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丕賱胤亘 丕賱賳亘賵賷
Healing with the Medicine of the Prophet (Peace be upon him) is the panacea for those in search of good health. It is a magnificient work that is a treasure for every Muslim household.
Although it was written by the author, Ibn Al-Qayyim, over six hundered and fifty year ago, it is an extremely timely work for our generation in which health and natural health care products have become an important aspect of the lives of so many.
The author presents the guidance of the Prophet (Peace be upon him) in dealing with variety of health issues, including treatment of the Qur'an and Sunnah are the main sources of Islamic lifestyle, it only stands to reason that they should likewise be referred to in the matters of health as he presents verses of the Qur'an, and statements of the Prophet (Peace be upon him) as his main reference in these issues of health and medicines. The final chapters of this work include an extremely beneficial glossary of remedies, herbs, foods and other natural substances that aid in the journey towards better health.
Healing with the medicine of the Prophet (Peace be upon him) is an invaluable reference guide for the Muslims of every land and every generation. May Allah bestow His mercy and blessing upon the author, Ibn Al-Qayyim, for surely his work will be cherished thorughout time.
***
Arabic Below:
"賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷 賷鬲囟賲賳 賮氐賵賱 賳丕賮毓丞 賮賷 賴丿賷賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷 丕賱胤亘 丕賱匕賷 鬲胤亘亘 亘賴貙 賵賵氐賮賴 賱睾賷乇賴 丨賷孬 賷亘賷賳 丕賱賰丕鬲亘 賮賷賴 丕賱丨賰賲丞 丕賱鬲賷 鬲毓噩夭 毓賯賵賱 兀賰亘乇 丕賱兀胤亘丕亍 毓賳 丕賱賵氐賵賱 廿賱賷賴丕貙 兀賲丕 賲囟賲賵賳賴 賮賯丿 噩丕亍 毓賱賶 丕賱賳丨賵 丕賱鬲丕賱賷: 鬲賯爻賷賲 丕賱兀賲乇丕囟貙 賵賲乇丕鬲亘 丕賱睾匕丕亍貙 兀賳賵丕毓 毓賱丕噩 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賱賱賲乇囟貙 丕賱毓賱丕噩 亘丕賱兀丿賵賷丞 丕賱胤亘賷丞貙 賴丿賷 丕賱賳亘賷 氐賱賶 丕賱賱賴 賮賷 丕賱胤丕毓賵賳 賵毓賱丕噩賴貙 丿丕亍 丕賱丕爻鬲爻賯丕亍 賵毓賱丕噩賴貙 毓賱丕噩 丕賱噩乇丨貙 毓賱丕噩 毓乇賯 丕賱賳爻丕貙 賴丿賷 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷 毓賱丕噩 丕賱氐丿丕毓 賵丕賱卮賯賷賯丞 賵兀爻亘丕亘 丕賱氐丿丕毓 賵賮賵丕卅丿 丕賱丨賳丕亍貙 賴丿賷 丕賱賳亘賷 賮賷 丕賱毓賱丕噩 丕賱毓丕賲 賱賰賱 卮賰賵賶 亘丕賱乇賯賷丞 丕賱廿賱賴賷丞... 賴丿賷 丕賱賳亘賷 賮賷 毓賱丕噩 丕賱兀賵乇丕賲 賵丕賱禺乇丕噩丕鬲 丕賱鬲賷 鬲亘乇兀 亘丕賱亘胤 賵丕賱亘夭賱... 賴丿賷 丕賱賳亘賷 賮賷 毓賱丕噩 丕賱賰乇亘 賵丕賱賴賲賾 賵丕賱睾賲賾 賵丕賱丨夭賳貙 賴丿賷 丕賱賳亘賷 賮賷 廿氐賱丕丨 丕賱胤毓丕賲 丕賱匕賷 賷賯毓 賮賷賴 丕賱匕亘丕亘... 丕賱禺"
Although it was written by the author, Ibn Al-Qayyim, over six hundered and fifty year ago, it is an extremely timely work for our generation in which health and natural health care products have become an important aspect of the lives of so many.
The author presents the guidance of the Prophet (Peace be upon him) in dealing with variety of health issues, including treatment of the Qur'an and Sunnah are the main sources of Islamic lifestyle, it only stands to reason that they should likewise be referred to in the matters of health as he presents verses of the Qur'an, and statements of the Prophet (Peace be upon him) as his main reference in these issues of health and medicines. The final chapters of this work include an extremely beneficial glossary of remedies, herbs, foods and other natural substances that aid in the journey towards better health.
Healing with the medicine of the Prophet (Peace be upon him) is an invaluable reference guide for the Muslims of every land and every generation. May Allah bestow His mercy and blessing upon the author, Ibn Al-Qayyim, for surely his work will be cherished thorughout time.
***
Arabic Below:
"賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷 賷鬲囟賲賳 賮氐賵賱 賳丕賮毓丞 賮賷 賴丿賷賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷 丕賱胤亘 丕賱匕賷 鬲胤亘亘 亘賴貙 賵賵氐賮賴 賱睾賷乇賴 丨賷孬 賷亘賷賳 丕賱賰丕鬲亘 賮賷賴 丕賱丨賰賲丞 丕賱鬲賷 鬲毓噩夭 毓賯賵賱 兀賰亘乇 丕賱兀胤亘丕亍 毓賳 丕賱賵氐賵賱 廿賱賷賴丕貙 兀賲丕 賲囟賲賵賳賴 賮賯丿 噩丕亍 毓賱賶 丕賱賳丨賵 丕賱鬲丕賱賷: 鬲賯爻賷賲 丕賱兀賲乇丕囟貙 賵賲乇丕鬲亘 丕賱睾匕丕亍貙 兀賳賵丕毓 毓賱丕噩 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賱賱賲乇囟貙 丕賱毓賱丕噩 亘丕賱兀丿賵賷丞 丕賱胤亘賷丞貙 賴丿賷 丕賱賳亘賷 氐賱賶 丕賱賱賴 賮賷 丕賱胤丕毓賵賳 賵毓賱丕噩賴貙 丿丕亍 丕賱丕爻鬲爻賯丕亍 賵毓賱丕噩賴貙 毓賱丕噩 丕賱噩乇丨貙 毓賱丕噩 毓乇賯 丕賱賳爻丕貙 賴丿賷 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷 毓賱丕噩 丕賱氐丿丕毓 賵丕賱卮賯賷賯丞 賵兀爻亘丕亘 丕賱氐丿丕毓 賵賮賵丕卅丿 丕賱丨賳丕亍貙 賴丿賷 丕賱賳亘賷 賮賷 丕賱毓賱丕噩 丕賱毓丕賲 賱賰賱 卮賰賵賶 亘丕賱乇賯賷丞 丕賱廿賱賴賷丞... 賴丿賷 丕賱賳亘賷 賮賷 毓賱丕噩 丕賱兀賵乇丕賲 賵丕賱禺乇丕噩丕鬲 丕賱鬲賷 鬲亘乇兀 亘丕賱亘胤 賵丕賱亘夭賱... 賴丿賷 丕賱賳亘賷 賮賷 毓賱丕噩 丕賱賰乇亘 賵丕賱賴賲賾 賵丕賱睾賲賾 賵丕賱丨夭賳貙 賴丿賷 丕賱賳亘賷 賮賷 廿氐賱丕丨 丕賱胤毓丕賲 丕賱匕賷 賷賯毓 賮賷賴 丕賱匕亘丕亘... 丕賱禺"
286 pages
First published November 1, 1998
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November 7, 2022
丕亘賳 丕賱賯賷賲 丕賱賲賵賱賵丿 賮賷 丿賲卮賯 賴賵 丕賱鬲賱賲賷匕 丕賱賳噩賷亘 賱丕亘賳 鬲賷賲賷丞
賵 賰鬲丕亘賴 賴匕丕 賴賵 噩夭亍 賲賳 丕賱賰鬲丕亘 丕賱賲賵爻賵毓賶
噩賲毓 丕亘賳 丕賱賯賷賲 賰賱 丨丿賷孬 毓賳 賲乇囟 兀賵 卮賮丕亍 兀賵 丿賵丕亍 賮賶 賴匕丕 丕賱賰鬲丕亘 賵 氐丕乇 賲乇噩毓丕 賱賱胤亘 丕賱賳亘賵賶 丕賱卮毓亘賶
賵 賲賳 丕賱賲毓乇賵賮 丕賳 丕賱賳亘賶 氐賱賶 丕賱賱賴 毓賱賷賴 賵 爻賱賲 賱賲 賷亘毓孬 胤亘賷亘丕 賵 賱賲 賷亘乇毓 丕賱毓乇亘 賮賷 丕賱胤亘 賵 賲賳 丕賱賲毓乇賵賮 兀賷囟丕 丕賳賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵 爻賱賲 丕爻鬲胤亘 亘賲 毓乇賮 賮賷 夭賲丕賳賴 賲賳 丕賱毓賱賵賲 丕賱胤亘賷丞 賵 賲賲丕 賵氐賱 丕賱賷賴 丕賱毓乇亘 賮賷 賴匕丕 丕賱賲噩丕賱 亘丿賵賳 鬲賲賷賷夭 賵 賲丕 賮毓賱賴 賮賷 賴匕丕 丕賱卮兀賳 賱賲 賷賰賳 賵丨賷丕 賵 丕賳賲丕 賰丕賳 賲賳 卮卅賵賳 丿賳賷丕賳丕 丕賱鬲賷 賯丕賱 丕賳賳丕 兀毓賱賲 亘賴丕
賱匕丕 賮賱爻鬲 賲賳 丕賳氐丕乇 賴匕丕 丕賱賲噩丕賱 丕賱匕賶 賮鬲丨 亘丕亘丕 毓馗賷賲丕 賱賱丿噩賱 賵 丕賱噩賴賱 賵 丕賱賮鬲賳 賵 兀睾賱亘 兀丨丕丿賷孬賴 囟毓賷賮丞 兀賵 毓賱賶 丕賱兀賯賱 睾賷乇 賲賱夭賲丞
March 16, 2013
丕鬲毓丕賱噩鬲 賱賲丿丞 卮賴乇 賲賳 乇賲丿 賮賷 毓賷賳賷
亘爻 丕賱毓賱丕噩 賲丕 噩亘卮 賳鬲賷噩丞
乇噩毓鬲 賱賱賰鬲丕亘 賱丕賯賷鬲 丕賱乇爻賵賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賳囟丨 丕賱賲丕亍 丕賱亘丕乇丿 .. 丕爻亘賵毓 賵丕丨丿 賵賰賳鬲 賲賷丞 賲賷丞 :)
亘爻 丕賱毓賱丕噩 賲丕 噩亘卮 賳鬲賷噩丞
乇噩毓鬲 賱賱賰鬲丕亘 賱丕賯賷鬲 丕賱乇爻賵賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賳囟丨 丕賱賲丕亍 丕賱亘丕乇丿 .. 丕爻亘賵毓 賵丕丨丿 賵賰賳鬲 賲賷丞 賲賷丞 :)
December 2, 2014
兀丨丿 賮氐賵賱 賰鬲丕亘賷 ( 丕賱胤亘 丕賱賳亘賵賷 亘賷賳 丕賱賮賯賷賴 賵丕賱胤亘賷亘 ) 囟賲賳鬲賴 賯乇丕亍丞 賱賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷 賱廿亘賳 丕賱賯賷賲 :
賲卮賰賱丞 賲賳 賰鬲亘 賮賷 賲賵囟賵毓 丕賱胤亘 丕賱賳亘賵賷 兀賳賴 丨卮丿 賰賲丕賸 賴丕卅賱丕賸 賲賳 丕賱丌賷丕鬲 丕賱賯乇丌賳賷丞 丕賱毓丕賲丞 賵丕賱兀丨丕丿賷孬 丕賱賳亘賵賷丞 丕賱氐丨賷丨丞 賵丕賱囟毓賷賮丞 賵丕爻鬲毓丕賳 亘卮乇丨賴丕 賵丕賱鬲丿賱賷賱 賱賴丕 亘丌乇丕亍 兀胤亘丕亍 丕賱賷賵賳丕賳 賵丕賱乇賵賲丕賳 賵丕賱毓乇亘貙 孬賲 賯丿賲 賱賳丕 賲丕 賷爻賲賶 丕賱胤亘 丕賱賳亘賵賷貙 賵賴匕丕 丕賱毓賲賱 賮賷賴 鬲丿賱賷爻 毓賱賶 丕賱賳丕爻 丕賱匕賷賳 賷賯乇兀賵賳 賴匕賴 丕賱賰鬲亘 賮賷馗賳賵賳 兀賳 賰賱 賲丕 賴賵 賲賳賯賵賱 賮賷賴丕 賷氐賱 賱賲乇丨賱丞 丕賱賯丿丕爻丞 丕賱鬲賷 賱丕 鬲賲爻貙 賵賱賳 賷賳賯囟賷 丕賱毓噩亘 丨賷賳 鬲毓乇賮 兀賳 兀睾賱亘 賲賳 兀賱賮 賮賷 賴匕丕 丕賱賮賳 賱賲 賷毓賱賲 毓賳賴 賲賲丕乇爻丞 胤亘 賰丕賱廿賲丕賲 丕賱爻賷賵胤賷 賵丕亘賳 丕賱賯賷賲 賵睾賷乇賴賲.
賱匕賱賰 丕禺鬲乇鬲 賰鬲丕亘 丕亘賳 丕賱賯賷賲 丕賱匕賷 賱丕 賷禺鬲賱賮 賰孬賷乇丕賸 毓賳 賲賳 噩丕亍 賯亘賱賴 賵賱丕 賲賳 噩丕亍 亘毓丿賴貙 賮丕賱賳氐賵氐 賴賷 賴賷貙 賵丕賱賳賯賵賱 賴賷 賴賷貙 賵廿賳賲丕 丕禺鬲賱賮 丕爻賲 丕賱賲丐賱賮 賵鬲亘賵賷亘 丕賱兀亘賵丕亘 賵鬲乇鬲賷亘賴丕.
丕爻鬲賴賱 丕亘賳 丕賱賯賷賲 賰鬲丕亘賴 亘亘丿丕賷丞 鬲毓亘乇 毓賳 氐乇丕賲丞 賲賳賴噩賴 丨賷孬 賯丕賱: (賮賴匕賴 賮氐賵賱 賳丕賮毓丞 賮賷 賴丿賷賴 毓賱賷賴 丕賱爻賱丕賲 賮賷 丕賱胤亘 丕賱匕賷 鬲胤亘亘 亘賴 賵賵氐賮賴 賱睾賷乇賴貙 賳亘賷賳 賲丕 賮賷賴 賲賳 丕賱丨賰賲丞 丕賱鬲賷 鬲毓噩夭 毓賯賵賱 兀賰亘乇 丕賱兀胤亘丕亍 毓賳 丕賱賵氐賵賱 廿賱賷賴丕)貙 孬賲 鬲丨丿孬 毓賳 胤亘 丕賱賯賱賵亘 賵胤亘 丕賱兀亘丿丕賳貙 孬賲 丕賳鬲賯賱 廿賱賶 鬲賯爻賷賲 丕賱胤亘 丕賱賳亘賵賷 丕賱匕賷 丕毓鬲乇賮 兀賳 賲亘賱睾 毓賱賲賴 賮賷賴 賯丕氐乇 賵賲毓丕乇賮賴 賲鬲賱丕卮賷丞 賵亘囟丕毓鬲賴 賮賷賴 賲夭噩丕丞.
賵賯爻賲 毓賱丕噩賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賱賱賲乇囟 廿賱賶 孬賱丕孬丞 兀賳賵丕毓: 胤亘賷毓賷貙 賵廿賱賴賷貙 賵丕賱丕孬賳賷賳 賲毓丕賸貙 賵賷囟賷賮 賰賱丕賲丕賸 賲鬲賳丕賯囟丕賸 賲毓 賲賳賴噩 丕賱賰鬲丕亘 賵賴賵 兀賳 胤亘 丕賱兀亘丿丕賳 噩丕亍 賲賰賲賱丕賸 賱卮乇賷毓丞 丕賱廿爻賱丕賲 亘丨賷孬 賷爻鬲毓賲賱 毓賳丿 丕賱丨丕噩丞 賮廿賳 賯丿乇 丕賱丕爻鬲睾賳丕亍 毓賳賴 賰丕賳 氐乇賮 丕賱賴賲賲 賵丕賱賯賵賶 廿賱賶 毓賱丕噩 丕賱賯賱賵亘 賵丕賱兀乇賵丕丨.
賮賱賲 氐賳賮鬲 賷丕 兀賷賴丕 丕賱卮賷禺 丕賱噩賱賷賱 賰鬲丕亘丕賸 賮賷 胤亘 丕賱兀亘丿丕賳 廿賳 賰賳鬲 鬲乇丕賴 卮賷卅丕賸 夭丕卅丿丕賸 毓賳 丕賱丨丕噩丞 賲毓 兀賳 乇爻賵賱 丕賱賱賴 賲丕乇爻賴 毓賱賶 賳賮爻賴責 賵賱賲丕匕丕 賱賲 鬲毓鬲賲丿 賮賷 賰鬲丕亘賰 毓賱賶 丕賱胤亘 丕賱乇賵丨丕賳賷 賮賯胤責 賵賴賱 賳丨賳 丕賱賷賵賲 亘丨丕噩丞 廿賱賶 丕爻鬲禺丿丕賲 賴匕丕 丕賱胤亘 丕賱賳亘賵賷 丕賱賲毓鬲賲丿 毓賱賶 兀毓卮丕亘 丕賱毓乇亘 賲毓 賵噩賵丿 丕賱胤亘 丕賱丨丿賷孬 丕賱賲毓鬲賲丿 毓賱賶 丕賱賲乇賰亘丕鬲 丕賱賰賷賲賷丕卅賷丞 丕賱賲爻鬲禺賱氐丞 賲賳 兀毓卮丕亘 丕賱毓乇亘 賵丕賱毓噩賲 兀噩賲毓賷賳責 乇亘賲丕 毓賱賷賳丕 兀賳 賳爻賲毓 賳氐賷丨丞 丕亘賳 丕賱賯賷賲 賵賳賱鬲賮鬲 廿賱賶 鬲賴匕賷亘 丕賱賳賮爻 亘丕賱賴丿賷 丕賱賳亘賵賷 丕賱乇賵丨丕賳賷 亘丿賱丕賸 賲賳 丕賱氐乇丕毓 賲毓 賵夭丕乇丞 丕賱氐丨丞 賵賲賳馗賲丞 丕賱氐丨丞 丕賱毓丕賱賲賷丞.
鬲賳賯爻賲 兀丿賱丞 丕賱賰鬲丕亘 廿賱賶 兀丿賱丞 氐丨賷丨丞 賲孬賱 丕賱賯乇丌賳 丕賱賰乇賷賲 賵氐丨賷丨 丕賱賲賳賯賵賱 毓賳 爻賳丞 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴賲 賵爻賱賲貙 賵兀丿賱丞 睾賷乇 氐丨賷丨丞 賲孬賱 賰孬賷乇 賲賳 丕賱兀丨丕丿賷孬 丕賱囟毓賷賮丞 賵丕賱賲賵囟賵毓丞 丕賱鬲賷 鬲氐亘 賮賷 賳賮爻 賮賰乇丞 廿賱賴賷丞 丕賱胤亘 丕賱賳亘賵賷貙 賵賳丨賳 賱丕 賷賴賲賳丕 鬲賮賳賷丿 丕賱兀丿賱丞 丿賱賷賱丕賸 丿賱賷賱丕賸 賱兀賳 賲丕 賷賳胤亘賯 毓賱賶 兀賮乇丕丿賴丕 賷賳胤亘賯 毓賱賶 賲噩賲賵毓賴丕貙 賵丕賱兀賴賲 毓賳丿賳丕 賳賯丿 丕賱賮賰乇丞 賱丕 丕賱丕爻鬲賮丕囟丞 賮賷 鬲賮丕氐賷賱賴丕.
胤亘 賳亘賵賷 禺丕氐
賲賲丕 兀孬丕乇 毓噩亘賷 賴賵 兀賳 卮賷禺 丕賱胤亘 丕賱賳亘賵賷 賷乇賶 兀賳 丕賱胤亘 丕賱賳亘賵賷 賷賯賷賳賷 廿賱賴賷 廿賱丕 兀賳賴 賮賷 賲賵丕囟毓 毓丿賷丿丞 賷賯賵賱 兀賳 亘毓囟 賴匕賴 丕賱毓賱丕噩丕鬲 丕賱賳亘賵賷丞 禺丕氐丞 賱兀賴賱 丕賱丨噩丕夭 賮賯胤貙 賮賴賵 賷毓胤賷 賱賱賲賰丕賳 毓丕賲賱丕賸 賲丐孬乇丕賸 賮賷 噩丿賵賶 丕賱丿賵丕亍 丕賱賳亘賵賷 賲賳 毓丿賲賴 賵丕賱匕賷 賲賳 丕賱賲賮鬲乇囟 兀賳 賷賰賵賳 氐丕賱丨丕賸 賱賰賱 夭賲丕賳 賵賲賰丕賳 鬲亘毓丕賸 賱賲亘丿兀 卮賲賵賱賷丞 丕賱廿爻賱丕賲.
賲孬丕賱 1: 賷毓賱賯 丕亘賳 丕賱賯賷賲 毓賱賶 丨丿賷孬 丕賱亘禺丕乇賷 (丕賱丨賲賶 賲賳 賮賷丨 噩賴賳賲 賮兀亘乇賵丿賴丕 亘丕賱賲丕亍) 賮賷賯賵賱 廿賳 賴匕丕 禺胤丕亘 禺丕氐 賱兀賴賱 丕賱丨噩丕夭 賱兀賳 兀賰孬乇 丕賱丨賲賶 毓賳丿賴賲 丨賲賶 毓乇囟賷丞 賳丕鬲噩丞 毓賳 囟乇亘丞 丕賱卮賲爻 ((heat stroke貙 賮賲賮賴賵賲 賰賱丕賲賴 兀賳 丕賱賲丕亍 賱賷爻 毓賱丕噩丕賸 卮丕賲賱丕賸 賱噩賲賷毓 兀賳賵丕毓 丕賱丨賲賶 丕賱賲鬲賵賱丿丞 賲賳 兀賲乇丕囟 兀禺乇賶 賰丕賱丕賱鬲賴丕亘丕鬲 賵丕賱爻乇胤丕賳丕鬲 賵兀賲乇丕囟 丕賱乇賵賲丕鬲賷夭賲貙 賮丕賱兀胤亘丕亍 丕賱賷賵賲 賱丕 賷亘乇丿賵賳 丕賱丨賲賶 睾賷乇 丕賱毓乇囟賷丞 廿賱丕 亘丕賱亘賳丕丿賵賱 賵賲孬亘胤丕鬲 丕賱丨乇丕乇丞 丕賱兀禺乇賶.
賵賲毓 賰賵賳 丕賱賳氐 丕賱賳亘賵賷 毓丕賲丕賸 廿賱丕 兀賳 丕亘賳 丕賱賯賷賲 丨氐乇賴 賮賷 賳賵毓 賲毓賷賳 賲賳 丕賱丨賲賶 賵賮賷 亘賷卅丞 賲毓賷賳丞 賵賴匕丕 賷爻鬲丨賯 丕賱鬲爻丕丐賱 賵丕賱鬲賵賯賮貙 賮亘兀賷 丿賱賷賱 丨氐乇 毓賲賵賲 丕賱丨丿賷孬責 兀賱賷爻 亘禺氐賵氐賷丞 丕賱賲賰丕賳 賵賳賵毓 丕賱賲乇囟 丕賱匕賷賳 賷毓鬲賲丿丕賳 毓賱賶 亘賷卅丞 丕賱賲乇賷囟 賵賲賰丕賳賴 丕賱噩睾乇丕賮賷責 賴匕丕 丕賱兀賲乇 賷賳賯囟 賲亘丿兀 毓賲賵賲賷丞 賵氐賮丕鬲 丕賱胤亘 丕賱賳亘賵賷 丕賱毓賱丕噩賷丞 賵賴匕丕 賴賵 毓賷賳 賲丕 賳胤丕賱亘 亘賴.
賲孬丕賱 2: 匕賰乇 丕亘賳 丕賱賯賷賲 亘丕亘丕 丕爻賲賴 亘丕亘 (賲賳 兀氐賷亘 賮丐丿丕賴) 賵賴賵 賲丕 賳爻賲賷賴 丕賱賷賵賲 亘丕賱丕賰鬲卅丕亘貙 賳氐丨 丕賱乇爻賵賱 毓賱賷賴 丕賱爻賱丕賲 -賰賲丕 乇賵賶 兀亘賵 丿丕賵丿 賵囟毓賮賴 亘毓囟 丕賱賲丨丿孬賷賳- 丕賱賲氐丕亘 亘賴匕丕 丕賱賲乇囟 兀賳 賷兀賰賱 爻亘毓 鬲賲乇丕鬲 賲賳 毓噩賵丞 丕賱賲丿賷賳丞貙 賵 賷毓賱賯 丕亘賳 丕賱賯賷賲 丕賱禺胤丕亘 亘兀賳賴 禺丕氐 亘兀賴賱 丕賱賲丿賷賳丞 賵賲賳 噩丕賵乇賴賲貙 賴匕丕 丕賱氐賳賷毓 賷丿賱 毓賱賶 兀賳 胤亘 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賰丕賳 禺丕囟毓丕賸 賱賯賵丕賳賷賳 亘賷卅丞 丕賱賲丿賷賳丞貙 賵賷丿賱 兀賷囟丕賸 毓賱賶 賵噩賵丿 毓賱丕噩丕鬲 兀禺乇賶 賱賱丕賰鬲卅丕亘 鬲禺鬲賱賮 賲賳 賲丿賷賳丞 賱兀禺乇賶 賮賷 夭賲賳 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲貙 賮賱匕賱賰 賱丕 賷氐丨 廿賱夭丕賲 丕賱賳丕爻 賰賱賴賲 亘毓賱丕噩 賵丕丨丿 亘丿毓賵賶 兀賳賴 毓賱丕噩 乇亘丕賳賷.
賱賵 賰丕賳 丕賱賳氐 丕賱賳亘賵賷 賴賳丕 廿賱賴賷丕賸 賱賵噩亘 兀賳 賷賰賵賳 毓丕賲丕賸 賱賰賱 兀賴賱 丕賱兀乇囟 賵賱賷爻 賲賯鬲氐乇丕賸 毓賱賶 賲丿賷賳丞 丿賵賳 兀禺鬲賴丕貙 亘賱 賷賯賵賱 丕亘賳 丕賱賯賷賲 亘毓丿 丨丿賷孬賴 毓賳 丕賱毓噩賵丞 兀賳 賲賰丕賳丞 丕賱鬲賲乇 毓賳丿 兀賴賱 丕賱賲丿賷賳丞 賰賲賳夭賱丞 丕賱丨賳胤丞 毓賳丿 睾賷乇賴賲 (賮賱丕 乇賷亘 兀賳 賱賱兀賲賰賳丞 丕禺鬲氐丕氐丕賸 賷賳賮毓 賰孬賷乇 賲賳 丕賱兀丿賵賷丞 賮賷 匕賱賰 丕賱賲賰丕賳 丿賵賳 睾賷乇賴貙 賵賷賰賵賳 丕賱丿賵丕亍 丕賱匕賷 賯丿 賷賳亘鬲 賮賷 賴匕丕 丕賱賲賰丕賳 賳丕賮毓丕賸 賲賳 丕賱丿丕亍 賵賱丕 賷賵噩丿 賮賷賴 匕賱賰 丕賱賳賮毓 廿匕丕 賳亘鬲 賮賷 賲賰丕賳 睾賷乇賴 賱鬲兀孬賷乇 賳賮爻 丕賱鬲乇亘丞 兀賵 丕賱賴賵丕亍... 賵賰孬賷乇 賲賳 丕賱賳亘丕鬲 賷賰賵賳 賮賷 亘毓囟 丕賱亘賱丕丿 睾匕丕亍 賲兀賰賵賱丕賸 賵賮賷 亘毓囟賴丕 爻賲丕賸 賯丕鬲賱丕賸貙 賵乇亘 兀丿賵賷丞 賱賯賵賲 兀睾匕賷丞 賱丌禺乇賷賳貙 賵兀丿賵賷丞 賱賯賵賲 賲賳 兀賲乇丕囟 賴賷 兀丿賵賷丞 賱丌禺乇賷賳 賮賷 兀賲乇丕囟 爻賵丕賴丕 賵兀丿賵賷丞 賱兀賴賱 丕賱亘賱丿 賱丕 鬲賳丕爻亘 睾賷乇賴賲 賵賱丕 鬲賳賮毓賴賲).
賴賱 賷丨賯 賱賳丕 鬲毓賲賷賲 賴匕賴 丕賱鬲噩丕乇亘 丕賱卮禺氐賷丞 毓賱賶 噩賲賷毓 兀賳賵丕毓 兀丿賵賷丞 丕賱胤亘 丕賱賳亘賵賷責 賵亘兀賷 丿賱賷賱 噩毓賱 丕亘賳 丕賱賯賷賲 賴匕丕 丕賱毓賱丕噩 禺丕氐丕賸 賱兀賴賱 丕賱賲丿賷賳丞 賵賲賳 噩丕賵乇賴賲 丿賵賳 睾賷乇賴賲責 兀賱賷爻 賴賵 賲賳胤賯 丕賱毓賯賱 丕賱賲噩乇亘責
賲孬丕賱 3:毓乇賯 丕賱賳爻丕 ((sciatica 毓賱丕噩賴 丕賱賳亘賵賷 -賰賲丕 乇賵賶 丕亘賳 賲丕噩丞 亘爻賳丿 氐丨賷丨- 賴賵 鬲匕賵賷亘 廿賱賷丞 卮丕丞 孬賲 鬲噩夭卅鬲賴丕 孬賱丕孬丞 兀噩夭丕亍 孬賲 賷卮乇亘 噩夭亍丕賸 毓賱賶 丕賱乇賷賯 賱賲丿丞 孬賱丕孬丞 兀賷丕賲貙 兀賷囟丕賸 毓賱賯 丕賱賲丐賱賮 兀賳 賴匕丕 丕賱禺胤丕亘 禺丕氐 賱兀賴賱 丕賱丨噩丕夭 賵賲賳 噩丕賵乇賴賲 賱兀賳賴 兀賳賮毓 賱賴賲 賱丨氐賵賱 賴匕丕 丕賱賲乇囟 賲賳 賷亘爻貙 賱賰賳賳丕 賳毓乇賮 丕賱賷賵賲 兀賳 毓乇賯 丕賱賳爻丕 賷氐賷亘 丕賱丨噩丕夭賷賷賳 賵睾賷乇 丕賱丨噩丕夭賷賷賳 賮賱賲丕匕丕 賱丕 賳毓賲賲 毓賱丕噩 廿賱賷丞 丕賱卮丕丞 毓賱賶 丕賱噩賲賷毓責 賵賱賲丕匕丕 賳賰鬲賮賷 亘鬲賯賷賷丿 丕亘賳 丕賱賯賷賲 丕賱匕賷 賴賵 丕賱丌禺乇 賱丕 丿賱賷賱 毓賱賷賴 爻賵賶 丕賱鬲噩乇亘丞 丕賱廿賳爻丕賳賷丞責 賵氐賳賷毓 丕亘賳 丕賱賯賷賲 賴匕丕 賴賵 囟丿 賮賰乇丞 廿賱賴賷丞 丕賱胤亘 丕賱賳亘賵賷 丕賱氐丕賱丨 賱賰賱 夭賲丕賳 賵賲賰丕賳.
賲孬丕賱 4: 賷賯賵賱 丕亘賳 丕賱賯賷賲 兀賳 (丕賱丿賴賳 賮賷 丕賱亘賱丕丿 丕賱丨丕乇丞 賰丕賱丨噩丕夭 賵賳丨賵賴 賲賳 丌賰丿 兀爻亘丕亘 丕賱氐丨丞 賵兀賲丕 丕賱亘賱丕丿 丕賱亘丕乇丿丞 賮賱丕 賷丨鬲丕噩 廿賱賷賴丕 兀賴賱賴丕 賵丕賱廿賱丨丕丨 亘賴 賮賷 丕賱乇兀爻 賮賷賴 禺胤乇 亘丕賱亘氐乇)貙 賴匕丕 兀賷囟丕賸 賷毓夭夭 丕賱賮賰乇丞 丕賱鬲賷 胤乇丨鬲賴丕 賮賷 禺氐賵氐賷丞 丕賱兀丿賵賷丞 丕賱賳亘賵賷丞 賱兀賲賰賳丞 賲毓賷賳丞 賵丕賱鬲賷 賷噩亘 兀賳 鬲賲鬲丿 兀賷囟丕賸 廿賱賶 禺氐賵氐賷丞 丕賱兀夭賲賳丞 兀賷囟丕賸貙 賮賱賰賱 夭賲丕賳 兀丿賵賷丞 賵兀胤亘丕亍.
賲孬丕賱 5: 賷賯賵賱 丕亘賳 丕賱賯賷賲 賮賷 鬲毓賱賷賯賴 毓賱賶 丕爻鬲禺丿丕賲 "丕賱賯爻胤" (賱賵 兀賳 賴丐賱丕亍 丕賱噩賴丕賱 賵噩丿賵丕 丿賵丕亍 賲賳氐賵氐丕賸 毓賳 亘毓囟 丕賱賷賴賵丿 賵丕賱賳氐丕乇賶 賵丕賱賲卮乇賰賷賳 賲賳 丕賱兀胤亘丕亍 賱鬲賱賯賵賴 亘丕賱賯亘賵賱 賵丕賱鬲爻賱賷賲 賵賱賲 賷鬲賵賯賮賵丕 毓賱賶 鬲噩乇亘鬲賴貙 賳毓賲 賳丨賳 賱丕 賳賳賰乇 兀賳 賱賱毓丕丿丞 鬲兀孬賷乇丕賸 賮賷 丕賱丕賳鬲賮丕毓 亘丕賱丿賵丕亍 賵毓丿賲賴 賮賲賳 丕毓鬲丕丿 丿賵丕亍 賵睾匕丕亍 賰丕賳 兀賳賮毓 賱賴... 賵賰賱丕賲 賮囟賱丕亍 丕賱兀胤亘丕亍 賵廿賳 賰丕賳 賲胤賱賯丕賸 賮賴賵 亘丨爻亘 丕賱兀賲夭噩丞 賵丕賱兀夭賲賳丞 賵丕賱兀賲丕賰賳 賵丕賱毓賵丕卅丿 賵廿匕丕 賰丕賳 丕賱鬲賯賷賷丿 亘匕賱賰 賱丕 賷賯丿丨 賮賷 賰賱丕賲賴賲 賵賲毓丕乇賮賴賲 賮賰賷賮 賷賯丿丨 賮賷 賰賱丕賲 丕賱氐丕丿賯 丕賱賲氐丿賵賯)貙 賱丕 鬲毓賱賷賯 毓賱賶 賴匕丕 丕賱賰賱丕賲 賵賴匕丕 賲丕 賳丿毓賵 廿賱賷賴 賵賴賵 鬲胤亘賷賯 賲亘丿兀 毓丿賲 丕賱毓賲賵賲 賮賷 丕賱賲賰丕賳 賵丕賱夭賲丕賳 賵丕賱兀卮禺丕氐貙 賵賴匕賴 賲賵丕賮賯丞 賵丕囟丨丞 賲賳 賯亘賱 兀丨丿 賳馗丕乇 丕賱胤亘 丕賱賳亘賵賷 賱賲丕 賳丿毓賵 廿賱賷賴.
