What do you think?
Rate this book
丕賱毓丕亘乇丞 丕賱賲賰爻賵乇丞 丕賱噩賳丕丨: 卮賴乇夭丕丿 鬲乇丨賱 廿賱賶 丕賱睾乇亘
丕賱賳賷賱 賵丕賱賮乇丕鬲:
賰丕賳鬲 兀賵賱 乇丨賱丞 賱卮賴乇夭丕丿 賳丨賵 丕賱睾乇亘 亘乇賮賯丞 賮乇賳爻賷 賷丿毓賶 "兀賳胤賵丕賳 賰丕賱丕賳丿"貙 丕賱匕賷 兀鬲丕丨 賱卮賴乇夭丕丿 丕賱賮丕乇爻賷丞 爻賳丞 1704 兀賳 鬲鬲丨丿孬 亘丕賱賮乇賳爻賷丞. 賵賱賰賳賴丕 賵丨賷賳 睾丕丿乇鬲 丕賱卮乇賯 賵毓亘乇鬲 丕賱丨丿賵丿 廿賱賶 丕賱睾乇亘 噩購乇賽賾丿鬲 賲賳 匕賰丕卅賴丕. 賮賲丕 兀賳 賵胤卅鬲 賯丿賲丕 卮賴乇夭丕丿 兀乇囟賴 丨鬲賶 噩乇丿鬲賴丕 丕賱噩賲丕乇賰 丕賱兀賵乇賵亘賷丞 賲賳 噩賵丕夭 爻賮乇賴丕貙 兀賷 賲賳 賲丕 賷卮賰賱 賴賵賷鬲賴丕 賲鬲賲孬賱丕賸 亘丕賱兀爻丕爻 賮賷 匕賰丕卅賴丕.
賵丕賱賵丕賯毓 兀賳 丕賱睾乇亘賷賷賳 賱賲 賷兀亘賴賵丕 廿賱丕 亘賲卮丕賴丿丞 丕賱賲睾丕賲乇丞 賵丕賱睾乇丕賲 賮賷 兀賱賮 賱賷賱丞 賵賱賷賱丞 丕賱匕賷 丕賳丨氐乇 賴賵 丕賱丌禺乇 賮賷 丕賱夭賷賳丞 賵賱睾丞 丕賱噩爻丿 亘卮賰賱 亘丕毓孬 毓賱賶 丕賱丕爻鬲睾乇丕亘貙 丨鬲賶 兀氐亘丨 乇賯氐丕賸 賱丕 賷鬲噩丕賵夭 丨乇賰丕鬲 賴夭 丕賱兀乇丿丕賮貙 賵賰賲孬賱賺 毓賳 匕賱賰 賳噩丿 亘兀賳 賱賮馗丞 "丕賱爻丨乇" 丕賱毓乇亘賷丞 丕賱鬲賷 鬲丨賷賱 毓賱賶 丕賱鬲亘丕丿賱 丕賱毓賲賷賯 賵丕賱丕毓鬲乇丕賮丕鬲 丕賱賲賴賲賵爻丞 禺賱丕賱 丕賱賱賷賱 睾丕卅亘丞 毓賳 丕賱賳氐賵氐 丕賱賲鬲乇噩賲丞 鬲賲丕賲丕賸.
賱賯丿 丕賳氐乇賮 丕賴鬲賲丕賲 丕賱睾乇亘賷賷賳 禺賱丕賱 兀賰孬乇 賲賳 賯乇賳 廿賱賶 丕賱卮禺氐賷丕鬲 丕賱匕賰賵乇賷丞 毓賱賶 丕賱兀禺氐賾貙 賰爻賳丿亘丕丿 賵毓賱丕亍 丕賱丿賷賳 賵毓賱賷 亘丕亘. 賵賰丕賳 毓賱賶 卮賴乇夭丕丿 兀賳 鬲賳馗乇 爻賳丞 1845 兀賷 丨賵丕賱賷 賯乇賳 賵賳氐賮 賱賰賷 賷賳毓鬲賴丕 丕丿噩丕乇 丌賱丕賳 亘賵 亘爻賷丿丞 丕賱毓噩丕卅亘 賮賷 賯氐鬲賴 "丕賱兀賱賮 賱賷賱丞 賵賱賷賱鬲賷賳 賱卮賴乇夭丕丿". 賰丕賳 毓賱賶 丕賱丨丕賰賷丞 兀賳 鬲賯胤毓 丕賱賲丨賷胤 丕賱兀胤賱爻賷 賵鬲賯氐丿 兀賲乇賷賰丕 賱鬲賱鬲賯賷 賮賷 賳賴丕賷丞 丕賱賲胤丕賮 亘乇噩賱 賰丕丿噩丕乇 丌賱丕賳 亘賵貙 賷毓鬲乇賮 賱賴丕 亘丕賱匕賰丕亍 丕賱禺丕乇賯 廿賱賶 丨丿賾 賳毓鬲賴丕 亘賭"丕賱兀賲賷乇丞 丕賱爻賷丕爻賷丞".
丨鬲賶 匕賱賰 丕賱丨賷賳貙 兀賷 亘賷賳 丕賱爻賳賵丕鬲 1704 賵1845貙 馗賱鬲 卮賴乇夭丕丿 爻噩賷賳丞 廿賱賶 丨丿賾 丕賱賷兀爻 賮賷 丨丿丕卅賯 賮乇爻丕賷 賵賴賵爻 賯氐賵乇 賮乇賳爻丕 亘兀卮賰丕賱 丕賱夭賷賳丞 丕賱賲亘丕賱睾 賮賷賴丕 丨爻亘 丕賱賲賵囟丞. 賱賯丿 賰丕賳 爻賮乇賴丕 亘乇賮賯丞 兀賳胤賵丕賳 賰丕賱丕賳丿 丕賱匕賷 賰丕賳 賲賯乇亘丕賸 賲賳 丕賱丕乇爻鬲賯乇丕胤賷丞 丨丕爻賲丕賸 賮賷 丕賱爻賲毓丞 丕賱鬲賷 丕賰鬲爻亘鬲賴丕.
鬲賱賰 賴賷 氐賵乇丞 卮賴乇夭丕丿 丕賱乇丕丨賱丞 廿賱賶 丕賱睾乇亘 賮賷 匕賴賳 賮丕胤賲丞 丕賱賲乇賳賷爻賷 丕賱賲爻賰賵賳丞 亘賴丕噩爻 睾賳賶 鬲乇丕孬 丕賱賮賰乇 丕賱毓乇亘賷 丕賱匕賷 鬲毓賷丿賴 丨賷丕賸 賳丕胤賯丕賸 亘乇丐賶賸 卮鬲賶 賵匕賱賰 賲賳 禺賱丕賱 鬲丨賱賷賱 賮賱爻賮賷 賷毓亘乇 丕賱鬲乇丕孬 賮賷賴 夭賲丕賳賴貙 賲禺鬲丕賱丕賸 亘夭賷 賲毓丕氐乇 毓賱賶 氐賮丨丕鬲 賰鬲丕亘賴丕 "丕賱毓丕亘乇丞 丕賱賲賰爻賵乇丞 丕賱噩賳丕丨貙 卮賴乇夭丕丿 鬲乇丨賱 廿賱賶 丕賱睾乇亘".
賵賮丕胤賲丞 丕賱賲乇賳賷爻賷 賵賲賳 禺賱丕賱 鬲丿丕毓賷丕鬲 賯氐氐 兀賱賮 賱賷賱丞 賵賱賷賱丞 賮賷 匕賴賳賴丕 丕賱鬲丨賱賷賱賷 賱賲 鬲禺乇噩 賮賷 鬲禺胤賷胤 乇丐丕賴丕 毓賳 廿胤丕乇 丕禺鬲氐丕氐賴丕 賮賷 毓賱賲 丕賱丕噩鬲賲丕毓貙 廿匕 兀賳賴丕 賵賮賷 賲丨丕賵賱丞 賴賷 兀賯乇亘 賱賱爻乇丿 丕賱賯氐氐賷 丕賱賴丕丿賮 鬲禺賵囟 賮賷 兀胤乇賵丨丕鬲 丕賱賲禺夭賵賳 丕賱鬲乇丕孬賷 賲賯鬲賳氐丞 賲賳 鬲賱賰 丕賱賵賲囟丕鬲 丕賱鬲賷 鬲購賵賻馗賽賾賮賴丕 賮賷賲 噩丕賱 毓賱賲 丕賱丕噩鬲賲丕毓 賱鬲賰卮賮 亘匕賱賰 賵賲賳 禺賱丕賱 鬲丨賱賷賱丕賱鬲賴丕 丕賱賵丕毓賷丞 賵毓賱賶 囟賵亍 賲賯丕乇賳丕鬲 禺丕胤賮丞 亘賷賳 丕賱賮賰乇 丕賱卮乇賯賷 賵丕賱睾乇亘賷貙 毓賳 賲賰丕賲賳 丕賱夭賱賱 丕賱賵丕賯毓丞 賮賷 賳馗乇丞 丕賱睾乇亘賷 賵丨鬲賶 兀丨賷丕賳丕賸 丕賱卮乇賯賷 賱賱賲乇兀丞 丕賱卮乇賯賷丞 賵匕賱賰 賲賳 賲賳胤賱賯 賲賮賴賵賲 賱賮馗 "丕賱丨乇賷賲" 賱丕 兀賰孬乇.
賵賮丕胤賲丞 丕賱賲乇賳賷爻賷 亘丕爻鬲丿毓丕亍丕鬲賴丕 賴匕賴 鬲兀禺匕 丕賱賯丕乇卅 毓亘乇 乇丨賱丞 鬲乇丕孬賷丞 賮賰乇賷丞 賲卮賵賯丞 鬲噩鬲丕夭 賮賷賴丕 鬲禺賵賲丕賸 賮賱爻賮賷丞 鬲氐賵賮賷丞 丕噩鬲賲丕毓賷丞 爻賷丕爻賷丞 賳賮爻賷丞 賱鬲囟毓賴 囟賲賳 鬲氐賵乇丕鬲 賲毓丕氐乇丞 鬲丨賲賱 毓賲賯丕賸 鬲丨賱賷賱賷丕賸 賷毓亘乇 毓賳 匕賴賳賷丞 丕賱賲乇兀丞 丕賱賲毓丕氐乇丞 賵鬲胤賱毓丕鬲賴丕 賮賷 丕賱賵丕賯毓 丕賱毓乇亘賷 丕賱賲毓丕卮.
賰丕賳鬲 兀賵賱 乇丨賱丞 賱卮賴乇夭丕丿 賳丨賵 丕賱睾乇亘 亘乇賮賯丞 賮乇賳爻賷 賷丿毓賶 "兀賳胤賵丕賳 賰丕賱丕賳丿"貙 丕賱匕賷 兀鬲丕丨 賱卮賴乇夭丕丿 丕賱賮丕乇爻賷丞 爻賳丞 1704 兀賳 鬲鬲丨丿孬 亘丕賱賮乇賳爻賷丞. 賵賱賰賳賴丕 賵丨賷賳 睾丕丿乇鬲 丕賱卮乇賯 賵毓亘乇鬲 丕賱丨丿賵丿 廿賱賶 丕賱睾乇亘 噩購乇賽賾丿鬲 賲賳 匕賰丕卅賴丕. 賮賲丕 兀賳 賵胤卅鬲 賯丿賲丕 卮賴乇夭丕丿 兀乇囟賴 丨鬲賶 噩乇丿鬲賴丕 丕賱噩賲丕乇賰 丕賱兀賵乇賵亘賷丞 賲賳 噩賵丕夭 爻賮乇賴丕貙 兀賷 賲賳 賲丕 賷卮賰賱 賴賵賷鬲賴丕 賲鬲賲孬賱丕賸 亘丕賱兀爻丕爻 賮賷 匕賰丕卅賴丕.
賵丕賱賵丕賯毓 兀賳 丕賱睾乇亘賷賷賳 賱賲 賷兀亘賴賵丕 廿賱丕 亘賲卮丕賴丿丞 丕賱賲睾丕賲乇丞 賵丕賱睾乇丕賲 賮賷 兀賱賮 賱賷賱丞 賵賱賷賱丞 丕賱匕賷 丕賳丨氐乇 賴賵 丕賱丌禺乇 賮賷 丕賱夭賷賳丞 賵賱睾丞 丕賱噩爻丿 亘卮賰賱 亘丕毓孬 毓賱賶 丕賱丕爻鬲睾乇丕亘貙 丨鬲賶 兀氐亘丨 乇賯氐丕賸 賱丕 賷鬲噩丕賵夭 丨乇賰丕鬲 賴夭 丕賱兀乇丿丕賮貙 賵賰賲孬賱賺 毓賳 匕賱賰 賳噩丿 亘兀賳 賱賮馗丞 "丕賱爻丨乇" 丕賱毓乇亘賷丞 丕賱鬲賷 鬲丨賷賱 毓賱賶 丕賱鬲亘丕丿賱 丕賱毓賲賷賯 賵丕賱丕毓鬲乇丕賮丕鬲 丕賱賲賴賲賵爻丞 禺賱丕賱 丕賱賱賷賱 睾丕卅亘丞 毓賳 丕賱賳氐賵氐 丕賱賲鬲乇噩賲丞 鬲賲丕賲丕賸.
賱賯丿 丕賳氐乇賮 丕賴鬲賲丕賲 丕賱睾乇亘賷賷賳 禺賱丕賱 兀賰孬乇 賲賳 賯乇賳 廿賱賶 丕賱卮禺氐賷丕鬲 丕賱匕賰賵乇賷丞 毓賱賶 丕賱兀禺氐賾貙 賰爻賳丿亘丕丿 賵毓賱丕亍 丕賱丿賷賳 賵毓賱賷 亘丕亘. 賵賰丕賳 毓賱賶 卮賴乇夭丕丿 兀賳 鬲賳馗乇 爻賳丞 1845 兀賷 丨賵丕賱賷 賯乇賳 賵賳氐賮 賱賰賷 賷賳毓鬲賴丕 丕丿噩丕乇 丌賱丕賳 亘賵 亘爻賷丿丞 丕賱毓噩丕卅亘 賮賷 賯氐鬲賴 "丕賱兀賱賮 賱賷賱丞 賵賱賷賱鬲賷賳 賱卮賴乇夭丕丿". 賰丕賳 毓賱賶 丕賱丨丕賰賷丞 兀賳 鬲賯胤毓 丕賱賲丨賷胤 丕賱兀胤賱爻賷 賵鬲賯氐丿 兀賲乇賷賰丕 賱鬲賱鬲賯賷 賮賷 賳賴丕賷丞 丕賱賲胤丕賮 亘乇噩賱 賰丕丿噩丕乇 丌賱丕賳 亘賵貙 賷毓鬲乇賮 賱賴丕 亘丕賱匕賰丕亍 丕賱禺丕乇賯 廿賱賶 丨丿賾 賳毓鬲賴丕 亘賭"丕賱兀賲賷乇丞 丕賱爻賷丕爻賷丞".
丨鬲賶 匕賱賰 丕賱丨賷賳貙 兀賷 亘賷賳 丕賱爻賳賵丕鬲 1704 賵1845貙 馗賱鬲 卮賴乇夭丕丿 爻噩賷賳丞 廿賱賶 丨丿賾 丕賱賷兀爻 賮賷 丨丿丕卅賯 賮乇爻丕賷 賵賴賵爻 賯氐賵乇 賮乇賳爻丕 亘兀卮賰丕賱 丕賱夭賷賳丞 丕賱賲亘丕賱睾 賮賷賴丕 丨爻亘 丕賱賲賵囟丞. 賱賯丿 賰丕賳 爻賮乇賴丕 亘乇賮賯丞 兀賳胤賵丕賳 賰丕賱丕賳丿 丕賱匕賷 賰丕賳 賲賯乇亘丕賸 賲賳 丕賱丕乇爻鬲賯乇丕胤賷丞 丨丕爻賲丕賸 賮賷 丕賱爻賲毓丞 丕賱鬲賷 丕賰鬲爻亘鬲賴丕.
鬲賱賰 賴賷 氐賵乇丞 卮賴乇夭丕丿 丕賱乇丕丨賱丞 廿賱賶 丕賱睾乇亘 賮賷 匕賴賳 賮丕胤賲丞 丕賱賲乇賳賷爻賷 丕賱賲爻賰賵賳丞 亘賴丕噩爻 睾賳賶 鬲乇丕孬 丕賱賮賰乇 丕賱毓乇亘賷 丕賱匕賷 鬲毓賷丿賴 丨賷丕賸 賳丕胤賯丕賸 亘乇丐賶賸 卮鬲賶 賵匕賱賰 賲賳 禺賱丕賱 鬲丨賱賷賱 賮賱爻賮賷 賷毓亘乇 丕賱鬲乇丕孬 賮賷賴 夭賲丕賳賴貙 賲禺鬲丕賱丕賸 亘夭賷 賲毓丕氐乇 毓賱賶 氐賮丨丕鬲 賰鬲丕亘賴丕 "丕賱毓丕亘乇丞 丕賱賲賰爻賵乇丞 丕賱噩賳丕丨貙 卮賴乇夭丕丿 鬲乇丨賱 廿賱賶 丕賱睾乇亘".
賵賮丕胤賲丞 丕賱賲乇賳賷爻賷 賵賲賳 禺賱丕賱 鬲丿丕毓賷丕鬲 賯氐氐 兀賱賮 賱賷賱丞 賵賱賷賱丞 賮賷 匕賴賳賴丕 丕賱鬲丨賱賷賱賷 賱賲 鬲禺乇噩 賮賷 鬲禺胤賷胤 乇丐丕賴丕 毓賳 廿胤丕乇 丕禺鬲氐丕氐賴丕 賮賷 毓賱賲 丕賱丕噩鬲賲丕毓貙 廿匕 兀賳賴丕 賵賮賷 賲丨丕賵賱丞 賴賷 兀賯乇亘 賱賱爻乇丿 丕賱賯氐氐賷 丕賱賴丕丿賮 鬲禺賵囟 賮賷 兀胤乇賵丨丕鬲 丕賱賲禺夭賵賳 丕賱鬲乇丕孬賷 賲賯鬲賳氐丞 賲賳 鬲賱賰 丕賱賵賲囟丕鬲 丕賱鬲賷 鬲購賵賻馗賽賾賮賴丕 賮賷賲 噩丕賱 毓賱賲 丕賱丕噩鬲賲丕毓 賱鬲賰卮賮 亘匕賱賰 賵賲賳 禺賱丕賱 鬲丨賱賷賱丕賱鬲賴丕 丕賱賵丕毓賷丞 賵毓賱賶 囟賵亍 賲賯丕乇賳丕鬲 禺丕胤賮丞 亘賷賳 丕賱賮賰乇 丕賱卮乇賯賷 賵丕賱睾乇亘賷貙 毓賳 賲賰丕賲賳 丕賱夭賱賱 丕賱賵丕賯毓丞 賮賷 賳馗乇丞 丕賱睾乇亘賷 賵丨鬲賶 兀丨賷丕賳丕賸 丕賱卮乇賯賷 賱賱賲乇兀丞 丕賱卮乇賯賷丞 賵匕賱賰 賲賳 賲賳胤賱賯 賲賮賴賵賲 賱賮馗 "丕賱丨乇賷賲" 賱丕 兀賰孬乇.
賵賮丕胤賲丞 丕賱賲乇賳賷爻賷 亘丕爻鬲丿毓丕亍丕鬲賴丕 賴匕賴 鬲兀禺匕 丕賱賯丕乇卅 毓亘乇 乇丨賱丞 鬲乇丕孬賷丞 賮賰乇賷丞 賲卮賵賯丞 鬲噩鬲丕夭 賮賷賴丕 鬲禺賵賲丕賸 賮賱爻賮賷丞 鬲氐賵賮賷丞 丕噩鬲賲丕毓賷丞 爻賷丕爻賷丞 賳賮爻賷丞 賱鬲囟毓賴 囟賲賳 鬲氐賵乇丕鬲 賲毓丕氐乇丞 鬲丨賲賱 毓賲賯丕賸 鬲丨賱賷賱賷丕賸 賷毓亘乇 毓賳 匕賴賳賷丞 丕賱賲乇兀丞 丕賱賲毓丕氐乇丞 賵鬲胤賱毓丕鬲賴丕 賮賷 丕賱賵丕賯毓 丕賱毓乇亘賷 丕賱賲毓丕卮.
240 pages, Paperback
First published January 1, 2001
79 people are currently reading
2704 people want to read
About the author
Fatema Mernissi
49听books598听followersAKA 賮丕胤賲丞 丕賱賲乇賳賷爻賷
Mernissi was born into a middle-class family. She received her primary education in a school established by the nationalist movement, and secondary level education in an all-girls school funded by the French protectorate. In 1957, she studied political science at the Sorbonne and at Brandeis University, where she earned her doctorate. She returned to work at the Mohammed V University and taught at the Facult茅 des Lettres between 1974 and 1981 on subjects such as methodology, family sociology and psycho-sociology. She has become noted internationally mainly as an Islamic feminist.
As an Islamic feminist, Mernissi was largely concerned with Islam and women's roles in it, analyzing the historical development of Islamic thought and its modern manifestation. Through a detailed investigation of the nature of the succession to Muhammad, she cast doubt on the validity of some of the hadith (sayings and traditions attributed to him), and therefore the subordination of women that she saw in Islam, but not necessarily in the Qur'an.
As a sociologist, Mernissi did fieldwork mainly in Morocco. On several occasions in the late 1970s and early 1980s she conducted interviews in order to map prevailing attitudes to women and work. She did sociological research for UNESCO and ILO as well as for the Moroccan authorities. In the late 1970s and in the 1980s Mernissi contributed articles to periodicals and other publications on women in Morocco and women and Islam from a contemporary as well as from a historical perspective.
In 2003, Mernissi was awarded the Prince of Asturias Award along with Susan Sontag.
Mernissi was a lecturer at the Mohammed V University of Rabat and a research scholar at the University Institute for Scientific Research, in the same city.
Mernissi was born into a middle-class family. She received her primary education in a school established by the nationalist movement, and secondary level education in an all-girls school funded by the French protectorate. In 1957, she studied political science at the Sorbonne and at Brandeis University, where she earned her doctorate. She returned to work at the Mohammed V University and taught at the Facult茅 des Lettres between 1974 and 1981 on subjects such as methodology, family sociology and psycho-sociology. She has become noted internationally mainly as an Islamic feminist.
As an Islamic feminist, Mernissi was largely concerned with Islam and women's roles in it, analyzing the historical development of Islamic thought and its modern manifestation. Through a detailed investigation of the nature of the succession to Muhammad, she cast doubt on the validity of some of the hadith (sayings and traditions attributed to him), and therefore the subordination of women that she saw in Islam, but not necessarily in the Qur'an.
As a sociologist, Mernissi did fieldwork mainly in Morocco. On several occasions in the late 1970s and early 1980s she conducted interviews in order to map prevailing attitudes to women and work. She did sociological research for UNESCO and ILO as well as for the Moroccan authorities. In the late 1970s and in the 1980s Mernissi contributed articles to periodicals and other publications on women in Morocco and women and Islam from a contemporary as well as from a historical perspective.
In 2003, Mernissi was awarded the Prince of Asturias Award along with Susan Sontag.
Mernissi was a lecturer at the Mohammed V University of Rabat and a research scholar at the University Institute for Scientific Research, in the same city.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 208 reviews
August 4, 2021
毓丕賱賲 兀賱賮 賱賷賱丞 賵賱賷賱丞 賵卮禺氐賷丞 卮賴乇夭丕丿 丕賱爻丕丨乇丞 丕賱鬲賷 丕爻鬲胤丕毓鬲 亘匕賰丕卅賴丕 賵賴丿賵亍賴丕 丕賱禺賱丕氐 賲賳 丕爻鬲亘丿丕丿 丕賱乇噩賱
賮丕胤賲丞 丕賱賲乇賳賷爻賷 鬲鬲丨丿孬 毓賳 賳馗乇丞 丕賱卮乇賯 賵丕賱睾乇亘 賱卮賴乇夭丕丿 兀賵 賱賱丨乇賷賲 賮賷 丕賱毓氐賵乇 丕賱賯丿賷賲丞 賵賰賷賮 鬲賲 鬲氐賵賷乇賴 賮賷 丕賱睾乇亘 賵禺丕氐賸丞 賮賷 賮賳 丕賱乇爻賲
賴匕丕 丕賱毓丕賱賲 丕賱賲睾賱賯 丕賱匕賷 賷賳馗乇 廿賱賷賴 丕賱睾乇亘 賰乇賲夭 賱賱賴賵 賵丕賱睾賵丕賷丞 賵丕賱賲鬲毓丞 丨賷孬 丕賱賳爻丕亍 禺丕囟毓丕鬲
亘賷賳賲丕 賴賵 毓丕賱賲 賰丕賱爻噩賳 賲購賯賷賽丿 賱賱賳爻丕亍 賵賲毓 匕賱賰 鬲馗賴乇 賮賷賴 兀丨賷丕賳丕 賯賵丞 賵匕賰丕亍 賵鬲賲賷購夭 亘毓囟賴賳
鬲毓乇囟 丕賱賰丕鬲亘丞 賳馗乇丞 丕賱乇噩賱 賮賷 賲禺鬲賱賮 丕賱孬賯丕賮丕鬲 賱賱賲乇兀丞 賵鬲賵囟賷丨 丕賱賮賳賵賳 賰丕賱乇爻賲 賵丕賱兀丿亘 賱賱毓賱丕賯丞 亘賷賳賴賲丕
賵鬲氐賱 亘賳丕 廿賱賶 丕賱毓氐乇 丕賱丨丕賱賷 賵鬲乇賶 兀賳 丕賱賲乇兀丞 賮賷 丕賱睾乇亘 鬲丨賰賲賴丕 丕賱氐賵乇丞 丕賱卮賰賱賷丞 丕賱鬲賷 賷賮乇囟賴丕 毓賱賷賴丕 丕賱賲噩鬲賲毓 賲賳 賲馗丕賴乇 丕賱噩賲丕賱
賱賰賳賴 賳賮爻 丕賱丨丕賱 賮賷 丕賱卮乇賯 亘丕賱廿囟丕賮丞 廿賱賶 爻賷胤乇丞 丕賱賰孬賷乇 賲賳 丕賱兀毓乇丕賮 賵丕賱鬲賯丕賱賷丿 丕賱禺丕胤卅丞 毓賱賶 丕賱賲乇兀丞 賮賷 亘毓囟 丕賱賲噩鬲賲毓丕鬲 丕賱卮乇賯賷丞
賮丕胤賲丞 丕賱賲乇賳賷爻賷 鬲鬲丨丿孬 毓賳 賳馗乇丞 丕賱卮乇賯 賵丕賱睾乇亘 賱卮賴乇夭丕丿 兀賵 賱賱丨乇賷賲 賮賷 丕賱毓氐賵乇 丕賱賯丿賷賲丞 賵賰賷賮 鬲賲 鬲氐賵賷乇賴 賮賷 丕賱睾乇亘 賵禺丕氐賸丞 賮賷 賮賳 丕賱乇爻賲
賴匕丕 丕賱毓丕賱賲 丕賱賲睾賱賯 丕賱匕賷 賷賳馗乇 廿賱賷賴 丕賱睾乇亘 賰乇賲夭 賱賱賴賵 賵丕賱睾賵丕賷丞 賵丕賱賲鬲毓丞 丨賷孬 丕賱賳爻丕亍 禺丕囟毓丕鬲
亘賷賳賲丕 賴賵 毓丕賱賲 賰丕賱爻噩賳 賲購賯賷賽丿 賱賱賳爻丕亍 賵賲毓 匕賱賰 鬲馗賴乇 賮賷賴 兀丨賷丕賳丕 賯賵丞 賵匕賰丕亍 賵鬲賲賷購夭 亘毓囟賴賳
鬲毓乇囟 丕賱賰丕鬲亘丞 賳馗乇丞 丕賱乇噩賱 賮賷 賲禺鬲賱賮 丕賱孬賯丕賮丕鬲 賱賱賲乇兀丞 賵鬲賵囟賷丨 丕賱賮賳賵賳 賰丕賱乇爻賲 賵丕賱兀丿亘 賱賱毓賱丕賯丞 亘賷賳賴賲丕
賵鬲氐賱 亘賳丕 廿賱賶 丕賱毓氐乇 丕賱丨丕賱賷 賵鬲乇賶 兀賳 丕賱賲乇兀丞 賮賷 丕賱睾乇亘 鬲丨賰賲賴丕 丕賱氐賵乇丞 丕賱卮賰賱賷丞 丕賱鬲賷 賷賮乇囟賴丕 毓賱賷賴丕 丕賱賲噩鬲賲毓 賲賳 賲馗丕賴乇 丕賱噩賲丕賱
賱賰賳賴 賳賮爻 丕賱丨丕賱 賮賷 丕賱卮乇賯 亘丕賱廿囟丕賮丞 廿賱賶 爻賷胤乇丞 丕賱賰孬賷乇 賲賳 丕賱兀毓乇丕賮 賵丕賱鬲賯丕賱賷丿 丕賱禺丕胤卅丞 毓賱賶 丕賱賲乇兀丞 賮賷 亘毓囟 丕賱賲噩鬲賲毓丕鬲 丕賱卮乇賯賷丞
June 8, 2012
Fatema begins her book by narrating the story of
The Lady with the Feather Dress mentioned in the The Arabian Nights .she tells it from her grandmother's perspective who changed the end, that instead of living happily ever after , that lady left her husband and went back to her island home , as she was deprived from her wings,the main message is that a woman should lead her life ,. She should be ready to move, the tale teaches, that love can engulf and imprison you 鈥�
She is impressed by the wisdom of her grandmother,who has always encouraged her to leave her country,and try to learn from other cultures,she uses her Sufi heritage to help her be patient and open to learn鈥︹€�
With the knowledge of other cultures we can compare ourselves to others, and came to gain better understanding of ourselves鈥�.
she was referring also to the storytelling which was away to escape censorship on written works ....
And that oral heritage has been a record for a lot of traditions that has a very powerful effect......
She thinks that men are irresistibly attracted to independent women and fall deeply in love with them, but are always terrified of being abandoned......
And that is why men used to imprison women.....
As they recognize their uncontrollable force.....
She then move to another point which is Western representations of Scheherazade in ballet, Hollywood movies and paintings ....
Which was completely different from the eastern point of view
As she was seen as intelligent an smart woman who has succeeded in saving many women from death.......
Her ability to penetrate Shahriyar's brain by using the power of her stories.......
She was using her wisdom to get control over him.....
And get him repent killing all those brides......
She sees her as woman of a particular political role who was rescuing her own life for stopping all this killing......
She didn鈥檛 see her as an oppressed sexual object......
As if she was so ,she would have been killed at her first night, like the others........
She was having the role of a psychiatrist who was trying to heal his patient's wounds.....
She was trying to say by her stories that you are not the only man who has been betrayed......
in Fatema's journey of searching,Jack her friend, was guiding her and advised her to read Kant's books,she was shocked to know that he sees that the knowledge decrease women charm and attractiveness,he thinks that a learned woman "might as well even have a beard. "
also the same idea was mentioned in some of Moli猫re plays.....
she accompanied Jack on a walking tour of his favorite odalisques, from Ingres to Matisse, she wanted to know why Ingres was portraying them so nude and powerless although they actually dressed like men ,and was very powerful and have a great authority and control over men,and that that place was a scene of many conspiracies鈥nd a dangerous site for struggle.......
she said that one of the European Travelers was amazed when he sneaks a peek over on of the Turkish harem and saw that they were dressed like men......
here she focuses on how art can signify a culture,and result in a Social stigma .......
She also differentiate between different Islamic cultures,saying that Turkish women were having control over their men, and gave examples of famous powerful women in different cultures,like Empress of the Mughal Empire , Nur Jahan who was the best tiger haunter......
She ended her book with a story she told about herself,in a trip to a designer's shop in New York,she didn鈥檛 find her size in the store,she thinks that western women are pressured to be at size 6 , which limits value and visibility of women to an image of a certain kind of 14-year-old girl,she sees this as a new oppression and enslavement and the western harem,this situation makes her lose her self confidence,but she comforted her self by remembering how she was praised in her country for having those heavy hips......
I wanna tell u Ms. Rantisi that this is not existing any more,eastern men are now obsessed with skinny blonde girls....
u are talking about something from the past!!!
September 5, 2021
丌卮賳丕蹖蹖 賮丕胤賲賴 賲乇賳蹖爻蹖 亘丕 賮囟丕蹖 丨乇賲爻乇丕賴丕蹖 卮乇賯蹖 賵 亘毓丿 賲賵丕噩賴賴鈥屫ж� 亘丕 鬲氐賵蹖乇 賲鬲賮丕賵鬲 睾乇亘蹖鈥屬囏� 丕夭 丨乇賲爻乇丕 丕蹖丿賴 丕氐賱蹖 讴鬲丕亘賴. 賲乇賳蹖爻蹖 賲蹖鈥屫堌ж� 亘丿賵賳賴 丕蹖賳 鬲賮丕賵鬲 丕夭 讴噩丕 賲蹖鈥屫⒇�
蹖讴蹖 丕夭 趩蹖夭賴丕蹖蹖 讴賴 丕蹖賳 賲乇夭 乇賵 亘乇丕蹖 賲乇賳蹖爻蹖 亘賴 賵噩賵丿 丌賵乇丿賴 鬲氐丕賵蹖乇蹖賴 讴賴 賴賳乇賲賳丿鈥屬囏й屰� 賲孬賱 丕賳诏乇 丕夭 夭賳丕賳 丨乇賲爻乇丕 蹖丕 丕丿丕賱蹖爻讴鈥屬囏� (丿乇 賮丕乇爻蹖 賲蹖鈥屫促� 丕蹖賳 讴賱賲賴 乇賵 亘賴 讴賳蹖夭 賴賲 鬲乇噩賲賴 讴乇丿 賵賱蹖 賲鬲乇噩賲 丿乇 爻乇丕爻乇 讴鬲丕亘 丕夭 讴賱賲賴 丕丿丕賱蹖爻讴 丕爻鬲賮丕丿賴 讴乇丿賴) 讴卮蹖丿賳. 趩賳丿 賳賯丕卮蹖 賲毓乇賵賮 丕夭 丕賳诏乇 賵噩賵丿 丿丕乇賴 讴賴 賲乇賳蹖爻蹖 丕夭卮賵賳 賳丕賲 亘乇丿賴. 賲賴賲鈥屫臂屬嗏€屫促堎� 诏乇賳丿 丕丿丕賱蹖爻讴 (賲噩亘賵乇賲 亘賴 賮丕乇爻蹖 亘賳賵蹖爻賲 讴賴 賲鬲賳 亘賴鈥屬囐� 賳乇蹖夭賴) 鬲氐賵蹖乇蹖 丕夭 夭賳蹖 亘乇賴賳賴 丿乇 丨乇賲爻乇丕爻鬲 賵 賲乇賳蹖爻蹖 賲蹖鈥屬矩必迟� 讴賴 趩乇丕 亘丕蹖丿 夭賳丕賳 丨乇賲爻乇丕賴丕蹖 睾乇亘蹖 亘乇賴賳賴 亘丕卮賳 賵 夭蹖亘丕蹖蹖鈥屫促堎� 禺賱丕氐賴 卮丿賴 丿乇 亘丿賳鈥屫促堎� 亘丕卮賴責听
賲卮讴賱 賲賳 丕夭 噩丕蹖蹖 卮乇賵毓 賲蹖鈥屫促� 讴賴 賲乇賳蹖爻蹖 亘乇丕蹖 倬蹖丿丕 讴乇丿賳 噩賵丕亘貙 丿乇 賲賯丕亘賱 夭賳 賳賯丕卮蹖 丕賳诏乇 丕夭 卮賴乇夭丕丿 賳丕賲 賲蹖鈥屫ㄘ辟�. 賲乇賳蹖爻蹖 卮賴乇夭丕丿 乇賵 夭賳 賲亘丕乇夭 爻蹖丕爻蹖 賲爻賱賲丕賳 鬲賵氐蹖賮 賲蹖鈥屭┵嗁� 賵 賲蹖鈥屭� 賲丕 趩賳蹖賳 夭賳丕賳蹖 丿乇 丨乇賲爻乇丕賴丕賲賵賳 丿丕乇蹖賲貨 夭賳蹖 讴賴 鬲毓賯賱 賲蹖鈥屭┵嗁囏� 爻禺賳賵乇 賵 賯丿乇鬲賲賳丿賴 賵 賳賴 賲賳賮毓賱 賲孬賱 夭賳丕賳 丿乇 賳賯丕卮蹖鈥屬囏й� 賴賳乇賲賳丿丕賳 睾乇亘蹖. 賲乇賳蹖爻蹖 賲蹖鈥屭� 睾乇亘蹖鈥屬囏ж� 丕夭 夭賳鈥屬囏� 鬲賵賯毓 鬲毓賯賱 賳丿丕乇賳. 亘毓丿 賴賲 蹖賴 噩賲賱賴 丕夭 讴丕賳鬲 賲蹖鈥屭� 讴賴 蹖賴 噩丕蹖蹖 诏賮鬲賴 夭賳 賲禺賱賵賯蹖 丕爻鬲 讴賴 賮賱爻賮賴鈥屫ж� 禺乇丿 賵乇夭蹖丿賳 賳蹖爻鬲 亘賱讴賴 丕丨爻丕爻 讴乇丿賳 丕爻鬲.
賲賳 丕賲蹖丿賵丕乇賲 讴賴 亘賴乇丕賲 亘蹖囟丕蹖蹖 賴蹖趩賵賯鬲 趩卮賲卮 亘賴 丕蹖賳 讴鬲丕亘 賳蹖賮鬲賴. 馃槀 丌禺賴 卮賴乇夭丕丿 趩胤賵乇 蹖賴賵 賲爻賱賲丕賳 卮丿責 亘賴 禺丕胤乇 亘禺卮鈥屬囏й� 丕賱丨丕賯蹖 亘賴 賴夭丕乇賵蹖讴 卮亘責 讴噩丕蹖 丕蹖賳 讴鬲丕亘貙 卮賴乇夭丕丿 賳賲丕蹖賳丿賴 夭賳 賲爻賱賲丕賳 亘賵丿賴責 乇蹖卮賴鈥屬囏й� 賴賳丿 賵 丕蹖乇丕賳蹖 賴夭丕乇賵蹖讴 卮亘 賴賲 丨鬲蹖 賳賲蹖鈥屫堎嗁� 趩賳蹖賳 趩蹖夭蹖 乇賵 鬲兀蹖蹖丿 讴賳賳.听卮賴乇夭丕丿 乇賵 丨鬲蹖 賳賲蹖鈥屫促� 夭賳 丨乇賲爻乇丕 丿賵賳爻鬲. 鬲賵 賯氐賴 賲丿禺賱 賴夭丕乇賵蹖讴 卮亘貙 卮賴乇夭丕丿 丿禺鬲乇 賵夭蹖乇賴 賵 亘毓丿 丕夭 倬丿乇卮 賲蹖鈥屫堌ж� 亘乇賴 亘賴 禺賵丕亘诏丕賴 卮賴乇蹖丕乇 趩賵賳 丿乇 禺賵丿卮 丕蹖賳 賯丿乇鬲 乇賵 賲蹖鈥屫ㄛ屬嗁� 讴賴 亘鬲賵賳賴 夭賳鈥屬囏� 乇賵 丕夭 卮乇 卮乇丕乇鬲鈥屬囏й� 卮賴乇蹖丕乇 賳噩丕鬲 亘丿賴.
