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丕賱廿賲丕賲 丕賱孬丕賳賷 毓卮乇
賷禺氐氐 賰賵乇亘丕賳 丕賱賰鬲丕亘 丕賱爻丕亘毓 賱賱廿賲丕賲 丕賱孬丕賳賷 毓卮乇 賲賳 乇亘丕毓賷丞 賰賵乇亘丕賳 毓賳 賲卮丕賴丿 乇賵丨賷丞 (毓乇賮丕賳賷丞) 賵賮賱爻賮賷丞 賱賱廿爻賱丕賲 賮賷 丕賱廿胤丕乇 丕賱廿賷乇丕賳賷 丨賷孬 賷賳賯賱 賲賳 毓丕賷卮 賰賵乇亘丕賳 鬲毓賱賯賴 亘卮禺氐賷丞 丕賱廿賲丕賲 丕賱睾丕卅亘
賮賷 賴匕丕 丕賱賰鬲丕亘 賷賯丿賲 賰賵乇亘丕賳 乇賵卅賷鬲賴 賱賯丕卅賲 丌賱賽 賲丨賲丿 毓賱賷賴 賵毓賱賷賴賲 丕賮囟賱 丕賱氐賱丕丞 賵丕賱爻賱丕賲 貙 賰鬲丕亘丕鬲賴 賱賷爻鬲 鬲賯乇賷乇丕鬲 毓賱賲賷丞 丕賵 鬲賯丕乇賷乇 亘丨孬賷丞 貙 廿賳賴 賷賰鬲亘 賰賲鬲匕賵賯 貙 賰毓丕乇賮 貙 賰賲毓賳賷 貙 賷丨賷賷 丕賱兀賲乇 賲賳 賯亘賱 丕賳 賷賰鬲亘 毓賳賴.
賱匕丕賱賰 丨丕賵賱 丕賳 賷爻賯胤 鬲氐賵乇丕鬲賴 丕賱爻丕亘賯丞 毓賳 丕賱賮賱爻賮丞 丕賱丿賷賳賷丞 丕賱睾乇亘賷丞 毓賳 賲賳賯匕 丌禺乇 丕賱夭賲丕賳 丕賵 賰賲丕 丕爻賲丕賴 丕賱亘乇賯賱賷胤 丕賱賲亘卮乇 亘賴 賮賷 廿賳噩賷賱 賷賵丨賳丕 貙 賰賲丕 兀賳賴 丨丕賵賱 丕賱賮氐賱 亘賷賳 丕賱鬲氐賵賮 賵毓氐乇 丕賱賮鬲賵丞 - 賮乇爻丕賳 賷賵丨賳丕 - 賰匕賱賰 丕賱孬賱丕孬丞 毓卮乇 賮丕乇爻丕 賮賷 賯氐賷丿丞 卮賴賷乇丞 賱睾賵鬲賴 睾賷乇 賲賳噩夭丞 貙 賲乇賵乇丕 亘丕賱賮賱丕爻賮丞 丕賱賲爻賱賲賷賳 賲賳 賵丕賱爻賴乇賵乇丿賷 賵丨賷丿乇 丕賱丌賲賱賷 賰賲丕 鬲毓乇囟 賱賮賱爻賮丞 丕賱卮賷禺 丕丨賲丿 亘賳 夭賷賳 丕賱丿賷賳 丕賱兀丨爻丕卅賷
丕賳賴 爻賮乇 賲賳 兀爻賮丕乇 賰賵乇亘丕賳 賷乇亘胤 丕賱卮乇賯 亘丕賱睾乇亘 賵賱毓賱賴 賰賲丕 匕賰乇 丕賱賲鬲乇噩賲 賯丿 賵噩丿 賮賷 卮禺氐賷丞 丕賱廿賲丕賲 丕賱孬丕賳賷 毓卮乇 卮禺氐賷鬲賴
賮賷 賴匕丕 丕賱賰鬲丕亘 賷賯丿賲 賰賵乇亘丕賳 乇賵卅賷鬲賴 賱賯丕卅賲 丌賱賽 賲丨賲丿 毓賱賷賴 賵毓賱賷賴賲 丕賮囟賱 丕賱氐賱丕丞 賵丕賱爻賱丕賲 貙 賰鬲丕亘丕鬲賴 賱賷爻鬲 鬲賯乇賷乇丕鬲 毓賱賲賷丞 丕賵 鬲賯丕乇賷乇 亘丨孬賷丞 貙 廿賳賴 賷賰鬲亘 賰賲鬲匕賵賯 貙 賰毓丕乇賮 貙 賰賲毓賳賷 貙 賷丨賷賷 丕賱兀賲乇 賲賳 賯亘賱 丕賳 賷賰鬲亘 毓賳賴.
