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丿蹖丕賱讴鬲蹖讴 鬲賳賴丕蹖蹖
毓卮賯 亘乇丕蹖 丌賳鈥� 讴賴 賲丨賯賯 卮賵丿 亘丕蹖丿 賯賵丕賳蹖賳 丿賳蹖丕蹖 賲丕 乇丕 夭蹖乇 倬丕 亘诏匕丕乇丿. 毓卮賯 乇爻賵丕 賵 禺賱丕賯 賯丕毓丿賴 丕爻鬲貨 噩乇賲蹖 丕爻鬲 讴賴 丿賵 爻鬲丕乇賴 亘丕 禺丕乇噩 卮丿賳 丕夭 賲丿賱 賲賯乇乇卮丕賳 賵 亘賴鈥屬囐呪€屬聚屬堌池� 丿乇 賲蹖丕賳 賮囟丕 賲乇鬲讴亘 賲蹖鈥屫促堎嗀�.
賲賮賴賵賲 乇賲丕賳鬲蹖讴 毓卮賯 讴賴 賲鬲囟賲賳 诏爻爻鬲賳 賵 诏乇蹖禺鬲賳 賵 賮丕噩毓賴 丕爻鬲 蹖诏丕賳賴 賲賮賴賵賲蹖 丕夭 毓卮賯 丕爻鬲 讴賴 丕賲乇賵夭 賲丕 賲蹖鈥屫促嗀ж驰屬� 趩賵賳 賴賲賴鈥屭嗃屫� 丿乇 噩丕賲毓賴贁 賲丕 賲丕賳毓 丕夭 丌賳 丕爻鬲 讴賴 毓卮賯 丕賳鬲禺丕亘蹖 丌夭丕丿 卮賵丿.
賲賮賴賵賲 乇賲丕賳鬲蹖讴 毓卮賯 讴賴 賲鬲囟賲賳 诏爻爻鬲賳 賵 诏乇蹖禺鬲賳 賵 賮丕噩毓賴 丕爻鬲 蹖诏丕賳賴 賲賮賴賵賲蹖 丕夭 毓卮賯 丕爻鬲 讴賴 丕賲乇賵夭 賲丕 賲蹖鈥屫促嗀ж驰屬� 趩賵賳 賴賲賴鈥屭嗃屫� 丿乇 噩丕賲毓賴贁 賲丕 賲丕賳毓 丕夭 丌賳 丕爻鬲 讴賴 毓卮賯 丕賳鬲禺丕亘蹖 丌夭丕丿 卮賵丿.
51 pages, Paperback
First published January 1, 1950
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About the author
Octavio Paz
497听books1,370听followersOctavio Paz Lozano was a Mexican writer, poet, and diplomat, and the winner of the 1982 Neustadt International Prize for Literature and the 1990 Nobel Prize for Literature ("for impassioned writing with wide horizons, characterized by sensuous intelligence and humanistic integrity.")
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Displaying 1 - 30 of 862 reviews
May 4, 2016
No voy a pretender que entend铆 todas las mamadas que escribi贸 este vato, digo, entiendo la mayor铆a de las palabras, su significado, y cuando no lo sab铆a buscaba en el diccionario, de eso no voy a hablar mal, est谩 curada leer nuevas palabras y aprender como se usan, pero el pedo de este wey es su uso del vocabulario , mamadas como la siguiente:
"La reforma es ante todo, una negaci贸n y ah铆 reside su grandeza. Pero lo que afirmaba esa negaci贸n -los principios del liberalismo europeo - eran ideas de una hermosura precisa, est茅ril y, a la postre, vac铆a. La geometr铆a no substituye a los mitos."
驴Alguien me puede decir que chingados quiere decir con la 煤ltima oraci贸n?; Y puras de esas, pero pos 驴Qu茅 esperaba de un pinche poeta?, Octavio Paz no consider贸 al pueblo de M茅xico como su lector, escribi贸 este grupo de ensayos para la gente "educada" que tiene el "intelecto" para leer esta madre y decir "No, si, yo si le entend铆 y he leido a todos los pitomil autores que hace referencia y estoy completamente de acuerdo, s煤per libro, se la chupo, etc etc etc", gente que es menos del 10% de toda la poblaci贸n, 隆Huevos!
Y la raza me puede decir "Pero Primo, este libro caus贸 un gran impacto en la sociedad", a lo que yo responder铆a, "Impacto mis huevos en tu ano, si hubiera tenido un impacto se hubiera notado un cambio, pero nop, seguimos cometiendo las mismas babosadas de hace 100 a帽os.
La pinche pretensi贸n fue lo que me cag贸 los "nuts", y el hecho de que el vato se escuda en la "ambig眉edad" del mexicano para describirlo, diciendo cosas como:
"... la revolucion es un exceso y un gasto, un llegar a los extremos, un estallido de alegr铆a y desamparo, un grito de orfandad y de j煤bilo, de suicidio y de vida..."
No mames, es como si me leyeran la mano y me dijeran, "Te vas a cochar a una wera que es morena ma帽ana esta noche y te va a gustar pero a la vez no..."
Otra cosa que no me gust贸 es que pretende describir al mexicano desde su mansi贸n escribiendo este libro, asom谩ndose por la ventana de vez en cuando y diciendo "No, si, la est谩n cagando Mexicanos", mientras llega su mayordomo con una torta de caviar con un martini porque el ruquillo est谩 cansado de escribir. Pinche vato de seguro nunca tuvo un solo callo en las manos por chambear y me quiere hablar de la clase obrera.
Luego cuando explic贸 la historia del pa铆s y llego al presente (en ese entonces) le sac贸 a los putazos, escribiendo cosas mamapitos como:
"Hemos tenido si, violencias populares, cierta extravagancia en la represi贸n, capricho, arbitrariedad, brutalidad, mano dura de algunos generales, humor negro, pero aun en sus peores momentos todo fu茅 humano"
La graaaaaaan mamadota... 隆De que sirve que sea humano, vergaaaa!, 隆Un muerto es un muerto!, lo bueno que se tuvo que tragar sus palabras en el Post Data que se avento despu茅s de lo de Tlatelolco....
Bueno... estoy viendo mis notas y todav铆a me falta comentar la mitad y todas son cosas que me hicieron enojar, mejor aqu铆 le paro; creo que cabe afirmar que no me gust贸, tiene dos tres p谩rrafos curadillas pero hasta ah铆, no se lo recomiendo a nadie, termin茅 bien emputado.
"La reforma es ante todo, una negaci贸n y ah铆 reside su grandeza. Pero lo que afirmaba esa negaci贸n -los principios del liberalismo europeo - eran ideas de una hermosura precisa, est茅ril y, a la postre, vac铆a. La geometr铆a no substituye a los mitos."
驴Alguien me puede decir que chingados quiere decir con la 煤ltima oraci贸n?; Y puras de esas, pero pos 驴Qu茅 esperaba de un pinche poeta?, Octavio Paz no consider贸 al pueblo de M茅xico como su lector, escribi贸 este grupo de ensayos para la gente "educada" que tiene el "intelecto" para leer esta madre y decir "No, si, yo si le entend铆 y he leido a todos los pitomil autores que hace referencia y estoy completamente de acuerdo, s煤per libro, se la chupo, etc etc etc", gente que es menos del 10% de toda la poblaci贸n, 隆Huevos!
Y la raza me puede decir "Pero Primo, este libro caus贸 un gran impacto en la sociedad", a lo que yo responder铆a, "Impacto mis huevos en tu ano, si hubiera tenido un impacto se hubiera notado un cambio, pero nop, seguimos cometiendo las mismas babosadas de hace 100 a帽os.
La pinche pretensi贸n fue lo que me cag贸 los "nuts", y el hecho de que el vato se escuda en la "ambig眉edad" del mexicano para describirlo, diciendo cosas como:
"... la revolucion es un exceso y un gasto, un llegar a los extremos, un estallido de alegr铆a y desamparo, un grito de orfandad y de j煤bilo, de suicidio y de vida..."
No mames, es como si me leyeran la mano y me dijeran, "Te vas a cochar a una wera que es morena ma帽ana esta noche y te va a gustar pero a la vez no..."
Otra cosa que no me gust贸 es que pretende describir al mexicano desde su mansi贸n escribiendo este libro, asom谩ndose por la ventana de vez en cuando y diciendo "No, si, la est谩n cagando Mexicanos", mientras llega su mayordomo con una torta de caviar con un martini porque el ruquillo est谩 cansado de escribir. Pinche vato de seguro nunca tuvo un solo callo en las manos por chambear y me quiere hablar de la clase obrera.
Luego cuando explic贸 la historia del pa铆s y llego al presente (en ese entonces) le sac贸 a los putazos, escribiendo cosas mamapitos como:
"Hemos tenido si, violencias populares, cierta extravagancia en la represi贸n, capricho, arbitrariedad, brutalidad, mano dura de algunos generales, humor negro, pero aun en sus peores momentos todo fu茅 humano"
La graaaaaaan mamadota... 隆De que sirve que sea humano, vergaaaa!, 隆Un muerto es un muerto!, lo bueno que se tuvo que tragar sus palabras en el Post Data que se avento despu茅s de lo de Tlatelolco....
Bueno... estoy viendo mis notas y todav铆a me falta comentar la mitad y todas son cosas que me hicieron enojar, mejor aqu铆 le paro; creo que cabe afirmar que no me gust贸, tiene dos tres p谩rrafos curadillas pero hasta ah铆, no se lo recomiendo a nadie, termin茅 bien emputado.
January 28, 2019
Can solitude really be a national characteristic and a trait of an entire culture or nation? The Nobel Prize winning Mexican poet and critic sets out to maintain that Mexico is a labyrinth of solitude, and that the solitude is inherent to its historical character and a key to understanding its history.
Widely considered one of the most influential texts on Mexican culture, Paz first explains that forms of solitude in a culture originate in a psychological complex of defeat. Starting with Aztecs, this crushing of the spirits began with its own extremely authoritarian rulers, who were overthrown and replaced by the authoritarian Spanish conquerors, who were then replaced by the authoritarian oligarchies during the period of Independence, before finally throwing in levels of intimidation by the United States. The result is oscillation between violent resentment and passivity. The sense of oppression is not, however, a feeling of inferiority, as Paz constantly points out.
He goes on to argue that Mexicans of all backgrounds and ages present a mask to the world in self-defence. Building a sort of wall of indifference and remoteness between reality and himself, a wall that is no less impenetrable for being invisible. The Mexican, he says, is always remote from the world and from other people, but also from himself. This resulting solitude is not embraced or refined but a reaction that tends to oscillate between extremes of defensiveness and aggression, and that long-sufferings coexist with distrust, irony, and suspicion.
This only really touches the surface of what were essays of great depth, turning into a most stimulating, challenging, but sometimes difficult read. Paz can get pretty frenzied when he gets into the swing of things, especially when dealing with politics and the relations between Mexico and the United States later on, and for some reason (I guess its mostly Mexicans) he had been perceived as a Mexican offending his own country and heritage, but I found his articulate and additive prose style capturing a spirit for his people with grace and with sadness.
He simply brings together all of his country's conflicts and taboos and pulls back the curtains writing of his subject matter with devoted passion.
The next time I think of Mexico (its generally Tequila, Drug Cartels, lucha libre (wrestling), Sombreros, and Salma Hayek, I will think in a deeper manner. Had he been a GR member, I would have certainly recommended this book to that funny looking guy who sits in the oval office wondering who else he can persecute.
Widely considered one of the most influential texts on Mexican culture, Paz first explains that forms of solitude in a culture originate in a psychological complex of defeat. Starting with Aztecs, this crushing of the spirits began with its own extremely authoritarian rulers, who were overthrown and replaced by the authoritarian Spanish conquerors, who were then replaced by the authoritarian oligarchies during the period of Independence, before finally throwing in levels of intimidation by the United States. The result is oscillation between violent resentment and passivity. The sense of oppression is not, however, a feeling of inferiority, as Paz constantly points out.
He goes on to argue that Mexicans of all backgrounds and ages present a mask to the world in self-defence. Building a sort of wall of indifference and remoteness between reality and himself, a wall that is no less impenetrable for being invisible. The Mexican, he says, is always remote from the world and from other people, but also from himself. This resulting solitude is not embraced or refined but a reaction that tends to oscillate between extremes of defensiveness and aggression, and that long-sufferings coexist with distrust, irony, and suspicion.
This only really touches the surface of what were essays of great depth, turning into a most stimulating, challenging, but sometimes difficult read. Paz can get pretty frenzied when he gets into the swing of things, especially when dealing with politics and the relations between Mexico and the United States later on, and for some reason (I guess its mostly Mexicans) he had been perceived as a Mexican offending his own country and heritage, but I found his articulate and additive prose style capturing a spirit for his people with grace and with sadness.
He simply brings together all of his country's conflicts and taboos and pulls back the curtains writing of his subject matter with devoted passion.
The next time I think of Mexico (its generally Tequila, Drug Cartels, lucha libre (wrestling), Sombreros, and Salma Hayek, I will think in a deeper manner. Had he been a GR member, I would have certainly recommended this book to that funny looking guy who sits in the oval office wondering who else he can persecute.
May 24, 2021
丕賳爻丕賳 鬲賳賴丕 芦亘賴 丿爻鬲 禺丿丕 賲賳夭賵蹖 卮丿賴 丕爻鬲禄 鬲賳賴丕蹖蹖 賴賲 噩乇賲 賵 賴賲 亘禺卮賵丿诏蹖 賲丕爻鬲. 賲噩丕夭丕鬲 賲丕爻鬲 丕賲丕 丿乇 毓蹖賳 丨丕賱 亘卮丕乇鬲蹖 丕爻鬲 亘乇 丕蹖賳 讴賴 賴噩乇丕賳 賲丕 乇丕 倬丕蹖丕賳蹖 丕爻鬲. 丕蹖賳 丿蹖丕賱讴鬲蹖讴 亘乇 賴賲賴 夭賳丿诏蹖 亘卮乇 丨讴賲鈥屬佖辟呚� 丕爻鬲. 丌丿賲蹖 賲乇诏 賵 鬲賵賱丿 乇丕 亘賴 鬲賳賴丕蹖蹖 鬲噩乇亘賴 賲蹖鈥屭┵嗀�. 賲丕 鬲賳賴丕 夭丕丿賴 賲蹖鈥屫促堐屬� 賵 鬲賳賴丕 賲蹖鈥屬呟屫臂屬�. 賴賳诏丕賲蹖 讴賴 丕夭 夭賴丿丕賳 賲丕丿乇 乇丕賳丿賴 賲蹖鈥屫促堐屬呚� 鬲賱丕卮 丿乇丿賳丕讴蹖 乇丕 丌睾丕夭 賲蹖鈥屭┵嗃屬� 讴賴 爻乇丕賳噩丕賲 亘賴 賲乇诏 禺鬲賲 賲蹖鈥屫促堌�. 氐賮丨丕鬲 10-11 讴鬲丕亘
毓卮賯 乇丕 亘乇丕蹖 卮丕丿蹖 蹖丕 丌爻賵丿賳 賳賲蹖鈥屫堌з囒屬呚� 亘乇丕蹖 噩乇毓賴鈥屫й� 丕夭 丌賳 噩丕賲 賱亘丕賱亘 夭賳丿诏蹖 賲蹖鈥屫堌з囒屬� 讴賴 丿乇 丌賳 丕囟丿丕丿 賲丨賵 賲蹖鈥屫促堎嗀� 讴賴 丿乇 丌賳 夭賳丿诏蹖 賵 賲乇诏貙 夭賲丕賳 賵 丕亘丿蹖鬲 亘賴 賵丨丿鬲 賲蹖鈥屫必迟嗀�. 氐 12 讴鬲丕亘
诏丕賴蹖 賴丿賮鈥屬囏й� 噩丕賲毓賴貙 讴賴 亘賴 氐賵乇鬲 丕丨讴丕賲 丕禺賱丕賯蹖 噩賱賵賴鈥屭� 賲蹖鈥屫促堌� 亘丕 丕賲蹖丕賱 賵 賳蹖丕夭賴丕蹖 丕賮乇丕丿 鬲卮讴蹖賱 丿賴賳丿賴 噩丕賲毓賴 鬲胤丕亘賯 倬蹖丿丕 賲蹖鈥屭┵嗀�. 丕賲丕 诏丕賴 丕蹖賳 賴丿賮鈥屬囏� (丕丨讴丕賲 丕禺賱丕賯蹖) 賳丕賮蹖 丌乇夭賵賴丕蹖 诏乇賵賴鈥屬囏й� 丕賯賱蹖鬲 蹖丕 胤亘賯丕鬲 賲賴賲 噩丕賲毓賴 丕爻鬲貙 賵 诏丕賴 賳蹖夭 丕蹖賳 賴丿賮鈥屬囏� 賳丕賮蹖 毓賲蹖賯鈥屫臂屬� 睾乇丕蹖夭 亘卮乇蹖 丕爻鬲. 賵賯鬲蹖 賴丿賮鈥屬囏й� 噩丕賲毓賴 賳丕賮蹖 睾乇丕蹖夭 亘卮乇蹖 亘丕卮丿貙 噩丕賲毓賴 诏乇賮鬲丕乇 亘丨乇丕賳 賲蹖鈥屫促堌�: 蹖丕 丕夭 賴賲 賲蹖鈥屬矩ж簇� 蹖丕 丿乇噩丕 賲蹖鈥屫操嗀�. 丕噩夭丕蹖 趩賳蹖賳 噩丕賲毓賴鈥屫й� 丿蹖诏乇 丕賳爻丕賳 賳蹖爻鬲賳丿 賵 鬲亘丿蹖賱 亘賴 丕亘夭丕乇蹖 亘蹖鈥屫辟堌� 賲蹖鈥屫促堎嗀�. 氐 24 讴鬲丕亘
毓卮賯 乇丕 亘乇丕蹖 卮丕丿蹖 蹖丕 丌爻賵丿賳 賳賲蹖鈥屫堌з囒屬呚� 亘乇丕蹖 噩乇毓賴鈥屫й� 丕夭 丌賳 噩丕賲 賱亘丕賱亘 夭賳丿诏蹖 賲蹖鈥屫堌з囒屬� 讴賴 丿乇 丌賳 丕囟丿丕丿 賲丨賵 賲蹖鈥屫促堎嗀� 讴賴 丿乇 丌賳 夭賳丿诏蹖 賵 賲乇诏貙 夭賲丕賳 賵 丕亘丿蹖鬲 亘賴 賵丨丿鬲 賲蹖鈥屫必迟嗀�. 氐 12 讴鬲丕亘
诏丕賴蹖 賴丿賮鈥屬囏й� 噩丕賲毓賴貙 讴賴 亘賴 氐賵乇鬲 丕丨讴丕賲 丕禺賱丕賯蹖 噩賱賵賴鈥屭� 賲蹖鈥屫促堌� 亘丕 丕賲蹖丕賱 賵 賳蹖丕夭賴丕蹖 丕賮乇丕丿 鬲卮讴蹖賱 丿賴賳丿賴 噩丕賲毓賴 鬲胤丕亘賯 倬蹖丿丕 賲蹖鈥屭┵嗀�. 丕賲丕 诏丕賴 丕蹖賳 賴丿賮鈥屬囏� (丕丨讴丕賲 丕禺賱丕賯蹖) 賳丕賮蹖 丌乇夭賵賴丕蹖 诏乇賵賴鈥屬囏й� 丕賯賱蹖鬲 蹖丕 胤亘賯丕鬲 賲賴賲 噩丕賲毓賴 丕爻鬲貙 賵 诏丕賴 賳蹖夭 丕蹖賳 賴丿賮鈥屬囏� 賳丕賮蹖 毓賲蹖賯鈥屫臂屬� 睾乇丕蹖夭 亘卮乇蹖 丕爻鬲. 賵賯鬲蹖 賴丿賮鈥屬囏й� 噩丕賲毓賴 賳丕賮蹖 睾乇丕蹖夭 亘卮乇蹖 亘丕卮丿貙 噩丕賲毓賴 诏乇賮鬲丕乇 亘丨乇丕賳 賲蹖鈥屫促堌�: 蹖丕 丕夭 賴賲 賲蹖鈥屬矩ж簇� 蹖丕 丿乇噩丕 賲蹖鈥屫操嗀�. 丕噩夭丕蹖 趩賳蹖賳 噩丕賲毓賴鈥屫й� 丿蹖诏乇 丕賳爻丕賳 賳蹖爻鬲賳丿 賵 鬲亘丿蹖賱 亘賴 丕亘夭丕乇蹖 亘蹖鈥屫辟堌� 賲蹖鈥屫促堎嗀�. 氐 24 讴鬲丕亘
February 3, 2025
A labyrinth is, by its very nature, a place in which one becomes lost; and in his book-length essay The Labyrinth of Solitude (1950), the Nobel Prize-winning Mexican poet and essayist Octavio Paz explores his interest in the ways in which both human beings generally, and the people of Mexico specifically, become lost in solitude and try to find their way out of it. In the process of that exploration, Paz sets down one of the most profound and perceptive considerations ever set down regarding the life, history, and culture of Mexico. That essay is combined with four others in this singularly powerful 1985 collection titled The Labyrinth of Solitude and Other Writings.
Over the course of his career, Paz studied law, wrote long poems with a modernist bent, served his country as Mexico鈥檚 Ambassador to India, and taught at Cambridge and Cornell universities. Yet such a bare description of Paz鈥檚 work does not do justice to the grace of his writing, whether in poetic or prose form 鈥� or to the breadth and catholicity of his interests. Reading El laberinto de la soledad, like reading any of Paz鈥檚 poetry, provides the pleasure of spending time in the company of a truly great mind.
