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112 pages, Hardcover
First published January 1, 1904
�There was a weathercock on the roof of the telegraph station on an iron pole. When Rolandsen got home, he climbed up on to the roof and gave the role a blow with his own hands. The cock reeled backwards, and looked as if it were crowing. That was how it should look. It was very apt that the cock should crow.�Hamsun uses this opportunity to comment of the modernization of his times. The telegraph is a motif in his oeuvre, being used most prominently in this novella as well as in to represent the growth of technology that binds us all together, creating a worldwide community as opposed to isolated communities that is made possible by the telegraphs ability to transmit news and other information across distances. Rolandsen’s status as telegraph operator allows him to be a representation of mans creative power, a power allowing us to cut out our own destinies, break free from the bonds of tradition, and not being under the thumb of nature. While Rolandsen is the symbol of change, the curate serves as a symbol of the tradition. This preacher comes to town impoverished, not wealthy as they had suspected, and attempts to tidy up the morality of the town (his annoyance with his wife’s messiness and having to always clean up after her is a comical metaphor of his obdurate religiousness. It is shown that people want to have fun and to be themselves, and don’t mind living in a mess as long as it isn’t too harmful). Hamsun enjoys playing with morality and probing the underlying currents of our actions. As in where there is much commentary on how there are no unselfish-actions, what we discern on the surface level of the townspeople’s actions are often not indicative of their underlying motives and true character. The curate fires his hardworking and honest layman because the man’s sister sleeps around and therefor he should not employ someone so close to immorality. He instead hires humble Enoch, however, Enoch quiet humbleness may turn out to be a front to disguise his sinful nature. Rolandsen gladly accepts shame and a sinful reputation in order to achieve his true goals, taking blame for actions he hadn’t committed. Traditional morality is questioned, obstinate religious judgment is shown as an impoverished and fallible outlook on humanity, as Hamsun offers an existential viewpoint on morality as subjective.