丕蹖賳鈥屭┵� 丿乇 賴蹖趩鈥屫й� 賴夭丕乇賵蹖讴 卮亘 鬲賵氐蹖賮蹖 丕夭 馗丕賴乇 卮賴乇夭丕丿 賳賲蹖鈥屫ㄛ屬嗃屬呚� 亘乇禺賱丕賮 丕蹖賳鈥屭┵� 丿丕乇蹖賲 亘丕 賵蹖跇诏蹖鈥屬囏й� 睾蹖乇 噩爻賲丕賳蹖卮 賲孬賱 賯丿乇鬲 爻禺賳賵乇蹖 賵 賲賴丕乇鬲鈥屬囏й� 賮賵賯鈥屫з勜关ж団€屫ж� 丿乇 倬蹖卮鈥屫ㄘ必� 丨讴丕蹖鬲鈥屬囏� 賵 賲鬲丨賵賱 讴乇丿賳 卮賴乇蹖丕乇 乇賵亘賴鈥屫辟� 賲蹖鈥屫篡屬呚� 賯胤毓丕賸 賳讴鬲賴 賲賴賲蹖賴貨 丕賲丕 丿賱蹖賱卮 丕蹖賳 賳蹖爻鬲 讴賴 卮賴乇夭丕丿 蹖讴 夭賳 賲爻賱賲丕賳賴. 賲賳 賮讴乇 賲蹖鈥屭┵嗁� 賯蹖丕爻 卮賴乇夭丕丿 亘丕 爻賵跇賴 蹖讴 賳賯丕卮蹖 賴賲 賲賯丕蹖爻賴 丿乇爻鬲 賵 賴賲鈥屫池坟� 賳蹖爻鬲. 賲卮讴賱 賲乇賳蹖爻蹖 丕蹖賳賴 讴賴 亘丕 丿蹖賳 賵 賮乇賴賳诏 禺賵丿卮 丌卮賳丕爻鬲 亘賴 賴賲蹖賳 丿賱蹖賱 賲丿丕賲 丕夭卮 丿賮丕毓 賲蹖鈥屭┵嗁�. 丕賲丕 丿乇 亘乇禺賵乇丿 亘丕 睾乇亘 趩蹖夭賴丕蹖蹖 丿蹖丿賴 賵 卮賳蹖丿賴 賵 趩賳丿丕賳 丿乇 丕賵賳鈥屬囏� 毓賲蹖賯 賳卮丿賴. 丕夭 讴丕賳鬲 賮賯胤 蹖賴 賳賯賱鈥屬傎堎� 卮賳蹖丿賴 讴賴 亘丕乇賴丕 鬲讴乇丕乇卮 賲蹖鈥屭┵嗁囏� 丕夭 丌賱賳 倬賵 蹖賴 丿丕爻鬲丕賳 禺賵賳丿賴 讴賴 丿乇 丕賵賳 卮賴乇夭丕丿 丿乇 賳賴丕蹖鬲 讴卮鬲賴 賲蹖鈥屫促囏� 丕夭 丕賳诏乇 趩賳丿 鬲丕 賳賯丕卮蹖 丿蹖丿賴. 丨鬲蹖 蹖賴 噩丕蹖蹖 賲蹖鈥屭� 趩胤賵乇 賴賲爻乇 丕賳诏乇 賵賯鬲蹖 丿蹖丿賴 卮賵賴乇卮 蹖賴 夭賳 亘乇賴賳賴 乇賵 賳賯丕卮蹖 讴乇丿賴貙 丨爻賵丿蹖 賳讴乇丿賴 賵 賵丕讴賳卮 賳卮賵賳 賳丿丕丿賴責 亘毓丿賲 丕囟丕賮賴 賲蹖鈥屭┵嗁� 賲賳 亘賵丿賲 賯賱賲鈥屬呝堎囏ж� 乇賵 賲蹖鈥屬嗀ж� 丿賵乇. 听 听
馃桩馃檮
賲乇賳蹖爻蹖 丕夭 爻亘讴 丕賳诏乇貙 丕夭 賳蹖鬲卮 丿乇 賳賯丕卮蹖鈥屬囏ж簇� 丕夭 賲噩賲賵毓賴 丌孬丕乇卮貙 丕夭 丿賵乇賴鈥屫й� 讴賴 丿乇 丕賵賳 賲蹖鈥屫槽屫池� 趩蹖夭蹖 賳賲蹖鈥屭� 賵听鬲賱丕卮 賳賲蹖鈥屭┵嗁� 丕蹖賳鈥屬囏� 乇賵 鬲丨賱蹖賱 讴賳賴. 賮賯胤 賲蹖鈥屫堌ж� 亘诏賴 賲丕 禺賵亘蹖賲 賵 丕賵賳丕 亘丿賳. 丿乇 賳賴丕蹖鬲 賴賲 亘賴 丕蹖賳 賳鬲蹖噩賴 賲蹖鈥屫必迟� 讴賴 賲乇丿丕賳 睾乇亘蹖 夭賳鈥屬囏� 乇賵 鬲賵 蹖賴 丕賱诏賵蹖蹖 丕夭 夭蹖亘丕蹖蹖 賵 讴賲丕賱 賯乇丕乇 丿丕丿賳 賵 趩賳蹖賳 鬲賵賯毓蹖 丕夭 夭賳鈥屬囏� 丿丕乇賳貙 賵賱蹖 賲乇丿賴丕蹖 賲爻賱賲丕賳 丕夭 丕蹖賳 爻禺鬲诏蹖乇蹖鈥屬囏� 賳丿丕乇賳 賵 賳賴丕蹖鬲丕賸 夭賳鈥屬囏� 乇賵 鬲賵 倬爻鬲賵 賳诏賴 賲蹖鈥屫ж辟� 賵 賲蹖鈥屭� 亘丕夭賲 丕蹖賳 亘丿鬲乇 丕夭 丕賵賳 賳蹖爻鬲 讴賴 夭賳鈥屬囏� 賲噩亘賵乇 亘卮賳 賴賲蹖卮賴 乇跇蹖賲 睾匕丕蹖蹖 亘诏蹖乇賳 賵 賲乇丕賯亘 爻丕蹖夭卮賵賳 亘丕卮賳. 蹖賴鈥屫й屰� 賴賲 賲蹖鈥屭� 賲乇丿丕賳 賲爻賱賲丕賳貙 亘乇禺賱丕賮 睾乇亘 賲爻蹖丨蹖 丕夭 丕爻丕爻 亘賴 亘乇丕亘乇蹖 亘丕 夭賳丕賳 亘丕賵乇 丿丕乇賳丿! 讴賴 賲賳 賳賮賴賲蹖丿賲 讴丿賵賲 丕爻丕爻 賵丕賯毓丕賸責!听賲賳賲 賲賵丕賮賯賲 讴賴 鬲氐賵蹖乇 丕蹖丿賴鈥屫①� 丕夭 夭賳 卮丕蹖丿 讴丕賲賱丕賸 噩爻賲丕賳蹖 亘丕卮賴 賵賱蹖 丕蹖賳 卮蹖賵賴 賳鬲蹖噩賴鈥屭屫臂� 乇賵 賳賲蹖鈥屬矩迟嗀�.听賲乇賳蹖爻蹖 賵賯鬲蹖 丕夭 趩賳丿 賴賲爻乇蹖 賲乇丿 賲爻賱賲丕賳 丨乇賮 賲蹖鈥屫操嗁� 亘乇丕卮 禺蹖賱蹖 毓丕丿蹖賴貙 丕賳诏丕乇 亘禺卮蹖 丕夭 乇賵賳丿 夭賳丿诏蹖 夭賳 賴賲蹖賳賴 讴賴 亘乇丕蹖 卮賵賴乇卮 亘乇賴 禺賵丕爻鬲诏丕乇蹖貨 丕賲丕 賵賯鬲蹖 丿乇亘丕乇賴 乇跇蹖賲 爻賮鬲 賵 爻禺鬲 夭賳 賮乇丕賳爻賵蹖 賵 丕賲乇蹖讴丕蹖蹖 丨乇賮 賲蹖鈥屫操嗁� 趩賳丕賳 賲亘賴賵鬲 賲蹖鈥屫促� 賵 亘乇丕卮 睾蹖乇賯丕亘賱 賴囟賲賴 讴賴 丿賱卮 亘乇丕蹖 賵胤賳卮 鬲賳诏 賲蹖鈥屫促�. 亘賴 賳馗乇 賲賳 賴乇 丿賵蹖 丕蹖賳鈥屬囏� 禺賵亘 賳蹖爻鬲 丕賲丕 賲爻兀賱賴 丕蹖賳賴 讴賴 丕蹖賳鈥屫ж� 賳賯胤賴 丿乇爻鬲蹖 亘乇丕蹖 鬲賲賵賲 讴乇丿賳 亘丨孬 讴鬲丕亘 賳蹖爻鬲. 趩賳丿 賯爻賲鬲 丕夭 讴鬲丕亘 讴賴 丿乇亘丕乇賴 賴夭丕乇賵蹖讴 卮亘 (丕賱亘鬲賴 賳賴 亘乇丕爻丕爻 丕蹖賳 诏夭丕乇賴 讴賴 卮賴乇夭丕丿 夭賳 賲爻賱賲丕賳 賵 賲亘丕乇夭賴) 氐丨亘鬲 讴乇丿賴 亘賵丿 乇賵 丿賵爻鬲 丿丕卮鬲賲 賵 丿乇亘丕乇賴 亘賯蹖賴 亘禺卮鈥屬囏� 丕賲蹖丿賵丕乇賲 丕卮鬲亘丕賴 賮賴賲蹖丿賴 亘丕卮賲 賵 亘毓丿丕賸 亘賮賴賲賲 丕氐賱丕賸 丨乇賮 賲乇賳蹖爻蹖 丕蹖賳 賳亘賵丿賴 讴賴 賲賳 亘乇丿丕卮鬲 讴乇丿賲.
蹖讴蹖 丕夭 趩蹖夭賴丕蹖蹖 讴賴 丕蹖賳 賲乇夭 乇賵 亘乇丕蹖 賲乇賳蹖爻蹖 亘賴 賵噩賵丿 丌賵乇丿賴 鬲氐丕賵蹖乇蹖賴 讴賴 賴賳乇賲賳丿鈥屬囏й屰� 賲孬賱 丕賳诏乇 丕夭 夭賳丕賳 丨乇賲爻乇丕 蹖丕 丕丿丕賱蹖爻讴鈥屬囏� (丿乇 賮丕乇爻蹖 賲蹖鈥屫促� 丕蹖賳 讴賱賲賴 乇賵 亘賴 讴賳蹖夭 賴賲 鬲乇噩賲賴 讴乇丿 賵賱蹖 賲鬲乇噩賲 丿乇 爻乇丕爻乇 讴鬲丕亘 丕夭 讴賱賲賴 丕丿丕賱蹖爻讴 丕爻鬲賮丕丿賴 讴乇丿賴) 讴卮蹖丿賳. 趩賳丿 賳賯丕卮蹖 賲毓乇賵賮 丕夭 丕賳诏乇 賵噩賵丿 丿丕乇賴 讴賴 賲乇賳蹖爻蹖 丕夭卮賵賳 賳丕賲 亘乇丿賴. 賲賴賲鈥屫臂屬嗏€屫促堎� 诏乇賳丿 丕丿丕賱蹖爻讴 (賲噩亘賵乇賲 亘賴 賮丕乇爻蹖 亘賳賵蹖爻賲 讴賴 賲鬲賳 亘賴鈥屬囐� 賳乇蹖夭賴) 鬲氐賵蹖乇蹖 丕夭 夭賳蹖 亘乇賴賳賴 丿乇 丨乇賲爻乇丕爻鬲 賵 賲乇賳蹖爻蹖 賲蹖鈥屬矩必迟� 讴賴 趩乇丕 亘丕蹖丿 夭賳丕賳 丨乇賲爻乇丕賴丕蹖 睾乇亘蹖 亘乇賴賳賴 亘丕卮賳 賵 夭蹖亘丕蹖蹖鈥屫促堎� 禺賱丕氐賴 卮丿賴 丿乇 亘丿賳鈥屫促堎� 亘丕卮賴責听
賲卮讴賱 賲賳 丕夭 噩丕蹖蹖 卮乇賵毓 賲蹖鈥屫促� 讴賴 賲乇賳蹖爻蹖 亘乇丕蹖 倬蹖丿丕 讴乇丿賳 噩賵丕亘貙 丿乇 賲賯丕亘賱 夭賳 賳賯丕卮蹖 丕賳诏乇 丕夭 卮賴乇夭丕丿 賳丕賲 賲蹖鈥屫ㄘ辟�. 賲乇賳蹖爻蹖 卮賴乇夭丕丿 乇賵 夭賳 賲亘丕乇夭 爻蹖丕爻蹖 賲爻賱賲丕賳 鬲賵氐蹖賮 賲蹖鈥屭┵嗁� 賵 賲蹖鈥屭� 賲丕 趩賳蹖賳 夭賳丕賳蹖 丿乇 丨乇賲爻乇丕賴丕賲賵賳 丿丕乇蹖賲貨 夭賳蹖 讴賴 鬲毓賯賱 賲蹖鈥屭┵嗁囏� 爻禺賳賵乇 賵 賯丿乇鬲賲賳丿賴 賵 賳賴 賲賳賮毓賱 賲孬賱 夭賳丕賳 丿乇 賳賯丕卮蹖鈥屬囏й� 賴賳乇賲賳丿丕賳 睾乇亘蹖. 賲乇賳蹖爻蹖 賲蹖鈥屭� 睾乇亘蹖鈥屬囏ж� 丕夭 夭賳鈥屬囏� 鬲賵賯毓 鬲毓賯賱 賳丿丕乇賳. 亘毓丿 賴賲 蹖賴 噩賲賱賴 丕夭 讴丕賳鬲 賲蹖鈥屭� 讴賴 蹖賴 噩丕蹖蹖 诏賮鬲賴 夭賳 賲禺賱賵賯蹖 丕爻鬲 讴賴 賮賱爻賮賴鈥屫ж� 禺乇丿 賵乇夭蹖丿賳 賳蹖爻鬲 亘賱讴賴 丕丨爻丕爻 讴乇丿賳 丕爻鬲.
賲賳 丕賲蹖丿賵丕乇賲 讴賴 亘賴乇丕賲 亘蹖囟丕蹖蹖 賴蹖趩賵賯鬲 趩卮賲卮 亘賴 丕蹖賳 讴鬲丕亘 賳蹖賮鬲賴. 馃槀 丌禺賴 卮賴乇夭丕丿 趩胤賵乇 蹖賴賵 賲爻賱賲丕賳 卮丿責 亘賴 禺丕胤乇 亘禺卮鈥屬囏й� 丕賱丨丕賯蹖 亘賴 賴夭丕乇賵蹖讴 卮亘責 讴噩丕蹖 丕蹖賳 讴鬲丕亘貙 卮賴乇夭丕丿 賳賲丕蹖賳丿賴 夭賳 賲爻賱賲丕賳 亘賵丿賴責 乇蹖卮賴鈥屬囏й� 賴賳丿 賵 丕蹖乇丕賳蹖 賴夭丕乇賵蹖讴 卮亘 賴賲 丨鬲蹖 賳賲蹖鈥屫堎嗁� 趩賳蹖賳 趩蹖夭蹖 乇賵 鬲兀蹖蹖丿 讴賳賳.听卮賴乇夭丕丿 乇賵 丨鬲蹖 賳賲蹖鈥屫促� 夭賳 丨乇賲爻乇丕 丿賵賳爻鬲. 鬲賵 賯氐賴 賲丿禺賱 賴夭丕乇賵蹖讴 卮亘貙 卮賴乇夭丕丿 丿禺鬲乇 賵夭蹖乇賴 賵 亘毓丿 丕夭 倬丿乇卮 賲蹖鈥屫堌ж� 亘乇賴 亘賴 禺賵丕亘诏丕賴 卮賴乇蹖丕乇 趩賵賳 丿乇 禺賵丿卮 丕蹖賳 賯丿乇鬲 乇賵 賲蹖鈥屫ㄛ屬嗁� 讴賴 亘鬲賵賳賴 夭賳鈥屬囏� 乇賵 丕夭 卮乇 卮乇丕乇鬲鈥屬囏й� 卮賴乇蹖丕乇 賳噩丕鬲 亘丿賴.
丕蹖賳鈥屭┵� 丿乇 賴蹖趩鈥屫й� 賴夭丕乇賵蹖讴 卮亘 鬲賵氐蹖賮蹖 丕夭 馗丕賴乇 卮賴乇夭丕丿 賳賲蹖鈥屫ㄛ屬嗃屬呚� 亘乇禺賱丕賮 丕蹖賳鈥屭┵� 丿丕乇蹖賲 亘丕 賵蹖跇诏蹖鈥屬囏й� 睾蹖乇 噩爻賲丕賳蹖卮 賲孬賱 賯丿乇鬲 爻禺賳賵乇蹖 賵 賲賴丕乇鬲鈥屬囏й� 賮賵賯鈥屫з勜关ж団€屫ж� 丿乇 倬蹖卮鈥屫ㄘ必� 丨讴丕蹖鬲鈥屬囏� 賵 賲鬲丨賵賱 讴乇丿賳 卮賴乇蹖丕乇 乇賵亘賴鈥屫辟� 賲蹖鈥屫篡屬呚� 賯胤毓丕賸 賳讴鬲賴 賲賴賲蹖賴貨 丕賲丕 丿賱蹖賱卮 丕蹖賳 賳蹖爻鬲 讴賴 卮賴乇夭丕丿 蹖讴 夭賳 賲爻賱賲丕賳賴. 賲賳 賮讴乇 賲蹖鈥屭┵嗁� 賯蹖丕爻 卮賴乇夭丕丿 亘丕 爻賵跇賴 蹖讴 賳賯丕卮蹖 賴賲 賲賯丕蹖爻賴 丿乇爻鬲 賵 賴賲鈥屫池坟� 賳蹖爻鬲. 賲卮讴賱 賲乇賳蹖爻蹖 丕蹖賳賴 讴賴 亘丕 丿蹖賳 賵 賮乇賴賳诏 禺賵丿卮 丌卮賳丕爻鬲 亘賴 賴賲蹖賳 丿賱蹖賱 賲丿丕賲 丕夭卮 丿賮丕毓 賲蹖鈥屭┵嗁�. 丕賲丕 丿乇 亘乇禺賵乇丿 亘丕 睾乇亘 趩蹖夭賴丕蹖蹖 丿蹖丿賴 賵 卮賳蹖丿賴 賵 趩賳丿丕賳 丿乇 丕賵賳鈥屬囏� 毓賲蹖賯 賳卮丿賴. 丕夭 讴丕賳鬲 賮賯胤 蹖賴 賳賯賱鈥屬傎堎� 卮賳蹖丿賴 讴賴 亘丕乇賴丕 鬲讴乇丕乇卮 賲蹖鈥屭┵嗁囏� 丕夭 丌賱賳 倬賵 蹖賴 丿丕爻鬲丕賳 禺賵賳丿賴 讴賴 丿乇 丕賵賳 卮賴乇夭丕丿 丿乇 賳賴丕蹖鬲 讴卮鬲賴 賲蹖鈥屫促囏� 丕夭 丕賳诏乇 趩賳丿 鬲丕 賳賯丕卮蹖 丿蹖丿賴. 丨鬲蹖 蹖賴 噩丕蹖蹖 賲蹖鈥屭� 趩胤賵乇 賴賲爻乇 丕賳诏乇 賵賯鬲蹖 丿蹖丿賴 卮賵賴乇卮 蹖賴 夭賳 亘乇賴賳賴 乇賵 賳賯丕卮蹖 讴乇丿賴貙 丨爻賵丿蹖 賳讴乇丿賴 賵 賵丕讴賳卮 賳卮賵賳 賳丿丕丿賴責 亘毓丿賲 丕囟丕賮賴 賲蹖鈥屭┵嗁� 賲賳 亘賵丿賲 賯賱賲鈥屬呝堎囏ж� 乇賵 賲蹖鈥屬嗀ж� 丿賵乇. 听 听
馃桩馃檮
賲乇賳蹖爻蹖 丕夭 爻亘讴 丕賳诏乇貙 丕夭 賳蹖鬲卮 丿乇 賳賯丕卮蹖鈥屬囏ж簇� 丕夭 賲噩賲賵毓賴 丌孬丕乇卮貙 丕夭 丿賵乇賴鈥屫й� 讴賴 丿乇 丕賵賳 賲蹖鈥屫槽屫池� 趩蹖夭蹖 賳賲蹖鈥屭� 賵听鬲賱丕卮 賳賲蹖鈥屭┵嗁� 丕蹖賳鈥屬囏� 乇賵 鬲丨賱蹖賱 讴賳賴. 賮賯胤 賲蹖鈥屫堌ж� 亘诏賴 賲丕 禺賵亘蹖賲 賵 丕賵賳丕 亘丿賳. 丿乇 賳賴丕蹖鬲 賴賲 亘賴 丕蹖賳 賳鬲蹖噩賴 賲蹖鈥屫必迟� 讴賴 賲乇丿丕賳 睾乇亘蹖 夭賳鈥屬囏� 乇賵 鬲賵 蹖賴 丕賱诏賵蹖蹖 丕夭 夭蹖亘丕蹖蹖 賵 讴賲丕賱 賯乇丕乇 丿丕丿賳 賵 趩賳蹖賳 鬲賵賯毓蹖 丕夭 夭賳鈥屬囏� 丿丕乇賳貙 賵賱蹖 賲乇丿賴丕蹖 賲爻賱賲丕賳 丕夭 丕蹖賳 爻禺鬲诏蹖乇蹖鈥屬囏� 賳丿丕乇賳 賵 賳賴丕蹖鬲丕賸 夭賳鈥屬囏� 乇賵 鬲賵 倬爻鬲賵 賳诏賴 賲蹖鈥屫ж辟� 賵 賲蹖鈥屭� 亘丕夭賲 丕蹖賳 亘丿鬲乇 丕夭 丕賵賳 賳蹖爻鬲 讴賴 夭賳鈥屬囏� 賲噩亘賵乇 亘卮賳 賴賲蹖卮賴 乇跇蹖賲 睾匕丕蹖蹖 亘诏蹖乇賳 賵 賲乇丕賯亘 爻丕蹖夭卮賵賳 亘丕卮賳. 蹖賴鈥屫й屰� 賴賲 賲蹖鈥屭� 賲乇丿丕賳 賲爻賱賲丕賳貙 亘乇禺賱丕賮 睾乇亘 賲爻蹖丨蹖 丕夭 丕爻丕爻 亘賴 亘乇丕亘乇蹖 亘丕 夭賳丕賳 亘丕賵乇 丿丕乇賳丿! 讴賴 賲賳 賳賮賴賲蹖丿賲 讴丿賵賲 丕爻丕爻 賵丕賯毓丕賸責!听賲賳賲 賲賵丕賮賯賲 讴賴 鬲氐賵蹖乇 丕蹖丿賴鈥屫①� 丕夭 夭賳 卮丕蹖丿 讴丕賲賱丕賸 噩爻賲丕賳蹖 亘丕卮賴 賵賱蹖 丕蹖賳 卮蹖賵賴 賳鬲蹖噩賴鈥屭屫臂� 乇賵 賳賲蹖鈥屬矩迟嗀�.听賲乇賳蹖爻蹖 賵賯鬲蹖 丕夭 趩賳丿 賴賲爻乇蹖 賲乇丿 賲爻賱賲丕賳 丨乇賮 賲蹖鈥屫操嗁� 亘乇丕卮 禺蹖賱蹖 毓丕丿蹖賴貙 丕賳诏丕乇 亘禺卮蹖 丕夭 乇賵賳丿 夭賳丿诏蹖 夭賳 賴賲蹖賳賴 讴賴 亘乇丕蹖 卮賵賴乇卮 亘乇賴 禺賵丕爻鬲诏丕乇蹖貨 丕賲丕 賵賯鬲蹖 丿乇亘丕乇賴 乇跇蹖賲 爻賮鬲 賵 爻禺鬲 夭賳 賮乇丕賳爻賵蹖 賵 丕賲乇蹖讴丕蹖蹖 丨乇賮 賲蹖鈥屫操嗁� 趩賳丕賳 賲亘賴賵鬲 賲蹖鈥屫促� 賵 亘乇丕卮 睾蹖乇賯丕亘賱 賴囟賲賴 讴賴 丿賱卮 亘乇丕蹖 賵胤賳卮 鬲賳诏 賲蹖鈥屫促�. 亘賴 賳馗乇 賲賳 賴乇 丿賵蹖 丕蹖賳鈥屬囏� 禺賵亘 賳蹖爻鬲 丕賲丕 賲爻兀賱賴 丕蹖賳賴 讴賴 丕蹖賳鈥屫ж� 賳賯胤賴 丿乇爻鬲蹖 亘乇丕蹖 鬲賲賵賲 讴乇丿賳 亘丨孬 讴鬲丕亘 賳蹖爻鬲. 趩賳丿 賯爻賲鬲 丕夭 讴鬲丕亘 讴賴 丿乇亘丕乇賴 賴夭丕乇賵蹖讴 卮亘 (丕賱亘鬲賴 賳賴 亘乇丕爻丕爻 丕蹖賳 诏夭丕乇賴 讴賴 卮賴乇夭丕丿 夭賳 賲爻賱賲丕賳 賵 賲亘丕乇夭賴) 氐丨亘鬲 讴乇丿賴 亘賵丿 乇賵 丿賵爻鬲 丿丕卮鬲賲 賵 丿乇亘丕乇賴 亘賯蹖賴 亘禺卮鈥屬囏� 丕賲蹖丿賵丕乇賲 丕卮鬲亘丕賴 賮賴賲蹖丿賴 亘丕卮賲 賵 亘毓丿丕賸 亘賮賴賲賲 丕氐賱丕賸 丨乇賮 賲乇賳蹖爻蹖 丕蹖賳 賳亘賵丿賴 讴賴 賲賳 亘乇丿丕卮鬲 讴乇丿賲.
May 30, 2020
Scheherazade, the heroine of the Arabian Nights, is the basis of Mernissi's treatise about the differences in misogyny between Europeans and Arabs. It is an interesting concept and having read Mernissi's memoir about her own childhood days in a harem, it gave me a lot of extra context as well. So what are the differences? Are they comparable?
According to Mernissi, Scheherezade is celebrated as a feminist icon in the Arab world. She used her wit and intelligence to keep the despot king entertained and saved the life of countless other women. This is a cold-blooded strategy that could not be easily done if Scheherezade had been considered emotionally unstable as women were commonly portrayed in the west. However, this raises up other questions, especially where Mernissi praises the king's transformation.
A violent despot acknowledges that dialogue with his wife changed his entire world view, has inspired many famous twentieth-century Arab writers to grant Scheherazade, and by extension all women, the status of civilizing agents. Peace and serenity will replace violence in men鈥檚 intentions and deeds, predicted the influential Egyptian thinker Taha Hussein, if they are redeemed by a woman鈥檚 love.
This is just what women don't want to do. We are not agents for redeeming men. This is really feminism 101, and I am surprised Mernissi uses such an argument. It's basically saying women can survive if they put all their time and energy into making men better. Why is this a woman's job? No, thanks. Women's 'rights' like this, I can do without.
One of the major differences between Arab misogyny European misogyny is that European women are expected to not have a brain. The entire trope of 'women can't do maths' is a typical western concept that is not seen anywhere else. Mernissi discusses this idea in detail and makes some very good points. She points out that women leaders are accepted easily in many Islamic countries. The same actually also goes for India, Africa, and other non-Islamic countries. A woman doesn't have to dress up or behave like a man to lead.
Mernissi also points out that while political power is still very much in the hands of men, women often are omnipresent in the scientific and technological fields in Islamic and eastern countries. It is definitely true that in India, taking up science is considered the best way for a girl to become independent of the mandatory forced-arranged marriage that would otherwise be soon thrust upon her.
Mernissi then goes on to discuss sexist European philosophers and artists. But does this make Arabs any less sexist? She kept insisting that Jean-Auguste-Dominique Ingres painting passive harem women is equal to Ingres having a harem himself. This is a ridiculous theory and I found her complete confusion over why his wife was not upset over him 'taking another woman in his harem' very embarrassing. While Ingres' paintings may have a sexist element, a real harem with women being pretty much locked up is a horror that Ingres' wife did not have to deal with. A painting is not a mistress. I found this theory ridiculous.
She also focuses completely on Ingres' Turkish slave women and fails to take some other western art into account. There are plenty of paintings of Jeanne d'Arc, portrayed as a warrior woman, which in fact, she was. Anne Boleyn, hunting alongside her husband, is also a very popular 16th century portrait. Sor Juana, a Spanish nun, is depicted in front of a book, obviously a thinking scholar. By selectively choosing Ingres' Turkish odalisques as the sole reference point, Mernissi makes a point that falls a bit flat. Especially when she misses an important point: European colonisation.
The author is confused why western men portray Turkish harem women as passive and submissive. This is definitely sexist but might also have to do more with colonising and white supremacy attitudes than them wanting a harem or that western culture didn't produce portraits of active women. It's the idea that Arab / Turkish women are passive slaves that drive these portrayals. The effects of colonisation on gender relations is hardly touched upon, and I personally think that a lot of modern attitudes in the east stem back to colonisation and 'reclaiming our old way of life' which has stunted growth in many countries. Then there is the fact that colonisation led to the abolition of several types of misogyny but brought in different ones at the same time. The suppression of communist activists in Islamic countries by western powers in the mid 1900s also led in large part to the fanaticism that suppresses women. Mernissi skips these discussions completely.
I also disagree with her idea that Muslim men consider women their equals. I hardly need to point out the systemic repressions enforced through religious means that Islam, like all other religions, allows men to systematically enforce gendered laws and customs. In the same sentence, Mernissi contradicts herself here. Women, like Christians or Jews, are considered to be the equal of men in Islam, even though they are granted a minority status that restricts their legal rights and denies them access to the decision-making process. Women in most Islamic nations can participate in their countries鈥� respective decision-making bodies, but only indirectly. How are women equal if they aren't, in fact, actually equal?
Ultimately, Mernissi does get to the gist of the matter with this timeless question: What kind of revolution, I wonder, do we need to make men dream of self-assertive independent women as the epitome of beauty? And this is a question all cultures need to ponder.
According to Mernissi, Scheherezade is celebrated as a feminist icon in the Arab world. She used her wit and intelligence to keep the despot king entertained and saved the life of countless other women. This is a cold-blooded strategy that could not be easily done if Scheherezade had been considered emotionally unstable as women were commonly portrayed in the west. However, this raises up other questions, especially where Mernissi praises the king's transformation.
A violent despot acknowledges that dialogue with his wife changed his entire world view, has inspired many famous twentieth-century Arab writers to grant Scheherazade, and by extension all women, the status of civilizing agents. Peace and serenity will replace violence in men鈥檚 intentions and deeds, predicted the influential Egyptian thinker Taha Hussein, if they are redeemed by a woman鈥檚 love.
This is just what women don't want to do. We are not agents for redeeming men. This is really feminism 101, and I am surprised Mernissi uses such an argument. It's basically saying women can survive if they put all their time and energy into making men better. Why is this a woman's job? No, thanks. Women's 'rights' like this, I can do without.
One of the major differences between Arab misogyny European misogyny is that European women are expected to not have a brain. The entire trope of 'women can't do maths' is a typical western concept that is not seen anywhere else. Mernissi discusses this idea in detail and makes some very good points. She points out that women leaders are accepted easily in many Islamic countries. The same actually also goes for India, Africa, and other non-Islamic countries. A woman doesn't have to dress up or behave like a man to lead.
Mernissi also points out that while political power is still very much in the hands of men, women often are omnipresent in the scientific and technological fields in Islamic and eastern countries. It is definitely true that in India, taking up science is considered the best way for a girl to become independent of the mandatory forced-arranged marriage that would otherwise be soon thrust upon her.
Mernissi then goes on to discuss sexist European philosophers and artists. But does this make Arabs any less sexist? She kept insisting that Jean-Auguste-Dominique Ingres painting passive harem women is equal to Ingres having a harem himself. This is a ridiculous theory and I found her complete confusion over why his wife was not upset over him 'taking another woman in his harem' very embarrassing. While Ingres' paintings may have a sexist element, a real harem with women being pretty much locked up is a horror that Ingres' wife did not have to deal with. A painting is not a mistress. I found this theory ridiculous.
She also focuses completely on Ingres' Turkish slave women and fails to take some other western art into account. There are plenty of paintings of Jeanne d'Arc, portrayed as a warrior woman, which in fact, she was. Anne Boleyn, hunting alongside her husband, is also a very popular 16th century portrait. Sor Juana, a Spanish nun, is depicted in front of a book, obviously a thinking scholar. By selectively choosing Ingres' Turkish odalisques as the sole reference point, Mernissi makes a point that falls a bit flat. Especially when she misses an important point: European colonisation.
The author is confused why western men portray Turkish harem women as passive and submissive. This is definitely sexist but might also have to do more with colonising and white supremacy attitudes than them wanting a harem or that western culture didn't produce portraits of active women. It's the idea that Arab / Turkish women are passive slaves that drive these portrayals. The effects of colonisation on gender relations is hardly touched upon, and I personally think that a lot of modern attitudes in the east stem back to colonisation and 'reclaiming our old way of life' which has stunted growth in many countries. Then there is the fact that colonisation led to the abolition of several types of misogyny but brought in different ones at the same time. The suppression of communist activists in Islamic countries by western powers in the mid 1900s also led in large part to the fanaticism that suppresses women. Mernissi skips these discussions completely.
I also disagree with her idea that Muslim men consider women their equals. I hardly need to point out the systemic repressions enforced through religious means that Islam, like all other religions, allows men to systematically enforce gendered laws and customs. In the same sentence, Mernissi contradicts herself here. Women, like Christians or Jews, are considered to be the equal of men in Islam, even though they are granted a minority status that restricts their legal rights and denies them access to the decision-making process. Women in most Islamic nations can participate in their countries鈥� respective decision-making bodies, but only indirectly. How are women equal if they aren't, in fact, actually equal?
Ultimately, Mernissi does get to the gist of the matter with this timeless question: What kind of revolution, I wonder, do we need to make men dream of self-assertive independent women as the epitome of beauty? And this is a question all cultures need to ponder.
April 10, 2016
"? !!賲賳 賷賯乇乇 賲丕 賴賵 毓丕丿賶 ? 丨鬲賶 兀氐亘丨 兀賳丕 兀購毓噩賵亘丞 "
廿賳鬲賴賷鬲 賲賳 賯乇丕亍丞 賰鬲丕亘 ' 卮賴乇夭丕丿 鬲乇丨賱 廿賱賶 丕賱睾乇亘 '
賵賴賵 賱賰丕鬲亘賴 賲睾乇亘賷丞 丕爻賲賴丕 ' 賮丕胤賲丞 丕賱賲乇賳賷爻賶 ' 賲丕鬲鬲 賯亘賱 爻賳丞 毓賳 毓賲乇 賳丕賴夭 丕賱 75 毓丕賲丕賸
丕爻賲 丕賱賰鬲丕亘 ' 卮賴乇夭丕丿 鬲乇丨賱 廿賱賶 丕賱睾乇亘" '
賮賰賲丕 賴賵 賲毓賱賵賲 賮丕賳 卮賴乇夭丕丿 賴賶 亘胤賱丞 丨賰丕賷丕鬲 兀賱賮 賱賷賱丞 賵賱賷賱丞 丕賱卮賴賷乇丞 ...
賵賱丕 亘丿 丕賳賴 賲賳 丕賱賲毓乇賵賮 丕賷囟丕賸 兀賳 賴匕賴 丕賱丨賰丕賷丕鬲 丨賷賳賲丕 鬲購乇噩賲鬲 廿賱賶 丕賱睾乇亘 賯亘賱 400 爻賳丞 ..兀丨丿孬鬲 丿賵賷丕賸 賴丕卅賱丕賸 賮賶 兀賵乇賵亘丕 亘賲丕 鬲乇爻賲賴 丕賱丨賰丕賷丕鬲 賲賳 賲卮丕賴丿 賲丐孬乇丞 毓賳 丕購亘賴丞 丕賱卮乇賯 賵亘匕禺賴 賵丨賰丕賷丕鬲賴 丕賱禺賷丕賱賷丞
賴匕丕 丕賱賰鬲丕亘 賴賵 賲賯丕乇賳丞 亘賷賳 賵囟毓 丕賱賲乇兀丞 賮賶 毓賯賵賱 兀賴賱 丕賱卮乇賯 賵 賵囟毓賴丕 賰匕賱賰 賮賶 毓賯賵賱 丕賱睾乇亘賷賷賳 ...
賴匕賴 丕賱賲賯丕乇賳丞 毓賳 胤乇賷賯 丕賱賲賯丕乇賳丞 亘賷賳 賵囟毓 丕賱賲乇兀丞 賲賲孬賱丞 賮賶 卮賴乇夭丕丿 賮賶 丕賱 丨賰丕賷丕鬲 丕賱毓乇亘賷丞 ...賵賵囟毓賴丕 丨賷賳賲丕 鬲賲鬲 鬲乇噩賲丞 丕賱丨賰丕賷丕鬲 廿賱賱賶 丕賱賱睾丕鬲 丕賱丕賵乇賵亘賷丞
卮賴乇夭丕丿 賮賶 丕賱丨賰丕賷丕鬲 丕賱毓乇亘賷丞 ...匕賰賷丞 貙 毓丕賯賱丞 .鬲丨亘 丕賱賯乇丕亍丞 賵賱賴丕 丕胤賱丕毓 賵丕爻毓 毓賱賶 丕賱毓賱賵賲 賵丕賱賲毓丕乇賮 賵賱匕賱賰 丕爻鬲胤丕毓鬲 兀賳 鬲丐孬乇 毓賱賶 卮賴乇賷丕乇 賵鬲噩毓賱賴 賮賶 丨丕賱丞 卮賵賯 賵 禺囟賵毓 賰丕賲賱 賱賴丕 毓賱賶 賲丿丕乇 兀賱賮 賱賷賱丞 毓賳 胤乇賷賯 丕賱丨賰丕賷丕鬲 ..毓賳 胤乇賷賯 丕賱賯賱亘 賵丕賱賱爻丕賳 ...毓賳 胤乇賷賯 丕賱毓賯賱
丨賷賳賲丕 鬲賲 鬲乇噩賲鬲 賴匕賴 丕賱賯氐氐 廿賱賶 丕賱賱睾丕鬲 丕賱賱丕鬲賷賳賷丞 ...賵丕爻鬲賱賴賲賴丕 丕賱賰鬲丕亘 丕賱睾乇亘賷賵賳 賮賶 賯氐氐賴賲 賵丨賰丕賷丕鬲賴賲 丕禺鬲賮鬲 賴匕賴 丕賱賲賱丕賲丨 賲賳 卮禺氐賷丞 卮賴乇夭丕丿 ...亘賱 兀睾賱亘賴賲 乇爻賲 賳賴丕賷丞 丕禺乇賶 賱卮賴乇夭丕丿 ...賳賴丕賷丞 鬲賳鬲賳賴賶 亘丕賱賲賵鬲 丨賷賳賲丕 賲賱 賲賳賴丕 丕賱爻賱胤丕賳 .....丕禺鬲賮丕亍 丕賱賲賱丕賲丨 賴賳丕 賱賷爻 賲賳 賯亘賷賱 丕賱氐丿賮丞 ...亘賱 賴賵 鬲毓亘賷乇 毓賳 丕賱賵毓賶 丕賱噩賲毓賶 丕賱睾乇亘賶 丕賱匕賶 賷毓卮賯 丕賱賲乇兀丞 丕賱賲爻鬲爻賱賲丞 丕賱賲乇兀丞 丕賱睾亘賷丞 ..丕賱賲乇兀丞 丕賱禺丕囟毓丞 ....
