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384 pages, Paperback
First published January 1, 1981
Within a few miles of each other in the 1880s, Whitman was putting the last touches to his great book, Eadweard Muybridge was photographing movements milliseconds apart of animals, naked athletes, and women, and Thomas Eakins was painting surgeons, boxers, musicians, wrestlers, and Philadelphians. In a sense Muybridge and Eakins were catching up with Whitman’s pioneering. Their common subject, motion, the robust real, skilled and purposeful action, was distinctly American, an invention. Eakins and Muybridge worked together; Eakins came over to Camden and painted and photographed Whitman. Their arts ran parallel, shared a spirit and a theme. Muybridge’s photographs, the monumental Zoopraxia, kept Degas and Messonier up all night looking at it. There has been no finer movement in American art, nor a more fertile one (from Muybridge, through Edison, the whole art of film), and yet their impact was generally felt to be offensive. Eakins and Muybridge were forgotten for years; Whitman persisted.
The placing of events in time is a romantic act; the tremendum is in the distance. There are no dates in the myths; from when did Heracles stride the earth? In a century obsessed with time, with archeological dating, with the psychological recovery of time (Proust, Freud), Pound has written as if time were unreal, has in fact, treated it as if it were space. William Blake preceded him here, on the irreality of clock time, sensing the dislocations caused by time (a God remote in time easily became remote in space, an absentee landlord), and proceeding, in his enthusiastic way, to dine with Isaiah—one way of a suggesting that Isaiah’s mind is not a phenomenon fixed between 742 and 687 B.C. Pound’s mind has to be seen for the extraordinary shape it has given to itself. To say that The Cantos is a “voyage in time� is to be blind to the poem altogether. We miss immediately the achievement upon which the success of the poem depends, its rendering time transparent and negligible, its dismissing the supposed corridors and perspectives down which the historian invites us to look. Pound cancelled in his own mind the disassociations that had been isolating fact from fact for centuries. To have closed the gap between mythology and botany is but one movement of the process; one way to read The Cantos is to go through noting the restorations of relationships now thought to be discrete—the ideogrammatic method was invented for just this purpose. In Pound’s spatial sense of time the past is here, now; its invisibility is our blindness, not its absence. The nineteenth century had put everything against the scale of time and discovered that all behavior within time’s monolinear progress was evolutionary. The past was a graveyard, a museum. It was Pound’s determination to obliterate such a configuration of time and history, to treat what had become a world of ghosts as a world eternally present.