丕賱毓丿賲賷丞 賲賵噩賵丿丞賸 賮賷 丨賷丕鬲賳丕 賮賷 丕賱賲爻鬲賯亘賱貙 賲孬賱賲丕 賰丕賳鬲 賲賵噩賵丿丞 賮賷 丕賱賲丕囟賷 賵丕賱丨丕囟乇責
130 pages, ebook
First published September 10, 2019
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About the author
Nolen Gertz
6听books52听followersNolen Gertz is Associate Professor of Applied Philosophy at the University of Twente, and the author of Nihilism (MIT Press, 2019), Nihilism and Technology (Rowman & Littlefield International, 2018), and The Philosophy of War and Exile: From the Humanity of War to the Inhumanity of Peace (Palgrave-Macmillan, 2014).
He received his Ph.D. in Philosophy from The New School for Social Research in 2012. His research interests include applied ethics, social and political philosophy, phenomenology, existentialism, and aesthetics. He has written for the media analyses of military robots, humanitarian drones, and Facebook. His work has appeared in The Atlantic, The Washington Post, and on the ABC Australia website. He has been interviewed by the BBC World Service, Austrian Public Radio, Ireland鈥檚 National Independent Radio, and France鈥檚 Philosophie Magazine.
He is the Coordinator of the 4TU Task Force on Risk, Safety and Security, and a Research Associate in Military Ethics at the Inamori International Center for Ethics and Excellence at Case Western Reserve University. He is on the Editorial Review Board for Rowman & Littlefield International鈥檚 book series Off the Fence: Morality, Politics and Society.
He received his Ph.D. in Philosophy from The New School for Social Research in 2012. His research interests include applied ethics, social and political philosophy, phenomenology, existentialism, and aesthetics. He has written for the media analyses of military robots, humanitarian drones, and Facebook. His work has appeared in The Atlantic, The Washington Post, and on the ABC Australia website. He has been interviewed by the BBC World Service, Austrian Public Radio, Ireland鈥檚 National Independent Radio, and France鈥檚 Philosophie Magazine.
He is the Coordinator of the 4TU Task Force on Risk, Safety and Security, and a Research Associate in Military Ethics at the Inamori International Center for Ethics and Excellence at Case Western Reserve University. He is on the Editorial Review Board for Rowman & Littlefield International鈥檚 book series Off the Fence: Morality, Politics and Society.
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Displaying 1 - 30 of 104 reviews
October 15, 2023
Short, interesting and easily digestible for the lay reader. The author presents an idiosyncratic view of the everyday understanding of nihilism. Nihilism, on this view, isn鈥檛 what your average edgy teenager feels when their hormones kick in. It does not entail an extreme pessimism about life, that life is meaningless and purposeless. Neither is it a philosophical stance about there being no truth-values, whether in ethics or epistemology. Rather, nihilism is roughly construed as the deliberate ignorance of discomforting facts. Choosing to believe in things鈥攂e it in relation to God, nature, scientific principles or whatever鈥攕imply in order to escape the necessity of confronting the chaos and absurdity of existence; wilful ignorance in the name of comfort. Basically almost what the existentialists were preaching all along.
The author then makes a normative claim that, on his unique interpretation of nihilism, nihilism is something undesirable. But he fails to clarify why this is so; why 'comfort', for example, shouldn't be a justifiable reason for holding a belief. Why is his implicit commitment to a scientific realist epistemology superior to other epistemologies that value wilful ignorance? For a pragmatist, or anyone familiar with William James' views on religion, comfort may well serve as a sufficient basis for belief. The book leaves this tension unresolved.
Not sure about the last chapter on technologies either. Fun, quick read though.
The author then makes a normative claim that, on his unique interpretation of nihilism, nihilism is something undesirable. But he fails to clarify why this is so; why 'comfort', for example, shouldn't be a justifiable reason for holding a belief. Why is his implicit commitment to a scientific realist epistemology superior to other epistemologies that value wilful ignorance? For a pragmatist, or anyone familiar with William James' views on religion, comfort may well serve as a sufficient basis for belief. The book leaves this tension unresolved.
Not sure about the last chapter on technologies either. Fun, quick read though.
June 5, 2024
亘賴 賳馗乇賲 讴鬲丕亘蹖 讴賴 乇賳诏鈥屬堌ㄙ堐� 賮賱爻賮蹖 丿丕乇丿 賳蹖丕夭 亘賴 賲鬲乇噩賲蹖 丿丕乇丿 讴賴 亘丕 丕丿亘蹖丕鬲賽 禺丕氐賽 丌賳 賲賵囟賵毓 丌卮賳丕 亘丕卮丿貙 丕賲丕 鬲乇噩賲賴鈥屰� 丕蹖賳 讴鬲丕亘 (讴賴 丕賳诏賱蹖爻蹖鈥屫ж� 賴賲 亘爻蹖丕乇 乇賵丕賳 丕爻鬲) 亘賴 卮讴賱 亘丕賵乇賳讴乇丿賳蹖 亘丿 丕爻鬲. 禺賵丕賳丿賳賽 賴賲丕賳 爻賴-趩賴丕乇 氐賮丨賴鈥屰� 丕賵賱 讴鬲丕亘 讴丕賮蹖 亘賵丿 讴賴 亘亘蹖賳賲 賳賲蹖鈥屫堌з嗁� 丨鬲蹖 賲毓賳丕蹖 噩賲賱丕鬲 爻丕丿賴 乇丕 丿乇讴 讴賳賲. 亘丕 賲乇丕噩毓賴 亘賴 賲鬲賳 丕賳诏賱蹖爻蹖 賲毓賱賵賲 賲蹖鈥屫促堌� 讴賴 賲鬲乇噩賲 賲毓賳丕蹖 爻丕丿賴鈥屫臂屬� 噩賲賱賴鈥屬囏й屰� 讴賴 丨鬲蹖 賳蹖丕夭 亘賴 鬲丕賲賱賽 禺丕氐蹖 賳丿丕乇賳丿 乇丕 賴賲 賳賮賴賲蹖丿賴 賵 賵丕賯毓丕 賳丕賴賲丕賴賳诏 賵 亘丿 鬲乇噩賲賴 讴乇丿賴 丕爻鬲.
亘毓丿 丕夭 丌賳 趩賴丕乇 氐賮丨賴鈥屰� 丕賵賱貙 丕夭 賲鬲賳 丕賳诏賱蹖爻蹖鈥屫ж� 丕丿丕賲賴 丿丕丿賲. 丿乇 讴賱 讴鬲丕亘 賲賯丿賲賴鈥屰� 爻丕丿賴鈥屫й� 丕爻鬲 亘乇 賲賵囟賵毓 賳蹖賴蹖賱蹖爻賲 賵 趩賳丿丕賳 亘賴 丕毓賲丕賯 賳賲蹖鈥屫辟堌�. 丕賲丕 讴丕乇 丌丿賲 乇丕 鬲丕 噩丕蹖蹖 乇丕賴 賲蹖鈥屫з嗀ж藏�.
亘毓丿 丕夭 丌賳 趩賴丕乇 氐賮丨賴鈥屰� 丕賵賱貙 丕夭 賲鬲賳 丕賳诏賱蹖爻蹖鈥屫ж� 丕丿丕賲賴 丿丕丿賲. 丿乇 讴賱 讴鬲丕亘 賲賯丿賲賴鈥屰� 爻丕丿賴鈥屫й� 丕爻鬲 亘乇 賲賵囟賵毓 賳蹖賴蹖賱蹖爻賲 賵 趩賳丿丕賳 亘賴 丕毓賲丕賯 賳賲蹖鈥屫辟堌�. 丕賲丕 讴丕乇 丌丿賲 乇丕 鬲丕 噩丕蹖蹖 乇丕賴 賲蹖鈥屫з嗀ж藏�.
November 16, 2019
A refreshing take on nihilism that's insightful at times, but not exactly cutting edge philosophy. Lots of unnecessary name-dropping. It relies mostly on Nietzsche's work, and I just don't like Nietzsche's methodologically sketchy approach of designating anything that's destructive to what he considers human nature to be nihilism. Nothingness and its implications are, imho, definitely not taken seriously enough here, and neither is there enough attention devoted to the justification of the book's normative claims.
August 6, 2021
Disappointing 鈥� the book consists of a series of almost perverse inversions of common understandings of nihilism, and is afflicted by a meander 鈥渙h-and-another-thing鈥� mode or argumentation that oscillates between tendentious readings of mostly continental philosopher and random examples from American pop culture. Nietzsche is rightly given his due as the intellectual lodestar of nihilism, but ultimately Hannah Arendt is wheeled in to provide the argument that a properly political life is the antidote to nihilism. But why we need an antidote is not made clear.
March 7, 2022
賲賳 賳賵毓 丕賱賰鬲亘 丕賱賷 賷丨鬲丕噩賱賴 賯乇丕亍丞 孬丕賳賷丞 賵賲賲賰賳 孬丕賱孬丞 賵廿胤賱丕毓 賲爻亘賯 毓賱賶 兀賮賰丕乇 亘毓囟 丕賱賮賱丕爻賮丞 丨鬲賶 鬲賮賴賲賴 夭賷賳貙 賵兀賰賷丿 鬲賱禺氐 亘賵乇賯丞 賵賯賱賲 賵丕賱丕 鬲囟賷毓 賵鬲賰乇賴 賳賮爻賰
May 19, 2021
More amusing than I've expected.
I like its structure - very logical and helps prevent unnecessary repetitions.
Some interesting (and not commonly known facts), e.g. about how Nazis "hijacked" Nietzsche.
What didn't I like?
- in some cases, I had a feeling the author would like to give far more "deeper" meaning to nihilism than its followers have meant ...
- I've expected a bit more on the link between the nihilists and futurists
- the author's perspective on nihilism feels sometimes very 'sterile' - it felt like it completely misses the 'street' aspect of 'no-future', which appears also like a form of nihilism
In the end, it's a good source of information on the topics. Feels objective enough and definitely is informative enough.
I like its structure - very logical and helps prevent unnecessary repetitions.
Some interesting (and not commonly known facts), e.g. about how Nazis "hijacked" Nietzsche.
What didn't I like?
- in some cases, I had a feeling the author would like to give far more "deeper" meaning to nihilism than its followers have meant ...
- I've expected a bit more on the link between the nihilists and futurists
- the author's perspective on nihilism feels sometimes very 'sterile' - it felt like it completely misses the 'street' aspect of 'no-future', which appears also like a form of nihilism
In the end, it's a good source of information on the topics. Feels objective enough and definitely is informative enough.
August 9, 2021
"Our faith in scientific progress has culminated in our having lost faith in humanity, and precisely for this reason our faith in scientific progress has grown only stronger as it is scientific progress that is supposed to fix all that is flawed in humanity. Consequently, the more we suffer from scientific progress, the more we turn to scientific progress to cure our suffering. Like someone lost in a desert, we cling desperately to any guide who claims to know the way out, even if that guide was the one who led us into the desert in the first place." (155)
May 15, 2020
Buku mengenai nihilisme yang menarik. 鈥淣ihilism鈥� merupakan usaha Gertz untuk 鈥榤embersihkan鈥� pemaknaan nihilisme dari distorsi budaya populer. Pada bab 3 鈥榃hat is (not) Nihilism?鈥� Gertz memulainya dengan membedakan nihilisme dengan pesimisme, sinisme, serta apatisme. 鈥淧essimists are not nihilists because pessimists embrace rather than evade despair. Cynics are not nihilists because cynics embrace rather than evade mendacity鈥� (hal 45). Bagi Gertz, sikap nihilis berawal dari sikap penyangkalan lalu berlanjut pada sebuah ketidakpedulian. 鈥淒iscovering life is meaningless is not nihilism for Nietzsche; rather discovering life is meaningless and yet going on with our lives anyway is nihilism鈥� (hal 55). Selama ini saya membayangkan seorang nihilis sebagai seorang pesimis-edgy yang kebetulan membaca sedikit Nietzsche, dan di setiap pembicaraan selalu berkata 鈥榖uat apa sih dipikir berat-berat, kita semua bakal mati kok pada akhirnya.鈥� Ternyata tidak sesederhana itu. Gertz menunjukkan bahwa sikap nihilis justru dekat dengan kebalikan dari sikap-sikap semacam itu (pesimisme, sinisme, dan apatisme). Baginya sikap itu malahan ada pada orang-orang yang terlihat bahagia, hidup untuk hari ini, optimis dan lain-lain. Sikap itu ada pada orang-orang yang 鈥渄o not care about the consequences of their actions鈥�.
鈥淣ihilism鈥� jelas bukanlah sebuah karya filsafat yang penuh terobosan. Ia hanya memaparkan benang merah tradisi pemikiran yang berkaitan dengan nihilisme dan relevansinya sekarang. Meskipun begitu, saya belajar banyak hal. Kekuatan karya Gertz ini bukanlah pada kedalamannya, melainkan metode penulisannya. Gertz seolah memberikan kail-kail yang memancing saya untuk terus menerus ingin tahu, dan ia melakukannya dengan sangat baik. Jika ditanya bagaimana buku filsafat populer yang bagus, mungkin saya akan sering merujuk karya-karya Gertz.
(3.75)
鈥淣ihilism鈥� jelas bukanlah sebuah karya filsafat yang penuh terobosan. Ia hanya memaparkan benang merah tradisi pemikiran yang berkaitan dengan nihilisme dan relevansinya sekarang. Meskipun begitu, saya belajar banyak hal. Kekuatan karya Gertz ini bukanlah pada kedalamannya, melainkan metode penulisannya. Gertz seolah memberikan kail-kail yang memancing saya untuk terus menerus ingin tahu, dan ia melakukannya dengan sangat baik. Jika ditanya bagaimana buku filsafat populer yang bagus, mungkin saya akan sering merujuk karya-karya Gertz.
(3.75)
September 6, 2020
Not nihilist yet!
September 29, 2020
2020.09.28鈥�2020.09.28
Contents
Gertz N (2019) (04:36) Nihilism
Series Foreword
1. Why Does It Matter That Nothing Matters?
鈥⑻€淚 Honor Nihilism鈥�
鈥⑻€淒oing Nothing鈥�
2. What Is the History of Nihilism?
鈥⑻齋ocrates and the Cave
鈥⑻鼶escartes and Dualism
鈥⑻鼿ume and Backgammon
鈥⑻齂ant and Crisis
鈥⑻齆ietzsche and Diagnosis
3. What Is (Not) Nihilism?
鈥⑻齆ihilism versus Pessimism
鈥⑻齆ihilism versus Cynicism
鈥⑻齆ihilism versus Apathy
4. What Is Nihilism?
鈥⑻齆ihilism as Denial
鈥⑻齆ihilism as the Denial of Death
鈥⑻齆ihilism as the Denial of the Death of Meaning
鈥⑻齆ihilism as the Denial of the Death of the Meaning of Childhood
5. Where Is Nihilism?
鈥⑻齆ihilism at Home
鈥⑻齆ihilism at School
鈥⑻齆ihilism at Work
鈥⑻齆ihilism at City Hall
6. What Is the Future of Nihilism?
鈥⑻齌he Land of the Free and the Home of the Nihilist
鈥⑻齌echnology and Nihilism
鈥⑻鼺ighting Nihilism with Nihilism
Glossary
Notes
Bibliography
Further Reading
Index
Contents
Gertz N (2019) (04:36) Nihilism
Series Foreword
1. Why Does It Matter That Nothing Matters?
鈥⑻€淚 Honor Nihilism鈥�
鈥⑻€淒oing Nothing鈥�
2. What Is the History of Nihilism?
鈥⑻齋ocrates and the Cave
鈥⑻鼶escartes and Dualism
鈥⑻鼿ume and Backgammon
鈥⑻齂ant and Crisis
鈥⑻齆ietzsche and Diagnosis
3. What Is (Not) Nihilism?
鈥⑻齆ihilism versus Pessimism
鈥⑻齆ihilism versus Cynicism
鈥⑻齆ihilism versus Apathy
4. What Is Nihilism?
鈥⑻齆ihilism as Denial
鈥⑻齆ihilism as the Denial of Death
鈥⑻齆ihilism as the Denial of the Death of Meaning
鈥⑻齆ihilism as the Denial of the Death of the Meaning of Childhood
5. Where Is Nihilism?
鈥⑻齆ihilism at Home
鈥⑻齆ihilism at School
鈥⑻齆ihilism at Work
鈥⑻齆ihilism at City Hall
6. What Is the Future of Nihilism?
鈥⑻齌he Land of the Free and the Home of the Nihilist
鈥⑻齌echnology and Nihilism
鈥⑻鼺ighting Nihilism with Nihilism
Glossary
Notes
Bibliography
Further Reading
Index
May 13, 2023
脟a fait des ann茅es que j'essaie de comprendre ce qu'est le nihilisme, cet ouvrage de vulgarisation me permet enfin de comprendre de quoi il en retourne. 脌 travers l'histoire philosophique, mais surtout et , il montre comment le concept s'est form茅, comment il a 茅t茅 utilis茅, ce qu'il est et ce qu'il n'est pas (de l'apathie, du pessimisme, etc.).