The Labyrinth of Solitude 鈥� all nine chapters of it 鈥� takes up 212 pages of this 398-page book. Paz emphasizes that 鈥淪olitude 鈥� the feeling and knowledge that one is alone, alienated from the world and oneself 鈥� is not an exclusively Mexican characteristic鈥� (p. 195). Yet by evoking a number of archetypes of Mexican culture 鈥� from the image of the pachuco (a flamboyantly dressed young man who affiliates with a Mexican counterculture) to the celebration of the Day of the Dead 鈥� Paz suggests that Mexicans tend to mask themselves as a means of self-protection:
The Mexican鈥eems to me to be a person who shuts himself away to protect himself: his face is a mask and so is his smile. In his harsh solitude, which is both barbed and courteous, everything serves him as a defense: silence and words, politeness and disdain, irony and resignation鈥�.He builds a wall of indifference and remoteness between reality and himself, a wall that is no less impenetrable for being invisible. The Mexican is always remote, from the world and from other people 鈥� and also from himself. (p. 29)
The various and overlapping facets of Mexico鈥檚 history 鈥� the legacy of the great Indigenous nations of pre-Columbian times; the history of the conquest by the Spaniards and the imposition of the Roman Catholic faith; the achievement of independence from Spain in 1821; the Revolution of 1910 鈥� have all, in Paz鈥檚 view, contributed to, and even exacerbated, that Mexican tendency to 鈥渕ask up鈥� as a response to the harshness and dangers of life. Those many levels of masking create the 鈥渓abyrinth of solitude鈥� from which it is so difficult to escape.
With regard to religion in Mexico, for instance, Paz discusses how the Spanish conquest represented, for Indigenous Mexicans, a failure of their old gods to protect them from invasion and subjugation. The advent of Catholicism in Mexico, for all the trauma of its introduction into the country, provided people with a new religion that resembled the old religions in placing the believer in a child-to-parent relationship with divinity:
Nothing has been able to destroy the filial relationship of our people with the divine. It is a constant force that gives permanence to our nation and depth to the affective life of the dispossessed. But at the same time, nothing has succeeded in making this relationship more active and fecund 鈥� not even the Mexicanization of Catholicism, not even the Virgin of Guadalupe herself. (p. 108)
As it is in Mexico with religion, so it is with politics, festivals, gender relations 鈥� historically imposed layers weigh upon each other, forcing the individual Mexican to 鈥漨ask up鈥� once again in order to resolve the contradictions. And the more one puts on masks, and the longer one keeps them on, the deeper and more intense the solitude one experiences.
The labyrinthine aspects of The Labyrinth of Solitude are made clear by Paz late in the essay:
Several related ideas make the labyrinth one of the most fertile and meaningful mythical symbols: the talisman or other object, capable of restoring health or freedom to the people, at the center of a sacred area; the hero or saint who, after doing penance and performing the rites of expiation, enters the labyrinth; and the hero鈥檚 return 鈥� either to save or redeem his city, or to found a new one. (p. 208)
Focusing on the labyrinth archetype as it appears in the myths of Perseus and the Fisher King, Paz suggests that 鈥淲e have been expelled from the center of the world and are condemned to search for it through jungles and deserts, or in the underground mazes of the labyrinth鈥� (p. 209). Yet the essay ends on a relatively hopeful note, as Paz returns to his focus on Mexico鈥檚 fiestas from early in the essay, and states that 鈥淢yths and fiestas, whether secular or religious, permit man to emerge from his solitude and become one with creation鈥� (p. 211).
The other essays published in The Labyrinth of Solitude and Other Writings include four other comparably important examples of Paz's thoughts about his country. 鈥淭he Other Mexico,鈥� an essay that developed from a lecture that Paz delivered at the University of Texas in 1969, is characterized by Paz as 鈥渁 continuation鈥� (p. 215) of the ideas he set forth two decades earlier in The Labyrinth of Solitude.
Paz starts 鈥淭he Other Mexico鈥� by looking at the year 1968 鈥� a pivotal year in recent Mexican history. On the one hand, 1968 was the year of the Mexico City Olympics, the first Olympic tournament ever held in Latin America. On the other hand, the staging of the Olympics in Mexico City was protested by college and university students who felt that the millions of pesos being spent on the Olympic Games could have been better spent working to alleviate Mexico鈥檚 still-considerable poverty. Mexican security forces used violence to quash the protests in the Plaza de Tres Culturas, in the Tlatelolco section of Mexico City, and as many as 400 protesters were killed. The event is known as the Tlatelolco Massacre, and is still a trauma in Mexico鈥檚 collective memory. Paz resigned his post as Mexico鈥檚 Ambassador to India in protest.
Against the backdrop of the then-virtually absolute power of Mexico鈥檚 ruling Institutional Revolutionary Party (Partido Revolucionario Institucional or PRI), Paz posits that, while there is indeed a Mexico of people who are increasingly prosperous, with a growing middle class 鈥� exactly the Mexico that the government of the time wished to display to the world through the Olympic Games 鈥� there is an 鈥渙ther Mexico鈥� that does not participate in any of that prosperity: 鈥淔or years now, half of Mexico 鈥� poorly clothed, illiterate, and underfed 鈥� has watched the progress of the other half鈥� (p. 271).
Invoking the archetype of the pyramid on which victims were sacrificed to the Aztec gods in pre-contact times, Paz suggests that Mexican society remains pyramidal in its structure, with a small elite enjoying power and luxury at the top while vast numbers of those at the bottom live in poverty and misery. The only difference, from Paz鈥檚 point of view, is that a president and the PRI have taken the place of a god-king and his hierarchy of high priests:
The image of Mexico as a pyramid is鈥he viewpoint of what is on the platform at its top. It is the viewpoint of the ancient gods and of those who served them, the Aztec lords and priests. It is also that of their heirs and successors: the viceroys, the generals, the presidents. And, furthermore, it is the viewpoint of the vast majority, of the victims crushed by the pyramid or sacrificed on its platform-sanctuary. The critique of Mexico begins with the critique of the pyramid. (p. 308)
The other inclusions in the book are not as extensive as The Labyrinth of Solitude or 鈥淭he Other Mexico,鈥� but are interesting in their own way. 鈥淩eturn to The Labyrinth of Solitude鈥� (1975), an interview between Paz and a professor at a French university, sets forth Paz鈥檚 sense of change and continuity in Mexico over the 25 years since The Labyrinth of Solitude was written, provides Paz鈥檚 sense of the writers who influenced his composition of the essay, and is amusing for Paz鈥檚 description of how his book was initially received in Mexico 鈥淩ather negatively. Many people were indignant: some thought it was a book against Mexico. A poet told me鈥hat I had written an elegant insult against Mexican mothers鈥� (p. 330).
鈥淢exico and the United States,鈥� originally published in The New Yorker in September of 1979, makes valid points regarding Spanish Catholicism and English Protestantism as the different religious and cultural antecedents of these two republics of the North American mainland. But what really struck me about this thoughtful and perceptive essay is a warning that Paz offers to Americans near its conclusion:
Today, the United States faces very powerful enemies, but the mortal danger comes from within: not from Moscow, but from that mixture of arrogance and opportunism, blindness and short-term Machiavellianism, volubility and stubbornness which has characterized its foreign policies during recent years, and which reminds us in an odd way of the Athenian state in its quarrel with Sparta. (p. 376)
Paz was writing in 1979, at a time of heightened Cold War tension; within three months after the publication of the essay, the Soviet Union would be invading Afghanistan. But it seemed to me that his words would have been just as applicable on any given day of the Trump administration.
And 鈥淭he Philanthropic Ogre,鈥� published in Dissent magazine in late 1979, is most noteworthy for Paz鈥檚 gloomy reflections on the state of the Mexican government. He writes that 鈥淭he modern state is a machine 鈥� a continually self-producing machine鈥� (p. 379), and expresses his concern regarding the bureaucratic power of the PRI 鈥� an understandable concern, as the PRI, at the time of this essay, had held power continuously since 1929, and would not fall from power until the year 2000.
I was profoundly impressed by The Labyrinth of Solitude. It may be the most important book ever written by a Mexican author, or about Mexico. I do not offer this assessment casually or lightly.
Over the course of his career, Paz studied law, wrote long poems with a modernist bent, served his country as Mexico鈥檚 Ambassador to India, and taught at Cambridge and Cornell universities. Yet such a bare description of Paz鈥檚 work does not do justice to the grace of his writing, whether in poetic or prose form 鈥� or to the breadth and catholicity of his interests. Reading El laberinto de la soledad, like reading any of Paz鈥檚 poetry, provides the pleasure of spending time in the company of a truly great mind.
The Labyrinth of Solitude 鈥� all nine chapters of it 鈥� takes up 212 pages of this 398-page book. Paz emphasizes that 鈥淪olitude 鈥� the feeling and knowledge that one is alone, alienated from the world and oneself 鈥� is not an exclusively Mexican characteristic鈥� (p. 195). Yet by evoking a number of archetypes of Mexican culture 鈥� from the image of the pachuco (a flamboyantly dressed young man who affiliates with a Mexican counterculture) to the celebration of the Day of the Dead 鈥� Paz suggests that Mexicans tend to mask themselves as a means of self-protection:
The Mexican鈥eems to me to be a person who shuts himself away to protect himself: his face is a mask and so is his smile. In his harsh solitude, which is both barbed and courteous, everything serves him as a defense: silence and words, politeness and disdain, irony and resignation鈥�.He builds a wall of indifference and remoteness between reality and himself, a wall that is no less impenetrable for being invisible. The Mexican is always remote, from the world and from other people 鈥� and also from himself. (p. 29)
The various and overlapping facets of Mexico鈥檚 history 鈥� the legacy of the great Indigenous nations of pre-Columbian times; the history of the conquest by the Spaniards and the imposition of the Roman Catholic faith; the achievement of independence from Spain in 1821; the Revolution of 1910 鈥� have all, in Paz鈥檚 view, contributed to, and even exacerbated, that Mexican tendency to 鈥渕ask up鈥� as a response to the harshness and dangers of life. Those many levels of masking create the 鈥渓abyrinth of solitude鈥� from which it is so difficult to escape.
With regard to religion in Mexico, for instance, Paz discusses how the Spanish conquest represented, for Indigenous Mexicans, a failure of their old gods to protect them from invasion and subjugation. The advent of Catholicism in Mexico, for all the trauma of its introduction into the country, provided people with a new religion that resembled the old religions in placing the believer in a child-to-parent relationship with divinity:
Nothing has been able to destroy the filial relationship of our people with the divine. It is a constant force that gives permanence to our nation and depth to the affective life of the dispossessed. But at the same time, nothing has succeeded in making this relationship more active and fecund 鈥� not even the Mexicanization of Catholicism, not even the Virgin of Guadalupe herself. (p. 108)
As it is in Mexico with religion, so it is with politics, festivals, gender relations 鈥� historically imposed layers weigh upon each other, forcing the individual Mexican to 鈥漨ask up鈥� once again in order to resolve the contradictions. And the more one puts on masks, and the longer one keeps them on, the deeper and more intense the solitude one experiences.
The labyrinthine aspects of The Labyrinth of Solitude are made clear by Paz late in the essay:
Several related ideas make the labyrinth one of the most fertile and meaningful mythical symbols: the talisman or other object, capable of restoring health or freedom to the people, at the center of a sacred area; the hero or saint who, after doing penance and performing the rites of expiation, enters the labyrinth; and the hero鈥檚 return 鈥� either to save or redeem his city, or to found a new one. (p. 208)
Focusing on the labyrinth archetype as it appears in the myths of Perseus and the Fisher King, Paz suggests that 鈥淲e have been expelled from the center of the world and are condemned to search for it through jungles and deserts, or in the underground mazes of the labyrinth鈥� (p. 209). Yet the essay ends on a relatively hopeful note, as Paz returns to his focus on Mexico鈥檚 fiestas from early in the essay, and states that 鈥淢yths and fiestas, whether secular or religious, permit man to emerge from his solitude and become one with creation鈥� (p. 211).
The other essays published in The Labyrinth of Solitude and Other Writings include four other comparably important examples of Paz's thoughts about his country. 鈥淭he Other Mexico,鈥� an essay that developed from a lecture that Paz delivered at the University of Texas in 1969, is characterized by Paz as 鈥渁 continuation鈥� (p. 215) of the ideas he set forth two decades earlier in The Labyrinth of Solitude.
Paz starts 鈥淭he Other Mexico鈥� by looking at the year 1968 鈥� a pivotal year in recent Mexican history. On the one hand, 1968 was the year of the Mexico City Olympics, the first Olympic tournament ever held in Latin America. On the other hand, the staging of the Olympics in Mexico City was protested by college and university students who felt that the millions of pesos being spent on the Olympic Games could have been better spent working to alleviate Mexico鈥檚 still-considerable poverty. Mexican security forces used violence to quash the protests in the Plaza de Tres Culturas, in the Tlatelolco section of Mexico City, and as many as 400 protesters were killed. The event is known as the Tlatelolco Massacre, and is still a trauma in Mexico鈥檚 collective memory. Paz resigned his post as Mexico鈥檚 Ambassador to India in protest.
Against the backdrop of the then-virtually absolute power of Mexico鈥檚 ruling Institutional Revolutionary Party (Partido Revolucionario Institucional or PRI), Paz posits that, while there is indeed a Mexico of people who are increasingly prosperous, with a growing middle class 鈥� exactly the Mexico that the government of the time wished to display to the world through the Olympic Games 鈥� there is an 鈥渙ther Mexico鈥� that does not participate in any of that prosperity: 鈥淔or years now, half of Mexico 鈥� poorly clothed, illiterate, and underfed 鈥� has watched the progress of the other half鈥� (p. 271).
Invoking the archetype of the pyramid on which victims were sacrificed to the Aztec gods in pre-contact times, Paz suggests that Mexican society remains pyramidal in its structure, with a small elite enjoying power and luxury at the top while vast numbers of those at the bottom live in poverty and misery. The only difference, from Paz鈥檚 point of view, is that a president and the PRI have taken the place of a god-king and his hierarchy of high priests:
The image of Mexico as a pyramid is鈥he viewpoint of what is on the platform at its top. It is the viewpoint of the ancient gods and of those who served them, the Aztec lords and priests. It is also that of their heirs and successors: the viceroys, the generals, the presidents. And, furthermore, it is the viewpoint of the vast majority, of the victims crushed by the pyramid or sacrificed on its platform-sanctuary. The critique of Mexico begins with the critique of the pyramid. (p. 308)
The other inclusions in the book are not as extensive as The Labyrinth of Solitude or 鈥淭he Other Mexico,鈥� but are interesting in their own way. 鈥淩eturn to The Labyrinth of Solitude鈥� (1975), an interview between Paz and a professor at a French university, sets forth Paz鈥檚 sense of change and continuity in Mexico over the 25 years since The Labyrinth of Solitude was written, provides Paz鈥檚 sense of the writers who influenced his composition of the essay, and is amusing for Paz鈥檚 description of how his book was initially received in Mexico 鈥淩ather negatively. Many people were indignant: some thought it was a book against Mexico. A poet told me鈥hat I had written an elegant insult against Mexican mothers鈥� (p. 330).
鈥淢exico and the United States,鈥� originally published in The New Yorker in September of 1979, makes valid points regarding Spanish Catholicism and English Protestantism as the different religious and cultural antecedents of these two republics of the North American mainland. But what really struck me about this thoughtful and perceptive essay is a warning that Paz offers to Americans near its conclusion:
Today, the United States faces very powerful enemies, but the mortal danger comes from within: not from Moscow, but from that mixture of arrogance and opportunism, blindness and short-term Machiavellianism, volubility and stubbornness which has characterized its foreign policies during recent years, and which reminds us in an odd way of the Athenian state in its quarrel with Sparta. (p. 376)
Paz was writing in 1979, at a time of heightened Cold War tension; within three months after the publication of the essay, the Soviet Union would be invading Afghanistan. But it seemed to me that his words would have been just as applicable on any given day of the Trump administration.
And 鈥淭he Philanthropic Ogre,鈥� published in Dissent magazine in late 1979, is most noteworthy for Paz鈥檚 gloomy reflections on the state of the Mexican government. He writes that 鈥淭he modern state is a machine 鈥� a continually self-producing machine鈥� (p. 379), and expresses his concern regarding the bureaucratic power of the PRI 鈥� an understandable concern, as the PRI, at the time of this essay, had held power continuously since 1929, and would not fall from power until the year 2000.
I was profoundly impressed by The Labyrinth of Solitude. It may be the most important book ever written by a Mexican author, or about Mexico. I do not offer this assessment casually or lightly.
September 28, 2008
yeah, donkey don, i see no way a twenty year old could get much out of this book... it's so rich and deep that some life lived and a healthy dose of critical thinking is certainly required. paz sets out to do nothing less than try and understand the totality of mexican existence and identity. which, understandably, poses quite a problem. as he puts it:
"The whole history of Mexico, from the Conquest to the Revolution, can be regarded as a search for our own selves, which have been deformed or disguised by alien institutions, and for a form that will express them."
the opening chapters (in which paz directly investigates the 'mask', the pachuco, the meaning and function of 'fiesta', myth, ritual, etc) are dark and poetic, but also somewhat academic and general... it's only at chapter four 'The Conquest and Colonialism' that, for me, the book takes off into serious five star territory. paz runs through the history of mexico less concerned with chronology and personality than why? why! why? why!
he starts at the beginning: whereas their neighbors to the north obliterated the red man, tossed out the europeans, and were thus placed in the magical blank-slateness of cherrypicking from the european tradition minus the burden of history, the mexicans had a different situation altogether: the spaniards chose rape and colonialism over genocide, thus creating the mexican: a (second class) race of pre-cortesian aztec indian mixed with spanish blood. pepper in catholicism colonialism and counter-reformation and it's problematic... to say the least.
paz follows the line from Independence through the Revolution and beyond with penetrating and profound insight... but the core of all he lays out, the fundament running through his Labyrinth, i think, is that mexico -- as with all individuals and nations and cultures and civilizations -- is not merely the end result of its history, but an ineffable collection and connection of all that they were and are and will be and all they've ever touched or dreamed or discarded. the challenge and necessity is to find that unique form by which to express this...
"The whole history of Mexico, from the Conquest to the Revolution, can be regarded as a search for our own selves, which have been deformed or disguised by alien institutions, and for a form that will express them."
the opening chapters (in which paz directly investigates the 'mask', the pachuco, the meaning and function of 'fiesta', myth, ritual, etc) are dark and poetic, but also somewhat academic and general... it's only at chapter four 'The Conquest and Colonialism' that, for me, the book takes off into serious five star territory. paz runs through the history of mexico less concerned with chronology and personality than why? why! why? why!
he starts at the beginning: whereas their neighbors to the north obliterated the red man, tossed out the europeans, and were thus placed in the magical blank-slateness of cherrypicking from the european tradition minus the burden of history, the mexicans had a different situation altogether: the spaniards chose rape and colonialism over genocide, thus creating the mexican: a (second class) race of pre-cortesian aztec indian mixed with spanish blood. pepper in catholicism colonialism and counter-reformation and it's problematic... to say the least.
paz follows the line from Independence through the Revolution and beyond with penetrating and profound insight... but the core of all he lays out, the fundament running through his Labyrinth, i think, is that mexico -- as with all individuals and nations and cultures and civilizations -- is not merely the end result of its history, but an ineffable collection and connection of all that they were and are and will be and all they've ever touched or dreamed or discarded. the challenge and necessity is to find that unique form by which to express this...
July 5, 2017
I usually hate to star-rate nonfictional papers.
If you have read a snippet of "Labyrinth" (& let's face it--you HAVE: or else you know little about the Mexican race) you get the point. The Mexican is a pariah who wears masks to hide inner feelings (sometimes the repressed bursts out...such as in its celebrations), and the country borrows dogmas that do not usually sit well with the Mexicans... ergo disorder, even to this day.
Paz has done a sociological paper right. He gives authenticity to his thesis--& stuff like La Malinche and the Pachucos resonate. I read this in almost romantic fervor, though its more like a guidebook. I take lexicons/encyclopedias too seriously, I can honestly say.
If you have read a snippet of "Labyrinth" (& let's face it--you HAVE: or else you know little about the Mexican race) you get the point. The Mexican is a pariah who wears masks to hide inner feelings (sometimes the repressed bursts out...such as in its celebrations), and the country borrows dogmas that do not usually sit well with the Mexicans... ergo disorder, even to this day.
Paz has done a sociological paper right. He gives authenticity to his thesis--& stuff like La Malinche and the Pachucos resonate. I read this in almost romantic fervor, though its more like a guidebook. I take lexicons/encyclopedias too seriously, I can honestly say.
