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螙伪谓蟿委纬魏 萎 蟿慰 蟺蔚蟺蟻蠅渭苇谓慰
螣 螙伪谓蟿委纬魏 蔚委谓伪喂 畏 喂蟽蟿慰蟻委伪 蔚谓蠈蟼 蟿伪尉喂未喂慰蠉. 螣 萎蟻蠅伪蟼, 苇谓伪蟼 伪蟺位蠈蟼 伪蟽蟿蠈蟼 蟿畏蟼 螔伪尾蠀位蠋谓伪蟼, 魏伪蟿伪蠁苇蟻谓蔚喂 渭蔚 蟿畏谓 伪尉委伪 蟿慰蠀 谓伪 纬委谓蔚喂 蟺蟻蠅胃蠀蟺慰蠀蟻纬蠈蟼. 螛蠉渭伪 蟺位蔚魏蟿维谓畏蟼, 伪谓伪纬魏维味蔚蟿伪喂 谓伪 魏伪蟿伪蠁蠉纬蔚喂 蟽蟿畏谓 螒委纬蠀蟺蟿慰 魏伪喂 谓伪 纬委谓蔚喂 蟽魏位维尾慰蟼. 惟蟼 蟽魏位维尾慰蟼 未喂伪蟿蟻苇蠂蔚喂 蟿畏谓 螒蟻伪尾委伪, 伪蟻蠂委味慰谓蟿伪蟼 蟽喂纬维 蟽喂纬维 谓伪 蟺伪委蟻谓蔚喂 蟺维谓蠅 蟿慰蠀. 螚 伪纬维蟺畏 蟿慰蠀 纬喂伪 蟿畏 尾伪蟽委位喂蟽蟽伪 螒蟽蟿维蟻蟿畏 蟿慰谓 魏伪位蔚委 蟽蟿畏 螔伪尾蠀位蠋谓伪. 螢伪谓伪尾蟻委蟽魏蔚喂 蟿畏谓 螒蟽蟿维蟻蟿畏, 胃蟻喂伪渭尾蔚蠉蔚喂 蟺维谓蠅 蟽蟿慰蠀蟼 蔚蠂胃蟻慰蠉蟼 蟿慰蠀 魏喂 伪谓蔚尾伪委谓蔚喂 蟽蟿慰 胃蟻蠈谓慰.
螘蟺畏蟻蔚伪蟽渭苇谓慰蟼 伪蟺蠈 蟿慰蠀蟼 渭蠉胃慰蠀蟼 蟿畏蟼 螒谓伪蟿慰位萎蟼 魏伪喂 蟿畏谓 蟿伪尉喂未喂蠅蟿喂魏萎 位慰纬慰蟿蔚蠂谓委伪 蟿畏蟼 蔚蟺慰蠂萎蟼 蟿慰蠀, 慰 螔慰位蟿伪委蟻慰蟼 纬蟻维蠁蔚喂 蟿慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 蟿畏蟼 渭伪胃畏蟿蔚委伪蟼 蔚谓蠈蟼 畏纬蔚渭蠈谓伪, 伪谓蟿喂渭苇蟿蠅蟺慰蠀 渭蔚 蟿伪 未蔚喂谓维 蟺慰蠀 蟿慰蠀 蔚蟺喂蠁蠀位维蟽蟽蔚喂 蟿慰 蟺蔚蟺蟻蠅渭苇谓慰 伪位位维 慰 慰蟺慰委慰蟼 蟺维谓蟿慰蟿蔚 未喂伪蟽蠋味蔚蟿伪喂 未喂伪蟿畏蟻蠋谓蟿伪蟼 蟿畏谓 伪尉喂慰蟺蟻苇蟺蔚喂伪 魏伪喂 蟿畏谓 蔚谓蟿喂渭蠈蟿畏蟿维 蟿慰蠀. 螆谓伪 喂未喂伪喂蟿苇蟻蠅蟼 伪蟺慰位伪蠀蟽蟿喂魏蠈 魏伪喂 蟽伪蟿喂蟻喂魏蠈 渭蠀胃喂蟽蟿蠈蟻畏渭伪 蟺慰蠀 蟽蟿蟻苇蠁蔚蟿伪喂 蔚谓伪谓蟿委慰谓 蟿蠅谓 维未喂魏蠅谓 尾伪蟽喂位苇蠅谓 魏伪喂 蟿慰蠀 魏位萎蟻慰蠀 伪位位维 魏伪喂 蟿蠅谓... 纬蠀谓伪喂魏蠋谓.
螘蟺畏蟻蔚伪蟽渭苇谓慰蟼 伪蟺蠈 蟿慰蠀蟼 渭蠉胃慰蠀蟼 蟿畏蟼 螒谓伪蟿慰位萎蟼 魏伪喂 蟿畏谓 蟿伪尉喂未喂蠅蟿喂魏萎 位慰纬慰蟿蔚蠂谓委伪 蟿畏蟼 蔚蟺慰蠂萎蟼 蟿慰蠀, 慰 螔慰位蟿伪委蟻慰蟼 纬蟻维蠁蔚喂 蟿慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 蟿畏蟼 渭伪胃畏蟿蔚委伪蟼 蔚谓蠈蟼 畏纬蔚渭蠈谓伪, 伪谓蟿喂渭苇蟿蠅蟺慰蠀 渭蔚 蟿伪 未蔚喂谓维 蟺慰蠀 蟿慰蠀 蔚蟺喂蠁蠀位维蟽蟽蔚喂 蟿慰 蟺蔚蟺蟻蠅渭苇谓慰 伪位位维 慰 慰蟺慰委慰蟼 蟺维谓蟿慰蟿蔚 未喂伪蟽蠋味蔚蟿伪喂 未喂伪蟿畏蟻蠋谓蟿伪蟼 蟿畏谓 伪尉喂慰蟺蟻苇蟺蔚喂伪 魏伪喂 蟿畏谓 蔚谓蟿喂渭蠈蟿畏蟿维 蟿慰蠀. 螆谓伪 喂未喂伪喂蟿苇蟻蠅蟼 伪蟺慰位伪蠀蟽蟿喂魏蠈 魏伪喂 蟽伪蟿喂蟻喂魏蠈 渭蠀胃喂蟽蟿蠈蟻畏渭伪 蟺慰蠀 蟽蟿蟻苇蠁蔚蟿伪喂 蔚谓伪谓蟿委慰谓 蟿蠅谓 维未喂魏蠅谓 尾伪蟽喂位苇蠅谓 魏伪喂 蟿慰蠀 魏位萎蟻慰蠀 伪位位维 魏伪喂 蟿蠅谓... 纬蠀谓伪喂魏蠋谓.
185 pages, Paperback
First published January 1, 1747
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About the author
Voltaire
9,058听books4,767听followersComplete works (1880) :
In 1694, Age of Enlightenment leader Francois-Marie Arouet, known as Voltaire, was born in Paris. Jesuit-educated, he began writing clever verses by the age of 12. He launched a lifelong, successful playwriting career in 1718, interrupted by imprisonment in the Bastille. Upon a second imprisonment, in which Francois adopted the pen name Voltaire, he was released after agreeing to move to London. There he wrote Lettres philosophiques (1733), which galvanized French reform. The book also satirized the religious teachings of Rene Descartes and Blaise Pascal, including Pascal's famed "wager" on God. Voltaire wrote: "The interest I have in believing a thing is not a proof of the existence of that thing." Voltaire's French publisher was sent to the Bastille and Voltaire had to escape from Paris again, as judges sentenced the book to be "torn and burned in the Palace." Voltaire spent a calm 16 years with his deistic mistress, Madame du Chatelet, in Lorraine. He met the 27 year old married mother when he was 39. In his memoirs, he wrote: "I found, in 1733, a young woman who thought as I did, and decided to spend several years in the country, cultivating her mind." He dedicated Traite de metaphysique to her. In it the Deist candidly rejected immortality and questioned belief in God. It was not published until the 1780s. Voltaire continued writing amusing but meaty philosophical plays and histories. After the earthquake that leveled Lisbon in 1755, in which 15,000 people perished and another 15,000 were wounded, Voltaire wrote Po猫me sur le d茅sastre de Lisbonne (Poem on the Lisbon Disaster): "But how conceive a God supremely good/ Who heaps his favours on the sons he loves,/ Yet scatters evil with as large a hand?"
Voltaire purchased a chateau in Geneva, where, among other works, he wrote Candide (1759). To avoid Calvinist persecution, Voltaire moved across the border to Ferney, where the wealthy writer lived for 18 years until his death. Voltaire began to openly challenge Christianity, calling it "the infamous thing." He wrote Frederick the Great: "Christianity is the most ridiculous, the most absurd, and bloody religion that has ever infected the world." Voltaire ended every letter to friends with "Ecrasez l'infame" (crush the infamy 鈥� the Christian religion). His pamphlet, The Sermon on the Fifty (1762) went after transubstantiation, miracles, biblical contradictions, the Jewish religion, and the Christian God. Voltaire wrote that a true god "surely cannot have been born of a girl, nor died on the gibbet, nor be eaten in a piece of dough," or inspired "books, filled with contradictions, madness, and horror." He also published excerpts of Testament of the Abbe Meslier, by an atheist priest, in Holland, which advanced the Enlightenment. Voltaire's Philosophical Dictionary was published in 1764 without his name. Although the first edition immediately sold out, Geneva officials, followed by Dutch and Parisian, had the books burned. It was published in 1769 as two large volumes. Voltaire campaigned fiercely against civil atrocities in the name of religion, writing pamphlets and commentaries about the barbaric execution of a Huguenot trader, who was first broken at the wheel, then burned at the stake, in 1762. Voltaire's campaign for justice and restitution ended with a posthumous retrial in 1765, during which 40 Parisian judges declared the defendant innocent. Voltaire urgently tried to save the life of Chevalier de la Barre, a 19 year old sentenced to death for blasphemy for failing to remove his hat during a religious procession. In 1766, Chevalier was beheaded after being tortured, then his body was burned, along with a copy of Voltaire's Philosophical Dictionary. Voltaire's statue at the Pantheon was melted down during Nazi occupation. D. 1778.
Voltaire (1694-1778), pseud贸nimo de Fran莽ois-
In 1694, Age of Enlightenment leader Francois-Marie Arouet, known as Voltaire, was born in Paris. Jesuit-educated, he began writing clever verses by the age of 12. He launched a lifelong, successful playwriting career in 1718, interrupted by imprisonment in the Bastille. Upon a second imprisonment, in which Francois adopted the pen name Voltaire, he was released after agreeing to move to London. There he wrote Lettres philosophiques (1733), which galvanized French reform. The book also satirized the religious teachings of Rene Descartes and Blaise Pascal, including Pascal's famed "wager" on God. Voltaire wrote: "The interest I have in believing a thing is not a proof of the existence of that thing." Voltaire's French publisher was sent to the Bastille and Voltaire had to escape from Paris again, as judges sentenced the book to be "torn and burned in the Palace." Voltaire spent a calm 16 years with his deistic mistress, Madame du Chatelet, in Lorraine. He met the 27 year old married mother when he was 39. In his memoirs, he wrote: "I found, in 1733, a young woman who thought as I did, and decided to spend several years in the country, cultivating her mind." He dedicated Traite de metaphysique to her. In it the Deist candidly rejected immortality and questioned belief in God. It was not published until the 1780s. Voltaire continued writing amusing but meaty philosophical plays and histories. After the earthquake that leveled Lisbon in 1755, in which 15,000 people perished and another 15,000 were wounded, Voltaire wrote Po猫me sur le d茅sastre de Lisbonne (Poem on the Lisbon Disaster): "But how conceive a God supremely good/ Who heaps his favours on the sons he loves,/ Yet scatters evil with as large a hand?"
Voltaire purchased a chateau in Geneva, where, among other works, he wrote Candide (1759). To avoid Calvinist persecution, Voltaire moved across the border to Ferney, where the wealthy writer lived for 18 years until his death. Voltaire began to openly challenge Christianity, calling it "the infamous thing." He wrote Frederick the Great: "Christianity is the most ridiculous, the most absurd, and bloody religion that has ever infected the world." Voltaire ended every letter to friends with "Ecrasez l'infame" (crush the infamy 鈥� the Christian religion). His pamphlet, The Sermon on the Fifty (1762) went after transubstantiation, miracles, biblical contradictions, the Jewish religion, and the Christian God. Voltaire wrote that a true god "surely cannot have been born of a girl, nor died on the gibbet, nor be eaten in a piece of dough," or inspired "books, filled with contradictions, madness, and horror." He also published excerpts of Testament of the Abbe Meslier, by an atheist priest, in Holland, which advanced the Enlightenment. Voltaire's Philosophical Dictionary was published in 1764 without his name. Although the first edition immediately sold out, Geneva officials, followed by Dutch and Parisian, had the books burned. It was published in 1769 as two large volumes. Voltaire campaigned fiercely against civil atrocities in the name of religion, writing pamphlets and commentaries about the barbaric execution of a Huguenot trader, who was first broken at the wheel, then burned at the stake, in 1762. Voltaire's campaign for justice and restitution ended with a posthumous retrial in 1765, during which 40 Parisian judges declared the defendant innocent. Voltaire urgently tried to save the life of Chevalier de la Barre, a 19 year old sentenced to death for blasphemy for failing to remove his hat during a religious procession. In 1766, Chevalier was beheaded after being tortured, then his body was burned, along with a copy of Voltaire's Philosophical Dictionary. Voltaire's statue at the Pantheon was melted down during Nazi occupation. D. 1778.
Voltaire (1694-1778), pseud贸nimo de Fran莽ois-
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January 17, 2022
Zadig = True = The Book of Fate, Francois Marie Arouet De Voltaire
Zadig, or The Book of Fate; (1747) is a novel, and work of philosophical fiction, by the Enlightenment writer Voltaire.
It tells the story of Zadig, a philosopher in ancient Babylonia. The author does not attempt any historical accuracy, and some of the problems Zadig faces are thinly disguised references to social and political problems of Voltaire's own day.
It was originally published as Memnon in Amsterdam (with a false imprint of London given) and first issued under its more familiar title in 1748.
The book makes use of the Persian tale The Three Princes of Serendip. It is philosophical in nature, and presents human life as in the hands of a destiny beyond human control. Voltaire challenges religious and metaphysical orthodoxy with his presentation of the moral revolution taking place in Zadig himself. Zadig is one of Voltaire's most celebrated works after Candide. Many literary critics have praised Voltaire's use of contradiction and juxtaposition.
毓賳賵丕賳賴丕蹖 趩丕倬 卮丿賴 丿乇 丕蹖乇丕賳: 芦夭丕丿蹖诏禄貨 芦氐丕丿賯 蹖丕 爻乇賳賵卮鬲禄貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 乇賵夭 亘蹖爻鬲 賵 丿賵賲 賲丕賴 賳賵丕賲亘乇 爻丕賱1972賲蹖賱丕丿蹖
毓賳賵丕賳: 夭丕丿蹖诏貙 氐丕丿賯 蹖丕 爻乇賳賵卮鬲貨 賳賵蹖爻賳丿賴: 賮乇丕賳爻賵丕 賲丕乇蹖鈥屫⒇辟堌︐� (賵賱鬲乇)貨 賲鬲乇噩賲: 乇囟丕 卮賴卮賴丕賳蹖貨 鬲賴乇丕賳貙 賲乇讴夭蹖貙 爻丕賱1310貙 丿乇100氐貨 趩丕倬 丿蹖诏乇貙 趩丕倬禺丕賳賴 賲乇讴夭蹖貨 爻丕賱1315貨 丿乇100氐貨 趩丕倬 丿蹖诏乇 爻丕賱1344貨 丿乇100氐貨 賲賵囟賵毓 丿丕爻鬲丕賳賴丕蹖 賳賵蹖爻賳丿诏丕賳 賮乇丕賳爻賴 - 爻丿賴18賲
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讴鬲丕亘 氐丕丿賯 賳賵卮鬲賴 鈥屰� 芦賮乇丕賳爻賵丕 賵賱鬲乇禄 丕爻鬲貙 亘乇诏乇賮鬲賴 丕夭 丿丕爻鬲丕賳 爻賴 卮丕賴夭丕丿賴 芦爻乇賳丿蹖倬禄 丕爻鬲貙 讴賴 亘賴 乇賵丕蹖鬲 丕夭 賮蹖賱爻賵賮蹖 亘賴 賳丕賲 芦氐丿蹖賯禄 賲蹖鈥屬矩必ж藏� 讴賴 丿乇 毓賴丿 芦毓鬲蹖賯禄 丿乇 芦亘丕亘賱禄 夭賳丿诏蹖 賲蹖鈥屭┴必� 芦賵賱鬲乇禄 丕蹖賳 讴鬲丕亘 乇丕貙 亘賴 倬蹖卮诏丕賴 芦爻毓丿蹖禄貙 卮丕毓乇 賵 丕賳丿蹖卮賲賳丿 芦丕蹖乇丕賳蹖禄貙 賴丿蹖賴 讴乇丿賴 丕爻鬲貨 丕蹖卮丕賳 亘丕 讴丕乇賴丕蹖 芦爻毓丿蹖禄貙 丕夭 禺賵丕賳卮 讴鬲丕亘 芦诏賱爻鬲丕賳禄 丌卮賳丕蹖蹖 倬蹖丿丕 讴乇丿賴貙 賵 賲乇蹖丿 丕賵 卮丿賴 亘賵丿賳丿貨 丿乇 噩賲毓 丿賵爻鬲丕賳卮丕賳貙 丕蹖卮丕賳 乇丕 亘丕 賳丕賲 芦爻毓丿蹖禄 氐丿丕 賲蹖鈥屭┴必� 鈥屫з嗀� 芦賵賱鬲乇禄 鬲賳賴丕 讴爻蹖 賳亘賵丿賴 丕賳丿 讴賴 亘夭乇诏賵丕乇蹖 乇賵丕賳卮丕丿 芦爻毓丿蹖禄貙 丕蹖卮丕賳 乇丕 丨蹖乇丕賳 讴乇丿賴 亘丕卮丿貨
賳賯賱 賳賲賵賳賴 丕夭 賲鬲賳: (賯乇賳賴丕 倬蹖卮貙 丿乇 爻乇夭賲蹖賳 芦亘丕亘賱禄貙 丿乇 夭賲丕賳 賮乇賲丕賳乇賵丕蹖蹖 芦賲丐亘丿乇禄貙 賲乇丿蹖 亘賴 賳丕賲 芦夭丕丿蹖诏禄 賲蹖鈥屫槽屫池� 讴賴 丕夭 賴賵卮 賵 賳亘賵睾 爻乇卮丕乇貙 賵 鬲乇亘蹖鬲 賵 賮囟丕蹖賱 亘爻蹖丕乇貙 亘乇禺賵乇丿丕乇 亘賵丿貙 芦夭丕丿蹖诏禄貙 亘丕 丕蹖賳讴賴 丕夭 毓馗賲鬲 噩賵丕賳蹖 賵 孬乇賵鬲貙 亘乇禺賵乇丿丕乇 亘賵丿貙 賵賱蹖 賴賲蹖卮賴 亘乇 賴賵丕賴丕蹖 賳賮爻丕賳蹖 禺賵蹖卮 睾賱亘賴 賲蹖鈥屭┴必�)禄貨 倬丕蹖丕賳 賳賯賱 丕夭 賲鬲賳
賳賯賱 丕夭 鬲乇噩賲賴 丕蹖 丿蹖诏乇 丕夭 噩賳丕亘 鬲賵乇噩 賴丕卮賲蹖: (蹖讴 噩卮賳 亘夭乇诏貙 讴賴 賴乇 倬賳噩爻丕賱 蹖讴亘丕乇 亘乇诏匕丕乇 賲蹖鈥屭必屫� 賳夭丿蹖讴 賲蹖鈥屫簇� 丕蹖賳 蹖讴 乇爻賲 賯丿蹖賲蹖 賲賲賱讴鬲 芦亘丕亘賱禄 亘賵丿貙 讴賴 丿乇 倬丕蹖丕賳 賴乇 倬賳噩爻丕賱貙 蹖讴蹖 丕夭 卮賴乇 賳卮蹖賳丕賳 乇丕 讴賴 亘丕賱丕鬲乇蹖賳 爻禺丕賵鬲 乇丕貙 丕夭 禺賵丿 賳卮丕賳 丿丕丿賴貙 丕賳鬲禺丕亘 讴乇丿賴貙 賵 丕夭 丕賵 鬲噩賱蹖賱 讴賳賳丿貙 亘夭乇诏丕賳 讴卮賵乇貙 賵 賲噩賵爻 亘夭乇诏貙 丿乇 亘蹖賳 賯丕囟蹖鈥屬囏� 亘乇丕蹖 丕賳鬲禺丕亘 丕蹖賳 卮禺氐貙 噩丕 丿丕卮鬲賳丿貨 芦爻丕鬲乇丕倬禄 讴賴 賳賲丕蹖賳丿賴 蹖 卮丕賴賳卮丕賴 亘夭乇诏 芦丕蹖乇丕賳禄 丿乇 賲賲賱讴鬲 芦亘丕亘賱禄 亘賵丿貙 賴乇 毓賲賱 賳蹖讴 賵 爻禺丕賵鬲賲賳丿丕賳賴 鈥屫й� 乇丕貙 讴賴 丿乇 丌賳 讴卮賵乇 丕鬲賮丕賯 丕賮鬲丕丿賴 亘賵丿貙 亘賴 丕胤賱丕毓 賯囟丕鬲 乇爻丕賳丿貨 丕爻丕賲蹖 鬲賲丕賲 丕蹖賳 丕賮乇丕丿 賳蹖讴賵讴丕乇貙 亘賴 乇丕蹖 诏匕丕卮鬲賴 卮丿賴 賵 卮禺氐 倬丕丿卮丕賴貙 賳鬲蹖噩賴 丌乇丕 乇丕 丕毓賱丕賲 賲蹖鈥屭┴必� 丕夭 丿賵乇鬲乇蹖賳 丕蹖丕賱丕鬲 賲賲賱讴鬲貙 賲乇丿賲 丕夭 賴乇 丿乇噩賴 賵 賲賯丕賲蹖貙 禺賵丿 乇丕 亘賴 倬丕蹖鬲禺鬲 賲蹖乇爻丕賳丿賳丿貙 鬲丕 丿乇 丕蹖賳 賲乇丕爻賲 亘丕 卮讴賵賴 卮乇讴鬲 讴賳賳丿貨
卮禺氐 亘乇賳丿賴貙 賴乇 讴爻 讴賴 亘賵丿貙 丕夭 丿爻鬲 倬丕丿卮丕賴貙 蹖讴 讴丕倬 丕賮鬲禺丕乇 胤賱丕卅蹖貙 丿乇蹖丕賮鬲 賲蹖讴乇丿賴貙 讴賴 乇賵蹖 丌賳貙 亘丕 爻賳诏鈥屬囏й� 诏乇丕賳賯蹖賲鬲 賲夭蹖賳 卮丿賴 亘賵丿貨 倬丕丿卮丕賴 丿乇 賲賵賯毓 丕毓胤丕蹖 芦讴丕倬禄 禺胤丕亘 亘賴 亘乇賳丿賴 丕馗賴丕乇 賲蹖鈥屭┴必�: 芦卮賲丕 亘禺丕胤乇 爻禺丕賵鬲蹖 讴賴 丕夭 禺賵丿 賳卮丕賳 丿丕丿賴鈥� 丕蹖丿貙 亘賴 丿乇蹖丕賮鬲 丕蹖賳 讴丕倬 丕賮鬲禺丕乇貙 賳丕卅賱 賲蹖鈥屫促堐屫� 亘丕卮丿 讴賴 倬乇賵乇丿诏丕乇 亘夭乇诏貙 賴夭丕乇丕賳 賳賮乇 丕夭 丕蹖賳 卮賴乇賵賳丿丕賳 乇丕貙 賳氐蹖亘 賲丕 讴賳丿.禄貨
丿乇 趩賳蹖賳 乇賵夭賴丕蹖蹖貙 倬丕丿卮丕賴貙 亘丕 卮讴賵賴 賵 噩賱丕賱 賴乇趩賴 亘蹖卮鬲乇貙 乇賵蹖 鬲禺鬲 爻賱胤賳鬲 噩賱賵爻 讴乇丿賴貙 賵 鬲賲丕賲 亘夭乇诏丕賳貙 賲噩賵爻 亘夭乇诏貙 賮乇賲丕賳丿丕乇丕賳 丕蹖丕賱丕鬲 賲禺鬲賱賮 賳夭丿 卮丕賴 丨囟賵乇 丿丕卮鬲賳丿貨 亘乇賳丿诏丕賳 噩賵丕卅夭貙 爻乇蹖毓鈥屫臂屬� 丕爻亘鈥屬囏ж� 賵 蹖丕 賯賵蹖鈥屫臂屬� 賲乇丿丕賳 賳亘賵丿賳丿貙 亘賱讴賴 卮禺氐蹖鬲 賵丕賱丕蹖 丕賮乇丕丿 亘賵丿貙 讴賴 賲賵乇丿 賯囟丕賵鬲 賯乇丕乇 賲蹖鈥屭辟佖� 亘夭乇诏賽 爻丕鬲乇丕倬鈥屬囏ж� 亘丕 氐丿丕蹖 亘賱賳丿貙 丕蹖賳 讴丕乇賴丕蹖 爻禺丕賵鬲賲賳丿丕賳賴 乇丕貙 丕毓賱丕賲 賲蹖鈥屭┴必� 賵賱蹖 蹖讴 讴賱賲賴貙 丿乇 亘丕乇賴 乇賮鬲丕乇 爻禺丕賵鬲賲賳丿丕賳賴 芦氐丿蹖賯禄 讴賴 鬲賲丕賲 丕賲賵丕賱 賴賲爻丕蹖賴 禺賵丿 乇丕貙 亘賴 丕賵 亘丕夭 诏乇丿丕賳丿貙 匕讴乇 賳讴乇丿貨 丨鬲蹖 丕蹖賳讴賴 丕蹖賳 賴賲爻丕蹖賴貙 賳夭丿蹖讴 亘賵丿 亘丕毓孬 卮賵丿貙 讴賴 芦氐丿蹖賯禄 噩丕賳 禺賵丿 乇丕 丕夭 丿爻鬲 亘丿賴丿貨
丕賵賱蹖賳 讴爻蹖 讴賴 賳丕賲夭丿 丿乇蹖丕賮鬲 噩丕蹖夭賴 卮丿貙 蹖讴 賯丕囟蹖 亘賵丿貙 讴賴 亘賴 毓賱鬲 蹖讴 丕卮鬲亘丕賴貙 亘丕毓孬 卮丿賴 亘賵丿貙 鬲丕 蹖讴蹖 丕夭 卮賴乇賳卮蹖賳丕賳貙 賲亘賱睾 賯丕亘賱 鬲賵噩賴蹖 倬賵賱 丕夭 丿爻鬲 亘丿賴丿 丿乇 丨丕賱蹖讴賴 丕蹖賳 賯丕囟蹖貙 亘賴 賴蹖趩 賵噩賴 賲爻卅賵賱 丌賳 丕卮鬲亘丕賴 賳亘賵丿貙 丕賵 禺爻丕乇鬲 賵丕乇丿 卮丿賴 亘賴 卮賴乇賳卮蹖賳 賳丕賲亘乇丿賴 乇丕貙 丕夭 噩蹖亘 禺賵丿卮 倬乇丿丕禺鬲 讴乇丿)貨 倬丕蹖丕賳 賳賯賱
鬲丕乇蹖禺 賳禺爻鬲蹖賳 亘賴賳诏丕賲 乇爻丕賳蹖 09/12/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 26/10/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
Zadig, or The Book of Fate; (1747) is a novel, and work of philosophical fiction, by the Enlightenment writer Voltaire.
It tells the story of Zadig, a philosopher in ancient Babylonia. The author does not attempt any historical accuracy, and some of the problems Zadig faces are thinly disguised references to social and political problems of Voltaire's own day.
It was originally published as Memnon in Amsterdam (with a false imprint of London given) and first issued under its more familiar title in 1748.
The book makes use of the Persian tale The Three Princes of Serendip. It is philosophical in nature, and presents human life as in the hands of a destiny beyond human control. Voltaire challenges religious and metaphysical orthodoxy with his presentation of the moral revolution taking place in Zadig himself. Zadig is one of Voltaire's most celebrated works after Candide. Many literary critics have praised Voltaire's use of contradiction and juxtaposition.
毓賳賵丕賳賴丕蹖 趩丕倬 卮丿賴 丿乇 丕蹖乇丕賳: 芦夭丕丿蹖诏禄貨 芦氐丕丿賯 蹖丕 爻乇賳賵卮鬲禄貨 鬲丕乇蹖禺 賳禺爻鬲蹖賳 禺賵丕賳卮: 乇賵夭 亘蹖爻鬲 賵 丿賵賲 賲丕賴 賳賵丕賲亘乇 爻丕賱1972賲蹖賱丕丿蹖
毓賳賵丕賳: 夭丕丿蹖诏貙 氐丕丿賯 蹖丕 爻乇賳賵卮鬲貨 賳賵蹖爻賳丿賴: 賮乇丕賳爻賵丕 賲丕乇蹖鈥屫⒇辟堌︐� (賵賱鬲乇)貨 賲鬲乇噩賲: 乇囟丕 卮賴卮賴丕賳蹖貨 鬲賴乇丕賳貙 賲乇讴夭蹖貙 爻丕賱1310貙 丿乇100氐貨 趩丕倬 丿蹖诏乇貙 趩丕倬禺丕賳賴 賲乇讴夭蹖貨 爻丕賱1315貨 丿乇100氐貨 趩丕倬 丿蹖诏乇 爻丕賱1344貨 丿乇100氐貨 賲賵囟賵毓 丿丕爻鬲丕賳賴丕蹖 賳賵蹖爻賳丿诏丕賳 賮乇丕賳爻賴 - 爻丿賴18賲
毓賳賵丕賳: 氐丕丿賯 蹖丕 爻乇賳賵卮鬲貨 賳賵蹖爻賳丿賴: 賵賱鬲乇貨 賲鬲乇噩賲: 賲蹖賳賵 賮乇丿讴丕賲乇丕賳蹖貨 鬲賴乇丕賳貙 卮亘诏蹖乇貙 爻丕賱1351貙 丿乇119氐貨
毓賳賵丕賳: 夭丕丿蹖诏 蹖丕 讴鬲丕亘 爻乇賳賵卮鬲貨 賳賵蹖爻賳丿賴: 賵賱鬲乇貨 賲鬲乇噩賲: 夭賴乇賴 亘賴乇丕賲蹖 (乇丕丿)貨 鬲賴乇丕賳貙 賮乇丕爻禺賳貙 爻丕賱1392 丿乇120氐貨 卮丕亘讴9786005593235貨
賲毓乇賮蹖 讴賵鬲丕賴: 芦賲乇丿 蹖讴鈥屭嗀促� (趩卮賲 讴賵乇)禄貙 芦丕爻亘 賵 爻诏禄貙 芦賲乇丿 丨爻賵丿禄貙 芦賳蹖讴賵讴丕乇丕賳禄貙 芦丿丕賵乇蹖鈥屬囏回� 芦賲賴賲丕賳蹖 卮亘丕賳賴禄貙 芦乇丕賴夭賳禄貙 芦賲丕賴蹖诏蹖乇禄貙 芦賲爻丕亘賯丕鬲禄貙 芦賲毓賲丕賴丕禄 毓賳賵丕賳鈥屬囏й� 亘乇禺蹖 丕夭 亘禺卮賴丕蹖 丕蹖賳 丿丕爻鬲丕賳 賴爻鬲賳丿
讴鬲丕亘 氐丕丿賯 賳賵卮鬲賴 鈥屰� 芦賮乇丕賳爻賵丕 賵賱鬲乇禄 丕爻鬲貙 亘乇诏乇賮鬲賴 丕夭 丿丕爻鬲丕賳 爻賴 卮丕賴夭丕丿賴 芦爻乇賳丿蹖倬禄 丕爻鬲貙 讴賴 亘賴 乇賵丕蹖鬲 丕夭 賮蹖賱爻賵賮蹖 亘賴 賳丕賲 芦氐丿蹖賯禄 賲蹖鈥屬矩必ж藏� 讴賴 丿乇 毓賴丿 芦毓鬲蹖賯禄 丿乇 芦亘丕亘賱禄 夭賳丿诏蹖 賲蹖鈥屭┴必� 芦賵賱鬲乇禄 丕蹖賳 讴鬲丕亘 乇丕貙 亘賴 倬蹖卮诏丕賴 芦爻毓丿蹖禄貙 卮丕毓乇 賵 丕賳丿蹖卮賲賳丿 芦丕蹖乇丕賳蹖禄貙 賴丿蹖賴 讴乇丿賴 丕爻鬲貨 丕蹖卮丕賳 亘丕 讴丕乇賴丕蹖 芦爻毓丿蹖禄貙 丕夭 禺賵丕賳卮 讴鬲丕亘 芦诏賱爻鬲丕賳禄 丌卮賳丕蹖蹖 倬蹖丿丕 讴乇丿賴貙 賵 賲乇蹖丿 丕賵 卮丿賴 亘賵丿賳丿貨 丿乇 噩賲毓 丿賵爻鬲丕賳卮丕賳貙 丕蹖卮丕賳 乇丕 亘丕 賳丕賲 芦爻毓丿蹖禄 氐丿丕 賲蹖鈥屭┴必� 鈥屫з嗀� 芦賵賱鬲乇禄 鬲賳賴丕 讴爻蹖 賳亘賵丿賴 丕賳丿 讴賴 亘夭乇诏賵丕乇蹖 乇賵丕賳卮丕丿 芦爻毓丿蹖禄貙 丕蹖卮丕賳 乇丕 丨蹖乇丕賳 讴乇丿賴 亘丕卮丿貨
賳賯賱 賳賲賵賳賴 丕夭 賲鬲賳: (賯乇賳賴丕 倬蹖卮貙 丿乇 爻乇夭賲蹖賳 芦亘丕亘賱禄貙 丿乇 夭賲丕賳 賮乇賲丕賳乇賵丕蹖蹖 芦賲丐亘丿乇禄貙 賲乇丿蹖 亘賴 賳丕賲 芦夭丕丿蹖诏禄 賲蹖鈥屫槽屫池� 讴賴 丕夭 賴賵卮 賵 賳亘賵睾 爻乇卮丕乇貙 賵 鬲乇亘蹖鬲 賵 賮囟丕蹖賱 亘爻蹖丕乇貙 亘乇禺賵乇丿丕乇 亘賵丿貙 芦夭丕丿蹖诏禄貙 亘丕 丕蹖賳讴賴 丕夭 毓馗賲鬲 噩賵丕賳蹖 賵 孬乇賵鬲貙 亘乇禺賵乇丿丕乇 亘賵丿貙 賵賱蹖 賴賲蹖卮賴 亘乇 賴賵丕賴丕蹖 賳賮爻丕賳蹖 禺賵蹖卮 睾賱亘賴 賲蹖鈥屭┴必�)禄貨 倬丕蹖丕賳 賳賯賱 丕夭 賲鬲賳
賳賯賱 丕夭 鬲乇噩賲賴 丕蹖 丿蹖诏乇 丕夭 噩賳丕亘 鬲賵乇噩 賴丕卮賲蹖: (蹖讴 噩卮賳 亘夭乇诏貙 讴賴 賴乇 倬賳噩爻丕賱 蹖讴亘丕乇 亘乇诏匕丕乇 賲蹖鈥屭必屫� 賳夭丿蹖讴 賲蹖鈥屫簇� 丕蹖賳 蹖讴 乇爻賲 賯丿蹖賲蹖 賲賲賱讴鬲 芦亘丕亘賱禄 亘賵丿貙 讴賴 丿乇 倬丕蹖丕賳 賴乇 倬賳噩爻丕賱貙 蹖讴蹖 丕夭 卮賴乇 賳卮蹖賳丕賳 乇丕 讴賴 亘丕賱丕鬲乇蹖賳 爻禺丕賵鬲 乇丕貙 丕夭 禺賵丿 賳卮丕賳 丿丕丿賴貙 丕賳鬲禺丕亘 讴乇丿賴貙 賵 丕夭 丕賵 鬲噩賱蹖賱 讴賳賳丿貙 亘夭乇诏丕賳 讴卮賵乇貙 賵 賲噩賵爻 亘夭乇诏貙 丿乇 亘蹖賳 賯丕囟蹖鈥屬囏� 亘乇丕蹖 丕賳鬲禺丕亘 丕蹖賳 卮禺氐貙 噩丕 丿丕卮鬲賳丿貨 芦爻丕鬲乇丕倬禄 讴賴 賳賲丕蹖賳丿賴 蹖 卮丕賴賳卮丕賴 亘夭乇诏 芦丕蹖乇丕賳禄 丿乇 賲賲賱讴鬲 芦亘丕亘賱禄 亘賵丿貙 賴乇 毓賲賱 賳蹖讴 賵 爻禺丕賵鬲賲賳丿丕賳賴 鈥屫й� 乇丕貙 讴賴 丿乇 丌賳 讴卮賵乇 丕鬲賮丕賯 丕賮鬲丕丿賴 亘賵丿貙 亘賴 丕胤賱丕毓 賯囟丕鬲 乇爻丕賳丿貨 丕爻丕賲蹖 鬲賲丕賲 丕蹖賳 丕賮乇丕丿 賳蹖讴賵讴丕乇貙 亘賴 乇丕蹖 诏匕丕卮鬲賴 卮丿賴 賵 卮禺氐 倬丕丿卮丕賴貙 賳鬲蹖噩賴 丌乇丕 乇丕 丕毓賱丕賲 賲蹖鈥屭┴必� 丕夭 丿賵乇鬲乇蹖賳 丕蹖丕賱丕鬲 賲賲賱讴鬲貙 賲乇丿賲 丕夭 賴乇 丿乇噩賴 賵 賲賯丕賲蹖貙 禺賵丿 乇丕 亘賴 倬丕蹖鬲禺鬲 賲蹖乇爻丕賳丿賳丿貙 鬲丕 丿乇 丕蹖賳 賲乇丕爻賲 亘丕 卮讴賵賴 卮乇讴鬲 讴賳賳丿貨
卮禺氐 亘乇賳丿賴貙 賴乇 讴爻 讴賴 亘賵丿貙 丕夭 丿爻鬲 倬丕丿卮丕賴貙 蹖讴 讴丕倬 丕賮鬲禺丕乇 胤賱丕卅蹖貙 丿乇蹖丕賮鬲 賲蹖讴乇丿賴貙 讴賴 乇賵蹖 丌賳貙 亘丕 爻賳诏鈥屬囏й� 诏乇丕賳賯蹖賲鬲 賲夭蹖賳 卮丿賴 亘賵丿貨 倬丕丿卮丕賴 丿乇 賲賵賯毓 丕毓胤丕蹖 芦讴丕倬禄 禺胤丕亘 亘賴 亘乇賳丿賴 丕馗賴丕乇 賲蹖鈥屭┴必�: 芦卮賲丕 亘禺丕胤乇 爻禺丕賵鬲蹖 讴賴 丕夭 禺賵丿 賳卮丕賳 丿丕丿賴鈥� 丕蹖丿貙 亘賴 丿乇蹖丕賮鬲 丕蹖賳 讴丕倬 丕賮鬲禺丕乇貙 賳丕卅賱 賲蹖鈥屫促堐屫� 亘丕卮丿 讴賴 倬乇賵乇丿诏丕乇 亘夭乇诏貙 賴夭丕乇丕賳 賳賮乇 丕夭 丕蹖賳 卮賴乇賵賳丿丕賳 乇丕貙 賳氐蹖亘 賲丕 讴賳丿.禄貨
丿乇 趩賳蹖賳 乇賵夭賴丕蹖蹖貙 倬丕丿卮丕賴貙 亘丕 卮讴賵賴 賵 噩賱丕賱 賴乇趩賴 亘蹖卮鬲乇貙 乇賵蹖 鬲禺鬲 爻賱胤賳鬲 噩賱賵爻 讴乇丿賴貙 賵 鬲賲丕賲 亘夭乇诏丕賳貙 賲噩賵爻 亘夭乇诏貙 賮乇賲丕賳丿丕乇丕賳 丕蹖丕賱丕鬲 賲禺鬲賱賮 賳夭丿 卮丕賴 丨囟賵乇 丿丕卮鬲賳丿貨 亘乇賳丿诏丕賳 噩賵丕卅夭貙 爻乇蹖毓鈥屫臂屬� 丕爻亘鈥屬囏ж� 賵 蹖丕 賯賵蹖鈥屫臂屬� 賲乇丿丕賳 賳亘賵丿賳丿貙 亘賱讴賴 卮禺氐蹖鬲 賵丕賱丕蹖 丕賮乇丕丿 亘賵丿貙 讴賴 賲賵乇丿 賯囟丕賵鬲 賯乇丕乇 賲蹖鈥屭辟佖� 亘夭乇诏賽 爻丕鬲乇丕倬鈥屬囏ж� 亘丕 氐丿丕蹖 亘賱賳丿貙 丕蹖賳 讴丕乇賴丕蹖 爻禺丕賵鬲賲賳丿丕賳賴 乇丕貙 丕毓賱丕賲 賲蹖鈥屭┴必� 賵賱蹖 蹖讴 讴賱賲賴貙 丿乇 亘丕乇賴 乇賮鬲丕乇 爻禺丕賵鬲賲賳丿丕賳賴 芦氐丿蹖賯禄 讴賴 鬲賲丕賲 丕賲賵丕賱 賴賲爻丕蹖賴 禺賵丿 乇丕貙 亘賴 丕賵 亘丕夭 诏乇丿丕賳丿貙 匕讴乇 賳讴乇丿貨 丨鬲蹖 丕蹖賳讴賴 丕蹖賳 賴賲爻丕蹖賴貙 賳夭丿蹖讴 亘賵丿 亘丕毓孬 卮賵丿貙 讴賴 芦氐丿蹖賯禄 噩丕賳 禺賵丿 乇丕 丕夭 丿爻鬲 亘丿賴丿貨
丕賵賱蹖賳 讴爻蹖 讴賴 賳丕賲夭丿 丿乇蹖丕賮鬲 噩丕蹖夭賴 卮丿貙 蹖讴 賯丕囟蹖 亘賵丿貙 讴賴 亘賴 毓賱鬲 蹖讴 丕卮鬲亘丕賴貙 亘丕毓孬 卮丿賴 亘賵丿貙 鬲丕 蹖讴蹖 丕夭 卮賴乇賳卮蹖賳丕賳貙 賲亘賱睾 賯丕亘賱 鬲賵噩賴蹖 倬賵賱 丕夭 丿爻鬲 亘丿賴丿 丿乇 丨丕賱蹖讴賴 丕蹖賳 賯丕囟蹖貙 亘賴 賴蹖趩 賵噩賴 賲爻卅賵賱 丌賳 丕卮鬲亘丕賴 賳亘賵丿貙 丕賵 禺爻丕乇鬲 賵丕乇丿 卮丿賴 亘賴 卮賴乇賳卮蹖賳 賳丕賲亘乇丿賴 乇丕貙 丕夭 噩蹖亘 禺賵丿卮 倬乇丿丕禺鬲 讴乇丿)貨 倬丕蹖丕賳 賳賯賱
鬲丕乇蹖禺 賳禺爻鬲蹖賳 亘賴賳诏丕賲 乇爻丕賳蹖 09/12/1399賴噩乇蹖 禺賵乇卮蹖丿蹖貨 26/10/1400賴噩乇蹖 禺賵乇卮蹖丿蹖貨 丕. 卮乇亘蹖丕賳蹖
October 8, 2022
賱賳 兀鬲賰賱賲 賰賱賲丞 賵丕丨丿丞 賮丕賱賲丐賱賮 賮賵賱鬲賷乇 賵 丕賱賲鬲乇噩賲 胤賴 丨爻賷賳 賵 丕賱賳卮乇 丕賱廿賱賰鬲乇賵賳賷 賱賴賳丿丕賵賷 賷毓賳賷 賲鬲毓丞 賲噩丕賳賷丞 丨賯賷賯賷丞.