鬲賳鬲賯賱 兀賷囟丕 丕賱賰丕鬲亘丞 廿賱賶 丕賱賲賯丕乇賳丞 亘賷賳 廿丨丿賶 丕賱丨賰丕賷丕鬲 丕賱卮賴賷乇丞 賮賶 丕賱兀丿亘 丕賱廿爻賱丕賲賶 丕賱賯丿賷賲 賵亘禺丕氐丞 賮賶 亘賱丕丿 賮丕乇爻 ....毓賳 丕賱兀賲賷乇丞 ' 卮賷乇賷賳 ' 賵賴賶 丕丨丿賶 丕賱卮禺氐賷丕鬲 丕賱丕爻胤賵乇賷丞 ...賵賴賶 丕賲乇兀丞 鬲爻丕賮乇 兀賷丕賲丕 賵賱賷丕賱賶 賵鬲禺賵囟 丕賱氐毓丕亘 賵丕賱丕賴賵丕賱 賲賳 兀噩賱 丕賱丕賱鬲賯丕亍 亘 丨亘賷亘賴丕 丕賱丕賲賷乇 ' 禺爻乇賵賷丞 '....賴匕賴 丕賱兀賲賷乇丞 兀賵 賴匕賴 丕賱卮禺氐賷丞 丕賱兀爻胤賵乇賷丞 兀囟賮賶 毓賱賷賴丕 丕賱毓賯賱 丕賱卮乇賯賶 賰賱 氐賮丕鬲 丕賱賯賵丞 ...賮賴賶 賮丕乇爻丞 鬲氐賷丿 丕賱賳賲賵乇 賵賱賴丕 丕胤賱丕毓 賵丕爻毓 毓賱賶 丕賱賲毓乇賮丞
孬賲 鬲賳鬲賯賱 丕賱賰丕鬲亘丞 亘毓丿 匕賱賰 廿賱賶 丕賱丨丿賷孬 毓賳 亘毓囟 賲卮丕賴賷乇 丕賱賰鬲丕亘 丕賱睾乇亘賷賷賳 丕賱匕賷賳 賰丕賳賵丕 賷鬲丨丿孬賵賳 毓賳 丕賱賲乇兀丞 丕賱匕賰賷丞 丕賱毓丕賱賲丞 亘丕毓鬲亘丕乇賴丕 ' 賯亘賷丨丞 ' 賱賴丕 ' 賱丨賷丞 ' 賰賰丕賳胤 丕賱賮賷賱爻賵賮 丕賱卮賴賷乇 賵賲賵賱賷賷乇 兀丨丿 兀卮賴乇 丕賱兀丿亘丕亍 賮賶 丕賱睾乇亘 .....
孬賲 鬲鬲丨丿孬 賰孬賷乇丕 毓賳 氐賵乇丞 丕賱賲乇兀丞 賮賶 賱賵丨丕鬲 丕賱乇爻丕賲賷賳 丕賱兀賵乇賵亘賷賷賳 ....氐賵乇丞 丕賱賲乇兀丞 賵禺丕氐丞 氐賵乇丞 卮賴乇夭丕丿 兀賵 丕賱丨乇賷賲 丕賱鬲乇賰賶 .
毓賱賶 賲丿丕乇 毓卮乇丕鬲 丕賱爻賳賷賳 賰丕賳鬲 賰賱賲丞 ' 丕賱丨乇賷賲 丕賱鬲乇賰賶 ' 賰丕賮賷丞 賱丕爻丕賱丞 賱毓丕亘 賰賱 丕賵乇賵亘賶..賴匕賴 丕賱賰賱賲丞 賰丕賳鬲 賰丕賮賷丞 賱廿孬丕乇丞 毓賯賵賱 丕賱丕賵乇賵亘賷賵賳 亘賭 賰賱 賲丕 賷賲賰賳 鬲禺賷賱賴 賲賳 氐賵乇 丕賱卮賴賵丞 賵丕賱賲噩賵賳 賵丕賱禺囟賵毓 .. 賰賱賲丞 丕賱丨乇賷賲 丿賱丕賱鬲賴丕 賮賶 毓賯賵賱 丕賱丕賵乇賵亘賷賷賳 賰丕賱鬲丕賱賶 :..賯氐乇 賷賲鬲賱卅 亘丕賱賳爻丕亍 丕賱毓丕乇賷丕鬲 鬲賲丕賲丕 丕賱賱丕鬲賶 賷賯囟賷賳 丕賱賳賴丕乇 賮賶 丕賱鬲夭賷賳 賵丕賱丕爻鬲丨賲丕賲 賲賳 兀噩賱 丕賱爻賱胤丕賳 ...孬賲 賮賶 丕賱賱賷賱 鬲亘丿兀 丨賮賱丕鬲 丕賱賱賴賵 賵丕賱噩賳爻 ...賰賱 賴匕丕 丕賱毓丿丿 丕賱賴丕卅賱 賲賳 丕賱賳爻丕亍 丕賱毓丕乇賷丕鬲 賲毓 乇噩賱 賵丕丨丿 賴賵 丕賱禺賱賷賮丞 兀賵 丕賱爻賷丿 亘卮賰賱 毓丕賲 ...賱丕卮賰 兀賳 賴匕丕 卮賶亍 賲賲鬲毓 亘卮賰賱 禺賷丕賱賶 ...賴賰匕丕 賰丕賳 賷賮賰乇 丕賱兀賵乇賵亘賷賵賳 賵賲丕夭丕賱賵丕 丨賷賳賲丕 賷爻賲毓賵賳 賰賱賲丞 丕賱丨乇賷賲.
(Jean Auguste Ingres) 賮賶 丕賱賱賵丨丞 丕賱丕卮賴乇 賮賶 賲鬲丨賮 丕賱賱賵賮乇 賱賭賭賭賭賭'
.. 賵賴賵 兀丨丿 兀卮賴乇 丕賱乇爻丕賲賷賳 丕賱賮乇賳爻賷賷賳 賮賶
賮賶 鬲丕乇賷禺 兀賵乇賵亘丕 賷馗賴乇 噩賱賷丕賸 賲丿賶 鬲兀孬乇 丕賱毓賯賱 丕賱丕賵乇賵亘賶 亘丕賱賲毓丕賳賶 丕賱禺賷丕賱賷丞 賱賰賱賲丞 丕賱丨乇賷賲
丕乇鬲亘胤 丕爻賲 丕賳噩乇 亘賱賵丨丞 賲毓賷賳丞 賵賴賶
(Le Bain Turc)
丕賵 丕賱丨賲丕賲 丕賱鬲乇賰賶
丕賱賱賵丨丞 毓亘丕乇丞 毓賳 賲卮賴丿 賱毓丿丞 噩賵丕乇賶 兀賵 丨乇賷賲 ..毓丿丞 賳爻丕亍 毓丕乇賷丕鬲 鬲賲丕賲丕 賮賶 賲賰丕賳 丕賱丕爻鬲丨賲丕賲 賵賴賳 賷鬲噩賴夭賳 賲賳 兀噩賱 丕賱爻賱胤丕賳 賵 毓賱賶 賵噩賵賴賴賳 鬲乇鬲爻賲 賰賱 賲賱丕賲丨 丕賱卮賴賵丞 賵丕賱卮亘賯 賵丕賱禺囟賵毓 ...
馗賱鬲 賴匕賴 丕賱氐賵乇丞 賱毓卮乇丕鬲 丕賱爻賳賷賳 鬲毓亘乇 賵鬲卮賰賱 禺賷丕賱 丕賱兀賵乇賵亘賷賵賳 毓賳 丕賱丨乇賷賲 ...
賮賶 丕賱丨賯賷賯丞 ..'.賮丕胤賲丞 丕賱賲乇賳賷爻賶 ' 丕鬲賰賱賲鬲 毓賳 丕賳噩乇 賵 賱賵丨鬲賴 亘賰賱丕賲 賰孬賷乇 丕賯乇亘 丕賱賶 丕賱賲賱賱 ...丕胤丕賱鬲 賮賷賴 噩丿丕 ....
丕賱睾乇賷亘 兀賳 賴匕賴 丕賱氐賵乇丞 毓賳 丕賱丨乇賷賲 丕賱鬲乇賰賶 賰賲丕 鬲丐賰丿 丕賱賰丕鬲亘丞 賰丕賳鬲 禺丕胤卅丞 鬲賲丕賲丕 ...亘毓囟 丕賱兀賵乇賵亘賷賵賳 丕賱匕賷賳 丨丕賱賮賴賲 丕賱丨馗 丕賱賳丕丿乇 賮賶 丕賱丕胤賱丕毓 毓賱賶 丕賱丨乇賷賲 丕賱毓孬賲丕賳賷 ...賰丕賳鬲 卮賴丕丿鬲賴賲 賲禺鬲賱賮丞 鬲賲丕賲丕 ...賮丕賱丨乇賷賲 丕賱毓孬賲丕賳賷 賱賲 賷賰賵賳賵丕 毓丕乇賷丕鬲 賰賲丕 氐賵乇賴賳 丕賳噩乇 ...亘賱 賰丕賳鬲 賲賱丕亘爻賴賳 兀賯乇亘 廿賱賶 丕賱卮賰賱 丕賱乇噩丕賱賶 ...丕賱爻乇丕賵賷賱 丕賱胤賵賷賱丞 賵丕賱賲賱丕亘爻 丕賱賮囟賮丕囟丞 賵賷賯囟賷賳 丕賱賳賴丕乇 賮賶 丕賱鬲毓賱賲 賵丕賱兀毓賲丕賱 賱賲賱賶亍 丕賱賮乇丕睾
賵兀賷囟丕 鬲賱賰 丕賱賮賰乇丞 丕賱禺丕氐丞 亘賯丿乇丞 丕賱爻賱胤丕賳 毓賱賶 丕賱鬲賲鬲毓 亘賰賱 賴匕丕 丕賱毓丿丿 丕賱賴丕卅賱 賲賳 丕賱噩賵丕乇賶 兀賲乇 睾賷乇 賲賲賰賳 鬲氐丿賷賯賴 毓賯賱丕 ... 丨鬲賶 賲賳 賳丕丨賷丞 丕賱賯丿乇丞 丕賱氐丨賷丞
睾丕賱亘丕 賰丕賳 丕賱爻賱胤丕賳 賷賰鬲賮賶 亘毓丿丞 噩賵丕乇賶 亘丕賱廿囟丕賮丞 賱夭賵噩鬲賴 ....
-------------------
爻賷亘賰 亘賯賶 賲賳 丕賱賰賱丕賲 廿賱賱賶 賮賵賯 丿賴 賰賱賴 ...
丕賱丨賯賷賯丞 兀賳 丕賱賲乇賳賷爻賶 ' 賱賰丕賰丞 ' 噩丿丕 ..賲賳 氐賮丨丞 1 賵丨鬲賶 氐賮丨丞 220 ...賱賰 賮丕乇睾 賵賰丕賳 賷賲賰賳 丕禺鬲氐丕乇賴 賮賶 禺賲爻 賴匕賴 丕賱賲爻丕丨丞
丕賱噩夭亍 丕賱兀賴賲 賮賶 賳馗乇賶 賴賵 丕賱匕賶 賷亘丿兀 賲賳 氐賮丨丞 221 賵丨鬲賶 氐賮丨丞 234 賵賴賶 賳賴丕賷丞 丕賱賰鬲丕亘 .
賷亘丿兀 丕賱賮氐賱 亘賯氐丞 鬲乇賵賷賴丕 丕賱賲丐賱賮丞 ...賵賴賶 兀賳賴丕 毓賳丿賲丕 賰丕賳鬲 賮賶 夭賷丕乇丞 賱賳賷賵賷賵乇賰 賮賶 兀賲乇賷賰丕
丿禺賱鬲 廿賱賶 賲丨賱 賲賱丕亘爻 賱卮乇丕亍 鬲賳賵乇丞 ( 噩賷亘丞 ) 丨乇賷賲賶
賮丕毓鬲匕乇鬲 賱賴丕 丕賱亘丕卅毓丞 賯丕卅賱丞 亘兀賳 丕賱賲賯丕爻丕鬲 丕賱賲賵噩賵丿丞 賮賶 丕賱賲丨賱 賵賮賶 兀睾賱亘 賲丨賱丕鬲 賳賷賵賷賵乇賰 賴賶 賲賯丕爻丕鬲 36 賵 38 賵 賴賵 丕賱賲賯丕爻 丕賱賲孬丕賱賶 賵亘丕賱鬲丕賱賶 賮丕賳 賲賯丕爻賴丕 睾賷乇 賲賵噩賵丿 賱兀賳 ' 丕乇丿丕賮賴丕 囟禺賲丞 賲賲鬲賱卅丞 '.. 鬲賲鬲賱賰 丕乇丿丕賮丕賸 毓乇賷囟丞
鬲亘丿兀 丕賱賰丕鬲亘丞 賮賶 丕賱丨丿賷孬 賲毓 丕賱亘丕卅毓丞 毓賳 丕賱賮賰乇丞 丕賱鬲賶 賷鬲賲 賲賳 禺賱丕賱賴丕 鬲丨丿賷丿 賲賯丕賷賷爻 丕賱賲賱丕亘爻
賲賳 丕賱匕賶 賷丨丿丿 丕賱賲賯丕爻 丕賱賲孬丕賱賷 賲賳 毓丿賲賴 賵廿賱賶 兀賶 賲丿賶 鬲鬲毓乇囟 丕賱賲乇兀丞 賱賱毓賳賮 丕賱亘丕賱睾 ..丕賱毓賳賮 睾賷乇 丕賱賲乇亍賶 .. 丨賷賳賲丕 賷鬲賲 丕噩亘丕乇賴丕 毓賱賶 亘匕賱 賰賱 賲丕 賷賲賰賳賴丕 賲賳 兀噩賱 丕賱賵氐賵賱 廿賱賶 賵夭賳 賲丨丿丿 .. 亘賱 賲賳 兀噩賱 丕丨噩丕賲 賲丨丿丿丞 賱兀毓囟丕亍 亘丿賳賴丕 丕賱丕賳孬賵賷丞
丕賱乇噩賷賲 丕賱賯丕爻賶 ..毓賲賱賷丕鬲 卮丿 丕賱噩賱丿 ...毓賲賱賷丕鬲 丕賱鬲賰亘賷乇 賵丕賱鬲氐睾賷乇 賱賱丕毓囟丕亍 丕賱鬲賶 鬲卮賰賱 毓丕賲賱丕 兀爻丕爻賷丕 賱廿孬丕乇丞 丕賱乇噩賱 賵丕賱丨氐賵賱 毓賱賶 廿毓噩丕亘賴 ...
賮賶 丕賱睾乇亘 丕賱丨丿賷孬 賴賳丕賰 丨乇賷賲 賵賴賳丕賰 噩賵丕乇賶 賱賰賳 丕賱丨乇賷賲 賴賳丕賰 睾賷乇 賲卮丕賴丿 ...丨乇賷賲 賱匕賷匕 ...毓亘賵丿賷丞 賱胤賷賮丞 ...丕賱賲乇兀丞 鬲賮毓賱賴丕 賴賳丕賰 賵賴賶 賮賶 睾丕賷丞 丕賱爻毓丕丿丞 亘賱 鬲丿賮毓 賲賳 兀噩賱賴丕 丕賱兀賲賵丕賱
賮賶 丕賱卮乇賰丕鬲 丕賱賰亘賷乇丞 賷噩賱爻 丕賱賲丿賷乇 賰卮賴乇賷丕乇 賲丨丕胤丕 亘毓丿丿 賴丕卅賱 賲賳 丕賱賲賵馗賮丕鬲 賵丕賱爻賰乇鬲賷乇丕鬲 丕賱賲胤賱賵亘 賲賳賴賳 丕賱賲丨丕賮馗丞 毓賱賶 賲馗賴乇 卮賰賱賶 賲毓賷賳 ...賲馗賴乇 賷禺賮賶 鬲賯丿賲賴賳 賮賶 丕賱爻賳
丕賱賲乇兀丞 丕賱鬲賶 賯丿 亘賱睾鬲 丕賱禺賲爻賷賳 ...賷噩亘 毓賱賷賴丕 兀賳 鬲賮毓賱 丕賱賲爻鬲丨賷賱 賲賳 毓賲賱賷丕鬲 鬲禺爻賷爻 賵乇卮丕賯丞 賵卮丿 賵鬲賰亘賷乇 賵鬲氐睾賷乇 賱賰賶 鬲亘丿賵 賮賶 丕賱孬賱丕孬賷賳 賲賳 毓賲乇賴丕 賵丕賱丕 賵噩丿鬲 賳賮爻賴丕 賮賶 丕賱卮丕乇毓 ..賵 廿賱丕 賱賲 鬲噩丿 賲賳 賷乇丕賮賯賴丕 兀賵 賷賲丕乇爻 賲毓賴丕 丕賱噩賳爻
賴匕丕 丕賱囟睾胤 丕賱賴丕卅賱 毓賱賶 丕賱兀賳孬賶 賴賳丕賰 賵噩毓賱賴丕 噩丕乇賷丞 賵 ' 毓亘丿丞 ' 賱賵賰丕賱丕鬲 丞丕賱賲賵囟 賵丕賱丕夭賷丕亍 .丕賱鬲賶 賷爻賷胤乇 毓賱賷賴丕 亘丕賱賲賳丕爻亘丞 賲噩賲賵毓丞 匕賰賵乇賷丞 禺丕賱氐丞 ...賴匕丕 丕賱丕爻鬲毓亘丕丿 丕賱丨丿賷孬 賱賱賲乇丕丞 賷賲孬賱 丕卮丿 兀賳賵丕毓 丕賱丕爻鬲毓亘丕丿 丕賱鬲賶 賷賲賰賳賰 兀賳 賳卮丕賴丿賴丕 賷賵賲丕 賲丕
丕賱丕爻鬲毓亘丕丿 賴賳丕賰 賴賵 丕爻鬲毓亘丕丿 氐賵乇丞 ...賰賲丕 賮賶 丕賱賱賵丨丞 丕賱卮賴賷乇丞 丕賱鬲賶 丨丿孬鬲賰 毓賳賴丕 賯亘賱 賯賱賷賱 賱賱賮賳丕賳 丕賱卮賴賷乇 ' 丕賳噩乇 ' 賰賲丕 卮賰賱鬲 賴匕賴 丕賱賱賵丨丞
禺賷丕賱 丕賱兀賵乇賵亘賷賷賳 毓賳 丕賱賲乇兀丞 ..賰匕賱賰 賮廿賳 賵賰丕賱丕鬲 丕賱賲賵囟丞 賵丕賱賱賵丨丕鬲 丕賱賲乇爻賵賲丞 毓賱賶 賲噩丕賱丕鬲賴丕 丕賱卮賴賷乇丞 鬲賱毓亘 賳賮爻 丕賱丿賵乇 ...
(丕賱丨囟丕乇丞 丕賱鬲賶 鬲鬲丨賰賲 賮賶 丕賱賲乇丕丞 賱丿乇噩丞 丕賱鬲丨賰賲 賮賶 丨噩賲 丕乇丕丿賮賴丕 賴賶 丨鬲賲丕 丨囟丕乇丞 爻賷卅丞). 乇睾賲 兀賳 丨丿賷孬 丕賱賰丕鬲亘丞 毓賳 丕賱兀乇丿丕賮 賷亘丿賵 胤乇賷賮丕 賱丿賶 亘毓囟 丕賱賳丕爻 賱賰賳 鬲兀賰丿 兀賳賴 亘丕賱睾 丕賱兀賴賲賷丞 賵 賱賴 兀亘毓丕丿 亘丕賱睾丞 丕賱禺胤賵乇丞 ...
"賷購賲賱賶 丕賱乇噩賱 丕賱睾乇亘賶 毓賱賶 丕賱賲乇兀丞 丕賱賯賵丕毓丿 丕賱鬲賶 鬲鬲丨賰賲 賮賶 賲馗賴乇賴丕 丕賱禺丕乇噩賶 , 丕賳賴 賷乇丕賯亘 氐賳丕毓丞 丕賱賲賵囟丞 亘賰丕賲賱賴丕 , 賲賳 鬲氐賵乇 賲賵丕丿 丕賱鬲噩賲賷賱 丕賱賶 鬲賵夭賷毓 乇丕賮毓丕鬲 丕賱賳賴賵丿 . 賵丕賱睾乇亘 賴賵 丕賱賲賳胤賯丞 丕賱賵丨賷丿丞 賲賳 丕賱毓丕賱賲 丨賷孬 丕賱賱亘丕爻 丕賱賳爻賵賶 氐賳丕毓丞 匕賰賵乇賷丞 亘丕賱丕爻丕爻 ."
丕賳 丕賱乇噩賱 丕賱睾乇亘賶 賷鬲丨賰賲 賮賶 丕賱夭賲賳 賵丕賱囟賵亍 , 丕賳賴 賷賯乇乇 亘賮囟賱 丕囟賵丕亍 丕賱賰丕賲賷乇丕鬲 丕賱鬲賶 鬲胤亘毓 丕賱噩賲丕賱 丕賱賲孬丕賱賶 毓賱賶 賲賱丕賷賷賳 丕賱氐賵乇 丕賱賲爻鬲毓賲賱丞 賮賶 丕賱賵爻丕卅賱 丕賱丕卮賴丕乇賷丞 = 丕賱丕毓賱丕賲賷丞 , 亘兀賳 丕賱賲乇兀丞 賷噩亘 兀賳 鬲亘丿賵 賮賶 丕賱乇丕亘毓丞 毓卮乇丞 , 賵丕匕丕 賲丕賰丕賳 卮賰賱賴丕 賷賵丨賶 亘兀賳賴丕 賮賶 丕賱丕乇亘毓賷賳 兀賵 丕賱丕賮馗毓 賲賳 匕賱賰 賮賶 丕賱禺賲爻賷賳 , 賮丕賳賴丕 鬲鬲賱丕卮賶 賮賶 丕賱馗賱賲丞 . 丕賳 丕賱乇噩賱 丕賱睾乇亘賶 丨賷賳 賷爻賱胤 丕賱丕囟賵丕亍 毓賱賶 丕賱賲乇丕賴賯丞 丕賱鬲賶 賱賲 鬲賰丿 鬲鬲噩丕賵夭 丕賱亘賱賵睾 , 賵 賷乇賮毓賴丕 丕賱賶 賲氐丕賮 丕賱賲孬丕賱 賷購丨賷賱 丕賱賳爻丕亍 丕賱丕賰亘乇 爻賳丕賸 丕賱賶 丕賱馗賱 賵丕賱賳爻賷丕賳 . 賷丕丕丕丕丕賱賲賰乇 丕賱乇噩丕賱 丕賱睾乇亘賷賷賳 .... 丕賳賴賲 賷鬲睾賳賵賳 亘丕賱丿賷賲賵賯乇丕胤賷丞 丕賲丕賲 賳爻丕卅賴賲 賮賶 丕賱氐亘丕丨 , 賵賷鬲兀賵賴賵賳 賮賶 丕賱賲爻丕亍 丕毓噩丕亘丕賸 兀賲丕賲 賮鬲賷丕鬲 氐睾賷乇丕鬲 噩賲賷賱丕鬲 , 匕賵賶 丕亘鬲爻丕賲丕鬲 鬲賵丕夭賶 賮賶 賱賲毓丕賳賴丕 丕賱賮乇丕睾
賷賲賱兀賳 氐賮丨丕鬲 丕賱鬲賱賮夭賷賵賳 賵氐賮丨丕鬲 丕賱賲噩賱丕鬲 . 賵賴賲 亘匕賱賰 賷爻鬲毓賷丿賵賳 丕賱賱丕夭賲丞 丕賱丕亘丿賷丞 丕賱鬲賶 鬲睾賳賶 亘賴丕 賰丕賳胤 賮賶 丨賱丞 噩丿賷丿丞 : 噩賲賷賱丞 賵亘賱賷丿丞 兀賵 匕賰賷丞 賵丿賲賷賲丞 ! 丕賳賳丕 兀賰孬乇 匕賰丕亍 亘丕賱鬲兀賰賷丿 賮賶 爻賳 丕賱丕乇亘毓賷賳 賲賳丕 賮賶 丕賱卮毓乇賷賳 , 賰賲丕 賷賯賵賱 丕賱賲孬賱 丕賱賲睾乇亘賶 " 丕賱賱賶 賮丕鬲賰 亘賱賷賱丞 賮丕鬲賰 賷丨賷賱丞 " 賵賱賰賳 丕賱乇噩丕賱 賯乇乇賵丕 卮賷卅丕賸 丌禺乇 賮賶 丕賱囟賮丞 丕賱丕賵乇賵亘賷丞 賲賳 丕賱賲鬲賵爻胤 . 丨賷賳 鬲鬲賵賮乇 丕賲乇兀丞 毓賱賶 賲馗賴乇 賷賵丨賶 亘賳囟噩 兀賰亘乇 鬲賰賵賳 亘匕賱賰 兀賰孬乇 孬賯丞 亘賳賮爻賴丕 , 賷鬲乇氐丿賵賳賴丕 賮賶 丕賱賲賳毓胤賮 .
賱丕 鬲乇丕賯亘 丕賱賲乇兀丞 丕賱賵丕孬賯丞 亘賳賮爻賴丕 賵夭賳賴丕 賰賱 乇亘毓 爻丕毓丞 , 賵亘丕賱鬲丕賱賶 賮賴賶 賱丕 鬲兀亘賴 賰孬賷乇丕賸 亘丕賲鬲賱丕亍 乇丿賮賷賴丕 . 賮噩兀丕丞 , 鬲鬲賲 丿丨乇噩鬲賴丕 賳丨賵 賲賴丕賵賶 丕賱丿賲丕賲丞 . 匕賱賰 兀賳 噩丿乇丕賳 丕賱丨乇賷賲 丕賱睾乇亘賶 , 鬲賯賷賲 丨丕噩夭丕賸 禺胤賷乇丕賸 亘賷賳 卮亘丕亘 噩匕丕亘 賵賳囟噩 賲乇賮賵囟 .
丕賳 丕賱丕爻賱丨丞 丕賱鬲賶 賷爻鬲禺丿賲賴丕 丕賱乇噩丕賱 丕賱睾乇亘賷賵賳 賱禺丿丕毓 丕賱賳爻丕亍 賱丕 賲乇卅賷丞 亘卮賰賱 賰丕賲賱 丕匕 丕賳賴賲 賷鬲丨賰賲賵賳 賮賶 丕賱夭賲賳 , 鬲卮賰賱 丕賱氐賵乇 賵賯鬲丕賸 賲賰孬賮丕賸 , 賵賴賲 賱丕 賷噩亘乇賵賳 兀賷丞 丕賲乇兀丞 毓賱賶 丕賱鬲賱丕丐賲 賲毓 丕賱氐賵乇丞 丕賱賲孬丕賱賷丞 , 丕賵 丕乇鬲丿丕亍 賲賯丕爻 36 亘丕賱丕賰乇丕賴 , 賱丕 賷噩亘乇賵賳賴丕 亘卮賰賱 賲亘丕卮乇 亘賱 亘卮賰賱 禺賮賶 毓賳 胤乇賷賯 丕賱氐賵乇丞 .. 毓賳 胤乇賷賯 鬲丨丿賷丿 卮賰賱 賲毓賷賳 賲孬丕賱賶 鬲囟胤乇 丕賱賲乇兀賶 亘卮賲賱亘 賱丕 丕乇丕丿賶 賲賳 亘匕賱 噩賴丿賴丕 賱賱鬲賵丕賮賯 賲毓賴 丨鬲賶 賵丕賳 賰丕賳 毓賱賶 丨爻丕亘 丕賳爻丕賳賷鬲賴丕 賵賰乇丕賲鬲賴丕 "
_________________________
毓丿丿 氐賮丨丕鬲 丕賱賰鬲丕亘 = 234
賲锟斤拷 氐賮丨丞 1 賵丨鬲賶 氐賮丨丞 220 賰賱丕賲 賮丕乇睾 賵鬲胤賵賷賱 賲賱賵卮 賱丕夭賲丞 賵賷購賲賰賽賳 丕禺鬲氐丕乇賴 賮賶 禺購賲爻 賴匕賴 丕賱賲爻丕丨丞 丕賱賰亘賷乇丞
丕賱噩夭亍 丕賱丕賴賲 賲賳 丕賱賰鬲丕亘 賷亘丿兀 賲賳 氐賮丨丞 220 賵丨鬲賶 氐賮丨丞 234 賵賴賵 丕賱噩夭亍 丕賱禺丕氐 亘丕賱丨丿賷孬 毓賳 " 丕賱丨乇賷賲 賮賶 丕賱睾乇亘 丕賱丨丿賷孬".. 賵賴賵 賮氐賱 賴丕賲 噩丿丕賸 賵賷丨賲賱 丿賱丕賱丕鬲 禺胤賷乇丞 賰賳鬲 丕鬲賲賳賶 丕賳 丕賱賰丕鬲亘丞 鬲毓乇囟賴 亘卮賰賱 丕賰亘乇 賵鬲爻鬲賮賷囟 賮賶 丕賱丨丿賷孬 毓賳賴 賮賶 賲爻丕丨丞 丕賰亘乇
賮丕胤賲丞 丕賱賲乇賳賷爻賶 = 賱賴丕 賰鬲亘 睾丕賷丞 賮賶 丕賱亘卮丕毓丞 ...賮賴賶 賲賳 丕賱賲賴丕噩賲賷賳 賱賱丨噩丕亘 賵丕賱賲禺乇賮賷賳 賵丕賱賲丨乇賮賷賳 賱賱賳氐賵氐 丕賱卮乇毓賷丞 賱賰賶 鬲鬲賵丕賮賯 賲毓 賴賵丕賴丕 " 丕賱賮賷賲賷賳爻鬲賶 "..賵賴匕丕 丕賱賰鬲丕亘 賷丨鬲賵賶 毓賱賶 亘毓囟 賴匕丕 丕賱賴匕賷丕賳 ... 丕賱丨匕乇 丕賱丨匕乇
June 4, 2012
鬲丨丿賷孬: 廿囟丕賮丞 乇丕亘胤 賱賯乇丕亍丞 胤賵賷賱丞 賯賱賷賱丕 賵 賯丿賷賲丞 賲賳 毓丕賲 2007
---
賵 亘丕禺鬲氐丕乇
鬲鬲丨丿孬 賮賷 賰鬲丕亘賴丕 賴匕丕 毓賳 氐賵乇丞 卮賴乇夭丕丿 賲賳 賵噩賴丞 賳馗乇 賲禺鬲賱賮丞
鬲鬲丨丿孬 賰賷賮 兀賳 丕賱丨乇賷賲 賰賲賮賴賵賲 賲鬲賲孬賱丕 亘卮賴乇夭丕丿 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 丨賷賳 丿禺賱鬲 丕賱睾乇亘 賮廿賳賴丕 噩購乇賾丿鬲 賲賳 孬賯丕賮鬲賴丕 賵 匕賰丕卅賴丕 賵 毓賱賲賴丕 賵 丕賱匕賷 賰丕賳 賴賵 賲丕 賷賲賷夭賴丕貙 賵 亘賯賷鬲 賲噩乇丿 氐賵乇丞 禺丕囟毓丞 賱賱賲鬲毓丞 賮賯胤... 賵丕爻鬲鬲亘毓鬲 丨丿賷孬賴丕 亘丕賱亘丨孬 賮賷 丕賱氐賵乇丞 丕賱賳賲胤賷丞 賱賱丨乇賷賲 丕賱卮乇賯賷 賮賷 毓賷賳賷 丕賱乇噩賱 丕賱睾乇亘賷貙 賵 丕賱鬲賷 賴賷 賲賳丕賯囟丞 鬲賲丕賲丕 賱賲丕 賰丕賳鬲 毓賱賷賴 丕賱丨乇賷賲 丨賯賷賯丞 賲賳 匕賰丕亍 賵 丨賷賱丞 賰賲丕 鬲賵乇丿 丕賱兀禺亘丕乇 賵 賰鬲亘 丕賱鬲丕乇賷禺.0
亘賱 廿賳 丕賱乇噩賱 丕賱卮乇賯賷 爻丕亘賯丕 賰丕賳 賷丨亘賴丕 賱匕賰丕卅賴丕 賵 毓賱賲賴丕 賵 孬賯丕賮鬲賴丕 賵 賯賵鬲賴丕 賵 亘賱丕睾鬲賴丕 賰賲丕 賳賯乇兀 賮賷 爻賷乇 丕賱禺賱賮丕亍貙 亘毓賰爻 丕賱睾乇亘賷 丨賷賳賴丕 丕賱匕賷 賰丕賳 賷丨亘賴丕 睾亘賷丞 噩丕賴賱丞貙 賲毓鬲亘乇丕 丕賱孬賯丕賮丞 賲賮賯丿丞 賱賱兀賳賵孬丞. 賵 賷亘丿賵 兀賳 賮丕胤賲丞 賱賲 鬲賳鬲亘賴 廿賱賶 兀賳 丕賱氐賵乇丞 賯丿 丕賳賯賱亘鬲 毓賲丕 賰丕賳鬲 毓賱賷賴 夭賲賳 丕賱兀噩丿丕丿 廿匕 兀氐亘丨 乇噩丕賱賳丕 賷賮囟賱賵賳 賳爻丕亍賴賳 睾亘賷丕鬲 賵 賷毓鬲亘乇賵賳 丕賱孬賯丕賮丞 _賵賱丕 兀賯氐丿 亘丕賱孬賯丕賮丞 丕賱卮賴丕丿丞 胤亘毓丕_ 賵 丕賱匕賰丕亍 賵 丕賱丨賰賲丞 爻購亘賾丞 賵 賲孬賱亘丞
孬賲 鬲丨丿孬鬲 毓賳 丕賱丨乇賷賲 丕賱睾乇亘賷貙 丨賷孬 賷賲丕乇爻 丕賱乇噩賱 毓賱賶 丨乇賷賲賴 爻賷胤乇丞 賵 廿禺囟丕毓丕 賲賳 賳賵毓 丌禺乇貙 賵 匕賱賰 賲賳 禺賱丕賱 噩毓賱 丕賱賲乇兀丞 丕賱睾乇亘賷丞 賲卮睾賵賱丞 兀亘丿丕 亘乇卮丕賯鬲賴丕 賵 氐賵乇鬲賴丕 賵 丕賱丨賮丕馗 毓賱賶 卮亘丕亘賴丕... 賵 匕賰乇鬲 賲賵賯賮丕 胤乇賷賮丕 丨氐賱 賲毓賴丕 丨賷賳 兀乇丕丿鬲 兀賳 鬲卮鬲乇賷 鬲賳賵乇丞 賲賳 兀丨丿 丕賱賲丨賱丕鬲 賮賷 兀賲乇賷賰丕 賮賱賲 鬲噩丿 賲丕 鬲乇鬲丿賷賴 賱兀賳 賲賯丕爻賴丕 "卮丕匕 禺丕乇噩 毓賳 丕賱賲賯丕爻 丕賱胤亘賷毓賷"!!! 賵 賴賵 丕賱兀賲乇 丕賱匕賷 賱賲 鬲賱賯 賱賴 亘丕賱丕 賷賵賲丕 賮賷 亘賷卅鬲賴丕 丕賱賲睾乇亘賷丞 丕賱賲毓乇賵賮丞 亘丕賲鬲賱丕亍 兀乇丿丕賮 賳爻丕卅賴丕
賵 賯丕賱鬲 賮賷 賳賴丕賷丞 丕賱賰鬲丕亘: (兀丨賲丿賰 丕賱賱賴賲! 匕賱賰 賲丕 賯賱鬲賴 賮賷 賳賮爻賷 賵 兀賳丕 毓丕卅丿丞 毓賱賶 賲鬲賳 丕賱胤丕卅乇丞 廿賱賶 丕賱丿丕乇 丕賱亘賷囟丕亍. 賱兀賳賰 兀賳賯匕鬲賳賷 賲賳 賲賯丕爻 38... 賱賳鬲禺賷賱 賱賵 兀賳賴賲 丕爻鬲亘丿賱賵丕 丕賱丨噩丕亘 亘賲賯丕爻 38 丕賱噩賴賳賲賷! 賰賷賮 賷賲賰賳賰 兀賳 鬲禺賵囟賷 賳囟丕賱丕 賷賰鬲爻賷 賲氐丿丕賯賷丞貙 賵 兀賳 鬲賳馗賲賷 賲馗丕賴乇丞 氐丕禺亘丞 賲孬賱丕 亘賰賱 賲丕 鬲賯鬲囟賷賴 賲賳 賱丕賮鬲丕鬲 賵 兀賳丕卮賷丿貙 丨賷賳 賱丕 鬲毓孬乇賷賳 毓賱賶 鬲賳賵乇丞 賲賳 賲賯丕爻賰責) 氐235
賱賰賳 賷亘丿賵 兀賳 賮丕胤賲丞 賱賲 鬲賳鬲亘賴 廿賱賶 兀賳 丕賱毓賵賱賲丞 賯丿 丨賵賱鬲 亘賷卅鬲賴丕 丕賱賲睾乇亘賷丞 賵 丨鬲賶 丕賱賲卮乇賯賷丞 廿賱賶 噩丨賷賲 賲賯丕爻 38 賲毓 毓賷賵賳 夭乇賯 賵 卮毓乇 兀卮賯乇 亘賱 賵 兀賳賮 氐睾賷乇!!! 賵 丕賱乇噩丕賱 賵 丕賱賳爻丕亍 賮賷 賲卮乇賯賳丕 睾丕乇賯賵賳 賮賷 賴匕丕 丕賱賲爻鬲賳賯毓 丕賱匕賷 丕亘鬲丿毓賵賴 丨鬲賶 丌匕丕賳賴賲貙 卮兀賳賴賲 卮兀賳 廿禺賵丕賳賴賲 丕賱睾乇亘賷賷賳... 賱丕 賮乇賯!!! 0
乇睾賲 兀賳賷 賱丕 兀丨亘 丕賱賰鬲丕亘丕鬲 丕賱賳爻賵賷丞 (賵 賱丕 丨鬲賶 丕賱匕賰賵乇賷丞) 丕賱賲賳丨丕夭丞 賱兀丨丿 丕賱噩賳爻賷賳 _兀賯氐丿 鬲賱賰 丕賱鬲賷 鬲賳胤賱賯 賲賳 賵噩賵丿 氐乇丕毓 亘賷賳 丕賱乇噩賱 賵 丕賱賲乇兀丞_ 賱賰賳 賮丕胤賲丞 丕爻鬲胤丕毓鬲 廿賲鬲丕毓賷 亘賰鬲丕亘賴丕 丕賱亘丕賱睾 238 氐.