Read
September 9, 2015趩賳丕賳鈥� 讴賴 爻賷賲賵賳 丿賵亘賵賵丕乇 诏賮鬲賴 丕爻鬲貙 夭賳 亘鬲 丕爻鬲貙 丕賱賴賴 丕爻鬲貙 賲丕丿乇 丕爻鬲貙 噩丕丿賵诏乇 丕爻鬲貙 倬乇蹖 丕爻鬲 丕賲丕 賴乇诏夭 禺賵丿卮 賳賷爻鬲. 亘賳丕亘乇丕賷賳 乇賵丕亘胤 毓卮賯蹖 賲丕 丕夭 賴賲丕賳 丌睾丕夭 鬲亘丕賴 卮丿賴 丕爻鬲貙 丕夭 乇賷卮賴 賲爻賲賵賲 丕爻鬲. 卮亘丨蹖 亘賷賳 賲丕 丨丕賷賱 賲蹖 卮賵丿 賵 丕賷賳 卮亘丨 鬲氐賵賷乇 丕賵爻鬲貨 鬲氐賵賷乇蹖 讴賴 賲丕 丕夭 丕賵 倬乇丿丕禺鬲賴鈥屫з娰� 賵 丕賵 禺賵丿 乇丕 亘丿丕賳 丌乇丕爻鬲賴 丕爻鬲. 賵賯鬲蹖 讴賴 丿爻鬲 賲蹖 亘乇賷賲 鬲丕 賱賲爻卮 讴賳賷賲貙 丨鬲蹖 賳賲蹖 鬲賵丕賳賷賲 鬲賳 賵 噩爻賲 亘蹖 鬲賮讴乇卮 乇丕 賱賲爻 讴賳賷賲. 趩賵賳 丕賷賳 鬲賵賴賲 噩爻賲 鬲爻賱賷賲 乇丕賲 賲胤賷毓 賴賲賷卮賴 丨丕賷賱 賲賷鈥屫促堌�. 賵 亘乇丕蹖 夭賳 賴賲 賴賲賷賳 丕鬲賮丕賯 賲蹖 丕賮鬲丿: 丕賵 禺賵丿 乇丕 賮賯胤 亘賴 卮讴賱 卮蹖 賲蹖 亘賷賳丿貙 亘賴 卮讴賱 趩賷夭蹖 芦丿賷诏乇禄.
丕賵 賴乇诏夭 亘丕賳賵蹖 禺賵賷卮 賳賷爻鬲. 賵噩賵丿 丕賵 亘賷賳 丌賳鈥屭嗁� 賵丕賯毓丕 賴爻鬲 賵 丌賳鈥屭嗁� 鬲氐賵乇 賲蹖 讴賳丿 賴爻鬲 鬲賯爻賷賲 卮丿賴 丕爻鬲貙 賵 丕賷賳 鬲氐賵賷乇 鬲氐賵乇 趩賷夭賷 丕爻鬲 讴賴 禺丕賳賵丕丿賴鈥屫ж簇� 胤亘賯賴鈥屫ж簇� 賲丿乇爻賴鈥屫ж簇� 丿賵爻鬲丕賳卮貙 賲匕賴亘卮 賵 毓丕卮賯卮 亘賴 丕賵 鬲丨賲賷賱 讴乇丿賴鈥屫з嗀�. 丕賵 賴乇诏夭 夭賳丕賳诏蹖 丕卮 乇丕 亘乇賵夭 賳賲賷鈥屫囏� 趩賵賳 丕賷賳 夭賳丕賳诏賷 禺賵丿 乇丕 賴賲賷卮賴 亘賴 卮讴賱蹖 賳卮丕賳 賲賷鈥屫囏� 讴賴 賲乇丿丕賳 亘乇丕蹖 丕賵 爻丕禺鬲賴鈥屫з嗀�. 毓卮賯 丕賲乇蹖 芦胤亘賷毓蹖禄 賳賷爻鬲. 毓卮賯 丕賲乇蹖 亘卮乇蹖 丕爻鬲貙 亘卮乇蹖 鬲乇賷賳 乇诏賴 丿乇 卮禺氐賷鬲 丕賳爻丕賳. 趩賷夭蹖 丕爻鬲 讴賴 賲丕 丕夭 禺賵丿 爻丕禺鬲賴鈥屫з娰� 賵 丿乇 胤亘賷毓鬲 賵噩賵丿 賳丿丕乇丿. 趩賷夭蹖 讴賴 賲丕 賴乇 乇賵夭 禺賱賯 賲蹖 讴賳賷賲 賵 賲賳賴丿賲...!
... 夭賳 丿乇 鬲氐賵賷乇蹖 讴賴 噩丕賲毓丞 賲匕讴乇 亘乇 丕賵 鬲氐賵賷乇 讴乇丿賴 賲丨亘賵爻 丕爻鬲貙 亘賳丕亘乇丕賷賳 丕诏乇 亘賴 爻乇丕睾 丕賳鬲禺丕亘 丌夭丕丿 亘乇賵丿 賲丕賳賳丿 丕賷賳 丕爻鬲 讴賴 丨氐丕乇 夭賳丿丕賳 乇丕 卮讴爻鬲賴 丕爻鬲. 毓丕卮賯丕賳 賲蹖 诏賵賷賳丿 芦毓卮賯 丕賵 乇丕 丿诏乇诏賵賳 讴乇丿賴 丕爻鬲貙 毓卮賯 丕賵 乇丕 丌丿賲蹖 丿賷诏乇 讴乇丿賴 丕爻鬲.禄 賵 丨賯 亘丕 丌賳鈥屬囏ж池�. 毓卮賯 夭賳 乇丕 亘賴 讴賱蹖 丿诏乇诏賵賳 賲蹖 讴賳丿. 丕诏乇 噩乇卅鬲 讴賳丿 毓卮賯 亘賵乇夭丿貙 丕诏乇 噩乇卅鬲 讴賳丿 禺賵丿卮 亘丕卮丿貙 亘丕賷丿 鬲氐賵賷乇蹖 乇丕 讴賴 丿賳賷丕 丕賵 乇丕 丿乇 丌賳 賲丨亘賵爻 讴乇丿賴 丕爻鬲 賳丕亘賵丿 讴賳丿...!
丕賵 賴乇诏夭 亘丕賳賵蹖 禺賵賷卮 賳賷爻鬲. 賵噩賵丿 丕賵 亘賷賳 丌賳鈥屭嗁� 賵丕賯毓丕 賴爻鬲 賵 丌賳鈥屭嗁� 鬲氐賵乇 賲蹖 讴賳丿 賴爻鬲 鬲賯爻賷賲 卮丿賴 丕爻鬲貙 賵 丕賷賳 鬲氐賵賷乇 鬲氐賵乇 趩賷夭賷 丕爻鬲 讴賴 禺丕賳賵丕丿賴鈥屫ж簇� 胤亘賯賴鈥屫ж簇� 賲丿乇爻賴鈥屫ж簇� 丿賵爻鬲丕賳卮貙 賲匕賴亘卮 賵 毓丕卮賯卮 亘賴 丕賵 鬲丨賲賷賱 讴乇丿賴鈥屫з嗀�. 丕賵 賴乇诏夭 夭賳丕賳诏蹖 丕卮 乇丕 亘乇賵夭 賳賲賷鈥屫囏� 趩賵賳 丕賷賳 夭賳丕賳诏賷 禺賵丿 乇丕 賴賲賷卮賴 亘賴 卮讴賱蹖 賳卮丕賳 賲賷鈥屫囏� 讴賴 賲乇丿丕賳 亘乇丕蹖 丕賵 爻丕禺鬲賴鈥屫з嗀�. 毓卮賯 丕賲乇蹖 芦胤亘賷毓蹖禄 賳賷爻鬲. 毓卮賯 丕賲乇蹖 亘卮乇蹖 丕爻鬲貙 亘卮乇蹖 鬲乇賷賳 乇诏賴 丿乇 卮禺氐賷鬲 丕賳爻丕賳. 趩賷夭蹖 丕爻鬲 讴賴 賲丕 丕夭 禺賵丿 爻丕禺鬲賴鈥屫з娰� 賵 丿乇 胤亘賷毓鬲 賵噩賵丿 賳丿丕乇丿. 趩賷夭蹖 讴賴 賲丕 賴乇 乇賵夭 禺賱賯 賲蹖 讴賳賷賲 賵 賲賳賴丿賲...!
... 夭賳 丿乇 鬲氐賵賷乇蹖 讴賴 噩丕賲毓丞 賲匕讴乇 亘乇 丕賵 鬲氐賵賷乇 讴乇丿賴 賲丨亘賵爻 丕爻鬲貙 亘賳丕亘乇丕賷賳 丕诏乇 亘賴 爻乇丕睾 丕賳鬲禺丕亘 丌夭丕丿 亘乇賵丿 賲丕賳賳丿 丕賷賳 丕爻鬲 讴賴 丨氐丕乇 夭賳丿丕賳 乇丕 卮讴爻鬲賴 丕爻鬲. 毓丕卮賯丕賳 賲蹖 诏賵賷賳丿 芦毓卮賯 丕賵 乇丕 丿诏乇诏賵賳 讴乇丿賴 丕爻鬲貙 毓卮賯 丕賵 乇丕 丌丿賲蹖 丿賷诏乇 讴乇丿賴 丕爻鬲.禄 賵 丨賯 亘丕 丌賳鈥屬囏ж池�. 毓卮賯 夭賳 乇丕 亘賴 讴賱蹖 丿诏乇诏賵賳 賲蹖 讴賳丿. 丕诏乇 噩乇卅鬲 讴賳丿 毓卮賯 亘賵乇夭丿貙 丕诏乇 噩乇卅鬲 讴賳丿 禺賵丿卮 亘丕卮丿貙 亘丕賷丿 鬲氐賵賷乇蹖 乇丕 讴賴 丿賳賷丕 丕賵 乇丕 丿乇 丌賳 賲丨亘賵爻 讴乇丿賴 丕爻鬲 賳丕亘賵丿 讴賳丿...!
June 26, 2023
讴鬲丕亘 丿蹖丕賱讴鬲蹖讴 鬲賳賴丕蹖蹖 賮氐賱 丌禺乇 賵 丿乇 賵丕賯毓 蹖讴 噩賲毓鈥屫ㄙ嗀� 亘乇 讴鬲丕亘 賴夭丕乇鬲賵蹖 鬲賳賴丕蹖蹖 丕孬乇 丕讴鬲丕賵蹖賵 倬丕夭 賴爻鬲 賵 卮丕蹖丿 賴賲蹖賳 毓丿賲 鬲乇噩賲賴鈥屰� 讴丕賲賱 讴鬲丕亘 賯囟丕賵鬲 丿乇 賲賵乇丿卮 乇賵 爻禺鬲 讴乇丿賴. 讴鬲丕亘 丿乇 鄣郯 氐賮丨賴 丕诏乇趩賴 胤賵賱 賵 毓乇囟 夭蹖丕丿蹖 賳丿丕乇賴 丕賲丕 毓賲賯 夭蹖丕丿蹖 丿丕乇賴 賵 賳爻亘鬲丕賸 爻賳诏蹖賳賴. 賴賲賵賳鈥屫焚堌� 讴賴 丕夭 丕爻賲 讴鬲丕亘 賲卮禺氐賴 爻賳诏 亘賳丕蹖 讴鬲丕亘 鬲賳賴丕蹖蹖賴 賵 丕亘鬲丿丕蹖 讴鬲丕亘 丿乇 賲賵乇丿 毓卮賯 賵 丕蹖賳讴賴 亘爻蹖丕乇蹖 丕夭 賯賵丕賳蹖賳 賵 毓乇賮 亘丕毓孬 卮丿賴 毓卮賯 賵丕賯毓蹖 亘乇賵夭 賳讴賳賴 賵 丕夭丿賵丕噩 賵 賯賵丕賳蹖賳 賵 賳诏丕賴 亘賴 丕賵賳 亘丕毓孬 丿賵乇 卮丿賳 丕夭 毓卮賯 賵丕賯毓蹖 卮丿賴 氐丨亘鬲 讴乇丿賴 賵 丕蹖賳 乇賵 蹖讴蹖 丕夭 毓賵丕賲賱 鬲賳賴丕蹖蹖 毓賳賵丕賳 讴乇丿賴. 丿乇 丕丿丕賲賴 賴賲 亘賴 賲爻丕卅賱蹖 賲孬賱 賲丿乇賳 卮丿賳 噩賵丕賲毓 賵 亘蹖卮 丕夭 丕賳丿丕夭賴 賲賴賲 卮丿賳 賲賯賵賱賴鈥屰� 讴丕乇(卮睾賱) 倬乇丿丕禺鬲賴. 賲爻丕卅賱 丿蹖诏賴鈥屫й� 讴賴 亘賴卮 倬乇丿丕禺鬲賴 賲乇诏 賵 夭賳丿诏蹖貙 丿蹖賳 賵 賲匕賴亘 賵 丕爻胤賵乇賴鈥屬囏� 賵 乇丕亘胤賴鈥屰� 丕賵賳賴丕 亘丕 鬲賳賴丕蹖蹖賴. 賲賳 亘丕 亘蹖卮 丕夭 賳蹖賲蹖 丕夭 賳馗乇丕鬲 賳賵蹖爻賳丿賴 賲賵丕賮賯 賳蹖爻鬲賲.賴
January 15, 2020
倬乇丕讴賳丿賴 诏賵蹖蹖 賵 丕夭 丕蹖賳 卮丕禺賴 亘賴 丕賵賳 卮丕禺賴 倬乇蹖丿賳 賴丕貙 丕賳爻噩丕賲 賲胤賱亘 乇賵 丕夭 亘蹖賳 亘乇丿賴 亘賵丿 賵 賳賲蹖卮丿 亘賴 蹖讴 噩賲毓 亘賳丿蹖賽 亘賴 丿乇丿 亘禺賵乇 丕夭 賲賵囟賵毓賽 賲賵乇丿 亘丨孬 乇爻蹖丿... 賵 鬲乇噩賲賴 賴賲 趩賳诏蹖 亘賴 丿賱 賳賲蹖夭丿...
丕蹖賳 賯爻賲鬲卮 亘乇丕賲 噩丕賱亘 亘賵丿 :
"夭賲丕賳蹖 亘賵丿賴 丕爻鬲 讴賴 夭賲丕賳貙 鬲賵丕賱蹖 賵 诏匕乇 賳丿丕卮鬲賴 丕爻鬲. 亘賱讴賴 賲賳亘毓 丿丕卅賲蹖賽 丕讴賳賵賳蹖 孬丕亘鬲 亘賵丿賴 丕爻鬲 讴賴 丿乇 丌賳 貙 賴賲賴 蹖 夭賲丕賳賴丕 貙 诏匕卮鬲賴 賵 丌蹖賳丿賴 貙 丨丕囟乇 亘賵丿賴 丕賳丿. 夭賲丕賳蹖 讴賴 丕賳爻丕賳 丕夭 丕蹖賳 丕夭賱蹖鬲 賵 丕亘丿蹖鬲 讴賴 丿乇 丌賳 賴賲賴 蹖 夭賲丕賳賴丕 蹖讴蹖 亘賵丿賳丿貙 鬲亘毓蹖丿 卮丿 貙 倬丕 亘賴 夭賲丕賳蹖 诏匕丕卮鬲 讴賴 毓蹖丕乇 賵 爻賳噩賴 丿丕卮鬲 賵 夭賳丿丕賳蹖賽 爻丕毓鬲 賵 鬲賯賵蹖賲 卮丿.
亘卮乇 丿蹖诏乇 丕夭 蹖讴蹖 亘賵丿賳 亘丕 夭賲丕賳 貙 亘丕夭賲丕賳丿 賵 丿蹖诏乇 賳鬲賵丕賳爻鬲 亘丕 噩乇蹖丕賳賽 賵丕賯毓蹖鬲 賴賲诏丕賲 亘丕卮丿.... "
丕蹖賳 賯爻賲鬲卮 亘乇丕賲 噩丕賱亘 亘賵丿 :
"夭賲丕賳蹖 亘賵丿賴 丕爻鬲 讴賴 夭賲丕賳貙 鬲賵丕賱蹖 賵 诏匕乇 賳丿丕卮鬲賴 丕爻鬲. 亘賱讴賴 賲賳亘毓 丿丕卅賲蹖賽 丕讴賳賵賳蹖 孬丕亘鬲 亘賵丿賴 丕爻鬲 讴賴 丿乇 丌賳 貙 賴賲賴 蹖 夭賲丕賳賴丕 貙 诏匕卮鬲賴 賵 丌蹖賳丿賴 貙 丨丕囟乇 亘賵丿賴 丕賳丿. 夭賲丕賳蹖 讴賴 丕賳爻丕賳 丕夭 丕蹖賳 丕夭賱蹖鬲 賵 丕亘丿蹖鬲 讴賴 丿乇 丌賳 賴賲賴 蹖 夭賲丕賳賴丕 蹖讴蹖 亘賵丿賳丿貙 鬲亘毓蹖丿 卮丿 貙 倬丕 亘賴 夭賲丕賳蹖 诏匕丕卮鬲 讴賴 毓蹖丕乇 賵 爻賳噩賴 丿丕卮鬲 賵 夭賳丿丕賳蹖賽 爻丕毓鬲 賵 鬲賯賵蹖賲 卮丿.
亘卮乇 丿蹖诏乇 丕夭 蹖讴蹖 亘賵丿賳 亘丕 夭賲丕賳 貙 亘丕夭賲丕賳丿 賵 丿蹖诏乇 賳鬲賵丕賳爻鬲 亘丕 噩乇蹖丕賳賽 賵丕賯毓蹖鬲 賴賲诏丕賲 亘丕卮丿.... "
December 18, 2012
El libro que todo mexicano deber铆a de leer, me tarde tanto en terminarlo a pesar de su breve extensi贸n porque no es posible digerir tanta realidad de golpe, hay que analizarlo, pensarlo y darle oportunidad de que se plante en nuestra conciencia.
La obra de Octavio Paz se mantiene actual y firme al paso de los a帽os, cambiamos tanto para ser los mismos de siempre, con el PRI de siempre y los problemas de siempre, la raza de los derrotados y del, termino aun no acu帽ado pero ya presente en el inconsciente, ya merito.
La obra de Octavio Paz se mantiene actual y firme al paso de los a帽os, cambiamos tanto para ser los mismos de siempre, con el PRI de siempre y los problemas de siempre, la raza de los derrotados y del, termino aun no acu帽ado pero ya presente en el inconsciente, ya merito.
April 4, 2015
丿乇 讴賱 賲胤丕賱亘蹖 讴賴 鬲賵蹖 讴鬲丕亘 丿乇 賲賵乇丿 "鬲賳賴丕蹖蹖" 诏賮鬲賴 卮丿賴 賵 丕賵賳 賯爻賲鬲丕蹖蹖 讴賴 丿乇 賲賵乇丿 "毓卮賯" 賵 丿爻鬲 賳蹖丕賮鬲賳蹖 亘賵丿賳卮 鬲賵蹖 卮乇丕蹖胤 丕噩鬲賲丕毓蹖 賲賵噩賵丿 诏賮鬲賴 賯丕亘賱 鬲丕賲賱賳 賵 丿乇 賲賵丕乇丿蹖 鬲賵蹖 噩丕賲毓賴 禺賵丿 賲丕 賴賲 賲氐丿丕賯 丿丕乇賳 - 诏乇趩賴 亘賴 丿乇爻鬲蹖 賵 亘丕 丕爻鬲丿賱丕賱 讴丕賮蹖 亘賴卮賵賳 倬乇丿丕禺鬲賴 賳卮丿賴. 爻丕蹖乇 賲胤丕賱亘 賵賱蹖 亘賴 賳馗乇賲 讴賲蹖 诏爻蹖禺鬲賴 賵 爻禺鬲 賮賴賲賳! 卮丕蹖丿 丕诏賴 讴鬲丕亘 丨噩賲 亘蹖卮鬲乇蹖 丿丕卮鬲貙 蹖丕 丕蹖賳讴賴 賲賯丕賱賴 丕夭 賲鬲賳 丕氐賱蹖卮 讴賴 禺賵丿卮 蹖賴 讴鬲丕亘 賲噩夭丕爻鬲 噩丿丕 賳賲蹖 卮丿 亘蹖卮鬲乇 亘賴 賯氐丿 賵 丕賳丿蹖卮賴 賳賵蹖爻賳丿賴 賲蹖 卮丿 倬蹖 亘乇丿 賵 丿乇 賲賵乇丿卮賵賳 賯囟丕賵鬲 讴乇丿.
:丕夭 賲鬲賳 讴鬲丕亘
" 賴賲賴鈥屰� 丕賳爻丕賳鈥屬囏� 丿乇 賱丨馗丕鬲蹖 丕夭 夭賳丿诏蹖卮丕賳 禺賵丿 乇丕 鬲賳賴丕 丕丨爻丕爻 賲蹖鈥屭┵嗁嗀� 賵 鬲賳賴丕 賴賲 賴爻鬲賳丿. 夭蹖爻鬲賳 蹖毓賳蹖 噩丿丕卮丿賳 丕夭 丌賳鈥屭嗁� 亘賵丿蹖賲 亘乇丕蹖 乇爻蹖丿賳 亘賴 丌賳鈥屭嗁� 丿乇 丌蹖賳丿賴鈥屰� 賲乇賲賵夭 禺賵丕賴蹖賲 亘賵丿. 鬲賳賴丕蹖蹖 毓賲蹖賯鈥屫臂屬� 賵丕賯毓蹖鬲 丿乇 賵囟毓 亘卮乇蹖 丕爻鬲. 丕賳爻丕賳 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 賲蹖鈥屫з嗀� 鬲賳賴丕 丕爻鬲 賵 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 丿乇 倬蹖 蹖丕賮鬲賳 丿蹖诏乇蹖 丕爻鬲. 胤亘蹖毓鬲 丕賵貙 丕诏乇 亘鬲賵丕賳 丕蹖賳 讴賱賲賴 乇丕 丿乇賲賵乇丿 亘卮乇 亘賴鈥屭┴ж� 亘乇丿 讴賴 亘丕 芦賳賴禄 鈥屭佖� 亘賴 胤亘蹖毓鬲貙 禺賵丿 乇丕 爻丕禺鬲賴 丕爻鬲貙 賲蹖賱 賵 毓胤卮 鬲丨賯賯鈥屫ㄘ篡屫� 禺賵蹖卮 丿乇 丿蹖诏乇蹖 乇丕 丿乇 禺賵丿 賳賴賮鬲賴 丿丕乇丿. 丕賳爻丕賳 禺賵丿 丿乇丿 睾乇亘鬲 賵 亘丕夭噩爻鬲賳 乇賵夭诏丕乇 賵氐賱 丕爻鬲. 亘賳丕亘乇丕蹖賳貙 丌賳鈥屭з� 讴賴 丕賵 丕夭 禺賵蹖卮鬲賳 丌诏丕賴 丕爻鬲貙 丕夭 賳亘賵丿 丌賳 丿蹖诏乇蹖貙 蹖毓賳蹖 丕夭 鬲賳賴丕蹖蹖鈥屫ж簇� 賴賲 丌诏丕賴 丕爻鬲."
