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Psychoanalysis and Religion
In this classic work a noted psychoanalyst assesses the persistent tension between traditional religion and the underlying philosophy of psychoanalysis, which many believe regards the satisfaction of instinctive and material wishes as the sole aim of life.
128 pages, Paperback
First published January 1, 1950
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About the author
Erich Fromm
531听books5,055听followersErich Fromm, Ph.D. (Sociology, University of Heidelberg, 1922) was a German-American social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was a German Jew who fled the Nazi regime and settled in the United States. He was one of the founders of The William Alanson White Institute of Psychiatry, Psychoanalysis and Psychology in New York City and was associated with the Frankfurt School of critical theory.
Fromm explored the interaction between psychology and society, and held various professorships in psychology in the U.S. and Mexico in the mid-20th century.
Fromm's theory is a rather unique blend of Freud and Marx. Freud, of course, emphasized the unconscious, biological drives, repression, and so on. In other words, Freud postulated that our characters were determined by biology. Marx, on the other hand, saw people as determined by their society, and most especially by their economic systems.
Fromm explored the interaction between psychology and society, and held various professorships in psychology in the U.S. and Mexico in the mid-20th century.
Fromm's theory is a rather unique blend of Freud and Marx. Freud, of course, emphasized the unconscious, biological drives, repression, and so on. In other words, Freud postulated that our characters were determined by biology. Marx, on the other hand, saw people as determined by their society, and most especially by their economic systems.
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January 21, 2015
賲賱丕丨馗丞 : 丕爻鬲睾乇賯 丕賳鬲賯丕丿 丕賱鬲乇噩賲丕鬲 丕賱爻丕亘賯丞 賱賱賰鬲丕亘 兀賰孬乇 賲賳 孬賱孬 丕賱賰鬲丕亘 丕賱匕賷 賱賲 賷鬲亘賯賶 賲賳賴 爻賵賶 賲卅丞 氐賮丨丞 鬲賯乇賷亘丕.
毓賳丿賲丕 賷賵丕噩賴 丕賱賲乇亍 丕賱鬲賳丕賯囟丕鬲 賮廿賳 丕賱亘毓囟 賯丿 賷賱噩兀 廿賱賶 丕賱丿賷賳 賱賷毓胤賷賴 丕賱廿噩丕亘丞 兀賵 亘丕賱兀丨乇賶 賱賱賴乇賵亘 賲賳 丕賱卮賰 丕賱匕賷 賱丕 賷胤丕賯 貙 賮丕賱賱噩賵亍 賴賳丕 賴賵 亘丨孬 毓賳 丕賱兀賲丕賳 賵賱賷爻 亘丕賱囟乇賵乇丞 乇睾亘丞 賱賱賵氐賵賱 廿賱賶 丕賱丨賯賷賯丞.
丕賱毓賱丕賯丞 亘賷賳 丕賱丿賷賳 賵毓賱賲 丕賱賳賮爻 兀賰孬乇 鬲毓賯賷丿丕 賲賳 噩毓賱 丕賱亘丨孬 賮賷 丕賱乇賵丨 賲賳丕胤丕 亘丕賱丿賷賳 賮賯胤 貙 賮丕賱賲爻兀賱丞 賱賷爻鬲 賴賱 賷毓賵丿 丕賱廿賳爻丕賳 廿賱賶 丕賱丿賷賳 賵賷丐賲賳 亘丕賱賱賴 亘賱 賴賷 賴賱 賷毓賷卮 丕賱丨亘 賵賷賮賰乇 賮賷 丕賱丨賯賷賯丞 責
賵囟毓 賮乇賵賲 賲賯丕乇賳丞 丿賯賷賯丞 亘賷賳 賲賵賯賮 賮乇賵賷丿 賵賲賵賯賮 "賷丕賳睾" 廿夭丕亍 丕賱丿賷賳 貙 賮丕賱丿賷賳 毓賳丿 賮乇賵賷丿 賵賱賷丿 囟毓賮 丕賱廿賳爻丕賳 賮賷 賲賵丕噩賴丞 賯賵賶 丕賱胤亘賷毓丞 禺丕乇噩賴貙 賵丕賱賯賵賶 丕賱睾乇賷夭賷丞 賮賷 丿丕禺賱賴 貙 賵賴賵 賳卮兀 賮賷 賲乇丨賱丞 賲亘賰乇丞 賲賳 丕賱鬲胤賵乇 丕賱亘卮乇賷 丨賷賳 賱賲 賷賰賳 丕賱廿賳爻丕賳 賯丕丿乇丕 毓賱賶 丕爻鬲禺丿丕賲 毓賯賱賴 賱賱鬲毓丕賲賱 賲毓 賴匕賴 丕賱賯賵賶 貙 賵賮賷 賴匕賴 丕賱爻賷乇賵乇丞 賷賳卮兀 丕賱賵賴賲 丕賱匕賷 賷爻鬲賲丿 賲丕丿鬲賴 賲賳 禺亘乇鬲賴 丕賱賮乇丿賷丞 亘賵氐賮賴 胤賮賱丕 貙 賮丕賱丿賷賳 丕賱賲鬲賲孬賱 賮賷 丕賱鬲乇睾賷亘 賵丕賱鬲乇賴賷亘 賴賵 鬲賰乇丕乇 賱禺亘乇丞 丕賱兀胤賮丕賱 貙 賵賴賵 禺胤乇 賱兀賳賴 賷睾賱亘 毓賱賷賴 鬲賯丿賷爻 丕賱兀毓乇丕賮 丕賱亘卮乇賷丞 丕賱乇丿賷卅丞 丕賱鬲賷 鬲丨丕賱賮 賲毓賴丕 賮賷 賰賱 鬲丕乇賷禺賴 貙 賵賷乇賮囟 丕賱乇亘胤 亘賷賳 丕賱賯賷賲 丕賱兀禺賱丕賯賷丞 賵丕賱丿賷賳 貙 賵丕賱賴丿賮 丕賱丨賯賷賯賷 賱賱鬲胤賵乇 丕賱亘卮乇賷 賴賵 丕賱鬲睾賱亘 毓賱賶 丕賱鬲毓賱賯 丕賱胤賮賵賱賷 賵丕賱丕毓鬲賲丕丿 毓賱賶 丕賱爻賱胤丞 丕賱鬲賷 賳鬲禺賱氐 賲賳賴丕 廿匕丕 賰丕賳 賱賳丕 噩乇兀丞 毓賱賶 丕賱鬲賮賰賷乇.
兀賲丕 賷丕賳睾 賮賷賳馗乇 賱賱丿賷賳 - 賲孬丕賱 丕賱賵賱丕丿丞 丕賱亘鬲賵賱賷丞 賱賱賲爻賷丨 - 毓賱賶 兀賳賴 丨賯賷賯丞 爻丕賷賰賵賱賵噩賷丞 賱兀賳賴丕 賲賵噩賵丿丞 賵賱賷爻 賲毓賳賷丕 賰毓丕賱賲 賳賮爻 亘丨賯賷賯丞 兀賵 亘胤賱丕賳 賴匕賴 丕賱賮賰乇丞 貙 賵賱賯丿 丕賳鬲賯丿 賮乇賵賲 賴匕丕 丕賱賲賳胤賱賯 丕賱匕賷 賷乇賮囟賴 兀鬲亘丕毓 丕賱丿賷丕賳丕鬲 丕賱匕賷賳 賷乇賶 賰賱 賲賳賴賲 兀賳賴 賷丨鬲賰乇 丕賱丨賯賷賯丞 丕賱賲胤賱賯丞 賮賷 丕賱毓賯賷丿丞 貙 賵賷乇賶 賷丕賳睾 兀賳 丕賱禺亘乇丞 丕賱丿賷賳賷丞 鬲爻鬲賵賱賷 毓賱賷賴丕 賯丿乇丞 禺丕乇噩 兀賳賮爻賳丕 貙 賮鬲兀孬賷乇 丕賱賱丕卮毓賵乇 賴賵 馗丕賴乇丞 丿賷賳賷丞 兀爻丕爻賷丞 貙 賮丕賱毓賯賷丿丞 賵丕賱丨賱賲 賰賱丕賴賲丕 馗丕賴乇丞 丿賷賳賷丞 賱兀賳賴賲丕 賷毓亘乇丕賳 毓賳 賯丿乇丞 賲爻賷胤乇丞 禺丕乇噩 兀賳賮爻賳丕.
丕賱賱丕卮毓賵乇 毓賳丿 賮乇賵賷丿 賴賵 丕賱爻賷亍 丕賱賲賰亘賵鬲 賮賷賳丕 貙 賵毓賳丿 賷丕賳睾 賴賵 賲氐丿乇 丕賱賵丨賷 丕賱匕賷 賷毓丿 馗丕賴乇丞 丿賷賳賷丞 貙 賵賱丕 賷賵丕賮賯 賮乇賵賲 毓賱賶 賰賱丕 丕賱賲賮賴賵賲賷賳 賱兀賳 賰賱賷賴賲丕 鬲丨乇賷賮 兀丨丕丿賷 賱賱丨賯賷賯丞 貙 賮丕賱賱丕卮毓賵乇 賷丨鬲賵賷 毓賱賶 丕賱兀爻賵亍 賵丕賱兀賮囟賱 賮賴賵 丕賱噩丕賳亘 丕賱丌禺乇 賲賳 兀賳賮爻賳丕 丕賱匕賷 丕賳丨噩亘 毓賳 卮毓賵乇賳丕.
賷毓賲賲 賮乇賵賲 賲賮賴賵賲 丕賱丿賷賳 賱賷賰賵賳 賳馗丕賲丕 賲賳 丕賱賮賰乇 賵丕賱毓賲賱 賷鬲卮丕乇賰 賮賷賴 賲噩賲賵毓丞 賲賳 丕賱兀卮禺丕氐 貙 賵賷乇賶 兀賳 丕賴鬲賲丕賲丕鬲 乇噩賱 丕賱丿賷賳 丕賱賲禺賱氐 賵毓丕賱賲 丕賱賳賮爻 賴賷 匕丕鬲賴丕 賲賳 丨賷孬 丕賴鬲賲丕賲 丕賱丕孬賳賷賳 亘賳賲賵 丕賱廿賳爻丕賳.
丕賱廿賳爻丕賳 亘廿賲賰丕賳賴 兀賳 賷賳賰氐 亘爻賴賵賱丞 廿賱賶 兀卮丿 兀卮賰丕賱 丕賱丿賷賳 亘丿丕卅賷丞 賰毓亘丕丿丞 丕賱爻賱賮 賵丕賱胤賵胤賲賷丞 丕賱鬲賷 賲孬賱 賱賴丕 賮乇賵賲 亘鬲賯丿賷爻 丕賱毓賻賱賻賲 貙 賵賱丕 賷賵噩丿 卮賷 睾賷乇 廿賳爻丕賳賷 賱丕 賷賲賳丨 丕賱乇丕丨丞 卮乇賷胤丞 兀賳 鬲卮鬲乇賰 噩賲丕毓丞 賮賷賴 貙 賮賲鬲賶 賲丕 馗賮乇 賲匕賴亘 賲賴賲丕 賰丕賳 賲賳丕賮賷丕 賱賱毓賯賱 亘丕賱爻賱胤丞 賮賷 賲噩鬲賲毓 賲丕 丌賲賳 亘賴 賲賱丕賷賷賳 丕賱賳丕爻 亘丿賱丕 賲賳 丕賱廿丨爻丕爻 亘丕賱丕賳鬲賮丕亍 賵丕賱丕賳毓夭丕賱 貙 賱賵 賳噩丨 丕賱丿賷賳 丕賱鬲賵丨賷丿賷 賮賷 氐賵睾 胤亘毓 丕賱廿賳爻丕賳 賵賮賯丕 賱賲購孬購賱賴 丕賱賲賳氐賵氐 毓賱賷賴 賱賳噩丨 賮賷 廿賳賯丕匕 丕賱賳丕爻 賲賳 毓亘丕丿丞 丕賱爻賱賮 賵丕賱胤賵胤賲賷丞 貙 賱賰賳賴 禺囟毓 賱賱爻賱胤丞 丕賱丿賷賳賷賵賷丞 賵鬲氐丕賱丨 賲毓賴丕 賲乇丞 亘毓丿 賲乇丞 賵乇亘賲丕 卮丕乇賰 賮賷 丕賳鬲賴丕賰丕鬲賴丕 .
賷賮乇賯 賮乇賵賲 亘賷賳 丕賱丿賷賳 丕賱鬲爻賱胤賷 丕賱匕賷 賷賲丕乇爻 爻賱胤丞 賵爻賷胤乇丞 毓賱賶 丕賱廿賳爻丕賳 賱賴丕 丕賱丨賯 賮賷 兀賳 鬲乇睾賲 丕賱廿賳爻丕賳 毓賱賶 胤丕毓鬲賴丕 賵毓丿賲 毓氐賷丕賳賴丕 貙 賵亘賷賳 丕賱丿賷賳 丕賱廿賳爻丕賳賷 丕賱匕賷 賷鬲賲丨賵乇 丨賵賱 丕賱廿賳爻丕賳 賵賯賵鬲賴 賵毓賱丕賯鬲賴 賲毓 廿禺賵鬲賴 賵賷賰賵賳 丕賱賱賴 乇賲夭丕 賱賯丿乇丕鬲 丕賱廿賳爻丕賳 丕賱鬲賷 賷丨丕賵賱 鬲丨賯賷賯賴丕 賮賷 丨賷丕鬲賴 貙 賵賷賲孬賱 賴匕丕 丕賱丿賷賳 丕賱亘賵匕賷丞 丕賱亘丕賰乇丞 賵鬲毓丕賱賷賲 兀卮毓賷丕 賵賷爻賵毓 賵爻賯乇丕胤 賵亘毓囟 丕賱丕鬲噩丕賴丕鬲 丕賱氐賵賮賷丞 賮賷 丕賱賷賴賵丿賷丞 賵丕賱賲爻賷丨賷丞 貙 兀賲丕 丕賱毓賴丿 丕賱賯丿賷賲 賮賴賵 賲賰鬲賵亘 亘乇賵丨 丕賱丿賷賳 丕賱鬲爻賱胤賷 賵氐賵乇丞 丕賱賱賴 賴賷 氐賵乇丞 丕賱丨丕賰賲 丕賱賲胤賱賯 賱毓卮賷乇丞 兀亘賵賷丞 貙 賵賰賱賲丕 氐丕乇 丕賱賱賴 兀卮丿 賰賲丕賱丕 氐丕乇 丕賱廿賳爻丕賳 兀卮丿 賳賯氐丕 貙 賵丕賱丨丿 丕賱匕賷 賷爻鬲禺丿賲 賮賷賴 丕賱廿賳爻丕賳 毓賯賱賴 賱鬲亘乇賷乇 丕賱賱丕賲毓賯賵賱 兀賵 鬲爻賵賷睾 兀毓賲丕賱 噩賲丕毓鬲賴 賷馗賴乇 賰賲 賴賷 賰亘賷乇丞 鬲賱賰 丕賱賲爻丕賮丞 丕賱鬲賷 賷噩亘 兀賳 賷賯胤毓賴丕 丕賱廿賳爻丕賳 賱賷氐亘丨 廿賳爻丕賳丕 毓丕賯賱丕.
賱賷爻 丕賱囟賲賷乇 賮賷 丕賱丿賷賳 丕賱廿賳爻丕賳賷 賴賵 氐賵鬲 丕賱爻賱胤丞 賰丕賱兀亘賵賷賳 賵丕賱賰賳賷爻丞 亘賱 賴賵 氐賵鬲 丕賱廿賳爻丕賳 丕賱丨丕乇爻 賱爻賱丕賲鬲賳丕 丕賱匕賷 賷匕賰乇賳丕 亘兀賳賮爻賳丕 毓賳丿賲丕 賳賰賵賳 賮賷 禺胤乇 賮賯丿丕賳 兀賳賮爻賳丕 貙 賮賱賷爻 丕賱廿孬賲 亘丨賯 丕賱賱賴 賵廿賳賲丕 賴賵 廿孬賲 亘丨賯 兀賳賮爻賳丕 貙 賵乇丿丞 丕賱賮毓賱 賮賷 丕賱賲賵賯賮 丕賱鬲爻賱胤賷 毓賱賶 丕賱丌孬丕賲 鬲賰賵賳 賲乇毓亘丞 賱兀賳賴 毓氐賷丕賳 賱賱爻賱胤丕鬲 丕賱賯賵賷丞 丕賱鬲賷 爻鬲毓丕賯亘 丕賱丌孬賲 貙 賵賷賰賵賳 丕賱廿賳爻丕賳 賴賳丕 賲賷丕賱丕 賱賱廿孬賲 賲乇丞 兀禺乇賶 毓賳丿賲丕 鬲賳賯囟賷 毓乇亘丿丞 噩賱丿 匕丕鬲賴 賵丕賱孬賲賳 丕賱匕賷 賷丿賮毓賴 賲賯丕亘賱 賴匕丕 丕賱鬲賮乇賷噩 賴賵 丕賱丕鬲賰丕賱 毓賱賶 丕賱匕賷賳 賷鬲賲鬲毓賵賳 亘丕賲鬲賷丕夭 丕賱睾賮乇丕賳.
賷賯爻賲 賮乇賵賲 丕賱胤賯賵爻 廿賱賶 毓賯賱賷丞 賰丕賱鬲乇丨賷亘 亘丕賱賳丕爻 賵鬲賵賯賷乇 丕賱賲賵鬲賶貙 賵賱丕 毓賯賱賷丞 丕賱鬲賷 廿匕丕 賱賲 鬲丐丿賶 賲乇丞 賵丕丨丿丞 賮廿賳 丕賱賲賰亘賵鬲 賷賴丿丿 亘丕賱丕賯鬲丨丕賲 賵賷丨氐賱 賯賱賯 賰亘賷乇 貙 賵賱賷爻鬲 丕賱胤賯賵爻 丕賱丿賷賳賷丞 賱丕 毓賯賱賷丞 丿丕卅賲丕 賮胤賯爻 丕賱丕睾鬲爻丕賱 丕賱丿賷賳賷 賷賲賰賳 兀賳 賷賮賴賲 毓賱賶 兀賳賴 鬲毓亘賷乇 毓賯賱賷 毓賳 丕賱胤賴丕乇丞 丕賱丿丕禺賱賷丞 賵賰匕賱賰 胤賯賵爻 丕賱氐賷丕賲 賵丕賱夭賵丕噩 賱賴丕 賲丿賱賵賱丕鬲賴丕 丕賱禺丕氐丞 貙 兀賲丕 丕賱胤賯賵爻 丕賱噩賲丕毓賷丞 賮賷丨亘賴丕 賯丕丿丞 丕賱兀賳馗賲丞 丕賱鬲爻賱胤賷丞 賮賴賷 鬲毓亘賷乇丕鬲 毓賳 丕賱丨丕噩丞 廿賱賶 丕賱毓賲賱 丕賱賲卮鬲乇賰.
賷乇賶 賮乇賵賲 兀賳賴 賯丿 丌賳 丕賱兀賵丕賳 賱賱鬲賵賯賮 毓賳 丕賱噩丿丕賱 丨賵賱 丕賱賱賴 賵丕賱丕鬲丨丕丿 亘丿賱丕 賲賳 匕賱賰 賮賷 賰卮賮 丕賱賯賳丕毓 毓賳 丕賱兀卮賰丕賱 丕賱賲毓丕氐乇丞 賱賱賵孬賳賷丞 賮賱賷爻 賲丕 賷賴丿丿賳丕 賴賵 亘毓賱 賵毓卮鬲丕乇 亘賱 鬲兀賱賷賴 丕賱丿賵賱丞 賵丕賱爻賱胤丞 賮賷 丕賱亘賱丿丕賳 丕賱鬲爻賱胤賷丞 貙 廿賳 賲卮賰賱丞 丕賱丿賷賳 賱賷爻鬲 賲卮賰賱丞 丕賱賱賴 亘賱 賴賷 賲卮賰賱丞 丕賱廿賳爻丕賳 賮鬲賲丨賵乇 丕賱賳賯丕卮 丕賱丿賷賳賷 丨賵賱 賯亘賵賱 乇賲夭 丕賱賱賴 兀賵 乇賮囟賴 賷爻丿 丕賱爻亘賷賱 兀賲丕賲 賮賴賲 丕賱賲卮賰賱丞 丕賱丿賷賳賷丞 丕賱鬲賷 賴賷 賮賷 丕賱兀爻丕爻 廿賳爻丕賳賷丞.
賱賮鬲 丕賳鬲亘丕賴賷 賴賵 丕賳毓丿丕賲 匕賰乇 丿賷賳 丕賱廿爻賱丕賲 賮賷 丕賱賰鬲丕亘 賲毓 賰賵賳賴 賲賳 兀賰亘乇 丕賱兀丿賷丕賳 丕賱毓丕賱賲賷丞 ... 賮賴賱 匕賱賰 賲賯氐賵丿 賲賳 丕賱賰丕鬲亘 兀賲 兀賳賴 氐丿賮丞 亘丨鬲丞 責
毓賳丿賲丕 賷賵丕噩賴 丕賱賲乇亍 丕賱鬲賳丕賯囟丕鬲 賮廿賳 丕賱亘毓囟 賯丿 賷賱噩兀 廿賱賶 丕賱丿賷賳 賱賷毓胤賷賴 丕賱廿噩丕亘丞 兀賵 亘丕賱兀丨乇賶 賱賱賴乇賵亘 賲賳 丕賱卮賰 丕賱匕賷 賱丕 賷胤丕賯 貙 賮丕賱賱噩賵亍 賴賳丕 賴賵 亘丨孬 毓賳 丕賱兀賲丕賳 賵賱賷爻 亘丕賱囟乇賵乇丞 乇睾亘丞 賱賱賵氐賵賱 廿賱賶 丕賱丨賯賷賯丞.
丕賱毓賱丕賯丞 亘賷賳 丕賱丿賷賳 賵毓賱賲 丕賱賳賮爻 兀賰孬乇 鬲毓賯賷丿丕 賲賳 噩毓賱 丕賱亘丨孬 賮賷 丕賱乇賵丨 賲賳丕胤丕 亘丕賱丿賷賳 賮賯胤 貙 賮丕賱賲爻兀賱丞 賱賷爻鬲 賴賱 賷毓賵丿 丕賱廿賳爻丕賳 廿賱賶 丕賱丿賷賳 賵賷丐賲賳 亘丕賱賱賴 亘賱 賴賷 賴賱 賷毓賷卮 丕賱丨亘 賵賷賮賰乇 賮賷 丕賱丨賯賷賯丞 責
賵囟毓 賮乇賵賲 賲賯丕乇賳丞 丿賯賷賯丞 亘賷賳 賲賵賯賮 賮乇賵賷丿 賵賲賵賯賮 "賷丕賳睾" 廿夭丕亍 丕賱丿賷賳 貙 賮丕賱丿賷賳 毓賳丿 賮乇賵賷丿 賵賱賷丿 囟毓賮 丕賱廿賳爻丕賳 賮賷 賲賵丕噩賴丞 賯賵賶 丕賱胤亘賷毓丞 禺丕乇噩賴貙 賵丕賱賯賵賶 丕賱睾乇賷夭賷丞 賮賷 丿丕禺賱賴 貙 賵賴賵 賳卮兀 賮賷 賲乇丨賱丞 賲亘賰乇丞 賲賳 丕賱鬲胤賵乇 丕賱亘卮乇賷 丨賷賳 賱賲 賷賰賳 丕賱廿賳爻丕賳 賯丕丿乇丕 毓賱賶 丕爻鬲禺丿丕賲 毓賯賱賴 賱賱鬲毓丕賲賱 賲毓 賴匕賴 丕賱賯賵賶 貙 賵賮賷 賴匕賴 丕賱爻賷乇賵乇丞 賷賳卮兀 丕賱賵賴賲 丕賱匕賷 賷爻鬲賲丿 賲丕丿鬲賴 賲賳 禺亘乇鬲賴 丕賱賮乇丿賷丞 亘賵氐賮賴 胤賮賱丕 貙 賮丕賱丿賷賳 丕賱賲鬲賲孬賱 賮賷 丕賱鬲乇睾賷亘 賵丕賱鬲乇賴賷亘 賴賵 鬲賰乇丕乇 賱禺亘乇丞 丕賱兀胤賮丕賱 貙 賵賴賵 禺胤乇 賱兀賳賴 賷睾賱亘 毓賱賷賴 鬲賯丿賷爻 丕賱兀毓乇丕賮 丕賱亘卮乇賷丞 丕賱乇丿賷卅丞 丕賱鬲賷 鬲丨丕賱賮 賲毓賴丕 賮賷 賰賱 鬲丕乇賷禺賴 貙 賵賷乇賮囟 丕賱乇亘胤 亘賷賳 丕賱賯賷賲 丕賱兀禺賱丕賯賷丞 賵丕賱丿賷賳 貙 賵丕賱賴丿賮 丕賱丨賯賷賯賷 賱賱鬲胤賵乇 丕賱亘卮乇賷 賴賵 丕賱鬲睾賱亘 毓賱賶 丕賱鬲毓賱賯 丕賱胤賮賵賱賷 賵丕賱丕毓鬲賲丕丿 毓賱賶 丕賱爻賱胤丞 丕賱鬲賷 賳鬲禺賱氐 賲賳賴丕 廿匕丕 賰丕賳 賱賳丕 噩乇兀丞 毓賱賶 丕賱鬲賮賰賷乇.