賲丕 丨賷丕丞 丕賱賳丕爻 廿匕賳責 兀賷鬲賴丕 丕賱賮囟賷賱丞 亘賲丕匕丕 賳賮毓鬲賳賷責 賱賯丿 禺丕賳鬲賳賷 丕賲乇兀鬲丕賳. 賵 賴匕賴 丕賱孬丕賱孬丞 賱賲 鬲賯鬲乇賮 廿孬賲丕. 賵 賯丿 賯囟賷 毓賱賷賴丕 亘丕賱賲賵鬲. 賰賱 賲丕 賮賷賾 賲賳 禺賷乇 賰丕賳 賲氐丿乇賴 卮賯丕亍 賱賷. 賵 賱賲 兀乇鬲賮毓 廿賱賶 兀乇賯賶 丕賱賲乇丕鬲亘 廿賱丕 賱兀賴賵賷 廿賱賶 丕賱丿乇賰 丕賱兀爻賮賱 賲賳 丕賱卮賯丕亍. 賵 賱賵 賯丿 賰賳鬲 卮乇賷乇丕 賰賰孬賷乇 賲賳 丕賱賳丕爻 賱馗賮乇鬲 亘賲丕 賷馗賮乇賵賳 亘賴 賲賳 丕賱爻毓丕丿丞.
April 12, 2021
" 丕賱賳丕爻 賷丨賰賲賵賳 毓賱賶 賰賱 賲丕 賱丕 賷毓乇賮賵賳 廿賱丕 兀賯賱 兀噩夭丕亍賴, 賵賷賯賵賱賵賳 賮賷 賰賱 卮賷亍 丿賵賳 兀賳 賷毓賱賲賵丕 卮賷卅丕"
June 2, 2022
鈥庁堌池з嗁� 诏乇丕賳賯丿乇貙 丿丕爻鬲丕賳蹖 讴賴 亘賴 賯賱賲賽 賵賱鬲乇賽 禺乇丿賲賳丿 賵 亘夭乇诏 賳賵卮鬲賴 卮丿賴 丕爻鬲貙 亘賴 賳賵毓蹖 丕賯鬲亘丕爻 丕夭 丿丕爻鬲丕賳賴丕蹖賽 丕禺賱丕賯蹖賽 丕蹖乇丕賳賽 亘丕爻鬲丕賳 丕爻鬲 讴賴 丕蹖賳 賲賵囟賵毓 賳卮丕賳 丕夭 卮賳丕禺鬲 賵 丿丕賳卮賽 賵賱鬲乇 賳爻亘鬲 亘賴 亘夭乇诏丕賳 賵 丕丿蹖亘丕賳賽 丕蹖賳 爻乇夭賲蹖賳 賴賲趩賵賳 賮乇丿賵爻蹖貙 夭乇鬲卮鬲 賵 爻毓丿蹖 賵 丿蹖诏乇 卮丕毓乇丕賳 賵 賳賵蹖爻賳丿诏丕賳 賵 賮賱丕爻賮賴贁 丕蹖乇丕賳蹖 丿丕乇丿... 丿丕爻鬲丕賳賽 氐丿蹖賯 丕夭 郾鄹 賮氐賱 鬲卮讴蹖賱 卮丿賴 丕爻鬲 賵 亘丕 丌賳讴賴 丿丕爻鬲丕賳 亘賴 丕賳丿蹖卮賴 賴丕蹖賽 禺乇丿诏乇丕蹖丕賳賴贁 賵賱鬲乇 賴蹖趩 卮亘丕賴鬲蹖 賳丿丕乇丿貙 賵賱蹖 賵賱鬲乇 爻毓蹖 讴乇丿賴 鬲丕 丕蹖賳 丿丕爻鬲丕賳賽 卮乇賯蹖 乇丕 亘賴 賳賵毓蹖 亘丕 夭亘丕賳蹖 卮蹖乇蹖賳 亘蹖丕賳 讴賳丿貙 賵賱蹖 亘丕夭賴賲 爻禺賳 丕夭 鬲賯丿蹖乇賽 丕賱賴蹖 賵 爻乇賳賵卮鬲 賵 丕蹖賳诏賵賳賴 賲賵賴賵賲丕鬲賽 賲匕賴亘蹖 丿乇 賲蹖丕賳 丕爻鬲.. 賵 丕賲丕 亘乇爻蹖賲 亘賴 趩讴蹖丿賴 丕蹖 丕夭 丕蹖賳 丿丕爻鬲丕賳 : 芦氐丿蹖賯禄 蹖丕 芦夭丕丿蹖诏禄 噩賵丕賳蹖 亘丕賴賵卮貙 丕賴賱賽 丕賳丿蹖卮賴 賵 賮賱爻賮賴 賵 丕賱亘鬲賴 乇丕爻鬲诏賵 丕爻鬲 讴賴 賲丨亘賵亘蹖鬲賽 夭蹖丕丿蹖 賳夭丿賽 賲乇丿賲 賵 倬丕丿卮丕賴 丿丕乇丿.. 丕賵 賴乇亘丕乇 丿乇 丿賱賽 丿丕爻鬲丕賳貙 亘賴 丿賱丕蹖賱賽 诏賵賳丕诏賵賳 賵 亘蹖乇賵賳蹖貙 丿趩丕乇賽 丿乇丿爻乇 賵 丿爻蹖爻賴 賲蹖卮賵丿.. 丿賵 亘丕乇 丕夭 爻賵蹖賽 夭賳丕賳蹖 亘賴 賳丕賲賽 芦爻賲蹖乇丕禄 賵 芦毓匕乇丕禄 囟乇亘賴 禺賵乇丿賴 丕爻鬲 賵 丕爻蹖乇賽 丨爻丕丿鬲 賵 亘丿禺賵丕賴蹖賽 丿蹖诏乇丕賳 卮丿賴貙 賵賱蹖 賴賲趩賳丕賳 賴賲賴 趩蹖夭 乇丕 亘丕 丿蹖丿蹖 禺乇丿賲賳丿丕賳賴 賲蹖賳诏乇丿.. 倬丕丿卮丕賴賽 亘丕亘賱 蹖毓賳蹖 芦賲賵丕亘丿丕乇禄 丕賵 乇丕 丿賵爻鬲 丿丕乇丿 賵 賲賱讴賴 芦毓卮鬲乇賵鬲禄貙 亘賴 賲乇賵乇賽 夭賲丕賳 丿賱亘丕禺鬲賴贁 氐丿蹖賯 賲蹖卮賵丿 賵 氐丿蹖賯 賳蹖夭 丿賱亘丕禺鬲賴贁 賲賱讴賴 賲蹖卮賵丿貙 賵賱蹖 鬲賵丕賳賽 禺蹖丕賳鬲 亘賴 倬丕丿卮丕賴 乇丕 賳丿丕乇丿.. 禺賱丕氐賴 倬丕丿卮丕賴 讴賴 丕夭 毓卮賯賽 倬賳賴丕賳蹖賽 賴賲爻乇卮 賵 氐丿蹖賯 亘丕禺亘乇 賲蹖卮賵丿貙 賯氐丿賽 讴卮鬲賳賽 丌賳賴丕 乇丕 丿丕乇丿 賵 氐丿蹖賯 亘賴 賲氐乇 賲蹖诏乇蹖夭丿 賵 丿乇 丌賳噩丕 亘乇丕蹖賽 丿賮丕毓 丕夭 蹖讴 夭賳賽 夭蹖亘丕 賵賱蹖 丨蹖賱賴 诏乇貙 亘丕 卮賵賴乇賽 夭賳 丿乇诏蹖乇 卮丿賴 賵 亘賴 氐賵乇鬲賽 丕鬲賮丕賯蹖 卮賵賴乇賽 丌賳 夭賳 乇丕 亘賴 賯鬲賱 賲蹖乇爻丕賳丿 賵 賲氐乇蹖丕賳 丕賵 乇丕 亘賴 毓賳賵丕賳賽 亘乇丿賴 亘賴 蹖讴 賲乇丿賽 毓乇亘 賲蹖賮乇賵卮賳丿 賵 氐丿蹖賯賽 亘蹖趩丕乇賴 亘丕 丕乇亘丕亘賽 噩丿蹖丿卮 乇丕賴蹖賽 毓乇亘爻鬲丕賳 賲蹖卮賵丿.. 賵賱蹖 丕蹖賳亘丕乇 賳蹖夭 賴賵卮賽 丕賵 爻亘亘 卮丿賴 鬲丕 賳夭丿賽 丕乇亘丕亘 賵 賲乇丿賲 賲丨亘賵亘 賵丕賯毓 卮賵丿.. 賵賱蹖 亘丕夭賴賲 丿趩丕乇賽 丿乇丿爻乇 賲蹖卮賵丿 賵 丕蹖賳亘丕乇 丿乇 毓乇亘爻鬲丕賳 賲蹖禺賵丕賴賳丿 夭賳丿賴 夭賳丿賴 丕賵 乇丕 亘爻賵夭丕賳賳丿 賵 賳丕诏賴丕賳 賴賲丕賳 夭賳賽 毓乇亘 亘乇丕蹖 賳噩丕鬲賽 氐丿蹖賯 丕賯丿丕賲 讴乇丿賴 賵 氐丿蹖賯 倬爻 丕夭 賳噩丕鬲 亘賴 爻賵乇蹖賴 賲蹖乇賵丿 賵 賲鬲賵噩賴 賲蹖卮賵丿 讴賴 倬丕丿卮丕賴賽 亘丕亘賱 賲乇丿賴 賵 亘丕亘賱 乇丕 丌卮賵亘 賮乇丕 诏乇賮鬲賴 丕爻鬲.. 丨丕賱 鬲賲丕賲賽 賮讴乇 賵 匕讴乇 氐丿蹖賯 倬蹖丿丕 讴乇丿賳賽 賲賱讴賴 毓卮鬲乇賵鬲 丕爻鬲
鈥庁关槽屫藏з嗁呚� 亘賴鬲乇 丕爻鬲 禺賵丿鬲丕賳 丕蹖賳 丿丕爻鬲丕賳 賵 賲丕噩乇丕賴丕蹖賽 毓噩蹖亘蹖 讴賴 亘乇丕蹖賽 氐丿蹖賯 倬蹖卮 賲蹖 丌蹖丿 乇丕 禺賵丕賳丿賴 賵 丕夭 爻乇丕賳噩丕賲賽 丿丕爻鬲丕賳賽 氐丿蹖賯 賵 爻乇夭賲蹖賳賽 亘丕亘賽賱 丌诏丕賴 卮賵蹖丿
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鈥庁呝勜ж� 丕賳鬲禺丕亘 卮丿賴 丕夭 丕蹖賳 讴鬲丕亘
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鈥庁堌矩必池� 賵 睾乇賵乇 賲丕賳賳丿 蹖讴 賲孬丕賳賴贁 讴丕賲賱丕賸 倬購乇 賲蹖亘丕卮丿 讴賴 賵賯鬲蹖 亘賴 丌賳 賳賽卮鬲乇 (賳蹖卮鬲乇) 夭丿賴 卮賵丿貙 賲丨鬲賵蹖丕鬲賽 賲鬲毓賮賳賽 丌賳 禺蹖賱蹖 夭賵丿 禺丕賱蹖 卮丿賴 賵 亘丕丿 賵 睾乇賵乇賽 丌賳 賲蹖禺賵丕亘丿
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鈥庁ж嘿勜ㄙ� 賳賮乇鬲 賵 亘丿禺賵丕賴蹖 賴丕貙 丕爻丕爻 賵 亘賳蹖丕賳賽 亘賴鬲乇蹖 丕夭 丨爻丕丿鬲 賳丿丕乇賳丿
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鈥庅屭� 氐丨賳賴贁 丿丕卅賲蹖 丕夭 賱匕鬲 丕诏乇 賲乇鬲亘 鬲讴乇丕乇 卮賵丿貙 亘賴 賴蹖趩 賵噩賴 賱匕鬲 丌賵乇 賳禺賵丕賴丿 亘賵丿 賵 亘乇毓讴爻 讴爻丕賱鬲 亘丕乇 賵 睾蹖乇賯丕亘賱賽 鬲丨賲賱 賲蹖卮賵丿
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鈥庁ж池ж池ж� 爻乇 禺賵乇丿賴 賲丕賳賳丿賽 丌鬲卮賽 夭蹖乇賽 禺丕讴爻鬲乇 丕爻鬲 讴賴 賳丕诏賴丕賳 卮毓賱賴 賵乇 賲蹖卮賵丿. 毓卮賯 賵 毓賱丕賯賴 賵賯鬲蹖 丕乇囟丕 卮丿貙 賲蹖丿丕賳丿 讴賴 禺賵丿 乇丕 趩诏賵賳賴 亘賴 讴賲讴賽 賴賳乇 倬賳賴丕賳 讴賳丿
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鈥庂堎傌� 丕夭 丿賵乇 亘賴 噩賲毓賽 丕賳爻丕賳賴丕 賳诏丕賴 卮賵丿貙 丌賳賴丕 蹖讴 賲卮鬲 丨卮乇賴贁 賳丕趩蹖夭 亘蹖卮 賳蹖爻鬲賳丿 讴賴 乇賵蹖賽 蹖讴 匕乇賴 禺丕讴 夭賳丿诏蹖 讴乇丿賴 賵 賴賲丿蹖诏乇 乇丕 賲蹖亘賱毓賳丿
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鈥� 氐丿蹖賯 亘賴 禺賵丿卮 诏賮鬲 讴賴 丌蹖丕 丨賯 賳丿丕乇丿 讴賴 丕夭 夭賳丿诏蹖賽 禺賵丿 亘蹖賲賳丕讴 亘丕卮丿貙 趩賵賳 亘乇丨爻亘賽 丕鬲賮丕賯 丕夭 噩丕蹖蹖 毓亘賵乇 賲蹖讴乇丿 讴賴 爻诏 賵 丕爻亘賽 賲賱賵讴丕賳賴 丕夭 丌賳噩丕 毓亘賵乇 讴乇丿賴 賵 丕賵 丕夭 爻乇賽 賴賵卮 賵 爻禺賳 诏賮鬲賳 丿乇 賲賵乇丿賽 丕爻亘 賵 爻诏貙 亘賴 丿乇丿爻乇 丕賮鬲丕丿賴 亘賵丿 賵 亘毓丿 倬賳噩乇賴 丕胤丕賯卮 乇丕 賵賯鬲蹖 亘丕夭 讴乇丿賴 讴賴 夭賳丿丕賳蹖賽 禺胤乇賳丕讴 丕夭 夭蹖乇賽 丌賳 乇丿 賲蹖卮丿賴 丕爻鬲 賵 丕蹖賳亘丕乇 丿乇 賲賵乇丿賽 丌賳 趩蹖夭蹖 賳诏賮鬲賴 亘賵丿貙 賵賱蹖 亘丕夭賴賲 亘賴 丿乇丿爻乇 丕賮鬲丕丿賴 亘賵丿... 丨丕賱 趩胤賵乇 賲蹖卮賵丿 丿乇 趩賳蹖賳 丿賳蹖丕蹖蹖 禺賵卮亘禺鬲 亘賵丿責
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鈥庁地屬� 倬爻 丕夭 丌賳讴賴 丕夭 诏乇賮鬲丕乇蹖 賴丕蹖蹖 讴賴 丕夭 賴賵卮賽 賵蹖 賳卮兀鬲 诏乇賮鬲賴 亘賵丿貙 賳噩丕鬲 倬蹖丿丕 讴乇丿貙 亘胤賵乇賽 讴丕賲賱 亘賴 丕蹖賳 亘丕賵乇 乇爻蹖丿 讴賴 禺蹖賱蹖 亘丕賴賵卮 賵 亘丕 賮乇丕爻鬲 亘賵丿賳 趩蹖夭賽 禺賵亘蹖 賳蹖爻鬲 賵 賲蹖鬲賵丕賳丿 讴丕賲賱丕賸 禺胤乇賳丕讴 亘丕卮丿. 丕賵 鬲氐賲蹖賲賽 噩丿蹖 诏乇賮鬲 讴賴 丿乇 丌蹖賳丿賴 亘乇丕蹖 賱亘賴丕蹖賽 禺賵丿 賯賮賱蹖 鬲賴蹖賴 讴賳丿 賵 賯亘賱 丕夭 亘丕夭 讴乇丿賳賽 賯賮賱貙 讴賱丕賲賽 禺賵丿 乇丕 爻亘讴 爻賳诏蹖賳 賳賲丕蹖丿
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鈥庁з呟屫堌ж辟� 丕蹖賳 乇蹖賵蹖賵 丿乇 噩賴鬲賽 丌卮賳丕蹖蹖 亘丕 丕蹖賳 讴鬲丕亘貙 讴丕賮蹖 賵 賲賮蹖丿 亘賵丿賴 亘丕卮賴 ... 蹖丕丿賽 賵賱鬲乇賽 亘夭乇诏貙 賴賲蹖卮賴 诏乇丕賲蹖 亘丕丿
鈥幝聚屫辟堌� 亘丕卮蹖丿 賵 丕蹖乇丕賳蹖禄
鈥庁关槽屫藏з嗁呚� 亘賴鬲乇 丕爻鬲 禺賵丿鬲丕賳 丕蹖賳 丿丕爻鬲丕賳 賵 賲丕噩乇丕賴丕蹖賽 毓噩蹖亘蹖 讴賴 亘乇丕蹖賽 氐丿蹖賯 倬蹖卮 賲蹖 丌蹖丿 乇丕 禺賵丕賳丿賴 賵 丕夭 爻乇丕賳噩丕賲賽 丿丕爻鬲丕賳賽 氐丿蹖賯 賵 爻乇夭賲蹖賳賽 亘丕亘賽賱 丌诏丕賴 卮賵蹖丿
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鈥庁呝勜ж� 丕賳鬲禺丕亘 卮丿賴 丕夭 丕蹖賳 讴鬲丕亘
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鈥庁堌矩必池� 賵 睾乇賵乇 賲丕賳賳丿 蹖讴 賲孬丕賳賴贁 讴丕賲賱丕賸 倬購乇 賲蹖亘丕卮丿 讴賴 賵賯鬲蹖 亘賴 丌賳 賳賽卮鬲乇 (賳蹖卮鬲乇) 夭丿賴 卮賵丿貙 賲丨鬲賵蹖丕鬲賽 賲鬲毓賮賳賽 丌賳 禺蹖賱蹖 夭賵丿 禺丕賱蹖 卮丿賴 賵 亘丕丿 賵 睾乇賵乇賽 丌賳 賲蹖禺賵丕亘丿
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鈥庁ж嘿勜ㄙ� 賳賮乇鬲 賵 亘丿禺賵丕賴蹖 賴丕貙 丕爻丕爻 賵 亘賳蹖丕賳賽 亘賴鬲乇蹖 丕夭 丨爻丕丿鬲 賳丿丕乇賳丿
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鈥庅屭� 氐丨賳賴贁 丿丕卅賲蹖 丕夭 賱匕鬲 丕诏乇 賲乇鬲亘 鬲讴乇丕乇 卮賵丿貙 亘賴 賴蹖趩 賵噩賴 賱匕鬲 丌賵乇 賳禺賵丕賴丿 亘賵丿 賵 亘乇毓讴爻 讴爻丕賱鬲 亘丕乇 賵 睾蹖乇賯丕亘賱賽 鬲丨賲賱 賲蹖卮賵丿
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鈥庁ж池ж池ж� 爻乇 禺賵乇丿賴 賲丕賳賳丿賽 丌鬲卮賽 夭蹖乇賽 禺丕讴爻鬲乇 丕爻鬲 讴賴 賳丕诏賴丕賳 卮毓賱賴 賵乇 賲蹖卮賵丿. 毓卮賯 賵 毓賱丕賯賴 賵賯鬲蹖 丕乇囟丕 卮丿貙 賲蹖丿丕賳丿 讴賴 禺賵丿 乇丕 趩诏賵賳賴 亘賴 讴賲讴賽 賴賳乇 倬賳賴丕賳 讴賳丿
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鈥庂堎傌� 丕夭 丿賵乇 亘賴 噩賲毓賽 丕賳爻丕賳賴丕 賳诏丕賴 卮賵丿貙 丌賳賴丕 蹖讴 賲卮鬲 丨卮乇賴贁 賳丕趩蹖夭 亘蹖卮 賳蹖爻鬲賳丿 讴賴 乇賵蹖賽 蹖讴 匕乇賴 禺丕讴 夭賳丿诏蹖 讴乇丿賴 賵 賴賲丿蹖诏乇 乇丕 賲蹖亘賱毓賳丿
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鈥� 氐丿蹖賯 亘賴 禺賵丿卮 诏賮鬲 讴賴 丌蹖丕 丨賯 賳丿丕乇丿 讴賴 丕夭 夭賳丿诏蹖賽 禺賵丿 亘蹖賲賳丕讴 亘丕卮丿貙 趩賵賳 亘乇丨爻亘賽 丕鬲賮丕賯 丕夭 噩丕蹖蹖 毓亘賵乇 賲蹖讴乇丿 讴賴 爻诏 賵 丕爻亘賽 賲賱賵讴丕賳賴 丕夭 丌賳噩丕 毓亘賵乇 讴乇丿賴 賵 丕賵 丕夭 爻乇賽 賴賵卮 賵 爻禺賳 诏賮鬲賳 丿乇 賲賵乇丿賽 丕爻亘 賵 爻诏貙 亘賴 丿乇丿爻乇 丕賮鬲丕丿賴 亘賵丿 賵 亘毓丿 倬賳噩乇賴 丕胤丕賯卮 乇丕 賵賯鬲蹖 亘丕夭 讴乇丿賴 讴賴 夭賳丿丕賳蹖賽 禺胤乇賳丕讴 丕夭 夭蹖乇賽 丌賳 乇丿 賲蹖卮丿賴 丕爻鬲 賵 丕蹖賳亘丕乇 丿乇 賲賵乇丿賽 丌賳 趩蹖夭蹖 賳诏賮鬲賴 亘賵丿貙 賵賱蹖 亘丕夭賴賲 亘賴 丿乇丿爻乇 丕賮鬲丕丿賴 亘賵丿... 丨丕賱 趩胤賵乇 賲蹖卮賵丿 丿乇 趩賳蹖賳 丿賳蹖丕蹖蹖 禺賵卮亘禺鬲 亘賵丿責
*
鈥庁地屬� 倬爻 丕夭 丌賳讴賴 丕夭 诏乇賮鬲丕乇蹖 賴丕蹖蹖 讴賴 丕夭 賴賵卮賽 賵蹖 賳卮兀鬲 诏乇賮鬲賴 亘賵丿貙 賳噩丕鬲 倬蹖丿丕 讴乇丿貙 亘胤賵乇賽 讴丕賲賱 亘賴 丕蹖賳 亘丕賵乇 乇爻蹖丿 讴賴 禺蹖賱蹖 亘丕賴賵卮 賵 亘丕 賮乇丕爻鬲 亘賵丿賳 趩蹖夭賽 禺賵亘蹖 賳蹖爻鬲 賵 賲蹖鬲賵丕賳丿 讴丕賲賱丕賸 禺胤乇賳丕讴 亘丕卮丿. 丕賵 鬲氐賲蹖賲賽 噩丿蹖 诏乇賮鬲 讴賴 丿乇 丌蹖賳丿賴 亘乇丕蹖 賱亘賴丕蹖賽 禺賵丿 賯賮賱蹖 鬲賴蹖賴 讴賳丿 賵 賯亘賱 丕夭 亘丕夭 讴乇丿賳賽 賯賮賱貙 讴賱丕賲賽 禺賵丿 乇丕 爻亘讴 爻賳诏蹖賳 賳賲丕蹖丿
----------------------------------------
鈥庁з呟屫堌ж辟� 丕蹖賳 乇蹖賵蹖賵 丿乇 噩賴鬲賽 丌卮賳丕蹖蹖 亘丕 丕蹖賳 讴鬲丕亘貙 讴丕賮蹖 賵 賲賮蹖丿 亘賵丿賴 亘丕卮賴 ... 蹖丕丿賽 賵賱鬲乇賽 亘夭乇诏貙 賴賲蹖卮賴 诏乇丕賲蹖 亘丕丿
鈥幝聚屫辟堌� 亘丕卮蹖丿 賵 丕蹖乇丕賳蹖禄
June 6, 2016
丨賷賳 賵氐賱鬲 賱賱兀噩夭丕亍 丕賱兀禺賷乇丞 鬲爻丕亍賱鬲貙 賴賱 賯乇兀 賮賵賱鬲賷乇 丕賱賯乇丌賳 丕賱賰乇賷賲責
賮丕賱賮氐賱 丕賱匕賷 賷賱鬲賯賷 賮賷賴 夭丿賷噩 亘丕賱賳丕爻賰 賲賯鬲亘爻 賲賳 賯氐丞 丕賱鬲賯丕亍 賲賵爻賶 毓賱賷賴 丕賱爻賱丕賲 亘丕賱禺囟乇
丨賯丕 爻丐丕賱 丨賷乇賳賷 ..
賵兀賳鬲 鬲賯乇兀 賴匕賴 丕賱賲睾丕賲乇丕鬲 賱賳 鬲卮毓乇 兀亘丿丕 兀賳賴丕 賲鬲乇噩賲丞貙 賰兀賳賰 鬲賯乇兀 亘兀爻賱賵亘 胤賴 丨爻賷賳 丕賱賲丨亘亘 廿賱賶 賯賱亘賷
丕賱賯氐丞 乇丕卅毓丞 賲賱賷卅丞 亘丕賱丨賰賲 賵丕賱賯賷賲 丕賱賲爻鬲賵丨丕丞 賲賳 丕賱孬賯丕賮丞 丕賱卮乇賯賷丞貙 .. 賳賵賯卮鬲 兀睾賱亘 丕賱賮氐賵賱 亘胤乇賷賯丞 賮賱爻賮賷丞 睾賷乇 兀賳 丕賱亘毓囟 丕賱丌禺乇 賰丕賳 亘爻賷胤丕賸 噩丿丕賸
毓賲賵賲丕賸 鬲爻鬲丨賯 丕賱賯乇丕亍丞
賮丕賱賮氐賱 丕賱匕賷 賷賱鬲賯賷 賮賷賴 夭丿賷噩 亘丕賱賳丕爻賰 賲賯鬲亘爻 賲賳 賯氐丞 丕賱鬲賯丕亍 賲賵爻賶 毓賱賷賴 丕賱爻賱丕賲 亘丕賱禺囟乇
丨賯丕 爻丐丕賱 丨賷乇賳賷 ..
賵兀賳鬲 鬲賯乇兀 賴匕賴 丕賱賲睾丕賲乇丕鬲 賱賳 鬲卮毓乇 兀亘丿丕 兀賳賴丕 賲鬲乇噩賲丞貙 賰兀賳賰 鬲賯乇兀 亘兀爻賱賵亘 胤賴 丨爻賷賳 丕賱賲丨亘亘 廿賱賶 賯賱亘賷
丕賱賯氐丞 乇丕卅毓丞 賲賱賷卅丞 亘丕賱丨賰賲 賵丕賱賯賷賲 丕賱賲爻鬲賵丨丕丞 賲賳 丕賱孬賯丕賮丞 丕賱卮乇賯賷丞貙 .. 賳賵賯卮鬲 兀睾賱亘 丕賱賮氐賵賱 亘胤乇賷賯丞 賮賱爻賮賷丞 睾賷乇 兀賳 丕賱亘毓囟 丕賱丌禺乇 賰丕賳 亘爻賷胤丕賸 噩丿丕賸
毓賲賵賲丕賸 鬲爻鬲丨賯 丕賱賯乇丕亍丞
June 8, 2019
Voltaire? Filosofia? Que medo!
Pois, afinal, n茫o d贸i nada; quando muito a barriga, pelo riso...
Breves anota莽玫es sobre os oito contos seleccionados para esta edi莽茫o (todos 5*):
1. Assim vai o mundo
Vis茫o de Babuc
O anjo respons谩vel pelo departamento da Alta 脕sia, ouviu uns zunzuns sobre os excessos dos Persas e, antes de castigar ou destruir a cidade de Pers茅polis, envia Babuc em averigua莽玫es. Este, entre bons e maus, encontrou de tudo um pouco... "se nem tudo est谩 bem, nem tudo est谩 mal."
2. O carregador zarolho
"Os dois olhos que possu铆mos em nada melhoram a nossa condi莽茫o. Serve-nos um para ver os bens da vida e o outro para lhe ver os males. Muita gente tem o mau h谩bito de fechar o primeiro, mas poucos fecham o segundo. Eis a raz茫o pela qual h谩 tantas pessoas que prefeririam ser cegas a verem tudo o que veem."
Mesrour era zarolho, feio, sujo e esfarrapado. Um dia viu passar uma linda princesa, apaixonou-se e decidiu conquist谩-la.
3. Cosi-Sancta
Um pequeno mal por um grande bem
Novela africana
Cosi-Sancta era uma jovem, muito bela e virtuosa, prometida a "um velhote encarquilhado". Consultou o p谩roco sobre se seria feliz no casamento ao que este lhe respondeu:
"鈥� Minha filha, a tua virtude causar谩 desgra莽as, mas ser谩s um dia canonizada por teres sido tr锚s vezes infiel ao teu marido."
A jovem ficou chocada e ao pedir mais explica莽玫es ao p谩roco ele s贸 lhe adiantou que "as tr锚s vezes n茫o deviam ser interpretadas como tr锚s encontros com o mesmo amante, mas sim como tr锚s aventuras diferentes."
Cosi-Sancta quase teve uma apoplexia...
4. Memnon
ou a sabedoria humana
"Memnon concebeu um dia o insensato projecto de ser perfeitamente s谩bio. N茫o h谩 homem a quem essa loucura n茫o tenha alguma vez ocorrido."
Memnon fez ent茫o o seu plano de sabedoria e preparou-se para o aplicar. Ser谩 que teve sucesso?
5. Bababec e os faquires
Dois amigos (um br芒mane e outro mu莽ulmano) visitam um pagode onde vivem bandos de faquires, sendo Bababec o mais famoso e muito consultado pela sua sabedoria.
"鈥� Acreditais 鈥� perguntou-lhe Omri 鈥� que eu possa chegar 脿 morada de Brama?
鈥� Conforme 鈥� disse o faquir. 鈥� Como viveis, Omri?
鈥� Trato 鈥� disse ele 鈥� de ser bom cidad茫o, bom esposo, bom pai e bom amigo. Empresto dinheiro sem juros aos ricos e dou aos pobres. Promovo a paz entre os meus vizinhos.
鈥� N茫o meteis algumas vezes pregos no cu?
鈥� Nunca, meu pai reverendo.
鈥� Lamento. Dessa maneira, n茫o ireis certamente para o d茅cimo nono C茅u, e 茅 uma pena."
6. Micromegas
Hist贸ria filos贸fica
Micromegas 茅 um jovem de um planeta que gira em volta da estrela S铆rio. Gosta de passear pela Via L谩ctea, o que para ele 茅 f谩cil devido aos seus conhecimentos de astronomia e 脿 sua altura: cerca de 36 quil贸metros. Certo dia chegou a Saturno onde fez amizade com um fil贸sofo an茫o (que media menos de 2 quil贸metros). Decidiram viajar juntos e chegaram 脿 Terra. Num primeiro reconhecimento, s贸 viram uns pequenos charcos (os oceanos) e uns gr茫ozinhos pontiagudos (as montanhas) que lhes arranhavam os p茅s. Pareceu-lhes ser um lugar desabitado porque "as pessoas de bom senso nunca morariam num lugar como este." Acabam a ser surpreendidos ao acharem umas coisas min煤sculas, n茫o vis铆veis a olho nu.
7. Os dois consolados
Este 茅 pequenino (s贸 de duas p谩ginas) com uma moral da hist贸ria muito 贸bvia mas muito engra莽ada.
8. Zadig ou o Destino
Hist贸ria oriental
Um conto extenso que relata as perip茅cias de Zadig, um jovem inteligente e de bom cora莽茫o. Que umas vezes tem sorte e outras azar. Na introdu莽茫o, o autor diz ser um texto 谩rabe de antes do tempo em que se estava a iniciar a escrita de Mil e Uma Noites, o que se deduz ter algumas semelhan莽as com essas hist贸rias. N茫o sei, porque conhe莽o pouco de Xerazade, mas encantei-me com Zadig.
Pois, afinal, n茫o d贸i nada; quando muito a barriga, pelo riso...
Breves anota莽玫es sobre os oito contos seleccionados para esta edi莽茫o (todos 5*):
1. Assim vai o mundo
Vis茫o de Babuc
O anjo respons谩vel pelo departamento da Alta 脕sia, ouviu uns zunzuns sobre os excessos dos Persas e, antes de castigar ou destruir a cidade de Pers茅polis, envia Babuc em averigua莽玫es. Este, entre bons e maus, encontrou de tudo um pouco... "se nem tudo est谩 bem, nem tudo est谩 mal."
2. O carregador zarolho
"Os dois olhos que possu铆mos em nada melhoram a nossa condi莽茫o. Serve-nos um para ver os bens da vida e o outro para lhe ver os males. Muita gente tem o mau h谩bito de fechar o primeiro, mas poucos fecham o segundo. Eis a raz茫o pela qual h谩 tantas pessoas que prefeririam ser cegas a verem tudo o que veem."
Mesrour era zarolho, feio, sujo e esfarrapado. Um dia viu passar uma linda princesa, apaixonou-se e decidiu conquist谩-la.
3. Cosi-Sancta
Um pequeno mal por um grande bem
Novela africana
Cosi-Sancta era uma jovem, muito bela e virtuosa, prometida a "um velhote encarquilhado". Consultou o p谩roco sobre se seria feliz no casamento ao que este lhe respondeu:
"鈥� Minha filha, a tua virtude causar谩 desgra莽as, mas ser谩s um dia canonizada por teres sido tr锚s vezes infiel ao teu marido."
A jovem ficou chocada e ao pedir mais explica莽玫es ao p谩roco ele s贸 lhe adiantou que "as tr锚s vezes n茫o deviam ser interpretadas como tr锚s encontros com o mesmo amante, mas sim como tr锚s aventuras diferentes."
Cosi-Sancta quase teve uma apoplexia...
4. Memnon
ou a sabedoria humana
"Memnon concebeu um dia o insensato projecto de ser perfeitamente s谩bio. N茫o h谩 homem a quem essa loucura n茫o tenha alguma vez ocorrido."
Memnon fez ent茫o o seu plano de sabedoria e preparou-se para o aplicar. Ser谩 que teve sucesso?
5. Bababec e os faquires
Dois amigos (um br芒mane e outro mu莽ulmano) visitam um pagode onde vivem bandos de faquires, sendo Bababec o mais famoso e muito consultado pela sua sabedoria.
"鈥� Acreditais 鈥� perguntou-lhe Omri 鈥� que eu possa chegar 脿 morada de Brama?
鈥� Conforme 鈥� disse o faquir. 鈥� Como viveis, Omri?
鈥� Trato 鈥� disse ele 鈥� de ser bom cidad茫o, bom esposo, bom pai e bom amigo. Empresto dinheiro sem juros aos ricos e dou aos pobres. Promovo a paz entre os meus vizinhos.
鈥� N茫o meteis algumas vezes pregos no cu?
鈥� Nunca, meu pai reverendo.
鈥� Lamento. Dessa maneira, n茫o ireis certamente para o d茅cimo nono C茅u, e 茅 uma pena."
6. Micromegas
Hist贸ria filos贸fica
Micromegas 茅 um jovem de um planeta que gira em volta da estrela S铆rio. Gosta de passear pela Via L谩ctea, o que para ele 茅 f谩cil devido aos seus conhecimentos de astronomia e 脿 sua altura: cerca de 36 quil贸metros. Certo dia chegou a Saturno onde fez amizade com um fil贸sofo an茫o (que media menos de 2 quil贸metros). Decidiram viajar juntos e chegaram 脿 Terra. Num primeiro reconhecimento, s贸 viram uns pequenos charcos (os oceanos) e uns gr茫ozinhos pontiagudos (as montanhas) que lhes arranhavam os p茅s. Pareceu-lhes ser um lugar desabitado porque "as pessoas de bom senso nunca morariam num lugar como este." Acabam a ser surpreendidos ao acharem umas coisas min煤sculas, n茫o vis铆veis a olho nu.
7. Os dois consolados
Este 茅 pequenino (s贸 de duas p谩ginas) com uma moral da hist贸ria muito 贸bvia mas muito engra莽ada.
8. Zadig ou o Destino
Hist贸ria oriental
Um conto extenso que relata as perip茅cias de Zadig, um jovem inteligente e de bom cora莽茫o. Que umas vezes tem sorte e outras azar. Na introdu莽茫o, o autor diz ser um texto 谩rabe de antes do tempo em que se estava a iniciar a escrita de Mil e Uma Noites, o que se deduz ter algumas semelhan莽as com essas hist贸rias. N茫o sei, porque conhe莽o pouco de Xerazade, mas encantei-me com Zadig.
November 24, 2019
Zadig, or the Book of Fate (1747), is Voltaire鈥檚 first novella of ideas, and, although it lacks the inexorability of its disciplined younger brother Candide (1759), it shares its comic vision and realistic assessment of the world. Featuring a cast of Babylonians, Egyptians, and Arabs, Zadig clearly takes for its model the Oriental tale鈥擥alland鈥檚 French translation of The Arabian Nights had been completed in 1717鈥攚hich was already famous for its marvelous incidents and episodic from. Part conte philosophique, part apologue, and part picaresque adventure (with a bit of the detective story and Solomonic wisdom tale thrown in), Zadig never ceases to entertain.
The novella relates the adventures of Zadig, a shrewd, bright honest young man who experiences the vicissitudes of life: he becomes, in turn, a betrayed husband, a prisoner, a prime minister, a slave, a robber gang鈥檚 prisoner, a knight in shining armor, a fake physician, the companion of a hermit (who turns out to be angel) and, finally, the King of Babylon.
Zadig continues to seek for a pattern in the good and the evil, in the up-and-down, of life. Jesrad (the angel disguised as a hermit) gives him the closest thing he ever gets to an explantion:
鈥漈hat great and first Cause has created an infinite Number of Worlds, and no two of them alike. This vast Variety is an Attribute of his Omnipotence. There are not two Leaves on the Trees throughout the Universe, nor any two Globes of Light amongst the Myriad of Stars that deck the infinite Expanse of Heaven, which are perfectly alike. And whatever you see on that small Atom of Earth, whereof you are a Native, must exist in the Place, and at the Time appointed, according to the immutable Decrees of him who comprehends the Whole 鈥�. Frail Mortal! Cease to contend with what you ought to adore.鈥� 鈥淏ut, said Zadig 鈥� whilst the Sound of the Word 鈥淏ut鈥� dwelt upon his Tongue, the Angel took his Flight towards the tenth Sphere. Zadig sunk down upon his Knees, and acknowledg鈥檇 an over-ruling Providence with all the Marks of the profoundest Submission. The Angel, as he was soaring towards the Clouds, cried out in distinct Accents: 鈥淢ake thy Way towards Babylon.鈥�
December 27, 2016
4.5 伪蟽蟿苇蟻喂伪
螘谓伪位位伪魏蟿喂魏蠈蟼 蟿委蟿位慰蟼: 螔蠈位蟿伪 渭蔚 蟿慰 Roller Coaster
螖喂蟿蟿蠈 蔚喂蟼 蟿慰谓 魏蠉尾慰.
螙萎蟿畏渭伪 伪谓 伪蟺慰魏蠅未喂魏慰蟺慰委畏蟽伪 蟿慰 苇谓伪 未苇魏伪蟿慰 蟺苇渭蟺蟿慰. 螠维位位慰谓 蟿慰 尾喂尾位委慰 伪蠀蟿蠈 蔚委谓伪喂 慰 渭慰谓蠈魏蔚蟻慰蟼 蟺慰蠀 胃伪 魏蠀谓畏纬维蠅 纬喂伪 伪蟻魏蔚蟿蠈 魏伪喂蟻蠈.
螝伪渭喂维 魏蟻喂蟿喂魏萎, 渭蠈谓慰 位委纬蔚蟼 维蟿伪魏蟿蔚蟼 蟽魏苇蠄蔚喂蟼, 蟿喂蟼 渭慰喂蟻维味慰渭伪喂 渭鈥� 蠈蟺慰喂慰谓 蔚委谓伪喂 蟿慰 委未喂慰 蠂伪渭苇谓慰蟼 渭蔚 鈥樜嘉滴轿� 蟽蠂蔚蟿喂魏维 渭蔚 蟿慰 螙伪谓蟿委纬魏 萎 蔚蟿慰喂渭维味蔚蟿伪喂 谓伪 尾慰蠀蟿萎尉蔚喂.
桅喂位慰蟽慰蠁喂魏蠈 伪蠁萎纬畏渭伪; 螡伪喂 魏伪位维! 螘委谓伪喂 蟺慰位位维 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪.
螌蟺慰喂慰蟼 胃蔚蠅蟻蔚委 蟺蠅蟼 畏 桅喂位慰蟽慰蠁委伪 蔚委谓伪喂 渭蠈谓慰 螞慰纬喂魏萎 魏伪喂 螤蔚蟻委蟽魏蔚蠄畏 蔚委谓伪喂 尾位维魏伪蟼. 螖蔚谓 蔚尉伪喂蟻蠋 魏伪胃蠈位慰蠀 蟿慰谓 蔚伪蠀蟿蠈 渭慰蠀. 螘委谓伪喂 魏伪喂 危蠀谓伪委蟽胃畏渭伪, 蟺慰位蠉 蟽蠀谓伪委蟽胃畏渭伪. 螤维谓蟿伪 魏蟻蠉尾蔚喂 蟿畏谓 伪纬蠅谓委伪 纬喂伪 蟿畏谓 伪谓胃蟻蠅蟺蠈蟿畏蟿伪 魏伪喂 蟿畏谓 伪纬维蟺畏 纬喂伪 蟿慰谓 维谓胃蟻蠅蟺慰. 螆蟿蟽喂 渭蠈谓慰 苇蠂蔚喂 蟻委味蔚蟼 魏伪喂 未喂伪喂蠅谓委味蔚蟿伪喂, 伪谓 伪蟺苇蟻蟻蔚蔚 伪蟺鈥� 慰蟿喂未萎蟺慰蟿蔚 维位位慰 渭畏 蔚喂位喂魏蟻喂谓苇蟼 慰喂 蟽伪胃蟻苇蟼 蟿慰蠀 尾维蟽蔚喂蟼 胃伪 蟿慰 苇蟻喂蠂谓伪谓.
韦慰 蟺蟻蠋蟿慰 蟺慰蠀 渭伪蟼 未喂未维蟽魏蔚喂 慰 螙伪谓蟿委纬魏 魏伪喂 蠈位畏 畏 桅喂位慰蟽慰蠁委伪 蔚委谓伪喂 蟺蠅蟼 蟿慰 尾位苇蟺蠅 魏伪喂 蟿慰 伪魏慰蠉蠅 未蔚 渭蟺慰蟻慰蠉谓 谓伪 蔚委谓伪喂 未喂伪魏慰蟽渭畏蟿喂魏维, 伪喂蟽胃畏蟿喂魏维, 伪位位喂蠋蟼 魏伪喂 蟿慰 蔚魏蠁蟻维味慰渭伪喂 蟺慰蠀 伪魏慰位慰蠀胃蔚委 蔚委谓伪喂 魏慰蠉蠁喂慰 魏伪喂 渭慰谓蠈蟺伪谓蟿慰.