兀爻賱賵亘賴丕 賴賳丕 賱胤賷賮 賵 賲爻賱 賵 禺丕賱 賲賳 丕賱鬲賰乇丕乇 賵 賴賵 兀賮囟賱 亘賰孬賷乇 賲賳 兀爻賱賵亘 賰鬲丕亘賴丕 賳爻丕亍 毓賱賶 兀噩賳丨丞 丕賱丨賱賲... 0
---
賵 亘丕禺鬲氐丕乇
鬲鬲丨丿孬 賮賷 賰鬲丕亘賴丕 賴匕丕 毓賳 氐賵乇丞 卮賴乇夭丕丿 賲賳 賵噩賴丞 賳馗乇 賲禺鬲賱賮丞
鬲鬲丨丿孬 賰賷賮 兀賳 丕賱丨乇賷賲 賰賲賮賴賵賲 賲鬲賲孬賱丕 亘卮賴乇夭丕丿 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 丨賷賳 丿禺賱鬲 丕賱睾乇亘 賮廿賳賴丕 噩購乇賾丿鬲 賲賳 孬賯丕賮鬲賴丕 賵 匕賰丕卅賴丕 賵 毓賱賲賴丕 賵 丕賱匕賷 賰丕賳 賴賵 賲丕 賷賲賷夭賴丕貙 賵 亘賯賷鬲 賲噩乇丿 氐賵乇丞 禺丕囟毓丞 賱賱賲鬲毓丞 賮賯胤... 賵丕爻鬲鬲亘毓鬲 丨丿賷孬賴丕 亘丕賱亘丨孬 賮賷 丕賱氐賵乇丞 丕賱賳賲胤賷丞 賱賱丨乇賷賲 丕賱卮乇賯賷 賮賷 毓賷賳賷 丕賱乇噩賱 丕賱睾乇亘賷貙 賵 丕賱鬲賷 賴賷 賲賳丕賯囟丞 鬲賲丕賲丕 賱賲丕 賰丕賳鬲 毓賱賷賴 丕賱丨乇賷賲 丨賯賷賯丞 賲賳 匕賰丕亍 賵 丨賷賱丞 賰賲丕 鬲賵乇丿 丕賱兀禺亘丕乇 賵 賰鬲亘 丕賱鬲丕乇賷禺.0
亘賱 廿賳 丕賱乇噩賱 丕賱卮乇賯賷 爻丕亘賯丕 賰丕賳 賷丨亘賴丕 賱匕賰丕卅賴丕 賵 毓賱賲賴丕 賵 孬賯丕賮鬲賴丕 賵 賯賵鬲賴丕 賵 亘賱丕睾鬲賴丕 賰賲丕 賳賯乇兀 賮賷 爻賷乇 丕賱禺賱賮丕亍貙 亘毓賰爻 丕賱睾乇亘賷 丨賷賳賴丕 丕賱匕賷 賰丕賳 賷丨亘賴丕 睾亘賷丞 噩丕賴賱丞貙 賲毓鬲亘乇丕 丕賱孬賯丕賮丞 賲賮賯丿丞 賱賱兀賳賵孬丞. 賵 賷亘丿賵 兀賳 賮丕胤賲丞 賱賲 鬲賳鬲亘賴 廿賱賶 兀賳 丕賱氐賵乇丞 賯丿 丕賳賯賱亘鬲 毓賲丕 賰丕賳鬲 毓賱賷賴 夭賲賳 丕賱兀噩丿丕丿 廿匕 兀氐亘丨 乇噩丕賱賳丕 賷賮囟賱賵賳 賳爻丕亍賴賳 睾亘賷丕鬲 賵 賷毓鬲亘乇賵賳 丕賱孬賯丕賮丞 _賵賱丕 兀賯氐丿 亘丕賱孬賯丕賮丞 丕賱卮賴丕丿丞 胤亘毓丕_ 賵 丕賱匕賰丕亍 賵 丕賱丨賰賲丞 爻購亘賾丞 賵 賲孬賱亘丞
孬賲 鬲丨丿孬鬲 毓賳 丕賱丨乇賷賲 丕賱睾乇亘賷貙 丨賷孬 賷賲丕乇爻 丕賱乇噩賱 毓賱賶 丨乇賷賲賴 爻賷胤乇丞 賵 廿禺囟丕毓丕 賲賳 賳賵毓 丌禺乇貙 賵 匕賱賰 賲賳 禺賱丕賱 噩毓賱 丕賱賲乇兀丞 丕賱睾乇亘賷丞 賲卮睾賵賱丞 兀亘丿丕 亘乇卮丕賯鬲賴丕 賵 氐賵乇鬲賴丕 賵 丕賱丨賮丕馗 毓賱賶 卮亘丕亘賴丕... 賵 匕賰乇鬲 賲賵賯賮丕 胤乇賷賮丕 丨氐賱 賲毓賴丕 丨賷賳 兀乇丕丿鬲 兀賳 鬲卮鬲乇賷 鬲賳賵乇丞 賲賳 兀丨丿 丕賱賲丨賱丕鬲 賮賷 兀賲乇賷賰丕 賮賱賲 鬲噩丿 賲丕 鬲乇鬲丿賷賴 賱兀賳 賲賯丕爻賴丕 "卮丕匕 禺丕乇噩 毓賳 丕賱賲賯丕爻 丕賱胤亘賷毓賷"!!! 賵 賴賵 丕賱兀賲乇 丕賱匕賷 賱賲 鬲賱賯 賱賴 亘丕賱丕 賷賵賲丕 賮賷 亘賷卅鬲賴丕 丕賱賲睾乇亘賷丞 丕賱賲毓乇賵賮丞 亘丕賲鬲賱丕亍 兀乇丿丕賮 賳爻丕卅賴丕
賵 賯丕賱鬲 賮賷 賳賴丕賷丞 丕賱賰鬲丕亘: (兀丨賲丿賰 丕賱賱賴賲! 匕賱賰 賲丕 賯賱鬲賴 賮賷 賳賮爻賷 賵 兀賳丕 毓丕卅丿丞 毓賱賶 賲鬲賳 丕賱胤丕卅乇丞 廿賱賶 丕賱丿丕乇 丕賱亘賷囟丕亍. 賱兀賳賰 兀賳賯匕鬲賳賷 賲賳 賲賯丕爻 38... 賱賳鬲禺賷賱 賱賵 兀賳賴賲 丕爻鬲亘丿賱賵丕 丕賱丨噩丕亘 亘賲賯丕爻 38 丕賱噩賴賳賲賷! 賰賷賮 賷賲賰賳賰 兀賳 鬲禺賵囟賷 賳囟丕賱丕 賷賰鬲爻賷 賲氐丿丕賯賷丞貙 賵 兀賳 鬲賳馗賲賷 賲馗丕賴乇丞 氐丕禺亘丞 賲孬賱丕 亘賰賱 賲丕 鬲賯鬲囟賷賴 賲賳 賱丕賮鬲丕鬲 賵 兀賳丕卮賷丿貙 丨賷賳 賱丕 鬲毓孬乇賷賳 毓賱賶 鬲賳賵乇丞 賲賳 賲賯丕爻賰責) 氐235
賱賰賳 賷亘丿賵 兀賳 賮丕胤賲丞 賱賲 鬲賳鬲亘賴 廿賱賶 兀賳 丕賱毓賵賱賲丞 賯丿 丨賵賱鬲 亘賷卅鬲賴丕 丕賱賲睾乇亘賷丞 賵 丨鬲賶 丕賱賲卮乇賯賷丞 廿賱賶 噩丨賷賲 賲賯丕爻 38 賲毓 毓賷賵賳 夭乇賯 賵 卮毓乇 兀卮賯乇 亘賱 賵 兀賳賮 氐睾賷乇!!! 賵 丕賱乇噩丕賱 賵 丕賱賳爻丕亍 賮賷 賲卮乇賯賳丕 睾丕乇賯賵賳 賮賷 賴匕丕 丕賱賲爻鬲賳賯毓 丕賱匕賷 丕亘鬲丿毓賵賴 丨鬲賶 丌匕丕賳賴賲貙 卮兀賳賴賲 卮兀賳 廿禺賵丕賳賴賲 丕賱睾乇亘賷賷賳... 賱丕 賮乇賯!!! 0
乇睾賲 兀賳賷 賱丕 兀丨亘 丕賱賰鬲丕亘丕鬲 丕賱賳爻賵賷丞 (賵 賱丕 丨鬲賶 丕賱匕賰賵乇賷丞) 丕賱賲賳丨丕夭丞 賱兀丨丿 丕賱噩賳爻賷賳 _兀賯氐丿 鬲賱賰 丕賱鬲賷 鬲賳胤賱賯 賲賳 賵噩賵丿 氐乇丕毓 亘賷賳 丕賱乇噩賱 賵 丕賱賲乇兀丞_ 賱賰賳 賮丕胤賲丞 丕爻鬲胤丕毓鬲 廿賲鬲丕毓賷 亘賰鬲丕亘賴丕 丕賱亘丕賱睾 238 氐.
兀爻賱賵亘賴丕 賴賳丕 賱胤賷賮 賵 賲爻賱 賵 禺丕賱 賲賳 丕賱鬲賰乇丕乇 賵 賴賵 兀賮囟賱 亘賰孬賷乇 賲賳 兀爻賱賵亘 賰鬲丕亘賴丕 賳爻丕亍 毓賱賶 兀噩賳丨丞 丕賱丨賱賲... 0
August 2, 2016
賮丕胤賲丞 丕賱賲乇賳賷爻賷 毓丕賱賲丞 丕噩鬲賲丕毓 .. 乇丕賮賯鬲 卮賴乇夭丕丿 賮賷 乇丨賱鬲賴丕 毓亘乇 丕賱夭賲賳 賲賳 丕賱賲噩鬲賲毓 丕賱卮乇賯賷 賳丨賵 丕賱賲噩鬲賲毓 丕賱睾乇亘賷 乇丕氐丿丞 丕賱氐賵乇丞 丕賱鬲賷 毓賰爻鬲賴丕 賮賷 賰賱 賲噩鬲賲毓
毓賱賶 丨丿丞 賵 丕賱賳馗乇丞 丕賱鬲賷 鬲賱賯鬲賴丕 賲賳 賮賳丕賳賷 賰賱 賲噩鬲賲毓 賵 賲孬賯賮賷賴 賵 兀禺賷乇丕 丕賱丕賳胤亘丕毓 丕賱禺丕氐 賱賴丕 賮賷 丕賱卮乇賯 賵 丕賱匕賷 賰丕賳 爻賷丕爻賷丕 賮賷 丨賷賳 丕鬲爻賲 賮賷 丕賱睾乇亘 亘丕賱丕賷乇賵鬲賷賰賷丞 !
卮賴乇夭丕丿 乇賲夭 丕賱賲乇兀丞 丕賱匕賰賷丞 貙 丕賱賯賵賷丞 貙 丕賱賲鬲賲乇丿丞 貙 氐丕丨亘丞 丕賱禺賷丕賱 丕賱卮丕爻毓 賵 丕賱賳丕爻噩 賱賱兀賯氐賵氐丞 卮賰賱鬲 乇賲夭丕 賱賱鬲賲乇丿 丕賱爻賷丕爻賷 毓賳丿 丕賱卮乇賯賷賷賳....
賵 卮賴乇夭丕丿 兀賷囟丕 賴賷 丕賱賲乇兀丞 丕賱噩賲賷賱丞 貙 丕賱賲丿賱賱丞 亘丕賱匕賴亘 賵 丕賱丨乇賷乇 貙 丕賱賲鬲睾賳噩丞 賵 乇賲夭 丕賱丕睾乇丕亍 賰賲丕 乇丌賴丕 賵 丌賲賳 亘賴丕 丕賱睾乇亘賷賵賳 ..
卮賴乇夭丕丿 賴賷 賲賳 賳爻賵丞 丕賱丨乇賷賲 ... 丕賱爻噩賳 丕賱卮乇毓賷 賱賱賳爻賵丞 賮賷 丕賱卮乇賯 . 丕賱丕 兀賳 鬲丿丕毓賷丕鬲 賴匕丕 丕賱爻噩賳 鬲禺鬲賱賮 賲賳 丕賱卮乇賯 丕賱賶 丕賱睾乇亘 . 鬲賯賵賱 丕賱賲乇賳賷爻賷 兀賳 丕賱乇噩賱 丕賱卮乇賯賷 禺賱賯 丕賱丨乇賷賲 禺賵賮丕 賲賳 丨賷賱丞 夭賵噩丕鬲賴 賵 匕賰丕卅賴賳 賵 賲賰乇賴賳 丕賱匕賷 爻賷禺賵賱 賱賴賳 丕賱賴乇亘 賵 丕賱賳氐乇丞 毓賱賷賴 .. 禺賱丕賮丕 賱賱乇噩賱 丕賱睾乇亘賷 丕賱匕賷 賷氐賵乇 賱賴 匕賴賳賴 丕賱丨乇賷賲 毓賱賶 賰賵賳賴 噩賳丞 賳爻丕亍 禺丕囟毓丕鬲 賲夭賷賳丕鬲 乇丕囟賷丕鬲 亘丕賱爻噩賳 賵 丕賱賲氐賷乇 丕賱賲賯賷丿 .
丕賱賲乇兀丞 賰賲丕 賯丿賲鬲 賮丕胤賲丞 賮賷 丿乇丕爻鬲賴丕 馗賱鬲 賲卮賷卅丞 賲賳 胤乇賮 丕賱乇噩賱 毓亘乇 丕賱丕夭賲賳丞 賵 丕賱丕賲賰賳丞 .. 賵 丕賱賯賷賵丿 賵囟毓鬲 賱賴丕 毓賱賶 兀卮賰丕賱 賲禺鬲賱賮丞 賵賱丕 夭丕賱鬲 .. 賮丕匕丕 賰丕賳鬲 賮賷 丕賱賲丕囟賷 毓亘丕乇丞 毓賳 噩丿乇丕賳 兀賵 賲賵鬲 兀賴賲賷鬲賴丕 毓賳丿 亘賱賵睾賴丕 爻賳 丕賱兀乇亘毓賷賳 賮賴賷 賮賷 丕賱丨丕囟乇 賲賯丕賷賷爻 噩賲丕賱 賵 乇卮丕賯丞 賵 賰賱 賴匕丕 賷丿禺賱 囟賲賳 丿丕卅乇丞 丕賮賯丕丿 丕賱賲乇兀丞 賯賷賲鬲賴丕 賰廿賳爻丕賳 賵 丿賵丕賲 丕賱賳馗乇 丕賱賷賴丕 賰兀賳孬賶 賮賯胤.
毓賱賶 丨丿丞 賵 丕賱賳馗乇丞 丕賱鬲賷 鬲賱賯鬲賴丕 賲賳 賮賳丕賳賷 賰賱 賲噩鬲賲毓 賵 賲孬賯賮賷賴 賵 兀禺賷乇丕 丕賱丕賳胤亘丕毓 丕賱禺丕氐 賱賴丕 賮賷 丕賱卮乇賯 賵 丕賱匕賷 賰丕賳 爻賷丕爻賷丕 賮賷 丨賷賳 丕鬲爻賲 賮賷 丕賱睾乇亘 亘丕賱丕賷乇賵鬲賷賰賷丞 !
卮賴乇夭丕丿 乇賲夭 丕賱賲乇兀丞 丕賱匕賰賷丞 貙 丕賱賯賵賷丞 貙 丕賱賲鬲賲乇丿丞 貙 氐丕丨亘丞 丕賱禺賷丕賱 丕賱卮丕爻毓 賵 丕賱賳丕爻噩 賱賱兀賯氐賵氐丞 卮賰賱鬲 乇賲夭丕 賱賱鬲賲乇丿 丕賱爻賷丕爻賷 毓賳丿 丕賱卮乇賯賷賷賳....
賵 卮賴乇夭丕丿 兀賷囟丕 賴賷 丕賱賲乇兀丞 丕賱噩賲賷賱丞 貙 丕賱賲丿賱賱丞 亘丕賱匕賴亘 賵 丕賱丨乇賷乇 貙 丕賱賲鬲睾賳噩丞 賵 乇賲夭 丕賱丕睾乇丕亍 賰賲丕 乇丌賴丕 賵 丌賲賳 亘賴丕 丕賱睾乇亘賷賵賳 ..
卮賴乇夭丕丿 賴賷 賲賳 賳爻賵丞 丕賱丨乇賷賲 ... 丕賱爻噩賳 丕賱卮乇毓賷 賱賱賳爻賵丞 賮賷 丕賱卮乇賯 . 丕賱丕 兀賳 鬲丿丕毓賷丕鬲 賴匕丕 丕賱爻噩賳 鬲禺鬲賱賮 賲賳 丕賱卮乇賯 丕賱賶 丕賱睾乇亘 . 鬲賯賵賱 丕賱賲乇賳賷爻賷 兀賳 丕賱乇噩賱 丕賱卮乇賯賷 禺賱賯 丕賱丨乇賷賲 禺賵賮丕 賲賳 丨賷賱丞 夭賵噩丕鬲賴 賵 匕賰丕卅賴賳 賵 賲賰乇賴賳 丕賱匕賷 爻賷禺賵賱 賱賴賳 丕賱賴乇亘 賵 丕賱賳氐乇丞 毓賱賷賴 .. 禺賱丕賮丕 賱賱乇噩賱 丕賱睾乇亘賷 丕賱匕賷 賷氐賵乇 賱賴 匕賴賳賴 丕賱丨乇賷賲 毓賱賶 賰賵賳賴 噩賳丞 賳爻丕亍 禺丕囟毓丕鬲 賲夭賷賳丕鬲 乇丕囟賷丕鬲 亘丕賱爻噩賳 賵 丕賱賲氐賷乇 丕賱賲賯賷丿 .
丕賱賲乇兀丞 賰賲丕 賯丿賲鬲 賮丕胤賲丞 賮賷 丿乇丕爻鬲賴丕 馗賱鬲 賲卮賷卅丞 賲賳 胤乇賮 丕賱乇噩賱 毓亘乇 丕賱丕夭賲賳丞 賵 丕賱丕賲賰賳丞 .. 賵 丕賱賯賷賵丿 賵囟毓鬲 賱賴丕 毓賱賶 兀卮賰丕賱 賲禺鬲賱賮丞 賵賱丕 夭丕賱鬲 .. 賮丕匕丕 賰丕賳鬲 賮賷 丕賱賲丕囟賷 毓亘丕乇丞 毓賳 噩丿乇丕賳 兀賵 賲賵鬲 兀賴賲賷鬲賴丕 毓賳丿 亘賱賵睾賴丕 爻賳 丕賱兀乇亘毓賷賳 賮賴賷 賮賷 丕賱丨丕囟乇 賲賯丕賷賷爻 噩賲丕賱 賵 乇卮丕賯丞 賵 賰賱 賴匕丕 賷丿禺賱 囟賲賳 丿丕卅乇丞 丕賮賯丕丿 丕賱賲乇兀丞 賯賷賲鬲賴丕 賰廿賳爻丕賳 賵 丿賵丕賲 丕賱賳馗乇 丕賱賷賴丕 賰兀賳孬賶 賮賯胤.
September 13, 2023
讴丕卮 賲蹖鈥屫簇� 亘亘賵爻賲鬲 夭賳 !
February 21, 2010
I wasn't sure what to make of this at first, but I rather like it. It's playful and a bit tongue-in-cheek, but also a sly allegory of sexual politics East and West. Mernissi uses the occasion of an author tour promoting her "Dreams of Trespass" to talk about Western v. Eastern views of the harem and of harem women. She plays the role of the slightly naive visitor trying to ask why Western artists and authors insist on portraying the women of Turkish and Arab harems as silent, yet habitually unclad. She points out that the harem inmates of Arab legend--- say, the concubines and slave girls in the "Thousand and One Nights" ---are valued for their intelligence and poetic skills, and that the caliphs and sultans of folklore fall in love with women who can challenge them at chess rather merely offer up decorative complaisance.
Women in Islam, she writes, are controlled spatially--- confined within physical borders (the harem, the veil) established by men. Women in the West are confined by something else, by the ability of men to value them only for beauty. Mernissi reminds her readers that Islamic (male) society understands and fears the power of the self-assured, intelligent woman, and confines that power within literal walls. The Western world simply denies that women can embody any kind of power not based in physical beauty, and confines women by defining them as silent. She leaves it to the reader to decide which is more cruel in the long run.
Women in Islam, she writes, are controlled spatially--- confined within physical borders (the harem, the veil) established by men. Women in the West are confined by something else, by the ability of men to value them only for beauty. Mernissi reminds her readers that Islamic (male) society understands and fears the power of the self-assured, intelligent woman, and confines that power within literal walls. The Western world simply denies that women can embody any kind of power not based in physical beauty, and confines women by defining them as silent. She leaves it to the reader to decide which is more cruel in the long run.
October 31, 2015
賰鬲丕亘 賯賷賾賲 鬲毓乇囟 賮賷賴 丕賱賲丐賱賾賮丞 賮賰乇丞 丕賱賳賾馗乇丞 丕賱賲購爻亘賯丞 賱卮乇賯賳丕 毓賳丿 丕賱睾乇亘..
兀賵 丿毓賳賷 兀賯賵賱 賱賳爻丕卅賳丕 丕賱卮賾乇賯賷賾丕鬲 賮賷 鬲氐賵賾乇賴賲 丕賱禺丕氐..
賵丕賱賲賮丕乇賯丕鬲 亘賷賳 賳馗乇鬲賴賲 賵丕賱賵丕賯毓
賵丕賱亘賵賳 丕賱卮賾丕卅毓 亘賷賳 乇噩購賱賳丕 丕賱卮賾乇賯賷 賵乇噩購賱賴賲 丕賱睾乇亘賷..
賵賲丿賶 丕禺鬲賱丕賮 賵噩賴丞 賳馗乇 賰賱賹賾 賲賳賴賲丕 賳丨賵 丕賱賲乇兀丞 賵賲丕 鬲毓賳賷賴 丕賱賲乇兀丞 丕賱噩賲賷賱丞 丕賱噩匕賾丕亘丞 毓賳丿 賰賱 丕賱乇賾噩賱 丕賱睾乇亘賷 賵丕賱乇賾噩賱 丕賱卮賾乇賯賷..
匕賰賾乇賳賷 賴匕丕 丕賱賰鬲丕亘 亘賰鬲丕亘 乇賳丕 賯亘賾丕賳賷 (乇爻丕賱丞 廿賱賶 丕賱睾乇亘)
賷購毓噩亘賳賷 丕賱賰鬲丕亘 丕賱匕賷 賮賷賴 賰卮賮 賱丿禺丕卅賱 丕賱賳賾賮爻 賵鬲爻丕丐賱丕鬲賴丕貙 賵丕賱廿噩丕亘丕鬲 丕賱鬲賷 鬲兀鬲賷 賱丕丨賯丕賸 賵鬲賽亘毓丕賸 亘毓丿 亘丨孬 賵鬲賲丨賷氐 賵賲賵丕噩賴丞..
匕賰賾乇賳賷 兀賷囟丕賸 賴匕丕 丕賱賰鬲丕亘 亘賲賵賯賮 噩乇賶 賲毓賷 兀賳丕 賵爻賱賲賶 毓賳丿 丕賱丿賾賰鬲賵乇 爻賴賷賱 毓賳丿賲丕 丕賱鬲賯賷賳丕 毓賳丿賴 亘賲爻鬲卮乇賯 賮乇賳爻賷 匕購賴賱 賷賵賲 卮丕賴丿賳丕 賵賱賲 賷毓購丿 賷毓賷 賲丕 賷賮毓賱 賵賲丕 賷賯賵賱..
毓賳丿賴丕 丕爻鬲睾乇亘賳丕 賲賳 乇丿賾丞 賮毓賱賴 丕賱鬲賷 賱賲 賷毓乇賮 賰賷賮 賷禺賮賷賴丕..
賵賱賲 賳賮賴賲 爻亘亘 匕賱賰 丨鬲賾賶 爻兀賱賳丕 丕賱丿賾賰鬲賵乇 爻賴賷賱 賵亘賷賾賳 賱賳丕 匕賱賰..
賵賱賰賳...
賲丕 賴賵 賲賵噩賵丿 賮賷 賴匕丕 丕賱賰鬲丕亘 賷卮乇丨 亘卮賰賱 鬲賮氐賷賱賷 爻亘亘 乇丿賾丞 丕賱賮毓賱 鬲賱賰..
賮賴賵 賮賷 賲禺賷賱鬲賴 賱爻賳 兀賳賲賵匕噩丕賸 賱賱賳賾爻丕亍 丕賱卮賾乇賯賷賾丕鬲 賵匕賱賰 賵賮賯丕賸 賱賲丕 賰丕賳 賯丿 乇爻賲賴 毓賳賴賳賾 賲賳 禺賱丕賱 賲丕 鬲毓賱賾賲賴 賵卮丕賴丿賴 賲賳 賱賵丨丕鬲 ..
賮賰丕賳 賱賯丕丐賳丕 兀賳 賳爻賮 賮賰乇丞 丕賱丨乇賷賲 丕賱噩匕賾丕亘丞 丕賱鬲賷 乇爻賲賴丕 賮賷 匕賴賳賴 賵鬲賵賯賾毓 兀賳 賷乇丕賴丕 毓賱賶 兀乇囟 丕賱賵丕賯毓.
賵賷丕 賱禺賷亘鬲賴..
賮賯丿 卮丕賴丿 毓賳丿 亘丕丨孬 賷購卮丕乇 賱賴 亘丕賱亘賳丕賳 賮鬲賷丕鬲 卮乇賯賷賾丕鬲 噩賲賷賱丕鬲 (乇亘賾賲丕 賷購卮亘賴賳 賳賵毓丕賸 賲丕 丕賱賱賾賵丨丕鬲 丕賱賱丕鬲賷 兀禺匕 賮賰乇丞 丕賱丨乇賷賲 丕賱卮賾乇賯賷 賲賳賴賳賾) 賲孬賯賾賮丕鬲 賵賲丨噩賾亘丕鬲 賯鬲賱賳賻 賰賱賾 賮賰乇丞 賰丕賳 賯丿 乇爻賲賴丕 賮賷 匕賴賳賴 毓賳 賲噩鬲賲毓賴賳賾 賵鬲丕乇賷禺賴賳賾 賵賵丕賯毓賴賳賾..
賲丕 禺鬲賲鬲 亘賴 賰鬲丕亘賴丕 賰丕賳 乇丕卅毓丕賸 丨賯賾丕賸 毓賳丿賲丕 鬲賰賱賾賲鬲 毓賳 賲丕 噩乇賶 賲毓賴丕 毓賳丿 亘丕卅毓丞 丕賱孬賾賷丕亘.. 賵亘丕賱鬲賾丕賱賷 鬲亘賷賾賳 兀賳賾 賱賰賱 乇噩賱賺 -爻賵丕亍 賰丕賳 卮乇賯賷賾丕賸 兀賲 睾乇亘賷賾丕賸 - 丨乇賷賲賴 丕賱禺丕氐 亘賴.. 賵乇亘賾賲丕 賰丕賳 丨乇賷賲 乇噩購賱賳丕 丕賱卮賾乇賯賷賾 兀乇丨賲..
賰鬲丕亘 賯賷賾賲 噩賲賷賱 賵賲賲鬲毓..
兀賵 丿毓賳賷 兀賯賵賱 賱賳爻丕卅賳丕 丕賱卮賾乇賯賷賾丕鬲 賮賷 鬲氐賵賾乇賴賲 丕賱禺丕氐..
賵丕賱賲賮丕乇賯丕鬲 亘賷賳 賳馗乇鬲賴賲 賵丕賱賵丕賯毓
賵丕賱亘賵賳 丕賱卮賾丕卅毓 亘賷賳 乇噩購賱賳丕 丕賱卮賾乇賯賷 賵乇噩購賱賴賲 丕賱睾乇亘賷..
賵賲丿賶 丕禺鬲賱丕賮 賵噩賴丞 賳馗乇 賰賱賹賾 賲賳賴賲丕 賳丨賵 丕賱賲乇兀丞 賵賲丕 鬲毓賳賷賴 丕賱賲乇兀丞 丕賱噩賲賷賱丞 丕賱噩匕賾丕亘丞 毓賳丿 賰賱 丕賱乇賾噩賱 丕賱睾乇亘賷 賵丕賱乇賾噩賱 丕賱卮賾乇賯賷..
匕賰賾乇賳賷 賴匕丕 丕賱賰鬲丕亘 亘賰鬲丕亘 乇賳丕 賯亘賾丕賳賷 (乇爻丕賱丞 廿賱賶 丕賱睾乇亘)
賷購毓噩亘賳賷 丕賱賰鬲丕亘 丕賱匕賷 賮賷賴 賰卮賮 賱丿禺丕卅賱 丕賱賳賾賮爻 賵鬲爻丕丐賱丕鬲賴丕貙 賵丕賱廿噩丕亘丕鬲 丕賱鬲賷 鬲兀鬲賷 賱丕丨賯丕賸 賵鬲賽亘毓丕賸 亘毓丿 亘丨孬 賵鬲賲丨賷氐 賵賲賵丕噩賴丞..
匕賰賾乇賳賷 兀賷囟丕賸 賴匕丕 丕賱賰鬲丕亘 亘賲賵賯賮 噩乇賶 賲毓賷 兀賳丕 賵爻賱賲賶 毓賳丿 丕賱丿賾賰鬲賵乇 爻賴賷賱 毓賳丿賲丕 丕賱鬲賯賷賳丕 毓賳丿賴 亘賲爻鬲卮乇賯 賮乇賳爻賷 匕購賴賱 賷賵賲 卮丕賴丿賳丕 賵賱賲 賷毓購丿 賷毓賷 賲丕 賷賮毓賱 賵賲丕 賷賯賵賱..
毓賳丿賴丕 丕爻鬲睾乇亘賳丕 賲賳 乇丿賾丞 賮毓賱賴 丕賱鬲賷 賱賲 賷毓乇賮 賰賷賮 賷禺賮賷賴丕..
賵賱賲 賳賮賴賲 爻亘亘 匕賱賰 丨鬲賾賶 爻兀賱賳丕 丕賱丿賾賰鬲賵乇 爻賴賷賱 賵亘賷賾賳 賱賳丕 匕賱賰..
賵賱賰賳...
賲丕 賴賵 賲賵噩賵丿 賮賷 賴匕丕 丕賱賰鬲丕亘 賷卮乇丨 亘卮賰賱 鬲賮氐賷賱賷 爻亘亘 乇丿賾丞 丕賱賮毓賱 鬲賱賰..
賮賴賵 賮賷 賲禺賷賱鬲賴 賱爻賳 兀賳賲賵匕噩丕賸 賱賱賳賾爻丕亍 丕賱卮賾乇賯賷賾丕鬲 賵匕賱賰 賵賮賯丕賸 賱賲丕 賰丕賳 賯丿 乇爻賲賴 毓賳賴賳賾 賲賳 禺賱丕賱 賲丕 鬲毓賱賾賲賴 賵卮丕賴丿賴 賲賳 賱賵丨丕鬲 ..
賮賰丕賳 賱賯丕丐賳丕 兀賳 賳爻賮 賮賰乇丞 丕賱丨乇賷賲 丕賱噩匕賾丕亘丞 丕賱鬲賷 乇爻賲賴丕 賮賷 匕賴賳賴 賵鬲賵賯賾毓 兀賳 賷乇丕賴丕 毓賱賶 兀乇囟 丕賱賵丕賯毓.
賵賷丕 賱禺賷亘鬲賴..
賮賯丿 卮丕賴丿 毓賳丿 亘丕丨孬 賷購卮丕乇 賱賴 亘丕賱亘賳丕賳 賮鬲賷丕鬲 卮乇賯賷賾丕鬲 噩賲賷賱丕鬲 (乇亘賾賲丕 賷購卮亘賴賳 賳賵毓丕賸 賲丕 丕賱賱賾賵丨丕鬲 丕賱賱丕鬲賷 兀禺匕 賮賰乇丞 丕賱丨乇賷賲 丕賱卮賾乇賯賷 賲賳賴賳賾) 賲孬賯賾賮丕鬲 賵賲丨噩賾亘丕鬲 賯鬲賱賳賻 賰賱賾 賮賰乇丞 賰丕賳 賯丿 乇爻賲賴丕 賮賷 匕賴賳賴 毓賳 賲噩鬲賲毓賴賳賾 賵鬲丕乇賷禺賴賳賾 賵賵丕賯毓賴賳賾..
賲丕 禺鬲賲鬲 亘賴 賰鬲丕亘賴丕 賰丕賳 乇丕卅毓丕賸 丨賯賾丕賸 毓賳丿賲丕 鬲賰賱賾賲鬲 毓賳 賲丕 噩乇賶 賲毓賴丕 毓賳丿 亘丕卅毓丞 丕賱孬賾賷丕亘.. 賵亘丕賱鬲賾丕賱賷 鬲亘賷賾賳 兀賳賾 賱賰賱 乇噩賱賺 -爻賵丕亍 賰丕賳 卮乇賯賷賾丕賸 兀賲 睾乇亘賷賾丕賸 - 丨乇賷賲賴 丕賱禺丕氐 亘賴.. 賵乇亘賾賲丕 賰丕賳 丨乇賷賲 乇噩購賱賳丕 丕賱卮賾乇賯賷賾 兀乇丨賲..
賰鬲丕亘 賯賷賾賲 噩賲賷賱 賵賲賲鬲毓..
August 18, 2023
芦爻禺鬲賴 讴賴 賴賲 賮賲賳蹖爻鬲 亘丕卮蹖 賴賲 倬爻丕丕爻鬲毓賲丕乇蹖.禄
卮丕蹖丿 丕诏乇 丕蹖賳 丨乇賮 氐賮賵乇丕 賳亘賵丿 賳賲蹖鈥屫堎嗀池� 賲乇賳蹖爻蹖 乇賵 丕賳賯丿乇蹖 讴賴 丕賱丕賳 丿賵爻鬲 丿丕乇賲貙 丿賵爻鬲 丿丕卮鬲賴 亘丕卮賲 賵 爻毓蹖 讴賳賲 亘倬匕蹖乇賲卮. 亘倬匕蹖乇賲卮 亘丕 賵噩賵丿 禺卮賲蹖 讴賴 丕夭卮 丿丕乇賲 丕夭 賳丿蹖丿賳 鬲噩乇亘賴鈥屰� 賲賳鈥� 亘賴鈥屫官嗁堌з� 夭賳蹖 讴賴 丿乇 丕蹖乇丕賳賽 丕爻賱丕賲蹖 夭賳丿诏蹖 讴乇丿賴. 賲乇賳蹖爻蹖 乇賵 賲蹖鈥屬矩佰屫辟� 賵 賴賵卮 賵 丿賯鬲 賵 卮噩丕毓鬲卮 乇賵 爻鬲丕蹖卮 賲蹖鈥屭┵嗁呚� 賴乇趩賳丿 賮乇丕賲賵卮 賳賲蹖鈥屭┵嗁� 夭禺賲鈥屬囏й� 賲賳賵 賳丕丿蹖丿賴 诏乇賮鬲 蹖賴鈥屫з囏й屰�.
賲丕噩乇丕蹖 丕蹖賳 讴鬲丕亘 丕夭 噩丕蹖蹖 卮乇賵毓 賲蹖鈥屫促� 讴賴 賲乇賳蹖爻蹖 亘乇丕蹖 讴鬲丕亘 鬲丕夭賴鈥� 賲賳鬲卮乇鈥屫簇団€屫� 賲蹖鈥屫辟� 丿賵乇 丕乇賵倬丕 乇賵 賲蹖鈥屭嗀必� 賵 賲賵賯毓 丨乇賮鈥屫藏� 亘丕 禺亘乇賳诏丕乇丕 賲鬲賵噩賴 蹖賴 鬲賮丕賵鬲 賮乇賴賳诏蹖鈥屫й� 賲蹖鈥屫促�. 禺亘乇賳诏丕乇丕蹖 丕乇賵倬丕蹖蹖 亘丕 倬賵夭禺賳丿 亘賴 賲乇賳蹖爻蹖 賲蹖鈥屭�: 鬲賵 賵丕賯毓丕 鬲賵 丨乇賲爻乇丕 亘賴 丿賳蹖丕 丕賵賲丿蹖責 賵 丕蹖賳 賵丕讴賳卮 亘乇丕蹖 賲乇賳蹖爻蹖 爻賵丕賱 賲蹖鈥屫促囏� 鬲賮丕賵鬲 丨乇賲爻乇丕蹖 睾乇亘蹖 賵 卮乇賯蹖 趩蹖賴責 鬲賵蹖 丕蹖賳 賲爻蹖乇 賲乇賳蹖爻蹖 賲蹖鈥屫辟� 爻乇丕睾 丌丿賲丕貙 鬲噩乇亘賴鈥屰� 夭蹖爻鬲賴鈥屫促堎嗀� 賳賯丕卮蹖鈥屬囏ж� 賲蹖賳蹖丕鬲賵乇賴丕貙 鬲丕乇蹖禺 賵 賮蹖賱賲. 丕賳鬲賴丕蹖 賴乇 賮氐賱 乇賵 賵氐賱 賲蹖鈥屭┵嗁� 亘賴 賮氐賱 亘毓丿 賵 亘賴 亘丕賲夭賴鈥屫臂屬� 丨丕賱鬲 賲賲讴賳 賵 亘毓囟丕 爻丕乇讴爻鬲蹖讴鈥屬堌ж� 丕蹖賳 噩爻鬲鈥屸€屬堌� 乇賵 乇賵丕蹖鬲 賲蹖鈥屭┵嗁�.