:丕夭 賲鬲賳 讴鬲丕亘
" 賴賲賴鈥屰� 丕賳爻丕賳鈥屬囏� 丿乇 賱丨馗丕鬲蹖 丕夭 夭賳丿诏蹖卮丕賳 禺賵丿 乇丕 鬲賳賴丕 丕丨爻丕爻 賲蹖鈥屭┵嗁嗀� 賵 鬲賳賴丕 賴賲 賴爻鬲賳丿. 夭蹖爻鬲賳 蹖毓賳蹖 噩丿丕卮丿賳 丕夭 丌賳鈥屭嗁� 亘賵丿蹖賲 亘乇丕蹖 乇爻蹖丿賳 亘賴 丌賳鈥屭嗁� 丿乇 丌蹖賳丿賴鈥屰� 賲乇賲賵夭 禺賵丕賴蹖賲 亘賵丿. 鬲賳賴丕蹖蹖 毓賲蹖賯鈥屫臂屬� 賵丕賯毓蹖鬲 丿乇 賵囟毓 亘卮乇蹖 丕爻鬲. 丕賳爻丕賳 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 賲蹖鈥屫з嗀� 鬲賳賴丕 丕爻鬲 賵 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 丿乇 倬蹖 蹖丕賮鬲賳 丿蹖诏乇蹖 丕爻鬲. 胤亘蹖毓鬲 丕賵貙 丕诏乇 亘鬲賵丕賳 丕蹖賳 讴賱賲賴 乇丕 丿乇賲賵乇丿 亘卮乇 亘賴鈥屭┴ж� 亘乇丿 讴賴 亘丕 芦賳賴禄 鈥屭佖� 亘賴 胤亘蹖毓鬲貙 禺賵丿 乇丕 爻丕禺鬲賴 丕爻鬲貙 賲蹖賱 賵 毓胤卮 鬲丨賯賯鈥屫ㄘ篡屫� 禺賵蹖卮 丿乇 丿蹖诏乇蹖 乇丕 丿乇 禺賵丿 賳賴賮鬲賴 丿丕乇丿. 丕賳爻丕賳 禺賵丿 丿乇丿 睾乇亘鬲 賵 亘丕夭噩爻鬲賳 乇賵夭诏丕乇 賵氐賱 丕爻鬲. 亘賳丕亘乇丕蹖賳貙 丌賳鈥屭з� 讴賴 丕賵 丕夭 禺賵蹖卮鬲賳 丌诏丕賴 丕爻鬲貙 丕夭 賳亘賵丿 丌賳 丿蹖诏乇蹖貙 蹖毓賳蹖 丕夭 鬲賳賴丕蹖蹖鈥屫ж簇� 賴賲 丌诏丕賴 丕爻鬲."
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October 8, 2019丕蹖賳 讴鬲丕亘 噩蹖亘蹖 讴賴 亘賴 夭毓賲 賲鬲乇噩賲 (丿乇 賲賯丿賲賴) 賮氐賱 倬丕蹖丕賳蹖 蹖丕 賲賵禺乇賴 蹖 讴鬲丕亘蹖 亘夭乇诏 鬲乇(賴夭丕乇鬲賵蹖 鬲賳賴丕蹖蹖) 爻鬲貙 亘乇 丿乇蹖丕賮鬲 賵 丿丕賵乇蹖 賲丕 丕夭 丕蹖賳 賲賯丕賱賴-讴鬲丕亘 鬲兀孬蹖乇 賲蹖 诏匕丕乇丿貨 讴丕卮 讴鬲丕亘 丕氐賱蹖 亘賴 氐賵乇鬲 讴丕賲賱 鬲乇噩賲賴 賵 賲賳鬲卮乇 賲蹖 卮丿.
丿乇 賵丕賯毓 丕蹖賳 賱丨賳 賲鬲卮鬲鬲 讴鬲丕亘 賴賲 丕夭 賴賲蹖賳 噩丕 賲蹖 丌蹖丿. 賳賵蹖爻賳丿賴 丿乇 丕蹖賳 賲賵禺乇賴 賴賲賴 蹖 賲囟丕賲蹖賳 賲賴賲 讴鬲丕亘 乇丕 诏乇丿 賴賲 丌賵乇丿賴 賵 爻毓蹖 丿丕乇丿 讴賴 乇丕亘胤賴 丕蹖 亘蹖賳 丌賳 賴丕
亘乇賯乇丕乇 爻丕夭丿 (卮丕蹖丿)貙 賵 丕卮鬲亘丕賴 亘夭乇诏蹖 爻鬲 讴賴 丌賳 乇丕 亘毓賳賵丕賳 丕孬乇蹖 賲爻鬲賯賱 丿乇 賳馗乇 诏乇賮鬲賴 賵 丕夭 毓丿賲 丕賳爻噩丕賲 丌賳 诏賱賴 诏匕丕乇蹖 讴乇丿 (亘賴 賴賲丕賳 丕賳丿丕夭賴 讴賴 賲鬲乇噩賲 亘賴 丕卮鬲亘丕賴 丌賳 乇丕 亘氐賵乇鬲 賲爻鬲賯賱 丕夭 賲鬲賳 讴賱 讴鬲丕亘 丿爻鬲趩蹖賳 賵 鬲乇噩賲賴 讴乇丿賴 丕爻鬲).
丕蹖賳 丕夭 爻丕禺鬲丕乇 (鬲丨賲蹖賱蹖 亘賴) 讴鬲丕亘貨
丕賲丕 丕诏乇 賱丨賳 卮丕毓乇丕賳賴 賵 诏丕賴丕賸 丿爻鬲 賵 倬锟斤拷诏蹖乇 賲賯丕賱賴 乇丕 讴賳丕乇 亘诏匕丕乇蹖賲貙 亘丕 賲囟丕賲蹖賳 噩丕賱亘 賵 亘丿蹖毓蹖(丨丿丕賯賱 丿乇 夭賲丕賳 賳賵卮鬲賴 卮丿賳 丌賳) 乇賵亘乇賵 賲蹖 卮賵蹖賲 讴賴 丕毓鬲乇丕賮 賲蹖 讴賳賲 讴賴 賲乇丕 賵丕丿丕卮鬲賴 亘賴 禺賵丕賳丿賳 讴鬲丕亘 丕氐賱蹖.
賳賵蹖爻賳丿賴 賲賯丕賱賴 乇丕 亘賴 亘乇乇爻蹖 賲賯賵賱賴 蹖 鬲賳賴丕蹖蹖 丕夭 賲賳馗乇蹖 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻鬲蹖 賲蹖 倬乇丿丕夭丿 賵 禺蹖賱蹖 夭賵丿 亘賴 乇丕亘胤賴 蹖 亘蹖賳 鬲賳賴丕蹖蹖 賵 毓卮賯 賵 爻倬爻 噩丕蹖诏丕賴 毓卮賯 丿乇 噩丕賲毓賴 丕賲乇賵夭 賲蹖 倬乇丿丕夭丿. 賵 毓噩蹖亘 讴賴 噩賲賱丕鬲卮 丿乇亘丕乇賴 蹖 賳诏丕賴 噩丕賲毓賴 亘賴 毓卮賯 賵 禺丕賳賵丕丿賴 丿乇 丿賳蹖丕蹖 丕賲乇賵夭貙 賲賳 賳賵毓蹖 丕蹖乇丕賳蹖 乇丕 亘賴 禺賵丿 噩賱亘 讴乇丿賴 賵 賴賳賵夭 亘乇丕蹖賲 鬲丕夭賴 丕爻鬲.
丕賲丕 亘賴 卮禺氐賴 噩丕蹖蹖 讴賴 賳賵蹖爻賳丿賴 賲爻卅賱賴 蹖 丿蹖丕賱讴鬲蹖讴 鬲賳賴丕蹖蹖 (噩丿丕蹖蹖 丕夭 丿賳蹖丕 賵 賵氐賱 亘賴 丿賳蹖丕蹖蹖 鬲丕夭賴) 乇丕 亘賴 丕爻胤賵乇賴 賴丕 賵 賳賯卮 丌賳 賴丕 丿乇 倬丕蹖丿丕乇蹖 丕賳爻噩丕賲 噩丕賲毓賴 倬蹖賵賳丿 賲蹖 夭賳丿 乇丕 亘爻蹖丕乇 丿賵爻鬲 丿丕卮鬲賲. 賳賲蹖 丿丕賳賲 丕讴鬲丕賵 倬丕夭 趩賯丿乇 亘丕 丌乇丕蹖 賲蹖乇趩丕 丕賱蹖丕丿賴 丌卮賳丕 亘賵丿賴 丕爻鬲貙 丕賲丕 賴賳诏丕賲蹖 讴賴 丕夭 夭賲丕賳 丕爻胤賵乇賴 丕蹖 賵 賳賯卮 丕爻丕胤蹖乇 賵 卮毓丕卅乇 賲匕賴亘蹖 丿乇 卮讴爻鬲賳 丨氐丕乇 夭賲丕賳 賵 丕蹖噩丕丿 夭賲丕賳蹖 丿賵乇蹖 氐丨亘鬲 賲蹖 讴賳丿貙 亘賴 卮丿鬲 丨囟賵乇 丕賳丿蹖卮賴 蹖
亘丕夭诏卮鬲 噩丕賵丿丕賳賴 蹖 丕賱蹖丕丿賴 丕丨爻丕爻 賲蹖 卮賵丿.
賴賲趩賳蹖賳 丿乇 倬丕蹖丕賳 倬丕夭 亘賴 丿乇爻鬲蹖 乇丿賽 丨蹖丕鬲 賵 亘丕夭丌賮乇蹖賳蹖 丕爻丕胤蹖乇 乇丕 丿乇 夭賳丿诏蹖 亘賴 馗丕賴乇 毓賱賲 賲丿丕乇 賲丕 蹖丕丿丌賵乇蹖 賲蹖 讴賳丿 賵 賲乇丕 蹖丕丿 噩賲賱賴 蹖 賮乇賵蹖丿 賲蹖 丕賳丿丕夭丿 讴賴
.丿乇 賳丕賲賴 丕蹖 亘賴 丕賳蹖卮鬲賳 賲蹖 诏賵蹖丿 讴賴 卮丕蹖丿 毓賱賲 賴賲 丕爻胤賵乇賴 丕蹖 亘賵丿賴 亘丕卮丿(賳賯賱 亘賴 賲囟賲賵賳)
倬 賳: 亘賳丕 亘賴 丕爻鬲丿賱丕賱賲 丿乇 丕賵賱 蹖丕丿丿丕卮鬲貙 亘賴 丕蹖賳 讴鬲丕亘 爻鬲丕乇賴 丕蹖 亘乇丕蹖 丿丕賵乇蹖 讴乇丿賳 賳賲蹖 丿賴賲
丿乇 賵丕賯毓 丕蹖賳 賱丨賳 賲鬲卮鬲鬲 讴鬲丕亘 賴賲 丕夭 賴賲蹖賳 噩丕 賲蹖 丌蹖丿. 賳賵蹖爻賳丿賴 丿乇 丕蹖賳 賲賵禺乇賴 賴賲賴 蹖 賲囟丕賲蹖賳 賲賴賲 讴鬲丕亘 乇丕 诏乇丿 賴賲 丌賵乇丿賴 賵 爻毓蹖 丿丕乇丿 讴賴 乇丕亘胤賴 丕蹖 亘蹖賳 丌賳 賴丕
亘乇賯乇丕乇 爻丕夭丿 (卮丕蹖丿)貙 賵 丕卮鬲亘丕賴 亘夭乇诏蹖 爻鬲 讴賴 丌賳 乇丕 亘毓賳賵丕賳 丕孬乇蹖 賲爻鬲賯賱 丿乇 賳馗乇 诏乇賮鬲賴 賵 丕夭 毓丿賲 丕賳爻噩丕賲 丌賳 诏賱賴 诏匕丕乇蹖 讴乇丿 (亘賴 賴賲丕賳 丕賳丿丕夭賴 讴賴 賲鬲乇噩賲 亘賴 丕卮鬲亘丕賴 丌賳 乇丕 亘氐賵乇鬲 賲爻鬲賯賱 丕夭 賲鬲賳 讴賱 讴鬲丕亘 丿爻鬲趩蹖賳 賵 鬲乇噩賲賴 讴乇丿賴 丕爻鬲).
丕蹖賳 丕夭 爻丕禺鬲丕乇 (鬲丨賲蹖賱蹖 亘賴) 讴鬲丕亘貨
丕賲丕 丕诏乇 賱丨賳 卮丕毓乇丕賳賴 賵 诏丕賴丕賸 丿爻鬲 賵 倬锟斤拷诏蹖乇 賲賯丕賱賴 乇丕 讴賳丕乇 亘诏匕丕乇蹖賲貙 亘丕 賲囟丕賲蹖賳 噩丕賱亘 賵 亘丿蹖毓蹖(丨丿丕賯賱 丿乇 夭賲丕賳 賳賵卮鬲賴 卮丿賳 丌賳) 乇賵亘乇賵 賲蹖 卮賵蹖賲 讴賴 丕毓鬲乇丕賮 賲蹖 讴賳賲 讴賴 賲乇丕 賵丕丿丕卮鬲賴 亘賴 禺賵丕賳丿賳 讴鬲丕亘 丕氐賱蹖.
賳賵蹖爻賳丿賴 賲賯丕賱賴 乇丕 亘賴 亘乇乇爻蹖 賲賯賵賱賴 蹖 鬲賳賴丕蹖蹖 丕夭 賲賳馗乇蹖 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻鬲蹖 賲蹖 倬乇丿丕夭丿 賵 禺蹖賱蹖 夭賵丿 亘賴 乇丕亘胤賴 蹖 亘蹖賳 鬲賳賴丕蹖蹖 賵 毓卮賯 賵 爻倬爻 噩丕蹖诏丕賴 毓卮賯 丿乇 噩丕賲毓賴 丕賲乇賵夭 賲蹖 倬乇丿丕夭丿. 賵 毓噩蹖亘 讴賴 噩賲賱丕鬲卮 丿乇亘丕乇賴 蹖 賳诏丕賴 噩丕賲毓賴 亘賴 毓卮賯 賵 禺丕賳賵丕丿賴 丿乇 丿賳蹖丕蹖 丕賲乇賵夭貙 賲賳 賳賵毓蹖 丕蹖乇丕賳蹖 乇丕 亘賴 禺賵丿 噩賱亘 讴乇丿賴 賵 賴賳賵夭 亘乇丕蹖賲 鬲丕夭賴 丕爻鬲.
丕賲丕 亘賴 卮禺氐賴 噩丕蹖蹖 讴賴 賳賵蹖爻賳丿賴 賲爻卅賱賴 蹖 丿蹖丕賱讴鬲蹖讴 鬲賳賴丕蹖蹖 (噩丿丕蹖蹖 丕夭 丿賳蹖丕 賵 賵氐賱 亘賴 丿賳蹖丕蹖蹖 鬲丕夭賴) 乇丕 亘賴 丕爻胤賵乇賴 賴丕 賵 賳賯卮 丌賳 賴丕 丿乇 倬丕蹖丿丕乇蹖 丕賳爻噩丕賲 噩丕賲毓賴 倬蹖賵賳丿 賲蹖 夭賳丿 乇丕 亘爻蹖丕乇 丿賵爻鬲 丿丕卮鬲賲. 賳賲蹖 丿丕賳賲 丕讴鬲丕賵 倬丕夭 趩賯丿乇 亘丕 丌乇丕蹖 賲蹖乇趩丕 丕賱蹖丕丿賴 丌卮賳丕 亘賵丿賴 丕爻鬲貙 丕賲丕 賴賳诏丕賲蹖 讴賴 丕夭 夭賲丕賳 丕爻胤賵乇賴 丕蹖 賵 賳賯卮 丕爻丕胤蹖乇 賵 卮毓丕卅乇 賲匕賴亘蹖 丿乇 卮讴爻鬲賳 丨氐丕乇 夭賲丕賳 賵 丕蹖噩丕丿 夭賲丕賳蹖 丿賵乇蹖 氐丨亘鬲 賲蹖 讴賳丿貙 亘賴 卮丿鬲 丨囟賵乇 丕賳丿蹖卮賴 蹖
亘丕夭诏卮鬲 噩丕賵丿丕賳賴 蹖 丕賱蹖丕丿賴 丕丨爻丕爻 賲蹖 卮賵丿.
賴賲趩賳蹖賳 丿乇 倬丕蹖丕賳 倬丕夭 亘賴 丿乇爻鬲蹖 乇丿賽 丨蹖丕鬲 賵 亘丕夭丌賮乇蹖賳蹖 丕爻丕胤蹖乇 乇丕 丿乇 夭賳丿诏蹖 亘賴 馗丕賴乇 毓賱賲 賲丿丕乇 賲丕 蹖丕丿丌賵乇蹖 賲蹖 讴賳丿 賵 賲乇丕 蹖丕丿 噩賲賱賴 蹖 賮乇賵蹖丿 賲蹖 丕賳丿丕夭丿 讴賴
.丿乇 賳丕賲賴 丕蹖 亘賴 丕賳蹖卮鬲賳 賲蹖 诏賵蹖丿 讴賴 卮丕蹖丿 毓賱賲 賴賲 丕爻胤賵乇賴 丕蹖 亘賵丿賴 亘丕卮丿(賳賯賱 亘賴 賲囟賲賵賳)
倬 賳: 亘賳丕 亘賴 丕爻鬲丿賱丕賱賲 丿乇 丕賵賱 蹖丕丿丿丕卮鬲貙 亘賴 丕蹖賳 讴鬲丕亘 爻鬲丕乇賴 丕蹖 亘乇丕蹖 丿丕賵乇蹖 讴乇丿賳 賳賲蹖 丿賴賲
September 3, 2017
丕讴鬲丕賵蹖賵 倬丕夭 丿乇 丕亘鬲丿丕 蹖讴 卮丕毓乇賴 貙 卮丕毓乇蹖 讴賴 讴賱賲丕鬲卮 丿乇 賳賴丕蹖鬲 丿乇禺卮賳丿诏蹖 丿乇 賮囟丕蹖 乇賵丨鬲 賲蹖 趩乇禺賴 . 讴賱賲賴 乇賵 賲蹖 賮賴賲賴 賵 卮毓乇 乇賵 丿乇 丕賵噩 亘蹖丕賳 賲蹖 讴賳賴 .....卮诏賮鬲 夭丿賴 丕鬲 賲蹖 讴賳賴 . 亘賴 丕賵噩 賲蹖 亘乇丿鬲 賵 亘賴 賯毓乇 貨 卮毓乇 蹖讴 賱丨馗賴 丕爻 賵 鬲賵 鬲賵蹖 賴賲賵賳 賱丨馗賴 睾賵胤賴 賲蹖 禺賵乇蹖 賵 卮毓乇 賴丕蹖 丕讴鬲丕賵蹖賵 倬丕夭 賱亘乇蹖夭 丕夭 " 丌賳 " 賴丕蹖蹖 爻鬲 讴賴 亘賴 爻乇卮丕乇蹖 賲乇诏 亘蹖丕賳 卮丿賳 ......
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胤賱爻賲 丕賮爻賵賳诏乇蹖 讴賴 賮囟丕 乇丕
亘丕 亘丕賱 賴丕蹖 禺賵丿 賲蹖 倬賵卮丕賳丿
賮乇賵 賲蹖 乇蹖禺鬲
賲毓噩夭丕鬲 爻丕丿賴 丕蹖 讴賴 倬乇賳丿诏丕賳 賳丕賲蹖丿賴 賲蹖 卮賵賳丿
賴賲賴 趩蹖夭 亘賴 賴賲诏丕賳 鬲毓賱賯 丿丕卮鬲
鬲賳賴丕 蹖讴 讴賱賲賴 亘賴 诏爻鬲乇丿诏蹖 丿乇 賲蹖丕賳 亘賵丿
蹖诏丕賳诏蹖
讴賱賲賴 丕蹖 賲丕賳賳丿賴 亘賴 禺賵乇卮蹖丿
賵 匕乇丕鬲 亘賴 讴賱賲丕鬲 夭亘丕賳蹖 亘丿賱 卮丿賳丿
讴賴 賲丕 亘丕 丌賳 爻禺賳 賲蹖 诏賵蹖蹖賲 .....
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賵 丕賲丕 丿乇 賲賵乇丿 丕蹖賳 讴鬲丕亘 丿乇 賲賵乇丿 鬲賳賴丕蹖蹖 賵 毓卮賯 丨乇賮 夭丿賴 亘賵丿 ....賵 亘丕夭 鬲賵 丿乇 賲賵乇丿 丕蹖賳 噩賲賱賴 亘賳丿蹖 賲蹖 賮賴賲蹖 讴賴 蹖讴 卮丕毓乇 丿丕乇賴 亘丕賴丕鬲 丨乇賮 賲蹖夭賳賴 ....鬲乇讴蹖亘 噩賲賱丕鬲 ......卮丕蹖丿 趩賵賳 卮丕毓乇 亘賴 胤乇夭 丿蹖诏乇蹖 丿乇 讴丕睾匕 賳賮爻 賲蹖 讴卮賴 ......丕賱亘鬲賴 讴鬲丕亘 蹖賴 賲賯丿丕乇 禺賱丕氐賴 亘賵丿 ..:
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毓卮賯 噩乇賲蹖 爻鬲 讴賴 丿賵 爻鬲丕乇賴 亘丕 禺丕乇噩 卮丿賳 丕夭 賲丿丕乇卮丕賳 賲乇鬲讴亘 賲蹖 卮賵賳丿 ...
