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丕賳爻丕賳鈥屬囏� 丿乇 毓氐乇 馗賱賲鬲
丨讴賵賲鬲鈥屬囏й� 禺賵丿讴丕賲賴 賵 丿蹖讴鬲丕鬲賵乇蹖 倬蹖卮 丕夭 賴乇 趩蹖夭 趩乇丕睾鈥屬囏й� 賯賱賲乇賵 毓賲賵賲蹖 乇丕 賳丕亘賵丿 賲蹖鈥屭┵嗁嗀� 賵 亘賴 鬲毓亘蹖乇 賮乇賵睾 賮乇禺鈥屫藏ж� 芦趩乇丕睾鈥屬囏й� 乇丕亘胤賴 乇丕 鬲丕乇蹖讴禄 賲蹖鈥屫池ж操嗀� 鬲丕 卮賴乇賵賳丿丕賳 賳鬲賵丕賳賳丿 賴賲鈥屫屭� 乇丕 亘亘蹖賳賳丿. 丿乇 趩賳蹖賳 鬲丕乇蹖讴蹖鈥屫й� 讴賴 丌乇賳鬲 丕夭 丌賳 亘賴 芦毓氐乇 馗賱賲鬲禄 鬲毓亘蹖乇 賲蹖鈥屭┵嗀� 丿蹖诏乇 賳賵乇蹖 亘乇 賯賱賲乇賵 毓賲賵賲蹖 鬲丕亘蹖丿賴 賳賲蹖鈥屫促堌� 賵 趩卮賲 趩卮賲 乇丕 賳賲蹖鈥屫ㄛ屬嗀� 賵 丕賳爻丕賳鈥屬囏� 芦鬲賳賴丕禄 賲蹖鈥屫促堎嗀� 賵 丕蹖賳鈥屭堎嗁� 賲蹖鈥屫促堌� 讴賴 丨讴賵賲鬲鈥屬囏й� 禺賵丿讴丕賲賴 亘丕 賴賲賴鈥屰� 賴蹖賲賳賴 賵 丨卮賲鬲 賵 賴蹖丕賴賵蹖 禺賵丿 亘賴 賲氐丕賮 卮賴乇賵賳丿蹖 賲蹖 乇賵賳丿 讴賴 丕蹖賳鈥屸€屫焚堌� 鬲賳賴丕 賵 鬲讴鈥屫з佖ж� 丕爻鬲. 丕蹖賳 卮賴乇賵賳丿 賽 鬲賳賴丕 賵 鬲讴鈥屫з佖ж� 丿乇 丌賲丕噩 丕蹖賳 丨賲賱賴貙 蹖丕 丿乇賴賲 卮讴爻鬲賴 賲蹖鈥屫促堌� 賵 蹖丕 丕蹖賳 鬲賳賴丕蹖蹖 賲丕蹖賴 賵 倬丕蹖賴鈥屫й� 亘乇丕蹖 丕賽毓賲丕賱 丕賯鬲丿丕乇 亘乇 丕賵 賲蹖鈥屫促堌�. 丕蹖賳鈥屭堎嗁� 賲蹖鈥屫促堌� 讴賴 丕夭 卮賴乇賵賳丿貙 丌丿賲讴蹖 賮乇賲丕賳鈥屫ㄘ必� 鬲賵噩蹖賴鈥屭� 賵 爻乇 亘賴 乇丕賴 禺賱賯 賲蹖鈥屫促堌� 讴賴 賮丕賯丿 鬲卮禺蹖氐 禺賵亘 賵 亘丿 丕爻鬲 賵 亘賴 乇睾賲 賲毓賲賵賱蹖 賵 倬蹖卮鈥屬矩� 丕賮鬲丕丿賴鈥屫ㄙ堌嗀簇� 賲蹖鈥屫堌з嗀� 亘賴 賲賴蹖亘鈥屫臂屬� 賵 鬲氐賵乇賳丕倬匕蹖乇鬲乇蹖賳 噩賳丕蹖鬲鈥屬囏� 丿爻鬲 亘夭賳丿
賲鬲乇噩賲 (賲賴丿蹖 禺賱噩蹖): 鬲乇噩賲賴鈥屰� 讴鬲丕亘 芦丕賳爻丕賳鈥屬囏� 丿乇 毓氐乇 馗賱賲鬲禄 丕孬乇 賴丕賳丕 丌乇賳鬲貙 亘乇丕蹖 賲賳 賮乇丕鬲乇 丕夭 亘乇诏乇丿丕賳 賲鬲賳蹖 丕夭 夭亘丕賳蹖 亘蹖诏丕賳賴 亘賴 賮丕乇爻蹖貙 鬲噩乇亘賴鈥屫й� 蹖诏丕賳賴 亘丕 丕孬乇蹖 賲丕賳丿诏丕乇 賵 跇乇賮丕跇乇賮 亘賵丿.