亘賴鈥屫官嗁堌з� 丌鈥屫呟� 讴賴 丿乇 亘乇丕亘乇 爻丕乇讴夭賲 賵 胤賳夭 囟毓賮 丿丕乇賲貙 賲乇賳蹖爻蹖 賵丕賯毓丕 丿賱賲 乇賵 賲蹖鈥屫ㄘ辟�. 鬲賵蹖 丌倬丿蹖鬲鈥屬囏з� 賴賲 诏賮鬲賲 讴賴 賲乇賳蹖爻蹖 賵丕賯毓丕 亘丕賲夭賴鈥屫� 賵 亘丕賲夭賴 賲蹖鈥屬嗁堐屫迟�. 蹖賴賵 蹖賴 丨乇賮丕蹖蹖 賲蹖鈥屫操嗁� 讴賴 賴賲賵賳 賱賲毓丕鬲 氐賵賮蹖鈥屬堌ж必促囏� 賵賱蹖 丕蹖賳 賱賲毓賴鈥屬囏� 禺賵亘 賴丿賮 賲蹖鈥屭屫辟�. 蹖賴鈥屬堎傌й屰� 鬲蹖乇卮 乇賵 賲蹖鈥屫操嗁� 亘賴 讴丕賳鬲 賵 賲乇丿 睾乇亘蹖 賵 蹖锟斤拷鈥屸€屬堎傌й屰� 亘賴 賲乇丿賴丕蹖 亘賳蹖丕丿诏乇丕蹖 賲爻賱賲丕賳. 芦夭賳丕賳賴禄 亘丕夭蹖 賲蹖鈥屭┵嗁� 賵 賲賳 趩賯丿乇 讴蹖賮 讴乇丿賲 丕夭 禺賵賳丿賳卮貙 鬲丕 丨丿蹖 讴賴 蹖賴鈥屫з囏й屰� 賴丕蹖賱丕蹖鬲鈥屭┴必� 賴賲 讴丕賮蹖 賳亘賵丿 亘丕蹖丿 賯丕亘 賲蹖鈥屭辟佖� 賵 賲蹖鈥屫藏� 亘賴 丿蹖賵丕乇貙 夭賳 亘丕賴賵卮賲.
噩爻鬲鈥屸€屬堌堐� 賲乇賳蹖爻蹖 亘賴 丕蹖賳 禺鬲賲 賲蹖鈥屫促� 讴賴 丕賳賯蹖丕丿 夭賳 丿乇 睾乇亘 賵 卮乇賯 賲鬲賮丕賵鬲 氐賵乇鬲 诏乇賮鬲賴. 賲乇丿 卮乇賯蹖 夭賳 乇賵 亘賴 倬爻鬲賵 乇賵賳丿賴 賵 丕賵賳賵 丕夭 賮囟丕蹖 毓賲賵賲蹖 賲丨乇賵賲 讴乇丿賴 丕賲丕 賲乇丿 睾乇亘蹖 賲丿蹖乇蹖鬲 氐丨賳賴 乇賵 亘賴 毓賴丿賴 诏乇賮鬲賴. 夭賳 乇賵 丕夭 賮囟丕蹖 毓賲賵賲蹖 亘蹖乇賵賳 賳讴乇丿賴 賵賱蹖 丕賵賳 賮賯胤 丿乇 氐賵乇鬲蹖 丕噩丕夭賴 丿丕乇賴 丿蹖丿賴 卮賴 讴賴 賲胤丕亘賯 賲毓蹖丕乇賴丕蹖 賲乇丿 睾乇亘蹖 馗丕賴乇 卮賴 賵诏乇賳賴 爻乇賳賵卮鬲蹖 賳丿丕乇賴 噩夭 胤乇丿卮丿賳 賵 賳丿蹖丿賴鈥屫簇�. 賲毓蹖丕乇 賲乇丿 睾乇亘蹖 丕夭 賳馗乇 賲乇賳蹖爻蹖 丿禺鬲乇亘趩賴鈥屰� 郾鄞鈥屫池з勝� 賵 亘蹖鈥屬呚贺� 賵 賲胤蹖毓賴. 夭賳蹖 讴賴 亘丿賳 诏賳丿賴鈥屫й� 丿丕卮鬲賴 亘丕卮賴貙 趩丕賯 亘丕卮賴 賵 丿乇 丕爻鬲丕賳丿丕乇丿賴丕蹖 夭蹖亘丕蹖蹖 芦毓丕丿蹖賽禄 賲乇丿 睾乇亘蹖 賳诏賳噩賴 亘丕蹖丿 丕夭 氐丨賳賴 丨匕賮 卮賴. 丕蹖賳鈥屬囏� 乇賵 丕夭 丨乇賮鈥屸€屸€屬囏й� 賲乇丿賴丕蹖 睾乇亘蹖貙 讴丕賳鬲 賵 賳賯丕卮蹖鈥屬囏й� 丕賳诏乇 賵 賲丕鬲蹖爻 丕夭 丨乇賲爻乇丕賴丕 賵 丕丿丕賱蹖爻讴鈥屬囏� 賲蹖鈥屬佡囐呝� 賵 賲爻卅賱賴 亘乇丕卮 鬲賵 賮氐賱 丌禺乇貙 讴賴 禺蹖賱蹖 卮诏賮鬲鈥屫з嗂屫操囏� 讴丕賲賱丕 乇賵卮賳 賲蹖鈥屫促囏� 賲乇賳蹖爻蹖 賲蹖鈥屫辟� 丿丕禺賱 蹖讴 賮乇賵卮诏丕賴 賵 賴蹖趩 丿丕賲賳蹖 亘乇丕蹖 丕賳丿丕夭賴鈥屰� 丕賵賳 倬蹖丿丕 賳賲蹖鈥屫促�. 賮乇賵卮賳丿賴 亘賴卮 賲蹖鈥屭� 卮賲丕 芦夭蹖丕丿蹖禄 诏賳丿賴鈥屫й� 賵 賲乇賳蹖爻蹖 亘乇丕蹖 丕賵賱蹖賳鈥屫ㄘж� 賲鬲賵噩賴 賲蹖鈥屫促� 亘丕爻賳 亘夭乇诏蹖 丿丕乇賴 賵 丕蹖賳 亘丿賴. 丕诏乇 丿乇 丕爻鬲丕賳丿丕乇丿 夭蹖亘丕蹖蹖 賲毓賲賵賱 賯乇丕乇 賳诏蹖乇蹖 賱亘丕爻蹖 亘乇丕蹖 鬲賵 賳蹖爻鬲. 賲乇賳蹖爻蹖 丨鬲蹖 賳賲蹖鈥屫堎嗁� 爻丕蹖夭卮 趩蹖賴 趩賵賳 丿乇 賲乇丕讴卮 爻丕蹖夭 賲乇賳蹖爻蹖 賵 夭賳丕賳 賲賴賲 賳蹖爻鬲. 亘賴 夭賳丕賳 睾乇亘蹖 鬲蹖讴賴 賲蹖鈥屫з嗀ж操� 讴賴 趩胤賵乇 丿乇 丕毓鬲乇丕囟丕鬲 禺蹖丕亘丕賳蹖 卮乇讴鬲 賲蹖鈥屭┵嗃屫� 賵賯鬲蹖 丕诏乇 丕夭 乇跇蹖賲 睾匕丕蹖蹖 賲毓賲賵賱 鬲噩丕賵夭 讴賳蹖丿 賱亘丕爻蹖 賴賲 亘乇丕鬲賵賳 倬蹖丿丕 賳賲蹖鈥屫促� 讴賴 亘倬賵卮蹖丿責 賲丿 賱亘丕爻 夭賳丕賳 丿乇 睾乇亘貙 亘乇丕蹖 賲乇丿丕賳 讴爻亘鈥屬堏┴ж辟� 賵 賳賵乇賵 賴乇噩丕 讴賴 亘禺賵丕賳貙 賴乇噩賵乇 讴賴 亘禺賵丕賳 賵 賴乇夭賲丕賳 讴賴 亘禺賵丕賳 賲蹖鈥屫жㄙ堎嗁嗀� 蹖讴 禺卮賵賳鬲 睾蹖乇賮蹖夭蹖讴蹖 亘乇毓賱蹖賴 夭賳 讴賴 丿乇 賳馗乇 賲乇賳蹖爻蹖 亘丿鬲乇 丕夭 禺卮賵賳鬲 毓蹖丕賳 賲乇丿 賲爻賱賲丕賳賴.
賲乇賳蹖爻蹖 乇賵 賲蹖鈥屬矩佰屫辟� 賵 卮诏賮鬲鈥屫藏� 賲蹖鈥屫促� 丕夭 賳賵卮鬲賴鈥屬囏ж� 賵 卮噩丕毓鬲卮 丕賲丕 賳賲蹖鈥屫堎嗁� 讴賳丕乇 亘蹖丕賲 亘丕 亘丿鬲乇 蹖丕 亘賴鬲乇 賲卮禺氐鈥屭┴必�. 丨爻 鬲賵噩蹖賴 亘賴賲 賲蹖鈥屫囏� 鬲賵噩蹖賴 鬲賵丨卮 賲乇丿 卮乇賯蹖 賳爻亘鬲 亘賴 夭賳 亘賴鈥屬堌驰屬勝団€屰� 丕蹖賳 诏夭丕乇賴 讴賴 賲乇丿 睾乇亘蹖 賴賲 丨丕賱丕 賴賲趩蹖賳 讴賲 賳匕丕卮鬲賴 鬲賵 夭賳鈥屫池屫槽�. 亘丕卮賴貙 賲诏賴 卮讴蹖 鬲賵卮 賴爻鬲責 賲诏賴 賯乇丕乇賴 亘丿 賵 亘丿鬲乇 賲卮禺氐 卮賴責 賲賳 賲乇賳蹖爻蹖 乇賵 賲蹖鈥屬佡囐呝� 丕賲丕 丕丨爻丕爻 賲蹖鈥屭┵嗁� 賲賳賵 賳丿蹖丿賴. 禺卮賵賳鬲蹖 讴賴 賲賳 丿乇 噩丕賲毓賴 賲爻賱賲丕賳 卮亘丕賳賴鈥屫辟堌� 丿丕乇賲 鬲噩乇亘賴 賲蹖鈥屭┵嗁� 乇賵 賳賲蹖鈥屫ㄛ屬嗁� 賵 丿賳亘丕賱 丕賮卮丕诏乇蹖 噩賳丕蹖丕鬲 賲乇丿 睾乇亘蹖賴. 亘禺卮蹖 丕夭 丕蹖賳賲 亘賴鈥屫ж坟� 丕蹖賳賴 讴賴 鬲噩乇亘賴鈥屰� 禺賵丿卮 亘賴鈥屫官嗁堌з� 夭賳 賲爻賱賲丕賳 賲乇丕讴卮蹖 乇賵 丿丕乇賴 亘賴 讴賱蹖鬲蹖 亘賴 賳丕賲 卮乇賯 鬲毓賲蹖賲 賲蹖鈥屫�. 毓賱丕賵賴鈥屫ㄘ必й屬� 丿乇 丿賳蹖丕蹖 丿蹖噩蹖鬲丕賱 夭賳 賲爻賱賲丕賳 噩賮鬲 禺卮賵賳鬲鈥屬囏� 乇賵 鬲噩乇亘賴 賲蹖鈥屭┵嗁� 賴賲 賵乇跇賳 卮乇賯蹖 賵 賴賲 賵乇跇賳 睾乇亘蹖. 蹖讴鈥屫й屰� 賲丕噩乇丕蹖 賵丨卮鬲賳丕讴 睾賱丕賲鈥屫ㄚ嗁団€屬囏� 乇賵 噩賵乇蹖 鬲毓乇蹖賮 賲蹖鈥屭┵嗁� 讴賴 丕賳诏丕乇 禺蹖賱蹖 賲爻賱賲蹖賳 讴賵賱 亘賵丿賳 賵 丕賳诏丕乇 賲蹖鈥屫堌ж� 亘诏賴 賲丕 禺蹖賱蹖 倬蹖卮鬲乇 丕夭 卮賲丕賴丕 賴賲噩賳爻鈥屭必й屰� 乇賵 倬匕蹖乇賮鬲賴 亘賵丿蹖賲. 賲诏賴 賲爻丕亘賯賴鈥屫� 噩丕賳賲責 you need to calm down bekhoda.
丿乇 丌禺乇 賲賲賳賵賳賲 丕夭 賲乇賳蹖爻蹖 賵 丿賵爻鬲卮 丿丕乇賲 亘乇丕蹖 匕賴賳 丿乇禺卮丕賳卮貙 卮噩丕毓鬲卮 賵 讴賳噩讴丕賵蹖鈥屫�. 禺蹖賱蹖 丕賱賴丕賲鈥屫ㄘ篡� 賮丕胤賲賴.
卮丕蹖丿 丕诏乇 丕蹖賳 丨乇賮 氐賮賵乇丕 賳亘賵丿 賳賲蹖鈥屫堎嗀池� 賲乇賳蹖爻蹖 乇賵 丕賳賯丿乇蹖 讴賴 丕賱丕賳 丿賵爻鬲 丿丕乇賲貙 丿賵爻鬲 丿丕卮鬲賴 亘丕卮賲 賵 爻毓蹖 讴賳賲 亘倬匕蹖乇賲卮. 亘倬匕蹖乇賲卮 亘丕 賵噩賵丿 禺卮賲蹖 讴賴 丕夭卮 丿丕乇賲 丕夭 賳丿蹖丿賳 鬲噩乇亘賴鈥屰� 賲賳鈥� 亘賴鈥屫官嗁堌з� 夭賳蹖 讴賴 丿乇 丕蹖乇丕賳賽 丕爻賱丕賲蹖 夭賳丿诏蹖 讴乇丿賴. 賲乇賳蹖爻蹖 乇賵 賲蹖鈥屬矩佰屫辟� 賵 賴賵卮 賵 丿賯鬲 賵 卮噩丕毓鬲卮 乇賵 爻鬲丕蹖卮 賲蹖鈥屭┵嗁呚� 賴乇趩賳丿 賮乇丕賲賵卮 賳賲蹖鈥屭┵嗁� 夭禺賲鈥屬囏й� 賲賳賵 賳丕丿蹖丿賴 诏乇賮鬲 蹖賴鈥屫з囏й屰�.
賲丕噩乇丕蹖 丕蹖賳 讴鬲丕亘 丕夭 噩丕蹖蹖 卮乇賵毓 賲蹖鈥屫促� 讴賴 賲乇賳蹖爻蹖 亘乇丕蹖 讴鬲丕亘 鬲丕夭賴鈥� 賲賳鬲卮乇鈥屫簇団€屫� 賲蹖鈥屫辟� 丿賵乇 丕乇賵倬丕 乇賵 賲蹖鈥屭嗀必� 賵 賲賵賯毓 丨乇賮鈥屫藏� 亘丕 禺亘乇賳诏丕乇丕 賲鬲賵噩賴 蹖賴 鬲賮丕賵鬲 賮乇賴賳诏蹖鈥屫й� 賲蹖鈥屫促�. 禺亘乇賳诏丕乇丕蹖 丕乇賵倬丕蹖蹖 亘丕 倬賵夭禺賳丿 亘賴 賲乇賳蹖爻蹖 賲蹖鈥屭�: 鬲賵 賵丕賯毓丕 鬲賵 丨乇賲爻乇丕 亘賴 丿賳蹖丕 丕賵賲丿蹖責 賵 丕蹖賳 賵丕讴賳卮 亘乇丕蹖 賲乇賳蹖爻蹖 爻賵丕賱 賲蹖鈥屫促囏� 鬲賮丕賵鬲 丨乇賲爻乇丕蹖 睾乇亘蹖 賵 卮乇賯蹖 趩蹖賴責 鬲賵蹖 丕蹖賳 賲爻蹖乇 賲乇賳蹖爻蹖 賲蹖鈥屫辟� 爻乇丕睾 丌丿賲丕貙 鬲噩乇亘賴鈥屰� 夭蹖爻鬲賴鈥屫促堎嗀� 賳賯丕卮蹖鈥屬囏ж� 賲蹖賳蹖丕鬲賵乇賴丕貙 鬲丕乇蹖禺 賵 賮蹖賱賲. 丕賳鬲賴丕蹖 賴乇 賮氐賱 乇賵 賵氐賱 賲蹖鈥屭┵嗁� 亘賴 賮氐賱 亘毓丿 賵 亘賴 亘丕賲夭賴鈥屫臂屬� 丨丕賱鬲 賲賲讴賳 賵 亘毓囟丕 爻丕乇讴爻鬲蹖讴鈥屬堌ж� 丕蹖賳 噩爻鬲鈥屸€屬堌� 乇賵 乇賵丕蹖鬲 賲蹖鈥屭┵嗁�.
亘賴鈥屫官嗁堌з� 丌鈥屫呟� 讴賴 丿乇 亘乇丕亘乇 爻丕乇讴夭賲 賵 胤賳夭 囟毓賮 丿丕乇賲貙 賲乇賳蹖爻蹖 賵丕賯毓丕 丿賱賲 乇賵 賲蹖鈥屫ㄘ辟�. 鬲賵蹖 丌倬丿蹖鬲鈥屬囏з� 賴賲 诏賮鬲賲 讴賴 賲乇賳蹖爻蹖 賵丕賯毓丕 亘丕賲夭賴鈥屫� 賵 亘丕賲夭賴 賲蹖鈥屬嗁堐屫迟�. 蹖賴賵 蹖賴 丨乇賮丕蹖蹖 賲蹖鈥屫操嗁� 讴賴 賴賲賵賳 賱賲毓丕鬲 氐賵賮蹖鈥屬堌ж必促囏� 賵賱蹖 丕蹖賳 賱賲毓賴鈥屬囏� 禺賵亘 賴丿賮 賲蹖鈥屭屫辟�. 蹖賴鈥屬堎傌й屰� 鬲蹖乇卮 乇賵 賲蹖鈥屫操嗁� 亘賴 讴丕賳鬲 賵 賲乇丿 睾乇亘蹖 賵 蹖锟斤拷鈥屸€屬堎傌й屰� 亘賴 賲乇丿賴丕蹖 亘賳蹖丕丿诏乇丕蹖 賲爻賱賲丕賳. 芦夭賳丕賳賴禄 亘丕夭蹖 賲蹖鈥屭┵嗁� 賵 賲賳 趩賯丿乇 讴蹖賮 讴乇丿賲 丕夭 禺賵賳丿賳卮貙 鬲丕 丨丿蹖 讴賴 蹖賴鈥屫з囏й屰� 賴丕蹖賱丕蹖鬲鈥屭┴必� 賴賲 讴丕賮蹖 賳亘賵丿 亘丕蹖丿 賯丕亘 賲蹖鈥屭辟佖� 賵 賲蹖鈥屫藏� 亘賴 丿蹖賵丕乇貙 夭賳 亘丕賴賵卮賲.
噩爻鬲鈥屸€屬堌堐� 賲乇賳蹖爻蹖 亘賴 丕蹖賳 禺鬲賲 賲蹖鈥屫促� 讴賴 丕賳賯蹖丕丿 夭賳 丿乇 睾乇亘 賵 卮乇賯 賲鬲賮丕賵鬲 氐賵乇鬲 诏乇賮鬲賴. 賲乇丿 卮乇賯蹖 夭賳 乇賵 亘賴 倬爻鬲賵 乇賵賳丿賴 賵 丕賵賳賵 丕夭 賮囟丕蹖 毓賲賵賲蹖 賲丨乇賵賲 讴乇丿賴 丕賲丕 賲乇丿 睾乇亘蹖 賲丿蹖乇蹖鬲 氐丨賳賴 乇賵 亘賴 毓賴丿賴 诏乇賮鬲賴. 夭賳 乇賵 丕夭 賮囟丕蹖 毓賲賵賲蹖 亘蹖乇賵賳 賳讴乇丿賴 賵賱蹖 丕賵賳 賮賯胤 丿乇 氐賵乇鬲蹖 丕噩丕夭賴 丿丕乇賴 丿蹖丿賴 卮賴 讴賴 賲胤丕亘賯 賲毓蹖丕乇賴丕蹖 賲乇丿 睾乇亘蹖 馗丕賴乇 卮賴 賵诏乇賳賴 爻乇賳賵卮鬲蹖 賳丿丕乇賴 噩夭 胤乇丿卮丿賳 賵 賳丿蹖丿賴鈥屫簇�. 賲毓蹖丕乇 賲乇丿 睾乇亘蹖 丕夭 賳馗乇 賲乇賳蹖爻蹖 丿禺鬲乇亘趩賴鈥屰� 郾鄞鈥屫池з勝� 賵 亘蹖鈥屬呚贺� 賵 賲胤蹖毓賴. 夭賳蹖 讴賴 亘丿賳 诏賳丿賴鈥屫й� 丿丕卮鬲賴 亘丕卮賴貙 趩丕賯 亘丕卮賴 賵 丿乇 丕爻鬲丕賳丿丕乇丿賴丕蹖 夭蹖亘丕蹖蹖 芦毓丕丿蹖賽禄 賲乇丿 睾乇亘蹖 賳诏賳噩賴 亘丕蹖丿 丕夭 氐丨賳賴 丨匕賮 卮賴. 丕蹖賳鈥屬囏� 乇賵 丕夭 丨乇賮鈥屸€屸€屬囏й� 賲乇丿賴丕蹖 睾乇亘蹖貙 讴丕賳鬲 賵 賳賯丕卮蹖鈥屬囏й� 丕賳诏乇 賵 賲丕鬲蹖爻 丕夭 丨乇賲爻乇丕賴丕 賵 丕丿丕賱蹖爻讴鈥屬囏� 賲蹖鈥屬佡囐呝� 賵 賲爻卅賱賴 亘乇丕卮 鬲賵 賮氐賱 丌禺乇貙 讴賴 禺蹖賱蹖 卮诏賮鬲鈥屫з嗂屫操囏� 讴丕賲賱丕 乇賵卮賳 賲蹖鈥屫促囏� 賲乇賳蹖爻蹖 賲蹖鈥屫辟� 丿丕禺賱 蹖讴 賮乇賵卮诏丕賴 賵 賴蹖趩 丿丕賲賳蹖 亘乇丕蹖 丕賳丿丕夭賴鈥屰� 丕賵賳 倬蹖丿丕 賳賲蹖鈥屫促�. 賮乇賵卮賳丿賴 亘賴卮 賲蹖鈥屭� 卮賲丕 芦夭蹖丕丿蹖禄 诏賳丿賴鈥屫й� 賵 賲乇賳蹖爻蹖 亘乇丕蹖 丕賵賱蹖賳鈥屫ㄘж� 賲鬲賵噩賴 賲蹖鈥屫促� 亘丕爻賳 亘夭乇诏蹖 丿丕乇賴 賵 丕蹖賳 亘丿賴. 丕诏乇 丿乇 丕爻鬲丕賳丿丕乇丿 夭蹖亘丕蹖蹖 賲毓賲賵賱 賯乇丕乇 賳诏蹖乇蹖 賱亘丕爻蹖 亘乇丕蹖 鬲賵 賳蹖爻鬲. 賲乇賳蹖爻蹖 丨鬲蹖 賳賲蹖鈥屫堎嗁� 爻丕蹖夭卮 趩蹖賴 趩賵賳 丿乇 賲乇丕讴卮 爻丕蹖夭 賲乇賳蹖爻蹖 賵 夭賳丕賳 賲賴賲 賳蹖爻鬲. 亘賴 夭賳丕賳 睾乇亘蹖 鬲蹖讴賴 賲蹖鈥屫з嗀ж操� 讴賴 趩胤賵乇 丿乇 丕毓鬲乇丕囟丕鬲 禺蹖丕亘丕賳蹖 卮乇讴鬲 賲蹖鈥屭┵嗃屫� 賵賯鬲蹖 丕诏乇 丕夭 乇跇蹖賲 睾匕丕蹖蹖 賲毓賲賵賱 鬲噩丕賵夭 讴賳蹖丿 賱亘丕爻蹖 賴賲 亘乇丕鬲賵賳 倬蹖丿丕 賳賲蹖鈥屫促� 讴賴 亘倬賵卮蹖丿責 賲丿 賱亘丕爻 夭賳丕賳 丿乇 睾乇亘貙 亘乇丕蹖 賲乇丿丕賳 讴爻亘鈥屬堏┴ж辟� 賵 賳賵乇賵 賴乇噩丕 讴賴 亘禺賵丕賳貙 賴乇噩賵乇 讴賴 亘禺賵丕賳 賵 賴乇夭賲丕賳 讴賴 亘禺賵丕賳 賲蹖鈥屫жㄙ堎嗁嗀� 蹖讴 禺卮賵賳鬲 睾蹖乇賮蹖夭蹖讴蹖 亘乇毓賱蹖賴 夭賳 讴賴 丿乇 賳馗乇 賲乇賳蹖爻蹖 亘丿鬲乇 丕夭 禺卮賵賳鬲 毓蹖丕賳 賲乇丿 賲爻賱賲丕賳賴.
賲乇賳蹖爻蹖 乇賵 賲蹖鈥屬矩佰屫辟� 賵 卮诏賮鬲鈥屫藏� 賲蹖鈥屫促� 丕夭 賳賵卮鬲賴鈥屬囏ж� 賵 卮噩丕毓鬲卮 丕賲丕 賳賲蹖鈥屫堎嗁� 讴賳丕乇 亘蹖丕賲 亘丕 亘丿鬲乇 蹖丕 亘賴鬲乇 賲卮禺氐鈥屭┴必�. 丨爻 鬲賵噩蹖賴 亘賴賲 賲蹖鈥屫囏� 鬲賵噩蹖賴 鬲賵丨卮 賲乇丿 卮乇賯蹖 賳爻亘鬲 亘賴 夭賳 亘賴鈥屬堌驰屬勝団€屰� 丕蹖賳 诏夭丕乇賴 讴賴 賲乇丿 睾乇亘蹖 賴賲 丨丕賱丕 賴賲趩蹖賳 讴賲 賳匕丕卮鬲賴 鬲賵 夭賳鈥屫池屫槽�. 亘丕卮賴貙 賲诏賴 卮讴蹖 鬲賵卮 賴爻鬲責 賲诏賴 賯乇丕乇賴 亘丿 賵 亘丿鬲乇 賲卮禺氐 卮賴責 賲賳 賲乇賳蹖爻蹖 乇賵 賲蹖鈥屬佡囐呝� 丕賲丕 丕丨爻丕爻 賲蹖鈥屭┵嗁� 賲賳賵 賳丿蹖丿賴. 禺卮賵賳鬲蹖 讴賴 賲賳 丿乇 噩丕賲毓賴 賲爻賱賲丕賳 卮亘丕賳賴鈥屫辟堌� 丿丕乇賲 鬲噩乇亘賴 賲蹖鈥屭┵嗁� 乇賵 賳賲蹖鈥屫ㄛ屬嗁� 賵 丿賳亘丕賱 丕賮卮丕诏乇蹖 噩賳丕蹖丕鬲 賲乇丿 睾乇亘蹖賴. 亘禺卮蹖 丕夭 丕蹖賳賲 亘賴鈥屫ж坟� 丕蹖賳賴 讴賴 鬲噩乇亘賴鈥屰� 禺賵丿卮 亘賴鈥屫官嗁堌з� 夭賳 賲爻賱賲丕賳 賲乇丕讴卮蹖 乇賵 丿丕乇賴 亘賴 讴賱蹖鬲蹖 亘賴 賳丕賲 卮乇賯 鬲毓賲蹖賲 賲蹖鈥屫�. 毓賱丕賵賴鈥屫ㄘ必й屬� 丿乇 丿賳蹖丕蹖 丿蹖噩蹖鬲丕賱 夭賳 賲爻賱賲丕賳 噩賮鬲 禺卮賵賳鬲鈥屬囏� 乇賵 鬲噩乇亘賴 賲蹖鈥屭┵嗁� 賴賲 賵乇跇賳 卮乇賯蹖 賵 賴賲 賵乇跇賳 睾乇亘蹖. 蹖讴鈥屫й屰� 賲丕噩乇丕蹖 賵丨卮鬲賳丕讴 睾賱丕賲鈥屫ㄚ嗁団€屬囏� 乇賵 噩賵乇蹖 鬲毓乇蹖賮 賲蹖鈥屭┵嗁� 讴賴 丕賳诏丕乇 禺蹖賱蹖 賲爻賱賲蹖賳 讴賵賱 亘賵丿賳 賵 丕賳诏丕乇 賲蹖鈥屫堌ж� 亘诏賴 賲丕 禺蹖賱蹖 倬蹖卮鬲乇 丕夭 卮賲丕賴丕 賴賲噩賳爻鈥屭必й屰� 乇賵 倬匕蹖乇賮鬲賴 亘賵丿蹖賲. 賲诏賴 賲爻丕亘賯賴鈥屫� 噩丕賳賲責 you need to calm down bekhoda.
丿乇 丌禺乇 賲賲賳賵賳賲 丕夭 賲乇賳蹖爻蹖 賵 丿賵爻鬲卮 丿丕乇賲 亘乇丕蹖 匕賴賳 丿乇禺卮丕賳卮貙 卮噩丕毓鬲卮 賵 讴賳噩讴丕賵蹖鈥屫�. 禺蹖賱蹖 丕賱賴丕賲鈥屫ㄘ篡� 賮丕胤賲賴.
July 6, 2017
賮賷 丕賱賰鬲丕亘 鬲亘乇賷乇 賵 兀爻鬲睾乇丕賯 賰丕賲賱 賱賱丿賮丕毓 毓賳 丕賱賴賵賷丞 丕賱毓乇亘賷丞 賵 卮乇賯賷丞 亘賳賮爻 賱丕 賷禺賱賵 賲賳 毓賯丿 丕賱鬲丨爻爻 丕賱丕噩鬲賲丕毓賷 賰兀賷 賲賵丕胤賳 卮乇賯賷 賷賵丕噩賴 賲噩鬲賲毓 睾乇亘賷 亘毓賷丿 賰賱 丕賱亘毓丿 毓賳 亘賷卅鬲賴 貙 鬲賵賯毓鬲 兀賳 兀噩丿 亘賴匕丕 丕賱賰鬲丕亘 氐賵乇 毓賳 鬲氐丿賷乇 丕賱賲乇兀丞 丕賱毓乇亘賷丞 毓賳丿 丕賱睾乇亘.
賱賲 兀爻鬲胤賷毓 兀賳 兀賴囟賲 丿賮丕毓 賮丕胤賲丞 毓賳 賮賰乇丞 " 丕賱丨乇賷賲" 賵 丨亘爻 丕賱賳爻丕亍 賮賷賴 貙 賲丨丕賵賱丞 噩毓賱賴 卮賰賱丕 賱胤賷賮丕 賲賳 丕賱毓亘賵丿賷丞 . 賱丕 賷賴賲 鬲賮氐賷賱丕鬲賴 賵 賰賷賮 賷乇丕賴 丕賱睾乇亘賷賳 賵 賲丕 鬲夭毓賲 賮丕胤賲丞 亘丨賯賷賯鬲賴 兀匕 賰丕賳 賴賵 賮賰乇丞 賲賴賷賳丞 賱賱賲乇兀丞 亘丨丿 匕丕鬲賴丕 賵 賱丕 鬲禺賱賵 賲賳 丕賱丕丨鬲賯丕乇 .
賱賲 兀爻鬲胤賷毓 兀賳 兀賴囟賲 丿賮丕毓 賮丕胤賲丞 毓賳 賮賰乇丞 " 丕賱丨乇賷賲" 賵 丨亘爻 丕賱賳爻丕亍 賮賷賴 貙 賲丨丕賵賱丞 噩毓賱賴 卮賰賱丕 賱胤賷賮丕 賲賳 丕賱毓亘賵丿賷丞 . 賱丕 賷賴賲 鬲賮氐賷賱丕鬲賴 賵 賰賷賮 賷乇丕賴 丕賱睾乇亘賷賳 賵 賲丕 鬲夭毓賲 賮丕胤賲丞 亘丨賯賷賯鬲賴 兀匕 賰丕賳 賴賵 賮賰乇丞 賲賴賷賳丞 賱賱賲乇兀丞 亘丨丿 匕丕鬲賴丕 賵 賱丕 鬲禺賱賵 賲賳 丕賱丕丨鬲賯丕乇 .
August 25, 2022
鬲兀禺匕 賮丕胤賲丞 卮賴乇夭丕丿 賵鬲鬲亘毓 禺胤丕賴丕 賮賷 丕賱卮乇賯 賵丕賱睾乇亘 賵丌孬丕乇賴丕貙 賵丕賱丕禺鬲賱丕賮 賮賷 賳賯賱 氐賵乇鬲賴丕 亘賷賳 丕賱毓乇亘 賵丕賱兀噩丕賳亘! 丕賱賮賰乇丞 噩賲賷賱丞 噩丿賸丕 賱賰賳 丕賱鬲賰乇丕乇 賲賲賱 賵卮毓乇鬲 亘兀賳賴丕 賮賷 兀賰孬乇 賲賳 賲乇丞 丕賳丨乇賮鬲 毓賳 賲爻丕乇 丕賱賰鬲丕亘 賵丕賱賮賰乇丞 丕賱兀氐賱賷丞.
May 4, 2020
A lovely and playful look into the anthropology of gender relations derived from art (painting first and foremost, but literature as well). How was the harem (and the women within it) perceived in the West vs. how it was perceived in the Arab world.
The author deliciously takes us through various musings and analysis through storytelling, like a modern-day Scheherezade, just like the classic heroine she discusses at some point. She touches on some very valid points (like the Orientalization of the Western male gaze on the harem women and so on), but some other points feel a bit like over-generalizations (such as the idea that in the West intelligence in women is antithetical to attractiveness).
All in all, it's a wonderful read and a good intro for Western and Arabic art anthropologies.
The author deliciously takes us through various musings and analysis through storytelling, like a modern-day Scheherezade, just like the classic heroine she discusses at some point. She touches on some very valid points (like the Orientalization of the Western male gaze on the harem women and so on), but some other points feel a bit like over-generalizations (such as the idea that in the West intelligence in women is antithetical to attractiveness).
All in all, it's a wonderful read and a good intro for Western and Arabic art anthropologies.
December 28, 2015
While it is possible to read this book prior to reading , I would recommend reading Dreams first.
This book looks at the idea of the harem from the Western male view, something which confuses Mernissi because her view of the harem is radically different (and more accurate). Her conclusions, in particular in regards to what a Western is, are interesting.
This book looks at the idea of the harem from the Western male view, something which confuses Mernissi because her view of the harem is radically different (and more accurate). Her conclusions, in particular in regards to what a Western is, are interesting.
December 14, 2012
賱爻鬲 賲賳 丕賱賲賴鬲賲丕鬲 亘丨賯賵賯 丕賱賲乇兀丞 賵賱丕 丨鬲賶 賯囟丕賷丕 丕賱賲乇丕丞 !!
賵賱賲 兀購賲囟 - 賮賷賲丕 賲囟賶- 丕賱賰孬賷乇 賲賳 丕賱賵賯鬲 賮賷 丕賱鬲賮賰賷乇 賮賷 賲賰丕賳丞 丕賱賲乇兀丞 ... 賵 賱賲 兀購賱賯 亘丕賱丕 賲賳 賯亘賱 賱賯氐氐 丨乇賷賲 丕賱爻賱胤丕賳 .. 賵亘丕賱賰丕丿 賯乇丕鬲 丕賱賯賱賷賱 賲賳 賯氐氐 "丕賱賮 賱賷賱丞 賵賱賷賱丞"... 賵賱賰賳 ...
丕爻鬲胤丕毓鬲 丕賱賰丕鬲亘丞 丕賳 鬲丕禺匕賳賷 賲毓賴丕 賮賷 乇丨賱丞 亘乇賮賯丞 賳爻丕亍 丕賱卮乇賯 ...
賵噩丕賱鬲 亘賷 賮賷 賲鬲丕丨賮 丕賱睾乇亘 賵賲丨丕賱賴賲 丕賱鬲噩丕乇賷丞 ...
賵 丕胤賱毓鬲賳賷 毓賱賶 毓賯賱賷丕鬲 賳賲丕匕噩 賲賳 乇噩丕賱 丕賱卮乇賯 賵丕賱睾乇亘 ...
賵賱兀賳賳賷 賱賲 兀賯鬲賳毓 亘賯賳丕毓鬲賴丕 ...亘丕賳 丕賱乇噩賱 丕賱睾乇亘賷 賷賮囟賱 丕賱亘賰賲丕亍 丕賱爻賱亘賷丞 ...亘賷賳賲丕 丕賱卮乇賯賷 賷賮囟賱賴丕 匕賰賷丞 賯賵賷丞
賮賱賯丿 卮毓乇鬲 亘丨丕噩丞 賲賱丨丞 賱丕賳 丕爻丕賮乇 丕賱賶 丕賱賲睾乇亘 ... 賵丕亘丨孬 毓賳 丕賱丕爻鬲丕匕丞 賮丕胤賲丞 ... 孬賲 丕賳夭賱 亘乇賮賯鬲賴丕 丕賱賶 丕賱卮丕乇毓 ...賱丕乇賷賴丕 賲丕 丕乇賶 賲賳 乇丐賷丞 丕賱乇噩丕賱 賱賱賳爻丕亍!! :))丕
"丕賱丕 丕賳賳賷 賵噩丿鬲賳賷 丕鬲丕亘毓 爻賷乇賷 亘賷賳 氐賮丨丕鬲 丕賱賰鬲丕亘 ... 賲賳噩匕亘丞 賱鬲丨賱賷賱賴丕 丕賱睾乇丕卅亘賷 賱 "卮賴乇夭丕丿
賮賱賲 丕賰賳 丕毓乇賮 賲賳 賯亘賱 ...賰賲 丕賲鬲賱賰鬲 賴匕賴 丕賱卮賴乇夭丕丿 賲賳 丕賱賮胤賳丞 賵丕賱丨賰賲丞 賵丕賱卮噩丕毓丞... -禺丕氐丞 毓賳丿賲丕 賯丕乇賳鬲賴丕 亘賲賲孬賱丕鬲 賴賵賱賷賵賵丿-丕
賵賲丕 丿乇賷鬲 賰賷賮 噩乇丿賴丕 賰賭購賭鬲賭賾賭丕亘 丕賱睾乇亘 賲賳 匕賰丕卅賴丕
賵賱丕 爻賲毓鬲 亘乇丨賱丞 丕賱丕賲賷乇丞 卮賷乇賷賳 亘丨孬丕 毓賳 禺爻乇賵賷賴
賵賱丕 丕氐胤賷丕丿 丕賱丕賲亘乇丕胤賵乇丞 賳賵乇噩丕賴丕賳 賱賱賳賲賵乇 亘亘乇丕毓丞 鬲囟丕賴賷 丕賲賴乇 氐賷丕丿賷 毓氐乇賴丕
兀賲丕 鬲毓乇賷賮賴丕 賱賱丨乇賷賲 丕賱睾乇亘賷 -賮賷 禺鬲丕賲 賰鬲丕亘賴丕- 賮賯丿 賰丕賳 亘丿賷毓丕
丕卮賰乇 賱賱賰鬲丕亘 丕賳賴 丕乇丕賳賷 賲賳馗賵乇丕 噩丿賷丿丕 賱亘毓囟 賲丕 丕毓鬲亘乇鬲賴 賲賳 丕賱賲爻賱賲丕鬲 !丕
賵賱賲 兀購賲囟 - 賮賷賲丕 賲囟賶- 丕賱賰孬賷乇 賲賳 丕賱賵賯鬲 賮賷 丕賱鬲賮賰賷乇 賮賷 賲賰丕賳丞 丕賱賲乇兀丞 ... 賵 賱賲 兀購賱賯 亘丕賱丕 賲賳 賯亘賱 賱賯氐氐 丨乇賷賲 丕賱爻賱胤丕賳 .. 賵亘丕賱賰丕丿 賯乇丕鬲 丕賱賯賱賷賱 賲賳 賯氐氐 "丕賱賮 賱賷賱丞 賵賱賷賱丞"... 賵賱賰賳 ...