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夭賲丕賳蹖 讴賴 丕賳爻丕賳 丕夭 丕蹖賳 丕夭賱蹖鬲 賵 丕亘丿蹖鬲 貙 讴賴 丿乇 丌賳 賴賲賴 蹖 夭賲丕賳 賴丕 蹖讴蹖 亘賵丿賳丿 貙 鬲亘毓蹖丿 卮丿 . 倬丕 亘賴 夭賲丕賳蹖 诏匕丕卮鬲 .讴賴 毓蹖丕乇 賵 爻賳噩賴 丿丕卮鬲 賵 夭賳丿丕賳蹖 爻丕毓鬲 賵 鬲賯賵蹖賲 卮丿 .
亘賴 賲丨囟 丌賳讴賴 夭賲丕賳 亘賴 丿蹖乇賵夭 賵 丕賲乇賵夭 賵 賮乇丿丕 鬲賯爻蹖賲 卮丿 亘卮乇 丿蹖诏乇 丕夭 蹖讴蹖 亘賵丿賳 亘丕 夭賲丕賳 亘丕夭 賲丕賳丿 .....
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賲賲賳賵賳 丌賯丕蹖 丕讴鬲丕賵蹖賵 倬丕夭 .
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胤賱爻賲 丕賮爻賵賳诏乇蹖 讴賴 賮囟丕 乇丕
亘丕 亘丕賱 賴丕蹖 禺賵丿 賲蹖 倬賵卮丕賳丿
賮乇賵 賲蹖 乇蹖禺鬲
賲毓噩夭丕鬲 爻丕丿賴 丕蹖 讴賴 倬乇賳丿诏丕賳 賳丕賲蹖丿賴 賲蹖 卮賵賳丿
賴賲賴 趩蹖夭 亘賴 賴賲诏丕賳 鬲毓賱賯 丿丕卮鬲
鬲賳賴丕 蹖讴 讴賱賲賴 亘賴 诏爻鬲乇丿诏蹖 丿乇 賲蹖丕賳 亘賵丿
蹖诏丕賳诏蹖
讴賱賲賴 丕蹖 賲丕賳賳丿賴 亘賴 禺賵乇卮蹖丿
賵 匕乇丕鬲 亘賴 讴賱賲丕鬲 夭亘丕賳蹖 亘丿賱 卮丿賳丿
讴賴 賲丕 亘丕 丌賳 爻禺賳 賲蹖 诏賵蹖蹖賲 .....
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賵 丕賲丕 丿乇 賲賵乇丿 丕蹖賳 讴鬲丕亘 丿乇 賲賵乇丿 鬲賳賴丕蹖蹖 賵 毓卮賯 丨乇賮 夭丿賴 亘賵丿 ....賵 亘丕夭 鬲賵 丿乇 賲賵乇丿 丕蹖賳 噩賲賱賴 亘賳丿蹖 賲蹖 賮賴賲蹖 讴賴 蹖讴 卮丕毓乇 丿丕乇賴 亘丕賴丕鬲 丨乇賮 賲蹖夭賳賴 ....鬲乇讴蹖亘 噩賲賱丕鬲 ......卮丕蹖丿 趩賵賳 卮丕毓乇 亘賴 胤乇夭 丿蹖诏乇蹖 丿乇 讴丕睾匕 賳賮爻 賲蹖 讴卮賴 ......丕賱亘鬲賴 讴鬲丕亘 蹖賴 賲賯丿丕乇 禺賱丕氐賴 亘賵丿 ..:
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毓卮賯 噩乇賲蹖 爻鬲 讴賴 丿賵 爻鬲丕乇賴 亘丕 禺丕乇噩 卮丿賳 丕夭 賲丿丕乇卮丕賳 賲乇鬲讴亘 賲蹖 卮賵賳丿 ...
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夭賲丕賳蹖 讴賴 丕賳爻丕賳 丕夭 丕蹖賳 丕夭賱蹖鬲 賵 丕亘丿蹖鬲 貙 讴賴 丿乇 丌賳 賴賲賴 蹖 夭賲丕賳 賴丕 蹖讴蹖 亘賵丿賳丿 貙 鬲亘毓蹖丿 卮丿 . 倬丕 亘賴 夭賲丕賳蹖 诏匕丕卮鬲 .讴賴 毓蹖丕乇 賵 爻賳噩賴 丿丕卮鬲 賵 夭賳丿丕賳蹖 爻丕毓鬲 賵 鬲賯賵蹖賲 卮丿 .
亘賴 賲丨囟 丌賳讴賴 夭賲丕賳 亘賴 丿蹖乇賵夭 賵 丕賲乇賵夭 賵 賮乇丿丕 鬲賯爻蹖賲 卮丿 亘卮乇 丿蹖诏乇 丕夭 蹖讴蹖 亘賵丿賳 亘丕 夭賲丕賳 亘丕夭 賲丕賳丿 .....
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賲賲賳賵賳 丌賯丕蹖 丕讴鬲丕賵蹖賵 倬丕夭 .
June 2, 2013
賲丨卮乇赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖赖!!!!!!!!!
April 2, 2022
丕蹖賳 讴鬲丕亘 蹖讴蹖 丕夭 賮氐賱 賴丕蹖 讴鬲丕亘 #賴夭丕乇_鬲賵蹖_鬲賳賴丕蹖蹖 賴 . 讴鬲丕亘蹖 讴賴 蹖賴 乇賵夭賴 賲蹖卮賴 禺賵賳丿卮 賵 賲胤賲毓賳丕 亘賴 賮讴乇 賮乇賵 賲蹖亘乇賴 丌丿賲 乇賵 馃憤
蹖賴 噩賵乇丕蹖蹖 丌爻蹖亘 卮賳丕爻蹖 賮乇賴賳诏蹖 賴 丿乇 賲賵乇丿 毓卮賯 賵 亘乇禺賵乇丿 噩丕賲毓賴 亘丕 賲賯賵賱賴 蹖 毓卮賯 賵 亘乇乇爻蹖 丕乇鬲亘丕胤 丕賳爻丕賳 賵 鬲賳賴丕蹖蹖
鉁� 毓丿賲 倬匕蹖乇卮 毓卮賯 丿乇 噩丕賲毓賴 乇賵 夭蹖乇 爻賵丕賱 賲蹖亘乇賴 賵 賲毓鬲賯丿賴 亘乇丕蹖 丕蹖賳讴賴 毓卮賯蹖 亘賴 賮乇噩丕賲 亘乇爻賴 亘丕蹖丿 賯賵丕賳蹖賳 丕噩鬲賲丕毓 夭蹖乇 倬丕 诏匕丕卮鬲賴 亘卮賴 .
馃搩 亘乇蹖丿賴 賴丕蹖 夭蹖亘丕蹖蹖 丕夭 讴鬲丕亘 :
毓卮賯 亘乇丕蹖 丌賳讴賴 賲丨賯賯 卮賵丿 亘丕蹖丿 賯賵丕賳蹖賳 丿賳蹖丕蹖 賲丕 乇丕 夭蹖乇 倬丕 亘诏匕丕乇丿. 毓卮賯 乇爻賵丕 賵 禺賱丕賮 賯丕毓丿賴 丕爻鬲貨 噩乇賲蹖 丕爻鬲 讴賴 丿賵 爻鬲丕乇賴 亘丕 禺丕乇噩 卮丿賳 丕夭 賲丿丕乇 賲賯乇乇卮丕賳 賵 亘賴賲 倬蹖賵爻鬲賳 丿乇 賲蹖丕賳 賮囟丕 賲乇鬲讴亘 賲蹖鈥屫促堎嗀�. 賲賮賴賵賲 乇賲丕賳鬲蹖讴 毓卮賯 讴賴 賲鬲囟賲賳 诏爻爻鬲賳 賵 诏乇蹖禺鬲賳 賵 賮丕噩毓賴 丕爻鬲 蹖诏丕賳賴 賲賮賴賵賲蹖 丕夭 毓卮賯 丕爻鬲 讴賴 丕賲乇賵夭 賲丕 賲蹖鈥屫促嗀ж驰屬� 趩賵賳 賴賲賴鈥屭嗃屫� 丿乇 噩丕賲毓賴 賲丕 賲丕賳毓 丕夭 丌賳 丕爻鬲 讴賴 毓卮賯 丕賳鬲禺丕亘蹖 丌夭丕丿 卮賵丿.
馃搩 趩賳丕賳 讴賴 爻蹖賲賵賳 丿賵亘賵賵丕乇 诏賮鬲賴鈥屫ж池� 夭賳 亘鬲 丕爻鬲貙 丕賱賴賴 丕爻鬲貙 賲丕丿乇 丕爻鬲貙 噩丕丿賵诏乇 丕爻鬲貙 倬乇蹖 丕爻鬲 丕賲丕 賴乇诏夭 禺賵丿卮 賳蹖爻鬲. 亘賳丕亘乇丕蹖賳 乇賵丕亘胤 毓卮賯蹖 賲丕 丕夭 賴賲丕賳 丌睾丕夭 鬲亘丕賴 卮丿賴鈥屫ж池� 丕夭 乇蹖卮賴 賲爻賲賵賲 丕爻鬲. 卮亘丨蹖 亘蹖賳 賲丕 丨丕蹖賱 賲蹖鈥屫促堌� 賵 丕蹖賳 卮亘丨 鬲氐賵蹖乇 丕賵爻鬲 ...
馃棷倬 .賳 : 丨乇賮賴丕蹖蹖 讴賴 丿乇 賲賵乇丿 毓卮賯 賲蹖夭賳賴 乇賵 毓賲蹖賯丕 賯亘賵賱 丿丕乇賲 馃憣 賵 賮讴乇 賲蹖讴賳賲 丿乇 噩丕賲毓賴 賲丕 賴賲 丿賯蹖賯丕 氐丿賯 賲蹖讴賳賴 賳賯丿賴丕蹖 讴鬲丕亘 . 賴賲 丿乇 賲賵乇丿 毓卮賯 賵 賴賲 丿乇 賲賵乇丿 夭賳丕賳 . 賳爻亘鬲 亘賴 丨噩賲 讴鬲丕亘 (鄣郾 氐賮丨賴) 丕胤賱丕毓丕鬲 賲賮蹖丿蹖 丿丕乇賴 .
蹖賴 噩賵乇丕蹖蹖 丌爻蹖亘 卮賳丕爻蹖 賮乇賴賳诏蹖 賴 丿乇 賲賵乇丿 毓卮賯 賵 亘乇禺賵乇丿 噩丕賲毓賴 亘丕 賲賯賵賱賴 蹖 毓卮賯 賵 亘乇乇爻蹖 丕乇鬲亘丕胤 丕賳爻丕賳 賵 鬲賳賴丕蹖蹖
鉁� 毓丿賲 倬匕蹖乇卮 毓卮賯 丿乇 噩丕賲毓賴 乇賵 夭蹖乇 爻賵丕賱 賲蹖亘乇賴 賵 賲毓鬲賯丿賴 亘乇丕蹖 丕蹖賳讴賴 毓卮賯蹖 亘賴 賮乇噩丕賲 亘乇爻賴 亘丕蹖丿 賯賵丕賳蹖賳 丕噩鬲賲丕毓 夭蹖乇 倬丕 诏匕丕卮鬲賴 亘卮賴 .
馃搩 亘乇蹖丿賴 賴丕蹖 夭蹖亘丕蹖蹖 丕夭 讴鬲丕亘 :
毓卮賯 亘乇丕蹖 丌賳讴賴 賲丨賯賯 卮賵丿 亘丕蹖丿 賯賵丕賳蹖賳 丿賳蹖丕蹖 賲丕 乇丕 夭蹖乇 倬丕 亘诏匕丕乇丿. 毓卮賯 乇爻賵丕 賵 禺賱丕賮 賯丕毓丿賴 丕爻鬲貨 噩乇賲蹖 丕爻鬲 讴賴 丿賵 爻鬲丕乇賴 亘丕 禺丕乇噩 卮丿賳 丕夭 賲丿丕乇 賲賯乇乇卮丕賳 賵 亘賴賲 倬蹖賵爻鬲賳 丿乇 賲蹖丕賳 賮囟丕 賲乇鬲讴亘 賲蹖鈥屫促堎嗀�. 賲賮賴賵賲 乇賲丕賳鬲蹖讴 毓卮賯 讴賴 賲鬲囟賲賳 诏爻爻鬲賳 賵 诏乇蹖禺鬲賳 賵 賮丕噩毓賴 丕爻鬲 蹖诏丕賳賴 賲賮賴賵賲蹖 丕夭 毓卮賯 丕爻鬲 讴賴 丕賲乇賵夭 賲丕 賲蹖鈥屫促嗀ж驰屬� 趩賵賳 賴賲賴鈥屭嗃屫� 丿乇 噩丕賲毓賴 賲丕 賲丕賳毓 丕夭 丌賳 丕爻鬲 讴賴 毓卮賯 丕賳鬲禺丕亘蹖 丌夭丕丿 卮賵丿.
馃搩 趩賳丕賳 讴賴 爻蹖賲賵賳 丿賵亘賵賵丕乇 诏賮鬲賴鈥屫ж池� 夭賳 亘鬲 丕爻鬲貙 丕賱賴賴 丕爻鬲貙 賲丕丿乇 丕爻鬲貙 噩丕丿賵诏乇 丕爻鬲貙 倬乇蹖 丕爻鬲 丕賲丕 賴乇诏夭 禺賵丿卮 賳蹖爻鬲. 亘賳丕亘乇丕蹖賳 乇賵丕亘胤 毓卮賯蹖 賲丕 丕夭 賴賲丕賳 丌睾丕夭 鬲亘丕賴 卮丿賴鈥屫ж池� 丕夭 乇蹖卮賴 賲爻賲賵賲 丕爻鬲. 卮亘丨蹖 亘蹖賳 賲丕 丨丕蹖賱 賲蹖鈥屫促堌� 賵 丕蹖賳 卮亘丨 鬲氐賵蹖乇 丕賵爻鬲 ...
馃棷倬 .賳 : 丨乇賮賴丕蹖蹖 讴賴 丿乇 賲賵乇丿 毓卮賯 賲蹖夭賳賴 乇賵 毓賲蹖賯丕 賯亘賵賱 丿丕乇賲 馃憣 賵 賮讴乇 賲蹖讴賳賲 丿乇 噩丕賲毓賴 賲丕 賴賲 丿賯蹖賯丕 氐丿賯 賲蹖讴賳賴 賳賯丿賴丕蹖 讴鬲丕亘 . 賴賲 丿乇 賲賵乇丿 毓卮賯 賵 賴賲 丿乇 賲賵乇丿 夭賳丕賳 . 賳爻亘鬲 亘賴 丨噩賲 讴鬲丕亘 (鄣郾 氐賮丨賴) 丕胤賱丕毓丕鬲 賲賮蹖丿蹖 丿丕乇賴 .
August 1, 2011
For a book that was written a half-century ago, this one was amazingly revealing in a number of ways. The history and people of Mexico have always been somewhat outside my comprehension of the world and this book explained much of my confusion. The author's understanding of community and revolution astounded me, and his command of precisely useful compound terms to describe both, left me with a profound respect for the linguistic command of either Paz or his translator Kemp 鈥� or both. I wish I had time to go back through this book and make a list of those terms for my own use in discussing society. This book was added to my list after reading the author's book of poetry Airborn.
December 24, 2018
卮乇賵毓 賲賯丕賱賴 禺賵亘 賵 賳蹖乇賵賲賳丿 亘賵丿 賵 亘賴 賳賵毓蹖 蹖讴 丌睾丕夭 賴蹖噩丕賳鈥屫з嗂屫� 賵 賳賵蹖丿 亘禺卮 亘賵丿 讴賴 賲乇丕 噩匕亘 讴乇丿. 丕賲丕 賴乇 趩賴 賲賯丕賱賴 倬蹖卮鬲乇 乇賮鬲 囟毓蹖賮鈥屫� 卮丿 賵 賲丕賳賳丿 蹖讴 讴賱丕賮 爻乇丿乇诏賲 丿乇 賴賲 诏乇賴 禺賵乇丿 賵 丿乇 賳賴丕蹖鬲 賴賲 丕蹖賳 诏乇賴 亘丕夭 賳卮丿 賵 賳賵卮鬲賴 亘蹖 丌賳讴賴 亘賴 鬲丨賱蹖賱蹖 賳賴丕蹖蹖 丿爻鬲 蹖丕亘丿 賵 亘賴 丕氐胤賱丕丨 芦丨乇賮 丨爻丕亘卮禄 乇丕 亘夭賳丿貙 賴賲丕賳胤賵乇 诏賲 賵 丿乇賴賲鈥屭辟� 禺賵乇丿賴 亘賴 倬丕蹖丕賳 乇爻蹖亘丿貙 卮丕蹖丿 丕蹖賳 賵囟毓蹖鬲 賳丕鬲賲丕賲 賵 丕蹖賳 丿乇賴賲鈥屭辟団€屫堌必� 賵 賵丕賲丕賳丿诏蹖 賴賲貙 禺賵丕爻鬲賴 蹖丕 賳丕禺賵丕爻鬲賴貙 亘丕夭賳賲丕蹖蹖 賴賲丕賳 賵囟毓蹖鬲蹖 亘丕卮丿 讴賴 賳賵蹖爻賳丿賴 丌賳 乇丕 丿蹖丕賱讴鬲蹖讴 鬲賳賴丕蹖蹖 賳丕賲蹖丿賴 丕爻鬲. 诏賵蹖蹖 丿乇 丕蹖賳噩丕 賮乇賲 丕夭 賲丨鬲賵丕 倬蹖卮蹖 诏乇賮鬲賴 賵 诏賵蹖丕鬲乇 丕夭 賲丨鬲賵丕貙 丨乇賮 賳賵蹖爻賳丿賴 乇丕 亘蹖丕賳 讴乇丿賴 丕爻鬲
May 27, 2015
Es casi criminal que a los mexicanos nos pongan a leer este libro 隆en Preparatoria! A esa edad, esta lectura resulta, no s贸lo aburrida, sino odiosa. apenas lee el joven unas cuantas p谩ginas y saldr谩 corriendo a copiar alg煤n resumen bajado de la red, para cumplir con la tarea... El resultado, uno termina consider谩ndolo como aburrido e ininteligible, cuando en realidad es un GRAN libro!
Cosa distinta cuando lo lees siendo adulto, con un criterio formado y una idea, no importa que sea vaga, de como funcionan las cosas en M茅xico. "El laberinto de la soledad" parte de una opini贸n tr谩gica e irrevocable: en el ser mexicano est谩 presente, aun despu茅s de muchas generaciones, el hecho de que se trata de un pueblo surgido de una violaci贸n. Dice Octavio Paz: "En todas sus dimensiones, de frente y de perfil, en su pasado y en su presente, el mexicano resulta un ser cargado de tradici贸n que, acaso sin darse cuenta, act煤a obedeciendo a la voz de la raza..."
PAZ realiza un an谩lisis del actuar del mexicano, su psique, sus temores, sus alegr铆as, a trav茅s de los etapas hist贸ricas m谩s sobresalientes; la Conquista y la Colonia, la Guerra de Reforma, la Revoluci贸n y la 茅poca post-revolucionaria, hasta llegar a los a帽os 1970's.
Todos los mexicanos deber铆amos leer este libro, y despu茅s, tal vez, quiz谩 podamos hacer algo para hacer a un lado nuestros traumas...
Cosa distinta cuando lo lees siendo adulto, con un criterio formado y una idea, no importa que sea vaga, de como funcionan las cosas en M茅xico. "El laberinto de la soledad" parte de una opini贸n tr谩gica e irrevocable: en el ser mexicano est谩 presente, aun despu茅s de muchas generaciones, el hecho de que se trata de un pueblo surgido de una violaci贸n. Dice Octavio Paz: "En todas sus dimensiones, de frente y de perfil, en su pasado y en su presente, el mexicano resulta un ser cargado de tradici贸n que, acaso sin darse cuenta, act煤a obedeciendo a la voz de la raza..."
PAZ realiza un an谩lisis del actuar del mexicano, su psique, sus temores, sus alegr铆as, a trav茅s de los etapas hist贸ricas m谩s sobresalientes; la Conquista y la Colonia, la Guerra de Reforma, la Revoluci贸n y la 茅poca post-revolucionaria, hasta llegar a los a帽os 1970's.
Todos los mexicanos deber铆amos leer este libro, y despu茅s, tal vez, quiz谩 podamos hacer algo para hacer a un lado nuestros traumas...
