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桅蠀蟽喂魏蠈 未委魏伪喂慰 魏伪喂 伪谓胃蟻蠋蟺喂谓畏 伪尉喂慰蟺蟻苇蟺蔚喂伪
螣 Ernst Bloch (1885 - 1977) 蔚委谓伪喂 苇谓伪蟼 伪蟺蠈 蟿慰蠀蟼 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻慰蠀蟼 蟻喂味慰蟽蟺维蟽蟿蔚蟼 蠁喂位慰蟽蠈蠁慰蠀蟼 蟿慰蠀 20慰蠉 伪喂蠋谓伪. 螌蠂喂 渭蠈谓慰 蟿慰 苇蟻纬慰 蟿慰蠀 伪位位维 魏伪喂 畏 尾喂慰纬蟻伪蠁委伪 蟿慰蠀 伪谓伪未蔚喂魏谓蠉慰蠀谓 蟿畏 未蠀谓伪渭喂魏萎 魏伪喂 蟿喂蟼 伪谓蟿喂蠁维蟽蔚喂蟼 伪蠀蟿萎蟼 蟿畏蟼 喂蟽蟿慰蟻喂魏萎蟼 蟺蔚蟻喂蠈未慰蠀, 蠂蠅蟻委蟼 谓伪 苇蠂慰蠀谓 蠂维蟽蔚喂 未喂蠈位慰蠀 蟿畏谓 蔚蟺喂魏伪喂蟻蠈蟿畏蟿维 蟿慰蠀蟼.
螒蟺蠈 蟿畏 蟻畏蟿萎 伪谓蟿委胃蔚蟽畏 蟽蟿喂蟼 蟺慰位蔚渭喂魏苇蟼 蟺蟻慰胃苇蟽蔚喂蟼 魏伪喂 蟽蟿蟻伪蟿畏纬喂魏苇蟼 蟿畏蟼 伪蠀蟿慰魏蟻伪蟿慰蟻喂魏萎蟼 螕蔚蟻渭伪谓委伪蟼, 蟽蟿畏 蟽蟿蟻维蟿蔚蠀蟽畏 渭蔚 蟿畏 蟻喂味慰蟽蟺伪蟽蟿喂魏萎 未喂伪谓蠈畏蟽畏 蟽蟿畏 渭蔚蟽慰蟺慰位蔚渭喂魏萎 螘蠀蟻蠋蟺畏路 伪蟺蠈 蟿畏谓 蔚尉慰蟻委伪 蟽蟿喂蟼 螚螤螒 魏伪蟿维 蟿畏 未喂维蟻魏蔚喂伪 蟿慰蠀 蔚胃谓喂魏慰蟽慰蟽喂伪位喂蟽蟿喂魏慰蠉 魏伪胃蔚蟽蟿蠋蟿慰蟼 渭苇蠂蟻喂 蟿畏 蟽蟿蔚位苇蠂蠅蟽畏 蟿畏蟼 苇未蟻伪蟼 桅喂位慰蟽慰蠁委伪蟼 蟽蟿慰 螤伪谓蔚蟺喂蟽蟿萎渭喂慰 蟿畏蟼 螞喂蠄委伪蟼 蟽蟿畏 谓蔚慰蟽蠉蟽蟿伪蟿畏 螞伪蠆魏萎 螖畏渭慰魏蟻伪蟿委伪 蟿畏蟼 螕蔚蟻渭伪谓委伪蟼路 伪蟺蠈 蟿慰谓 伪蟺慰魏位蔚喂蟽渭蠈 魏伪喂 蟿畏谓 蔚魏未委蠅尉萎 蟿慰蠀 伪蟺蠈 蟿畏谓 蟺蔚蟻喂蠂伪蟻伪魏蠅渭苇谓畏 螒谓伪蟿慰位喂魏萎 螕蔚蟻渭伪谓委伪 渭苇蠂蟻喂 蟿畏 蟽蟿蔚位苇蠂蠅蟽畏 蟿畏蟼 苇未蟻伪蟼 桅喂位慰蟽慰蠁委伪蟼 蟽蟿慰 螤伪谓蔚蟺喂蟽蟿萎渭喂慰 蟿慰蠀 韦蠉渭蟺喂谓纬魏蔚谓 魏伪喂 蟽蟿畏谓 伪谓维未蔚喂尉萎 蟿慰蠀 蟽蔚 苇谓伪谓 伪蟺蠈 蟿慰蠀蟼 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻慰蠀蟼 蟽蟿慰蠂伪蟽蟿苇蟼 蟿畏蟼 蔚蟺慰蠂萎蟼 蟿慰蠀 - 慰 Bloch 苇蠂蔚喂 伪蠁萎蟽蔚喂 苇谓伪 蟺位慰蠉蟽喂慰 苇蟻纬慰, 蟺慰蠀 蟽蠀谓蔚蠂委味蔚喂 谓伪 伪蟺伪蟽蠂慰位蔚委 蟿慰谓 魏蟻喂蟿喂魏维 蟽魏蔚蟺蟿蠈渭蔚谓慰 伪谓伪纬谓蠋蟽蟿畏.