丕爻鬲胤丕毓鬲 丕賱賰丕鬲亘丞 丕賳 鬲丕禺匕賳賷 賲毓賴丕 賮賷 乇丨賱丞 亘乇賮賯丞 賳爻丕亍 丕賱卮乇賯 ...
賵噩丕賱鬲 亘賷 賮賷 賲鬲丕丨賮 丕賱睾乇亘 賵賲丨丕賱賴賲 丕賱鬲噩丕乇賷丞 ...
賵 丕胤賱毓鬲賳賷 毓賱賶 毓賯賱賷丕鬲 賳賲丕匕噩 賲賳 乇噩丕賱 丕賱卮乇賯 賵丕賱睾乇亘 ...
賵賱兀賳賳賷 賱賲 兀賯鬲賳毓 亘賯賳丕毓鬲賴丕 ...亘丕賳 丕賱乇噩賱 丕賱睾乇亘賷 賷賮囟賱 丕賱亘賰賲丕亍 丕賱爻賱亘賷丞 ...亘賷賳賲丕 丕賱卮乇賯賷 賷賮囟賱賴丕 匕賰賷丞 賯賵賷丞
賮賱賯丿 卮毓乇鬲 亘丨丕噩丞 賲賱丨丞 賱丕賳 丕爻丕賮乇 丕賱賶 丕賱賲睾乇亘 ... 賵丕亘丨孬 毓賳 丕賱丕爻鬲丕匕丞 賮丕胤賲丞 ... 孬賲 丕賳夭賱 亘乇賮賯鬲賴丕 丕賱賶 丕賱卮丕乇毓 ...賱丕乇賷賴丕 賲丕 丕乇賶 賲賳 乇丐賷丞 丕賱乇噩丕賱 賱賱賳爻丕亍!! :))丕
"丕賱丕 丕賳賳賷 賵噩丿鬲賳賷 丕鬲丕亘毓 爻賷乇賷 亘賷賳 氐賮丨丕鬲 丕賱賰鬲丕亘 ... 賲賳噩匕亘丞 賱鬲丨賱賷賱賴丕 丕賱睾乇丕卅亘賷 賱 "卮賴乇夭丕丿
賮賱賲 丕賰賳 丕毓乇賮 賲賳 賯亘賱 ...賰賲 丕賲鬲賱賰鬲 賴匕賴 丕賱卮賴乇夭丕丿 賲賳 丕賱賮胤賳丞 賵丕賱丨賰賲丞 賵丕賱卮噩丕毓丞... -禺丕氐丞 毓賳丿賲丕 賯丕乇賳鬲賴丕 亘賲賲孬賱丕鬲 賴賵賱賷賵賵丿-丕
賵賲丕 丿乇賷鬲 賰賷賮 噩乇丿賴丕 賰賭購賭鬲賭賾賭丕亘 丕賱睾乇亘 賲賳 匕賰丕卅賴丕
賵賱丕 爻賲毓鬲 亘乇丨賱丞 丕賱丕賲賷乇丞 卮賷乇賷賳 亘丨孬丕 毓賳 禺爻乇賵賷賴
賵賱丕 丕氐胤賷丕丿 丕賱丕賲亘乇丕胤賵乇丞 賳賵乇噩丕賴丕賳 賱賱賳賲賵乇 亘亘乇丕毓丞 鬲囟丕賴賷 丕賲賴乇 氐賷丕丿賷 毓氐乇賴丕
兀賲丕 鬲毓乇賷賮賴丕 賱賱丨乇賷賲 丕賱睾乇亘賷 -賮賷 禺鬲丕賲 賰鬲丕亘賴丕- 賮賯丿 賰丕賳 亘丿賷毓丕
丕卮賰乇 賱賱賰鬲丕亘 丕賳賴 丕乇丕賳賷 賲賳馗賵乇丕 噩丿賷丿丕 賱亘毓囟 賲丕 丕毓鬲亘乇鬲賴 賲賳 丕賱賲爻賱賲丕鬲 !丕
August 12, 2024
卮蹖賵賴鈥屰� 乇賵丕蹖鬲鈥屭臂� 賲乇賳蹖爻蹖 鬲賵蹖 丕蹖賳 讴鬲丕亘 賯賱亘賲 乇賵 賱賲爻 讴乇丿. 賲乇賳蹖爻蹖 賲丕丿乇亘夭乇诏鈥� 禺賵丿卮貙 蹖丕爻賲蹖賳丕貙 乇賵 丿乇 賲賳 賲丕賳丿诏丕乇 讴乇丿 賵 亘丕毓孬 卮丿 讴賴 賲賳 亘丕乇賴丕 亘賴 賮氐賱 丕賵賱 讴鬲丕亘 亘乇诏乇丿賲.
蹖賴 噩丕賴丕蹖蹖 丕丨爻丕爻 賲蹖鈥屭┵嗁� 賲乇賳蹖爻蹖 鬲噩乇亘賴鈥屰� 禺賵丿卮 丕夭 卮賳丕禺鬲 賵 賲賵丕噩賴賴 亘丕 賲乇丿 卮乇賯蹖 乇賵 鬲賵蹖 丕賵賱賵蹖鬲 賯乇丕乇丿丕丿賴 賵 丕蹖賳 亘丕毓孬 卮丿賴 亘賴 爻賲鬲蹖 亘乇賴 讴賴 賲卮禺氐丕賸 賲乇丿 卮乇賯蹖 乇賵 鬲乇噩蹖丨 亘丿賴. 賵 卮丕蹖丿 賮賯胤 丿乇 賲賯丕蹖爻賴 亘丕 賲乇丿 睾乇亘蹖 讴賴 卮賳丕禺鬲 禺賵亘蹖 丕夭卮 賳丿丕乇賴 賵 禺賵丿卮 賴賲 亘乇 丕蹖賳 賯丕卅賱賴貙 亘乇鬲乇蹖 乇賵 亘賴 賲乇丿 卮乇賯蹖賽 賲爻賱賲丕賳 讴賴 賴賵蹖鬲蹖 丌卮賳丕鬲乇 賵 賳賵爻鬲丕賱跇蹖鈥屫� 丿丕乇賴 亘乇丕卮貙 賵 賮賯胤 胤亘賯 鬲噩乇亘賴鈥屰� 禺賵丿卮賴 丿丕丿賴.
讴賴 禺亘 丕丨爻丕爻 賲蹖鈥屭┵嗁� 卮丕蹖丿 賮讴乇 賲蹖鈥屭┴必� 亘丕蹖丿 亘蹖賳 亘丿 賵 亘丿鬲乇 蹖讴蹖 乇賵 丕賳鬲禺丕亘 讴賳賴貙 賵 亘丕 丕賳鬲禺丕亘 亘丿 賵 鬲乇噩蹖丨卮 亘乇 亘丿鬲乇貙 蹖賴 爻乇蹖 趩卮賲鈥屬举堌篡屸€屬囏� 丕夭 賲乇丿 卮乇賯蹖 讴乇丿賴 賵 蹖賴 爻乇蹖 趩蹖夭賴丕 乇賵 丿乇 賳馗乇 賳诏乇賮鬲賴貙 趩蹖夭賴丕蹖蹖 賲孬賱 丕蹖賳 讴賴 禺亘 禺丕乇噩 丕夭 賮賽夭 賵 乇賻亘丕胤 賵 賲乇丕讴卮 亘丕賯蹖 夭賳鈥屬囏� 趩賴 鬲噩乇亘蹖丕鬲蹖 丕夭 賲賵丕噩賴賴 賵 丌卮賳丕蹖蹖 亘丕 賲乇丿 卮乇賯蹖 丿丕乇賳.
蹖賴 噩丕賴丕蹖蹖 丕丨爻丕爻 賲蹖鈥屭┵嗁� 賲乇賳蹖爻蹖 鬲噩乇亘賴鈥屰� 禺賵丿卮 丕夭 卮賳丕禺鬲 賵 賲賵丕噩賴賴 亘丕 賲乇丿 卮乇賯蹖 乇賵 鬲賵蹖 丕賵賱賵蹖鬲 賯乇丕乇丿丕丿賴 賵 丕蹖賳 亘丕毓孬 卮丿賴 亘賴 爻賲鬲蹖 亘乇賴 讴賴 賲卮禺氐丕賸 賲乇丿 卮乇賯蹖 乇賵 鬲乇噩蹖丨 亘丿賴. 賵 卮丕蹖丿 賮賯胤 丿乇 賲賯丕蹖爻賴 亘丕 賲乇丿 睾乇亘蹖 讴賴 卮賳丕禺鬲 禺賵亘蹖 丕夭卮 賳丿丕乇賴 賵 禺賵丿卮 賴賲 亘乇 丕蹖賳 賯丕卅賱賴貙 亘乇鬲乇蹖 乇賵 亘賴 賲乇丿 卮乇賯蹖賽 賲爻賱賲丕賳 讴賴 賴賵蹖鬲蹖 丌卮賳丕鬲乇 賵 賳賵爻鬲丕賱跇蹖鈥屫� 丿丕乇賴 亘乇丕卮貙 賵 賮賯胤 胤亘賯 鬲噩乇亘賴鈥屰� 禺賵丿卮賴 丿丕丿賴.
讴賴 禺亘 丕丨爻丕爻 賲蹖鈥屭┵嗁� 卮丕蹖丿 賮讴乇 賲蹖鈥屭┴必� 亘丕蹖丿 亘蹖賳 亘丿 賵 亘丿鬲乇 蹖讴蹖 乇賵 丕賳鬲禺丕亘 讴賳賴貙 賵 亘丕 丕賳鬲禺丕亘 亘丿 賵 鬲乇噩蹖丨卮 亘乇 亘丿鬲乇貙 蹖賴 爻乇蹖 趩卮賲鈥屬举堌篡屸€屬囏� 丕夭 賲乇丿 卮乇賯蹖 讴乇丿賴 賵 蹖賴 爻乇蹖 趩蹖夭賴丕 乇賵 丿乇 賳馗乇 賳诏乇賮鬲賴貙 趩蹖夭賴丕蹖蹖 賲孬賱 丕蹖賳 讴賴 禺亘 禺丕乇噩 丕夭 賮賽夭 賵 乇賻亘丕胤 賵 賲乇丕讴卮 亘丕賯蹖 夭賳鈥屬囏� 趩賴 鬲噩乇亘蹖丕鬲蹖 丕夭 賲賵丕噩賴賴 賵 丌卮賳丕蹖蹖 亘丕 賲乇丿 卮乇賯蹖 丿丕乇賳.
January 26, 2011
丕亘鬲丿兀鬲 丕賱賲乇賳賷爻賷 賰鬲丕亘賴丕 亘賮氐賱 : 丕賱賲乇兀丞 丕賱鬲賷 鬲賱亘爻 賰爻賵丞 丕賱乇賷卮 . 賵賴賵 毓賳賵丕賳 兀丨丿 丨賰丕賷丕 兀賱賮 賱賷賱丞 賵賱賷賱丞 貙 賴購賳丕 鬲胤乇丨 丕賱賰丕鬲亘丞 毓丿丞 兀爻卅賱丞 賰賭 賲丕賴賷 賳馗乇丞 丕賱睾乇亘 賱賱賲乇兀丞 丕賱卮乇賯賷丞 賵賰賷賮 賷鬲賲 鬲氐賵賷乇賴丕 丕賳 賰丕賳 賮賷 丕賱賮賳賵賳 賰丕賱乇爻賲 賵丕賱乇賵丕賷丞 兀賵 賮賷 丕賱兀賮賱丕賲 貙 亘丿丕賷丞 鬲鬲丨丿孬 毓賳 丨賯賷賯丞 卮賴乇夭丕丿 毓賳丿 丕賱卮乇賯賷賷賳 賵賲丕賴賷 丕賱丕賲賵乇 丕賱鬲賷 鬲鬲亘丕丿乇 丕賱賶 丕賱匕賴賳 丨賷賳 賳爻賲毓 丕爻賲 卮賴乇夭丕丿 賵賴賷 氐賮丕鬲 賰丕賱賯賵丞 賵丕賱匕賰丕亍 賵丕賱噩賲丕賱 賵丕賱丿亘賱賵賲丕爻賷丞 貙 丨賷賳 丕賳鬲賯賱鬲 丕賱賮 賱賷賱丞 賵賱賷賱丞 丕賱賶 丕賱睾乇亘 亘丕賱鬲乇噩賲丞 鬲噩乇丿鬲 卮賴乇夭丕丿 賲賳 賴匕賴 丕賱氐賮丕鬲 賵兀氐亘丨鬲 鬲毓賳賷 丕賱噩賲丕賱 丕賱丕睾乇丕亍 貙 兀賲丕 賰賷賮 丨丿孬 賴匕丕 責 賵賱賲丕匕丕 丨丕賵賱 丕賱睾乇亘 鬲噩乇賷丿賴丕 賲賳 氐賮丕鬲賴丕 賴匕丕 賲丕 鬲丨丕賵賱 丕賱賲乇賳賷爻賷 丕賱丕噩丕亘丞 毓賳賴 賮賷 氐賮丨丕鬲 丕賱賰鬲丕亘 貙 賮賷 丕賱賮氐賱 丕賱孬丕賳賷 賲賳 丕賱賰鬲丕亘 鬲丨丿孬鬲 丕賱賲乇賳賷爻賷 毓賳 丕賱丨乇賷賲 毓賳丿 丕賱卮乇賯賷賷賳 匕賱賰 丕賱賲賰丕賳 丕賱禺丕氐 丕賱匕賷 賷丐賵賷 丕賱賳丕爻丕亍 賵賮賷 賲賯丕乇賳丞 亘爻賷胤丞 毓賯丿鬲賴丕 亘賷賳 丕賱丨乇賷賲 丕賱卮乇賯賷 丕賱氐乇賷丨 賵丕賱丨乇賷賲 丕賱睾乇亘賷 丕賱睾賷乇 馗丕賴乇 貙 丨賷賳 賵氐賮鬲 丕賱鬲氐賵乇 丕賱禺丕胤卅 丕賱賱匕賷 丕毓鬲賯丿賴 丕賱睾乇亘賷賷賳 賮賷 丕賱丨乇賷賲 丕賱卮乇賯賷 亘兀賳賴 賷丨賵賷 賳爻丕亍 毓乇丕賷丕 賲噩乇賾丿丕鬲 賲賳 丕賱爻賱胤丞 賵丕賱賳賮賵匕 貙 賮賷 丨賷賳 丕賳 丕賱賳爻丕亍 賮賷 丕賱丨乇賷賲 丕賱卮乇賯賷 賰賳 賳丕賮匕丕鬲 賵賷鬲賲鬲毓賳 亘爻賱胤丞 毓賱賶 丕賱乇噩賱 丨鬲賶 賵丕賳 賰丕賳 賲賱賰丕賸 貙 賮賷 乇丨賱鬲賴丕 賱賱鬲丨囟賷乇 賱賴匕丕 丕賱賰鬲丕亘 丕賱鬲賯鬲 賮丕胤賲丞 亘氐丨賮賷賷賳 賵丕丨丿 賷購丿毓賶 賴丕賳爻 賵丕賱丌禺乇 噩丕賰 丿亘賵賳 貙 賵丨賷賳 丕禺亘乇丕賴丕 丕賳 賱賰賱賾 賵丕丨丿 賲賳賴賲丕 丨乇賷賲 禺丕氐 亘賴 丕氐乇賾鬲 毓賱賶 賲毓乇賮丞 卮賰賱 賴匕丕 丕賱丨乇賷賲 丕賱禺丕氐 亘氐丨賮賷賷賳 睾乇亘賷賷賳 賲鬲丨乇乇賷賳 貙 鬲賲孬賾賱 丨乇賷賲 賴丕賳爻 賮賷 丕賱賰鬲亘 丕賱鬲賷 丕乇丕賴丕 丕賷丕丕 賵賰丕賳鬲 鬲丨賵賷 毓賱賶 氐賵乇 賳爻丕亍 賮賷 賵囟毓賷丕鬲 賱鬲賯賱賷丿 賱賵丨丕鬲 毓丕賱賲賷丞 貙 丕賲丕 丨乇賷賲 噩丕賰 賮賰丕賳鬲 賲賵噩賵丿丞 賮賷 賲鬲丨賮 丕賱賱賵賮乇 賲鬲賲孬賱丞 賮賷 亘毓囟 賱賵丨丕鬲丕賳 賱賱賮賳丕賳 inger 禺氐賵氐丕賸 賱賵丨丞 丕賱丨賲丕賲 丕賱鬲乇賰賷 丨賷賳 賵氐賮 賱賴丕 噩丕賰 兀賳 乇睾亘丕鬲賴 賮賷 丕賱賲乇兀丞 賲鬲賲孬賱丞 亘丕賱噩賲丕賱 賵丕賱禺賳賵毓 貙 鬲丨丿孬鬲 亘毓丿 匕賱賰 毓賳 丨乇賷賲 賴丕乇賵賳 丕賱乇卮賷丿 賵爻賱胤鬲賴 丕賱丿丕禺賱賷丞 丕賱睾賷乇 賲乇卅賷丞 賱賱卮毓亘 貙 賵賮賷 丕賱賮氐賱賷賳 賯亘賱 丕賱丕禺賷乇賷賷賳 鬲丨丿孬鬲 毓賳 鬲氐賵賷乇 丕賱賳爻丕亍 賮賷 丕賱賲賳賲丕鬲 丕賱卮乇賯賷丞 賵亘丕賱兀禺氐 鬲氐賵賷乇 丕賱丕賲賷乇丞 卮賷乇賷賳 賵 丕賱兀賲賷乇丞 锟斤拷賵乇噩丕賴丕賳 賵賰賷賮 兀賳賴賲丕 賰丕賳鬲丕 匕賵丕鬲 爻賱胤丞 賮丕毓賱丞 賵賯賵丞 噩乇賷卅丞 丕賳 賰丕賳 賮賷 丕賱鬲毓亘賷乇 丕賵 賮賷 鬲丨賯賷賯 丕賱乇睾亘丕鬲 賵賲賲丕乇爻丞 丕賱賴賵丕賷丕鬲 丨鬲賶 丕賱毓賳賷賮丞 賲賳賴丕 賰賲丕 鬲賮毓賱 丕賱兀賲賷乇丞 賳賵乇噩丕賴丕賳 賮賷 賲亘丕乇賷丕鬲賴丕 賱氐賷丿 丕賱賳賲賵乇 貙 丕賱賰鬲丕亘 賷購毓丿 乇丨賱丞 賱賮丕胤賲丞 丕賱賲乇賳賷爻賷 賮賷 丕賱亘丨孬 貙 賵賲丨丕賵賱丞 賱賲毓乇賮丞 丨賯賷賯丞 賳馗乇丞 丕賱乇噩賱 丕賱卮乇賯賷 賵丕賱睾乇亘賷 廿賱賶 丕賱賲乇兀丞 貙 兀賷囟丕賸 鬲爻賱賷胤 丕賱囟賵亍 毓賱賶 丕賱丿賵乇 丕賱賮丕毓賱 賱賱賲乇兀丞 丕賳 賰丕賳 賮賷 丕賱爻賷丕爻丞 兀賵 賮賷 丕賱賵馗丕卅賮 丕賱毓丕賲丞 貙 賵 賰賷賮 賷購丨丕賵丕賱 丕賱賲噩鬲賲毓 丕賱匕賰賵乇賷 丕賯氐丕亍 丕賱賲乇兀丞 毓賳 丕賱賲賳丕賮爻丞 賮賷 賵爻丕卅賱 賲禺鬲賱賮丞 亘賷賳 丕賱卮乇賯 賵丕賱睾乇亘 賮賷 丨賷賳 兀賳 丕賱丿賷賳 賵丕賱毓乇賮 賷賰賵賳 賴賵 丕賱爻亘亘 賮賷 丕賱卮乇賯 鬲噩丿 兀賳賴 賮賷 丕賱睾乇亘 賷賰鬲爻賷 氐賮丞 兀賰孬乇 毓氐乇賷丞 賵睾賲賵囟丕賸 丨賷賳 賷賮乇囟 丕賱賲噩鬲賲毓 氐賮丕鬲 賲丨丿丿丞 賲鬲毓賱賯丞 亘賲賯丕賷賷爻 丕賱噩賲丕賱 賷噩亘 兀賳 鬲鬲賵賮乇 賮賷 丕賱賲乇兀丞 賱賷噩毓賱賴丕 丨亘賷爻丞 賯賱賯 賵氐乇丕毓 丿丕禺賱 賴匕賴 丕賱丿丕卅乇丞 .
亘丕賱賳爻亘丞 賱賷 賵噩丿鬲 丕賱賰鬲丕亘 噩賷賾丿 兀丨亘亘鬲 丕賱丨丿賷孬 毓賳 丕賱賮賳賵賳 賵丕賱賱賵丨丕鬲 賮賷賴 賵鬲丨賱賷賱賴丕貙 賱丕 兀丿乇賷 丕賳 賰丕賳 賲丕 匕賰乇鬲賴 丕賱賲乇賳賷爻賷 賮賷 賰鬲丕亘賴丕 賰丕賲賱 丕賱氐賵丕亘 兀賵 賴賵 賲噩乇賾丿 賵噩賴丞 賳馗乇 賲賮乇胤丞 賮賷 丕賱丨爻丕爻賷丞 .
January 21, 2015
賮丕胤賲丞 丕賱賲乇賳賷爻賷 .. 丕賱賲乇兀丞 丕賱鬲賷 兀孬亘鬲鬲 賯賷賲丞 噩賲丕賱 丕賱毓賯賱 賵 丕賱匕賰丕亍 賲賯丕亘賱 噩賲丕賱 丕賱噩爻丿
鬲鬲賰賱賲 賮丕胤賲丞 賮賷 賲丐賱賮賴丕 毓賳 丕賱禺賵賮 :
廿賳 丕賱賲噩鬲賲毓丕鬲 賵廿賳 兀鬲丕丨 亘毓囟賴丕 賱賱賲乇兀丞 丕賱丨乇賷丞 賮賷 丿禺賵賱 賰丕賮丞 賲噩丕賱丕鬲 丕賱丨賷丕丞 貙 廿賱丕 兀賳賴丕 賲丕夭丕賱鬲 鬲毓丕賳賷 賲賳 卮乇禺 賳賮爻賷 賰丕賲賳 .. 禺賵賮 丕賱乇噩賱 賲賳 丕賱賲乇兀丞.. 丕賱賴賷賲賳丞 丕賱匕賰賵乇賷丞
丕賱乇噩賱 丕賱卮乇賯賷 賷毓鬲乇賮 亘丨賳賰丞 丕賱賲乇兀丞 賵匕賰丕卅賴丕 賵賯賵鬲賴丕 貙 賵禺丕賮 賲賳 賲賳丕賮爻鬲賴丕 賮兀賵氐丿 丕賱亘丕亘 毓賱賷賴丕 貙 爻噩賳賴丕 賮賷 賲賰丕賳賴丕 賵賲賳毓賴丕 賲賳 丕賱禺乇賵噩 賵賮乇囟 毓賱賷賴丕 丨噩丕亘丕 賲丐爻爻丕鬲賷丕 賷丨噩亘 丕賱賲乇兀丞 毓賳 丕賱賲噩鬲賲毓 貙 賵賲丕 廿賳 爻賯胤 賴匕丕 丕賱丨噩丕亘 丨鬲賶 乇兀賷賳丕 廿賯亘丕賱 丕賱賳爻丕亍 毓賱賶 丕賱毓賱賲 賵丕賱孬賯丕賮丞 廿賯亘丕賱 賳賴賲..
卮賴乇夭丕丿 丕賱賮丕乇爻賷丞 丕賱鬲賷 丕爻鬲禺丿賲鬲賴丕 丕賱賰丕鬲亘丞 賰賳賲賵匕噩 賱賱賲乇兀丞 丕賱卮乇賯賷丞 賱賲 鬲爻鬲賴丿賮 睾乇賷夭丞 卮賴乇賷丕乇 丕賱噩賳爻賷丞 賵廿賳賲丕 賰丕賳鬲 胤亘賷亘丞 賳賮爻賷丞 賱賴 貙 丨丕賵賱鬲 鬲禺賱賷氐賴 賲賳 毓賯丿鬲賴 丕賱賳賮爻賷丞 亘丨賳賰鬲賴丕 賵賯丿乇鬲賴丕 丕賱賰賱丕賲賷丞 .. 賵丕爻鬲胤丕毓鬲 亘匕賱賰 鬲胤賵賷毓賴 賵鬲乇賵賷囟 毓賳賮賴 貙 賵爻賷賰賵賳 禺賱丕氐賳丕 賰亘卮乇 賲賳 丕賱丨乇賵亘 賵丕賱毓賳賮 亘廿丿禺丕賱賳丕 賱賱賳爻丕亍 賮賷 丕賱爻賷丕爻丞 貙 賵丕丨鬲乇丕賲 丕賱鬲毓丿丿賷丞. 賮賱丕 丿賷賲賯乇丕胤賷丞 賵賱丕 毓丿賱 亘丿賵賳 廿毓胤丕亍 丕賱賲乇兀丞 賲噩丕賱賴丕.
" 丕賱賲噩丕賱" 賴賵 兀丿丕丞 丕賱卮乇賯賷 賱賷賯氐 兀噩賳丨丞 丕賱賲乇兀丞 貙 賲爻鬲禺丿賲丕 亘匕賱賰 匕乇丕卅毓 卮鬲賶 賰丕賱丿賷賳 賵丕賱毓賳賮 賵丕賱賯丕賳賵賳..
兀賲丕 丕賱睾乇亘 兀毓胤賶 丕賱賲噩丕賱 賱賱賲乇兀丞 賵卮乇毓 兀亘賵丕亘賴 兀賲丕賲賴丕 貙 廿賱丕 兀賳賴 兀賯丕賲 毓賵囟丕 毓賳賴 賯賷賵丿丕 睾賷乇 賲乇卅賷丞 . 丨賵賱 丕賱賲乇兀丞 廿賱賶 噩爻丿 丨賷賳 毓賲賲 氐賵乇丞 丕賱賲乇兀丞 丕賱賳丨賷賱丞 丕賱賲睾乇賷丞 賰賳賲賵匕噩 賱賱賲乇兀丞 丕賱賲孬丕賱賷丞 毓賳 胤乇賷賯 廿毓賱丕賲賴 亘毓丕乇囟丕鬲賴 賵兀賮賱丕賲賴 丕賱賴賵賱賷賵賵丿賷丞 賵氐賳丕毓丞 丕賱賲賵囟丞 賵賲爻丕丨賷賯 賵毓賲賱賷丕鬲 丕賱鬲噩賲賷賱 ..
丕賱乇噩賱 丕賱睾乇亘賷 賯賷丿 丕賱賲乇兀丞 亘丕爻鬲禺丿丕賲 賯賷丿 睾賷乇 賲乇卅賷 ..丕賱氐賵乇丞 賵丕賱夭賲賳 .. 噩毓賱賴丕 兀爻賷乇丞 禺賵賮 賵賯賱賯 丿丕卅賲賷賳 賱賲丨丕賵賱賴丕 丕賱丿丐賵亘丞 兀賳 鬲亘賱睾 丕賱賲毓賷丕乇 丕賱睾乇亘賷 賱賱噩賲丕賱 賮賷 丕賱賲丨丕賮馗丞 毓賱賶 賯賷丕爻 氐睾賷乇 (丕賱氐賵乇丞) 賵賲馗賴乇 卮亘丕亘賷 賰賲馗賴乇 賳賲丕匕噩賴丕 丕賱卮賴賷乇丞 賲賳 毓丕乇囟丕鬲 丕賱兀夭賷丕亍 丕賱賲乇丕賴賯丕鬲 (丕賱夭賲賳)..
卮賴乇夭丕丿 丨賷賳賲丕 乇丨賱鬲 廿賱賶 丕賱睾乇亘 毓賳 胤乇賷賯 丕賱賮賳 貙 噩乇丿鬲 賲賳 匕賰丕卅賴丕 賵卮禺氐賷鬲賴丕 賵丕爻鬲丨丕賱鬲 廿賱賶 噩爻丿 乇丕賯氐 毓丕乇貙 丕爻鬲丨丕賱鬲 卮賴乇夭丕丿 賲賳 丕賲乇兀丞 賲丨賳賰丞 賯乇乇鬲 兀賳 鬲丿丕賮毓 毓賳 丨賯賴丕 賮賷 丕賱丨賷丕丞 亘丕賱賲毓乇賮丞 賵丕賱賱爻丕賳 廿賱賶 賲噩乇丿 噩爻丿 賲孬賷乇..
丕賱睾乇亘 卮賵賴 卮賴乇夭丕丿 賵卮賵賴 丕賱丨乇賷賲 丨賷賳 噩乇丿賴賲 賲賳 賲賱丕亘爻賴賲 貙 賵賱賲 賷賰賳 鬲卮賵賷賴賴賲 賴匕丕 廿賱丕 禺賵賮賴賲 丕賱賲賰亘賵鬲 賲賳 賯賵丞 丕賱賲乇兀丞 賵孬賯丕賮鬲賴丕 貙 賮丨氐乇賴丕 囟賲賳 丕賱丕胤丕乇 毓丕乇賷丞 賱丕 丨賵賱 賱賴丕 賵賱丕 賯賵丞 .. 鬲賲丕賲丕 賰賲丕 賷乇賷丿賴丕 賮賷 兀毓賲丕賯賴.
賮賯胤 亘丕爻鬲禺丿丕賲 丕賱賲乇兀丞 賱兀噩賳丨鬲賴丕 賵鬲丨胤賷賲賴丕 賱賱賯賷賵丿 丕賱馗丕賴乇丞 (賮賷 丕賱卮乇賯) 賵丕賱賲爻鬲鬲乇丞 (賮賷 丕賱睾乇亘) .. 鬲爻鬲胤賷毓 兀賳 鬲丨賱賯 賵兀賳 鬲毓賷丿 丕賱鬲賵丕夭賳 賱賱賲噩鬲賲毓 賵廿乇爻丕亍 丕賱爻賱丕賲.
卮賰乇丕 賮丕胤賲丞
鬲鬲賰賱賲 賮丕胤賲丞 賮賷 賲丐賱賮賴丕 毓賳 丕賱禺賵賮 :
廿賳 丕賱賲噩鬲賲毓丕鬲 賵廿賳 兀鬲丕丨 亘毓囟賴丕 賱賱賲乇兀丞 丕賱丨乇賷丞 賮賷 丿禺賵賱 賰丕賮丞 賲噩丕賱丕鬲 丕賱丨賷丕丞 貙 廿賱丕 兀賳賴丕 賲丕夭丕賱鬲 鬲毓丕賳賷 賲賳 卮乇禺 賳賮爻賷 賰丕賲賳 .. 禺賵賮 丕賱乇噩賱 賲賳 丕賱賲乇兀丞.. 丕賱賴賷賲賳丞 丕賱匕賰賵乇賷丞
丕賱乇噩賱 丕賱卮乇賯賷 賷毓鬲乇賮 亘丨賳賰丞 丕賱賲乇兀丞 賵匕賰丕卅賴丕 賵賯賵鬲賴丕 貙 賵禺丕賮 賲賳 賲賳丕賮爻鬲賴丕 賮兀賵氐丿 丕賱亘丕亘 毓賱賷賴丕 貙 爻噩賳賴丕 賮賷 賲賰丕賳賴丕 賵賲賳毓賴丕 賲賳 丕賱禺乇賵噩 賵賮乇囟 毓賱賷賴丕 丨噩丕亘丕 賲丐爻爻丕鬲賷丕 賷丨噩亘 丕賱賲乇兀丞 毓賳 丕賱賲噩鬲賲毓 貙 賵賲丕 廿賳 爻賯胤 賴匕丕 丕賱丨噩丕亘 丨鬲賶 乇兀賷賳丕 廿賯亘丕賱 丕賱賳爻丕亍 毓賱賶 丕賱毓賱賲 賵丕賱孬賯丕賮丞 廿賯亘丕賱 賳賴賲..
卮賴乇夭丕丿 丕賱賮丕乇爻賷丞 丕賱鬲賷 丕爻鬲禺丿賲鬲賴丕 丕賱賰丕鬲亘丞 賰賳賲賵匕噩 賱賱賲乇兀丞 丕賱卮乇賯賷丞 賱賲 鬲爻鬲賴丿賮 睾乇賷夭丞 卮賴乇賷丕乇 丕賱噩賳爻賷丞 賵廿賳賲丕 賰丕賳鬲 胤亘賷亘丞 賳賮爻賷丞 賱賴 貙 丨丕賵賱鬲 鬲禺賱賷氐賴 賲賳 毓賯丿鬲賴 丕賱賳賮爻賷丞 亘丨賳賰鬲賴丕 賵賯丿乇鬲賴丕 丕賱賰賱丕賲賷丞 .. 賵丕爻鬲胤丕毓鬲 亘匕賱賰 鬲胤賵賷毓賴 賵鬲乇賵賷囟 毓賳賮賴 貙 賵爻賷賰賵賳 禺賱丕氐賳丕 賰亘卮乇 賲賳 丕賱丨乇賵亘 賵丕賱毓賳賮 亘廿丿禺丕賱賳丕 賱賱賳爻丕亍 賮賷 丕賱爻賷丕爻丞 貙 賵丕丨鬲乇丕賲 丕賱鬲毓丿丿賷丞. 賮賱丕 丿賷賲賯乇丕胤賷丞 賵賱丕 毓丿賱 亘丿賵賳 廿毓胤丕亍 丕賱賲乇兀丞 賲噩丕賱賴丕.
" 丕賱賲噩丕賱" 賴賵 兀丿丕丞 丕賱卮乇賯賷 賱賷賯氐 兀噩賳丨丞 丕賱賲乇兀丞 貙 賲爻鬲禺丿賲丕 亘匕賱賰 匕乇丕卅毓 卮鬲賶 賰丕賱丿賷賳 賵丕賱毓賳賮 賵丕賱賯丕賳賵賳..
兀賲丕 丕賱睾乇亘 兀毓胤賶 丕賱賲噩丕賱 賱賱賲乇兀丞 賵卮乇毓 兀亘賵丕亘賴 兀賲丕賲賴丕 貙 廿賱丕 兀賳賴 兀賯丕賲 毓賵囟丕 毓賳賴 賯賷賵丿丕 睾賷乇 賲乇卅賷丞 . 丨賵賱 丕賱賲乇兀丞 廿賱賶 噩爻丿 丨賷賳 毓賲賲 氐賵乇丞 丕賱賲乇兀丞 丕賱賳丨賷賱丞 丕賱賲睾乇賷丞 賰賳賲賵匕噩 賱賱賲乇兀丞 丕賱賲孬丕賱賷丞 毓賳 胤乇賷賯 廿毓賱丕賲賴 亘毓丕乇囟丕鬲賴 賵兀賮賱丕賲賴 丕賱賴賵賱賷賵賵丿賷丞 賵氐賳丕毓丞 丕賱賲賵囟丞 賵賲爻丕丨賷賯 賵毓賲賱賷丕鬲 丕賱鬲噩賲賷賱 ..
丕賱乇噩賱 丕賱睾乇亘賷 賯賷丿 丕賱賲乇兀丞 亘丕爻鬲禺丿丕賲 賯賷丿 睾賷乇 賲乇卅賷 ..丕賱氐賵乇丞 賵丕賱夭賲賳 .. 噩毓賱賴丕 兀爻賷乇丞 禺賵賮 賵賯賱賯 丿丕卅賲賷賳 賱賲丨丕賵賱賴丕 丕賱丿丐賵亘丞 兀賳 鬲亘賱睾 丕賱賲毓賷丕乇 丕賱睾乇亘賷 賱賱噩賲丕賱 賮賷 丕賱賲丨丕賮馗丞 毓賱賶 賯賷丕爻 氐睾賷乇 (丕賱氐賵乇丞) 賵賲馗賴乇 卮亘丕亘賷 賰賲馗賴乇 賳賲丕匕噩賴丕 丕賱卮賴賷乇丞 賲賳 毓丕乇囟丕鬲 丕賱兀夭賷丕亍 丕賱賲乇丕賴賯丕鬲 (丕賱夭賲賳)..
卮賴乇夭丕丿 丨賷賳賲丕 乇丨賱鬲 廿賱賶 丕賱睾乇亘 毓賳 胤乇賷賯 丕賱賮賳 貙 噩乇丿鬲 賲賳 匕賰丕卅賴丕 賵卮禺氐賷鬲賴丕 賵丕爻鬲丨丕賱鬲 廿賱賶 噩爻丿 乇丕賯氐 毓丕乇貙 丕爻鬲丨丕賱鬲 卮賴乇夭丕丿 賲賳 丕賲乇兀丞 賲丨賳賰丞 賯乇乇鬲 兀賳 鬲丿丕賮毓 毓賳 丨賯賴丕 賮賷 丕賱丨賷丕丞 亘丕賱賲毓乇賮丞 賵丕賱賱爻丕賳 廿賱賶 賲噩乇丿 噩爻丿 賲孬賷乇..
丕賱睾乇亘 卮賵賴 卮賴乇夭丕丿 賵卮賵賴 丕賱丨乇賷賲 丨賷賳 噩乇丿賴賲 賲賳 賲賱丕亘爻賴賲 貙 賵賱賲 賷賰賳 鬲卮賵賷賴賴賲 賴匕丕 廿賱丕 禺賵賮賴賲 丕賱賲賰亘賵鬲 賲賳 賯賵丞 丕賱賲乇兀丞 賵孬賯丕賮鬲賴丕 貙 賮丨氐乇賴丕 囟賲賳 丕賱丕胤丕乇 毓丕乇賷丞 賱丕 丨賵賱 賱賴丕 賵賱丕 賯賵丞 .. 鬲賲丕賲丕 賰賲丕 賷乇賷丿賴丕 賮賷 兀毓賲丕賯賴.
賮賯胤 亘丕爻鬲禺丿丕賲 丕賱賲乇兀丞 賱兀噩賳丨鬲賴丕 賵鬲丨胤賷賲賴丕 賱賱賯賷賵丿 丕賱馗丕賴乇丞 (賮賷 丕賱卮乇賯) 賵丕賱賲爻鬲鬲乇丞 (賮賷 丕賱睾乇亘) .. 鬲爻鬲胤賷毓 兀賳 鬲丨賱賯 賵兀賳 鬲毓賷丿 丕賱鬲賵丕夭賳 賱賱賲噩鬲賲毓 賵廿乇爻丕亍 丕賱爻賱丕賲.