September 7, 2016
丕蹖賳 讴鬲丕亘鈥屭嗁囏� 賴賲丕賳鈥屭堎嗁� 讴賴 丿乇 倬蹖卮鈥屭佖ж必� 賴賲 丌賲丿賴貙 賮氐賱蹖 丕爻鬲 丕夭 讴鬲丕亘蹖 亘夭乇诏鈥屫� 亘賴鈥屬嗀з� 芦賴夭丕乇鬲賵蹖 鬲賳賴丕蹖蹖禄. 丕氐賱 讴鬲丕亘貙 賵 亘賴鈥屫ㄘ� 丌賳貙 丕蹖賳 賮氐賱貙 賲賵囟賵毓蹖 賮乇賴賳诏蹖 賵 爻蹖丕爻蹖 賵 丕噩鬲賲丕毓蹖 乇丕 倬蹖卮 賲蹖鈥屭屫必� 丕賲丕 丿乇 噩丕賴丕蹖蹖 賱丨賳 卮丕毓乇丕賳賴 賵 倬乇鬲禺蹖賱 丌賳貙 亘乇 丕爻鬲丿賱丕賱鈥屬囏� 賵 丕爻鬲賳亘丕胤鈥屬囏� 爻丕蹖賴 賲蹖鈥屫з佢┵嗀� 賵 丌賳鈥屬囏� 乇丕 爻爻鬲 賲蹖鈥屭┵嗀�. 丿乇賵丕賯毓貙 亘賴鈥屬嗀肛� 賲蹖鈥屫必池� 夭蹖亘丕蹖蹖 賵 诏蹖乇丕蹖蹖 讴鬲丕亘 賴賲貙 亘賴鈥屬堐屭樫� 丿乇 賲賲賱讴鬲 賲丕貙 亘蹖卮 丕夭 賴乇 趩蹖夭 賲乇賴賵賳 賴賲蹖賳 卮丕毓乇丕賳诏蹖 倬丕夭 亘丕卮丿貨 賴乇趩賳丿 讴賴 丿乇 讴鬲丕亘卮 亘賳丕蹖 賵丕讴丕賵蹖 賲賵囟賵毓蹖 噩丿蹖 賵 毓賱賲蹖 乇丕 丿丕卮鬲賴 丕爻鬲. 賲賵囟賵毓鈥屬囏й屰� 讴賴 丿乇 丕蹖賳 丕孬乇 亘賴 丌賳鈥屬囏� 倬乇丿丕禺鬲賴 賲蹖鈥屫促堌� 亘賴鈥屫簇� 倬乇丕讴賳丿賴 賵 亘蹖鈥屫з嗀池з� 丕爻鬲. 讴鬲丕亘貙 丕夭 亘丨孬蹖 卮丕毓乇丕賳賴 賵 賮蹖賱爻賵賮丕賳賴 丿乇亘丕亘 鬲賳賴丕蹖蹖 丕賳爻丕賳 丌睾丕夭 賲蹖鈥屫促堌� 亘賴 賲乇诏 賵 鬲賵賱丿 賲蹖鈥屫必池� 丿蹖丿诏丕賴鈥屬囏й屰� 賲賳賮蹖鈥屬嗂必з嗁� 乇丕 丿乇亘丕乇賴鈥屰� 毓卮賯 賳賯丿 賲蹖鈥屭┵嗀� 賵 亘丕 丕爻鬲丿賱丕賱鈥屬囏й屰� 爻爻鬲貙 亘賴 丕蹖賳 賳鬲蹖噩賴 賲蹖鈥屫必池� 讴賴 毓卮賯 丿乇 丿賳蹖丕蹖 丕賲乇賵夭蹖 卮丿賳蹖 賵 賲賲讴賳 賳蹖爻鬲. 賳賵蹖爻賳丿賴 丿乇 丕丿丕賲賴貙 噩丕蹖鈥屭з� 賳丕賲賳丕爻亘 夭賳 乇丕 丿乇 噩丕賲毓賴 亘乇乇爻蹖 賲蹖鈥屭┵嗀� 賵 亘毓丿貙 亘賴 賲爻卅賱賴鈥屰� 夭亘丕賳 賵 讴丕乇讴乇丿 丌賳 丿乇 亘丕夭丌賮乇蹖賳蹖 丕丿亘蹖 賲蹖鈥屫必池� 賵 丿乇賳賴丕蹖鬲貙 丕蹖賳 賮氐賱 乇丕 亘丕 亘丨孬蹖 乇丕噩毓鈥屫ㄙ� 丕爻胤賵乇賴 賴丕 鬲賲丕賲 賲蹖鈥屭┵嗀�. 诏賲丕賳 賲蹖鈥屭┵嗁� 亘蹖鈥屫з嗀池з呟� 賲胤賱亘鈥屬囏й� 丕蹖賳 讴鬲丕亘貙 亘乇丌賲丿賴 丕夭 丕蹖賳 丕爻鬲 讴賴 倬爻 賵 倬蹖卮 丌賳 鬲乇噩賲賴 賳卮丿賴 賵 鬲賳賴丕 蹖讴 賮氐賱 丕夭 讴鬲丕亘 乇丕 賲丕 丿乇 丕禺鬲蹖丕乇 丿丕乇蹖賲. 卮丕蹖丿 賲鬲乇噩賲 亘丕 丕蹖賳 讴丕乇卮 亘賴 丕氐賱 丕孬乇 爻鬲賲 讴乇丿賴 亘丕卮丿 賵 卮賳丕禺鬲蹖 賳蹖賲賴鈥屭┴ж辟� 丕夭 丌賳 亘賴 禺賵丕賳賳丿诏丕賳 丿丕丿賴 亘丕卮丿. 丿乇賲噩賲賵毓貙 讴鬲丕亘 亘丿蹖 賳蹖爻鬲 賵 賴賲丕賳 亘禺卮鈥屬囏й� 卮丕毓乇丕賳賴貙 亘丕 鬲乇噩賲賴鈥屰� 禺賵卮鈥屫堌з� 賵 爻賱蹖爻蹖 讴賴 丿蹖賴蹖賲蹖 丕夭 丌賳 讴乇丿賴貙 鬲兀孬蹖乇 禺賵丿 乇丕 亘乇 賲禺丕胤亘 賲蹖鈥屭柏ж必� 丕賲丕 趩賴 禺賵亘 亘賵丿 讴賴 賲鬲賳 讴丕賲賱 丌賳 蹖讴鈥屫� 丿乇 丕禺鬲蹖丕乇 賯乇丕乇 賲蹖鈥屭辟佖�.
亘禺卮蹖 夭蹖亘丕 丕夭 讴鬲丕亘:
- 賴賲賴鈥屰� 丕賳爻丕賳鈥屬囏� 丿乇 賱丨馗丕鬲蹖 丕夭 夭賳丿诏蹖鈥屫簇з� 禺賵丿 乇丕 鬲賳賴丕 丕丨爻丕爻 賲蹖鈥屭┵嗁嗀� 賵 鬲賳賴丕 賴賲 賴爻鬲賳丿. 夭蹖爻鬲賳 蹖毓賳蹖 噩丿丕卮丿賳 丕夭 丌賳鈥屭嗁� 亘賵丿蹖賲 亘乇丕蹖 乇爻蹖丿賳 亘賴 丌賳鈥屭嗁� 丿乇 丌蹖賳丿賴鈥屰� 賲乇賲賵夭 禺賵丕賴蹖賲 亘賵丿. 鬲賳賴丕蹖蹖 毓賲蹖賯鈥屫臂屬� 賵丕賯毓蹖鬲 丿乇 賵囟毓 亘卮乇蹖 丕爻鬲. 丕賳爻丕賳 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 賲蹖鈥屫з嗀� 鬲賳賴丕 丕爻鬲 賵 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 丿乇 倬蹖 蹖丕賮鬲賳 丿蹖诏乇蹖 丕爻鬲. 胤亘蹖毓鬲 丕賵貙 丕诏乇 亘鬲賵丕賳 丕蹖賳 讴賱賲賴 乇丕 丿乇賲賵乇丿 亘卮乇 亘賴鈥屭┴ж� 亘購乇丿 讴賴 亘丕 芦賳賴禄鈥屭佖� 亘賴 胤亘蹖毓鬲貙 禺賵丿 乇丕 爻丕禺鬲賴 丕爻鬲貙 賲蹖賱 賵 毓胤卮 鬲丨賯賯鈥屫ㄘ篡屫� 禺賵蹖卮 丿乇 丿蹖诏乇蹖 乇丕 丿乇 禺賵丿 賳賴賮鬲賴 丿丕乇丿. 丕賳爻丕賳 禺賵丿 丿乇丿 睾乇亘鬲 賵 亘丕夭噩爻鬲賳 乇賵夭诏丕乇 賵氐賱 丕爻鬲. 亘賳丕亘乇丕蹖賳貙 丌賳鈥屭з� 讴賴 丕賵 丕夭 禺賵蹖卮鬲賳 丌诏丕賴 丕爻鬲貙 丕夭 賳亘賵丿 丌賳 丿蹖诏乇蹖貙 蹖毓賳蹖 丕夭 鬲賳賴丕蹖蹖鈥屫ж簇� 賴賲 丌诏丕賴 丕爻鬲.
亘禺卮蹖 夭蹖亘丕 丕夭 讴鬲丕亘:
- 賴賲賴鈥屰� 丕賳爻丕賳鈥屬囏� 丿乇 賱丨馗丕鬲蹖 丕夭 夭賳丿诏蹖鈥屫簇з� 禺賵丿 乇丕 鬲賳賴丕 丕丨爻丕爻 賲蹖鈥屭┵嗁嗀� 賵 鬲賳賴丕 賴賲 賴爻鬲賳丿. 夭蹖爻鬲賳 蹖毓賳蹖 噩丿丕卮丿賳 丕夭 丌賳鈥屭嗁� 亘賵丿蹖賲 亘乇丕蹖 乇爻蹖丿賳 亘賴 丌賳鈥屭嗁� 丿乇 丌蹖賳丿賴鈥屰� 賲乇賲賵夭 禺賵丕賴蹖賲 亘賵丿. 鬲賳賴丕蹖蹖 毓賲蹖賯鈥屫臂屬� 賵丕賯毓蹖鬲 丿乇 賵囟毓 亘卮乇蹖 丕爻鬲. 丕賳爻丕賳 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 賲蹖鈥屫з嗀� 鬲賳賴丕 丕爻鬲 賵 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 丿乇 倬蹖 蹖丕賮鬲賳 丿蹖诏乇蹖 丕爻鬲. 胤亘蹖毓鬲 丕賵貙 丕诏乇 亘鬲賵丕賳 丕蹖賳 讴賱賲賴 乇丕 丿乇賲賵乇丿 亘卮乇 亘賴鈥屭┴ж� 亘購乇丿 讴賴 亘丕 芦賳賴禄鈥屭佖� 亘賴 胤亘蹖毓鬲貙 禺賵丿 乇丕 爻丕禺鬲賴 丕爻鬲貙 賲蹖賱 賵 毓胤卮 鬲丨賯賯鈥屫ㄘ篡屫� 禺賵蹖卮 丿乇 丿蹖诏乇蹖 乇丕 丿乇 禺賵丿 賳賴賮鬲賴 丿丕乇丿. 丕賳爻丕賳 禺賵丿 丿乇丿 睾乇亘鬲 賵 亘丕夭噩爻鬲賳 乇賵夭诏丕乇 賵氐賱 丕爻鬲. 亘賳丕亘乇丕蹖賳貙 丌賳鈥屭з� 讴賴 丕賵 丕夭 禺賵蹖卮鬲賳 丌诏丕賴 丕爻鬲貙 丕夭 賳亘賵丿 丌賳 丿蹖诏乇蹖貙 蹖毓賳蹖 丕夭 鬲賳賴丕蹖蹖鈥屫ж簇� 賴賲 丌诏丕賴 丕爻鬲.
August 25, 2013
There was a common joke I used to hear a lot when I was a teenager, and that was "Call someone from Mexico a Mexican and they will get angry and tell you they are not Mexican." I found it funny at the time because it seemed to work every time. But in reality, the words must have cut far deeper than I imagined. And after reading Octavio Paz's Labyrinth of Solitude, I can understand why.
Paz brilliantly links Mexico's history with the question of "What makes a Mexican a Mexican?" It pervades every chapter in this book. Rather than focus on a primarily Marxist text, or endless talk about the Revolution, Paz delves deep into the Aztec mythos and Cortesian aftermath of a colonized people with no real identity. A culture trapped between two worlds that cannot be understood by any other culture. Not only is the document historical, it is also a brilliant exposition on the nature of Mexicans with particular emphasis on some of Mexico's most striking features: The pagan-Catholic cult of Death; the idea of the macho, or what is known as "the Chingada"; the role of women in Mexican society; the importance of the fiesta; and the idea of masks.
Although Paz doesn't cite as many sources as he should in some instances, his work is written in a poetic nature and does not come across as angry. It is not a book with an agenda (per se), but rather an educational discussion on culture. Even though the initial text was written 63 years ago, it still holds up today.
A major positive trait of this book is the additional writings that accompany the initial text. Paz kept revisiting his text decade after decade, and he had good reason to do so. Mexico saw a lot of change in the 20 years after writing The Labyrinth of Solitude, namely the Mexican Olympics and the Tlatelolco massacre in 1968. Paz brings this up and even goes so far as to criticize his own previous work and Mexico itself.
One of the greatest non-fiction books ever written which can be read in various contexts, Labyrinth of Solitude is a gem that should be read by anyone interested in cultural analysis.
Paz brilliantly links Mexico's history with the question of "What makes a Mexican a Mexican?" It pervades every chapter in this book. Rather than focus on a primarily Marxist text, or endless talk about the Revolution, Paz delves deep into the Aztec mythos and Cortesian aftermath of a colonized people with no real identity. A culture trapped between two worlds that cannot be understood by any other culture. Not only is the document historical, it is also a brilliant exposition on the nature of Mexicans with particular emphasis on some of Mexico's most striking features: The pagan-Catholic cult of Death; the idea of the macho, or what is known as "the Chingada"; the role of women in Mexican society; the importance of the fiesta; and the idea of masks.
Although Paz doesn't cite as many sources as he should in some instances, his work is written in a poetic nature and does not come across as angry. It is not a book with an agenda (per se), but rather an educational discussion on culture. Even though the initial text was written 63 years ago, it still holds up today.
A major positive trait of this book is the additional writings that accompany the initial text. Paz kept revisiting his text decade after decade, and he had good reason to do so. Mexico saw a lot of change in the 20 years after writing The Labyrinth of Solitude, namely the Mexican Olympics and the Tlatelolco massacre in 1968. Paz brings this up and even goes so far as to criticize his own previous work and Mexico itself.
One of the greatest non-fiction books ever written which can be read in various contexts, Labyrinth of Solitude is a gem that should be read by anyone interested in cultural analysis.
July 31, 2017
丕夭 賲鬲賳:
賵賯鬲蹖 讴爻蹖 賲蹖诏賵蹖丿 "丿乇 丕蹖賳 賱丨馗賴"貙 丌賳 賱丨馗賴 毓賲賱丕賸 爻倬乇蹖 卮丿賴 丕爻鬲.
丕蹖賳 爻賳噩卮 賲讴丕賳蹖賺 夭賲丕賳貙 丕賳爻丕賳 乇丕 丕夭 賵丕賯毓蹖鬲 -讴賴 丕讴賳賵賳蹖 倬蹖賵爻鬲賴 丕爻鬲- 噩丿丕 賲蹖讴賳丿.
賵賯鬲蹖 讴爻蹖 賲蹖诏賵蹖丿 "丿乇 丕蹖賳 賱丨馗賴"貙 丌賳 賱丨馗賴 毓賲賱丕賸 爻倬乇蹖 卮丿賴 丕爻鬲.
丕蹖賳 爻賳噩卮 賲讴丕賳蹖賺 夭賲丕賳貙 丕賳爻丕賳 乇丕 丕夭 賵丕賯毓蹖鬲 -讴賴 丕讴賳賵賳蹖 倬蹖賵爻鬲賴 丕爻鬲- 噩丿丕 賲蹖讴賳丿.
Read
August 12, 2016Required reading for anyone interested in Mexican history and literature. Really for anyone immersing themselves in the fiction and Literature south of our border. More specifically it served as a most excellent warm up to my reading . One might imagine every nation and/or culture having their Paz. And let's say nothing about it's place in post-colonial literature. Some works simply stand as models for what in other contexts might also be done.
February 29, 2008
La Chingada es la madre de todos los Mexicanos
The Chingada [translations varies with sentence] is the mother of all Mexicans
I remember I move through Mexico through the years my family lived there after moving from Madrid like a ghost against a compulsory changing Mexico. I traveled the streets where legends are an integral part of both tradition and history just to turn around the corner into a night club. Mexico was a magical land, yet a place of change, or a never moving change. It seemed to me that at every stage, at every part of Mexico, in every coffee house there is another revolution. Perhaps Carlos Fuentes is right in saying there was the beginning of the Mexican revolution but Mexico has not really seen the end.
Father Pe帽alosa in particular (a priest) gave me this book not only to find consolation in the feeling of detachment that I had from Mexican culture, a feeling of being left behind or being ignored, because it did not took long for me to have lost the air of a foreigner and having to adapt to a culture so family oriented was hard for me.
Reading Paz was studying Mexican culture. I understood the complexity of a Mexican teenager along with the fake masks we all wear. It allowed me to understand why it is so hard for them to adapt to USA or any other country whose family values are not really indigenous. Pe帽alosa confessed me that even he had doubts. Mexico Indian values are so deep rooted that when the Conquest of Mexico happened Franciscans had a really hard time converting Mexicas to Catholics. It was until the apparition of the Virgin Mary (it is important to note the differences in appearance of Virgin Mary in Mexico to the ones of Europe) to an Indian that ultimately change the converting to Catholicism exponentially. Here lies the dilemma Paz explains with 鈥渉ijos de la malinche,鈥� 鈥淪ons of the Malinche.鈥�
The Malinche was the translator to Hern谩n Cortez. She was the one that opened the doors to diplomacy and the conquest of Mexico, this betrayal (one can argue that she wanted the extermination of the Aztecs not of entire Mexico here but that will be for another time) opened a deep injury in the heart of all Mexicans. The mother betrayed the sons and this would be a slow to forget event. Paz then decides all Mexicans are sons of la chingada鈥攖he mother, just like la Malinche. Not a mother of flesh and bone but a mythical figure. The chingada is one of the Mexican representations of Maternity, like la 鈥榣lorona鈥� the long suffering Mexican mother. From here Paz moves to explain Ruben Dario鈥檚 study of the word Chingada, this was very funny for me to read, in fact I found it amusing a whole country can move with the saying of just one single word.
Do you want a deep study and self analysis (for Paz) of Mexico? The subjects in the book have never lost depth and are still very relevant in modern M茅xico. Do you want to understand more Mexican American Relations? Do you want to know Mexico? If yes then pick the book and read it, read it like you travel, like you have a Mexican woman that you cannot completely understand鈥攖hen again which women can be completely understood?. A woman that carries a wound deep into herself and a doubt, a guapango and a danz贸n, a silver bullet and a sword, the love for the god snake and god deer conflicting with the love to a bleeding God.
The reading may be a bit heavy but the end justifies the means. Enjoy.
The Chingada [translations varies with sentence] is the mother of all Mexicans
I remember I move through Mexico through the years my family lived there after moving from Madrid like a ghost against a compulsory changing Mexico. I traveled the streets where legends are an integral part of both tradition and history just to turn around the corner into a night club. Mexico was a magical land, yet a place of change, or a never moving change. It seemed to me that at every stage, at every part of Mexico, in every coffee house there is another revolution. Perhaps Carlos Fuentes is right in saying there was the beginning of the Mexican revolution but Mexico has not really seen the end.
Father Pe帽alosa in particular (a priest) gave me this book not only to find consolation in the feeling of detachment that I had from Mexican culture, a feeling of being left behind or being ignored, because it did not took long for me to have lost the air of a foreigner and having to adapt to a culture so family oriented was hard for me.
Reading Paz was studying Mexican culture. I understood the complexity of a Mexican teenager along with the fake masks we all wear. It allowed me to understand why it is so hard for them to adapt to USA or any other country whose family values are not really indigenous. Pe帽alosa confessed me that even he had doubts. Mexico Indian values are so deep rooted that when the Conquest of Mexico happened Franciscans had a really hard time converting Mexicas to Catholics. It was until the apparition of the Virgin Mary (it is important to note the differences in appearance of Virgin Mary in Mexico to the ones of Europe) to an Indian that ultimately change the converting to Catholicism exponentially. Here lies the dilemma Paz explains with 鈥渉ijos de la malinche,鈥� 鈥淪ons of the Malinche.鈥�
The Malinche was the translator to Hern谩n Cortez. She was the one that opened the doors to diplomacy and the conquest of Mexico, this betrayal (one can argue that she wanted the extermination of the Aztecs not of entire Mexico here but that will be for another time) opened a deep injury in the heart of all Mexicans. The mother betrayed the sons and this would be a slow to forget event. Paz then decides all Mexicans are sons of la chingada鈥攖he mother, just like la Malinche. Not a mother of flesh and bone but a mythical figure. The chingada is one of the Mexican representations of Maternity, like la 鈥榣lorona鈥� the long suffering Mexican mother. From here Paz moves to explain Ruben Dario鈥檚 study of the word Chingada, this was very funny for me to read, in fact I found it amusing a whole country can move with the saying of just one single word.
Do you want a deep study and self analysis (for Paz) of Mexico? The subjects in the book have never lost depth and are still very relevant in modern M茅xico. Do you want to understand more Mexican American Relations? Do you want to know Mexico? If yes then pick the book and read it, read it like you travel, like you have a Mexican woman that you cannot completely understand鈥攖hen again which women can be completely understood?. A woman that carries a wound deep into herself and a doubt, a guapango and a danz贸n, a silver bullet and a sword, the love for the god snake and god deer conflicting with the love to a bleeding God.
The reading may be a bit heavy but the end justifies the means. Enjoy.
December 29, 2016
毓噩蹖亘賴 讴賴 蹖賴賵 亘丕 蹖賴 讴鬲丕亘蹖 亘丿賵賳 丕蹖賳讴賴 賯亘賱丕 趩蹖夭蹖 丕夭卮 卮賳蹖丿賴 亘丕卮蹖 乇賵亘乇賵 亘卮蹖 賵 賲胤丕賱亘卮 丿賯蹖賯丕 賴賲賵賳 趩蹖夭賴丕蹖蹖 亘丕卮賳 讴賴 賳蹖丕夭 丿丕卮鬲蹖 亘禺賵賳蹖.