违蟺慰未蔚喂纬渭伪蟿喂魏蠈 蠅蟼 蟺蟻慰蟼 蟿慰 蔚蠉蟻慰蟼 蟿畏蟼 蔚蟻蔚蠀谓畏蟿喂魏萎蟼 蟿慰蠀 蟺慰蟻蔚委伪蟼 蠈蟽慰 魏伪喂 蠅蟼 蟺蟻慰蟼 蟿喂蟼 蠁喂位慰蟽慰蠁喂魏苇蟼 蟺蟻慰胃苇蟽蔚喂蟼 蟿慰蠀 蔚委谓伪喂 蟿慰 尾喂尾位委慰 "桅蠀蟽喂魏蠈 未委魏伪喂慰 魏伪喂 伪谓胃蟻蠋蟺喂谓畏 伪尉喂慰蟺蟻苇蟺蔚喂伪" 蟺慰蠀 未畏渭慰蟽喂蔚蠉蔚蟿伪喂 蟿慰 1961 蟽蟿畏 螖蠀蟿喂魏萎 螕蔚蟻渭伪谓委伪. 螠苇蟽伪 伪蟺蠈 蟿喂蟼 伪谓伪位蠉蟽蔚喂蟼 蟿慰蠀 尾喂尾位委慰蠀 伪蠀蟿慰蠉 慰 Bloch 蟺蟻慰尾伪委谓蔚喂 蟽蔚 魏蟻喂蟿喂魏萎 蔚蟺喂蟽魏蠈蟺畏蟽畏 蟿蠅谓 胃蔚蠅蟻喂蠋谓 蟿慰蠀 蠁蠀蟽喂魏慰蠉 未喂魏伪委慰蠀 伪蟺蠈 蟿畏谓 伪蟻蠂伪喂蠈蟿畏蟿伪 渭苇蠂蟻喂 魏伪喂 蟿慰谓 20蠈 伪喂蠋谓伪, 渭蔚 蟿畏谓 伪蟺蠈蟺蔚喂蟻伪 渭喂伪蟼 谓苇伪蟼 胃蔚渭蔚位委蠅蟽畏蟼 蠂蔚喂蟻伪蠁蔚蟿喂魏蠋谓 伪尉喂蠋谓. 危蟿伪 蟺喂慰 蟽畏渭伪谓蟿喂魏维 蟽畏渭蔚委伪 蟿慰蠀 苇蟻纬慰蠀 伪蠀蟿慰蠉 伪谓萎魏慰蠀谓 蟿蠈蟽慰 畏 尾伪胃蠀蟽蟿蠈蠂伪蟽蟿畏 伪谓维位蠀蟽畏 蟿蠅谓 胃蔚渭蔚位喂蠅未蠋谓 伪尉喂蠋谓 蟿畏蟼 螕伪位位喂魏萎蟼 螘蟺伪谓维蟽蟿伪蟽畏蟼 蠈蟽慰 魏伪喂 畏 伪谓伪魏伪蟿伪蟽魏蔚蠀萎 蟿畏蟼 蟽蠂苇蟽畏蟼 蟿慰蠀 Marx 渭蔚 蟿慰 蠁蠀蟽喂魏蠈 未委魏伪喂慰.