卮賰乇丕 賮丕胤賲丞
March 1, 2007
Mernissi wrote this book after her book tour through Europe and America for another of her books - Dreams of Trespass: Tales of a Harem Girlhood. She's a sociologist and a great storyteller - taking after Scheherazade herself. This book is a study of the West's perception of the Middle East, and how that perception brings into sharper focus Western values. For example, she spends a lot of time exploring the Western man's obsession and fantasy of the harem. She debunks the myth of the harem by comparing its Eastern purpose (a defined space that houses women and children and separates them from men) with the Western man's projections of the harem being a pleasure house (where scantily clad women are always available to satisfy their every need). She also discusses the importance of travel to understand people of other cultures, and in doing so, come to a better understanding of yourself (something she did while on her book tour). All this is cleverly weaved in with discussions about some of the famous 1001 Nights tales.
May 17, 2016
Fatema Mernissi鈥檚 novel explores the imagery and sexual ideology of harems in both the west and the east. Mernissi illustrates the sharp contrast of the western and eastern harems (the western harem being one of ideology rather than physical presence) while also analyzing the differing sexual attitudes, depiction, and behaviors of the west and the east.
Mernissi explains that Muslim harems do not hinge upon excessive sexualization and submission as those harems imagined by the west, but rather for the 鈥渞eal or imagined Muslim harems, cerebral confrontation with women is necessary to achieve orgasm鈥� (26). In other words women of the Muslim harems are not subservient sex slaves, rather the woman take an active part in the sexual male vs female dichotomy were intelligence is both expected and necessary. This of course contrasts the western harem were intelligence is seen as a hindrance to beauty.
Where, as Mernissi explains, 鈥淪cheherazade commands words, not armies, to transform her situation鈥� the women of the western harem command nothing (51). Western harems lack the 鈥渃erebral confrontation鈥� so present and essential in the Muslim harems leaving behind mindless woman with no cognition or will. For the west an intelligent women is, not so much damaged goods as mutated; to clarify a woman is not damaged by her intelligence (unlike, for example, when losing her virginity) but mutated into a creature of thought and there for not a being of beauty. In short 鈥渁 woman who dares to be intelligent is punished on the spot: She is ugly鈥� (91) and as the sole value of a woman lies in her beauty to be an ugly woman is to become useless, repulsive-untouchable. But why is female intelligence so different in the east and west?
Like ideas of modesty and beauty harems reflect attitudes of female sexuality and dichotomy 鈥渋n the Orient, men use space to dominate women . . . but in the Occident, men dominate women by unveiling what beauty ought to be. And if you don鈥檛 look like the picture they unveil, you are doomed鈥� (112). For the Orient it is not the women鈥檚鈥� sexuality and sensuality that are the sole factors (though sexual appeal certainly cannot be denied an large role) of feminine beauty rather the ability to use one intelligence to face and solve problems, and even challenge their male counterparts, adds to a woman鈥檚 beauty. The West, on the other hand, seems echoes the Khant鈥檚 philosophy: that for a woman to be beautiful she must also be mindless and passive; an object rather than a human being. By controlling what beauty is defined as men can control what woman can and cannot be. If beauty is to be unintelligent and subservient then woman are denied or discouraged from certain subjects and activities (e.g. only boys are good at math).
Mernissi鈥檚 novel raises important questions about the depiction sexuality in harems and the gender dichotomy, thus leaving readers to (hopefully) consider how the effects both the male-female dichotomy and sexualization of women shape their lives, understanding, and society.
Mernissi explains that Muslim harems do not hinge upon excessive sexualization and submission as those harems imagined by the west, but rather for the 鈥渞eal or imagined Muslim harems, cerebral confrontation with women is necessary to achieve orgasm鈥� (26). In other words women of the Muslim harems are not subservient sex slaves, rather the woman take an active part in the sexual male vs female dichotomy were intelligence is both expected and necessary. This of course contrasts the western harem were intelligence is seen as a hindrance to beauty.
Where, as Mernissi explains, 鈥淪cheherazade commands words, not armies, to transform her situation鈥� the women of the western harem command nothing (51). Western harems lack the 鈥渃erebral confrontation鈥� so present and essential in the Muslim harems leaving behind mindless woman with no cognition or will. For the west an intelligent women is, not so much damaged goods as mutated; to clarify a woman is not damaged by her intelligence (unlike, for example, when losing her virginity) but mutated into a creature of thought and there for not a being of beauty. In short 鈥渁 woman who dares to be intelligent is punished on the spot: She is ugly鈥� (91) and as the sole value of a woman lies in her beauty to be an ugly woman is to become useless, repulsive-untouchable. But why is female intelligence so different in the east and west?
Like ideas of modesty and beauty harems reflect attitudes of female sexuality and dichotomy 鈥渋n the Orient, men use space to dominate women . . . but in the Occident, men dominate women by unveiling what beauty ought to be. And if you don鈥檛 look like the picture they unveil, you are doomed鈥� (112). For the Orient it is not the women鈥檚鈥� sexuality and sensuality that are the sole factors (though sexual appeal certainly cannot be denied an large role) of feminine beauty rather the ability to use one intelligence to face and solve problems, and even challenge their male counterparts, adds to a woman鈥檚 beauty. The West, on the other hand, seems echoes the Khant鈥檚 philosophy: that for a woman to be beautiful she must also be mindless and passive; an object rather than a human being. By controlling what beauty is defined as men can control what woman can and cannot be. If beauty is to be unintelligent and subservient then woman are denied or discouraged from certain subjects and activities (e.g. only boys are good at math).
Mernissi鈥檚 novel raises important questions about the depiction sexuality in harems and the gender dichotomy, thus leaving readers to (hopefully) consider how the effects both the male-female dichotomy and sexualization of women shape their lives, understanding, and society.
April 28, 2018
#卮赖乇夭丕丿冲鬲乇丨賱冲廿賱賶冲丕賱睾乇亘
#賮丕胤賲丞冲丕賱賲乇賳賷爻賷
#賲乇丕噩毓丞冲賰鬲丕亘
賮賷 兀賵賱 賲乇丞 賱賲丨鬲 賮賷賴丕 丕賱毓賳賵丕賳 鬲禺賷賱鬲 兀賳 賰丕鬲亘鬲賴 爻鬲鬲丨丿孬 賱賳丕 毓賳 乇丨賱丞 賮鬲丕丞 賲丕 鬲爻賲賶 卮賴乇夭丕丿 賱乇亘賲丕 乇丨賱丞 廿賱賶 兀賵乇賵亘丕 賴乇亘丕 賲賳 賲卮丕賰賱 亘賱丿賴丕 賲孬賱丕 鬲禺賷賱鬲 兀賷囟丕 兀賳 賰丕鬲亘鬲賴丕 爻鬲爻乇丿 賱賳丕 丕賱馗乇賵賮 賵丕賱丕爻亘丕亘 丕賱鬲賷 噩毓賱鬲 賴丕鬲賴 丕賱卮賴乇夭丕丿 鬲乇丨賱 .
賱賰賳 亘毓丿 賯乇丕亍鬲賷 賱賱賰鬲丕亘 鬲亘賷賳 賱賷 兀賳 賲賵囟賵毓 丕賱賰鬲丕亘 賱丕 毓賱丕賯丞 賱賴 亘賲丕 鬲禺賷賱鬲賴 貨 鬲鬲丨丿孬 丕賱賲乇賳賷爻賷 賮賷 賴丕鬲賴 丕賱丿乇丕爻丞 毓賳 卮賴乇夭丕丿 兀賱賮 賱賷賱丞 賵賱賷賱丞貨毓賳 卮賴乇夭丕丿 夭賵噩丞 卮賴乇賷丕乇 貨丕賱鬲賷 丌賳亘鬲賯鬲 賲賳 丕賱丨賰丕賷丕 丕賱賲卮乇賯賷丞 賵毓賳 乇丨賷賱 賴丕鬲賴 丕賱賯氐丞 廿賱賶 丕賱睾乇亘.
賰賱賳丕 賷毓乇賮 賴丕鬲賴 丕賱賯氐丞 (賯氐丞 兀賱賮 賱賷賱丞 賵賱賷賱丞) 賵賯氐丞 乇丕賵賷鬲賴丕 卮賴乇夭丕丿貨賵丕賱鬲賷 鬲鬲賱禺氐 賮賷 丨賰丕賷丞 丕賱賲賱賰 卮賴乇賷丕乇 丕賱匕賷 賰丕賳 賷鬲夭賵噩 賮賷 賰賱 賷賵賲 賮鬲丕丞 賵賷賯鬲賱賴丕 丌禺賷乇丕 賲丨丕賵賱丕 丕賱廿賳鬲賯丕賲 賲賳 夭賵噩鬲賴 丕賱鬲賷 禺丕賳鬲賴貨 賯鬲賱 賴匕丕 丕賱卮賴乇賷丕乇 賰賱 賮鬲賷丕鬲 丕賱賲丿賷賳丞 賵賱賲 鬲鬲亘賯賶 廿賱丕 廿亘賳丞 丕賱賵夭賷乇" 卮賴乇夭丕丿" 丕賱鬲賷 賯丿賲鬲 賳賮爻賴丕 賮丿丕亍丕 賲丨丕賵賱丞 鬲睾賷賷乇 賯丿乇賴丕 貨 鬲夭賵噩鬲 卮賴乇賷丕乇 賵賴賳丕 亘丿兀鬲 丨賰丕賷丞 賲賯丕賵賲鬲賴丕 賱賱賲賵鬲 賵賱賱賯鬲賱 亘丕賱丨賰賷 賵亘丕賱乇賵丕賷丞 貨 賮賷 賰賱 賱賷賱丞 鬲亘丿兀 賯氐丞 賵賱丕 鬲賳賴賷賴丕 賮賷丐噩賱 丕賱賲賱賰 賯鬲賱賴丕 乇丕睾亘丕 賮賷 兀賳 賷毓乇賮 賳賴丕賷丞 丕賱賯氐丞貨 賵賴賰匕丕 鬲賰乇乇 丕賱兀賲乇 賱賲丿丞 兀賱賮 賱賷賱丞 賵賱賷賱丞 丨鬲賶 賳爻賷 丕賱賲賱賰 賯乇丕乇 賯鬲賱賴丕.
鬲賮氐賱 丕賱賲乇賳賷爻賷 賮賷 丕賱兀賲乇 賮鬲毓胤賷賳丕 乇丐賷鬲賷賳 賱卮禺氐賷丞 卮賴乇夭丕丿:
佟_乇丐賷丞 賮賷 丕賱賲禺賷丕賱 丕賱卮乇賯賷 兀賵 丕賱毓乇亘賷 毓賳 卮禺氐賷丞 卮賴乇夭丕丿貨亘廿賳賴丕 卮禺氐賷丞 丨賰賷賲丞貨 賯賵賷丞 貨 賲鬲毓賱賲丞 賵丿賰賷丞 .
佗_乇丐賷丞 賮賷 丕賱賲禺賷丕賱 丕賱睾乇亘賷 (兀賵 賱賳賯賱 丨賷賳 乇丨賱鬲 賯氐丞 卮賴乇夭丕丿 廿賱賶 丕賱睾乇亘) 賵氐賮鬲 亘兀亘禺爻 丕賱賳毓賵鬲 賵丌毓鬲亘乇鬲 兀賳賴丕 丌賲乇兀丞 禺丕賳毓丞貨 鬲爻鬲毓賲賱 丕賱廿睾乇丕亍 丕賱噩爻丿賷 賱鬲賵賯毓 丕賱賲賱賰 賮賷 丨亘賴丕 賵亘丕賱鬲丕賱賷 鬲乇賰賴丕 丨賷丞.
鬲鬲丿禺賱 丕賱賲乇賳賷爻賷 賱鬲賯賵賱 兀賳 賴丕鬲賴 丕賱賳馗乇丞 賱卮賴乇夭丕丿 賴賷 賲乇鬲亘胤丞 亘賳馗乇丞 丕賱睾乇亘 廿賱賶 丕賱丨乇賷賲 丕賱卮乇賯賷貨賵丕賱匕賷 賷毓鬲亘乇 亘丕賱賳爻亘丞 賱賴賲 賲賰丕賳丕 賱賱鬲丨乇乇 賵丕賱賲噩賵賳 貨賲賰丕賳 賲賱賷亍 亘賳爻丕亍 亘丕囟禺丕鬲 丕賱夭賷賳丞 賵賲爻鬲爻賱賲丕鬲 賱丨丕賰賲 丕賱丨乇賷賲 貨亘賷賳賲丕 賴賵 賮賷 丕賱賵丕賯毓 貨 賲賰丕賳 卮亘賷賴 亘丕賱爻噩賳 賲賰丕賳 賲賱賷亍 亘丕賱賲賳丕賮爻丞 貨賱廿亘乇丕夭 丕賱丿賰丕亍 賵丕賱賲賵丕賴亘貨賴賵 賲賰丕賳 鬲毓胤賶 賮賷賴 賯賷賲丞 賱賱噩賲丕賱 賱賰賳 亘丕賱賲賯丕亘賱 鬲毓胤賶 丕賱丨囟賵丞 賱賲賳 鬲毓乇賮 兀賰孬乇 賱賲賳 鬲鬲賯賳 賱睾丕鬲 兀賰孬乇 賵毓賱賵賲 兀賰孬乇貨 賵賲賵爻賷賯賶 兀噩賲賱貨 賴賵 賲賰丕賳 賲賱賷亍 亘丕賱賳爻丕亍 丕賱睾賷賵乇丕鬲 丕賱胤丕賲丨丕鬲 賱賳賷賱 丕賱丨囟賵丞 賵丕賱乇丕睾亘丕鬲 賮賷 丕賱鬲賮賵賯 賱兀噩賱 賰爻乇 丕賱丨賵丕噩夭.
丌毓鬲賲丿鬲 丕賱賲乇賳賷爻賷 賮賷 賲賯丕乇賳鬲賴丕 賴丕鬲賴 毓賱賶 丕賱賲賱丕丨馗丞 毓賱賶 丕賱賰孬賷乇 賲賳 丕賱亘丨賵孬 賵禺丕氐丞 毓賱賶 丕賱兀毓賲丕賱 丕賱賮賳賷丞 丕賱睾乇亘賷丞 賵丕賱賲卮乇賯賷丞貨 毓賱賶 兀毓賲丕賱 : 廿賳噩乇貨 賵賲丕賷賰賱 兀賳噩賱賵 賵毓賱賶 丕賱賲賳賲賳丕鬲 丕賱賲卮乇賯丞 .
鬲禺賱氐 丕賱賲乇賳賷爻賷 兀賳賴 賵亘乇睾賲 丌禺鬲賱丕賮 丕賱丨乇賷賲賷賳 廿賱丕 兀賳 丕賱睾丕賷丞 賲賳賴賲丕 賵丕丨丿丞 兀賱丕 賵賴賷 丕賱鬲丨賰賲 賮賷 丕賱賲乇兀丞貨 爻賵丕亍 毓亘乇 丕賱夭賲賳 (丕賱睾乇亘) 兀賵 毓亘乇 丕賱賲賰丕賳 (丕賱卮乇賯) ....鬲禺鬲賱賮 丕賱賵爻賷賱丞 賵丕賱睾丕賷丞 賵丕丨丿丞 .
_丕賱卮丕賴丿 兀賳 亘毓囟 兀賮賰丕乇 丕賱賲乇賳賷爻賷 賱賲 鬲毓丿 氐丕賱丨丞 賱賴匕丕 丕賱夭賲賳貨賱毓賱 兀賴賲賴丕 賰賷賮賷丞 鬲丨賰賲 丕賱乇噩賱 丕賱卮乇賯賷 賮賷 丨乇賷賲賴 貨 賮丕賱賲賱丕丨馗 兀賳賴 丕賱兀賳 賷爻鬲毓賲賱 賳賮爻 丕賱賵爻丕卅賱 丕賱鬲賷 賷爻鬲毓賲賱賴丕 賳馗賷乇賴 丕賱睾乇亘賷貨 賮丕賱毓賳賮 丕賱乇賲夭賷 丕賱匕賷 鬲鬲毓乇囟 賱賴 丕賱賲乇兀丞 丕賱睾乇亘賷丞 貨賴賵 賳賮爻賴 丕賱匕賷 鬲鬲毓乇囟 賱賴 賳馗賷乇鬲賴丕 丕賱賲卮乇賯賷丞 丕賱賷賵賲貨 亘賱 兀 卮丿 賲賳 匕賱賰 賴賷 賲毓乇囟丞 賱賱毓賳賮 丕賱賮毓賱賷 賵丕賱乇賲夭賷 賮賷 丌賳 賵丕丨丿 .
_________
丌賯鬲亘丕爻丕鬲 :
_賱賷爻鬲 卮賴乇夭丕丿 丕賱卮乇賯賷丞 卮賷卅丕 丿賵賳 丕賱兀賲賱 丕賱匕賷 賷賵賯囟賴 丕賱爻賲乇貨 賵噩賲丕賱 噩爻丿賴丕 賱丕 賷賰鬲爻賷 兀賷丞 兀賴賲賷丞 賲賯丕亘賱 賯賵丞 廿睾乇丕亍 賴賲爻賴丕 賮賷 丕賱賱賷賱貨 廿賳賴 賳丿丕亍 乇賯賷賯 賵賲賵噩毓 賱鬲亘丕丿賱 丕賱丨賵丕乇.
***
_賱賯丿 賰丕賳鬲 丕賱賳爻丕亍 賮賷 丕賱丨賰丕賷丕鬲 丕賱鬲賷 鬲乇賵賶 賱賳丕 禺賱丕賱 胤賮賵賱鬲賳丕貨賷氐亘丨賳 賳丨賷賮丕鬲 丨賷賳 賷賰賳 卮賯賷丕鬲 貨廿賳 丕賱廿賲鬲賱丕亍 賴賵 丌賲鬲賷丕夭 丕賱賲乇兀丞 丕賱鬲賷 鬲賰賵賳 爻賷丿丞 賲氐賷乇賴丕.
***
_廿賳 丨賰丕賷丕 兀賱賮 賱賷賱丞 賵賱賷賱丞 鬲鬲睾賳賶 亘丌賳鬲氐丕乇 丕賱毓賯賱 毓賱賶 丕賱毓賳賮.
***
_亘廿賲賰丕賳 丕賱乇噩賱 丕賱卮乇賯賷 兀賳 賷爻鬲爻賱賲 賱賱賯丿乇 賵賱賰賳 匕賱賰 賷爻鬲丨賷賱 毓賱賶 丕賱賲乇兀丞貨廿賳 毓賱賷賴丕 兀賳 鬲賯丕鬲賱 賱賰賷 鬲丨賵賱 丕賱毓丕賱賲 貨 鬲賱賰 賴賷 乇爻丕賱丞 卮賴乇夭丕丿 .
#賮丕胤賲丞冲丕賱賲乇賳賷爻賷
#賲乇丕噩毓丞冲賰鬲丕亘
賮賷 兀賵賱 賲乇丞 賱賲丨鬲 賮賷賴丕 丕賱毓賳賵丕賳 鬲禺賷賱鬲 兀賳 賰丕鬲亘鬲賴 爻鬲鬲丨丿孬 賱賳丕 毓賳 乇丨賱丞 賮鬲丕丞 賲丕 鬲爻賲賶 卮賴乇夭丕丿 賱乇亘賲丕 乇丨賱丞 廿賱賶 兀賵乇賵亘丕 賴乇亘丕 賲賳 賲卮丕賰賱 亘賱丿賴丕 賲孬賱丕 鬲禺賷賱鬲 兀賷囟丕 兀賳 賰丕鬲亘鬲賴丕 爻鬲爻乇丿 賱賳丕 丕賱馗乇賵賮 賵丕賱丕爻亘丕亘 丕賱鬲賷 噩毓賱鬲 賴丕鬲賴 丕賱卮賴乇夭丕丿 鬲乇丨賱 .
賱賰賳 亘毓丿 賯乇丕亍鬲賷 賱賱賰鬲丕亘 鬲亘賷賳 賱賷 兀賳 賲賵囟賵毓 丕賱賰鬲丕亘 賱丕 毓賱丕賯丞 賱賴 亘賲丕 鬲禺賷賱鬲賴 貨 鬲鬲丨丿孬 丕賱賲乇賳賷爻賷 賮賷 賴丕鬲賴 丕賱丿乇丕爻丞 毓賳 卮賴乇夭丕丿 兀賱賮 賱賷賱丞 賵賱賷賱丞貨毓賳 卮賴乇夭丕丿 夭賵噩丞 卮賴乇賷丕乇 貨丕賱鬲賷 丌賳亘鬲賯鬲 賲賳 丕賱丨賰丕賷丕 丕賱賲卮乇賯賷丞 賵毓賳 乇丨賷賱 賴丕鬲賴 丕賱賯氐丞 廿賱賶 丕賱睾乇亘.
賰賱賳丕 賷毓乇賮 賴丕鬲賴 丕賱賯氐丞 (賯氐丞 兀賱賮 賱賷賱丞 賵賱賷賱丞) 賵賯氐丞 乇丕賵賷鬲賴丕 卮賴乇夭丕丿貨賵丕賱鬲賷 鬲鬲賱禺氐 賮賷 丨賰丕賷丞 丕賱賲賱賰 卮賴乇賷丕乇 丕賱匕賷 賰丕賳 賷鬲夭賵噩 賮賷 賰賱 賷賵賲 賮鬲丕丞 賵賷賯鬲賱賴丕 丌禺賷乇丕 賲丨丕賵賱丕 丕賱廿賳鬲賯丕賲 賲賳 夭賵噩鬲賴 丕賱鬲賷 禺丕賳鬲賴貨 賯鬲賱 賴匕丕 丕賱卮賴乇賷丕乇 賰賱 賮鬲賷丕鬲 丕賱賲丿賷賳丞 賵賱賲 鬲鬲亘賯賶 廿賱丕 廿亘賳丞 丕賱賵夭賷乇" 卮賴乇夭丕丿" 丕賱鬲賷 賯丿賲鬲 賳賮爻賴丕 賮丿丕亍丕 賲丨丕賵賱丞 鬲睾賷賷乇 賯丿乇賴丕 貨 鬲夭賵噩鬲 卮賴乇賷丕乇 賵賴賳丕 亘丿兀鬲 丨賰丕賷丞 賲賯丕賵賲鬲賴丕 賱賱賲賵鬲 賵賱賱賯鬲賱 亘丕賱丨賰賷 賵亘丕賱乇賵丕賷丞 貨 賮賷 賰賱 賱賷賱丞 鬲亘丿兀 賯氐丞 賵賱丕 鬲賳賴賷賴丕 賮賷丐噩賱 丕賱賲賱賰 賯鬲賱賴丕 乇丕睾亘丕 賮賷 兀賳 賷毓乇賮 賳賴丕賷丞 丕賱賯氐丞貨 賵賴賰匕丕 鬲賰乇乇 丕賱兀賲乇 賱賲丿丞 兀賱賮 賱賷賱丞 賵賱賷賱丞 丨鬲賶 賳爻賷 丕賱賲賱賰 賯乇丕乇 賯鬲賱賴丕.
鬲賮氐賱 丕賱賲乇賳賷爻賷 賮賷 丕賱兀賲乇 賮鬲毓胤賷賳丕 乇丐賷鬲賷賳 賱卮禺氐賷丞 卮賴乇夭丕丿:
佟_乇丐賷丞 賮賷 丕賱賲禺賷丕賱 丕賱卮乇賯賷 兀賵 丕賱毓乇亘賷 毓賳 卮禺氐賷丞 卮賴乇夭丕丿貨亘廿賳賴丕 卮禺氐賷丞 丨賰賷賲丞貨 賯賵賷丞 貨 賲鬲毓賱賲丞 賵丿賰賷丞 .
佗_乇丐賷丞 賮賷 丕賱賲禺賷丕賱 丕賱睾乇亘賷 (兀賵 賱賳賯賱 丨賷賳 乇丨賱鬲 賯氐丞 卮賴乇夭丕丿 廿賱賶 丕賱睾乇亘) 賵氐賮鬲 亘兀亘禺爻 丕賱賳毓賵鬲 賵丌毓鬲亘乇鬲 兀賳賴丕 丌賲乇兀丞 禺丕賳毓丞貨 鬲爻鬲毓賲賱 丕賱廿睾乇丕亍 丕賱噩爻丿賷 賱鬲賵賯毓 丕賱賲賱賰 賮賷 丨亘賴丕 賵亘丕賱鬲丕賱賷 鬲乇賰賴丕 丨賷丞.
鬲鬲丿禺賱 丕賱賲乇賳賷爻賷 賱鬲賯賵賱 兀賳 賴丕鬲賴 丕賱賳馗乇丞 賱卮賴乇夭丕丿 賴賷 賲乇鬲亘胤丞 亘賳馗乇丞 丕賱睾乇亘 廿賱賶 丕賱丨乇賷賲 丕賱卮乇賯賷貨賵丕賱匕賷 賷毓鬲亘乇 亘丕賱賳爻亘丞 賱賴賲 賲賰丕賳丕 賱賱鬲丨乇乇 賵丕賱賲噩賵賳 貨賲賰丕賳 賲賱賷亍 亘賳爻丕亍 亘丕囟禺丕鬲 丕賱夭賷賳丞 賵賲爻鬲爻賱賲丕鬲 賱丨丕賰賲 丕賱丨乇賷賲 貨亘賷賳賲丕 賴賵 賮賷 丕賱賵丕賯毓 貨 賲賰丕賳 卮亘賷賴 亘丕賱爻噩賳 賲賰丕賳 賲賱賷亍 亘丕賱賲賳丕賮爻丞 貨賱廿亘乇丕夭 丕賱丿賰丕亍 賵丕賱賲賵丕賴亘貨賴賵 賲賰丕賳 鬲毓胤賶 賮賷賴 賯賷賲丞 賱賱噩賲丕賱 賱賰賳 亘丕賱賲賯丕亘賱 鬲毓胤賶 丕賱丨囟賵丞 賱賲賳 鬲毓乇賮 兀賰孬乇 賱賲賳 鬲鬲賯賳 賱睾丕鬲 兀賰孬乇 賵毓賱賵賲 兀賰孬乇貨 賵賲賵爻賷賯賶 兀噩賲賱貨 賴賵 賲賰丕賳 賲賱賷亍 亘丕賱賳爻丕亍 丕賱睾賷賵乇丕鬲 丕賱胤丕賲丨丕鬲 賱賳賷賱 丕賱丨囟賵丞 賵丕賱乇丕睾亘丕鬲 賮賷 丕賱鬲賮賵賯 賱兀噩賱 賰爻乇 丕賱丨賵丕噩夭.
丌毓鬲賲丿鬲 丕賱賲乇賳賷爻賷 賮賷 賲賯丕乇賳鬲賴丕 賴丕鬲賴 毓賱賶 丕賱賲賱丕丨馗丞 毓賱賶 丕賱賰孬賷乇 賲賳 丕賱亘丨賵孬 賵禺丕氐丞 毓賱賶 丕賱兀毓賲丕賱 丕賱賮賳賷丞 丕賱睾乇亘賷丞 賵丕賱賲卮乇賯賷丞貨 毓賱賶 兀毓賲丕賱 : 廿賳噩乇貨 賵賲丕賷賰賱 兀賳噩賱賵 賵毓賱賶 丕賱賲賳賲賳丕鬲 丕賱賲卮乇賯丞 .
鬲禺賱氐 丕賱賲乇賳賷爻賷 兀賳賴 賵亘乇睾賲 丌禺鬲賱丕賮 丕賱丨乇賷賲賷賳 廿賱丕 兀賳 丕賱睾丕賷丞 賲賳賴賲丕 賵丕丨丿丞 兀賱丕 賵賴賷 丕賱鬲丨賰賲 賮賷 丕賱賲乇兀丞貨 爻賵丕亍 毓亘乇 丕賱夭賲賳 (丕賱睾乇亘) 兀賵 毓亘乇 丕賱賲賰丕賳 (丕賱卮乇賯) ....鬲禺鬲賱賮 丕賱賵爻賷賱丞 賵丕賱睾丕賷丞 賵丕丨丿丞 .
_丕賱卮丕賴丿 兀賳 亘毓囟 兀賮賰丕乇 丕賱賲乇賳賷爻賷 賱賲 鬲毓丿 氐丕賱丨丞 賱賴匕丕 丕賱夭賲賳貨賱毓賱 兀賴賲賴丕 賰賷賮賷丞 鬲丨賰賲 丕賱乇噩賱 丕賱卮乇賯賷 賮賷 丨乇賷賲賴 貨 賮丕賱賲賱丕丨馗 兀賳賴 丕賱兀賳 賷爻鬲毓賲賱 賳賮爻 丕賱賵爻丕卅賱 丕賱鬲賷 賷爻鬲毓賲賱賴丕 賳馗賷乇賴 丕賱睾乇亘賷貨 賮丕賱毓賳賮 丕賱乇賲夭賷 丕賱匕賷 鬲鬲毓乇囟 賱賴 丕賱賲乇兀丞 丕賱睾乇亘賷丞 貨賴賵 賳賮爻賴 丕賱匕賷 鬲鬲毓乇囟 賱賴 賳馗賷乇鬲賴丕 丕賱賲卮乇賯賷丞 丕賱賷賵賲貨 亘賱 兀 卮丿 賲賳 匕賱賰 賴賷 賲毓乇囟丞 賱賱毓賳賮 丕賱賮毓賱賷 賵丕賱乇賲夭賷 賮賷 丌賳 賵丕丨丿 .
_________
丌賯鬲亘丕爻丕鬲 :
_賱賷爻鬲 卮賴乇夭丕丿 丕賱卮乇賯賷丞 卮賷卅丕 丿賵賳 丕賱兀賲賱 丕賱匕賷 賷賵賯囟賴 丕賱爻賲乇貨 賵噩賲丕賱 噩爻丿賴丕 賱丕 賷賰鬲爻賷 兀賷丞 兀賴賲賷丞 賲賯丕亘賱 賯賵丞 廿睾乇丕亍 賴賲爻賴丕 賮賷 丕賱賱賷賱貨 廿賳賴 賳丿丕亍 乇賯賷賯 賵賲賵噩毓 賱鬲亘丕丿賱 丕賱丨賵丕乇.
***
_賱賯丿 賰丕賳鬲 丕賱賳爻丕亍 賮賷 丕賱丨賰丕賷丕鬲 丕賱鬲賷 鬲乇賵賶 賱賳丕 禺賱丕賱 胤賮賵賱鬲賳丕貨賷氐亘丨賳 賳丨賷賮丕鬲 丨賷賳 賷賰賳 卮賯賷丕鬲 貨廿賳 丕賱廿賲鬲賱丕亍 賴賵 丌賲鬲賷丕夭 丕賱賲乇兀丞 丕賱鬲賷 鬲賰賵賳 爻賷丿丞 賲氐賷乇賴丕.
***
_廿賳 丨賰丕賷丕 兀賱賮 賱賷賱丞 賵賱賷賱丞 鬲鬲睾賳賶 亘丌賳鬲氐丕乇 丕賱毓賯賱 毓賱賶 丕賱毓賳賮.
***
_亘廿賲賰丕賳 丕賱乇噩賱 丕賱卮乇賯賷 兀賳 賷爻鬲爻賱賲 賱賱賯丿乇 賵賱賰賳 匕賱賰 賷爻鬲丨賷賱 毓賱賶 丕賱賲乇兀丞貨廿賳 毓賱賷賴丕 兀賳 鬲賯丕鬲賱 賱賰賷 鬲丨賵賱 丕賱毓丕賱賲 貨 鬲賱賰 賴賷 乇爻丕賱丞 卮賴乇夭丕丿 .
April 8, 2015
Excellent analysis of how Muslim and Western men view women (specifically harem women, but also women in general). Great not only for analyzing gender relations in the West, but also cultural differences. I felt that the author stereotyped individuals in each culture, but her observations about each culture were spot on. (Or, at least her observations about gender relations in Western culture were. But someone who can figure out so much about Western culture from the outside can probably make equally true observations about her own culture from the inside.) Here are some of my favorite quotes:
鈥溾€橧 do not know what goes on in the minds of Western men,鈥� [Mernissi's Moroccan friend Kemal] would say. 鈥楢ll I can tell you is that they would have built harems, too, if they saw women as an uncontrollable force. Could it be that in their fantasies, Westerners imagine women without wings? Who knows?鈥欌€� p 8
鈥淸Immanuel] Kant鈥檚 message is quite basic: Femininity is the beautiful, masculinity is the sublime. The sublime is, of course, the capacity to think, to rise higher than the animal and the physical world. And you鈥檇 better keep the distinction straight, because a woman who dares to be intelligent is punished on the spot: She is ugly. [鈥 The philosopher鈥檚 frontier does not concern the division of space into private (women) and public (men) realms, but into beauty (women) and intelligence (men). Unlike Harun Ar-Rachid, a caliph who equated beauty with erudition, and paid astronomic sums for the witty jarya in his harem, Kant鈥檚 ideal woman was speechless.鈥� P 91
鈥淗er words sounded so simple, but the threat they implied was so cruel that I realized for the first time that maybe 鈥榮ize 6鈥� is a more violent restriction imposed on women than is the Muslim veil. [鈥 He [The Western man] declares that in order to be beautiful, a woman must look fourteen years old. If she dare to look fifty, or worse, sixty, she is beyond the pale. [鈥 In fact, the modern Western man enforces Immanuel Kant鈥檚 nineteenth-century theories: To be beautiful, women have to appear childish and brainless. When a woman looks mature and self-assertive, or allows her hips to expand, she is condemned as ugly.鈥� P 213-214
鈥溾€橧 do not know what goes on in the minds of Western men,鈥� [Mernissi's Moroccan friend Kemal] would say. 鈥楢ll I can tell you is that they would have built harems, too, if they saw women as an uncontrollable force. Could it be that in their fantasies, Westerners imagine women without wings? Who knows?鈥欌€� p 8
鈥淸Immanuel] Kant鈥檚 message is quite basic: Femininity is the beautiful, masculinity is the sublime. The sublime is, of course, the capacity to think, to rise higher than the animal and the physical world. And you鈥檇 better keep the distinction straight, because a woman who dares to be intelligent is punished on the spot: She is ugly. [鈥 The philosopher鈥檚 frontier does not concern the division of space into private (women) and public (men) realms, but into beauty (women) and intelligence (men). Unlike Harun Ar-Rachid, a caliph who equated beauty with erudition, and paid astronomic sums for the witty jarya in his harem, Kant鈥檚 ideal woman was speechless.鈥� P 91
鈥淗er words sounded so simple, but the threat they implied was so cruel that I realized for the first time that maybe 鈥榮ize 6鈥� is a more violent restriction imposed on women than is the Muslim veil. [鈥 He [The Western man] declares that in order to be beautiful, a woman must look fourteen years old. If she dare to look fifty, or worse, sixty, she is beyond the pale. [鈥 In fact, the modern Western man enforces Immanuel Kant鈥檚 nineteenth-century theories: To be beautiful, women have to appear childish and brainless. When a woman looks mature and self-assertive, or allows her hips to expand, she is condemned as ugly.鈥� P 213-214
March 1, 2022
賳賵蹖爻賳丿賴鈥屰� 讴鬲丕亘貙 讴賴 鬲賵蹖 蹖讴 丨乇賲爻乇丕 亘賴 丿賳蹖丕 丕賵賲丿賴 賵 亘夭乇诏 卮丿賴貙 賲鬲賵噩賴 賲蹖鈥屫促� 讴賴 鬲氐賵乇 丿賳蹖丕蹖 睾乇亘 賵 亘賴 禺氐賵氐 賲乇丿賴丕蹖 睾乇亘蹖 丕夭 丨乇賲爻乇丕 亘丕 趩蹖夭蹖 讴賴 丕賵賳 鬲賵 匕賴賳卮 丿丕乇賴 夭賲蹖賳 鬲丕 丌爻賲賵賳 賲鬲賮丕賵鬲賴貙 賵 卮乇賵毓 賲蹖鈥屭┵嗁� 亘賴 鬲丨賯蹖賯 丿乇 賲賵乇丿 賲丕賴蹖鬲 丕蹖賳 鬲賮丕賵鬲 賵 賲爻蹖乇 亘賴 賵噩賵丿 丕賵賲丿賳卮.
