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680 pages, Hardcover
First published March 1, 2004
The amanuensis Eric William Fenby
We Prescients, she answered, after a beat, b鈥檒ief when you die you die an there ain鈥檛 no comin back.
But what 鈥檅out your soul? I asked.
Prescients don鈥檛 b鈥檒ief souls exist.
But ain鈥檛 dyin鈥� terrorsome cold if there ain鈥檛 nothin鈥� after?
Yay鈥攕he sort o鈥� laughed but not smilin鈥�, nay鈥� our truth is terror-some cold.
Jus鈥� that once I sorried for her. Souls cross the skies o鈥� time, Abbess鈥檇 say, like clouds crossin鈥� skies o鈥� the world. Sonmi鈥檚 the east鈥檔鈥檞est, Sonmi鈥檚 the map an鈥� the edges o鈥� the map an鈥� b鈥檡onder the edges.
I watched clouds awobbly from the floor o鈥� that kayak. Souls cross ages like clouds cross skies, an鈥� tho鈥� a cloud鈥檚 shape nor hue nor size don鈥檛 stay the same, it鈥檚 still a cloud an鈥� so is a soul. Who can say where the cloud鈥檚 blowed from or who the soul鈥檒l be 鈥檓orrow? Only Sonmi the east an鈥� the west an鈥� the compass an鈥� the atlas, yay, only the atlas o鈥� clouds.
"Another war is always coming, Robert. They are never properly extinguished. What sparks wars? The will to power, the backbone of human nature. The threat of violence, the fear of violence, or actual violence is the instrument of this dreadful will. You can see the will to power in bedrooms, kitchens, factories, unions, and the borders of states. Listen to this and remember it. The nation-state is merely human nature inflated to monstrous proportions. QED, nations are entities whose laws are written by violence. Thus it ever was, so ever shall it be. War, Robert, is one of humanity's two eternal companions."This book is a message, yes. About the never-ending power struggle that seems to be inherent to humanity, that drives it forward - until one day it perhaps drives it to the brink of demise. It's about the amazing resilience of humanity that bends but never breaks under the never-ending forward march of the power struggle. It is about our seemingly inevitable separation into the opposing camps - the oppressors and the oppressed, the powerful and the powerless, the haves and the have-nots, justifying those sometimes murky and sometimes crisp division lines with the arbitrary but hard-to-overturn notions of superiority and entitlement. It is also about the never-ending human struggle against such division, in one form or another.
"But, Adam, the world is wicked. Maoris prey on Moriori, Whites prey on darker-hued cousins, fleas prey on mice, cats prey on rats, Christians on infidels, first mates on cabin boys, Death on the Living. The weak are meat, the strong do eat."
"Why? Because of this: 鈥� one fine day, a purely predatory world shall consume itself. Yes, the Devil shall take the hindmost until the foremost is the hindmost. In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction."As for the rest of the stories, David Mitchell plays with every genre and style he can imagine, trying to fully immerse himself in the period, real or imaginary, that he chooses to describe - with mixed results, at least for me.
"He who would do battle with the many-headed hydra of human nature must pay a world of pain & his family must pay it along with him! & only as you gasp your dying breath shall you understand, your life amounted to no more than one drop in a limitless ocean!" Yet what is any ocean but a multitude of drops?"
This novel, of course, has little to do with the cosmos, but the analogy is fitting for describing the vastness of its scope. It is a hugely ambitious novel connecting characters through space and time, from Adam Ewing鈥檚 mid-nineteenth century voyage from the to Sonmi~451鈥檚 ascent to sentience at an indeterminate period in Korea鈥檚 future, and several places in between. The novel then goes even further into the future, so far in fact that it becomes indistinguishable from the past, and like the reverse zoom in the video above, the novel collapses back in on itself, ending exactly where it began.
鈥淵ay, Old Uns鈥� Smart mastered sicks, miles, seeds an鈥� made miracles ord鈥檔ary, but it din鈥檛 master one thing, nay, a hunger in the hearts o鈥� humans, yay, a hunger for more.鈥�Cloud Atlas is about human slavery and captivity as it exists in all its forms, at all points in time. Throughout history, humans have enslaved each other on the basis of skin color and racial background, religious beliefs and cultural or ethnic differences. The weak have been enslaved to the strong, the old to the young, and the poor to the well-to-do. This novel goes a step further by exploring the concept of knowledge and how it relates to the socioeconomic hierarchy of the future. Knowledge is all that separates us from savagery, and yet it is our most transient asset. I am probably making this book sound like a course in sociology, though it is anything but. Cloud Atlas is a brilliantly constructed novel delineating the cyclicality of human civilization and it is written by someone who has immediately become one of my favorite authors. In fact, 鈥檚 only flaw is that he is indecisive. Unable to choose among the various genres of fiction available, he ends up...writing them all! Cloud Atlas is historical fiction, it is a dark comedy, it is a crime thriller, it is science fiction, it is a post-apocalyptic dystopia.
Spent the fortnight gone in the music room, reworking my year's fragments into a 'sextet for overlapping soloists': piano, clarinet, 'cello, flute, oboe and violin, each in its own language of key, scale, and color. In the first set, each solo is interrupted by its successor: in the second, each interruption is recontinued, in order. Revolutionary or gimmicky? Shan't know until it's finished.I like that Mitchell has a sense of humor about his story. :) Like this Cloud Atlas Sextet musical piece written by one of the characters, each story is told by a different voice, and cuts off abruptly (sometimes in mid-sentence) until the central story. Then the storyline moves back again through time, wrapping up each tale. To use another simile, the novel is very much like a set of Russian nesting dolls that is taken apart and then put back together again.
One model of time: an infinite matryoshka doll of painted moments, each "shell" (the present) encased inside a nest of "shells" (previous presents) I call the actual past but which we perceive as the virtual past. The doll of "now" likewise encases a nest of presents yet to be, which I call the actual future but which we perceive as the virtual future.
Souls cross ages like clouds cross skies, an鈥� tho鈥� a cloud鈥檚 shape nor hue nor size don鈥檛 stay the same, it鈥檚 still a cloud an鈥� so is a soul. Who can say where the cloud鈥檚 blowed from or who the soul鈥檒l be 鈥榤orrow? Only Sonmi the east an鈥� the west an鈥� the compass an鈥� the atlas, yay, only the atlas o鈥� clouds.
Spent the fortnight gone in the music room, reworking my year鈥檚 fragments into a 鈥榮extet for overlapping soloists鈥�: piano, clarinet, 鈥檆ello, flute, oboe and violin, each in its own language of key, scale and colour. In the 1st set, each solo is interrupted by its successor: in the 2nd, each interruption is recontinued, in order. Revolutionary or gimmicky? Shan鈥檛 know until it鈥檚 finished, and by then it鈥檒l be too late, but it鈥檚 the 1st thing I think of when I wake, and the last thing I think of before I fall asleep. (Sceptre edition, p. 463)
The will to power, the backbone of human nature. The threat of violence, the fear of violence, or actual violence, is the instrument of this dreadful will. You can see the will to power in bedrooms, kitchens, factories, unions and the borders of states. (p. 461)