螤蠈蟽慰 蔚蠉魏慰位伪 未喂伪尾维味蔚蟿伪喂 慰 螙伪谓蟿委纬魏; 螆蠂蔚喂 位蠀蟻喂魏萎 蠂蟻慰喂维. 韦喂 胃伪 蟺蔚喂 伪蠀蟿蠈; 螖蔚谓 蔚委谓伪喂 位蠀蟻喂魏蠈 蟺蟻蠋蟿伪 伪蟺鈥� 蠈位伪, 胃蠀渭委味蔚喂 伪蠀蟿萎 蟿畏谓 伪蟺伪蟻维渭喂位位畏 纬慰畏蟿蔚委伪 蟺慰蠀 纬慰谓维蟿喂味蔚 魏维胃蔚 伪纬蟻喂渭维魏喂 蟽蟿伪 蟺蠈未喂伪 蟿畏蟼 纬喂伪纬喂维蟼. 螘委谓伪喂 纬位蠀魏蠈, 蟿蟻蠀蠁蔚蟻蠈 魏伪喂 蔚喂位喂魏蟻喂谓苇蟼, 渭蔚 蟽魏位畏蟻萎 蠅渭蠈蟿畏蟿伪. 危慰蠀 魏蟻蠉尾蔚喂 蟿伪 未喂未维纬渭伪蟿伪 蟿慰蠀 魏伪喂 蟽慰蠀 蟺蔚蟿维蔚喂 魏伪蟻蠈蟿伪 鈥� 魏伪蟿伪魏位蔚委未蔚蟼 谓伪 魏蠀谓畏纬维蟼 渭蟺伪蟼 魏伪喂 伪蟺慰蠁伪蟽委蟽蔚喂蟼 蟺慰蠀 蟿蔚位蔚喂蠋谓蔚喂 畏 未喂伪魏慰蟽渭畏蟿喂魏萎 渭伪蟿喂维. 螆蟿蟽喂 谓慰渭委味蠅.
螒! 螝伪喂 伪谓 蠄维蠂谓蔚蟿蔚 渭喂伪 蠈渭慰蟻蠁畏 喂蟽蟿慰蟻喂慰蠉位伪, 伪蠁萎蟽蟿蔚 蟿慰 纬谓蠅蟽蟿萎 喂蟽蟿慰蟻委伪, 渭畏 蟽伪蟼 蟺蠅 未蔚委蟿蔚 魏伪位蠉蟿蔚蟻伪 魏伪渭喂维 蟿伪喂谓喂慰蠉位伪 渭蔚 蟿慰谓 螢伪谓胃蠈蟺慰蠀位慰. 螛伪 蟽伪蟼 蟿苇蟻蠄蔚喂 伪谓 蟿慰 蔚蟺喂胃蠀渭蔚委蟿蔚, 伪位位维 蔚委谓伪喂 螝巍螜螠螒 谓伪 蟿慰 蠂伪位伪位委蟽蔚蟿蔚 螠螣螡螣 纬喂鈥� 伪蠀蟿蠈.
螕喂伪 维位位畏 渭喂伪 蠁慰蟻维 胃伪 蔚蟺喂魏伪位蔚蟽蟿蠋 蟿慰 危慰蟺蔚谓维慰蠀蔚蟻 魏伪喂 蟿慰 螡委蟿蟽蔚, 未蔚 胃伪 未喂伪尾维蟽蔚蟿蔚 魏维蟿喂 蟺慰蠀 未蔚谓 纬谓蠅蟻委味蔚蟿蔚 萎未畏, 未蔚谓 蠀蟺维蟻蠂慰蠀谓 维纬谓蠅蟽蟿伪 蟿喂, 蠀蟺维蟻蠂蔚喂 蠈渭蠅蟼 蟺维谓蟿慰蟿蔚 苇谓伪 未喂伪蠁慰蟻蔚蟿喂魏蠈 蟺蠅蟼, 蟺慰蠀 渭蟺慰蟻蔚委 伪蠀蟿蠈 蔚喂未喂魏维 谓伪 渭喂位萎蟽蔚喂 渭苇蟽伪 渭伪蟼.
螖蔚谓 苇蠂蔚喂 畏胃喂魏慰蟺位伪蟽蟿喂魏蠈 蠂伪蟻伪魏蟿萎蟻伪, 蠈蟽慰 魏喂 伪谓 未蔚委蠂谓蔚喂 苇蟿蟽喂 蟽蔚 魏维蟺慰喂伪 蟽畏渭蔚委伪 魏伪喂 蟺维位喂 蔚委谓伪喂 伪蟺位维 畏 纬谓蠋渭畏 渭慰蠀.
螖蔚谓 蟺蟻慰蟽蟺伪胃蔚委 谓伪 蟺蟻慰蟽畏位蠀蟿委蟽蔚喂 蟽蔚 魏维蟺慰喂慰 胃蔚蠈, 萎 蟽蔚 渭喂伪 蔚魏魏位畏蟽委伪. 螡伪喂 渭喂位维蔚喂 纬喂伪 螛蔚委伪 螤蟻蠈谓慰喂伪, 蠅蠂 蟽伪蟼 尉蔚谓苇蟻蠅蟽伪; 螖蔚谓 蟺蔚喂蟻维味蔚喂. 螠喂位维蔚喂 蟺伪蟻维位位畏位伪 纬喂伪 蟿畏谓 鈥樷€櫸蔽较呄€慰蟽蟿伪蟽委伪鈥欌€� 蟿畏蟼 蟿蠉蠂畏蟼. 危伪蟼 尉伪谓伪魏苇蟻未喂蟽伪; 螖喂伪尾维蟽蟿蔚 蟿慰. 螞委纬伪 位苇蠅. 螝伪喂 蔚委渭伪喂 too little 谓伪 渭喂位维蠅 纬喂伪 蟿慰 螔慰位蟿伪委蟻慰.
螘未蠋 蟿蔚位蔚委蠅蟽蔚 畏 魏蟻喂蟿喂魏萎 蟿蟻蠈蟺慰谓 蟿委谓伪.
螒魏慰位慰蠀胃慰蠉谓 慰喂 维蟿伪魏蟿蔚蟼 蟽魏苇蠄蔚喂蟼 魏喂 伪蟺慰蟻委蔚蟼 渭慰蠀 伪谓维魏伪蟿蔚蟼 渭蔚 伪蟺慰蟽蟺维蟽渭伪蟿伪. 螖蔚谓 蔚委谓伪喂 蟽慰蠁委蔚蟼, 慰蠉蟿蔚 蟽慰蠁喂蟽蟿蔚委蔚蟼. 螘委谓伪喂 伪蟺位蠋蟼.
螣 危螝违螞螣危 螝螒螜 韦螣 螒螞螣螕螣: 螚 蟺伪蟻伪蟿萎蟻畏蟽畏 蟿慰蠀 纬蔚谓喂魏慰蠉 未蔚谓 蔚委谓伪喂 委未喂伪 渭蔚 蟿畏谓 蟺伪蟻伪蟿萎蟻畏蟽畏 蟿慰蠀 蔚喂未喂魏慰蠉: 螉蟽蠅蟼 蟽蟿畏 渭喂伪 蟺蔚蟻委蟺蟿蠅蟽畏 蟺蟻苇蟺蔚喂 谓伪 蟽蠀谓蔚蠂委味慰蠀渭蔚 蟿畏 蟽喂蠅蟺畏位萎 蟺伪蟻伪蟿萎蟻畏蟽畏 魏伪喂 蟽蟿畏 未蔚蠉蟿蔚蟻畏 伪谓 慰 位蠈纬慰蟼 渭伪蟼 渭蟺慰蟻蔚委 谓伪 尾慰畏胃萎蟽蔚喂 蟿慰 纬蔚谓喂魏蠈 魏伪位蠈 蟺蟻苇蟺蔚喂 谓伪 蟿慰 魏维谓慰蠀渭蔚 苇尉蠅 伪蟺蠈 蔚纬蠅喂蟽渭慰蠉蟼 魏喂 伪谓伪蟽蠁维位蔚喂伪.
400 魏伪喂 398 慰蠀纬魏喂苇蟼: 未喂伪蠂蟻慰谓喂魏蠈 魏慰喂谓蠅谓喂魏蠈 蟽蠂蠈位喂慰 纬喂伪 蟿畏谓 蟿蠀蠁位蠈蟿畏蟿伪 蟽蟿畏 蟿蠀蟺慰位伪蟿蟻委伪;
螣螜 螖螜螒螢螜桅螜危螠螣螜 螝螒螜 螣螜 螒螝巍螣螒危螘螜危:
螒. 螒谓 渭喂伪 伪蟺蠈蠁伪蟽畏 萎 蟽蟿维蟽畏 蔚蠀谓慰蔚委 蟿喂蟼 未喂伪魏蟻委蟽蔚喂蟼 鈥撐嘉� 蟿喂蟼 慰蟺慰委蔚蟼 未喂伪蠁蠅谓慰蠉渭蔚- 蔚蠁鈥� 蠈蟽慰谓 伪渭蠁蠈蟿蔚蟻蔚蟼 慰未畏纬慰蠉谓 渭蔚 未喂伪蠁慰蟻蔚蟿喂魏蠈 蟿蟻蠈蟺慰 蟽蟿畏谓 委未喂伪 慰蠀蟽喂伪蟽蟿喂魏萎 蔚谓苇蟻纬蔚喂伪, 慰蠁蔚委位慰蠀渭蔚 谓伪 蠁蟿维蟽慰蠀渭蔚 蟽蟿畏谓 蔚谓苇蟻纬蔚喂伪, 蠂蟻畏蟽喂渭慰蟺慰喂蠋谓蟿伪蟼 蟿畏 蟽蠀谓喂蟽蟿蠋蟽伪 蟿慰蠀蟼, 伪蟺慰蠁蔚蠉纬慰谓蟿伪蟼 蟿畏 未喂伪喂蠋谓喂蟽畏 渭喂伪蟼 伪谓慰蠉蟽喂伪蟼 魏伪蟿维蟽蟿伪蟽畏蟼 渭蔚 蟿慰 谓伪 纬委谓慰蠀渭蔚 蠀蟺慰蟽蟿畏蟻喂魏蟿苇蟼 蟿畏蟼 渭喂伪蟼 萎 蟿畏蟼 维位位畏蟼, 蔚蠁鈥� 蠈蟽慰谓 未蔚谓 苇蠂慰蠀渭蔚 蟿苇蟿慰喂慰 蟽蟿蠈蠂慰 魏伪喂 未蔚谓 蔚尉蠀蟺畏蟻蔚蟿慰蠉谓 伪蠀蟿苇蟼 慰喂 未喂伪魏蟻委蟽蔚喂蟼 畏 渭喂伪 蟿慰 慰蟻胃蠈 魏喂 畏 维位位畏 蟿慰 位维胃慰蟼 蟿蟻蠈蟺慰.
螔. 螛苇蟽畏 危慰蟺蔚谓维慰蠀蔚蟻 => 螖蔚谓 蟺蟻苇蟺蔚喂 谓伪 伪蟽蠂慰位慰蠉渭伪蟽蟿蔚 渭蔚 蟿委蟺慰蟿伪 伪谓 未蔚谓 蔚委渭伪蟽蟿蔚 蟽蠀纬魏蔚谓蟿蟻蠅渭苇谓慰喂.
螕. 螣 慰蟻纬伪蟽渭蠈蟼 蠂蠅蟻委蟼 畏未慰谓萎 蟺慰蠀 伪蠁萎谓蔚喂 蟿慰 谓慰蠀 伪蟺蔚蟻委蟽蟺伪蟽蟿慰, 未畏位伪未萎 蟿慰 味蠅蠋未蔚蟼, 蟺慰蠀 蔚委谓伪喂 伪尉喂慰魏伪蟿维魏蟻喂蟿慰, 蠈蟿伪谓 蠂蟻畏蟽喂渭慰蟺慰喂蔚委 蟿喂蟼 蔚魏蠁蟻维蟽蔚喂蟼 蟿慰蠀 蔚纬魏蔚蠁伪位喂魏慰蠉 纬喂伪 谓伪 未喂魏伪喂慰位慰纬畏胃蔚委.
螒谓 蟺蟻蠈魏蔚喂蟿伪喂 谓伪 尾位维蠄慰蠀渭蔚 蟿慰谓 伪胃蠋慰, 魏维位位喂慰 谓伪 未慰尉维蟽慰蠀渭蔚 蟿慰谓 苇谓慰蠂慰. 螤慰位位苇蟼 蟺喂魏蟻苇蟼 蟽魏苇蠄蔚喂蟼 纬蠉蟻蠅 伪蟺鈥� 伪蠀蟿蠈.
鈥樷€櫸屛晃� 苇蠂慰蠀谓 苇谓伪 伪委蟿喂慰鈥欌€� - 螔伪蟽喂魏萎 胃苇蟽畏 螔慰位蟿伪委蟻慰蠀
螠违韦螚: 螘委谓伪喂 蠈蟺蠅蟼 位苇蔚喂 慰 韦蔚蟻味维魏畏蟼, 蟺蠋蟼 谓伪 伪蟺慰未蔚蠂蟿慰蠉渭蔚 苇谓伪 未喂魏伪蟽蟿萎 蟺慰蠀 未蔚谓 苇蠂蔚喂 伪渭伪蟻蟿萎蟽蔚喂 萎 未蔚谓 苇蠂蔚喂 伪蟺慰蟻蟻委蠄蔚喂 蟺蔚喂蟻伪蟽渭蠈 蟿畏蟼 委未喂伪蟼 蠁蠉蟽畏蟼.
螣 螙螚螞螣桅螛螣螡螣危:
1. 螛苇蟽畏 危慰蟺蔚谓维慰蠀蔚蟻 => 蠈蟺慰喂慰蟼 未蔚委蠂谓蔚喂 蟺谓蔚蠉渭伪 未蔚 纬委谓蔚蟿伪喂 伪蟻蔚蟽蟿蠈蟼
2. 韦委蟺慰蟿伪 未蔚 渭苇谓蔚喂 魏蟻蠀蠁蠈 纬喂伪 蟺维谓蟿伪;
3. 螒蠀蟿蠈蟼 蟺慰蠀 胃苇位蔚喂 谓伪 未蔚喂, 尾位苇蟺蔚喂;
4. 螌,蟿喂 伪谓蔚尾伪委谓蔚喂 魏伪蟿蔚尾伪委谓蔚喂 魏喂 伪谓维蟺慰未伪.
螣螜 螕螘螡螡螒螜螣螖惟巍螣螜:
螣 伪谓蟿喂魏蔚喂渭蔚谓喂魏蠈蟼 伪谓伪纬谓蠅蟻委味蔚喂 蟿慰 魏伪位蠈 魏伪喂 蟽蟿慰 蠂蔚喂蟻蠈蟿蔚蟻慰 维谓胃蟻蠅蟺慰 伪魏蠈渭伪 魏伪喂 渭蔚 蟺蟻慰蟽蠅蟺喂魏蠈 魏蠈蟽蟿慰蟼.
螣 违螤螣违巍螕螣危:
螒蠁慰蠉 蔚蟺喂渭苇谓慰蠀渭蔚 谓伪 魏蟻委谓慰蠀渭蔚 萎 伪蠁慰蠉 未蔚 渭蟺慰蟻慰蠉渭蔚 谓伪 蟿慰 伪蟺慰蠁蠉纬慰蠀渭蔚, 蔚谓蠋 未蔚谓 尉苇蟻慰蠀渭蔚 蟺伪蟻维 蔚位维蠂喂蟽锟斤拷伪, 伪蟼 蟺蟻慰蟽蟺伪胃慰蠉渭蔚 谓伪 魏蟻委谓慰蠀渭蔚 纬喂伪 蟿慰 螘委谓伪喂 魏喂 蠈蠂喂 纬喂伪 蟿慰 桅伪委谓蔚蟽胃伪喂.
螌蟿伪谓 蟽蟿维蟽畏 味蠅萎蟼 蔚委谓伪喂 蟿慰 桅伪委谓蔚蟽胃伪喂, 慰 蟺谓蔚蠀渭伪蟿喂魏蠈蟼 胃维谓伪蟿慰蟼 蟺位畏蟽喂维味蔚喂, 萎 未蔚 纬蔚谓谓萎胃畏魏蔚蟼 蟺慰蟿苇.
螚 螙螚螞螜螒:
鈥樷€櫸懳� 蟿伪 鈥樝囄毕勎� 尾蟻蔚喂 慰喂 未蠀慰 蟽伪蟼, 胃伪 尉苇蟻伪蟿蔚 谓伪 蟺伪蟻伪蟺位伪谓萎蟽蔚蟿蔚 蠈位伪 蟿伪 渭维蟿喂伪, 苇谓伪 魏伪喂谓慰蠉蟻纬喂慰 魏伪喂 魏伪蟿伪蟺喂蔚蟽渭苇谓慰 蟺维胃慰蟼 魏喂谓未蠀谓蔚蠉蔚喂 谓伪 蔚魏蟻伪纬蔚委, 苇谓伪蟼 蠂慰蟻蟿伪蟽渭苇谓慰蟼 苇蟻蠅蟿伪蟼 尉苇蟻蔚喂 谓伪 魏蟻蠉尾蔚蟿伪喂鈥欌€�
螣 蟺谓蔚蠀渭伪蟿喂魏蠈蟼 苇蟻蠅蟿伪蟼 蠁蟿维谓蔚喂 蟽蔚 苇谓伪 蟿苇蟻渭伪 蟺慰蠀 伪蟺伪蟻伪委蟿畏蟿伪 未喂苇尉慰未慰蟼 蔚委谓伪喂 畏 蟽蠀谓苇谓蠅蟽畏 萎 慰 胃维谓伪蟿慰蟼;
韦喂 蔚委谓伪喂 慰 谓维谓慰蟼;
螤蠋蟼 谓伪 尾蟻蠅 苇谓伪谓 螝伪谓蟿蠈蟻;
螒谓伪纬谓蠅蟻委味蠅 蟿畏谓 蔚蠀纬苇谓蔚喂伪 蟿慰蠀 蟽蠀谓伪喂蟽胃萎渭伪蟿慰蟼 螆蟻蠅蟿伪蟼 蟺慰蠀 蟽伪 蟽蠀谓伪委蟽胃畏渭伪 未蔚 渭蟺慰蟻蔚委 谓伪 魏伪蟿畏纬慰蟻畏胃蔚委 纬喂伪 慰蟺慰喂伪未萎蟺慰蟿蔚 尾未蔚位蠀蟻萎 蟺蟻维尉畏 魏伪喂 未蔚谓 维蟻蔚喂 蟿畏谓 喂蔚蟻蠈蟿畏蟿伪 蟿蠅谓 未蔚蟽渭蠋谓 纬维渭慰蠀, 蠁喂位委伪蟼, 萎 伪蠁慰蟽委蠅蟽畏蟼 蟽蔚 蟿蟻委蟿慰蠀蟼, 蠅蟼 魏维蟿喂 蔚蠀纬蔚谓苇蟼 蟺慰蠀 渭苇谓蔚喂 蟽蟿畏谓 蠄蠀蠂萎. 螣 苇蟻蠅蟿伪蟼 维位位蠅蟽蟿蔚 未蔚谓 蟿伪蠀蟿委味蔚蟿伪喂 渭蔚 蟿慰 蟽蔚尉慰蠀伪位喂魏蠈 蟺蠈胃慰, 蔚委谓伪喂 蟺维胃慰蟼 蟺慰蠀 渭蟺慰蟻蔚委 谓伪 蔚魏蠁蟻伪蟽蟿蔚委 魏伪喂 纬喂伪 渭喂伪 蠁喂位委伪, 伪魏蠈渭畏. 螕喂伪蟿委 蟿慰谓 伪未喂魏慰蠉渭蔚 蟺蟻慰蟽蠅蟺慰蟺慰喂蠋谓蟿伪蟼 蟿慰谓;
螚 螖螒巍螠螘螡螚 螕违螡螒螜螝螒:
螚 味萎位喂伪 蠅蟼 伪蠁蟻慰未喂蟽喂伪魏萎 蔚谓委蟽蠂蠀蟽畏, 喂未蠅渭苇谓畏 蟽伪谓 蟺伪喂蠂谓委未喂 伪蟺慰未蔚魏蟿蠈 鈥撓兾瓜壪€畏蟻维 纬喂伪 谓伪 渭蟺慰蟻蔚委 谓伪 位蔚喂蟿慰蠀蟻纬蔚委- 魏伪喂 伪蟺鈥� 蟿慰蠀蟼 未蠉慰, 维蟻伪 魏伪喂 魏伪蟿伪位蠉蔚喂, 萎 蔚委谓伪喂 喂魏伪谓萎 谓伪 魏伪蟿伪位蠉蟽蔚喂 魏维胃蔚 蟽蠀渭尾伪蟿喂魏萎 蟽蠀渭蟺蔚蟻喂蠁慰蟻维, 蠅胃蠋谓蟿伪蟼 蟽蔚 渭喂伪 蟺伪蟻维 蠁蠉蟽喂谓 蔚蠀位慰纬委伪. 韦伪 蟺维谓蟿伪 纬喂伪 谓伪 伪蟺慰渭伪魏蟻蠉谓慰蠀谓 蟿慰 尾维位蟿蠅渭伪.
螚 危螝螞螒螔螜螒:
螒. 螚 伪喂蠋谓喂伪 未喂伪渭维蠂畏 蟽蠂蔚蟿喂魏维 渭蔚 蟿畏谓 魏慰蠉蟻伪蟽畏 魏伪喂 蟿畏谓 伪尉委伪 伪谓维渭蔚蟽伪 蟽蟿畏 蠂蔚喂蟻蠅谓伪魏蟿喂魏萎 魏伪喂 蟿畏谓 蟺谓蔚蠀渭伪蟿喂魏萎 蔚蟻纬伪蟽委伪: 蟿慰 蟺蠋蟼 蔚谓维谓蟿喂伪 蟽蟿慰 纬喂伪蟿委. 螣 螔慰位蟿伪委蟻慰蟼 蔚魏蠁蟻维味蔚喂 蟿慰 伪蠀蟿慰谓蠈畏蟿慰, 蔚委谓伪喂 伪位位畏位苇谓未蔚蟿伪 魏伪喂 魏伪谓苇谓伪蟼 未蔚 渭蟺慰蟻蔚委 谓伪 蟿慰 魏伪蟿伪位维尾蔚喂 伪谓 未蔚 尾蟻蔚胃蔚委 蟽蔚 蟿苇蟿慰喂伪 胃苇蟽畏 蟺慰蠀 谓伪 蠂蟻蔚喂维味慰谓蟿伪喂 魏伪喂 蟿伪 未蠉慰.
螔. 螣 慰尉蠉胃蠀渭慰蟼 蔚委谓伪喂 委未喂伪 蠁蠉蟽畏 渭蔚 蟿慰谓 伪谓蠀蟺蠈渭慰谓慰, 蠂维谓蔚喂 蟿慰 未委魏喂慰 蟿慰蠀 萎 伪蟺慰魏伪位蠉蟺蟿蔚喂 蟿慰 维未喂魏慰 蟿慰蠀.
螚 螤违巍螒:
鈥樷€櫸晃毕勏佄迪嵪� 蟿伪 魏畏蟻慰蟺萎纬喂伪 魏喂 伪纬谓慰蠋 蟿慰谓 伪蠁苇谓蟿畏 蟿慰蠀蟼 蟺慰蠀 鈥樜轿蔽� 魏喂 伪蠁苇谓蟿畏蟼 渭慰蠀鈥欌€�
鈥樷€�- 螤慰喂慰蟼 伪蟺蠈 渭伪蟼 胃伪 蟿慰位渭萎蟽蔚喂 谓鈥� 伪位位维尉蔚喂 苇谓伪 谓蠈渭慰 蟺慰蠀 蟿慰谓 苇蠂蔚喂 魏伪胃伪纬喂维蟽蔚喂 慰 蠂蟻蠈谓慰蟼; 违蟺维蟻蠂蔚喂 蟿委蟺慰蟿伪 蟺喂慰 蟽蔚尾伪蟽蟿蠈 伪蟺蠈 渭喂伪 伪蟻蠂伪委伪 魏伪蟿维蠂蟻畏蟽畏;
- 螚 位慰纬喂魏萎 蔚委谓伪喂 伪蟻蠂伪喂蠈蟿蔚蟻畏鈥欌€�.
鈥樷€�- 韦喂 胃伪 魏维谓伪蟿蔚 伪谓 未蔚 蟽伪蟼 蠀蟺伪纬蠈蟻蔚蠀蔚 畏 渭伪蟿伪喂慰未慰尉委伪 蟽伪蟼 谓伪 魏伪蔚委蟿蔚;
- 鈥ξ肝� 蟽伪蟼 蟺伪蟻伪魏伪位慰蠉蟽伪 谓伪 渭蔚 蟺伪谓蟿蟻蔚蠀蟿蔚委蟿蔚鈥欌€�
螘谓喂蟽蠂蠉蔚蟿伪喂 渭喂伪 蟽魏苇蠄畏 蟺慰蠀 纬蠀蟻慰蠁苇蟻谓蠅 蔚未蠋 魏伪喂 魏维蟺慰喂慰 魏伪喂蟻蠈, 蠈蟿喂 畏 渭伪蟿伪喂慰未慰尉委伪 蔚委谓伪喂 蔚魏蟿蠈蟼 蟿蠅谓 维位位蠅谓 魏伪喂 蠁维蟻渭伪魏慰 魏伪蟿维 蟿畏蟼 渭慰谓伪尉喂维蟼, 喂未苇伪 蟺慰蠀 未蔚委蠂谓蔚喂 谓伪 尾蟻委蟽魏蔚喂 蟿蟻伪谓蠈 蟺伪蟻维未蔚喂纬渭伪 蟽蟿慰 social network.
韦螣 螖螘螜螤螡螣:
螘魏蟿喂渭慰蠉渭蔚 魏伪喂 蟿喂渭维渭蔚 未喂维蠁慰蟻伪 蟺蟻维纬渭伪蟿伪 蠂蠅蟻委蟼 蟺慰蟿苇 谓伪 蠁蟿维谓慰蠀渭蔚 蟽蟿畏 蟻委味伪 鈥� 慰蠀蟽委伪 - 伪蟻蠂萎 蟺慰蠀 蟿伪 蟺位维胃蔚喂.
螣螜 危违螡螒螡韦螚危螘螜危:
螚 渭蔚纬伪位慰蠄蠀蠂委伪 伪谓蟿伪蟺慰未委未蔚蟿伪喂 蟽蟿慰 200%;
螚 伪喂蟽蠂蟻蠈蟿畏蟿伪 蟽蟿慰 魏伪蟿蟻伪魏蠉位喂蟽渭伪 蔚谓蠈蟼 蠁伪喂谓慰渭蔚谓喂魏维 伪渭苇渭蟺蟿慰蠀 畏胃喂魏萎蟼 苇蠂蔚喂 谓伪 魏维谓蔚喂 蟺维谓蟿慰蟿蔚 渭蔚 蟿慰 魏伪蟿维位位畏位慰 伪谓蟿委蟿喂渭慰. 螌位伪 渭蟺慰蟻慰蠉谓 谓伪 渭蔚蟿伪魏喂谓畏胃慰蠉谓, 慰喂 胃苇蟽蔚喂蟼 谓鈥� 伪位位维尉慰蠀谓;
螘魏未萎位蠅蟽畏 蟿慰蠀 苇蟻蠅蟿伪 蠅蟼 蟿伪蠉蟿喂蟽畏 喂未蔚蠋谓, 伪蟺蠈蠄蔚蠅谓 萎 蟿伪蠀蟿蠈蠂蟻慰谓畏 苇魏蠁蟻伪蟽畏 魏慰喂谓蠋谓 蟿蠈蟺蠅谓 未畏位蠅蟿喂魏蠈 渭蔚蟿伪尉蠉 蟿蠅谓 蔚蟻蠅蟿蔚蠀渭苇谓蠅谓 蟿慰蠀 伪胃苇伪蟿慰蠀 魏伪喂 维位蔚魏蟿慰蠀 魏蠈蟽渭慰蠀 蟿慰蠀蟼 魏伪喂 喂魏伪谓蠈 纬谓蠋蟻喂蟽渭伪 谓伪 蔚纬蔚委蟻蔚喂 蟿伪 渭蔚纬伪位蠉蟿蔚蟻伪 渭委蟽畏; 鈥樷€櫸� 尾伪蟽委位喂蟽蟽伪 蔚委蠂蔚 委未喂慰 蠂蟻蠋渭伪 蟺伪蟽慰蠉渭喂伪 渭蔚 蟿慰 蟽魏慰蠀蠁委 渭慰蠀鈥欌€�.
螣 螞螚危韦螒巍围螣危:
鈥樷€櫸溛肯� 伪谓萎魏蔚喂 蠈,蟿喂 蟺伪蟿维蔚喂 蟽蟿畏 纬畏 渭慰蠀, 伪位位维 魏伪喂 蠈,蟿喂 尾蟻委蟽魏蠅 蟽蟿畏 纬畏 蟿蠅谓 维位位蠅谓鈥欌€�, 谓慰慰蟿蟻慰蟺委伪 伪蟻蟺伪魏蟿喂魏慰蠉.
鈥樷€櫸嘉刮� 蠁慰蟻维 魏喂 苇谓伪谓 魏伪喂蟻蠈 萎蟿伪谓 苇谓伪蟼 魏蠈魏魏慰蟼 维渭渭慰蠀 蟺慰蠀 蟺伪蟻伪蟺慰谓喂蠈蟿伪谓 蔚蟺蔚喂未萎 蟺蔚蟻谓慰蠉蟽蔚 伪蟺伪蟻伪蟿萎蟻畏蟿慰蟼 蟽蟿畏谓 苇蟻畏渭慰, 蟽蔚 位委纬伪 蠂蟻蠈谓喂伪 苇纬喂谓蔚 未喂伪渭维谓蟿喂, 魏伪喂 蟿蠋蟻伪, 蔚委谓伪喂 蟿慰 蠅蟻伪喂蠈蟿蔚蟻慰 蟽蟿慰位委未喂 蟽蟿畏谓 魏慰蟻蠈谓伪 蟿慰蠀 尾伪蟽喂位喂维鈥欌€�, 未蔚谓 蟺伪蠉蔚喂 谓伪 鈥樜轿蔽� 渭苇蟻慰蟼 蟿慰蠀 蠈位慰蠀.
螠苇蟽伪 蟽蟿慰 魏伪魏蠈 蠀蟺维蟻蠂慰蠀谓 魏伪喂 魏伪位维, 蟿蠈蟿蔚 未蔚谓 蔚委谓伪喂 伪蟺蠈位蠀蟿慰, 蔚委谓伪喂 蠈渭蠅蟼 魏蠀蟻委蠅蟼 魏伪魏蠈 魏喂 伪蠀蟿萎 蟿畏 蠁蠉蟽畏 蟿慰蠀 未蔚谓 蟺蟻苇蟺蔚喂 谓伪 蟿畏谓 尉蔚蠂谓维渭蔚. 螛伪 伪谓蟿伪渭蔚委蠄蔚喂 蟿慰 魏伪位蠈, 胃伪 蟽魏蠉蠄蔚喂 蟿慰 魏蔚蠁维位喂, 伪谓 蟺喂蟽蟿蔚蠉蔚喂 蟺蠅蟼 蠀蟺慰蟿维蟽蟽慰谓蟿伪蟼 蟿喂蟼 蠂维蟻蔚蟼 蟿慰蠀 胃伪 伪蟺慰魏蟿萎蟽蔚喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪, 蠂蠅蟻委蟼 谓伪 蟽畏渭伪委谓蔚喂 蟺蠅蟼 未蔚 胃伪 未喂蟽蟿维蟽蔚喂 谓伪 蟿慰 魏伪蟿伪蟽蟿蟻苇蠄蔚喂 魏伪喂 蟺蠅蟼 蟿慰 委未喂慰 未蔚 胃伪 未喂伪蠁胃伪蟻蔚委.
螣 唯螒巍螒危:
鈥樷€櫸浳轿� 蟺蠅蟼 未蔚谓 蔚委蟽伪喂 蟿蠈蟽慰 未蠀蟽蟿蠀蠂喂蟽渭苇谓慰蟼 蠈蟿伪谓 未蔚谓 蔚委蟽伪喂 渭蠈谓慰蟼. 螒蠀蟿蠈 蠈渭蠅蟼, 魏伪蟿维 蟿慰 螙蠅蟻慰维蟽蟿蟻畏, 未蔚 蟽蠀渭尾伪委谓蔚喂 伪蟺蠈 魏伪魏蔚谓蟿蟻苇蠂蔚喂伪 伪位位维 伪蟺蠈 伪谓维纬魏畏, 谓喂蠋胃蔚喂蟼 蟿蠈蟿蔚 谓伪 苇位魏蔚蟽伪喂 伪蟺蠈 魏维蟺慰喂慰谓 魏伪魏蠈蟿蠀蠂慰, 蠈蟺蠅蟼 伪蟺鈥� 蟿慰谓 蠈渭慰喂慰 蟽慰蠀. 螚 蠂伪蟻维 蔚谓蠈蟼 蔚蠀蟿蠀蠂喂蟽渭苇谓慰蠀 伪谓胃蟻蠋蟺慰蠀 胃伪 萎蟿伪谓 蟺蟻慰蟽尾慰位萎, 未蠀慰 未蠀蟽蟿蠀蠂喂蟽渭苇谓慰喂 蠈渭蠅蟼, 蔚委谓伪喂 蟽伪谓 未蠀慰 伪蟽胃蔚谓喂魏维 未蔚谓蟿蟻维魏喂伪, 蟺慰蠀 伪魏慰蠀渭蟺蠋谓蟿伪蟼 蟿慰 鈥樜轿� 蟽蟿鈥� 维位位慰, 蟺伪委蟻谓慰蠀谓 未蠉谓伪渭畏 谓鈥� 伪谓蟿喂渭蔚蟿蠅蟺委蟽慰蠀谓 蟿畏谓 魏伪蟿伪喂纬委未伪鈥欌€�.
螌蟿伪谓 蟽慰蠀 蟽蠀渭尾蔚委 苇谓伪 未蔚喂谓蠈 未蔚 尾位苇蟺蔚喂蟼 渭蔚 蟽蠉谓蔚蟽畏 蠈蟽伪 蟽慰蠀 鈥樝囄肯呂� 伪蟺慰渭蔚委谓蔚喂, 尾位苇蟺蔚喂蟼 伪蠀蟿蠈 渭蠈谓慰 纬喂纬伪谓蟿蠅渭苇谓慰 魏伪喂 蠂维谓蔚喂蟼 蠀蟺慰渭慰谓萎, 蠄蠀蠂蟻伪喂渭委伪 魏伪喂 蟽喂纬维 蟽喂纬维 蟿伪 蟺维谓蟿伪. 螞蔚蟼 胃伪 尉蔚魏喂谓萎蟽蠅 伪蟺鈥� 蟿畏谓 伪蟻蠂萎, 蟽鈥� 苇蠂蔚喂 蠂蟻蠅渭伪蟿委蟽蔚喂 蠈渭蠅蟼 蟿蠈蟽慰 蟺慰位蠉 畏 伪蟺慰纬慰萎蟿蔚蠀蟽畏 蟺慰蠀 蟽蟿喂蟼 渭喂魏蟻苇蟼 蟺蟻慰蠈未慰蠀蟼 渭畏 魏蟻伪蟿蠋谓蟿伪蟼 魏维蟺慰喂伪 伪蟺蠈蟽蟿伪蟽畏, 尾位苇蟺蔚喂蟼 渭蠈谓慰 蔚蟺喂未蔚喂谓蠋蟽蔚喂蟼. 螉蟽蠅蟼 蔚蟺蔚喂未萎 蟿慰 蟺蟻蠋蟿慰 未蔚喂谓蠈, 伪蠀蟿蠈 蟺慰蠀 伪魏蠈渭伪 魏伪喂 蟿蠋蟻伪 蠁伪谓蟿维味蔚喂 渭畏 伪谓伪蟽蟿蟻苇蠄喂渭慰, 苇蠂蔚喂 纬委谓蔚喂 畏 蠂喂渭伪喂蟻喂魏萎 蟽慰蠀 魏伪位畏渭苇蟻伪.
鈥樷€櫸溛� 蟺蠅蟼 纬委谓蔚蟿伪喂 维蟻蠂慰谓蟿伪 渭慰蠀 谓伪 鈥樝兾蔽� 魏喂 蔚蟽蠉 蟿蠈蟽慰 未蠀蟽蟿蠀蠂喂蟽渭苇谓慰蟼, 蔚蟽蠉 蟺慰蠀 魏维谓蔚喂蟼 蟿慰 魏伪位蠈鈥欌€�; 螡慰慰蟿蟻慰蟺委伪 蟺慰蠀 渭伪蟼 魏维谓蔚喂 谓伪 味畏位慰蠁胃慰谓慰蠉渭蔚 伪蟺苇谓伪谓蟿喂 蟽鈥� 伪蠀蟿慰蠉蟼 蟺慰蠀 渭伪蟼 魏维谓慰蠀谓 魏维蟿喂 魏伪位蠈, 蟺喂蟽蟿蔚蠉慰谓蟿伪蟼 蟺慰喂慰蟼 尉苇蟻蔚喂 纬喂伪蟿委 蠈蟿喂 畏 渭蔚纬伪位慰蠄蠀蠂委伪 魏伪喂 畏 魏伪位慰蟽蠉谓畏 蔚委谓伪喂 蟺伪谓蟿蟻蔚渭苇谓蔚蟼 渭蔚 蟿畏谓 蔚蠀蟿蠀蠂委伪.
鈥樷€欌€ξ毕呄勏屜� 慰 螣蟻魏维谓 伪尉委味蔚喂 谓伪 蟿喂渭蠅蟻畏胃蔚委. 危蠀谓萎胃蠅蟼 蠈渭蠅蟼 伪蠀蟿慰委 慰喂 维谓胃蟻蠅蟺慰喂 蔚委谓伪喂 蔚蠀谓慰慰蠉渭蔚谓慰喂 蟿畏蟼 蟿蠉蠂畏蟼鈥欌€�.
螣 螔螒危螜螞螜危螝螣危:
鈥樷€櫸� 伪胃维谓伪蟿蔚蟼 未蠀谓维渭蔚喂蟼, 渭慰蠀 未委谓蔚蟿蔚 蟺委蟽蠅 蟿畏谓 螒蟽蟿维蟻蟿畏; 危蔚 蟺慰喂慰 蠂蟻蠈谓慰, 蟽蔚 蟺慰喂慰蠀蟼 蟿蠈蟺慰蠀蟼 魏伪喂 蟽蔚 蟺慰喂伪 魏伪蟿维蟽蟿伪蟽畏 蟿畏谓 尉伪谓伪尾蟻委蟽魏蠅鈥欌€�! 螌渭畏蟻慰蟼;;; 鈥樷€櫸溛� 蟽蟿蠅谓 胃蔚蠋谓, 蔚委谓伪喂 蠈位鈥� 伪蠀蟿维 蟿慰 蠂苇蟻喂 伪谓 胃伪 蟿蔚位苇蠄慰蠀谓鈥欌€�
鈥樷€櫸� 尾伪蟽喂位喂维蟼 慰 慰蟺慰委慰蟼 蔚委蠂蔚 蠀蟺维蟻尉蔚喂 伪蟻魏蔚蟿维 苇谓蟿喂渭慰蟼 渭苇蠂蟻喂 蟿畏 蟽蟿喂纬渭萎 蟺慰蠀 胃苇位畏蟽蔚 谓伪 渭蔚 未畏位畏蟿畏蟻喂维蟽蔚喂 魏伪喂 谓伪 渭蔚 蟽蟿蟻伪纬纬伪位委蟽蔚喂, 蟿蠋蟻伪 苇渭慰喂伪味蔚 谓伪 鈥樝囄滴� 蟺谓委尉蔚喂 蟿喂蟼 伪尉委蔚蟼 蟿慰蠀 渭苇蟽伪 蟽蟿慰谓 蠀蟺苇蟻渭蔚蟿蟻慰 苇蟻蠅蟿伪 蟺慰蠀 苇谓喂蠅胃蔚 纬喂伪 蟿畏谓 蠅蟻伪委伪 喂未喂蠈蟿蟻慰蟺畏鈥欌€�. 螌蟿伪谓 慰 苇蟻蠅蟿伪蟼 蔚蟺喂谓慰蔚委蟿伪喂 魏伪喂 未蔚 纬蔚谓谓喂苇蟿伪喂, 蟽伪谓 蠁蠉位伪魏伪蟼 蟿畏蟼 蔚尉伪蠂蟻蔚委蠅蟽畏蟼 渭伪蟼 魏伪喂 魏蠀谓畏纬蠈蟼 蟿蠅谓 魏伪位蠋谓 渭伪蟼 伪尉喂蠋谓 蠅蟼 蟿慰谓 螁未畏.
鈥樷€櫸� 蟽蟿喂纬渭萎 蟺慰蠀 尉伪谓伪尾蟻委蟽魏慰蠀渭蔚 魏维蟺慰喂慰谓 魏伪喂 畏 蟽蟿喂纬渭萎 蟺慰蠀 蟿慰谓 伪蟺慰蠂蠅蟻喂味蠈渭伪蟽蟿蔚, 伪蟺慰蟿蔚位慰蠉谓 蟿慰蠀蟼 未蠀慰 渭蔚纬伪位蠉蟿蔚蟻慰蠀蟼 蟽蟿伪胃渭慰蠉蟼 蟽蟿畏 味蠅萎鈥欌€�
鈥樷€櫸� 螙伪谓蟿委纬魏 伪纬伪蟺慰蠉蟽蔚 蟿畏 尾伪蟽委位喂蟽蟽伪 蠈蟽慰 伪魏蟻喂尾蠋蟼 慰蟻魏喂味蠈蟿伪谓 魏伪喂 畏 尾伪蟽委位喂蟽蟽伪 伪纬伪蟺慰蠉蟽蔚 蟿慰 螙伪谓蟿委纬魏 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 伪蟺鈥� 蠈,蟿喂 蟿慰蠀 慰渭慰位慰纬慰蠉蟽蔚鈥欌€�. 螖畏位蠅蟿喂魏蠈 蟿畏蟼 蟽蟿维蟽畏蟼 维谓蟿蟻伪 魏伪喂 纬蠀谓伪委魏伪蟼; 螒魏蠈渭畏 魏伪喂 蟽蟿慰 纬蔚谓喂魏蠈 蟺位伪委蟽喂慰 未蔚谓 蔚魏蠁蟻维味蔚喂 魏维蟿喂 魏伪魏蠈, 维位位蠅蟽蟿蔚 畏 蟽慰蠁委伪 蟿慰蠀 维位位慰蠀 蠁蠉位慰蠀 蟽蔚 慰蟻喂蟽渭苇谓伪 味畏蟿萎渭伪蟿伪, 蔚委谓伪喂 伪蠀蟿伪蟺蠈未蔚喂魏蟿畏, 纬蔚纬慰谓蠈蟼 蟺慰蠀 蔚蟺喂蟽萎渭伪谓蔚 维魏慰渭蠄伪 渭蔚谓 魏伪喂 慰 危慰蟺蔚谓维慰蠀蔚蟻 蟺慰蠀 魏伪蟿畏纬慰蟻萎胃畏魏蔚 位蠈纬蠅 蟿慰蠀 喂未喂蠈蟻蟻蠀胃渭慰蠀 未慰魏喂渭委慰蠀 蟿慰蠀 蠅蟼 渭喂蟽慰纬蠉谓畏蟼.
鈥樷€櫸溛肝迪勎� 位慰喂蟺蠈谓 蟺蠅蟼 未蔚谓 蠀蟺维蟻蠂慰蠀谓 蟽蟿畏 蠁蠉蟽畏 尾伪蟽喂位委蟽魏慰喂, 蟺蠅蟼 渭蟺慰蟻慰蠉渭蔚 谓伪 谓喂蠋胃慰蠀渭蔚 魏伪位维 渭蔚 蟿畏谓 蔚纬魏蟻维蟿蔚喂伪 魏伪喂 蟿畏谓 维蟽魏畏蟽畏 魏伪喂 蟺蠅蟼 畏 蟿苇蠂谓畏 蟿畏蟼 蟽蠀谓蠉蟺伪蟻尉畏蟼 蟿畏蟼 伪蟽蠅蟿委伪蟼 渭蔚 蟿畏谓 蠀纬蔚委伪 蔚委谓伪喂 渭喂伪 蟿苇蠂谓畏 蟿蠈蟽慰 蠂喂渭伪喂蟻喂魏萎 蠈蟽慰 魏伪喂 畏 蠁喂位慰蟽慰蠁喂魏萎 位委胃慰蟼, 畏 未喂魏伪谓喂魏萎 伪蟽蟿蟻慰位慰纬委伪 魏伪喂 畏 胃蔚慰位慰纬委伪 蟿蠅谓 渭维纬蠅谓鈥欌€�. 螤伪谓 渭苇蟿蟻慰谓 维蟻喂蟽蟿慰谓. 螡慰蠀蟼 蠀纬喂萎蟼 蔚谓 蟽蠋渭伪蟿喂 蠀纬喂萎. 韦伪 伪纬伪胃维 魏蠈蟺慰喂蟼 魏蟿蠋谓蟿伪喂. 螘蟺喂位慰纬萎 魏伪喂 蟽蠀谓苇蟺蔚喂蔚蟼.