诏乇趩賴 讴鬲丕亘鈥屬囏� 賵 賲賯丕賱丕鬲蹖 亘賴 賮丕乇爻蹖 亘乇诏乇丿丕賳丿賴鈥屫з呚� 賴蹖趩鈥屭з� 賲鬲乇噩賲 丨乇賮賴鈥屫й� 賳亘賵丿賴 賵 賳蹖爻鬲賲. 鬲乇噩賲賴 亘乇丕蹖 賲賳 賴賲賵丕乇賴 鬲讴丕倬賵蹖蹖 卮禺氐蹖 蹖丕 禺胤乇讴乇丿賳蹖 賮讴乇蹖 亘乇丕蹖 丌賲賵禺鬲賳 丕夭 乇丕賴 讴賱賳噩丕乇 乇賮鬲賳 亘丕 賲鬲賳 亘賵丿賴 丕爻鬲. 卮丕蹖丿 毓丕丿鬲 丌賲賵禺鬲賳 丕夭 乇丕賴 丿乇诏蹖乇 卮丿賳 亘丕 賲鬲賳貙 賲蹖乇丕孬蹖 亘乇噩丕賲丕賳丿賴 丕夭 丿賵乇丕賳 胤賱亘诏蹖 丿乇 丨賵夭賴鈥屰� 毓賱賲蹖賴 亘丕卮丿貨 毓乇賯鈥屫臂屫藏з嗃� 賳爻鬲賵賴丕賳賴 亘乇丕蹖 诏卮賵丿賳 诏乇賴鈥屬囏й� 丕氐胤賱丕丨丕鬲貙 鬲毓亘蹖乇賴丕 賵 噩賲賱賴鈥屬囏� 賵 丿乇 丕蹖賳 乇丕賴 诏賲鈥屫簇� 丿乇 噩賳诏賱 讴鬲丕亘鈥屬囏� 賵 賲鬲賳鈥屬囏й� 丿蹖诏乇 賵 睾丕賮賱 卮丿賳 丕夭 夭賳诏 賵 夭賳噩蹖乇 夭賲丕賳 丿乇 賴夭丕乇 乇丕賴賽 賴夭丕乇 胤亘賯賴鈥屰� 丕賳丿蹖卮賴鈥屬囏� 賵 丌乇丕蹖 倬蹖卮蹖賳蹖丕賳. 鬲乇噩賲賴鈥屬囏й� 賲賳貙 賳賴 亘乇诏乇丿丕賳 亘丕蹖爻鬲賴 賵 賲毓蹖丕乇 賲鬲賳 讴賴 亘丕夭鬲丕亘 賮賴賲賽 禺賵丕賳賳丿賴鈥屫й� 丕爻鬲 讴賴 丿乇 毓蹖賳 丕丨鬲賲丕賱 丕乇鬲讴丕亘 禺胤丕賴丕蹖 亘爻蹖丕乇貙 賲鬲賳 噩丿賾蹖 乇丕 诏乇賮鬲賴 賵 丕夭 丌賳 亘賴 噩丿賾 丌賲賵禺鬲賴 丕爻鬲.