兀賲丕 賷丕賳睾 賮賷賳馗乇 賱賱丿賷賳 - 賲孬丕賱 丕賱賵賱丕丿丞 丕賱亘鬲賵賱賷丞 賱賱賲爻賷丨 - 毓賱賶 兀賳賴 丨賯賷賯丞 爻丕賷賰賵賱賵噩賷丞 賱兀賳賴丕 賲賵噩賵丿丞 賵賱賷爻 賲毓賳賷丕 賰毓丕賱賲 賳賮爻 亘丨賯賷賯丞 兀賵 亘胤賱丕賳 賴匕賴 丕賱賮賰乇丞 貙 賵賱賯丿 丕賳鬲賯丿 賮乇賵賲 賴匕丕 丕賱賲賳胤賱賯 丕賱匕賷 賷乇賮囟賴 兀鬲亘丕毓 丕賱丿賷丕賳丕鬲 丕賱匕賷賳 賷乇賶 賰賱 賲賳賴賲 兀賳賴 賷丨鬲賰乇 丕賱丨賯賷賯丞 丕賱賲胤賱賯丞 賮賷 丕賱毓賯賷丿丞 貙 賵賷乇賶 賷丕賳睾 兀賳 丕賱禺亘乇丞 丕賱丿賷賳賷丞 鬲爻鬲賵賱賷 毓賱賷賴丕 賯丿乇丞 禺丕乇噩 兀賳賮爻賳丕 貙 賮鬲兀孬賷乇 丕賱賱丕卮毓賵乇 賴賵 馗丕賴乇丞 丿賷賳賷丞 兀爻丕爻賷丞 貙 賮丕賱毓賯賷丿丞 賵丕賱丨賱賲 賰賱丕賴賲丕 馗丕賴乇丞 丿賷賳賷丞 賱兀賳賴賲丕 賷毓亘乇丕賳 毓賳 賯丿乇丞 賲爻賷胤乇丞 禺丕乇噩 兀賳賮爻賳丕.
丕賱賱丕卮毓賵乇 毓賳丿 賮乇賵賷丿 賴賵 丕賱爻賷亍 丕賱賲賰亘賵鬲 賮賷賳丕 貙 賵毓賳丿 賷丕賳睾 賴賵 賲氐丿乇 丕賱賵丨賷 丕賱匕賷 賷毓丿 馗丕賴乇丞 丿賷賳賷丞 貙 賵賱丕 賷賵丕賮賯 賮乇賵賲 毓賱賶 賰賱丕 丕賱賲賮賴賵賲賷賳 賱兀賳 賰賱賷賴賲丕 鬲丨乇賷賮 兀丨丕丿賷 賱賱丨賯賷賯丞 貙 賮丕賱賱丕卮毓賵乇 賷丨鬲賵賷 毓賱賶 丕賱兀爻賵亍 賵丕賱兀賮囟賱 賮賴賵 丕賱噩丕賳亘 丕賱丌禺乇 賲賳 兀賳賮爻賳丕 丕賱匕賷 丕賳丨噩亘 毓賳 卮毓賵乇賳丕.
賷毓賲賲 賮乇賵賲 賲賮賴賵賲 丕賱丿賷賳 賱賷賰賵賳 賳馗丕賲丕 賲賳 丕賱賮賰乇 賵丕賱毓賲賱 賷鬲卮丕乇賰 賮賷賴 賲噩賲賵毓丞 賲賳 丕賱兀卮禺丕氐 貙 賵賷乇賶 兀賳 丕賴鬲賲丕賲丕鬲 乇噩賱 丕賱丿賷賳 丕賱賲禺賱氐 賵毓丕賱賲 丕賱賳賮爻 賴賷 匕丕鬲賴丕 賲賳 丨賷孬 丕賴鬲賲丕賲 丕賱丕孬賳賷賳 亘賳賲賵 丕賱廿賳爻丕賳.
丕賱廿賳爻丕賳 亘廿賲賰丕賳賴 兀賳 賷賳賰氐 亘爻賴賵賱丞 廿賱賶 兀卮丿 兀卮賰丕賱 丕賱丿賷賳 亘丿丕卅賷丞 賰毓亘丕丿丞 丕賱爻賱賮 賵丕賱胤賵胤賲賷丞 丕賱鬲賷 賲孬賱 賱賴丕 賮乇賵賲 亘鬲賯丿賷爻 丕賱毓賻賱賻賲 貙 賵賱丕 賷賵噩丿 卮賷 睾賷乇 廿賳爻丕賳賷 賱丕 賷賲賳丨 丕賱乇丕丨丞 卮乇賷胤丞 兀賳 鬲卮鬲乇賰 噩賲丕毓丞 賮賷賴 貙 賮賲鬲賶 賲丕 馗賮乇 賲匕賴亘 賲賴賲丕 賰丕賳 賲賳丕賮賷丕 賱賱毓賯賱 亘丕賱爻賱胤丞 賮賷 賲噩鬲賲毓 賲丕 丌賲賳 亘賴 賲賱丕賷賷賳 丕賱賳丕爻 亘丿賱丕 賲賳 丕賱廿丨爻丕爻 亘丕賱丕賳鬲賮丕亍 賵丕賱丕賳毓夭丕賱 貙 賱賵 賳噩丨 丕賱丿賷賳 丕賱鬲賵丨賷丿賷 賮賷 氐賵睾 胤亘毓 丕賱廿賳爻丕賳 賵賮賯丕 賱賲購孬購賱賴 丕賱賲賳氐賵氐 毓賱賷賴 賱賳噩丨 賮賷 廿賳賯丕匕 丕賱賳丕爻 賲賳 毓亘丕丿丞 丕賱爻賱賮 賵丕賱胤賵胤賲賷丞 貙 賱賰賳賴 禺囟毓 賱賱爻賱胤丞 丕賱丿賷賳賷賵賷丞 賵鬲氐丕賱丨 賲毓賴丕 賲乇丞 亘毓丿 賲乇丞 賵乇亘賲丕 卮丕乇賰 賮賷 丕賳鬲賴丕賰丕鬲賴丕 .
賷賮乇賯 賮乇賵賲 亘賷賳 丕賱丿賷賳 丕賱鬲爻賱胤賷 丕賱匕賷 賷賲丕乇爻 爻賱胤丞 賵爻賷胤乇丞 毓賱賶 丕賱廿賳爻丕賳 賱賴丕 丕賱丨賯 賮賷 兀賳 鬲乇睾賲 丕賱廿賳爻丕賳 毓賱賶 胤丕毓鬲賴丕 賵毓丿賲 毓氐賷丕賳賴丕 貙 賵亘賷賳 丕賱丿賷賳 丕賱廿賳爻丕賳賷 丕賱匕賷 賷鬲賲丨賵乇 丨賵賱 丕賱廿賳爻丕賳 賵賯賵鬲賴 賵毓賱丕賯鬲賴 賲毓 廿禺賵鬲賴 賵賷賰賵賳 丕賱賱賴 乇賲夭丕 賱賯丿乇丕鬲 丕賱廿賳爻丕賳 丕賱鬲賷 賷丨丕賵賱 鬲丨賯賷賯賴丕 賮賷 丨賷丕鬲賴 貙 賵賷賲孬賱 賴匕丕 丕賱丿賷賳 丕賱亘賵匕賷丞 丕賱亘丕賰乇丞 賵鬲毓丕賱賷賲 兀卮毓賷丕 賵賷爻賵毓 賵爻賯乇丕胤 賵亘毓囟 丕賱丕鬲噩丕賴丕鬲 丕賱氐賵賮賷丞 賮賷 丕賱賷賴賵丿賷丞 賵丕賱賲爻賷丨賷丞 貙 兀賲丕 丕賱毓賴丿 丕賱賯丿賷賲 賮賴賵 賲賰鬲賵亘 亘乇賵丨 丕賱丿賷賳 丕賱鬲爻賱胤賷 賵氐賵乇丞 丕賱賱賴 賴賷 氐賵乇丞 丕賱丨丕賰賲 丕賱賲胤賱賯 賱毓卮賷乇丞 兀亘賵賷丞 貙 賵賰賱賲丕 氐丕乇 丕賱賱賴 兀卮丿 賰賲丕賱丕 氐丕乇 丕賱廿賳爻丕賳 兀卮丿 賳賯氐丕 貙 賵丕賱丨丿 丕賱匕賷 賷爻鬲禺丿賲 賮賷賴 丕賱廿賳爻丕賳 毓賯賱賴 賱鬲亘乇賷乇 丕賱賱丕賲毓賯賵賱 兀賵 鬲爻賵賷睾 兀毓賲丕賱 噩賲丕毓鬲賴 賷馗賴乇 賰賲 賴賷 賰亘賷乇丞 鬲賱賰 丕賱賲爻丕賮丞 丕賱鬲賷 賷噩亘 兀賳 賷賯胤毓賴丕 丕賱廿賳爻丕賳 賱賷氐亘丨 廿賳爻丕賳丕 毓丕賯賱丕.
賱賷爻 丕賱囟賲賷乇 賮賷 丕賱丿賷賳 丕賱廿賳爻丕賳賷 賴賵 氐賵鬲 丕賱爻賱胤丞 賰丕賱兀亘賵賷賳 賵丕賱賰賳賷爻丞 亘賱 賴賵 氐賵鬲 丕賱廿賳爻丕賳 丕賱丨丕乇爻 賱爻賱丕賲鬲賳丕 丕賱匕賷 賷匕賰乇賳丕 亘兀賳賮爻賳丕 毓賳丿賲丕 賳賰賵賳 賮賷 禺胤乇 賮賯丿丕賳 兀賳賮爻賳丕 貙 賮賱賷爻 丕賱廿孬賲 亘丨賯 丕賱賱賴 賵廿賳賲丕 賴賵 廿孬賲 亘丨賯 兀賳賮爻賳丕 貙 賵乇丿丞 丕賱賮毓賱 賮賷 丕賱賲賵賯賮 丕賱鬲爻賱胤賷 毓賱賶 丕賱丌孬丕賲 鬲賰賵賳 賲乇毓亘丞 賱兀賳賴 毓氐賷丕賳 賱賱爻賱胤丕鬲 丕賱賯賵賷丞 丕賱鬲賷 爻鬲毓丕賯亘 丕賱丌孬賲 貙 賵賷賰賵賳 丕賱廿賳爻丕賳 賴賳丕 賲賷丕賱丕 賱賱廿孬賲 賲乇丞 兀禺乇賶 毓賳丿賲丕 鬲賳賯囟賷 毓乇亘丿丞 噩賱丿 匕丕鬲賴 賵丕賱孬賲賳 丕賱匕賷 賷丿賮毓賴 賲賯丕亘賱 賴匕丕 丕賱鬲賮乇賷噩 賴賵 丕賱丕鬲賰丕賱 毓賱賶 丕賱匕賷賳 賷鬲賲鬲毓賵賳 亘丕賲鬲賷丕夭 丕賱睾賮乇丕賳.
賷賯爻賲 賮乇賵賲 丕賱胤賯賵爻 廿賱賶 毓賯賱賷丞 賰丕賱鬲乇丨賷亘 亘丕賱賳丕爻 賵鬲賵賯賷乇 丕賱賲賵鬲賶貙 賵賱丕 毓賯賱賷丞 丕賱鬲賷 廿匕丕 賱賲 鬲丐丿賶 賲乇丞 賵丕丨丿丞 賮廿賳 丕賱賲賰亘賵鬲 賷賴丿丿 亘丕賱丕賯鬲丨丕賲 賵賷丨氐賱 賯賱賯 賰亘賷乇 貙 賵賱賷爻鬲 丕賱胤賯賵爻 丕賱丿賷賳賷丞 賱丕 毓賯賱賷丞 丿丕卅賲丕 賮胤賯爻 丕賱丕睾鬲爻丕賱 丕賱丿賷賳賷 賷賲賰賳 兀賳 賷賮賴賲 毓賱賶 兀賳賴 鬲毓亘賷乇 毓賯賱賷 毓賳 丕賱胤賴丕乇丞 丕賱丿丕禺賱賷丞 賵賰匕賱賰 胤賯賵爻 丕賱氐賷丕賲 賵丕賱夭賵丕噩 賱賴丕 賲丿賱賵賱丕鬲賴丕 丕賱禺丕氐丞 貙 兀賲丕 丕賱胤賯賵爻 丕賱噩賲丕毓賷丞 賮賷丨亘賴丕 賯丕丿丞 丕賱兀賳馗賲丞 丕賱鬲爻賱胤賷丞 賮賴賷 鬲毓亘賷乇丕鬲 毓賳 丕賱丨丕噩丞 廿賱賶 丕賱毓賲賱 丕賱賲卮鬲乇賰.
賷乇賶 賮乇賵賲 兀賳賴 賯丿 丌賳 丕賱兀賵丕賳 賱賱鬲賵賯賮 毓賳 丕賱噩丿丕賱 丨賵賱 丕賱賱賴 賵丕賱丕鬲丨丕丿 亘丿賱丕 賲賳 匕賱賰 賮賷 賰卮賮 丕賱賯賳丕毓 毓賳 丕賱兀卮賰丕賱 丕賱賲毓丕氐乇丞 賱賱賵孬賳賷丞 賮賱賷爻 賲丕 賷賴丿丿賳丕 賴賵 亘毓賱 賵毓卮鬲丕乇 亘賱 鬲兀賱賷賴 丕賱丿賵賱丞 賵丕賱爻賱胤丞 賮賷 丕賱亘賱丿丕賳 丕賱鬲爻賱胤賷丞 貙 廿賳 賲卮賰賱丞 丕賱丿賷賳 賱賷爻鬲 賲卮賰賱丞 丕賱賱賴 亘賱 賴賷 賲卮賰賱丞 丕賱廿賳爻丕賳 賮鬲賲丨賵乇 丕賱賳賯丕卮 丕賱丿賷賳賷 丨賵賱 賯亘賵賱 乇賲夭 丕賱賱賴 兀賵 乇賮囟賴 賷爻丿 丕賱爻亘賷賱 兀賲丕賲 賮賴賲 丕賱賲卮賰賱丞 丕賱丿賷賳賷丞 丕賱鬲賷 賴賷 賮賷 丕賱兀爻丕爻 廿賳爻丕賳賷丞.
賱賮鬲 丕賳鬲亘丕賴賷 賴賵 丕賳毓丿丕賲 匕賰乇 丿賷賳 丕賱廿爻賱丕賲 賮賷 丕賱賰鬲丕亘 賲毓 賰賵賳賴 賲賳 兀賰亘乇 丕賱兀丿賷丕賳 丕賱毓丕賱賲賷丞 ... 賮賴賱 匕賱賰 賲賯氐賵丿 賲賳 丕賱賰丕鬲亘 兀賲 兀賳賴 氐丿賮丞 亘丨鬲丞 責
October 14, 2008
This is Fromm's third book, which is not appreciably different in tone from his previous two. The argument herein is that psychoanalysts ought to assume the role of priest/rabbi/monk in our secular world. Just like religious doctors, psychologists ought to be concerned with the health of the patient's soul. In fact, the Greek root psyche meant "soul," "breath," or "spirit." By trying to imitate other sciences the discipline of psychology has lost its way. The soul cannot be quantified; it cannot be put under a microscope. Psychologists no longer encourage the achievement in their patients of the most distinctive and desirable of human characteristics: love, value, reason, and conscience. Further, as therapists, psychologists have taken social acceptance/efficiency as the main criterion of mental health, a dangerous trend. Therapeutic treatment is now commonly (and erroneously) defined as the attempt to remove the neurotic symptoms that are interfering with a patient's functionability. But symptomatic relief should not be the aim of psychologists. Rather, psychologists ought to cure sickness and help others achieve objective mental health; they ought to help patients understand their mental problems by digging beneath the surface and understanding root causes. Such a process might be quite intensive and require the disabusing of many illusions. Such a process may also help the patient learn how to become an end onto oneself, rather than a tool of de-humanizing economic systems and other authoritarian power structures.
Most interesting is Fromm's treatment of Freud. Fromm attempts to liberate Freud from his almost hopeless dependence on sex, and make his discoveries relevant in terms of inter-personal relationships. He succeeds. Take, for example, the Oedipus complex, i.e., incestuous fixation, which Freud believed to be at the core of every neurosis:
The essence of incest is not the sexual craving for members of the same family. This craving, in so far as it is to be found, is only one expression of the much more profound and fundamental desire to remain a child attached to those protecting figures of whom the mother is only the earliest and most influential. The foetus lives with and from the mother, and the act of birth is only one step in the direction of freedom and independence .... To cut through the navel string, not in the physical but in the psychological sense, is the great challenge to human development and also its most difficult task. As long as man is related by these primary ties to mother, father, family, he feels protected and safe. He is still a foetus, someone else is responsible for him. He avoids the disquieting experience of seeing himself as a separate entity charged with the responsibility of his own actions, with the task of making his own judgments .... By remaining a child man not only avoids the fundamental anxiety necessarily connected with the full awareness of one's self as a separate entity, he also enjoys the satisfactions of protection, warmth, and of unquestioned belonging which he once enjoyed as a child; but he pays a high price. He fails to become a full human being, to develop his powers of reason and love; he remains dependent and retains a feeling of insecurity which becomes manifest at any moment when these primary ties are threatened .... He can feel affection but it is animal affection, the warmth of the stable, not human love which has freedom and separateness as its condition. The incestuously oriented person is capable of feeling close to those whom he is familiar with. He is incapable of relating himself closely to the "stranger," that is, to another human being as such. In this orientation all feelings and ideas are judged in terms not of good and evil or true and false but of familiar and unfamiliar.
This is a powerful idea. In this scheme, Oedipal-incestuous ties are not limited to one's mother or father. One can develop infantile (what Freud deemend pre-genital) fixations to family/ancestors, lovers, the nation state, various economic, commercial, or social institutions or trends, to race, political parties, religion, etc. Each of these identifications has the potential of bonding and isolating the individual to the extent that he can no longer think of himself as a separate entity capable of controlling his own destiny. He feels intense anxiety any time his primary ties to these groups are threatened by unfamiliar outsiders. This anxiety often develops into destructive hatred for the outsider.
But this does not mean to suggest that humans can be mentally healthy without achieving a sense of belonging. In fact, the opposite is the case. Every human needs a religious system, if we define religion as "any system of thought and action shared by a group which gives the individual a frame of orientation or object of devotion." It does not matter whether such a system is monotheistic, polytheistic, or atheistic. (In fact, centring the religious discussion on the acceptance or denial of god distracts us from developing an attitude which can be called religious in a humanistic sense.) What does matter is that such a system and its doctrines treat humans as ends unto themselves and help them become devoted to other humans in non-destructive ways. In this sense, Fromm differentiates between Oedipal/incestuous religions and humanistic religions. The former type inhibits, while the latter promotes the unfolding of such human qualities as reason, love, and creativity. The symbol system one uses to understand one's devotion is essentially immaterial. The real conflict is not between belief in God and atheism but between a humanistic, religious attitude and an attitude which is equivalent to idolatry.
Most interesting is Fromm's treatment of Freud. Fromm attempts to liberate Freud from his almost hopeless dependence on sex, and make his discoveries relevant in terms of inter-personal relationships. He succeeds. Take, for example, the Oedipus complex, i.e., incestuous fixation, which Freud believed to be at the core of every neurosis:
The essence of incest is not the sexual craving for members of the same family. This craving, in so far as it is to be found, is only one expression of the much more profound and fundamental desire to remain a child attached to those protecting figures of whom the mother is only the earliest and most influential. The foetus lives with and from the mother, and the act of birth is only one step in the direction of freedom and independence .... To cut through the navel string, not in the physical but in the psychological sense, is the great challenge to human development and also its most difficult task. As long as man is related by these primary ties to mother, father, family, he feels protected and safe. He is still a foetus, someone else is responsible for him. He avoids the disquieting experience of seeing himself as a separate entity charged with the responsibility of his own actions, with the task of making his own judgments .... By remaining a child man not only avoids the fundamental anxiety necessarily connected with the full awareness of one's self as a separate entity, he also enjoys the satisfactions of protection, warmth, and of unquestioned belonging which he once enjoyed as a child; but he pays a high price. He fails to become a full human being, to develop his powers of reason and love; he remains dependent and retains a feeling of insecurity which becomes manifest at any moment when these primary ties are threatened .... He can feel affection but it is animal affection, the warmth of the stable, not human love which has freedom and separateness as its condition. The incestuously oriented person is capable of feeling close to those whom he is familiar with. He is incapable of relating himself closely to the "stranger," that is, to another human being as such. In this orientation all feelings and ideas are judged in terms not of good and evil or true and false but of familiar and unfamiliar.
This is a powerful idea. In this scheme, Oedipal-incestuous ties are not limited to one's mother or father. One can develop infantile (what Freud deemend pre-genital) fixations to family/ancestors, lovers, the nation state, various economic, commercial, or social institutions or trends, to race, political parties, religion, etc. Each of these identifications has the potential of bonding and isolating the individual to the extent that he can no longer think of himself as a separate entity capable of controlling his own destiny. He feels intense anxiety any time his primary ties to these groups are threatened by unfamiliar outsiders. This anxiety often develops into destructive hatred for the outsider.
But this does not mean to suggest that humans can be mentally healthy without achieving a sense of belonging. In fact, the opposite is the case. Every human needs a religious system, if we define religion as "any system of thought and action shared by a group which gives the individual a frame of orientation or object of devotion." It does not matter whether such a system is monotheistic, polytheistic, or atheistic. (In fact, centring the religious discussion on the acceptance or denial of god distracts us from developing an attitude which can be called religious in a humanistic sense.) What does matter is that such a system and its doctrines treat humans as ends unto themselves and help them become devoted to other humans in non-destructive ways. In this sense, Fromm differentiates between Oedipal/incestuous religions and humanistic religions. The former type inhibits, while the latter promotes the unfolding of such human qualities as reason, love, and creativity. The symbol system one uses to understand one's devotion is essentially immaterial. The real conflict is not between belief in God and atheism but between a humanistic, religious attitude and an attitude which is equivalent to idolatry.
December 4, 2022
廿賳 丕乇賷賰 賮乇賵賲 卮禺氐 賷毓賷賷賰 鬲氐賳賷賮賴
賴賵 賱丕 賷丨賲賱 鬲毓賯賷丿丕鬲 丕賱賮賱丕爻賮丞 賵兀賳爻丕賯賴賲 賵亘賳丕亍丕鬲賴賲 丕賱賲賳賴噩賷丞
賵賱丕 賷丨賲賱 賰匕賱賰 丕賱賳賻賮賻爻 丕賱鬲丨賱賷賱賷 丕賱賲毓鬲丕丿 賮賱丕 鬲噩丿 賳夭賵毓賸丕 賱賱鬲兀賵賷賱 賵丕賱賱丕賲乇卅賷
賵賱丕 丿賵乇丕賳 丨賵賱 賲賷賰丕賳賷夭賲丕鬲 丿賮丕毓 賵乇賲賵夭 兀丨賱丕賲
賵賰匕賱賰 賱丕 鬲噩丿 丕賱賲丕乇賰爻賷丞 兀賵 丕賱丕卮鬲乇丕賰賷丞 賮賷 禺胤丕亘賴丕 丕賱爻賷丕爻賷
鬲噩丿 卮禺氐賸丕 賷禺賷賱 廿賱賷賰 兀賳賴 賱賲 賷噩賱爻 賲毓 賳賮爻賴 賯亘賱 兀賳 賷賰鬲亘 賱賷賮賰丐 賮賷賲丕 爻賷賰鬲亘!
賮賴賵 賷賰鬲亘 賴賰匕丕 賰賷賮賲丕 丕鬲賮賯貙 毓賮賵賷貙 爻賱爻丕賱貙 賲賳爻丕亘貙 賲鬲賳賯賱
鬲賳賴賷 丕賱賰鬲丕亘 賮賱丕 賷賲賰賳賰 兀亘丿丕 兀賳 鬲囟毓賴 賮賷 賳賯丕胤貙 亘賱 丕賳胤亘丕毓 賵丌禺乇
賮賰乇丞 鬲爻賱賲賰 賱兀禺乇賶
賰鬲丕亘 賱丕 賷賲賰賳賰 丕禺鬲氐丕乇賴 兀賵 鬲賴匕賷亘賴!
賰鬲丕亘 賱賳 賷毓賱賲賰 賯丿乇 賲丕 賷丿賮毓賰 賱賱鬲賮賰賷乇
賴匕丕 丕賱賰鬲丕亘 噩乇賷亍 卮噩丕毓貙 賵賱賰賳 賮賷 賳賮爻 丕賱賵賯鬲 亘丿賴賷 賵賯乇賷亘!