賲賳 丕賱亘鬲賴 丕夭 乇賵蹖 毓賳賵丕賳卮 賮讴乇 賲蹖鈥屭┴必� 丕蹖賳 讴鬲丕亘 蹖賴 倬跇賵賴卮 鬲丕乇蹖禺蹖賴 丿乇 賲賵乇丿 丨乇賲爻乇丕賴丕蹖 賲禺鬲賱賮 丿乇 诏爻鬲乇賴鈥屰� 夭賲丕賳 賵 賲讴丕賳 賵 乇賵亘賴鈥屫辟� 卮丿賳 亘丕 蹖賴 噩爻鬲丕乇 噩丕賲毓賴鈥屫促嗀ж池з嗁� 亘乇丕賲 睾蹖乇賲賳鬲馗乇賴 亘賵丿. 賵賱蹖 亘賴 賴乇 丨丕賱 禺蹖賱蹖 賱匕鬲 亘乇丿賲. 賮丕胤賲賴 賲乇賳蹖爻蹖 鬲氐賵蹖乇 賲賳賮毓賱蹖 讴賴 賲乇丿 睾乇亘蹖 丕夭 夭賳丕賳 丨乇賲爻乇丕賴丕蹖 卮乇賯蹖 丿丕乇賴 乇賵 賲賯丕蹖爻賴 賲蹖鈥屭┵嗁� 亘丕 讴賳蹖夭丕賳 爻乇讴卮 丨乇賲爻乇丕賴丕蹖 賵丕賯毓蹖 毓亘丕爻蹖貙 丕夭 噩賳亘卮鈥屬囏й� 丌夭丕丿蹖鈥屫堌з囏з嗁団€屰� 夭賳丕賳 丿乇 賲卮乇賯鈥屫操呟屬� 氐丨亘鬲 賲蹖鈥屭┵嗁囏� 亘賴 賳賯卮 倬乇乇賳诏 賵 賮毓丕賱 夭賳丕賳 丿乇 賴賳乇 賵 丕丿亘蹖丕鬲 賵 丿丕爻鬲丕賳鈥屬囏й� 毓丕賲蹖丕賳賴 丕乇噩丕毓 賲蹖鈥屫� 賵 蹖賴 毓丕賱賲賴 爻賵丕賱 鬲賵 匕賴賳 賲禺丕胤亘卮 亘賴 賵噩賵丿 賲蹖鈥屫⒇辟� 讴賴 丕賱亘鬲賴 亘蹖卮鬲乇卮賵賳 亘蹖鈥屫堌ж� 賲蹖鈥屬呝堎嗁�. 賲賴賲鈥屫臂屬� 鬲丕孬蹖乇 丕蹖賳 讴鬲丕亘 乇賵蹖 賲賳 丕賱亘鬲賴 丕蹖賳 亘賵丿 讴賴 蹖丕丿賲 丌賵乇丿 趩胤賵乇 鬲賯乇蹖亘丕賸 賴賲賴鈥屰� 亘丨孬鈥屬囏й� 乇賵夭 丿乇 賲賵乇丿 賮賲蹖賳蹖爻賲貙 賵 鬲賲丕賲 丕胤賱丕毓丕鬲 亘蹖卮鬲乇 丌丿賲丕 (賲賳鈥屫呝勝� 賲賳) 丿乇 賲賵乇丿 噩賳亘卮鈥屬囏й� 夭賳丕賳貙 丨賵賱 賲丨賵乇 賲亘丕乇夭丕鬲 夭賳丕賳 丌賲乇蹖讴丕蹖蹖 賵 丕乇賵倬丕蹖蹖 賲蹖鈥屭必� 賵 亘丕 夭賳鈥屬囏й� 亘賯蹖賴鈥屰� 丿賳蹖丕 毓蹖賳 蹖賴 诏賱賴 诏賵爻賮賳丿 乇賳诏蹖鈥屫辟嗂� 乇賮鬲丕乇 賲蹖鈥屫促� 讴賴 亘丕蹖丿 丕蹖丿賴鈥屬囏й� 禺賵丕賴乇丕蹖 丌賲乇蹖讴丕蹖蹖鈥屫促堎� 乇賵 賲賵亘賴鈥屬呝� 丕噩乇丕 讴賳賳 鬲丕 卮丕蹖丿 亘毓丿 丕夭 讴賱蹖 爻丕賱 丕夭 丕蹖賳 賮賱丕讴鬲 夭賳鈥屫池屫槽屸€屫й� 讴賴 鬲賵卮 诏乇賮鬲丕乇 卮丿賴鈥屬� 丿乇亘蹖丕賳. 丕賱亘鬲賴 賲賳賲 丕賲蹖丿賵丕乇賲 丕夭 丕蹖賳 賮賱丕讴鬲 夭賳鈥屫池屫槽屸€屫й� 讴賴 鬲賵卮 诏乇賮鬲丕乇 卮丿賴鈥屰屬� 丿乇亘蹖丕蹖賲貨 賵賱蹖 賵丕賯毓蹖鬲 丕蹖賳賴 讴賴 夭賳鈥屬囏й� 睾蹖乇 丌賲乇蹖讴丕蹖蹖貙 夭賳鈥屬囏й� 亘賯蹖賴鈥屰� 丿賳蹖丕貙 夭賳鈥屬囏й� 卮乇賯貙 夭賳鈥屬囏й� 賲爻賱賲丕賳貙 夭賳鈥屬囏й� 禺丕賵乇賲蹖丕賳賴貙 賲賳鬲馗乇 賳賳卮爻鬲賴鈥屬� 讴賴 蹖賴 禺丕賳賲 爻賮蹖丿倬賵爻鬲 亘丕 卮賳賱 亘乇丕賮乇丕卮鬲賴 亘蹖丕丿 賳噩丕鬲鈥屫促堎� 亘丿賴. 禺蹖賱蹖 禺賵卮丨丕賱賲 讴賴 禺丕賳賲 賲乇賳蹖爻蹖 丕蹖賳 丨賯蹖賯鬲 乇賵 讴賵亘蹖丿 鬲賵 讴賱賴鈥屬呚� 丕賲蹖丿賵丕乇賲 丕賲爻丕賱 亘蹖卮鬲乇 乇丕噩毓 亘賴卮 蹖丕丿 亘诏蹖乇賲. =))
賲賳 丕賱亘鬲賴 丕夭 乇賵蹖 毓賳賵丕賳卮 賮讴乇 賲蹖鈥屭┴必� 丕蹖賳 讴鬲丕亘 蹖賴 倬跇賵賴卮 鬲丕乇蹖禺蹖賴 丿乇 賲賵乇丿 丨乇賲爻乇丕賴丕蹖 賲禺鬲賱賮 丿乇 诏爻鬲乇賴鈥屰� 夭賲丕賳 賵 賲讴丕賳 賵 乇賵亘賴鈥屫辟� 卮丿賳 亘丕 蹖賴 噩爻鬲丕乇 噩丕賲毓賴鈥屫促嗀ж池з嗁� 亘乇丕賲 睾蹖乇賲賳鬲馗乇賴 亘賵丿. 賵賱蹖 亘賴 賴乇 丨丕賱 禺蹖賱蹖 賱匕鬲 亘乇丿賲. 賮丕胤賲賴 賲乇賳蹖爻蹖 鬲氐賵蹖乇 賲賳賮毓賱蹖 讴賴 賲乇丿 睾乇亘蹖 丕夭 夭賳丕賳 丨乇賲爻乇丕賴丕蹖 卮乇賯蹖 丿丕乇賴 乇賵 賲賯丕蹖爻賴 賲蹖鈥屭┵嗁� 亘丕 讴賳蹖夭丕賳 爻乇讴卮 丨乇賲爻乇丕賴丕蹖 賵丕賯毓蹖 毓亘丕爻蹖貙 丕夭 噩賳亘卮鈥屬囏й� 丌夭丕丿蹖鈥屫堌з囏з嗁団€屰� 夭賳丕賳 丿乇 賲卮乇賯鈥屫操呟屬� 氐丨亘鬲 賲蹖鈥屭┵嗁囏� 亘賴 賳賯卮 倬乇乇賳诏 賵 賮毓丕賱 夭賳丕賳 丿乇 賴賳乇 賵 丕丿亘蹖丕鬲 賵 丿丕爻鬲丕賳鈥屬囏й� 毓丕賲蹖丕賳賴 丕乇噩丕毓 賲蹖鈥屫� 賵 蹖賴 毓丕賱賲賴 爻賵丕賱 鬲賵 匕賴賳 賲禺丕胤亘卮 亘賴 賵噩賵丿 賲蹖鈥屫⒇辟� 讴賴 丕賱亘鬲賴 亘蹖卮鬲乇卮賵賳 亘蹖鈥屫堌ж� 賲蹖鈥屬呝堎嗁�. 賲賴賲鈥屫臂屬� 鬲丕孬蹖乇 丕蹖賳 讴鬲丕亘 乇賵蹖 賲賳 丕賱亘鬲賴 丕蹖賳 亘賵丿 讴賴 蹖丕丿賲 丌賵乇丿 趩胤賵乇 鬲賯乇蹖亘丕賸 賴賲賴鈥屰� 亘丨孬鈥屬囏й� 乇賵夭 丿乇 賲賵乇丿 賮賲蹖賳蹖爻賲貙 賵 鬲賲丕賲 丕胤賱丕毓丕鬲 亘蹖卮鬲乇 丌丿賲丕 (賲賳鈥屫呝勝� 賲賳) 丿乇 賲賵乇丿 噩賳亘卮鈥屬囏й� 夭賳丕賳貙 丨賵賱 賲丨賵乇 賲亘丕乇夭丕鬲 夭賳丕賳 丌賲乇蹖讴丕蹖蹖 賵 丕乇賵倬丕蹖蹖 賲蹖鈥屭必� 賵 亘丕 夭賳鈥屬囏й� 亘賯蹖賴鈥屰� 丿賳蹖丕 毓蹖賳 蹖賴 诏賱賴 诏賵爻賮賳丿 乇賳诏蹖鈥屫辟嗂� 乇賮鬲丕乇 賲蹖鈥屫促� 讴賴 亘丕蹖丿 丕蹖丿賴鈥屬囏й� 禺賵丕賴乇丕蹖 丌賲乇蹖讴丕蹖蹖鈥屫促堎� 乇賵 賲賵亘賴鈥屬呝� 丕噩乇丕 讴賳賳 鬲丕 卮丕蹖丿 亘毓丿 丕夭 讴賱蹖 爻丕賱 丕夭 丕蹖賳 賮賱丕讴鬲 夭賳鈥屫池屫槽屸€屫й� 讴賴 鬲賵卮 诏乇賮鬲丕乇 卮丿賴鈥屬� 丿乇亘蹖丕賳. 丕賱亘鬲賴 賲賳賲 丕賲蹖丿賵丕乇賲 丕夭 丕蹖賳 賮賱丕讴鬲 夭賳鈥屫池屫槽屸€屫й� 讴賴 鬲賵卮 诏乇賮鬲丕乇 卮丿賴鈥屰屬� 丿乇亘蹖丕蹖賲貨 賵賱蹖 賵丕賯毓蹖鬲 丕蹖賳賴 讴賴 夭賳鈥屬囏й� 睾蹖乇 丌賲乇蹖讴丕蹖蹖貙 夭賳鈥屬囏й� 亘賯蹖賴鈥屰� 丿賳蹖丕貙 夭賳鈥屬囏й� 卮乇賯貙 夭賳鈥屬囏й� 賲爻賱賲丕賳貙 夭賳鈥屬囏й� 禺丕賵乇賲蹖丕賳賴貙 賲賳鬲馗乇 賳賳卮爻鬲賴鈥屬� 讴賴 蹖賴 禺丕賳賲 爻賮蹖丿倬賵爻鬲 亘丕 卮賳賱 亘乇丕賮乇丕卮鬲賴 亘蹖丕丿 賳噩丕鬲鈥屫促堎� 亘丿賴. 禺蹖賱蹖 禺賵卮丨丕賱賲 讴賴 禺丕賳賲 賲乇賳蹖爻蹖 丕蹖賳 丨賯蹖賯鬲 乇賵 讴賵亘蹖丿 鬲賵 讴賱賴鈥屬呚� 丕賲蹖丿賵丕乇賲 丕賲爻丕賱 亘蹖卮鬲乇 乇丕噩毓 亘賴卮 蹖丕丿 亘诏蹖乇賲. =))
March 18, 2012
This is a great book to refer to when caught up in a heated discussion about the perception of women in the west vs. the east. This book almost takes us to private rooms through time and space and in which the dynamics between men and women are more easily understood.
Scheherazade is ultimately the storyteller (with samar; the ability to speak softly in the darkness and open up incredibly rich veins of feeling) - she is a super communicator who could change the mind of a criminal and save not only herself but also an entire kingdom by slowly changing the mind of the chief decision-maker, the king. But Scheherazade's presence in the west is silenced, and she is limited to being a pretty passive girl who does not even speak. Mernissi is critical of the Muslim man's genuine fear of the woman (the other), but she is as critical, if not even more so, of the western man's insistence that what makes a woman feminine and beautiful is her quietness, lack of knowledge, dependence and eternal youth. "What kind of revolution do we need, to make men dream of self-assertive independent women as the epitome of beauty?"
Scheherazade is ultimately the storyteller (with samar; the ability to speak softly in the darkness and open up incredibly rich veins of feeling) - she is a super communicator who could change the mind of a criminal and save not only herself but also an entire kingdom by slowly changing the mind of the chief decision-maker, the king. But Scheherazade's presence in the west is silenced, and she is limited to being a pretty passive girl who does not even speak. Mernissi is critical of the Muslim man's genuine fear of the woman (the other), but she is as critical, if not even more so, of the western man's insistence that what makes a woman feminine and beautiful is her quietness, lack of knowledge, dependence and eternal youth. "What kind of revolution do we need, to make men dream of self-assertive independent women as the epitome of beauty?"
June 29, 2016
Slightly repetitive at moments but nonetheless quite fascinating. The central question of the book, one could say, is why do Western men smile when they hear the word harem? And what does this tell us about the differences in gender relations in different places? It's a short, fairly quick read, and an interesting one. And I'm definitely going to add a few chapters to the readings the next time I'm teaching orientalism!
September 10, 2021
趩賴鈥屬傌� 胤乇夭 賮讴乇 賳賵蹖爻賳丿賴 爻賳鬲蹖 賵 爻讴爻蹖爻鬲蹖 丕爻鬲. 爻乇丿乇丿 賲蹖鈥屸€屭辟佖� 丨蹖賳 禺賵賳丿賳卮 丕夭 亘爻 丨乇氐 賲蹖鈥屫堌必�.
March 24, 2008
賰孬賷乇丞 丕賱鬲賮丕氐賷賱 賱丿乇噩丞 賲丕賯丿乇鬲 丕賮賴賲 賵卮 鬲亘賷 鬲賯賵賱 丕賱賰丕鬲亘丞
December 7, 2023
丕蹖賳 讴鬲丕亘 丕夭 讴鬲丕亘 賴丕蹖蹖 亘賵丿 讴賴 亘乇賳丕賲賴 蹖 禺丕氐蹖 亘乇丕蹖 禺賵丕賳丿賳卮 賳丿丕卮鬲賲 賵 賯乇丕乇 亘賵丿 乇賵夭蹖 丿乇 賲蹖丕賳賴 蹖 禺賵丕賳丿賳 讴鬲丕亘 賴丕蹖 丿蹖诏乇 賵 爻賵丕賱 賴丕蹖 丿蹖诏乇 亘乇賵賲 爻乇丕睾卮 賵賱蹖 丿乇 賳賴丕蹖鬲 賵乇賯蹖 夭丿賲 讴賴 毓賱丕賵賴 亘乇 丕蹖賳讴賴 賳孬乇 乇賵丕賳 賵 禺賵丿賲丕賳蹖 丿丕卮鬲 亘丕 賲鬲賳 賴丕蹖蹖 丿乇 賲賵乇丿 卮禺氐蹖鬲 賲賵乇丿毓賱丕賯賴 丕賲 卮賴乇夭丕丿 丌睾丕夭 卮丿賴 亘賵丿 讴賴 賴賲丕賳 亘丕毓孬 卮丿 禺賵丕賳丿賳卮 乇丕 卮乇賵毓 讴賳賲. 丿乇 鬲賵囟蹖丨丕鬲 丕賳诏賱蹖爻蹖貙 讴鬲丕亘 亘賴 毓賳賵丕賳 禺丕胤乇丕鬲 賮丕胤賲賴 賲乇賳蹖爻蹖 賮毓丕賱 賮賲蹖賳蹖爻鬲 賲乇丕讴卮蹖 賲毓乇賮蹖 卮丿賴 丕爻鬲 丕賲丕 丿乇 賵丕賯毓 鬲丕賲賱丕鬲 賳賵蹖爻賳丿賴 丿乇 賲賵乇丿 夭賳丕賳 丕爻鬲 讴賴 丕夭 丕鬲賮丕賯 丿乇 爻賮乇卮 亘賴 睾乇亘 丿乇 匕賴賳卮 賲胤乇丨 賲蹖 卮賵丿. 丕蹖丿賴 蹖 丕氐賱蹖 讴鬲丕亘 丿乇 賲賵乇丿 鬲賮爻蹖乇 賲鬲賮丕賵鬲 賵 亘毓囟丕 丕乇賵鬲蹖讴 睾乇亘 丿乇 丕丿亘蹖丕鬲 賵 賴賳乇卮 丕夭 丨乇賲爻乇丕蹖 卮乇賯蹖 賵 亘賴 胤賵乇 讴賱蹖 夭賳丕賳 卮乇賯蹖 賵丕賯毓丕 噩丕賱亘 亘賵丿 賵 亘乇丕蹖 夭賲丕賳 禺賵丿卮 賳賵丌賵乇丕賳賴 賵賱蹖 丿乇 毓蹖賳 丨丕賱 亘爻蹖丕乇 賴賲 丕睾乇丕賯 卮丿賴 亘賵丿 讴賴 丕丨鬲賲丕賱丕 禺氐賵氐蹖鬲 丿賵爻鬲丕賳賴 賵 禺賵丿賲丕賳蹖 亘賵丿賳 讴鬲丕亘 乇丕 丕賮夭丕蹖卮 賲蹖 丿丕丿.
丕賲丕 丕卮讴丕賱 丿蹖诏乇蹖 讴賴 丿乇 賳丨賵賴 蹖 倬乇丿丕禺鬲賳卮 亘賴 丕蹖賳 賲賵囟賵毓 賲蹖 丿蹖丿賲 賯乇丕乇 丿丕丿賳 "賲爻賱賲丕賳丕賳" 亘賴 氐賵乇鬲 毓丕賲 丿乇 亘乇丕亘乇 睾乇亘蹖丕賳( 讴賴 丕賱亘鬲賴 丌賳 賴賲 禺蹖賱蹖 毓丕賲 丕爻鬲) 亘賵丿.賴賳乇賲賳丿丕賳 賲爻賱賲丕賳. 夭賳丕賳 賲爻賱賲丕賳. 噩賴丕賳 丕爻賱丕賲. 丿乇 丨丕賱蹖 讴賴 亘賴 賳馗乇 賲賳 丕爻賱丕賲 賮賯胤 亘禺卮蹖 丕夭 賮乇賴賳诏 賴丕蹖蹖 亘賵丿 讴賴 丕夭 丌賳賴丕 賲孬丕賱 賲蹖 丌賵乇丿.(讴賴 鬲賯乇蹖亘丕 鬲賲丕賲 賲孬丕賱 賴丕蹖蹖 讴賴 丕夭 丿丕爻鬲丕賳 賴丕蹖 卮乇賯蹖 丌賵乇丿 乇蹖卮賴 賴丕蹖 丕蹖乇丕賳蹖 賵 賴賳丿蹖 丿丕卮鬲賳丿 賴賲乇丕賴 亘丕 賲孬丕賱 丕爻鬲孬賳丕卅蹖 賴夭丕乇 賵 蹖讴卮亘 讴賴 鬲賱賮蹖賯蹖 丕夭 賴賲賴 蹖 賮乇賴賳诏 賴丕 丕爻鬲) 亘賴 睾蹖乇 丕夭 丕蹖賳 賲賵囟賵毓 讴賴 诏賵賳丕诏賵賳蹖 丿蹖賳蹖 賵 賳跇丕丿蹖 丿乇 賲賳丕胤賯蹖 讴賴 "噩賴丕賳 丕爻賱丕賲" 賲蹖 禺賵丕賳丿卮丕賳 夭蹖丕丿 亘賵丿 賵 賮乇賴賳诏蹖 賯丿蹖賲蹖 鬲乇 賵 噩丕賲毓 鬲乇 丕夭 氐乇賮丕 "丕爻賱丕賲蹖" 亘賵丿賳 亘乇 鬲賲丕賲 丕蹖賳 爻乇夭賲蹖賳 賴丕 丨丕讴賲 亘賵丿賴 賵 丕爻鬲貙 賴賲賴 噩丕蹖 "噩賴丕賳 丕爻賱丕賲"
賴賲 亘賴 蹖讴 卮讴賱 賳賯丕卮蹖 賳賲蹖 讴乇丿賳丿貙 賯氐賴 賳賲蹖 诏賮鬲賳丿 賵 賴乇 讴丿丕賲 賱丕蹖賴 賴丕蹖 賮乇賴賳诏蹖 賵 丕噩鬲賲丕毓蹖 賲禺鬲賱賮 賵 賲鬲賳賵毓蹖 丿丕卮鬲賳丿 賵 丿丕乇賳丿. 亘丕 丕蹖賳讴賴 丿乇 丕卮丕乇賴 賴丕蹖 亘爻蹖丕乇 讴賵鬲丕賴 禺賵丿 賳賵蹖爻賳丿賴 賴賲 賲鬲賵噩賴 賲蹖 卮丿 讴賴 禺蹖賱蹖 讴賱蹖 賳诏丕賴 讴乇丿賴 丕賲丕 丿乇 賳賴丕蹖鬲 丕蹖賳 讴賱蹖 賳诏乇蹖 丕匕蹖鬲 讴賳賳丿賴 亘賵丿.
亘賴 賳馗乇賲 丕蹖賳 禺丕賳賲 賮賲蹖賳蹖爻鬲 亘蹖卮鬲乇 丕夭 丕蹖賳讴賴 禺賵丿卮 乇丕 亘賴 毓賳賵丕賳 蹖讴 夭賳 鬲毓乇蹖賮 讴賳丿 亘賴 毓賳賵丕賳 蹖讴 賲爻賱賲丕賳 鬲毓乇蹖賮 賲蹖 讴乇丿. 賲賵囟賵毓 丿蹖诏乇 亘乇丕蹖 賲賳 丕蹖賳 亘賵丿 讴賴 亘賴 "賲乇丿丕賳" 睾乇亘蹖 禺乇丿賴 賲蹖 诏乇賮鬲 讴賴 趩乇丕 賵噩賵丿 卮禺氐蹖鬲 賴丕蹖 夭賳丕賳 乇丕 丿乇 丿丕爻鬲丕賳 賴丕蹖 卮乇賯蹖 氐乇賮丕 丕乇賵鬲蹖讴 賵 禺丕賱蹖 丕夭 毓賯賱 賵 禺乇丿 賲蹖 亘蹖賳賳丿 賵 趩乇丕 丿乇 賴賳乇 賵 丿丕爻鬲丕賳 爻乇丕蹖蹖 禺賵丿卮丕賳 讴賴 丕蹖賳 夭賳丕賳 乇丕 亘賴 鬲氐賵蹖乇 賲蹖 讴卮賳丿 丌賳賴丕 乇丕 亘乇丿诏丕賳 噩賳爻蹖 貙 賲賳賮毓賱 賵 氐乇賮丕 夭蹖亘丕 賲鬲氐賵乇 賲蹖 卮賵賳丿 丿乇 丨丕賱蹖 讴賴 亘賴 賳馗乇 賳賵蹖爻賳丿賴 "賲爻賱賲丕賳丕賳" 夭賳丕賳 禺賵丿 乇丕 毓丕賯賱 賵 禺乇丿賲賳丿 賲蹖 蹖丕亘賳丿 賵 亘賴 賴賲蹖賳 丿賱蹖賱 丌賳賴丕 乇丕 賲丨丿賵丿 賲蹖 讴賳賳丿. 讴賴 丕賱亘鬲賴 賵丕賯毓蹖鬲蹖 賴賲 丿乇 丨乇賮賴丕蹖卮 亘賵丿 賵賱蹖 丿乇 讴賳丕乇卮 賳诏丕賴 噩賳爻蹖鬲 夭丿诏蹖 賵 噩賳爻蹖 亘賴 夭賳丕賳 丿乇 丿丕爻鬲丕賳 賴丕蹖 卮乇賯蹖 賴賲 亘爻蹖丕乇 夭蹖丕丿 賵噩賵丿 丿丕乇丿. 丿乇 毓蹖賳 丕蹖賳讴賴 禺乇丿賲賳丿 亘賵丿賳 夭賳丕賳 丿乇 丿丕爻鬲丕賳 賴丕 鬲氐賵蹖乇 賲蹖 卮賵丿( 卮賴乇夭丕丿貙 夭賱蹖禺丕貙 卮蹖乇蹖賳貙 賲賳蹖跇賴 賵 ....) 丕賲丕 賲毓賲賵賱丕 鬲丕 夭賲丕賳蹖 賯丕亘賱 賯亘賵賱 丕爻鬲 讴賴 丿乇 噩賴鬲 丕賴丿丕賮 賲乇丿丕賳賴 賵 鬲丨鬲 賯丿乇鬲 丌賳賴丕 賵 賵賮丕丿丕乇 亘賴 丌賳賴丕 鬲賵囟蹖丨 丿丕丿賴 卮賵丿 丿乇 睾蹖乇 丕蹖賳 氐賵乇鬲 鬲賮爻蹖乇 亘賴 丨蹖賱賴 賵 賲讴乇 賲蹖 卮丿.
丿乇 賴乇丨丕賱 亘賴 賳讴鬲賴 蹖 禺蹖賱蹖 噩丕賱亘蹖 丕卮丕乇賴 讴乇丿賴 亘賵丿 . 鬲乇噩賲賴 賴賲 亘賴 賳馗乇賲 讴賲蹖 賲卮讴賱 丿丕卮鬲.
蹖讴 讴賲 賴賲 丕賱亘鬲賴 丕蹖賳 賳诏乇卮 "賲丕" 賵 "丿蹖诏乇蹖" 蹖丕 " 丌賳賴丕" 賵 "丿蹖诏乇蹖" 禺爻鬲賴 讴賳賳丿賴 卮丿賴 亘乇丕蹖 賲賳.
丕賲丕 丕卮讴丕賱 丿蹖诏乇蹖 讴賴 丿乇 賳丨賵賴 蹖 倬乇丿丕禺鬲賳卮 亘賴 丕蹖賳 賲賵囟賵毓 賲蹖 丿蹖丿賲 賯乇丕乇 丿丕丿賳 "賲爻賱賲丕賳丕賳" 亘賴 氐賵乇鬲 毓丕賲 丿乇 亘乇丕亘乇 睾乇亘蹖丕賳( 讴賴 丕賱亘鬲賴 丌賳 賴賲 禺蹖賱蹖 毓丕賲 丕爻鬲) 亘賵丿.賴賳乇賲賳丿丕賳 賲爻賱賲丕賳. 夭賳丕賳 賲爻賱賲丕賳. 噩賴丕賳 丕爻賱丕賲. 丿乇 丨丕賱蹖 讴賴 亘賴 賳馗乇 賲賳 丕爻賱丕賲 賮賯胤 亘禺卮蹖 丕夭 賮乇賴賳诏 賴丕蹖蹖 亘賵丿 讴賴 丕夭 丌賳賴丕 賲孬丕賱 賲蹖 丌賵乇丿.(讴賴 鬲賯乇蹖亘丕 鬲賲丕賲 賲孬丕賱 賴丕蹖蹖 讴賴 丕夭 丿丕爻鬲丕賳 賴丕蹖 卮乇賯蹖 丌賵乇丿 乇蹖卮賴 賴丕蹖 丕蹖乇丕賳蹖 賵 賴賳丿蹖 丿丕卮鬲賳丿 賴賲乇丕賴 亘丕 賲孬丕賱 丕爻鬲孬賳丕卅蹖 賴夭丕乇 賵 蹖讴卮亘 讴賴 鬲賱賮蹖賯蹖 丕夭 賴賲賴 蹖 賮乇賴賳诏 賴丕 丕爻鬲) 亘賴 睾蹖乇 丕夭 丕蹖賳 賲賵囟賵毓 讴賴 诏賵賳丕诏賵賳蹖 丿蹖賳蹖 賵 賳跇丕丿蹖 丿乇 賲賳丕胤賯蹖 讴賴 "噩賴丕賳 丕爻賱丕賲" 賲蹖 禺賵丕賳丿卮丕賳 夭蹖丕丿 亘賵丿 賵 賮乇賴賳诏蹖 賯丿蹖賲蹖 鬲乇 賵 噩丕賲毓 鬲乇 丕夭 氐乇賮丕 "丕爻賱丕賲蹖" 亘賵丿賳 亘乇 鬲賲丕賲 丕蹖賳 爻乇夭賲蹖賳 賴丕 丨丕讴賲 亘賵丿賴 賵 丕爻鬲貙 賴賲賴 噩丕蹖 "噩賴丕賳 丕爻賱丕賲"
賴賲 亘賴 蹖讴 卮讴賱 賳賯丕卮蹖 賳賲蹖 讴乇丿賳丿貙 賯氐賴 賳賲蹖 诏賮鬲賳丿 賵 賴乇 讴丿丕賲 賱丕蹖賴 賴丕蹖 賮乇賴賳诏蹖 賵 丕噩鬲賲丕毓蹖 賲禺鬲賱賮 賵 賲鬲賳賵毓蹖 丿丕卮鬲賳丿 賵 丿丕乇賳丿. 亘丕 丕蹖賳讴賴 丿乇 丕卮丕乇賴 賴丕蹖 亘爻蹖丕乇 讴賵鬲丕賴 禺賵丿 賳賵蹖爻賳丿賴 賴賲 賲鬲賵噩賴 賲蹖 卮丿 讴賴 禺蹖賱蹖 讴賱蹖 賳诏丕賴 讴乇丿賴 丕賲丕 丿乇 賳賴丕蹖鬲 丕蹖賳 讴賱蹖 賳诏乇蹖 丕匕蹖鬲 讴賳賳丿賴 亘賵丿.
亘賴 賳馗乇賲 丕蹖賳 禺丕賳賲 賮賲蹖賳蹖爻鬲 亘蹖卮鬲乇 丕夭 丕蹖賳讴賴 禺賵丿卮 乇丕 亘賴 毓賳賵丕賳 蹖讴 夭賳 鬲毓乇蹖賮 讴賳丿 亘賴 毓賳賵丕賳 蹖讴 賲爻賱賲丕賳 鬲毓乇蹖賮 賲蹖 讴乇丿. 賲賵囟賵毓 丿蹖诏乇 亘乇丕蹖 賲賳 丕蹖賳 亘賵丿 讴賴 亘賴 "賲乇丿丕賳" 睾乇亘蹖 禺乇丿賴 賲蹖 诏乇賮鬲 讴賴 趩乇丕 賵噩賵丿 卮禺氐蹖鬲 賴丕蹖 夭賳丕賳 乇丕 丿乇 丿丕爻鬲丕賳 賴丕蹖 卮乇賯蹖 氐乇賮丕 丕乇賵鬲蹖讴 賵 禺丕賱蹖 丕夭 毓賯賱 賵 禺乇丿 賲蹖 亘蹖賳賳丿 賵 趩乇丕 丿乇 賴賳乇 賵 丿丕爻鬲丕賳 爻乇丕蹖蹖 禺賵丿卮丕賳 讴賴 丕蹖賳 夭賳丕賳 乇丕 亘賴 鬲氐賵蹖乇 賲蹖 讴卮賳丿 丌賳賴丕 乇丕 亘乇丿诏丕賳 噩賳爻蹖 貙 賲賳賮毓賱 賵 氐乇賮丕 夭蹖亘丕 賲鬲氐賵乇 賲蹖 卮賵賳丿 丿乇 丨丕賱蹖 讴賴 亘賴 賳馗乇 賳賵蹖爻賳丿賴 "賲爻賱賲丕賳丕賳" 夭賳丕賳 禺賵丿 乇丕 毓丕賯賱 賵 禺乇丿賲賳丿 賲蹖 蹖丕亘賳丿 賵 亘賴 賴賲蹖賳 丿賱蹖賱 丌賳賴丕 乇丕 賲丨丿賵丿 賲蹖 讴賳賳丿. 讴賴 丕賱亘鬲賴 賵丕賯毓蹖鬲蹖 賴賲 丿乇 丨乇賮賴丕蹖卮 亘賵丿 賵賱蹖 丿乇 讴賳丕乇卮 賳诏丕賴 噩賳爻蹖鬲 夭丿诏蹖 賵 噩賳爻蹖 亘賴 夭賳丕賳 丿乇 丿丕爻鬲丕賳 賴丕蹖 卮乇賯蹖 賴賲 亘爻蹖丕乇 夭蹖丕丿 賵噩賵丿 丿丕乇丿. 丿乇 毓蹖賳 丕蹖賳讴賴 禺乇丿賲賳丿 亘賵丿賳 夭賳丕賳 丿乇 丿丕爻鬲丕賳 賴丕 鬲氐賵蹖乇 賲蹖 卮賵丿( 卮賴乇夭丕丿貙 夭賱蹖禺丕貙 卮蹖乇蹖賳貙 賲賳蹖跇賴 賵 ....) 丕賲丕 賲毓賲賵賱丕 鬲丕 夭賲丕賳蹖 賯丕亘賱 賯亘賵賱 丕爻鬲 讴賴 丿乇 噩賴鬲 丕賴丿丕賮 賲乇丿丕賳賴 賵 鬲丨鬲 賯丿乇鬲 丌賳賴丕 賵 賵賮丕丿丕乇 亘賴 丌賳賴丕 鬲賵囟蹖丨 丿丕丿賴 卮賵丿 丿乇 睾蹖乇 丕蹖賳 氐賵乇鬲 鬲賮爻蹖乇 亘賴 丨蹖賱賴 賵 賲讴乇 賲蹖 卮丿.
丿乇 賴乇丨丕賱 亘賴 賳讴鬲賴 蹖 禺蹖賱蹖 噩丕賱亘蹖 丕卮丕乇賴 讴乇丿賴 亘賵丿 . 鬲乇噩賲賴 賴賲 亘賴 賳馗乇賲 讴賲蹖 賲卮讴賱 丿丕卮鬲.
蹖讴 讴賲 賴賲 丕賱亘鬲賴 丕蹖賳 賳诏乇卮 "賲丕" 賵 "丿蹖诏乇蹖" 蹖丕 " 丌賳賴丕" 賵 "丿蹖诏乇蹖" 禺爻鬲賴 讴賳賳丿賴 卮丿賴 亘乇丕蹖 賲賳.
August 15, 2019
A Harem, almost always, invokes images of a place filled with beautiful women, naked, sensual, and luxurious. A place where many men (And some women of course, depending on your sexual orientation) see as a paradise. Such images date back from many orientalist artists and are still dominant in today鈥檚 popular culture. Yet, to put it simply, a harem of women is a place where women are sexual captives and slaves. The place itself might be built to look pretty, but the concept of it is vile. Yet the image and representation of the 鈥渉arem鈥� remains a powerful tool of today鈥檚 culture. Nevertheless, there seems to be two general conceptions of the harem, one that is a 鈥渨estern鈥�, where even the women seem to enjoy such place, and one 鈥渙riental鈥�, or 鈥渓ocal鈥�, where the women there, are fully aware of their captive state installed upon them by the men. This is the main depart of this by the Moroccan feminist and Muslim (both are equally important to her) sociologist Fatima Mernissi. The book鈥檚 title in the foreign market is known as 鈥淪cheherazade Goes West鈥�. Two major events lead Mernissi on a personal investigation on this contradictory representation of the Harem in the 鈥渨est鈥� as a place of immense pleasure where the women are content of being there, even though they are captives. Mernissi, who herself was born in a harem in Morocco, was shocked when foreign journalists where smiling upon pronouncing the word 鈥渉arem鈥� when asking her about it during a book tour in Europe. How can a place of repression be comical? The second event happened in a bookshop in Berlin. She noticed someone buying a book on the tales of 鈥淎 Thousand Night and a Night鈥�, and on the cover, a portrait of a naked Scheherazade being sensual with overly disproportionate body parts, how an 鈥渙riental woman鈥� looks like. Scheherazade, who was held captive in the tale and had to use her wits to survive, was nothing but an unreal representation of a woman here.
You see, the book isn鈥檛 specifically a study on historical masculine domination per se (even though it is key here). It is on the powerful effect of projecting unrealistic images of another person, her being the 鈥渙riental women鈥�, thus reducing them to objects and any suffering they had. If you walk into any museum in Europe and wandering into any section about oriental art, you will notice that the portrayals of the harem there and of oriental women are identical. Not only by transforming the place to a place of pleasure, but even by constructing an exotic image of the oriental woman, thus making the 鈥渨estern鈥� woman as the real standard of beauty, and anything else would be inferior. This exotic portrayal is still powerful even today with lots of films, music, works of art, and I don鈥檛 mean only the old one ones. But even new ones coming out today. On the other hand, Mernissi takes also about the conception of a harem in the 鈥渙rient鈥�. Women in such places are portrayed more realistically. They are fully aware that such a place holds them captive, and it鈥檚 not the paradise. True that the effect of making a harem more seductive exists even in the 鈥渙rient鈥�, even today, but it doesn鈥檛 get the imaginary treatment of a 鈥渨estern鈥� audience鈥� She speaks of all these points through thorough historical and cultural investigation while mixing elements of her personal story, which makes this book delightful to read.
Nevertheless, as much as I enjoyed reading this book, I have one major issue with. As much as Mernissi tackles very well the representation of women and harem as unrealistic in the 鈥渨est鈥�, it鈥檚 the whole dichotomy of 鈥渨est鈥� and 鈥渙rient鈥� that at times seemed to generalist for me, at other, unrealistic. For instance, when she says 鈥渨e the Orientals鈥� or 鈥渢he western man鈥�, it鈥檚 really hard at times to pin down what both terms mean. Each one, in a sense, contributes to creating an image of the other that鈥檚 far from reality. When she speaks of the 鈥渙rient鈥� here, her experience is clearly limited to 鈥渢he Muslim鈥� and 鈥淎rab鈥� world. However, historically speaking, the term 鈥渙rient鈥� was also used to refer to further away places such as Japan, China, India鈥� and in such places you鈥檒l have completely unrealistic representation of women by outsiders. But even if we say these outsiders are 鈥渢he west鈥� , while trying to brake this conception of the 鈥渨est鈥� down, we鈥檒l stumble upon the same issues. 鈥淥rient鈥� and 鈥淲est鈥� seem to be nothing more than just representations. But who is representing who?
That said, this is a very interesting read and I really recommend it to anyone interested in cultural studies and feminism, especially intersectional feminism. Culture is a powerful tool, and alas, culture can make something as atrocious as a harem appear as a paradise.
You see, the book isn鈥檛 specifically a study on historical masculine domination per se (even though it is key here). It is on the powerful effect of projecting unrealistic images of another person, her being the 鈥渙riental women鈥�, thus reducing them to objects and any suffering they had. If you walk into any museum in Europe and wandering into any section about oriental art, you will notice that the portrayals of the harem there and of oriental women are identical. Not only by transforming the place to a place of pleasure, but even by constructing an exotic image of the oriental woman, thus making the 鈥渨estern鈥� woman as the real standard of beauty, and anything else would be inferior. This exotic portrayal is still powerful even today with lots of films, music, works of art, and I don鈥檛 mean only the old one ones. But even new ones coming out today. On the other hand, Mernissi takes also about the conception of a harem in the 鈥渙rient鈥�. Women in such places are portrayed more realistically. They are fully aware that such a place holds them captive, and it鈥檚 not the paradise. True that the effect of making a harem more seductive exists even in the 鈥渙rient鈥�, even today, but it doesn鈥檛 get the imaginary treatment of a 鈥渨estern鈥� audience鈥� She speaks of all these points through thorough historical and cultural investigation while mixing elements of her personal story, which makes this book delightful to read.
Nevertheless, as much as I enjoyed reading this book, I have one major issue with. As much as Mernissi tackles very well the representation of women and harem as unrealistic in the 鈥渨est鈥�, it鈥檚 the whole dichotomy of 鈥渨est鈥� and 鈥渙rient鈥� that at times seemed to generalist for me, at other, unrealistic. For instance, when she says 鈥渨e the Orientals鈥� or 鈥渢he western man鈥�, it鈥檚 really hard at times to pin down what both terms mean. Each one, in a sense, contributes to creating an image of the other that鈥檚 far from reality. When she speaks of the 鈥渙rient鈥� here, her experience is clearly limited to 鈥渢he Muslim鈥� and 鈥淎rab鈥� world. However, historically speaking, the term 鈥渙rient鈥� was also used to refer to further away places such as Japan, China, India鈥� and in such places you鈥檒l have completely unrealistic representation of women by outsiders. But even if we say these outsiders are 鈥渢he west鈥� , while trying to brake this conception of the 鈥渨est鈥� down, we鈥檒l stumble upon the same issues. 鈥淥rient鈥� and 鈥淲est鈥� seem to be nothing more than just representations. But who is representing who?
That said, this is a very interesting read and I really recommend it to anyone interested in cultural studies and feminism, especially intersectional feminism. Culture is a powerful tool, and alas, culture can make something as atrocious as a harem appear as a paradise.
Displaying 1 - 30 of 208 reviews
Can't find what you're looking for?
Get help and learn more about the design.