毓賱丕噩 丕賱兀亘丿丕賳 亘賲丕 丕毓鬲丕丿鬲賴
賷乇賶 丕亘賳 丕賱賯賷賲 兀賳 賴匕丕 兀氐賱 毓馗賷賲 賲賳 兀氐賵賱 丕賱毓賱丕噩 賵廿匕丕 兀禺胤兀 丕賱胤亘賷亘 囟乇 丕賱賲乇賷囟 賲賳 丨賷孬 賷馗賳 兀賳賴 賷賳賮毓賴貙 賵賱丕 賷毓丿賱 毓賳賴 廿賱賶 賲丕 賷噩丿賴 賲賳 丕賱兀丿賵賷丞 賮賷 賰鬲亘 丕賱胤亘 廿賱丕 胤亘賷亘 噩丕賴賱貙 孬賲 賷賯賵賱 兀賳 丕賱毓賱丕噩 丕賱賳亘賵賷 賲賵丕賮賯 賱毓丕丿丞 丕賱毓賱賷賱 賵兀乇囟賴 賵賲丕 賳卮兀 毓賱賷賴貙 賷賯賵賱 丕賱賲丐賱賮 賱賵 爻賯賷賳丕 毓爻賱丕賸 賲賳 鬲毓賵丿 鬲賳丕賵賱 兀卮賷丕亍 丨丕乇丞 賱賲 賷囟乇賴 丕賱毓爻賱貙 賵賲賳 鬲毓賵丿 鬲賳丕賵賱 丕賱兀卮賷丕亍 丕賱亘丕乇丿丞 兀囟乇賴 丕賱毓爻賱貙 賮丕賱毓賱丕噩 丕賱賳亘賵賷 賴賵 廿噩乇丕亍 賰賱 亘丿賳 毓賱賶 毓丕丿鬲賴 賮賷 丕爻鬲毓賲丕賱 丕賱兀睾匕賷丞 賵丕賱兀丿賵賷丞.
賵丕賱廿卮賰丕賱 賴賳丕 賲丕匕丕 賱賵 賰丕賳 兀丨丿 賴匕賴 丕賱毓賱丕噩丕鬲 丕賱賳亘賵賷丞 丕賱賷賵賲 睾賷乇 賲賱丕卅賲 賱兀噩爻丕賲賳丕 賵毓丕丿丕鬲賳丕 丕賱氐丨賷丞 賵丕賱睾匕丕卅賷丞 丕賱鬲賷 賱丕卮賰 兀賳賴丕 鬲睾賷乇鬲 毓賳 丕賱賵囟毓 丕賱氐丨賷 賮賷 丕賱賯乇賳 丕賱兀賵賱 賴噩乇賷責 賴賱 賷毓鬲亘乇 賴噩乇賴丕 賴賵 賴噩乇 賱賱爻賳丞 丕賱賳亘賵賷丞 亘乇賲鬲賴丕 兀賲 兀賳賴 毓賲賱 亘乇賵丨 賴匕賴 丕賱爻賳丞 丕賱賳亘賵賷丞 責 賵賴賱 賲丕 賯丕賱賴 丕亘賳 丕賱賯賷賲 賷禺丕賱賮 丕賱丨丿賷孬 丕賱囟毓賷賮 賮賷 丕賱毓爻賱 -賵丕賱賲乇賵賷 賮賷 爻賳賳 丕亘賳 賲丕噩丞 賵丕賱匕賷 賷爻鬲卮賴丿 亘賴 丕亘賳 丕賱賯賷賲 賮賷 賳賮爻 丕賱賰鬲丕亘 - 兀賳 (賲賳 賱毓賯 孬賱丕孬 睾丿賵丕鬲 賰賱 卮賴乇 賱賲 賷氐亘賴 毓馗賷賲 丕賱亘賱丕亍)責
丕賱丕爻鬲丿賱丕賱 亘賰賱丕賲 丕賱兀胤亘丕亍
賱賲 兀丿乇賰 噩丿賵賶 丕賴鬲賲丕賲 丕亘賳 丕賱賯賷賲 亘賳賯賱 賰賱丕賲 丕賱兀胤亘丕亍 丕賱胤亘賷毓賷賷賳 賮賷 毓賱丕噩 丕賱兀賲乇丕囟貙 賮賲賵囟賵毓 丕賱賰鬲丕亘 賴賵 丕賱胤亘 丕賱賲賳爻賵亘 廿賱賶 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賵賱賷爻 丕賱賲賳爻賵亘 廿賱賶 賮賱丕爻賮丞 丕賱毓乇亘 賵丕賱賷賵賳丕賳貙 賮鬲乇丕賴 賷賳賯賱 賲乇丞 毓賳 兀亘賵賯乇丕胤 賵賲乇丞 毓賳 噩丕賱賷賳賵爻 賵賲乇丞 毓賳 丕賱乇丕夭賷 賵賲乇丞 毓賳 丕亘賳 爻賷賳丕 賵賰兀賳 丕賱賰鬲丕亘 毓賳 丕賱胤亘 丕賱賱丕賳亘賵賷貙 賮賯乇賷亘 賲賳 賳氐賮賴 賴賵 賳賯賵賱丕鬲 賱兀賯賵丕賱 丕賱兀胤亘丕亍 賮賷 丕賱兀賲夭噩丞 賵丕賱兀丿賵賷丞 賵毓賱賲 丕賱兀賲乇丕囟貙 賵兀丨賷丕賳丕賸 賷乇丿 毓賱賷賴賲 賵賷丨丕噩噩賴賲 賰賲丕 賮毓賱 賲毓 賲乇囟 丕賱胤丕毓賵賳 (plague) 丨賷賳 夭毓賲 兀賳 爻亘亘賴 賴賵 丕賱兀乇賵丕丨 丕賱卮乇賷乇丞.
賵兀鬲乇賰 賴賳丕 賲丨賲丿 乇卮賷丿 乇囟丕 賱賷賰賮賷賳丕 賲丐賵賳丞 丕賱乇丿 毓賱賶 丕亘賳 丕賱賯賷賲 貙 賮賷賯賵賱 毓賳 丕賱賲丕賷賰乇賵亘丕鬲 賮賷 鬲賮爻賷乇賴 ( 賵賯丿 孬亘鬲 兀賳賴丕 毓賱賱 賱兀賰孬乇 丕賱兀賲乇丕囟 貙 賮賱賳丕 匕賱賰 賮賷 鬲兀賵賷賱 賲丕 賵乇丿 賲賳 兀賳 丕賱胤丕毓賵賳 賲賳 賵禺夭 丕賱噩賳 貙 毓賱賶 兀賳賳丕 賳丨賳 丕賱賲爻賱賲賷賳 賱爻賳丕 賮賷 丨丕噩丞 廿賱賶 丕賱賳夭丕毓 賮賷賲丕 兀孬亘鬲賴 丕賱毓賱賲 賵賯乇乇賴 丕賱兀胤亘丕亍 廿賵 廿囟丕賮丞 卮賷亍 廿賱賷賴 賲賲丕 賱丕 丿賱賷賱 毓賱賷賴 賱兀噩賱 鬲氐丨賷丨 亘毓囟 丕賱乇賵丕賷丕鬲 丕賱兀丨丕丿賷丞 貙 賮賳丨賲丿 丕賱賱賴 鬲毓丕賱賶 毓賱賶 兀賳 丕賱賯乇丌賳 兀乇賮毓 賲賳 兀賳 賷毓丕乇囟賴 丕賱毓賱賲 )
兀賯賵丕賱 卮丕匕丞 胤亘賷丕賸
賲孬丕賱 1: 匕賰乇 賮氐賱丕賸 賮賷 丕賱噩賲丕毓 賵丕賱亘锟斤拷賴 賵賴丿賷 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賮賷賴貙 賵賳賯賱 毓賳 賲丨賲丿 亘賳 夭賰乇賷丕 賯賵賱賴 廿賳 (賲賳 鬲乇賰 丕賱噩賲丕毓 賲丿丞 胤賵賷賱丞 囟毓賮鬲 賯賵丕賴 丕賱毓氐亘賷丞 賵丕賳爻丿鬲 賲噩丕乇賷賴丕 賵鬲賯賱氐 匕賰乇賴)貙 賴賱 賴匕丕 丕賱賰賱丕賲 丕賱賲匕賰賵乇 -亘毓丿 賰賱丕賲 丕賱爻賱賮 丕賱氐丕賱丨 賲亘丕卮乇丞- 賷賲賰賳 丕毓鬲亘丕乇賴 賲賳 丕賱锟斤拷亘 丕賱賳亘賵賷 賱兀賳 賲賵囟賵毓 丕賱賰鬲丕亘 賴賵 丕賱胤亘 丕賱賳亘賵賷責
孬賲 賷爻鬲乇爻賱 亘毓賷丿丕賸 賮賷 胤亘賴 賱賷丨匕乇 丕賱乇噩丕賱 賲賳 噩賲丕毓 丕賱毓噩賵夭 賵丕賱氐睾賷乇丞 賵丕賱賲乇賷囟丞 賵丕賱賯亘賷丨丞 賵丕賱亘睾賷囟丞 賮廿賳 賵胤兀賴賳 賷囟毓賮 丕賱賯賵賶貙 孬賲 賷賳賯賱 禺賱丕賮賴 賲毓 丕賱兀胤亘丕亍 丕賱匕賷賳 噩毓賱賵丕 噩賲丕毓 丕賱孬賷亘 兀賳賮毓 氐丨賷丕賸 賲賳 噩賲丕毓 丕賱亘賰乇 賵賷賯賵賱 廿賳 賴匕丕 賯賷丕爻 賮丕爻丿 賷禺丕賱賮 賲丕 毓賱賷賴 毓賯賱丕亍 丕賱賳丕爻 賵賱賲丕 丕鬲賮賯鬲 毓賱賷賴 丕賱胤亘賷毓丞 賵丕賱卮乇賷毓丞.
賲孬丕賱 2: 賮氐賱 賮賷 賴丿賷 丕賱賳亘賷 賮賷 丕賱丕爻鬲賮乇丕睾貙 賮亘丿兀 丕亘賳 丕賱賯賷賲 亘爻乇丿 丨丿賷孬 氐丨賷丨 乇賵丕賴 丕賱鬲乇賲匕賷 毓賳 兀亘賷 丕賱丿乇丿丕亍 賵賴賵 (兀賳 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賯丕亍 賮鬲賵囟兀 賮賱賯賷 兀丨丿 丕賱乇賵丕丞 孬賵亘丕賳 賮賷 賲爻噩丿 丿賲卮賯 賮匕賰乇 賱賴 匕賱賰 賮賯丕賱 氐丿賯 兀賳丕 氐亘亘鬲 賱賴 丕賱賵囟賵亍) 賴賳丕 丕賳鬲賴賶 丕賱丨丿賷孬貙 賵廿匕丕 亘丕亘賳 丕賱賯賷賲 賷爻乇丿 兀爻亘丕亘 丕賱賯賷亍 丕賱毓卮乇丞 孬賲 賷鬲亘毓賴丕 亘賮賵丕卅丿 丕賱賯賷亍貙 賮賴賵 賷賳賯賷 丕賱賲毓丿丞 賵賷賯賵賷賴丕 賵賷丨丿 丕賱亘氐乇 賵賷夭賷賱 孬賯賱 丕賱乇兀爻 賵賷賳賮毓 賯乇賵丨 丕賱賰賱賶 賵丕賱賲孬丕賳丞 賵丕賱兀賲乇丕囟 丕賱賲夭賲賳丞 賰丕賱噩匕丕賲 賵丕賱賮丕賱噩 賵丕賱乇毓卮丞 .
賵賷賳氐丨 丕亘賳 丕賱賯賷賲 亘丕賱鬲賯賷亍 賲乇鬲賷賳 賮賷 丕賱卮賴乇 賵兀賳賴 兀賳賮毓 賮賷 丕賱亘賱丕丿 丕賱丨丕乇丞 賰亘賱丕丿 丕賱毓乇亘 賰賲丕 兀賳 丕賱廿爻賴丕賱 兀賳賮毓 賮賷 丕賱亘賱丕丿 丕賱亘丕乇丿丞貙 賵賱丕 賳丿乇賷 賲賳 兀賷賳 丕爻鬲賯賶 匕賱賰 丕亘賳 丕賱賯賷賲貙 乇亘賲丕 賴賵 胤亘 夭賲丕賳賴貙 賱賰賳 亘兀賷 丿賱賷賱 賷賳爻亘賴 廿賱賶 丕賱胤亘 丕賱賳亘賵賷 孬賲 賷爻鬲丿賱 賱賴 亘丨丿賷孬 賱丕 賷丿賱 賱丕 賲賳 賯乇賷亘 賵賱丕 賲賳 亘毓賷丿 毓賱賶 賲賯氐賵丿賴責 賵賰賱 賲丕 賮賷 丕賱丨丿賷孬 兀賳賴 禺亘乇 毓賳 賯賷亍 乇爻賵賱 丕賱賱賴 賵賱賷爻 毓賳 賮賵丕卅丿 丕賱賯賷亍 丕賱毓卮乇丞.
賲孬丕賱 3: 賷匕賰乇 丕亘賳 丕賱賯賷賲 兀賳 兀丨丿 兀爻亘丕亘 賲乇囟 丕賱賰亘丿 賴賵 毓亘 丕賱賲丕亍 毓亘丕賸 賱兀賳賴 賯丿 毓賱賲 亘丕賱鬲噩乇亘丞 兀賳 賵乇賵丿 丕賱賲丕亍 噩賲賱丞 賵丕丨丿丞 毓賱賶 丕賱賰亘丿 賷丐賱賲賴丕 賵賷囟毓賮 丨乇丕乇鬲賴丕 賮賱匕賱賰 賷噩亘 卮乇亘 丕賱賲丕亍 亘丕賱鬲丿乇賷噩貙 孬賲 賷匕賰乇 丨丿賷孬丕賸 囟毓賷賮丕賸 乇賵丕賴 丕賱亘賷賴賯賷 賵賴賵 兀賳賴 (廿匕丕 卮乇亘 兀丨丿賰賲 賮賱賷賲氐 丕賱賲丕亍 賲氐丕賸 賵賱丕 賷毓亘 毓亘丕賸 賮廿賳賴 賲賳 丕賱賰亘丕丿)貙 賵兀匕賰乇 兀賳賳賷 乇兀賷鬲 賴匕賴 丕賱賲毓賱賵賲丞 亘丕賱匕丕鬲 賷鬲丿丕賵賱賴丕 丕賱賳丕爻 毓賱賶 氐賮丨丕鬲 丕賱廿賳鬲乇賳鬲 賵賰兀賳賴丕 賳氐賷丨丞 賲賯丿賲丞 賲賳 "賲丕賷賵賰賱賷賳賷賰" 賲毓 兀賳賴丕 禺夭毓亘賱丕鬲 賱丕 兀爻丕爻 賱賴丕 賲賳 丕賱氐丨丞貙 賵賰賱 賲賳 丿乇爻 卮賷卅丕賸 賲賳 毓賱賲 丕賱鬲卮乇賷丨 賵丕賱兀毓囟丕亍 賷丿乇賰 匕賱賰 鬲賲丕賲丕賸.
賲孬丕賱 4: 賷匕賰乇 丕亘賳 丕賱賯賷賲 兀賳 兀乇丿兀 兀賳賵丕毓 丕賱賳賵賲 賴賵 丕賱賳賵賲 毓賱賶 丕賱馗賴乇 賵兀乇丿兀 賲賳賴 丕賱賳賵賲 賲賳亘胤丨丕賸 毓賱賶 丕賱賵噩賴貙 孬賲 賷丿賱賱 毓賱賶 匕賱賰 亘丨丿賷孬 囟毓賷賮 乇賵丕賴 丕亘賳 賲丕噩丞 賵賴賵 (兀賳 丕賱賳亘賷 賲乇 毓賱賶 乇噩賱 賳丕卅賲 賮賷 丕賱賲爻噩丿 賲賳亘胤丨 毓賱賶 賵噩賴賴 賮囟乇亘賴 亘乇噩賱賴 賵賯丕賱 賯賲 賵丕賯毓丿 賮廿賳賴丕 賳賵賲丞 噩賴賳賲賷丞)貙 孬賲 賷賱丨賯 匕賱賰 亘賰賱丕賲 賱兀亘賵賯乇丕胤 賱丕 賷丿賱 毓賱賲賷丕賸 毓賱賶 賲毓賳賶 賴匕丕 丕賱丨丿賷孬貙 賮兀亘賵賯乇丕胤 賷賯賵賱 (賵兀賲丕 賳賵賲 丕賱賲乇賷囟 毓賱賶 亘胤賳賴 賲賳 睾賷乇 兀賳 賷賰賵賳 毓丕丿鬲賴 賮賷 氐丨鬲賴 噩乇鬲 匕賱賰 賮匕賱賰 賷丿賱 毓賱賶 丕禺鬲賱丕胤 毓賯賱 賵毓賱賶 兀賱賲 賮賷 賳賵丕丨賷 丕賱亘胤賳).
賮賲賮賴賵賲 賰賱丕賲 兀亘賵賯乇丕胤 兀賳賴 賱丕 賲丕賳毓 胤亘賷丕賸 賲賳 丕賱賳賵賲 賲賳亘胤丨丕賸 毓賱賶 丕賱賵噩賴 賲丕 丿丕賲鬲 賴匕賴 賴賷 毓丕丿丞 丕賱廿賳爻丕賳 賮廿賳 賱賲 鬲賰賳 毓丕丿鬲賴 賮賴賷 鬲丿賱 毓賱賶 毓賵丕乇囟 賲乇囟賷丞 賰丕禺鬲賱丕胤 丕賱毓賯賱 兀賵 兀賱賲 賮賷 丕賱亘胤賳貙 孬賲 賷賯賵賱 丕亘賳 丕賱賯賷賲 兀賳 賳賵賲 丕賱賳賴丕乇 賷賵乇孬 丕賱兀賲乇丕囟 賵丕賱胤丨丕賱 賵賷囟毓賮 丕賱卮賴賵丞貙 賵賱賲 賷兀鬲賽 毓賱賶 賰賱丕賲賴 賴匕丕 賮賷 賰鬲丕亘 丕爻賲賴 "丕賱胤亘 丕賱賳亘賵賷" 丿賱賷賱丕賸 賵丕丨丿丕賸 賲賳 丨丿賷孬 兀賵 胤亘 賲賳 爻亘賯賴.
賲孬丕賱 5: 賷匕賰乇 丕亘賳 丕賱賯賷賲 賮氐賱丕賸 賮賷 丨賮馗 丕賱氐丨丞 亘丕賱胤賷亘 賵兀賳賴 賷賳賮毓 丕賱丿賲丕睾 賵丕賱賯賱亘 賵爻丕卅乇 丕賱兀毓囟丕亍 丕賱亘丕胤賳賷丞 孬賲 賷匕賰乇 丨丿賷孬 丕賱亘禺丕乇賷 (兀賳 乇爻賵賱 丕賱賱賴 賰丕賳 賱丕 賷乇丿 胤賷亘丕賸)貙 賮賲丕 丿禺賱 賴匕丕 丕賱丨丿賷孬 亘丕賱胤亘 丕賱賳亘賵賷責 賵兀賷賳 賵噩賴 丕賱丿賱丕賱丞 賮賷賴 兀賳賴 丨丕賮馗 賱賱氐丨丞 賲毓 兀賳 賴匕賴 丕賱毓胤賵乇 賯丿 鬲賮丕賯賲 丕賱丨爻丕爻賷丞 毓賳丿 賲乇囟賶 丕賱乇亘賵責
兀丨丕丿賷孬 囟毓賷賮丞 賵賱賰賳 !
賲孬丕賱 1: 賷匕賰乇 丕亘賳 丕賱賯賷賲 兀丨丕丿賷孬 賵丌孬丕乇丕賸 鬲丨囟 毓賱賶 丕賱夭賵丕噩 賲賳 亘賷賳賴丕 兀孬乇 丕亘賳 毓亘丕爻 -丕賱匕賷 兀禺乇噩賴 丕亘賳 賲丕噩丞 亘爻賳丿 氐丨賷丨- (賱賲 賳乇 賱賱賲鬲丨丕亘賷賳 賲孬賱 丕賱賳賰丕丨)貙 孬賲 賷爻乇丿 賲噩賲賵毓丞 賲賳 丕賱兀丨丕丿賷孬 丕賱賲賵囟賵毓丞 爻賳丿丕賸 賵賲鬲賳丕賸 廿賱賶 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賲孬賱 丕賱丨丿賷孬 丕賱匕賷 乇賵丕賴 兀亘賵丿丕賵丿 兀賳 丕賱乇爻賵賱 毓賱賷賴 丕賱爻賱丕賲 (賰丕賳 賷賯亘賱 毓丕卅卮丞 賵賷賲氐 賱爻丕賳賴丕) 兀賵 (賳賴賶 丕賱乇爻賵賱 毓賳 丕賱賲賵丕賯毓丞 賯亘賱 丕賱賲賱丕毓亘丞)貙 賮賲丕 丿禺賱 賴匕賴 丕賱兀丨丕丿賷孬 賮賷 丕賱胤亘 丕賱賳亘賵賷責 賴賱 賴賷 賲賳 丕賱胤亘 丕賱賳亘賵賷 賮賷 卮賷亍責
賲孬丕賱 2: 賷賳賯賱 丕亘賳 丕賱賯賷賲 毓賳 兀亘賵賯乇丕胤 賯賵賱賴 廿賳 兀氐丨 丕賱賮氐賵賱 賵兀賯賱賴丕 賲賵鬲丕賸 賴賵 丕賱乇亘賷毓 孬賲 賷毓賯亘 亘丨丿賷孬 囟毓賷賮 賵賴賵 (廿匕丕 胤賱毓 丕賱賳噩賲 丕乇鬲賮毓鬲 丕賱毓丕賴丞 毓賳 賰賱 亘賱丿)貙 賵丕禺鬲丕乇 丕亘賳 丕賱賯賷賲 兀賳 鬲賮爻賷乇 (丕賱賳噩賲) 賴賵 丕賱賳噩賲 丕賱匕賷 賷馗賴乇 兀賵賱 丕賱氐賷賮 毓賳丿 丕賳賯囟丕亍 賮氐賱 丕賱乇亘賷毓貙 賵(丕賱毓丕賴丞) 賴賷 丕賱丌賮丞 丕賱鬲賷 鬲賱丨賯 丕賱夭乇毓 賵丕賱孬賲丕乇 賮賷 賮氐賱 丕賱卮鬲丕亍 賵氐丿乇 賮氐賱 丕賱乇亘賷毓貙 賮賷丨氐賱 丕賱兀賲賳 毓賱賶 丕賱孬賲丕乇 毓賳丿 胤賱賵毓 賳噩賲 丕賱氐賷賮貙 賵亘睾囟 丕賱賳馗乇 毓賳 丕禺鬲賱丕賮 丕賱兀賱賮丕馗 賵賲賯丕氐丿賴丕 兀賱丕 賷乇賵噩 賴匕丕 丕賱丨丿賷孬 丕賱囟毓賷賮 賱賱鬲賳噩賷賲 丨賷賳 乇亘胤 亘賷賳 賴賱丕賰 丕賱賲丨丕氐賷賱 賵賳噩賵賲 丕賱爻賲丕亍責 賵丕賱兀賴賲 賲賳 匕賱賰 賲丕 丿禺賱 賴匕丕 丕賱賰賱丕賲 -丕賱匕賷 賲賳 丕賱兀賵賱賶 兀賳 賷爻鬲噩賱亘 丕賴鬲賲丕賲 丕賱賲夭丕乇毓賷賳- 亘丕賱胤亘 丕賱賳亘賵賷責
賲孬丕賱 3: 賷匕賰乇 丕亘賳 丕賱賯賷賲 賮氐賱丕賸 賮賷 毓賱丕噩 丿丕亍 丕賱丨乇賷賯 賵廿胤賮丕卅賴 賵賴賵 賷賯氐丿 賴賳丕 毓賱丕噩 丨乇賵賯 丕賱噩賱丿貙 孬賲 賷匕賰乇 丨丿賷孬丕賸 亘丕胤賱丕賸 乇賵丕賴 丕賱胤亘乇丕賳賷 賵 丕亘賳 丕賱爻賳賷 兀賳 乇爻賵賱 丕賱賱賴 賯丕賱: (廿匕丕 乇兀賷鬲賲 丕賱丨乇賷賯 賮賰亘乇賵丕 賮廿賳 丕賱鬲賰亘賷乇 賷胤賮丐賴)貙 賵賷毓賱賱 匕賱賰 亘賯賵賱賴 廿賳 丕賱丨乇賷賯 爻亘亘賴 丕賱賳丕乇 賵賴賷 丕賱賲丕丿丞 丕賱鬲賷 禺賱賯 賲賳賴丕 丕賱卮賷胤丕賳 賮賷賰賵賳 禺賲賵丿 丕賱賳丕乇 賵丕賱卮賷胤丕賳 亘丕賱鬲賰亘賷乇貙 賵賱丕 兀毓乇賮 賲丕 賴賵 丕賱乇丕亘胤 丕賱毓噩賷亘 亘賷賳 丨丿賷孬 囟毓賷賮 賷鬲丨丿孬 毓賳 丕賱丨乇丕卅賯 賵亘賷賳 毓賱丕噩 噩賱丿 賲丨乇賵賯貙 賮兀孬乇 丕賱丨乇賯 毓賱賶 丕賱廿賳爻丕賳 賲丕丿賷 賵賴賵 亘丨丕噩丞 廿賱賶 兀丿賵賷丞 禺丕氐丞 賵囟賲丕丿丕鬲 賵乇亘賲丕 賳賯賱 噩賱丿貙 賵賱賷爻 亘丨丕噩丞 廿賱賶 賯賲毓 卮賷胤丕賳 丕賱賳丕乇 賰賲丕 賷氐賵乇 丕亘賳 丕賱賯賷賲 賮賷 賰賱丕賲賴 賵賷丿賱賱 毓賱賷賴 亘兀丨丕丿賷孬 囟毓賷賮丞.
賲孬丕賱 4: 賷賳賯賱 毓賳 丕亘賳 賲丕噩丞 丨丿賷孬丕賸 囟毓賷賮丕賸 賵賴賵 兀賳 乇爻賵賱 丕賱賱賴 賰丕賳 賷賯賵賱 廿賳 丕賱禺亘夭 丕賱賲兀丿賵賲 亘丕賱賱丨賲 賴賵 爻賷丿 胤毓丕賲 兀賴賱 丕賱丿賳賷丕貙 賲毓 兀賳賴 賷賳賯賱 丨丿賷孬丕賸 丌禺乇 氐丨賷丨丕賸 賷賯賵賱 賮賷賴 乇爻賵賱 丕賱賱賴: (賳毓賲 丕賱廿丿丕賲 丕賱禺賱) 賮兀賷 丕賱廿丿丕賲賷賳 兀賮囟賱 丕賱丌賳責
賲孬丕賱 5: 匕賰乇 丨丿賷孬丕賸 賲賵囟賵毓丕賸 乇賵丕賴 丕亘賳 賲丕噩丞 賵賴賵 丨丿賷孬 (賰賱賵丕 丕賱亘賱丨 亘丕賱鬲賲乇 賮廿賳 丕賱卮賷胤丕賳 廿匕丕 賳馗乇 廿賱賶 丕亘賳 丌丿賲 賷兀賰賱 丕賱亘賱丨 亘丕賱鬲賲乇 賷賯賵賱: 亘賯賷 丕亘賳 丌丿賲 丨鬲賶 兀賰賱 丕賱丨丿賷孬 亘丕賱毓鬲賷賯)貙 賮賱丕 兀丿乇賷 賱賲丕匕丕 賷睾鬲丕馗 丕賱卮賷胤丕賳 廿匕丕 兀賰賱 廿賳爻丕賳 丕賱亘賱丨 亘丕賱鬲賲乇責 賵賲丕 賵噩賴 噩毓賱 賴匕丕 丕賱丨丿賷孬 -賳 氐丨- 囟賲賳 賮氐賵賱 丕賱胤亘 丕賱賳亘賵賷責 賵賲丕 賴賷 賮丕卅丿鬲賴 丕賱胤亘賷丞 賵丕賱毓賱丕噩賷丞責
賲孬丕賱 6: 卮賳 丕亘賳 丕賱賯賷賲 賴噩賵賲丕賸 毓賳賷賮丕賸 毓賱賶 丕賱亘氐賱 賲毓 兀賳 丕賱爻賷丿丞 毓丕卅卮丞 賮賷 丕賱丨丿賷孬 丕賱氐丨賷丨 丕賱匕賷 兀禺乇噩賴 兀亘賵 丿丕賵賵丿 賰丕賳鬲 鬲賯賵賱 兀賳 丌禺乇 胤毓丕賲 兀賰賱賴 丕賱乇爻賵賱 毓賱賷賴 丕賱氐賱丕丞 賵丕賱爻賱丕賲 賰丕賳 賮賷賴 亘氐賱貙 賵兀囟丕賮 丕亘賳 丕賱賯賷賲 -亘毓丿 兀賳 匕賰乇 賲丨丕爻賳 丕賱亘氐賱- 兀賳賴 賷賵乇孬 丕賱卮賯賷賯丞 賵賷賮爻丿 丕賱毓賯賱 賵賷丐匕賷 丕賱賲賱丕卅賰丞貙 賮賱賲丕匕丕 兀賰賱賴 乇爻賵賱 丕賱賱賴 廿匕丕 賰丕賳 賷氐賳毓 噩賲賷毓 鬲賱賰 丕賱賲氐丕卅亘責 賵廿匕丕 賰丕賳 乇爻賵賱 丕賱賱賴 賯丿 兀氐賷亘 亘氐丿丕毓 丕賱卮賯賷賯丞 賰賲丕 賷丿毓賷 丕亘賳 丕賱賯賷賲貙 賮賱賲丕匕丕 賷兀賰賱 丕賱亘氐賱 賵賴賵 賷賵乇孬 丕賱卮賯賷賯丞責 賮賱賵 賰丕賳 乇爻賵賱 丕賱賱賴 胤亘賷亘丕賸 賱鬲噩賳亘 兀賰賱 丕賱亘氐賱 賱賲毓乇賮鬲賴 亘兀孬乇賴 毓賱賶 丕賱卮賯賷賯丞.
賲孬丕賱 7: 匕賰乇 丕亘賳 丕賱賯賷賲 丨丿賷孬丕賸 囟毓賷賮丕賸 兀禺乇噩賴 丕亘賳 賲丕噩丞 兀賳 胤賱丨丞 丿禺賱 毓賱賶 乇爻賵賱 丕賱賱賴 賵亘賷丿賴 爻賮乇噩賱丞 賮賯丕賱 賱賴 (丿賵賳賰賴丕 賷丕 胤賱丨丞 賮廿賳賴丕 鬲噩賲 丕賱賮丐丕丿)貙 孬賲 亘賳賶 毓賱賷賴丕 噩賲賷毓 賮賵丕卅丿 丕賱爻賮乇噩賱 賲賳 鬲爻賰賷賳 丕賱毓胤卮 賵丕賱賯賷亍 賵廿丿乇丕乇 丕賱亘賵賱 賵鬲毓賯賷賱 丕賱胤亘毓 賵毓賱丕噩 賯乇丨丞 丕賱賲毓丿丞 賵丕賱睾孬賷丕賳貙 賵丕賱鬲賷 賱賲 兀丿乇賰 賰賷賮 丕爻鬲賯丕賴丕 賲賳 丕賱丨丿賷孬 丕賱囟毓賷賮 賵賰賷賮 賵爻賲賴丕 亘丕爻賲 丕賱胤亘 丕賱賳亘賵賷 丕賱賲賳賯賵賱 毓賳 丕賱賲卮賰丕丞 丕賱廿賱賴賷丞貙 賵賴匕丕 丿賷丿賳 丕賱賲丐賱賮 賱賱兀爻賮 丕賱卮丿賷丿 賮賷 亘賳丕卅賴 賱賮賰乇丞 賯丿爻賷丞 丕賱丿賵丕亍 毓賳 胤乇賷賯 丕賱兀丿賱丞 丕賱囟毓賷賮丞 兀賵 毓賳 胤乇賷賯 兀丿賱丞 氐丨賷丨丞 賱賲 鬲丿賱 廿賱賶 賲丕 匕賴亘 廿賱賷賴 賱丕 鬲氐乇賷丨丕賸 賵賱丕 鬲賱賲賷丨丕賸.
賲孬丕賱 8: 匕賰乇 "丕賱氐亘乇" 孬賲 爻乇丿 兀賮囟丕賱賴 賮賷 兀丨丕丿賷孬 囟毓賷賮丞 賲孬賱 丨丿賷孬 (賲丕匕丕 賮賷 丕賱兀賲乇賷賳 賲賳 丕賱卮賮丕亍責 丕賱氐亘乇 賵丕賱孬賮丕亍) 賵賴賳丕 賲乇丞 兀禺乇賶 亘賳賶 賷賯賷賳賴 毓賱賶 兀爻丕爻 囟毓賷賮.