M锚me si 脿 certains moments, j'ai d没 relire des passages pour bien comprendre, je dois avouer que c'est la premi猫re fois que je comprends un livre qui me parle de Nietzsche et il vulgarise plut么t bien des id茅es assez complexes.
J'ai aussi appr茅ci茅 des r茅flexions plus large sur les liens entre le nihilisme et l'茅ducation, l'茅tat et le capitalisme, 莽a aidait 脿 pr茅ciser un peu le concept et 脿 voir comment il 茅tait applicable (ou non) dans certains contextes. Je ne m'attendais pas du tout 脿 voir une r茅flexion sur l'茅ducation et , mais c'茅tait le plaisir du d茅veloppement de l'essai.
M锚me si 脿 certains moments, j'ai d没 relire des passages pour bien comprendre, je dois avouer que c'est la premi猫re fois que je comprends un livre qui me parle de Nietzsche et il vulgarise plut么t bien des id茅es assez complexes.
J'ai aussi appr茅ci茅 des r茅flexions plus large sur les liens entre le nihilisme et l'茅ducation, l'茅tat et le capitalisme, 莽a aidait 脿 pr茅ciser un peu le concept et 脿 voir comment il 茅tait applicable (ou non) dans certains contextes. Je ne m'attendais pas du tout 脿 voir une r茅flexion sur l'茅ducation et , mais c'茅tait le plaisir du d茅veloppement de l'essai.
December 9, 2022
Nolen Gertz's book is a really good book about nihilism, but, currently, I have a feeling that I used to know more about nihilism before this reading. After "Nihilism" everything became complicated for me about the phenomenon, yet I also feel inspired by similar philosophical topics. It is nice to see a void in your knowledge that you try to fill with philosophy. I used to be under severe apathy about the question "Who am I?"; however, now, I have an increased level of ensuring that it is worth discovering new horizons. Just like in the case of this book. I started to identify if I am a nihilist or not and learned that there is much more and that digging further is a must. I recommend this book, even though some parts are quite monotonic and the author's approach to certain topics is highly narrowed and superficial.
December 25, 2024
this book was like black tar heroin for 17 year old me
August 24, 2024
芦鬲丨賷乇賳賷 賰賱 賴匕賴 丕賱丕爻卅賱丞貨 丨鬲賶 廿賳賳賷 亘丿兀鬲 兀乇賶 賳賮爻賷 賮賷 兀亘賱睾 丨丕賱丕鬲 丕賱亘丐爻 丕賱鬲賷 賷賲賰賳 鬲禺賷賾賱賴丕貙 賷賱賮賳賷 馗賱丕賲 丿丕賲爻貙 賵賲丨乇賵賲 鬲賲丕賲丕賸 賲賳 丕爻鬲禺丿丕賲 丕毓囟丕卅賷 兀賵 賲賻賱賰丕鬲賷.禄 鈥� 賴賷賵賲
賮賷 兀丨賵丕賱 丕賱賰丌亘丞 丕賱鬲賷 鬲賲乇賳賷 -兀賲乇 賱賷爻 賷丿賷-貨 丕爻賲賷 賳賮爻賷 賮賷賴丕 兀丨賷丕賳丕賸 芦毓丿賲賷丞禄 賵賮賷 兀丨賵丕賱 兀禺乇 丕賳丨賵 廿賱賶 丕賱賮賰乇 芦丕賱毓丿賲賷禄 賱兀賳 爻丐丕賱 丕賱噩丿賵賶 兀賰孬乇 爻丐丕賱 丕胤乇丨賴 毓賱賶 丕賱廿胤賱丕賯.
孬賲 賵賯賮鬲 賱丨馗丞 兀賮賰乇.. 毓賳 丿賯丞 賴匕丕 丕賱賵氐賮責 賲賳 賴賵 丕賱毓丿賲賷責 賵賴賱 兀賳丕 毓丿賲賷丞 丨賯丕賸責 賴匕丕 賲丕 乇噩賵鬲 兀賳 賷賳丕賯卮賴 丕賱賰鬲丕亘 賵賯丿 賮毓賱 賵丕賮丕丿 賵爻禺乇!!! :)
賱丕 兀禺賮賷賰賲 兀賳賴 丕毓胤丕賳賷 鬲氐賵乇 噩丿賷丿 毓賳 賴匕賴 丕賱賰賱賲丞 賵丕亘毓丕丿賴丕! 賵丕賱匕賷 賷噩毓賱賳賷 兀乇賮毓 賲賳 鬲賯賷賷賲賴 兀賳賴 賯丿賲 鬲賯丿賲丞 賱丕賮賰丕乇 丕賱賮賱丕爻賮丞貨 賵賱丕賳賷 爻亘賯 賵丿乇爻鬲 亘毓囟賴丕貨 賮乇兀賷鬲賴 丕氐丕亘 賮賷賴丕.
賮囟賱丕賸 兀賳 賳賮爻 丕賱賰丕鬲亘 賮賷賴 卮賷亍 賲賳 丕賱賮賰丕賴丞貙 賵賱兀賳賷 兀賵賱 賲乇丞 兀毓乇賮賴: 亘丨孬鬲 毓賳賴 賵賵噩丿鬲 丨爻丕亘賴 毓賱賶 鬲賵賷鬲乇 賵賷馗賴乇 賱賷 馗賳賸丕 兀賳賴 匕丕 禺賱賮賷丞 賷賴賵丿賷丞 芦賱丕賳賴 匕賰乇 夭賷丕乇鬲賴 賱丕爻乇丕卅賷賱禄 賵賰匕賱賰 賵噩丿鬲 賲賵賯毓賴 賵毓乇賮鬲 兀賳賴 賲賴鬲賲 亘丕賱賮賱爻賮丞 丕賱爻賷丕爻賷丞 賵賴匕丕 賲丕 毓賯丿 賱賴 亘賰鬲丕亘賴 氐賮丨丕鬲 亘賱 賵賯丿 賰丕賳鬲 乇爻丕賱鬲賴 賱賱丿賰鬲賵乇丕賴 亘匕賱賰 丕賱毓賳賵丕賳貙 賵丕賱丨賯 丕賮丿鬲 賲賳賴 賰孬賷乇丕賸.
賵賴匕賴 賲賳丕賯卮丞 -噩賱爻丞 毓丕丿賷丞- 賮賷賴丕 鬲毓賱賷賯 毓丕賲 毓賳 丕賮賰丕乇 丕賱賰鬲丕亘 賲毓 丕賱賰丕鬲亘:
鈥�
(Age of nihilism: How avoiding reality has become the new states qua.)
匕賰乇 賮賷賴丕 丕賲乇賷賳 賲賴賲賷賳 賱毓賱賴丕 鬲賱禺氐 睾丕賷丞 丕賱賰鬲丕亘 賵丕賮賰丕乇賴:
鈥淲hat we need to realize is that we call peace is what a lot of these philosophers meant by nihilism!鈥�
"賲丕 賳爻賲賷賴 丕賱爻賱丕賲貙 賴賵 賲丕 賷爻賲賷賴 丕賱賮賱丕爻賮丞 丕賱毓丿賲賷丞!"
賵賯丕賱 賮賷 賲賵囟毓 丌禺乇 賲賳 賴匕賴 丕賱賲賳丕賯卮丞:
鈥淣ietzsche was worried about what he said: God is dead, but we're just gonna keep laying to God after God after God!!鈥�
芦賲丕 丕爻賲丕賴 賳賷鬲卮賴 賲賵鬲 丕賱丕賱賴貙 賷毓賳賷 廿賳丕 爻賳亘丨孬 毓賳 丕賱賴 賵亘毓丿賴 丕賱賴 賵亘毓丿賴 丕賱賴! 賵賴賵 賲丕 賰丕賳 賯賱賯丕 賲賳賴禄
賵賱賴 賲丨丕囟乇丞 胤乇賷賮丞 亘賳賮爻 賴匕賴 丕賱鬲賯丿賲丞 丕賱鬲丕乇賷禺賷丞 爻賲毓鬲 兀賵賱 乇亘毓 爻丕毓丞 賲賳賴丕:
鈥�
賯亘賱 兀賳 丕賯賮 毓賳丿 丕賱賰丕鬲亘 鬲毓賲丿鬲 兀賳 丕亘毓丿 賯賱賷賱丕貙 賮丕爻鬲賲毓鬲 賱賲賳丕賯卮丞 亘賷賳 賲賱丨丿賷賳 毓乇亘賷賷賳 賵賴賲丕 丿丕賷賮賷丿 丕賱爻賵乇賷 賵賲賳 賲毓賴 賮賷 賴匕丕 丕賱賲賮賴賵賲貙 賵丕爻鬲賲毓鬲 賱卮乇丨 丕賱賮丕囟賱 兀丨賲丿 丿毓丿賵卮 賱賱毓丿賲賷丞 賮囟賱丕賸 毓賳 亘賯賷丞 丕賱賲賯丕胤毓 丕賱卮丕乇丨丞 亘丕賱廿賳诏賱賷夭賷丞貙 丕賱賲賵噩賴丞 賱賱毓丕賲丞 賵丕賱鬲賷 賱丕 鬲賳賮賰 毓賳 丕賱鬲賯爻賷賲丞 (毓丿賲賷丞 丕賷噩丕亘賷丞貙 爻賱亘賷丞.. 賵賰賷賮 鬲鬲毓丕賲賱 賲毓賴丕) 賵賰賱賴丕 賱丕 鬲乇賯賶 賱賲爻鬲賵賶 賴匕賴 丕賱賰鬲丕亘丞.. 鬲毓胤賷 賳鬲丕卅噩 賲賳 賲賮賴賵賲 毓丕賲.
賳賵賱丕賳 賴賳丕 賷乇鬲賯賷 賵噩丕丿 賮賷 賮賴賲 賳賷鬲卮賴 賳賮爻賴貙 賵賱兀賳賴 丕賰丕丿賷賲賷 賮胤亘賷毓丞 丕賱丿乇丕爻丞 鬲噩亘乇賴 毓賱賶 卮賷亍 賲賳 芦丕賱賲賵囟賵毓賷丞禄 -丕鬲丨賮馗 毓賳 賴匕丕 丕賱賰賱賲丞-
賳賯丕胤 賲賴賲丞:
鈥� 鬲丨賱賷賱 丕賱賲氐胤賱丨: 廿賷丿賵賱賵噩賷丕 丕賱賱丕卮賷亍 LOL
鈥� 賵亘鬲賮氐賷賱 兀丿賯: 芦丕毓鬲亘丕乇 賲丕 賳丐賲賳 賮賷賴 賱丕 賷爻丕賵賷 卮賷卅丕禄
鈥� 芦兀睾賱亘 丕賱賳丕爻 賱丕 賷乇賵賳 賲孬賱 鬲賱賰 丕賱廿噩丕亘丞: (賱丕 卮賷亍) 賲孬丕賱丕賸 毓賱賶 丕賱毓丿賲賷丞. 賮丕賱賲賮鬲乇囟 兀賳 丕賱毓丿賲賷丞 卮賷亍 賰卅賷亘 賵賴丿丕賲.禄
鈥� 丕賱鬲卮丕亘賴 亘賷賳 丕賱毓丿賲賷丞 賵丕賱鬲毓氐亘 賱賱乇兀賷 = 兀賳 賰賱賷賴賲丕 賴丿丕賲!
鈥� 芦丨賵賱鬲 丕賱賲爻賱爻賱丕鬲 賵丕賱丕賮賱丕賲 丕賱毓丿賲賷賵賳 廿賱賶 丕賷賯賵賳丕鬲貙 賵丨賵賱鬲 丕賳毓丿丕賲 丕賱賲毓賳賶 廿賱賶 丕賱丌鬲 賱氐賳毓 丕賱賲丌賱禄
鈥� 鬲毓賵丿 賰賱賲丞 丕賱毓丿賲賷丞 廿賱賶 丕賱賯乇賳 丕賱賭佟侉 賮賷 丕賱賲賳丕馗乇丕鬲 亘賷賳 丕賱賮賱丕爻賮丞 丕賱兀賱賲丕賳 亘卮兀賳 賲賷鬲丕賮夭賷賯賷丕 丕賱鬲賳賵賷乇.
賮賷 丕賱鬲爻賱爻賱 丕賱鬲丕乇賷禺賷:
亘丿丕賷丞 賲賳 爻賯乇丕胤 亘鬲卮賰賰賷賴 賮賷 毓賯丕卅丿 丕賱賳丕爻 毓賳 胤乇賷賯 丕賱噩丿賱貙 孬賲 廿賱賶 丿賷賰丕乇鬲 丕賱匕賷 賮囟賱 丕賱鬲兀賲賱 賲賵噩夭 丕賱賮丕乇賯 亘賷賳賴賲丕: 芦丕匕丕 賰丕賳 爻賯乇丕胤 賯丿 賯丿賲 賱賳丕 丕賱賳賲賵匕噩 丕賱賲賳丕賴囟 賱賱毓丿賲賷丞 亘氐賮鬲賴 賲氐賱丨丕賸 兀噩鬲賲丕毓賷丕賸貨 賮丿賷賰丕乇鬲 亘氐賮鬲賴 賲氐賱丨丕賸 賱匕丕鬲賴.禄
鈥� 丿賷賰丕乇鬲 賷乇賶 兀賳 丨賵丕爻賳丕 鬲禺丿毓賳丕貙 賵賷卮賰賰 賮賷 丕賱賮乇賯 亘賷賳 丕賱賷賯馗丞 賵丕賱賲賳丕賲.. 賵賱賱兀賲丕賳丞 亘毓丿 鬲噩乇亘丞 賳馗丕乇丞 apple 亘馗賳賷 賴匕賴 丕賱爻丐丕賱丕鬲 爻鬲孬丕乇 賲噩丿丿賸丕 賵毓賱賶 賵鬲賷乇丞 兀賯賵賶.
賴賳丕 賳賯胤丞 噩丕賳亘賷丞: 芦賵賲賳 賵丨賷 孬賱丕孬丞 兀丨賱丕賲 乇丕賵丿鬲賴貙 賲囟賶 丿賷賰丕乇鬲 賱兀丨丿丕孬 孬賵乇丞 賮賷 丕賱賮賱爻賮丞 賵丕賱毓賱賲.禄 賵賴匕賴 廿卮丕乇丞 噩賷丿丞貨 賵亘馗賳賷 賴匕丕 賲亘丨孬 賱丕 賷賳亘睾賷 廿賴賲丕賱賴貙 賮賷 鬲鬲亘毓 賵丨賷 丕賱卮賷胤丕賳 賵爻亘賱賴 毓賳丿 丕賱賮賱丕爻賮丞貙 賵賱賰賳 亘賲賳賴噩 賵丕鬲夭丕賳.
孬賲 丕賳鬲賯賱 廿賱賶 賴賷賵賲 賵丕爻鬲禺賱氐 兀賳 丕賱毓丿賲賷丞 賲賳 賲賳馗賵乇賴 賴賷: 芦賲噩乇丿 賳鬲丕噩 賱賱賳賮爻賷丞 丕賱亘卮乇賷丞!禄 廿匕 芦賷賲賰賳 丕賱鬲睾賱亘 毓賱賷賴丕 亘丕賱鬲賳賵賷乇 賲賳 丕賱賲賳馗賵乇 丕賱爻賯乇丕胤賷貙 賵賮賷 囟亘胤 丕賱賳賮爻 賲賳 丕賱賲賳馗賵乇 丕賱丿賷賰丕乇鬲賷禄
鈥� 芦賴賷賵賲 賷賰鬲卮賮 丕賱毓丿賲賷丞 亘丿丕禺賱 賳賮爻賴!禄 賵兀賳 賰丕賳 丿賷賰丕乇鬲 賷賯丕賵賲賴丕 賮賴賷賵賲 賷賯亘賱賴丕.