胤蹖 丿賵 爻丕賱 诏匕卮鬲賴貙 亘禺卮 賲賴賲蹖 丕夭 賵賯鬲 賲胤丕賱毓賴鈥屰� 賲賳 亘賴 禺賵丕賳丿賳 丕夭 丌乇賳鬲 賵 丿乇亘丕乇賴鈥屰� 丕賵 爻倬乇蹖 卮丿. 亘乇丕蹖 賮賴賲 芦丕賳爻丕賳鈥屬囏� 丿乇 毓氐乇 馗賱賲鬲禄貙 賳賴 鬲賳賴丕 亘丕蹖丿 丌孬丕乇 丿蹖诏乇 丌乇賳鬲 讴賴 卮乇丨鈥屬囏� 賵 鬲賮爻蹖乇賴丕 賵 賳賯丿賴丕 亘乇 丌孬丕乇卮 乇丕 賳蹖夭 賲蹖鈥屫堌з嗀�. 亘丿蹖賳鈥屫池з嗀� 讴鬲丕亘 丌乇賳鬲 倬賳噩乇賴鈥屫й� 诏卮賵丿 亘賴 乇賵蹖 丌卮賳丕蹖蹖 亘丕 亘爻蹖丕乇蹖 卮丕毓乇丕賳貙 賳賵蹖爻賳丿诏丕賳貙 賮蹖賱爻賵賮丕賳 賲毓丕氐乇 賵 诏匕卮鬲賴
賲鬲乇噩賲 (賲賴丿蹖 禺賱噩蹖): 鬲乇噩賲賴鈥屰� 讴鬲丕亘 芦丕賳爻丕賳鈥屬囏� 丿乇 毓氐乇 馗賱賲鬲禄 丕孬乇 賴丕賳丕 丌乇賳鬲貙 亘乇丕蹖 賲賳 賮乇丕鬲乇 丕夭 亘乇诏乇丿丕賳 賲鬲賳蹖 丕夭 夭亘丕賳蹖 亘蹖诏丕賳賴 亘賴 賮丕乇爻蹖貙 鬲噩乇亘賴鈥屫й� 蹖诏丕賳賴 亘丕 丕孬乇蹖 賲丕賳丿诏丕乇 賵 跇乇賮丕跇乇賮 亘賵丿.
诏乇趩賴 讴鬲丕亘鈥屬囏� 賵 賲賯丕賱丕鬲蹖 亘賴 賮丕乇爻蹖 亘乇诏乇丿丕賳丿賴鈥屫з呚� 賴蹖趩鈥屭з� 賲鬲乇噩賲 丨乇賮賴鈥屫й� 賳亘賵丿賴 賵 賳蹖爻鬲賲. 鬲乇噩賲賴 亘乇丕蹖 賲賳 賴賲賵丕乇賴 鬲讴丕倬賵蹖蹖 卮禺氐蹖 蹖丕 禺胤乇讴乇丿賳蹖 賮讴乇蹖 亘乇丕蹖 丌賲賵禺鬲賳 丕夭 乇丕賴 讴賱賳噩丕乇 乇賮鬲賳 亘丕 賲鬲賳 亘賵丿賴 丕爻鬲. 卮丕蹖丿 毓丕丿鬲 丌賲賵禺鬲賳 丕夭 乇丕賴 丿乇诏蹖乇 卮丿賳 亘丕 賲鬲賳貙 賲蹖乇丕孬蹖 亘乇噩丕賲丕賳丿賴 丕夭 丿賵乇丕賳 胤賱亘诏蹖 丿乇 丨賵夭賴鈥屰� 毓賱賲蹖賴 亘丕卮丿貨 毓乇賯鈥屫臂屫藏з嗃� 賳爻鬲賵賴丕賳賴 亘乇丕蹖 诏卮賵丿賳 诏乇賴鈥屬囏й� 丕氐胤賱丕丨丕鬲貙 鬲毓亘蹖乇賴丕 賵 噩賲賱賴鈥屬囏� 賵 丿乇 丕蹖賳 乇丕賴 诏賲鈥屫簇� 丿乇 噩賳诏賱 讴鬲丕亘鈥屬囏� 賵 賲鬲賳鈥屬囏й� 丿蹖诏乇 賵 睾丕賮賱 卮丿賳 丕夭 夭賳诏 賵 夭賳噩蹖乇 夭賲丕賳 丿乇 賴夭丕乇 乇丕賴賽 賴夭丕乇 胤亘賯賴鈥屰� 丕賳丿蹖卮賴鈥屬囏� 賵 丌乇丕蹖 倬蹖卮蹖賳蹖丕賳. 鬲乇噩賲賴鈥屬囏й� 賲賳貙 賳賴 亘乇诏乇丿丕賳 亘丕蹖爻鬲賴 賵 賲毓蹖丕乇 賲鬲賳 讴賴 亘丕夭鬲丕亘 賮賴賲賽 禺賵丕賳賳丿賴鈥屫й� 丕爻鬲 讴賴 丿乇 毓蹖賳 丕丨鬲賲丕賱 丕乇鬲讴丕亘 禺胤丕賴丕蹖 亘爻蹖丕乇貙 賲鬲賳 噩丿賾蹖 乇丕 诏乇賮鬲賴 賵 丕夭 丌賳 亘賴 噩丿賾 丌賲賵禺鬲賴 丕爻鬲.