賲孬丕賱 9: 匕賰乇 丕亘賳 丕賱賯賷賲 丕賱夭賳噩亘賷賱 賮賷 囟賲賳 賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷貙 賵氐丿乇 賰賱丕賲賴 亘丌賷丞 (賷爻賯賵賳 賮賷賴丕 賰兀爻丕賸 賰丕賳 賲夭丕噩賴丕 夭賳噩亘賷賱丕賸)貙 賮賷 丕賱丨賯賷賯丞 賱賲 兀丿乇賰 爻亘亘 丕賱丕爻鬲丿賱丕賱 亘賴匕賴 丕賱丌賷丞- 丕賱鬲賷 鬲氐賮 丨丕賱 兀賴賱 丕賱噩賳丞 -毓賱賶 賯丿乇丕鬲 丕賱夭賳噩亘賷賱 丕賱賲賯丿爻丞 賮賷 毓賱丕噩 賲乇囟丕賳丕 賮賷 丕賱丿賳賷丕貙 孬賲 兀鬲亘毓 丕賱賲丐賱賮 丕賱丌賷丞 亘丨丿賷孬 (兀賴丿賶 賲賱賰 丕賱乇賵賲 廿賱賶 乇爻賵賱 丕賱賱賴 噩乇丞 夭賳噩亘賷賱 賮兀胤毓賲 賰賱 廿賳爻丕賳 賯胤毓丞)貙 孬賲 匕賰乇 賮賵丕卅丿 丕賱夭賳噩亘賷賱 丕賱毓賱丕噩賷丞貙 賵賱賯丿 兀毓賷丕賳賷 丕賱亘丨孬 毓賳 乇丕卅丨丞 賴匕丕 丕賱丨丿賷孬 賮賷 賰鬲亘 丕賱爻賳丞 丨鬲賶 乇兀賷鬲 丕賱匕賴亘賷 賮賷 賰鬲丕亘賴 "賲賷夭丕賳 丕賱丕毓鬲丿丕賱" 賷賯賵賱 廿賳 廿賴丿丕亍 丕賱夭賳噩亘賷賱 賲賳 丕賱乇賵賲 廿賱賶 丕賱丨噩丕夭 卮賷亍 賷賳賰乇賴 丕賱毓賯賱 賲孬賱 廿賴丿丕亍 丕賱乇賵賲 丕賱鬲賲乇 廿賱賶 丕賱賲丿賷賳丞 丕賱賲賳賵乇丞.
丕賱鬲卮禺賷氐 毓賳 亘毓丿
丿兀亘 賰賱 賲賳 賰鬲亘 賮賷 賴匕丕 丕賱賮賳 毓賱賶 鬲卮禺賷氐 丕賱兀賲乇丕囟 亘丕賱兀毓乇丕囟 丿賵賳 賲毓丕賷賳丞 丕賱賲乇賷囟貙 賮賲孬賱丕賸 匕賰乇 丕亘賳 丕賱賯賷賲 毓卮乇賷賳 爻亘亘丕賸 賱賱氐丿丕毓貙 孬賲 毓乇噩 毓賱賶 匕賰乇 丕賱卮賯賷賯丞 (Migraine) 賵丕賱匕賷 賰丕賳 毓賱丕噩賴 乇亘胤 丕賱毓氐丕卅亘 毓賱賶 丕賱乇兀爻 賱鬲爻賰賷賳 丕賱賵噩毓貙 賴匕丕 丕賱毓賱丕噩 丕賱亘丿丕卅賷 賱丕 睾亘丕乇 毓賱賷賴 賮賷 匕賱賰 丕賱毓氐乇 丕賱匕賷 賱賲 鬲鬲賵賮乇 賮賷賴 丕賱兀丿賵賷丞 丕賱賲鬲賯丿賲丞 賮賷 毓賱丕噩 丕賱卮賯賷賯丞.
賱賰賳 兀賳 賷鬲賲 丕賱鬲卮禺賷氐 丕賱乇爻賵賱 毓賱賷賴 丕賱爻賱丕賲 亘丕賱卮賯賷賯丞 賱兀賳賴 賰丕賳 賷賲賰孬 丕賱賷賵賲 賵丕賱賷賵賲賷賳 亘丿賵賳 兀賳 賷禺乇噩 賲賳 亘賷鬲賴 賮賴匕丕 賴賵 丕賱鬲賰賱賮 丕賱匕賷 賱賲 兀噩丿 賱賴 賲亘乇乇丕賸 爻賵賶 鬲爻賵賷丿 氐賮丨丕鬲 丕賱賰鬲丕亘 亘賲丕 賱丕 賷賳賮毓貙 氐丨賷丨 兀賳 丕賱亘禺丕乇賷 兀禺乇噩 兀賳 乇爻賵賱 丕賱賱賴 丕丨鬲噩賲 賲賳 丕賱卮賯賷賯丞 賱賰賳 賱丕 賳爻鬲胤賷毓 兀賳 賳噩夭賲 亘賴匕丕 丕賱鬲卮禺賷氐 -丕賱匕賷 匕賰乇賴 兀丨丿丕賸 丕賱乇賵丕丞- 賱賲噩乇丿 兀賳 乇爻賵賱 丕賱賱賴 丕卮鬲賰賶 賲賳 氐丿丕毓貙 賮乇亘賲丕 廿賱鬲亘爻鬲 兀毓乇丕囟 丕賱氐丿丕毓 丕賱毓丕丿賷 賲毓 丕賱卮賯賷賯丞 賮馗賳 丕賱乇丕賵賷 兀賳賴丕 丕賱卮賯賷賯丞.
孬賲 賷賵乇丿 丕亘賳 丕賱賯賷賲 丨丿賷孬丕賸 賷毓鬲乇賮 兀賳 賮賷 氐丨鬲賴 賳馗乇 賱賷爻鬲丿賱 亘賴 毓賱賶 毓賱丕噩 丕賱氐丿丕毓 亘丕賱丨賳丕亍貙 賮廿匕丕 賰丕賳 丕賱丨丿賷孬 囟毓賷賮丕賸 賮賱賲丕匕丕 賷賵丕氐賱 丕賱卮賷禺 丕賱賮丕囟賱 賵氐賮 丕賱丨賳丕亍 賱賱賳丕爻責 賵賲丕 賴賵 兀爻丕爻賴 丕賱毓賱賲賷 毓賱賶 賴匕丕 丕賱丕丿毓丕亍責
亘丨爻賳 賳賷丞
匕賰乇 丕亘賳 丕賱賯賷賲 賮氐賱丕賸 爻賲丕賴 (賮賷 匕賰乇 卮賷亍 賲賳 丕賱兀丿賵賷丞 賵丕賱兀睾匕賷丞 丕賱賲賮乇丿丞 丕賱鬲賷 噩丕亍鬲 毓賱賶 賱爻丕賳賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賲乇鬲亘丞 毓賱賶 丨乇賵賮 丕賱賲毓噩賲)貙 賵丨噩賲 賴匕丕 丕賱賮氐賱 賯乇賷亘 賲賳 乇亘毓 丕賱賰鬲丕亘貙 禺賱胤 賮賷賴 丕賱賲丐賱賮 亘賷賳 丕賱兀卮賷丕亍 丕賱賯賱賷賱丞 丕賱鬲賷 賳氐丨 乇爻賵賱 丕賱賱賴 亘丕爻鬲禺丿丕賲賴丕 賵亘賷賳 丕賱兀卮賷丕亍 丕賱賰孬賷乇丞 丕賱鬲賷 賵乇丿鬲 毓賱賶 賱爻丕賳賴 亘卮賰賱 毓乇囟賷 賵賱丕 鬲丿賱 毓賱賶 兀孬乇 卮賮丕卅賷 賱丕 賲賳 賯乇賷亘 賵賱丕 亘毓賷丿貙 賵鬲賲 丕爻鬲禺丿丕賲 賴匕賴 丕賱兀爻賲丕亍 賱鬲囟賱賷賱 丕賱賯丕乇卅 賵鬲卮毓賷亘 丕賱賲賵囟賵毓 亘賲丕 賱丕 胤丕卅賱 賱賴 賵乇亘賲丕 亘丿賵賳 賯氐丿 賲賳 丕賱賲丐賱賮.
賮匕賰乇 乇爻賵賱 丕賱賱賴 賱賱兀鬲乇噩丞 賮賷 丨丿賷孬 乇賵丕賴 丕賱亘禺丕乇賷 (賲孬賱 丕賱賲丐賲賳 丕賱匕賷 賷賯乇兀 丕賱賯乇丌賳 賰賲孬賱 丕賱兀鬲乇噩丞 胤毓賲賴丕 胤賷亘 賵乇賷丨賴丕 胤賷亘) 賱丕 賷毓賳賷 兀賳 賳囟毓賴丕 賮賷 賰鬲丕亘 丕爻賲賴 丕賱胤亘 丕賱賳亘賵賷 賱兀賳賴丕 賱賷爻鬲 賲賳 丕賱胤亘 丕賱賳亘賵賷 賵廿賳賲丕 丕爻鬲禺丿賲鬲 賰賲孬丕賱 鬲賵囟賷丨賷貙 賮賱賲丕匕丕 賷爻乇丿 丕亘賳 丕賱賯賷賲 賲賳丕賮毓 丕賱兀鬲乇噩丞 賲亘鬲丿卅丕賸 亘賯卮乇賴丕 賵賱丨賲賴丕 賵賲賳鬲賴賷丕賸 亘丨賲丕囟賴丕 賵亘夭乇賴丕 賵賰兀賳賴丕 兀丨丿 兀賮乇丕丿 丕賱兀丿賵賷丞 丕賱賳亘賵賷丞貙 賵毓賱賶 賴匕丕 丕賱賲賳賵丕賱 噩乇賶 兀睾賱亘 丕賱賰賱丕賲 賮賷 賴匕丕 丕賱乇亘毓 賲賳 丕賱賰鬲丕亘.
賲卮賰賱丞 賲賳 賰鬲亘 賮賷 賲賵囟賵毓 丕賱胤亘 丕賱賳亘賵賷 兀賳賴 丨卮丿 賰賲丕賸 賴丕卅賱丕賸 賲賳 丕賱丌賷丕鬲 丕賱賯乇丌賳賷丞 丕賱毓丕賲丞 賵丕賱兀丨丕丿賷孬 丕賱賳亘賵賷丞 丕賱氐丨賷丨丞 賵丕賱囟毓賷賮丞 賵丕爻鬲毓丕賳 亘卮乇丨賴丕 賵丕賱鬲丿賱賷賱 賱賴丕 亘丌乇丕亍 兀胤亘丕亍 丕賱賷賵賳丕賳 賵丕賱乇賵賲丕賳 賵丕賱毓乇亘貙 孬賲 賯丿賲 賱賳丕 賲丕 賷爻賲賶 丕賱胤亘 丕賱賳亘賵賷貙 賵賴匕丕 丕賱毓賲賱 賮賷賴 鬲丿賱賷爻 毓賱賶 丕賱賳丕爻 丕賱匕賷賳 賷賯乇兀賵賳 賴匕賴 丕賱賰鬲亘 賮賷馗賳賵賳 兀賳 賰賱 賲丕 賴賵 賲賳賯賵賱 賮賷賴丕 賷氐賱 賱賲乇丨賱丞 丕賱賯丿丕爻丞 丕賱鬲賷 賱丕 鬲賲爻貙 賵賱賳 賷賳賯囟賷 丕賱毓噩亘 丨賷賳 鬲毓乇賮 兀賳 兀睾賱亘 賲賳 兀賱賮 賮賷 賴匕丕 丕賱賮賳 賱賲 賷毓賱賲 毓賳賴 賲賲丕乇爻丞 胤亘 賰丕賱廿賲丕賲 丕賱爻賷賵胤賷 賵丕亘賳 丕賱賯賷賲 賵睾賷乇賴賲.
賱匕賱賰 丕禺鬲乇鬲 賰鬲丕亘 丕亘賳 丕賱賯賷賲 丕賱匕賷 賱丕 賷禺鬲賱賮 賰孬賷乇丕賸 毓賳 賲賳 噩丕亍 賯亘賱賴 賵賱丕 賲賳 噩丕亍 亘毓丿賴貙 賮丕賱賳氐賵氐 賴賷 賴賷貙 賵丕賱賳賯賵賱 賴賷 賴賷貙 賵廿賳賲丕 丕禺鬲賱賮 丕爻賲 丕賱賲丐賱賮 賵鬲亘賵賷亘 丕賱兀亘賵丕亘 賵鬲乇鬲賷亘賴丕.
丕爻鬲賴賱 丕亘賳 丕賱賯賷賲 賰鬲丕亘賴 亘亘丿丕賷丞 鬲毓亘乇 毓賳 氐乇丕賲丞 賲賳賴噩賴 丨賷孬 賯丕賱: (賮賴匕賴 賮氐賵賱 賳丕賮毓丞 賮賷 賴丿賷賴 毓賱賷賴 丕賱爻賱丕賲 賮賷 丕賱胤亘 丕賱匕賷 鬲胤亘亘 亘賴 賵賵氐賮賴 賱睾賷乇賴貙 賳亘賷賳 賲丕 賮賷賴 賲賳 丕賱丨賰賲丞 丕賱鬲賷 鬲毓噩夭 毓賯賵賱 兀賰亘乇 丕賱兀胤亘丕亍 毓賳 丕賱賵氐賵賱 廿賱賷賴丕)貙 孬賲 鬲丨丿孬 毓賳 胤亘 丕賱賯賱賵亘 賵胤亘 丕賱兀亘丿丕賳貙 孬賲 丕賳鬲賯賱 廿賱賶 鬲賯爻賷賲 丕賱胤亘 丕賱賳亘賵賷 丕賱匕賷 丕毓鬲乇賮 兀賳 賲亘賱睾 毓賱賲賴 賮賷賴 賯丕氐乇 賵賲毓丕乇賮賴 賲鬲賱丕卮賷丞 賵亘囟丕毓鬲賴 賮賷賴 賲夭噩丕丞.
賵賯爻賲 毓賱丕噩賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賱賱賲乇囟 廿賱賶 孬賱丕孬丞 兀賳賵丕毓: 胤亘賷毓賷貙 賵廿賱賴賷貙 賵丕賱丕孬賳賷賳 賲毓丕賸貙 賵賷囟賷賮 賰賱丕賲丕賸 賲鬲賳丕賯囟丕賸 賲毓 賲賳賴噩 丕賱賰鬲丕亘 賵賴賵 兀賳 胤亘 丕賱兀亘丿丕賳 噩丕亍 賲賰賲賱丕賸 賱卮乇賷毓丞 丕賱廿爻賱丕賲 亘丨賷孬 賷爻鬲毓賲賱 毓賳丿 丕賱丨丕噩丞 賮廿賳 賯丿乇 丕賱丕爻鬲睾賳丕亍 毓賳賴 賰丕賳 氐乇賮 丕賱賴賲賲 賵丕賱賯賵賶 廿賱賶 毓賱丕噩 丕賱賯賱賵亘 賵丕賱兀乇賵丕丨.
賮賱賲 氐賳賮鬲 賷丕 兀賷賴丕 丕賱卮賷禺 丕賱噩賱賷賱 賰鬲丕亘丕賸 賮賷 胤亘 丕賱兀亘丿丕賳 廿賳 賰賳鬲 鬲乇丕賴 卮賷卅丕賸 夭丕卅丿丕賸 毓賳 丕賱丨丕噩丞 賲毓 兀賳 乇爻賵賱 丕賱賱賴 賲丕乇爻賴 毓賱賶 賳賮爻賴責 賵賱賲丕匕丕 賱賲 鬲毓鬲賲丿 賮賷 賰鬲丕亘賰 毓賱賶 丕賱胤亘 丕賱乇賵丨丕賳賷 賮賯胤責 賵賴賱 賳丨賳 丕賱賷賵賲 亘丨丕噩丞 廿賱賶 丕爻鬲禺丿丕賲 賴匕丕 丕賱胤亘 丕賱賳亘賵賷 丕賱賲毓鬲賲丿 毓賱賶 兀毓卮丕亘 丕賱毓乇亘 賲毓 賵噩賵丿 丕賱胤亘 丕賱丨丿賷孬 丕賱賲毓鬲賲丿 毓賱賶 丕賱賲乇賰亘丕鬲 丕賱賰賷賲賷丕卅賷丞 丕賱賲爻鬲禺賱氐丞 賲賳 兀毓卮丕亘 丕賱毓乇亘 賵丕賱毓噩賲 兀噩賲毓賷賳責 乇亘賲丕 毓賱賷賳丕 兀賳 賳爻賲毓 賳氐賷丨丞 丕亘賳 丕賱賯賷賲 賵賳賱鬲賮鬲 廿賱賶 鬲賴匕賷亘 丕賱賳賮爻 亘丕賱賴丿賷 丕賱賳亘賵賷 丕賱乇賵丨丕賳賷 亘丿賱丕賸 賲賳 丕賱氐乇丕毓 賲毓 賵夭丕乇丞 丕賱氐丨丞 賵賲賳馗賲丞 丕賱氐丨丞 丕賱毓丕賱賲賷丞.
鬲賳賯爻賲 兀丿賱丞 丕賱賰鬲丕亘 廿賱賶 兀丿賱丞 氐丨賷丨丞 賲孬賱 丕賱賯乇丌賳 丕賱賰乇賷賲 賵氐丨賷丨 丕賱賲賳賯賵賱 毓賳 爻賳丞 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴賲 賵爻賱賲貙 賵兀丿賱丞 睾賷乇 氐丨賷丨丞 賲孬賱 賰孬賷乇 賲賳 丕賱兀丨丕丿賷孬 丕賱囟毓賷賮丞 賵丕賱賲賵囟賵毓丞 丕賱鬲賷 鬲氐亘 賮賷 賳賮爻 賮賰乇丞 廿賱賴賷丞 丕賱胤亘 丕賱賳亘賵賷貙 賵賳丨賳 賱丕 賷賴賲賳丕 鬲賮賳賷丿 丕賱兀丿賱丞 丿賱賷賱丕賸 丿賱賷賱丕賸 賱兀賳 賲丕 賷賳胤亘賯 毓賱賶 兀賮乇丕丿賴丕 賷賳胤亘賯 毓賱賶 賲噩賲賵毓賴丕貙 賵丕賱兀賴賲 毓賳丿賳丕 賳賯丿 丕賱賮賰乇丞 賱丕 丕賱丕爻鬲賮丕囟丞 賮賷 鬲賮丕氐賷賱賴丕.
胤亘 賳亘賵賷 禺丕氐
賲賲丕 兀孬丕乇 毓噩亘賷 賴賵 兀賳 卮賷禺 丕賱胤亘 丕賱賳亘賵賷 賷乇賶 兀賳 丕賱胤亘 丕賱賳亘賵賷 賷賯賷賳賷 廿賱賴賷 廿賱丕 兀賳賴 賮賷 賲賵丕囟毓 毓丿賷丿丞 賷賯賵賱 兀賳 亘毓囟 賴匕賴 丕賱毓賱丕噩丕鬲 丕賱賳亘賵賷丞 禺丕氐丞 賱兀賴賱 丕賱丨噩丕夭 賮賯胤貙 賮賴賵 賷毓胤賷 賱賱賲賰丕賳 毓丕賲賱丕賸 賲丐孬乇丕賸 賮賷 噩丿賵賶 丕賱丿賵丕亍 丕賱賳亘賵賷 賲賳 毓丿賲賴 賵丕賱匕賷 賲賳 丕賱賲賮鬲乇囟 兀賳 賷賰賵賳 氐丕賱丨丕賸 賱賰賱 夭賲丕賳 賵賲賰丕賳 鬲亘毓丕賸 賱賲亘丿兀 卮賲賵賱賷丞 丕賱廿爻賱丕賲.
賲孬丕賱 1: 賷毓賱賯 丕亘賳 丕賱賯賷賲 毓賱賶 丨丿賷孬 丕賱亘禺丕乇賷 (丕賱丨賲賶 賲賳 賮賷丨 噩賴賳賲 賮兀亘乇賵丿賴丕 亘丕賱賲丕亍) 賮賷賯賵賱 廿賳 賴匕丕 禺胤丕亘 禺丕氐 賱兀賴賱 丕賱丨噩丕夭 賱兀賳 兀賰孬乇 丕賱丨賲賶 毓賳丿賴賲 丨賲賶 毓乇囟賷丞 賳丕鬲噩丞 毓賳 囟乇亘丞 丕賱卮賲爻 ((heat stroke貙 賮賲賮賴賵賲 賰賱丕賲賴 兀賳 丕賱賲丕亍 賱賷爻 毓賱丕噩丕賸 卮丕賲賱丕賸 賱噩賲賷毓 兀賳賵丕毓 丕賱丨賲賶 丕賱賲鬲賵賱丿丞 賲賳 兀賲乇丕囟 兀禺乇賶 賰丕賱丕賱鬲賴丕亘丕鬲 賵丕賱爻乇胤丕賳丕鬲 賵兀賲乇丕囟 丕賱乇賵賲丕鬲賷夭賲貙 賮丕賱兀胤亘丕亍 丕賱賷賵賲 賱丕 賷亘乇丿賵賳 丕賱丨賲賶 睾賷乇 丕賱毓乇囟賷丞 廿賱丕 亘丕賱亘賳丕丿賵賱 賵賲孬亘胤丕鬲 丕賱丨乇丕乇丞 丕賱兀禺乇賶.
賵賲毓 賰賵賳 丕賱賳氐 丕賱賳亘賵賷 毓丕賲丕賸 廿賱丕 兀賳 丕亘賳 丕賱賯賷賲 丨氐乇賴 賮賷 賳賵毓 賲毓賷賳 賲賳 丕賱丨賲賶 賵賮賷 亘賷卅丞 賲毓賷賳丞 賵賴匕丕 賷爻鬲丨賯 丕賱鬲爻丕丐賱 賵丕賱鬲賵賯賮貙 賮亘兀賷 丿賱賷賱 丨氐乇 毓賲賵賲 丕賱丨丿賷孬責 兀賱賷爻 亘禺氐賵氐賷丞 丕賱賲賰丕賳 賵賳賵毓 丕賱賲乇囟 丕賱匕賷賳 賷毓鬲賲丿丕賳 毓賱賶 亘賷卅丞 丕賱賲乇賷囟 賵賲賰丕賳賴 丕賱噩睾乇丕賮賷責 賴匕丕 丕賱兀賲乇 賷賳賯囟 賲亘丿兀 毓賲賵賲賷丞 賵氐賮丕鬲 丕賱胤亘 丕賱賳亘賵賷 丕賱毓賱丕噩賷丞 賵賴匕丕 賴賵 毓賷賳 賲丕 賳胤丕賱亘 亘賴.
賲孬丕賱 2: 匕賰乇 丕亘賳 丕賱賯賷賲 亘丕亘丕 丕爻賲賴 亘丕亘 (賲賳 兀氐賷亘 賮丐丿丕賴) 賵賴賵 賲丕 賳爻賲賷賴 丕賱賷賵賲 亘丕賱丕賰鬲卅丕亘貙 賳氐丨 丕賱乇爻賵賱 毓賱賷賴 丕賱爻賱丕賲 -賰賲丕 乇賵賶 兀亘賵 丿丕賵丿 賵囟毓賮賴 亘毓囟 丕賱賲丨丿孬賷賳- 丕賱賲氐丕亘 亘賴匕丕 丕賱賲乇囟 兀賳 賷兀賰賱 爻亘毓 鬲賲乇丕鬲 賲賳 毓噩賵丞 丕賱賲丿賷賳丞貙 賵 賷毓賱賯 丕亘賳 丕賱賯賷賲 丕賱禺胤丕亘 亘兀賳賴 禺丕氐 亘兀賴賱 丕賱賲丿賷賳丞 賵賲賳 噩丕賵乇賴賲貙 賴匕丕 丕賱氐賳賷毓 賷丿賱 毓賱賶 兀賳 胤亘 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賰丕賳 禺丕囟毓丕賸 賱賯賵丕賳賷賳 亘賷卅丞 丕賱賲丿賷賳丞貙 賵賷丿賱 兀賷囟丕賸 毓賱賶 賵噩賵丿 毓賱丕噩丕鬲 兀禺乇賶 賱賱丕賰鬲卅丕亘 鬲禺鬲賱賮 賲賳 賲丿賷賳丞 賱兀禺乇賶 賮賷 夭賲賳 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲貙 賮賱匕賱賰 賱丕 賷氐丨 廿賱夭丕賲 丕賱賳丕爻 賰賱賴賲 亘毓賱丕噩 賵丕丨丿 亘丿毓賵賶 兀賳賴 毓賱丕噩 乇亘丕賳賷.
賱賵 賰丕賳 丕賱賳氐 丕賱賳亘賵賷 賴賳丕 廿賱賴賷丕賸 賱賵噩亘 兀賳 賷賰賵賳 毓丕賲丕賸 賱賰賱 兀賴賱 丕賱兀乇囟 賵賱賷爻 賲賯鬲氐乇丕賸 毓賱賶 賲丿賷賳丞 丿賵賳 兀禺鬲賴丕貙 亘賱 賷賯賵賱 丕亘賳 丕賱賯賷賲 亘毓丿 丨丿賷孬賴 毓賳 丕賱毓噩賵丞 兀賳 賲賰丕賳丞 丕賱鬲賲乇 毓賳丿 兀賴賱 丕賱賲丿賷賳丞 賰賲賳夭賱丞 丕賱丨賳胤丞 毓賳丿 睾賷乇賴賲 (賮賱丕 乇賷亘 兀賳 賱賱兀賲賰賳丞 丕禺鬲氐丕氐丕賸 賷賳賮毓 賰孬賷乇 賲賳 丕賱兀丿賵賷丞 賮賷 匕賱賰 丕賱賲賰丕賳 丿賵賳 睾賷乇賴貙 賵賷賰賵賳 丕賱丿賵丕亍 丕賱匕賷 賯丿 賷賳亘鬲 賮賷 賴匕丕 丕賱賲賰丕賳 賳丕賮毓丕賸 賲賳 丕賱丿丕亍 賵賱丕 賷賵噩丿 賮賷賴 匕賱賰 丕賱賳賮毓 廿匕丕 賳亘鬲 賮賷 賲賰丕賳 睾賷乇賴 賱鬲兀孬賷乇 賳賮爻 丕賱鬲乇亘丞 兀賵 丕賱賴賵丕亍... 賵賰孬賷乇 賲賳 丕賱賳亘丕鬲 賷賰賵賳 賮賷 亘毓囟 丕賱亘賱丕丿 睾匕丕亍 賲兀賰賵賱丕賸 賵賮賷 亘毓囟賴丕 爻賲丕賸 賯丕鬲賱丕賸貙 賵乇亘 兀丿賵賷丞 賱賯賵賲 兀睾匕賷丞 賱丌禺乇賷賳貙 賵兀丿賵賷丞 賱賯賵賲 賲賳 兀賲乇丕囟 賴賷 兀丿賵賷丞 賱丌禺乇賷賳 賮賷 兀賲乇丕囟 爻賵丕賴丕 賵兀丿賵賷丞 賱兀賴賱 丕賱亘賱丿 賱丕 鬲賳丕爻亘 睾賷乇賴賲 賵賱丕 鬲賳賮毓賴賲).
賴賱 賷丨賯 賱賳丕 鬲毓賲賷賲 賴匕賴 丕賱鬲噩丕乇亘 丕賱卮禺氐賷丞 毓賱賶 噩賲賷毓 兀賳賵丕毓 兀丿賵賷丞 丕賱胤亘 丕賱賳亘賵賷責 賵亘兀賷 丿賱賷賱 噩毓賱 丕亘賳 丕賱賯賷賲 賴匕丕 丕賱毓賱丕噩 禺丕氐丕賸 賱兀賴賱 丕賱賲丿賷賳丞 賵賲賳 噩丕賵乇賴賲 丿賵賳 睾賷乇賴賲責 兀賱賷爻 賴賵 賲賳胤賯 丕賱毓賯賱 丕賱賲噩乇亘責
賲孬丕賱 3:毓乇賯 丕賱賳爻丕 ((sciatica 毓賱丕噩賴 丕賱賳亘賵賷 -賰賲丕 乇賵賶 丕亘賳 賲丕噩丞 亘爻賳丿 氐丨賷丨- 賴賵 鬲匕賵賷亘 廿賱賷丞 卮丕丞 孬賲 鬲噩夭卅鬲賴丕 孬賱丕孬丞 兀噩夭丕亍 孬賲 賷卮乇亘 噩夭亍丕賸 毓賱賶 丕賱乇賷賯 賱賲丿丞 孬賱丕孬丞 兀賷丕賲貙 兀賷囟丕賸 毓賱賯 丕賱賲丐賱賮 兀賳 賴匕丕 丕賱禺胤丕亘 禺丕氐 賱兀賴賱 丕賱丨噩丕夭 賵賲賳 噩丕賵乇賴賲 賱兀賳賴 兀賳賮毓 賱賴賲 賱丨氐賵賱 賴匕丕 丕賱賲乇囟 賲賳 賷亘爻貙 賱賰賳賳丕 賳毓乇賮 丕賱賷賵賲 兀賳 毓乇賯 丕賱賳爻丕 賷氐賷亘 丕賱丨噩丕夭賷賷賳 賵睾賷乇 丕賱丨噩丕夭賷賷賳 賮賱賲丕匕丕 賱丕 賳毓賲賲 毓賱丕噩 廿賱賷丞 丕賱卮丕丞 毓賱賶 丕賱噩賲賷毓責 賵賱賲丕匕丕 賳賰鬲賮賷 亘鬲賯賷賷丿 丕亘賳 丕賱賯賷賲 丕賱匕賷 賴賵 丕賱丌禺乇 賱丕 丿賱賷賱 毓賱賷賴 爻賵賶 丕賱鬲噩乇亘丞 丕賱廿賳爻丕賳賷丞責 賵氐賳賷毓 丕亘賳 丕賱賯賷賲 賴匕丕 賴賵 囟丿 賮賰乇丞 廿賱賴賷丞 丕賱胤亘 丕賱賳亘賵賷 丕賱氐丕賱丨 賱賰賱 夭賲丕賳 賵賲賰丕賳.
賲孬丕賱 4: 賷賯賵賱 丕亘賳 丕賱賯賷賲 兀賳 (丕賱丿賴賳 賮賷 丕賱亘賱丕丿 丕賱丨丕乇丞 賰丕賱丨噩丕夭 賵賳丨賵賴 賲賳 丌賰丿 兀爻亘丕亘 丕賱氐丨丞 賵兀賲丕 丕賱亘賱丕丿 丕賱亘丕乇丿丞 賮賱丕 賷丨鬲丕噩 廿賱賷賴丕 兀賴賱賴丕 賵丕賱廿賱丨丕丨 亘賴 賮賷 丕賱乇兀爻 賮賷賴 禺胤乇 亘丕賱亘氐乇)貙 賴匕丕 兀賷囟丕賸 賷毓夭夭 丕賱賮賰乇丞 丕賱鬲賷 胤乇丨鬲賴丕 賮賷 禺氐賵氐賷丞 丕賱兀丿賵賷丞 丕賱賳亘賵賷丞 賱兀賲賰賳丞 賲毓賷賳丞 賵丕賱鬲賷 賷噩亘 兀賳 鬲賲鬲丿 兀賷囟丕賸 廿賱賶 禺氐賵氐賷丞 丕賱兀夭賲賳丞 兀賷囟丕賸貙 賮賱賰賱 夭賲丕賳 兀丿賵賷丞 賵兀胤亘丕亍.
賲孬丕賱 5: 賷賯賵賱 丕亘賳 丕賱賯賷賲 賮賷 鬲毓賱賷賯賴 毓賱賶 丕爻鬲禺丿丕賲 "丕賱賯爻胤" (賱賵 兀賳 賴丐賱丕亍 丕賱噩賴丕賱 賵噩丿賵丕 丿賵丕亍 賲賳氐賵氐丕賸 毓賳 亘毓囟 丕賱賷賴賵丿 賵丕賱賳氐丕乇賶 賵丕賱賲卮乇賰賷賳 賲賳 丕賱兀胤亘丕亍 賱鬲賱賯賵賴 亘丕賱賯亘賵賱 賵丕賱鬲爻賱賷賲 賵賱賲 賷鬲賵賯賮賵丕 毓賱賶 鬲噩乇亘鬲賴貙 賳毓賲 賳丨賳 賱丕 賳賳賰乇 兀賳 賱賱毓丕丿丞 鬲兀孬賷乇丕賸 賮賷 丕賱丕賳鬲賮丕毓 亘丕賱丿賵丕亍 賵毓丿賲賴 賮賲賳 丕毓鬲丕丿 丿賵丕亍 賵睾匕丕亍 賰丕賳 兀賳賮毓 賱賴... 賵賰賱丕賲 賮囟賱丕亍 丕賱兀胤亘丕亍 賵廿賳 賰丕賳 賲胤賱賯丕賸 賮賴賵 亘丨爻亘 丕賱兀賲夭噩丞 賵丕賱兀夭賲賳丞 賵丕賱兀賲丕賰賳 賵丕賱毓賵丕卅丿 賵廿匕丕 賰丕賳 丕賱鬲賯賷賷丿 亘匕賱賰 賱丕 賷賯丿丨 賮賷 賰賱丕賲賴賲 賵賲毓丕乇賮賴賲 賮賰賷賮 賷賯丿丨 賮賷 賰賱丕賲 丕賱氐丕丿賯 丕賱賲氐丿賵賯)貙 賱丕 鬲毓賱賷賯 毓賱賶 賴匕丕 丕賱賰賱丕賲 賵賴匕丕 賲丕 賳丿毓賵 廿賱賷賴 賵賴賵 鬲胤亘賷賯 賲亘丿兀 毓丿賲 丕賱毓賲賵賲 賮賷 丕賱賲賰丕賳 賵丕賱夭賲丕賳 賵丕賱兀卮禺丕氐貙 賵賴匕賴 賲賵丕賮賯丞 賵丕囟丨丞 賲賳 賯亘賱 兀丨丿 賳馗丕乇 丕賱胤亘 丕賱賳亘賵賷 賱賲丕 賳丿毓賵 廿賱賷賴.
毓賱丕噩 丕賱兀亘丿丕賳 亘賲丕 丕毓鬲丕丿鬲賴
賷乇賶 丕亘賳 丕賱賯賷賲 兀賳 賴匕丕 兀氐賱 毓馗賷賲 賲賳 兀氐賵賱 丕賱毓賱丕噩 賵廿匕丕 兀禺胤兀 丕賱胤亘賷亘 囟乇 丕賱賲乇賷囟 賲賳 丨賷孬 賷馗賳 兀賳賴 賷賳賮毓賴貙 賵賱丕 賷毓丿賱 毓賳賴 廿賱賶 賲丕 賷噩丿賴 賲賳 丕賱兀丿賵賷丞 賮賷 賰鬲亘 丕賱胤亘 廿賱丕 胤亘賷亘 噩丕賴賱貙 孬賲 賷賯賵賱 兀賳 丕賱毓賱丕噩 丕賱賳亘賵賷 賲賵丕賮賯 賱毓丕丿丞 丕賱毓賱賷賱 賵兀乇囟賴 賵賲丕 賳卮兀 毓賱賷賴貙 賷賯賵賱 丕賱賲丐賱賮 賱賵 爻賯賷賳丕 毓爻賱丕賸 賲賳 鬲毓賵丿 鬲賳丕賵賱 兀卮賷丕亍 丨丕乇丞 賱賲 賷囟乇賴 丕賱毓爻賱貙 賵賲賳 鬲毓賵丿 鬲賳丕賵賱 丕賱兀卮賷丕亍 丕賱亘丕乇丿丞 兀囟乇賴 丕賱毓爻賱貙 賮丕賱毓賱丕噩 丕賱賳亘賵賷 賴賵 廿噩乇丕亍 賰賱 亘丿賳 毓賱賶 毓丕丿鬲賴 賮賷 丕爻鬲毓賲丕賱 丕賱兀睾匕賷丞 賵丕賱兀丿賵賷丞.