賱匕丕賱賰 丨丕賵賱 丕賳 賷爻賯胤 鬲氐賵乇丕鬲賴 丕賱爻丕亘賯丞 毓賳 丕賱賮賱爻賮丞 丕賱丿賷賳賷丞 丕賱睾乇亘賷丞 毓賳 賲賳賯匕 丌禺乇 丕賱夭賲丕賳 丕賵 賰賲丕 丕爻賲丕賴 丕賱亘乇賯賱賷胤 丕賱賲亘卮乇 亘賴 賮賷 廿賳噩賷賱 賷賵丨賳丕 貙 賰賲丕 兀賳賴 丨丕賵賱 丕賱賮氐賱 亘賷賳 丕賱鬲氐賵賮 賵毓氐乇 丕賱賮鬲賵丞 - 賮乇爻丕賳 賷賵丨賳丕 - 賰匕賱賰 丕賱孬賱丕孬丞 毓卮乇 賮丕乇爻丕 賮賷 賯氐賷丿丞 卮賴賷乇丞 賱睾賵鬲賴 睾賷乇 賲賳噩夭丞 貙 賲乇賵乇丕 亘丕賱賮賱丕爻賮丞 丕賱賲爻賱賲賷賳 賲賳 賵丕賱爻賴乇賵乇丿賷 賵丨賷丿乇 丕賱丌賲賱賷 賰賲丕 鬲毓乇囟 賱賮賱爻賮丞 丕賱卮賷禺 丕丨賲丿 亘賳 夭賷賳 丕賱丿賷賳 丕賱兀丨爻丕卅賷
丕賳賴 爻賮乇 賲賳 兀爻賮丕乇 賰賵乇亘丕賳 賷乇亘胤 丕賱卮乇賯 亘丕賱睾乇亘 賵賱毓賱賴 賰賲丕 匕賰乇 丕賱賲鬲乇噩賲 賯丿 賵噩丿 賮賷 卮禺氐賷丞 丕賱廿賲丕賲 丕賱孬丕賳賷 毓卮乇 卮禺氐賷鬲賴
303 pages, Paperback
Published January 1, 2007
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About the author
Henry Corbin
95听books221听followersHenry Corbin was a philosopher, theologian and professor of Islamic Studies at the Sorbonne in Paris, France. As a boy he revealed the profound sensitivity to music so evident in his work. Although he was Protestant by birth, he was educated in the Catholic tradition and at the age of 19 received a certificate in Scholastic philosophy from the Catholic Institute of Paris. Three years later he took his "licence de philosophie" under the great Thomist 脡tienne Gilson. In 1928 he encountered the formidable Louis Massignon, director of Islamic studies at the Sorbonne, and it was he who introduced Corbin to the writings of Suhrawardi, the 12th century Persian mystic and philosopher whose work was to profoundly affect the course of Corbin鈥檚 life. The stage was then set for a personal drama that has deep significance for understanding those cultures whose roots lie in both ancient Greece and in the prophetic religions of the Near East reaching all the way back to Zoroaster. Years later Corbin said 鈥渢hrough my meeting with Suhrawardi, my spiritual destiny for the passage through this world was sealed. Platonism, expressed in terms of the Zoroastrian angelology of ancient Persia, illuminated the path that I was seeking.鈥�
Corbin is responsible for redirecting the study of Islamic philosophy as a whole. In his Histoire de la philosophie islamique (1964), he disproved the common view that philosophy among the Muslims came to an end after Ibn Rushd, demonstrating rather that a lively philosophical activity persisted in the eastern Muslim world 鈥� especially Iran 鈥� and continues to our own day.
Corbin is responsible for redirecting the study of Islamic philosophy as a whole. In his Histoire de la philosophie islamique (1964), he disproved the common view that philosophy among the Muslims came to an end after Ibn Rushd, demonstrating rather that a lively philosophical activity persisted in the eastern Muslim world 鈥� especially Iran 鈥� and continues to our own day.
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