(螒蟺蠈 蟿畏谓 蟺伪蟻慰蠀蟽委伪蟽畏 蟽蟿慰 慰蟺喂蟽胃蠈蠁蠀位位慰 蟿慰蠀 尾喂尾位委慰蠀)
螒蟺蠈 蟿畏 蟻畏蟿萎 伪谓蟿委胃蔚蟽畏 蟽蟿喂蟼 蟺慰位蔚渭喂魏苇蟼 蟺蟻慰胃苇蟽蔚喂蟼 魏伪喂 蟽蟿蟻伪蟿畏纬喂魏苇蟼 蟿畏蟼 伪蠀蟿慰魏蟻伪蟿慰蟻喂魏萎蟼 螕蔚蟻渭伪谓委伪蟼, 蟽蟿畏 蟽蟿蟻维蟿蔚蠀蟽畏 渭蔚 蟿畏 蟻喂味慰蟽蟺伪蟽蟿喂魏萎 未喂伪谓蠈畏蟽畏 蟽蟿畏 渭蔚蟽慰蟺慰位蔚渭喂魏萎 螘蠀蟻蠋蟺畏路 伪蟺蠈 蟿畏谓 蔚尉慰蟻委伪 蟽蟿喂蟼 螚螤螒 魏伪蟿维 蟿畏 未喂维蟻魏蔚喂伪 蟿慰蠀 蔚胃谓喂魏慰蟽慰蟽喂伪位喂蟽蟿喂魏慰蠉 魏伪胃蔚蟽蟿蠋蟿慰蟼 渭苇蠂蟻喂 蟿畏 蟽蟿蔚位苇蠂蠅蟽畏 蟿畏蟼 苇未蟻伪蟼 桅喂位慰蟽慰蠁委伪蟼 蟽蟿慰 螤伪谓蔚蟺喂蟽蟿萎渭喂慰 蟿畏蟼 螞喂蠄委伪蟼 蟽蟿畏 谓蔚慰蟽蠉蟽蟿伪蟿畏 螞伪蠆魏萎 螖畏渭慰魏蟻伪蟿委伪 蟿畏蟼 螕蔚蟻渭伪谓委伪蟼路 伪蟺蠈 蟿慰谓 伪蟺慰魏位蔚喂蟽渭蠈 魏伪喂 蟿畏谓 蔚魏未委蠅尉萎 蟿慰蠀 伪蟺蠈 蟿畏谓 蟺蔚蟻喂蠂伪蟻伪魏蠅渭苇谓畏 螒谓伪蟿慰位喂魏萎 螕蔚蟻渭伪谓委伪 渭苇蠂蟻喂 蟿畏 蟽蟿蔚位苇蠂蠅蟽畏 蟿畏蟼 苇未蟻伪蟼 桅喂位慰蟽慰蠁委伪蟼 蟽蟿慰 螤伪谓蔚蟺喂蟽蟿萎渭喂慰 蟿慰蠀 韦蠉渭蟺喂谓纬魏蔚谓 魏伪喂 蟽蟿畏谓 伪谓维未蔚喂尉萎 蟿慰蠀 蟽蔚 苇谓伪谓 伪蟺蠈 蟿慰蠀蟼 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻慰蠀蟼 蟽蟿慰蠂伪蟽蟿苇蟼 蟿畏蟼 蔚蟺慰蠂萎蟼 蟿慰蠀 - 慰 Bloch 苇蠂蔚喂 伪蠁萎蟽蔚喂 苇谓伪 蟺位慰蠉蟽喂慰 苇蟻纬慰, 蟺慰蠀 蟽蠀谓蔚蠂委味蔚喂 谓伪 伪蟺伪蟽蠂慰位蔚委 蟿慰谓 魏蟻喂蟿喂魏维 蟽魏蔚蟺蟿蠈渭蔚谓慰 伪谓伪纬谓蠋蟽蟿畏.
违蟺慰未蔚喂纬渭伪蟿喂魏蠈 蠅蟼 蟺蟻慰蟼 蟿慰 蔚蠉蟻慰蟼 蟿畏蟼 蔚蟻蔚蠀谓畏蟿喂魏萎蟼 蟿慰蠀 蟺慰蟻蔚委伪蟼 蠈蟽慰 魏伪喂 蠅蟼 蟺蟻慰蟼 蟿喂蟼 蠁喂位慰蟽慰蠁喂魏苇蟼 蟺蟻慰胃苇蟽蔚喂蟼 蟿慰蠀 蔚委谓伪喂 蟿慰 尾喂尾位委慰 "桅蠀蟽喂魏蠈 未委魏伪喂慰 魏伪喂 伪谓胃蟻蠋蟺喂谓畏 伪尉喂慰蟺蟻苇蟺蔚喂伪" 蟺慰蠀 未畏渭慰蟽喂蔚蠉蔚蟿伪喂 蟿慰 1961 蟽蟿畏 螖蠀蟿喂魏萎 螕蔚蟻渭伪谓委伪. 螠苇蟽伪 伪蟺蠈 蟿喂蟼 伪谓伪位蠉蟽蔚喂蟼 蟿慰蠀 尾喂尾位委慰蠀 伪蠀蟿慰蠉 慰 Bloch 蟺蟻慰尾伪委谓蔚喂 蟽蔚 魏蟻喂蟿喂魏萎 蔚蟺喂蟽魏蠈蟺畏蟽畏 蟿蠅谓 胃蔚蠅蟻喂蠋谓 蟿慰蠀 蠁蠀蟽喂魏慰蠉 未喂魏伪委慰蠀 伪蟺蠈 蟿畏谓 伪蟻蠂伪喂蠈蟿畏蟿伪 渭苇蠂蟻喂 魏伪喂 蟿慰谓 20蠈 伪喂蠋谓伪, 渭蔚 蟿畏谓 伪蟺蠈蟺蔚喂蟻伪 渭喂伪蟼 谓苇伪蟼 胃蔚渭蔚位委蠅蟽畏蟼 蠂蔚喂蟻伪蠁蔚蟿喂魏蠋谓 伪尉喂蠋谓. 危蟿伪 蟺喂慰 蟽畏渭伪谓蟿喂魏维 蟽畏渭蔚委伪 蟿慰蠀 苇蟻纬慰蠀 伪蠀蟿慰蠉 伪谓萎魏慰蠀谓 蟿蠈蟽慰 畏 尾伪胃蠀蟽蟿蠈蠂伪蟽蟿畏 伪谓维位蠀蟽畏 蟿蠅谓 胃蔚渭蔚位喂蠅未蠋谓 伪尉喂蠋谓 蟿畏蟼 螕伪位位喂魏萎蟼 螘蟺伪谓维蟽蟿伪蟽畏蟼 蠈蟽慰 魏伪喂 畏 伪谓伪魏伪蟿伪蟽魏蔚蠀萎 蟿畏蟼 蟽蠂苇蟽畏蟼 蟿慰蠀 Marx 渭蔚 蟿慰 蠁蠀蟽喂魏蠈 未委魏伪喂慰.
(螒蟺蠈 蟿畏谓 蟺伪蟻慰蠀蟽委伪蟽畏 蟽蟿慰 慰蟺喂蟽胃蠈蠁蠀位位慰 蟿慰蠀 尾喂尾位委慰蠀)
- GenresPhilosophy
450 pages, Paperback
First published January 1, 1959
3 people are currently reading
114 people want to read
About the author
Ernst Bloch
232听books127听followersErnst Bloch was one of the great philosophers and political intellectuals of twentieth-century Germany. Among his works to have appeared in English are The Spirit of Utopia (Stanford University Press, 2000), Literary Essays (Stanford University Press, 1998), The Utopian Function of Art and Literature: Selected Essays (1987), and The Principle of Hope (1986).
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October 12, 2010
I read this text for a Sociology course taught by Anibal Quijano called "Coloniality of Power". Yet, what surprised me was that it consisted entirely of philosophy and political theory. Caught me off guard a bit, but its a totally fascinating text.