賱丕 賷賯賵賲 亘鬲賯丿賷賲 乇丐賷丞 鬲丨賱賷賱賷丞 賱賱丿賷賳
賵賱丕 賷賲賳丨賰 賯乇丕亍丞 賲賳 賲賳馗賵乇 鬲丨賱賷賱賷 賱賱賲賲丕乇爻丞 丕賱丿賷賳賷丞
賮丕賱鬲丨賱賷賱 賴賳丕 賴賵 乇丐賷丞 賮乇賵賲貙 賱丕 丕賱賲卮鬲乇賰 丕賱鬲丨賱賷賱賷 賵賱丕 丕賱禺胤丕亘 丕賱賲毓鬲丕丿 賮賷 丕賱鬲丨賱賷賱
賷賲賰賳賰 兀賳 鬲丿乇賰 賮賷 丕賱賳賴丕賷丞 兀賳 賲丕 鬲毓鬲亘乇賴 丿賷賳丕貙 賷賯賮 賵乇丕亍賴 丿賷賳 亍丨乇貙 丿賷賳 兀亘賵賷 亘丿賵丕賱 丨丕賰賲丞 賱乇丐賷鬲賰 賱丿賷賳賰
鬲丨賰賲賳丕 鬲噩丕乇亘賳丕 賵丌賱丕賲賳丕 賵賳氐賵氐賳丕 丕賱禺賮賷丞 賯亘賱 兀賳 鬲丨賰賲賳丕 卮乇丕卅毓賳丕 賵丿賷賳丕鬲賳丕 賵丕賳鬲賲丕亍丕鬲賳丕 丕賱賲匕賴亘賷丞
賰鬲丕亘 賲孬賷乇貙 賵爻賴賱貙 賷賲賰賳賰 廿賳賴丕卅賴 賮賷 亘囟毓丞 噩賱爻丕鬲
賱睾鬲賴 亘爻賷胤丞貙 鬲乇噩賲鬲賴 噩賷丿丞貙 兀賮賰丕乇賴 鬲賰丕丿 鬲禺賱賵 賲賳 丕賱丕賱鬲賵丕亍 丨鬲丞 鬲禺丕賱賴丕 賲賳 亘爻賷胤丞 賵賱賷爻鬲 丕賱亘爻丕胤丞 爻賵賶 賮賷 毓乇囟賴丕
賯乇兀鬲賴 亘鬲乇噩賲丞 賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷 毓賳 丿丕乇 丕賱丨賵丕乇 賵賴賷 鬲乇噩賲丞 賲賲鬲丕夭丞 賱丕 鬲禺賱賵 賲賳 禺賱賱 爻亘亘賴 毓丿賲 丕賱丕禺鬲氐丕氐
賵賰丕賳鬲 丕賱鬲乇噩賲丞 兀賮囟賱 賰孬賷乇丕 賲賲丕 鬲賵賯毓鬲
賴賵 賱丕 賷丨賲賱 鬲毓賯賷丿丕鬲 丕賱賮賱丕爻賮丞 賵兀賳爻丕賯賴賲 賵亘賳丕亍丕鬲賴賲 丕賱賲賳賴噩賷丞
賵賱丕 賷丨賲賱 賰匕賱賰 丕賱賳賻賮賻爻 丕賱鬲丨賱賷賱賷 丕賱賲毓鬲丕丿 賮賱丕 鬲噩丿 賳夭賵毓賸丕 賱賱鬲兀賵賷賱 賵丕賱賱丕賲乇卅賷
賵賱丕 丿賵乇丕賳 丨賵賱 賲賷賰丕賳賷夭賲丕鬲 丿賮丕毓 賵乇賲賵夭 兀丨賱丕賲
賵賰匕賱賰 賱丕 鬲噩丿 丕賱賲丕乇賰爻賷丞 兀賵 丕賱丕卮鬲乇丕賰賷丞 賮賷 禺胤丕亘賴丕 丕賱爻賷丕爻賷
鬲噩丿 卮禺氐賸丕 賷禺賷賱 廿賱賷賰 兀賳賴 賱賲 賷噩賱爻 賲毓 賳賮爻賴 賯亘賱 兀賳 賷賰鬲亘 賱賷賮賰丐 賮賷賲丕 爻賷賰鬲亘!
賮賴賵 賷賰鬲亘 賴賰匕丕 賰賷賮賲丕 丕鬲賮賯貙 毓賮賵賷貙 爻賱爻丕賱貙 賲賳爻丕亘貙 賲鬲賳賯賱
鬲賳賴賷 丕賱賰鬲丕亘 賮賱丕 賷賲賰賳賰 兀亘丿丕 兀賳 鬲囟毓賴 賮賷 賳賯丕胤貙 亘賱 丕賳胤亘丕毓 賵丌禺乇
賮賰乇丞 鬲爻賱賲賰 賱兀禺乇賶
賰鬲丕亘 賱丕 賷賲賰賳賰 丕禺鬲氐丕乇賴 兀賵 鬲賴匕賷亘賴!
賰鬲丕亘 賱賳 賷毓賱賲賰 賯丿乇 賲丕 賷丿賮毓賰 賱賱鬲賮賰賷乇
賴匕丕 丕賱賰鬲丕亘 噩乇賷亍 卮噩丕毓貙 賵賱賰賳 賮賷 賳賮爻 丕賱賵賯鬲 亘丿賴賷 賵賯乇賷亘!
賱丕 賷賯賵賲 亘鬲賯丿賷賲 乇丐賷丞 鬲丨賱賷賱賷丞 賱賱丿賷賳
賵賱丕 賷賲賳丨賰 賯乇丕亍丞 賲賳 賲賳馗賵乇 鬲丨賱賷賱賷 賱賱賲賲丕乇爻丞 丕賱丿賷賳賷丞
賮丕賱鬲丨賱賷賱 賴賳丕 賴賵 乇丐賷丞 賮乇賵賲貙 賱丕 丕賱賲卮鬲乇賰 丕賱鬲丨賱賷賱賷 賵賱丕 丕賱禺胤丕亘 丕賱賲毓鬲丕丿 賮賷 丕賱鬲丨賱賷賱
賷賲賰賳賰 兀賳 鬲丿乇賰 賮賷 丕賱賳賴丕賷丞 兀賳 賲丕 鬲毓鬲亘乇賴 丿賷賳丕貙 賷賯賮 賵乇丕亍賴 丿賷賳 亍丨乇貙 丿賷賳 兀亘賵賷 亘丿賵丕賱 丨丕賰賲丞 賱乇丐賷鬲賰 賱丿賷賳賰
鬲丨賰賲賳丕 鬲噩丕乇亘賳丕 賵丌賱丕賲賳丕 賵賳氐賵氐賳丕 丕賱禺賮賷丞 賯亘賱 兀賳 鬲丨賰賲賳丕 卮乇丕卅毓賳丕 賵丿賷賳丕鬲賳丕 賵丕賳鬲賲丕亍丕鬲賳丕 丕賱賲匕賴亘賷丞
賰鬲丕亘 賲孬賷乇貙 賵爻賴賱貙 賷賲賰賳賰 廿賳賴丕卅賴 賮賷 亘囟毓丞 噩賱爻丕鬲
賱睾鬲賴 亘爻賷胤丞貙 鬲乇噩賲鬲賴 噩賷丿丞貙 兀賮賰丕乇賴 鬲賰丕丿 鬲禺賱賵 賲賳 丕賱丕賱鬲賵丕亍 丨鬲丞 鬲禺丕賱賴丕 賲賳 亘爻賷胤丞 賵賱賷爻鬲 丕賱亘爻丕胤丞 爻賵賶 賮賷 毓乇囟賴丕
賯乇兀鬲賴 亘鬲乇噩賲丞 賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷 毓賳 丿丕乇 丕賱丨賵丕乇 賵賴賷 鬲乇噩賲丞 賲賲鬲丕夭丞 賱丕 鬲禺賱賵 賲賳 禺賱賱 爻亘亘賴 毓丿賲 丕賱丕禺鬲氐丕氐
賵賰丕賳鬲 丕賱鬲乇噩賲丞 兀賮囟賱 賰孬賷乇丕 賲賲丕 鬲賵賯毓鬲
November 1, 2013
賰鬲丕亘 賷爻賱胤 毓賱賶 鬲胤賵賷乇 賲賮賴賵賲 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賰賲丕 丕賯鬲乇丨賴 賮乇賵賷丿 賵丕賱毓賱丕賯丕鬲 丕賱鬲乇丕亘胤賷丞 亘賷賳賴 賵亘賷賳 丕賱丿賷賳 亘賵氐賮賴 兀丨丿 丕賱賲賳馗賵賲丕鬲 丕賱丕爻丕爻賷丞 丕賱鬲賷 鬲賵囟丨 毓賱丕賯丞 丕賱丕賳爻丕賳 亘賳賮爻賴 賵亘丕賱鬲丕賱賷 禺丕賱賯賴. 賮丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賴賵 賮賴賲 賱丌賱賷丕鬲
丕賱鬲賮賰賷乇 丕賱鬲賷 鬲丨賰賲 賲爻賷乇丞 丨賷丕丞 丕賱賮乇丿 賮賷 丕賱賲噩鬲賲毓 賵亘丕賱鬲丕賱賷 賷賯毓 丕賱丿賷賳 亘賵氐賮賴 兀丨丿 丕賱乇賰丕卅夭
兀賲丕 毓賱賶 丕賱賲爻鬲賵賶 胤乇丨 丕賱丿賷賳 賮賷 賴匕丕 丕賱賰鬲丕亘 賮賴賵 賷賯爻賲 丕賱丿賷賳 丕賱賶 賯爻賲賷賳: 丕賱丿賷賳 丕賱鬲爻賱胤賷 賵丕賱丿賷賳 丕賱丕賳爻丕賳賷.
丕賱丕賵賱 丕爻丕爻賴 丕賱禺囟賵睾 賱賱爻賱胤丞 賵丕賱丕賮鬲賯丕乇 丕賱賶 丕賱丨亘 賵丕賱賶 丕丨鬲乇丕賲 丕賱毓賯賱.
賵賷鬲丕亘毓 賲丕 賲噩賲賱賴: 賳丨賳 賳毓賷卮 亘賰孬賷乇 賲賳 丕賱賰乇賴 賵丕賱賯賱賷賱 賲賳 丕賱丨亘.. 賮賳卮毓乇 亘丕賱丿賵賳賷丞 丕賱鬲賷 鬲鬲囟丨 賮賷 孬賯丕賮鬲賳丕 賮賳噩丿 賮賷 丕賱丿賷賳 "爻賱賵丕賳 賵毓夭丕亍" 亘兀賳賳丕 丕賱兀賯乇亘 廿賱賶 丕賱賱賴 賵丕賱噩賳丞 賱賳丕.
兀賲丕 毓賱賶 丕賱賲爻鬲賵賶 丕賱丿賷賳 丕賱丕賳爻丕賳賷 賮賴賵 丕賱匕賷 賷乇賰夭 毓賱賶 丕賱丕賳爻丕賳 丕賱丿丕禺賱賷 賵爻毓丕丿鬲賴 賱丕 賮賷 丕賱鬲賵丕賮賯 丕賱丕噩鬲賲丕毓賷 丕賱賲亘賳賶 毓賱賶 爻賱賵賰賷丕鬲 丕賱爻賵賯 兀賵 毓賱賶 丕賱鬲賳丕丨乇 賵丕賱丕禺鬲賱丕賮 亘賷賳 亘賳賷 丕賱亘卮乇 毓賱賶 丕爻丕爻 丕賱毓乇賯 兀賵 丕賱丿賷賳 兀賵 丕賱噩賳爻 兀賵 丕賷 毓氐亘賷丞 兀禺乇賶. 賮丕賱孬賯丕賮丞 賷噩亘 丕賳 鬲賵賮乇 賲毓丕賷賷乇 賱賱氐丨丞 丕賱匕賴賳賷丞 賮賷 丨賷賳 丕賳 丕賱毓賱丕噩 賱賰賱 賲卮賰賱丕鬲賳丕 賳噩丿賴 賮賷 丕賱鬲賵丕賮賯 丕賱丕噩鬲賲丕毓賷 賱丕 丕賰孬乇 賵丕賱毓賱丕噩 丕賱氐丨賷丨 賷賰賵賳 賮賷 鬲丨賯賷賯 兀賮囟賱 賱丕賲賰丕賳賷丕鬲 丕賱卮禺氐 賵鬲丨賯賷賯 賮乇丿賷鬲賴
丕賱賰鬲丕亘 賷兀鬲賷 賲賰賲賱 賱賰鬲丕亘賴 丕賱丕賳爻丕賳 賲賳 丕噩賱 匕丕鬲賴: 亘丨孬 賮賷 爻賷賰賵賱賵噩賷丕 丕賱丕禺賱丕賯 賵賴賵 賲丕賱賲 丕賯乇兀賴 亘毓丿 賵賱毓賱 賲賳 丕賱賲賴賲 丕賱亘丿亍 賮賷賴 丕亘鬲丿丕亍賸 賵丕賱賰鬲丕亘 賲賮賷丿 噩丿丕賸 賵丕賱鬲乇噩賲丞 賲賲鬲丕夭丞 賱賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷
丕賱鬲賮賰賷乇 丕賱鬲賷 鬲丨賰賲 賲爻賷乇丞 丨賷丕丞 丕賱賮乇丿 賮賷 丕賱賲噩鬲賲毓 賵亘丕賱鬲丕賱賷 賷賯毓 丕賱丿賷賳 亘賵氐賮賴 兀丨丿 丕賱乇賰丕卅夭
兀賲丕 毓賱賶 丕賱賲爻鬲賵賶 胤乇丨 丕賱丿賷賳 賮賷 賴匕丕 丕賱賰鬲丕亘 賮賴賵 賷賯爻賲 丕賱丿賷賳 丕賱賶 賯爻賲賷賳: 丕賱丿賷賳 丕賱鬲爻賱胤賷 賵丕賱丿賷賳 丕賱丕賳爻丕賳賷.
丕賱丕賵賱 丕爻丕爻賴 丕賱禺囟賵睾 賱賱爻賱胤丞 賵丕賱丕賮鬲賯丕乇 丕賱賶 丕賱丨亘 賵丕賱賶 丕丨鬲乇丕賲 丕賱毓賯賱.
賵賷鬲丕亘毓 賲丕 賲噩賲賱賴: 賳丨賳 賳毓賷卮 亘賰孬賷乇 賲賳 丕賱賰乇賴 賵丕賱賯賱賷賱 賲賳 丕賱丨亘.. 賮賳卮毓乇 亘丕賱丿賵賳賷丞 丕賱鬲賷 鬲鬲囟丨 賮賷 孬賯丕賮鬲賳丕 賮賳噩丿 賮賷 丕賱丿賷賳 "爻賱賵丕賳 賵毓夭丕亍" 亘兀賳賳丕 丕賱兀賯乇亘 廿賱賶 丕賱賱賴 賵丕賱噩賳丞 賱賳丕.
兀賲丕 毓賱賶 丕賱賲爻鬲賵賶 丕賱丿賷賳 丕賱丕賳爻丕賳賷 賮賴賵 丕賱匕賷 賷乇賰夭 毓賱賶 丕賱丕賳爻丕賳 丕賱丿丕禺賱賷 賵爻毓丕丿鬲賴 賱丕 賮賷 丕賱鬲賵丕賮賯 丕賱丕噩鬲賲丕毓賷 丕賱賲亘賳賶 毓賱賶 爻賱賵賰賷丕鬲 丕賱爻賵賯 兀賵 毓賱賶 丕賱鬲賳丕丨乇 賵丕賱丕禺鬲賱丕賮 亘賷賳 亘賳賷 丕賱亘卮乇 毓賱賶 丕爻丕爻 丕賱毓乇賯 兀賵 丕賱丿賷賳 兀賵 丕賱噩賳爻 兀賵 丕賷 毓氐亘賷丞 兀禺乇賶. 賮丕賱孬賯丕賮丞 賷噩亘 丕賳 鬲賵賮乇 賲毓丕賷賷乇 賱賱氐丨丞 丕賱匕賴賳賷丞 賮賷 丨賷賳 丕賳 丕賱毓賱丕噩 賱賰賱 賲卮賰賱丕鬲賳丕 賳噩丿賴 賮賷 丕賱鬲賵丕賮賯 丕賱丕噩鬲賲丕毓賷 賱丕 丕賰孬乇 賵丕賱毓賱丕噩 丕賱氐丨賷丨 賷賰賵賳 賮賷 鬲丨賯賷賯 兀賮囟賱 賱丕賲賰丕賳賷丕鬲 丕賱卮禺氐 賵鬲丨賯賷賯 賮乇丿賷鬲賴
丕賱賰鬲丕亘 賷兀鬲賷 賲賰賲賱 賱賰鬲丕亘賴 丕賱丕賳爻丕賳 賲賳 丕噩賱 匕丕鬲賴: 亘丨孬 賮賷 爻賷賰賵賱賵噩賷丕 丕賱丕禺賱丕賯 賵賴賵 賲丕賱賲 丕賯乇兀賴 亘毓丿 賵賱毓賱 賲賳 丕賱賲賴賲 丕賱亘丿亍 賮賷賴 丕亘鬲丿丕亍賸 賵丕賱賰鬲丕亘 賲賮賷丿 噩丿丕賸 賵丕賱鬲乇噩賲丞 賲賲鬲丕夭丞 賱賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷
January 13, 2014
賰鬲丕亘 賷囟毓 丕賱賳賯丕胤 毓賱賶 丕賱丨乇賵賮. 賰鬲丕亘 卮噩丕毓.
October 26, 2024
Erich Fromm is becoming one of my favorite authors. The continued relevance of this writing from over 70 years ago demonstrates his insight and foresight.
I was immediately drawn to this book's title, as religion and psychoanalysis are two of my favorite topics. What Fromm set out to do in this book is contrast psychoanalysis and religion, but also show their similarities. Furthermore, some psychoanalytical views (that of Sigmund Freud and Carl Gustav Jung) of religion are presented. Finally, Fromm points out different approaches to religion. He contrasts authoritarian religion with humanistic religion.
The book starts with an outline of the problem with which both, psychoanalysis and religion are concerned. I would call this the problem of spiritual development. During the last century, man has had incredible success in developing technologies and processes that essentially represent an increase of the power man exerts over nature. Fromm rightly points out that man's spiritual development is severely lagging behind his technical and scientific development which might even lead to an existential risks for humanity (think about nuclear weapons, or more recently artificial intelligence).
Spiritual development might already sound like a very religious term. But Fromm doesn't think so, and claims that one does not need to believe in God in order to believe in the soul and its demands. He is in good company with Martin Buber and Josef Pieper, who also worked out beautiful perspectives on what it means for man to be spirit which do not rely on a religious notion of God.
One of the main reasons for the underdevelopment of the human soul or spirit is the fact that there are few institutions which offer people guidance in this direction. In fact it seems that priests and psychoanalysts are the only professional groups concerned with the spiritual development of people nowadays. Although it might initially seem that these two groups and the approaches they represent are at odds, Fromm manages to show that more nuance is needed, and that they don't necessarily need to be seen as contradictory.
According to Fromm, the goal of psychoanalysis is the "optimal development of a person鈥檚 potentialities and the realization of his individuality". Love also plays a central role: "Analytic therapy is essentially an attempt to help the patient gain or regain his capacity for love. If this aim is not fulfilled nothing but surface changes can be accomplished." Understanding this we can begin to see where psychoanalysis and religion might converge. But first, another important distinction needs to be made.
Religion can be categorized into two fundamentally different perspectives. Fromm calls these authoritarian religion and humanistic religion. The basic idea in authoritarian religion is that man is to recognize an invisible higher power that decides over his fate and which demands his obedience. God is to be worshiped not because of his qualities (goodness, love, justice, etc.), but simply because he is God and has total control over everything (Ludwig Feuerbach has a great critique of this in 'The Essence of Christianity'). This of course also means that man is not in the position to question, for example, God's goodness, as goodness and all other values are basically defined by God. Questioning and lack of submission are seen as sinful things in this religious understanding. The basic problem in this religious approach is that in this unconditional submission of man to the higher power, he loses his freedom, and to some degree even his personhood.
In contrast to this, stands what can be called humanistic religion. "Inasmuch as humanistic religions are theistic, God is a symbol of man鈥檚 own powers which he tries to realize in his life, and is not a symbol of force and domination, having power over man."
This means that at its core humanistic religion is about spiritual development: the development of man's capacity to love ('The Art of Loving' by Fromm is a must read for this topic), his strength of mind to seek and understand the truth, his freedom, and his moral strength. This understanding of religion elevates orthopraxy over orthodoxy. Fromm rightly notes that "the way a man looks at his neighbor or talks to a child, the way he eats, walks, or shakes hands, or the way in which a group behaves toward minorities is more expressive of faith and love then any stated belief."
As might be clear by now, exactly this is where religion and psychoanalysis overlap in their goals. A beautiful conclusion that Fromm draws is the following: "the question is not whether man returns to religion and believes in God but whether he lives love and thinks truth. If he does so the symbol systems he uses are of secondary importance. If he does not they are of no importance."
I definitely agree with this conclusion, although I would like to stress the importance of the symbol system maybe a bit more than Fromm does. Today we find ourselves in what some call the meaning crisis. Traditional religion and other grand narratives have been deconstructed and don't seem to work anymore for many people. Alternative perspectives which are able to offer meaning, like humanistic religion or humanistic psychology have existed for a long time, but are, even today, not that accessible. It might be exactly because of their deficient or even missing symbol system (e.g. rituals, communities, language, etc.) that they are not as widely known. As a consequence their contribution to human flourishing is not as big as it could be.
In the realm of Christianity there are some thinkers that followed a humanistic approach. Fromm recognizes some of them in the updated foreword: Teilhard de Chardin, Hans K眉ng, and Karl Rahner in Catholicism and Dietrich Bonhoeffer, Karl Bultmann and Paul Tillich in Protestantism. Their advantage is that they have been able to use existing symbol systems, which increased their appeal for people who are already part of the Christian religion. For the increasing number of non-religious people, an alternative with a similarly developed symbol system seems to not exist as of now. Maybe this is something that needs further attention by those of us who consider ourselves advocates of the spiritual development of humanity.
I was immediately drawn to this book's title, as religion and psychoanalysis are two of my favorite topics. What Fromm set out to do in this book is contrast psychoanalysis and religion, but also show their similarities. Furthermore, some psychoanalytical views (that of Sigmund Freud and Carl Gustav Jung) of religion are presented. Finally, Fromm points out different approaches to religion. He contrasts authoritarian religion with humanistic religion.
The book starts with an outline of the problem with which both, psychoanalysis and religion are concerned. I would call this the problem of spiritual development. During the last century, man has had incredible success in developing technologies and processes that essentially represent an increase of the power man exerts over nature. Fromm rightly points out that man's spiritual development is severely lagging behind his technical and scientific development which might even lead to an existential risks for humanity (think about nuclear weapons, or more recently artificial intelligence).
Spiritual development might already sound like a very religious term. But Fromm doesn't think so, and claims that one does not need to believe in God in order to believe in the soul and its demands. He is in good company with Martin Buber and Josef Pieper, who also worked out beautiful perspectives on what it means for man to be spirit which do not rely on a religious notion of God.
One of the main reasons for the underdevelopment of the human soul or spirit is the fact that there are few institutions which offer people guidance in this direction. In fact it seems that priests and psychoanalysts are the only professional groups concerned with the spiritual development of people nowadays. Although it might initially seem that these two groups and the approaches they represent are at odds, Fromm manages to show that more nuance is needed, and that they don't necessarily need to be seen as contradictory.
According to Fromm, the goal of psychoanalysis is the "optimal development of a person鈥檚 potentialities and the realization of his individuality". Love also plays a central role: "Analytic therapy is essentially an attempt to help the patient gain or regain his capacity for love. If this aim is not fulfilled nothing but surface changes can be accomplished." Understanding this we can begin to see where psychoanalysis and religion might converge. But first, another important distinction needs to be made.
Religion can be categorized into two fundamentally different perspectives. Fromm calls these authoritarian religion and humanistic religion. The basic idea in authoritarian religion is that man is to recognize an invisible higher power that decides over his fate and which demands his obedience. God is to be worshiped not because of his qualities (goodness, love, justice, etc.), but simply because he is God and has total control over everything (Ludwig Feuerbach has a great critique of this in 'The Essence of Christianity'). This of course also means that man is not in the position to question, for example, God's goodness, as goodness and all other values are basically defined by God. Questioning and lack of submission are seen as sinful things in this religious understanding. The basic problem in this religious approach is that in this unconditional submission of man to the higher power, he loses his freedom, and to some degree even his personhood.
In contrast to this, stands what can be called humanistic religion. "Inasmuch as humanistic religions are theistic, God is a symbol of man鈥檚 own powers which he tries to realize in his life, and is not a symbol of force and domination, having power over man."
This means that at its core humanistic religion is about spiritual development: the development of man's capacity to love ('The Art of Loving' by Fromm is a must read for this topic), his strength of mind to seek and understand the truth, his freedom, and his moral strength. This understanding of religion elevates orthopraxy over orthodoxy. Fromm rightly notes that "the way a man looks at his neighbor or talks to a child, the way he eats, walks, or shakes hands, or the way in which a group behaves toward minorities is more expressive of faith and love then any stated belief."
As might be clear by now, exactly this is where religion and psychoanalysis overlap in their goals. A beautiful conclusion that Fromm draws is the following: "the question is not whether man returns to religion and believes in God but whether he lives love and thinks truth. If he does so the symbol systems he uses are of secondary importance. If he does not they are of no importance."