丿蹖丕賱讴鬲蹖讴 鬲賳賴丕蹖蹖 趩賯丿乇 丿賯蹖賯 賵 爻賱爻賱賴 賵丕乇 亘丨孬 鬲賳賴丕蹖蹖 乇賵 亘乇乇爻蹖 讴乇丿賴 亘賵丿貙 丕夭 鬲賳賴丕蹖蹖 倬爻 丕夭 夭丕丿賴 卮丿賳 賵 鬲賳賴丕蹖蹖 亘賴 禺丕胤乇 卮讴賱 賳诏乇賮鬲賳 丕賵賳 毓卮賯 丨賯蹖賯蹖 亘蹖賳 賲乇丿 賵 夭賳 賵 鬲賳賴丕蹖蹖 丿乇 賳賵噩賵丕賳蹖 賵 丿乇 賳賴丕蹖鬲 毓賲蹖賯 鬲乇蹖賳 卮讴賱 乇賴丕蹖蹖 丕夭 鬲賳賴丕蹖蹖 讴賴 乇爻蹖丿賳 亘賴 賵氐賱貙 乇爻蹖丿賳 亘賴 賲乇讴夭 噩賴丕賳 丕夭 胤乇蹖賯 "賴夭丕乇鬲賵蹖 鬲賳賴丕蹖蹖" 賴爻鬲 乇賵 诏賮鬲賴.
噩賲賱賴 亘賴 噩賲賱賴 丕乇夭卮賲賳丿 亘賵丿貙 亘毓囟蹖 噩丕賴丕卮 亘乇丕賲 诏賳诏 亘賵丿 讴賴 賲賲讴賳賴 賴賲 亘賴 禺丕胤乇 丕蹖賳讴賴 賲賯丕賱賴 賴丕蹖 賯亘賱蹖卮 乇賵 賳禺賵賳丿賴 亘丕卮賲 亘丕卮賴 賵 賴賲 丕蹖賳 讴賴 卮丕蹖丿 賴賳賵夭 鬲賵 丕蹖賳 丿賵乇賴 丕夭 夭賳丿诏蹖賲 亘賴 賲乇丨賱賴 丿乇讴 丕賵賳 丨乇賮 賴丕 賳乇爻蹖丿賴 亘丕卮賲.
亘賴 賴乇丨丕賱 賯胤毓丕 亘丕 賲胤丕賱毓賴 丕蹖賳 賲賯丕賱賴貙 禺賵賳丿賳 讴鬲丕亘 讴丕賲賱卮 噩夭 亘乇賳丕賲賴鈥屫з� 賯乇丕乇 诏乇賮鬲.
丿蹖丕賱讴鬲蹖讴 鬲賳賴丕蹖蹖 趩賯丿乇 丿賯蹖賯 賵 爻賱爻賱賴 賵丕乇 亘丨孬 鬲賳賴丕蹖蹖 乇賵 亘乇乇爻蹖 讴乇丿賴 亘賵丿貙 丕夭 鬲賳賴丕蹖蹖 倬爻 丕夭 夭丕丿賴 卮丿賳 賵 鬲賳賴丕蹖蹖 亘賴 禺丕胤乇 卮讴賱 賳诏乇賮鬲賳 丕賵賳 毓卮賯 丨賯蹖賯蹖 亘蹖賳 賲乇丿 賵 夭賳 賵 鬲賳賴丕蹖蹖 丿乇 賳賵噩賵丕賳蹖 賵 丿乇 賳賴丕蹖鬲 毓賲蹖賯 鬲乇蹖賳 卮讴賱 乇賴丕蹖蹖 丕夭 鬲賳賴丕蹖蹖 讴賴 乇爻蹖丿賳 亘賴 賵氐賱貙 乇爻蹖丿賳 亘賴 賲乇讴夭 噩賴丕賳 丕夭 胤乇蹖賯 "賴夭丕乇鬲賵蹖 鬲賳賴丕蹖蹖" 賴爻鬲 乇賵 诏賮鬲賴.
噩賲賱賴 亘賴 噩賲賱賴 丕乇夭卮賲賳丿 亘賵丿貙 亘毓囟蹖 噩丕賴丕卮 亘乇丕賲 诏賳诏 亘賵丿 讴賴 賲賲讴賳賴 賴賲 亘賴 禺丕胤乇 丕蹖賳讴賴 賲賯丕賱賴 賴丕蹖 賯亘賱蹖卮 乇賵 賳禺賵賳丿賴 亘丕卮賲 亘丕卮賴 賵 賴賲 丕蹖賳 讴賴 卮丕蹖丿 賴賳賵夭 鬲賵 丕蹖賳 丿賵乇賴 丕夭 夭賳丿诏蹖賲 亘賴 賲乇丨賱賴 丿乇讴 丕賵賳 丨乇賮 賴丕 賳乇爻蹖丿賴 亘丕卮賲.
亘賴 賴乇丨丕賱 賯胤毓丕 亘丕 賲胤丕賱毓賴 丕蹖賳 賲賯丕賱賴貙 禺賵賳丿賳 讴鬲丕亘 讴丕賲賱卮 噩夭 亘乇賳丕賲賴鈥屫з� 賯乇丕乇 诏乇賮鬲.
August 25, 2017
倬賳噩丕賴 氐賮丨賴 禺賷賱賶 賰賲賴 賵丕爻賴 丿乇賰 賰乇丿賳 賰丕賲賱 賲鬲賳 亘賴 丕賷賳 倬乇賵 倬賷賲賵賳賶 乇丕噩亘賴 鬲賳賴丕賷賶 賵 毓卮賯 賵 夭賲丕賳 賵 ...
賲賳 趩賵賳 丕夭 丕賵賳 丿爻鬲賴 丌丿賲丕賲 賰賴 鬲賳賴丕賷賶 乇賵 丿賵爻鬲 丿丕乇賲 亘賴 賷丕丿 賳丿丕乇賲 賴賷趩賵賯鬲 丕丨爻丕爻 鬲賳賴丕賷賶 丕匕賷鬲賲 賰乇丿賴 亘丕卮賴 賵 亘禺丕胤乇 爻賷乇 賰乇丿賳賲 鬲賵賶 乇賵賷丕 賵 夭賷丕丿賶 亘賴丕 丿丕丿賳 亘賴 鬲禺賷賱賲 鬲乇噩賷丨 賲賷丿賲 毓卮賯 乇賵 賷賴 倬丿賷丿賴 賶 丌爻賲賵賳賶 亘丿賵賳賲 鬲丕 爻丕禺鬲賴 賶 亘卮乇 貙 丕賷賳 丕夭 亘禺卮 鬲賳賴丕賷賶 賵 毓卮賯卮 .
賵賱賶 趩賳丿 氐賮丨賴 賶 丌禺乇 賰賴 丕賳爻丕賳 丕夭 夭賲丕賳賶 賰賴 丕夭賱賷鬲 賵 丕亘丿賷鬲 賵 賴賲賴 賶 夭賲丕賳 賴丕 賷賰賶 亘賵丿賳 倬丕 诏匕丕卮鬲賴 亘賴 丕賷賳 丿賳賷丕賶 夭賳丿丕賳賶 爻丕毓鬲 賵 鬲賯賵賷賲 亘賷卮鬲乇 禺賵卮賲 丕賵賲丿 . 亘胤賵乇 賰賱賶 賰鬲丕亘賷賴 賰賴 亘丕賷丿 禺賵賳丿 .
賲賳 趩賵賳 丕夭 丕賵賳 丿爻鬲賴 丌丿賲丕賲 賰賴 鬲賳賴丕賷賶 乇賵 丿賵爻鬲 丿丕乇賲 亘賴 賷丕丿 賳丿丕乇賲 賴賷趩賵賯鬲 丕丨爻丕爻 鬲賳賴丕賷賶 丕匕賷鬲賲 賰乇丿賴 亘丕卮賴 賵 亘禺丕胤乇 爻賷乇 賰乇丿賳賲 鬲賵賶 乇賵賷丕 賵 夭賷丕丿賶 亘賴丕 丿丕丿賳 亘賴 鬲禺賷賱賲 鬲乇噩賷丨 賲賷丿賲 毓卮賯 乇賵 賷賴 倬丿賷丿賴 賶 丌爻賲賵賳賶 亘丿賵賳賲 鬲丕 爻丕禺鬲賴 賶 亘卮乇 貙 丕賷賳 丕夭 亘禺卮 鬲賳賴丕賷賶 賵 毓卮賯卮 .
賵賱賶 趩賳丿 氐賮丨賴 賶 丌禺乇 賰賴 丕賳爻丕賳 丕夭 夭賲丕賳賶 賰賴 丕夭賱賷鬲 賵 丕亘丿賷鬲 賵 賴賲賴 賶 夭賲丕賳 賴丕 賷賰賶 亘賵丿賳 倬丕 诏匕丕卮鬲賴 亘賴 丕賷賳 丿賳賷丕賶 夭賳丿丕賳賶 爻丕毓鬲 賵 鬲賯賵賷賲 亘賷卮鬲乇 禺賵卮賲 丕賵賲丿 . 亘胤賵乇 賰賱賶 賰鬲丕亘賷賴 賰賴 亘丕賷丿 禺賵賳丿 .
October 23, 2021
丿蹖丕賱讴鬲蹖讴 鬲賳賴丕蹖蹖 (毓卮賯)
-芦夭蹖爻鬲賳 蹖毓賳蹖 噩丿丕 卮丿賳 丕夭 丌賳趩賴 亘賵丿蹖賲 亘乇丕蹖 乇爻蹖丿賳 亘賴 丌賳趩賴 丿乇 丌蹖賳丿賴 賲乇賲賵夭 禺賵丕賴蹖賲 亘賵丿.禄
-芦丕賳爻丕賳 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 賲蹖鈥屫з嗀� 鬲賳賴丕爻鬲 賵 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 丿乇 倬蹖 蹖丕賮鬲賳 丿蹖诏乇蹖 丕爻鬲.
胤亘蹖毓鬲 丕賵 -丕诏乇 亘鬲賵丕賳 丕蹖賳 讴賱賲賴 乇丕 丿乇 賲賵乇丿 亘卮乇 亘賴 讴丕乇 亘乇丿 讴賴 亘丕 ((賳賴)) 诏賮鬲賳 亘賴 胤亘蹖毓鬲貙禺賵丿 乇丕 ((爻丕禺鬲賴)) 丕爻鬲 - 賲蹖賱 賵 毓胤卮 鬲丨賯賯 亘禺卮蹖丿賳 禺賵蹖卮 丿乇 丿蹖诏乇蹖 乇丕 丿乇 禺賵丿 賳賴賮鬲賴 丿丕乇丿.丕賳爻丕賳 禺賵丿 丿乇丿 睾乇亘鬲 賵 亘丕夭噩爻鬲賳 乇賵夭诏丕乇 賵氐賱 丕爻鬲.禄
-芦毓卮賯 丕賲乇蹖 ((胤亘蹖毓蹖)) 賳蹖爻鬲.毓卮賯 丕賲乇蹖 亘卮乇蹖 丕爻鬲貙亘卮乇蹖 鬲乇蹖賳 乇诏賴 丿乇 卮禺氐蹖鬲 丕賳爻丕賳.趩蹖夭蹖 丕爻鬲 讴賴 賲丕 丕夭 禺賵丿 爻丕禺鬲賴 丕蹖賲 賵 丿乇 胤亘蹖毓鬲 賵噩賵丿 賳丿丕乇丿.趩蹖夭蹖 讴賴 賲丕 賴乇 乇賵夭 禺賱賯 賲蹖鈥屭┵嗃屬� 賵 賲賳賴丿賲.禄
-芦丿乇 賳鬲蹖噩賴 丨賲丕蹖鬲蹖 讴賴 丕夭 丕夭丿賵丕噩 賲蹖鈥屫促堌屫关促� 賲賵乇丿 鬲毓賯蹖亘 賯乇丕乇 賲蹖鈥屭屫必� 賵 賮丨卮丕 蹖丕 亘賴 丿蹖丿賴 丕睾賲丕囟 賳诏乇蹖爻鬲賴 賲蹖 卮賵丿 賵 蹖丕 鬲兀蹖蹖丿 乇爻賲蹖 賲蹖鈥屭屫必�.鬲賱賯蹖 丿賵 倬賴賱賵蹖 賲丕 丕夭 賮丨卮丕 讴丕賲賱丕賸 丕賮卮丕诏乇 丕爻鬲. 鈥屫ㄘ必� 賲賱鬲 賴丕 丌賳 乇丕 賳賴丕丿蹖 賲賯丿爻 賲蹖鈥屫з嗁嗀屫з呚� 丿乇 賲蹖丕賳 賲丕 賮丨卮丕 诏賴 禺賵丕乇 卮賲乇丿賳蹖 賵 诏賴 禺賵丕爻鬲賳蹖 丕爻鬲.賮丕丨卮賴 禺賵丿 讴丕乇蹖讴丕鬲賵乇 毓卮賯 丕爻鬲貙賯乇亘丕賳蹖 毓卮賯貙賳賲丕丿蹖 丕夭 賴賲賴 賯丿乇鬲 賴丕蹖蹖 讴賴 丿賳蹖丕蹖 賲丕 乇丕 亘賴 倬爻鬲蹖 賲蹖鈥屭┴簇з嗁嗀�.禄
-芦丿賵乇丕賳 賳賵噩賵丕賳蹖 丿賵乇丕賳 诏爻爻鬲賳 丕夭 丿賳蹖丕蹖 讴賵丿讴蹖 賵 鬲賵賯賮蹖 丕爻鬲 讴賵鬲丕賴 丿乇 丌爻鬲丕賳賴 蹖 丿賳蹖丕蹖 亘夭乇诏爻丕賱蹖鈥�.丕卮倬乇丕賳诏乇 禺丕胤乇賳卮丕賳 賲蹖鈥屭┵嗀� 讴賴 鬲賳賴丕蹖蹖 丕夭 賵蹖跇诏蹖 賴丕蹖 亘丕乇夭 賳賵噩賵丕賳蹖 丕爻鬲.賳丕乇爻蹖爻賵爻 丌賳 丕賳爻丕賳 鬲賳賴丕貙鬲氐賵蹖乇 丿賯蹖賯 賳賵噩賵丕賳蹖 丕爻鬲. 丿乇 丕蹖賳 丿賵乇賴 丕爻鬲 讴賴 賲丕 丕夭 丕賳賮乇丕丿 禺賵丿 亘乇丕蹖 亘丕乇 賳禺爻鬲 丌诏丕賴 賲蹖鈥屫促堐屬�.禄
-芦丕丿亘蹖丕鬲 賲賱鬲 賴丕蹖 賳賵亘賳 - 亘賴 丕爻鬲孬賳丕蹖 丕爻倬丕賳蹖丕 讴賴 丿乇 丌賳 賳賵噩賵丕賳丕賳 賴賲賵丕乇賴 蹖丕 蹖鬲蹖賲 丕賳丿 賵 蹖丕 賴乇夭賴 - 倬乇 丕夭 賳賵噩賵丕賳丕賳 丕爻鬲貨丕賳爻丕賳 賴丕蹖 鬲賳賴丕蹖蹖 讴賴 丿乇 噩爻鬲 賵 噩賵蹖 賵氐賱鬲 丕賳丿: 倬乇 丕夭 丨賱賯賴貙卮賲卮蹖乇 賵 乇賵蹖丕.賳賵噩賵丕賳蹖 丿賵賱鬲 賲爻鬲毓噩賱蹖 丕爻鬲 讴賴 亘丕 诏丕賲 賳賴丕丿賳 亘賴 噩賴丕賳 賵丕賯毓蹖丕鬲 亘賴 倬丕蹖丕賳 賲蹖鈥屫必池�.禄
丕蹖賳 賴丕 賵 亘爻蹖丕乇蹖 賵丕讴丕賵蹖 鬲兀賲賱 亘乇丕賳诏蹖夭 丿蹖诏乇 讴賴 亘蹖丕賳 卮丕毓乇丕賳賴 丕讴鬲丕賵蹖賵 倬丕夭 丌賳 乇丕 亘蹖卮鬲乇 丕夭 蹖讴 賮賱爻賮蹖丿賳 爻丕丿賴 噩匕丕亘 讴乇丿賴 丕爻鬲.亘禺卮 賴丕蹖 賮賵賯 亘蹖卮鬲乇 賲乇亘賵胤 亘賴 賳蹖賲賴 丕賵賱 讴鬲丕亘 丕爻鬲.賳蹖賲賴 丿賵賲 - 讴賴 賳賯丿蹖 丕蹖丿卅丕賱蹖爻鬲蹖 亘乇 鬲讴丕賲賱 丕匕賴丕賳 亘卮乇蹖 丿乇 賲賵丕噩賴賴 亘丕 鬲賳賴丕蹖蹖 丕爻鬲 - 丕賲丕 賳蹖丕夭賲賳丿 禺賵丕賳卮蹖 丿賯蹖賯 鬲乇 丕爻鬲.丿乇 倬丕蹖丕賳 賳賵蹖爻賳丿賴 讴賴 诏賵蹖丕 丕夭 鬲亘蹖蹖賳 丿蹖丕賱讴鬲蹖讴卮 乇丕囟蹖 丕爻鬲 丿乇 鬲讴賲蹖賱 卮乇丨 賴丕蹖卮 丕丿毓丕 賲蹖鈥屭┵嗀� 讴賴:芦亘賳丕 亘賴 毓亘丕乇鬲 丕賵乇鬲诏丕蹖蹖 诏丕爻鬲 :((丕蹖賳 丿乇賵賳賲丕蹖賴贁 乇賵夭诏丕乇 賲丕爻鬲))貙 丕蹖賳 噩賵賴乇 乇賵蹖丕賴丕蹖 賲丕 賵 賲毓賳丕蹖 丕毓賲丕賱 賲丕爻鬲.禄
-芦夭蹖爻鬲賳 蹖毓賳蹖 噩丿丕 卮丿賳 丕夭 丌賳趩賴 亘賵丿蹖賲 亘乇丕蹖 乇爻蹖丿賳 亘賴 丌賳趩賴 丿乇 丌蹖賳丿賴 賲乇賲賵夭 禺賵丕賴蹖賲 亘賵丿.禄
-芦丕賳爻丕賳 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 賲蹖鈥屫з嗀� 鬲賳賴丕爻鬲 賵 蹖诏丕賳賴 賲賵噩賵丿蹖 丕爻鬲 讴賴 丿乇 倬蹖 蹖丕賮鬲賳 丿蹖诏乇蹖 丕爻鬲.