賵丕賱廿卮賰丕賱 賴賳丕 賲丕匕丕 賱賵 賰丕賳 兀丨丿 賴匕賴 丕賱毓賱丕噩丕鬲 丕賱賳亘賵賷丞 丕賱賷賵賲 睾賷乇 賲賱丕卅賲 賱兀噩爻丕賲賳丕 賵毓丕丿丕鬲賳丕 丕賱氐丨賷丞 賵丕賱睾匕丕卅賷丞 丕賱鬲賷 賱丕卮賰 兀賳賴丕 鬲睾賷乇鬲 毓賳 丕賱賵囟毓 丕賱氐丨賷 賮賷 丕賱賯乇賳 丕賱兀賵賱 賴噩乇賷責 賴賱 賷毓鬲亘乇 賴噩乇賴丕 賴賵 賴噩乇 賱賱爻賳丞 丕賱賳亘賵賷丞 亘乇賲鬲賴丕 兀賲 兀賳賴 毓賲賱 亘乇賵丨 賴匕賴 丕賱爻賳丞 丕賱賳亘賵賷丞 責 賵賴賱 賲丕 賯丕賱賴 丕亘賳 丕賱賯賷賲 賷禺丕賱賮 丕賱丨丿賷孬 丕賱囟毓賷賮 賮賷 丕賱毓爻賱 -賵丕賱賲乇賵賷 賮賷 爻賳賳 丕亘賳 賲丕噩丞 賵丕賱匕賷 賷爻鬲卮賴丿 亘賴 丕亘賳 丕賱賯賷賲 賮賷 賳賮爻 丕賱賰鬲丕亘 - 兀賳 (賲賳 賱毓賯 孬賱丕孬 睾丿賵丕鬲 賰賱 卮賴乇 賱賲 賷氐亘賴 毓馗賷賲 丕賱亘賱丕亍)責
丕賱丕爻鬲丿賱丕賱 亘賰賱丕賲 丕賱兀胤亘丕亍
賱賲 兀丿乇賰 噩丿賵賶 丕賴鬲賲丕賲 丕亘賳 丕賱賯賷賲 亘賳賯賱 賰賱丕賲 丕賱兀胤亘丕亍 丕賱胤亘賷毓賷賷賳 賮賷 毓賱丕噩 丕賱兀賲乇丕囟貙 賮賲賵囟賵毓 丕賱賰鬲丕亘 賴賵 丕賱胤亘 丕賱賲賳爻賵亘 廿賱賶 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賵賱賷爻 丕賱賲賳爻賵亘 廿賱賶 賮賱丕爻賮丞 丕賱毓乇亘 賵丕賱賷賵賳丕賳貙 賮鬲乇丕賴 賷賳賯賱 賲乇丞 毓賳 兀亘賵賯乇丕胤 賵賲乇丞 毓賳 噩丕賱賷賳賵爻 賵賲乇丞 毓賳 丕賱乇丕夭賷 賵賲乇丞 毓賳 丕亘賳 爻賷賳丕 賵賰兀賳 丕賱賰鬲丕亘 毓賳 丕賱胤亘 丕賱賱丕賳亘賵賷貙 賮賯乇賷亘 賲賳 賳氐賮賴 賴賵 賳賯賵賱丕鬲 賱兀賯賵丕賱 丕賱兀胤亘丕亍 賮賷 丕賱兀賲夭噩丞 賵丕賱兀丿賵賷丞 賵毓賱賲 丕賱兀賲乇丕囟貙 賵兀丨賷丕賳丕賸 賷乇丿 毓賱賷賴賲 賵賷丨丕噩噩賴賲 賰賲丕 賮毓賱 賲毓 賲乇囟 丕賱胤丕毓賵賳 (plague) 丨賷賳 夭毓賲 兀賳 爻亘亘賴 賴賵 丕賱兀乇賵丕丨 丕賱卮乇賷乇丞.
賵兀鬲乇賰 賴賳丕 賲丨賲丿 乇卮賷丿 乇囟丕 賱賷賰賮賷賳丕 賲丐賵賳丞 丕賱乇丿 毓賱賶 丕亘賳 丕賱賯賷賲 貙 賮賷賯賵賱 毓賳 丕賱賲丕賷賰乇賵亘丕鬲 賮賷 鬲賮爻賷乇賴 ( 賵賯丿 孬亘鬲 兀賳賴丕 毓賱賱 賱兀賰孬乇 丕賱兀賲乇丕囟 貙 賮賱賳丕 匕賱賰 賮賷 鬲兀賵賷賱 賲丕 賵乇丿 賲賳 兀賳 丕賱胤丕毓賵賳 賲賳 賵禺夭 丕賱噩賳 貙 毓賱賶 兀賳賳丕 賳丨賳 丕賱賲爻賱賲賷賳 賱爻賳丕 賮賷 丨丕噩丞 廿賱賶 丕賱賳夭丕毓 賮賷賲丕 兀孬亘鬲賴 丕賱毓賱賲 賵賯乇乇賴 丕賱兀胤亘丕亍 廿賵 廿囟丕賮丞 卮賷亍 廿賱賷賴 賲賲丕 賱丕 丿賱賷賱 毓賱賷賴 賱兀噩賱 鬲氐丨賷丨 亘毓囟 丕賱乇賵丕賷丕鬲 丕賱兀丨丕丿賷丞 貙 賮賳丨賲丿 丕賱賱賴 鬲毓丕賱賶 毓賱賶 兀賳 丕賱賯乇丌賳 兀乇賮毓 賲賳 兀賳 賷毓丕乇囟賴 丕賱毓賱賲 )
兀賯賵丕賱 卮丕匕丞 胤亘賷丕賸
賲孬丕賱 1: 匕賰乇 賮氐賱丕賸 賮賷 丕賱噩賲丕毓 賵丕賱亘锟斤拷賴 賵賴丿賷 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賮賷賴貙 賵賳賯賱 毓賳 賲丨賲丿 亘賳 夭賰乇賷丕 賯賵賱賴 廿賳 (賲賳 鬲乇賰 丕賱噩賲丕毓 賲丿丞 胤賵賷賱丞 囟毓賮鬲 賯賵丕賴 丕賱毓氐亘賷丞 賵丕賳爻丿鬲 賲噩丕乇賷賴丕 賵鬲賯賱氐 匕賰乇賴)貙 賴賱 賴匕丕 丕賱賰賱丕賲 丕賱賲匕賰賵乇 -亘毓丿 賰賱丕賲 丕賱爻賱賮 丕賱氐丕賱丨 賲亘丕卮乇丞- 賷賲賰賳 丕毓鬲亘丕乇賴 賲賳 丕賱锟斤拷亘 丕賱賳亘賵賷 賱兀賳 賲賵囟賵毓 丕賱賰鬲丕亘 賴賵 丕賱胤亘 丕賱賳亘賵賷責
孬賲 賷爻鬲乇爻賱 亘毓賷丿丕賸 賮賷 胤亘賴 賱賷丨匕乇 丕賱乇噩丕賱 賲賳 噩賲丕毓 丕賱毓噩賵夭 賵丕賱氐睾賷乇丞 賵丕賱賲乇賷囟丞 賵丕賱賯亘賷丨丞 賵丕賱亘睾賷囟丞 賮廿賳 賵胤兀賴賳 賷囟毓賮 丕賱賯賵賶貙 孬賲 賷賳賯賱 禺賱丕賮賴 賲毓 丕賱兀胤亘丕亍 丕賱匕賷賳 噩毓賱賵丕 噩賲丕毓 丕賱孬賷亘 兀賳賮毓 氐丨賷丕賸 賲賳 噩賲丕毓 丕賱亘賰乇 賵賷賯賵賱 廿賳 賴匕丕 賯賷丕爻 賮丕爻丿 賷禺丕賱賮 賲丕 毓賱賷賴 毓賯賱丕亍 丕賱賳丕爻 賵賱賲丕 丕鬲賮賯鬲 毓賱賷賴 丕賱胤亘賷毓丞 賵丕賱卮乇賷毓丞.
賲孬丕賱 2: 賮氐賱 賮賷 賴丿賷 丕賱賳亘賷 賮賷 丕賱丕爻鬲賮乇丕睾貙 賮亘丿兀 丕亘賳 丕賱賯賷賲 亘爻乇丿 丨丿賷孬 氐丨賷丨 乇賵丕賴 丕賱鬲乇賲匕賷 毓賳 兀亘賷 丕賱丿乇丿丕亍 賵賴賵 (兀賳 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賯丕亍 賮鬲賵囟兀 賮賱賯賷 兀丨丿 丕賱乇賵丕丞 孬賵亘丕賳 賮賷 賲爻噩丿 丿賲卮賯 賮匕賰乇 賱賴 匕賱賰 賮賯丕賱 氐丿賯 兀賳丕 氐亘亘鬲 賱賴 丕賱賵囟賵亍) 賴賳丕 丕賳鬲賴賶 丕賱丨丿賷孬貙 賵廿匕丕 亘丕亘賳 丕賱賯賷賲 賷爻乇丿 兀爻亘丕亘 丕賱賯賷亍 丕賱毓卮乇丞 孬賲 賷鬲亘毓賴丕 亘賮賵丕卅丿 丕賱賯賷亍貙 賮賴賵 賷賳賯賷 丕賱賲毓丿丞 賵賷賯賵賷賴丕 賵賷丨丿 丕賱亘氐乇 賵賷夭賷賱 孬賯賱 丕賱乇兀爻 賵賷賳賮毓 賯乇賵丨 丕賱賰賱賶 賵丕賱賲孬丕賳丞 賵丕賱兀賲乇丕囟 丕賱賲夭賲賳丞 賰丕賱噩匕丕賲 賵丕賱賮丕賱噩 賵丕賱乇毓卮丞 .
賵賷賳氐丨 丕亘賳 丕賱賯賷賲 亘丕賱鬲賯賷亍 賲乇鬲賷賳 賮賷 丕賱卮賴乇 賵兀賳賴 兀賳賮毓 賮賷 丕賱亘賱丕丿 丕賱丨丕乇丞 賰亘賱丕丿 丕賱毓乇亘 賰賲丕 兀賳 丕賱廿爻賴丕賱 兀賳賮毓 賮賷 丕賱亘賱丕丿 丕賱亘丕乇丿丞貙 賵賱丕 賳丿乇賷 賲賳 兀賷賳 丕爻鬲賯賶 匕賱賰 丕亘賳 丕賱賯賷賲貙 乇亘賲丕 賴賵 胤亘 夭賲丕賳賴貙 賱賰賳 亘兀賷 丿賱賷賱 賷賳爻亘賴 廿賱賶 丕賱胤亘 丕賱賳亘賵賷 孬賲 賷爻鬲丿賱 賱賴 亘丨丿賷孬 賱丕 賷丿賱 賱丕 賲賳 賯乇賷亘 賵賱丕 賲賳 亘毓賷丿 毓賱賶 賲賯氐賵丿賴責 賵賰賱 賲丕 賮賷 丕賱丨丿賷孬 兀賳賴 禺亘乇 毓賳 賯賷亍 乇爻賵賱 丕賱賱賴 賵賱賷爻 毓賳 賮賵丕卅丿 丕賱賯賷亍 丕賱毓卮乇丞.
賲孬丕賱 3: 賷匕賰乇 丕亘賳 丕賱賯賷賲 兀賳 兀丨丿 兀爻亘丕亘 賲乇囟 丕賱賰亘丿 賴賵 毓亘 丕賱賲丕亍 毓亘丕賸 賱兀賳賴 賯丿 毓賱賲 亘丕賱鬲噩乇亘丞 兀賳 賵乇賵丿 丕賱賲丕亍 噩賲賱丞 賵丕丨丿丞 毓賱賶 丕賱賰亘丿 賷丐賱賲賴丕 賵賷囟毓賮 丨乇丕乇鬲賴丕 賮賱匕賱賰 賷噩亘 卮乇亘 丕賱賲丕亍 亘丕賱鬲丿乇賷噩貙 孬賲 賷匕賰乇 丨丿賷孬丕賸 囟毓賷賮丕賸 乇賵丕賴 丕賱亘賷賴賯賷 賵賴賵 兀賳賴 (廿匕丕 卮乇亘 兀丨丿賰賲 賮賱賷賲氐 丕賱賲丕亍 賲氐丕賸 賵賱丕 賷毓亘 毓亘丕賸 賮廿賳賴 賲賳 丕賱賰亘丕丿)貙 賵兀匕賰乇 兀賳賳賷 乇兀賷鬲 賴匕賴 丕賱賲毓賱賵賲丞 亘丕賱匕丕鬲 賷鬲丿丕賵賱賴丕 丕賱賳丕爻 毓賱賶 氐賮丨丕鬲 丕賱廿賳鬲乇賳鬲 賵賰兀賳賴丕 賳氐賷丨丞 賲賯丿賲丞 賲賳 "賲丕賷賵賰賱賷賳賷賰" 賲毓 兀賳賴丕 禺夭毓亘賱丕鬲 賱丕 兀爻丕爻 賱賴丕 賲賳 丕賱氐丨丞貙 賵賰賱 賲賳 丿乇爻 卮賷卅丕賸 賲賳 毓賱賲 丕賱鬲卮乇賷丨 賵丕賱兀毓囟丕亍 賷丿乇賰 匕賱賰 鬲賲丕賲丕賸.
賲孬丕賱 4: 賷匕賰乇 丕亘賳 丕賱賯賷賲 兀賳 兀乇丿兀 兀賳賵丕毓 丕賱賳賵賲 賴賵 丕賱賳賵賲 毓賱賶 丕賱馗賴乇 賵兀乇丿兀 賲賳賴 丕賱賳賵賲 賲賳亘胤丨丕賸 毓賱賶 丕賱賵噩賴貙 孬賲 賷丿賱賱 毓賱賶 匕賱賰 亘丨丿賷孬 囟毓賷賮 乇賵丕賴 丕亘賳 賲丕噩丞 賵賴賵 (兀賳 丕賱賳亘賷 賲乇 毓賱賶 乇噩賱 賳丕卅賲 賮賷 丕賱賲爻噩丿 賲賳亘胤丨 毓賱賶 賵噩賴賴 賮囟乇亘賴 亘乇噩賱賴 賵賯丕賱 賯賲 賵丕賯毓丿 賮廿賳賴丕 賳賵賲丞 噩賴賳賲賷丞)貙 孬賲 賷賱丨賯 匕賱賰 亘賰賱丕賲 賱兀亘賵賯乇丕胤 賱丕 賷丿賱 毓賱賲賷丕賸 毓賱賶 賲毓賳賶 賴匕丕 丕賱丨丿賷孬貙 賮兀亘賵賯乇丕胤 賷賯賵賱 (賵兀賲丕 賳賵賲 丕賱賲乇賷囟 毓賱賶 亘胤賳賴 賲賳 睾賷乇 兀賳 賷賰賵賳 毓丕丿鬲賴 賮賷 氐丨鬲賴 噩乇鬲 匕賱賰 賮匕賱賰 賷丿賱 毓賱賶 丕禺鬲賱丕胤 毓賯賱 賵毓賱賶 兀賱賲 賮賷 賳賵丕丨賷 丕賱亘胤賳).
賮賲賮賴賵賲 賰賱丕賲 兀亘賵賯乇丕胤 兀賳賴 賱丕 賲丕賳毓 胤亘賷丕賸 賲賳 丕賱賳賵賲 賲賳亘胤丨丕賸 毓賱賶 丕賱賵噩賴 賲丕 丿丕賲鬲 賴匕賴 賴賷 毓丕丿丞 丕賱廿賳爻丕賳 賮廿賳 賱賲 鬲賰賳 毓丕丿鬲賴 賮賴賷 鬲丿賱 毓賱賶 毓賵丕乇囟 賲乇囟賷丞 賰丕禺鬲賱丕胤 丕賱毓賯賱 兀賵 兀賱賲 賮賷 丕賱亘胤賳貙 孬賲 賷賯賵賱 丕亘賳 丕賱賯賷賲 兀賳 賳賵賲 丕賱賳賴丕乇 賷賵乇孬 丕賱兀賲乇丕囟 賵丕賱胤丨丕賱 賵賷囟毓賮 丕賱卮賴賵丞貙 賵賱賲 賷兀鬲賽 毓賱賶 賰賱丕賲賴 賴匕丕 賮賷 賰鬲丕亘 丕爻賲賴 "丕賱胤亘 丕賱賳亘賵賷" 丿賱賷賱丕賸 賵丕丨丿丕賸 賲賳 丨丿賷孬 兀賵 胤亘 賲賳 爻亘賯賴.
賲孬丕賱 5: 賷匕賰乇 丕亘賳 丕賱賯賷賲 賮氐賱丕賸 賮賷 丨賮馗 丕賱氐丨丞 亘丕賱胤賷亘 賵兀賳賴 賷賳賮毓 丕賱丿賲丕睾 賵丕賱賯賱亘 賵爻丕卅乇 丕賱兀毓囟丕亍 丕賱亘丕胤賳賷丞 孬賲 賷匕賰乇 丨丿賷孬 丕賱亘禺丕乇賷 (兀賳 乇爻賵賱 丕賱賱賴 賰丕賳 賱丕 賷乇丿 胤賷亘丕賸)貙 賮賲丕 丿禺賱 賴匕丕 丕賱丨丿賷孬 亘丕賱胤亘 丕賱賳亘賵賷責 賵兀賷賳 賵噩賴 丕賱丿賱丕賱丞 賮賷賴 兀賳賴 丨丕賮馗 賱賱氐丨丞 賲毓 兀賳 賴匕賴 丕賱毓胤賵乇 賯丿 鬲賮丕賯賲 丕賱丨爻丕爻賷丞 毓賳丿 賲乇囟賶 丕賱乇亘賵責
兀丨丕丿賷孬 囟毓賷賮丞 賵賱賰賳 !
賲孬丕賱 1: 賷匕賰乇 丕亘賳 丕賱賯賷賲 兀丨丕丿賷孬 賵丌孬丕乇丕賸 鬲丨囟 毓賱賶 丕賱夭賵丕噩 賲賳 亘賷賳賴丕 兀孬乇 丕亘賳 毓亘丕爻 -丕賱匕賷 兀禺乇噩賴 丕亘賳 賲丕噩丞 亘爻賳丿 氐丨賷丨- (賱賲 賳乇 賱賱賲鬲丨丕亘賷賳 賲孬賱 丕賱賳賰丕丨)貙 孬賲 賷爻乇丿 賲噩賲賵毓丞 賲賳 丕賱兀丨丕丿賷孬 丕賱賲賵囟賵毓丞 爻賳丿丕賸 賵賲鬲賳丕賸 廿賱賶 丕賱賳亘賷 毓賱賷賴 丕賱爻賱丕賲 賲孬賱 丕賱丨丿賷孬 丕賱匕賷 乇賵丕賴 兀亘賵丿丕賵丿 兀賳 丕賱乇爻賵賱 毓賱賷賴 丕賱爻賱丕賲 (賰丕賳 賷賯亘賱 毓丕卅卮丞 賵賷賲氐 賱爻丕賳賴丕) 兀賵 (賳賴賶 丕賱乇爻賵賱 毓賳 丕賱賲賵丕賯毓丞 賯亘賱 丕賱賲賱丕毓亘丞)貙 賮賲丕 丿禺賱 賴匕賴 丕賱兀丨丕丿賷孬 賮賷 丕賱胤亘 丕賱賳亘賵賷責 賴賱 賴賷 賲賳 丕賱胤亘 丕賱賳亘賵賷 賮賷 卮賷亍責
賲孬丕賱 2: 賷賳賯賱 丕亘賳 丕賱賯賷賲 毓賳 兀亘賵賯乇丕胤 賯賵賱賴 廿賳 兀氐丨 丕賱賮氐賵賱 賵兀賯賱賴丕 賲賵鬲丕賸 賴賵 丕賱乇亘賷毓 孬賲 賷毓賯亘 亘丨丿賷孬 囟毓賷賮 賵賴賵 (廿匕丕 胤賱毓 丕賱賳噩賲 丕乇鬲賮毓鬲 丕賱毓丕賴丞 毓賳 賰賱 亘賱丿)貙 賵丕禺鬲丕乇 丕亘賳 丕賱賯賷賲 兀賳 鬲賮爻賷乇 (丕賱賳噩賲) 賴賵 丕賱賳噩賲 丕賱匕賷 賷馗賴乇 兀賵賱 丕賱氐賷賮 毓賳丿 丕賳賯囟丕亍 賮氐賱 丕賱乇亘賷毓貙 賵(丕賱毓丕賴丞) 賴賷 丕賱丌賮丞 丕賱鬲賷 鬲賱丨賯 丕賱夭乇毓 賵丕賱孬賲丕乇 賮賷 賮氐賱 丕賱卮鬲丕亍 賵氐丿乇 賮氐賱 丕賱乇亘賷毓貙 賮賷丨氐賱 丕賱兀賲賳 毓賱賶 丕賱孬賲丕乇 毓賳丿 胤賱賵毓 賳噩賲 丕賱氐賷賮貙 賵亘睾囟 丕賱賳馗乇 毓賳 丕禺鬲賱丕賮 丕賱兀賱賮丕馗 賵賲賯丕氐丿賴丕 兀賱丕 賷乇賵噩 賴匕丕 丕賱丨丿賷孬 丕賱囟毓賷賮 賱賱鬲賳噩賷賲 丨賷賳 乇亘胤 亘賷賳 賴賱丕賰 丕賱賲丨丕氐賷賱 賵賳噩賵賲 丕賱爻賲丕亍責 賵丕賱兀賴賲 賲賳 匕賱賰 賲丕 丿禺賱 賴匕丕 丕賱賰賱丕賲 -丕賱匕賷 賲賳 丕賱兀賵賱賶 兀賳 賷爻鬲噩賱亘 丕賴鬲賲丕賲 丕賱賲夭丕乇毓賷賳- 亘丕賱胤亘 丕賱賳亘賵賷責
賲孬丕賱 3: 賷匕賰乇 丕亘賳 丕賱賯賷賲 賮氐賱丕賸 賮賷 毓賱丕噩 丿丕亍 丕賱丨乇賷賯 賵廿胤賮丕卅賴 賵賴賵 賷賯氐丿 賴賳丕 毓賱丕噩 丨乇賵賯 丕賱噩賱丿貙 孬賲 賷匕賰乇 丨丿賷孬丕賸 亘丕胤賱丕賸 乇賵丕賴 丕賱胤亘乇丕賳賷 賵 丕亘賳 丕賱爻賳賷 兀賳 乇爻賵賱 丕賱賱賴 賯丕賱: (廿匕丕 乇兀賷鬲賲 丕賱丨乇賷賯 賮賰亘乇賵丕 賮廿賳 丕賱鬲賰亘賷乇 賷胤賮丐賴)貙 賵賷毓賱賱 匕賱賰 亘賯賵賱賴 廿賳 丕賱丨乇賷賯 爻亘亘賴 丕賱賳丕乇 賵賴賷 丕賱賲丕丿丞 丕賱鬲賷 禺賱賯 賲賳賴丕 丕賱卮賷胤丕賳 賮賷賰賵賳 禺賲賵丿 丕賱賳丕乇 賵丕賱卮賷胤丕賳 亘丕賱鬲賰亘賷乇貙 賵賱丕 兀毓乇賮 賲丕 賴賵 丕賱乇丕亘胤 丕賱毓噩賷亘 亘賷賳 丨丿賷孬 囟毓賷賮 賷鬲丨丿孬 毓賳 丕賱丨乇丕卅賯 賵亘賷賳 毓賱丕噩 噩賱丿 賲丨乇賵賯貙 賮兀孬乇 丕賱丨乇賯 毓賱賶 丕賱廿賳爻丕賳 賲丕丿賷 賵賴賵 亘丨丕噩丞 廿賱賶 兀丿賵賷丞 禺丕氐丞 賵囟賲丕丿丕鬲 賵乇亘賲丕 賳賯賱 噩賱丿貙 賵賱賷爻 亘丨丕噩丞 廿賱賶 賯賲毓 卮賷胤丕賳 丕賱賳丕乇 賰賲丕 賷氐賵乇 丕亘賳 丕賱賯賷賲 賮賷 賰賱丕賲賴 賵賷丿賱賱 毓賱賷賴 亘兀丨丕丿賷孬 囟毓賷賮丞.
賲孬丕賱 4: 賷賳賯賱 毓賳 丕亘賳 賲丕噩丞 丨丿賷孬丕賸 囟毓賷賮丕賸 賵賴賵 兀賳 乇爻賵賱 丕賱賱賴 賰丕賳 賷賯賵賱 廿賳 丕賱禺亘夭 丕賱賲兀丿賵賲 亘丕賱賱丨賲 賴賵 爻賷丿 胤毓丕賲 兀賴賱 丕賱丿賳賷丕貙 賲毓 兀賳賴 賷賳賯賱 丨丿賷孬丕賸 丌禺乇 氐丨賷丨丕賸 賷賯賵賱 賮賷賴 乇爻賵賱 丕賱賱賴: (賳毓賲 丕賱廿丿丕賲 丕賱禺賱) 賮兀賷 丕賱廿丿丕賲賷賳 兀賮囟賱 丕賱丌賳責
賲孬丕賱 5: 匕賰乇 丨丿賷孬丕賸 賲賵囟賵毓丕賸 乇賵丕賴 丕亘賳 賲丕噩丞 賵賴賵 丨丿賷孬 (賰賱賵丕 丕賱亘賱丨 亘丕賱鬲賲乇 賮廿賳 丕賱卮賷胤丕賳 廿匕丕 賳馗乇 廿賱賶 丕亘賳 丌丿賲 賷兀賰賱 丕賱亘賱丨 亘丕賱鬲賲乇 賷賯賵賱: 亘賯賷 丕亘賳 丌丿賲 丨鬲賶 兀賰賱 丕賱丨丿賷孬 亘丕賱毓鬲賷賯)貙 賮賱丕 兀丿乇賷 賱賲丕匕丕 賷睾鬲丕馗 丕賱卮賷胤丕賳 廿匕丕 兀賰賱 廿賳爻丕賳 丕賱亘賱丨 亘丕賱鬲賲乇責 賵賲丕 賵噩賴 噩毓賱 賴匕丕 丕賱丨丿賷孬 -賳 氐丨- 囟賲賳 賮氐賵賱 丕賱胤亘 丕賱賳亘賵賷責 賵賲丕 賴賷 賮丕卅丿鬲賴 丕賱胤亘賷丞 賵丕賱毓賱丕噩賷丞責
賲孬丕賱 6: 卮賳 丕亘賳 丕賱賯賷賲 賴噩賵賲丕賸 毓賳賷賮丕賸 毓賱賶 丕賱亘氐賱 賲毓 兀賳 丕賱爻賷丿丞 毓丕卅卮丞 賮賷 丕賱丨丿賷孬 丕賱氐丨賷丨 丕賱匕賷 兀禺乇噩賴 兀亘賵 丿丕賵賵丿 賰丕賳鬲 鬲賯賵賱 兀賳 丌禺乇 胤毓丕賲 兀賰賱賴 丕賱乇爻賵賱 毓賱賷賴 丕賱氐賱丕丞 賵丕賱爻賱丕賲 賰丕賳 賮賷賴 亘氐賱貙 賵兀囟丕賮 丕亘賳 丕賱賯賷賲 -亘毓丿 兀賳 匕賰乇 賲丨丕爻賳 丕賱亘氐賱- 兀賳賴 賷賵乇孬 丕賱卮賯賷賯丞 賵賷賮爻丿 丕賱毓賯賱 賵賷丐匕賷 丕賱賲賱丕卅賰丞貙 賮賱賲丕匕丕 兀賰賱賴 乇爻賵賱 丕賱賱賴 廿匕丕 賰丕賳 賷氐賳毓 噩賲賷毓 鬲賱賰 丕賱賲氐丕卅亘責 賵廿匕丕 賰丕賳 乇爻賵賱 丕賱賱賴 賯丿 兀氐賷亘 亘氐丿丕毓 丕賱卮賯賷賯丞 賰賲丕 賷丿毓賷 丕亘賳 丕賱賯賷賲貙 賮賱賲丕匕丕 賷兀賰賱 丕賱亘氐賱 賵賴賵 賷賵乇孬 丕賱卮賯賷賯丞責 賮賱賵 賰丕賳 乇爻賵賱 丕賱賱賴 胤亘賷亘丕賸 賱鬲噩賳亘 兀賰賱 丕賱亘氐賱 賱賲毓乇賮鬲賴 亘兀孬乇賴 毓賱賶 丕賱卮賯賷賯丞.
賲孬丕賱 7: 匕賰乇 丕亘賳 丕賱賯賷賲 丨丿賷孬丕賸 囟毓賷賮丕賸 兀禺乇噩賴 丕亘賳 賲丕噩丞 兀賳 胤賱丨丞 丿禺賱 毓賱賶 乇爻賵賱 丕賱賱賴 賵亘賷丿賴 爻賮乇噩賱丞 賮賯丕賱 賱賴 (丿賵賳賰賴丕 賷丕 胤賱丨丞 賮廿賳賴丕 鬲噩賲 丕賱賮丐丕丿)貙 孬賲 亘賳賶 毓賱賷賴丕 噩賲賷毓 賮賵丕卅丿 丕賱爻賮乇噩賱 賲賳 鬲爻賰賷賳 丕賱毓胤卮 賵丕賱賯賷亍 賵廿丿乇丕乇 丕賱亘賵賱 賵鬲毓賯賷賱 丕賱胤亘毓 賵毓賱丕噩 賯乇丨丞 丕賱賲毓丿丞 賵丕賱睾孬賷丕賳貙 賵丕賱鬲賷 賱賲 兀丿乇賰 賰賷賮 丕爻鬲賯丕賴丕 賲賳 丕賱丨丿賷孬 丕賱囟毓賷賮 賵賰賷賮 賵爻賲賴丕 亘丕爻賲 丕賱胤亘 丕賱賳亘賵賷 丕賱賲賳賯賵賱 毓賳 丕賱賲卮賰丕丞 丕賱廿賱賴賷丞貙 賵賴匕丕 丿賷丿賳 丕賱賲丐賱賮 賱賱兀爻賮 丕賱卮丿賷丿 賮賷 亘賳丕卅賴 賱賮賰乇丞 賯丿爻賷丞 丕賱丿賵丕亍 毓賳 胤乇賷賯 丕賱兀丿賱丞 丕賱囟毓賷賮丞 兀賵 毓賳 胤乇賷賯 兀丿賱丞 氐丨賷丨丞 賱賲 鬲丿賱 廿賱賶 賲丕 匕賴亘 廿賱賷賴 賱丕 鬲氐乇賷丨丕賸 賵賱丕 鬲賱賲賷丨丕賸.
賲孬丕賱 8: 匕賰乇 "丕賱氐亘乇" 孬賲 爻乇丿 兀賮囟丕賱賴 賮賷 兀丨丕丿賷孬 囟毓賷賮丞 賲孬賱 丨丿賷孬 (賲丕匕丕 賮賷 丕賱兀賲乇賷賳 賲賳 丕賱卮賮丕亍責 丕賱氐亘乇 賵丕賱孬賮丕亍) 賵賴賳丕 賲乇丞 兀禺乇賶 亘賳賶 賷賯賷賳賴 毓賱賶 兀爻丕爻 囟毓賷賮.
賲孬丕賱 9: 匕賰乇 丕亘賳 丕賱賯賷賲 丕賱夭賳噩亘賷賱 賮賷 囟賲賳 賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷貙 賵氐丿乇 賰賱丕賲賴 亘丌賷丞 (賷爻賯賵賳 賮賷賴丕 賰兀爻丕賸 賰丕賳 賲夭丕噩賴丕 夭賳噩亘賷賱丕賸)貙 賮賷 丕賱丨賯賷賯丞 賱賲 兀丿乇賰 爻亘亘 丕賱丕爻鬲丿賱丕賱 亘賴匕賴 丕賱丌賷丞- 丕賱鬲賷 鬲氐賮 丨丕賱 兀賴賱 丕賱噩賳丞 -毓賱賶 賯丿乇丕鬲 丕賱夭賳噩亘賷賱 丕賱賲賯丿爻丞 賮賷 毓賱丕噩 賲乇囟丕賳丕 賮賷 丕賱丿賳賷丕貙 孬賲 兀鬲亘毓 丕賱賲丐賱賮 丕賱丌賷丞 亘丨丿賷孬 (兀賴丿賶 賲賱賰 丕賱乇賵賲 廿賱賶 乇爻賵賱 丕賱賱賴 噩乇丞 夭賳噩亘賷賱 賮兀胤毓賲 賰賱 廿賳爻丕賳 賯胤毓丞)貙 孬賲 匕賰乇 賮賵丕卅丿 丕賱夭賳噩亘賷賱 丕賱毓賱丕噩賷丞貙 賵賱賯丿 兀毓賷丕賳賷 丕賱亘丨孬 毓賳 乇丕卅丨丞 賴匕丕 丕賱丨丿賷孬 賮賷 賰鬲亘 丕賱爻賳丞 丨鬲賶 乇兀賷鬲 丕賱匕賴亘賷 賮賷 賰鬲丕亘賴 "賲賷夭丕賳 丕賱丕毓鬲丿丕賱" 賷賯賵賱 廿賳 廿賴丿丕亍 丕賱夭賳噩亘賷賱 賲賳 丕賱乇賵賲 廿賱賶 丕賱丨噩丕夭 卮賷亍 賷賳賰乇賴 丕賱毓賯賱 賲孬賱 廿賴丿丕亍 丕賱乇賵賲 丕賱鬲賲乇 廿賱賶 丕賱賲丿賷賳丞 丕賱賲賳賵乇丞.