I definitely agree with this conclusion, although I would like to stress the importance of the symbol system maybe a bit more than Fromm does. Today we find ourselves in what some call the meaning crisis. Traditional religion and other grand narratives have been deconstructed and don't seem to work anymore for many people. Alternative perspectives which are able to offer meaning, like humanistic religion or humanistic psychology have existed for a long time, but are, even today, not that accessible. It might be exactly because of their deficient or even missing symbol system (e.g. rituals, communities, language, etc.) that they are not as widely known. As a consequence their contribution to human flourishing is not as big as it could be.
In the realm of Christianity there are some thinkers that followed a humanistic approach. Fromm recognizes some of them in the updated foreword: Teilhard de Chardin, Hans K眉ng, and Karl Rahner in Catholicism and Dietrich Bonhoeffer, Karl Bultmann and Paul Tillich in Protestantism. Their advantage is that they have been able to use existing symbol systems, which increased their appeal for people who are already part of the Christian religion. For the increasing number of non-religious people, an alternative with a similarly developed symbol system seems to not exist as of now. Maybe this is something that needs further attention by those of us who consider ourselves advocates of the spiritual development of humanity.
December 29, 2015
丕賱鬲丨賱賷賱 丕賱賳賮爻賷
丕賱丕賳爻丕賳 賮賷 丨丕賱丞 禺賵賮 丿丕卅賲丞 賲賳 毓丿賲 丕賱賷賯賷賳 賵丕賱廿賷賲丕賳 貙 兀賳賴 賷爻鬲賵丨卮 丕賱丕爻鬲賯賱丕賱 賮賷 丕賱乇兀賷 禺氐賵氐丕賸 賮賷賲丕 賷鬲毓賱賯 亘賵噩賵丿賴 貙 丕賳賴 賰丕賱胤賮賱 丕賱氐睾賷乇 丕賱匕賷 賷乇賴亘 丕賱丕爻鬲賯賱丕賱 毓賳 兀賲賴 賵兀亘賷賴 賮賷 賲乇丕丨賱賴 丕賱丕賵賱賶 賵賲賳 孬賲 賷賳胤賱賯 亘毓賷丿丕 毓賳賴賲丕 丨賷賳賲丕 賷賰鬲卮賮 丕賳 丕賱毓丕賱賲 兀賰亘乇 賲賳賴賲丕 貙 賵丕賱毓賯賱 賰匕賱賰 賷乇賴亘 毓丿賲 丕賱賷賯賷賳 賵丕賱賵賯賵毓 賮賷 丕賱卮賰 賮賷乇賲賷 賳賮爻賴 賮賷 丕丨囟丕賳 丕賱廿賷賲丕賳 丕賱丿丕賮卅 .
賮賷 亘購毓丿 丌禺乇 丕賳 丕賱賮賱丕爻賮丞 丿丕卅賲丕賸 賷賱鬲賯賵賳 賲毓 丕賱兀賳亘賷丕亍 毓賱賶 丕賱睾丕賷丞 賳賮爻賴丕 賲賳 丕賱丨賷丕丞 賮賱賲 賷賰賳 賴賲 噩賲賷毓 丕賱賮賱丕爻賮丞 賮賷 丕賱鬲丕乇賷禺 丕賱丕 丕賳 賷囟毓賵 丕賱賲亘丕丿卅 丕賱兀賵賱賷丞 賵丕賱賲購孬賱 丕賱丕賳爻丕賳賷丞 賱乇賯賷 丕賱亘卮乇賷丞 賵賯丿 丕禺鬲賱賮賵 賮賷 丕賱賲賳丕賴噩 賵丕賱丕賱賷丕鬲 賵丕賱兀丿賵丕鬲 .
丕乇賷賰 賮乇賵賲 賮賷 賰鬲丕亘賴 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵丕賱丿賷賳 賷鬲亘賷賳 丕賱賲卮賰賱丞 賮賷 丕賱丿賷賳 丨賷賳賲丕 賷噩丿 丕賱丕賳爻丕賳 賳賮爻賴 丨丕卅乇 亘賷賳 賵囟毓賴 丕賱賵丕賯毓賷 賵賲丕 賷購賲賱賷 毓賱賷賴 丕賱丿賷賳 賲賳 賲購孬賱 賷氐丕亘 賲賳 禺賱丕賱賴丕 亘丕賱賮購氐丕賲 丕賵 賲丕 賷爻賲賷賴 毓賱賷 丕賱賵乇丿賷 丕賱丕夭丿賵丕噩 丕賱丕噩鬲賲丕毓賷 賮賷 賰鬲丕亘賴 胤亘賷毓丞 丕賱賲噩鬲賲毓 丕賱毓乇丕賯賷 賵賻賲賽賲賻賾丕 賷夭賷丿 賴匕丕 丕賱賮氐丕賲 賲丕 兀賳鬲噩賴 丕賱丕賳爻丕賳 賲賳 鬲賯賳賷丕鬲 丨丿賷孬賴 貙 賮賯丿 賳噩丿賴 賷氐賱賷 賱廿爻鬲賷賯丕亍 丕賱賲胤乇 賮賷 丕賱賵賯鬲 賳賮爻賴 賷丨丕賵賱 廿賳夭丕賱 丕賱賲胤乇 亘丕賱賵爻丕卅賱 丕賱賰賷賲賷丕卅賷丞 .
賷毓丕賱噩 賮乇賵賲 丕賳賮氐丕賱 毓賱賲 丕賱賳賮爻 毓賳 賳賮爻賴 賮賱賲 賷毓丿 賲賵囟賵毓賴 丕賱賳賮爻 " 丕賱乇賵丨 " 賵兀禺匕 丕賱噩丕賳亘 丕賱鬲噩乇賷亘賷 毓賱賶 爻賱賵賰 丕賱丕賳爻丕賳 賮賰丕賳鬲 賳鬲丕卅噩賴 亘毓賷丿丞 賰賱 丕賱亘毓丿 毓賳 丕賱乇賵丨 丨鬲賶 噩丕亍 賮乇賵賷丿 丕賱匕賷 兀賳賯氐 賲賳 賯賷賲丞 丕賱毓賯賱 賮賷 賮賴賲 丕賱乇賵丨 賵丕毓胤賶 丕賱噩丕賳亘 丕賱鬲丨賱賷賱賷 賱賱賳賮爻 丕毓鬲亘丕乇賴 毓亘乇 丕賱睾賵氐 賮賷 賲丿丕乇賰賴丕 丕賱丿丕禺賱賷丞 貙 賵毓賱賷賴 賵噩丿 賲噩賲賵毓鬲丕賳 賲丨鬲乇賮丕賳 賴匕丕 丕賱毓賲賱 賵賴賲丕 丕賱賰賴賳丞 " 乇噩丕賱 丕賱丿賷賳 " 賵丕賱賲丨賱賱 丕賱賳賮爻賷 賵賰賱丕 賷丿毓賷 賱賳賮爻賴 丕賱賲毓乇賮丞 丕賱賳賮爻賷丞 賵毓賱賷賴 賴賱 賷賲賰賳 丕賱賲夭噩 亘賷賳 丕賱丿賷賳 賵丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵賴賷 兀賰孬乇 鬲毓賯賷丿丕 賲賳 賵氐賮賴丕 亘丕賱丕鬲丨丕丿 丕賵 丕賱丕毓鬲乇丕囟 貙 賵賷鬲毓賴丿 賮乇賵賲 賮賷 鬲賵囟賷丨 丕賱兀睾賱丕胤 丕賱卮丕卅毓丞 亘兀賳 賮乇賵賷丿 囟丿 丕賱丿賷賳 ( 賰賱 丕賱丕鬲賴丕賲丕鬲 亘兀賳 賴賳丕賰 賮賱丕爻賮丞 賲賳賰乇賷賳 賱賱賴 丕賵 囟丿 丕賱丿賷賳 賴賷 丕鬲賴丕賲丕鬲 賲噩丕夭賮賷丞 賲丕 賴賷 毓賱賶 丨丿 鬲毓亘賷乇 丿賵爻鬲賵賷賮爻賰賷 賮賷 乇賵丕賷鬲賴 丕賱卮賷胤丕賳 丕賱丕 鬲賱丕毓亘 亘丕賱丕賱賮丕馗 貙 丕賳 丕賱賳賯胤丞 丕賱丕爻丕爻賷丞 亘丕賱賳爻亘丞 賱賮乇賵賷丿 丕賳賴 賷賳馗乇 丕賱賶 丕賱丿賷賳 賰賵賴賲 賷丨丕賵賱 廿賮賯丕乇 丕賱賮賰乇 賵毓丿賲 鬲丨乇賷賰賴 賱賰卮賮 賲賳 禺賮賷 賲賳 馗賵丕賴乇 胤亘賷毓賷丞 賵賳賮爻賷丞 丕賵 丕噩鬲賲丕毓賷丞 賰賲丕 賴賵 丕賱丨丕賱 亘乇噩丕賱 丕賱丿賷賳 賮賷 鬲噩賲賷丿 毓賯賱 丕賱毓丕賲丞 毓賳 丕賱鬲賮賰賷乇 亘丕賱乇噩賵毓 賮賷 賰賱 氐睾賷乇丞 賵賰亘賷乇丞 賱賮賰乇丞 丕賱睾賷亘 賵賴賰匕丕 賷賱鬲賯賷 賮乇賵賷丿 賲毓 丿賵乇賰丕賷賲 毓賱賶 賮賰乇丞 鬲兀爻賷爻 丕賱兀禺賱丕賯 毓賱賶 賲亘丿兀 丕賳爻丕賳賷 賵賱賷爻 丿賷賳賷 賮丕賱兀禺賱丕賯 丕賳鬲丕噩 丕賳爻丕賳賷 賱兀噩賱 丕賱丕賳爻丕賳 賵賱賷爻鬲 兀賵丕賲乇 賲賳 丕賱賱賴 賵鬲賯賾乇亘丕 賱賴 貙 賵賱匕賱賰 賮丕賱丿賷賳 毓賳丿 賮乇賵賲 兀賷 賳馗丕賲 賲賳 丕賱賮賰乇 賵丕賱毓賲賱 鬲卮丕乇賰 賮賷賴 賲噩賲賵毓丞 賵賷毓胤賷 丕賱賮乇丿 廿胤丕乇 賱賱鬲賵噩賷賴 賲賵囟賵毓丕賸 賱賱廿禺賱丕氐 賵毓賱賷賴 賱丕 賷賵噩丿 孬賯丕賮丞 賮賷 丕賱賲丕囟賷 賵賱丕 丕賱賲爻鬲賯亘賱 賱丕 賷賰賵賳 賱賴丕 賲賳 丕賱丿賷賳 卮賷 貙 賵賷賮乇賯 賮乇賵賲 亘賷賳 賳賵毓賷賳 賲賳 丕賱兀丿賷丕賳 貙 丕賱丿賷賳 丕賱鬲爻賱胤賷 賵丕賱丿賷賳 丕賱廿賳爻丕賳賷 賮賱兀賵賱 賷賰賵賳 賮賷賴 丕賱丕賳爻丕賳 賲賯乇 亘爻賱胤丞 毓賱賷丕 毓賱賷賴 丕賱禺囟賵毓 賱賴丕 賵丕賱胤丕毓丞 丕賱丿丕卅賲丞 賱賴丕 賵廿賱丕 爻賵賮 賷賰賵賳 丌孬賲 賱匕賱賰 丕賱賮囟賷賱丞 鬲賰賵賳 賮賷 丕賱胤丕毓丞 賵丕賱兀孬賲 丕賱兀毓馗賲 賮賷 丕賱鬲賲乇丿 毓賱賶 丕賱賱賴 賵賰匕賱賰 鬲兀禺匕 丕賱爻賱胤丞 丕賱丿賳賷賵賷丞 賳賮爻 丕賱卮賰賱 賵丕賱賲囟賲賵賳 貙 兀賲丕 丕賱丿賷賳 丕賱廿賳爻丕賳賷 賮丕賱廿賳爻丕賳 賲丨賵乇 丕賱丿賷賳 賵毓賯賱賴 賯丿乇鬲賴 賮賷 丕賱爻賷胤乇丞 毓賱賶 丕賱胤亘賷毓丞 賵毓賱賶 丕賱賳賮爻 賵丕賱賮囟賷賱丞 賮賷賴丕 鬲丨賯賷賯 丕賱匕丕鬲 賱丕 丕賱胤丕毓丞 賵賷賰賵賳 丕賱丕賳爻丕賳 禺賱賷賮丞 丕賱賱賴 賮賷 丕賱丕乇囟 賵氐賵乇鬲賴 丕賱賯賵賷丞 貙 丕賳賴 丨丕賱丞 丕賱丕賳鬲賯丕賱 賲賳 丕賱鬲爻賱胤 丕賱賶 丕賱丕賱鬲夭丕賲 丕賱賱賴 亘丕賱丿爻鬲賵乇 丕賱匕賷 賵囟毓賴 毓賱賶 賳賮爻賴 ( 賳噩丿 賲孬賱 賴匕丕 賮賷 鬲乇丕孬賳丕 丕賱丿賷賳賷 賯賵賱 丕賱丕賲丕賲 賮賷 丕賱丿毓丕亍 丕賱賶 丕賱賱賴 " 賮廿賳 胤丕賱亘鬲賳賷 亘噩乇賲賷 賮賱廿胤丕賱亘賳賰 亘毓賮賵賰 ) .
賵賴賰匕丕 賷馗賴乇 賮乇賵賲 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 毓賱賶 丕賳賴 賲賲丕乇爻丞 賵賲毓丕賱噩丞 賱賱乇賵丨 賵毓賳丿賴丕 賷賱鬲賯賷 亘丕賱睾丕賷丞 丕賱丿賷賳賷丞 賵賷禺鬲賲 賮乇賵賲 亘丨孬賴 亘賴匕賴 丕賱毓亘丕乇丞 乇噩賵毓丕 毓賱賶 丕賱亘丿丕賷丞 " 賲賳 丕賱爻賴賱 兀賳 賳乇賶 兀賳 丕賱賰孬賷乇賷賳 丕賱匕賷賳 賷氐賾乇丨賵賳 亘丕賱丕賷賲丕賳 亘丕賱賱賴 賴賲 賮賷 賲賵賯賮賴賲 丕賱廿賳爻丕賳賷 毓亘丿丞 兀賵孬丕賳 丕賵 兀賳丕爻 賲賳 丿賵賳 廿賷賲丕賳 貙 賮賷 丨賷賳 賳乇賶 亘毓囟丕賸 賲賳 兀卮丿 " 丕賱賲賱丨丿賷賳 " 丨賲丕爻丞 賲賲賳 賷賳匕乇賵賳 丨賷丕鬲賴賲 賱丕氐賱丕丨 丨丕賱 丕賱噩賳爻 丕賱亘卮乇賷 賵賱兀毓賲丕賱 丕賱賲丨亘丞 賵丕賱丕禺賵丞 "
賲賱丕丨馗丞 : 賱丕 兀毓鬲亘乇 賲丕 兀賰鬲亘賴 賵 賲乇丕噩毓丞 / 鬲賯丿賷賲 / 毓乇囟 / 鬲丨賱賷賱 / 鬲賱禺賷氐 / 乇丐賷丞 亘賱 賴賵 賲賳 匕丕賰 賵匕丕賱賰 .
丕賱丕賳爻丕賳 賮賷 丨丕賱丞 禺賵賮 丿丕卅賲丞 賲賳 毓丿賲 丕賱賷賯賷賳 賵丕賱廿賷賲丕賳 貙 兀賳賴 賷爻鬲賵丨卮 丕賱丕爻鬲賯賱丕賱 賮賷 丕賱乇兀賷 禺氐賵氐丕賸 賮賷賲丕 賷鬲毓賱賯 亘賵噩賵丿賴 貙 丕賳賴 賰丕賱胤賮賱 丕賱氐睾賷乇 丕賱匕賷 賷乇賴亘 丕賱丕爻鬲賯賱丕賱 毓賳 兀賲賴 賵兀亘賷賴 賮賷 賲乇丕丨賱賴 丕賱丕賵賱賶 賵賲賳 孬賲 賷賳胤賱賯 亘毓賷丿丕 毓賳賴賲丕 丨賷賳賲丕 賷賰鬲卮賮 丕賳 丕賱毓丕賱賲 兀賰亘乇 賲賳賴賲丕 貙 賵丕賱毓賯賱 賰匕賱賰 賷乇賴亘 毓丿賲 丕賱賷賯賷賳 賵丕賱賵賯賵毓 賮賷 丕賱卮賰 賮賷乇賲賷 賳賮爻賴 賮賷 丕丨囟丕賳 丕賱廿賷賲丕賳 丕賱丿丕賮卅 .
賮賷 亘購毓丿 丌禺乇 丕賳 丕賱賮賱丕爻賮丞 丿丕卅賲丕賸 賷賱鬲賯賵賳 賲毓 丕賱兀賳亘賷丕亍 毓賱賶 丕賱睾丕賷丞 賳賮爻賴丕 賲賳 丕賱丨賷丕丞 賮賱賲 賷賰賳 賴賲 噩賲賷毓 丕賱賮賱丕爻賮丞 賮賷 丕賱鬲丕乇賷禺 丕賱丕 丕賳 賷囟毓賵 丕賱賲亘丕丿卅 丕賱兀賵賱賷丞 賵丕賱賲購孬賱 丕賱丕賳爻丕賳賷丞 賱乇賯賷 丕賱亘卮乇賷丞 賵賯丿 丕禺鬲賱賮賵 賮賷 丕賱賲賳丕賴噩 賵丕賱丕賱賷丕鬲 賵丕賱兀丿賵丕鬲 .
丕乇賷賰 賮乇賵賲 賮賷 賰鬲丕亘賴 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵丕賱丿賷賳 賷鬲亘賷賳 丕賱賲卮賰賱丞 賮賷 丕賱丿賷賳 丨賷賳賲丕 賷噩丿 丕賱丕賳爻丕賳 賳賮爻賴 丨丕卅乇 亘賷賳 賵囟毓賴 丕賱賵丕賯毓賷 賵賲丕 賷購賲賱賷 毓賱賷賴 丕賱丿賷賳 賲賳 賲購孬賱 賷氐丕亘 賲賳 禺賱丕賱賴丕 亘丕賱賮購氐丕賲 丕賵 賲丕 賷爻賲賷賴 毓賱賷 丕賱賵乇丿賷 丕賱丕夭丿賵丕噩 丕賱丕噩鬲賲丕毓賷 賮賷 賰鬲丕亘賴 胤亘賷毓丞 丕賱賲噩鬲賲毓 丕賱毓乇丕賯賷 賵賻賲賽賲賻賾丕 賷夭賷丿 賴匕丕 丕賱賮氐丕賲 賲丕 兀賳鬲噩賴 丕賱丕賳爻丕賳 賲賳 鬲賯賳賷丕鬲 丨丿賷孬賴 貙 賮賯丿 賳噩丿賴 賷氐賱賷 賱廿爻鬲賷賯丕亍 丕賱賲胤乇 賮賷 丕賱賵賯鬲 賳賮爻賴 賷丨丕賵賱 廿賳夭丕賱 丕賱賲胤乇 亘丕賱賵爻丕卅賱 丕賱賰賷賲賷丕卅賷丞 .
賷毓丕賱噩 賮乇賵賲 丕賳賮氐丕賱 毓賱賲 丕賱賳賮爻 毓賳 賳賮爻賴 賮賱賲 賷毓丿 賲賵囟賵毓賴 丕賱賳賮爻 " 丕賱乇賵丨 " 賵兀禺匕 丕賱噩丕賳亘 丕賱鬲噩乇賷亘賷 毓賱賶 爻賱賵賰 丕賱丕賳爻丕賳 賮賰丕賳鬲 賳鬲丕卅噩賴 亘毓賷丿丞 賰賱 丕賱亘毓丿 毓賳 丕賱乇賵丨 丨鬲賶 噩丕亍 賮乇賵賷丿 丕賱匕賷 兀賳賯氐 賲賳 賯賷賲丞 丕賱毓賯賱 賮賷 賮賴賲 丕賱乇賵丨 賵丕毓胤賶 丕賱噩丕賳亘 丕賱鬲丨賱賷賱賷 賱賱賳賮爻 丕毓鬲亘丕乇賴 毓亘乇 丕賱睾賵氐 賮賷 賲丿丕乇賰賴丕 丕賱丿丕禺賱賷丞 貙 賵毓賱賷賴 賵噩丿 賲噩賲賵毓鬲丕賳 賲丨鬲乇賮丕賳 賴匕丕 丕賱毓賲賱 賵賴賲丕 丕賱賰賴賳丞 " 乇噩丕賱 丕賱丿賷賳 " 賵丕賱賲丨賱賱 丕賱賳賮爻賷 賵賰賱丕 賷丿毓賷 賱賳賮爻賴 丕賱賲毓乇賮丞 丕賱賳賮爻賷丞 賵毓賱賷賴 賴賱 賷賲賰賳 丕賱賲夭噩 亘賷賳 丕賱丿賷賳 賵丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵賴賷 兀賰孬乇 鬲毓賯賷丿丕 賲賳 賵氐賮賴丕 亘丕賱丕鬲丨丕丿 丕賵 丕賱丕毓鬲乇丕囟 貙 賵賷鬲毓賴丿 賮乇賵賲 賮賷 鬲賵囟賷丨 丕賱兀睾賱丕胤 丕賱卮丕卅毓丞 亘兀賳 賮乇賵賷丿 囟丿 丕賱丿賷賳 ( 賰賱 丕賱丕鬲賴丕賲丕鬲 亘兀賳 賴賳丕賰 賮賱丕爻賮丞 賲賳賰乇賷賳 賱賱賴 丕賵 囟丿 丕賱丿賷賳 賴賷 丕鬲賴丕賲丕鬲 賲噩丕夭賮賷丞 賲丕 賴賷 毓賱賶 丨丿 鬲毓亘賷乇 丿賵爻鬲賵賷賮爻賰賷 賮賷 乇賵丕賷鬲賴 丕賱卮賷胤丕賳 丕賱丕 鬲賱丕毓亘 亘丕賱丕賱賮丕馗 貙 丕賳 丕賱賳賯胤丞 丕賱丕爻丕爻賷丞 亘丕賱賳爻亘丞 賱賮乇賵賷丿 丕賳賴 賷賳馗乇 丕賱賶 丕賱丿賷賳 賰賵賴賲 賷丨丕賵賱 廿賮賯丕乇 丕賱賮賰乇 賵毓丿賲 鬲丨乇賷賰賴 賱賰卮賮 賲賳 禺賮賷 賲賳 馗賵丕賴乇 胤亘賷毓賷丞 賵賳賮爻賷丞 丕賵 丕噩鬲賲丕毓賷丞 賰賲丕 賴賵 丕賱丨丕賱 亘乇噩丕賱 丕賱丿賷賳 賮賷 鬲噩賲賷丿 毓賯賱 丕賱毓丕賲丞 毓賳 丕賱鬲賮賰賷乇 亘丕賱乇噩賵毓 賮賷 賰賱 氐睾賷乇丞 賵賰亘賷乇丞 賱賮賰乇丞 丕賱睾賷亘 賵賴賰匕丕 賷賱鬲賯賷 賮乇賵賷丿 賲毓 丿賵乇賰丕賷賲 毓賱賶 賮賰乇丞 鬲兀爻賷爻 丕賱兀禺賱丕賯 毓賱賶 賲亘丿兀 丕賳爻丕賳賷 賵賱賷爻 丿賷賳賷 賮丕賱兀禺賱丕賯 丕賳鬲丕噩 丕賳爻丕賳賷 賱兀噩賱 丕賱丕賳爻丕賳 賵賱賷爻鬲 兀賵丕賲乇 賲賳 丕賱賱賴 賵鬲賯賾乇亘丕 賱賴 貙 賵賱匕賱賰 賮丕賱丿賷賳 毓賳丿 賮乇賵賲 兀賷 賳馗丕賲 賲賳 丕賱賮賰乇 賵丕賱毓賲賱 鬲卮丕乇賰 賮賷賴 賲噩賲賵毓丞 賵賷毓胤賷 丕賱賮乇丿 廿胤丕乇 賱賱鬲賵噩賷賴 賲賵囟賵毓丕賸 賱賱廿禺賱丕氐 賵毓賱賷賴 賱丕 賷賵噩丿 孬賯丕賮丞 賮賷 丕賱賲丕囟賷 賵賱丕 丕賱賲爻鬲賯亘賱 賱丕 賷賰賵賳 賱賴丕 賲賳 丕賱丿賷賳 卮賷 貙 賵賷賮乇賯 賮乇賵賲 亘賷賳 賳賵毓賷賳 賲賳 丕賱兀丿賷丕賳 貙 丕賱丿賷賳 丕賱鬲爻賱胤賷 賵丕賱丿賷賳 丕賱廿賳爻丕賳賷 賮賱兀賵賱 賷賰賵賳 賮賷賴 丕賱丕賳爻丕賳 賲賯乇 亘爻賱胤丞 毓賱賷丕 毓賱賷賴 丕賱禺囟賵毓 賱賴丕 賵丕賱胤丕毓丞 丕賱丿丕卅賲丞 賱賴丕 賵廿賱丕 爻賵賮 賷賰賵賳 丌孬賲 賱匕賱賰 丕賱賮囟賷賱丞 鬲賰賵賳 賮賷 丕賱胤丕毓丞 賵丕賱兀孬賲 丕賱兀毓馗賲 賮賷 丕賱鬲賲乇丿 毓賱賶 丕賱賱賴 賵賰匕賱賰 鬲兀禺匕 丕賱爻賱胤丞 丕賱丿賳賷賵賷丞 賳賮爻 丕賱卮賰賱 賵丕賱賲囟賲賵賳 貙 兀賲丕 丕賱丿賷賳 丕賱廿賳爻丕賳賷 賮丕賱廿賳爻丕賳 賲丨賵乇 丕賱丿賷賳 賵毓賯賱賴 賯丿乇鬲賴 賮賷 丕賱爻賷胤乇丞 毓賱賶 丕賱胤亘賷毓丞 賵毓賱賶 丕賱賳賮爻 賵丕賱賮囟賷賱丞 賮賷賴丕 鬲丨賯賷賯 丕賱匕丕鬲 賱丕 丕賱胤丕毓丞 賵賷賰賵賳 丕賱丕賳爻丕賳 禺賱賷賮丞 丕賱賱賴 賮賷 丕賱丕乇囟 賵氐賵乇鬲賴 丕賱賯賵賷丞 貙 丕賳賴 丨丕賱丞 丕賱丕賳鬲賯丕賱 賲賳 丕賱鬲爻賱胤 丕賱賶 丕賱丕賱鬲夭丕賲 丕賱賱賴 亘丕賱丿爻鬲賵乇 丕賱匕賷 賵囟毓賴 毓賱賶 賳賮爻賴 ( 賳噩丿 賲孬賱 賴匕丕 賮賷 鬲乇丕孬賳丕 丕賱丿賷賳賷 賯賵賱 丕賱丕賲丕賲 賮賷 丕賱丿毓丕亍 丕賱賶 丕賱賱賴 " 賮廿賳 胤丕賱亘鬲賳賷 亘噩乇賲賷 賮賱廿胤丕賱亘賳賰 亘毓賮賵賰 ) .