孬賲 廿賱賶 賰丕賳胤 賵賷賯馗鬲賴 亘毓丿 賴賷賵賲 .. 毓亘乇 丕賱賰丕鬲亘 鬲毓亘賷乇 賲囟丨賰 賯丕卅賱丕: 芦廿匕丕 賰丕賳鬲 鬲噩乇賷亘賷丞 賴賷賵賲 爻丕賯鬲賳丕 廿賱賶 丕賱鬲卮賰賷賰貙 賮賲賳 丕賱賲賲賰賳 兀賳 鬲爻賵賯賳丕 賲孬丕賱賷丞 賰丕賳胤 賳丨賵 丕賱噩賳賵賳.禄 LOL = 丕丨賷賷賴 毓賱賶 賴匕丕 丕賱丨爻 丕賱胤乇賷賮.
鈥� 芦鬲乇賰賳丕 賰丕賳胤 賵賳丨賳 賱丕 賳丿乇賷 賲賳 賳賰賵賳禄 貙賵賲賵噩夭 匕賱賰: 芦賷亘毓丿賳丕 賰丕賳胤 毓賲丕 賳爻賲賷賴 毓丿賲賷丞 廿亘爻鬲賲賵賱賵噩賷丞貙 賵兀禺匕賳丕 亘丿賱丕賸 賲賳 匕賱賰 廿賱賶 賲丕 賳爻賲賷賴 毓丿賲賷丞 賵噩賵丿賷丞!禄
鈥� 賷乇賶 賰丕賳胤 丕賱丨乇賷丞貨 胤丕毓丞貙 廿匕 賱丕 賳賰賵賳 兀丨乇丕乇 廿賱丕 丕匕丕 丕胤毓賳丕 賯賵丕賳賷賳 丕賱匕丕鬲貨 賵亘賴匕丕 賷賰賵賳 鬲毓乇賷賮 丕賱丕爻鬲亘丿丕丿貙 賴賵 丕賱鬲亘毓賷丞!! 兀賷 丕賱兀囟胤乇丕乇 廿賱賶 丕賱丕賲鬲孬丕賱 賱賯賵丕賳賷賳 卮禺氐 丌禺乇.
From Autonomy to Heteronomy.
賵賴匕丕 賲賴賲 賮賷 丕賱賮賱爻賮丞 丕賱爻賷丕爻賷丞.
賵賴賵 賲丕 毓亘乇 毓賳賴 丕賱賰丕鬲亘: 芦賲孬賱賲丕 賮鬲丨鬲 廿噩丕亘丞 賰丕賳胤 毓賳 丕賱毓丿賲賷丞 丕賱廿亘爻鬲賲賵賱賵噩賷丞 丕賱亘丕亘 賱賱毓丿賲賷丞 丕賱賵噩賵丿賷丞貙 賮賯丿 賮鬲丨鬲 丕噩丕亘鬲賴 毓賳 丕賱毓丿賲賷丞 丕賱賵噩賵丿賷丞 丕賱亘丕亘 賱賱毓丿賲賷丞 丕賱爻賷丕爻賷丞!禄 賵賴匕丕 賲賲丕 兀孬乇 賮賷 丕賱兀丿亘 丕賱廿賳诏賱賷夭賷 賵丕賱乇賵爻賷 賵丕賱兀賱賲丕賳賷.
鈥� 賷卮賷乇 丕賱賰丕鬲亘 廿賱賶 丕乇鬲亘丕胤 丕賱毓丿賲賷丞貨 亘丕賱鬲丿賲賷乇 毓賳丿 丕賱乇賵爻 芦丕匕 丕毓鬲賯丿賵丕 兀賳 賲丕 爻賷爻鬲胤賷毓 丕賱賳噩丕丞 賲賳 丕賱丿賲丕乇 賴賵 賵丨丿賴 賲丕 賷爻鬲丨賯 丕賱兀賳賯丕匕.禄
孬賲 禺鬲賲 賴匕丕 丕賱鬲爻賱爻賱 賮賷 賳賷鬲卮丞! 亘毓賳賵丕賳: 芦賳賷鬲卮丞 賵丕賱鬲卮禺賷氐禄 丕賰孬乇 賮賷賱爻賵賮 丕乇鬲亘胤 丕爻賲賴 亘賴匕賴 丕賱賰賱賲丞.
鈥� 賯爻賲鬲 廿賱賶 丕賷噩丕亘賷丞 賵爻賱亘賷丞 毓賱賶 丨爻亘 丕孬乇賴丕 丕賱乇賵丨賷貙 孬賲 丕亘丕賳 毓賳 賲卮丕賰賱 賳賷鬲卮丞 賲毓 丕賱賰賴賳丞 賵丕賱鬲丿賷賳 賵賵氐賲 丕賱睾賷亘 亘丕賱丕卮賰丕賱丕鬲 賵賴賱賲 噩乇丕..
鈥� 芦鬲卮禺賷氐 賳賷鬲卮丞 賱賱毓丿賲賷丞 賲毓賯丿賸丕 賵賵丕爻毓 丕賱賲噩丕賱貙 賮賯丿 賰丕賳 卮睾賱賴 丕賱卮丕睾賱 賲賳氐亘賸丕 毓賱賶 賮賰乇丞 丕賱毓丿賲賷丞 亘丕毓鬲亘丕乇賴丕 鬲噩賳亘丕賸 賱賲丕 賷毓賳賷 賰賵賳賰 廿賳爻丕賳賸丕禄
鈥①堎囐� 賵丕爻毓 賱兀賳賴 鬲賳丕賵賱賴 毓賱賶 毓丿丞 氐賵乇 賮賷 丕賱丕丿賷丕賳 賵丕賱賮賱爻賮丞 賵丕賱賮賳 賵丕賱毓賱賲貙 芦丨丕賵賱 賳賷鬲卮賴 兀賳 賷丨賲賱賳丕 毓賱賶 兀賳 丕禺賱丕賯賷丕鬲 丕賱毓亘賷丿 賲丿賲乇丞 賱賱匕丕鬲 賵兀禺賱丕賯賷丕鬲 丕賱賯賷賲 丕賱丿賷賳賷丞 丕賱鬲賳爻賰賷丞 賲毓丕丿賷丞 賱賱丨賷丕丞 -毓賱賶 兀賳賴 毓賱賶 毓賰爻 賲丕 馗賳 賰孬賷乇 賲賳 丕鬲亘丕毓賴 賵賲賳鬲賯丿賷賴- 賱賲 賷丿毓 廿賱賶 鬲丿賲賷乇 丕賱賲噩鬲賲毓 賮賴匕丕 賱賳 賷噩丿賷 賮賷 丕賱丨丿 賲賳 毓丿賲賷鬲賳丕貨 廿匕 兀賳 賲賵鬲 丕賱廿賱賴 賱賲 賷賮囟 亘賳丕 廿賱丕 丕賱亘丨孬 毓賳 乇亘 噩丿賷丿 鬲賱賵 丕賱丌禺乇貙 賵賱賴匕丕 賰丕賳 丿丕賮毓賴 卮禺氐賷賸丕 兀賰孬乇 賲賳賴 爻賷丕爻賷丕賸.禄
鈥� 丕賱賳丕爻 亘毓丿 賳賷鬲卮賴 賷乇賵賳 丕賱毓丿賲賷丞 賲亘丨孬 賮賱爻賮賷 噩丿賷乇. 賵丕賳鬲亘賴賵丕 兀賳 丕賱爻賱賵賰 丕賱毓丿賲賷 乇賵鬲賷賳賷!
毓賵丿丞 賱賱賳賯丕胤:
鈥� 賮賷 賮氐賱 賰賱賲丞 丕賱毓丿賲賷丞 毓賳 丕賱賰賱賲丕鬲 丕賱兀禺乇賶 丕賱鬲賷 鬲乇丕賮賯賴丕 賵賷馗賳 禺胤兀 兀賳賴丕 鬲乇丕丿賮 丕賱毓丿賲賷丞 兀賵 鬲毓賳賷賴丕:
佟- 丕賱鬲卮丕丐賲: 芦兀賳 鬲賯賵賱 賲丕 丕賱噩丿賵賶禄 LOL 賵賱賰賳 賳賵賱丕賳 賷乇賶 兀賳 丕賱毓丿賲賷丞 丕賱賳賯賷囟 鬲賲丕賲丕賸. (亘賷丿 兀賳 鬲賯爻賷賲丞 賳賷鬲卮丞 丕賱丕賷噩丕亘賷丞 賵丕賱爻賱亘賷丞 鬲賮氐賱 丕賰孬乇) 賲毓 匕賱賰 賰兀賳 賳賵賱丕賳 賷噩毓賱 丕賱毓丿賲賷丞 賮賷 賲毓賳丕賴丕 丕賱丕賷噩丕亘賷 毓賳丿 賳賷鬲卮賴 賵賷胤賱賯賴丕 賮賷 賲氐胤賱丨 丕賱毓丿賲賷丞 (兀賵 賴匕丕 賲丕 賮賴賲鬲賴)
賱兀賳 兀睾賱亘 丕賱卮丕乇丨賷賳 丕賱匕賷賳 乇兀賷鬲賴賲 賷賳丨賵賳 賲賳丨賶 賳賷鬲卮賴 亘丕賱鬲賯爻賷賲賴 賴匕賴 (賲賯賱丿賷賳 賱賴)貙 亘丕爻鬲孬賳丕亍 賳賵賱丕賳.
芦丕賱鬲賮丕丐賱 賴賵 賲丕 賷卮亘賴 丕賱毓丿賲賷丞! 賵賱賷爻 丕賱鬲卮丕丐賲.禄
佗- 丕賱鬲賴賰賲: 卮兀賳賴 卮兀賳 丕賱鬲卮丕丐賲 賷鬲毓賱賯 亘丕賱爻賱亘賷丞.
賵丕賱賲鬲賴賰賲 賱賷爻 毓丿賲賷 賱兀賳賴 賯丕賳毓 亘丕賱夭賷賮 賵賱丕 賷鬲噩賳亘賴貙 賵丕賱賲鬲卮丕卅賲 賯丕賳毓 賮賷 丕賱賷兀爻 賵賱丕 賷鬲噩賳亘賴.
伲- 丕賱賱丕賲亘丕賱丕丞: 賱賷爻鬲 毓丿賲賷丞貙 賲賳 丕賱賲賲賰賳 兀賳 鬲賰賵賳 賲賵賯賮賸丕 (賱丕 丕賰鬲乇丕孬賷) 兀賵 爻賲丞 卮禺氐賷丞
賵丕賱賮賷氐賱 兀賳 賴匕賴 丕賱賰賱賲丕鬲 賴賷 鬲賰卮賮 丕賱爻鬲丕乇 毓賳 毓丿賲賷丞 丕賱丌禺乇賷賳貙 亘賷賳賲丕 丕賱賲賮鬲乇囟 兀賳 丕賱毓丿賲賷 賱丕 賷丿乇賰 兀賳賴 毓丿賲賷.
丕賱賱丕賲亘丕賱賷 賱丕 賷卮毓乇 亘卮賷亍貙 亘賷賳賲丕 丕賱毓丿賲賷 毓賳丿賴 賲卮丕毓乇!
丕匕賳 芦丕賱毓丿賲賷丞貙 鬲噩賳亘 丕賱賵丕賯毓 亘丿賱丕賸 賲賳 賲賵丕噩賴鬲賴貙 丕賱丕毓鬲賯丕丿 亘丕賳 孬賲丞 毓賵丕賱賲 兀禺乇賶 亘丿賱賸丕 賲賳 鬲賯亘賱 丕賱毓丕賱賲貙 賵賲丨丕賵賱丞 丕賱卮毓賵乇 亘丕賱賯賵丞 亘丿賱賸丕 賲賳 丕賱兀賯乇丕乇 亘丕賱囟毓賮.禄
鈥� 賵賴匕丕 丕賱丕爻鬲賳鬲丕噩 賷丨賷賱賳丕 廿賱賶 賯賵賱 兀賳 兀賷 賮賱爻賮丞 鬲丨丕噩噩 兀賳 賱賱丨賷丕丞 賲毓賳賶貨 賯丿 鬲賰賵賳 毓丿賲賷丞 兀賰孬乇 賲賳 丕賱鬲賷 鬲丨丕噩噩 亘兀賳 賱賷爻 賱賴丕 賲毓賳賶!! 亘賷丿 兀賳 睾丕賱亘 丕賱賳丕爻 賷乇賵賳 丕賱毓賰爻 賵賴賵 乇賮囟 丕賱賯賵賱 亘兀賳 孬賲丞 賲毓賳賶.
鈥� 芦賱賲 鬲賰賳 丕賱毓丿賲賷丞 亘丕賱賳爻亘丞 廿賱賶 賳賷卮鬲賴 兀賳 丕賱丨賷丕丞 亘賱丕 賲毓賳賶貨 亘賱 兀賳賴丕 亘賱丕 賲毓賳賶 賵賲賵丕氐賱鬲賴丕 毓賱賶 兀賷丞 丨丕賱!禄 丕賵賱卅賰 芦丕賱賮賱丕爻賮丞 賱賲 賷毓鬲賯丿賵丕 兀賳 丕賱毓丿賲賷丞 亘賷丕賳 毓賳 丕賱賵丕賯毓貨 亘賱 賴賷 乇丿丞 賮毓賱 鬲噩丕賴 丕賱賵丕賯毓.禄
鈥� 毓賯丿 賲賵囟賵毓丕 亘毓賳賵丕賳: 芦丕賱毓丿賲賷丞 亘丕毓鬲亘丕乇賴丕 丕賳賰丕乇丕 賱賱賲賵鬲禄 賵賳丕賯卮賴 賲賳丕賯卮丞 噩賷丿丞 噩丿賸丕!
賵賱賱兀賲丕賳丞 賮賷 馗賱 馗乇賵賮 丕賱賯鬲賱 賮賷 睾夭丞 丕賱丌賳貨 鬲鬲亘丕丿乇 賱賱匕賴賳 卮賷亍 賲賳 賴匕賴 丕賱爻丐丕賱丕鬲貨 毓賳 丕爻鬲賲乇丕乇賳丕 賮賷 丕賱丨賷丕丞 乇睾賲 丕賱匕亘丨貙 賵鬲賵氐賱 廿賱賶 賳鬲賷噩丞 賳爻鬲胤賷毓 兀賳 賳賯賵賱 賴賷 丕禺乇 賲丕 賷氐賱 廿賱賷賴 丕賱廿賳爻丕賳 丿賵賳 賵丨賷.
孬賲 賰賷賮 兀孬丕乇鬲 丕賱丨乇賵亘 賮毓賱賸丕 賴匕賴 丕賱爻丐丕賱丕鬲 賵丕賱賲毓丕賱噩丞 賮賷 鬲噩賳亘 賲孬賱 匕賱賰 賮賷 丕賱鬲亘乇丐 賲賳 丕賱賲爻卅賵賱賷丞貙 賳丕賯卮 賰賱丕賲 丕賱賵噩賵丿賷賷賳 賮賷 匕賱賰.
鈥� 丕賱賮氐賱 丕賱乇丕亘毓 賰賱賴 亘賲賵囟賵毓丕鬲賴 賮氐賱 賲賲鬲丕夭 噩丿賸丕. 賵丕賳賷 賱賵 毓丿鬲 賱賱賰鬲丕亘 賲爻鬲賯亘賱丕賸 爻丕毓賵丿 賱賴匕丕 丕賱賮氐賱 鬲丨丿賷丿賸丕. 賱兀賳 賮賷賴 賳賯丕卮 賱賱毓丿賲賷丞 賲賳 賵噩賴丕鬲 賳馗乇 毓丿丞 賯乇賷亘丞 賵賲賴賲丞.
鈥� 賴賳丕 賰賱賲丞 賲賵噩夭丞 賯丕賱賴丕: 芦丕賱毓丿賲賷丞 賲賳 賵噩賴丞 賳馗乇 丕賱賵噩賵丿賷丞 賵賲丕 亘毓丿 丕賱丨丿丕孬丞 貨 賴賷 丕賱賴乇賵亘 賲賳 丕賱賵丕賯毓 賮賷 卮賰賱 丕賱賴乇賵亘 賲賳 丕賱丨乇賷丞.禄
鈥� 芦丨乇賷丞 丕賱丌禺乇賷賳 鬲賲孬賱 鬲賴丿賷丿丕賸 賱賱毓丿賲賷貨 賱兀賳 賲賵丕噩賴丞 丨乇賷丞 丕賱丌禺乇賷賳 爻鬲噩毓賱賴 賲囟胤乇丕賸 廿賱賶 賲賵丕噩賴丞 丨乇賷鬲賴貙 賲賲丕 爻賷丨賲賱賴 毓賱賶 賲賵丕噩賴丞 丕賱賲爻卅賵賱賷丞貙 賵賴匕丕 賷毓賳賷 丕賱毓賵丿丞 賱賱賯賱賯.禄
鈥� 芦丨賷賳 鬲賳鬲卮乇 丕賱毓丿賲賷丞貨 鬲氐賷乇 乇丐賷鬲賳丕 賱賱毓丕賱賲 兀卮亘賴 亘丕賱卮禺氐 丕賱賲乇賷囟貨 賮賱丕 賳乇賷丿 爻賵賶 賲丕 賳毓鬲賯丿 兀賳賴 爻賷噩毓賱賳丕 兀丨爻賳 丨丕賱丕賸貙 賵賳鬲噩賳亘 兀賷 卮賷亍 賷噩毓賱賳丕 賳馗賳 兀賳賴 爻賷夭賷丿 丨丕賱賳丕 爻賵亍.禄 賵賱賴匕丕 賲賳 丕賱胤亘賷毓賷 兀賳 賳鬲亘毓 賲卮丕毓乇賳丕 賵賯賳丕毓鬲賳丕 賮賳氐丿賯 賲丕 賳乇賷丿 兀賳 賳氐丿賯賴 賵賱賵 賰丕賳 賴乇丕亍丕賸.