鈥樷€欌€ο屜勎蔽� 蟽鈥� 伪纬伪蟺维 渭喂伪 蠅蟻伪委伪 纬蠀谓伪委魏伪鈥欌€�. 韦喂 蔚谓谓慰蔚委;;; 韦喂 伪谓蟿喂蟺蟻慰蟽蠅蟺蔚蠉蔚喂; 韦畏谓 伪蟻蔚蟿萎; 螤慰喂伪 伪蟻蔚蟿萎; 韦畏谓 蔚纬魏蟻维蟿蔚喂伪; 螤蔚喂胃伪蟻蠂委伪; 违蟺慰渭慰谓萎; 危蠉谓蔚蟽畏;
螣螜 螒螕惟螡螘危:
鈥樷€櫸� 蟺蟻蠋蟿慰蟼 萎蟿伪谓 蠀蟺蔚蟻尾慰位喂魏维 渭伪蟿伪喂蠈未慰尉慰蟼, 蠈蠂喂 魏伪喂 蟿蠈蟽慰 胃伪蟻蟻伪位苇慰蟼, 喂未喂伪委蟿蔚蟻伪 伪未苇尉喂慰蟼 魏伪喂 蠂蠅蟻委蟼 未喂蠈位慰蠀 蟺谓蔚蠉渭伪. 螣喂 蠀蟺畏蟻苇蟿蔚蟼 蟿慰蠀 蟿慰谓 蔚委蠂伪谓 蟺蔚委蟽蔚喂 蟺蠅蟼 苇谓伪蟼 维谓蟿蟻伪蟼 蟽伪谓 魏喂 伪蠀蟿蠈谓 苇蟺蟻蔚蟺蔚 谓伪 蔚委谓伪喂 尾伪蟽喂位喂维蟼 魏喂 蔚魏蔚委谓慰蟼 蟿慰蠀蟼 蔚委蠂蔚 伪蟺伪谓蟿萎蟽蔚喂: << 螆谓伪蟼 维谓蟿蟻伪蟼 蟽伪谓 魏喂 蔚渭苇谓伪 蟺蟻苇蟺蔚喂 谓伪 尾伪蟽喂位蔚蠉蔚喂>>鈥欌€� 螒蠀蟿萎 畏 伪蟺维谓蟿畏蟽畏 蟽蟿畏 尾维蟽畏 蟿畏蟼 蠈渭蠅蟼 未蔚谓 蔚委谓伪喂 魏慰蠀蟿萎, 维位位慰 蟿慰 蔚委谓伪喂 魏喂 维位位慰 蟿慰 蟺蟻维蟿蟿蔚喂谓.
螣 蔚蠁畏蟽蠀蠂伪蟽渭蠈蟼 蔚委谓伪喂 纬喂伪 蟿慰蠀蟼 谓蔚魏蟻慰蠉蟼 魏伪喂 蟿慰蠀蟼 未委魏伪喂慰蠀蟼. 螣喂 蟺慰谓畏蟻慰委 未蔚谓 魏慰喂渭慰蠉谓蟿伪喂 蟺慰蟿苇 位蠈纬蠅 蟿慰蠀 伪魏蠈蟻蔚蟽蟿慰蠀, 萎 蟿畏蟼 伪谓维纬魏畏蟼 谓伪 胃蟻喂伪渭尾蔚蠉蟽慰蠀谓 未喂维 蟿慰蠀 蔚蠉魏慰位慰蠀 未蟻蠈渭慰蠀.
螣 螘巍螚螠螜韦螚危:
鈥樷€欌€ξ毕呄勏屜� 慰 位伪渭蟺蟻蠈蟼 维谓蟿蟻伪蟼 蟺慰蠀 蠀蟺慰未苇蠂蔚蟿伪喂 蟿慰蠀蟼 尉苇谓慰蠀蟼 渭慰谓维蠂伪 伪蟺蠈 渭伪蟿伪喂慰未慰尉委伪 胃伪 纬委谓蔚喂 蟺喂慰 蟽蠀谓蔚蟿蠈蟼, 慰 蠁喂位维蟻纬蠀蟻慰蟼 胃伪 渭维胃蔚喂 谓鈥� 伪蟽魏蔚委 蟿畏 蠁喂位慰尉蔚谓委伪鈥欌€�. 螣蟿喂未萎蟺慰蟿蔚 魏喂 伪谓 蔚尉蠀蟺畏蟻蔚蟿蔚委蟿伪喂 未喂伪渭苇蟽慰蠀 蟿畏蟼 渭伪蟿伪喂慰未慰尉委伪蟼 未蔚谓 魏伪胃伪纬喂维味蔚蟿伪喂: 魏喂 伪谓 蠁苇蟻谓蔚喂 蠂伪蟻苇蟼 蟽蟿慰蠀蟼 位萎蟺蟿蔚蟼, 渭伪蟻伪委谓蔚喂 蟿慰 未蠈蟿畏.
螚 蠁喂位伪蟻纬蠀蟻委伪 渭蟺慰蟻蔚委 谓伪 魏伪蟿伪蟺慰位蔚渭畏胃蔚委 渭蔚 蟿畏 纬蔚谓谓伪喂慰未蠅蟻委伪; 螠蠈谓喂渭伪; 危蠀谓慰位喂魏维 伪蟺苇谓伪谓蟿喂 蟽蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼 萎 渭蠈谓慰 伪蟺苇谓伪谓蟿喂 蟽蟿慰蠀蟼 纬蔚谓谓伪喂蠈未蠅蟻慰蠀蟼;
鈥樷€櫸课� 维谓胃蟻蠅蟺慰喂 未蔚 未喂魏伪喂慰蠉谓蟿伪喂 谓伪 魏蟻委谓慰蠀谓 苇谓伪 蠈位慰谓 蟺慰蠀 渭蠈谓慰 苇谓伪 渭喂魏蟻蠈 蟿慰蠀 渭苇蟻慰蟼 伪谓蟿喂位伪渭尾维谓慰谓蟿伪喂鈥欌€�
鈥樷€櫹屛晃� 蔚委谓伪喂 蔚蟺喂魏委谓未蠀谓伪 魏伪喂 蠈位伪 伪谓伪纬魏伪委伪鈥欌€� 螤伪谓 渭苇蟿蟻慰谓 维蟻喂蟽蟿慰谓.
鈥樷€櫸撐刮毕勎� 慰 维谓胃蟻蠅蟺慰蟼 未蔚 渭蟺慰蟻蔚委 谓伪 蠂伪蟻委蟽蔚喂 慰 委未喂慰蟼 蟽蟿慰谓 蔚伪蠀蟿蠈 蟿慰蠀 慰蠉蟿蔚 伪喂蟽胃萎蟽蔚喂蟼, 慰蠉蟿蔚 蟽魏苇蠄蔚喂蟼 鈥� 蠈位伪 蟿慰蠀 蔚委谓伪喂 未慰蟽渭苇谓伪, 蠈渭蠅蟼 慰 蟺蠈谓慰蟼 魏伪喂 畏 畏未慰谓萎 蟿慰蠀 苇蟻蠂慰谓蟿伪喂 伪蟺鈥� 伪位位慰蠉, 蠈蟺蠅蟼 魏伪喂 畏 委未喂伪 蟿慰蠀 畏 蠉蟺伪蟻尉畏鈥欌€�. 螘委渭伪蟽蟿蔚 蠈,蟿喂 蔚委渭伪蟽蟿蔚 伪蟺鈥� 蟿慰 螛蔚蠈 魏伪喂 渭伪味委 渭蔚 蟿慰蠀蟼 维位位慰蠀蟼 魏伪喂 蠂维蟻畏 蟽鈥� 蔚魏蔚委谓慰蠀蟼 魏伪喂 纬喂伪 鈥樜何滴刮轿肯呄�; 危蠀谓蟿蟻慰蠁喂魏蠈蟿畏蟿伪;
鈥樷€櫸斚屛疚� 蟿蠅 螛蔚蠋, 蟿慰 蟽蟺委蟿喂 蟿慰蠀 伪纬伪蟺畏蟿慰蠉 渭慰蠀 慰喂魏慰未蔚蟽蟺蠈蟿畏 魏伪蟿伪蟽蟿蟻维蠁畏魏蔚 蟽蠀胃苇渭蔚位伪! 韦喂 蔚蠀蟿蠀蠂喂蟽渭苇谓慰蟼 维谓胃蟻蠅蟺慰蟼鈥欌€�. 螠喂伪 伪蟺鈥� 蟿喂蟼 尾维蟽蔚喂蟼 蟿慰蠀 螝蠈魏魏喂谓慰 魏伪喂 渭伪蠉蟻慰, 蟽蟿畏谓 蟿蔚位蔚喂蠅蟿喂魏萎 魏伪蟿维蟺蟿蠅蟽畏 蟿慰蠀 螙蠀位喂苇谓 魏伪喂 蟽蟿畏谓 蟺伪蟻伪委蟿畏蟽畏 伪蟺鈥� 蟿畏 螠伪蟽蟿胃委位未畏 & 螛苇蟽蔚喂蟼 危慰蟺蔚谓维慰蠀蔚蟻: 伪蟻蠂苇蟼 伪蠁慰蟻蠋蟽蔚蟼 蟿畏 蟽蠀渭蟺蔚蟻喂蠁慰蟻维 伪蟺苇谓伪谓蟿喂 蟽蟿慰谓 蔚伪蠀蟿蠈 渭伪蟼 => (伪) 蟿伪 未蔚喂谓维 蔚委谓伪喂 伪蠀蟿维 蟺慰蠀 蔚委谓伪喂 魏伪喂 未蔚谓 蔚委谓伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪, (尾) 纬喂伪 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蔚蠀蟿蠀蠂委伪 伪蟺伪蟻伪委蟿畏蟿畏 蔚委谓伪喂 畏 未蟻伪蟽蟿畏蟻喂蠈蟿畏蟿伪, 蟿慰 谓伪 渭慰蠂胃蔚委, 谓伪 蠀蟺蔚蟻尾伪委谓蔚喂 伪谓蟿喂蟽蟿维蟽蔚喂蟼, 蠁蠀蟽喂魏萎 伪谓维纬魏畏. 螚 蟽蟿伪胃蔚蟻蠈蟿畏蟿伪 蟿畏蟼 蟺伪谓蟿蔚位慰蠉蟼 伪蠀蟿维蟻魏蔚喂伪蟼 渭喂伪蟼 渭蠈谓喂渭畏蟼 伪蟺蠈位伪蠀蟽畏蟼 蔚委谓伪喂 伪蠁蠈蟻畏蟿畏. 螠蠈谓慰 畏 蠀蟺苇蟻尾伪蟽畏 蔚渭蟺慰未委蠅谓 蟽蠀谓喂蟽蟿维 蟿畏谓 蟺位萎蟻畏 伪蟺蠈位伪蠀蟽畏.
鈥樷€�- 螖蔚谓 魏伪蟿伪位伪尾伪委谓蠅 纬喂伪蟿委 蔚委谓伪喂 伪谓维纬魏畏 谓伪 蠀蟺维蟻蠂慰蠀谓 魏蟻委渭伪蟿伪 魏伪喂 未蠀蟽蟿蠀蠂委蔚蟼, 魏喂 慰喂 未蠀蟽蟿蠀蠂委蔚蟼 谓伪 蟺苇蠁蟿慰蠀谓 蟽蟿慰蠀蟼 魏伪位慰蠉蟼 伪谓胃蟻蠋蟺慰蠀蟼.
- 螣喂 魏伪魏慰委 蔚委谓伪喂 蟺维谓蟿伪 未蠀蟽蟿蠀蠂蔚委蟼: 蠂蟻蔚喂维味慰谓蟿伪喂 蟽蟿慰 谓伪 胃苇蟿慰蠀谓 蟽蔚 未慰魏喂渭伪蟽委伪 蟿慰 渭喂魏蟻蠈 伪蟻喂胃渭蠈 蟿蠅谓 未喂魏伪委蠅谓 蟺慰蠀 尾蟻委蟽魏慰谓蟿伪喂 蟽魏慰蟻蟺喂蟽渭苇谓慰喂 蟽蔚 魏维胃蔚 纬蠅谓喂维 蟿畏蟼 螕畏蟼, 维位位蠅蟽蟿蔚, 慰蠀未苇谓 魏伪魏蠈 伪渭喂纬苇蟼 魏伪位慰蠉鈥欌€�
韦委蟺慰蟿伪 未蔚谓 苇蠂蔚喂 蟿慰 委未喂慰 蟿慰蠀, 畏 蟺伪蟻伪位位伪魏蟿喂魏蠈蟿畏蟿伪 魏伪喂 畏 伪位位伪纬萎 蔚委谓伪喂 伪蟺蠈位蠀蟿蔚蟼. 螘蟺苇魏蟿伪蟽畏 胃苇蟽蔚蠅谓 螚蟻维魏位蔚喂蟿慰蠀, 螒蟻喂蟽蟿慰蟿苇位畏.
螒螜螡螜螕螠螒韦螒:
螔蟻萎魏伪 蟿畏 味蠅萎. 螌渭蠅蟼 蟺蠋蟼 蟿畏谓 蟺蟻慰蟽蠁苇蟻慰蠀渭蔚 蠈蟿伪谓 苇蠂慰蠀渭蔚 蠂维蟽蔚喂 蟿慰谓 魏蠈蟽渭慰;
螆蠂蔚 魏慰谓蟿维 蟽慰蠀 蟿慰蠀蟼 蔚蠂胃蟻慰蠉蟼 蟽慰蠀; 螇 伪谓伪纬谓蠋蟻喂蟽蔚 蟽蟿慰 魏伪魏蠈 蟿喂蟼 蠂维蟻蔚蟼 蟿慰蠀 魏伪喂 未蔚位苇伪蟽蔚 蟿慰 谓伪 谓蟿蠀胃蔚委 蟽蟿伪 位蔚蠀魏维;
螣 围螣巍螣危:
螣 苇谓蟿喂渭慰蟼 维谓胃蟻蠅蟺慰蟼 未蔚 蠁慰尾维蟿伪喂 谓伪 蠁蔚蟻胃蔚委 伪蟺蟻慰蟽蟺慰委畏蟿伪, 未蔚谓 苇蠂蔚喂 魏蟻蠀蠁维 尾维蟻畏, 蟿慰蠀位维蠂喂蟽蟿慰谓 蠈蠂喂 蟽蠂蔚蟿喂魏维 渭蔚 蟿畏谓 蟺畏纬萎 蟿畏蟼 蔚谓蟿喂渭蠈蟿畏蟿伪蟼 蟿慰蠀.
韦螒 螕螒螞螒螙螜螒 螠螒韦螜螒:
螒谓 未蔚 未蔚位蔚伪蟽蟿蔚委蟼 魏伪蟻未喂维 渭慰蠀 伪蟺鈥� 蟿伪 蠂蟻萎渭伪蟿伪, 蟿畏谓 慰渭慰蟻蠁喂维, 萎 蟿慰 蟺谓蔚蠉渭伪 蔚谓蠈蟼 维位位慰蠀, 蟿蠈蟿蔚 渭鈥� 伪纬伪蟺维蟼.
鈥樷€櫸课� 蠀蟺畏蟻蔚蟽委蔚蟼 蟺慰蠀 苇蠂慰蠀谓 萎未畏 蟺蟻慰蟽蠁蔚蟻胃蔚委 渭苇谓慰蠀谓 蟽蟿慰谓 蟺蟻慰胃维位伪渭慰 魏伪喂 蟽蟿慰 魏蠀蟻委蠅蟼 未蠅渭维蟿喂慰 渭蟺伪委谓慰蠀谓 慰喂 蠀蟺慰蠄委蔚蟼: 魏维胃蔚 渭苇蟻伪 魏伪喂 魏伪喂谓慰蠉蟻纬喂蔚蟼 魏伪蟿畏纬慰蟻委蔚蟼, 畏 蟺蟻蠋蟿畏 伪蟺慰魏蟻慰蠉蔚蟿伪喂, 畏 未蔚蠉蟿蔚蟻畏 尾位伪蟽蟿伪委谓蔚喂, 畏 蟿蟻委蟿畏 蟺位畏纬蠋谓蔚喂, 畏 蟿苇蟿伪蟻蟿畏 蟽魏慰蟿蠋谓蔚喂鈥欌€�.
螘谓伪位位伪魏蟿喂魏蠈蟼 蟿委蟿位慰蟼: 螔蠈位蟿伪 渭蔚 蟿慰 Roller Coaster
螖喂蟿蟿蠈 蔚喂蟼 蟿慰谓 魏蠉尾慰.
螙萎蟿畏渭伪 伪谓 伪蟺慰魏蠅未喂魏慰蟺慰委畏蟽伪 蟿慰 苇谓伪 未苇魏伪蟿慰 蟺苇渭蟺蟿慰. 螠维位位慰谓 蟿慰 尾喂尾位委慰 伪蠀蟿蠈 蔚委谓伪喂 慰 渭慰谓蠈魏蔚蟻慰蟼 蟺慰蠀 胃伪 魏蠀谓畏纬维蠅 纬喂伪 伪蟻魏蔚蟿蠈 魏伪喂蟻蠈.
螝伪渭喂维 魏蟻喂蟿喂魏萎, 渭蠈谓慰 位委纬蔚蟼 维蟿伪魏蟿蔚蟼 蟽魏苇蠄蔚喂蟼, 蟿喂蟼 渭慰喂蟻维味慰渭伪喂 渭鈥� 蠈蟺慰喂慰谓 蔚委谓伪喂 蟿慰 委未喂慰 蠂伪渭苇谓慰蟼 渭蔚 鈥樜嘉滴轿� 蟽蠂蔚蟿喂魏维 渭蔚 蟿慰 螙伪谓蟿委纬魏 萎 蔚蟿慰喂渭维味蔚蟿伪喂 谓伪 尾慰蠀蟿萎尉蔚喂.
桅喂位慰蟽慰蠁喂魏蠈 伪蠁萎纬畏渭伪; 螡伪喂 魏伪位维! 螘委谓伪喂 蟺慰位位维 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪.
螌蟺慰喂慰蟼 胃蔚蠅蟻蔚委 蟺蠅蟼 畏 桅喂位慰蟽慰蠁委伪 蔚委谓伪喂 渭蠈谓慰 螞慰纬喂魏萎 魏伪喂 螤蔚蟻委蟽魏蔚蠄畏 蔚委谓伪喂 尾位维魏伪蟼. 螖蔚谓 蔚尉伪喂蟻蠋 魏伪胃蠈位慰蠀 蟿慰谓 蔚伪蠀蟿蠈 渭慰蠀. 螘委谓伪喂 魏伪喂 危蠀谓伪委蟽胃畏渭伪, 蟺慰位蠉 蟽蠀谓伪委蟽胃畏渭伪. 螤维谓蟿伪 魏蟻蠉尾蔚喂 蟿畏谓 伪纬蠅谓委伪 纬喂伪 蟿畏谓 伪谓胃蟻蠅蟺蠈蟿畏蟿伪 魏伪喂 蟿畏谓 伪纬维蟺畏 纬喂伪 蟿慰谓 维谓胃蟻蠅蟺慰. 螆蟿蟽喂 渭蠈谓慰 苇蠂蔚喂 蟻委味蔚蟼 魏伪喂 未喂伪喂蠅谓委味蔚蟿伪喂, 伪谓 伪蟺苇蟻蟻蔚蔚 伪蟺鈥� 慰蟿喂未萎蟺慰蟿蔚 维位位慰 渭畏 蔚喂位喂魏蟻喂谓苇蟼 慰喂 蟽伪胃蟻苇蟼 蟿慰蠀 尾维蟽蔚喂蟼 胃伪 蟿慰 苇蟻喂蠂谓伪谓.
韦慰 蟺蟻蠋蟿慰 蟺慰蠀 渭伪蟼 未喂未维蟽魏蔚喂 慰 螙伪谓蟿委纬魏 魏伪喂 蠈位畏 畏 桅喂位慰蟽慰蠁委伪 蔚委谓伪喂 蟺蠅蟼 蟿慰 尾位苇蟺蠅 魏伪喂 蟿慰 伪魏慰蠉蠅 未蔚 渭蟺慰蟻慰蠉谓 谓伪 蔚委谓伪喂 未喂伪魏慰蟽渭畏蟿喂魏维, 伪喂蟽胃畏蟿喂魏维, 伪位位喂蠋蟼 魏伪喂 蟿慰 蔚魏蠁蟻维味慰渭伪喂 蟺慰蠀 伪魏慰位慰蠀胃蔚委 蔚委谓伪喂 魏慰蠉蠁喂慰 魏伪喂 渭慰谓蠈蟺伪谓蟿慰.
螤蠈蟽慰 蔚蠉魏慰位伪 未喂伪尾维味蔚蟿伪喂 慰 螙伪谓蟿委纬魏; 螆蠂蔚喂 位蠀蟻喂魏萎 蠂蟻慰喂维. 韦喂 胃伪 蟺蔚喂 伪蠀蟿蠈; 螖蔚谓 蔚委谓伪喂 位蠀蟻喂魏蠈 蟺蟻蠋蟿伪 伪蟺鈥� 蠈位伪, 胃蠀渭委味蔚喂 伪蠀蟿萎 蟿畏谓 伪蟺伪蟻维渭喂位位畏 纬慰畏蟿蔚委伪 蟺慰蠀 纬慰谓维蟿喂味蔚 魏维胃蔚 伪纬蟻喂渭维魏喂 蟽蟿伪 蟺蠈未喂伪 蟿畏蟼 纬喂伪纬喂维蟼. 螘委谓伪喂 纬位蠀魏蠈, 蟿蟻蠀蠁蔚蟻蠈 魏伪喂 蔚喂位喂魏蟻喂谓苇蟼, 渭蔚 蟽魏位畏蟻萎 蠅渭蠈蟿畏蟿伪. 危慰蠀 魏蟻蠉尾蔚喂 蟿伪 未喂未维纬渭伪蟿伪 蟿慰蠀 魏伪喂 蟽慰蠀 蟺蔚蟿维蔚喂 魏伪蟻蠈蟿伪 鈥� 魏伪蟿伪魏位蔚委未蔚蟼 谓伪 魏蠀谓畏纬维蟼 渭蟺伪蟼 魏伪喂 伪蟺慰蠁伪蟽委蟽蔚喂蟼 蟺慰蠀 蟿蔚位蔚喂蠋谓蔚喂 畏 未喂伪魏慰蟽渭畏蟿喂魏萎 渭伪蟿喂维. 螆蟿蟽喂 谓慰渭委味蠅.
螒! 螝伪喂 伪谓 蠄维蠂谓蔚蟿蔚 渭喂伪 蠈渭慰蟻蠁畏 喂蟽蟿慰蟻喂慰蠉位伪, 伪蠁萎蟽蟿蔚 蟿慰 纬谓蠅蟽蟿萎 喂蟽蟿慰蟻委伪, 渭畏 蟽伪蟼 蟺蠅 未蔚委蟿蔚 魏伪位蠉蟿蔚蟻伪 魏伪渭喂维 蟿伪喂谓喂慰蠉位伪 渭蔚 蟿慰谓 螢伪谓胃蠈蟺慰蠀位慰. 螛伪 蟽伪蟼 蟿苇蟻蠄蔚喂 伪谓 蟿慰 蔚蟺喂胃蠀渭蔚委蟿蔚, 伪位位维 蔚委谓伪喂 螝巍螜螠螒 谓伪 蟿慰 蠂伪位伪位委蟽蔚蟿蔚 螠螣螡螣 纬喂鈥� 伪蠀蟿蠈.
螕喂伪 维位位畏 渭喂伪 蠁慰蟻维 胃伪 蔚蟺喂魏伪位蔚蟽蟿蠋 蟿慰 危慰蟺蔚谓维慰蠀蔚蟻 魏伪喂 蟿慰 螡委蟿蟽蔚, 未蔚 胃伪 未喂伪尾维蟽蔚蟿蔚 魏维蟿喂 蟺慰蠀 未蔚谓 纬谓蠅蟻委味蔚蟿蔚 萎未畏, 未蔚谓 蠀蟺维蟻蠂慰蠀谓 维纬谓蠅蟽蟿伪 蟿喂, 蠀蟺维蟻蠂蔚喂 蠈渭蠅蟼 蟺维谓蟿慰蟿蔚 苇谓伪 未喂伪蠁慰蟻蔚蟿喂魏蠈 蟺蠅蟼, 蟺慰蠀 渭蟺慰蟻蔚委 伪蠀蟿蠈 蔚喂未喂魏维 谓伪 渭喂位萎蟽蔚喂 渭苇蟽伪 渭伪蟼.
螖蔚谓 苇蠂蔚喂 畏胃喂魏慰蟺位伪蟽蟿喂魏蠈 蠂伪蟻伪魏蟿萎蟻伪, 蠈蟽慰 魏喂 伪谓 未蔚委蠂谓蔚喂 苇蟿蟽喂 蟽蔚 魏维蟺慰喂伪 蟽畏渭蔚委伪 魏伪喂 蟺维位喂 蔚委谓伪喂 伪蟺位维 畏 纬谓蠋渭畏 渭慰蠀.
螖蔚谓 蟺蟻慰蟽蟺伪胃蔚委 谓伪 蟺蟻慰蟽畏位蠀蟿委蟽蔚喂 蟽蔚 魏维蟺慰喂慰 胃蔚蠈, 萎 蟽蔚 渭喂伪 蔚魏魏位畏蟽委伪. 螡伪喂 渭喂位维蔚喂 纬喂伪 螛蔚委伪 螤蟻蠈谓慰喂伪, 蠅蠂 蟽伪蟼 尉蔚谓苇蟻蠅蟽伪; 螖蔚谓 蟺蔚喂蟻维味蔚喂. 螠喂位维蔚喂 蟺伪蟻维位位畏位伪 纬喂伪 蟿畏谓 鈥樷€櫸蔽较呄€慰蟽蟿伪蟽委伪鈥欌€� 蟿畏蟼 蟿蠉蠂畏蟼. 危伪蟼 尉伪谓伪魏苇蟻未喂蟽伪; 螖喂伪尾维蟽蟿蔚 蟿慰. 螞委纬伪 位苇蠅. 螝伪喂 蔚委渭伪喂 too little 谓伪 渭喂位维蠅 纬喂伪 蟿慰 螔慰位蟿伪委蟻慰.
螘未蠋 蟿蔚位蔚委蠅蟽蔚 畏 魏蟻喂蟿喂魏萎 蟿蟻蠈蟺慰谓 蟿委谓伪.
螒魏慰位慰蠀胃慰蠉谓 慰喂 维蟿伪魏蟿蔚蟼 蟽魏苇蠄蔚喂蟼 魏喂 伪蟺慰蟻委蔚蟼 渭慰蠀 伪谓维魏伪蟿蔚蟼 渭蔚 伪蟺慰蟽蟺维蟽渭伪蟿伪. 螖蔚谓 蔚委谓伪喂 蟽慰蠁委蔚蟼, 慰蠉蟿蔚 蟽慰蠁喂蟽蟿蔚委蔚蟼. 螘委谓伪喂 伪蟺位蠋蟼.
螣 危螝违螞螣危 螝螒螜 韦螣 螒螞螣螕螣: 螚 蟺伪蟻伪蟿萎蟻畏蟽畏 蟿慰蠀 纬蔚谓喂魏慰蠉 未蔚谓 蔚委谓伪喂 委未喂伪 渭蔚 蟿畏谓 蟺伪蟻伪蟿萎蟻畏蟽畏 蟿慰蠀 蔚喂未喂魏慰蠉: 螉蟽蠅蟼 蟽蟿畏 渭喂伪 蟺蔚蟻委蟺蟿蠅蟽畏 蟺蟻苇蟺蔚喂 谓伪 蟽蠀谓蔚蠂委味慰蠀渭蔚 蟿畏 蟽喂蠅蟺畏位萎 蟺伪蟻伪蟿萎蟻畏蟽畏 魏伪喂 蟽蟿畏 未蔚蠉蟿蔚蟻畏 伪谓 慰 位蠈纬慰蟼 渭伪蟼 渭蟺慰蟻蔚委 谓伪 尾慰畏胃萎蟽蔚喂 蟿慰 纬蔚谓喂魏蠈 魏伪位蠈 蟺蟻苇蟺蔚喂 谓伪 蟿慰 魏维谓慰蠀渭蔚 苇尉蠅 伪蟺蠈 蔚纬蠅喂蟽渭慰蠉蟼 魏喂 伪谓伪蟽蠁维位蔚喂伪.
400 魏伪喂 398 慰蠀纬魏喂苇蟼: 未喂伪蠂蟻慰谓喂魏蠈 魏慰喂谓蠅谓喂魏蠈 蟽蠂蠈位喂慰 纬喂伪 蟿畏谓 蟿蠀蠁位蠈蟿畏蟿伪 蟽蟿畏 蟿蠀蟺慰位伪蟿蟻委伪;
螣螜 螖螜螒螢螜桅螜危螠螣螜 螝螒螜 螣螜 螒螝巍螣螒危螘螜危:
螒. 螒谓 渭喂伪 伪蟺蠈蠁伪蟽畏 萎 蟽蟿维蟽畏 蔚蠀谓慰蔚委 蟿喂蟼 未喂伪魏蟻委蟽蔚喂蟼 鈥撐嘉� 蟿喂蟼 慰蟺慰委蔚蟼 未喂伪蠁蠅谓慰蠉渭蔚- 蔚蠁鈥� 蠈蟽慰谓 伪渭蠁蠈蟿蔚蟻蔚蟼 慰未畏纬慰蠉谓 渭蔚 未喂伪蠁慰蟻蔚蟿喂魏蠈 蟿蟻蠈蟺慰 蟽蟿畏谓 委未喂伪 慰蠀蟽喂伪蟽蟿喂魏萎 蔚谓苇蟻纬蔚喂伪, 慰蠁蔚委位慰蠀渭蔚 谓伪 蠁蟿维蟽慰蠀渭蔚 蟽蟿畏谓 蔚谓苇蟻纬蔚喂伪, 蠂蟻畏蟽喂渭慰蟺慰喂蠋谓蟿伪蟼 蟿畏 蟽蠀谓喂蟽蟿蠋蟽伪 蟿慰蠀蟼, 伪蟺慰蠁蔚蠉纬慰谓蟿伪蟼 蟿畏 未喂伪喂蠋谓喂蟽畏 渭喂伪蟼 伪谓慰蠉蟽喂伪蟼 魏伪蟿维蟽蟿伪蟽畏蟼 渭蔚 蟿慰 谓伪 纬委谓慰蠀渭蔚 蠀蟺慰蟽蟿畏蟻喂魏蟿苇蟼 蟿畏蟼 渭喂伪蟼 萎 蟿畏蟼 维位位畏蟼, 蔚蠁鈥� 蠈蟽慰谓 未蔚谓 苇蠂慰蠀渭蔚 蟿苇蟿慰喂慰 蟽蟿蠈蠂慰 魏伪喂 未蔚谓 蔚尉蠀蟺畏蟻蔚蟿慰蠉谓 伪蠀蟿苇蟼 慰喂 未喂伪魏蟻委蟽蔚喂蟼 畏 渭喂伪 蟿慰 慰蟻胃蠈 魏喂 畏 维位位畏 蟿慰 位维胃慰蟼 蟿蟻蠈蟺慰.
螔. 螛苇蟽畏 危慰蟺蔚谓维慰蠀蔚蟻 => 螖蔚谓 蟺蟻苇蟺蔚喂 谓伪 伪蟽蠂慰位慰蠉渭伪蟽蟿蔚 渭蔚 蟿委蟺慰蟿伪 伪谓 未蔚谓 蔚委渭伪蟽蟿蔚 蟽蠀纬魏蔚谓蟿蟻蠅渭苇谓慰喂.
螕. 螣 慰蟻纬伪蟽渭蠈蟼 蠂蠅蟻委蟼 畏未慰谓萎 蟺慰蠀 伪蠁萎谓蔚喂 蟿慰 谓慰蠀 伪蟺蔚蟻委蟽蟺伪蟽蟿慰, 未畏位伪未萎 蟿慰 味蠅蠋未蔚蟼, 蟺慰蠀 蔚委谓伪喂 伪尉喂慰魏伪蟿维魏蟻喂蟿慰, 蠈蟿伪谓 蠂蟻畏蟽喂渭慰蟺慰喂蔚委 蟿喂蟼 蔚魏蠁蟻维蟽蔚喂蟼 蟿慰蠀 蔚纬魏蔚蠁伪位喂魏慰蠉 纬喂伪 谓伪 未喂魏伪喂慰位慰纬畏胃蔚委.
螒谓 蟺蟻蠈魏蔚喂蟿伪喂 谓伪 尾位维蠄慰蠀渭蔚 蟿慰谓 伪胃蠋慰, 魏维位位喂慰 谓伪 未慰尉维蟽慰蠀渭蔚 蟿慰谓 苇谓慰蠂慰. 螤慰位位苇蟼 蟺喂魏蟻苇蟼 蟽魏苇蠄蔚喂蟼 纬蠉蟻蠅 伪蟺鈥� 伪蠀蟿蠈.
鈥樷€櫸屛晃� 苇蠂慰蠀谓 苇谓伪 伪委蟿喂慰鈥欌€� - 螔伪蟽喂魏萎 胃苇蟽畏 螔慰位蟿伪委蟻慰蠀
螠违韦螚: 螘委谓伪喂 蠈蟺蠅蟼 位苇蔚喂 慰 韦蔚蟻味维魏畏蟼, 蟺蠋蟼 谓伪 伪蟺慰未蔚蠂蟿慰蠉渭蔚 苇谓伪 未喂魏伪蟽蟿萎 蟺慰蠀 未蔚谓 苇蠂蔚喂 伪渭伪蟻蟿萎蟽蔚喂 萎 未蔚谓 苇蠂蔚喂 伪蟺慰蟻蟻委蠄蔚喂 蟺蔚喂蟻伪蟽渭蠈 蟿畏蟼 委未喂伪蟼 蠁蠉蟽畏蟼.
螣 螙螚螞螣桅螛螣螡螣危:
1. 螛苇蟽畏 危慰蟺蔚谓维慰蠀蔚蟻 => 蠈蟺慰喂慰蟼 未蔚委蠂谓蔚喂 蟺谓蔚蠉渭伪 未蔚 纬委谓蔚蟿伪喂 伪蟻蔚蟽蟿蠈蟼
2. 韦委蟺慰蟿伪 未蔚 渭苇谓蔚喂 魏蟻蠀蠁蠈 纬喂伪 蟺维谓蟿伪;
3. 螒蠀蟿蠈蟼 蟺慰蠀 胃苇位蔚喂 谓伪 未蔚喂, 尾位苇蟺蔚喂;
4. 螌,蟿喂 伪谓蔚尾伪委谓蔚喂 魏伪蟿蔚尾伪委谓蔚喂 魏喂 伪谓维蟺慰未伪.
螣螜 螕螘螡螡螒螜螣螖惟巍螣螜:
螣 伪谓蟿喂魏蔚喂渭蔚谓喂魏蠈蟼 伪谓伪纬谓蠅蟻委味蔚喂 蟿慰 魏伪位蠈 魏伪喂 蟽蟿慰 蠂蔚喂蟻蠈蟿蔚蟻慰 维谓胃蟻蠅蟺慰 伪魏蠈渭伪 魏伪喂 渭蔚 蟺蟻慰蟽蠅蟺喂魏蠈 魏蠈蟽蟿慰蟼.
螣 违螤螣违巍螕螣危:
螒蠁慰蠉 蔚蟺喂渭苇谓慰蠀渭蔚 谓伪 魏蟻委谓慰蠀渭蔚 萎 伪蠁慰蠉 未蔚 渭蟺慰蟻慰蠉渭蔚 谓伪 蟿慰 伪蟺慰蠁蠉纬慰蠀渭蔚, 蔚谓蠋 未蔚谓 尉苇蟻慰蠀渭蔚 蟺伪蟻维 蔚位维蠂喂蟽锟斤拷伪, 伪蟼 蟺蟻慰蟽蟺伪胃慰蠉渭蔚 谓伪 魏蟻委谓慰蠀渭蔚 纬喂伪 蟿慰 螘委谓伪喂 魏喂 蠈蠂喂 纬喂伪 蟿慰 桅伪委谓蔚蟽胃伪喂.
螌蟿伪谓 蟽蟿维蟽畏 味蠅萎蟼 蔚委谓伪喂 蟿慰 桅伪委谓蔚蟽胃伪喂, 慰 蟺谓蔚蠀渭伪蟿喂魏蠈蟼 胃维谓伪蟿慰蟼 蟺位畏蟽喂维味蔚喂, 萎 未蔚 纬蔚谓谓萎胃畏魏蔚蟼 蟺慰蟿苇.
螚 螙螚螞螜螒:
鈥樷€櫸懳� 蟿伪 鈥樝囄毕勎� 尾蟻蔚喂 慰喂 未蠀慰 蟽伪蟼, 胃伪 尉苇蟻伪蟿蔚 谓伪 蟺伪蟻伪蟺位伪谓萎蟽蔚蟿蔚 蠈位伪 蟿伪 渭维蟿喂伪, 苇谓伪 魏伪喂谓慰蠉蟻纬喂慰 魏伪喂 魏伪蟿伪蟺喂蔚蟽渭苇谓慰 蟺维胃慰蟼 魏喂谓未蠀谓蔚蠉蔚喂 谓伪 蔚魏蟻伪纬蔚委, 苇谓伪蟼 蠂慰蟻蟿伪蟽渭苇谓慰蟼 苇蟻蠅蟿伪蟼 尉苇蟻蔚喂 谓伪 魏蟻蠉尾蔚蟿伪喂鈥欌€�
螣 蟺谓蔚蠀渭伪蟿喂魏蠈蟼 苇蟻蠅蟿伪蟼 蠁蟿维谓蔚喂 蟽蔚 苇谓伪 蟿苇蟻渭伪 蟺慰蠀 伪蟺伪蟻伪委蟿畏蟿伪 未喂苇尉慰未慰蟼 蔚委谓伪喂 畏 蟽蠀谓苇谓蠅蟽畏 萎 慰 胃维谓伪蟿慰蟼;
韦喂 蔚委谓伪喂 慰 谓维谓慰蟼;
螤蠋蟼 谓伪 尾蟻蠅 苇谓伪谓 螝伪谓蟿蠈蟻;
螒谓伪纬谓蠅蟻委味蠅 蟿畏谓 蔚蠀纬苇谓蔚喂伪 蟿慰蠀 蟽蠀谓伪喂蟽胃萎渭伪蟿慰蟼 螆蟻蠅蟿伪蟼 蟺慰蠀 蟽伪 蟽蠀谓伪委蟽胃畏渭伪 未蔚 渭蟺慰蟻蔚委 谓伪 魏伪蟿畏纬慰蟻畏胃蔚委 纬喂伪 慰蟺慰喂伪未萎蟺慰蟿蔚 尾未蔚位蠀蟻萎 蟺蟻维尉畏 魏伪喂 未蔚谓 维蟻蔚喂 蟿畏谓 喂蔚蟻蠈蟿畏蟿伪 蟿蠅谓 未蔚蟽渭蠋谓 纬维渭慰蠀, 蠁喂位委伪蟼, 萎 伪蠁慰蟽委蠅蟽畏蟼 蟽蔚 蟿蟻委蟿慰蠀蟼, 蠅蟼 魏维蟿喂 蔚蠀纬蔚谓苇蟼 蟺慰蠀 渭苇谓蔚喂 蟽蟿畏谓 蠄蠀蠂萎. 螣 苇蟻蠅蟿伪蟼 维位位蠅蟽蟿蔚 未蔚谓 蟿伪蠀蟿委味蔚蟿伪喂 渭蔚 蟿慰 蟽蔚尉慰蠀伪位喂魏蠈 蟺蠈胃慰, 蔚委谓伪喂 蟺维胃慰蟼 蟺慰蠀 渭蟺慰蟻蔚委 谓伪 蔚魏蠁蟻伪蟽蟿蔚委 魏伪喂 纬喂伪 渭喂伪 蠁喂位委伪, 伪魏蠈渭畏. 螕喂伪蟿委 蟿慰谓 伪未喂魏慰蠉渭蔚 蟺蟻慰蟽蠅蟺慰蟺慰喂蠋谓蟿伪蟼 蟿慰谓;
螚 螖螒巍螠螘螡螚 螕违螡螒螜螝螒:
螚 味萎位喂伪 蠅蟼 伪蠁蟻慰未喂蟽喂伪魏萎 蔚谓委蟽蠂蠀蟽畏, 喂未蠅渭苇谓畏 蟽伪谓 蟺伪喂蠂谓委未喂 伪蟺慰未蔚魏蟿蠈 鈥撓兾瓜壪€畏蟻维 纬喂伪 谓伪 渭蟺慰蟻蔚委 谓伪 位蔚喂蟿慰蠀蟻纬蔚委- 魏伪喂 伪蟺鈥� 蟿慰蠀蟼 未蠉慰, 维蟻伪 魏伪喂 魏伪蟿伪位蠉蔚喂, 萎 蔚委谓伪喂 喂魏伪谓萎 谓伪 魏伪蟿伪位蠉蟽蔚喂 魏维胃蔚 蟽蠀渭尾伪蟿喂魏萎 蟽蠀渭蟺蔚蟻喂蠁慰蟻维, 蠅胃蠋谓蟿伪蟼 蟽蔚 渭喂伪 蟺伪蟻维 蠁蠉蟽喂谓 蔚蠀位慰纬委伪. 韦伪 蟺维谓蟿伪 纬喂伪 谓伪 伪蟺慰渭伪魏蟻蠉谓慰蠀谓 蟿慰 尾维位蟿蠅渭伪.
螚 危螝螞螒螔螜螒:
螒. 螚 伪喂蠋谓喂伪 未喂伪渭维蠂畏 蟽蠂蔚蟿喂魏维 渭蔚 蟿畏谓 魏慰蠉蟻伪蟽畏 魏伪喂 蟿畏谓 伪尉委伪 伪谓维渭蔚蟽伪 蟽蟿畏 蠂蔚喂蟻蠅谓伪魏蟿喂魏萎 魏伪喂 蟿畏谓 蟺谓蔚蠀渭伪蟿喂魏萎 蔚蟻纬伪蟽委伪: 蟿慰 蟺蠋蟼 蔚谓维谓蟿喂伪 蟽蟿慰 纬喂伪蟿委. 螣 螔慰位蟿伪委蟻慰蟼 蔚魏蠁蟻维味蔚喂 蟿慰 伪蠀蟿慰谓蠈畏蟿慰, 蔚委谓伪喂 伪位位畏位苇谓未蔚蟿伪 魏伪喂 魏伪谓苇谓伪蟼 未蔚 渭蟺慰蟻蔚委 谓伪 蟿慰 魏伪蟿伪位维尾蔚喂 伪谓 未蔚 尾蟻蔚胃蔚委 蟽蔚 蟿苇蟿慰喂伪 胃苇蟽畏 蟺慰蠀 谓伪 蠂蟻蔚喂维味慰谓蟿伪喂 魏伪喂 蟿伪 未蠉慰.
螔. 螣 慰尉蠉胃蠀渭慰蟼 蔚委谓伪喂 委未喂伪 蠁蠉蟽畏 渭蔚 蟿慰谓 伪谓蠀蟺蠈渭慰谓慰, 蠂维谓蔚喂 蟿慰 未委魏喂慰 蟿慰蠀 萎 伪蟺慰魏伪位蠉蟺蟿蔚喂 蟿慰 维未喂魏慰 蟿慰蠀.