賵賴賰匕丕 賷馗賴乇 賮乇賵賲 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 毓賱賶 丕賳賴 賲賲丕乇爻丞 賵賲毓丕賱噩丞 賱賱乇賵丨 賵毓賳丿賴丕 賷賱鬲賯賷 亘丕賱睾丕賷丞 丕賱丿賷賳賷丞 賵賷禺鬲賲 賮乇賵賲 亘丨孬賴 亘賴匕賴 丕賱毓亘丕乇丞 乇噩賵毓丕 毓賱賶 丕賱亘丿丕賷丞 " 賲賳 丕賱爻賴賱 兀賳 賳乇賶 兀賳 丕賱賰孬賷乇賷賳 丕賱匕賷賳 賷氐賾乇丨賵賳 亘丕賱丕賷賲丕賳 亘丕賱賱賴 賴賲 賮賷 賲賵賯賮賴賲 丕賱廿賳爻丕賳賷 毓亘丿丞 兀賵孬丕賳 丕賵 兀賳丕爻 賲賳 丿賵賳 廿賷賲丕賳 貙 賮賷 丨賷賳 賳乇賶 亘毓囟丕賸 賲賳 兀卮丿 " 丕賱賲賱丨丿賷賳 " 丨賲丕爻丞 賲賲賳 賷賳匕乇賵賳 丨賷丕鬲賴賲 賱丕氐賱丕丨 丨丕賱 丕賱噩賳爻 丕賱亘卮乇賷 賵賱兀毓賲丕賱 丕賱賲丨亘丞 賵丕賱丕禺賵丞 "
賲賱丕丨馗丞 : 賱丕 兀毓鬲亘乇 賲丕 兀賰鬲亘賴 賵 賲乇丕噩毓丞 / 鬲賯丿賷賲 / 毓乇囟 / 鬲丨賱賷賱 / 鬲賱禺賷氐 / 乇丐賷丞 亘賱 賴賵 賲賳 匕丕賰 賵匕丕賱賰 .
June 26, 2010
爻賵丕賱 丕氐賱蹖 丕蹖賳 讴鬲丕亘 丕蹖賳爻鬲:乇賵丕賳讴丕賵蹖 賵 丿蹖賳 丕禺鬲賱丕賮責蹖丕 丕卮鬲乇丕讴責賳賵蹖爻賳丿賴 亘乇丕蹖 乇爻蹖丿賳 亘賴 噩賵丕亘 丕丿蹖丕賳 乇丕 亘賴 丿賵 丿爻鬲賴 丕丿蹖丕賳 丕賯鬲丿丕乇 诏乇丕 讴賴 亘卮乇 乇丕 亘賴 丕爻丕乇鬲 賵 亘賳丿诏蹖 賲蹖讴卮丕賳賳丿 賵 丕丿蹖丕賳 丕賳爻丕賳 賲丨賵乇 讴賴 亘卮乇 乇丕 亘賴 爻賲鬲 丌夭丕丿蹖 乇賵丨 爻賵賯 賲蹖 丿賴賳丿 鬲賯爻蹖賲 賲蹖讴賳丿...丿乇 丕丿丕賲賴 禺賵丕賳賳丿賴 胤蹖 蹖讴 爻賱爻賱賴 亘丨孬賴丕蹖 乇賵丕賳卮賳丕爻蹖 丕噩鬲賲丕毓蹖 亘爻蹖丕乇 賲賮蹖丿 丿乇 诏蹖乇 噩乇蹖丕賳 禺賵丿 丌诏丕賴蹖 賲孬亘鬲蹖 賲蹖卮賵丿 讴賴 丕賵乇丕 亘賴 爻賲鬲 毓卮賯 乇丕爻鬲蹖賳 賴丿丕蹖鬲 賲蹖讴賳丿 賵 毓卮賯 乇丕爻鬲蹖賳 賴賲丕賳 丌夭丕丿诏蹖 爻鬲 .賵丌賳趩賴 賲賵噩亘 亘蹖賲丕乇蹖爻鬲 賴賲丕賳蹖爻鬲 讴賴 賲賵噩亘 亘賳丿诏蹖爻鬲 .亘丕 丕蹖賳 鬲丨賱蹖賱 乇賵丕賳讴丕賵蹖 賴賲 賲蹖鬲賵丕賳丿 丿乇 賲賯丕亘賱 丿蹖賳 賯乇丕乇 诏蹖乇 賴賲 丿乇 讴賳丕乇 丌賳.賳孬乇 賳賵蹖爻賳丿賴 丿乇 鬲賲丕賲 讴鬲丕亘賴丕 乇賵丕賳貙睾蹖乇 鬲禺氐氐蹖 賵賲蹖鬲賵丕賳丿 賲賵乇丿 丕爻鬲賮丕丿賴 爻丕蹖乇 丕賯卮丕乇 噩丕賲毓賴 賯乇丕乇 诏蹖乇丿.
"鬲乇丕跇丿蹖 賴賲賴 丕丿蹖丕賳 亘夭乇诏丕蹖賳爻鬲 讴賴 賴賲蹖賳 讴賴 亘氐賵乇鬲 爻丕夭賲丕賳 賴丕蹖 鬲賵丿賴 丕蹖 丿乇 賲蹖丕蹖賳丿 賵 蹖讴 亘賵乇賵讴乇丕爻蹖 賲匕賴亘蹖 亘乇 丌賳 丨丕讴賲 賲蹖卮賵丿 禺賵丿 亘賴 賳賯囟 賵 鬲丨乇蹖賮 丕氐賵賱 丌夭丕丿蹖 賴賲鬲 賲蹖诏賲丕乇賳丿."
"鬲乇丕跇丿蹖 賴賲賴 丕丿蹖丕賳 亘夭乇诏丕蹖賳爻鬲 讴賴 賴賲蹖賳 讴賴 亘氐賵乇鬲 爻丕夭賲丕賳 賴丕蹖 鬲賵丿賴 丕蹖 丿乇 賲蹖丕蹖賳丿 賵 蹖讴 亘賵乇賵讴乇丕爻蹖 賲匕賴亘蹖 亘乇 丌賳 丨丕讴賲 賲蹖卮賵丿 禺賵丿 亘賴 賳賯囟 賵 鬲丨乇蹖賮 丕氐賵賱 丌夭丕丿蹖 賴賲鬲 賲蹖诏賲丕乇賳丿."
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January 6, 2022賰鬲丕亘 噩賲賷賱
兀毓噩亘賳賷 卮乇丨賴 賱賱賮乇賵賯 亘賷賳 丕賱兀丿賷丕賳 丕賱廿賳爻丕賳賷丞 賵丕賱兀丿賷丕賳 丕賱鬲爻賱胤賷丞貙 賵鬲兀孬賷乇 賰賱 賳賵毓 賮賷 卮禺氐賷丞 賲賳 賷毓鬲賳賯賴 賵賮賷 毓賱丕賯丕鬲賴 賵賲賮丕賴賷賲賴 賵爻賱賵賰賴.
兀賳氐丨 亘賯乇丕亍鬲賴 .. 禺丕氐丞 丕賱賮氐賱 丕賱孬丕賱孬.
兀毓噩亘賳賷 卮乇丨賴 賱賱賮乇賵賯 亘賷賳 丕賱兀丿賷丕賳 丕賱廿賳爻丕賳賷丞 賵丕賱兀丿賷丕賳 丕賱鬲爻賱胤賷丞貙 賵鬲兀孬賷乇 賰賱 賳賵毓 賮賷 卮禺氐賷丞 賲賳 賷毓鬲賳賯賴 賵賮賷 毓賱丕賯丕鬲賴 賵賲賮丕賴賷賲賴 賵爻賱賵賰賴.
兀賳氐丨 亘賯乇丕亍鬲賴 .. 禺丕氐丞 丕賱賮氐賱 丕賱孬丕賱孬.
January 5, 2022
賰鬲丕亘 噩賷丿 噩丿丕 賮賷 鬲卮乇賷丨 兀氐賵賱 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賱賱鬲丿賷賳.
賯爻賲 賲賯丕乇賳丞 賮乇賵賷丿 賵賷賵賳睾 賵賲賵賯賮 賮乇賵賲 賲賳 賰賱賷賴賲丕貙 賯爻賲 賴丕賲 噩丿丕賸 賱亘丨孬賴 賮賷 孬賱丕孬丞 兀氐賵賱 賲毓丕氐乇丞 賱賲賮賴賵賲 丕賱丿賷賳 賮賷 毓賱賲 丕賱賳賮爻.
賷亘賯賶 賲賮賴賵賲 賮乇賵賲 賲賮賴賵賲 兀卮賲賱 賵賮毓賱丕 賰賲丕 兀爻賲丕賴 賲賮賴賵賲 廿賳爻丕賳賷貙 賱丕 睾丕乇賯 賮賷 賲丕丿賷丞 賮乇賵賷丿 賵賱丕 賲睾乇賯 賮賷 乇賵丨丕賳賷丞 賷賵賳睾.
賯爻賲 賲賯丕乇賳丞 賮乇賵賷丿 賵賷賵賳睾 賵賲賵賯賮 賮乇賵賲 賲賳 賰賱賷賴賲丕貙 賯爻賲 賴丕賲 噩丿丕賸 賱亘丨孬賴 賮賷 孬賱丕孬丞 兀氐賵賱 賲毓丕氐乇丞 賱賲賮賴賵賲 丕賱丿賷賳 賮賷 毓賱賲 丕賱賳賮爻.
賷亘賯賶 賲賮賴賵賲 賮乇賵賲 賲賮賴賵賲 兀卮賲賱 賵賮毓賱丕 賰賲丕 兀爻賲丕賴 賲賮賴賵賲 廿賳爻丕賳賷貙 賱丕 睾丕乇賯 賮賷 賲丕丿賷丞 賮乇賵賷丿 賵賱丕 賲睾乇賯 賮賷 乇賵丨丕賳賷丞 賷賵賳睾.
April 25, 2013
賮賷 鬲毓乇賷賮 丕賱賰鬲丕亘 賷賯賵賱賵賳:
賷購毓丿購 賰賽鬲丕亘" 丕賱丿賽賾賷賳 賵丕賱鬲賾丨賱賷賱 丕賱賳賾賮爻賷" 亘丨孬丕 賮賷 爻賷賰賵賱賵噩賷賾丞 丕賱兀禺賱丕賯 賲賳 賳丕丨賷丞賽 鬲兀孬賷乇賽 丕賱丿賽賾賷賳 毓賱賷賴丕 貙 賵賷丨賵賷 丕賱賰鬲丕亘 毓賱賶 禺賲爻丞賽 賮購氐賵賱 : ( 丕賱賲購卮賰賱丞 _ 賮乇賵賷丿 賵賷賵賳睾_ 鬲丨賱賷賱 賱兀賳賲丕胤賺 賲賳 丕賱禺亘乇丞賽 丕賱丿賽賾賷賳賷賾丞 _丕賱賲購丨賱賽賾賱 丕賱賳賾賮爻賷 亘賵氐賮賽賴賽 胤亘賷亘丕 乇賵丨賷賾丕 _ 賴賱 丕賱鬲賾丨賱賷賱 丕賱賳賾賮爻賷 賷購賴丿賽賾丿 丕賱丿賽賾賷賳責)
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賮賷 丕賱賮氐賱 丕賱兀賵賱 賷鬲丨丿孬 賮乇賵賲 毓賳 賰賵賳 丕賱廿賳爻丕賳 睾丕賷丞 賮賷 匕丕鬲賴 賵兀賳賴 賲賳 丕賱賰丕卅賳丕鬲 丕賱鬲賷 丕賲鬲丕夭鬲 亘丕賱賵毓賷 賵丕賱廿丿乇丕賰
賵丕賱鬲禺賷賱 賵賴匕賴 丕賱鬲賮丕氐賷賱 丕賱鬲賷 爻鬲爻毓丕丿賴 賮賷 丕爻毓丕丿 匕丕鬲賴 賵丕爻毓丕丿 賲賳 丨賵賱賴貙 賰賲丕 鬲丨丿孬 毓賳 賮賰乇丞 丕賱丿賷賳 賵賰賷賮 鬲賰賵賳鬲 賵賲丕賱丿丕賮毓 賱賴丕 賵丕毓鬲亘丕乇 丕賱丿賷賳 賵丨丿丞 丕噩鬲賲丕毓賷丞 鬲爻丕毓丿 賮賷 鬲賵丨賷丿 丕賱賲噩鬲賲毓丕鬲 賵丕賱爻毓賵亘 賵丕毓鬲亘丕乇 丕賱丿賷賳 賮賰乇丞 賲鬲兀氐賱丞 賮賷 丕賱噩匕賵乇 賱賷爻鬲 賲爻鬲丨丿孬丞 ..
賮賷 兀丨丿 丕賱賮氐賵賱 鬲丨丿孬 毓賳 丕賱賮乇賯 亘賷賳 丕賱丿賷賳 丕賱廿賳爻丕賳賷 賵丕賱丿賷賳 丕賱鬲爻賱胤賷貙 賮丕賱丿賷賳 丕賱鬲爻賱胤賷 賷毓賱賷 賲賳 卮兀賳 丕賱賲毓亘賵丿 丕賱匕賷 賯丿 賷賰賵賳 廿賱賴貙 夭毓賷賲貙 賯丕賳賵賳 兀賵 爻賷丕爻丞 賵賷丨胤 賲賳 賯丿乇 丕賱毓丕亘丿 賵賷孬亘鬲 毓噩夭賴 賮賷 鬲丿亘賷乇 卮丐賵賳 丨賷丕鬲賴.
亘賷賳賲丕 丕賱丿賷賳 丕賱廿賳爻丕賳賷 賷乇噩毓 廿毓噩丕夭 丕賱廿賳爻丕賳 廿賱賶 匕丕鬲賴 賵賯賵丕賴 丕賱卮禺氐賷丞.
賰賲丕 賷卮乇丨 賮乇賵賲 鬲毓乇賷賮 丕賱丿賷賳 丕賱鬲爻賱胤賷 丕賱匕賷 爻兀賵乇丿賴 賮賷 丕賱丕賯鬲亘丕爻丕鬲 丕賱鬲丕賱賷丞..
亘賷賳賲丕 賮賷 丨丿賷孬賴 毓賳 丕乇鬲亘丕胤 丕賱丿賷賳 亘丕賱賳賮爻 賵鬲兀孬賷乇賴 毓賱賷賴丕 賷禺鬲夭賱賴 賮賷 兀賴賲 毓丕賱賲賷賷賳 賮乇賵賷丿 賵賷賵賳睾
賴匕丕 丕賱賮氐賱 丕賱匕賷 賰丕賳 '賲毓氐賱噩丕' 賲毓賷..
丨丿賷孬賴 毓賳 丕賱丿賷賳 丕賱鬲爻賱胤賷 賵乇睾亘丞 丕賱廿賳爻丕賳 賮賷 丕賱鬲賰賷賮 賲毓 丕賱賲噩鬲賲毓 賮賷禺囟毓 賱賯賵丕賳賷賳 賴匕丕 丕賱丿賷賳
賵亘賷賳 毓賯丿丞 丕賱廿丨爻丕爻 亘丕賱匕賳亘 丕賱鬲賷 鬲鬲丨賵賱 廿賱賶 賰丕亘賵爻 賲夭毓噩 鬲孬亘胤 賲賳 賯丿乇丞 丕賱廿賳爻丕賳 毓賱賶 丕賱毓賷卮 賵丕賱丨賷丕丞
賮賷 丕賱賮氐賱 丕賱兀禺賷乇 賷賯賵賱 賮賵乇賲 兀賳 丕賱禺胤乇 丕賱匕賷 賷賴丿丿 丕賱丿賷賳 賱賷爻 丕賱毓賱賲 亘賱 賴賷 丕賱賲賲丕乇爻丕鬲 丕賱鬲賷 賷賯賵賲 亘賴丕 丕賱廿賳爻丕賳 亘丕爻賲 丕賱丿賷賳..
賴匕賴 丕賱賲乇丕噩毓丞 賱丕 鬲丨賲賱 卮賷卅丕 賲賳 乇兀賷賷 丕賱禺丕氐 亘賲丕 兀馗賳賴 兀賵 兀毓鬲賯丿賴
賴賷 賲噩乇丿 賲丨丕賵賱丞 鬲賱禺賷氐賷丞 ..
賮賷 賴匕丕 丕賱乇丕亘胤 賲乇丕噩毓丞 賲賲鬲丕夭丞 毓賳 丕賱賰鬲丕亘貙 賵卮乇丨 賮氐賵賱賴 亘丕爻鬲賮丕囟丞
賴匕賴 亘毓囟 丕賱廿賯鬲亘丕爻丕鬲 賲賳 賮氐賵賱 丕賱賰鬲丕亘 毓賱賾賴丕 鬲孬賷乇 卮賴賷鬲賰賲 賱賯乇丕卅鬲賴 :)
賲賮賴賵賲 丕賱丿賷賳
丕賴鬲賲丕賲丕鬲 乇噩賱 丕賱丿賷賳 賵毓丕賱賲 丕賱賳賮爻
丕賱兀丿賷丕賳 丕賱廿賳爻丕賳賷丞 賵丕賱鬲爻賱胤賷丞
胤亘賷亘 丕賱乇賵丨
丕賱賲卮賰賱丞 丕賱氐丨賷丞 丕賱毓賯賱賷丞
毓賱丕噩 丕賱鬲賰賷賮
賲賵賯賮 丕賱廿賳爻丕賳 賲賳 丕賱禺胤賷卅丞
賲卮賰賱丞 丕賱丕丨爻丕爻 亘丕賱匕賳亘
丕賱鬲賵噩賷賴 丕賱爻賵賯賷
賰賮 丕賱噩丿賱 丨賵賱 丕賱廿賱賴
December 26, 2011
廿賷乇賰 賮乇賵賲 賲賳 丕賱賲丨賱賱賷賳 丕賱賳賮爻丕賳賷賷賳 丕賱匕賷賳 鬲賳丕賵賱賵丕 噩丕賳亘 丕賱丿賷賳 賵丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賲賳 賲賳胤賱賯 兀賴賱賷丞 賵噩賵丿 丕賱乇賵丨丕賳賷丞 賱丿賶 丕賱噩賳爻 丕賱亘卮乇賷 賰丨丕噩丞 ! , 賵丕賱鬲賷 賷乇賶 兀賳 賮賯丿丕賳賴丕 賯丿 鬲購賮囟賶 賱噩賳賵賳 卮亘賷賴 賱賱卮賷夭賵賮乇賷賳賷丕 , 賷賳毓丿賲 賮賷 匕丕鬲 丕賱廿賳爻丕賳 丕賱丕鬲氐丕賱 亘丕賱賵丕賯毓 丕賱亘丕胤賳賶 賵賷賳卮賯 賮賷賴 丕賱賮賰乇 毓賱賶 丕賱賵噩丿丕賳 .
賮賷 丕賱賮氐賱 丕賱兀賵賱 ,賵丕賱孬丕賳賷 賷亘丿賵 賮乇賵賲 賲鬲賮丕卅賱 廿賱賶 丨丿 賰亘賷乇 亘賲丨丕賵賱丕鬲 丕賱胤乇丨 丕賱賲賵囟賵毓賷 毓賱賶 毓賰爻 賮乇賵賷丿 賵賷賵賳噩 丕賱賲鬲胤乇賮賷賳 賮賷 丕賱鬲賵睾賱 丕賱爻賷賰賵賱賵噩賷 丕賱丿賷賳賷 , 賰賲丕 賷乇賶 賮乇賵賲 丕爻鬲毓乇囟 .
鬲賳丕賵賱 鬲丨賱賷賱 賱兀賳賲丕胤 賲賳 丕賱禺亘乇丞 丕賱丿賷賳賷丞 * , 賲賵囟丨丕賸 丕賱卮丕卅賰丞 丕賱鬲賷 鬲氐胤丿賲 賮賷 兀賷 賲賳丕賯卮丞 賱賱丿賷賳 賰賲氐胤賱丨 , 賲賳 丨賷孬 丕賱鬲毓賲賷賲 . 賵賴賰匕丕 賷氐亘丨 賲賳 丕賱賲卮賰賵賰 兀賳 賷胤賱賯 亘丨賯 丕爻賲 丕賱兀丿賷丕賳 毓賱賶 丿賷賳 禺丕乇噩 丕賱鬲賵丨賷丿 賰丕賱亘賵匕賷丞 賵丕賱胤丕賵賷丞 賵丕賱賰賵賳賮賵卮賷賵爻賷丞 鈥� 丕賱鬲賷 賱丕 廿賱賴 賮賷賴丕 , 賵賲匕丕賴亘 丿賳賷賵賷丞 賰賲匕賴亘 丕賱鬲爻賱胤 丕賱賲毓丕氐乇 賱丕 鬲胤賱賯 毓賱賷賴丕 丕爻賲 兀丿賷丕賳 , 賵賱丕 鬲鬲囟賲賳 賲氐胤賱丨 丕賱丿賷賳 賳賮爻賴 , 賱兀賳賴 賷賲賷賱 廿賱賶 丕毓鬲亘丕乇 丕賱丿賷丕賳丞 丕賱鬲賵丨賷丿賷丞 廿胤丕乇丕 賱賮賴賲 噩賲賷毓 丕賱兀丿賷丕賳 丕賱兀禺乇賶 賵鬲賯賵賷賲賴丕 .
賱匕丕 賷囟毓 鬲毓乇賷賮 賱賱丿賷賳 賷賳胤賱賯 亘兀賳賴 兀賷 賲匕賴亘 賱賱賮賰乇 賵丕賱毓賲賱 鬲卮鬲乇賰 賮賷賴 噩賲丕毓丞 賲丕 , 賵賷毓胤賷 賱賱賮乇丿 廿胤丕乇丕 賱賱鬲賵噩賷賴 賵賲賵囟賵毓丕 賱賱毓亘丕丿丞 .
賷賳胤賱賯 賲賳 賴匕丕 廿賱賶 丕賱丨丕噩丞 丕賱賶 賲匕賴亘 賱賱鬲賵噩賷賴 賵賱毓亘丕丿丞 噩夭亍 噩賵賴乇賶 賲賳 丕賱賵噩賵丿 丕賱廿賳爻丕賳賷 , 賷賲賰賳 賮賴賲 毓乇丕賲丞 賴匕賴 丕賱丨丕噩丞 , 賵丕賱丨賯 兀賳 賱丕 賵噩賵丿 賮賷 丕賱廿賳爻丕賳 賱賲氐丿乇 賱賱胤丕賯丞 兀賯賵賶 賲賳 賴匕丕 丕賱賲氐丿乇.
賷乇賶 兀賳 丕賱廿賳爻丕賳 賱賷爻 丨乇丕 賮賷 丕禺鬲亘丕乇 兀賳 鬲賰賵賳 賱賴 賲孬賱 毓賱賷丕 兀賵 賱丕 鬲賰賵賳 賱賴 , 賵賱賰賳賴 丨乇 賮賷 丕賱丕禺鬲賷丕乇 亘賷賳 囟乇賵亘 丕賱賲孬賱 丕賱毓賱賷丕 丕賱賲禺鬲賱賮丞 , 亘賷賳 兀賳 賷賰乇爻 賳賮爻賴 賱毓亘丕丿丞 丕賱賯賵丞 賵丕賱鬲丿賲賷乇 兀賵 丕賱毓賯賱 賵丕賱丨亘 .