胤亘蹖毓鬲 丕賵 -丕诏乇 亘鬲賵丕賳 丕蹖賳 讴賱賲賴 乇丕 丿乇 賲賵乇丿 亘卮乇 亘賴 讴丕乇 亘乇丿 讴賴 亘丕 ((賳賴)) 诏賮鬲賳 亘賴 胤亘蹖毓鬲貙禺賵丿 乇丕 ((爻丕禺鬲賴)) 丕爻鬲 - 賲蹖賱 賵 毓胤卮 鬲丨賯賯 亘禺卮蹖丿賳 禺賵蹖卮 丿乇 丿蹖诏乇蹖 乇丕 丿乇 禺賵丿 賳賴賮鬲賴 丿丕乇丿.丕賳爻丕賳 禺賵丿 丿乇丿 睾乇亘鬲 賵 亘丕夭噩爻鬲賳 乇賵夭诏丕乇 賵氐賱 丕爻鬲.禄
-芦毓卮賯 丕賲乇蹖 ((胤亘蹖毓蹖)) 賳蹖爻鬲.毓卮賯 丕賲乇蹖 亘卮乇蹖 丕爻鬲貙亘卮乇蹖 鬲乇蹖賳 乇诏賴 丿乇 卮禺氐蹖鬲 丕賳爻丕賳.趩蹖夭蹖 丕爻鬲 讴賴 賲丕 丕夭 禺賵丿 爻丕禺鬲賴 丕蹖賲 賵 丿乇 胤亘蹖毓鬲 賵噩賵丿 賳丿丕乇丿.趩蹖夭蹖 讴賴 賲丕 賴乇 乇賵夭 禺賱賯 賲蹖鈥屭┵嗃屬� 賵 賲賳賴丿賲.禄
-芦丿乇 賳鬲蹖噩賴 丨賲丕蹖鬲蹖 讴賴 丕夭 丕夭丿賵丕噩 賲蹖鈥屫促堌屫关促� 賲賵乇丿 鬲毓賯蹖亘 賯乇丕乇 賲蹖鈥屭屫必� 賵 賮丨卮丕 蹖丕 亘賴 丿蹖丿賴 丕睾賲丕囟 賳诏乇蹖爻鬲賴 賲蹖 卮賵丿 賵 蹖丕 鬲兀蹖蹖丿 乇爻賲蹖 賲蹖鈥屭屫必�.鬲賱賯蹖 丿賵 倬賴賱賵蹖 賲丕 丕夭 賮丨卮丕 讴丕賲賱丕賸 丕賮卮丕诏乇 丕爻鬲. 鈥屫ㄘ必� 賲賱鬲 賴丕 丌賳 乇丕 賳賴丕丿蹖 賲賯丿爻 賲蹖鈥屫з嗁嗀屫з呚� 丿乇 賲蹖丕賳 賲丕 賮丨卮丕 诏賴 禺賵丕乇 卮賲乇丿賳蹖 賵 诏賴 禺賵丕爻鬲賳蹖 丕爻鬲.賮丕丨卮賴 禺賵丿 讴丕乇蹖讴丕鬲賵乇 毓卮賯 丕爻鬲貙賯乇亘丕賳蹖 毓卮賯貙賳賲丕丿蹖 丕夭 賴賲賴 賯丿乇鬲 賴丕蹖蹖 讴賴 丿賳蹖丕蹖 賲丕 乇丕 亘賴 倬爻鬲蹖 賲蹖鈥屭┴簇з嗁嗀�.禄
-芦丿賵乇丕賳 賳賵噩賵丕賳蹖 丿賵乇丕賳 诏爻爻鬲賳 丕夭 丿賳蹖丕蹖 讴賵丿讴蹖 賵 鬲賵賯賮蹖 丕爻鬲 讴賵鬲丕賴 丿乇 丌爻鬲丕賳賴 蹖 丿賳蹖丕蹖 亘夭乇诏爻丕賱蹖鈥�.丕卮倬乇丕賳诏乇 禺丕胤乇賳卮丕賳 賲蹖鈥屭┵嗀� 讴賴 鬲賳賴丕蹖蹖 丕夭 賵蹖跇诏蹖 賴丕蹖 亘丕乇夭 賳賵噩賵丕賳蹖 丕爻鬲.賳丕乇爻蹖爻賵爻 丌賳 丕賳爻丕賳 鬲賳賴丕貙鬲氐賵蹖乇 丿賯蹖賯 賳賵噩賵丕賳蹖 丕爻鬲. 丿乇 丕蹖賳 丿賵乇賴 丕爻鬲 讴賴 賲丕 丕夭 丕賳賮乇丕丿 禺賵丿 亘乇丕蹖 亘丕乇 賳禺爻鬲 丌诏丕賴 賲蹖鈥屫促堐屬�.禄
-芦丕丿亘蹖丕鬲 賲賱鬲 賴丕蹖 賳賵亘賳 - 亘賴 丕爻鬲孬賳丕蹖 丕爻倬丕賳蹖丕 讴賴 丿乇 丌賳 賳賵噩賵丕賳丕賳 賴賲賵丕乇賴 蹖丕 蹖鬲蹖賲 丕賳丿 賵 蹖丕 賴乇夭賴 - 倬乇 丕夭 賳賵噩賵丕賳丕賳 丕爻鬲貨丕賳爻丕賳 賴丕蹖 鬲賳賴丕蹖蹖 讴賴 丿乇 噩爻鬲 賵 噩賵蹖 賵氐賱鬲 丕賳丿: 倬乇 丕夭 丨賱賯賴貙卮賲卮蹖乇 賵 乇賵蹖丕.賳賵噩賵丕賳蹖 丿賵賱鬲 賲爻鬲毓噩賱蹖 丕爻鬲 讴賴 亘丕 诏丕賲 賳賴丕丿賳 亘賴 噩賴丕賳 賵丕賯毓蹖丕鬲 亘賴 倬丕蹖丕賳 賲蹖鈥屫必池�.禄
丕蹖賳 賴丕 賵 亘爻蹖丕乇蹖 賵丕讴丕賵蹖 鬲兀賲賱 亘乇丕賳诏蹖夭 丿蹖诏乇 讴賴 亘蹖丕賳 卮丕毓乇丕賳賴 丕讴鬲丕賵蹖賵 倬丕夭 丌賳 乇丕 亘蹖卮鬲乇 丕夭 蹖讴 賮賱爻賮蹖丿賳 爻丕丿賴 噩匕丕亘 讴乇丿賴 丕爻鬲.亘禺卮 賴丕蹖 賮賵賯 亘蹖卮鬲乇 賲乇亘賵胤 亘賴 賳蹖賲賴 丕賵賱 讴鬲丕亘 丕爻鬲.賳蹖賲賴 丿賵賲 - 讴賴 賳賯丿蹖 丕蹖丿卅丕賱蹖爻鬲蹖 亘乇 鬲讴丕賲賱 丕匕賴丕賳 亘卮乇蹖 丿乇 賲賵丕噩賴賴 亘丕 鬲賳賴丕蹖蹖 丕爻鬲 - 丕賲丕 賳蹖丕夭賲賳丿 禺賵丕賳卮蹖 丿賯蹖賯 鬲乇 丕爻鬲.丿乇 倬丕蹖丕賳 賳賵蹖爻賳丿賴 讴賴 诏賵蹖丕 丕夭 鬲亘蹖蹖賳 丿蹖丕賱讴鬲蹖讴卮 乇丕囟蹖 丕爻鬲 丿乇 鬲讴賲蹖賱 卮乇丨 賴丕蹖卮 丕丿毓丕 賲蹖鈥屭┵嗀� 讴賴:芦亘賳丕 亘賴 毓亘丕乇鬲 丕賵乇鬲诏丕蹖蹖 诏丕爻鬲 :((丕蹖賳 丿乇賵賳賲丕蹖賴贁 乇賵夭诏丕乇 賲丕爻鬲))貙 丕蹖賳 噩賵賴乇 乇賵蹖丕賴丕蹖 賲丕 賵 賲毓賳丕蹖 丕毓賲丕賱 賲丕爻鬲.禄
September 7, 2014
蹖讴 鬲讴 诏賵蹖蹖 亘賱賳丿 讴賴 丕夭 鬲賳賴丕蹖蹖 卮乇賵毓 賲蹖 卮賵丿 亘賴 賲賵囟賵毓 賴丕蹖 賮乇丕賵丕賳蹖 賲蹖 乇爻丿 賵 丿賵亘丕乇賴 亘賴 鬲賳賴丕蹖蹖 禺鬲賲 賲蹖 卮賵丿.
讴鬲丕亘 丕蹖丿賴 賴丕蹖 禺賵亘蹖 丿丕乇丿. 賲孬賱賳 賳诏丕賴蹖 讴賴 亘賴 丕夭丿賵丕噩 (亘賴 賲孬丕亘賴 蹖 乇卮賵賴 丕蹖 亘賴 丕噩鬲賲丕毓) 賲蹖 讴賳丿 蹖丕 鬲賮讴蹖讴蹖 讴賴 亘蹖賳 丿賵 賳賵毓 鬲賳賴丕蹖蹖 賯丕卅賱 賲蹖 卮賵丿 (賳賵毓蹖 鬲賳賴丕蹖蹖 讴賴 亘丕毓孬 丕毓鬲賱丕蹖 乇賵丨 賲蹖 卮賵丿 賵 賳賵毓蹖 鬲賳賴丕蹖蹖 讴賴 丕夭 爻乇 丕噩亘丕乇 倬丿蹖丿 丌賲丿賴 賵 亘丕毓孬 丕鬲賮丕賯 禺賵卮丕蹖賳丿蹖 賳賲蹖 卮賵丿).
亘丕 丕蹖賳 丨丕賱 亘爻蹖丕乇 倬乇丕讴賳丿賴 诏賵 賵 诏丕賴蹖 亘丿蹖賴賴 诏賵 丕爻鬲. 蹖毓賳蹖 讴賴 賴蹖 丕夭 丕蹖賳 丿乇 賵 丌賳 丿乇 丨乇賮 賲蹖 夭賳丿 亘蹖 丌賳 讴賴 乇卮鬲賴 蹖 讴賱丕賲 乇丕 亘賴 丿乇爻鬲蹖 丿乇 丿爻鬲 亘诏蹖乇丿 賵 诏丕賴蹖 賳讴鬲賴 賴丕蹖蹖 乇丕 賲蹖 诏賵蹖丿 讴賴 亘乇丕蹖 禺賵丕賳賳丿賴 讴丕賲賱賳 胤亘蹖毓蹖 賵 亘丿蹖賴蹖 丕爻鬲.
賲賳 蹖丕丿丿丕卮鬲 賴丕蹖蹖 乇丕 丿乇 亘乇禺蹖 氐賮丨賴 賴丕蹖 讴鬲丕亘 賳賵卮鬲賲 鬲丕 賲爻蹖乇 禺賵丕賳丿賳 乇丕 诏賲 賳讴賳賲. 丌賳 賴丕 乇丕 丿乇 丕蹖賳 噩丕 賲蹖 丌賵乇賲 卮丕蹖丿 亘賴 丿乇丿 卮賲丕蹖蹖 讴賴 丕蹖賳 乇丕 賲蹖 禺賵丕賳蹖丿 亘禺賵乇丿:
鬲賳賴丕蹖蹖 禺賵亘貙 鬲賳賴丕蹖蹖 賳丕诏夭蹖乇貙 鬲賳賴丕蹖蹖 胤亘蹖毓蹖 (氐 9 亘賴 亘毓丿)貙 毓卮賯 亘賴 賲孬丕亘賴 蹖 乇丕賴 诏乇蹖夭 賵 賳鬲蹖噩賴 蹖 鬲賳賴丕蹖蹖 禺賵亘 (氐 11 亘賴 亘毓丿)貙 毓丕賲賱 胤亘蹖毓蹖 囟丿蹖鬲 亘丕 毓卮賯 (氐 12 亘賴 亘毓丿)貙 毓丕賲賱 丕噩鬲賲丕毓蹖 囟丿蹖鬲 亘丕 毓卮賯 (氐 15 亘賴 亘毓丿)貙 噩丕賲毓賴貙 毓卮賯貙 丕夭丿賵丕噩貙 卮毓乇 (氐 19 亘賴 亘毓丿)貙 鬲賯丕亘賱 匕丕鬲蹖 噩丕賲毓賴 賵 賮乇丿 賵 丿乇 賳鬲蹖噩賴: 賲賳毓 賴賲夭賲丕賳 鬲賳賴丕蹖蹖 賵 毓卮賯 (氐 24 亘賴 亘毓丿)貙 賲乇丕丨賱 夭賳丿诏蹖: 蹖讴: 讴賵丿讴蹖貙 賮乇丕賲賵卮蹖 鬲賳賴丕蹖蹖 (氐 27 亘賴 亘毓丿)貙 夭亘丕賳 賵 噩賴丕賳 (氐 28)貙 賲乇丕丨賱 夭賳丿诏蹖: 丿賵: 賳賵噩賵丕賳蹖貙 禺賵丿丌诏丕賴蹖 丕夭 鬲賳賴丕蹖蹖貙 丿乇 噩爻鬲噩賵蹖 乇丕賴 丨賱 (氐 29 亘賴 亘毓丿)貙 賲乇丕丨賱 夭賳丿诏蹖: 爻賴: 亘夭乇诏爻丕賱蹖貙 睾乇賯 丿乇 夭賲丕賳貙 賮乇丕賲賵卮蹖 鬲賳賴丕蹖蹖 (氐 30 亘賴 亘毓丿)貙 鬲賳賴丕蹖蹖 噩丿蹖丿: 亘蹖賲丕乇蹖 (氐 32)貙 賮賱卮 亘讴: 倬蹖賵賳丿 亘丕 噩丕賲毓賴 亘賴 賲孬丕亘賴 蹖 丿丕乇賵蹖 爻賱丕賲鬲蹖 (氐 34 亘賴 亘毓丿)貙 噩丕賲毓賴 蹖 亘賵賲蹖 賯丿蹖賲: 賴賵蹖鬲 诏乇賵賴蹖 (氐 35 亘賴 亘毓丿)貙 丿賵乇賴 蹖 噩丿蹖丿 噩丕賲毓賴: 噩賲毓 鬲賳賴丕蹖蹖 賴丕貙 丕丨爻丕爻 诏賳丕賴 (氐 36 亘賴 亘毓丿)貙 噩丕賲毓賴 蹖 噩丿蹖丿: 丿乇 噩爻鬲噩賵蹖 芦噩丕禄 賵 讴丕賳賵賳 噩賴丕賳 (氐 40 亘賴 亘毓丿)貙 诏匕丕乇 丕夭 芦夭賲丕賳 丕爻胤賵乇賴 丕蹖禄 亘賴 芦夭賲丕賳 丕賳丿丕夭賴 倬匕蹖乇禄 (氐 43 亘賴 亘毓丿)貙 毓賲賱蹖 讴乇丿賳 丕爻胤賵乇賴 賴丕: 丿乇 噩爻鬲噩賵蹖 诏匕卮鬲賴 蹖 胤賱丕蹖蹖 (氐 48 亘賴 亘毓丿).
讴鬲丕亘 丕蹖丿賴 賴丕蹖 禺賵亘蹖 丿丕乇丿. 賲孬賱賳 賳诏丕賴蹖 讴賴 亘賴 丕夭丿賵丕噩 (亘賴 賲孬丕亘賴 蹖 乇卮賵賴 丕蹖 亘賴 丕噩鬲賲丕毓) 賲蹖 讴賳丿 蹖丕 鬲賮讴蹖讴蹖 讴賴 亘蹖賳 丿賵 賳賵毓 鬲賳賴丕蹖蹖 賯丕卅賱 賲蹖 卮賵丿 (賳賵毓蹖 鬲賳賴丕蹖蹖 讴賴 亘丕毓孬 丕毓鬲賱丕蹖 乇賵丨 賲蹖 卮賵丿 賵 賳賵毓蹖 鬲賳賴丕蹖蹖 讴賴 丕夭 爻乇 丕噩亘丕乇 倬丿蹖丿 丌賲丿賴 賵 亘丕毓孬 丕鬲賮丕賯 禺賵卮丕蹖賳丿蹖 賳賲蹖 卮賵丿).
亘丕 丕蹖賳 丨丕賱 亘爻蹖丕乇 倬乇丕讴賳丿賴 诏賵 賵 诏丕賴蹖 亘丿蹖賴賴 诏賵 丕爻鬲. 蹖毓賳蹖 讴賴 賴蹖 丕夭 丕蹖賳 丿乇 賵 丌賳 丿乇 丨乇賮 賲蹖 夭賳丿 亘蹖 丌賳 讴賴 乇卮鬲賴 蹖 讴賱丕賲 乇丕 亘賴 丿乇爻鬲蹖 丿乇 丿爻鬲 亘诏蹖乇丿 賵 诏丕賴蹖 賳讴鬲賴 賴丕蹖蹖 乇丕 賲蹖 诏賵蹖丿 讴賴 亘乇丕蹖 禺賵丕賳賳丿賴 讴丕賲賱賳 胤亘蹖毓蹖 賵 亘丿蹖賴蹖 丕爻鬲.
賲賳 蹖丕丿丿丕卮鬲 賴丕蹖蹖 乇丕 丿乇 亘乇禺蹖 氐賮丨賴 賴丕蹖 讴鬲丕亘 賳賵卮鬲賲 鬲丕 賲爻蹖乇 禺賵丕賳丿賳 乇丕 诏賲 賳讴賳賲. 丌賳 賴丕 乇丕 丿乇 丕蹖賳 噩丕 賲蹖 丌賵乇賲 卮丕蹖丿 亘賴 丿乇丿 卮賲丕蹖蹖 讴賴 丕蹖賳 乇丕 賲蹖 禺賵丕賳蹖丿 亘禺賵乇丿:
鬲賳賴丕蹖蹖 禺賵亘貙 鬲賳賴丕蹖蹖 賳丕诏夭蹖乇貙 鬲賳賴丕蹖蹖 胤亘蹖毓蹖 (氐 9 亘賴 亘毓丿)貙 毓卮賯 亘賴 賲孬丕亘賴 蹖 乇丕賴 诏乇蹖夭 賵 賳鬲蹖噩賴 蹖 鬲賳賴丕蹖蹖 禺賵亘 (氐 11 亘賴 亘毓丿)貙 毓丕賲賱 胤亘蹖毓蹖 囟丿蹖鬲 亘丕 毓卮賯 (氐 12 亘賴 亘毓丿)貙 毓丕賲賱 丕噩鬲賲丕毓蹖 囟丿蹖鬲 亘丕 毓卮賯 (氐 15 亘賴 亘毓丿)貙 噩丕賲毓賴貙 毓卮賯貙 丕夭丿賵丕噩貙 卮毓乇 (氐 19 亘賴 亘毓丿)貙 鬲賯丕亘賱 匕丕鬲蹖 噩丕賲毓賴 賵 賮乇丿 賵 丿乇 賳鬲蹖噩賴: 賲賳毓 賴賲夭賲丕賳 鬲賳賴丕蹖蹖 賵 毓卮賯 (氐 24 亘賴 亘毓丿)貙 賲乇丕丨賱 夭賳丿诏蹖: 蹖讴: 讴賵丿讴蹖貙 賮乇丕賲賵卮蹖 鬲賳賴丕蹖蹖 (氐 27 亘賴 亘毓丿)貙 夭亘丕賳 賵 噩賴丕賳 (氐 28)貙 賲乇丕丨賱 夭賳丿诏蹖: 丿賵: 賳賵噩賵丕賳蹖貙 禺賵丿丌诏丕賴蹖 丕夭 鬲賳賴丕蹖蹖貙 丿乇 噩爻鬲噩賵蹖 乇丕賴 丨賱 (氐 29 亘賴 亘毓丿)貙 賲乇丕丨賱 夭賳丿诏蹖: 爻賴: 亘夭乇诏爻丕賱蹖貙 睾乇賯 丿乇 夭賲丕賳貙 賮乇丕賲賵卮蹖 鬲賳賴丕蹖蹖 (氐 30 亘賴 亘毓丿)貙 鬲賳賴丕蹖蹖 噩丿蹖丿: 亘蹖賲丕乇蹖 (氐 32)貙 賮賱卮 亘讴: 倬蹖賵賳丿 亘丕 噩丕賲毓賴 亘賴 賲孬丕亘賴 蹖 丿丕乇賵蹖 爻賱丕賲鬲蹖 (氐 34 亘賴 亘毓丿)貙 噩丕賲毓賴 蹖 亘賵賲蹖 賯丿蹖賲: 賴賵蹖鬲 诏乇賵賴蹖 (氐 35 亘賴 亘毓丿)貙 丿賵乇賴 蹖 噩丿蹖丿 噩丕賲毓賴: 噩賲毓 鬲賳賴丕蹖蹖 賴丕貙 丕丨爻丕爻 诏賳丕賴 (氐 36 亘賴 亘毓丿)貙 噩丕賲毓賴 蹖 噩丿蹖丿: 丿乇 噩爻鬲噩賵蹖 芦噩丕禄 賵 讴丕賳賵賳 噩賴丕賳 (氐 40 亘賴 亘毓丿)貙 诏匕丕乇 丕夭 芦夭賲丕賳 丕爻胤賵乇賴 丕蹖禄 亘賴 芦夭賲丕賳 丕賳丿丕夭賴 倬匕蹖乇禄 (氐 43 亘賴 亘毓丿)貙 毓賲賱蹖 讴乇丿賳 丕爻胤賵乇賴 賴丕: 丿乇 噩爻鬲噩賵蹖 诏匕卮鬲賴 蹖 胤賱丕蹖蹖 (氐 48 亘賴 亘毓丿).
December 15, 2011
Paz dissects Mexican politics and culture. There were some interesting sections of this book, but he says the same things over and over again, describing Mexico as a palimpsest where Spanish Catholicism overlays itself on Aztec religious theocracy.
There were also some parts of the book I did not care about, such as long discussions of the history of Mexico's many revolutions and a critique of each regime.
Also, Paz states often as generalized facts things that, while he may be trying to present an image of common Mexico, seem rather poor, such as his discussion of Mexican women being pure passivity, an idea that I'm sure was not totally true at his own time, but which he might see as the historical-social ideal of the people. The syntax of these passages make it look as if these are Paz's personal beliefs, which made me feel a bit annoyed with his philosophies, especially when it comes later to his discussion of Mexico needing to be femenized.
There were also some parts of the book I did not care about, such as long discussions of the history of Mexico's many revolutions and a critique of each regime.
Also, Paz states often as generalized facts things that, while he may be trying to present an image of common Mexico, seem rather poor, such as his discussion of Mexican women being pure passivity, an idea that I'm sure was not totally true at his own time, but which he might see as the historical-social ideal of the people. The syntax of these passages make it look as if these are Paz's personal beliefs, which made me feel a bit annoyed with his philosophies, especially when it comes later to his discussion of Mexico needing to be femenized.
April 17, 2015
Todo mexicano que soporte una cr铆tica a nuestra cultura, a nuestro modo de pensar y a todo eso a lo que nos aferramos, definitivamente debe leer este libro. M谩s que bueno.
No es apto para mexicanos sensibles.
No es apto para mexicanos sensibles.
December 12, 2018
毓噩亘 趩蹖夭 噩賲毓鈥屬堚€屫堌� 賵 賳丕亘蹖 亘賵丿. 丕賳賯丿乇 亘賴賲 趩爻亘蹖丿 讴賴 鬲氐賲蹖賲 丿丕乇賲 賮乇丿丕 亘禺賵賳賲鈥屫� 賵 囟亘胤鈥屫� 讴賳賲 亘乇丕蹖 丿賵爻鬲丕賳
賲賳 亘禺賵丕賲 乇賵蹖 丕蹖賳 鬲蹖倬 讴鬲丕亘鈥屬囏� 乇蹖賵蹖賵 亘賳賵蹖爻賲 毓賲賵賲賳 丨賯 賲胤賱亘 丕丿丕 賳賲蹖卮賴. 卮賲丕 禺賵丿鬲賵賳 亘诏蹖乇蹖丿 賵 亘禺賵賳蹖丿.
賲賳 亘禺賵丕賲 乇賵蹖 丕蹖賳 鬲蹖倬 讴鬲丕亘鈥屬囏� 乇蹖賵蹖賵 亘賳賵蹖爻賲 毓賲賵賲賳 丨賯 賲胤賱亘 丕丿丕 賳賲蹖卮賴. 卮賲丕 禺賵丿鬲賵賳 亘诏蹖乇蹖丿 賵 亘禺賵賳蹖丿.
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