胤蹖 丿賵 爻丕賱 诏匕卮鬲賴貙 亘禺卮 賲賴賲蹖 丕夭 賵賯鬲 賲胤丕賱毓賴鈥屰� 賲賳 亘賴 禺賵丕賳丿賳 丕夭 丌乇賳鬲 賵 丿乇亘丕乇賴鈥屰� 丕賵 爻倬乇蹖 卮丿. 亘乇丕蹖 賮賴賲 芦丕賳爻丕賳鈥屬囏� 丿乇 毓氐乇 馗賱賲鬲禄貙 賳賴 鬲賳賴丕 亘丕蹖丿 丌孬丕乇 丿蹖诏乇 丌乇賳鬲 讴賴 卮乇丨鈥屬囏� 賵 鬲賮爻蹖乇賴丕 賵 賳賯丿賴丕 亘乇 丌孬丕乇卮 乇丕 賳蹖夭 賲蹖鈥屫堌з嗀�. 亘丿蹖賳鈥屫池з嗀� 讴鬲丕亘 丌乇賳鬲 倬賳噩乇賴鈥屫й� 诏卮賵丿 亘賴 乇賵蹖 丌卮賳丕蹖蹖 亘丕 亘爻蹖丕乇蹖 卮丕毓乇丕賳貙 賳賵蹖爻賳丿诏丕賳貙 賮蹖賱爻賵賮丕賳 賲毓丕氐乇 賵 诏匕卮鬲賴
334 pages, ebook
First published March 25, 1970
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About the author
Hannah Arendt
374听books4,447听followersHannah Arendt (1906 鈥� 1975) was one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations. In 1941 she immigrated to the United States and soon became part of a lively intellectual circle in New York. She held a number of academic positions at various American universities until her death in 1975. She is best known for two works that had a major impact both within and outside the academic community. The first, The Origins of Totalitarianism, published in 1951, was a study of the Nazi and Stalinist regimes that generated a wide-ranging debate on the nature and historical antecedents of the totalitarian phenomenon. The second, The Human Condition, published in 1958, was an original philosophical study that investigated the fundamental categories of the vita activa (labor, work, action). In addition to these two important works, Arendt published a number of influential essays on topics such as the nature of revolution, freedom, authority, tradition and the modern age. At the time of her death in 1975, she had completed the first two volumes of her last major philosophical work, The Life of the Mind, which examined the three fundamental faculties of the vita contemplativa (thinking, willing, judging).
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July 29, 2014
It is difficult to write a good review of a collection of articles and essays which do not have a common theme, some of which, frankly, are pieces written for specific occasions which may well have otherwise not found Arendt's close attention. But the quality of the writing and the interest of the content of most of the essays in this book are generally so high that I feel I must draw this book to your attention.