丕賱賳丕爻 噩賲賷毓丕賸 " 賲孬丕賱賷賵賳 " 賵賴賲 賷鬲胤賱毓賵賳 廿賱賷 卮賷亍 賵乇丕亍 丕賱丨氐賵賱 毓賱賶 丕賱廿卮亘丕毓 丕賱噩爻丿賷 . 賱賰賳 亘丕禺鬲賱丕賮 賮賷 兀賳賵丕毓 丕賱賲孬賱 丕賱毓賱賷丕 丕賱鬲賷 賷丐賲賳賵賳 亘賴丕 .
兀賷囟丕 賮乇賯 亘賷賳 丕賱丿賷賳 丕賱廿賳爻丕賳賷 丕賱匕賷 賷丨賯賯 兀賰亘乇 賯丿乇 賲賳 丕賱賯賵丞 , 賱丕 兀賰亘乇 賯丿乇 賲賳 丕賱毓噩夭 , 賵丕賱賮囟賷賱丞 賴賷 鬲丨賯賷賯 丕賱匕丕鬲 賱丕 丕賱胤丕毓丞 , 賵丕賱廿賷賲丕賳 丕賱丕賯鬲賳丕毓 丕賱賲丐爻爻 毓賱賶 鬲噩乇亘丞 丕賱賲乇亍 賮賷 賲噩丕賱 丕賱賮賰乇 賵丕賱卮毓賵乇 , 賵丕賱賲夭丕噩 丕賱爻丕卅丿 賮賷賴丕 賴賵 丕賱賮乇丨 , 毓賱賶 丨賷賳 兀賳 丕賱賲夭丕噩 丕賱爻丕卅丿 賮賷 丕賱丿賷賳 丕賱鬲爻賱胤賷 賴賵 丕賱丨夭賳 賵丕賱卮毓賵乇 亘丕賱匕賳亘 賵丕賱丿賷賳 賵賴賵 丿賷賳 丕丨鬲賰乇鬲賴 丕賱爻賷丕丿丞 賵睾丕賱鬲 賮賷 賲賮丕賴賷賲賴 賱禺丿賲丕鬲賴丕 丕賱匕丕鬲賷丞 .
賵賯乇丕亍丞 毓賲賷賯丞 賮賷 賳氐賵氐 爻賮乇 丕賱鬲賰賵賷賳 賵丕賱兀丿賷丕賳 丕賱鬲兀賱賷賴賷賴
賵廿賱賴 丕賱夭賳 賵丕賱毓亘丕丿丞 丕賱爻鬲丕賱賷賳賷丞 賱賱夭毓賷賲 賵睾賷乇賴丕 .
May 13, 2016
丕賱賰鬲丕亘: 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵丕賱丿賷賳
丕賱賲丐賱賽賾賮: 丕賷乇賷賰 賮乇賵賲.
毓丿丿 氐賮丨丕鬲 丕賱賰鬲丕亘: 佟侃佟
胤亘毓丞 丿丕乇 丕賱丨賵丕乇 - 丕賱胤亘毓丞 丕賱孬丕賳賷丞 佗贍佟佶
鬲乇噩賲丞: 賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷.
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丕賷乇賷賰 賮乇賵賲 賴賵 賲賳 兀亘乇夭 毓賱賲丕亍 丕賱賳賮爻 丕賱賲毓丕氐乇賷賳 賵丕賱賲噩丿丿賷賳貙 賵賴賵 賲賳 兀氐賵賱 兀賱賲丕賳賷丞 賴丕噩乇 廿賱賶 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 丕賱丕賲乇賷賰賷丞 賱廿鬲賲丕賲 丿乇丕爻鬲賴 賵丕爻鬲賯乇賾 賴賳丕賰 賵賴賵 氐丕丨亘 賲丿乇爻丞 "丕賱鬲丨賱賷賱 丕賱賳賮爻賷 丕賱廿賳爻丕賳賷" 貙 賷卮鬲賴賽乇購 亘丿賯丞賽 鬲丨賱賷賱賴 賱賱賲爻丕卅賱 丕賱毓賱賲賷賻賾丞 丕賱鬲賷 鬲丿賵乇 賮賷 賮賱賰 鬲禺氐氐賴貙 賵賴賵 賰匕賱賰 亘丕賱賮毓賱..
亘丿丕賷丞 丕賱賰鬲丕亘 賵賯亘賱 賲賯丿賲丞 丕賱賲丐賱賽賾賮 賷鬲毓乇賻賾囟 丕賱賲鬲乇噩賲 "賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷" 丕賱賶 賳賯丕胤 賲賴賲丞 噩丿賸丕 丨賵賱 丕賱鬲乇噩賲丞貙 賵兀賵賱 鬲乇噩賲丞 賱賴匕丕 丕賱賰鬲丕亘 賰丕賳鬲 賲賳 賯賽亘賻賱 丕賱兀爻鬲丕匕 "賮丐丕丿 賰丕賲賱"貙 賵亘賷賻賾賳 丕賱丕爻鬲丕匕 賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷 丕賱賰孬賷乇 賲賳 丕賱兀禺胤丕亍 丕賱鬲乇噩賲丕鬲賷丞貙 賵丨乇賮 丕賱賰孬賷乇 賲賳 丕賱賲毓丕賳賷 丕賱鬲賷 賰丕賳 賷賯氐丿賴丕 丕賱賲丐賱賽賾賮..! 賵賷購乇噩毓 匕賱賰 賱爻亘亘 賵丕丨丿 賵賴賵 毓丿賲 廿丨丕胤丞 丕賱賲鬲乇噩賲 亘賲賮丕賴賷賲 毓賱賲 丕賱賳賮爻 賵亘丕賱禺氐賵氐 賲丿乇爻丞 丕賱鬲丨賱賷賱 丕賱賳賮爻賷貙 賵賱丕 亘賲賮丕賴賷賲 毓賱賲 丕賱兀丿賷丕賳貙 賵賴匕丕 賷爻亘亘 禺賱賱 賰亘賷乇 噩丿賸丕 賮賷 丕賱鬲乇噩賲丞..
賷胤乇丨 丕賱賰鬲丕亘 丕賱賲賮賴賵賲丕賳 丕賱囟乇賵乇賷賻賾丞 賱賮賴賲 丕賱馗丕賴乇丞 丕賱丿賷賳賷丞貙 賰賲賮賴賵賲 (丕賱丨丕噩丞 廿賱賶 廿胤丕乇 賱賱鬲賵噩賴 賵丕賱廿禺賱丕氐) 賵睾賷乇賴丕 賲賳 丕賱賲賮丕賴賷賲 丕賱鬲賷 鬲禺賱賯 氐賵乇丞賸 賱賮賴賲 丕賱馗丕賴乇丞 丕賱丿賷賳賷丞貙 賵賷馗賴乇 賲賳 亘毓囟 丕賱毓亘丕乇丕鬲 賮賷 丕賱賰鬲丕亘 兀賳 丕賱丕賳爻丕賳 賱丕 賷賲賰賳賴 兀賳 賷爻賷乇賻 亘賱丕 丿賷賳貙 丨鬲賻賾賶 丕賱賱丕丿賷賳賷 賮賴賵 賷丐爻爻 丕賱賶 丿賷賳 兀賻胤賱賻賯 毓賱賷賴 丕賱賱丕丿賷賳貙 賮丕賱廿賳爻丕賳 丨乇賰鬲賴 賱丕亘丿 兀賳 鬲賰賵賳 賲丐胤乇丞賸 亘丿賷賳 賵廿賱賻賾丕 賱賲丕 鬲賲賰賻賾賳 丕賱禺賵囟 賮賷 賲毓鬲乇賰 丕賱丨賷丕丞..
賮賷 丕賱賮氐賱 丕賱兀賵賱 賷鬲毓乇賻賾囟 丕賱賲氐賳賽賾賮購 廿賱賶 丕賱賲卮賰賱丞 賵賴賷 賴賱 賴賳丕賰 鬲毓丕乇囟 亘賷賳 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵丕賱丿賷賳 兀賲 賱丕責
賵賷賳鬲賯賱 亘毓丿賴丕 賱賱賮氐賱 丕賱孬丕賳賷 賵賷鬲丨丿賾孬 毓賳 賲毓丕賱噩丞 "賮乇賵賷丿" 賵 "賷賵賳睾" 賱賴匕賴 丕賱賲卮賰賱丞.
賵賮賷 丕賱賮氐賱 丕賱孬丕賱孬 賷丨賱賱 亘毓囟 兀賳賲丕胤 丕賱禺亘乇丞 丕賱丿賷賳賷丞 賱丿賶 丕賱賲鬲丿賷賳賷賳貙 賵賷爻賱胤 丕賱囟賵亍 毓賱賶 丕賱賷爻賵毓賷賷賳 -丕賱賲爻賷丨賷賷賳 丕賱賲鬲丿賳賷賳賷賳-貙 賵鬲亘乇夭 賴賳丕 賯丿乇丞 丕賱賲氐賳賽賾賮購 毓賱賶 丕賱鬲丨賱賷賱 亘卮賰賱 毓噩賷亘.
丕賱賮氐賱 丕賱乇丕亘毓 賷亘賷賳 賮賷賴 兀賳 丕賱賲丨賱賱 丕賱賳賮爻賷 賷賵氐賮 亘胤亘賷亘 丕賱乇賵丨貙 賵賷賮氐賱 賮賷 丕賱賲爻兀賱丞.
賵賷禺鬲賲 賰鬲丕亘賴 亘丕賱賮氐賱 丕賱禺丕賲爻 賵賷鬲丨丿孬 賮賷賴 毓賳 兀賳 賴賱 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 鬲賴丿賷丿賹 賱賱丿賷賳 兀賲 賱丕責
賰鬲丕亘賹 乇丕丕卅毓 噩丿賸丕貙 賵賷爻鬲丨賯 丕賱賳噩賵賲 丕賱禺賲爻
丕賱賲丐賱賽賾賮: 丕賷乇賷賰 賮乇賵賲.
毓丿丿 氐賮丨丕鬲 丕賱賰鬲丕亘: 佟侃佟
胤亘毓丞 丿丕乇 丕賱丨賵丕乇 - 丕賱胤亘毓丞 丕賱孬丕賳賷丞 佗贍佟佶
鬲乇噩賲丞: 賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷.
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丕賷乇賷賰 賮乇賵賲 賴賵 賲賳 兀亘乇夭 毓賱賲丕亍 丕賱賳賮爻 丕賱賲毓丕氐乇賷賳 賵丕賱賲噩丿丿賷賳貙 賵賴賵 賲賳 兀氐賵賱 兀賱賲丕賳賷丞 賴丕噩乇 廿賱賶 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 丕賱丕賲乇賷賰賷丞 賱廿鬲賲丕賲 丿乇丕爻鬲賴 賵丕爻鬲賯乇賾 賴賳丕賰 賵賴賵 氐丕丨亘 賲丿乇爻丞 "丕賱鬲丨賱賷賱 丕賱賳賮爻賷 丕賱廿賳爻丕賳賷" 貙 賷卮鬲賴賽乇購 亘丿賯丞賽 鬲丨賱賷賱賴 賱賱賲爻丕卅賱 丕賱毓賱賲賷賻賾丞 丕賱鬲賷 鬲丿賵乇 賮賷 賮賱賰 鬲禺氐氐賴貙 賵賴賵 賰匕賱賰 亘丕賱賮毓賱..
亘丿丕賷丞 丕賱賰鬲丕亘 賵賯亘賱 賲賯丿賲丞 丕賱賲丐賱賽賾賮 賷鬲毓乇賻賾囟 丕賱賲鬲乇噩賲 "賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷" 丕賱賶 賳賯丕胤 賲賴賲丞 噩丿賸丕 丨賵賱 丕賱鬲乇噩賲丞貙 賵兀賵賱 鬲乇噩賲丞 賱賴匕丕 丕賱賰鬲丕亘 賰丕賳鬲 賲賳 賯賽亘賻賱 丕賱兀爻鬲丕匕 "賮丐丕丿 賰丕賲賱"貙 賵亘賷賻賾賳 丕賱丕爻鬲丕匕 賲丨賲賵丿 賲賳賯匕 丕賱賴丕卮賲賷 丕賱賰孬賷乇 賲賳 丕賱兀禺胤丕亍 丕賱鬲乇噩賲丕鬲賷丞貙 賵丨乇賮 丕賱賰孬賷乇 賲賳 丕賱賲毓丕賳賷 丕賱鬲賷 賰丕賳 賷賯氐丿賴丕 丕賱賲丐賱賽賾賮..! 賵賷購乇噩毓 匕賱賰 賱爻亘亘 賵丕丨丿 賵賴賵 毓丿賲 廿丨丕胤丞 丕賱賲鬲乇噩賲 亘賲賮丕賴賷賲 毓賱賲 丕賱賳賮爻 賵亘丕賱禺氐賵氐 賲丿乇爻丞 丕賱鬲丨賱賷賱 丕賱賳賮爻賷貙 賵賱丕 亘賲賮丕賴賷賲 毓賱賲 丕賱兀丿賷丕賳貙 賵賴匕丕 賷爻亘亘 禺賱賱 賰亘賷乇 噩丿賸丕 賮賷 丕賱鬲乇噩賲丞..
賷胤乇丨 丕賱賰鬲丕亘 丕賱賲賮賴賵賲丕賳 丕賱囟乇賵乇賷賻賾丞 賱賮賴賲 丕賱馗丕賴乇丞 丕賱丿賷賳賷丞貙 賰賲賮賴賵賲 (丕賱丨丕噩丞 廿賱賶 廿胤丕乇 賱賱鬲賵噩賴 賵丕賱廿禺賱丕氐) 賵睾賷乇賴丕 賲賳 丕賱賲賮丕賴賷賲 丕賱鬲賷 鬲禺賱賯 氐賵乇丞賸 賱賮賴賲 丕賱馗丕賴乇丞 丕賱丿賷賳賷丞貙 賵賷馗賴乇 賲賳 亘毓囟 丕賱毓亘丕乇丕鬲 賮賷 丕賱賰鬲丕亘 兀賳 丕賱丕賳爻丕賳 賱丕 賷賲賰賳賴 兀賳 賷爻賷乇賻 亘賱丕 丿賷賳貙 丨鬲賻賾賶 丕賱賱丕丿賷賳賷 賮賴賵 賷丐爻爻 丕賱賶 丿賷賳 兀賻胤賱賻賯 毓賱賷賴 丕賱賱丕丿賷賳貙 賮丕賱廿賳爻丕賳 丨乇賰鬲賴 賱丕亘丿 兀賳 鬲賰賵賳 賲丐胤乇丞賸 亘丿賷賳 賵廿賱賻賾丕 賱賲丕 鬲賲賰賻賾賳 丕賱禺賵囟 賮賷 賲毓鬲乇賰 丕賱丨賷丕丞..
賮賷 丕賱賮氐賱 丕賱兀賵賱 賷鬲毓乇賻賾囟 丕賱賲氐賳賽賾賮購 廿賱賶 丕賱賲卮賰賱丞 賵賴賷 賴賱 賴賳丕賰 鬲毓丕乇囟 亘賷賳 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵丕賱丿賷賳 兀賲 賱丕責
賵賷賳鬲賯賱 亘毓丿賴丕 賱賱賮氐賱 丕賱孬丕賳賷 賵賷鬲丨丿賾孬 毓賳 賲毓丕賱噩丞 "賮乇賵賷丿" 賵 "賷賵賳睾" 賱賴匕賴 丕賱賲卮賰賱丞.
賵賮賷 丕賱賮氐賱 丕賱孬丕賱孬 賷丨賱賱 亘毓囟 兀賳賲丕胤 丕賱禺亘乇丞 丕賱丿賷賳賷丞 賱丿賶 丕賱賲鬲丿賷賳賷賳貙 賵賷爻賱胤 丕賱囟賵亍 毓賱賶 丕賱賷爻賵毓賷賷賳 -丕賱賲爻賷丨賷賷賳 丕賱賲鬲丿賳賷賳賷賳-貙 賵鬲亘乇夭 賴賳丕 賯丿乇丞 丕賱賲氐賳賽賾賮購 毓賱賶 丕賱鬲丨賱賷賱 亘卮賰賱 毓噩賷亘.
丕賱賮氐賱 丕賱乇丕亘毓 賷亘賷賳 賮賷賴 兀賳 丕賱賲丨賱賱 丕賱賳賮爻賷 賷賵氐賮 亘胤亘賷亘 丕賱乇賵丨貙 賵賷賮氐賱 賮賷 丕賱賲爻兀賱丞.
賵賷禺鬲賲 賰鬲丕亘賴 亘丕賱賮氐賱 丕賱禺丕賲爻 賵賷鬲丨丿孬 賮賷賴 毓賳 兀賳 賴賱 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 鬲賴丿賷丿賹 賱賱丿賷賳 兀賲 賱丕責
賰鬲丕亘賹 乇丕丕卅毓 噩丿賸丕貙 賵賷爻鬲丨賯 丕賱賳噩賵賲 丕賱禺賲爻
July 4, 2016
Maybe the most important book I've ever read. This put me in the terrifying and exhilarating position of realizing the beauty of agnosticism and why people are terrified of the unknown.
September 11, 2010
As a young man who had been interested in the psychology of religion, I read this book which had a deep influence on my religious ideas. In it he makes a distinction between authoritarian religion, which fosters dependency and blocks self-realization, and humanistic religion which generates human ideals and an ethical vision based in love of humanity.
November 15, 2017
賲賮賷丿 賵賲賴賲 亘爻 丨爻賷鬲 丕賳賴 亘丨鬲丕噩 鬲賵爻毓 夭賷丕丿丞 賮賷 丕賱賲毓賱賵賲丕鬲 賵丕禺鬲氐丕乇 亘丕賱爻乇丿 ..毓乇囟 丕賱丿賷賳 賵 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賲賳 賳丕丨賷丞 賮乇賵賷丿 賵 賷賵賳噩 賱丨丕賱賴賲 賲卮 賰丕賮賷 賵賲丕 亘丨賱 丕賱賲卮賰賱丞 ..賷毓賳賷 禺賱氐鬲 丕賱賰鬲丕亘 賵丕賳丕 賱爻丕 卮丕賷賮丞 氐賵乇丞 丕賱丿賷賳 賲卮 賵丕囟丨丞 賵毓賱賲 丕賱賳賮爻 賲丕 鬲賳丕賯卮 亘卮賰賱 賰丕賮賷
賵賲賱丕丨馗丞 賴丕賲卮賷丞 匕賰乇 丕賱丿賷賳 丕賱鬲賵丨賷丿賷 亘丕賳賴 賲爻賷丨賷 賷賴賵丿賷 亘爻 賲毓賱賵賲丞 賳丕賯氐丞 賱丕賳賴 丕賱丿賷丕賳丕鬲 丕賱鬲賵丨賷丿賷丞 3 .
賵賲賱丕丨馗丞 賴丕賲卮賷丞 匕賰乇 丕賱丿賷賳 丕賱鬲賵丨賷丿賷 亘丕賳賴 賲爻賷丨賷 賷賴賵丿賷 亘爻 賲毓賱賵賲丞 賳丕賯氐丞 賱丕賳賴 丕賱丿賷丕賳丕鬲 丕賱鬲賵丨賷丿賷丞 3 .
February 16, 2016
賲賳 兀賴賲 丕賱賰鬲亘 丕賱鬲賷 鬲賮爻乇 毓賱丕賯丞 丕賱丕賳爻丕賳 亘丕賱丿賷賳
兀毓賵丿 賱兀囟毓 亘毓囟 丕賱賲賯鬲胤賮丕鬲 賲賳賴
兀毓賵丿 賱兀囟毓 亘毓囟 丕賱賲賯鬲胤賮丕鬲 賲賳賴
August 29, 2014
"丨賷賳 賷馗賱 丕賱廿賳爻丕賳 胤賮賱丕賸貙 賮廿賳賴 賱丕賷鬲噩賳亘 賮丨爻亘 匕賱賰 丕賱賯賱賯 丕賱兀爻丕爻賷 丕賱匕賷 賷乇鬲亘胤 丨鬲賲丕賸 亘廿丿乇丕賰 丕賱廿賳爻丕賳 賱賳賮爻賴 亘賵氐賮賴 賰賷丕賳丕賸 賲爻鬲賯賱丕賸貙 亘賱 賷爻鬲賲鬲毓 兀賷囟丕賸 亘賲卮丕毓乇 丕賱丨賲丕賷丞 賵丕賱丿賮亍貙 賵丕賱丕賳鬲賲丕亍 睾賷乇 丕賱賲爻丐賵賱 丕賱匕賷 賰丕賳 賷鬲賲鬲毓 亘賴 賵賴賵 胤賮賱.
賵賱賰賳賴 賷丿賮毓 孬賲賳丕賸 睾丕賱賷丕賸貙 廿賳賴 賷禺賮賯 賮賷 兀賳 賷賰賵賳 廿賳爻丕賳丕賸 賰丕賲賱丕賸貙 賵賮賷 兀賳 賷賳賲賷 賯賵賶 毓賯賱賴 賵丨亘賴貙 賵賷馗賱 賲毓賵賱丕賸 毓賱賶 睾賷乇賴 賷爻鬲亘賯賷 卮毓賵乇丕賸 亘毓丿賲 丕賱丕爻鬲賯乇丕乇貙 賵賴匕丕 丕賱卮毓賵乇 賷胤賱 亘乇兀爻賴 賮賷 兀賷丞 賱丨馗丞 廿匕丕 鬲賴丿丿 鬲賱賰 丕賱乇賵丕亘胤 丕賱兀賵賱賷丞 禺胤乇 賲丕. 賵賰賱 賲賳丕卮胤賴 丕賱毓賯賱賷丞 賵丕賱毓丕胤賮賷丞 鬲鬲賰賷賮 賲毓 爻賱胤丞 噩賲丕毓鬲賴 丕賱兀賵賱賶貙 賵賲賳 孬賲 賮廿賳 賲毓鬲賯丿丕鬲賴 賵亘氐丕卅乇賴 賱賷爻鬲 賳丕亘毓丞 賲賳賴. 賵賴賵 賷爻鬲胤賷毓 兀賳 賷卮毓乇 亘丕賱毓丕胤賮丞貙 賱賰賳賴丕 毓丕胤賮丞 丨賷賵丕賳賷丞貙 廿賳賴丕 丿賮亍 丕賱丨馗賷乇丞 賵賱賷爻鬲 丨亘丕賸 廿賳爻丕賳賷丕賸 賷鬲禺匕 賲賳 丕賱丨乇賷丞 賵丕賱丕爻鬲賯賱丕賱 卮乇胤賷賳 賱賴."
賷亘丿兀 丕賱賰丕鬲亘 賮賷 亘賷丕賳 禺胤兀 卮丕卅毓貙 匕賱賰 賴賵 賵氐賮 "賮乇賵賷丿" 亘丕賱賲賱丨丿 賵賵氐賮 "賷賵賳噩" 亘丕賱賲丐賲賳貙 丨賷孬 賷鬲亘毓 丕賱禺胤賵胤 丕賱毓乇賷囟丞 賱賲賳賴噩賴賲丕 賵賷亘賷賳 丕賱禺胤乇 丕賱賲鬲乇鬲亘 毓賱賶 丕賱鬲爻賱賷賲 亘丕賱廿賷賲丕賳 賱賲匕賴亘 賷賵賳噩 丕賱賳賮爻賷.
賵賲賳 孬賲 鬲亘丿兀 丕賱賲睾丕賲乇丞! 鬲賳賮鬲丨 賱賰 丕賱兀亘賵丕亘 鬲亘丕毓丕賸 賱鬲賰卮賮 賱賰 毓賳 賲爻丕丨丕鬲 卮丕爻毓丞 賲丕賰賳鬲 鬲毓賱賲 亘賵噩賵丿賴丕 賮囟賱丕賸 毓賳 兀賳 鬲賰賵賳 賳馗乇鬲 廿賱賷賴丕 賲賳 賯亘賱貙 賮賷 鬲爻賱爻賱 賱毓賱丕賯丞 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 亘丕賱丿賷賳. 賵丕賱丿賷賳 毓賳丿 賮乇賵賲 賱賴 鬲毓乇賷賮 卮丕賲賱 噩丿丕賸貙 賮賴賵 "兀賷 賳馗丕賲 賲賳 丕賱賮賰乇 賵丕賱毓賲賱 鬲卮丕乇賰 賮賷賴 賲噩賲賵毓丞 賵賷毓胤賷 賱賱賮乇丿 廿胤丕乇丕 賱賱鬲賵噩賾賴 賵賲賵囟毓丕 賱賱廿禺賱丕氐".
"廿賳 丕賱丨賷丕丞 亘丕賱賳爻亘丞 廿賱賶 丕賱卮禺氐 丕賱丿賷賳賷 賴賷 賲卮賰賱丞 貙 爻賵丕亍 兀賰丕賳 丕賱卮禺氐 ((賲丐賲賳丕賸)) 兀賲 賱丕 貨賮賵丕賯毓 賵賱丕丿鬲賳丕 賷孬賷乇 爻丐丕賱丕賸 毓賱賶 丕賱廿賳爻丕賳 兀賳 賷噩賷亘 毓賳賴. 賵兀賴賲 賲賴賲丞 賮賷 丨賷丕鬲賴 廿匕賳貙 賴賷 丕賱毓孬賵乇 毓賱賶 丕賱噩賵丕亘 貙 賱丕 丕賱毓孬賵乇 毓賱賶 丕賱噩賵丕亘 賮賷 丕賱賮賰乇 賵丨丿賴 貙 亘賱 丕賱噩賵丕亘 賮賷 賰賷丕賳賴 丕賱賰賱賷 貙 賮賷 胤乇賷賯丞 毓賷卮賴.