鈥� 丕賱丨賯賷賯丞 亘賴匕丕 丕賱賮氐賱 兀噩丿 賲賯丕乇亘丞 賰亘賷乇丞 賱賲毓賳賶 丕賱毓丿賲賷丞 賮賷 丕賱賱丕賲亘丕賱丕丞 賵賲毓 匕賱賰 賱賲 丕賮賴賲 噩賷丿賸丕 賱賲丕 賷賮氐賱 丕賱賰丕鬲亘 亘賷賳賴丕 賵亘賷賳 丕賱賱丕賲亘丕賱丕丞貙 賵賲毓 匕賱賰 丕乇噩賵 兀賳 丕賯乇丕 丕賱賰鬲丕亘 亘賱睾鬲賴 丕賱兀氐賱 賱毓賱 丕賱賮賴賲 賷賰賵賳 兀毓賱賶貙 賱丕賳賷 卮毓乇鬲 亘賲賵丕囟毓 兀賳 丕賱賲鬲乇噩賲丞 鬲乇噩賲鬲 丿賵賳 賮賴賲.
鬲賯乇賷亘丕賸 賳賵噩夭 兀賳 丕賱毓丿賲賷丞 乇睾亘丞 賱兀賳 鬲氐賷乇 賰丕賱胤賮賱貙 賴丕賳卅 賲乇鬲丕丨 噩丕賴賱: 兀賳 丕賱丨賷丕丞 禺丕賱賷丞 賲賳 丕賱賲毓賳賶.
鈥� 賮賷 毓氐乇 丕賱兀爻乇丕賮 賮賷 丕賱卮丕卮丞貨 賳乇賶 鬲噩丕乇丞 (丕賱賴乇賵亘 賲賳 丕賱賵丕賯毓)! 乇睾賲 兀賳 丕賱賵丕賯毓 賷賯丿賲 囟賲賳賷賸丕 亘賲丕 賳卮丕賴丿賴 賲賳 賲爻賱爻賱丕鬲. 賱毓賱賷 丕爻賲賷賴丕 毓賱賶 睾乇丕乇 賲丕 賷爻賲賷 丕賱賰丕鬲亘 (丕賱毓丿賲賷丞 丕賱爻賷賳賲丕卅賷丞) Lol
鈥� 賴賳丕 賳賯胤丞 賲賴賲丞 噩丿賸丕 賮賷 丕賱毓丿賲賷丞 丕賱爻賷丕爻賷丞貙 賵賮賷 丕賱賮賱爻賮丞 丕賱爻賷丕爻賷丞 毓賲賵賲賸丕
賵賮賷 禺丿賲丞 丕賱鬲毓賱賷賲 賱匕賱賰 賵丕乇鬲亘丕胤賴 賮賷 鬲爻賵賷睾 丕賱毓丿賲賷丞:
芦賲氐丕賱丨 丕賱胤睾丕丞 鬲賰賲賳 賮賷 鬲睾賷賷乇 賵毓賷 丕賱賲賯賴賵乇賷賳貙 賵賱賷爻 丕賱賲賵賯賮 丕賱匕賷 賷賯賴乇賴賲貙 賮賰賱賲丕 兀賲賰賳 兀賳 賷爻丕賯 丕賱賲賯賴賵乇賵賳 廿賱賶 丕賱鬲賰賷賮 賲毓 匕賱賰 丕賱賲賵賯賮 賰丕賳鬲 丕賱爻賷胤乇丞 毓賱賷賴賲 兀爻賴賱禄
賵賷匕賰乇 賳賯丿 賮乇賷乇賷貙 芦兀賳 賲賳 丕賱禺胤兀 兀賳 賷毓鬲賯丿 丕賱胤賱丕亘 兀賳 丕賱賲丿乇爻賷賳 賱丿賷賴賲 賲毓賱賵賲丕鬲 丕賰孬乇貙 賵賲賳 丕賱禺胤兀 兀賳 賳馗賳 兀賳 丕賱鬲毓賱賷賲 賲噩乇丿 毓賲賱賷丞 鬲亘丕丿賱 賲毓賱賵賲丕鬲.禄 賵丕爻賲丕賴 賮乇賷乇賷 亘丕賱賲賮賴賵賲 丕賱賲氐乇賮賷.
芦廿賳 丕賱胤賱丕亘 賱丕 賷鬲毓賱賲賵賳 賰賷賮 賷賳鬲賯丿賵賳 丕賱賲噩鬲賲毓貙 亘賱 賷鬲毓賱賲賵賳 賰賷賮 賷賲鬲孬賱賵賳 賱賴貙 賵賱賴匕丕 丕賱賳賲賵匕噩 丕賱賲氐乇賮賷 亘丕賱鬲毓賱賷賲 賴賵 賳賲賵匕噩 賯賲毓賷 氐賲賲賴 丕賱胤睾丕丞.禄
賮氐賱 丕賰孬乇 賵丕賰孬乇 毓賳 毓賵丕賯亘 兀賳 賷賰賵賳 (丕賱賲噩鬲賲毓 毓丿賲賷) 賵賳賵賱丕賳 毓賲賵賲丕 賷丨亘 兀賳 賷丿乇爻 丕賱丕賳爻丕賳 丕噩鬲賲丕毓賷丕 賱丕 賮乇丿賷丕. 賷賯賵賱 賮賷 賮賴賲 丕賱毓丿賲賷丞: 芦兀賮囟賱 爻亘賷賱 賱賮賴賲賴丕 賱丕 兀賳 賳乇丕賴丕 鬲噩乇亘丞 賮乇丿賷丞貨 亘賱 鬲噩锟斤拷亘丞 馗賴乇鬲 賳鬲丕噩丕賸 賱賳馗丕賲 賷鬲睾匕賶 毓賱賶 丕賱毓丿賲賷丞.禄
鈥� 丕賱丨賯賷賯丞 賮氐賵賱賴 丕賱丕禺賷乇丞 賲賲鬲丕夭丞 賮賷 賮賴賲 丕賱賮賱丕爻賮丞 毓賲賵賲賸丕 賵賮賷 鬲鬲亘毓 爻賷丕賯 賴匕賴 丕賱賰賱賲丞貙 賵賱丕 賷爻毓賳賷 丕賱賲賯丕賲 賱匕賰乇 賰賱 卮賷亍貙 賵賰賱賴 賲賴賲貙 賮賷賲丕 丕爻賲丕賴 芦丕賱賳馗丕賲 丕賱毓丿賲賷禄
鈥� 賱丕 賷賲賰賳 丕賱賯賵賱 兀賳 丕賱毓丿賲賷丞 賲賵賯賮 兀禺賱丕賯賷 兀賵 賲賷鬲丕賮賷夭賷賯賷貨 亘丕賴賲丕賱 兀亘毓丕丿賴丕 丕賱爻賷丕爻賷丞.
鈥� 賰賱丕賲賴 賮賷 丕賱毓丿賲賷丞 丕賱爻賷丕爻賷丞 賲賴賲 賲賴賲 賲賴賲 賵賮賷賴 賲賳 鬲卮乇賷丨 丕賱胤睾賷丕賳 丕賱賰孬賷乇.
鈥� 丕賳鬲賯丿 丕賱亘賷乇賵賯乇丕胤賷丞 賰兀賳賲賵匕噩 賱匕賱賰貙 賵丕卮丕乇 廿賱賶 賰孬賷乇 賲賳 丕賯賵丕賱 賴丕賳丕 丌乇賳鬲 賵丕賱匕賷 丕夭毓賲 毓賱賶 賯乇丕亍丞 賰鬲丕亘賴丕 亘毓丿 賴匕賴 丕賱賳賯賵賱丕鬲.
鈥� 鬲卮賰賰 丌乇賳鬲 賮賷 賲爻丕賵丕丞 丕賱鬲賯丿賲 丕賱亘卮乇賷 亘丕賱鬲賯丿賲 丕賱毓賱賲賷貙 賵鬲卮賰賰 兀賳 賰丕賳 賮賷賴 兀賷 卮賷亍 兀賳爻丕賳賷! 賲賳 丕賱賲賷鬲丕賮賷夭賷賯丕 丕賱兀賮賱丕胤賵賳賷丞 廿賱賶 丕賱賱丕賴賵鬲 丕賱賲爻賷丨賷 廿賱賶 丕賱亘賷乇賵賯乇丕胤賷丞 丕賱乇兀爻賲丕賱賷丞.
(( 噩毓賱賳丕 毓丕噩夭賷賳 毓賳 丕賱丨賰賲 毓賱賶 丕賱鬲噩丕乇亘 亘兀賳賮爻賳丕貙 賲賲丕 噩毓賱賳丕 兀賯賱 丕爻鬲毓丿丕丿賸丕 賱賲丨丕賵賱丞 丕賱鬲賵氐賱 廿賱賶 廿噩賲丕毓 亘毓囟賳丕 賲毓 亘毓囟貙 賵兀賰孬乇 丕爻鬲毓丿丕丿丕賸 (賵賯丿乇丞) 賱賲丨丕賵賱丞 鬲丿賲賷乇 亘毓囟賳丕 亘毓囟 賮賷 丕賱賲賯丕亘賱 ))
鈥� 兀爻賲毓 賴匕賴 丕賱賰賱賲丞: 芦賴賰匕丕 賷賰賵賳 丕賱卮毓賵乇 亘丕賱鬲毓丕爻丞 毓賱丕賲丞賸 毓賱賶 賵噩賵丿 毓賷亘貨 賱賰賳賴 賱賷爻 賮賷 丕賱賳馗丕賲貨 亘賱 賮賷 丕賱賮乇丿貨 賵亘匕賱賰 鬲賰賵賳 丕賱賮乇丿賷丞 賵丕賱丕爻鬲賯賱丕賱賷丞 賲丿賲乇鬲賷賳! 賵賴賵 賲丕 賷鬲乇鬲亘 毓賱賷賴 丕賱丕爻鬲噩丕亘丞 賱賲毓丕賳丕鬲賳丕 亘丕賱乇睾亘丞 賮賷 丕賱毓丿賲賷丞 賮賷 鬲睾賷賷乇 兀賳賮爻賳丕貙 亘丿賱賸丕 賲賳 丕賱賲胤丕賱亘丞 丕賱爻賷丕爻賷丞 亘鬲睾賷賷乇 丕賱賳馗丕賲.禄
鈥� 兀禺賷乇丕賸 賮賷 賮賱爻賮丞 丕賱鬲賰賳賵賱賵噩賷丕 (賵賴賷 賲丿丕乇 丕賴鬲賲丕賲 毓賳丿賴): 芦亘丕爻賲 丕賱乇丐賷丞 丕賱賳賮毓賷丞 賵丕賱賲丨丕賷丿丞禄 賷賯賵賱 賳賵賱丕賳: 賷噩亘 兀賳 賱丕 賳賳丿賴卮 兀賳 丕賱鬲賯丿賲 丕賱鬲賰賳賵賱賵噩賷 賳丕丿乇丕 賲丕 賷鬲毓丕乇囟 賲毓 丕賱賯乇丕乇丕鬲 丕賱爻賷丕爻賷丞. 賵賷乇賶 兀賳 丕賱禺胤乇 丕賱鬲賷 鬲卮賰賱賴 卮乇賰丕鬲 賲孬賱 賮賷爻亘賰貙 賱賷爻 亘丕賳鬲賴丕賰 禺氐賵氐賷丕鬲賳丕 亘賱 賮賷 丕毓丕丿丞 鬲毓乇賷賮賴丕! 亘賱 賷乇賶 兀賳 丕賱鬲賯丿賲 賴匕丕 賷夭賷丿賳丕 毓噩夭賸丕 爻賷丕爻賷丕賸.
鈥� 賴賳丕 卮賷亍 爻丕禺乇: 芦賮賷 丨賰賲 丕賱亘賷乇賵賯乇丕胤賷賷賳 睾賷乇 丕賱亘卮乇賷賷賳 丕賱賲毓乇賵賮賷賳 亘丕賱禺賵丕乇夭賲賷丕鬲貨 賷賲賰賳 兀賳 賷噩毓賱 丕賱賲賵丕胤賳賷賳 賷卮毓乇賵賳 兀賳賴賲 亘賲兀賲賳 賲賳 丕賱鬲丨賷夭 賵丕賱鬲丨丕賲賱貙 賵賯丿 賷噩毓賱 丕賱賯丕丿丞 丕賱爻賷丕爻賷賷賳 亘賲兀賲賳 賲賳 丕賱丕鬲賴丕賲 亘丕賱鬲丨賷夭 賵丕賱鬲丨丕賲賱.禄 Lol
鈥� 賴匕賴 賳賮爻賴丕 賮賰乇丞 丕賱亘丨孬 毓賳 丕賱廿賱賴 賵賵囟毓 廿賱賴 兀賵 卮賷亍 兀亘賵賷 賰賱 賲乇丞 噩丿賷丿 賳孬賯 賮賷賴 賵賳爻賱賲 賱賴貙 丕賱鬲賷 賯丿賲 賱賴丕.
鈥斺赌斺赌�
丕賱賰鬲丕亘 賲賲鬲毓 噩丿賸丕貙 賷賯毓 賮賷 佟佟佗 氐賮丨丞貙 賵鬲賮賰賷賰 賴匕丕 丕賱賲氐胤賱丨 賵鬲鬲亘毓 丕賱賮賱丕爻賮丞 賰賱賴賲 丨鬲賶 丕賱賵氐賵賱 賱賱爻賷丕爻丞 賵丕賱鬲賰賳賵賱賵噩賷丕.. 噩賴丿 噩亘丕乇貙 丕丨鬲乇賲賴!!!
(賰鬲亘 鬲丨賱賷賱 丕賱賲氐胤賱丨丕鬲)貨 賰鬲亘 鬲兀禺匕 亘賯賱亘賷貙 賱兀賳賴丕 鬲丿賵乇 毓賱賶 廿卮賰丕賱賷丞 丕賱鬲爻賲賷丞 賵賵毓賷賴丕貙 兀賯丿乇 丨賯賸丕 賲賳 賷賴鬲賲 亘丕賱丕氐胤賱丕丨丕鬲 賵賷賮賰賰賴丕.
賵賰賲丕 賯丿賲鬲 賳賵賱丕賳 兀丨爻賳 賵兀鬲賶 亘鬲賮賳賷丿 胤賷亘貙 賮賷 鬲鬲亘毓賴 丕賱賲賲賷夭貨 賵丕賱匕賷 賱賲 丕噩丿賴 -賮賷賲丕 賵賯毓鬲 毓賱賷賴- 賲賳 丕賱卮丕乇丨賷賳 丕賱丌禺乇賷賳.
賱匕丕 丕賱賯乇丕亍丞 賱賴貨 丕夭毓賲 兀賳賴丕 爻鬲賰賵賳 賲賲賷夭丞 賵鬲賮鬲丨 丕賮賯丕.
鈥� 丕胤賱鬲 丕賱賰鬲丕亘丞 賴賳丕貨 賵兀乇賶 兀賳 賲丕 丕賳賯氐鬲賴 兀丨爻賳 賲賲丕 賰鬲亘鬲賴.
賵丕賱丨賲丿 賱賱賴.