Grand-scale analysis tracing the origins of Natural Law to the Ancient Greeks - Epicurus and the Stoics to be precise. Makes me want to read more by Bloch, specifically his book on Utopia.
Bloch's style seems a bit dated though. In this age of deconstruction and p.c. multi-culturalism, he wrote this text before all those fads set in, and I really appreciate how he makes definitive statements on every page. It seems like making definitive statements like, "It is not surprising that those who are isolated are the first to revolt." - writing in simple declarative aphorisms, in ten-cent syntheses, has become a lost art. For that simple reason alone, Bloch's writing came across as poigniant and a little cock-sure, but I like that about him. He seems like a real man's man who could outsmart anyone at the local pub, and still teach a genteel graduate course. Very old-school. Not this wishy-washy Leftist stuff. He pulls no punches, and this book is a definitive primer in the school of hard knocks that is Natural Law Theory.
Grand-scale analysis tracing the origins of Natural Law to the Ancient Greeks - Epicurus and the Stoics to be precise. Makes me want to read more by Bloch, specifically his book on Utopia.
Bloch's style seems a bit dated though. In this age of deconstruction and p.c. multi-culturalism, he wrote this text before all those fads set in, and I really appreciate how he makes definitive statements on every page. It seems like making definitive statements like, "It is not surprising that those who are isolated are the first to revolt." - writing in simple declarative aphorisms, in ten-cent syntheses, has become a lost art. For that simple reason alone, Bloch's writing came across as poigniant and a little cock-sure, but I like that about him. He seems like a real man's man who could outsmart anyone at the local pub, and still teach a genteel graduate course. Very old-school. Not this wishy-washy Leftist stuff. He pulls no punches, and this book is a definitive primer in the school of hard knocks that is Natural Law Theory.
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