丕賱鬲卮禺賷氐 毓賳 亘毓丿
丿兀亘 賰賱 賲賳 賰鬲亘 賮賷 賴匕丕 丕賱賮賳 毓賱賶 鬲卮禺賷氐 丕賱兀賲乇丕囟 亘丕賱兀毓乇丕囟 丿賵賳 賲毓丕賷賳丞 丕賱賲乇賷囟貙 賮賲孬賱丕賸 匕賰乇 丕亘賳 丕賱賯賷賲 毓卮乇賷賳 爻亘亘丕賸 賱賱氐丿丕毓貙 孬賲 毓乇噩 毓賱賶 匕賰乇 丕賱卮賯賷賯丞 (Migraine) 賵丕賱匕賷 賰丕賳 毓賱丕噩賴 乇亘胤 丕賱毓氐丕卅亘 毓賱賶 丕賱乇兀爻 賱鬲爻賰賷賳 丕賱賵噩毓貙 賴匕丕 丕賱毓賱丕噩 丕賱亘丿丕卅賷 賱丕 睾亘丕乇 毓賱賷賴 賮賷 匕賱賰 丕賱毓氐乇 丕賱匕賷 賱賲 鬲鬲賵賮乇 賮賷賴 丕賱兀丿賵賷丞 丕賱賲鬲賯丿賲丞 賮賷 毓賱丕噩 丕賱卮賯賷賯丞.
賱賰賳 兀賳 賷鬲賲 丕賱鬲卮禺賷氐 丕賱乇爻賵賱 毓賱賷賴 丕賱爻賱丕賲 亘丕賱卮賯賷賯丞 賱兀賳賴 賰丕賳 賷賲賰孬 丕賱賷賵賲 賵丕賱賷賵賲賷賳 亘丿賵賳 兀賳 賷禺乇噩 賲賳 亘賷鬲賴 賮賴匕丕 賴賵 丕賱鬲賰賱賮 丕賱匕賷 賱賲 兀噩丿 賱賴 賲亘乇乇丕賸 爻賵賶 鬲爻賵賷丿 氐賮丨丕鬲 丕賱賰鬲丕亘 亘賲丕 賱丕 賷賳賮毓貙 氐丨賷丨 兀賳 丕賱亘禺丕乇賷 兀禺乇噩 兀賳 乇爻賵賱 丕賱賱賴 丕丨鬲噩賲 賲賳 丕賱卮賯賷賯丞 賱賰賳 賱丕 賳爻鬲胤賷毓 兀賳 賳噩夭賲 亘賴匕丕 丕賱鬲卮禺賷氐 -丕賱匕賷 匕賰乇賴 兀丨丿丕賸 丕賱乇賵丕丞- 賱賲噩乇丿 兀賳 乇爻賵賱 丕賱賱賴 丕卮鬲賰賶 賲賳 氐丿丕毓貙 賮乇亘賲丕 廿賱鬲亘爻鬲 兀毓乇丕囟 丕賱氐丿丕毓 丕賱毓丕丿賷 賲毓 丕賱卮賯賷賯丞 賮馗賳 丕賱乇丕賵賷 兀賳賴丕 丕賱卮賯賷賯丞.
孬賲 賷賵乇丿 丕亘賳 丕賱賯賷賲 丨丿賷孬丕賸 賷毓鬲乇賮 兀賳 賮賷 氐丨鬲賴 賳馗乇 賱賷爻鬲丿賱 亘賴 毓賱賶 毓賱丕噩 丕賱氐丿丕毓 亘丕賱丨賳丕亍貙 賮廿匕丕 賰丕賳 丕賱丨丿賷孬 囟毓賷賮丕賸 賮賱賲丕匕丕 賷賵丕氐賱 丕賱卮賷禺 丕賱賮丕囟賱 賵氐賮 丕賱丨賳丕亍 賱賱賳丕爻責 賵賲丕 賴賵 兀爻丕爻賴 丕賱毓賱賲賷 毓賱賶 賴匕丕 丕賱丕丿毓丕亍責
亘丨爻賳 賳賷丞
匕賰乇 丕亘賳 丕賱賯賷賲 賮氐賱丕賸 爻賲丕賴 (賮賷 匕賰乇 卮賷亍 賲賳 丕賱兀丿賵賷丞 賵丕賱兀睾匕賷丞 丕賱賲賮乇丿丞 丕賱鬲賷 噩丕亍鬲 毓賱賶 賱爻丕賳賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賲乇鬲亘丞 毓賱賶 丨乇賵賮 丕賱賲毓噩賲)貙 賵丨噩賲 賴匕丕 丕賱賮氐賱 賯乇賷亘 賲賳 乇亘毓 丕賱賰鬲丕亘貙 禺賱胤 賮賷賴 丕賱賲丐賱賮 亘賷賳 丕賱兀卮賷丕亍 丕賱賯賱賷賱丞 丕賱鬲賷 賳氐丨 乇爻賵賱 丕賱賱賴 亘丕爻鬲禺丿丕賲賴丕 賵亘賷賳 丕賱兀卮賷丕亍 丕賱賰孬賷乇丞 丕賱鬲賷 賵乇丿鬲 毓賱賶 賱爻丕賳賴 亘卮賰賱 毓乇囟賷 賵賱丕 鬲丿賱 毓賱賶 兀孬乇 卮賮丕卅賷 賱丕 賲賳 賯乇賷亘 賵賱丕 亘毓賷丿貙 賵鬲賲 丕爻鬲禺丿丕賲 賴匕賴 丕賱兀爻賲丕亍 賱鬲囟賱賷賱 丕賱賯丕乇卅 賵鬲卮毓賷亘 丕賱賲賵囟賵毓 亘賲丕 賱丕 胤丕卅賱 賱賴 賵乇亘賲丕 亘丿賵賳 賯氐丿 賲賳 丕賱賲丐賱賮.
賮匕賰乇 乇爻賵賱 丕賱賱賴 賱賱兀鬲乇噩丞 賮賷 丨丿賷孬 乇賵丕賴 丕賱亘禺丕乇賷 (賲孬賱 丕賱賲丐賲賳 丕賱匕賷 賷賯乇兀 丕賱賯乇丌賳 賰賲孬賱 丕賱兀鬲乇噩丞 胤毓賲賴丕 胤賷亘 賵乇賷丨賴丕 胤賷亘) 賱丕 賷毓賳賷 兀賳 賳囟毓賴丕 賮賷 賰鬲丕亘 丕爻賲賴 丕賱胤亘 丕賱賳亘賵賷 賱兀賳賴丕 賱賷爻鬲 賲賳 丕賱胤亘 丕賱賳亘賵賷 賵廿賳賲丕 丕爻鬲禺丿賲鬲 賰賲孬丕賱 鬲賵囟賷丨賷貙 賮賱賲丕匕丕 賷爻乇丿 丕亘賳 丕賱賯賷賲 賲賳丕賮毓 丕賱兀鬲乇噩丞 賲亘鬲丿卅丕賸 亘賯卮乇賴丕 賵賱丨賲賴丕 賵賲賳鬲賴賷丕賸 亘丨賲丕囟賴丕 賵亘夭乇賴丕 賵賰兀賳賴丕 兀丨丿 兀賮乇丕丿 丕賱兀丿賵賷丞 丕賱賳亘賵賷丞貙 賵毓賱賶 賴匕丕 丕賱賲賳賵丕賱 噩乇賶 兀睾賱亘 丕賱賰賱丕賲 賮賷 賴匕丕 丕賱乇亘毓 賲賳 丕賱賰鬲丕亘.
September 9, 2011
賲賳 丕賱賲賴賲 賲毓乇賮丞 賴丿賷 賵胤乇賷賯丞 賳亘賷賳丕 賲丨賲丿 毓賱賷賴 丕賱氐賱丕丞 賵丕賱爻賱丕賲 賮賷 丕賱毓賱丕噩 丕賱丕 丕賳 丕賱賰鬲丕亘 賷丨賵賷 亘毓囟 丕賱賰賱賲丕鬲 睾賷乇 丕賱賲賮賴賵賲賴
January 27, 2019
賰鬲丕亘 噩賷丿
賷賴丿賷 廿賱賶 丕賱胤乇賯 丕賱鬲賷 賲賳 禺賱丕賱賴丕 賷賲賰賳 丕賱丨賮丕馗
毓賱賶 氐丨丞 丕賱亘丿賳 賵 丕賱賳賮爻
毓賳 胤乇賷賯 兀丿賵賷丞 胤亘賷毓賷丞 賵 兀禺乇賶 乇賵丨丕賳賷丞
賷賴丿賷 廿賱賶 丕賱胤乇賯 丕賱鬲賷 賲賳 禺賱丕賱賴丕 賷賲賰賳 丕賱丨賮丕馗
毓賱賶 氐丨丞 丕賱亘丿賳 賵 丕賱賳賮爻
毓賳 胤乇賷賯 兀丿賵賷丞 胤亘賷毓賷丞 賵 兀禺乇賶 乇賵丨丕賳賷丞
July 24, 2020
賯丕賱賵丕: 賵賱丕 賷賳亘睾賶 賱賱胤亘賷亘 兀賳 賷賵賱毓賻 亘爻賯賶 丕賱兀丿賵賷丞貙 賮廿賳賻賾 丕賱丿賵丕亍 廿匕丕 賱賲 賷噩丿 賮賷 丕賱亘丿賳 丿丕亍賸 賷購丨賱賽賾賱賴貙 兀賵 賵噩锟斤拷 丿丕亍賸 賱丕 賷購賵丕賮賯賴貙 兀賵 賵噩丿 賲丕 賷購賵丕賮賯賴 賮夭丕丿鬲 賰賲賷鬲賴購 毓賱賷賴貙 兀賵 賰賷賮賷鬲賴貙 鬲卮亘賻賾孬 亘丕賱氐丨丞貙 賵毓亘孬 亘賴丕
March 6, 2023
賱胤賷賮 賵賲賮賷丿 賮賷 亘丕亘賴
賷購亘賷賳 毓賳 噩丕賳亘 賰亘賷乇 賲賳 賲賵爻賵毓賷丞 丕賱廿賲丕賲 丕亘賳 丕賱賯賷賲 乇丨賲賴 丕賱賱賴 賵鬲亘丨購賾乇賴 賮賷 毓賱賵賲 禺丕乇噩丞 毓賳 賳胤丕賯 丕賱卮乇賷毓丞 賰丕賱胤亘 賲孬賱丕賸
鬲賲賾鬲 賯乇丕亍鬲賴 囟賲賳 賲購噩賱丿丕鬲 夭丕丿 丕賱賲毓丕丿鉁旓笍
賷購亘賷賳 毓賳 噩丕賳亘 賰亘賷乇 賲賳 賲賵爻賵毓賷丞 丕賱廿賲丕賲 丕亘賳 丕賱賯賷賲 乇丨賲賴 丕賱賱賴 賵鬲亘丨購賾乇賴 賮賷 毓賱賵賲 禺丕乇噩丞 毓賳 賳胤丕賯 丕賱卮乇賷毓丞 賰丕賱胤亘 賲孬賱丕賸
鬲賲賾鬲 賯乇丕亍鬲賴 囟賲賳 賲購噩賱丿丕鬲 夭丕丿 丕賱賲毓丕丿鉁旓笍
March 27, 2019
賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷 賷爻乇丿 兀丨丕丿賷孬 賵賯氐氐 毓賳 丕賱賳亘賷 賮賷 賰賷賮賷丞 毓賱丕噩 亘毓囟 丕賱兀賲乇丕囟貙 亘毓囟賴丕 賱賲 賷毓丿 賱賴 賵噩賵丿 賮賷 毓氐乇賳丕 丕賱丨丕賱賷 貙 賵亘毓囟賴丕 賲賲丕 賳毓乇賮 毓賱丕噩賴 賵賱賲 賷毓丿 賲爻鬲毓氐賷丕 毓賱賶 丕賱賳丕爻 丕賱鬲丿丕賵賷 賲賳賴.
賰賲丕 賷丨賵賷 賵氐賮丕鬲 賯賱賷賱丞 賱兀賲乇丕囟 賲夭丕賱鬲 賱賷賵賲賳丕 賴匕丕 賱賲 賷爻亘賯 賱賷 丕賱廿胤賱丕毓 毓賱賷賴丕.
賷乇賵賷 亘毓囟 丕賱兀丨丿丕孬 賱賷爻 賱賴丕 毓賱丕賯丞 亘丕賱胤亘 丕賱賳亘賵賷 兀氐賱丕.
賷乇賵賷 賯氐氐 毓賳 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷賴丕 丕禺鬲賱丕賮 賮賷 氐丨鬲賴丕 丕賱賷賵賲 賲孬賱: 賯氐丞 爻丨乇 丕賱賳亘賷 賲賳 丕賱賷賴賵丿賷貙 賮丕賱賰鬲丕亘 賷乇賵賷賴丕 賵丕賱毓賱賲丕亍 丕賱賷賵賲 賷賰匕亘賵賳賴丕 亘丨噩丞 兀賳 丕賱賳亘賷 賲爻鬲丨賷賱 兀賳 賷購爻丨乇 賱兀賳 胤丕賯鬲賴 毓丕賱賷丞 賵賱丕 鬲丐孬乇 毓賱賷賴 丕賱胤丕賯丕鬲 丕賱爻賱亘賷丞 賲孬賱 胤丕賯丞 丕賱爻丨乇.
賰賲丕 賷丨賵賷 賵氐賮丕鬲 賯賱賷賱丞 賱兀賲乇丕囟 賲夭丕賱鬲 賱賷賵賲賳丕 賴匕丕 賱賲 賷爻亘賯 賱賷 丕賱廿胤賱丕毓 毓賱賷賴丕.
賷乇賵賷 亘毓囟 丕賱兀丨丿丕孬 賱賷爻 賱賴丕 毓賱丕賯丞 亘丕賱胤亘 丕賱賳亘賵賷 兀氐賱丕.
賷乇賵賷 賯氐氐 毓賳 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷賴丕 丕禺鬲賱丕賮 賮賷 氐丨鬲賴丕 丕賱賷賵賲 賲孬賱: 賯氐丞 爻丨乇 丕賱賳亘賷 賲賳 丕賱賷賴賵丿賷貙 賮丕賱賰鬲丕亘 賷乇賵賷賴丕 賵丕賱毓賱賲丕亍 丕賱賷賵賲 賷賰匕亘賵賳賴丕 亘丨噩丞 兀賳 丕賱賳亘賷 賲爻鬲丨賷賱 兀賳 賷購爻丨乇 賱兀賳 胤丕賯鬲賴 毓丕賱賷丞 賵賱丕 鬲丐孬乇 毓賱賷賴 丕賱胤丕賯丕鬲 丕賱爻賱亘賷丞 賲孬賱 胤丕賯丞 丕賱爻丨乇.
February 13, 2014
賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷 賱丕亘賳 丕賱賯賷賲 丕賱噩賵夭賷丞...
賮賷賴 賲賳 丕賱賮賵丕卅丿 賵 丕賱賳氐丕卅丨 毓丿丿 賰亘賷乇, 賵 兀禺氐 亘丕賱匕賰乇 氐賮丨丕鬲賴 丕賱兀禺賷乇丞
兀毓噩亘賳賷 賮賷賴 丕賱賰孬賷乇 賲賳 丕賱賲賷夭丕鬲... 賲賳賴丕:
* 兀賳 丕賱乇爻賵賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵 爻賱賲 亘毓孬 胤亘賷亘丕賸 賱賱賯賱賵亘 賵 賱賷爻 賱賱兀亘丿丕賳, 賱匕丕 賱賳 賳噩丿 丕賱賵賮賷乇 賲賳 丕賱胤亘 賮賷 爻賳賾鬲賴, 廿賱丕 兀賳賾賴 賰丕賮 賲毓噩夭.
* 丕賱兀丨丕丿賷孬 丕賱賳亘賵賷丞 丕賱氐丨賷丨丞 丕賱鬲賷 鬲丿賵乇 丨賵賱 丕賱賲賵丕囟賷毓 丕賱胤亘賷丞 賰丕賱丨囟 毓賱賶 鬲賳丕賵賱 睾匕丕亍 賲丕 兀賵 丕賱丕賲鬲賳丕毓 毓賳 睾賷乇賴.
* 亘毓囟 丕賱賲氐胤賱丨丕鬲 丕賱胤亘賷丞 丕賱毓乇亘賷丞 丕賱兀氐賷賱丞 丕賱鬲賷 賳丿乇爻賴丕 賮賷 賰賱賷丞 胤亘 丿賲卮賯, 賰賭丕賱噩賳亘 賵 丕賱爻賱賶 賵 丕賱賯賲丨丿賵丞 賵 睾賷乇賴丕.
* 丕賱丕爻鬲卮賴丕丿 亘亘毓囟 賲賳 丌乇丕亍 兀胤亘丕亍 匕賱賰 丕賱夭賲丕賳 賰兀亘賵賯乇丕胤 賵 噩丕賱賷賳賵爻 賵 丕亘賳 爻賷賳丕.
* 丕賱毓丕丿丕鬲 丕賱丨賷丕鬲賷丞 賵 丕賱賷賵賲賷丞 丕賱丨賲賷丿丞, 賰賰賷賮賷丞 丕賱賳賵賲 賵 卮乇亘 丕賱賲丕亍 賵 鬲賳丕賵賱 丕賱胤毓丕賲 賵 兀賰賱 丕賱鬲賲乇丕鬲 丕賱爻亘毓 氐亘丕丨丕賸...
廿賱丕 兀賳 賮賷 匕賱賰 丕賱賰鬲丕亘 賲丕 賱賲 賷乇賯 賱賷 兀賷囟丕賸, 賮賭賲孬賱丕賸:
* 兀賳賾賴 賱丕 賷賮賷丿 丕賱賰孬賷乇 賮賷 賲噩丕賱 丕賱胤亘 丕賱丨丿賷孬, 丨賷孬 兀賳 兀爻爻 丕賱胤亘 丕賱賯丿賷賲 鬲禺鬲賱賮 鬲賲丕賲丕賸 毓賳 丨丿賷孬賴, 賮丕賱兀賲乇丕囟 賵賯鬲賴丕 賰丕賳鬲 鬲賯爻賲 廿賱賶 兀乇亘毓 兀氐賳丕賮: 丨丕乇 賵 亘丕乇丿 賵 乇胤亘 賵 賷丕亘爻, 賵 丕賱兀睾匕賷丞 鬲賯爻賲 廿賱賶 丕賱兀氐賳丕賮 匕丕鬲賴丕, 賵 賷鬲賲 賲毓丕賱噩丞 丕賱賲乇囟 亘丕賱氐賳賮 丕賱賲毓丕賰爻貨 賰兀賳 賳毓丕賱噩 賲乇囟丕賸 丨丕乇丕賸 亘睾匕丕亍 亘丕乇丿.
* 兀賳賾 丕賱賰丕鬲亘 賷爻鬲卮賴丿 亘亘毓囟 丕賱兀丨丕丿賷孬 丕賱卮乇賷賮丞 丕賱鬲賷 賱丕 鬲賮賷丿 賮賷 丕賱賲賵囟毓 丕賱賲乇丕丿.
* 賰賲丕 兀賳 丕賱賰孬賷乇 賲賳 丕賱賮賵丕卅丿 丕賱胤亘賷丞 賵 丕賱兀丿賵賷丞 賲賳 丕噩鬲賴丕丿丕鬲 兀胤亘丕亍 匕賱賰 丕賱夭賲丕賳 賵 丕賱賰丕鬲亘, 賵 賱賷爻 鬲賳爻亘 賱賱乇爻賵賱 丕賱賰乇賷賲.
* 賰賲丕 兀夭毓噩賳賷 賲購賯丿賾賲 丕賱賰鬲丕亘 賮賷 兀賳賾賴 賱賲 賷亘賷賾賳 賲毓丕賳賷 丕賱賰孬賷乇 賲賳 丕賱賲氐胤賱丨丕鬲 賵 丕賱賰賱賲丕鬲, 兀賵 賱賲 賷匕賰乇 賲乇丕丿賮丕鬲賴丕 丕賱丨丿賷孬丞, 賲毓 兀賳賴 賱賲 賷購賯丿賾賲 賯丿賷賲丕賸, 亘賱 賲賳匕 賲丕 賷賯丕乇亘 丕賱禺賲爻賷賳 爻賳丞, 賵 兀賲孬賱丞 毓賱賶 鬲賱賰 丕賱賲氐胤賱丨丕鬲: "賵乇賯 丕賱爻匕丕亘-丕賱賯賵賱賳噩 賵 睾賷乇賴丕".
廿賱丕 兀賳 丕賱賰鬲丕亘 賰丕賳 賲賮賷丿丕賸 亘丕賱賲噩賲賱... 賵 賱丕 賷賲賰賳 丕賱廿賳賰丕乇 兀賳賾賴 賲賳 兀賮囟賱 賵 兀賯賵賶 丕賱賰購鬲亘 丕賱鬲賷 禺購胤鬲 賷賵賲丕賸.
賮賷賴 賲賳 丕賱賮賵丕卅丿 賵 丕賱賳氐丕卅丨 毓丿丿 賰亘賷乇, 賵 兀禺氐 亘丕賱匕賰乇 氐賮丨丕鬲賴 丕賱兀禺賷乇丞
兀毓噩亘賳賷 賮賷賴 丕賱賰孬賷乇 賲賳 丕賱賲賷夭丕鬲... 賲賳賴丕:
* 兀賳 丕賱乇爻賵賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵 爻賱賲 亘毓孬 胤亘賷亘丕賸 賱賱賯賱賵亘 賵 賱賷爻 賱賱兀亘丿丕賳, 賱匕丕 賱賳 賳噩丿 丕賱賵賮賷乇 賲賳 丕賱胤亘 賮賷 爻賳賾鬲賴, 廿賱丕 兀賳賾賴 賰丕賮 賲毓噩夭.
* 丕賱兀丨丕丿賷孬 丕賱賳亘賵賷丞 丕賱氐丨賷丨丞 丕賱鬲賷 鬲丿賵乇 丨賵賱 丕賱賲賵丕囟賷毓 丕賱胤亘賷丞 賰丕賱丨囟 毓賱賶 鬲賳丕賵賱 睾匕丕亍 賲丕 兀賵 丕賱丕賲鬲賳丕毓 毓賳 睾賷乇賴.
* 亘毓囟 丕賱賲氐胤賱丨丕鬲 丕賱胤亘賷丞 丕賱毓乇亘賷丞 丕賱兀氐賷賱丞 丕賱鬲賷 賳丿乇爻賴丕 賮賷 賰賱賷丞 胤亘 丿賲卮賯, 賰賭丕賱噩賳亘 賵 丕賱爻賱賶 賵 丕賱賯賲丨丿賵丞 賵 睾賷乇賴丕.
* 丕賱丕爻鬲卮賴丕丿 亘亘毓囟 賲賳 丌乇丕亍 兀胤亘丕亍 匕賱賰 丕賱夭賲丕賳 賰兀亘賵賯乇丕胤 賵 噩丕賱賷賳賵爻 賵 丕亘賳 爻賷賳丕.
* 丕賱毓丕丿丕鬲 丕賱丨賷丕鬲賷丞 賵 丕賱賷賵賲賷丞 丕賱丨賲賷丿丞, 賰賰賷賮賷丞 丕賱賳賵賲 賵 卮乇亘 丕賱賲丕亍 賵 鬲賳丕賵賱 丕賱胤毓丕賲 賵 兀賰賱 丕賱鬲賲乇丕鬲 丕賱爻亘毓 氐亘丕丨丕賸...
廿賱丕 兀賳 賮賷 匕賱賰 丕賱賰鬲丕亘 賲丕 賱賲 賷乇賯 賱賷 兀賷囟丕賸, 賮賭賲孬賱丕賸:
* 兀賳賾賴 賱丕 賷賮賷丿 丕賱賰孬賷乇 賮賷 賲噩丕賱 丕賱胤亘 丕賱丨丿賷孬, 丨賷孬 兀賳 兀爻爻 丕賱胤亘 丕賱賯丿賷賲 鬲禺鬲賱賮 鬲賲丕賲丕賸 毓賳 丨丿賷孬賴, 賮丕賱兀賲乇丕囟 賵賯鬲賴丕 賰丕賳鬲 鬲賯爻賲 廿賱賶 兀乇亘毓 兀氐賳丕賮: 丨丕乇 賵 亘丕乇丿 賵 乇胤亘 賵 賷丕亘爻, 賵 丕賱兀睾匕賷丞 鬲賯爻賲 廿賱賶 丕賱兀氐賳丕賮 匕丕鬲賴丕, 賵 賷鬲賲 賲毓丕賱噩丞 丕賱賲乇囟 亘丕賱氐賳賮 丕賱賲毓丕賰爻貨 賰兀賳 賳毓丕賱噩 賲乇囟丕賸 丨丕乇丕賸 亘睾匕丕亍 亘丕乇丿.
* 兀賳賾 丕賱賰丕鬲亘 賷爻鬲卮賴丿 亘亘毓囟 丕賱兀丨丕丿賷孬 丕賱卮乇賷賮丞 丕賱鬲賷 賱丕 鬲賮賷丿 賮賷 丕賱賲賵囟毓 丕賱賲乇丕丿.
* 賰賲丕 兀賳 丕賱賰孬賷乇 賲賳 丕賱賮賵丕卅丿 丕賱胤亘賷丞 賵 丕賱兀丿賵賷丞 賲賳 丕噩鬲賴丕丿丕鬲 兀胤亘丕亍 匕賱賰 丕賱夭賲丕賳 賵 丕賱賰丕鬲亘, 賵 賱賷爻 鬲賳爻亘 賱賱乇爻賵賱 丕賱賰乇賷賲.
* 賰賲丕 兀夭毓噩賳賷 賲購賯丿賾賲 丕賱賰鬲丕亘 賮賷 兀賳賾賴 賱賲 賷亘賷賾賳 賲毓丕賳賷 丕賱賰孬賷乇 賲賳 丕賱賲氐胤賱丨丕鬲 賵 丕賱賰賱賲丕鬲, 兀賵 賱賲 賷匕賰乇 賲乇丕丿賮丕鬲賴丕 丕賱丨丿賷孬丞, 賲毓 兀賳賴 賱賲 賷購賯丿賾賲 賯丿賷賲丕賸, 亘賱 賲賳匕 賲丕 賷賯丕乇亘 丕賱禺賲爻賷賳 爻賳丞, 賵 兀賲孬賱丞 毓賱賶 鬲賱賰 丕賱賲氐胤賱丨丕鬲: "賵乇賯 丕賱爻匕丕亘-丕賱賯賵賱賳噩 賵 睾賷乇賴丕".
廿賱丕 兀賳 丕賱賰鬲丕亘 賰丕賳 賲賮賷丿丕賸 亘丕賱賲噩賲賱... 賵 賱丕 賷賲賰賳 丕賱廿賳賰丕乇 兀賳賾賴 賲賳 兀賮囟賱 賵 兀賯賵賶 丕賱賰購鬲亘 丕賱鬲賷 禺購胤鬲 賷賵賲丕賸.
November 6, 2013
賴匕丕 丕賱賰鬲丕亘 噩夭亍 賲賳 賰鬲丕亘 芦夭丕丿 丕賱賲毓丕丿 賮賷 賴丿賷 禺賷乇 丕賱毓亘丕丿禄 賱丕亘賳 賯賷賲 丕賱噩賵夭賷丞
貙 賵賴賵 賲賳 丕賱賰鬲亘 丕賱胤亘賷丞貙 丕賱鬲賷 毓丕賱噩鬲 賲購卮賰賱丕鬲 丕賱噩爻丿 賵兀丿賵丕卅賴 丕賱亘丿賳賷丞 賵丕賱賳賮爻丕賳賷丞貙 賵賴賵 賲購爻賿鬲賻賱賿賴賻賲 賲賳 兀賮毓丕賱 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賵賴賻丿賷賴 賮賷 丕賱鬲丿丕賵賷 賲賳 賲禺鬲賱賮 丕賱毓賱賱貙 賵賯丿 夭賵丿賴 丕賱賲氐賳賮 亘賮賵丕卅丿賻 胤亘賷丞賺貙 ..賲購爻賿鬲賻禺賿賱賻氐賻丞 賲賳 賮賵丕卅丿 丕賱孬賲丕乇貙 賵丕賱禺囟乇賵丕鬲貙 賵丕賱賱丨賵賲... 賵睾賷乇賴丕貙 賲乇鬲亘丞賸 毓賱賶 丨乇賵賮 丕賱賲毓噩賲.
賲乇噩毓 乇丕卅毓 賱丕 亘丿 賲賳 賵噩賵丿賴 賮賷 賰賱 賲賰鬲亘丞 丕賱兀爻乇丞 丕賱毓乇亘賷丞 賵 丕賱廿爻賱丕賲賷丞..
丕賱賱賴賲 氐賱賶 賵 爻賱賲 賵 亘丕乇賰 毓賱賶 兀卮乇賮 禺賱賯賰 爻賷丿賳丕 賲丨賲丿 賵 毓賱賶 丌賱賴 賵 氐丨亘賴 賵 爻賱賲 鬲爻賱賷賲丕 賰孬賷乇丕
貙 賵賴賵 賲賳 丕賱賰鬲亘 丕賱胤亘賷丞貙 丕賱鬲賷 毓丕賱噩鬲 賲購卮賰賱丕鬲 丕賱噩爻丿 賵兀丿賵丕卅賴 丕賱亘丿賳賷丞 賵丕賱賳賮爻丕賳賷丞貙 賵賴賵 賲購爻賿鬲賻賱賿賴賻賲 賲賳 兀賮毓丕賱 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賵賴賻丿賷賴 賮賷 丕賱鬲丿丕賵賷 賲賳 賲禺鬲賱賮 丕賱毓賱賱貙 賵賯丿 夭賵丿賴 丕賱賲氐賳賮 亘賮賵丕卅丿賻 胤亘賷丞賺貙 ..賲購爻賿鬲賻禺賿賱賻氐賻丞 賲賳 賮賵丕卅丿 丕賱孬賲丕乇貙 賵丕賱禺囟乇賵丕鬲貙 賵丕賱賱丨賵賲... 賵睾賷乇賴丕貙 賲乇鬲亘丞賸 毓賱賶 丨乇賵賮 丕賱賲毓噩賲.
賲乇噩毓 乇丕卅毓 賱丕 亘丿 賲賳 賵噩賵丿賴 賮賷 賰賱 賲賰鬲亘丞 丕賱兀爻乇丞 丕賱毓乇亘賷丞 賵 丕賱廿爻賱丕賲賷丞..
丕賱賱賴賲 氐賱賶 賵 爻賱賲 賵 亘丕乇賰 毓賱賶 兀卮乇賮 禺賱賯賰 爻賷丿賳丕 賲丨賲丿 賵 毓賱賶 丌賱賴 賵 氐丨亘賴 賵 爻賱賲 鬲爻賱賷賲丕 賰孬賷乇丕
November 24, 2012
賰鬲丕亘 乇丕卅毓
賲乇噩毓 丿丕卅賲 賱賳丕
賲乇噩毓 丿丕卅賲 賱賳丕
December 25, 2012
亘丕賱賳爻亘丞 賱乇噩賱 賱丕賷毓賲賱 亘丕賱胤亘 ..丕亘賳 丕賱賯賷賲 賲賲鬲毓 賵賰賱丕賲賴 賮賷 丕賱胤亘 賯賷賲 賲孬賱賴
February 1, 2020
賰鬲丕亘 賯賷賲貙 丕爻鬲賮丿鬲 賲賳賴 丕賱賰孬賷乇.
丕賯鬲亘丕爻丕鬲賷:
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 : " 賱賰賱 丿丕亍 丿賵丕亍."
"丕賱兀卮賷丕亍 丕賱鬲賷 賷丐匕賷 丕賳丨亘丕爻賴丕 賵賲丿丕賮毓鬲賴丕 毓卮乇丞: 丕賱丿賲 廿匕丕 賴丕噩貙 丕賱賲賳賷 廿匕丕 鬲亘賷賾睾貙 賵丕賱亘賵賱貙 賵丕賱睾丕卅胤貙 賵丕賱乇賷丨 賵丕賱賯賷卅貙 賵丕賱毓胤丕爻貙 賵丕賱賳賵賲貙 賵丕賱噩賵毓貙 賵丕賱毓胤卮. 賵賰賱 賵丕丨丿 賲賳 賴匕賴 丕賱毓卮乇丞 賷賵噩亘 丨亘爻賴 丿丕亍."
" 賵賯丿 丕鬲賮賯 丕賱兀胤亘丕亍 毓賱賶 兀賳賴 賲鬲賶 兀賲賰賳 丕賱鬲丿丕賵賷 亘丕賱睾匕丕亍 賱丕 賷購毓丿賱 毓賳賴 廿賱賶 丕賱丿賵丕亍貙 賵賲鬲賶 兀賲賰賳 亘丕賱亘爻賷胤 賱丕 賷毓丿賱 毓賳賴 廿賱賶 丕賱賲乇賰亘."
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: " 賲丕 賲賱兀 丌丿賲賷 賵毓丕亍賸 卮乇丕 賲賳 亘胤賳賴貙 亘丨爻亘 丕亘賳 丌丿賲 賱賯賷賲丕鬲 賷賯賲賳 氐賱亘賴貙 賮廿賳 賰丕賳 賱丕 亘丿 賮丕毓賱丕賸貙 賮孬賱孬賹 賱胤毓丕賲賴貙 賵孬賱孬 賱卮乇丕亘賴貙 賵孬賱孬 賱賳賮爻賴."
"丕賲鬲賱丕亍 丕賱亘胤賳 賲賳 丕賱胤毓丕賲 賲囟乇 賱賱賯賱亘 賵丕賱亘丿賳."
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: " 廿賳賲丕 丕賱丨賲賶 兀賵 卮丿丞 丕賱丨賲賶 賲賳 賮賷丨 噩賴賳賲貙 賮兀亘乇丿賵賴丕 亘丕賱賲丕亍."
" 賯丿 賷賳鬲賮毓 丕賱亘丿賳 亘丕賱丨賲賶 丕賳鬲賮丕毓丕賸 毓馗賷賲丕賸 賱丕 賷亘賱睾賴 丕賱丿賵丕亍貙 賵賰孬賷乇丕賸 賲丕 賷賰賵賳 丨賲賶 賷賵賲貙 賵丨賲賶 丕賱毓賮賳 爻亘亘丕賸 賱廿賳囟丕噩 賲賵丕丿 睾賱賷馗丞 賱賲 鬲賰賳 鬲賳囟噩 亘丿賵賳賴丕貙 賵爻亘亘 賱鬲賮鬲丨 爻購丿丿 賱賲 賷賰賳 鬲氐賱 廿賱賷賴丕 丕賱兀丿賵賷丞 丕賱賲賮鬲丨丞."