賮賷 兀丨賵丕賱 丕賱賰丌亘丞 丕賱鬲賷 鬲賲乇賳賷 -兀賲乇 賱賷爻 賷丿賷-貨 丕爻賲賷 賳賮爻賷 賮賷賴丕 兀丨賷丕賳丕賸 芦毓丿賲賷丞禄 賵賮賷 兀丨賵丕賱 兀禺乇 丕賳丨賵 廿賱賶 丕賱賮賰乇 芦丕賱毓丿賲賷禄 賱兀賳 爻丐丕賱 丕賱噩丿賵賶 兀賰孬乇 爻丐丕賱 丕胤乇丨賴 毓賱賶 丕賱廿胤賱丕賯.
孬賲 賵賯賮鬲 賱丨馗丞 兀賮賰乇.. 毓賳 丿賯丞 賴匕丕 丕賱賵氐賮責 賲賳 賴賵 丕賱毓丿賲賷責 賵賴賱 兀賳丕 毓丿賲賷丞 丨賯丕賸責 賴匕丕 賲丕 乇噩賵鬲 兀賳 賷賳丕賯卮賴 丕賱賰鬲丕亘 賵賯丿 賮毓賱 賵丕賮丕丿 賵爻禺乇!!! :)
賱丕 兀禺賮賷賰賲 兀賳賴 丕毓胤丕賳賷 鬲氐賵乇 噩丿賷丿 毓賳 賴匕賴 丕賱賰賱賲丞 賵丕亘毓丕丿賴丕! 賵丕賱匕賷 賷噩毓賱賳賷 兀乇賮毓 賲賳 鬲賯賷賷賲賴 兀賳賴 賯丿賲 鬲賯丿賲丞 賱丕賮賰丕乇 丕賱賮賱丕爻賮丞貨 賵賱丕賳賷 爻亘賯 賵丿乇爻鬲 亘毓囟賴丕貨 賮乇兀賷鬲賴 丕氐丕亘 賮賷賴丕.
賮囟賱丕賸 兀賳 賳賮爻 丕賱賰丕鬲亘 賮賷賴 卮賷亍 賲賳 丕賱賮賰丕賴丞貙 賵賱兀賳賷 兀賵賱 賲乇丞 兀毓乇賮賴: 亘丨孬鬲 毓賳賴 賵賵噩丿鬲 丨爻丕亘賴 毓賱賶 鬲賵賷鬲乇 賵賷馗賴乇 賱賷 馗賳賸丕 兀賳賴 匕丕 禺賱賮賷丞 賷賴賵丿賷丞 芦賱丕賳賴 匕賰乇 夭賷丕乇鬲賴 賱丕爻乇丕卅賷賱禄 賵賰匕賱賰 賵噩丿鬲 賲賵賯毓賴 賵毓乇賮鬲 兀賳賴 賲賴鬲賲 亘丕賱賮賱爻賮丞 丕賱爻賷丕爻賷丞 賵賴匕丕 賲丕 毓賯丿 賱賴 亘賰鬲丕亘賴 氐賮丨丕鬲 亘賱 賵賯丿 賰丕賳鬲 乇爻丕賱鬲賴 賱賱丿賰鬲賵乇丕賴 亘匕賱賰 丕賱毓賳賵丕賳貙 賵丕賱丨賯 丕賮丿鬲 賲賳賴 賰孬賷乇丕賸.
賵賴匕賴 賲賳丕賯卮丞 -噩賱爻丞 毓丕丿賷丞- 賮賷賴丕 鬲毓賱賷賯 毓丕賲 毓賳 丕賮賰丕乇 丕賱賰鬲丕亘 賲毓 丕賱賰丕鬲亘:
鈥�
(Age of nihilism: How avoiding reality has become the new states qua.)
匕賰乇 賮賷賴丕 丕賲乇賷賳 賲賴賲賷賳 賱毓賱賴丕 鬲賱禺氐 睾丕賷丞 丕賱賰鬲丕亘 賵丕賮賰丕乇賴:
鈥淲hat we need to realize is that we call peace is what a lot of these philosophers meant by nihilism!鈥�
"賲丕 賳爻賲賷賴 丕賱爻賱丕賲貙 賴賵 賲丕 賷爻賲賷賴 丕賱賮賱丕爻賮丞 丕賱毓丿賲賷丞!"
賵賯丕賱 賮賷 賲賵囟毓 丌禺乇 賲賳 賴匕賴 丕賱賲賳丕賯卮丞:
鈥淣ietzsche was worried about what he said: God is dead, but we're just gonna keep laying to God after God after God!!鈥�
芦賲丕 丕爻賲丕賴 賳賷鬲卮賴 賲賵鬲 丕賱丕賱賴貙 賷毓賳賷 廿賳丕 爻賳亘丨孬 毓賳 丕賱賴 賵亘毓丿賴 丕賱賴 賵亘毓丿賴 丕賱賴! 賵賴賵 賲丕 賰丕賳 賯賱賯丕 賲賳賴禄
賵賱賴 賲丨丕囟乇丞 胤乇賷賮丞 亘賳賮爻 賴匕賴 丕賱鬲賯丿賲丞 丕賱鬲丕乇賷禺賷丞 爻賲毓鬲 兀賵賱 乇亘毓 爻丕毓丞 賲賳賴丕:
鈥�
賯亘賱 兀賳 丕賯賮 毓賳丿 丕賱賰丕鬲亘 鬲毓賲丿鬲 兀賳 丕亘毓丿 賯賱賷賱丕貙 賮丕爻鬲賲毓鬲 賱賲賳丕賯卮丞 亘賷賳 賲賱丨丿賷賳 毓乇亘賷賷賳 賵賴賲丕 丿丕賷賮賷丿 丕賱爻賵乇賷 賵賲賳 賲毓賴 賮賷 賴匕丕 丕賱賲賮賴賵賲貙 賵丕爻鬲賲毓鬲 賱卮乇丨 丕賱賮丕囟賱 兀丨賲丿 丿毓丿賵卮 賱賱毓丿賲賷丞 賮囟賱丕賸 毓賳 亘賯賷丞 丕賱賲賯丕胤毓 丕賱卮丕乇丨丞 亘丕賱廿賳诏賱賷夭賷丞貙 丕賱賲賵噩賴丞 賱賱毓丕賲丞 賵丕賱鬲賷 賱丕 鬲賳賮賰 毓賳 丕賱鬲賯爻賷賲丞 (毓丿賲賷丞 丕賷噩丕亘賷丞貙 爻賱亘賷丞.. 賵賰賷賮 鬲鬲毓丕賲賱 賲毓賴丕) 賵賰賱賴丕 賱丕 鬲乇賯賶 賱賲爻鬲賵賶 賴匕賴 丕賱賰鬲丕亘丞.. 鬲毓胤賷 賳鬲丕卅噩 賲賳 賲賮賴賵賲 毓丕賲.
賳賵賱丕賳 賴賳丕 賷乇鬲賯賷 賵噩丕丿 賮賷 賮賴賲 賳賷鬲卮賴 賳賮爻賴貙 賵賱兀賳賴 丕賰丕丿賷賲賷 賮胤亘賷毓丞 丕賱丿乇丕爻丞 鬲噩亘乇賴 毓賱賶 卮賷亍 賲賳 芦丕賱賲賵囟賵毓賷丞禄 -丕鬲丨賮馗 毓賳 賴匕丕 丕賱賰賱賲丞-
賳賯丕胤 賲賴賲丞:
鈥� 鬲丨賱賷賱 丕賱賲氐胤賱丨: 廿賷丿賵賱賵噩賷丕 丕賱賱丕卮賷亍 LOL
鈥� 賵亘鬲賮氐賷賱 兀丿賯: 芦丕毓鬲亘丕乇 賲丕 賳丐賲賳 賮賷賴 賱丕 賷爻丕賵賷 卮賷卅丕禄
鈥� 芦兀睾賱亘 丕賱賳丕爻 賱丕 賷乇賵賳 賲孬賱 鬲賱賰 丕賱廿噩丕亘丞: (賱丕 卮賷亍) 賲孬丕賱丕賸 毓賱賶 丕賱毓丿賲賷丞. 賮丕賱賲賮鬲乇囟 兀賳 丕賱毓丿賲賷丞 卮賷亍 賰卅賷亘 賵賴丿丕賲.禄
鈥� 丕賱鬲卮丕亘賴 亘賷賳 丕賱毓丿賲賷丞 賵丕賱鬲毓氐亘 賱賱乇兀賷 = 兀賳 賰賱賷賴賲丕 賴丿丕賲!
鈥� 芦丨賵賱鬲 丕賱賲爻賱爻賱丕鬲 賵丕賱丕賮賱丕賲 丕賱毓丿賲賷賵賳 廿賱賶 丕賷賯賵賳丕鬲貙 賵丨賵賱鬲 丕賳毓丿丕賲 丕賱賲毓賳賶 廿賱賶 丕賱丌鬲 賱氐賳毓 丕賱賲丌賱禄
鈥� 鬲毓賵丿 賰賱賲丞 丕賱毓丿賲賷丞 廿賱賶 丕賱賯乇賳 丕賱賭佟侉 賮賷 丕賱賲賳丕馗乇丕鬲 亘賷賳 丕賱賮賱丕爻賮丞 丕賱兀賱賲丕賳 亘卮兀賳 賲賷鬲丕賮夭賷賯賷丕 丕賱鬲賳賵賷乇.
賮賷 丕賱鬲爻賱爻賱 丕賱鬲丕乇賷禺賷:
亘丿丕賷丞 賲賳 爻賯乇丕胤 亘鬲卮賰賰賷賴 賮賷 毓賯丕卅丿 丕賱賳丕爻 毓賳 胤乇賷賯 丕賱噩丿賱貙 孬賲 廿賱賶 丿賷賰丕乇鬲 丕賱匕賷 賮囟賱 丕賱鬲兀賲賱 賲賵噩夭 丕賱賮丕乇賯 亘賷賳賴賲丕: 芦丕匕丕 賰丕賳 爻賯乇丕胤 賯丿 賯丿賲 賱賳丕 丕賱賳賲賵匕噩 丕賱賲賳丕賴囟 賱賱毓丿賲賷丞 亘氐賮鬲賴 賲氐賱丨丕賸 兀噩鬲賲丕毓賷丕賸貨 賮丿賷賰丕乇鬲 亘氐賮鬲賴 賲氐賱丨丕賸 賱匕丕鬲賴.禄
鈥� 丿賷賰丕乇鬲 賷乇賶 兀賳 丨賵丕爻賳丕 鬲禺丿毓賳丕貙 賵賷卮賰賰 賮賷 丕賱賮乇賯 亘賷賳 丕賱賷賯馗丞 賵丕賱賲賳丕賲.. 賵賱賱兀賲丕賳丞 亘毓丿 鬲噩乇亘丞 賳馗丕乇丞 apple 亘馗賳賷 賴匕賴 丕賱爻丐丕賱丕鬲 爻鬲孬丕乇 賲噩丿丿賸丕 賵毓賱賶 賵鬲賷乇丞 兀賯賵賶.
賴賳丕 賳賯胤丞 噩丕賳亘賷丞: 芦賵賲賳 賵丨賷 孬賱丕孬丞 兀丨賱丕賲 乇丕賵丿鬲賴貙 賲囟賶 丿賷賰丕乇鬲 賱兀丨丿丕孬 孬賵乇丞 賮賷 丕賱賮賱爻賮丞 賵丕賱毓賱賲.禄 賵賴匕賴 廿卮丕乇丞 噩賷丿丞貨 賵亘馗賳賷 賴匕丕 賲亘丨孬 賱丕 賷賳亘睾賷 廿賴賲丕賱賴貙 賮賷 鬲鬲亘毓 賵丨賷 丕賱卮賷胤丕賳 賵爻亘賱賴 毓賳丿 丕賱賮賱丕爻賮丞貙 賵賱賰賳 亘賲賳賴噩 賵丕鬲夭丕賳.
孬賲 丕賳鬲賯賱 廿賱賶 賴賷賵賲 賵丕爻鬲禺賱氐 兀賳 丕賱毓丿賲賷丞 賲賳 賲賳馗賵乇賴 賴賷: 芦賲噩乇丿 賳鬲丕噩 賱賱賳賮爻賷丞 丕賱亘卮乇賷丞!禄 廿匕 芦賷賲賰賳 丕賱鬲睾賱亘 毓賱賷賴丕 亘丕賱鬲賳賵賷乇 賲賳 丕賱賲賳馗賵乇 丕賱爻賯乇丕胤賷貙 賵賮賷 囟亘胤 丕賱賳賮爻 賲賳 丕賱賲賳馗賵乇 丕賱丿賷賰丕乇鬲賷禄
鈥� 芦賴賷賵賲 賷賰鬲卮賮 丕賱毓丿賲賷丞 亘丿丕禺賱 賳賮爻賴!禄 賵兀賳 賰丕賳 丿賷賰丕乇鬲 賷賯丕賵賲賴丕 賮賴賷賵賲 賷賯亘賱賴丕.
孬賲 廿賱賶 賰丕賳胤 賵賷賯馗鬲賴 亘毓丿 賴賷賵賲 .. 毓亘乇 丕賱賰丕鬲亘 鬲毓亘賷乇 賲囟丨賰 賯丕卅賱丕: 芦廿匕丕 賰丕賳鬲 鬲噩乇賷亘賷丞 賴賷賵賲 爻丕賯鬲賳丕 廿賱賶 丕賱鬲卮賰賷賰貙 賮賲賳 丕賱賲賲賰賳 兀賳 鬲爻賵賯賳丕 賲孬丕賱賷丞 賰丕賳胤 賳丨賵 丕賱噩賳賵賳.禄 LOL = 丕丨賷賷賴 毓賱賶 賴匕丕 丕賱丨爻 丕賱胤乇賷賮.
鈥� 芦鬲乇賰賳丕 賰丕賳胤 賵賳丨賳 賱丕 賳丿乇賷 賲賳 賳賰賵賳禄 貙賵賲賵噩夭 匕賱賰: 芦賷亘毓丿賳丕 賰丕賳胤 毓賲丕 賳爻賲賷賴 毓丿賲賷丞 廿亘爻鬲賲賵賱賵噩賷丞貙 賵兀禺匕賳丕 亘丿賱丕賸 賲賳 匕賱賰 廿賱賶 賲丕 賳爻賲賷賴 毓丿賲賷丞 賵噩賵丿賷丞!禄
鈥� 賷乇賶 賰丕賳胤 丕賱丨乇賷丞貨 胤丕毓丞貙 廿匕 賱丕 賳賰賵賳 兀丨乇丕乇 廿賱丕 丕匕丕 丕胤毓賳丕 賯賵丕賳賷賳 丕賱匕丕鬲貨 賵亘賴匕丕 賷賰賵賳 鬲毓乇賷賮 丕賱丕爻鬲亘丿丕丿貙 賴賵 丕賱鬲亘毓賷丞!! 兀賷 丕賱兀囟胤乇丕乇 廿賱賶 丕賱丕賲鬲孬丕賱 賱賯賵丕賳賷賳 卮禺氐 丌禺乇.
From Autonomy to Heteronomy.
賵賴匕丕 賲賴賲 賮賷 丕賱賮賱爻賮丞 丕賱爻賷丕爻賷丞.
賵賴賵 賲丕 毓亘乇 毓賳賴 丕賱賰丕鬲亘: 芦賲孬賱賲丕 賮鬲丨鬲 廿噩丕亘丞 賰丕賳胤 毓賳 丕賱毓丿賲賷丞 丕賱廿亘爻鬲賲賵賱賵噩賷丞 丕賱亘丕亘 賱賱毓丿賲賷丞 丕賱賵噩賵丿賷丞貙 賮賯丿 賮鬲丨鬲 丕噩丕亘鬲賴 毓賳 丕賱毓丿賲賷丞 丕賱賵噩賵丿賷丞 丕賱亘丕亘 賱賱毓丿賲賷丞 丕賱爻賷丕爻賷丞!禄 賵賴匕丕 賲賲丕 兀孬乇 賮賷 丕賱兀丿亘 丕賱廿賳诏賱賷夭賷 賵丕賱乇賵爻賷 賵丕賱兀賱賲丕賳賷.
鈥� 賷卮賷乇 丕賱賰丕鬲亘 廿賱賶 丕乇鬲亘丕胤 丕賱毓丿賲賷丞貨 亘丕賱鬲丿賲賷乇 毓賳丿 丕賱乇賵爻 芦丕匕 丕毓鬲賯丿賵丕 兀賳 賲丕 爻賷爻鬲胤賷毓 丕賱賳噩丕丞 賲賳 丕賱丿賲丕乇 賴賵 賵丨丿賴 賲丕 賷爻鬲丨賯 丕賱兀賳賯丕匕.禄
孬賲 禺鬲賲 賴匕丕 丕賱鬲爻賱爻賱 賮賷 賳賷鬲卮丞! 亘毓賳賵丕賳: 芦賳賷鬲卮丞 賵丕賱鬲卮禺賷氐禄 丕賰孬乇 賮賷賱爻賵賮 丕乇鬲亘胤 丕爻賲賴 亘賴匕賴 丕賱賰賱賲丞.