螚 螤违巍螒:
鈥樷€櫸晃毕勏佄迪嵪� 蟿伪 魏畏蟻慰蟺萎纬喂伪 魏喂 伪纬谓慰蠋 蟿慰谓 伪蠁苇谓蟿畏 蟿慰蠀蟼 蟺慰蠀 鈥樜轿蔽� 魏喂 伪蠁苇谓蟿畏蟼 渭慰蠀鈥欌€�
鈥樷€�- 螤慰喂慰蟼 伪蟺蠈 渭伪蟼 胃伪 蟿慰位渭萎蟽蔚喂 谓鈥� 伪位位维尉蔚喂 苇谓伪 谓蠈渭慰 蟺慰蠀 蟿慰谓 苇蠂蔚喂 魏伪胃伪纬喂维蟽蔚喂 慰 蠂蟻蠈谓慰蟼; 违蟺维蟻蠂蔚喂 蟿委蟺慰蟿伪 蟺喂慰 蟽蔚尾伪蟽蟿蠈 伪蟺蠈 渭喂伪 伪蟻蠂伪委伪 魏伪蟿维蠂蟻畏蟽畏;
- 螚 位慰纬喂魏萎 蔚委谓伪喂 伪蟻蠂伪喂蠈蟿蔚蟻畏鈥欌€�.
鈥樷€�- 韦喂 胃伪 魏维谓伪蟿蔚 伪谓 未蔚 蟽伪蟼 蠀蟺伪纬蠈蟻蔚蠀蔚 畏 渭伪蟿伪喂慰未慰尉委伪 蟽伪蟼 谓伪 魏伪蔚委蟿蔚;
- 鈥ξ肝� 蟽伪蟼 蟺伪蟻伪魏伪位慰蠉蟽伪 谓伪 渭蔚 蟺伪谓蟿蟻蔚蠀蟿蔚委蟿蔚鈥欌€�
螘谓喂蟽蠂蠉蔚蟿伪喂 渭喂伪 蟽魏苇蠄畏 蟺慰蠀 纬蠀蟻慰蠁苇蟻谓蠅 蔚未蠋 魏伪喂 魏维蟺慰喂慰 魏伪喂蟻蠈, 蠈蟿喂 畏 渭伪蟿伪喂慰未慰尉委伪 蔚委谓伪喂 蔚魏蟿蠈蟼 蟿蠅谓 维位位蠅谓 魏伪喂 蠁维蟻渭伪魏慰 魏伪蟿维 蟿畏蟼 渭慰谓伪尉喂维蟼, 喂未苇伪 蟺慰蠀 未蔚委蠂谓蔚喂 谓伪 尾蟻委蟽魏蔚喂 蟿蟻伪谓蠈 蟺伪蟻维未蔚喂纬渭伪 蟽蟿慰 social network.
韦螣 螖螘螜螤螡螣:
螘魏蟿喂渭慰蠉渭蔚 魏伪喂 蟿喂渭维渭蔚 未喂维蠁慰蟻伪 蟺蟻维纬渭伪蟿伪 蠂蠅蟻委蟼 蟺慰蟿苇 谓伪 蠁蟿维谓慰蠀渭蔚 蟽蟿畏 蟻委味伪 鈥� 慰蠀蟽委伪 - 伪蟻蠂萎 蟺慰蠀 蟿伪 蟺位维胃蔚喂.
螣螜 危违螡螒螡韦螚危螘螜危:
螚 渭蔚纬伪位慰蠄蠀蠂委伪 伪谓蟿伪蟺慰未委未蔚蟿伪喂 蟽蟿慰 200%;
螚 伪喂蟽蠂蟻蠈蟿畏蟿伪 蟽蟿慰 魏伪蟿蟻伪魏蠉位喂蟽渭伪 蔚谓蠈蟼 蠁伪喂谓慰渭蔚谓喂魏维 伪渭苇渭蟺蟿慰蠀 畏胃喂魏萎蟼 苇蠂蔚喂 谓伪 魏维谓蔚喂 蟺维谓蟿慰蟿蔚 渭蔚 蟿慰 魏伪蟿维位位畏位慰 伪谓蟿委蟿喂渭慰. 螌位伪 渭蟺慰蟻慰蠉谓 谓伪 渭蔚蟿伪魏喂谓畏胃慰蠉谓, 慰喂 胃苇蟽蔚喂蟼 谓鈥� 伪位位维尉慰蠀谓;
螘魏未萎位蠅蟽畏 蟿慰蠀 苇蟻蠅蟿伪 蠅蟼 蟿伪蠉蟿喂蟽畏 喂未蔚蠋谓, 伪蟺蠈蠄蔚蠅谓 萎 蟿伪蠀蟿蠈蠂蟻慰谓畏 苇魏蠁蟻伪蟽畏 魏慰喂谓蠋谓 蟿蠈蟺蠅谓 未畏位蠅蟿喂魏蠈 渭蔚蟿伪尉蠉 蟿蠅谓 蔚蟻蠅蟿蔚蠀渭苇谓蠅谓 蟿慰蠀 伪胃苇伪蟿慰蠀 魏伪喂 维位蔚魏蟿慰蠀 魏蠈蟽渭慰蠀 蟿慰蠀蟼 魏伪喂 喂魏伪谓蠈 纬谓蠋蟻喂蟽渭伪 谓伪 蔚纬蔚委蟻蔚喂 蟿伪 渭蔚纬伪位蠉蟿蔚蟻伪 渭委蟽畏; 鈥樷€櫸� 尾伪蟽委位喂蟽蟽伪 蔚委蠂蔚 委未喂慰 蠂蟻蠋渭伪 蟺伪蟽慰蠉渭喂伪 渭蔚 蟿慰 蟽魏慰蠀蠁委 渭慰蠀鈥欌€�.
螣 螞螚危韦螒巍围螣危:
鈥樷€櫸溛肯� 伪谓萎魏蔚喂 蠈,蟿喂 蟺伪蟿维蔚喂 蟽蟿畏 纬畏 渭慰蠀, 伪位位维 魏伪喂 蠈,蟿喂 尾蟻委蟽魏蠅 蟽蟿畏 纬畏 蟿蠅谓 维位位蠅谓鈥欌€�, 谓慰慰蟿蟻慰蟺委伪 伪蟻蟺伪魏蟿喂魏慰蠉.
鈥樷€櫸嘉刮� 蠁慰蟻维 魏喂 苇谓伪谓 魏伪喂蟻蠈 萎蟿伪谓 苇谓伪蟼 魏蠈魏魏慰蟼 维渭渭慰蠀 蟺慰蠀 蟺伪蟻伪蟺慰谓喂蠈蟿伪谓 蔚蟺蔚喂未萎 蟺蔚蟻谓慰蠉蟽蔚 伪蟺伪蟻伪蟿萎蟻畏蟿慰蟼 蟽蟿畏谓 苇蟻畏渭慰, 蟽蔚 位委纬伪 蠂蟻蠈谓喂伪 苇纬喂谓蔚 未喂伪渭维谓蟿喂, 魏伪喂 蟿蠋蟻伪, 蔚委谓伪喂 蟿慰 蠅蟻伪喂蠈蟿蔚蟻慰 蟽蟿慰位委未喂 蟽蟿畏谓 魏慰蟻蠈谓伪 蟿慰蠀 尾伪蟽喂位喂维鈥欌€�, 未蔚谓 蟺伪蠉蔚喂 谓伪 鈥樜轿蔽� 渭苇蟻慰蟼 蟿慰蠀 蠈位慰蠀.
螠苇蟽伪 蟽蟿慰 魏伪魏蠈 蠀蟺维蟻蠂慰蠀谓 魏伪喂 魏伪位维, 蟿蠈蟿蔚 未蔚谓 蔚委谓伪喂 伪蟺蠈位蠀蟿慰, 蔚委谓伪喂 蠈渭蠅蟼 魏蠀蟻委蠅蟼 魏伪魏蠈 魏喂 伪蠀蟿萎 蟿畏 蠁蠉蟽畏 蟿慰蠀 未蔚谓 蟺蟻苇蟺蔚喂 谓伪 蟿畏谓 尉蔚蠂谓维渭蔚. 螛伪 伪谓蟿伪渭蔚委蠄蔚喂 蟿慰 魏伪位蠈, 胃伪 蟽魏蠉蠄蔚喂 蟿慰 魏蔚蠁维位喂, 伪谓 蟺喂蟽蟿蔚蠉蔚喂 蟺蠅蟼 蠀蟺慰蟿维蟽蟽慰谓蟿伪蟼 蟿喂蟼 蠂维蟻蔚蟼 蟿慰蠀 胃伪 伪蟺慰魏蟿萎蟽蔚喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪, 蠂蠅蟻委蟼 谓伪 蟽畏渭伪委谓蔚喂 蟺蠅蟼 未蔚 胃伪 未喂蟽蟿维蟽蔚喂 谓伪 蟿慰 魏伪蟿伪蟽蟿蟻苇蠄蔚喂 魏伪喂 蟺蠅蟼 蟿慰 委未喂慰 未蔚 胃伪 未喂伪蠁胃伪蟻蔚委.
螣 唯螒巍螒危:
鈥樷€櫸浳轿� 蟺蠅蟼 未蔚谓 蔚委蟽伪喂 蟿蠈蟽慰 未蠀蟽蟿蠀蠂喂蟽渭苇谓慰蟼 蠈蟿伪谓 未蔚谓 蔚委蟽伪喂 渭蠈谓慰蟼. 螒蠀蟿蠈 蠈渭蠅蟼, 魏伪蟿维 蟿慰 螙蠅蟻慰维蟽蟿蟻畏, 未蔚 蟽蠀渭尾伪委谓蔚喂 伪蟺蠈 魏伪魏蔚谓蟿蟻苇蠂蔚喂伪 伪位位维 伪蟺蠈 伪谓维纬魏畏, 谓喂蠋胃蔚喂蟼 蟿蠈蟿蔚 谓伪 苇位魏蔚蟽伪喂 伪蟺蠈 魏维蟺慰喂慰谓 魏伪魏蠈蟿蠀蠂慰, 蠈蟺蠅蟼 伪蟺鈥� 蟿慰谓 蠈渭慰喂慰 蟽慰蠀. 螚 蠂伪蟻维 蔚谓蠈蟼 蔚蠀蟿蠀蠂喂蟽渭苇谓慰蠀 伪谓胃蟻蠋蟺慰蠀 胃伪 萎蟿伪谓 蟺蟻慰蟽尾慰位萎, 未蠀慰 未蠀蟽蟿蠀蠂喂蟽渭苇谓慰喂 蠈渭蠅蟼, 蔚委谓伪喂 蟽伪谓 未蠀慰 伪蟽胃蔚谓喂魏维 未蔚谓蟿蟻维魏喂伪, 蟺慰蠀 伪魏慰蠀渭蟺蠋谓蟿伪蟼 蟿慰 鈥樜轿� 蟽蟿鈥� 维位位慰, 蟺伪委蟻谓慰蠀谓 未蠉谓伪渭畏 谓鈥� 伪谓蟿喂渭蔚蟿蠅蟺委蟽慰蠀谓 蟿畏谓 魏伪蟿伪喂纬委未伪鈥欌€�.
螌蟿伪谓 蟽慰蠀 蟽蠀渭尾蔚委 苇谓伪 未蔚喂谓蠈 未蔚 尾位苇蟺蔚喂蟼 渭蔚 蟽蠉谓蔚蟽畏 蠈蟽伪 蟽慰蠀 鈥樝囄肯呂� 伪蟺慰渭蔚委谓蔚喂, 尾位苇蟺蔚喂蟼 伪蠀蟿蠈 渭蠈谓慰 纬喂纬伪谓蟿蠅渭苇谓慰 魏伪喂 蠂维谓蔚喂蟼 蠀蟺慰渭慰谓萎, 蠄蠀蠂蟻伪喂渭委伪 魏伪喂 蟽喂纬维 蟽喂纬维 蟿伪 蟺维谓蟿伪. 螞蔚蟼 胃伪 尉蔚魏喂谓萎蟽蠅 伪蟺鈥� 蟿畏谓 伪蟻蠂萎, 蟽鈥� 苇蠂蔚喂 蠂蟻蠅渭伪蟿委蟽蔚喂 蠈渭蠅蟼 蟿蠈蟽慰 蟺慰位蠉 畏 伪蟺慰纬慰萎蟿蔚蠀蟽畏 蟺慰蠀 蟽蟿喂蟼 渭喂魏蟻苇蟼 蟺蟻慰蠈未慰蠀蟼 渭畏 魏蟻伪蟿蠋谓蟿伪蟼 魏维蟺慰喂伪 伪蟺蠈蟽蟿伪蟽畏, 尾位苇蟺蔚喂蟼 渭蠈谓慰 蔚蟺喂未蔚喂谓蠋蟽蔚喂蟼. 螉蟽蠅蟼 蔚蟺蔚喂未萎 蟿慰 蟺蟻蠋蟿慰 未蔚喂谓蠈, 伪蠀蟿蠈 蟺慰蠀 伪魏蠈渭伪 魏伪喂 蟿蠋蟻伪 蠁伪谓蟿维味蔚喂 渭畏 伪谓伪蟽蟿蟻苇蠄喂渭慰, 苇蠂蔚喂 纬委谓蔚喂 畏 蠂喂渭伪喂蟻喂魏萎 蟽慰蠀 魏伪位畏渭苇蟻伪.
鈥樷€櫸溛� 蟺蠅蟼 纬委谓蔚蟿伪喂 维蟻蠂慰谓蟿伪 渭慰蠀 谓伪 鈥樝兾蔽� 魏喂 蔚蟽蠉 蟿蠈蟽慰 未蠀蟽蟿蠀蠂喂蟽渭苇谓慰蟼, 蔚蟽蠉 蟺慰蠀 魏维谓蔚喂蟼 蟿慰 魏伪位蠈鈥欌€�; 螡慰慰蟿蟻慰蟺委伪 蟺慰蠀 渭伪蟼 魏维谓蔚喂 谓伪 味畏位慰蠁胃慰谓慰蠉渭蔚 伪蟺苇谓伪谓蟿喂 蟽鈥� 伪蠀蟿慰蠉蟼 蟺慰蠀 渭伪蟼 魏维谓慰蠀谓 魏维蟿喂 魏伪位蠈, 蟺喂蟽蟿蔚蠉慰谓蟿伪蟼 蟺慰喂慰蟼 尉苇蟻蔚喂 纬喂伪蟿委 蠈蟿喂 畏 渭蔚纬伪位慰蠄蠀蠂委伪 魏伪喂 畏 魏伪位慰蟽蠉谓畏 蔚委谓伪喂 蟺伪谓蟿蟻蔚渭苇谓蔚蟼 渭蔚 蟿畏谓 蔚蠀蟿蠀蠂委伪.
鈥樷€欌€ξ毕呄勏屜� 慰 螣蟻魏维谓 伪尉委味蔚喂 谓伪 蟿喂渭蠅蟻畏胃蔚委. 危蠀谓萎胃蠅蟼 蠈渭蠅蟼 伪蠀蟿慰委 慰喂 维谓胃蟻蠅蟺慰喂 蔚委谓伪喂 蔚蠀谓慰慰蠉渭蔚谓慰喂 蟿畏蟼 蟿蠉蠂畏蟼鈥欌€�.
螣 螔螒危螜螞螜危螝螣危:
鈥樷€櫸� 伪胃维谓伪蟿蔚蟼 未蠀谓维渭蔚喂蟼, 渭慰蠀 未委谓蔚蟿蔚 蟺委蟽蠅 蟿畏谓 螒蟽蟿维蟻蟿畏; 危蔚 蟺慰喂慰 蠂蟻蠈谓慰, 蟽蔚 蟺慰喂慰蠀蟼 蟿蠈蟺慰蠀蟼 魏伪喂 蟽蔚 蟺慰喂伪 魏伪蟿维蟽蟿伪蟽畏 蟿畏谓 尉伪谓伪尾蟻委蟽魏蠅鈥欌€�! 螌渭畏蟻慰蟼;;; 鈥樷€櫸溛� 蟽蟿蠅谓 胃蔚蠋谓, 蔚委谓伪喂 蠈位鈥� 伪蠀蟿维 蟿慰 蠂苇蟻喂 伪谓 胃伪 蟿蔚位苇蠄慰蠀谓鈥欌€�
鈥樷€櫸� 尾伪蟽喂位喂维蟼 慰 慰蟺慰委慰蟼 蔚委蠂蔚 蠀蟺维蟻尉蔚喂 伪蟻魏蔚蟿维 苇谓蟿喂渭慰蟼 渭苇蠂蟻喂 蟿畏 蟽蟿喂纬渭萎 蟺慰蠀 胃苇位畏蟽蔚 谓伪 渭蔚 未畏位畏蟿畏蟻喂维蟽蔚喂 魏伪喂 谓伪 渭蔚 蟽蟿蟻伪纬纬伪位委蟽蔚喂, 蟿蠋蟻伪 苇渭慰喂伪味蔚 谓伪 鈥樝囄滴� 蟺谓委尉蔚喂 蟿喂蟼 伪尉委蔚蟼 蟿慰蠀 渭苇蟽伪 蟽蟿慰谓 蠀蟺苇蟻渭蔚蟿蟻慰 苇蟻蠅蟿伪 蟺慰蠀 苇谓喂蠅胃蔚 纬喂伪 蟿畏谓 蠅蟻伪委伪 喂未喂蠈蟿蟻慰蟺畏鈥欌€�. 螌蟿伪谓 慰 苇蟻蠅蟿伪蟼 蔚蟺喂谓慰蔚委蟿伪喂 魏伪喂 未蔚 纬蔚谓谓喂苇蟿伪喂, 蟽伪谓 蠁蠉位伪魏伪蟼 蟿畏蟼 蔚尉伪蠂蟻蔚委蠅蟽畏蟼 渭伪蟼 魏伪喂 魏蠀谓畏纬蠈蟼 蟿蠅谓 魏伪位蠋谓 渭伪蟼 伪尉喂蠋谓 蠅蟼 蟿慰谓 螁未畏.
鈥樷€櫸� 蟽蟿喂纬渭萎 蟺慰蠀 尉伪谓伪尾蟻委蟽魏慰蠀渭蔚 魏维蟺慰喂慰谓 魏伪喂 畏 蟽蟿喂纬渭萎 蟺慰蠀 蟿慰谓 伪蟺慰蠂蠅蟻喂味蠈渭伪蟽蟿蔚, 伪蟺慰蟿蔚位慰蠉谓 蟿慰蠀蟼 未蠀慰 渭蔚纬伪位蠉蟿蔚蟻慰蠀蟼 蟽蟿伪胃渭慰蠉蟼 蟽蟿畏 味蠅萎鈥欌€�
鈥樷€櫸� 螙伪谓蟿委纬魏 伪纬伪蟺慰蠉蟽蔚 蟿畏 尾伪蟽委位喂蟽蟽伪 蠈蟽慰 伪魏蟻喂尾蠋蟼 慰蟻魏喂味蠈蟿伪谓 魏伪喂 畏 尾伪蟽委位喂蟽蟽伪 伪纬伪蟺慰蠉蟽蔚 蟿慰 螙伪谓蟿委纬魏 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 伪蟺鈥� 蠈,蟿喂 蟿慰蠀 慰渭慰位慰纬慰蠉蟽蔚鈥欌€�. 螖畏位蠅蟿喂魏蠈 蟿畏蟼 蟽蟿维蟽畏蟼 维谓蟿蟻伪 魏伪喂 纬蠀谓伪委魏伪蟼; 螒魏蠈渭畏 魏伪喂 蟽蟿慰 纬蔚谓喂魏蠈 蟺位伪委蟽喂慰 未蔚谓 蔚魏蠁蟻维味蔚喂 魏维蟿喂 魏伪魏蠈, 维位位蠅蟽蟿蔚 畏 蟽慰蠁委伪 蟿慰蠀 维位位慰蠀 蠁蠉位慰蠀 蟽蔚 慰蟻喂蟽渭苇谓伪 味畏蟿萎渭伪蟿伪, 蔚委谓伪喂 伪蠀蟿伪蟺蠈未蔚喂魏蟿畏, 纬蔚纬慰谓蠈蟼 蟺慰蠀 蔚蟺喂蟽萎渭伪谓蔚 维魏慰渭蠄伪 渭蔚谓 魏伪喂 慰 危慰蟺蔚谓维慰蠀蔚蟻 蟺慰蠀 魏伪蟿畏纬慰蟻萎胃畏魏蔚 位蠈纬蠅 蟿慰蠀 喂未喂蠈蟻蟻蠀胃渭慰蠀 未慰魏喂渭委慰蠀 蟿慰蠀 蠅蟼 渭喂蟽慰纬蠉谓畏蟼.
鈥樷€櫸溛肝迪勎� 位慰喂蟺蠈谓 蟺蠅蟼 未蔚谓 蠀蟺维蟻蠂慰蠀谓 蟽蟿畏 蠁蠉蟽畏 尾伪蟽喂位委蟽魏慰喂, 蟺蠅蟼 渭蟺慰蟻慰蠉渭蔚 谓伪 谓喂蠋胃慰蠀渭蔚 魏伪位维 渭蔚 蟿畏谓 蔚纬魏蟻维蟿蔚喂伪 魏伪喂 蟿畏谓 维蟽魏畏蟽畏 魏伪喂 蟺蠅蟼 畏 蟿苇蠂谓畏 蟿畏蟼 蟽蠀谓蠉蟺伪蟻尉畏蟼 蟿畏蟼 伪蟽蠅蟿委伪蟼 渭蔚 蟿畏谓 蠀纬蔚委伪 蔚委谓伪喂 渭喂伪 蟿苇蠂谓畏 蟿蠈蟽慰 蠂喂渭伪喂蟻喂魏萎 蠈蟽慰 魏伪喂 畏 蠁喂位慰蟽慰蠁喂魏萎 位委胃慰蟼, 畏 未喂魏伪谓喂魏萎 伪蟽蟿蟻慰位慰纬委伪 魏伪喂 畏 胃蔚慰位慰纬委伪 蟿蠅谓 渭维纬蠅谓鈥欌€�. 螤伪谓 渭苇蟿蟻慰谓 维蟻喂蟽蟿慰谓. 螡慰蠀蟼 蠀纬喂萎蟼 蔚谓 蟽蠋渭伪蟿喂 蠀纬喂萎. 韦伪 伪纬伪胃维 魏蠈蟺慰喂蟼 魏蟿蠋谓蟿伪喂. 螘蟺喂位慰纬萎 魏伪喂 蟽蠀谓苇蟺蔚喂蔚蟼.
鈥樷€欌€ο屜勎蔽� 蟽鈥� 伪纬伪蟺维 渭喂伪 蠅蟻伪委伪 纬蠀谓伪委魏伪鈥欌€�. 韦喂 蔚谓谓慰蔚委;;; 韦喂 伪谓蟿喂蟺蟻慰蟽蠅蟺蔚蠉蔚喂; 韦畏谓 伪蟻蔚蟿萎; 螤慰喂伪 伪蟻蔚蟿萎; 韦畏谓 蔚纬魏蟻维蟿蔚喂伪; 螤蔚喂胃伪蟻蠂委伪; 违蟺慰渭慰谓萎; 危蠉谓蔚蟽畏;
螣螜 螒螕惟螡螘危:
鈥樷€櫸� 蟺蟻蠋蟿慰蟼 萎蟿伪谓 蠀蟺蔚蟻尾慰位喂魏维 渭伪蟿伪喂蠈未慰尉慰蟼, 蠈蠂喂 魏伪喂 蟿蠈蟽慰 胃伪蟻蟻伪位苇慰蟼, 喂未喂伪委蟿蔚蟻伪 伪未苇尉喂慰蟼 魏伪喂 蠂蠅蟻委蟼 未喂蠈位慰蠀 蟺谓蔚蠉渭伪. 螣喂 蠀蟺畏蟻苇蟿蔚蟼 蟿慰蠀 蟿慰谓 蔚委蠂伪谓 蟺蔚委蟽蔚喂 蟺蠅蟼 苇谓伪蟼 维谓蟿蟻伪蟼 蟽伪谓 魏喂 伪蠀蟿蠈谓 苇蟺蟻蔚蟺蔚 谓伪 蔚委谓伪喂 尾伪蟽喂位喂维蟼 魏喂 蔚魏蔚委谓慰蟼 蟿慰蠀蟼 蔚委蠂蔚 伪蟺伪谓蟿萎蟽蔚喂: << 螆谓伪蟼 维谓蟿蟻伪蟼 蟽伪谓 魏喂 蔚渭苇谓伪 蟺蟻苇蟺蔚喂 谓伪 尾伪蟽喂位蔚蠉蔚喂>>鈥欌€� 螒蠀蟿萎 畏 伪蟺维谓蟿畏蟽畏 蟽蟿畏 尾维蟽畏 蟿畏蟼 蠈渭蠅蟼 未蔚谓 蔚委谓伪喂 魏慰蠀蟿萎, 维位位慰 蟿慰 蔚委谓伪喂 魏喂 维位位慰 蟿慰 蟺蟻维蟿蟿蔚喂谓.
螣 蔚蠁畏蟽蠀蠂伪蟽渭蠈蟼 蔚委谓伪喂 纬喂伪 蟿慰蠀蟼 谓蔚魏蟻慰蠉蟼 魏伪喂 蟿慰蠀蟼 未委魏伪喂慰蠀蟼. 螣喂 蟺慰谓畏蟻慰委 未蔚谓 魏慰喂渭慰蠉谓蟿伪喂 蟺慰蟿苇 位蠈纬蠅 蟿慰蠀 伪魏蠈蟻蔚蟽蟿慰蠀, 萎 蟿畏蟼 伪谓维纬魏畏蟼 谓伪 胃蟻喂伪渭尾蔚蠉蟽慰蠀谓 未喂维 蟿慰蠀 蔚蠉魏慰位慰蠀 未蟻蠈渭慰蠀.
螣 螘巍螚螠螜韦螚危:
鈥樷€欌€ξ毕呄勏屜� 慰 位伪渭蟺蟻蠈蟼 维谓蟿蟻伪蟼 蟺慰蠀 蠀蟺慰未苇蠂蔚蟿伪喂 蟿慰蠀蟼 尉苇谓慰蠀蟼 渭慰谓维蠂伪 伪蟺蠈 渭伪蟿伪喂慰未慰尉委伪 胃伪 纬委谓蔚喂 蟺喂慰 蟽蠀谓蔚蟿蠈蟼, 慰 蠁喂位维蟻纬蠀蟻慰蟼 胃伪 渭维胃蔚喂 谓鈥� 伪蟽魏蔚委 蟿畏 蠁喂位慰尉蔚谓委伪鈥欌€�. 螣蟿喂未萎蟺慰蟿蔚 魏喂 伪谓 蔚尉蠀蟺畏蟻蔚蟿蔚委蟿伪喂 未喂伪渭苇蟽慰蠀 蟿畏蟼 渭伪蟿伪喂慰未慰尉委伪蟼 未蔚谓 魏伪胃伪纬喂维味蔚蟿伪喂: 魏喂 伪谓 蠁苇蟻谓蔚喂 蠂伪蟻苇蟼 蟽蟿慰蠀蟼 位萎蟺蟿蔚蟼, 渭伪蟻伪委谓蔚喂 蟿慰 未蠈蟿畏.
螚 蠁喂位伪蟻纬蠀蟻委伪 渭蟺慰蟻蔚委 谓伪 魏伪蟿伪蟺慰位蔚渭畏胃蔚委 渭蔚 蟿畏 纬蔚谓谓伪喂慰未蠅蟻委伪; 螠蠈谓喂渭伪; 危蠀谓慰位喂魏维 伪蟺苇谓伪谓蟿喂 蟽蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼 萎 渭蠈谓慰 伪蟺苇谓伪谓蟿喂 蟽蟿慰蠀蟼 纬蔚谓谓伪喂蠈未蠅蟻慰蠀蟼;
鈥樷€櫸课� 维谓胃蟻蠅蟺慰喂 未蔚 未喂魏伪喂慰蠉谓蟿伪喂 谓伪 魏蟻委谓慰蠀谓 苇谓伪 蠈位慰谓 蟺慰蠀 渭蠈谓慰 苇谓伪 渭喂魏蟻蠈 蟿慰蠀 渭苇蟻慰蟼 伪谓蟿喂位伪渭尾维谓慰谓蟿伪喂鈥欌€�
鈥樷€櫹屛晃� 蔚委谓伪喂 蔚蟺喂魏委谓未蠀谓伪 魏伪喂 蠈位伪 伪谓伪纬魏伪委伪鈥欌€� 螤伪谓 渭苇蟿蟻慰谓 维蟻喂蟽蟿慰谓.
鈥樷€櫸撐刮毕勎� 慰 维谓胃蟻蠅蟺慰蟼 未蔚 渭蟺慰蟻蔚委 谓伪 蠂伪蟻委蟽蔚喂 慰 委未喂慰蟼 蟽蟿慰谓 蔚伪蠀蟿蠈 蟿慰蠀 慰蠉蟿蔚 伪喂蟽胃萎蟽蔚喂蟼, 慰蠉蟿蔚 蟽魏苇蠄蔚喂蟼 鈥� 蠈位伪 蟿慰蠀 蔚委谓伪喂 未慰蟽渭苇谓伪, 蠈渭蠅蟼 慰 蟺蠈谓慰蟼 魏伪喂 畏 畏未慰谓萎 蟿慰蠀 苇蟻蠂慰谓蟿伪喂 伪蟺鈥� 伪位位慰蠉, 蠈蟺蠅蟼 魏伪喂 畏 委未喂伪 蟿慰蠀 畏 蠉蟺伪蟻尉畏鈥欌€�. 螘委渭伪蟽蟿蔚 蠈,蟿喂 蔚委渭伪蟽蟿蔚 伪蟺鈥� 蟿慰 螛蔚蠈 魏伪喂 渭伪味委 渭蔚 蟿慰蠀蟼 维位位慰蠀蟼 魏伪喂 蠂维蟻畏 蟽鈥� 蔚魏蔚委谓慰蠀蟼 魏伪喂 纬喂伪 鈥樜何滴刮轿肯呄�; 危蠀谓蟿蟻慰蠁喂魏蠈蟿畏蟿伪;
鈥樷€櫸斚屛疚� 蟿蠅 螛蔚蠋, 蟿慰 蟽蟺委蟿喂 蟿慰蠀 伪纬伪蟺畏蟿慰蠉 渭慰蠀 慰喂魏慰未蔚蟽蟺蠈蟿畏 魏伪蟿伪蟽蟿蟻维蠁畏魏蔚 蟽蠀胃苇渭蔚位伪! 韦喂 蔚蠀蟿蠀蠂喂蟽渭苇谓慰蟼 维谓胃蟻蠅蟺慰蟼鈥欌€�. 螠喂伪 伪蟺鈥� 蟿喂蟼 尾维蟽蔚喂蟼 蟿慰蠀 螝蠈魏魏喂谓慰 魏伪喂 渭伪蠉蟻慰, 蟽蟿畏谓 蟿蔚位蔚喂蠅蟿喂魏萎 魏伪蟿维蟺蟿蠅蟽畏 蟿慰蠀 螙蠀位喂苇谓 魏伪喂 蟽蟿畏谓 蟺伪蟻伪委蟿畏蟽畏 伪蟺鈥� 蟿畏 螠伪蟽蟿胃委位未畏 & 螛苇蟽蔚喂蟼 危慰蟺蔚谓维慰蠀蔚蟻: 伪蟻蠂苇蟼 伪蠁慰蟻蠋蟽蔚蟼 蟿畏 蟽蠀渭蟺蔚蟻喂蠁慰蟻维 伪蟺苇谓伪谓蟿喂 蟽蟿慰谓 蔚伪蠀蟿蠈 渭伪蟼 => (伪) 蟿伪 未蔚喂谓维 蔚委谓伪喂 伪蠀蟿维 蟺慰蠀 蔚委谓伪喂 魏伪喂 未蔚谓 蔚委谓伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪, (尾) 纬喂伪 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蔚蠀蟿蠀蠂委伪 伪蟺伪蟻伪委蟿畏蟿畏 蔚委谓伪喂 畏 未蟻伪蟽蟿畏蟻喂蠈蟿畏蟿伪, 蟿慰 谓伪 渭慰蠂胃蔚委, 谓伪 蠀蟺蔚蟻尾伪委谓蔚喂 伪谓蟿喂蟽蟿维蟽蔚喂蟼, 蠁蠀蟽喂魏萎 伪谓维纬魏畏. 螚 蟽蟿伪胃蔚蟻蠈蟿畏蟿伪 蟿畏蟼 蟺伪谓蟿蔚位慰蠉蟼 伪蠀蟿维蟻魏蔚喂伪蟼 渭喂伪蟼 渭蠈谓喂渭畏蟼 伪蟺蠈位伪蠀蟽畏蟼 蔚委谓伪喂 伪蠁蠈蟻畏蟿畏. 螠蠈谓慰 畏 蠀蟺苇蟻尾伪蟽畏 蔚渭蟺慰未委蠅谓 蟽蠀谓喂蟽蟿维 蟿畏谓 蟺位萎蟻畏 伪蟺蠈位伪蠀蟽畏.
鈥樷€�- 螖蔚谓 魏伪蟿伪位伪尾伪委谓蠅 纬喂伪蟿委 蔚委谓伪喂 伪谓维纬魏畏 谓伪 蠀蟺维蟻蠂慰蠀谓 魏蟻委渭伪蟿伪 魏伪喂 未蠀蟽蟿蠀蠂委蔚蟼, 魏喂 慰喂 未蠀蟽蟿蠀蠂委蔚蟼 谓伪 蟺苇蠁蟿慰蠀谓 蟽蟿慰蠀蟼 魏伪位慰蠉蟼 伪谓胃蟻蠋蟺慰蠀蟼.
- 螣喂 魏伪魏慰委 蔚委谓伪喂 蟺维谓蟿伪 未蠀蟽蟿蠀蠂蔚委蟼: 蠂蟻蔚喂维味慰谓蟿伪喂 蟽蟿慰 谓伪 胃苇蟿慰蠀谓 蟽蔚 未慰魏喂渭伪蟽委伪 蟿慰 渭喂魏蟻蠈 伪蟻喂胃渭蠈 蟿蠅谓 未喂魏伪委蠅谓 蟺慰蠀 尾蟻委蟽魏慰谓蟿伪喂 蟽魏慰蟻蟺喂蟽渭苇谓慰喂 蟽蔚 魏维胃蔚 纬蠅谓喂维 蟿畏蟼 螕畏蟼, 维位位蠅蟽蟿蔚, 慰蠀未苇谓 魏伪魏蠈 伪渭喂纬苇蟼 魏伪位慰蠉鈥欌€�
韦委蟺慰蟿伪 未蔚谓 苇蠂蔚喂 蟿慰 委未喂慰 蟿慰蠀, 畏 蟺伪蟻伪位位伪魏蟿喂魏蠈蟿畏蟿伪 魏伪喂 畏 伪位位伪纬萎 蔚委谓伪喂 伪蟺蠈位蠀蟿蔚蟼. 螘蟺苇魏蟿伪蟽畏 胃苇蟽蔚蠅谓 螚蟻维魏位蔚喂蟿慰蠀, 螒蟻喂蟽蟿慰蟿苇位畏.
螒螜螡螜螕螠螒韦螒:
螔蟻萎魏伪 蟿畏 味蠅萎. 螌渭蠅蟼 蟺蠋蟼 蟿畏谓 蟺蟻慰蟽蠁苇蟻慰蠀渭蔚 蠈蟿伪谓 苇蠂慰蠀渭蔚 蠂维蟽蔚喂 蟿慰谓 魏蠈蟽渭慰;
螆蠂蔚 魏慰谓蟿维 蟽慰蠀 蟿慰蠀蟼 蔚蠂胃蟻慰蠉蟼 蟽慰蠀; 螇 伪谓伪纬谓蠋蟻喂蟽蔚 蟽蟿慰 魏伪魏蠈 蟿喂蟼 蠂维蟻蔚蟼 蟿慰蠀 魏伪喂 未蔚位苇伪蟽蔚 蟿慰 谓伪 谓蟿蠀胃蔚委 蟽蟿伪 位蔚蠀魏维;
螣 围螣巍螣危:
螣 苇谓蟿喂渭慰蟼 维谓胃蟻蠅蟺慰蟼 未蔚 蠁慰尾维蟿伪喂 谓伪 蠁蔚蟻胃蔚委 伪蟺蟻慰蟽蟺慰委畏蟿伪, 未蔚谓 苇蠂蔚喂 魏蟻蠀蠁维 尾维蟻畏, 蟿慰蠀位维蠂喂蟽蟿慰谓 蠈蠂喂 蟽蠂蔚蟿喂魏维 渭蔚 蟿畏谓 蟺畏纬萎 蟿畏蟼 蔚谓蟿喂渭蠈蟿畏蟿伪蟼 蟿慰蠀.
韦螒 螕螒螞螒螙螜螒 螠螒韦螜螒:
螒谓 未蔚 未蔚位蔚伪蟽蟿蔚委蟼 魏伪蟻未喂维 渭慰蠀 伪蟺鈥� 蟿伪 蠂蟻萎渭伪蟿伪, 蟿畏谓 慰渭慰蟻蠁喂维, 萎 蟿慰 蟺谓蔚蠉渭伪 蔚谓蠈蟼 维位位慰蠀, 蟿蠈蟿蔚 渭鈥� 伪纬伪蟺维蟼.
鈥樷€櫸课� 蠀蟺畏蟻蔚蟽委蔚蟼 蟺慰蠀 苇蠂慰蠀谓 萎未畏 蟺蟻慰蟽蠁蔚蟻胃蔚委 渭苇谓慰蠀谓 蟽蟿慰谓 蟺蟻慰胃维位伪渭慰 魏伪喂 蟽蟿慰 魏蠀蟻委蠅蟼 未蠅渭维蟿喂慰 渭蟺伪委谓慰蠀谓 慰喂 蠀蟺慰蠄委蔚蟼: 魏维胃蔚 渭苇蟻伪 魏伪喂 魏伪喂谓慰蠉蟻纬喂蔚蟼 魏伪蟿畏纬慰蟻委蔚蟼, 畏 蟺蟻蠋蟿畏 伪蟺慰魏蟻慰蠉蔚蟿伪喂, 畏 未蔚蠉蟿蔚蟻畏 尾位伪蟽蟿伪委谓蔚喂, 畏 蟿蟻委蟿畏 蟺位畏纬蠋谓蔚喂, 畏 蟿苇蟿伪蟻蟿畏 蟽魏慰蟿蠋谓蔚喂鈥欌€�.
August 11, 2022
Zadig (1749) is a funny short story by Voltaire, in which the infamous Enlightenment 'philosophe' tells the story of how an unfortunate man - who is left by his wife, imprisoned, almost put to death, made a slave, betrayed by opponents and friends alike and, above all, cut off from his sweetheart - becomes the Babylonian Emperor.
I'm not sure what Voltaire's message is with this book - he occasionally inserts the philosophical questioning - apart from the fact that being just, good and wise will lead to long-term prosperity and happiness. In other words: overcoming hardships and not letting oneself be steered off course through adversity.
The quality of this short story is not that good. It can be that this is due to the translation, but its content isn't really all that original as well. Also, Voltaire doesn't really take time to develop the story and its character, which creates an air of superficiality - as opposed to his better known Candide. But still, reading Zadig was a great pastime on a sunny day.
I'm not sure what Voltaire's message is with this book - he occasionally inserts the philosophical questioning - apart from the fact that being just, good and wise will lead to long-term prosperity and happiness. In other words: overcoming hardships and not letting oneself be steered off course through adversity.
The quality of this short story is not that good. It can be that this is due to the translation, but its content isn't really all that original as well. Also, Voltaire doesn't really take time to develop the story and its character, which creates an air of superficiality - as opposed to his better known Candide. But still, reading Zadig was a great pastime on a sunny day.