" 丕賱毓爻賱 賮賷賴 賮賵丕卅丿 毓馗賷賲丞貙 賮廿賳賴 噩賱丕亍 賱賱兀賵爻丕禺 丕賱鬲賷 賮賷 丕賱毓乇賵賯 賵丕賱兀賲毓丕亍 賵睾賷乇賴丕貙 賲賳賯賺賾 賱賱賰亘丿 賵丕賱氐丿乇."
" 卮乇亘 丕賱毓爻賱 賷丿賮毓 丕賱賮囟賵賱 丕賱賲噩鬲賲毓丞 賮賷 賳賵丕丨賷 丕賱賲毓丿丞 賵丕賱兀賲毓丕亍貙 賮廿賳 丕賱毓爻賱 賮賷賴 噩賱丕亍."
" 丕賱胤丕毓賵賳: 賳賵毓 賲賳 丕賱賵亘丕亍貙 賵賴賵 賵乇賲 乇丿賷亍 賯鬲賾丕賱 賷禺乇噩 賲毓賴 鬲賱賴亘 卮丿賷丿 賲丐賱賲 噩丿丕賸 賷鬲噩丕賵夭 丕賱賲賯丿丕乇 賮賷 匕賱賰貙 賵賷氐賷乇 賲丕 丨賵賱賴 賮賷 丕賱兀賰孬乇 兀爻賵丿 兀賵 兀禺囟乇貙 兀賵 兀賰賲丿貙 賵賷丐賵賱 兀賲乇賴 廿賱賶 丕賱鬲賯乇丨 爻乇賷毓丕賸. 賵賮賷 丕賱兀賰孬乇 賷丨丿孬 賮賷 孬賱丕孬丞 賲賵丕囟毓: 賮賷 丕賱廿亘胤貙 賵禺賱賮 丕賱兀匕賳貙 賵丕賱兀乇賳亘丞貙 賵賮賷 丕賱賱丨賵賲 丕賱乇禺賵丞.
賵爻亘亘賴 丿賲 乇丿賷亍 賲丕卅賱 廿賱賶 丕賱毓賮賵賳丞 賵丕賱賮爻丕丿貙 賮賷丨丿孬 丕賱賯賷亍 賵丕賱禺賮賯丕賳 賵丕賱睾卮賷.
賰賱 胤丕毓賵賳 賵亘丕亍貙 賵賱賷爻 賰賱 賵亘丕亍 胤丕毓賵賳貙 賵丕賱胤賵丕毓賷賳 禺乇丕噩丕鬲 賵賯乇賵丨 賵兀賵乇丕賲 乇丿賷卅丞 丨丕丿孬丞 賮賷 丕賱賲賵丕囟毓 丕賱賲鬲賯丿賲 匕賰乇賴丕.
賮爻丕丿 丕賱賴賵丕亍 噩夭亍 賲賳 兀噩夭丕亍 丕賱爻亘亘 丕賱鬲丕賲貙 賵丕賱毓賱丞 丕賱賮丕毓賱丞 賱賱胤丕毓賵賳."
"賯丕賱 亘賯乇丕胤: 廿賳 賮賷 丕賱禺乇賷賮 兀卮丿 賲丕 鬲賰賵賳 賲賳 丕賱兀賲乇丕囟貙 賵兀賯鬲賱貙 賵兀賲丕 丕賱乇亘賷毓貙 賮兀氐丨購賾 丕賱兀賵賯丕鬲 賰賱賴丕 賵兀賯賱賴丕 賲賵鬲丕賸."
" 賯丕賱 丕亘賳 毓亘丕爻: 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: "賳毓賲 丕賱毓亘丿 丕賱丨噩丕賲 賷匕賴亘 亘丕賱丿賲貙 賵賷購禺賽賮 丕賱氐購賾賱賿亘貙 賵賷噩賱賵 丕賱亘氐乇"貙 賵賯丕賱 廿賳 乇爻賵賱 丕賱賱賴 丨賷孬 毓購乇噩 亘賴貙 賲丕 賲乇賾 毓賱賶 賲賱兀 賲賳 丕賱賲賱丕卅賰丞 廿賱丕 賯丕賱賵丕: " 毓賱賷賰 亘丕賱丨噩丕賲丞"貙 賵賯丕賱: " 廿賳 禺賷乇 賲丕 鬲丨鬲噩賲賵賳 賮賷賴 賷賵賲 爻亘毓 毓卮乇丞貙 賵賷賵賲 鬲爻毓 毓卮乇丞貙 賵賷賵賲 廿丨丿賶 賵毓卮乇賷賳"貙
賵賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: " 禺賷乇 賲丕 鬲丿丕賵賷鬲賲 亘賴 丕賱丨噩丕賲丞 賵丕賱賮氐丿."貙
賵乇賵賷 兀賳 兀丨賲丿 亘賳 丨賳亘賱 丕丨鬲丕噩 廿賱賷賴丕貙 賮丕丨鬲噩賲 賮賷 噩丕賳亘賷 賯賮丕賴貙 賵賱賲 賷丨鬲噩賲 賮賷 丕賱賳賯乇丞貙 賵賲賲賳 賰乇賴賴丕 氐丕丨亘 (丕賱賯丕賳賵賳) 賵賯丕賱: 廿賳賴丕 鬲賵乇孬 丕賱賳爻賷丕賳 丨賯丕賸貙 賰賲丕 賯丕賱 乇爻賵賱賳丕 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲貙 賮廿賳 賲丐禺乇 丕賱丿賲丕睾 賲賵囟毓 丕賱丨賮馗貙 賵丕賱丨噩丕賲丞 鬲匕賴亘賴.
賵賯丕賱 氐丕丨亘 (丕賱賯丕賳賵賳): 兀賵賯丕鬲賴丕 賮賷 丕賱賳賴丕乇: 丕賱爻丕毓丞 丕賱孬丕賳賷丞 兀賵 丕賱孬丕賱孬丞貙 賵賷噩亘 鬲賵賯賷鬲賴丕 亘毓丿 丕賱丨賲丕賲. 賵鬲賰乇賴 毓賳丿賴賲 丕賱丨噩丕賲丞 毓賱賶 卮亘毓貙 賵賮賷 兀孬乇: ( 丕賱丨噩丕賲丞 毓賱賶 丕賱乇賷賯 丿賵丕亍貙 賵毓賱賶 丕賱卮亘毓 丿丕亍貙 賵賮賷 爻亘毓丞 毓卮乇 賲賳 丕賱卮賴乇 卮賮丕亍.)
賯丕賱 乇爻賵賱 丕賱賱賴 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: "丕賱丨噩丕賲丞 鬲夭賷丿 丕賱丨丕賮馗 丨賮馗丕賸貙 賵丕賱毓丕賯賱 毓賯賱丕賸貙 賮丕丨鬲噩賲賵丕 毓賱賶 丕爻賲 丕賱賱賴 鬲毓丕賱賶貙 賵賱丕 鬲丨鬲噩賲賵丕 丕賱禺賲賷爻貙 賵丕賱噩賲毓丞貙 賵丕賱爻亘鬲貙 賵丕賱兀丨丿貙 賵丕丨鬲噩賲賵丕 丕賱丕孬賳賷賳貙 賵賲丕 賰丕賳 賲賳 噩匕丕賲 賵賱丕 亘乇氐 廿賱丕 賳夭賱 賷賵賲 丕賱兀乇亘毓丕亍." 賵賯賷賱: "賵丕丨鬲噩賲賵丕 賷賵賲 丕賱丕孬賳賷賳 賵丕賱孬賱丕孬丕亍貙 賵賱丕 鬲丨鬲噩賲賵丕 賷賵賲 丕賱兀乇亘毓丕亍"
賵鬲賰乇賴 丕賱丨噩丕賲丞 賷賵賲 丕賱孬賱丕孬丕亍貙 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: "賷賵賲 丕賱孬賱丕孬丕亍 賷賵賲 丕賱丿賲 賵賮賷賴 爻丕毓丞 賱丕 賷乇賯兀 賮賷賴丕 丕賱丿賲"
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: "賱丕 鬲賰乇賴賵丕 賲乇囟丕賰賲 毓賱賶 丕賱胤毓丕賲 賵丕賱卮乇丕亘貙 賮廿賳 丕賱賱賴 毓夭 賵噩賱 賷胤毓賲賴賲 賵賷爻賯賷賴賲."
" 丕賱爻毓賵胤: 賲丕 賷氐亘 賮賷 丕賱兀賳賮貙 賵賯丿 賷賰賵賳 亘兀丿賵賷丞 賲賮乇丿丞 賵賲乇賰亘丞 鬲丿賯 賵鬲賳禺賱 賵鬲毓噩賳 賵鬲噩賮賮貙 孬賲 鬲丨賱 毓賳丿 丕賱丨丕噩丞貙 賵賷爻毓胤 亘賴丕 賮賷 兀賳賮 丕賱廿賳爻丕賳貙 賵賴賵 賲爻鬲賱賯 毓賱賶 馗賴乇賴貙 賵亘賷賳 賰鬲賮賷賴 賲丕 賷乇賮毓賴賲丕 賱鬲賳禺賮囟 乇兀爻賴貙 賮賷鬲賲賰賳 丕賱爻毓賵胤 賲賳 丕賱賵氐賵賱 廿賱賶 丿賲丕睾賴貙 賵賷爻鬲禺乇噩 賲丕 賮賷賴 賲賳 丕賱丿丕亍 亘丕賱毓胤丕爻."
" 丕賱鬲賲乇 睾匕丕亍 賮丕囟賱 丨丕賮馗 賱賱氐丨丞 賱賲賳 丕毓鬲丕丿 丕賱睾匕丕亍 亘賴貙 賵丕賱鬲賲乇 賷丿禺賱 賮賷 丕賱兀睾匕賷丞 賵丕賱兀丿賵賷丞 賵丕賱賮丕賰賴丞貙 賵賴賵 賷賵丕賮賯 兀賰孬乇 丕賱兀亘丿丕賳."
" 賱丕 乇賷亘 兀賳 賱賱兀賲賰賳丞 丕禺鬲氐丕氐丕賸 亘賳賮毓 賰孬賷乇 賲賳 丕賱兀丿賵賷丞 賮賷 匕賱賰 丕賱賲賰丕賳 丿賵賳 睾賷乇賴貙 賮賷賰賵賳 丕賱丿賵丕亍 丕賱匕賷 賷賳亘鬲 賮賷 賴匕丕 丕賱賲賰丕賳 賳丕賮毓丕賸 賲賳 丕賱丿丕亍貙 賵賱丕 賷賵噩丿 賮賷賴 丕賱賳賮毓 廿匕丕 賳亘鬲 賮賷 賲賰丕賳 睾賷乇賴 賱鬲兀孬賷乇 賳賮爻 丕賱鬲乇亘丞 兀賵 丕賱賴賵丕亍貙 兀賵 賴賲丕 噩賲賷毓丕賸貙 鈥徺佖ベ� 賱賱兀乇囟 禺賵丕氐 賵胤亘丕卅毓 賷賯丕乇亘 丕禺鬲賱丕賮賴丕 丕禺鬲賱丕賮 胤亘丕卅毓 丕賱廿賳爻丕賳貙 鈥徺堎冐娯� 賲賳 丕賱賳亘丕鬲 賷賰賵賳 賮賷 亘毓囟 丕賱亘賱丕丿 睾匕丕亍賸 賲兀賰賵賱丕賸貙 賵賮賷 亘毓囟賴丕 爻賲丕賸 賯丕鬲賱丕賸貙 鈥徺堌ㄘ� 賵乇亘 兀丿賵賷丞 賱賯賵賲 兀睾匕賷丞 賱丌禺乇賷賳貙 賵兀丿賵賷丞 賱賯賵賲 賲賳 兀賲乇丕囟 賴賷 兀丿賵賷丞 賱丌禺乇賷賳 賮賷 兀賲乇丕囟 爻賵丕賴丕貙 賵兀丿賵賷丞 賱兀賴賱 亘賱丿 賱丕 鬲賳丕爻亘 睾賷乇賴丕貙 賵賱丕 鬲賳賮毓賴賲."
" 丿賮毓 囟乇乇 丕賱亘丕乇丿 亘丕賱丨丕乇貙 賵丕賱丨丕乇 亘丕賱亘丕乇丿貙 賵丕賱乇胤亘 亘丕賱賷丕亘爻貙 賵丕賱賷丕亘爻 亘丕賱乇胤亘貙 賵鬲毓丿賷賱 兀丨丿賴賲丕 亘丕賱丌禺乇 賲賳 兀亘賱睾 兀賳賵丕毓 丕賱毓賱丕噩丕鬲貙 賵丨賮馗 丕賱氐丨丞."
" 賯丕賱 胤亘賷亘 丕賱毓乇亘 丕賱丨丕乇孬 亘賳 賰賻賱賻丿賻丞: ( 丕賱丨賲賷丞 乇兀爻 丕賱丿賵丕亍貙 賵丕賱賲毓丿丞 亘賷鬲 丕賱丿丕亍貙 賵毓賵丿賵丕 賰賱 噩爻賲 賲丕 丕毓鬲丕丿.) "
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: ( 廿匕丕 丕卮鬲賴賶 賲乇賷囟 兀丨丿賰賲 卮賷卅丕賸貙 賮賱賷胤毓賲賴.)貙
廿匕丕 丕卮鬲丿鬲 丕賱卮賴賵丞 廿賱賷賴貙 賵賲丕賱鬲 廿賱賷賴 丕賱胤亘賷毓丞貙 賮鬲賳丕賵賱 賲賳賴 丕賱卮賷亍 丕賱賷爻賷乇 丕賱匕賷 賱丕 鬲毓噩夭 丕賱胤亘賷毓丞 毓賳 賴囟賲賴貙 賱賲 賷囟乇賴 鬲賳丕賵賱賴貙 亘賱 乇亘賲丕 丕賳鬲賮毓 亘賴貙 賮廿賳 丕賱胤亘賷毓丞 賵丕賱賲毓丿丞 鬲鬲賱賯賷丕賳賴 亘丕賱賯亘賵賱 賵丕賱賲丨亘丞貙 賮賷氐賱丨丕賳 賲丕 賷禺卮賶 賲賳 囟乇乇賴貙 賵賯丿 賷賰賵賳 兀賳賮毓 賲賳 鬲賳丕賵賱 賲丕 鬲賰乇賴賴 丕賱胤亘賷毓丞貙 賵鬲丿賮毓賴 賲賳 丕賱丿賵丕亍."
" 毓賱丕噩 丕賱乇賲丿 鬲賯胤賷乇 丕賱賲丕亍 丕賱亘丕乇丿 賮賷 丕賱毓賷賳貙 賵賲賳 兀爻亘丕亘 毓賱丕噩賴 兀賷囟丕賸 賲賱丕夭賲丞 丕賱爻賰賵賳 賵丕賱乇丕丨丞貙 賵鬲乇賰 賲爻 丕賱毓賷賳 賵丕賱丕卮鬲睾丕賱 亘賴丕貙 賵丿賵丕亍 丕賱毓賷賳 鬲乇賰 賲爻賴丕."
" 丕賱毓丕丿丞 乇賰賳 毓馗賷賲 賮賷 丨賮馗 丕賱氐丨丞貙 賵賲毓丕賱噩丞 丕賱兀賲乇丕囟貙 賵賱匕賱賰 噩丕亍 丕賱毓賱丕噩 丕賱賳亘賵賷 亘廿噩乇丕亍 賰賱 亘丿賳 毓賱賶 毓丕丿鬲賴 賮賷 丕爻鬲毓賲丕賱 丕賱兀睾匕賷丞 賵丕賱兀丿賵賷丞 賵睾賷乇 匕賱賰."
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: ( 丕賱鬲賱亘賷賳丞 賲賻噩賻賲賾丞賹 賱賮丐丕丿 丕賱賲乇賷囟 鬲匕賴亘 亘亘毓囟 丕賱丨夭賳)貙 賵賷賯賵賱: ( 賵丕賱匕賷 賳賮爻賷 亘賷丿賴 廿賳賴丕 鬲睾爻賱 亘胤賳 兀丨丿賰賲 賰賲丕 鬲睾爻賱賳 廿丨丿丕賰賳 賵噩賴賴丕 賲賳 丕賱賵爻禺) "
" 丕賱丕爻鬲賮乇丕睾丕鬲 丕賱禺賲爻丞 丕賱鬲賷 賴賷 兀氐賵賱 丕賱丕爻鬲賮乇丕睾: 丕賱廿爻賴丕賱貙 賵丕賱賯賷亍貙 賵廿禺乇丕噩 丕賱丿賲貙 賵禺乇賵噩 丕賱兀亘禺乇丞 賵丕賱毓乇賯貙 賵賯丿 噩丕亍鬲 亘賴丕 丕賱爻賳丞. "
" 賵賱賲丕 賰丕賳鬲 丕賱兀禺賱丕胤 賮賷 丕賱亘賱丕丿 丕賱丨丕乇丞貙 賵丕賱兀夭賲賳丞 丕賱丨丕乇丞 鬲乇賯 賵鬲賳噩匕亘 廿賱賶 賮賵賯貙 賰丕賳 丕賱賯賷亍 賮賷賴丕 兀賳賮毓. 賵賱賲丕 賰丕賳鬲 賮賷 丕賱兀夭賲賳丞 丕賱亘丕乇丿丞 賵丕賱亘賱丕丿 丕賱亘丕乇丿丞 鬲睾賱胤貙 賵賷氐毓亘 噩匕亘賴丕 廿賱賶 賮賵賯貙 賰丕賳 丕爻鬲賮乇丕睾賴丕 亘丕賱廿爻賴丕賱 兀賳賮毓. "
" 賵丕賱賯賷亍 賷賳賯賷 丕賱賲毓丿丞 賵賷賯賵賷賴丕貙 賵賷丨丿 丕賱亘氐乇貙 賵賷夭賷賱 孬賯賱 丕賱乇兀爻."
" 賯丕賱 鬲毓丕賱賶: ( 賵賲賳 卮乇 丨丕爻丿 廿匕丕 丨爻丿) 貙 賰賱 毓丕卅賳 丨丕爻丿貙 賵賱賷爻 賰賱 丨丕爻丿 毓丕卅賳丕賸貙 賮賱賲丕 賰丕賳 丕賱丨丕爻丿 兀毓賲 賲賳 丕賱毓丕卅賳貙 賰丕賳鬲 丕賱丕爻鬲毓丕匕丞 賲賳賴 丕爻鬲毓丕匕丞 賲賳 丕賱毓丕卅賳."
" 兀毓賵匕 亘賰賱賲丕鬲 丕賱賱賴 丕賱鬲丕賲丞 賲賳 賰賱 卮賷胤丕賳 賵賴丕賲丞 賵賲賳 賰賱 毓賷賳 賱丕賲丞. "
" 卮賰賶 禺丕賱丿 廿賱賶 丕賱賳亘賷 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賯丕賱: 賷丕 乇爻賵賱 丕賱賱賴! 賲丕 兀賳丕賲 丕賱賱賷賱 賲賳 丕賱兀乇賯貙 賮賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: ( 廿匕丕 兀賵賷鬲 廿賱賶 賮乇丕卮賰 賮賯賱: 丕賱賱賴賲 乇亘 丕賱爻賲丕賵丕鬲 丕賱爻亘毓 賵賲丕 兀馗賱鬲貙 賵乇亘 丕賱兀乇囟賷賳貙 賵賲丕 兀賯賱賻賾鬲貙 賵乇亘 丕賱卮賷丕胤賷賳 賵賲丕 兀囟賱鬲貙 賰賳 賱賷 噩丕乇丕賸 賲賳 卮乇 禺賱賯賰 賰賱賴賲 噩賲賷毓丕賸 兀賳 賷賮乇胤 毓賱賷 兀丨丿 賲賳賴賲锟斤拷 兀賵 賷亘睾賷 毓賱賷貙 毓夭 噩丕乇賰貙 賵噩賱 孬賳丕丐賰貙 賵賱丕 廿賱賴 睾賷乇賰) "
" 賮賷 爻賳賳 丕賱賳爻丕卅賷 賲賳 丨丿賷孬 兀亘賷 賴乇賷乇丞 賷乇賮毓賴: ( 爻賱賵丕 丕賱賱賴 丕賱毓賮賵 賵丕賱毓丕賮賷丞 賵丕賱賲毓丕賮丕丞貙 賮賲丕 兀賵鬲賷 亘毓丿 賷賯賷賳賺 禺賷乇丕賸 賲賳 賲毓丕賮丕丞) 賵賴匕賴 丕賱孬賱丕孬丞 鬲鬲囟賲賳 廿夭丕賱丞 丕賱卮乇賵乇 丕賱賲丕囟賷丞 亘丕賱毓賮賵貙 賵丕賱丨丕囟乇丞 亘丕賱毓丕賮賷丞貙 賵丕賱賲爻鬲賯亘賱賷丞 亘丕賱賲毓丕賮丕丞貙 賮廿賳賴丕 鬲鬲囟賲賳 丕賱賲丿丕賵賲丞 賵丕賱丕爻鬲賲乇丕乇 毓賱賶 丕賱毓丕賮賷丞. 賵賮賷 丕賱鬲乇賲匕賷 賲乇賮賵毓丕賸: ( 賲丕 爻卅賱 丕賱賱賴 卮賷卅丕賸 兀丨亘 廿賱賷賴 賲賳 丕賱毓丕賮賷丞) "
" 賰丕賳 乇爻賵賱 丕賱賱賴 賷兀賲乇 亘丕賱毓卮丕亍貙 賵賱賵 亘賰賮 賲賳 鬲賲乇貙 賵賷賯賵賱: ( 鬲乇賰 丕賱毓卮丕亍 賲賴乇賲丞)貙 賵賰丕賳 賷賳賴賶 毓賳 丕賱賳賵賲 毓賱賶 丕賱兀賰賱貙 賵賱賴匕丕 賮賷 賵氐丕賷丕 丕賱兀胤亘丕亍 賱賲賳 兀乇丕丿 丨賮馗 丕賱氐丨丞 兀賳 賷賲卮賷 亘毓丿 丕賱毓卮丕亍 禺胤賵丕鬲 賵賱賵 賲丕卅丞 禺胤賵丞. "
" 賵賱賲 賷賰賳 賲賳 賴丿賷賴 兀賳 賷卮乇亘 毓賱賶 胤毓丕賲賴 賮賷賮爻丿賴貙 賵賱丕爻賷賲丕 廿賳 賰丕賳 丕賱賲丕亍 丨丕乇丕賸 兀賵 亘丕乇丿丕賸貙 賮廿賳賴 乇丿賷亍 噩丿丕賸."
" 賮賷 爻賳賳 丕亘賳 賲丕噩賴 毓賳 爻丕賱賲 毓賳 兀亘賷賴 賷乇賮毓賴: ( 毓賱賷賰賲 亘丕賱廿孬賲丿貙 賮廿賳賴 賷噩賱賵 丕賱亘氐乇貙 賵賷賳亘鬲 丕賱卮毓乇) "
" 賱賱毓丕丿丞 鬲兀孬賷乇 賮賷 丕賱丕賳鬲賮丕毓 亘丕賱丿賵丕亍 賵毓丿賲賴貙 賮賲賳 丕毓鬲丕丿 丿賵丕亍賸 賵睾匕丕亍賸貙 賰丕賳 兀賳賮毓 賱賴貙 賵兀賵賮賯 賲賲賳 賱賲 賷毓鬲丿賴貙 亘賱 乇亘賲丕 賱賲 賷賳鬲賮毓 亘賴 賲賳 賱賲 賷毓鬲丿賴."
" 賷賳亘睾賷 兀賳 賱丕 賷丿丕賵賲 毓賱賶 兀賰賱 丕賱賱丨賲貙 賮廿賳賴 賷賵乇孬 丕賱兀賲乇丕囟 丕賱丿賲賵賷丞 賵丕賱丕賲鬲賱丕卅賷丞. 賵賯丕賱 毓賲乇 亘賳 丕賱禺胤丕亘 乇囟賷 丕賱賱賴 毓賳賴: 廿賷丕賰賲 賵丕賱賱丨賲貙 賮廿賳 賱賴 囟乇丕賵丞 賰囟乇丕賵丞 丕賱禺賲乇. 賵賯丕賱 兀亘賯乇丕胤: 賱丕 鬲噩毓賱賵丕 兀噩賵丕賮賰賲 賲賯亘乇丞 賱賱丨賷賵丕賳. "
" 丕賱賲爻賰: 賲賱賰 兀賳賵丕毓 丕賱胤賷亘貙 賵兀卮乇賮賴丕 賵兀胤賷亘賴丕貙 賵賴賵 賷爻乇 丕賱賳賮爻 賵賷賯賵賷賴丕貙 賵賷賯賵賷 丕賱兀毓囟丕亍 丕賱亘丕胤賳丞 噩賲賷毓賴丕 卮乇亘丕賸 賵卮賲丕賸貙 賵丕賱馗丕賴乇丞 廿匕丕 賵囟毓 毓賱賷賴丕貙 賵賴賵 賲賳 兀賯賵賶 丕賱賲賮乇丨丕鬲. "
丕賯鬲亘丕爻丕鬲賷:
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 : " 賱賰賱 丿丕亍 丿賵丕亍."
"丕賱兀卮賷丕亍 丕賱鬲賷 賷丐匕賷 丕賳丨亘丕爻賴丕 賵賲丿丕賮毓鬲賴丕 毓卮乇丞: 丕賱丿賲 廿匕丕 賴丕噩貙 丕賱賲賳賷 廿匕丕 鬲亘賷賾睾貙 賵丕賱亘賵賱貙 賵丕賱睾丕卅胤貙 賵丕賱乇賷丨 賵丕賱賯賷卅貙 賵丕賱毓胤丕爻貙 賵丕賱賳賵賲貙 賵丕賱噩賵毓貙 賵丕賱毓胤卮. 賵賰賱 賵丕丨丿 賲賳 賴匕賴 丕賱毓卮乇丞 賷賵噩亘 丨亘爻賴 丿丕亍."
" 賵賯丿 丕鬲賮賯 丕賱兀胤亘丕亍 毓賱賶 兀賳賴 賲鬲賶 兀賲賰賳 丕賱鬲丿丕賵賷 亘丕賱睾匕丕亍 賱丕 賷購毓丿賱 毓賳賴 廿賱賶 丕賱丿賵丕亍貙 賵賲鬲賶 兀賲賰賳 亘丕賱亘爻賷胤 賱丕 賷毓丿賱 毓賳賴 廿賱賶 丕賱賲乇賰亘."
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: " 賲丕 賲賱兀 丌丿賲賷 賵毓丕亍賸 卮乇丕 賲賳 亘胤賳賴貙 亘丨爻亘 丕亘賳 丌丿賲 賱賯賷賲丕鬲 賷賯賲賳 氐賱亘賴貙 賮廿賳 賰丕賳 賱丕 亘丿 賮丕毓賱丕賸貙 賮孬賱孬賹 賱胤毓丕賲賴貙 賵孬賱孬 賱卮乇丕亘賴貙 賵孬賱孬 賱賳賮爻賴."
"丕賲鬲賱丕亍 丕賱亘胤賳 賲賳 丕賱胤毓丕賲 賲囟乇 賱賱賯賱亘 賵丕賱亘丿賳."
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: " 廿賳賲丕 丕賱丨賲賶 兀賵 卮丿丞 丕賱丨賲賶 賲賳 賮賷丨 噩賴賳賲貙 賮兀亘乇丿賵賴丕 亘丕賱賲丕亍."
" 賯丿 賷賳鬲賮毓 丕賱亘丿賳 亘丕賱丨賲賶 丕賳鬲賮丕毓丕賸 毓馗賷賲丕賸 賱丕 賷亘賱睾賴 丕賱丿賵丕亍貙 賵賰孬賷乇丕賸 賲丕 賷賰賵賳 丨賲賶 賷賵賲貙 賵丨賲賶 丕賱毓賮賳 爻亘亘丕賸 賱廿賳囟丕噩 賲賵丕丿 睾賱賷馗丞 賱賲 鬲賰賳 鬲賳囟噩 亘丿賵賳賴丕貙 賵爻亘亘 賱鬲賮鬲丨 爻購丿丿 賱賲 賷賰賳 鬲氐賱 廿賱賷賴丕 丕賱兀丿賵賷丞 丕賱賲賮鬲丨丞."
" 丕賱毓爻賱 賮賷賴 賮賵丕卅丿 毓馗賷賲丞貙 賮廿賳賴 噩賱丕亍 賱賱兀賵爻丕禺 丕賱鬲賷 賮賷 丕賱毓乇賵賯 賵丕賱兀賲毓丕亍 賵睾賷乇賴丕貙 賲賳賯賺賾 賱賱賰亘丿 賵丕賱氐丿乇."
" 卮乇亘 丕賱毓爻賱 賷丿賮毓 丕賱賮囟賵賱 丕賱賲噩鬲賲毓丞 賮賷 賳賵丕丨賷 丕賱賲毓丿丞 賵丕賱兀賲毓丕亍貙 賮廿賳 丕賱毓爻賱 賮賷賴 噩賱丕亍."
" 丕賱胤丕毓賵賳: 賳賵毓 賲賳 丕賱賵亘丕亍貙 賵賴賵 賵乇賲 乇丿賷亍 賯鬲賾丕賱 賷禺乇噩 賲毓賴 鬲賱賴亘 卮丿賷丿 賲丐賱賲 噩丿丕賸 賷鬲噩丕賵夭 丕賱賲賯丿丕乇 賮賷 匕賱賰貙 賵賷氐賷乇 賲丕 丨賵賱賴 賮賷 丕賱兀賰孬乇 兀爻賵丿 兀賵 兀禺囟乇貙 兀賵 兀賰賲丿貙 賵賷丐賵賱 兀賲乇賴 廿賱賶 丕賱鬲賯乇丨 爻乇賷毓丕賸. 賵賮賷 丕賱兀賰孬乇 賷丨丿孬 賮賷 孬賱丕孬丞 賲賵丕囟毓: 賮賷 丕賱廿亘胤貙 賵禺賱賮 丕賱兀匕賳貙 賵丕賱兀乇賳亘丞貙 賵賮賷 丕賱賱丨賵賲 丕賱乇禺賵丞.
賵爻亘亘賴 丿賲 乇丿賷亍 賲丕卅賱 廿賱賶 丕賱毓賮賵賳丞 賵丕賱賮爻丕丿貙 賮賷丨丿孬 丕賱賯賷亍 賵丕賱禺賮賯丕賳 賵丕賱睾卮賷.
賰賱 胤丕毓賵賳 賵亘丕亍貙 賵賱賷爻 賰賱 賵亘丕亍 胤丕毓賵賳貙 賵丕賱胤賵丕毓賷賳 禺乇丕噩丕鬲 賵賯乇賵丨 賵兀賵乇丕賲 乇丿賷卅丞 丨丕丿孬丞 賮賷 丕賱賲賵丕囟毓 丕賱賲鬲賯丿賲 匕賰乇賴丕.
賮爻丕丿 丕賱賴賵丕亍 噩夭亍 賲賳 兀噩夭丕亍 丕賱爻亘亘 丕賱鬲丕賲貙 賵丕賱毓賱丞 丕賱賮丕毓賱丞 賱賱胤丕毓賵賳."
"賯丕賱 亘賯乇丕胤: 廿賳 賮賷 丕賱禺乇賷賮 兀卮丿 賲丕 鬲賰賵賳 賲賳 丕賱兀賲乇丕囟貙 賵兀賯鬲賱貙 賵兀賲丕 丕賱乇亘賷毓貙 賮兀氐丨購賾 丕賱兀賵賯丕鬲 賰賱賴丕 賵兀賯賱賴丕 賲賵鬲丕賸."
" 賯丕賱 丕亘賳 毓亘丕爻: 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: "賳毓賲 丕賱毓亘丿 丕賱丨噩丕賲 賷匕賴亘 亘丕賱丿賲貙 賵賷購禺賽賮 丕賱氐購賾賱賿亘貙 賵賷噩賱賵 丕賱亘氐乇"貙 賵賯丕賱 廿賳 乇爻賵賱 丕賱賱賴 丨賷孬 毓購乇噩 亘賴貙 賲丕 賲乇賾 毓賱賶 賲賱兀 賲賳 丕賱賲賱丕卅賰丞 廿賱丕 賯丕賱賵丕: " 毓賱賷賰 亘丕賱丨噩丕賲丞"貙 賵賯丕賱: " 廿賳 禺賷乇 賲丕 鬲丨鬲噩賲賵賳 賮賷賴 賷賵賲 爻亘毓 毓卮乇丞貙 賵賷賵賲 鬲爻毓 毓卮乇丞貙 賵賷賵賲 廿丨丿賶 賵毓卮乇賷賳"貙
賵賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: " 禺賷乇 賲丕 鬲丿丕賵賷鬲賲 亘賴 丕賱丨噩丕賲丞 賵丕賱賮氐丿."貙
賵乇賵賷 兀賳 兀丨賲丿 亘賳 丨賳亘賱 丕丨鬲丕噩 廿賱賷賴丕貙 賮丕丨鬲噩賲 賮賷 噩丕賳亘賷 賯賮丕賴貙 賵賱賲 賷丨鬲噩賲 賮賷 丕賱賳賯乇丞貙 賵賲賲賳 賰乇賴賴丕 氐丕丨亘 (丕賱賯丕賳賵賳) 賵賯丕賱: 廿賳賴丕 鬲賵乇孬 丕賱賳爻賷丕賳 丨賯丕賸貙 賰賲丕 賯丕賱 乇爻賵賱賳丕 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲貙 賮廿賳 賲丐禺乇 丕賱丿賲丕睾 賲賵囟毓 丕賱丨賮馗貙 賵丕賱丨噩丕賲丞 鬲匕賴亘賴.
賵賯丕賱 氐丕丨亘 (丕賱賯丕賳賵賳): 兀賵賯丕鬲賴丕 賮賷 丕賱賳賴丕乇: 丕賱爻丕毓丞 丕賱孬丕賳賷丞 兀賵 丕賱孬丕賱孬丞貙 賵賷噩亘 鬲賵賯賷鬲賴丕 亘毓丿 丕賱丨賲丕賲. 賵鬲賰乇賴 毓賳丿賴賲 丕賱丨噩丕賲丞 毓賱賶 卮亘毓貙 賵賮賷 兀孬乇: ( 丕賱丨噩丕賲丞 毓賱賶 丕賱乇賷賯 丿賵丕亍貙 賵毓賱賶 丕賱卮亘毓 丿丕亍貙 賵賮賷 爻亘毓丞 毓卮乇 賲賳 丕賱卮賴乇 卮賮丕亍.)