賮賱賷爻鬲 丕賱丨賷丕丞 亘丕賱賳爻亘丞 廿賱賶 賴匕丕 丕賱卮禺氐 卮賷卅丕賸 ((賲毓賱賵賲丕賸)) 賱丕 賷賯鬲囟賷 睾賷乇 兀賳 賷兀賰賱 賵賷卮乇亘 賵賷亘賯賶 毓賱賶 賯賷丿 丕賱丨賷丕丞 賵賷爻鬲賲鬲毓 貙 賵賷卮丕乇賰 賮賷 丕賱兀丨丿丕孬 賵賮賯丕 賱賲毓丕賷賷乇賴 丕賱兀禺賱丕賯賷丞."
賱賱丿賷賳 兀乇亘毓丞 鬲噩賱賷丕鬲 賰賲丕 賷氐賮賴丕 丕賱賰丕鬲亘貙 賴賷 丕賱噩賵賴乇 丕賱匕賷 賷丿毓賵 廿賱賶 丕賱亘丨孬 毓賳 丕賱丨賯賷賯丞 賵丕賱禺賱丕氐 賵丕賱丨亘貙 賵丕賱卮毓丕卅乇 賵丕賱胤賯賵爻貙 賵丕賱賱睾丞 丕賱乇賲夭賷丞貙 賵兀禺賷乇丕賸 賲丕賷丿毓賵賴 亘賭 丕賱毓賱賲 丕賱爻丨乇賷.
賷鬲胤乇賯 丕賱賰鬲丕亘 賮賷 丌禺乇 賮氐賵賱賴 廿賱賶 亘丨孬 鬲兀孬賷乇 丕賱毓賱賲 亘卮賰賱 毓丕賲貙 賵丕賱鬲丨賱賷賱 丕賱賳賮爻賷 亘卮賰賱 禺丕氐貙 毓賱賶 丕賱丿賷賳 爻賱亘丕賸 賵廿賷噩丕亘丕賸.
"賮丕賱賷賵賲 賱賲 賷毓丿 ((亘毓賱)) 賵((毓卮鬲乇賵鬲)) 賴賲丕 丕賱賱匕丕賳 賷賴丿丿丕賳 兀孬賲賳 賲賲鬲賰賱丕鬲 丕賱廿賳爻丕賳 丕賱乇賵丨賷丞貙 賵廿賳賲丕 鬲兀賱賷賴 丕賱丿賵賱丞 賵丕賱賯賵丞 賮賷 丕賱亘賱丕丿 丕賱鬲爻賱胤賷丞貙 賵鬲兀賱賷賴 丕賱丌賱丞 賵丕賱賳噩丕丨 賮賷 丨囟丕乇鬲賳丕. 賵爻賵丕亍 賰賳丕 賲鬲丿賷賳賷賳 兀賲 賱賲 賳賰賳貙 賵爻賵丕亍 丕毓鬲賯丿賳丕 賮賷 囟乇賵乇丞 賯賷丕賲 丿賷賳 噩丿賷丿貙 兀賲 賮賷 丿賷賳 亘睾賷乇 丿賷賳貙 兀賲 賮賷 丕爻鬲賲乇丕乇 丕賱鬲乇丕孬 丕賱賷賴賵丿賷-丕賱賲爻賷丨賷 賮廿賳賳丕 亘賯丿乇 丕賴鬲賲丕賲賳丕 亘丕賱噩賵賴乇 賱丕 亘丕賱兀氐丿丕賮 丕賱禺丕乇噩賷丞貙 賵亘丕賱鬲噩乇亘丞 賱丕 亘丕賱賰賱賲丞貙 賵亘丕賱廿賳爻丕賳 賱丕 亘丕賱賰賳賷爻丞貙 賳爻鬲胤賷毓 兀賳 賳鬲丨丿 賮賷 丕爻鬲賳賰丕乇 丨丕夭賲 賱賱賵孬賳賷丞貙 賵乇亘賲丕 賵噩丿賳丕 賮賷 賴匕丕 丕賱丕爻鬲賳賰丕乇 賲賳 丕賱廿賷賲丕賳 丕賱賲卮鬲乇賰 賲丕賷夭賷丿 毓賱賶 兀賷丞 兀賯賵丕賱 廿賷噩丕亘賷丞 毓賳 丕賱廿賱賴貙 賵賱賰賳賳丕 爻賳噩丿 亘丕賱鬲兀賰賷丿 賲夭賷丿丕賸 賲賳 丕賱鬲賵丕囟毓 賵丕賱丨亘 丕賱兀禺賵賷."
賵賱賰賳賴 賷丿賮毓 孬賲賳丕賸 睾丕賱賷丕賸貙 廿賳賴 賷禺賮賯 賮賷 兀賳 賷賰賵賳 廿賳爻丕賳丕賸 賰丕賲賱丕賸貙 賵賮賷 兀賳 賷賳賲賷 賯賵賶 毓賯賱賴 賵丨亘賴貙 賵賷馗賱 賲毓賵賱丕賸 毓賱賶 睾賷乇賴 賷爻鬲亘賯賷 卮毓賵乇丕賸 亘毓丿賲 丕賱丕爻鬲賯乇丕乇貙 賵賴匕丕 丕賱卮毓賵乇 賷胤賱 亘乇兀爻賴 賮賷 兀賷丞 賱丨馗丞 廿匕丕 鬲賴丿丿 鬲賱賰 丕賱乇賵丕亘胤 丕賱兀賵賱賷丞 禺胤乇 賲丕. 賵賰賱 賲賳丕卮胤賴 丕賱毓賯賱賷丞 賵丕賱毓丕胤賮賷丞 鬲鬲賰賷賮 賲毓 爻賱胤丞 噩賲丕毓鬲賴 丕賱兀賵賱賶貙 賵賲賳 孬賲 賮廿賳 賲毓鬲賯丿丕鬲賴 賵亘氐丕卅乇賴 賱賷爻鬲 賳丕亘毓丞 賲賳賴. 賵賴賵 賷爻鬲胤賷毓 兀賳 賷卮毓乇 亘丕賱毓丕胤賮丞貙 賱賰賳賴丕 毓丕胤賮丞 丨賷賵丕賳賷丞貙 廿賳賴丕 丿賮亍 丕賱丨馗賷乇丞 賵賱賷爻鬲 丨亘丕賸 廿賳爻丕賳賷丕賸 賷鬲禺匕 賲賳 丕賱丨乇賷丞 賵丕賱丕爻鬲賯賱丕賱 卮乇胤賷賳 賱賴."
賷亘丿兀 丕賱賰丕鬲亘 賮賷 亘賷丕賳 禺胤兀 卮丕卅毓貙 匕賱賰 賴賵 賵氐賮 "賮乇賵賷丿" 亘丕賱賲賱丨丿 賵賵氐賮 "賷賵賳噩" 亘丕賱賲丐賲賳貙 丨賷孬 賷鬲亘毓 丕賱禺胤賵胤 丕賱毓乇賷囟丞 賱賲賳賴噩賴賲丕 賵賷亘賷賳 丕賱禺胤乇 丕賱賲鬲乇鬲亘 毓賱賶 丕賱鬲爻賱賷賲 亘丕賱廿賷賲丕賳 賱賲匕賴亘 賷賵賳噩 丕賱賳賮爻賷.
賵賲賳 孬賲 鬲亘丿兀 丕賱賲睾丕賲乇丞! 鬲賳賮鬲丨 賱賰 丕賱兀亘賵丕亘 鬲亘丕毓丕賸 賱鬲賰卮賮 賱賰 毓賳 賲爻丕丨丕鬲 卮丕爻毓丞 賲丕賰賳鬲 鬲毓賱賲 亘賵噩賵丿賴丕 賮囟賱丕賸 毓賳 兀賳 鬲賰賵賳 賳馗乇鬲 廿賱賷賴丕 賲賳 賯亘賱貙 賮賷 鬲爻賱爻賱 賱毓賱丕賯丞 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 亘丕賱丿賷賳. 賵丕賱丿賷賳 毓賳丿 賮乇賵賲 賱賴 鬲毓乇賷賮 卮丕賲賱 噩丿丕賸貙 賮賴賵 "兀賷 賳馗丕賲 賲賳 丕賱賮賰乇 賵丕賱毓賲賱 鬲卮丕乇賰 賮賷賴 賲噩賲賵毓丞 賵賷毓胤賷 賱賱賮乇丿 廿胤丕乇丕 賱賱鬲賵噩賾賴 賵賲賵囟毓丕 賱賱廿禺賱丕氐".
"廿賳 丕賱丨賷丕丞 亘丕賱賳爻亘丞 廿賱賶 丕賱卮禺氐 丕賱丿賷賳賷 賴賷 賲卮賰賱丞 貙 爻賵丕亍 兀賰丕賳 丕賱卮禺氐 ((賲丐賲賳丕賸)) 兀賲 賱丕 貨賮賵丕賯毓 賵賱丕丿鬲賳丕 賷孬賷乇 爻丐丕賱丕賸 毓賱賶 丕賱廿賳爻丕賳 兀賳 賷噩賷亘 毓賳賴. 賵兀賴賲 賲賴賲丞 賮賷 丨賷丕鬲賴 廿匕賳貙 賴賷 丕賱毓孬賵乇 毓賱賶 丕賱噩賵丕亘 貙 賱丕 丕賱毓孬賵乇 毓賱賶 丕賱噩賵丕亘 賮賷 丕賱賮賰乇 賵丨丿賴 貙 亘賱 丕賱噩賵丕亘 賮賷 賰賷丕賳賴 丕賱賰賱賷 貙 賮賷 胤乇賷賯丞 毓賷卮賴.
賮賱賷爻鬲 丕賱丨賷丕丞 亘丕賱賳爻亘丞 廿賱賶 賴匕丕 丕賱卮禺氐 卮賷卅丕賸 ((賲毓賱賵賲丕賸)) 賱丕 賷賯鬲囟賷 睾賷乇 兀賳 賷兀賰賱 賵賷卮乇亘 賵賷亘賯賶 毓賱賶 賯賷丿 丕賱丨賷丕丞 賵賷爻鬲賲鬲毓 貙 賵賷卮丕乇賰 賮賷 丕賱兀丨丿丕孬 賵賮賯丕 賱賲毓丕賷賷乇賴 丕賱兀禺賱丕賯賷丞."
賱賱丿賷賳 兀乇亘毓丞 鬲噩賱賷丕鬲 賰賲丕 賷氐賮賴丕 丕賱賰丕鬲亘貙 賴賷 丕賱噩賵賴乇 丕賱匕賷 賷丿毓賵 廿賱賶 丕賱亘丨孬 毓賳 丕賱丨賯賷賯丞 賵丕賱禺賱丕氐 賵丕賱丨亘貙 賵丕賱卮毓丕卅乇 賵丕賱胤賯賵爻貙 賵丕賱賱睾丞 丕賱乇賲夭賷丞貙 賵兀禺賷乇丕賸 賲丕賷丿毓賵賴 亘賭 丕賱毓賱賲 丕賱爻丨乇賷.
賷鬲胤乇賯 丕賱賰鬲丕亘 賮賷 丌禺乇 賮氐賵賱賴 廿賱賶 亘丨孬 鬲兀孬賷乇 丕賱毓賱賲 亘卮賰賱 毓丕賲貙 賵丕賱鬲丨賱賷賱 丕賱賳賮爻賷 亘卮賰賱 禺丕氐貙 毓賱賶 丕賱丿賷賳 爻賱亘丕賸 賵廿賷噩丕亘丕賸.
"賮丕賱賷賵賲 賱賲 賷毓丿 ((亘毓賱)) 賵((毓卮鬲乇賵鬲)) 賴賲丕 丕賱賱匕丕賳 賷賴丿丿丕賳 兀孬賲賳 賲賲鬲賰賱丕鬲 丕賱廿賳爻丕賳 丕賱乇賵丨賷丞貙 賵廿賳賲丕 鬲兀賱賷賴 丕賱丿賵賱丞 賵丕賱賯賵丞 賮賷 丕賱亘賱丕丿 丕賱鬲爻賱胤賷丞貙 賵鬲兀賱賷賴 丕賱丌賱丞 賵丕賱賳噩丕丨 賮賷 丨囟丕乇鬲賳丕. 賵爻賵丕亍 賰賳丕 賲鬲丿賷賳賷賳 兀賲 賱賲 賳賰賳貙 賵爻賵丕亍 丕毓鬲賯丿賳丕 賮賷 囟乇賵乇丞 賯賷丕賲 丿賷賳 噩丿賷丿貙 兀賲 賮賷 丿賷賳 亘睾賷乇 丿賷賳貙 兀賲 賮賷 丕爻鬲賲乇丕乇 丕賱鬲乇丕孬 丕賱賷賴賵丿賷-丕賱賲爻賷丨賷 賮廿賳賳丕 亘賯丿乇 丕賴鬲賲丕賲賳丕 亘丕賱噩賵賴乇 賱丕 亘丕賱兀氐丿丕賮 丕賱禺丕乇噩賷丞貙 賵亘丕賱鬲噩乇亘丞 賱丕 亘丕賱賰賱賲丞貙 賵亘丕賱廿賳爻丕賳 賱丕 亘丕賱賰賳賷爻丞貙 賳爻鬲胤賷毓 兀賳 賳鬲丨丿 賮賷 丕爻鬲賳賰丕乇 丨丕夭賲 賱賱賵孬賳賷丞貙 賵乇亘賲丕 賵噩丿賳丕 賮賷 賴匕丕 丕賱丕爻鬲賳賰丕乇 賲賳 丕賱廿賷賲丕賳 丕賱賲卮鬲乇賰 賲丕賷夭賷丿 毓賱賶 兀賷丞 兀賯賵丕賱 廿賷噩丕亘賷丞 毓賳 丕賱廿賱賴貙 賵賱賰賳賳丕 爻賳噩丿 亘丕賱鬲兀賰賷丿 賲夭賷丿丕賸 賲賳 丕賱鬲賵丕囟毓 賵丕賱丨亘 丕賱兀禺賵賷."
June 2, 2013
In this short text, Fromm distinguishes between authoritarian and humanistic religious feelings. He states that authoritarian religious impulses are bad while humanistic feelings are good. The former places God beyond humanity as its master and guide while the latter centres around the idea that man can either correct God or can become a kind of God. The psychoanalyst, Fromm argues, ought to help her/his patients by directing them towards more humanistic impulses. Only then, Fromm claims, will humanity become free and just.
The main failing of Fromm's text is obvious: where does he get the idea that humanistic feelings are superior to authoritarian ones? Far from accepting religions as competing worldviews, he subordinates all religious feelings to his own (Marxist?) moral standard. His attempt to remain neutral fails completely (as do all other attempts to remain neutral). In the end, Fromm devalues the differences between religions and their distinct claims to legitimacy by failing to recognize them as fundamentally competing positions (please realize that my own view is also far from neutral). At the very least, Fromm could have acknowledged the impossibility of neutrality.
Finally, I find Fromm's optimism nauseous. To suppose, only five years after WWII, that humanity can eventually become just and free . . . for anyone who thinks this is possible, just read uncensored YouTube comments or the comments on articles at cbc.ca (or nearly every other website for that matter). Left to itself and with a veil of anonymity, humanity tends towards the vile and arrogant.
The main failing of Fromm's text is obvious: where does he get the idea that humanistic feelings are superior to authoritarian ones? Far from accepting religions as competing worldviews, he subordinates all religious feelings to his own (Marxist?) moral standard. His attempt to remain neutral fails completely (as do all other attempts to remain neutral). In the end, Fromm devalues the differences between religions and their distinct claims to legitimacy by failing to recognize them as fundamentally competing positions (please realize that my own view is also far from neutral). At the very least, Fromm could have acknowledged the impossibility of neutrality.
Finally, I find Fromm's optimism nauseous. To suppose, only five years after WWII, that humanity can eventually become just and free . . . for anyone who thinks this is possible, just read uncensored YouTube comments or the comments on articles at cbc.ca (or nearly every other website for that matter). Left to itself and with a veil of anonymity, humanity tends towards the vile and arrogant.
February 13, 2019
賰賳鬲購 賯丿 亘丿兀鬲 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘賽 賵兀賳丕 賲賴賷賾卅賹 賳賮爻賷賾丕賸 賱賱丿禺賵賱 賮賷 丨丕賱丞 賲賳 丕賱廿亘賴丕乇 賵丕賱廿孬丕乇丞 丕賱毓賯賱賷賾丞 賵丕賱噩丿賱賷賾丞 丕賱鬲賷 賰賳鬲 兀鬲賵賯賾毓購 兀賳 賷孬賷乇賴丕 賴匕丕 丕賱賰鬲丕亘購貙 睾賷乇 兀賳賾賳賷 賱賲 兀賳亘賴乇 賰孬賷乇丕賸..
賮丕賱賰鬲丕亘 賷丨丕賵賱 丕賱鬲賵賮賷賯 亘賷賳 丕賱丿賷賳 賵亘賷賳 賲噩丕賱 丕賱鬲丨賱賷賱 丕賱賳賮爻賷賾 丕賱匕賷 賷丨丕賵賱 賮賰賾 乇賲賵夭 丕賱賵毓賷 亘丕賱廿丨丕賱丞 廿賱賶 禺賱賮賷賾丞 丕賱賱丕賵毓賷 丕賱賲丨賮賾夭丞 賱賴.. 賵鬲賲囟賷 氐賮丨丕鬲賴 賲丨丕賵賱丞賸 丕賱鬲賯乇賷亘 亘賷賳 賵噩賴鬲賷賽 丕賱賳馗乇.. 丕賱丿賷賳賷丞 賵丕賱賳賮爻賷賾丞.. 賵賰賷賮 兀賳賾 賵噩賵丿 丕賱丿賷賳 囟乇賵乇賷賹賾 賱氐丨賾丞 丕賱賳賮爻賽 賲孬賱賲丕 賲噩丕賱 丕賱鬲丨賱賷賱 丕賱賳賮爻賷賾 賲賮賷丿賹 賱賴 賰匕賱賰.
賱賲 兀乇貙 乇亘賲丕 賱賯氐賵乇 賮賴賲賷 兀賵 睾賮賱丞賺 賲賳賾賷貙 鬲賱賰 丕賱賱丨馗丞 丕賱鬲賷 鬲購卮毓賱購 乇兀爻賷 亘丕賱丕賳亘賴丕乇賽 賵丕賱廿毓噩丕亘.. 亘賱 賰賱購賾 賲丕 賮賷 丕賱兀賲乇賽 兀賳賾賷 賱賲 兀乇賻 兀賲丕賲賷 賲亘丨孬丕賸 亘賯丿乇 賲丕 乇兀賷鬲購 賲賯丕賱丕賸 賲胤賵賾賱丕賸 賷賲鬲丿購賾 廿賱賶 賲丕 賷夭賷丿購 毓賱賶 丕賱賲丕卅丞賽 氐賮丨丞 賴賷 毓丿丿購 氐賮丨丕鬲 丕賱賰鬲丕亘.. 丕賱賱賴賲 廿賱賾丕 賮賷 賲丨丕賵賱丞 丕賱乇亘胤賽 亘賷賳 卮毓丕卅乇 丕賱丿賷賳 丕賱鬲毓亘賾丿賷賾丞 賵丕賱丿賵丕賮毓 丕賱賳賮爻賷賾丞 丕賱丿賮賷賳丞.. 毓賱賶 丕毓鬲亘丕乇賽貙 囟賲賳丕賸 賵丿賵賳 鬲氐乇賷丨賺 賲亘丕卮乇賺 賲賳 賮乇賵賲貙 兀賳賾 賴匕賴 丕賱卮毓丕卅乇 賱賷爻鬲 賵丨賷丕賸 賲亘丕卮乇丕賸 亘賱 丕賳毓賰丕爻丕鬲 賱賱丕賵毓賷賺 亘卮乇賷賺賾 噩賲毓賷賺 鬲乇丕賰賲賷賾丞 兀丿賾鬲 廿賱賶 馗賴賵乇 鬲賱賰 丕賱卮毓丕卅乇.
賯丿 兀毓賵丿 賱賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘賽 賲乇賾丞賸 兀禺乇賶 賱丕丨賯丕賸 乇亘賲丕 賵兀賳丕 賲丨賲賱賹 亘賲夭賷丿賺 丕賱賲毓乇賮丞 毓賳 賴匕丕 丕賱賲噩丕賱.. 乇亘賲丕 兀噩丿購 賲賱賲丨 匕賱賰 丕賱丕賳亘賴丕乇 丕賱匕賷 兀卮丕乇 廿賱賷賴 亘毓囟購 丕賱乇賮丕賯賽.
鬲丨賷賾丕鬲賷..
賮丕賱賰鬲丕亘 賷丨丕賵賱 丕賱鬲賵賮賷賯 亘賷賳 丕賱丿賷賳 賵亘賷賳 賲噩丕賱 丕賱鬲丨賱賷賱 丕賱賳賮爻賷賾 丕賱匕賷 賷丨丕賵賱 賮賰賾 乇賲賵夭 丕賱賵毓賷 亘丕賱廿丨丕賱丞 廿賱賶 禺賱賮賷賾丞 丕賱賱丕賵毓賷 丕賱賲丨賮賾夭丞 賱賴.. 賵鬲賲囟賷 氐賮丨丕鬲賴 賲丨丕賵賱丞賸 丕賱鬲賯乇賷亘 亘賷賳 賵噩賴鬲賷賽 丕賱賳馗乇.. 丕賱丿賷賳賷丞 賵丕賱賳賮爻賷賾丞.. 賵賰賷賮 兀賳賾 賵噩賵丿 丕賱丿賷賳 囟乇賵乇賷賹賾 賱氐丨賾丞 丕賱賳賮爻賽 賲孬賱賲丕 賲噩丕賱 丕賱鬲丨賱賷賱 丕賱賳賮爻賷賾 賲賮賷丿賹 賱賴 賰匕賱賰.
賱賲 兀乇貙 乇亘賲丕 賱賯氐賵乇 賮賴賲賷 兀賵 睾賮賱丞賺 賲賳賾賷貙 鬲賱賰 丕賱賱丨馗丞 丕賱鬲賷 鬲購卮毓賱購 乇兀爻賷 亘丕賱丕賳亘賴丕乇賽 賵丕賱廿毓噩丕亘.. 亘賱 賰賱購賾 賲丕 賮賷 丕賱兀賲乇賽 兀賳賾賷 賱賲 兀乇賻 兀賲丕賲賷 賲亘丨孬丕賸 亘賯丿乇 賲丕 乇兀賷鬲購 賲賯丕賱丕賸 賲胤賵賾賱丕賸 賷賲鬲丿購賾 廿賱賶 賲丕 賷夭賷丿購 毓賱賶 丕賱賲丕卅丞賽 氐賮丨丞 賴賷 毓丿丿購 氐賮丨丕鬲 丕賱賰鬲丕亘.. 丕賱賱賴賲 廿賱賾丕 賮賷 賲丨丕賵賱丞 丕賱乇亘胤賽 亘賷賳 卮毓丕卅乇 丕賱丿賷賳 丕賱鬲毓亘賾丿賷賾丞 賵丕賱丿賵丕賮毓 丕賱賳賮爻賷賾丞 丕賱丿賮賷賳丞.. 毓賱賶 丕毓鬲亘丕乇賽貙 囟賲賳丕賸 賵丿賵賳 鬲氐乇賷丨賺 賲亘丕卮乇賺 賲賳 賮乇賵賲貙 兀賳賾 賴匕賴 丕賱卮毓丕卅乇 賱賷爻鬲 賵丨賷丕賸 賲亘丕卮乇丕賸 亘賱 丕賳毓賰丕爻丕鬲 賱賱丕賵毓賷賺 亘卮乇賷賺賾 噩賲毓賷賺 鬲乇丕賰賲賷賾丞 兀丿賾鬲 廿賱賶 馗賴賵乇 鬲賱賰 丕賱卮毓丕卅乇.
賯丿 兀毓賵丿 賱賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘賽 賲乇賾丞賸 兀禺乇賶 賱丕丨賯丕賸 乇亘賲丕 賵兀賳丕 賲丨賲賱賹 亘賲夭賷丿賺 丕賱賲毓乇賮丞 毓賳 賴匕丕 丕賱賲噩丕賱.. 乇亘賲丕 兀噩丿購 賲賱賲丨 匕賱賰 丕賱丕賳亘賴丕乇 丕賱匕賷 兀卮丕乇 廿賱賷賴 亘毓囟購 丕賱乇賮丕賯賽.
鬲丨賷賾丕鬲賷..