Hannah Arendt (1906-1975), originally trained as a philosopher by no less than Martin Heidegger, preferred to be called a political theorist, and, certainly, she had good reasons to want to carefully analyze political ideas and behavior. A German Jew briefly held by the Nazis in 1933 who then fled to France with alacrity, Arendt's German citizenship was revoked in 1937, and, when the Nazis invaded France in 1939, she was held by the Vichy authorities for 5 weeks before she and a few others escaped from the Gurs internment camp. She was one of the lucky few who succeeded in escaping to the USA via Portugal.(*)
Better known for books like The Origins of Totalitarianism (1951) and Eichmann in Jerusalem: A Report on the Banality of Evil (1963), in 1968 she published Men In Dark Times, a collection of eleven occasional essays and articles she had published in the previous decades, some written in English and some in German (translated here). With the exception of the opening essay which used her acceptance of the Lessing Prize as an occasion to give a sober talk about ethics over the ages with a particular emphasis on the thought of Gotthold Lessing, the essays occupy themselves with men and women who rose to some prominence in the 20th century.
If one searches for a unifying theme in this collection, the only candidate is the question: How does one behave in dark times? Does one engage and struggle or does one withdraw and use one's limited time and energies for other matters? But, in point of fact, no theme is common to all of the essays. Some, like the last two on Randall Jarrell and Waldemar Gurian, are prose elegies that briefly and evocatively resurrect close friends of Arendt. Many are essay/reviews that appeared in the New Yorker and the New York Review of Books and therefore in the well known manner take the occasion of a book review to expand upon a closely related subject at some length.
Though her side remarks about Lessing in the Lessing Prize acceptance address have started me anew reading his works, the articles which made the greatest impression on me were those on Rosa Luxemburg, Hermann Broch, Walter Benjamin and Bertolt Brecht. These essays are anything but occasional reviews written with a studious sense of obligation to fulfill a commission. Arendt appears to know all the works of these authors and all the secondary literature; in some of the cases she knew the individual personally. These persons evidently occupied Arendt's attention for many years. Each of these essays teems with the kind of information and insight I read with gratitude.
Let's take the 50 page study of the life, personality and work of Benjamin as an example. Haunted by misfortune and wrong choices, largely unknown and unappreciated, Benjamin was a unicum in ways that were not completely clear to me when I read some of his books. Though he was associated with Horkheimer and Adorno's Institute for Social Research, dialectical thought was quite foreign to him. He sought for the small phenomena, the apparent trivialities, which somehow contained the essence of the large matters he was trying to understand. As Arendt mentions, Benjamin was enthralled when he found in a museum two tiny grains of wheat on which some obsessive person had inscribed in some impossibly small script the complete Shema Israel.
For him the size of an object was in an inverse ratio to its significance. And this passion, far from being a whim, derived directly from the only world view that ever had a decisive influence on him, from Goethe's conviction of the factual existence of an Urph盲nomen, an archetypal phenomenon, a concrete thing to be discovered in the world of appearances in which "significance" (Bedeutung, the most Goethean of words, keeps recurring in Benjamin's writings) and appearance, word and thing, idea and experience, would coincide. ... In other words, what always profoundly fascinated Benjamin from the beginning was never an idea, it was always a phenomenon.
Benjamin was really a poet who wrote with metaphors, who tried to discover what Baudelaire called correspondances to reveal deep connections one would not ordinarily observe. Another aspect unknown to me: Benjamin dreamed of the perfect book that would consist only of sublimely selected quotes. When he wrote a Habilitationsschrift necessary for becoming a professor at a German university, he let it become all too close to his dream; the professors on the evaluation committee were baffled by the eccentric text they had to read. They did not accept it, for how could they possibly hope to understand what Benjamin was doing, that he (without indicating his intentions to the poor readers) "placed the greatest emphasis on the six mottoes that preceded the study?" Arendt cites from one of Benjamin's letters: No one...could gather any rarer or more precious ones. (!) Clearly, Benjamin thought in ways unfamiliar to most of us. Hence, every single one of his texts is sui generis.
Arendt summarizes Benjamin's mature process/point of view in the following beautiful manner:
And this thinking, fed by the present, works with the 鈥渢hought fragments鈥� it can wrest from the past and gather about itself. Like a pearl diver who descends to the bottom of the sea, not to excavate the bottom and bring it to light but to pry loose the rich and the strange, the pearls and the coral in the depths, and to carry them to the surface, this thinking delves into the depths of the past - but not in order to resuscitate it the way it was and to contribute to the renewal of extinct ages. What guides this thinking is the conviction that although the living is subject to the ruin of the time, the process of decay is at the same time a process of crystallization, that in the depth of the sea, into which sinks and is dissolved what once was alive, some things 鈥渟uffer a sea-change鈥� and survive in new crystallized forms and shapes that remain immune to the elements, as though they waited only for the pearl diver who one day will come down to them and bring them up into the world of the living as 鈥渢hought fragments,鈥� as something 鈥渞ich and strange,鈥� and perhaps even as everlasting Urph盲nomene.