鈥� 賯爻賲鬲 廿賱賶 丕賷噩丕亘賷丞 賵爻賱亘賷丞 毓賱賶 丨爻亘 丕孬乇賴丕 丕賱乇賵丨賷貙 孬賲 丕亘丕賳 毓賳 賲卮丕賰賱 賳賷鬲卮丞 賲毓 丕賱賰賴賳丞 賵丕賱鬲丿賷賳 賵賵氐賲 丕賱睾賷亘 亘丕賱丕卮賰丕賱丕鬲 賵賴賱賲 噩乇丕..
鈥� 芦鬲卮禺賷氐 賳賷鬲卮丞 賱賱毓丿賲賷丞 賲毓賯丿賸丕 賵賵丕爻毓 丕賱賲噩丕賱貙 賮賯丿 賰丕賳 卮睾賱賴 丕賱卮丕睾賱 賲賳氐亘賸丕 毓賱賶 賮賰乇丞 丕賱毓丿賲賷丞 亘丕毓鬲亘丕乇賴丕 鬲噩賳亘丕賸 賱賲丕 賷毓賳賷 賰賵賳賰 廿賳爻丕賳賸丕禄
鈥①堎囐� 賵丕爻毓 賱兀賳賴 鬲賳丕賵賱賴 毓賱賶 毓丿丞 氐賵乇 賮賷 丕賱丕丿賷丕賳 賵丕賱賮賱爻賮丞 賵丕賱賮賳 賵丕賱毓賱賲貙 芦丨丕賵賱 賳賷鬲卮賴 兀賳 賷丨賲賱賳丕 毓賱賶 兀賳 丕禺賱丕賯賷丕鬲 丕賱毓亘賷丿 賲丿賲乇丞 賱賱匕丕鬲 賵兀禺賱丕賯賷丕鬲 丕賱賯賷賲 丕賱丿賷賳賷丞 丕賱鬲賳爻賰賷丞 賲毓丕丿賷丞 賱賱丨賷丕丞 -毓賱賶 兀賳賴 毓賱賶 毓賰爻 賲丕 馗賳 賰孬賷乇 賲賳 丕鬲亘丕毓賴 賵賲賳鬲賯丿賷賴- 賱賲 賷丿毓 廿賱賶 鬲丿賲賷乇 丕賱賲噩鬲賲毓 賮賴匕丕 賱賳 賷噩丿賷 賮賷 丕賱丨丿 賲賳 毓丿賲賷鬲賳丕貨 廿匕 兀賳 賲賵鬲 丕賱廿賱賴 賱賲 賷賮囟 亘賳丕 廿賱丕 丕賱亘丨孬 毓賳 乇亘 噩丿賷丿 鬲賱賵 丕賱丌禺乇貙 賵賱賴匕丕 賰丕賳 丿丕賮毓賴 卮禺氐賷賸丕 兀賰孬乇 賲賳賴 爻賷丕爻賷丕賸.禄
鈥� 丕賱賳丕爻 亘毓丿 賳賷鬲卮賴 賷乇賵賳 丕賱毓丿賲賷丞 賲亘丨孬 賮賱爻賮賷 噩丿賷乇. 賵丕賳鬲亘賴賵丕 兀賳 丕賱爻賱賵賰 丕賱毓丿賲賷 乇賵鬲賷賳賷!
毓賵丿丞 賱賱賳賯丕胤:
鈥� 賮賷 賮氐賱 賰賱賲丞 丕賱毓丿賲賷丞 毓賳 丕賱賰賱賲丕鬲 丕賱兀禺乇賶 丕賱鬲賷 鬲乇丕賮賯賴丕 賵賷馗賳 禺胤兀 兀賳賴丕 鬲乇丕丿賮 丕賱毓丿賲賷丞 兀賵 鬲毓賳賷賴丕:
佟- 丕賱鬲卮丕丐賲: 芦兀賳 鬲賯賵賱 賲丕 丕賱噩丿賵賶禄 LOL 賵賱賰賳 賳賵賱丕賳 賷乇賶 兀賳 丕賱毓丿賲賷丞 丕賱賳賯賷囟 鬲賲丕賲丕賸. (亘賷丿 兀賳 鬲賯爻賷賲丞 賳賷鬲卮丞 丕賱丕賷噩丕亘賷丞 賵丕賱爻賱亘賷丞 鬲賮氐賱 丕賰孬乇) 賲毓 匕賱賰 賰兀賳 賳賵賱丕賳 賷噩毓賱 丕賱毓丿賲賷丞 賮賷 賲毓賳丕賴丕 丕賱丕賷噩丕亘賷 毓賳丿 賳賷鬲卮賴 賵賷胤賱賯賴丕 賮賷 賲氐胤賱丨 丕賱毓丿賲賷丞 (兀賵 賴匕丕 賲丕 賮賴賲鬲賴)
賱兀賳 兀睾賱亘 丕賱卮丕乇丨賷賳 丕賱匕賷賳 乇兀賷鬲賴賲 賷賳丨賵賳 賲賳丨賶 賳賷鬲卮賴 亘丕賱鬲賯爻賷賲賴 賴匕賴 (賲賯賱丿賷賳 賱賴)貙 亘丕爻鬲孬賳丕亍 賳賵賱丕賳.
芦丕賱鬲賮丕丐賱 賴賵 賲丕 賷卮亘賴 丕賱毓丿賲賷丞! 賵賱賷爻 丕賱鬲卮丕丐賲.禄
佗- 丕賱鬲賴賰賲: 卮兀賳賴 卮兀賳 丕賱鬲卮丕丐賲 賷鬲毓賱賯 亘丕賱爻賱亘賷丞.
賵丕賱賲鬲賴賰賲 賱賷爻 毓丿賲賷 賱兀賳賴 賯丕賳毓 亘丕賱夭賷賮 賵賱丕 賷鬲噩賳亘賴貙 賵丕賱賲鬲卮丕卅賲 賯丕賳毓 賮賷 丕賱賷兀爻 賵賱丕 賷鬲噩賳亘賴.
伲- 丕賱賱丕賲亘丕賱丕丞: 賱賷爻鬲 毓丿賲賷丞貙 賲賳 丕賱賲賲賰賳 兀賳 鬲賰賵賳 賲賵賯賮賸丕 (賱丕 丕賰鬲乇丕孬賷) 兀賵 爻賲丞 卮禺氐賷丞
賵丕賱賮賷氐賱 兀賳 賴匕賴 丕賱賰賱賲丕鬲 賴賷 鬲賰卮賮 丕賱爻鬲丕乇 毓賳 毓丿賲賷丞 丕賱丌禺乇賷賳貙 亘賷賳賲丕 丕賱賲賮鬲乇囟 兀賳 丕賱毓丿賲賷 賱丕 賷丿乇賰 兀賳賴 毓丿賲賷.
丕賱賱丕賲亘丕賱賷 賱丕 賷卮毓乇 亘卮賷亍貙 亘賷賳賲丕 丕賱毓丿賲賷 毓賳丿賴 賲卮丕毓乇!
丕匕賳 芦丕賱毓丿賲賷丞貙 鬲噩賳亘 丕賱賵丕賯毓 亘丿賱丕賸 賲賳 賲賵丕噩賴鬲賴貙 丕賱丕毓鬲賯丕丿 亘丕賳 孬賲丞 毓賵丕賱賲 兀禺乇賶 亘丿賱賸丕 賲賳 鬲賯亘賱 丕賱毓丕賱賲貙 賵賲丨丕賵賱丞 丕賱卮毓賵乇 亘丕賱賯賵丞 亘丿賱賸丕 賲賳 丕賱兀賯乇丕乇 亘丕賱囟毓賮.禄
鈥� 賵賴匕丕 丕賱丕爻鬲賳鬲丕噩 賷丨賷賱賳丕 廿賱賶 賯賵賱 兀賳 兀賷 賮賱爻賮丞 鬲丨丕噩噩 兀賳 賱賱丨賷丕丞 賲毓賳賶貨 賯丿 鬲賰賵賳 毓丿賲賷丞 兀賰孬乇 賲賳 丕賱鬲賷 鬲丨丕噩噩 亘兀賳 賱賷爻 賱賴丕 賲毓賳賶!! 亘賷丿 兀賳 睾丕賱亘 丕賱賳丕爻 賷乇賵賳 丕賱毓賰爻 賵賴賵 乇賮囟 丕賱賯賵賱 亘兀賳 孬賲丞 賲毓賳賶.
鈥� 芦賱賲 鬲賰賳 丕賱毓丿賲賷丞 亘丕賱賳爻亘丞 廿賱賶 賳賷卮鬲賴 兀賳 丕賱丨賷丕丞 亘賱丕 賲毓賳賶貨 亘賱 兀賳賴丕 亘賱丕 賲毓賳賶 賵賲賵丕氐賱鬲賴丕 毓賱賶 兀賷丞 丨丕賱!禄 丕賵賱卅賰 芦丕賱賮賱丕爻賮丞 賱賲 賷毓鬲賯丿賵丕 兀賳 丕賱毓丿賲賷丞 亘賷丕賳 毓賳 丕賱賵丕賯毓貨 亘賱 賴賷 乇丿丞 賮毓賱 鬲噩丕賴 丕賱賵丕賯毓.禄
鈥� 毓賯丿 賲賵囟賵毓丕 亘毓賳賵丕賳: 芦丕賱毓丿賲賷丞 亘丕毓鬲亘丕乇賴丕 丕賳賰丕乇丕 賱賱賲賵鬲禄 賵賳丕賯卮賴 賲賳丕賯卮丞 噩賷丿丞 噩丿賸丕!
賵賱賱兀賲丕賳丞 賮賷 馗賱 馗乇賵賮 丕賱賯鬲賱 賮賷 睾夭丞 丕賱丌賳貨 鬲鬲亘丕丿乇 賱賱匕賴賳 卮賷亍 賲賳 賴匕賴 丕賱爻丐丕賱丕鬲貨 毓賳 丕爻鬲賲乇丕乇賳丕 賮賷 丕賱丨賷丕丞 乇睾賲 丕賱匕亘丨貙 賵鬲賵氐賱 廿賱賶 賳鬲賷噩丞 賳爻鬲胤賷毓 兀賳 賳賯賵賱 賴賷 丕禺乇 賲丕 賷氐賱 廿賱賷賴 丕賱廿賳爻丕賳 丿賵賳 賵丨賷.
孬賲 賰賷賮 兀孬丕乇鬲 丕賱丨乇賵亘 賮毓賱賸丕 賴匕賴 丕賱爻丐丕賱丕鬲 賵丕賱賲毓丕賱噩丞 賮賷 鬲噩賳亘 賲孬賱 匕賱賰 賮賷 丕賱鬲亘乇丐 賲賳 丕賱賲爻卅賵賱賷丞貙 賳丕賯卮 賰賱丕賲 丕賱賵噩賵丿賷賷賳 賮賷 匕賱賰.
鈥� 丕賱賮氐賱 丕賱乇丕亘毓 賰賱賴 亘賲賵囟賵毓丕鬲賴 賮氐賱 賲賲鬲丕夭 噩丿賸丕. 賵丕賳賷 賱賵 毓丿鬲 賱賱賰鬲丕亘 賲爻鬲賯亘賱丕賸 爻丕毓賵丿 賱賴匕丕 丕賱賮氐賱 鬲丨丿賷丿賸丕. 賱兀賳 賮賷賴 賳賯丕卮 賱賱毓丿賲賷丞 賲賳 賵噩賴丕鬲 賳馗乇 毓丿丞 賯乇賷亘丞 賵賲賴賲丞.
鈥� 賴賳丕 賰賱賲丞 賲賵噩夭丞 賯丕賱賴丕: 芦丕賱毓丿賲賷丞 賲賳 賵噩賴丞 賳馗乇 丕賱賵噩賵丿賷丞 賵賲丕 亘毓丿 丕賱丨丿丕孬丞 貨 賴賷 丕賱賴乇賵亘 賲賳 丕賱賵丕賯毓 賮賷 卮賰賱 丕賱賴乇賵亘 賲賳 丕賱丨乇賷丞.禄
鈥� 芦丨乇賷丞 丕賱丌禺乇賷賳 鬲賲孬賱 鬲賴丿賷丿丕賸 賱賱毓丿賲賷貨 賱兀賳 賲賵丕噩賴丞 丨乇賷丞 丕賱丌禺乇賷賳 爻鬲噩毓賱賴 賲囟胤乇丕賸 廿賱賶 賲賵丕噩賴丞 丨乇賷鬲賴貙 賲賲丕 爻賷丨賲賱賴 毓賱賶 賲賵丕噩賴丞 丕賱賲爻卅賵賱賷丞貙 賵賴匕丕 賷毓賳賷 丕賱毓賵丿丞 賱賱賯賱賯.禄
鈥� 芦丨賷賳 鬲賳鬲卮乇 丕賱毓丿賲賷丞貨 鬲氐賷乇 乇丐賷鬲賳丕 賱賱毓丕賱賲 兀卮亘賴 亘丕賱卮禺氐 丕賱賲乇賷囟貨 賮賱丕 賳乇賷丿 爻賵賶 賲丕 賳毓鬲賯丿 兀賳賴 爻賷噩毓賱賳丕 兀丨爻賳 丨丕賱丕賸貙 賵賳鬲噩賳亘 兀賷 卮賷亍 賷噩毓賱賳丕 賳馗賳 兀賳賴 爻賷夭賷丿 丨丕賱賳丕 爻賵亍.禄 賵賱賴匕丕 賲賳 丕賱胤亘賷毓賷 兀賳 賳鬲亘毓 賲卮丕毓乇賳丕 賵賯賳丕毓鬲賳丕 賮賳氐丿賯 賲丕 賳乇賷丿 兀賳 賳氐丿賯賴 賵賱賵 賰丕賳 賴乇丕亍丕賸.
鈥� 丕賱丨賯賷賯丞 亘賴匕丕 丕賱賮氐賱 兀噩丿 賲賯丕乇亘丞 賰亘賷乇丞 賱賲毓賳賶 丕賱毓丿賲賷丞 賮賷 丕賱賱丕賲亘丕賱丕丞 賵賲毓 匕賱賰 賱賲 丕賮賴賲 噩賷丿賸丕 賱賲丕 賷賮氐賱 丕賱賰丕鬲亘 亘賷賳賴丕 賵亘賷賳 丕賱賱丕賲亘丕賱丕丞貙 賵賲毓 匕賱賰 丕乇噩賵 兀賳 丕賯乇丕 丕賱賰鬲丕亘 亘賱睾鬲賴 丕賱兀氐賱 賱毓賱 丕賱賮賴賲 賷賰賵賳 兀毓賱賶貙 賱丕賳賷 卮毓乇鬲 亘賲賵丕囟毓 兀賳 丕賱賲鬲乇噩賲丞 鬲乇噩賲鬲 丿賵賳 賮賴賲.
鬲賯乇賷亘丕賸 賳賵噩夭 兀賳 丕賱毓丿賲賷丞 乇睾亘丞 賱兀賳 鬲氐賷乇 賰丕賱胤賮賱貙 賴丕賳卅 賲乇鬲丕丨 噩丕賴賱: 兀賳 丕賱丨賷丕丞 禺丕賱賷丞 賲賳 丕賱賲毓賳賶.