May 19, 2021
" 丌蹖丕 賵賯鬲 丌賳 賳蹖爻鬲 讴賴 亘丨孬 丿乇亘丕乇賴 禺丿丕 乇丕 讴賳丕乇 亘诏匕丕乇蹖賲 賵 亘賴 噩丕蹖 丌賳 丿乇 亘乇丿丕卮鬲賳 賳賯丕亘 丕夭 趩賴乇賴 丕卮讴丕賱 丕賲乇賵夭蹖賳 亘鬲鈥屬矩必池� 賲鬲丨丿 诏乇丿蹖賲責 丕賲乇賵夭賴 禺丿丕蹖丕賳 亘毓賱 賵 丌爻鬲丕乇鬲 賳蹖爻鬲賳丿 讴賴 诏乇丕賳亘賴丕鬲乇蹖賳 賳毓賲鬲 乇賵丨蹖 丕賳爻丕賳 乇丕 賲賵乇丿 鬲賴丿蹖丿 賯乇丕乇 丿丕丿賴鈥屫з嗀�. 亘賱讴賴 禺丿丕 爻丕禺鬲賳 丿賵賱鬲 賵 賯丿乇鬲 丿乇 賳馗丕賲鈥屬囏й� 禺賵丿讴丕賲賴 賵 禺丿丕爻丕禺鬲賳 賲丕卮蹖賳 賵 "賲賵賮賯蹖鬲" 丿乇 賮乇賴賳诏 賲丕爻鬲 讴賴 丕蹖賳 禺胤乇 乇丕 亘賴 賵噩賵丿 丌賵乇丿賴 丕爻鬲... "
December 5, 2021
賲丨丕賵賱丞 賱鬲賵囟賷丨 丕賱毓賱丕賯丞 亘賷賳 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賵丕賱丿賷賳 亘廿毓鬲亘丕乇賴 廿胤丕乇 賱賱鬲賵噩賴 賵丕賱禺賱丕氐 賵兀丨丿 丕賱賲氐丕丿乇 丕賱噩賵賴乇賷丞 賱賱兀禺賱丕賯. 賵賮賷 賴匕丕 丕賱賰鬲丕亘 賷鬲胤乇賯 丕賱爻賷丿 賮乇賵賲貙 丕賱賲丨賱賱 丕賱賳賮爻賷 賵丕賱賮賷賱爻賵賮 丕賱廿賳爻丕賳賷貙 賱兀乇亘毓丞 賲賵丕囟賷毓: 丕賱丿賷賳貙 毓賱賲 丕賱賳賮爻貙 賮賱爻賮丞 丕賱兀禺賱丕賯貙 丕賱鬲賵噩賴 丕賱鬲爻賵賷賯賷.
May 25, 2016
Very interesting read about religion and its affect psychology of humans.. The book compares the main two form of religions.. The dominant and the humanistic religion ..
July 5, 2020
鈥淏ug眉n insan谋n en de臒erli ruhsal varl谋klar谋n谋 tehdit eden Fenike Tanr谋s谋 ya da Kibele de臒il, yetkeci toplumlarda devletin ve yetkenin, bizim toplumumuzda da makinenin ve ba艧ar谋n谋n tanr谋la艧mas谋d谋r鈥�
August 21, 2020
this book has taken a major role on how i see religions in agnostic viewpoint. started off by elaborating the main problems on why people have the tendency to constantly return to religions/ their beliefs, and to make god(s) as the one n only solution. it was kind of disenchanting when Fromm claimed that it wasn't a form of restoring faith, but to obliterate the feeling of being anxious/doubtful. that they chose this option (to believe in God) simply to feel safe, and not as a form of adherence. Freud's criticism towards religions about how it puts morality on unstable basis really speaks volume to me.
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December 4, 2022廿賳 丕乇賷賰 賮乇賵賲 卮禺氐 賷毓賷賷賰 鬲氐賳賷賮賴
賴賵 賱丕 賷丨賲賱 鬲毓賯賷丿丕鬲 丕賱賮賱丕爻賮丞 賵兀賳爻丕賯賴賲 賵亘賳丕亍丕鬲賴賲 丕賱賲賳賴噩賷丞
賵賱丕 賷丨賲賱 賰匕賱賰 丕賱賳賻賮賻爻 丕賱鬲丨賱賷賱賷 丕賱賲毓鬲丕丿 賮賱丕 鬲噩丿 賳夭賵毓賸丕 賱賱鬲兀賵賷賱 賵丕賱賱丕賲乇卅賷
賵賱丕 丿賵乇丕賳 丨賵賱 賲賷賰丕賳賷夭賲丕鬲 丿賮丕毓 賵乇賲賵夭 兀丨賱丕賲
賵賰匕賱賰 賱丕 鬲噩丿 丕賱賲丕乇賰爻賷丞 兀賵 丕賱丕卮鬲乇丕賰賷丞 賮賷 禺胤丕亘賴丕 丕賱爻賷丕爻賷
鬲噩丿 卮禺氐賸丕 賷禺賷賱 廿賱賷賰 兀賳賴 賱賲 賷噩賱爻 賲毓 賳賮爻賴 賯亘賱 兀賳 賷賰鬲亘 賱賷賮賰丐 賮賷賲丕 爻賷賰鬲亘!
賮賴賵 賷賰鬲亘 賴賰匕丕 賰賷賮賲丕 丕鬲賮賯貙 毓賮賵賷貙 爻賱爻丕賱貙 賲賳爻丕亘貙 賲鬲賳賯賱
鬲賳賴賷 丕賱賰鬲丕亘 賮賱丕 賷賲賰賳賰 兀亘丿丕 兀賳 鬲囟毓賴 賮賷 賳賯丕胤貙 亘賱 丕賳胤亘丕毓 賵丌禺乇
賮賰乇丞 鬲爻賱賲賰 賱兀禺乇賶
賰鬲丕亘 賱丕 賷賲賰賳賰 丕禺鬲氐丕乇賴 兀賵 鬲賴匕賷亘賴!
賰鬲丕亘 賱賳 賷毓賱賲賰 賯丿乇 賲丕 賷丿賮毓賰 賱賱鬲賮賰賷乇
賴匕丕 丕賱賰鬲丕亘 噩乇賷亍 卮噩丕毓貙 賵賱賰賳 賮賷 賳賮爻 丕賱賵賯鬲 亘丿賴賷 賵賯乇賷亘!
賱丕 賷賯賵賲 亘鬲賯丿賷賲 乇丐賷丞 鬲丨賱賷賱賷丞 賱賱丿賷賳
賵賱丕 賷賲賳丨賰 賯乇丕亍丞 賲賳 賲賳馗賵乇 鬲丨賱賷賱賷 賱賱賲賲丕乇爻丞 丕賱丿賷賳賷丞
賮丕賱鬲丨賱賷賱 賴賳丕 賴賵 乇丐賷丞 賮乇賵賲貙 賱丕 丕賱賲卮鬲乇賰 丕賱鬲丨賱賷賱賷 賵賱丕 丕賱禺胤丕亘 丕賱賲毓鬲丕丿 賮賷 丕賱鬲丨賱賷賱
賷賲賰賳賰 兀賳 鬲丿乇賰 賮賷 丕賱賳賴丕賷丞 兀賳 賲丕 鬲毓鬲亘乇賴 丿賷賳丕貙 賷賯賮 賵乇丕亍賴 丿賷賳 亍丨乇貙 丿賷賳 兀亘賵賷 亘丿賵丕賱 丨丕賰賲丞 賱乇丐賷鬲賰 賱丿賷賳賰
鬲丨賰賲賳丕 鬲噩丕乇亘賳丕 賵丌賱丕賲賳丕 賵賳氐賵氐賳丕 丕賱禺賮賷丞 賯亘賱 兀賳 鬲丨賰賲賳丕 卮乇丕卅毓賳丕 賵丿賷賳丕鬲賳丕 賵丕賳鬲賲丕亍丕鬲賳丕 丕賱賲匕賴亘賷丞
賰鬲丕亘 賲孬賷乇貙 賵爻賴賱貙 賷賲賰賳賰 廿賳賴丕卅賴 賮賷 亘囟毓丞 噩賱爻丕鬲
賱睾鬲賴 亘爻賷胤丞貙 鬲乇噩賲鬲賴 噩賷丿丞貙 兀賮賰丕乇賴 鬲賰丕丿 鬲禺賱賵 賲賳 丕賱丕賱鬲賵丕亍 丨鬲丞 鬲禺丕賱賴丕 賲賳 亘爻賷胤丞 賵賱賷爻鬲 丕賱亘爻丕胤丞 爻賵賶 賮賷 毓乇囟賴丕
賴賵 賱丕 賷丨賲賱 鬲毓賯賷丿丕鬲 丕賱賮賱丕爻賮丞 賵兀賳爻丕賯賴賲 賵亘賳丕亍丕鬲賴賲 丕賱賲賳賴噩賷丞
賵賱丕 賷丨賲賱 賰匕賱賰 丕賱賳賻賮賻爻 丕賱鬲丨賱賷賱賷 丕賱賲毓鬲丕丿 賮賱丕 鬲噩丿 賳夭賵毓賸丕 賱賱鬲兀賵賷賱 賵丕賱賱丕賲乇卅賷
賵賱丕 丿賵乇丕賳 丨賵賱 賲賷賰丕賳賷夭賲丕鬲 丿賮丕毓 賵乇賲賵夭 兀丨賱丕賲
賵賰匕賱賰 賱丕 鬲噩丿 丕賱賲丕乇賰爻賷丞 兀賵 丕賱丕卮鬲乇丕賰賷丞 賮賷 禺胤丕亘賴丕 丕賱爻賷丕爻賷
鬲噩丿 卮禺氐賸丕 賷禺賷賱 廿賱賷賰 兀賳賴 賱賲 賷噩賱爻 賲毓 賳賮爻賴 賯亘賱 兀賳 賷賰鬲亘 賱賷賮賰丐 賮賷賲丕 爻賷賰鬲亘!
賮賴賵 賷賰鬲亘 賴賰匕丕 賰賷賮賲丕 丕鬲賮賯貙 毓賮賵賷貙 爻賱爻丕賱貙 賲賳爻丕亘貙 賲鬲賳賯賱
鬲賳賴賷 丕賱賰鬲丕亘 賮賱丕 賷賲賰賳賰 兀亘丿丕 兀賳 鬲囟毓賴 賮賷 賳賯丕胤貙 亘賱 丕賳胤亘丕毓 賵丌禺乇
賮賰乇丞 鬲爻賱賲賰 賱兀禺乇賶
賰鬲丕亘 賱丕 賷賲賰賳賰 丕禺鬲氐丕乇賴 兀賵 鬲賴匕賷亘賴!
賰鬲丕亘 賱賳 賷毓賱賲賰 賯丿乇 賲丕 賷丿賮毓賰 賱賱鬲賮賰賷乇
賴匕丕 丕賱賰鬲丕亘 噩乇賷亍 卮噩丕毓貙 賵賱賰賳 賮賷 賳賮爻 丕賱賵賯鬲 亘丿賴賷 賵賯乇賷亘!
賱丕 賷賯賵賲 亘鬲賯丿賷賲 乇丐賷丞 鬲丨賱賷賱賷丞 賱賱丿賷賳
賵賱丕 賷賲賳丨賰 賯乇丕亍丞 賲賳 賲賳馗賵乇 鬲丨賱賷賱賷 賱賱賲賲丕乇爻丞 丕賱丿賷賳賷丞
賮丕賱鬲丨賱賷賱 賴賳丕 賴賵 乇丐賷丞 賮乇賵賲貙 賱丕 丕賱賲卮鬲乇賰 丕賱鬲丨賱賷賱賷 賵賱丕 丕賱禺胤丕亘 丕賱賲毓鬲丕丿 賮賷 丕賱鬲丨賱賷賱
賷賲賰賳賰 兀賳 鬲丿乇賰 賮賷 丕賱賳賴丕賷丞 兀賳 賲丕 鬲毓鬲亘乇賴 丿賷賳丕貙 賷賯賮 賵乇丕亍賴 丿賷賳 亍丨乇貙 丿賷賳 兀亘賵賷 亘丿賵丕賱 丨丕賰賲丞 賱乇丐賷鬲賰 賱丿賷賳賰
鬲丨賰賲賳丕 鬲噩丕乇亘賳丕 賵丌賱丕賲賳丕 賵賳氐賵氐賳丕 丕賱禺賮賷丞 賯亘賱 兀賳 鬲丨賰賲賳丕 卮乇丕卅毓賳丕 賵丿賷賳丕鬲賳丕 賵丕賳鬲賲丕亍丕鬲賳丕 丕賱賲匕賴亘賷丞
賰鬲丕亘 賲孬賷乇貙 賵爻賴賱貙 賷賲賰賳賰 廿賳賴丕卅賴 賮賷 亘囟毓丞 噩賱爻丕鬲
賱睾鬲賴 亘爻賷胤丞貙 鬲乇噩賲鬲賴 噩賷丿丞貙 兀賮賰丕乇賴 鬲賰丕丿 鬲禺賱賵 賲賳 丕賱丕賱鬲賵丕亍 丨鬲丞 鬲禺丕賱賴丕 賲賳 亘爻賷胤丞 賵賱賷爻鬲 丕賱亘爻丕胤丞 爻賵賶 賮賷 毓乇囟賴丕
August 4, 2020
賱賳 賷賰賵賳 廿賷乇賷賰 賮乇賵賲 賳賮爻賴 廿賱丕 丕匕丕 乇亘胤 賰賱 卮卅 亘丕賱賯囟丕賷丕 丕賱爻賷丕爻賷丞 賵兀賯乇 亘兀賳 賰賱 丕賱胤乇賯 鬲丐丿賷 廿賱賷 丕賱卮賷賵毓賷丞 貙 丕賱丨亘購 丕賱丕禺賵賷 賵 丕賱丨亘 毓賲賵賲丕賸 賵 丕賱兀賱賮丞 賵 睾賷乇賴丕 賰賱賲丕 丕毓鬲賯丿鬲 丕賳 賮乇賵賵賲 賷賰鬲亘 兀禺賷乇丕賸 亘乇賵丨 丕賱胤亘 丕賱賳賮爻賷 丕賱鬲賷 丕爻爻賴丕 賮乇賵賷丿 賵噩丿鬲賴 賰毓賲賳丕 丨爻賳 丨爻賳賷 " 兀賳丕 卮賷賵毓賷 賷丕 鬲賷賲賵乇 "
廿賱丕 丕賳 賮賷 丕賱賰鬲丕亘 亘毓囟 賳賯丕胤 噩賷丿丞 賮毓賱丕賸 賱賰賳賴 睾賷乇 賲賵噩賴 賱賳丕 賮賷 丕賱丕爻丕爻 賮兀丿賷丕賳 丕賱睾乇亘 亘丕賱賳爻亘丞 賱賮乇賵賲 賴賷 丕賱賷賴賵丿賷丞 賵 丕賱賲爻賷丨賷丞 賵丕丿賷丕賳 丕賱卮乇賯 丕賱亘賵匕賷丞 賵 丕賱夭乇丕丿卮鬲賷丞 丕賱乇噩賱 賱丕 賷毓賱賲 賲賳 丕賱丕爻賱丕賲 卮賷卅丕 丕賵 賱丕 賷毓鬲亘乇賴 丿賷賳丕 賲賳 丕賱丕爻丕爻 ( 賵 賴匕賴 賵噩賴丞 賳馗乇賷 貙 賱兀賳賷 丕毓鬲賯丿 丕賳賴 賲鬲兀孬乇 亘丕賱賷賴賵丿賷丞 丕賰孬乇 賲賳 丕賷 卮卅 ) 亘丕賱鬲丕賱賷 賴賵 賱丕 賷禺丕胤亘 丕賱賲爻賱賲賷賳 丕賵 丕賷丕賸 賲賲賳 賷賳鬲賲賷 賱賱丨囟丕乇丞 丕賱毓乇亘賷丞
亘毓丿 賲囟賷 賲丕卅丞 毓丕賲 賱賲 鬲毓丿 丕賱賲爻賷丨賷丞 丿賷賳 丕賱賮賱丕丨賷賳 賵 丕賱毓賲丕賱 賵 丕賱毓亘賷丿 賵 丕賱賮賯乇丕亍 賵 丕賱賲爻丕賰賷賳貙 亘賱 丕氐亘丨鬲 丿賷賳 丕賱匕賷賳 賷丨賰賲賵賳 丕賱丿賵賱丞 丕賱乇賵賲丕賳賷丞 丨賷賳匕丕賰 爻丕丿 丕賱丕鬲噩丕賴 丕賱鬲爻賱胤賷 賮賷 丕賱賲爻賷丨賷丞
賲賳 鬲毓丕賱賷賲 丕賱鬲亘鬲 : 賷購賲賰賳 丕賳 賷丐禺匕 毓亘賷丿 丕賱卮賴賵丕鬲 禺胤卅丕賸 毓賱賷 丕賳賴賲 丕爻丕胤賷賳 丕 賱賷賵噩丕 丕賱匕賷賳 丨乇乇賵丕 丕賳賮爻賴賲 賲賳 賰賱 丕賱賯賵丕賳賷賳 丕賱鬲賯賱賷丿賷丞 賵賰兀賳 賯丕卅賱賴丕 賷賯氐丿 丕賱賲賴丕鬲賲丕 睾丕賳丿賷
廿賱丕 丕賳 賮賷 丕賱賰鬲丕亘 亘毓囟 賳賯丕胤 噩賷丿丞 賮毓賱丕賸 賱賰賳賴 睾賷乇 賲賵噩賴 賱賳丕 賮賷 丕賱丕爻丕爻 賮兀丿賷丕賳 丕賱睾乇亘 亘丕賱賳爻亘丞 賱賮乇賵賲 賴賷 丕賱賷賴賵丿賷丞 賵 丕賱賲爻賷丨賷丞 賵丕丿賷丕賳 丕賱卮乇賯 丕賱亘賵匕賷丞 賵 丕賱夭乇丕丿卮鬲賷丞 丕賱乇噩賱 賱丕 賷毓賱賲 賲賳 丕賱丕爻賱丕賲 卮賷卅丕 丕賵 賱丕 賷毓鬲亘乇賴 丿賷賳丕 賲賳 丕賱丕爻丕爻 ( 賵 賴匕賴 賵噩賴丞 賳馗乇賷 貙 賱兀賳賷 丕毓鬲賯丿 丕賳賴 賲鬲兀孬乇 亘丕賱賷賴賵丿賷丞 丕賰孬乇 賲賳 丕賷 卮卅 ) 亘丕賱鬲丕賱賷 賴賵 賱丕 賷禺丕胤亘 丕賱賲爻賱賲賷賳 丕賵 丕賷丕賸 賲賲賳 賷賳鬲賲賷 賱賱丨囟丕乇丞 丕賱毓乇亘賷丞
亘毓丿 賲囟賷 賲丕卅丞 毓丕賲 賱賲 鬲毓丿 丕賱賲爻賷丨賷丞 丿賷賳 丕賱賮賱丕丨賷賳 賵 丕賱毓賲丕賱 賵 丕賱毓亘賷丿 賵 丕賱賮賯乇丕亍 賵 丕賱賲爻丕賰賷賳貙 亘賱 丕氐亘丨鬲 丿賷賳 丕賱匕賷賳 賷丨賰賲賵賳 丕賱丿賵賱丞 丕賱乇賵賲丕賳賷丞 丨賷賳匕丕賰 爻丕丿 丕賱丕鬲噩丕賴 丕賱鬲爻賱胤賷 賮賷 丕賱賲爻賷丨賷丞
賲賳 鬲毓丕賱賷賲 丕賱鬲亘鬲 : 賷購賲賰賳 丕賳 賷丐禺匕 毓亘賷丿 丕賱卮賴賵丕鬲 禺胤卅丕賸 毓賱賷 丕賳賴賲 丕爻丕胤賷賳 丕 賱賷賵噩丕 丕賱匕賷賳 丨乇乇賵丕 丕賳賮爻賴賲 賲賳 賰賱 丕賱賯賵丕賳賷賳 丕賱鬲賯賱賷丿賷丞 賵賰兀賳 賯丕卅賱賴丕 賷賯氐丿 丕賱賲賴丕鬲賲丕 睾丕賳丿賷
November 22, 2015
賷賯賮 丕乇賷賰 賮乇賵賲 賲賵賯賮丕 賵爻賷胤丕 毓賯賱丕賳賷丕 亘賷賳 賷賵賳睾 賵 賮乇賵賷丿 賲丨丕賵賱丕 毓賯丿 賲賯丕乇賳丕鬲 毓賯賱丕賳賷丞 亘賷賳 鬲兀孬賷乇 丕賱丿賷賳 賮賷 丨賷丕丞 丕賱賮乇丿 賵 鬲兀孬賷乇賴 賮賷 鬲賵噩賷賴 爻賱賵賰 丕賱噩賲丕毓丕鬲貙賵 賷丨丕賵賱 鬲噩丕賵夭 丕賱鬲毓乇賷賮丕鬲 丕賱鬲賯賱賷丿賷丞 賱賱丿賷賳 賳丨賵 廿囟賮丕亍 賲毓丕賳 兀賰孬乇 賮賱爻賮賷丞 毓賱賶 丕賱乇賵丕亘胤 丕賱鬲賷 鬲噩賲毓 丕賱亘卮乇 乇睾賲 兀賳 兀丨丿丕 賱丕 賷毓丿賴丕 丿賷賳貙亘賷賳賲丕 鬲卮賰賱 賲丨乇賰丕 兀爻丕爻賷丕 賲丨賮夭丕 賱賲卮丕毓乇 賵 兀賮毓丕賱 賴匕賴 丕賱噩賲丕毓丕鬲 鬲賲丕賲丕 賰賲丕 賷賮毓賱 丕賱賲賮賴賵賲 丕賱鬲賯賱賷丿賷 賱賱丿賷賳.
賷丨丕賵賱 賮乇賵賲 丕毓胤丕亍 氐賷睾丞 毓丕賲丞 鬲乇亘胤 亘賷賳 丕賱丿賷賳 賵 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賮賷 丕胤丕乇 丕噩鬲賲丕毓賷 賷賴丿賮 丕賱賶 亘賳丕亍 卮禺氐賷丕鬲 賮乇丿賷丞 爻賵賷丞貙賲孬賱賲丕 賷丨丕賵賱 鬲禺賱賷氐 丕賱卮禺氐賷丕鬲 丕賱毓氐丕亘賷丞 賵 丕賱賲鬲賵鬲乇丞 賲賳 丕賱兀孬乇 丕賱爻亘賷 賱賱賲賮丕賴賷賲 丕賱丿賷賳賷丞 丕賱禺丕胤卅丞貙賵 賴賵 廿匕 賷胤乇丨 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賰賵爻賷賱丞 賱賲賵丕卅賲丞 丕賱丿賷賳 賲毓 丕賱丨賷丕丞 丕賱賳賮爻賷丞 丕賱氐丨賷丞 賷賳夭毓 賳丨賵 賲賵賯賮 丕噩鬲賲丕毓賷 丕賷噩丕亘賷 賷乇賶 丕賳賴 賰賮賷賱 亘鬲胤賵賷乇 丕賱賳馗乇丞 丕賱卮賲賵賱賷丞 賱賱丿賷賳 賮賷 丕賱賲噩鬲賲毓 毓賱賶 丕毓鬲亘丕乇 丕賳賴 賲丨賮夭 丕禺賱丕賯賷 賵 丕噩鬲賲丕毓賷 賴丕賲.
賷丨丕賵賱 賮乇賵賲 丕毓胤丕亍 氐賷睾丞 毓丕賲丞 鬲乇亘胤 亘賷賳 丕賱丿賷賳 賵 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賮賷 丕胤丕乇 丕噩鬲賲丕毓賷 賷賴丿賮 丕賱賶 亘賳丕亍 卮禺氐賷丕鬲 賮乇丿賷丞 爻賵賷丞貙賲孬賱賲丕 賷丨丕賵賱 鬲禺賱賷氐 丕賱卮禺氐賷丕鬲 丕賱毓氐丕亘賷丞 賵 丕賱賲鬲賵鬲乇丞 賲賳 丕賱兀孬乇 丕賱爻亘賷 賱賱賲賮丕賴賷賲 丕賱丿賷賳賷丞 丕賱禺丕胤卅丞貙賵 賴賵 廿匕 賷胤乇丨 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賰賵爻賷賱丞 賱賲賵丕卅賲丞 丕賱丿賷賳 賲毓 丕賱丨賷丕丞 丕賱賳賮爻賷丞 丕賱氐丨賷丞 賷賳夭毓 賳丨賵 賲賵賯賮 丕噩鬲賲丕毓賷 丕賷噩丕亘賷 賷乇賶 丕賳賴 賰賮賷賱 亘鬲胤賵賷乇 丕賱賳馗乇丞 丕賱卮賲賵賱賷丞 賱賱丿賷賳 賮賷 丕賱賲噩鬲賲毓 毓賱賶 丕毓鬲亘丕乇 丕賳賴 賲丨賮夭 丕禺賱丕賯賷 賵 丕噩鬲賲丕毓賷 賴丕賲.
July 23, 2012
Fromm's lectures are presented as a series of essays on religion and Freudian psychology. He uses the term religion to represent one's . Fromm eloquently advocates for a psychology of human spirituality, a philosophy of human existence located in a spiritual context. In doing so, he augurs the birth of the positive psychology movement, with its focus on quality of life, happiness, and practical life actualization.
November 26, 2015
Pitanje "Da li postoji Bog?" jeste besmisleno? Dovoljno je da postoji jedan covek koji veruje u Boga pa da to pitanje ako nista po pravilima lepog ponasanja promenimo u pitanje "Sta je to Bog?"
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