May 13, 2012
賰賳鬲 兀亘丨孬 毓賳 兀卮賴乇 乇賵丕賷丕鬲 賮賵賱鬲賷乇 賵賴賷 賰丕賳丿賷丿貙 賮賱賲 兀噩丿賴丕 .. 賵賵噩丿鬲 夭丿賷噩 賲賰丕賳賴丕 亘鬲乇噩賲丞 胤賴 丨爻賷賳 賵賯丿 爻賲丕賴丕 丕賱賯丿乇: 賯氐丞 卮乇賯賷丞 .. 賮賯乇兀鬲賴丕
乇賵丕賷丞 亘丿賵賳 丨亘賰丞 .. 賮賴賷 毓亘丕乇丞 毓賳 21 賮氐賱丕 賯氐賷乇丕 .. 賵丕賱賮氐賱 氐賮丨鬲賷賳 孬賱丕孬丞 .. 賴丿賮賴丕 亘孬 丨賰賲 賵賲賵丕毓馗 賮賵賱鬲賷乇 亘胤乇賷賯丞 賲亘丕卮乇丞貙 賵乇兀賷賴 賮賷 丕賱賯丿乇 毓賱賶 賱爻丕賳 亘胤賱 丕賱乇賵丕賷丞 (夭丿賷噩) 丕賱匕賷 賷毓賷卮 賮賷 亘丕亘賱 .. 賵賴賵 亘胤賱 亘賲毓賳賶 丕賱賰賱賲丞: 卮噩丕毓貙 賰乇賷賲貙 賮賷賱爻賵賮貙 氐丕丿賯貙 毓丕卮賯貙 氐丕丨亘 氐丕丨亘賴貙 毓丕丿賱 ... 丕賱禺
賵賯丿 丕賯鬲胤賮鬲 乇兀賷 胤賴 丨爻賷賳 賮賷 丕賱乇賵丕賷丞 丕賱匕賷 匕賰乇賴 賮賷 丕賱賲賯丿賲丞: "賮賷 丕賱賯氐丞 毓乇囟 賵丨賱 賱賲卮賰賱丞 丕賱賯丿乇 毓賱賶 賳丨賵 賲丕 鬲氐賵乇賴 丕賱賮賱丕爻賮丞 賲賳匕 兀賯丿賲 丕賱毓氐賵乇貙 賵賴賵 賴匕丕 丕賱丨賱 丕賱匕賷 賱丕 賷丨賱 卮賷卅丕貙 賵丕賱匕賷 賷賱禺氐 賮賷 兀賳 丕賱廿賳爻丕賳 兀賯氐乇 毓賯賱丕 賵兀賰賱 匕賴賳丕 賲賳 兀賳 賷賮賴賲 丨賰賲丞 丕賱禺丕賱賯 丕賱匕賷 兀亘丿毓 丕賱毓丕賱賲 賵賵囟毓 賱賴 賲丕 賷丿亘乇賴 賲賳 丕賱賯賵丕賳賷賳. 賮賲丕 毓賱賷賴 丕賱丕 兀賳 賷賰丿 賵賷噩丿 賵賷毓賲賱 丕賱禺賷乇 賲丕 賵爻毓賴 兀賳 賷毓賲賱 丕賱禺賷乇貙 賵賷噩鬲賳亘 丕賱卮乇 賲丕 兀鬲賷丨 賱賴 兀賳 賷噩鬲賳亘 丕賱卮乇貙 賵賱丕 毓賱賷賴 亘毓丿 匕賱賰 兀賳 鬲爻乇賴 丕賱兀賷丕賲 兀賵 鬲爻賵亍賴貙 賵兀賳 鬲爻禺胤賴 丕賱兀丨丿丕孬 兀賵 鬲乇囟賷賴"
賲賱丕丨馗丞 睾乇賷亘丞: 胤賴 丕賱丨爻賷賳 賯丕賱 兀賳賴 賯乇兀 丕賱賯氐丞 毓卮乇 賲乇丕鬲 賵兀賳賴 爻賷馗賱 賷賯乇兀賴丕 賵賷賯乇兀賴丕貙 丕賱睾乇賷亘 兀賳賴丕 賯氐丞 毓丕丿賷丞 兀賵 賮賵賯 丕賱賲鬲賵爻胤 亘賯賱賷賱 .. 賵兀賳丕 兀乇噩丨 賴匕丕 丕賱賵賱毓 亘丕賱賯氐丞 賱爻亘亘 賲賳 孬賱丕孬丞貙 兀賵 賲夭賷噩 賲賳賴賲:
兀- 兀賳賴 賯乇兀賴丕 兀孬賳丕亍 丿乇丕爻鬲賴 賮賷 賮乇賳爻丕 賵賴賵 賷毓丿 丕賱丿賰鬲賵乇丕丞 .. 兀毓賳賷 兀賳賴 賰丕賳 "賵丕噩亘" 毓賱賷賴 賯乇丕亍鬲賴丕 毓丿丞 賲乇丕鬲 賮丨亘賴丕 賱賰孬乇丞 鬲賰乇丕乇賴丕 賱賷爻 廿賱丕
亘- 丕賳亘賴丕乇賴 丕賱卮丿賷丿 亘丕賱睾乇亘 賵亘賮乇賳爻丕 噩毓賱賴 賷賴賷賲 亘賰賱 賲丕 賴賵 賮乇賳爻賷 賮賲丕 亘丕賱賰 亘賮賷賱爻賵賮 賮乇賳爻丕 丕賱兀賵賱 賮賵賱鬲賷乇 .. 賮丕賱賲丐賰丿 兀賳 賰賱 賲丕 賷賰鬲亘賴 乇丕卅毓 .. 丨鬲賶 賵賱賵 賰丕賳 睾賷乇 匕賱賰
噩賭- 丕賱乇賵丕賷丞 賮毓賱丕 乇丕卅毓丞貙 賵兀賳丕 丕賱匕賷 賱賲 丕爻鬲胤毓 乇丐賷丞 丕賱乇賵毓丞 賱爻亘亘 兀賵 丕禺乇 .. 賵賱丕 兀毓鬲賯丿 兀賳 賴匕丕 賴賵 丕賱爻亘亘
乇賵丕賷丞 亘丿賵賳 丨亘賰丞 .. 賮賴賷 毓亘丕乇丞 毓賳 21 賮氐賱丕 賯氐賷乇丕 .. 賵丕賱賮氐賱 氐賮丨鬲賷賳 孬賱丕孬丞 .. 賴丿賮賴丕 亘孬 丨賰賲 賵賲賵丕毓馗 賮賵賱鬲賷乇 亘胤乇賷賯丞 賲亘丕卮乇丞貙 賵乇兀賷賴 賮賷 丕賱賯丿乇 毓賱賶 賱爻丕賳 亘胤賱 丕賱乇賵丕賷丞 (夭丿賷噩) 丕賱匕賷 賷毓賷卮 賮賷 亘丕亘賱 .. 賵賴賵 亘胤賱 亘賲毓賳賶 丕賱賰賱賲丞: 卮噩丕毓貙 賰乇賷賲貙 賮賷賱爻賵賮貙 氐丕丿賯貙 毓丕卮賯貙 氐丕丨亘 氐丕丨亘賴貙 毓丕丿賱 ... 丕賱禺
賵賯丿 丕賯鬲胤賮鬲 乇兀賷 胤賴 丨爻賷賳 賮賷 丕賱乇賵丕賷丞 丕賱匕賷 匕賰乇賴 賮賷 丕賱賲賯丿賲丞: "賮賷 丕賱賯氐丞 毓乇囟 賵丨賱 賱賲卮賰賱丞 丕賱賯丿乇 毓賱賶 賳丨賵 賲丕 鬲氐賵乇賴 丕賱賮賱丕爻賮丞 賲賳匕 兀賯丿賲 丕賱毓氐賵乇貙 賵賴賵 賴匕丕 丕賱丨賱 丕賱匕賷 賱丕 賷丨賱 卮賷卅丕貙 賵丕賱匕賷 賷賱禺氐 賮賷 兀賳 丕賱廿賳爻丕賳 兀賯氐乇 毓賯賱丕 賵兀賰賱 匕賴賳丕 賲賳 兀賳 賷賮賴賲 丨賰賲丞 丕賱禺丕賱賯 丕賱匕賷 兀亘丿毓 丕賱毓丕賱賲 賵賵囟毓 賱賴 賲丕 賷丿亘乇賴 賲賳 丕賱賯賵丕賳賷賳. 賮賲丕 毓賱賷賴 丕賱丕 兀賳 賷賰丿 賵賷噩丿 賵賷毓賲賱 丕賱禺賷乇 賲丕 賵爻毓賴 兀賳 賷毓賲賱 丕賱禺賷乇貙 賵賷噩鬲賳亘 丕賱卮乇 賲丕 兀鬲賷丨 賱賴 兀賳 賷噩鬲賳亘 丕賱卮乇貙 賵賱丕 毓賱賷賴 亘毓丿 匕賱賰 兀賳 鬲爻乇賴 丕賱兀賷丕賲 兀賵 鬲爻賵亍賴貙 賵兀賳 鬲爻禺胤賴 丕賱兀丨丿丕孬 兀賵 鬲乇囟賷賴"
賲賱丕丨馗丞 睾乇賷亘丞: 胤賴 丕賱丨爻賷賳 賯丕賱 兀賳賴 賯乇兀 丕賱賯氐丞 毓卮乇 賲乇丕鬲 賵兀賳賴 爻賷馗賱 賷賯乇兀賴丕 賵賷賯乇兀賴丕貙 丕賱睾乇賷亘 兀賳賴丕 賯氐丞 毓丕丿賷丞 兀賵 賮賵賯 丕賱賲鬲賵爻胤 亘賯賱賷賱 .. 賵兀賳丕 兀乇噩丨 賴匕丕 丕賱賵賱毓 亘丕賱賯氐丞 賱爻亘亘 賲賳 孬賱丕孬丞貙 兀賵 賲夭賷噩 賲賳賴賲:
兀- 兀賳賴 賯乇兀賴丕 兀孬賳丕亍 丿乇丕爻鬲賴 賮賷 賮乇賳爻丕 賵賴賵 賷毓丿 丕賱丿賰鬲賵乇丕丞 .. 兀毓賳賷 兀賳賴 賰丕賳 "賵丕噩亘" 毓賱賷賴 賯乇丕亍鬲賴丕 毓丿丞 賲乇丕鬲 賮丨亘賴丕 賱賰孬乇丞 鬲賰乇丕乇賴丕 賱賷爻 廿賱丕
亘- 丕賳亘賴丕乇賴 丕賱卮丿賷丿 亘丕賱睾乇亘 賵亘賮乇賳爻丕 噩毓賱賴 賷賴賷賲 亘賰賱 賲丕 賴賵 賮乇賳爻賷 賮賲丕 亘丕賱賰 亘賮賷賱爻賵賮 賮乇賳爻丕 丕賱兀賵賱 賮賵賱鬲賷乇 .. 賮丕賱賲丐賰丿 兀賳 賰賱 賲丕 賷賰鬲亘賴 乇丕卅毓 .. 丨鬲賶 賵賱賵 賰丕賳 睾賷乇 匕賱賰
噩賭- 丕賱乇賵丕賷丞 賮毓賱丕 乇丕卅毓丞貙 賵兀賳丕 丕賱匕賷 賱賲 丕爻鬲胤毓 乇丐賷丞 丕賱乇賵毓丞 賱爻亘亘 兀賵 丕禺乇 .. 賵賱丕 兀毓鬲賯丿 兀賳 賴匕丕 賴賵 丕賱爻亘亘
January 3, 2016
This is a short, philosophical novel about Zadig, a fictional character of ancient Babylonia. Zadig reminds me of Don Quixote in the sense that he is very virtuous, but he is beset with every misfortune you can imagine. Regardless of his good intentions, Zadig finds trouble at every turn, even to the extent of imprisonment and slavery.
Zadig was first published in the mid 18th century, and not as well known as Candide, it is a very good philosophical work and well worth reading.
Zadig was first published in the mid 18th century, and not as well known as Candide, it is a very good philosophical work and well worth reading.
November 19, 2017
Zadig, a philosopher in ancient Babylonia, goes through numerous trials, proves his wisdom and wins happiness. I know it's categorized as a philosophical novel, but it felt more like an adventure novel with a romantic subplot and a little philosophy snuck in.
April 11, 2018
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賳亘匕丞 毓賳 丕賱賰丕鬲亘: 賮乇丕賳爻賵丕 賲丕乇賷 丌乇賵賵賷賴 賵賷購毓乇賮 亘丕爻賲 卮賴乇鬲賴 賮賵賱鬲賷乇 鈥� (21 賳賵賮賲亘乇 1694 鈥� 30 賲丕賷賵 1778) 賴賵 賰丕鬲亘 賵賮賷賱爻賵賮 賮乇賳爻賷 毓賭丕卮 禺賱丕賱 毓氐乇 丕賱鬲賳賵賷乇. 毓購乇賮 亘賳賯丿賴 丕賱爻丕禺乇貙 賵匕丕毓 氐賷鬲賴 亘爻亘亘 爻禺乇賷鬲賴 丕賱賮賱爻賮賷丞 丕賱胤乇賷賮丞 賵丿賮丕毓賴 毓賳 丕賱丨乇賷丕鬲 丕賱賲丿賳賷丞 禺丕氐丞 丨乇賷丞 丕賱毓賯賷丿丞 賵丕賱賲爻丕賵丕丞 賵賰乇丕賲丞 丕賱廿賳爻丕賳.
賰丕賳 賮賵賱鬲賷乇 賰丕鬲亘丕賸 睾夭賷乇 丕賱廿賳鬲丕噩 賯丕賲 亘賰鬲丕亘丞 兀毓賲丕賱 賮賷 賰賱 丕賱兀卮賰丕賱 丕賱兀丿亘賷丞 鬲賯乇賷亘丕賸貨 賮賯丿 賰鬲亘 丕賱賲爻乇丨賷丕鬲 賵丕賱卮毓乇 賵丕賱乇賵丕賷丕鬲 賵丕賱賲賯丕賱丕鬲 賵丕賱兀毓賲丕賱 丕賱鬲丕乇賷禺賷丞 賵丕賱毓賱賲賷丞 賵兀賰孬乇 賲賳 毓卮乇賷賳 兀賱賮賸丕 賲賳 丕賱禺胤丕亘丕鬲貙 賵賰匕賱賰 兀賰孬乇 賲賳 兀賱賮賷賳 賲賳 丕賱賰鬲亘 賵丕賱賲賳卮賵乇丕鬲. 賲賳 兀卮賴乇 丌孬丕乇賴: "乇爻丕卅賱 賮賱爻賮賷丞" (1734)貙 賵"夭丕丿賷睾" 兀賵 "氐丕丿賯" (1747) 賵賯丿 賳賯賱賴丕 廿賱賶 丕賱毓乇亘賷丞 胤賴 丨爻賷賳貙 鬲丨鬲 丕爻賲 "丕賱賯賻丿賻乇"貙 賵"賰丕賳丿賷丿" (兀賵 丕賱爻丕匕噩) (1759)貙 賵 "丕賱賲毓噩賲 丕賱賮賱爻賮賷" (1764).
賵賯丿 賰丕賳 賮賵賱鬲賷乇 賲丿丕賮毓丕賸 氐乇賷丨丕賸 毓賳 丕賱廿氐賱丕丨 丕賱丕噩鬲賲丕毓賷 毓賱賶 丕賱乇睾賲 賲賳 賵噩賵丿 賯賵丕賳賷賳 丕賱乇賯丕亘丞 丕賱氐丕乇賲丞 賵丕賱毓賯賵亘丕鬲 丕賱賯丕爻賷丞 丕賱鬲賷 賰丕賳 賷鬲賲 鬲胤亘賷賯賴丕 毓賱賶 賰賱 賲賳 賷賯賵賲 亘禺乇賯 賴匕賴 丕賱賯賵丕賳賷賳. 賵亘丕毓鬲亘丕乇賴 賲賲賳 亘乇毓賵丕 賮賷 賮賳 丕賱賲噩丕丿賱丞 賵丕賱賲賳丕馗乇丞 丕賱賴噩丕卅賷丞貙 賮賯丿 賰丕賳 丿丕卅賲丕賸 賲丕 賷丨爻賳 丕爻鬲睾賱丕賱 兀毓賲丕賱賴 賱丕賳鬲賯丕丿 丿賵睾賲丕卅賷丕鬲 丕賱賰賳賷爻丞 丕賱賰丕孬賵賱賷賰賷丞 賵丕賱賲丐爻爻丕鬲 丕賱丕噩鬲賲丕毓賷丞 丕賱賮乇賳爻賷丞 丕賱賲賵噩賵丿丞 賮賷 毓氐乇賴.
賵賰丕賳 賮賵賱鬲賷乇 賵丕丨丿丕賸 賲賳 丕賱毓丿賷丿 賲賳 丕賱卮禺氐賷丕鬲 丕賱亘丕乇夭丞 賮賷 毓氐乇 丕賱鬲賳賵賷乇 (廿賱賶 噩丕賳亘 賰賱 賲賳 賲賵賳鬲爻賰賷賵 賵噩賵賳 賱賵賰 賵鬲賵賲丕爻 賴賵亘夭 賵噩丕賳 噩丕賰 乇賵爻賵) 丨賷孬 鬲乇賰鬲 兀毓賲丕賱賴 賵兀賮賰丕乇賴 亘氐賲鬲賴丕 丕賱賵丕囟丨丞 毓賱賶 賲賮賰乇賷賳 賲賴賲賷賳 鬲賳鬲賲賷 兀賮賰丕乇賴賲 賱賱孬賵乇丞 丕賱兀賲乇賷賰賷丞 賵丕賱孬賵乇丞 丕賱賮乇賳爻賷丞.
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丕賱賲賵囟賵毓: 賷鬲丨丿孬 丕賱賰鬲丕亘 毓賳 丕賱卮丕亘 丕賱亘丕亘賱賷 夭丿賷噩 丕賵 賰賲丕 丕爻賲丕賴 胤賴 丨爻賷賳 "氐丕丿賯" 丕賱匕賷 賷鬲丨賱賶 亘丕賱丨賰賲丞 賵丕賱毓丿丕賱丞 賵丨亘 丕賱禺賷乇 賵丕賱毓胤丕亍 賵賲丨賳賰 亘賰賱 鬲氐乇賮丕鬲賴 賵賯乇丕乇丕鬲賴 賵丕丨賰丕賲賴.. 賵賮賷 賰賱 賯氐丞 賳噩丿 毓亘乇丞 賵乇爻丕賱丞 丕乇丕丿 冥賵賱鬲賷乇 丕賷氐丕賱賴丕 賱賳丕 廿賲丕 鬲禺氐 丕賱丿賷賳 丕賵 丕賱爻賷丕爻丞 丕賵 丕賱丨賷丕丞 丕賱丕噩鬲賲丕毓賷丞 丕賵 丕賱馗賱賲 丕賵 丕賱睾乇賵乇 丕賵 丕賱丕賳丕賳賷丞 兀賵 賲爻兀賱丞 丕賱禺賷乇 賵丕賱卮乇 丕賵 丕賱賯丿乇 丕賵 丕賱爻賱胤丞 賵睾賷乇賴丕 賵禺賱賮 毓賳丕賵賷賳 丕賱賯氐氐 丕爻賯丕胤丕鬲 鬲賯毓 毓賱賶 丕賱賲噩鬲賲毓 丕賱賮乇賳爻賷 賵丕賱丕賵乇亘賷 賵賱賷爻 丕賱卮乇賯賷 賮丨爻亘 賵丕賳 賰丕賳 鬲兀孬乇 丕賱賰丕鬲亘 亘丕賱孬賯丕賮丞 丕賱卮乇賯賷丞 賵賴匕丕 賲丕 丕賱鬲賲爻賳丕賴 賲賳 賰鬲丕亘鬲賴 賴匕丕 丕賱丕氐丿丕乇 丕賱丕 丕賳賴 丕爻鬲禺丿賲賴 賰賯賳丕毓 賱賷乇賲賷 亘爻賴丕賲賴 賵丕賳鬲賯丕丿丕鬲賴 賱賲噩鬲賲毓賴 丕賱睾乇亘賷 賵賱賰賳 賰賲丕 賴賵 丨丕賱 賵丕賯毓賳丕 賲賳 賷賳鬲賯丿 爻賷丕爻丞 賲毓賷賳丞 賮賷 賲賵胤賳賴 丕賵 賵夭丕乇丞 丕賵 丕丿丕乇丞 噩賴丕鬲 賲毓賷賳丞 賵賲賵丕賯毓 丨爻丕爻丞 賷賰賵賳 乇賴賷賳丞 賱賱毓賯丕亘 賵丕賱爻噩賳 賵丕賱賯鬲賱 禺氐賵氐丕賸 賮賷 亘毓囟 丕賱丨賯亘丕鬲 丕賱夭賲丕賳賷丞 賰丕賱鬲賷 賰鬲亘 賮賷賴丕 冥賵賱鬲賷乇 丕氐丿丕乇賴貙 賵亘丨丕賱 丕賱賵丕賯毓 丕賱賲乇 賱丕 賷噩丿 丕賱卮禺氐 賱賱鬲毓亘賷乇 毓賳 丨乇賷丞 乇丕賷賴 賵丕賳鬲賯丕丿丕鬲賴 爻賵賶 丕賱鬲禺賮賷 禺賱賮 乇賲賵夭 賵丕賯賳毓丞 毓賱賶 丕賱賯丕乇卅 鬲賮賰賷賰賴丕 賵丕爻賯丕胤賴丕 毓賱賶 丕賱賵丕賯毓 丕賱匕賷 賷毓賷卮賴 丕賱賰丕鬲亘 丕賳匕丕賰 孬賲 丕賱賵丕賯毓 丕賱匕賷 賷毓賷卮賴 賴賵 賵賴匕丕 賲丕 丕爻鬲禺丿賲賴 冥賵賱鬲賷乇 亘賰鬲丕亘丕鬲賴 丨賮丕馗丕賸 毓賱賶 賳賮爻賴貙 賵毓賱賷賳丕 賰賯乇賾丕亍 丕賳 賳馗賱賯 丕賱毓賳丕賳 賱賳馗乇鬲賳丕 丕賱亘毓賷丿丞 賵丕賱毓賲賷賯丞 賮賷 賴匕賴 丕賱爻胤賵乇.
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丕賱賯氐氐 毓丕丿鬲 亘賳丕 丕賱賶 丕賱賮 賱賷賱丞 賵賱賷賱丞 丕賱鬲賷 鬲兀孬乇 亘賴丕 丕賱賰丕鬲亘 賰孬賷乇丕賸 賵賰匕賱賰 丕禺匕鬲賳賷 丕賱賶 丨賰丕賷丕鬲 丕毓賯賱 丕賱賲噩丕賳賷賳 亘賴賱賵賱 賮丨賳賰鬲賴 賵丨賰賲鬲賴 賵毓亘賯乇賷鬲賴 賵鬲丿亘賷乇賴 賵賮氐賱賴 亘亘毓囟 丕賱賯囟丕賷丕 賵丕賱丨賱賵賱 丕賱鬲賷 賷噩丿賴丕 丨鬲賶 賵丕賳 賰丕賳 丕賱囟乇乇 丕賱賵丕賯毓 毓賱賷賴 丕賰孬乇 賲賳 丕賱賳賮毓 丕賱丕 丕賳賴 賷賮氐賱 亘丕賱丕賲賵乇 亘賰賱 毓丿賱 賵賷亘丿丿 丕賱馗賱賲 賵賷孬亘鬲 丨賯 丕賱賲馗賱賵賲 賲賴賲丕 賰賱賮賴 丕賱丕賲乇 賴賵 賳賮爻賴 丕賱賲賳賴丕噩 丕賱匕賷 爻丕乇 毓賱賷賴 夭丿賷噩 賵賴匕丕 賲丕噩毓賱賳賷 丕鬲匕賰乇 亘賴賱賵賱 丕毓賯賱 丕賱賲噩丕賳賷賳 丕賱匕賷 賷毓賵丿 丿賵賲丕賸 賱賱丨賷賱丞 賵丿賴丕亍 匕賰丕卅賴 賵丨賰賲鬲賴 賱賷孬亘鬲 賲丕賷乇賷丿 丕孬亘丕鬲賴.
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丕賱賰孬賷乇 賲賳 丕賱賯氐氐 丕賱賯乇丌賳賷丞 丕丨鬲賵賶 毓賱賷賴丕 賴匕丕 丕賱丕氐丿丕乇 賰賯氐氐 丕賱禺賷乇 賵丕賱卮乇 賵丕賳毓賰丕爻賴賲 丕賱馗丕賴乇 賵丕賱亘丕胤賳 賵丕賱鬲賷 鬲噩毓賱賳丕 賳毓賵丿 賱丕爻鬲匕賰丕乇 亘毓囟 爻賵乇 丕賱賯乇丌賳 賵丌賷丕鬲賴 賮丕賱禺賷乇 賱賴 賵噩賴丕賳 賰賲丕 賱賱卮乇 賵噩賴丕賳 賮賲丕 賷賰賵賳 禺賷乇賹 賱丿賷 乇亘賲丕 賷賰賵賳 卮乇賹 賱睾賷乇賷 賵丕賱毓賰爻 氐丨賷丨 賵亘毓囟 丕賱賯氐氐 匕賰乇鬲賳賷 亘丕賱賲孬賱 丕賱賯丕卅賱 乇亘 囟丕乇丞 賳丕賮毓丞 賵賵噩丿鬲賴 亘丕賱賰孬賷乇 賲賳 丕賱賯氐氐 丕賷囟丕賸貙 賵賰匕賱賰 賯氐丞 夭丿賷噩 賲毓 丕賱賳丕爻賰 丕賱鬲賷 丕毓丕丿鬲賳賷 賱爻賵乇丞 丕賱賰賴賮 賱賱丌賷丕鬲 丕賱鬲賷 鬲乇賵賷 賱賳丕 賯氐丞 丕賱賳亘賷 賲賵爻賶 賲毓 丕賱禺囟乇 賵亘毓囟 丕賱賯氐氐 賲賳 丨賷丕丞 丕賱丕賲丕賲 毓賱賷 賵丕賱賰孬賷乇 賲賳 丕賱賯氐氐 丕賱鬲賷 賱賲 鬲賰賳 睾乇賷亘丞 毓賱賷賻賾 丕孬賳丕亍 賯乇丕卅鬲賴丕.
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丕賱賰鬲丕亘 賷噩毓賱賰 鬲毓賵丿 賱賱匕丞 丕賱賯乇丕卅賷丞 丕賱賲鬲兀賳賷賴 乇睾賲 毓丿丿 氐賮丨丕鬲賴 丕賱賯賱賷賱丞 廿賱丕 丕賳賴 賷爻鬲睾乇賯 賵賯鬲 賵丕賰孬乇 賲賳 賷賵賲 賱丕賳賴丕卅賴 賱丕賳 賲丕噩丕亍 亘賷賳 爻胤賵乇賴 乇丕卅毓丞 賲賳 乇賵丕卅毓 丕賱丕丿亘 丕賱爻丕禺乇 賵丕賱賵丕賯毓賷 丕賱匕賷 賷丨丕賰賷 賲噩鬲賲毓丕鬲賳丕 賵丨賷丕鬲賳丕 賵賷丨丕賰賷 丕賱丕賳馗賲丞 賵丕賱爻賱胤丞 賵丕賱丿賷賳 丕毓噩亘鬲賳賷 丕賱鬲毓乇賷丞 丕賱鬲賷 賯丕賲 亘賴丕 冥賵賱鬲賷乇 賲毓 丕賱賰賴賳丞 丕夭丕賱 毓賳賴賲 賯賳丕毓 丕賱鬲丿賷賳 賵孬賵亘 丕賱丕禺賱丕賯 丨賷賳 丕乇爻賱 賱賴賲 丕賱卮賷胤丕賳 毓賱賶 氐賵乇丞 丕賲乇兀丞 賵兀睾乇鬲賴賲 丨鬲賶 賵賯毓賵丕 亘卮乇丕賰賴丕 賵丕賳賯匕鬲 夭丿賷噩 賵丕亘賴乇賳賷 鬲氐賵賷乇賴 賴匕丕 丕賱賵丕賯毓 丕賱匕賷 賵賱賱丕爻賮 丕爻鬲睾賱 丕賱賰孬賷乇賷賳 丕賱丿賷賳 亘廿乇鬲丿丕亍 丕賱孬賵亘 丕賱噩賱賷賱 賵丕賱賱爻丕賳 丕賱丨賰賷賲 丕賱匕賷 賷睾乇賷 丕賱賰孬賷乇賷賳 賵賱賰賳 賮賷 丕賱禺賮丕亍 賲丕賴賲 丕賱丕 禺賵丕亍 賮賷 丕賱噩丕賳亘 丕賱丿賷賳賷 賵賲丕賴賲 毓賱賷賴 賲丕賴賵 丕賱丕 賲馗賴乇 賱丕噩賱 禺丿賲丞 賲氐丕賱丨賴賲 丕賱卮禺氐賷丞 賱丕睾賷乇 賵睾賷乇賴丕 賲賳 丕賱賯囟丕賷丕 丕賱鬲賷 賵噩丿鬲 亘胤賷丕鬲 賴匕丕 丕賱賰鬲丕亘 丕賱噩賲賷賱.
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賲賴賲丕 賰鬲亘鬲 賮賷 賴匕丕 丕賱丕氐丿丕乇 賱賳 鬲賳鬲賴賷 賲乇丕噩毓鬲賷 賮丕賱賰鬲丕亘 噩丿丕賸 噩丿丕賸 噩賲賷賱 賵賷爻鬲丨賯 丕賱賯乇丕亍丞 丕賰孬乇 賲賳 賲乇丞 賱丕賰鬲卮丕賮 賰賳賵夭賴 丕賱乇丕卅毓丞 丕亘丿毓 冥賵賱鬲賷乇 賵胤賴 丨爻賷賳 賮賷 賴匕丕 丕賱丕氐丿丕乇 賵賰賲 丕毓胤丕賳賷 丕賱丨賲丕爻 賱賯乇丕亍丞 丕氐丿丕乇丕鬲賴 丕賱丕禺乇賶.
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賰丕賳 賴匕丕 丕賱賰鬲丕亘 囟賲賳 鬲丨丿賷 賯乇丕亍丞 12 爻丕毓丞 賲毓 丕毓囟丕亍 賲亘丕丿乇丞 丕賱賯乇賾丕亍 丕賱亘丨乇賷賳賷賷賳 賵賱賰賳賳賷 賱賲 兀賳賴賷賴 亘賳賮爻 丕賱賮鬲乇丞 賱丕賳 丕賱賰鬲丕亘 毓賲賷賯 賵賷丨鬲丕噩 賱賱鬲乇賰賷夭 賵鬲賮賰賷賰 乇賲賵夭賴 賵丕賱亘丨孬 毓賳 賲毓賱賵賲丕鬲 丿賮賷賳丞 亘賷賳 丕賱爻胤賵乇.. 賲賯丿賲丞 胤賴 丨爻賷賳 賱丨丕賱賴丕 賰丕賳鬲 丕氐丿丕乇 亘乇賲鬲賴 賮鬲乇噩賲鬲賴 賰丕賳鬲 噩賲賷賱丞 賵毓賲賷賯丞 噩丿丕賸 賵賱賲爻丕鬲賴 丕賱丕丿亘賷丞 乇丕卅毓丞 賮賲孬賱 賴匕賴 丕賱鬲乇噩賲丕鬲 丕賳賯乇囟鬲 賮賷 夭賲賳賳丕 賴匕丕貙 賯賱賷賱 賴賲 賲賳 鬲賰賵賳 賱賴賲 鬲乇噩賲丕鬲 亘賴匕丕 丕賱毓賲賯 賵丕賱噩賲丕賱.
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丕賱賰鬲丕亘 賲賱賷亍 亘丕賱丕賯鬲亘丕爻丕鬲 丕賱毓賲賷賯丞 賵丕賱噩賲賷賱丞 賵丕賱賮賱爻賮賷丞 賵爻兀賰鬲賮賷 亘匕賰乇 丕賱亘毓囟 賲賳賴丕.
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{賯丕賱 夭丿賷噩: 賵賲丕賷賲賳毓 丕賳 賷賵噩丿 丕賱禺賷乇 賵賱丕 卮乇賻賾 賲毓賴責 賯丕賱 噩爻乇丕丿: 丕匕賳 賱鬲亘丿賱 丕賱丕乇囟 睾賷乇 丕賱丕乇囟 賵鬲鬲丕亘毓 丕賱丕丨丿丕孬 毓賱賶 丕爻賱賵亘 丕禺乇 賲賳 丕賱丨賰賲丞 賵賴匕丕 丕賱丕爻賱賵亘 賲賳 丕賱丨賰賲丞 丕賱賰丕賲賱丞 賱丕賷賲賰賳 丕賳 賷賵噩丿 丕賱丕 賮賷 丕賱賲賱賱兀 丕賱丕毓賱賶 丨賷孬 賱丕 賷爻鬲胤賷毓 丕賱卮乇 丕賳 賷乇賯賶}
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{賵賯丿 禺賱賯 丕賱賱賴 賲丕賱丕賷毓賷賳 賲賳 丕賱毓賵丕賱賲 賲丕賱賷爻 賲賳賴丕 賵丕丨丿 賷卮亘賴 丕賱丕禺乇貙 賵賴匕丕 丕賱丕禺鬲賱丕賮 丕賱毓馗賷賲 丌賷丞 毓賱賶 賯丿乇鬲賴 丕賱鬲賷 賱丕 丨丿賻賾 賱賴丕貙 賮賱賷爻 賲賳 賵乇賯鬲賷賳 賮賷 丕賱丕乇囟 賵賱丕 賰乇鬲賷賳 賮賷 丨賯賱 丕賱爻賲丕亍 鬲卮亘賴 丕丨丿丕賴賲丕 丕賱丕禺乇賶貙 賵賰賱 賲丕鬲乇丕賴 毓賱賶 賴匕賴 丕賱匕乇丞 丕賱囟卅賷賱丞 丕賱鬲賷 賵賱丿鬲 毓賱賷賴丕 賯丿 賯購丿賽賾乇 賱賴 賲賰丕賳賴 鬲賯丿賷乇丕賸 丨爻亘 丕賱賳馗丕賲 丕賱孬丕亘鬲 丕賱匕賷 丕亘丿毓賴 丕賱賯丕丿乇 毓賱賶 賰賱 卮賷亍.}
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{丕賱夭賲丕賳貙 賱賷爻 卮賷亍 兀亘胤兀 賲賳賴 賱賱賲賳鬲馗乇貙 賵賱賷爻 卮賷卅丕賸 兀爻乇毓 賲賳賴 賱賱賲亘鬲賴噩貙 賵賴賵 賷賲鬲丿 賮賷 丕賱爻毓丞 丕賱賶 賲丕 賱丕 賳賴丕賷丞貙 賵賷賳賯爻賲 賮賷 丕賱氐睾乇 丕賱賶 賲丕 賱丕 賳賴丕賷丞貙 賵丕賱賳丕爻 噩賲賷毓丕賸 賷賴賲賱賵賳賴貙 賵丕賱賳丕爻 噩賲賷毓丕賸 賷兀爻賮賵賳 毓賱賶 囟賷丕毓賴貙 賱丕 賷購氐賳毓 卮賷亍 亘丿賵賳賴 賵賴賵 賷賳爻賶 賲丕 賱丕賷爻鬲丨賯 丕賱禺賱賵丿 賵賷禺賱丿 噩賱丕卅賱 丕賱丕毓賲丕賱}
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丕賱丨賷丕丞 賴賷 卮賷亍 賷賯亘賱 賵賱丕 賷卮賰乇 賲毓胤賷賴貙 賵賷賳毓賲 丕賱賳丕爻 亘賴 丿賵賳 丕賳 賷毓乇賮賵丕 賰賷賮 賷賳毓賲賵賳 亘賴貙 賵賷毓胤賵賳賴 睾賷乇賴賲 丿賵賳 丕賳 賷毓乇賮賵丕 丕賷賳 賴賲 賲賳賴貙 賵賷賮賯丿賴 丕賱賳丕爻 毓賱賶 睾賷乇 賵毓賷 賲賳賴賲}
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{丕賳 丕賱賳丕爻 賷馗賳賵賳 丕賳 賴匕丕 丕賱氐亘賷 丕賱匕賷 賴賱賰 爻賯胤 賮賷 丕賱賲丕亍 賲氐丕丿賮丞貙 賵丕賳 丕賱賲氐丕丿賮丞 賳賮爻賴丕 賴賷 丕賱鬲賷 丕丨乇賯鬲 丕賱丿丕乇貙 賵賱賰賳 丕賱賲氐丕丿賮丞 賱丕 賵噩賵丿 賱賴丕貙 賮賰賱 卮賷亍 丕賲丕 丕賲鬲丨丕賳貙 賵丕賲丕 毓賯丕亘貙 賵丕賲丕 锟斤拷賰丕賮兀丞貙 賵丕賲丕 丕丨鬲賷丕胤.}
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{丕賳 丕賱丕卮乇丕乇 丕卮賯賷丕亍 丿丕卅賲丕賸 賵丕賳賴賲 賲丨賳丞 鬲購賲鬲丨賳 亘賴賲 賯賱丞 賲賳 丕賱丕禺賷丕乇 賲賮乇賯丞 賮賷 丕賱丕乇囟 賵賱賷爻 賲賳 卮乇 丕賱丕 賵賴賵 賲氐丿乇 賱賱禺賷乇.}
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{丕賳賲丕 賱毓亘鬲 亘丕賱賰乇丞 賵兀禺匕鬲 賳賮爻賰 亘丕賱賯賳丕毓丞貙 賮鬲毓賱賲 丕賳 丕賱亘丕爻賱賷賰 賱丕賷賵噩丿 賮賷 丕賱胤亘賷毓丞貙 賵兀賳 氐丨丞 丕賱丕賳爻丕賳 乇賴賷賳丞 亘丕賱賯賳丕毓丞 賵丕賱鬲賲乇賷賳貙 賵兀賳 丕賱賮賳 丕賱匕賷 賷鬲賷丨 賱賱丕賳爻丕賳 丕賳 賷噩賲毓 亘賷賳 丕賱氐丨丞 賵丕賱卮乇賴 丕賳賲丕 賴賵 賮賳 禺賷丕賱賷 賷購卮亘賴 丨噩乇 丕賱賮賱丕爻賮丞 賵胤賵丕賱毓 丕賱賳噩賵賲 賵爻丨乇 丕賱賰賴賻賾丕賳.}
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鈥①呝勜ж肛�: 賷丨丿孬 亘毓囟 丕賱丕丨賷丕賳 鬲卮丕亘賴 亘賷賳賳丕 賵亘賷賳 亘毓囟賳丕 賮賷 丕賱鬲賯賷賷賲丕鬲 賵賱賰賳賴 亘賱丕 卮賰 睾賷乇 賲賯氐賵丿 賱丕賳 賱賰賱 賲賳丕 乇丕賷賴 賵匕丕卅賯鬲賴 賵丕爻賱賵亘賴 賵賳馗乇鬲賴 賱賱丕丨丿丕孬 賵丕賳 丨丿孬 鬲卮丕亘賴賴 賮賷賲丕 亘賷賳賳丕 賮賴賵 賲丨囟 氐丿賮丞 賱丕睾賷乇 賵賱丕鬲毓鬲賲丿 賮賷 禺賷丕乇賰 毓賱賶 匕丕卅賯丞 丕賱丕禺乇賷賳 賮賰賱 匕丕卅賯丞 鬲禺鬲賱賮 亘丕賱鬲兀賰賷丿 賮賷賲丕 亘賷賳賳丕.
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#丕賱亘丨乇賷賳_鬲賯乇兀_10000_賰鬲丕亘 #鬲丨丿賷_賯乇丕亍丞_佟佗_爻丕毓丞 #乇亘丕亘_鬲賯乇兀 #丕禺鬲乇鬲_賲鬲賳賮爻賷_亘賷賳_賰鬲丕亘_賵賯賱賲 #丕賱賰鬲丕亘_賴賵_丕賱賲賳賮賶_丕賱匕賷_賷兀賵賷賳賷_亘賷賳_爻胤賵乇賴 #丕賱賯乇丕亍丞_賴賷_丕賱鬲丨丿賷_丕賱噩賲賷賱_賱賰賱_賵噩毓 #丕賱毓賱丕噩_亘丕賱賯乇丕亍丞 #丕賱賯乇丕亍丞_毓丕賱賲賷_丕賱噩賲賷賱 #丕賱賯乇丕亍丞_丨賷丕丞_賵賵胤賳 #賱賳_鬲賴丿丿_亘丕賱睾賷丕亘_卮禺氐_丕禺鬲丕乇_賲鬲毓鬲賴_亘賷賳_毓夭賱丞_賵賰鬲丕亘 #賲鬲毓丞_丕賱賯乇丕亍丞 #丕氐丿賯丕亍_丕賱賯乇丕亍丞
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賳亘匕丞 毓賳 丕賱賰丕鬲亘: 賮乇丕賳爻賵丕 賲丕乇賷 丌乇賵賵賷賴 賵賷購毓乇賮 亘丕爻賲 卮賴乇鬲賴 賮賵賱鬲賷乇 鈥� (21 賳賵賮賲亘乇 1694 鈥� 30 賲丕賷賵 1778) 賴賵 賰丕鬲亘 賵賮賷賱爻賵賮 賮乇賳爻賷 毓賭丕卮 禺賱丕賱 毓氐乇 丕賱鬲賳賵賷乇. 毓購乇賮 亘賳賯丿賴 丕賱爻丕禺乇貙 賵匕丕毓 氐賷鬲賴 亘爻亘亘 爻禺乇賷鬲賴 丕賱賮賱爻賮賷丞 丕賱胤乇賷賮丞 賵丿賮丕毓賴 毓賳 丕賱丨乇賷丕鬲 丕賱賲丿賳賷丞 禺丕氐丞 丨乇賷丞 丕賱毓賯賷丿丞 賵丕賱賲爻丕賵丕丞 賵賰乇丕賲丞 丕賱廿賳爻丕賳.
賰丕賳 賮賵賱鬲賷乇 賰丕鬲亘丕賸 睾夭賷乇 丕賱廿賳鬲丕噩 賯丕賲 亘賰鬲丕亘丞 兀毓賲丕賱 賮賷 賰賱 丕賱兀卮賰丕賱 丕賱兀丿亘賷丞 鬲賯乇賷亘丕賸貨 賮賯丿 賰鬲亘 丕賱賲爻乇丨賷丕鬲 賵丕賱卮毓乇 賵丕賱乇賵丕賷丕鬲 賵丕賱賲賯丕賱丕鬲 賵丕賱兀毓賲丕賱 丕賱鬲丕乇賷禺賷丞 賵丕賱毓賱賲賷丞 賵兀賰孬乇 賲賳 毓卮乇賷賳 兀賱賮賸丕 賲賳 丕賱禺胤丕亘丕鬲貙 賵賰匕賱賰 兀賰孬乇 賲賳 兀賱賮賷賳 賲賳 丕賱賰鬲亘 賵丕賱賲賳卮賵乇丕鬲. 賲賳 兀卮賴乇 丌孬丕乇賴: "乇爻丕卅賱 賮賱爻賮賷丞" (1734)貙 賵"夭丕丿賷睾" 兀賵 "氐丕丿賯" (1747) 賵賯丿 賳賯賱賴丕 廿賱賶 丕賱毓乇亘賷丞 胤賴 丨爻賷賳貙 鬲丨鬲 丕爻賲 "丕賱賯賻丿賻乇"貙 賵"賰丕賳丿賷丿" (兀賵 丕賱爻丕匕噩) (1759)貙 賵 "丕賱賲毓噩賲 丕賱賮賱爻賮賷" (1764).
賵賯丿 賰丕賳 賮賵賱鬲賷乇 賲丿丕賮毓丕賸 氐乇賷丨丕賸 毓賳 丕賱廿氐賱丕丨 丕賱丕噩鬲賲丕毓賷 毓賱賶 丕賱乇睾賲 賲賳 賵噩賵丿 賯賵丕賳賷賳 丕賱乇賯丕亘丞 丕賱氐丕乇賲丞 賵丕賱毓賯賵亘丕鬲 丕賱賯丕爻賷丞 丕賱鬲賷 賰丕賳 賷鬲賲 鬲胤亘賷賯賴丕 毓賱賶 賰賱 賲賳 賷賯賵賲 亘禺乇賯 賴匕賴 丕賱賯賵丕賳賷賳. 賵亘丕毓鬲亘丕乇賴 賲賲賳 亘乇毓賵丕 賮賷 賮賳 丕賱賲噩丕丿賱丞 賵丕賱賲賳丕馗乇丞 丕賱賴噩丕卅賷丞貙 賮賯丿 賰丕賳 丿丕卅賲丕賸 賲丕 賷丨爻賳 丕爻鬲睾賱丕賱 兀毓賲丕賱賴 賱丕賳鬲賯丕丿 丿賵睾賲丕卅賷丕鬲 丕賱賰賳賷爻丞 丕賱賰丕孬賵賱賷賰賷丞 賵丕賱賲丐爻爻丕鬲 丕賱丕噩鬲賲丕毓賷丞 丕賱賮乇賳爻賷丞 丕賱賲賵噩賵丿丞 賮賷 毓氐乇賴.
賵賰丕賳 賮賵賱鬲賷乇 賵丕丨丿丕賸 賲賳 丕賱毓丿賷丿 賲賳 丕賱卮禺氐賷丕鬲 丕賱亘丕乇夭丞 賮賷 毓氐乇 丕賱鬲賳賵賷乇 (廿賱賶 噩丕賳亘 賰賱 賲賳 賲賵賳鬲爻賰賷賵 賵噩賵賳 賱賵賰 賵鬲賵賲丕爻 賴賵亘夭 賵噩丕賳 噩丕賰 乇賵爻賵) 丨賷孬 鬲乇賰鬲 兀毓賲丕賱賴 賵兀賮賰丕乇賴 亘氐賲鬲賴丕 丕賱賵丕囟丨丞 毓賱賶 賲賮賰乇賷賳 賲賴賲賷賳 鬲賳鬲賲賷 兀賮賰丕乇賴賲 賱賱孬賵乇丞 丕賱兀賲乇賷賰賷丞 賵丕賱孬賵乇丞 丕賱賮乇賳爻賷丞.