鈥� 賮賷 毓氐乇 丕賱兀爻乇丕賮 賮賷 丕賱卮丕卮丞貨 賳乇賶 鬲噩丕乇丞 (丕賱賴乇賵亘 賲賳 丕賱賵丕賯毓)! 乇睾賲 兀賳 丕賱賵丕賯毓 賷賯丿賲 囟賲賳賷賸丕 亘賲丕 賳卮丕賴丿賴 賲賳 賲爻賱爻賱丕鬲. 賱毓賱賷 丕爻賲賷賴丕 毓賱賶 睾乇丕乇 賲丕 賷爻賲賷 丕賱賰丕鬲亘 (丕賱毓丿賲賷丞 丕賱爻賷賳賲丕卅賷丞) Lol
鈥� 賴賳丕 賳賯胤丞 賲賴賲丞 噩丿賸丕 賮賷 丕賱毓丿賲賷丞 丕賱爻賷丕爻賷丞貙 賵賮賷 丕賱賮賱爻賮丞 丕賱爻賷丕爻賷丞 毓賲賵賲賸丕
賵賮賷 禺丿賲丞 丕賱鬲毓賱賷賲 賱匕賱賰 賵丕乇鬲亘丕胤賴 賮賷 鬲爻賵賷睾 丕賱毓丿賲賷丞:
芦賲氐丕賱丨 丕賱胤睾丕丞 鬲賰賲賳 賮賷 鬲睾賷賷乇 賵毓賷 丕賱賲賯賴賵乇賷賳貙 賵賱賷爻 丕賱賲賵賯賮 丕賱匕賷 賷賯賴乇賴賲貙 賮賰賱賲丕 兀賲賰賳 兀賳 賷爻丕賯 丕賱賲賯賴賵乇賵賳 廿賱賶 丕賱鬲賰賷賮 賲毓 匕賱賰 丕賱賲賵賯賮 賰丕賳鬲 丕賱爻賷胤乇丞 毓賱賷賴賲 兀爻賴賱禄
賵賷匕賰乇 賳賯丿 賮乇賷乇賷貙 芦兀賳 賲賳 丕賱禺胤兀 兀賳 賷毓鬲賯丿 丕賱胤賱丕亘 兀賳 丕賱賲丿乇爻賷賳 賱丿賷賴賲 賲毓賱賵賲丕鬲 丕賰孬乇貙 賵賲賳 丕賱禺胤兀 兀賳 賳馗賳 兀賳 丕賱鬲毓賱賷賲 賲噩乇丿 毓賲賱賷丞 鬲亘丕丿賱 賲毓賱賵賲丕鬲.禄 賵丕爻賲丕賴 賮乇賷乇賷 亘丕賱賲賮賴賵賲 丕賱賲氐乇賮賷.
芦廿賳 丕賱胤賱丕亘 賱丕 賷鬲毓賱賲賵賳 賰賷賮 賷賳鬲賯丿賵賳 丕賱賲噩鬲賲毓貙 亘賱 賷鬲毓賱賲賵賳 賰賷賮 賷賲鬲孬賱賵賳 賱賴貙 賵賱賴匕丕 丕賱賳賲賵匕噩 丕賱賲氐乇賮賷 亘丕賱鬲毓賱賷賲 賴賵 賳賲賵匕噩 賯賲毓賷 氐賲賲賴 丕賱胤睾丕丞.禄
賮氐賱 丕賰孬乇 賵丕賰孬乇 毓賳 毓賵丕賯亘 兀賳 賷賰賵賳 (丕賱賲噩鬲賲毓 毓丿賲賷) 賵賳賵賱丕賳 毓賲賵賲丕 賷丨亘 兀賳 賷丿乇爻 丕賱丕賳爻丕賳 丕噩鬲賲丕毓賷丕 賱丕 賮乇丿賷丕. 賷賯賵賱 賮賷 賮賴賲 丕賱毓丿賲賷丞: 芦兀賮囟賱 爻亘賷賱 賱賮賴賲賴丕 賱丕 兀賳 賳乇丕賴丕 鬲噩乇亘丞 賮乇丿賷丞貨 亘賱 鬲噩锟斤拷亘丞 馗賴乇鬲 賳鬲丕噩丕賸 賱賳馗丕賲 賷鬲睾匕賶 毓賱賶 丕賱毓丿賲賷丞.禄
鈥� 丕賱丨賯賷賯丞 賮氐賵賱賴 丕賱丕禺賷乇丞 賲賲鬲丕夭丞 賮賷 賮賴賲 丕賱賮賱丕爻賮丞 毓賲賵賲賸丕 賵賮賷 鬲鬲亘毓 爻賷丕賯 賴匕賴 丕賱賰賱賲丞貙 賵賱丕 賷爻毓賳賷 丕賱賲賯丕賲 賱匕賰乇 賰賱 卮賷亍貙 賵賰賱賴 賲賴賲貙 賮賷賲丕 丕爻賲丕賴 芦丕賱賳馗丕賲 丕賱毓丿賲賷禄
鈥� 賱丕 賷賲賰賳 丕賱賯賵賱 兀賳 丕賱毓丿賲賷丞 賲賵賯賮 兀禺賱丕賯賷 兀賵 賲賷鬲丕賮賷夭賷賯賷貨 亘丕賴賲丕賱 兀亘毓丕丿賴丕 丕賱爻賷丕爻賷丞.
鈥� 賰賱丕賲賴 賮賷 丕賱毓丿賲賷丞 丕賱爻賷丕爻賷丞 賲賴賲 賲賴賲 賲賴賲 賵賮賷賴 賲賳 鬲卮乇賷丨 丕賱胤睾賷丕賳 丕賱賰孬賷乇.
鈥� 丕賳鬲賯丿 丕賱亘賷乇賵賯乇丕胤賷丞 賰兀賳賲賵匕噩 賱匕賱賰貙 賵丕卮丕乇 廿賱賶 賰孬賷乇 賲賳 丕賯賵丕賱 賴丕賳丕 丌乇賳鬲 賵丕賱匕賷 丕夭毓賲 毓賱賶 賯乇丕亍丞 賰鬲丕亘賴丕 亘毓丿 賴匕賴 丕賱賳賯賵賱丕鬲.
鈥� 鬲卮賰賰 丌乇賳鬲 賮賷 賲爻丕賵丕丞 丕賱鬲賯丿賲 丕賱亘卮乇賷 亘丕賱鬲賯丿賲 丕賱毓賱賲賷貙 賵鬲卮賰賰 兀賳 賰丕賳 賮賷賴 兀賷 卮賷亍 兀賳爻丕賳賷! 賲賳 丕賱賲賷鬲丕賮賷夭賷賯丕 丕賱兀賮賱丕胤賵賳賷丞 廿賱賶 丕賱賱丕賴賵鬲 丕賱賲爻賷丨賷 廿賱賶 丕賱亘賷乇賵賯乇丕胤賷丞 丕賱乇兀爻賲丕賱賷丞.
(( 噩毓賱賳丕 毓丕噩夭賷賳 毓賳 丕賱丨賰賲 毓賱賶 丕賱鬲噩丕乇亘 亘兀賳賮爻賳丕貙 賲賲丕 噩毓賱賳丕 兀賯賱 丕爻鬲毓丿丕丿賸丕 賱賲丨丕賵賱丞 丕賱鬲賵氐賱 廿賱賶 廿噩賲丕毓 亘毓囟賳丕 賲毓 亘毓囟貙 賵兀賰孬乇 丕爻鬲毓丿丕丿丕賸 (賵賯丿乇丞) 賱賲丨丕賵賱丞 鬲丿賲賷乇 亘毓囟賳丕 亘毓囟 賮賷 丕賱賲賯丕亘賱 ))
鈥� 兀爻賲毓 賴匕賴 丕賱賰賱賲丞: 芦賴賰匕丕 賷賰賵賳 丕賱卮毓賵乇 亘丕賱鬲毓丕爻丞 毓賱丕賲丞賸 毓賱賶 賵噩賵丿 毓賷亘貨 賱賰賳賴 賱賷爻 賮賷 丕賱賳馗丕賲貨 亘賱 賮賷 丕賱賮乇丿貨 賵亘匕賱賰 鬲賰賵賳 丕賱賮乇丿賷丞 賵丕賱丕爻鬲賯賱丕賱賷丞 賲丿賲乇鬲賷賳! 賵賴賵 賲丕 賷鬲乇鬲亘 毓賱賷賴 丕賱丕爻鬲噩丕亘丞 賱賲毓丕賳丕鬲賳丕 亘丕賱乇睾亘丞 賮賷 丕賱毓丿賲賷丞 賮賷 鬲睾賷賷乇 兀賳賮爻賳丕貙 亘丿賱賸丕 賲賳 丕賱賲胤丕賱亘丞 丕賱爻賷丕爻賷丞 亘鬲睾賷賷乇 丕賱賳馗丕賲.禄
鈥� 兀禺賷乇丕賸 賮賷 賮賱爻賮丞 丕賱鬲賰賳賵賱賵噩賷丕 (賵賴賷 賲丿丕乇 丕賴鬲賲丕賲 毓賳丿賴): 芦亘丕爻賲 丕賱乇丐賷丞 丕賱賳賮毓賷丞 賵丕賱賲丨丕賷丿丞禄 賷賯賵賱 賳賵賱丕賳: 賷噩亘 兀賳 賱丕 賳賳丿賴卮 兀賳 丕賱鬲賯丿賲 丕賱鬲賰賳賵賱賵噩賷 賳丕丿乇丕 賲丕 賷鬲毓丕乇囟 賲毓 丕賱賯乇丕乇丕鬲 丕賱爻賷丕爻賷丞. 賵賷乇賶 兀賳 丕賱禺胤乇 丕賱鬲賷 鬲卮賰賱賴 卮乇賰丕鬲 賲孬賱 賮賷爻亘賰貙 賱賷爻 亘丕賳鬲賴丕賰 禺氐賵氐賷丕鬲賳丕 亘賱 賮賷 丕毓丕丿丞 鬲毓乇賷賮賴丕! 亘賱 賷乇賶 兀賳 丕賱鬲賯丿賲 賴匕丕 賷夭賷丿賳丕 毓噩夭賸丕 爻賷丕爻賷丕賸.
鈥� 賴賳丕 卮賷亍 爻丕禺乇: 芦賮賷 丨賰賲 丕賱亘賷乇賵賯乇丕胤賷賷賳 睾賷乇 丕賱亘卮乇賷賷賳 丕賱賲毓乇賵賮賷賳 亘丕賱禺賵丕乇夭賲賷丕鬲貨 賷賲賰賳 兀賳 賷噩毓賱 丕賱賲賵丕胤賳賷賳 賷卮毓乇賵賳 兀賳賴賲 亘賲兀賲賳 賲賳 丕賱鬲丨賷夭 賵丕賱鬲丨丕賲賱貙 賵賯丿 賷噩毓賱 丕賱賯丕丿丞 丕賱爻賷丕爻賷賷賳 亘賲兀賲賳 賲賳 丕賱丕鬲賴丕賲 亘丕賱鬲丨賷夭 賵丕賱鬲丨丕賲賱.禄 Lol
鈥� 賴匕賴 賳賮爻賴丕 賮賰乇丞 丕賱亘丨孬 毓賳 丕賱廿賱賴 賵賵囟毓 廿賱賴 兀賵 卮賷亍 兀亘賵賷 賰賱 賲乇丞 噩丿賷丿 賳孬賯 賮賷賴 賵賳爻賱賲 賱賴貙 丕賱鬲賷 賯丿賲 賱賴丕.
鈥斺赌斺赌�
丕賱賰鬲丕亘 賲賲鬲毓 噩丿賸丕貙 賷賯毓 賮賷 佟佟佗 氐賮丨丞貙 賵鬲賮賰賷賰 賴匕丕 丕賱賲氐胤賱丨 賵鬲鬲亘毓 丕賱賮賱丕爻賮丞 賰賱賴賲 丨鬲賶 丕賱賵氐賵賱 賱賱爻賷丕爻丞 賵丕賱鬲賰賳賵賱賵噩賷丕.. 噩賴丿 噩亘丕乇貙 丕丨鬲乇賲賴!!!
(賰鬲亘 鬲丨賱賷賱 丕賱賲氐胤賱丨丕鬲)貨 賰鬲亘 鬲兀禺匕 亘賯賱亘賷貙 賱兀賳賴丕 鬲丿賵乇 毓賱賶 廿卮賰丕賱賷丞 丕賱鬲爻賲賷丞 賵賵毓賷賴丕貙 兀賯丿乇 丨賯賸丕 賲賳 賷賴鬲賲 亘丕賱丕氐胤賱丕丨丕鬲 賵賷賮賰賰賴丕.
賵賰賲丕 賯丿賲鬲 賳賵賱丕賳 兀丨爻賳 賵兀鬲賶 亘鬲賮賳賷丿 胤賷亘貙 賮賷 鬲鬲亘毓賴 丕賱賲賲賷夭貨 賵丕賱匕賷 賱賲 丕噩丿賴 -賮賷賲丕 賵賯毓鬲 毓賱賷賴- 賲賳 丕賱卮丕乇丨賷賳 丕賱丌禺乇賷賳.
賱匕丕 丕賱賯乇丕亍丞 賱賴貨 丕夭毓賲 兀賳賴丕 爻鬲賰賵賳 賲賲賷夭丞 賵鬲賮鬲丨 丕賮賯丕.
鈥� 丕胤賱鬲 丕賱賰鬲丕亘丞 賴賳丕貨 賵兀乇賶 兀賳 賲丕 丕賳賯氐鬲賴 兀丨爻賳 賲賲丕 賰鬲亘鬲賴.
賵丕賱丨賲丿 賱賱賴.
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October 27, 2020I enjoyed, was shocked and enlightened by this book. It was like reading Fromm's Art of Loving or Nietzsche's Beyond Good and Evil. After finishing them, you do not know what to do with them.. you might forget them but they remain there, somewhere.
Nihilism is evading reality, escaping freedom and its responsibility. It's not denying the meaningfulness of life, rather it's believing that what makes life meaningful has become meaningless. As Nietzsche defines it: "That the highest values devalue themselves.
I liked Gertz reading of Nietzsche鈥檚 philosophy of nihilism:
Nietzsche鈥檚 diagnosis of nihilism was very complex and wide-ranging, Nietzsche鈥檚 primary concern was with the idea of nihilism as the evasion of what it means to be human. Nietzsche identified such nihilistic evasiveness in Christianity, in Buddhism, in philosophy, in art, in science, and in culture. Nietzsche鈥檚 diagnosis was that what these various versions of nihilistic evasiveness have in common is that they are a result of the repression required to live in civilized society, to live in peace rather than risk living in fear.
In the third chapter, it was made clear that nihilism is neither pessimism, cynicism nor apathy. On the contrary, while pessimism is dwelling on despair, nihilism is evading despair and hence is more akin to optimism; while cynicism is confronting deception, nihilism evades it by idealism; while apathy is about unfeeling, nihilism evade it by ... pity and sympathy that mislead us in believing in our superiority to those in need.
However, nihilism is not just an individual attitude but a social phenomenon and political issue. Our social, cultural and political systems are nihilistic because nihilism is these systems' way of perpetuating themselves. So, nihilism is dangerous because it "dehumanizes" humans and creates such empty, though seemingly full lives that are stuffed with "constructive activities" like watching TV to prevent the destruction of society.
Finally, nihilism might be fought by nihilism is what the author suggests at the end. " Technologies may not be creating new values, but they are creating new forms of nihilism. [...] if the nihilism generated by technological progress doesn鈥檛 make us too self-destructive, then perhaps instead it will make us just destructive enough to force us to finally become creative. In other words, if nihilism doesn鈥檛 kill us, it might make us stronger."
Nihilism is an intricately constructed book about such a popular yet evasive concept that adds something to anyone who comes to read it.
Nihilism is evading reality, escaping freedom and its responsibility. It's not denying the meaningfulness of life, rather it's believing that what makes life meaningful has become meaningless. As Nietzsche defines it: "That the highest values devalue themselves.
I liked Gertz reading of Nietzsche鈥檚 philosophy of nihilism:
Nietzsche鈥檚 diagnosis of nihilism was very complex and wide-ranging, Nietzsche鈥檚 primary concern was with the idea of nihilism as the evasion of what it means to be human. Nietzsche identified such nihilistic evasiveness in Christianity, in Buddhism, in philosophy, in art, in science, and in culture. Nietzsche鈥檚 diagnosis was that what these various versions of nihilistic evasiveness have in common is that they are a result of the repression required to live in civilized society, to live in peace rather than risk living in fear.
In the third chapter, it was made clear that nihilism is neither pessimism, cynicism nor apathy. On the contrary, while pessimism is dwelling on despair, nihilism is evading despair and hence is more akin to optimism; while cynicism is confronting deception, nihilism evades it by idealism; while apathy is about unfeeling, nihilism evade it by ... pity and sympathy that mislead us in believing in our superiority to those in need.
However, nihilism is not just an individual attitude but a social phenomenon and political issue. Our social, cultural and political systems are nihilistic because nihilism is these systems' way of perpetuating themselves. So, nihilism is dangerous because it "dehumanizes" humans and creates such empty, though seemingly full lives that are stuffed with "constructive activities" like watching TV to prevent the destruction of society.
Finally, nihilism might be fought by nihilism is what the author suggests at the end. " Technologies may not be creating new values, but they are creating new forms of nihilism. [...] if the nihilism generated by technological progress doesn鈥檛 make us too self-destructive, then perhaps instead it will make us just destructive enough to force us to finally become creative. In other words, if nihilism doesn鈥檛 kill us, it might make us stronger."