I have mentioned only a few of the many remarkable matters Arendt raises in this essay. And Hermann Broch is almost as curious a man and thinker as Benjamin is.
In each of the essays, and not just the four I liked the most, Arendt manifests a noteworthy talent to recognize and describe the manner in which her subjects think and act, and to set them in an intellectual and historical context. Quite impressive.
(*) Walter Benjamin, for example, tried, failed and committed suicide. Not to mention the millions of Jews who weren't intellectuals or artists and never had a chance of being accepted by the American immigration authorities, even if they had had the money and connections to get themselves to Portugal.
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January 28, 2022
1畏 未畏渭慰蟽委蔚蠀蟽畏, Book Press:
螣 蠂蟻蠈谓慰蟼 未喂伪位蠉蔚喂 蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼. 韦慰蠀蟼 蟺伪委蟻谓蔚喂, 蟺位伪谓蔚蠀蟿萎蟼, 伪蟺蠈 蟿畏谓 魏慰蠉谓喂伪 魏伪喂 蟿慰蠀蟼 蟺蔚蟿维蔚喂 维纬伪蟻渭蟺伪 蟽蟿慰谓 蟿维蠁慰, 蟺蟻慰蟿慰蠉 蟺蟻慰位维尾慰蠀谓 谓伪 蟽蠀谓蔚喂未畏蟿慰蟺慰喂萎蟽慰蠀谓 蟿慰 蟺苇蟻伪蟽渭维 蟿慰蠀. 螣 蠂蟻蠈谓慰蟼 蔚委谓伪喂 伪渭蔚委位喂魏蟿慰蟼, 伪未喂维蠁慰蟻慰蟼, 伪魏蠉渭伪谓蟿慰蟼. 螖蔚谓 蟽蠀谓蟿蟻苇蠂蔚喂 魏伪谓苇谓伪谓 魏伪喂 蠀蟺畏蟻蔚蟿蔚委 伪蟺慰魏位蔚喂蟽蟿喂魏维 蟿慰谓 蔚伪蠀蟿蠈 蟿慰蠀. 螝伪喂 蠈渭蠅蟼, 蠅蟼 蟿苇蟿慰喂慰蟼, 未蔚谓 尾喂蠋谓蔚蟿伪喂 蠈渭慰喂伪 慰蠉蟿蔚 伪蟺蠈 蠈位慰蠀蟼 蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼 慰蠉蟿蔚 伪蟺蠈 蠈位蔚蟼 蟿喂蟼 纬蔚谓喂苇蟼. 螝维蟺慰喂蔚蟼 蟺苇蟻伪蟽伪谓 蟿慰 渭蔚纬伪位蠉蟿蔚蟻慰 渭苇蟻慰蟼 蟿畏蟼 蠉蟺伪蟻尉萎蟼 蟿慰蠀蟼 蟽蔚 谓畏谓蔚渭委伪, 蟽蔚 蟺蔚蟻喂蠈未慰蠀蟼 维渭蟺蠅蟿畏蟼. 螁位位蔚蟼 蠈渭蠅蟼 蟿喂蟼 蟺蟻蠈蠁蟿伪蟽蔚 畏 蟺伪位委蟻蟻慰喂伪, 蟿喂蟼 蟺伪蟻苇蟽蠀蟻蔚 萎 蟿喂蟼 蟺苇蟿伪尉蔚 蟽蟿伪 尾蟻维蠂喂伪, 伪蠁萎谓慰谓蟿伪蟼 蟺委蟽蠅 蟿畏蟼 魏慰蠀蠁维蟻喂伪 魏伪喂 蟽蠀谓蟿蟻委渭渭喂伪. 螝伪喂 蔚谓 渭苇蟽蠅 伪蠀蟿蠋谓, 魏维蟺慰喂慰喂 维谓胃蟻蠅蟺慰喂 蟽蔚 魏伪喂蟻慰蠉蟼 味慰蠁蔚蟻慰蠉蟼, 蠁蠅蟿慰尾蠈位畏蟽伪谓 魏伪喂 维谓胃喂蟽伪谓 魏伪喂 苇未蠅蟽伪谓 谓蠈畏渭伪 蟽蟿慰谓 蠂蟻蠈谓慰 蟺慰蠀 蟺苇蟻伪蟽伪谓 蟽蟿慰谓 蟺位伪谓萎蟿畏 伪蠀蟿蠈谓.