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丕賱賲賵囟賵毓: 賷鬲丨丿孬 丕賱賰鬲丕亘 毓賳 丕賱卮丕亘 丕賱亘丕亘賱賷 夭丿賷噩 丕賵 賰賲丕 丕爻賲丕賴 胤賴 丨爻賷賳 "氐丕丿賯" 丕賱匕賷 賷鬲丨賱賶 亘丕賱丨賰賲丞 賵丕賱毓丿丕賱丞 賵丨亘 丕賱禺賷乇 賵丕賱毓胤丕亍 賵賲丨賳賰 亘賰賱 鬲氐乇賮丕鬲賴 賵賯乇丕乇丕鬲賴 賵丕丨賰丕賲賴.. 賵賮賷 賰賱 賯氐丞 賳噩丿 毓亘乇丞 賵乇爻丕賱丞 丕乇丕丿 冥賵賱鬲賷乇 丕賷氐丕賱賴丕 賱賳丕 廿賲丕 鬲禺氐 丕賱丿賷賳 丕賵 丕賱爻賷丕爻丞 丕賵 丕賱丨賷丕丞 丕賱丕噩鬲賲丕毓賷丞 丕賵 丕賱馗賱賲 丕賵 丕賱睾乇賵乇 丕賵 丕賱丕賳丕賳賷丞 兀賵 賲爻兀賱丞 丕賱禺賷乇 賵丕賱卮乇 丕賵 丕賱賯丿乇 丕賵 丕賱爻賱胤丞 賵睾賷乇賴丕 賵禺賱賮 毓賳丕賵賷賳 丕賱賯氐氐 丕爻賯丕胤丕鬲 鬲賯毓 毓賱賶 丕賱賲噩鬲賲毓 丕賱賮乇賳爻賷 賵丕賱丕賵乇亘賷 賵賱賷爻 丕賱卮乇賯賷 賮丨爻亘 賵丕賳 賰丕賳 鬲兀孬乇 丕賱賰丕鬲亘 亘丕賱孬賯丕賮丞 丕賱卮乇賯賷丞 賵賴匕丕 賲丕 丕賱鬲賲爻賳丕賴 賲賳 賰鬲丕亘鬲賴 賴匕丕 丕賱丕氐丿丕乇 丕賱丕 丕賳賴 丕爻鬲禺丿賲賴 賰賯賳丕毓 賱賷乇賲賷 亘爻賴丕賲賴 賵丕賳鬲賯丕丿丕鬲賴 賱賲噩鬲賲毓賴 丕賱睾乇亘賷 賵賱賰賳 賰賲丕 賴賵 丨丕賱 賵丕賯毓賳丕 賲賳 賷賳鬲賯丿 爻賷丕爻丞 賲毓賷賳丞 賮賷 賲賵胤賳賴 丕賵 賵夭丕乇丞 丕賵 丕丿丕乇丞 噩賴丕鬲 賲毓賷賳丞 賵賲賵丕賯毓 丨爻丕爻丞 賷賰賵賳 乇賴賷賳丞 賱賱毓賯丕亘 賵丕賱爻噩賳 賵丕賱賯鬲賱 禺氐賵氐丕賸 賮賷 亘毓囟 丕賱丨賯亘丕鬲 丕賱夭賲丕賳賷丞 賰丕賱鬲賷 賰鬲亘 賮賷賴丕 冥賵賱鬲賷乇 丕氐丿丕乇賴貙 賵亘丨丕賱 丕賱賵丕賯毓 丕賱賲乇 賱丕 賷噩丿 丕賱卮禺氐 賱賱鬲毓亘賷乇 毓賳 丨乇賷丞 乇丕賷賴 賵丕賳鬲賯丕丿丕鬲賴 爻賵賶 丕賱鬲禺賮賷 禺賱賮 乇賲賵夭 賵丕賯賳毓丞 毓賱賶 丕賱賯丕乇卅 鬲賮賰賷賰賴丕 賵丕爻賯丕胤賴丕 毓賱賶 丕賱賵丕賯毓 丕賱匕賷 賷毓賷卮賴 丕賱賰丕鬲亘 丕賳匕丕賰 孬賲 丕賱賵丕賯毓 丕賱匕賷 賷毓賷卮賴 賴賵 賵賴匕丕 賲丕 丕爻鬲禺丿賲賴 冥賵賱鬲賷乇 亘賰鬲丕亘丕鬲賴 丨賮丕馗丕賸 毓賱賶 賳賮爻賴貙 賵毓賱賷賳丕 賰賯乇賾丕亍 丕賳 賳馗賱賯 丕賱毓賳丕賳 賱賳馗乇鬲賳丕 丕賱亘毓賷丿丞 賵丕賱毓賲賷賯丞 賮賷 賴匕賴 丕賱爻胤賵乇.
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丕賱賯氐氐 毓丕丿鬲 亘賳丕 丕賱賶 丕賱賮 賱賷賱丞 賵賱賷賱丞 丕賱鬲賷 鬲兀孬乇 亘賴丕 丕賱賰丕鬲亘 賰孬賷乇丕賸 賵賰匕賱賰 丕禺匕鬲賳賷 丕賱賶 丨賰丕賷丕鬲 丕毓賯賱 丕賱賲噩丕賳賷賳 亘賴賱賵賱 賮丨賳賰鬲賴 賵丨賰賲鬲賴 賵毓亘賯乇賷鬲賴 賵鬲丿亘賷乇賴 賵賮氐賱賴 亘亘毓囟 丕賱賯囟丕賷丕 賵丕賱丨賱賵賱 丕賱鬲賷 賷噩丿賴丕 丨鬲賶 賵丕賳 賰丕賳 丕賱囟乇乇 丕賱賵丕賯毓 毓賱賷賴 丕賰孬乇 賲賳 丕賱賳賮毓 丕賱丕 丕賳賴 賷賮氐賱 亘丕賱丕賲賵乇 亘賰賱 毓丿賱 賵賷亘丿丿 丕賱馗賱賲 賵賷孬亘鬲 丨賯 丕賱賲馗賱賵賲 賲賴賲丕 賰賱賮賴 丕賱丕賲乇 賴賵 賳賮爻賴 丕賱賲賳賴丕噩 丕賱匕賷 爻丕乇 毓賱賷賴 夭丿賷噩 賵賴匕丕 賲丕噩毓賱賳賷 丕鬲匕賰乇 亘賴賱賵賱 丕毓賯賱 丕賱賲噩丕賳賷賳 丕賱匕賷 賷毓賵丿 丿賵賲丕賸 賱賱丨賷賱丞 賵丿賴丕亍 匕賰丕卅賴 賵丨賰賲鬲賴 賱賷孬亘鬲 賲丕賷乇賷丿 丕孬亘丕鬲賴.
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丕賱賰孬賷乇 賲賳 丕賱賯氐氐 丕賱賯乇丌賳賷丞 丕丨鬲賵賶 毓賱賷賴丕 賴匕丕 丕賱丕氐丿丕乇 賰賯氐氐 丕賱禺賷乇 賵丕賱卮乇 賵丕賳毓賰丕爻賴賲 丕賱馗丕賴乇 賵丕賱亘丕胤賳 賵丕賱鬲賷 鬲噩毓賱賳丕 賳毓賵丿 賱丕爻鬲匕賰丕乇 亘毓囟 爻賵乇 丕賱賯乇丌賳 賵丌賷丕鬲賴 賮丕賱禺賷乇 賱賴 賵噩賴丕賳 賰賲丕 賱賱卮乇 賵噩賴丕賳 賮賲丕 賷賰賵賳 禺賷乇賹 賱丿賷 乇亘賲丕 賷賰賵賳 卮乇賹 賱睾賷乇賷 賵丕賱毓賰爻 氐丨賷丨 賵亘毓囟 丕賱賯氐氐 匕賰乇鬲賳賷 亘丕賱賲孬賱 丕賱賯丕卅賱 乇亘 囟丕乇丞 賳丕賮毓丞 賵賵噩丿鬲賴 亘丕賱賰孬賷乇 賲賳 丕賱賯氐氐 丕賷囟丕賸貙 賵賰匕賱賰 賯氐丞 夭丿賷噩 賲毓 丕賱賳丕爻賰 丕賱鬲賷 丕毓丕丿鬲賳賷 賱爻賵乇丞 丕賱賰賴賮 賱賱丌賷丕鬲 丕賱鬲賷 鬲乇賵賷 賱賳丕 賯氐丞 丕賱賳亘賷 賲賵爻賶 賲毓 丕賱禺囟乇 賵亘毓囟 丕賱賯氐氐 賲賳 丨賷丕丞 丕賱丕賲丕賲 毓賱賷 賵丕賱賰孬賷乇 賲賳 丕賱賯氐氐 丕賱鬲賷 賱賲 鬲賰賳 睾乇賷亘丞 毓賱賷賻賾 丕孬賳丕亍 賯乇丕卅鬲賴丕.
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丕賱賰鬲丕亘 賷噩毓賱賰 鬲毓賵丿 賱賱匕丞 丕賱賯乇丕卅賷丞 丕賱賲鬲兀賳賷賴 乇睾賲 毓丿丿 氐賮丨丕鬲賴 丕賱賯賱賷賱丞 廿賱丕 丕賳賴 賷爻鬲睾乇賯 賵賯鬲 賵丕賰孬乇 賲賳 賷賵賲 賱丕賳賴丕卅賴 賱丕賳 賲丕噩丕亍 亘賷賳 爻胤賵乇賴 乇丕卅毓丞 賲賳 乇賵丕卅毓 丕賱丕丿亘 丕賱爻丕禺乇 賵丕賱賵丕賯毓賷 丕賱匕賷 賷丨丕賰賷 賲噩鬲賲毓丕鬲賳丕 賵丨賷丕鬲賳丕 賵賷丨丕賰賷 丕賱丕賳馗賲丞 賵丕賱爻賱胤丞 賵丕賱丿賷賳 丕毓噩亘鬲賳賷 丕賱鬲毓乇賷丞 丕賱鬲賷 賯丕賲 亘賴丕 冥賵賱鬲賷乇 賲毓 丕賱賰賴賳丞 丕夭丕賱 毓賳賴賲 賯賳丕毓 丕賱鬲丿賷賳 賵孬賵亘 丕賱丕禺賱丕賯 丨賷賳 丕乇爻賱 賱賴賲 丕賱卮賷胤丕賳 毓賱賶 氐賵乇丞 丕賲乇兀丞 賵兀睾乇鬲賴賲 丨鬲賶 賵賯毓賵丕 亘卮乇丕賰賴丕 賵丕賳賯匕鬲 夭丿賷噩 賵丕亘賴乇賳賷 鬲氐賵賷乇賴 賴匕丕 丕賱賵丕賯毓 丕賱匕賷 賵賱賱丕爻賮 丕爻鬲睾賱 丕賱賰孬賷乇賷賳 丕賱丿賷賳 亘廿乇鬲丿丕亍 丕賱孬賵亘 丕賱噩賱賷賱 賵丕賱賱爻丕賳 丕賱丨賰賷賲 丕賱匕賷 賷睾乇賷 丕賱賰孬賷乇賷賳 賵賱賰賳 賮賷 丕賱禺賮丕亍 賲丕賴賲 丕賱丕 禺賵丕亍 賮賷 丕賱噩丕賳亘 丕賱丿賷賳賷 賵賲丕賴賲 毓賱賷賴 賲丕賴賵 丕賱丕 賲馗賴乇 賱丕噩賱 禺丿賲丞 賲氐丕賱丨賴賲 丕賱卮禺氐賷丞 賱丕睾賷乇 賵睾賷乇賴丕 賲賳 丕賱賯囟丕賷丕 丕賱鬲賷 賵噩丿鬲 亘胤賷丕鬲 賴匕丕 丕賱賰鬲丕亘 丕賱噩賲賷賱.
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賲賴賲丕 賰鬲亘鬲 賮賷 賴匕丕 丕賱丕氐丿丕乇 賱賳 鬲賳鬲賴賷 賲乇丕噩毓鬲賷 賮丕賱賰鬲丕亘 噩丿丕賸 噩丿丕賸 噩賲賷賱 賵賷爻鬲丨賯 丕賱賯乇丕亍丞 丕賰孬乇 賲賳 賲乇丞 賱丕賰鬲卮丕賮 賰賳賵夭賴 丕賱乇丕卅毓丞 丕亘丿毓 冥賵賱鬲賷乇 賵胤賴 丨爻賷賳 賮賷 賴匕丕 丕賱丕氐丿丕乇 賵賰賲 丕毓胤丕賳賷 丕賱丨賲丕爻 賱賯乇丕亍丞 丕氐丿丕乇丕鬲賴 丕賱丕禺乇賶.
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賰丕賳 賴匕丕 丕賱賰鬲丕亘 囟賲賳 鬲丨丿賷 賯乇丕亍丞 12 爻丕毓丞 賲毓 丕毓囟丕亍 賲亘丕丿乇丞 丕賱賯乇賾丕亍 丕賱亘丨乇賷賳賷賷賳 賵賱賰賳賳賷 賱賲 兀賳賴賷賴 亘賳賮爻 丕賱賮鬲乇丞 賱丕賳 丕賱賰鬲丕亘 毓賲賷賯 賵賷丨鬲丕噩 賱賱鬲乇賰賷夭 賵鬲賮賰賷賰 乇賲賵夭賴 賵丕賱亘丨孬 毓賳 賲毓賱賵賲丕鬲 丿賮賷賳丞 亘賷賳 丕賱爻胤賵乇.. 賲賯丿賲丞 胤賴 丨爻賷賳 賱丨丕賱賴丕 賰丕賳鬲 丕氐丿丕乇 亘乇賲鬲賴 賮鬲乇噩賲鬲賴 賰丕賳鬲 噩賲賷賱丞 賵毓賲賷賯丞 噩丿丕賸 賵賱賲爻丕鬲賴 丕賱丕丿亘賷丞 乇丕卅毓丞 賮賲孬賱 賴匕賴 丕賱鬲乇噩賲丕鬲 丕賳賯乇囟鬲 賮賷 夭賲賳賳丕 賴匕丕貙 賯賱賷賱 賴賲 賲賳 鬲賰賵賳 賱賴賲 鬲乇噩賲丕鬲 亘賴匕丕 丕賱毓賲賯 賵丕賱噩賲丕賱.
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丕賱賰鬲丕亘 賲賱賷亍 亘丕賱丕賯鬲亘丕爻丕鬲 丕賱毓賲賷賯丞 賵丕賱噩賲賷賱丞 賵丕賱賮賱爻賮賷丞 賵爻兀賰鬲賮賷 亘匕賰乇 丕賱亘毓囟 賲賳賴丕.
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{賯丕賱 夭丿賷噩: 賵賲丕賷賲賳毓 丕賳 賷賵噩丿 丕賱禺賷乇 賵賱丕 卮乇賻賾 賲毓賴責 賯丕賱 噩爻乇丕丿: 丕匕賳 賱鬲亘丿賱 丕賱丕乇囟 睾賷乇 丕賱丕乇囟 賵鬲鬲丕亘毓 丕賱丕丨丿丕孬 毓賱賶 丕爻賱賵亘 丕禺乇 賲賳 丕賱丨賰賲丞 賵賴匕丕 丕賱丕爻賱賵亘 賲賳 丕賱丨賰賲丞 丕賱賰丕賲賱丞 賱丕賷賲賰賳 丕賳 賷賵噩丿 丕賱丕 賮賷 丕賱賲賱賱兀 丕賱丕毓賱賶 丨賷孬 賱丕 賷爻鬲胤賷毓 丕賱卮乇 丕賳 賷乇賯賶}
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{賵賯丿 禺賱賯 丕賱賱賴 賲丕賱丕賷毓賷賳 賲賳 丕賱毓賵丕賱賲 賲丕賱賷爻 賲賳賴丕 賵丕丨丿 賷卮亘賴 丕賱丕禺乇貙 賵賴匕丕 丕賱丕禺鬲賱丕賮 丕賱毓馗賷賲 丌賷丞 毓賱賶 賯丿乇鬲賴 丕賱鬲賷 賱丕 丨丿賻賾 賱賴丕貙 賮賱賷爻 賲賳 賵乇賯鬲賷賳 賮賷 丕賱丕乇囟 賵賱丕 賰乇鬲賷賳 賮賷 丨賯賱 丕賱爻賲丕亍 鬲卮亘賴 丕丨丿丕賴賲丕 丕賱丕禺乇賶貙 賵賰賱 賲丕鬲乇丕賴 毓賱賶 賴匕賴 丕賱匕乇丞 丕賱囟卅賷賱丞 丕賱鬲賷 賵賱丿鬲 毓賱賷賴丕 賯丿 賯購丿賽賾乇 賱賴 賲賰丕賳賴 鬲賯丿賷乇丕賸 丨爻亘 丕賱賳馗丕賲 丕賱孬丕亘鬲 丕賱匕賷 丕亘丿毓賴 丕賱賯丕丿乇 毓賱賶 賰賱 卮賷亍.}
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{丕賱夭賲丕賳貙 賱賷爻 卮賷亍 兀亘胤兀 賲賳賴 賱賱賲賳鬲馗乇貙 賵賱賷爻 卮賷卅丕賸 兀爻乇毓 賲賳賴 賱賱賲亘鬲賴噩貙 賵賴賵 賷賲鬲丿 賮賷 丕賱爻毓丞 丕賱賶 賲丕 賱丕 賳賴丕賷丞貙 賵賷賳賯爻賲 賮賷 丕賱氐睾乇 丕賱賶 賲丕 賱丕 賳賴丕賷丞貙 賵丕賱賳丕爻 噩賲賷毓丕賸 賷賴賲賱賵賳賴貙 賵丕賱賳丕爻 噩賲賷毓丕賸 賷兀爻賮賵賳 毓賱賶 囟賷丕毓賴貙 賱丕 賷購氐賳毓 卮賷亍 亘丿賵賳賴 賵賴賵 賷賳爻賶 賲丕 賱丕賷爻鬲丨賯 丕賱禺賱賵丿 賵賷禺賱丿 噩賱丕卅賱 丕賱丕毓賲丕賱}
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丕賱丨賷丕丞 賴賷 卮賷亍 賷賯亘賱 賵賱丕 賷卮賰乇 賲毓胤賷賴貙 賵賷賳毓賲 丕賱賳丕爻 亘賴 丿賵賳 丕賳 賷毓乇賮賵丕 賰賷賮 賷賳毓賲賵賳 亘賴貙 賵賷毓胤賵賳賴 睾賷乇賴賲 丿賵賳 丕賳 賷毓乇賮賵丕 丕賷賳 賴賲 賲賳賴貙 賵賷賮賯丿賴 丕賱賳丕爻 毓賱賶 睾賷乇 賵毓賷 賲賳賴賲}
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{丕賳 丕賱賳丕爻 賷馗賳賵賳 丕賳 賴匕丕 丕賱氐亘賷 丕賱匕賷 賴賱賰 爻賯胤 賮賷 丕賱賲丕亍 賲氐丕丿賮丞貙 賵丕賳 丕賱賲氐丕丿賮丞 賳賮爻賴丕 賴賷 丕賱鬲賷 丕丨乇賯鬲 丕賱丿丕乇貙 賵賱賰賳 丕賱賲氐丕丿賮丞 賱丕 賵噩賵丿 賱賴丕貙 賮賰賱 卮賷亍 丕賲丕 丕賲鬲丨丕賳貙 賵丕賲丕 毓賯丕亘貙 賵丕賲丕 锟斤拷賰丕賮兀丞貙 賵丕賲丕 丕丨鬲賷丕胤.}
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{丕賳 丕賱丕卮乇丕乇 丕卮賯賷丕亍 丿丕卅賲丕賸 賵丕賳賴賲 賲丨賳丞 鬲購賲鬲丨賳 亘賴賲 賯賱丞 賲賳 丕賱丕禺賷丕乇 賲賮乇賯丞 賮賷 丕賱丕乇囟 賵賱賷爻 賲賳 卮乇 丕賱丕 賵賴賵 賲氐丿乇 賱賱禺賷乇.}
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{丕賳賲丕 賱毓亘鬲 亘丕賱賰乇丞 賵兀禺匕鬲 賳賮爻賰 亘丕賱賯賳丕毓丞貙 賮鬲毓賱賲 丕賳 丕賱亘丕爻賱賷賰 賱丕賷賵噩丿 賮賷 丕賱胤亘賷毓丞貙 賵兀賳 氐丨丞 丕賱丕賳爻丕賳 乇賴賷賳丞 亘丕賱賯賳丕毓丞 賵丕賱鬲賲乇賷賳貙 賵兀賳 丕賱賮賳 丕賱匕賷 賷鬲賷丨 賱賱丕賳爻丕賳 丕賳 賷噩賲毓 亘賷賳 丕賱氐丨丞 賵丕賱卮乇賴 丕賳賲丕 賴賵 賮賳 禺賷丕賱賷 賷購卮亘賴 丨噩乇 丕賱賮賱丕爻賮丞 賵胤賵丕賱毓 丕賱賳噩賵賲 賵爻丨乇 丕賱賰賴賻賾丕賳.}
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鈥①呝勜ж肛�: 賷丨丿孬 亘毓囟 丕賱丕丨賷丕賳 鬲卮丕亘賴 亘賷賳賳丕 賵亘賷賳 亘毓囟賳丕 賮賷 丕賱鬲賯賷賷賲丕鬲 賵賱賰賳賴 亘賱丕 卮賰 睾賷乇 賲賯氐賵丿 賱丕賳 賱賰賱 賲賳丕 乇丕賷賴 賵匕丕卅賯鬲賴 賵丕爻賱賵亘賴 賵賳馗乇鬲賴 賱賱丕丨丿丕孬 賵丕賳 丨丿孬 鬲卮丕亘賴賴 賮賷賲丕 亘賷賳賳丕 賮賴賵 賲丨囟 氐丿賮丞 賱丕睾賷乇 賵賱丕鬲毓鬲賲丿 賮賷 禺賷丕乇賰 毓賱賶 匕丕卅賯丞 丕賱丕禺乇賷賳 賮賰賱 匕丕卅賯丞 鬲禺鬲賱賮 亘丕賱鬲兀賰賷丿 賮賷賲丕 亘賷賳賳丕.
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#丕賱亘丨乇賷賳_鬲賯乇兀_10000_賰鬲丕亘 #鬲丨丿賷_賯乇丕亍丞_佟佗_爻丕毓丞 #乇亘丕亘_鬲賯乇兀 #丕禺鬲乇鬲_賲鬲賳賮爻賷_亘賷賳_賰鬲丕亘_賵賯賱賲 #丕賱賰鬲丕亘_賴賵_丕賱賲賳賮賶_丕賱匕賷_賷兀賵賷賳賷_亘賷賳_爻胤賵乇賴 #丕賱賯乇丕亍丞_賴賷_丕賱鬲丨丿賷_丕賱噩賲賷賱_賱賰賱_賵噩毓 #丕賱毓賱丕噩_亘丕賱賯乇丕亍丞 #丕賱賯乇丕亍丞_毓丕賱賲賷_丕賱噩賲賷賱 #丕賱賯乇丕亍丞_丨賷丕丞_賵賵胤賳 #賱賳_鬲賴丿丿_亘丕賱睾賷丕亘_卮禺氐_丕禺鬲丕乇_賲鬲毓鬲賴_亘賷賳_毓夭賱丞_賵賰鬲丕亘 #賲鬲毓丞_丕賱賯乇丕亍丞 #丕氐丿賯丕亍_丕賱賯乇丕亍丞
July 7, 2024
This novella tells of the adventures and misfortunes that befall its protagonist Zadig a
Babylonian man, who is subjected to the often-cruel whims of fate. One thing that I found interesting was that first published in 1747 in the first chapter The Blind Eye Zadig describes a dog and a horse he has never seen very accurately due to his inferences about the tracks left on the ground. The practice of making careful observations with great attention to detail later influenced modern detective fiction which would emerge in the early nineteenth century a hundred years later with Edgar Allan Poe often being cited as an important figure in the creation of this detective genre with his Detective C. Auguste Dupin trilogy. Dupin made his first appearance in Poe's 1841 short story The Murders in the Rue Morgue, widely considered the first detective fiction story. He reappears in The Mystery of Marie Rog锚t (1842) and The Purloined Letter (1844).
Contents:
I. The blind Eye
II. The Nose
III. The Dog and the Horse, &c.
IV. The Envious Man
V. The Force of Generosity
VI. The Just Judge
CHAP. VII.
The Force of Jealousy
VIII. The Thresh鈥檇 Wife
IX. The Captive89
X. The Funeral Pile100
XI. The Evening鈥檚 Entertainment
XII. The Rendezvous
XIII. The Free-booter
XIV. The Fisherman1
XV. The Basilisk
XVI. The Tournaments
XVII. The Hermit
XVIII. The Riddles, or 脝nigmas
Babylonian man, who is subjected to the often-cruel whims of fate. One thing that I found interesting was that first published in 1747 in the first chapter The Blind Eye Zadig describes a dog and a horse he has never seen very accurately due to his inferences about the tracks left on the ground. The practice of making careful observations with great attention to detail later influenced modern detective fiction which would emerge in the early nineteenth century a hundred years later with Edgar Allan Poe often being cited as an important figure in the creation of this detective genre with his Detective C. Auguste Dupin trilogy. Dupin made his first appearance in Poe's 1841 short story The Murders in the Rue Morgue, widely considered the first detective fiction story. He reappears in The Mystery of Marie Rog锚t (1842) and The Purloined Letter (1844).
Contents:
I. The blind Eye
II. The Nose
III. The Dog and the Horse, &c.
IV. The Envious Man
V. The Force of Generosity
VI. The Just Judge
CHAP. VII.
The Force of Jealousy
VIII. The Thresh鈥檇 Wife
IX. The Captive89
X. The Funeral Pile100
XI. The Evening鈥檚 Entertainment
XII. The Rendezvous
XIII. The Free-booter
XIV. The Fisherman1
XV. The Basilisk
XVI. The Tournaments
XVII. The Hermit
XVIII. The Riddles, or 脝nigmas
December 10, 2017
Masals谋 anlat谋m谋, i臒neleyici 眉slubu ve k谋sa ama 枚z karakter anlat谋mlar谋yla yine g眉zel bir Voltaire eseri. Es ge莽ilmemeli kesinlikle.
June 6, 2020
Cu峄憂 n脿y g峄搈 2 truy峄噉 ch铆nh, m峄檛 v峄� Zadig v脿 m峄檛 v峄� Amabed. Ngo脿i 2 truy峄噉 n脿y c貌n c贸 c谩c truy峄噉 ng岷痭 kh谩c. Nh矛n chung, Voltaire ch芒m bi岷縨 hay v脿 nhi峄乽 khi khi岷縩 m矛nh kh么ng nh峄媙 膽瓢峄 c瓢峄漣 :))) Tuy nhi锚n kh岷� n膬ng k峄� chuy峄噉 c峄 么ng, theo nh瓢 m矛nh c岷 nh岷璶 膽瓢峄 th矛 c贸 l岷� kh么ng h岷硁 xu岷 s岷痗 l岷痬. Truy峄噉 Zadig v脿 c谩c truy峄噉 ng岷痭 c貌n l岷 膽em 膽岷縩 c岷 gi谩c gi岷 d峄� th谩i qu谩.
Th岷� nh瓢ng c贸 m峄檛 ngo岷 l峄�. Truy峄噉 Amabed g芒y cho m矛nh nhi峄乽 th铆ch th煤. Ng么n t峄� trong 膽芒y tr铆 tu峄� v脿 s岷痗 s岷 h啤n h岷硁. 膼峄峜 c谩c 膽o岷 ch岷� gi峄卽 Kito gi谩o v脿 b峄峮 n岷痬 quy峄乶 t么n gi谩o trong truy峄噉 n脿y m矛nh th岷 r岷 膽岷痗 媒.
D岷g th峄ヽ c贸 th峄� l脿 m峄檛 y岷縰 t峄� g芒y kh谩c bi峄噒. C峄� th峄�, truy峄噉 Amabed 膽瓢峄 vi岷縯 d瓢峄沬 d岷g th瓢 t峄� qua l岷. C贸 l岷� nh峄� d岷g n脿y m脿 c谩c nh芒n v岷璽 tho岷 m谩i b峄檆 l峄� quan s谩t v脿 膽谩nh gi谩 h啤n ch膬ng? B锚n c岷h 膽贸, c贸 th峄� c貌n m峄檛 nguy锚n nh芒n kh谩c. Truy峄噉 n脿y hay v矛 Voltaire 膽茫 ch峄峮 vi岷縯 k峄� c脿ng h啤n. C贸 th峄� th岷 t瓢 t瓢峄焠g 膽瓢峄 Voltaire 膽瓢a v脿o trong c谩c l谩 th瓢 tr峄眂 ti岷縫 h啤n, th瓢峄漬g xuy锚n h啤n v脿 ch煤ng 膽瓢峄 bi峄噉 h峄� 膽岷 膽峄� h啤n.
L煤c n脿y m矛nh c贸 suy ngh末 r岷眓g Voltaire c贸 膽岷 膽峄� kh岷� n膬ng 膽峄� vi岷縯 m峄檛 cu峄憂 truy峄噉 ch岷穞 ch岷� v脿 chi ti岷縯. 脭ng ch峄� 膽啤n gi岷 qu谩 h脿i h瓢峄沜 (v脿 l瓢峄漣) 膽峄� l脿m v岷瓂 =))) B岷眓g ch峄﹏g l脿 d霉 膽茫 t峄憂 kha kh谩 m峄眂 膽峄� vi岷縯 Amabed, 么ng c农ng kh么ng th猫m k岷縯 th煤c truy峄噉 n脿y lu么n :v
Th岷� nh瓢ng c贸 m峄檛 ngo岷 l峄�. Truy峄噉 Amabed g芒y cho m矛nh nhi峄乽 th铆ch th煤. Ng么n t峄� trong 膽芒y tr铆 tu峄� v脿 s岷痗 s岷 h啤n h岷硁. 膼峄峜 c谩c 膽o岷 ch岷� gi峄卽 Kito gi谩o v脿 b峄峮 n岷痬 quy峄乶 t么n gi谩o trong truy峄噉 n脿y m矛nh th岷 r岷 膽岷痗 媒.
D岷g th峄ヽ c贸 th峄� l脿 m峄檛 y岷縰 t峄� g芒y kh谩c bi峄噒. C峄� th峄�, truy峄噉 Amabed 膽瓢峄 vi岷縯 d瓢峄沬 d岷g th瓢 t峄� qua l岷. C贸 l岷� nh峄� d岷g n脿y m脿 c谩c nh芒n v岷璽 tho岷 m谩i b峄檆 l峄� quan s谩t v脿 膽谩nh gi谩 h啤n ch膬ng? B锚n c岷h 膽贸, c贸 th峄� c貌n m峄檛 nguy锚n nh芒n kh谩c. Truy峄噉 n脿y hay v矛 Voltaire 膽茫 ch峄峮 vi岷縯 k峄� c脿ng h啤n. C贸 th峄� th岷 t瓢 t瓢峄焠g 膽瓢峄 Voltaire 膽瓢a v脿o trong c谩c l谩 th瓢 tr峄眂 ti岷縫 h啤n, th瓢峄漬g xuy锚n h啤n v脿 ch煤ng 膽瓢峄 bi峄噉 h峄� 膽岷 膽峄� h啤n.
L煤c n脿y m矛nh c贸 suy ngh末 r岷眓g Voltaire c贸 膽岷 膽峄� kh岷� n膬ng 膽峄� vi岷縯 m峄檛 cu峄憂 truy峄噉 ch岷穞 ch岷� v脿 chi ti岷縯. 脭ng ch峄� 膽啤n gi岷 qu谩 h脿i h瓢峄沜 (v脿 l瓢峄漣) 膽峄� l脿m v岷瓂 =))) B岷眓g ch峄﹏g l脿 d霉 膽茫 t峄憂 kha kh谩 m峄眂 膽峄� vi岷縯 Amabed, 么ng c农ng kh么ng th猫m k岷縯 th煤c truy峄噉 n脿y lu么n :v
September 10, 2020
There are not many differences between this book and the previous one I read, . so I'm not sure what exactly I can add. It is the story of a very wise man who is called to offer what he can in a world that is not very wise and does not appreciate such things, something that leads him to many entanglements and in the end makes him more pragmatic. Through it, similar conclusions are drawn about human nature and man's inability to improve drastically, but the idea remains that man has potential. Another interesting and entertaining book that can make the reader think.
螖蔚谓 蠀蟺维蟻蠂慰蠀谓 蟺慰位位苇蟼 未喂伪蠁慰蟻苇蟼 蟽蔚 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 渭蔚 蟿慰 蟺蟻慰畏纬慰蠉渭蔚谓慰 蟺慰蠀 未喂维尾伪蟽伪, 蟿慰, 纬喂伪 伪蠀蟿蠈 未蔚谓 蔚委渭伪喂 蟽委纬慰蠀蟻慰蟼 蟿喂 伪魏蟻喂尾蠋蟼 渭蟺慰蟻蠋 谓伪 蟺蟻慰蟽胃苇蟽蠅. 螤蟻蠈魏蔚喂蟿伪喂 纬喂伪 蟿畏谓 喂蟽蟿慰蟻委伪 蔚谓蠈蟼 蟺慰位蠉 蟽慰蠁慰蠉 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀 魏伪位蔚委蟿伪喂 谓伪 蟺蟻慰蟽蠁苇蟻蔚喂 蠈蟿喂 渭蟺慰蟻蔚委 蟽蔚 苇谓伪谓 魏蠈蟽渭慰 蟺慰蠀 未蔚谓 蔚委谓伪喂 喂未喂伪委蟿蔚蟻伪 蟽慰蠁蠈蟼 魏伪喂 未蔚谓 蔚魏蟿喂渭维蔚喂 蟿苇蟿慰喂伪 蟺蟻维纬渭伪蟿伪, 魏维蟿喂 蟺慰蠀 蟿慰谓 慰未畏纬蔚委 蟽蔚 蟺慰位位维 渭蟺位蔚尉委渭伪蟿伪 魏伪喂 蟿慰谓 魏维谓蔚喂 蟽蟿慰 蟿苇位慰蟼 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蟺蟻伪纬渭伪蟿喂蟽蟿萎. 螠苇蟽伪 伪蟺蠈 伪蠀蟿萎谓 蟺蟻慰魏蠉蟺蟿慰蠀谓 伪谓维位慰纬伪 蟽蠀渭蟺蔚蟻维蟽渭伪蟿伪 纬喂伪 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蠁蠉蟽畏 魏伪喂 蟿畏谓 伪未蠀谓伪渭委伪 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 谓伪 尾蔚位蟿喂蠅胃蔚委 未蟻伪蟽蟿喂魏维 伪位位维 蟺伪蟻伪渭苇谓蔚喂 畏 喂未苇伪 蠈蟿喂 慰 维谓胃蟻蠅蟺慰蟼 苇蠂蔚喂 未蠀谓伪蟿蠈蟿畏蟿蔚蟼. 螆谓伪 伪魏蠈渭伪 蔚谓未喂伪蠁苇蟻慰谓 魏伪喂 未喂伪蟽魏蔚未伪蟽蟿喂魏蠈 尾喂尾位委慰 蟺慰蠀 渭蟺慰蟻蔚委 谓伪 尾维位蔚喂 蟿慰谓 伪谓伪纬谓蠋蟽蟿畏 蟽蔚 蟽魏苇蠄畏.
螖蔚谓 蠀蟺维蟻蠂慰蠀谓 蟺慰位位苇蟼 未喂伪蠁慰蟻苇蟼 蟽蔚 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 渭蔚 蟿慰 蟺蟻慰畏纬慰蠉渭蔚谓慰 蟺慰蠀 未喂维尾伪蟽伪, 蟿慰, 纬喂伪 伪蠀蟿蠈 未蔚谓 蔚委渭伪喂 蟽委纬慰蠀蟻慰蟼 蟿喂 伪魏蟻喂尾蠋蟼 渭蟺慰蟻蠋 谓伪 蟺蟻慰蟽胃苇蟽蠅. 螤蟻蠈魏蔚喂蟿伪喂 纬喂伪 蟿畏谓 喂蟽蟿慰蟻委伪 蔚谓蠈蟼 蟺慰位蠉 蟽慰蠁慰蠉 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀 魏伪位蔚委蟿伪喂 谓伪 蟺蟻慰蟽蠁苇蟻蔚喂 蠈蟿喂 渭蟺慰蟻蔚委 蟽蔚 苇谓伪谓 魏蠈蟽渭慰 蟺慰蠀 未蔚谓 蔚委谓伪喂 喂未喂伪委蟿蔚蟻伪 蟽慰蠁蠈蟼 魏伪喂 未蔚谓 蔚魏蟿喂渭维蔚喂 蟿苇蟿慰喂伪 蟺蟻维纬渭伪蟿伪, 魏维蟿喂 蟺慰蠀 蟿慰谓 慰未畏纬蔚委 蟽蔚 蟺慰位位维 渭蟺位蔚尉委渭伪蟿伪 魏伪喂 蟿慰谓 魏维谓蔚喂 蟽蟿慰 蟿苇位慰蟼 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蟺蟻伪纬渭伪蟿喂蟽蟿萎. 螠苇蟽伪 伪蟺蠈 伪蠀蟿萎谓 蟺蟻慰魏蠉蟺蟿慰蠀谓 伪谓维位慰纬伪 蟽蠀渭蟺蔚蟻维蟽渭伪蟿伪 纬喂伪 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蠁蠉蟽畏 魏伪喂 蟿畏谓 伪未蠀谓伪渭委伪 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 谓伪 尾蔚位蟿喂蠅胃蔚委 未蟻伪蟽蟿喂魏维 伪位位维 蟺伪蟻伪渭苇谓蔚喂 畏 喂未苇伪 蠈蟿喂 慰 维谓胃蟻蠅蟺慰蟼 苇蠂蔚喂 未蠀谓伪蟿蠈蟿畏蟿蔚蟼. 螆谓伪 伪魏蠈渭伪 蔚谓未喂伪蠁苇蟻慰谓 魏伪喂 未喂伪蟽魏蔚未伪蟽蟿喂魏蠈 尾喂尾位委慰 蟺慰蠀 渭蟺慰蟻蔚委 谓伪 尾维位蔚喂 蟿慰谓 伪谓伪纬谓蠋蟽蟿畏 蟽蔚 蟽魏苇蠄畏.
November 27, 2014
賷賯賵賱 胤賴 丨爻賷賳 兀賳 賴匕賴 乇賵丕賷丞 氐賷賮賷丞 賷毓賳賷 鬲賯乇兀 賱賱鬲爻賱賷丞 賵賱丕 兀丿乇賷 廿賳 賰丕賳 丕賱爻亘亘 廿賳賳賷 賯乇兀鬲賴丕 賮賷 胤賱賷毓丞 賮氐賱 丕賱卮鬲丕亍 毓賳丿賳丕 兀賲 賲丕匕丕
兀賵 賱毓賱 賰丕賳丿賷丿 賴賷 丕賱爻亘亘 兀毓賳賷 兀賳 乇賵丕賷鬲賷賳 亘賳賮爻 丕賱兀爻賱賵亘 兀賲乇 賮丕賯 丕丨鬲賲丕賱賷
賴匕丕 丕賱兀爻賱賵亘 丕賱匕賷 賷禺賮賷 禺賱賮賴 丕賱賳氐賷丨丞 兀賵 乇亘賲丕 賱兀賳 賮賵賱鬲賷乇 賰丕賳 賷賰鬲亘 毓賳 毓丕賱賲 卮乇賯賷 賮賷 丨賷賳 兀賳賴 乇噩賱 賷賳鬲賲賷 賱賱睾乇亘
賱丕 兀丿乇賷 丨賯賷賯丞 廿賱丕 廿賳賳賷 賱賲 丕爻鬲胤毓 兀賳 兀賴囟賲 賴匕賴 丕賱乇賵丕賷丞 賵鬲噩乇毓鬲賴丕 賰丕賱丿賵丕亍 丕賱賲乇
賱丕 兀乇賷丿 兀賳 兀賯乇兀 卮賷卅丕 毓賳 賮賵賱鬲賷乇 賱孬賱丕孬丞 卮賴賵乇 毓賱賶 丕賱兀賯賱 :(
August 24, 2016
乇賵丕賷丞 夭丿賷噩 兀賵 丕賱賯丿乇貙 賱賱賰丕鬲亘 丕賱賮乇賳爻賷 丕賱匕賷 毓丕卮 賮賷 丕賱賯乇賳 丕賱孬丕賲賳 毓卮乇 賮賵賱鬲賷乇貙 亘鬲毓乇賷亘 丕賱丿賰鬲賵乇 丕賱兀丿賷亘 胤賴 丨爻賷賳貙 賵賴匕丕 賷囟賮賷 毓賱賶 丕賱乇賵丕賷丞 胤丕亘毓丕賸 廿亘丿丕毓賷丕賸 噩賲賷賱丕賸貙 賵賷卮噩毓 賱賯乇丕亍鬲賴丕 賱賱睾丞 丕賱毓賲賷丿 丕賱兀禺丕匕丞.
賷鬲丨丿孬 賮賷賴丕 毓賳 卮丕亘 丨賰賷賲 亘賱睾 賮賷賴 丕賱乇卮丿 賵丕賱賳亘丕賴丞 賲丕 亘賱睾丕貙 賷賯丿賲 賷丿 丕賱賲爻丕毓丿丞 賱賱賰賱貙 賵賷鬲亘賵兀 賲乇丕賰夭 毓賱賷丕 賮賷 賯賱賵亘 丕賱賳丕爻 兀賵 丕賱兀賲乇丕亍 兀賵 丕賱丨賰丕賲 賲賳 丕賱噩賳爻賷賳貙 賵賴匕丕 亘丕賱胤亘毓 賷噩毓賱 賲賳 賵噩賵丿 丕賱丨爻賵丿賷賳 賵丕賱丨賯賵丿賷賳 兀賲乇丕賸 賱丕 亘丿 賲賳賴貙 賱賰賳 丕賱賲卮賰賱丞 兀賳 賰賱 爻毓丕丿丞 鬲賳賯賱亘 賮賷 賳賴丕賷鬲賴丕 廿賱賶 卮賯丕亍貙 賵賰賱 兀賲乇 賱賲氐賱丨鬲賴 賷賳賯賱亘 囟丿賴貙 賵賴賰匕丕 丿賵丕賱賷賰貙 賮爻毓丕丿丕鬲賴 賲丐賯鬲丞 爻乇毓丕賳 賲丕 鬲賳賯賱亘 廿賱賶 鬲毓丕爻丕鬲. 賵賰賱賲丕 丕乇鬲賯賶 賲乇丕鬲亘 賴賵賶貙 丨鬲賶 廿賳賴 兀氐亘丨 賷馗賳 賰賱 丕賱馗賳 兀賳 丕賱兀卮乇丕乇 賴賲 兀氐丨丕亘 丕賱賴賳丕亍丞.
賮賷 賵丕丨丿 賵毓卮乇賷賳 賮氐賱丕賸貙 鬲鬲賯賱亘 丨賷丕丞 夭丿賷噩貙 賷爻丕賮乇 毓亘乇 丕賱兀賲氐丕乇 丕賱毓乇亘賷丞貙 賵賴賳丕 賮賵賱鬲賷乇 賷氐賷乇 賯丕乇卅丕賸 毓乇亘賷丕賸貙 賮氐丕睾 賯氐丞 氐丕乇鬲 賮賷 夭賲賳 毓賱賷 亘賳 兀亘賷 胤丕賱亘 毓賱賶 賲丕 兀馗賳貙 賵氐丕睾 賲賳 丕賱兀丿賷丕賳 賯氐丞 丕賱禺囟乇 賵賲賵爻賶 亘胤乇賷賯鬲賴貙 賵兀囟丕賮賴丕 廿賱賶 賴匕賴 丕賱乇賵丕賷丞 鬲丨鬲 丨賰丕賷丞 夭丿賷噩.
賷鬲兀孬乇 賮賵賱鬲賷乇 賰孬賷乇丕賸 亘賮賱爻賮丞 夭乇丕丿鬲卮鬲 丕賱匕賷 毓丕卮 賯亘賱 丕賱賲賷賱丕丿 亘禺賲爻賲丕卅丞 兀賵 爻鬲賲丕卅丞 毓丕賲貙 賵賷賯鬲亘爻 賲賳賴 賰孬賷乇丕賸 賮賷 乇賵丕賷鬲賴貙 兀賲丕 毓賳 賮賱爻賮鬲賴 賮賷 丕賱賯丿乇 賮賰賲丕 賯丕賱 胤賴 丨爻賷賳: 丨賱丕賸 賱丕 賷丨賱 卮賷卅丕賸.
April 9, 2025
夭丿賷噩 賲賳 丕賱賰鬲亘 丕賱賱賷 丕爻鬲賲鬲毓鬲 亘賰賱 賱丨馗丞 賲賳賴丕 賵 賰賱 氐賮丨丞 賲賳 氐賮丨丕鬲賴丕. 丕賱賯氐丞 賲賯爻賲丞 賱賮氐賵賱 賵 賰賱 賮氐賱 鬲爻鬲禺賱氐 賲賳 賳賴丕賷鬲賴 毓亘乇丞 兀賵 丨賰賲丞 . 賮賵賱鬲賷乇 兀亘丿毓 賮賷 廿賷氐丕賱 丕賱丨賰賲 賵 丕賱毓亘乇 亘廿賷噩丕夭 乇丕卅毓. 鬲乇噩賲丞 胤賴 丨爻賷賳 毓卮乇丞 賲賳 毓卮乇丞. 賱賲丕 賮鬲丨鬲 丕賱賰鬲丕亘 賰賳鬲 賳丕爻賷 廿賳賴 丕賱賲鬲乇噩賲 賵 賱賲丕 賯乇兀鬲 賲賯丿賲丞 丕賱賲鬲乇噩賲 毓賱胤賵賱 毓乇賮鬲 廿賳賴 賴賵 丕賱賲鬲乇噩賲 賲賳 兀爻賱賵亘賴 賵 賲賳 丨亘賴 "賱賱賲爻鬲卮乇賯賷賳" =).