Nihilism is an intricately constructed book about such a popular yet evasive concept that adds something to anyone who comes to read it.
April 21, 2021
It's always good to read about a thing and have an idea about the thing, to think 'I am thing' before you read and somewhere during thing be affirmed that it was right to think 'I am thing' and then get to the end of thing, finish thing, come to grips with the fact that thing must be thought about to be satisfactorily explained, for the sake of reading one must review, for the sake of reviewing one must read, yet one has realised maybe one has never really understood a book in a sense acceptable for the purpose of explaining thing and it has always been done for the malicious purpose of propping up one's ego as the reader of things, and it would be best if one went back to each and every thing and considered it deeply and thought it through, and took notes and didn't rely upon a special capacity of memory and speed of thought processing ability one doesn't possess, despite one's wishes, for the purpose of understanding thing. So this is not a review of thing so much as it is a stage of grief between seeing, knowing, and experiencing the effects of thing, quite like a the flash of a pistol, the roar of a bullet, and the impact into the now flailing body. The thing has happened upon me. I should go back and pretend I was a student and take thing a bit more seriously.
August 9, 2020
Having read Dostoyesvky, Nietzsche, Kierkegaard and confronting the existentialist literature of Camus and Sartre, must shamefully admit that for all the input I got, I never really cared to sort all of what I have read, this book nicely put all the stuff I've read, learnt and got insight from all these previous men into nicely designed abstract bookshelves in my head. Would recommend 10/10 to my fellow proactive nihilists that want to get out from an endless (in contrast to meaningful) loop of scepticism.
March 26, 2022
In my quest to better understand nihilism 鈥� so I might fairly respond to when my students read that book 鈥� I thought it wise to seek out an introduction to the concept.
Only after ordering Gertz's book did I find , and begin a process of blending doubt with confusion. Why is he dragging Lisa Simpson into this? How can he say "movies like The Big Lebowski have turned nihilists into icons" without addressing the fact that those guys are not actually nihilists, as Walter points out? What am I missing? Perhaps I don't understand nihilism after all. I mean, fits with my understanding, but maybe that is wrong, or I can't figure out how to square the circle here. "It's okay," I thought. "When I finish reading the book, this will all make more sense."
Well, I'm finished, and no it does not.
I will admit right away that I am a total neophyte when it comes to philosophy. I'm fascinated by it, but I have never studied it in any kind of comprehensive way. Still, I would have thought a "MIT Press Essential Knowledge Series" book on the subject could help a blockhead like me wrap his brain around this subject, and help me avoid pitfalls or mistakes in my teaching. Instead, I am filled with many more questions than answers. (And not good, healthy questions like the kind I get when I read the Tao Te Ching or a Cornel West book.)
To give just one example: Chapter 3 appears online . In his attempt to pinpoint what nihilism is by demonstrating what it is not 鈥� an excellent strategy, to be sure 鈥� he writes:
I feel like perhaps Gertz is playing fast and loose with different types of nihilism. I feel like the writing is intentionally opaque at times 鈥� which is the exact opposite of what I expected from an "Essential Knowledge Series" book. I feel like the tangents and diversions are more distracting than illuminating. Obviously these feelings of mine are enormously subjective, but if anyone considering a read of this text has as unsophisticated a mind as mine, be forewarned.
I tell my students all the time that (A) if your reader is trying to understand a concept and still does not get it, it's your fault as a writer; [This is true for teachers as well, of course.] and (B) confusion is always the first step toward enlightenment. Of course that confusion does not guarantee enlightenment, and I must confess that I do not feel significantly more enlightened after reading this book than I did before. (It's possible that I will gain enlightenment later, upon reflecting on what I've read here.)
This book contains many helpful things, and I am (after all) giving it three stars. The section about nihilism at school rings a dozen bells with me, and in fact I think some students will enjoy reading that section when I photocopy it for them. But as a comprehensive introduction to the subject, I feel that it is too diffuse and linguistically imprecise to provide what I need.
Only after ordering Gertz's book did I find , and begin a process of blending doubt with confusion. Why is he dragging Lisa Simpson into this? How can he say "movies like The Big Lebowski have turned nihilists into icons" without addressing the fact that those guys are not actually nihilists, as Walter points out? What am I missing? Perhaps I don't understand nihilism after all. I mean, fits with my understanding, but maybe that is wrong, or I can't figure out how to square the circle here. "It's okay," I thought. "When I finish reading the book, this will all make more sense."
Well, I'm finished, and no it does not.
I will admit right away that I am a total neophyte when it comes to philosophy. I'm fascinated by it, but I have never studied it in any kind of comprehensive way. Still, I would have thought a "MIT Press Essential Knowledge Series" book on the subject could help a blockhead like me wrap his brain around this subject, and help me avoid pitfalls or mistakes in my teaching. Instead, I am filled with many more questions than answers. (And not good, healthy questions like the kind I get when I read the Tao Te Ching or a Cornel West book.)
To give just one example: Chapter 3 appears online . In his attempt to pinpoint what nihilism is by demonstrating what it is not 鈥� an excellent strategy, to be sure 鈥� he writes:
Pessimists are not nihilists because pessimists embrace rather than evade despair. Cynics are not nihilists because cynics embrace rather than evade mendacity. A key part of evading despair is the willingness to believe, to believe that people can be good, that goodness is rewarded, and that such rewards can exist even if we do not experience them.Huh? Am I reading this correctly? "nihilists [鈥 evade despair [鈥� and show] willingness to believe [鈥 that people can be good, that goodness is rewarded"? Either this is gibberish or I am really stupid.
I feel like perhaps Gertz is playing fast and loose with different types of nihilism. I feel like the writing is intentionally opaque at times 鈥� which is the exact opposite of what I expected from an "Essential Knowledge Series" book. I feel like the tangents and diversions are more distracting than illuminating. Obviously these feelings of mine are enormously subjective, but if anyone considering a read of this text has as unsophisticated a mind as mine, be forewarned.
I tell my students all the time that (A) if your reader is trying to understand a concept and still does not get it, it's your fault as a writer; [This is true for teachers as well, of course.] and (B) confusion is always the first step toward enlightenment. Of course that confusion does not guarantee enlightenment, and I must confess that I do not feel significantly more enlightened after reading this book than I did before. (It's possible that I will gain enlightenment later, upon reflecting on what I've read here.)
This book contains many helpful things, and I am (after all) giving it three stars. The section about nihilism at school rings a dozen bells with me, and in fact I think some students will enjoy reading that section when I photocopy it for them. But as a comprehensive introduction to the subject, I feel that it is too diffuse and linguistically imprecise to provide what I need.
April 12, 2023
Nihilism is the ability to enjoy a glass of wine while watching the world burn.
I picked this book up because my reading about hedonism (which is pretty close to utilitarianism, in the end, with pleasure as the utility function) got me curious. I somewhat regret getting it as an audiobook because, as usual with nonfiction books, I would have liked to highlight a few phrases without having to quickly jot them down from memory like the line above.
(Adaptive, I have to admit, if the world is burning anyway and one happens to have a glass of wine.)
I learned that nihilism is not a well-formed system of thought that anyone advocates. When Gertz discusses the history of Western philosophers and how they dealt with the idea that perhaps something is meaningless, it was interesting but could have used the word "meaninglessness" all the way through. (I'd forgotten, if I ever realized, how lame Decartes' proof of the existence of God really was. Sheesh.) It wasn't until Nietzsche that psychological nihilism entered the picture, primarily as "apathy due to the belief that nothing matters" or, as it was more often discussed in the book, "situational apathy due to the belief that no relevant action can be taken". And later on, finally, was a discussion of active nihilism, as the desire to (or action of) destroying the current system in order for something else to arise. This could have simply been covered as "destructiveness" or perhaps even "disruption".
So perhaps I learned that "nihilism" is used for too many concepts, and always viewed as a negative even when the more specific concept in question could also be seen as adaptive.
There was interesting discussion of how an individualist but bureaucratic society might lead individual people toward nihilism (in the apathy sense, sitting around with their wine) because they believe, even correctly, that individual action might make no difference -- and overlook the possibility that collective action might still make a difference. I see collective action in a lot of places though, and reject the premise that we truly are in an individualist society. I also appreciated the discussion of the subjugation of experienced reality in favor of relying on experts and science -- though again, I've been seeing a huge countermovement toward "lived experience" in some contexts and "human voices" in others, so I (experientially) fail to agree that this subjugation ever really happened. Though I do agree that there's value in hashing out our shared experience with equals, to develop our worldviews and empathy and yes, okay, to become more human.
One last thing -- I learned that Kafka was a claims investigator at an insurance company. Suddenly a lot of his writings make more sense!
I picked this book up because my reading about hedonism (which is pretty close to utilitarianism, in the end, with pleasure as the utility function) got me curious. I somewhat regret getting it as an audiobook because, as usual with nonfiction books, I would have liked to highlight a few phrases without having to quickly jot them down from memory like the line above.
(Adaptive, I have to admit, if the world is burning anyway and one happens to have a glass of wine.)
I learned that nihilism is not a well-formed system of thought that anyone advocates. When Gertz discusses the history of Western philosophers and how they dealt with the idea that perhaps something is meaningless, it was interesting but could have used the word "meaninglessness" all the way through. (I'd forgotten, if I ever realized, how lame Decartes' proof of the existence of God really was. Sheesh.) It wasn't until Nietzsche that psychological nihilism entered the picture, primarily as "apathy due to the belief that nothing matters" or, as it was more often discussed in the book, "situational apathy due to the belief that no relevant action can be taken". And later on, finally, was a discussion of active nihilism, as the desire to (or action of) destroying the current system in order for something else to arise. This could have simply been covered as "destructiveness" or perhaps even "disruption".
So perhaps I learned that "nihilism" is used for too many concepts, and always viewed as a negative even when the more specific concept in question could also be seen as adaptive.
There was interesting discussion of how an individualist but bureaucratic society might lead individual people toward nihilism (in the apathy sense, sitting around with their wine) because they believe, even correctly, that individual action might make no difference -- and overlook the possibility that collective action might still make a difference. I see collective action in a lot of places though, and reject the premise that we truly are in an individualist society. I also appreciated the discussion of the subjugation of experienced reality in favor of relying on experts and science -- though again, I've been seeing a huge countermovement toward "lived experience" in some contexts and "human voices" in others, so I (experientially) fail to agree that this subjugation ever really happened. Though I do agree that there's value in hashing out our shared experience with equals, to develop our worldviews and empathy and yes, okay, to become more human.
One last thing -- I learned that Kafka was a claims investigator at an insurance company. Suddenly a lot of his writings make more sense!
April 10, 2023
It k膩 墨sa un kompakta gr膩mata, bet nefilozofijas studentiem gr奴ti uztverama
缚袄冲(銉�)冲/炉
Autors apraksta v膿sturi
Socrates said that the unexamined life is not worth living. Descartes has examined life and yet finds that the unexamined life was more 鈥減leasant,鈥� more 鈥減eaceful,鈥� more worth living
Discovering life is meaningless is not nihilism for Nietzsche; rather discovering life is meaningless and yet going on with our lives anyway is nihilism.
Autors paskaidro, ka nihilism nav ne pesimisms, ne cinisms, ne ap膩tija. Nihilism ir gan m膩j膩s, gan skol膩, gan darb膩.
For now that we have improved working conditions, now that we have health care, 40-hour work weeks, sick leave, vacation time, photocopiers, and coffee machines, there is increasingly little left for us to hate about work other than working itself.
Nihilisti necer atrast k膩du faktu vai paties墨bu, kas 募aus dz墨vot ar mierin膩jumu. Un m奴su att墨st墨t膩s tehnolo模ijas ir l墨dzeklis, lai "atsl膿gtos" no ikdienas.
Nietzsche argues that science is not the enemy of religion, but is instead a new religion.
Atheists are called nihilistic for not caring about faith. The religious are called nihilistic for not caring about facts. Conservatives are called nihilistic for not caring about social progress. Progressives are called nihilistic for not caring about social norms. Vegetarians are called nihilistic for not caring about farmworkers. Carnivores are called nihilistic for not caring about farm animals.
if the nihilism generated by technological progress doesn鈥檛 make us too self-destructive, then perhaps instead it will make us just destructive enough to force us to finally become creative. In other words, if nihilism doesn鈥檛 kill us, it might make us stronger.
P.s.
Priec墨gas Lieldienas:)
缚袄冲(銉�)冲/炉
Autors apraksta v膿sturi
Socrates said that the unexamined life is not worth living. Descartes has examined life and yet finds that the unexamined life was more 鈥減leasant,鈥� more 鈥減eaceful,鈥� more worth living
Discovering life is meaningless is not nihilism for Nietzsche; rather discovering life is meaningless and yet going on with our lives anyway is nihilism.
Autors paskaidro, ka nihilism nav ne pesimisms, ne cinisms, ne ap膩tija. Nihilism ir gan m膩j膩s, gan skol膩, gan darb膩.
For now that we have improved working conditions, now that we have health care, 40-hour work weeks, sick leave, vacation time, photocopiers, and coffee machines, there is increasingly little left for us to hate about work other than working itself.
Nihilisti necer atrast k膩du faktu vai paties墨bu, kas 募aus dz墨vot ar mierin膩jumu. Un m奴su att墨st墨t膩s tehnolo模ijas ir l墨dzeklis, lai "atsl膿gtos" no ikdienas.
Nietzsche argues that science is not the enemy of religion, but is instead a new religion.
Atheists are called nihilistic for not caring about faith. The religious are called nihilistic for not caring about facts. Conservatives are called nihilistic for not caring about social progress. Progressives are called nihilistic for not caring about social norms. Vegetarians are called nihilistic for not caring about farmworkers. Carnivores are called nihilistic for not caring about farm animals.
if the nihilism generated by technological progress doesn鈥檛 make us too self-destructive, then perhaps instead it will make us just destructive enough to force us to finally become creative. In other words, if nihilism doesn鈥檛 kill us, it might make us stronger.
P.s.
Priec墨gas Lieldienas:)
April 13, 2020
This was an engaging read from beginning to end. Gertz takes you on a delightful ride through the history of nihilist thought and points out how and where Nihilism is prevalent in our modern lives. I enjoyed it very much.
One minor disappointment is that the conclusions are sometimes obscure or confusing (what is he trying to say...other than entertain me?) It still deserves 5 stars!
One minor disappointment is that the conclusions are sometimes obscure or confusing (what is he trying to say...other than entertain me?) It still deserves 5 stars!
April 4, 2024
Philosophy and social criticism in the spirit of Neil Postman, a great reminder to remain alive and to think. Definitely a fun and engaging read with current references that are unpretentious and uncontrived. I was partial to the dialogue from the show Daria
October 10, 2020
Enlightening.
January 23, 2021
A very intellectual and important book. I'm still trying to understand and summarize the takeaways, but basically: think critically, feel everything, and change the system.
August 16, 2023
thought provoking and well-sourced! Nihilism is a word that's thrown around so much that I thought I knew what it was. Turns out I had some misconceptions. Worth the read to dispell pre-conceived notions
August 15, 2020
I like books which talk to me... I mean like... This book seemed like it was explaining itself.. Did not like it.. I love being the listener.. Not the reader!
November 14, 2022
pretty interesting and insightful but felt pretty repetitive
August 27, 2021
Detailed explanation of the roots behind the word and differences to similar yet contrastive phrases such as apathy. Somehow managed to write about the political expedience for people who love a nothingness.
November 9, 2020
I've felt a certain type of way lately, which I assumed was nihilistic based on my remedial understanding of the philosophy. So, I decided to pick up this book from Nolen Gertz. MIT Press releases some awesome books, and this one was a great introduction to the subject. It helped me better understand the difference between nihilism and pessimism, as well as many other misconceptions about nihilism.听
I gained a better understanding about how nihilism isn't this kind of apathy, but some see it as a sign that you do actually care. The book brought up some thought-provoking discussions, and towards the end, there's an excellent chapter about how nihilism relates to education, work, and other aspects of life. I gained a better understanding of how I see the world and realized that my nihilistic tendencies really just help me pick and choose what I'm going to spend my time on. As someone who almost died 8 years ago from a drug addiction, I realized how much time we all waste on things that really don't matter.
I gained a better understanding about how nihilism isn't this kind of apathy, but some see it as a sign that you do actually care. The book brought up some thought-provoking discussions, and towards the end, there's an excellent chapter about how nihilism relates to education, work, and other aspects of life. I gained a better understanding of how I see the world and realized that my nihilistic tendencies really just help me pick and choose what I'm going to spend my time on. As someone who almost died 8 years ago from a drug addiction, I realized how much time we all waste on things that really don't matter.
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