賯丕賱 乇爻賵賱 丕賱賱賴 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: "丕賱丨噩丕賲丞 鬲夭賷丿 丕賱丨丕賮馗 丨賮馗丕賸貙 賵丕賱毓丕賯賱 毓賯賱丕賸貙 賮丕丨鬲噩賲賵丕 毓賱賶 丕爻賲 丕賱賱賴 鬲毓丕賱賶貙 賵賱丕 鬲丨鬲噩賲賵丕 丕賱禺賲賷爻貙 賵丕賱噩賲毓丞貙 賵丕賱爻亘鬲貙 賵丕賱兀丨丿貙 賵丕丨鬲噩賲賵丕 丕賱丕孬賳賷賳貙 賵賲丕 賰丕賳 賲賳 噩匕丕賲 賵賱丕 亘乇氐 廿賱丕 賳夭賱 賷賵賲 丕賱兀乇亘毓丕亍." 賵賯賷賱: "賵丕丨鬲噩賲賵丕 賷賵賲 丕賱丕孬賳賷賳 賵丕賱孬賱丕孬丕亍貙 賵賱丕 鬲丨鬲噩賲賵丕 賷賵賲 丕賱兀乇亘毓丕亍"
賵鬲賰乇賴 丕賱丨噩丕賲丞 賷賵賲 丕賱孬賱丕孬丕亍貙 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: "賷賵賲 丕賱孬賱丕孬丕亍 賷賵賲 丕賱丿賲 賵賮賷賴 爻丕毓丞 賱丕 賷乇賯兀 賮賷賴丕 丕賱丿賲"
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: "賱丕 鬲賰乇賴賵丕 賲乇囟丕賰賲 毓賱賶 丕賱胤毓丕賲 賵丕賱卮乇丕亘貙 賮廿賳 丕賱賱賴 毓夭 賵噩賱 賷胤毓賲賴賲 賵賷爻賯賷賴賲."
" 丕賱爻毓賵胤: 賲丕 賷氐亘 賮賷 丕賱兀賳賮貙 賵賯丿 賷賰賵賳 亘兀丿賵賷丞 賲賮乇丿丞 賵賲乇賰亘丞 鬲丿賯 賵鬲賳禺賱 賵鬲毓噩賳 賵鬲噩賮賮貙 孬賲 鬲丨賱 毓賳丿 丕賱丨丕噩丞貙 賵賷爻毓胤 亘賴丕 賮賷 兀賳賮 丕賱廿賳爻丕賳貙 賵賴賵 賲爻鬲賱賯 毓賱賶 馗賴乇賴貙 賵亘賷賳 賰鬲賮賷賴 賲丕 賷乇賮毓賴賲丕 賱鬲賳禺賮囟 乇兀爻賴貙 賮賷鬲賲賰賳 丕賱爻毓賵胤 賲賳 丕賱賵氐賵賱 廿賱賶 丿賲丕睾賴貙 賵賷爻鬲禺乇噩 賲丕 賮賷賴 賲賳 丕賱丿丕亍 亘丕賱毓胤丕爻."
" 丕賱鬲賲乇 睾匕丕亍 賮丕囟賱 丨丕賮馗 賱賱氐丨丞 賱賲賳 丕毓鬲丕丿 丕賱睾匕丕亍 亘賴貙 賵丕賱鬲賲乇 賷丿禺賱 賮賷 丕賱兀睾匕賷丞 賵丕賱兀丿賵賷丞 賵丕賱賮丕賰賴丞貙 賵賴賵 賷賵丕賮賯 兀賰孬乇 丕賱兀亘丿丕賳."
" 賱丕 乇賷亘 兀賳 賱賱兀賲賰賳丞 丕禺鬲氐丕氐丕賸 亘賳賮毓 賰孬賷乇 賲賳 丕賱兀丿賵賷丞 賮賷 匕賱賰 丕賱賲賰丕賳 丿賵賳 睾賷乇賴貙 賮賷賰賵賳 丕賱丿賵丕亍 丕賱匕賷 賷賳亘鬲 賮賷 賴匕丕 丕賱賲賰丕賳 賳丕賮毓丕賸 賲賳 丕賱丿丕亍貙 賵賱丕 賷賵噩丿 賮賷賴 丕賱賳賮毓 廿匕丕 賳亘鬲 賮賷 賲賰丕賳 睾賷乇賴 賱鬲兀孬賷乇 賳賮爻 丕賱鬲乇亘丞 兀賵 丕賱賴賵丕亍貙 兀賵 賴賲丕 噩賲賷毓丕賸貙 鈥徺佖ベ� 賱賱兀乇囟 禺賵丕氐 賵胤亘丕卅毓 賷賯丕乇亘 丕禺鬲賱丕賮賴丕 丕禺鬲賱丕賮 胤亘丕卅毓 丕賱廿賳爻丕賳貙 鈥徺堎冐娯� 賲賳 丕賱賳亘丕鬲 賷賰賵賳 賮賷 亘毓囟 丕賱亘賱丕丿 睾匕丕亍賸 賲兀賰賵賱丕賸貙 賵賮賷 亘毓囟賴丕 爻賲丕賸 賯丕鬲賱丕賸貙 鈥徺堌ㄘ� 賵乇亘 兀丿賵賷丞 賱賯賵賲 兀睾匕賷丞 賱丌禺乇賷賳貙 賵兀丿賵賷丞 賱賯賵賲 賲賳 兀賲乇丕囟 賴賷 兀丿賵賷丞 賱丌禺乇賷賳 賮賷 兀賲乇丕囟 爻賵丕賴丕貙 賵兀丿賵賷丞 賱兀賴賱 亘賱丿 賱丕 鬲賳丕爻亘 睾賷乇賴丕貙 賵賱丕 鬲賳賮毓賴賲."
" 丿賮毓 囟乇乇 丕賱亘丕乇丿 亘丕賱丨丕乇貙 賵丕賱丨丕乇 亘丕賱亘丕乇丿貙 賵丕賱乇胤亘 亘丕賱賷丕亘爻貙 賵丕賱賷丕亘爻 亘丕賱乇胤亘貙 賵鬲毓丿賷賱 兀丨丿賴賲丕 亘丕賱丌禺乇 賲賳 兀亘賱睾 兀賳賵丕毓 丕賱毓賱丕噩丕鬲貙 賵丨賮馗 丕賱氐丨丞."
" 賯丕賱 胤亘賷亘 丕賱毓乇亘 丕賱丨丕乇孬 亘賳 賰賻賱賻丿賻丞: ( 丕賱丨賲賷丞 乇兀爻 丕賱丿賵丕亍貙 賵丕賱賲毓丿丞 亘賷鬲 丕賱丿丕亍貙 賵毓賵丿賵丕 賰賱 噩爻賲 賲丕 丕毓鬲丕丿.) "
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: ( 廿匕丕 丕卮鬲賴賶 賲乇賷囟 兀丨丿賰賲 卮賷卅丕賸貙 賮賱賷胤毓賲賴.)貙
廿匕丕 丕卮鬲丿鬲 丕賱卮賴賵丞 廿賱賷賴貙 賵賲丕賱鬲 廿賱賷賴 丕賱胤亘賷毓丞貙 賮鬲賳丕賵賱 賲賳賴 丕賱卮賷亍 丕賱賷爻賷乇 丕賱匕賷 賱丕 鬲毓噩夭 丕賱胤亘賷毓丞 毓賳 賴囟賲賴貙 賱賲 賷囟乇賴 鬲賳丕賵賱賴貙 亘賱 乇亘賲丕 丕賳鬲賮毓 亘賴貙 賮廿賳 丕賱胤亘賷毓丞 賵丕賱賲毓丿丞 鬲鬲賱賯賷丕賳賴 亘丕賱賯亘賵賱 賵丕賱賲丨亘丞貙 賮賷氐賱丨丕賳 賲丕 賷禺卮賶 賲賳 囟乇乇賴貙 賵賯丿 賷賰賵賳 兀賳賮毓 賲賳 鬲賳丕賵賱 賲丕 鬲賰乇賴賴 丕賱胤亘賷毓丞貙 賵鬲丿賮毓賴 賲賳 丕賱丿賵丕亍."
" 毓賱丕噩 丕賱乇賲丿 鬲賯胤賷乇 丕賱賲丕亍 丕賱亘丕乇丿 賮賷 丕賱毓賷賳貙 賵賲賳 兀爻亘丕亘 毓賱丕噩賴 兀賷囟丕賸 賲賱丕夭賲丞 丕賱爻賰賵賳 賵丕賱乇丕丨丞貙 賵鬲乇賰 賲爻 丕賱毓賷賳 賵丕賱丕卮鬲睾丕賱 亘賴丕貙 賵丿賵丕亍 丕賱毓賷賳 鬲乇賰 賲爻賴丕."
" 丕賱毓丕丿丞 乇賰賳 毓馗賷賲 賮賷 丨賮馗 丕賱氐丨丞貙 賵賲毓丕賱噩丞 丕賱兀賲乇丕囟貙 賵賱匕賱賰 噩丕亍 丕賱毓賱丕噩 丕賱賳亘賵賷 亘廿噩乇丕亍 賰賱 亘丿賳 毓賱賶 毓丕丿鬲賴 賮賷 丕爻鬲毓賲丕賱 丕賱兀睾匕賷丞 賵丕賱兀丿賵賷丞 賵睾賷乇 匕賱賰."
" 賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: ( 丕賱鬲賱亘賷賳丞 賲賻噩賻賲賾丞賹 賱賮丐丕丿 丕賱賲乇賷囟 鬲匕賴亘 亘亘毓囟 丕賱丨夭賳)貙 賵賷賯賵賱: ( 賵丕賱匕賷 賳賮爻賷 亘賷丿賴 廿賳賴丕 鬲睾爻賱 亘胤賳 兀丨丿賰賲 賰賲丕 鬲睾爻賱賳 廿丨丿丕賰賳 賵噩賴賴丕 賲賳 丕賱賵爻禺) "
" 丕賱丕爻鬲賮乇丕睾丕鬲 丕賱禺賲爻丞 丕賱鬲賷 賴賷 兀氐賵賱 丕賱丕爻鬲賮乇丕睾: 丕賱廿爻賴丕賱貙 賵丕賱賯賷亍貙 賵廿禺乇丕噩 丕賱丿賲貙 賵禺乇賵噩 丕賱兀亘禺乇丞 賵丕賱毓乇賯貙 賵賯丿 噩丕亍鬲 亘賴丕 丕賱爻賳丞. "
" 賵賱賲丕 賰丕賳鬲 丕賱兀禺賱丕胤 賮賷 丕賱亘賱丕丿 丕賱丨丕乇丞貙 賵丕賱兀夭賲賳丞 丕賱丨丕乇丞 鬲乇賯 賵鬲賳噩匕亘 廿賱賶 賮賵賯貙 賰丕賳 丕賱賯賷亍 賮賷賴丕 兀賳賮毓. 賵賱賲丕 賰丕賳鬲 賮賷 丕賱兀夭賲賳丞 丕賱亘丕乇丿丞 賵丕賱亘賱丕丿 丕賱亘丕乇丿丞 鬲睾賱胤貙 賵賷氐毓亘 噩匕亘賴丕 廿賱賶 賮賵賯貙 賰丕賳 丕爻鬲賮乇丕睾賴丕 亘丕賱廿爻賴丕賱 兀賳賮毓. "
" 賵丕賱賯賷亍 賷賳賯賷 丕賱賲毓丿丞 賵賷賯賵賷賴丕貙 賵賷丨丿 丕賱亘氐乇貙 賵賷夭賷賱 孬賯賱 丕賱乇兀爻."
" 賯丕賱 鬲毓丕賱賶: ( 賵賲賳 卮乇 丨丕爻丿 廿匕丕 丨爻丿) 貙 賰賱 毓丕卅賳 丨丕爻丿貙 賵賱賷爻 賰賱 丨丕爻丿 毓丕卅賳丕賸貙 賮賱賲丕 賰丕賳 丕賱丨丕爻丿 兀毓賲 賲賳 丕賱毓丕卅賳貙 賰丕賳鬲 丕賱丕爻鬲毓丕匕丞 賲賳賴 丕爻鬲毓丕匕丞 賲賳 丕賱毓丕卅賳."
" 兀毓賵匕 亘賰賱賲丕鬲 丕賱賱賴 丕賱鬲丕賲丞 賲賳 賰賱 卮賷胤丕賳 賵賴丕賲丞 賵賲賳 賰賱 毓賷賳 賱丕賲丞. "
" 卮賰賶 禺丕賱丿 廿賱賶 丕賱賳亘賷 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賯丕賱: 賷丕 乇爻賵賱 丕賱賱賴! 賲丕 兀賳丕賲 丕賱賱賷賱 賲賳 丕賱兀乇賯貙 賮賯丕賱 氐賱賾賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: ( 廿匕丕 兀賵賷鬲 廿賱賶 賮乇丕卮賰 賮賯賱: 丕賱賱賴賲 乇亘 丕賱爻賲丕賵丕鬲 丕賱爻亘毓 賵賲丕 兀馗賱鬲貙 賵乇亘 丕賱兀乇囟賷賳貙 賵賲丕 兀賯賱賻賾鬲貙 賵乇亘 丕賱卮賷丕胤賷賳 賵賲丕 兀囟賱鬲貙 賰賳 賱賷 噩丕乇丕賸 賲賳 卮乇 禺賱賯賰 賰賱賴賲 噩賲賷毓丕賸 兀賳 賷賮乇胤 毓賱賷 兀丨丿 賲賳賴賲锟斤拷 兀賵 賷亘睾賷 毓賱賷貙 毓夭 噩丕乇賰貙 賵噩賱 孬賳丕丐賰貙 賵賱丕 廿賱賴 睾賷乇賰) "
" 賮賷 爻賳賳 丕賱賳爻丕卅賷 賲賳 丨丿賷孬 兀亘賷 賴乇賷乇丞 賷乇賮毓賴: ( 爻賱賵丕 丕賱賱賴 丕賱毓賮賵 賵丕賱毓丕賮賷丞 賵丕賱賲毓丕賮丕丞貙 賮賲丕 兀賵鬲賷 亘毓丿 賷賯賷賳賺 禺賷乇丕賸 賲賳 賲毓丕賮丕丞) 賵賴匕賴 丕賱孬賱丕孬丞 鬲鬲囟賲賳 廿夭丕賱丞 丕賱卮乇賵乇 丕賱賲丕囟賷丞 亘丕賱毓賮賵貙 賵丕賱丨丕囟乇丞 亘丕賱毓丕賮賷丞貙 賵丕賱賲爻鬲賯亘賱賷丞 亘丕賱賲毓丕賮丕丞貙 賮廿賳賴丕 鬲鬲囟賲賳 丕賱賲丿丕賵賲丞 賵丕賱丕爻鬲賲乇丕乇 毓賱賶 丕賱毓丕賮賷丞. 賵賮賷 丕賱鬲乇賲匕賷 賲乇賮賵毓丕賸: ( 賲丕 爻卅賱 丕賱賱賴 卮賷卅丕賸 兀丨亘 廿賱賷賴 賲賳 丕賱毓丕賮賷丞) "
" 賰丕賳 乇爻賵賱 丕賱賱賴 賷兀賲乇 亘丕賱毓卮丕亍貙 賵賱賵 亘賰賮 賲賳 鬲賲乇貙 賵賷賯賵賱: ( 鬲乇賰 丕賱毓卮丕亍 賲賴乇賲丞)貙 賵賰丕賳 賷賳賴賶 毓賳 丕賱賳賵賲 毓賱賶 丕賱兀賰賱貙 賵賱賴匕丕 賮賷 賵氐丕賷丕 丕賱兀胤亘丕亍 賱賲賳 兀乇丕丿 丨賮馗 丕賱氐丨丞 兀賳 賷賲卮賷 亘毓丿 丕賱毓卮丕亍 禺胤賵丕鬲 賵賱賵 賲丕卅丞 禺胤賵丞. "
" 賵賱賲 賷賰賳 賲賳 賴丿賷賴 兀賳 賷卮乇亘 毓賱賶 胤毓丕賲賴 賮賷賮爻丿賴貙 賵賱丕爻賷賲丕 廿賳 賰丕賳 丕賱賲丕亍 丨丕乇丕賸 兀賵 亘丕乇丿丕賸貙 賮廿賳賴 乇丿賷亍 噩丿丕賸."
" 賮賷 爻賳賳 丕亘賳 賲丕噩賴 毓賳 爻丕賱賲 毓賳 兀亘賷賴 賷乇賮毓賴: ( 毓賱賷賰賲 亘丕賱廿孬賲丿貙 賮廿賳賴 賷噩賱賵 丕賱亘氐乇貙 賵賷賳亘鬲 丕賱卮毓乇) "
" 賱賱毓丕丿丞 鬲兀孬賷乇 賮賷 丕賱丕賳鬲賮丕毓 亘丕賱丿賵丕亍 賵毓丿賲賴貙 賮賲賳 丕毓鬲丕丿 丿賵丕亍賸 賵睾匕丕亍賸貙 賰丕賳 兀賳賮毓 賱賴貙 賵兀賵賮賯 賲賲賳 賱賲 賷毓鬲丿賴貙 亘賱 乇亘賲丕 賱賲 賷賳鬲賮毓 亘賴 賲賳 賱賲 賷毓鬲丿賴."
" 賷賳亘睾賷 兀賳 賱丕 賷丿丕賵賲 毓賱賶 兀賰賱 丕賱賱丨賲貙 賮廿賳賴 賷賵乇孬 丕賱兀賲乇丕囟 丕賱丿賲賵賷丞 賵丕賱丕賲鬲賱丕卅賷丞. 賵賯丕賱 毓賲乇 亘賳 丕賱禺胤丕亘 乇囟賷 丕賱賱賴 毓賳賴: 廿賷丕賰賲 賵丕賱賱丨賲貙 賮廿賳 賱賴 囟乇丕賵丞 賰囟乇丕賵丞 丕賱禺賲乇. 賵賯丕賱 兀亘賯乇丕胤: 賱丕 鬲噩毓賱賵丕 兀噩賵丕賮賰賲 賲賯亘乇丞 賱賱丨賷賵丕賳. "
" 丕賱賲爻賰: 賲賱賰 兀賳賵丕毓 丕賱胤賷亘貙 賵兀卮乇賮賴丕 賵兀胤賷亘賴丕貙 賵賴賵 賷爻乇 丕賱賳賮爻 賵賷賯賵賷賴丕貙 賵賷賯賵賷 丕賱兀毓囟丕亍 丕賱亘丕胤賳丞 噩賲賷毓賴丕 卮乇亘丕賸 賵卮賲丕賸貙 賵丕賱馗丕賴乇丞 廿匕丕 賵囟毓 毓賱賷賴丕貙 賵賴賵 賲賳 兀賯賵賶 丕賱賲賮乇丨丕鬲. "
August 27, 2014
All praises are due to Allah (One and ONLY God), that we have such a book, in the first place. I still think the organization of this book lacks somewhere. It's one topic, and detailed discussions on it's scientific benefits, opinions, and then a Hadith. The book is very informative, and helps extensively, however, the next translator, or publisher, should think about organizing the book, in a way that would be easy for the readers to locate topics, and have quick reads on them, rather than read 3 pages, and then find out what did the Prophet (pbuh) do when he has a headache, or what kind of food he preferred.
October 4, 2013
丕賱丿賷賳 兀賮賷賵賳 丕賱卮毓賵亘
廿賳 丿禺賱 丕賱毓賱賲 賲賳 丕賱亘丕亘 賮乇鬲 丕賱禺乇丕賮賴 賲賳 丕賱卮亘丕賰
賱賰賱 丕賱賲乇賷囟賷賳 賵賷丨鬲丕噩賵賳 賱丿賵丕亍 丨賯賷賯賷
兀賳氐丨賴賲 亘賯乇丕卅賴
丕賱廿賳爻丕賳 丕賱丨丕卅乇 亘賷賳 丕賱毓賱賲 賵丕賱禺乇丕賮賴
賱賱丿賰鬲賵乇 毓亘丿丕賱賲丨爻賳 氐丕賱丨
賵丕賱鬲禺賱賮 丕賱兀噩鬲賲丕毓賷
賱賱丿賰鬲賵乇 賲氐胤賮賶 丨噩丕夭賷
賵賱賰賳 賯亘賱 鬲賱賯賷 丕賱毓賱丕噩 賷噩亘 兀賳 賷賰賵賳
丕賱廿賳爻丕賳 賱賴 賯丕亘賱賷賴 賱賱卮賮丕亍賵鬲氐賲賷賲
賵卮噩丕毓赖
賲賱丕丨馗賴 : 丕賱賲毓噩夭賴 賵賴賲 賳丨賳 氐賳毓賳丕賴丕賵賳爻鬲賱匕 亘賴丕
賰賲丕 丕賱賲禺丿乇 賳毓乇賮 兀囟乇丕乇賴 賵賲丿賶 噩賱亘賴 賱賱賴賱賵爻賴
賵賱賰賳賳丕 賳爻鬲爻賷睾賴 賱賱賮乇丕乇 賵丕賱賳卮賵賴
廿賳 丿禺賱 丕賱毓賱賲 賲賳 丕賱亘丕亘 賮乇鬲 丕賱禺乇丕賮賴 賲賳 丕賱卮亘丕賰
賱賰賱 丕賱賲乇賷囟賷賳 賵賷丨鬲丕噩賵賳 賱丿賵丕亍 丨賯賷賯賷
兀賳氐丨賴賲 亘賯乇丕卅賴
丕賱廿賳爻丕賳 丕賱丨丕卅乇 亘賷賳 丕賱毓賱賲 賵丕賱禺乇丕賮賴
賱賱丿賰鬲賵乇 毓亘丿丕賱賲丨爻賳 氐丕賱丨
賵丕賱鬲禺賱賮 丕賱兀噩鬲賲丕毓賷
賱賱丿賰鬲賵乇 賲氐胤賮賶 丨噩丕夭賷
賵賱賰賳 賯亘賱 鬲賱賯賷 丕賱毓賱丕噩 賷噩亘 兀賳 賷賰賵賳
丕賱廿賳爻丕賳 賱賴 賯丕亘賱賷賴 賱賱卮賮丕亍賵鬲氐賲賷賲
賵卮噩丕毓赖
賲賱丕丨馗賴 : 丕賱賲毓噩夭賴 賵賴賲 賳丨賳 氐賳毓賳丕賴丕賵賳爻鬲賱匕 亘賴丕
賰賲丕 丕賱賲禺丿乇 賳毓乇賮 兀囟乇丕乇賴 賵賲丿賶 噩賱亘賴 賱賱賴賱賵爻賴
賵賱賰賳賳丕 賳爻鬲爻賷睾賴 賱賱賮乇丕乇 賵丕賱賳卮賵賴
November 11, 2023
Livre enrichissant qui m鈥檃 inspir茅 脿 davantage prendre soin de son corps et de mon 芒me tout en utilisant davantage de rem猫des proph茅tiques !!
April 17, 2018
丕賱賲丐賱賮 賷毓乇賮賴 丕賱賯丕氐賷 賵丕賱丿丕賳賷貙 賵賱丕 鬲睾賷亘 卮賲爻賴 毓賳 賰賱 賲賳 兀禺匕 賯賱賲丕 賵胤乇爻丕.
賵賱丿 乇丨賲賴 丕賱賱賴 亘丿賲卮賯 爻賳丞 廿丨丿賶 賵鬲爻毓賷賳 賵爻鬲賲丕卅丞 (691 賴賭) 賵賳卮兀 毓賱賶 丕賱毓賱賲 賵丕賱賮賴賲 賵丕賱氐賱丕丨 賵丕賱鬲賯賵賶 賵丕賱噩丿 賵丕賱丿兀亘 賵丕賱亘丨孬.
丕賱賰鬲丕亘 "丕賱胤亘 丕賱賳亘賵賷" 賴賵 噩夭亍 賲賳 賰鬲丕亘 丕賱廿賲丕賲 丕亘賳 丕賱賯賷賲 丕賱賲丕賳毓 "夭丕丿 丕賱賲毓丕丿 賮賷 賴丿賶 禺賷乇 丕賱毓亘丕丿" 兀鬲賶 賮賷賴 丕賱賲氐賳賮 毓賱賶 賴丿賷 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷
丕賱胤亘 賵賲爻丕卅賱賴貙 賵賲丕 賷鬲毓賱賯 亘賴 賲賳 丌丿丕亘 丕賱胤毓丕賲 賵丕賱卮乇丕亘貙 賵兀氐賳丕賮賴貙 賵兀丿賵丕鬲賴貙 賵丿賵丕卅賴.
賷賳亘睾賷 毓賱賶 賰賱 賲爻賱賲 丕賱廿胤賱丕毓 毓賱賶 丕賱兀丨丕丿賷孬 丕賱賲鬲毓賱賯丞 亘丕賱胤亘 丕賱賳亘賵賷貙 賮廿賳賴 爻賷噩丿 賮賷賴丕 兀賰孬乇 賲賳 賲毓噩夭丞 鬲毓賲賯 廿賷賲丕賳賴 亘賴匕丕 丕賱丿賷賳貙 賵亘賲丕 噩丕亍 亘賴 乇爻賵賱 丕賱賱賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 毓賳 乇亘賴貙 賰賲丕 賷噩亘 兀賳 賷胤賱毓 毓賱賷賴丕 丕賱賲鬲禺氐氐賵賳 亘丕賱胤亘 賵丕賱毓賱丕噩 賲賳 丕賱賲爻賱賲賷賳 賮廿賳賴賲 賱丕 卮賰 爻賷噩丿賵賳 賮賷賴丕 丕賱賰孬賷乇 賲賲丕 賷賳賮毓 丕賱亘卮乇賷丞
賵賱丿 乇丨賲賴 丕賱賱賴 亘丿賲卮賯 爻賳丞 廿丨丿賶 賵鬲爻毓賷賳 賵爻鬲賲丕卅丞 (691 賴賭) 賵賳卮兀 毓賱賶 丕賱毓賱賲 賵丕賱賮賴賲 賵丕賱氐賱丕丨 賵丕賱鬲賯賵賶 賵丕賱噩丿 賵丕賱丿兀亘 賵丕賱亘丨孬.
丕賱賰鬲丕亘 "丕賱胤亘 丕賱賳亘賵賷" 賴賵 噩夭亍 賲賳 賰鬲丕亘 丕賱廿賲丕賲 丕亘賳 丕賱賯賷賲 丕賱賲丕賳毓 "夭丕丿 丕賱賲毓丕丿 賮賷 賴丿賶 禺賷乇 丕賱毓亘丕丿" 兀鬲賶 賮賷賴 丕賱賲氐賳賮 毓賱賶 賴丿賷 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷
丕賱胤亘 賵賲爻丕卅賱賴貙 賵賲丕 賷鬲毓賱賯 亘賴 賲賳 丌丿丕亘 丕賱胤毓丕賲 賵丕賱卮乇丕亘貙 賵兀氐賳丕賮賴貙 賵兀丿賵丕鬲賴貙 賵丿賵丕卅賴.
賷賳亘睾賷 毓賱賶 賰賱 賲爻賱賲 丕賱廿胤賱丕毓 毓賱賶 丕賱兀丨丕丿賷孬 丕賱賲鬲毓賱賯丞 亘丕賱胤亘 丕賱賳亘賵賷貙 賮廿賳賴 爻賷噩丿 賮賷賴丕 兀賰孬乇 賲賳 賲毓噩夭丞 鬲毓賲賯 廿賷賲丕賳賴 亘賴匕丕 丕賱丿賷賳貙 賵亘賲丕 噩丕亍 亘賴 乇爻賵賱 丕賱賱賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 毓賳 乇亘賴貙 賰賲丕 賷噩亘 兀賳 賷胤賱毓 毓賱賷賴丕 丕賱賲鬲禺氐氐賵賳 亘丕賱胤亘 賵丕賱毓賱丕噩 賲賳 丕賱賲爻賱賲賷賳 賮廿賳賴賲 賱丕 卮賰 爻賷噩丿賵賳 賮賷賴丕 丕賱賰孬賷乇 賲賲丕 賷賳賮毓 丕賱亘卮乇賷丞
August 31, 2024
{賵賲丕 賷賳胤賯 毓賳 丕賱賴賵賶 貙 廿賳 賴賵 廿賱丕 賵丨賷 賷賵丨賶} [丕賱賳噩賲 : 3-4]
December 19, 2023
Incredible book about some of the natural Techniques the prophet Used pbuh to heal those around him. Some of his quotes are from 1400 years ago and still relevant today. Ahead of the game. Here are the best bits:
The Most High said: No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence; that is truly easy for God; in order that you may not despair over that which passes you by, nor exult over that which is bestowed on you; for God does not love the one who is proud and boasts (IVII: 22-3). Part of his treatment is that he should consider his affliction and realize that his Lord has preserved for him something similar or even better, and has stored up for him-if he is patient and compliant鈥攚hat is far greater than the passing things of that calamity, many times multiplied, and that if He wished He could make them greater still.
Another part of his treatment is that he should quench the fire of his misfortune with the coolness of consolation of those who suffer disasters, and that he should know that in every valley there are sons of good fortune.
Let him look to the right: does he see aught but trials? Then turn to the left: does he see aught but loss? And he should know that even if he were to search throughout the world he would find among all people only those under trial, whether by loss of a beloved one, or the coming of something undesired, and that good fortunes of this world are but as dreams, or as passing shadows. If they make one laugh a little, they make one weep much, they cause happiness for a day, they are a cause of misery for an age. It they grant enjoyment for a short while, they prevent it for a long while; it they ever ill a house with good, they also fill it with tears, and joys cannot make one happy for a day unless trials hide them for another day.
As a consequence, something of the soul, 'person' and actions of the Prophet & have remained within the Islamic community over the ages, and complement the Qur'盲n in providing guidelines for human life and bestowing meaning upon existence and the existence which the Muslim encounters in the journey of life. The Prophet & has sanctified certain actions and objects through his own acts and dicta and by virtue of being a prophet has bestowed upon such acts and objects a permanent value, significance and power within the Islamic universe.
In the mind of many a patient the following of medical advice based on Prophetic medicine was made easier because it was related in that person's mind to the example and wont of the Prophet & rather than being based on ordinary human opinion and being of only physical importance.
How many a devout Muslim leaves the table still partly hungry because it is an injunction of the Prophet & and how many do so because some physician has told them that it is better for the digestive system to do so!
There are ten things which if blocked or restrained cause harm: blood when it is agitated
, semen when it is moving, urine, faeces, wind, vomiting,
sneezing, sleep, hunger, thirst. Each of these ten, if repressed, bring about some kind of malady.
Whenever it is possible to heal an illness by diet and precautions, there should be no attempt to heal it with medicines. Also, the physician must not be enthusiastic for the administration of medicines; for when a medicine does not find any illness in the body to dissolve, or when it finds an illness for which it is not the appropriate treatment, or finds one which is appropriate, but for which Its amount or quality is too great, it clings to the healthy state and impairs it.
In the Musnad and elsewhere it is reported that the Prophet said: The human being can fill no container worse than his belly. Sufficient for the son of Adam are so many morsels as will keep his spine upright. But if he must eat more, then a third for his food, a third for his drink and a third for his breath.
The Prophet used to drink honey with water, on an empty stomach; herein lies a most notable secret for the preservation of health that is only to be grasped by the astute and the discerning.
Abu Ubaydah b. al-Jarr盲h exclaimed: 'O Commander of the Faithful! Are you fleeing from God's decree?' He replied: 'Had anyone else but you said this, Abu Ubaydah鈥�
! Yes, we are fleeing from the Almighty's decree, to His decree. Imagine if you had camels which went down into a valley with two embankments, one of them fertile and the other barren. If you pasture them on the fertile side, would you not do so according to God's decree? Equally if you pastured them on the barren side, it would still be God's decree!
The Prophet it used to say: Depart, enemy of God, I am His Messenger 166] I have seen our shaykh send to the epileptic someone who would speak to the spirit within him, saying: The Shaykh says to you: Depart! Your presence with this person is not lawful!' And the epileptic would recover. Sometimes he would speak himself to the spirit. Sometimes the spirit would be rebellious, and he would expel it with blows, and the epileptic would recover feeling no pain. We, and others, have often witnessed this kind of thing from him. Often the shaykh would recite into the ear of the epileptic: 'Do you think that We created you in sport and that you will not be summoned back to Us?' (XXIII IIS).
When God intends good for one for seven, he recovers from this demented state, and considers the people of this world: all around him are people possessed by these evil spirits, to the right and to the left, in different degrees. Among them are those who have completely lost control of their minds and become totally mad; some who recover for short periods and then return to their madness; and some who are mad at one time and sane at another. When they are awake, they do the works of people who are awake and intelligent, then their epilepsy comes upon them again and they fall into insanity. Epilepsy caused by the humours is an illness which partially prevents the principal parts of the body from action, movement and remaining upright.
The cause is a thick sticky humour, which partially obstructs the openings of the inner parts of the brain; thus, the effectiveness of senses and movement are hindered, there and in the limbs, though the effectiveness is not completely cut off. There may be other causes also: a dense wind, trapped in the openings of the breath, or an evil vapour, or an acrid quality rising up to the brain from one of the organs. Then the brain contracts to repel the harmful agent, and there follows trembling in all the limbs; the person cannot remain upright but falls down, and usually foam appears in the mouth.
The correct description of headache is a warmth and feverishness of the head which is a result of vapours, which, circulating the head in seeking to escape and not finding a way, cause a headache, just as a container is broken when its contents are heated and seek a way out. Everything moist, when heated, seeks a wider area than the one which it occupies. When this vapour occurs throughout the head, so that it cannot spread about and dissolve, it moves around in the head and is called vertigo (sadar).
The Messenger of God & said: 'Do not compel your sick to take food and drink, for indeed God, the Exalted, will feed them and give them water.
Hippocrates has said: Everything in this world is preordained in seven divisions.
The planets are seven, the days are seven, the ages of humankind are seven: first the child, up to seven years, then a lad up to fourteen, then an adolescent, then a young man, then mature, then an old man, then aged, until the end of his life. God the Most High is the One who knows best His wisdom, law, and decree
Fruit is harmful to one recuperating from an illness because it is quick to decompose, and the constitution is too weak to expel it, since its faculties have not yet regained full strength, and it is busy with repelling the effects of the illness and making it leave the body.
This hadith contains a subtle medical secret. For if a sick person takes what he desires,
from true natural hunger, even if this food has some potential harm, it is actually more beneficial and less harmful than something he does not want, even if this is beneficial in itself. For the true appetite and the desire of the constitution will repel the harm. But the constitution's aversion and dislike of something beneficial can harm it. In short, if anything is delicious and desired, the constitution will accept it eagerly and will digest it in the best way, especially when the soul reaches towards it with a true appetite and genuine vigour.