賷鬲囟丨 賱賷 兀賳 亘毓囟 賯氐氐 賮氐賵賱 丕賱賰鬲丕亘 亘賲丕 賮賷賴丕 丕賱丨賰賲丞 丕賱賲乇丕丿 廿賷氐丕賱賴丕 賴賷 賮賷 丕賱賵丕賯毓 賲爻鬲毓丕乇丞 賲賳 賯氐氐 賲毓乇賵賮丞 賵 賲賲丨賵乇丞 賯賱賷賱丕 賱鬲鬲賲丕卮賶 賲毓 爻賷丕賯 丕賱賯氐丞. 丨鬲賶 廿賳 賴賳丕賰 賮氐賵賱 丨賰賲賴丕 賲爻鬲毓丕乇丞 賲賳 賯氐氐 丕賱賯乇丌賳 亘卮賰賱 噩賱賷.
亘卮賰賱 毓丕賲 賯氐丞 噩賲賷賱丞 賵鬲毓賷卮賰 兀噩賵丕亍 兀賱賮 賱賷賱丞 賵 賱賷賱丞. 兀丨亘亘鬲賴丕 賵 賴賷 囟賲賳 丕賱賲賮囟賱丞 賱丿賷.
賷鬲囟丨 賱賷 兀賳 亘毓囟 賯氐氐 賮氐賵賱 丕賱賰鬲丕亘 亘賲丕 賮賷賴丕 丕賱丨賰賲丞 丕賱賲乇丕丿 廿賷氐丕賱賴丕 賴賷 賮賷 丕賱賵丕賯毓 賲爻鬲毓丕乇丞 賲賳 賯氐氐 賲毓乇賵賮丞 賵 賲賲丨賵乇丞 賯賱賷賱丕 賱鬲鬲賲丕卮賶 賲毓 爻賷丕賯 丕賱賯氐丞. 丨鬲賶 廿賳 賴賳丕賰 賮氐賵賱 丨賰賲賴丕 賲爻鬲毓丕乇丞 賲賳 賯氐氐 丕賱賯乇丌賳 亘卮賰賱 噩賱賷.
亘卮賰賱 毓丕賲 賯氐丞 噩賲賷賱丞 賵鬲毓賷卮賰 兀噩賵丕亍 兀賱賮 賱賷賱丞 賵 賱賷賱丞. 兀丨亘亘鬲賴丕 賵 賴賷 囟賲賳 丕賱賲賮囟賱丞 賱丿賷.
April 16, 2022
喙€喔｀阜喙堗腑喔囙笝喔掂箟 喔箞喔侧笝喙€喔炧弗喔脆笝 喔曕弗喔� 喙€喔曕箛喔∴箘喔涏笖喙夃抚喔⑧箒喔權抚喔勦复喔斷笚喔掂箞喙€喔｀傅喔⑧笟喔囙箞喔侧涪喙佮弗喔班箘喔斷箟喔溹弗
喔嬥覆喔斷复喔� 喙€喔涏箛喔權笂喔侧涪喔笝喔膏箞喔∴笢喔灌箟喔∴傅喔笗喔脆笡喔编笉喔嵿覆 喙€喔佮箞喔囙竵喔ム箟喔侧箖喔權竵喔侧福喔曕箞喔釜喔灌箟 喙佮弗喔班福喔灌笡喔囙覆喔� 喙佮笗喙堗箓喔娻竸喔娻赴喔曕覆喔椸赋喙冟斧喙夃笂喔掂抚喔脆笗喙€喔傕覆喔傕付喙夃笝喙� 喔ム竾喙� 喙€喔｀复喙堗浮喔曕副喙夃竾喙佮笗喙堗箓喔斷笝喔勦腹喙堗斧喔∴副喙夃笝喔椸复喙夃竾 喔堗覆喔佮笝喔编箟喔� 喙€喔佮阜喔笟喙傕笖喔權笡喔｀赴喔覆喔�, 喙€喔涏箛喔權腑喔编竸喔｀浮喔覆喙€喔笝喔侧笟喔斷傅, 喙€喔涏箛喔權笚喔侧釜 喙佮弗喔班腑喔粪箞喔權箚 喔傅喔佮浮喔侧竵喔∴覆喔�
喔溹浮喔箞喔侧笝喙佮弗喙夃抚喙勦浮喙堗福喔灌箟喔付喔佮箑喔о笚喔權覆喙冟笝喔娻赴喔曕覆喔傕腑喔囙箑喔傕覆喙佮浮喙夃箒喔曕箞喔權箟喔涪 喙佮笗喙堗福喔灌箟喔付喔佮笗喔ム竵喔佮副喔氞笘喙夃腑喔⑧竸喔赤笡喔｀赴喔娻笖喔娻傅喔о复喔� 喙佮弗喔班箑喔炧弗喔脆笖喙€喔炧弗喔脆笝喙勦笡喔佮副喔氞竵喔侧福喙冟笂喙夃箒喔權抚喔勦复喔斷笚喔掂箞喙€喔｀傅喔⑧笟喔囙箞喔侧涪喙佮竵喙夃笡喔编笉喔覆喔曕箞喔侧竾喙� 喔椸副喙夃竾喔傕腑喔囙箑喔傕覆喙€喔竾喙佮弗喔班笢喔灌箟喔阜喙堗笝 喙€喔娻箞喔� 喔о复喔樴傅喔娻箞喔о涪喙冟斧喙夃斧喔嵿复喔囙斧喔∴箟喔侧涪喔娻覆喔о腑喔侧斧喔｀副喔氞笚喔编箟喔囙斧喔ム覆喔⑧箘喔∴箞喔曕箟喔竾喙€喔溹覆喔曕副喔о笗喔侧涪喔曕覆喔∴釜喔侧浮喔�
喙佮弗喔班笚喔掂箞喔溹浮喔娻腑喔氞浮喔侧竵 喔勦阜喔� 喔佮覆喔｀涪喔膏笗喔脆競喙夃腑喔炧复喔炧覆喔椸箑喔｀阜喙堗腑喔囙笚喔脆辅喔椸覆喔囙竵喔侧福喔抚喔� 喔｀赴喔抚喙堗覆喔� 喔權副喔佮笟喔о笂喔娻父喔斷競喔侧抚喔椸傅喙堗斧喙夃覆喔∴釜喔о笖喙傕笖喔⑧斧喔编笝喔笝喙夃覆喔椸覆喔囙笗喔班抚喔编笝喔腑喔佮箖喔權袱喔斷腹喔笝喔侧抚 喔佮副喔� 喔權副喔佮笟喔о笂喔娻父喔斷笖喔赤笚喔掂箞喔箟喔侧浮喔抚喔斷箓喔斷涪喔副喔權斧喔權箟喔侧笚喔侧竾喔曕赴喔о副喔權笗喔佮箖喔權袱喔斷腹喔｀箟喔笝 (喔溹浮喔曕箟喔竾喔箞喔侧笝喔傕箟喔笧喔脆笧喔侧笚喔嬥箟喔赤腑喔掂竵喔勦福喔编箟喔� 喔堗付喔囙笀喔班福喔灌箟喔о箞喔侧笗喙夃笝喙€喔笗喔膏競喔竾喔涏副喔嵿斧喔侧浮喔编笝喔涪喔灌箞喔椸傅喙堗箘喔笝)
喔箞喔о笝喔椸傅喙堗笂喔笟喔椸傅喙堗釜喔膏笖 喔勦阜喔� 喔涏福喔脆辅喔權覆喔勦赋喔椸覆喔� 2 喔傕箟喔� 喔嬥付喙堗竾喔溹腹喙夃箑喔傕箟喔侧福喙堗抚喔∴笡喔｀赴喔ム腑喔囙箑喔炧阜喙堗腑喔勦福喔笟喔勦福喔竾喔佮福喔膏竾喔氞覆喔氞复喙傕弗喔權笀喔班笗喙夃腑喔囙笗喔笟喙冟斧喙夃箘喔斷箟 喔勦赋喔曕腑喔氞笝喔编箟喔權箑喔｀傅喔⑧笟喔囙箞喔侧涪喙佮弗喔班弗喔多竵喔嬥付喙夃竾 (喔溹浮喔炧涪喔侧涪喔侧浮喔勦复喔斷竸喔赤笗喔笟喔佮箞喔笝喔箞喔侧笝喙€喔夃弗喔� 喙佮弗喔班笗喔笟喔溹复喔斷笚喔编箟喔� 2 喔傕箟喔�)
喔嬥覆喔斷复喔� 喙€喔涏箛喔權笂喔侧涪喔笝喔膏箞喔∴笢喔灌箟喔∴傅喔笗喔脆笡喔编笉喔嵿覆 喙€喔佮箞喔囙竵喔ム箟喔侧箖喔權竵喔侧福喔曕箞喔釜喔灌箟 喙佮弗喔班福喔灌笡喔囙覆喔� 喙佮笗喙堗箓喔娻竸喔娻赴喔曕覆喔椸赋喙冟斧喙夃笂喔掂抚喔脆笗喙€喔傕覆喔傕付喙夃笝喙� 喔ム竾喙� 喙€喔｀复喙堗浮喔曕副喙夃竾喙佮笗喙堗箓喔斷笝喔勦腹喙堗斧喔∴副喙夃笝喔椸复喙夃竾 喔堗覆喔佮笝喔编箟喔� 喙€喔佮阜喔笟喙傕笖喔權笡喔｀赴喔覆喔�, 喙€喔涏箛喔權腑喔编竸喔｀浮喔覆喙€喔笝喔侧笟喔斷傅, 喙€喔涏箛喔權笚喔侧釜 喙佮弗喔班腑喔粪箞喔權箚 喔傅喔佮浮喔侧竵喔∴覆喔�
喔溹浮喔箞喔侧笝喙佮弗喙夃抚喙勦浮喙堗福喔灌箟喔付喔佮箑喔о笚喔權覆喙冟笝喔娻赴喔曕覆喔傕腑喔囙箑喔傕覆喙佮浮喙夃箒喔曕箞喔權箟喔涪 喙佮笗喙堗福喔灌箟喔付喔佮笗喔ム竵喔佮副喔氞笘喙夃腑喔⑧竸喔赤笡喔｀赴喔娻笖喔娻傅喔о复喔� 喙佮弗喔班箑喔炧弗喔脆笖喙€喔炧弗喔脆笝喙勦笡喔佮副喔氞竵喔侧福喙冟笂喙夃箒喔權抚喔勦复喔斷笚喔掂箞喙€喔｀傅喔⑧笟喔囙箞喔侧涪喙佮竵喙夃笡喔编笉喔覆喔曕箞喔侧竾喙� 喔椸副喙夃竾喔傕腑喔囙箑喔傕覆喙€喔竾喙佮弗喔班笢喔灌箟喔阜喙堗笝 喙€喔娻箞喔� 喔о复喔樴傅喔娻箞喔о涪喙冟斧喙夃斧喔嵿复喔囙斧喔∴箟喔侧涪喔娻覆喔о腑喔侧斧喔｀副喔氞笚喔编箟喔囙斧喔ム覆喔⑧箘喔∴箞喔曕箟喔竾喙€喔溹覆喔曕副喔о笗喔侧涪喔曕覆喔∴釜喔侧浮喔�
喙佮弗喔班笚喔掂箞喔溹浮喔娻腑喔氞浮喔侧竵 喔勦阜喔� 喔佮覆喔｀涪喔膏笗喔脆競喙夃腑喔炧复喔炧覆喔椸箑喔｀阜喙堗腑喔囙笚喔脆辅喔椸覆喔囙竵喔侧福喔抚喔� 喔｀赴喔抚喙堗覆喔� 喔權副喔佮笟喔о笂喔娻父喔斷競喔侧抚喔椸傅喙堗斧喙夃覆喔∴釜喔о笖喙傕笖喔⑧斧喔编笝喔笝喙夃覆喔椸覆喔囙笗喔班抚喔编笝喔腑喔佮箖喔權袱喔斷腹喔笝喔侧抚 喔佮副喔� 喔權副喔佮笟喔о笂喔娻父喔斷笖喔赤笚喔掂箞喔箟喔侧浮喔抚喔斷箓喔斷涪喔副喔權斧喔權箟喔侧笚喔侧竾喔曕赴喔о副喔權笗喔佮箖喔權袱喔斷腹喔｀箟喔笝 (喔溹浮喔曕箟喔竾喔箞喔侧笝喔傕箟喔笧喔脆笧喔侧笚喔嬥箟喔赤腑喔掂竵喔勦福喔编箟喔� 喔堗付喔囙笀喔班福喔灌箟喔о箞喔侧笗喙夃笝喙€喔笗喔膏競喔竾喔涏副喔嵿斧喔侧浮喔编笝喔涪喔灌箞喔椸傅喙堗箘喔笝)
喔箞喔о笝喔椸傅喙堗笂喔笟喔椸傅喙堗釜喔膏笖 喔勦阜喔� 喔涏福喔脆辅喔權覆喔勦赋喔椸覆喔� 2 喔傕箟喔� 喔嬥付喙堗竾喔溹腹喙夃箑喔傕箟喔侧福喙堗抚喔∴笡喔｀赴喔ム腑喔囙箑喔炧阜喙堗腑喔勦福喔笟喔勦福喔竾喔佮福喔膏竾喔氞覆喔氞复喙傕弗喔權笀喔班笗喙夃腑喔囙笗喔笟喙冟斧喙夃箘喔斷箟 喔勦赋喔曕腑喔氞笝喔编箟喔權箑喔｀傅喔⑧笟喔囙箞喔侧涪喙佮弗喔班弗喔多竵喔嬥付喙夃竾 (喔溹浮喔炧涪喔侧涪喔侧浮喔勦复喔斷竸喔赤笗喔笟喔佮箞喔笝喔箞喔侧笝喙€喔夃弗喔� 喙佮弗喔班笗喔笟喔溹复喔斷笚喔编箟喔� 2 喔傕箟喔�)
July 12, 2020
This is an excellent tale, echoing the manner of the Arabian Nights, filled with amusing episodes and light philosophical insights. I may be ambivalent about the story鈥檚 moral, but the character of the eponymous protagonist is heroic in his quests and honest in his struggle to meet his outrageous challenges in a world filled with pain and frustration, not least being the betrayals and stupidities of his fellow men . . . all the while trying to puzzle out the nature of Fate. Its inspiration never flags.
It is worth mentioning the full title of the edition I read: Zadig, or Fate. Voltaire鈥檚 Deism shows in a revelation towards the end, with an angel offering the secret why a world with so much suffering exists. Very interesting. Today鈥檚 besotted youngsters might be amused to learn that Diversity Is a Sign not of Our Strength . . . but of the Creator鈥檚.
This is not a novel. Voltaire tells his story in the manner of ancient tall tales, not in the modern novelistic style with its characteristic attention to moment, aiming to induce the reader into the soul of the protagonist, whether hero, victim or anti-hero. There is no 鈥渋nteriority鈥� here. Do not read it expecting anything like a modern thriller or popular novel, and most especially a classic novel such as Silas Marner and Fathers and Sons. This is a droll tale in the olden style, but with Voltaire鈥檚 wit woven in to leaven the lump.
I highly recommend Zadig. Every literate person should be familiar with this form of fiction. I believe it would properly be called an 鈥渁natomy,鈥� to use the terminology of Northrop Frye, taken from Robert Burton. The ancient term is Menippean satire. Some of my favorite writers engage in this genre: Lucian, Denis Diderot, Aldous Huxley, and James Branch Cabell. But I also acknowledge and honor the more popular form of the novel, now standard. Yet, as I grow old, and soak up our civilization鈥檚 scattered stores of wisdom 鈥� wringing them out, periodically, in the course of my many follies and foibles 鈥� I find my taste for reveling in the arts of feeling, of streams of consciousness and flows of tropisms, wane.
What waxes, instead, are the dazzling philosophical perspectives of Lucian and Cabell. And Voltaire.
It is worth mentioning the full title of the edition I read: Zadig, or Fate. Voltaire鈥檚 Deism shows in a revelation towards the end, with an angel offering the secret why a world with so much suffering exists. Very interesting. Today鈥檚 besotted youngsters might be amused to learn that Diversity Is a Sign not of Our Strength . . . but of the Creator鈥檚.
This is not a novel. Voltaire tells his story in the manner of ancient tall tales, not in the modern novelistic style with its characteristic attention to moment, aiming to induce the reader into the soul of the protagonist, whether hero, victim or anti-hero. There is no 鈥渋nteriority鈥� here. Do not read it expecting anything like a modern thriller or popular novel, and most especially a classic novel such as Silas Marner and Fathers and Sons. This is a droll tale in the olden style, but with Voltaire鈥檚 wit woven in to leaven the lump.
I highly recommend Zadig. Every literate person should be familiar with this form of fiction. I believe it would properly be called an 鈥渁natomy,鈥� to use the terminology of Northrop Frye, taken from Robert Burton. The ancient term is Menippean satire. Some of my favorite writers engage in this genre: Lucian, Denis Diderot, Aldous Huxley, and James Branch Cabell. But I also acknowledge and honor the more popular form of the novel, now standard. Yet, as I grow old, and soak up our civilization鈥檚 scattered stores of wisdom 鈥� wringing them out, periodically, in the course of my many follies and foibles 鈥� I find my taste for reveling in the arts of feeling, of streams of consciousness and flows of tropisms, wane.
What waxes, instead, are the dazzling philosophical perspectives of Lucian and Cabell. And Voltaire.
October 1, 2019
Bu e艧siz yap谋ta ilk bakt谋臒谋m谋zda Sad谋k ad谋ndaki dopdulu bir karakterin hayat谋 boyunca sonsuz mutluluk aray谋艧谋na odakland谋臒谋na ve kitap boyunca 莽谋kt谋臒谋 yolculuklarda ba艧谋na gelenleri kabullenerek hi莽bir 艧ey olmam谋艧莽as谋na yolculuklar谋na devam etmesinin ele al谋nd谋臒谋 g枚r眉l眉yor. Ancak Voltaire鈥檌n bu kitab谋 yazmas谋ndaki amac谋n Leibniz鈥檌n felsefesinde yer alan 鈥淭anr谋 ve 脰nceden Kurulmu艧 Uyum 陌lkesi鈥漬i ele艧tirmek oldu臒u biliniyor. Bundan dolay谋 yap谋ta ad谋n谋 veren 鈥淜ader鈥� k谋sm谋 bir bak谋ma yap谋t谋n asl谋nda bo艧 ve anlams谋z inan莽lara yergi ve g枚ndermeler yapt谋臒谋n谋 g枚stermekle birlikte, Voltaire鈥檌n insan谋n eylemlerinde 枚zg眉r olabilece臒inin alt谋n谋 fazlas谋yla 莽izdi臒ini s枚yleyebiliriz. Kitaptaki olaylar i莽erdi臒i ironilerle olduk莽a 枚臒retici niteli臒e sahip. Ayr谋ca iki farkl谋 edebi t眉r眉n -roman ve masal谋n- bu kitap i莽erisinde birle艧tirildi臒i g枚r眉l眉yor. Ve okur kendisini Bin Bir Gece Masallar谋鈥檔谋n i莽erisinde hissediyor kitap boyunca, kelimeler su gibi ak谋p gidiyor. Yap谋t谋n, aslen bir yergi amac谋yla yaz谋ld谋臒谋n谋n g枚z 枚n眉nde bulundurularak okunmas谋n谋n 枚nemli oldu臒unu d眉艧眉n眉yorum.
January 3, 2016
丕賱賯丿乇 兀賵 丕賱氐丕丿賯 賱賭 賮賵賱鬲賷乇 ..
賯氐丞 卮乇賯賷丞 賳賯賱賴丕 丕賱賶 丕賱毓乇亘賷丞 丕賱丿賰鬲賵乇 胤賴 丨爻賷賳 貙 賵賰丕賳 賳賯賱丕賸 睾丕賷丞 賮賷 丕賱乇賵毓丞 賵丕賱爻賱丕爻丞 賵賰兀賳賴丕 賰鬲亘鬲 賮賷 兀賵賱 丕賱兀賲乇 亘丕賱毓乇亘賷丞
賯氐丞 鬲丨賰賷 鬲丕乇賷禺 夭丿賷噩 (丕賱亘胤賱) 貙 賵鬲賻毓賿乇囟 賲睾丕賲乇丕鬲 賵 賲卮丕賰賱 賰孬賷乇丞 鬲毓乇賾囟 廿賱賷賴丕 夭丿賷噩 賵賯丿 鬲賲賰賳 賲賳 丨賱賴丕 亘丨賲賰鬲賴 賵賮胤丕賳丞 毓賯賱賴 貙 丨賷孬 兀賳賴 亘丕賱乇睾賲 賲賳 丕賲鬲賱丕賰賴 賱賴匕賴 丕賱氐賮丕鬲 賲賳 乇噩丕丨丞 毓賯賱 賵賲賴丕乇丞 賵賰乇賲 賵兀禺賱丕賯 賰丕賳 賮賷 兀睾賱亘 丕賱兀丨賷丕賳 賷鬲毓乇囟 賱賱毓賯丕亘 賵丕賱賲卮丕賰賱 貙 丕賱丕 丕賳賴 賮賷 丌禺乇 丕賱兀賲乇 丿禺賱鬲 丕賱爻毓丕丿丞 賯賱亘賴 貙 賵兀氐亘丨 兀賰孬乇 賲賳 賷鬲丨丿孬 丕賱賳丕爻 毓賳賴 貙 賵賮賷 賳賴丕賷丞 丕賱賲胤丕賮 鬲購賵噩 賲賱賰丕賸 毓賱賶 亘丕亘賱.
兀毓噩亘賳賷 兀爻賱賵亘 丕賱賰丕鬲亘 噩丿丕賸 丨賷孬 賰丕賳 爻賱爻丕賸 賲丕賴乇 貙 兀賲丕 賱睾鬲賴 賮賰丕賳鬲 睾丕賷丞 賮賷 丕賱匕賰丕亍 賵丕賱噩賲丕賱 貙賵賲丕 毓乇囟賴 賲賳 兀賱睾丕夭 匕賰賷丞 丨賱賾賴丕 夭丿賷噩 亘賲賴丕乇丞.
賯氐丞 卮乇賯賷丞 賳賯賱賴丕 丕賱賶 丕賱毓乇亘賷丞 丕賱丿賰鬲賵乇 胤賴 丨爻賷賳 貙 賵賰丕賳 賳賯賱丕賸 睾丕賷丞 賮賷 丕賱乇賵毓丞 賵丕賱爻賱丕爻丞 賵賰兀賳賴丕 賰鬲亘鬲 賮賷 兀賵賱 丕賱兀賲乇 亘丕賱毓乇亘賷丞
賯氐丞 鬲丨賰賷 鬲丕乇賷禺 夭丿賷噩 (丕賱亘胤賱) 貙 賵鬲賻毓賿乇囟 賲睾丕賲乇丕鬲 賵 賲卮丕賰賱 賰孬賷乇丞 鬲毓乇賾囟 廿賱賷賴丕 夭丿賷噩 賵賯丿 鬲賲賰賳 賲賳 丨賱賴丕 亘丨賲賰鬲賴 賵賮胤丕賳丞 毓賯賱賴 貙 丨賷孬 兀賳賴 亘丕賱乇睾賲 賲賳 丕賲鬲賱丕賰賴 賱賴匕賴 丕賱氐賮丕鬲 賲賳 乇噩丕丨丞 毓賯賱 賵賲賴丕乇丞 賵賰乇賲 賵兀禺賱丕賯 賰丕賳 賮賷 兀睾賱亘 丕賱兀丨賷丕賳 賷鬲毓乇囟 賱賱毓賯丕亘 賵丕賱賲卮丕賰賱 貙 丕賱丕 丕賳賴 賮賷 丌禺乇 丕賱兀賲乇 丿禺賱鬲 丕賱爻毓丕丿丞 賯賱亘賴 貙 賵兀氐亘丨 兀賰孬乇 賲賳 賷鬲丨丿孬 丕賱賳丕爻 毓賳賴 貙 賵賮賷 賳賴丕賷丞 丕賱賲胤丕賮 鬲購賵噩 賲賱賰丕賸 毓賱賶 亘丕亘賱.
兀毓噩亘賳賷 兀爻賱賵亘 丕賱賰丕鬲亘 噩丿丕賸 丨賷孬 賰丕賳 爻賱爻丕賸 賲丕賴乇 貙 兀賲丕 賱睾鬲賴 賮賰丕賳鬲 睾丕賷丞 賮賷 丕賱匕賰丕亍 賵丕賱噩賲丕賱 貙賵賲丕 毓乇囟賴 賲賳 兀賱睾丕夭 匕賰賷丞 丨賱賾賴丕 夭丿賷噩 亘賲賴丕乇丞.
February 12, 2022
Yap谋s谋yla "Candide"i hat谋rlatan "Sad谋k veya Kader - Bir Do臒u Masal谋 / Zadig ou la Destin茅e", Voltaire鈥檌n ele艧tirel zekas谋 ve hiciv dolu diliyle okuduk莽a devle艧en harika bir pikaresk roman 枚rne臒i. Felsefi yap谋s谋yla Sad谋k鈥櫮眓 ald谋臒谋 aksiyonlarla geldi臒i noktalar谋 okuyucunun yarg谋s谋na b谋rakan Voltaire, bilgili iyi bir insan olman谋n zorlu yolculu臒unu ak谋c谋 bir hikaye 枚rg眉s眉yle anlat谋yor. K枚t眉l眉臒眉n iyili臒in ortaya 莽谋kmas谋na neden oldu臒una dair verdi臒i mesajla fazlas谋yla etkileyici bir noktaya basan "Sad谋k veya Kader" yazar谋n okunmas谋 gereken eserlerinin ba艧谋nda geliyor.
07.02.2022
Londra, Birle艧ik Krall谋k
Alp Turgut
07.02.2022
Londra, Birle艧ik Krall谋k
Alp Turgut
September 30, 2017
Bana daha fazla Voltaire verin l眉tfen.
April 22, 2020
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August 11, 2022
A 欧宝娱乐 friend just read this book and did not like it very much. I told him it was my favorite story and Zadig was my favorite hero. Not unexpectedly he wanted me to elaborate. So I just reread it.
I must start by saying that I read it when I was fourteen, maybe fifteen years old. And I had read nothing but Science Fiction until then (and I turned to Voltaire because I was told that he had written SF, like Mikromegas).
And Voltaire made a huge impression on me. I liked everything but especially Zadig. Why?
Now Candide is more famous and influential (maybe even better, objectively) but I did (and do not) like stupid characters as the heroes of books (with notable exceptions of course, like Charlie). And I did not like having a heroine called Kunigunde.
On the surface both stories appear to be similar. Everytime things seem to turn out right, the next twist of fate occurs and our heroes find themselves in misery. But the difference is that Zadig acively uses his intelligence and character to fight against fate whereas Candide just lets things happen to him. And Candide ends beautifully, but somehow nihilistically, with him just caring for his garden. The story of Zadig on the other hand seems to have a fairy-tale ending with him getting his love and becoming King.
Zadig wants to be happy. And Voltaire takes his time to establish what a good character our hero is. But the way he does it is just brilliant. Because there is irony and wisdom in nearly every single sentence.
(Sorry for the English translation here. It is from the Gutenberg project. It seems pretty bad.)
Emphasis by me:
鈥淭ho鈥� rich and young, he knew how to give a Check to his Passions; he was no ways self-conceited; he didn鈥檛 always act up to the strictest Rules of Reason himself, and knew how to look on the Foibles of others, with an Eye of Indulgence.鈥�
鈥淶adig, in particular, never boasted of his Contempt of the Fair Sex, or of his Facility to make Conquests amongst them.鈥�
(Zadig surtout ne se vantait pas de mepriser les femmes et de les subjuguer.)
鈥淗e was firmly convinc鈥檇, that the Year consisted of 365 Days and an half, 迟丑辞鈥� directly repugnant to the new Philosophy of the Age he liv鈥檇 in; and that the Sun was situated in the Center of the Earth.鈥�
鈥�...he was endowed with a plentiful Share of ready and inoffensive Wit: And, in a Word, as his Heart was perfectly sincere and open he imagin鈥檇 himself, in some Measure, qualified to be perfectly happy.鈥� (...crut qu'il pouvait 锚tre heureux.)
I remember vividly the effect of reading about someone not boasting of his contempt for women! That was two orders of magnitude away from what I was accustomed to, namely to silently adore the fairer sex.
Now it is time for action. Zadig wants to take a wife. And again, this is magnificent: 鈥淗e had a sincere Affection for her, grounded on Honour, and Semira conceiv鈥檇 as tender a Passion for him.鈥� (... et S茅mire l鈥榓mait avec passion[!])
She loves him passionately but then, fighting for her honour he gets wounded, nearly loses his eye (nice doctor鈥檚 bashing just in passing) and that brings the passionate lady to leave our guy.
And the goodness of Zadig leads to the next crisis. Because he feels he has to teach his next lover a lesson, because she complains about a lady being a hypocrite. So he makes her to want to cut off his nose thinking he was dead. I just loved that. Still do.
So he decides to forget about women and to seek happiness in philosophy. Wise guy. This time his intelligence leads to misery. By a feat worthy of Old Shatterhand and Sherlock Holmes he gets arrested. Has to pay a fee of 400 unces (he gets it back after he proves he was innocent minus 398 unces for Fees of the Court.)
Okay maybe I should not go to the entire story like this. (Although it is a pity to leave out the story of the half-split poem that nearly costs him his head.)
So he becomes minister and a favorite of the king. Falls in love with the queen, needs to flee. Fights for the honour of a lady again who is not as thankful as one should expect. Is sold into slavery, manages by his wit, to become a friend of his master. And he finally makes it back to Babylon, fighting and solving riddles to become the new king and to marry the old queen.
There is an odd chapter near the end where Zadig meets an Hermit who turns out to be an angel, Jesrad. He had robbed the apparently good guy and had given riches to bad guy. And had finally killed a young 14 year old kid. Why? Because the kid would have killed his aunt. Wouldn鈥榯 it have been better to make a decent man out of the boy instead of killing him? Zadig wants to know. No, because then he would have been killed by his son. So Fate, or Determinism raises its ugly head. 鈥�...there is no such Thing as Chance, all Misfortunes are intended, either as severe Trials, Judgments, or Rewards; and are the Result of Foreknowledge鈥�, the angel says. This seems to be the essence of the book. But I do not buy it. And Zadig wants to contradict. 鈥淏ut...鈥� he says.
So he returns to Babylon and this is how it ends: 鈥淭he whole Country was sway鈥檇 by Love and Justice. Every one blest Zadig; and Zadig blest Heav鈥檔 for his unexpected Success.鈥� The original reads: On b茅nissait Zadig, et Zadig b茅nissait le ciel. Quite different. And the German I read ends with: ... and Zadig segnete das Schicksal. Maybe I overinterpreted that (due to the bad translation) but to me the last sentence did not mean that Zadig was thankful for fate but that he is blessing a fate where he played an active part.
And now to the question why Zadig is the ultimate hero for me. He is good, but not too good. Maybe he should not have led his wife into the temptation of cutting off his nose. When he fights for the Arab lady and gets insulted afterwards he declines to fight for her again when she gets attacked. He is not only intelligent he has common sense. As exemplified on the question whether to eat a non-existing bird. He is an excellent judge. It is to him that mankind owes the grand principle that it is better to have a guilty man go free than to condemn an innocent. He ended the custom to burn widows. And his greatest deed: he manages to say a good word about a man who had fallen into disfavour. Voltaire humour.
All this does not mean he was never wrong in his judgements. In a case where he has to decide who was to be accepted as a father (a twist on the old Solomon task) he makes the wrong decision. The one promises to teach the child 鈥渢he Eight Parts of Speech; then I鈥檒l teach him Logic, Astrology, Magick, the wide Difference between the Terms Substance and Accident, Abstract and Concrete鈥� (and monads and preestablished harmony - left out in the translation). The other says he attempts to make the child into an Honest man. Zadig decides in favour of the second one. If ever there was a miscarriage of judgement.
And finally how about this: Il croyait que les lois 猫taient faites pour secourir autant que pour les intimider.
This gets rendered as: It was his firm Opinion, that the Laws were intended to be a Praise to those who did well, as much as to be a Terror to Evildoers.
DeepL has this to offer: He believed that laws were made to help as well as to intimidate.
I prefer the German translation: Er war der Ansicht, dass die Gesetze nicht nur dazu da seien, die Menschen einzusch眉chtern, sondern auch um sie zu sch眉tzen.
I must start by saying that I read it when I was fourteen, maybe fifteen years old. And I had read nothing but Science Fiction until then (and I turned to Voltaire because I was told that he had written SF, like Mikromegas).
And Voltaire made a huge impression on me. I liked everything but especially Zadig. Why?
Now Candide is more famous and influential (maybe even better, objectively) but I did (and do not) like stupid characters as the heroes of books (with notable exceptions of course, like Charlie). And I did not like having a heroine called Kunigunde.
On the surface both stories appear to be similar. Everytime things seem to turn out right, the next twist of fate occurs and our heroes find themselves in misery. But the difference is that Zadig acively uses his intelligence and character to fight against fate whereas Candide just lets things happen to him. And Candide ends beautifully, but somehow nihilistically, with him just caring for his garden. The story of Zadig on the other hand seems to have a fairy-tale ending with him getting his love and becoming King.
Zadig wants to be happy. And Voltaire takes his time to establish what a good character our hero is. But the way he does it is just brilliant. Because there is irony and wisdom in nearly every single sentence.
(Sorry for the English translation here. It is from the Gutenberg project. It seems pretty bad.)
Emphasis by me:
鈥淭ho鈥� rich and young, he knew how to give a Check to his Passions; he was no ways self-conceited; he didn鈥檛 always act up to the strictest Rules of Reason himself, and knew how to look on the Foibles of others, with an Eye of Indulgence.鈥�
鈥淶adig, in particular, never boasted of his Contempt of the Fair Sex, or of his Facility to make Conquests amongst them.鈥�
(Zadig surtout ne se vantait pas de mepriser les femmes et de les subjuguer.)
鈥淗e was firmly convinc鈥檇, that the Year consisted of 365 Days and an half, 迟丑辞鈥� directly repugnant to the new Philosophy of the Age he liv鈥檇 in; and that the Sun was situated in the Center of the Earth.鈥�
鈥�...he was endowed with a plentiful Share of ready and inoffensive Wit: And, in a Word, as his Heart was perfectly sincere and open he imagin鈥檇 himself, in some Measure, qualified to be perfectly happy.鈥� (...crut qu'il pouvait 锚tre heureux.)
I remember vividly the effect of reading about someone not boasting of his contempt for women! That was two orders of magnitude away from what I was accustomed to, namely to silently adore the fairer sex.
Now it is time for action. Zadig wants to take a wife. And again, this is magnificent: 鈥淗e had a sincere Affection for her, grounded on Honour, and Semira conceiv鈥檇 as tender a Passion for him.鈥� (... et S茅mire l鈥榓mait avec passion[!])
She loves him passionately but then, fighting for her honour he gets wounded, nearly loses his eye (nice doctor鈥檚 bashing just in passing) and that brings the passionate lady to leave our guy.
And the goodness of Zadig leads to the next crisis. Because he feels he has to teach his next lover a lesson, because she complains about a lady being a hypocrite. So he makes her to want to cut off his nose thinking he was dead. I just loved that. Still do.
So he decides to forget about women and to seek happiness in philosophy. Wise guy. This time his intelligence leads to misery. By a feat worthy of Old Shatterhand and Sherlock Holmes he gets arrested. Has to pay a fee of 400 unces (he gets it back after he proves he was innocent minus 398 unces for Fees of the Court.)
Okay maybe I should not go to the entire story like this. (Although it is a pity to leave out the story of the half-split poem that nearly costs him his head.)
So he becomes minister and a favorite of the king. Falls in love with the queen, needs to flee. Fights for the honour of a lady again who is not as thankful as one should expect. Is sold into slavery, manages by his wit, to become a friend of his master. And he finally makes it back to Babylon, fighting and solving riddles to become the new king and to marry the old queen.
There is an odd chapter near the end where Zadig meets an Hermit who turns out to be an angel, Jesrad. He had robbed the apparently good guy and had given riches to bad guy. And had finally killed a young 14 year old kid. Why? Because the kid would have killed his aunt. Wouldn鈥榯 it have been better to make a decent man out of the boy instead of killing him? Zadig wants to know. No, because then he would have been killed by his son. So Fate, or Determinism raises its ugly head. 鈥�...there is no such Thing as Chance, all Misfortunes are intended, either as severe Trials, Judgments, or Rewards; and are the Result of Foreknowledge鈥�, the angel says. This seems to be the essence of the book. But I do not buy it. And Zadig wants to contradict. 鈥淏ut...鈥� he says.
So he returns to Babylon and this is how it ends: 鈥淭he whole Country was sway鈥檇 by Love and Justice. Every one blest Zadig; and Zadig blest Heav鈥檔 for his unexpected Success.鈥� The original reads: On b茅nissait Zadig, et Zadig b茅nissait le ciel. Quite different. And the German I read ends with: ... and Zadig segnete das Schicksal. Maybe I overinterpreted that (due to the bad translation) but to me the last sentence did not mean that Zadig was thankful for fate but that he is blessing a fate where he played an active part.
And now to the question why Zadig is the ultimate hero for me. He is good, but not too good. Maybe he should not have led his wife into the temptation of cutting off his nose. When he fights for the Arab lady and gets insulted afterwards he declines to fight for her again when she gets attacked. He is not only intelligent he has common sense. As exemplified on the question whether to eat a non-existing bird. He is an excellent judge. It is to him that mankind owes the grand principle that it is better to have a guilty man go free than to condemn an innocent. He ended the custom to burn widows. And his greatest deed: he manages to say a good word about a man who had fallen into disfavour. Voltaire humour.
All this does not mean he was never wrong in his judgements. In a case where he has to decide who was to be accepted as a father (a twist on the old Solomon task) he makes the wrong decision. The one promises to teach the child 鈥渢he Eight Parts of Speech; then I鈥檒l teach him Logic, Astrology, Magick, the wide Difference between the Terms Substance and Accident, Abstract and Concrete鈥� (and monads and preestablished harmony - left out in the translation). The other says he attempts to make the child into an Honest man. Zadig decides in favour of the second one. If ever there was a miscarriage of judgement.
And finally how about this: Il croyait que les lois 猫taient faites pour secourir autant que pour les intimider.
This gets rendered as: It was his firm Opinion, that the Laws were intended to be a Praise to those who did well, as much as to be a Terror to Evildoers.
DeepL has this to offer: He believed that laws were made to help as well as to intimidate.
I prefer the German translation: Er war der Ansicht, dass die Gesetze nicht nur dazu da seien, die Menschen einzusch眉chtern, sondern auch um sie zu sch眉tzen.
August 22, 2023
On the surface, this book feels very similar to 鈥楥andide鈥�. It is a philosophical novel whereby the protagnist experiences a series of unfortunate events. In fact he experiences so many unfortunate events that it is hilarious. However, beneath the surface there is a profound difference in their central messages. While both stories provide insights into navigating a world full of injustice, their intended approaches and outcomes are distinct, tailored to individuals with very different aspirations.
Unlike in 鈥楥andide鈥�, the relentless misfortunes experienced by Zadig transcends the slapstick quality of mere misfortune and explores moral resilience and intellectual growth. Voltaire asserts that in a world filled with injustice, unpredictability and general chaos, you must try to maintain your integrity, uphold your principles and seek wisdom. Crucially, Zadig distinguishes himself from Candide in his depth of character. His responses to adversity reflect a wisdom and thoughtfulness unlike Candide鈥檚, whose experiences feel propelled by chance. Zadig's resilience is hard-earned through introspection and personal growth. His recovery from misfortune seems more rooted in his character rather than being a byproduct of luck. Zadig is a lot wiser and more thoughtful than Candide and therefore his recovery from these negative events feels more earned and less caused by luck.
While both 'Candide' and 'Zadig' address the challenges of an unjust world, their underlying messages tailor their guidance to individuals with differing aspirations. 'Candide' suggests a path of individual well-being through detachment, instructing the reader to seek refuge from an unjust world by turning their focus inward and nurturing their immediate surroundings. In contrast, 'Zadig' seems to be aimed at those who can鈥檛 sit back and tend to their own garden, when they see an unjust world. In 鈥榋adig鈥� Voltaire encourages active participation with the world through moral strength and self-defined purpose. Here, Voltaire asserts that if you choose to engage with the complexities of humanity, personal cultivation isn't enough. To bring about change and assume a leadership role in improving society, moral resistance and a well-defined sense of self are essential.
For me personally, I am very happy to sit back and 鈥榯end to my own garden鈥�, however, I enjoyed the story of someone much more ambitious than myself.
Unlike in 鈥楥andide鈥�, the relentless misfortunes experienced by Zadig transcends the slapstick quality of mere misfortune and explores moral resilience and intellectual growth. Voltaire asserts that in a world filled with injustice, unpredictability and general chaos, you must try to maintain your integrity, uphold your principles and seek wisdom. Crucially, Zadig distinguishes himself from Candide in his depth of character. His responses to adversity reflect a wisdom and thoughtfulness unlike Candide鈥檚, whose experiences feel propelled by chance. Zadig's resilience is hard-earned through introspection and personal growth. His recovery from misfortune seems more rooted in his character rather than being a byproduct of luck. Zadig is a lot wiser and more thoughtful than Candide and therefore his recovery from these negative events feels more earned and less caused by luck.
While both 'Candide' and 'Zadig' address the challenges of an unjust world, their underlying messages tailor their guidance to individuals with differing aspirations. 'Candide' suggests a path of individual well-being through detachment, instructing the reader to seek refuge from an unjust world by turning their focus inward and nurturing their immediate surroundings. In contrast, 'Zadig' seems to be aimed at those who can鈥檛 sit back and tend to their own garden, when they see an unjust world. In 鈥榋adig鈥� Voltaire encourages active participation with the world through moral strength and self-defined purpose. Here, Voltaire asserts that if you choose to engage with the complexities of humanity, personal cultivation isn't enough. To bring about change and assume a leadership role in improving society, moral resistance and a well-defined sense of self are essential.
For me personally, I am very happy to sit back and 鈥榯end to my own garden鈥�, however, I enjoyed the story of someone much more ambitious than myself.
May 4, 2021
Audio book d鈥檜ne traite en voiture et encore un coup de c艙ur pour Voltaire.
Dans ce conte philosophique on suit le sage Zadig de Babylone 脿 qui il arrive 1000 aventures bien malgr茅 lui avec ses amours (surtout Astart茅) et son ami fid猫le Cador.
C鈥檈st surtout l鈥檈xercice de la RAISON implacable face au fanatisme religieux, tout ce qui a d鈥檃bsolu dans les monarchies de son 茅poque (et celles de Voltaire), la brutalit茅 des politiques et des dogmes pour 茅veiller les esprits 脿 la recherche du bonheur.
Certains sujets sont tr猫s actuels et font 茅chos 脿 notre soci茅t茅.
J鈥檃i beaucoup ri aussi 脿 certaines sc猫nes absurdes en me disant 芦听mais en fait 莽a existe encore bel et bien听禄.
Lisez le, 茅coutez le, lisez ou 茅coutez Voltaire !
Dans ce conte philosophique on suit le sage Zadig de Babylone 脿 qui il arrive 1000 aventures bien malgr茅 lui avec ses amours (surtout Astart茅) et son ami fid猫le Cador.
C鈥檈st surtout l鈥檈xercice de la RAISON implacable face au fanatisme religieux, tout ce qui a d鈥檃bsolu dans les monarchies de son 茅poque (et celles de Voltaire), la brutalit茅 des politiques et des dogmes pour 茅veiller les esprits 脿 la recherche du bonheur.
Certains sujets sont tr猫s actuels et font 茅chos 脿 notre soci茅t茅.
J鈥檃i beaucoup ri aussi 脿 certaines sc猫nes absurdes en me disant 芦听mais en fait 莽a existe encore bel et bien听禄.
Lisez le, 茅coutez le, lisez ou 茅coutez Voltaire !
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