In a tradition of the ancestors: do not despise ophthalmia, for it, cuts the roots of blindness.
In THE two books of the Sahih, from a hadith of Ab霉 Hurayra, the Messenger of God r said: 'If a fly falls into the water container of any one of you, then immerse it; for in one of its wings is illness; in the other a cure.
More than one physician has said that, when the place of the sting of the hornet and scorpion is rubbed with flies, this gives clear benefit and relieves it.
This is only due to the healing substance which it contains. When flies, after their heads have been cut off, are rubbed on an inflammation that occurs in the eyelash, the flies cure it.
The one known as the physician of the Arabs, or rather the greatest physician, al-Harith ibn Kalada, who was to them what Hippocrates was to his people, said that abstinence is the chief part of medicine, and the stomach is the site of illness; each body must be treated by what it is accustomed to. He is also quoted as saying: abstention is medicine. Abstention is refraining from food, and means hunger." This is one of the greatest medicines in the cure of all illnesses of repletion, and it is even more excellent in their treatment than evacuants, provided there is no risk from the intensity of repletion, agitation, fierceness and boiling over of the humours.
Again, part of the treatment is that one should know that were it not for this world's tests and disasters, the servant would be afflicted by such ills of pride and self-glory, and regal haughtiness and hardness of heart, as would be the cause of his destruction in this world and the hereafter.
Abu Nu aym reported that the Prophet i used to forbid sleep straight after food, mentioning that this hardens the heart. Therefore, physicians recommend to those who wish to preserve their health that one should walk some little way after the evening meal, be it only a hundred yards, and not sleep immediately following it, for this is very harmful; Muslim physicians say that one can pray after it. The food may thus be settled in the lower part of the stomach, making its digestion easier and more efficient. It was not part of his guidance that one should take drink immediately after food, for that corrupts it, especially when the water is hot or cold, which is very bad.
The poet said: Drink not water after hot or cold food, nor while having a bath. If you truly abide by that, fear no stomach disorder as long as you live. He disliked drinking water after exercise and fatigue, and after intercourse, and both after and before food, also after eating fruit-although drinking after some kinds is less harmful than drinking after others and after the bath, and on waking up from sleep. All of this is contrary to the preservation of health. One takes no notice here of habits, for they are only second nature.
Since water which has waited overnight is more beneficial than that which is drunk at the time it is drawn, the Prophet & after going to visit Abu Haytham b. al-Tayhan, asked: 'Is there any water which has been kept overnight in its skin?' He brought him some, and he drank from it. Bukhari relates this, with the words: 'If you have any water which has been kept overnight in its skin, well and good; otherwise, we shall sip some. 1204] Water left overnight is comparable to leavened dough, and that which is drunk immediately is like the unleavened. Moreover, the dusty and earthy parts are separated out when it is left overnight; it has been said that the Prophet it would select water for its sweetness and would choose that which had been left overnight.
To drink standing up causes many troubles; for it does not really quench one's thirst; the water does not settle down in the stomach until the liver distributes it to the organs. It descends swiftly and sharply to the stomach, so there is fear lest the water might cool its heat and disturb it, and that it might penetrate swiftly to the lower parts of the body without graduation. All this harms the drinker; but if he does this rarely, or in case of necessity, it does not harm him.
Nor do customs oppose this view; for customs are 'second natures', which come under other provisions, and they are similar to unrelated matters that are not to be used for analogy, according to the Jurists. In the Sahih of Muslim, from hadith of Anas b. Malik, it says: 'The Messenger of God & used to pause to breathe three times when drinking, and say: It is more thirst-quenching (arwa), more healthy (amra), more health-giving (abra): [208] Drink (sharab) in the language of the legislator and Jurists is water.
It is reliably reported from the Prophet & that he ordered the covering of the water container, even by spreading twigs over it. Now in laying twigs over it there is a wise reason, that one does not forget to cover it but becomes accustomed to this, even with twigs; also, that the intention was to prevent small creeping creatures from falling into it, by letting them pass over the twigs as a bridge.
Worse, still is to sleep, stretched out face down. In the Musnad, and the Sunan of Ibn M盲ja, from Abu Umama we read: The Prophet & passed by a man sleeping in the mosque, sprawled out on his face, and he pushed him with his foot, saying: 'Get up (or: sit up), for this is a hellish sleep! 217]
Hippocrates said in the Prognostics:' If the patient sleeps on his stomach, when his habit in health is not to do so, that indicates some confusion of the intelligence, and pain in the regions of the stomach.
It has been said that the wisdom concerning sleeping on one's right side is that the person shall not be immersed in his sleep, for the heart inclines to the left side, so if he sleeps on his right side, the heart seeks its resting place on the left side, and that prevents the sleeper from becoming settled and sinking into heavy sleep. This is the contrary when he sleeps on his left side, which is the heart's usual place, and thereby would attain complete repose; so the person would sink deeply in his sleep, feel heavy and would miss the benefits of his religious and worldly life.
'Were I to take any one of the people of the earth as a close friend (khalil), I would take Ab眉 Bakr as a close friend! 2s3] And in another narrative: Indeed your master is the close friend of the Merciful!' Love for images is a trial only for hearts which are empty of love for God the Most High and are turned away from Him, seeking compensation elsewhere. If the heart is filled with love of God and with longing to meet Him, it ousts the illness of loving images.
the Messenger of God said: 'O group of young men! Whoever of you is able to marry, let him take a wife; whoever cannot, let him fast (which will diminish his sexual powers) for it is a protection.
Kohl is able to preserve the health of the eye, to strengthen and cleanse the perceptive faculty; it can deal gently with bad 'matter and remove it, and some of its varieties give adornment.
Using it when going to sleep is especially good: for the eye takes in the kohl and after that rests from movement which could be harmful to it, and the constitution itself is thus of help to the eye. Here, antimony has unique properties. it the Sunan of Ibn Maja, from Slim, from his father (marf眉): See that You use antimony. It clears the sight and makes the hair grow
It is said that one of the Chosroes [kings of pre-Islamic Persial was angry with a group of physicians and ordered them to be imprisoned, giving them a choice of only one food which they could have. So they chose the utrujj. They were asked: 'Why did you choose that one, instead of another?' They replied: 'Because now it has a scent, and its sight is delightful. Its peel is of good scent, its flesh is fruit; its pulp is a condiment; its seeds are an antidote; and it contains oil!'
White of egg, dropped into a severely inflamed eye, cools it and quietens the pain. Smeared on burns it prevents blistering. Applied to the face, it prevents sunburn. Mixed with frankincense and smeared on the forehead, it is useful for catarrh.
It is confirmed in the Sahih, from the Prophet e, that whoever starts his day with seven dates (or: with seven dates of al-Aliya) will not be harmed that day by poison nor witchcraft
The truth is that man's need for bread is greater and more general, whereas meat is nobler and more excellent, for it is nearer to the substance of the body than anything else, and it is the food of the people of Paradise.
Prayer can bring about one's provision (rizq); it preserves health, wards off harm, repels maladies, strengthens the heart, brightens the face, gladdens the soul, removes langour, invigorates the limbs, reinforces the faculties, expands the breast, nourishes the spirit, illumines the heart, preserves well-being, protects against affliction, attracts blessing, keeps Satan at a distance, and brings one closer to the Merciful.
Certainly the Fatiha is the greatest key to the treasures of the earth, as well as those of Paradise. However, not everyone can use this key successfully. If those seeking these treasures were to discover the secret of this Sura, and realize its innermost meanings, and put teeth into this key, and knew how to open with it, they would acquire these treasures without impediment or hindrance, We have not said this by chance nor by way of metaphor, but as the truth.
However, God the Most High has an outstanding wisdom in hiding this secret from the souls of most of creation,
For everything which God grants His servant freely, without any attention nor work on his part, is among the gifts (mann) of God Most High to him; for it does not resemble the servant's remuneration, and he is not troubled by the fatigue of work. This is pure gift even though all God's blessings are also a gift from Him to His servant. Yet the name of 'gift' (mann) is applied in particular to what entails no earning nor work on his part.
The Most High said: No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence; that is truly easy for God; in order that you may not despair over that which passes you by, nor exult over that which is bestowed on you; for God does not love the one who is proud and boasts (IVII: 22-3). Part of his treatment is that he should consider his affliction and realize that his Lord has preserved for him something similar or even better, and has stored up for him-if he is patient and compliant鈥攚hat is far greater than the passing things of that calamity, many times multiplied, and that if He wished He could make them greater still.
Another part of his treatment is that he should quench the fire of his misfortune with the coolness of consolation of those who suffer disasters, and that he should know that in every valley there are sons of good fortune.
Let him look to the right: does he see aught but trials? Then turn to the left: does he see aught but loss? And he should know that even if he were to search throughout the world he would find among all people only those under trial, whether by loss of a beloved one, or the coming of something undesired, and that good fortunes of this world are but as dreams, or as passing shadows. If they make one laugh a little, they make one weep much, they cause happiness for a day, they are a cause of misery for an age. It they grant enjoyment for a short while, they prevent it for a long while; it they ever ill a house with good, they also fill it with tears, and joys cannot make one happy for a day unless trials hide them for another day.
As a consequence, something of the soul, 'person' and actions of the Prophet & have remained within the Islamic community over the ages, and complement the Qur'盲n in providing guidelines for human life and bestowing meaning upon existence and the existence which the Muslim encounters in the journey of life. The Prophet & has sanctified certain actions and objects through his own acts and dicta and by virtue of being a prophet has bestowed upon such acts and objects a permanent value, significance and power within the Islamic universe.
In the mind of many a patient the following of medical advice based on Prophetic medicine was made easier because it was related in that person's mind to the example and wont of the Prophet & rather than being based on ordinary human opinion and being of only physical importance.
How many a devout Muslim leaves the table still partly hungry because it is an injunction of the Prophet & and how many do so because some physician has told them that it is better for the digestive system to do so!
There are ten things which if blocked or restrained cause harm: blood when it is agitated
, semen when it is moving, urine, faeces, wind, vomiting,
sneezing, sleep, hunger, thirst. Each of these ten, if repressed, bring about some kind of malady.
Whenever it is possible to heal an illness by diet and precautions, there should be no attempt to heal it with medicines. Also, the physician must not be enthusiastic for the administration of medicines; for when a medicine does not find any illness in the body to dissolve, or when it finds an illness for which it is not the appropriate treatment, or finds one which is appropriate, but for which Its amount or quality is too great, it clings to the healthy state and impairs it.
In the Musnad and elsewhere it is reported that the Prophet said: The human being can fill no container worse than his belly. Sufficient for the son of Adam are so many morsels as will keep his spine upright. But if he must eat more, then a third for his food, a third for his drink and a third for his breath.
The Prophet used to drink honey with water, on an empty stomach; herein lies a most notable secret for the preservation of health that is only to be grasped by the astute and the discerning.
Abu Ubaydah b. al-Jarr盲h exclaimed: 'O Commander of the Faithful! Are you fleeing from God's decree?' He replied: 'Had anyone else but you said this, Abu Ubaydah鈥�
! Yes, we are fleeing from the Almighty's decree, to His decree. Imagine if you had camels which went down into a valley with two embankments, one of them fertile and the other barren. If you pasture them on the fertile side, would you not do so according to God's decree? Equally if you pastured them on the barren side, it would still be God's decree!
The Prophet it used to say: Depart, enemy of God, I am His Messenger 166] I have seen our shaykh send to the epileptic someone who would speak to the spirit within him, saying: The Shaykh says to you: Depart! Your presence with this person is not lawful!' And the epileptic would recover. Sometimes he would speak himself to the spirit. Sometimes the spirit would be rebellious, and he would expel it with blows, and the epileptic would recover feeling no pain. We, and others, have often witnessed this kind of thing from him. Often the shaykh would recite into the ear of the epileptic: 'Do you think that We created you in sport and that you will not be summoned back to Us?' (XXIII IIS).
When God intends good for one for seven, he recovers from this demented state, and considers the people of this world: all around him are people possessed by these evil spirits, to the right and to the left, in different degrees. Among them are those who have completely lost control of their minds and become totally mad; some who recover for short periods and then return to their madness; and some who are mad at one time and sane at another. When they are awake, they do the works of people who are awake and intelligent, then their epilepsy comes upon them again and they fall into insanity. Epilepsy caused by the humours is an illness which partially prevents the principal parts of the body from action, movement and remaining upright.
The cause is a thick sticky humour, which partially obstructs the openings of the inner parts of the brain; thus, the effectiveness of senses and movement are hindered, there and in the limbs, though the effectiveness is not completely cut off. There may be other causes also: a dense wind, trapped in the openings of the breath, or an evil vapour, or an acrid quality rising up to the brain from one of the organs. Then the brain contracts to repel the harmful agent, and there follows trembling in all the limbs; the person cannot remain upright but falls down, and usually foam appears in the mouth.
The correct description of headache is a warmth and feverishness of the head which is a result of vapours, which, circulating the head in seeking to escape and not finding a way, cause a headache, just as a container is broken when its contents are heated and seek a way out. Everything moist, when heated, seeks a wider area than the one which it occupies. When this vapour occurs throughout the head, so that it cannot spread about and dissolve, it moves around in the head and is called vertigo (sadar).
The Messenger of God & said: 'Do not compel your sick to take food and drink, for indeed God, the Exalted, will feed them and give them water.
Hippocrates has said: Everything in this world is preordained in seven divisions.
The planets are seven, the days are seven, the ages of humankind are seven: first the child, up to seven years, then a lad up to fourteen, then an adolescent, then a young man, then mature, then an old man, then aged, until the end of his life. God the Most High is the One who knows best His wisdom, law, and decree
Fruit is harmful to one recuperating from an illness because it is quick to decompose, and the constitution is too weak to expel it, since its faculties have not yet regained full strength, and it is busy with repelling the effects of the illness and making it leave the body.
This hadith contains a subtle medical secret. For if a sick person takes what he desires,
from true natural hunger, even if this food has some potential harm, it is actually more beneficial and less harmful than something he does not want, even if this is beneficial in itself. For the true appetite and the desire of the constitution will repel the harm. But the constitution's aversion and dislike of something beneficial can harm it. In short, if anything is delicious and desired, the constitution will accept it eagerly and will digest it in the best way, especially when the soul reaches towards it with a true appetite and genuine vigour.
In a tradition of the ancestors: do not despise ophthalmia, for it, cuts the roots of blindness.
In THE two books of the Sahih, from a hadith of Ab霉 Hurayra, the Messenger of God r said: 'If a fly falls into the water container of any one of you, then immerse it; for in one of its wings is illness; in the other a cure.
More than one physician has said that, when the place of the sting of the hornet and scorpion is rubbed with flies, this gives clear benefit and relieves it.
This is only due to the healing substance which it contains. When flies, after their heads have been cut off, are rubbed on an inflammation that occurs in the eyelash, the flies cure it.
The one known as the physician of the Arabs, or rather the greatest physician, al-Harith ibn Kalada, who was to them what Hippocrates was to his people, said that abstinence is the chief part of medicine, and the stomach is the site of illness; each body must be treated by what it is accustomed to. He is also quoted as saying: abstention is medicine. Abstention is refraining from food, and means hunger." This is one of the greatest medicines in the cure of all illnesses of repletion, and it is even more excellent in their treatment than evacuants, provided there is no risk from the intensity of repletion, agitation, fierceness and boiling over of the humours.
Again, part of the treatment is that one should know that were it not for this world's tests and disasters, the servant would be afflicted by such ills of pride and self-glory, and regal haughtiness and hardness of heart, as would be the cause of his destruction in this world and the hereafter.
Abu Nu aym reported that the Prophet i used to forbid sleep straight after food, mentioning that this hardens the heart. Therefore, physicians recommend to those who wish to preserve their health that one should walk some little way after the evening meal, be it only a hundred yards, and not sleep immediately following it, for this is very harmful; Muslim physicians say that one can pray after it. The food may thus be settled in the lower part of the stomach, making its digestion easier and more efficient. It was not part of his guidance that one should take drink immediately after food, for that corrupts it, especially when the water is hot or cold, which is very bad.
The poet said: Drink not water after hot or cold food, nor while having a bath. If you truly abide by that, fear no stomach disorder as long as you live. He disliked drinking water after exercise and fatigue, and after intercourse, and both after and before food, also after eating fruit-although drinking after some kinds is less harmful than drinking after others and after the bath, and on waking up from sleep. All of this is contrary to the preservation of health. One takes no notice here of habits, for they are only second nature.
Since water which has waited overnight is more beneficial than that which is drunk at the time it is drawn, the Prophet & after going to visit Abu Haytham b. al-Tayhan, asked: 'Is there any water which has been kept overnight in its skin?' He brought him some, and he drank from it. Bukhari relates this, with the words: 'If you have any water which has been kept overnight in its skin, well and good; otherwise, we shall sip some. 1204] Water left overnight is comparable to leavened dough, and that which is drunk immediately is like the unleavened. Moreover, the dusty and earthy parts are separated out when it is left overnight; it has been said that the Prophet it would select water for its sweetness and would choose that which had been left overnight.
To drink standing up causes many troubles; for it does not really quench one's thirst; the water does not settle down in the stomach until the liver distributes it to the organs. It descends swiftly and sharply to the stomach, so there is fear lest the water might cool its heat and disturb it, and that it might penetrate swiftly to the lower parts of the body without graduation. All this harms the drinker; but if he does this rarely, or in case of necessity, it does not harm him.
Nor do customs oppose this view; for customs are 'second natures', which come under other provisions, and they are similar to unrelated matters that are not to be used for analogy, according to the Jurists. In the Sahih of Muslim, from hadith of Anas b. Malik, it says: 'The Messenger of God & used to pause to breathe three times when drinking, and say: It is more thirst-quenching (arwa), more healthy (amra), more health-giving (abra): [208] Drink (sharab) in the language of the legislator and Jurists is water.
It is reliably reported from the Prophet & that he ordered the covering of the water container, even by spreading twigs over it. Now in laying twigs over it there is a wise reason, that one does not forget to cover it but becomes accustomed to this, even with twigs; also, that the intention was to prevent small creeping creatures from falling into it, by letting them pass over the twigs as a bridge.
Worse, still is to sleep, stretched out face down. In the Musnad, and the Sunan of Ibn M盲ja, from Abu Umama we read: The Prophet & passed by a man sleeping in the mosque, sprawled out on his face, and he pushed him with his foot, saying: 'Get up (or: sit up), for this is a hellish sleep! 217]
Hippocrates said in the Prognostics:' If the patient sleeps on his stomach, when his habit in health is not to do so, that indicates some confusion of the intelligence, and pain in the regions of the stomach.
It has been said that the wisdom concerning sleeping on one's right side is that the person shall not be immersed in his sleep, for the heart inclines to the left side, so if he sleeps on his right side, the heart seeks its resting place on the left side, and that prevents the sleeper from becoming settled and sinking into heavy sleep. This is the contrary when he sleeps on his left side, which is the heart's usual place, and thereby would attain complete repose; so the person would sink deeply in his sleep, feel heavy and would miss the benefits of his religious and worldly life.
'Were I to take any one of the people of the earth as a close friend (khalil), I would take Ab眉 Bakr as a close friend! 2s3] And in another narrative: Indeed your master is the close friend of the Merciful!' Love for images is a trial only for hearts which are empty of love for God the Most High and are turned away from Him, seeking compensation elsewhere. If the heart is filled with love of God and with longing to meet Him, it ousts the illness of loving images.
the Messenger of God said: 'O group of young men! Whoever of you is able to marry, let him take a wife; whoever cannot, let him fast (which will diminish his sexual powers) for it is a protection.
Kohl is able to preserve the health of the eye, to strengthen and cleanse the perceptive faculty; it can deal gently with bad 'matter and remove it, and some of its varieties give adornment.
Using it when going to sleep is especially good: for the eye takes in the kohl and after that rests from movement which could be harmful to it, and the constitution itself is thus of help to the eye. Here, antimony has unique properties. it the Sunan of Ibn Maja, from Slim, from his father (marf眉): See that You use antimony. It clears the sight and makes the hair grow
It is said that one of the Chosroes [kings of pre-Islamic Persial was angry with a group of physicians and ordered them to be imprisoned, giving them a choice of only one food which they could have. So they chose the utrujj. They were asked: 'Why did you choose that one, instead of another?' They replied: 'Because now it has a scent, and its sight is delightful. Its peel is of good scent, its flesh is fruit; its pulp is a condiment; its seeds are an antidote; and it contains oil!'
White of egg, dropped into a severely inflamed eye, cools it and quietens the pain. Smeared on burns it prevents blistering. Applied to the face, it prevents sunburn. Mixed with frankincense and smeared on the forehead, it is useful for catarrh.
It is confirmed in the Sahih, from the Prophet e, that whoever starts his day with seven dates (or: with seven dates of al-Aliya) will not be harmed that day by poison nor witchcraft
The truth is that man's need for bread is greater and more general, whereas meat is nobler and more excellent, for it is nearer to the substance of the body than anything else, and it is the food of the people of Paradise.
Prayer can bring about one's provision (rizq); it preserves health, wards off harm, repels maladies, strengthens the heart, brightens the face, gladdens the soul, removes langour, invigorates the limbs, reinforces the faculties, expands the breast, nourishes the spirit, illumines the heart, preserves well-being, protects against affliction, attracts blessing, keeps Satan at a distance, and brings one closer to the Merciful.
Certainly the Fatiha is the greatest key to the treasures of the earth, as well as those of Paradise. However, not everyone can use this key successfully. If those seeking these treasures were to discover the secret of this Sura, and realize its innermost meanings, and put teeth into this key, and knew how to open with it, they would acquire these treasures without impediment or hindrance, We have not said this by chance nor by way of metaphor, but as the truth.
However, God the Most High has an outstanding wisdom in hiding this secret from the souls of most of creation,
For everything which God grants His servant freely, without any attention nor work on his part, is among the gifts (mann) of God Most High to him; for it does not resemble the servant's remuneration, and he is not troubled by the fatigue of work. This is pure gift even though all God's blessings are also a gift from Him to His servant. Yet the name of 'gift' (mann) is applied in particular to what entails no earning nor work on his part.
July 13, 2008
Semula, saya bersemangat membelinya. Sayangnya, setelah saya buka justru mengecewakan. Isinya merupakan nash dalam hadits yang dipakai dalam berbagai pengobatan -persis sebagai antitesis dari buku "Pilih Resep Nabi atau Resep Dokter?"
Saya bukan tak menghormati hadits sebagai pijakan agama. Hanya saja, pemanfaatannya dibuat sempit oleh penulis. Ibnul Qayyim selama ini menjadi penulis yang saya hormati dan beberapa bukunya kerap mempengaruhi saya. Sayangnya, dalam konteks ini, beliau terlalu dalam menerjunkan diri dalam dunia ilmiah kedokteran dan seolah memberi batasan bahwa kedokteran nabi hanya kedokteran berbasis nash hadits semata.
Saya hanya tak bisa membayangkan bagaimana nantinya orang yang membaca buku ini lantas mempraktekkannya dengan sungguh-sungguh. Bukan salahnya karena ingin meneladani Nabi. Hanya saja, buku ini akan semakin tajam dan jauh lebih produktif jika digarap dengan penelusuran ilmiah yang dapat disejajarkan dengan dunia kedokteran modern.
"Pengobatan beliau menyeluruh dari dunia sampai akhirat dan terbukti kedokteran Islam telah berhasil menyembuhkan di saat kedokteran modern gagal mengatasinya." Kata-kata ini yang menyeret saya membelinya. Saya berharap ada konklusi yang jitu di dalamnya. Sayangnya, seolah-olah Kedokteran Nabi menjadi dipandang sebelah mata sebagai pengobatan alternatif. Padahal, konteks keilmuan dalam nash hadits memiliki pandangan luas yang jauh lebih digdaya: menumbuhkan minat ilmiah tanpa meninggalkan jubah ketakwaan.
Wallahua'lam.
Saya bukan tak menghormati hadits sebagai pijakan agama. Hanya saja, pemanfaatannya dibuat sempit oleh penulis. Ibnul Qayyim selama ini menjadi penulis yang saya hormati dan beberapa bukunya kerap mempengaruhi saya. Sayangnya, dalam konteks ini, beliau terlalu dalam menerjunkan diri dalam dunia ilmiah kedokteran dan seolah memberi batasan bahwa kedokteran nabi hanya kedokteran berbasis nash hadits semata.
Saya hanya tak bisa membayangkan bagaimana nantinya orang yang membaca buku ini lantas mempraktekkannya dengan sungguh-sungguh. Bukan salahnya karena ingin meneladani Nabi. Hanya saja, buku ini akan semakin tajam dan jauh lebih produktif jika digarap dengan penelusuran ilmiah yang dapat disejajarkan dengan dunia kedokteran modern.
"Pengobatan beliau menyeluruh dari dunia sampai akhirat dan terbukti kedokteran Islam telah berhasil menyembuhkan di saat kedokteran modern gagal mengatasinya." Kata-kata ini yang menyeret saya membelinya. Saya berharap ada konklusi yang jitu di dalamnya. Sayangnya, seolah-olah Kedokteran Nabi menjadi dipandang sebelah mata sebagai pengobatan alternatif. Padahal, konteks keilmuan dalam nash hadits memiliki pandangan luas yang jauh lebih digdaya: menumbuhkan minat ilmiah tanpa meninggalkan jubah ketakwaan.
Wallahua'lam.
October 23, 2023
Book name: Healing with the Medicine of the Prophet (PBUH).
Book by : Ibn Qayyim al-Jawziyya.
馃尡
"Healing with the Medicine of the Prophet (Al-Tibb al-Nabawi)鈥� was compiled by Imam Ibn Qayyim al-Jauziyah some 650 years ago. Darussalam has brought this marvelous script with English translation by Jalal Abdual Rub. It鈥檚 an ideal compilation for those interested in Prophetic medicine.
Salient Features-
鈥� The most popular collection of the health advices and treatments by Prophet Muhammad (PBUH) 鈥�
鈥� 650 years old credible script.
鈥� Comprehensive guidance for preservation and restoration of mental, physical and spiritual health.
鈥� References to original sources from Qur鈥檃n and Ahadith.
鈥� Dedicated glossary of remedies, herbs, and other natural substances to facilitate easy learning.
Looking at the contents, prevailing health issues of modern life, and Islamic context; this book becomes a must have for every Muslim household. Simple language and supportive images make the understanding much easier.
馃崈
賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷 賲賳 丕賱賲賳噩夭丕鬲 丕賱毓賱賲賷丞 賵丕賱廿爻賱丕賲賷丞 丕賱賴丕賲丞 賱賱廿賲丕賲 丕亘賳 賯賷賲 丕賱噩賵夭賷丞. 丨賷孬 賷囟賲 亘賷賳 丿賮鬲賷賴 賲賳 賮賵丕卅丿 胤亘賷丞 賵賵氐賮丕鬲 鬲丿丕賵賶 亘賴丕 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賵賵氐賮賴丕 賱睾賷乇賴. 賰賲丕 賷氐賮 兀賳賵丕毓 丕賱兀賲乇丕囟 賵賰賷賮賷丞 丕賱鬲丿丕賵賷 賲賳賴丕 亘丕賱睾匕丕亍 賵丕賱丿賵丕亍 丨賷孬 賷氐賮 丕賱賰鬲丕亘 兀丿賵賷丞 賯賱亘賷丞 賵乇賵丨丕賳賷丞 兀賷囟丕.
馃尵
Book by : Ibn Qayyim al-Jawziyya.
馃尡
"Healing with the Medicine of the Prophet (Al-Tibb al-Nabawi)鈥� was compiled by Imam Ibn Qayyim al-Jauziyah some 650 years ago. Darussalam has brought this marvelous script with English translation by Jalal Abdual Rub. It鈥檚 an ideal compilation for those interested in Prophetic medicine.
Salient Features-
鈥� The most popular collection of the health advices and treatments by Prophet Muhammad (PBUH) 鈥�
鈥� 650 years old credible script.
鈥� Comprehensive guidance for preservation and restoration of mental, physical and spiritual health.
鈥� References to original sources from Qur鈥檃n and Ahadith.
鈥� Dedicated glossary of remedies, herbs, and other natural substances to facilitate easy learning.
Looking at the contents, prevailing health issues of modern life, and Islamic context; this book becomes a must have for every Muslim household. Simple language and supportive images make the understanding much easier.
馃崈
賰鬲丕亘 丕賱胤亘 丕賱賳亘賵賷 賲賳 丕賱賲賳噩夭丕鬲 丕賱毓賱賲賷丞 賵丕賱廿爻賱丕賲賷丞 丕賱賴丕賲丞 賱賱廿賲丕賲 丕亘賳 賯賷賲 丕賱噩賵夭賷丞. 丨賷孬 賷囟賲 亘賷賳 丿賮鬲賷賴 賲賳 賮賵丕卅丿 胤亘賷丞 賵賵氐賮丕鬲 鬲丿丕賵賶 亘賴丕 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賵賵氐賮賴丕 賱睾賷乇賴. 賰賲丕 賷氐賮 兀賳賵丕毓 丕賱兀賲乇丕囟 賵賰賷賮賷丞 丕賱鬲丿丕賵賷 賲賳賴丕 亘丕賱睾匕丕亍 賵丕賱丿賵丕亍 丨賷孬 賷氐賮 丕賱賰鬲丕亘 兀丿賵賷丞 賯賱亘賷丞 賵乇賵丨丕賳賷丞 兀賷囟丕.
馃尵
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July 26, 2011賯乇兀鬲 丕賵賱 毓卮乇丞 氐賮丨丕鬲 賲賳 丕賱賰鬲丕亘 孬賲 丕睾賱賯鬲賴貙 賱賲 兀爻鬲胤毓 丕賱廿賰賲丕賱!.. 乇亘賲丕 賱丕兀賲賱賰 丕賱賯丿乇丞 毓賱賶 乇亘胤 丕賱毓賱賲 丕賱丨丿賷孬 亘賲乇丕噩毓 賲賳 賲卅丕鬲 丕賱爻賳賷賳..
爻賵賮 丕毓賵丿 賱賯乇丕亍鬲賴 賲鬲賶 賲丕丕賲鬲賱賰鬲 賯丿乇丞 丕賱廿爻鬲賷毓丕亘..
乇亘賲丕 賰賱 賳鬲丕噩 丕賳爻丕賳賷 賲賲賰賳 丕賱毓賵丿賴 廿賱賶 賲乇丕丨賱 鬲丿乇噩賴 賲丕毓丿賶 丕賱毓賱賵賲 丕賱鬲胤亘賷賯賷賴... 賵乇亘賲丕 丕賱毓賱丞 鬲賰賲賳 亘賷 兀賳丕 :)
爻賵賮 丕毓賵丿 賱賯乇丕亍鬲賴 賲鬲賶 賲丕丕賲鬲賱賰鬲 賯丿乇丞 丕賱廿爻鬲賷毓丕亘..
乇亘賲丕 賰賱 賳鬲丕噩 丕賳爻丕賳賷 賲賲賰賳 丕賱毓賵丿賴 廿賱賶 賲乇丕丨賱 鬲丿乇噩賴 賲丕毓丿賶 丕賱毓賱賵賲 丕賱鬲胤亘賷賯賷賴... 賵乇亘賲丕 丕賱毓賱丞 鬲賰賲賳 亘賷 兀賳丕 :)
April 25, 2008
賲乇噩毓 噩賷賭丿
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September 3, 2009賲賳 丕賱賲賮賷丿 兀賳 賳鬲毓賱賲 賴丿賷 丕賱賳亘賷 賮賷 丕賱毓賱丕噩
^_^
^_^
May 20, 2011
兀賲鬲賱賰 丕賱賳爻禺丞 丕賱賲胤亘賵毓丞 賲賳 賴匕丕 丕賱賰鬲丕亘
賰鬲丕亘 賯賷賾賲 噩丿丕賸貙 賵賷賱禺氐 爻賳丞 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷 丕賱鬲丿丕賵賷 賲賳 賰孬賷乇賺 賲賳 丕賱兀賲乇丕囟貙 賵兀賳氐丨 丕賱噩賲賷毓 亘卮乇丕卅賴
賰鬲丕亘 賯賷賾賲 噩丿丕賸貙 賵賷賱禺氐 爻賳丞 丕賱賳亘賷 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 賮賷 丕賱鬲丿丕賵賷 賲賳 賰孬賷乇賺 賲賳 丕賱兀賲乇丕囟貙 賵兀賳氐丨 丕賱噩賲賷毓 亘卮乇丕卅賴
February 16, 2012
賰鬲丕亘 賯賷賲 貙 兀孬賳丕亍 賯乇兀鬲賷 賮賷 賴匕丕 丕賱賰鬲丕亘 兀爻鬲睾乇 亘兀賳 毓賱賲 賴丐賱丕亍 丕賱賲爻賱賲賷賳 賱丕 賷丿乇爻 賮賷 丕賱賲噩丕賱 丕賱鬲毓賱賲賷 賱丿賵賱 丕賱毓乇亘賷丞 !!!
March 28, 2012
賰鬲丕亘 賲賲鬲丕夭 噩丿丕
Read
June 5, 2012鬲毓賱賲鬲 賲賳賴 賰孬賷乇 賲賳 鬲毓丕賱賷賲 丕賱賳亘賷 賮賷 丕賱丨賷丕丞 丕賱賷賵賲賷丞 ..
June 28, 2013
賰鬲丕亘 噩賲賷賱 賵 賲亘爻胤 賷卮乇丨 丕賱胤亘 丕賱賳亘賵賷 亘兀爻賱賵亘 賷噩賲毓 賲丕 亘賷賳 丕賱卮乇賷毓丞 賵賲丕 賵乇丿 毓賳 賲丿丕賵丕丞 丕賱賳亘賷 賲丨賲丿 氐 賱賳賮爻賴 丕賵 兀氐丨丕亘賴 亘兀爻賱賵亘 爻賴賱 賵 賲賲賳毓
January 30, 2014
丕賱賰鬲丕亘 賯丿賷賲 噩丿丕 賲賳 丨賷孬 丕賱賲毓賱賵賲丕鬲 兀賵 丕賱賱睾賴 賵丕賱鬲毓亘賷乇丕鬲 貙 賮乇賯 亘鬲丕毓 600 爻賳賴 賰丿賴 ::D
丕爻鬲賮丿鬲 賲賳 賮氐賱 丕賱丨噩丕賲賴 賵丕賱爻丨乇 賵丕賱乇賯賷賴 ..:))
丕爻鬲賮丿鬲 賲賳 賮氐賱 丕賱丨噩丕賲賴 賵丕賱爻丨乇 賵丕賱乇賯賷賴 ..:))
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