韦伪 蠂蟻蠈谓喂伪
螣 20慰蟼 伪喂蠋谓伪蟼, 喂未委蠅蟼 蟽蟿慰 蟺蟻蠋蟿慰 渭喂蟽蠈 蟿慰蠀, 蟽蟿维胃畏魏蔚 蟽魏位畏蟻蠈蟼 渭蔚 蟿慰蠀蟼 魏伪蟿慰委魏慰蠀蟼 蟿慰蠀 蟺位伪谓萎蟿畏. 螣喂 未蠉慰 蟺伪纬魏蠈蟽渭喂慰喂 蟺蠈位蔚渭慰喂 伪蟺蠈 渭蠈谓慰喂 蟿慰蠀蟼 伪蟻魏慰蠉谓 纬喂伪 谓伪 蟿慰谓 蠂伪蟻伪魏蟿畏蟻委蟽慰蠀谓 尾委伪喂慰 魏伪喂 伪喂渭伪蟿畏蟻蠈, 伪谓 魏伪喂 蟺慰位位慰委 蠀蟺慰蟽蟿畏蟻委味慰蠀谓 蠈蟿喂 慰喂 伪谓蟿喂尉慰蠈蟿畏蟿苇蟼 蟿慰蠀 苇未蠅蟽伪谓 蟿慰 苇谓伪蠀蟽渭伪 纬喂伪 蟿畏谓 蟺伪蟻慰蠀蟽委伪 魏伪喂 蟿慰 苇蟻纬慰 魏维蟺慰喂蠅谓 蟽畏渭伪谓蟿喂魏蠋谓 伪谓胃蟻蠋蟺蠅谓 蟺慰蠀 蟿慰 伪蟽蟿苇蟻喂 蟿慰蠀蟼 蟺蟻蠈位伪尾蔚 谓伪 位维渭蠄蔚喂, 伪蠁萎谓慰谓蟿伪蟼 蟺委蟽蠅 蟿慰蠀蟼 蟽畏渭伪谓蟿喂魏蠈 苇蟻纬慰 渭蔚 未喂维蟻魏蔚喂伪. 螚 围维谓伪 螁蟻蔚谓蟿, 渭喂伪 伪蟺蠈 蟿喂蟼 渭蔚纬伪位蠉蟿蔚蟻蔚蟼 蠁喂位慰蟽蠈蠁慰蠀蟼 蟿慰蠀 2慰蠉 伪喂蠋谓伪, 蠀蟺萎蟻尉蔚 苇谓伪蟼 伪蠀蟿蠈蠁蠅蟿慰蟼 蟺谓蔚蠀渭伪蟿喂魏蠈蟼 维谓胃蟻蠅蟺慰蟼, 蠈蟺慰蠀 蟺伪蟻蠈位慰 蠈蟿喂 芦伪谓未蟻蠋胃畏魏蔚禄 蟺谓蔚蠀渭伪蟿喂魏维 蟽蟿畏 蟽魏喂维 蟿喂蟿维谓蠅谓 蠈蟺蠅蟼 慰 围维喂谓蟿蔚纬魏蔚蟻 魏伪喂 慰 螕喂维蟽蟺蔚蟻蟼, 伪谓蔚尉伪蟻蟿畏蟿慰蟺慰喂萎胃畏魏蔚 伪蟺慰魏蟿蠋谓蟿伪蟼 蟿畏 未喂魏萎 蟿畏蟼 蠁蠅谓萎, 魏伪蟿伪魏蟿蠋谓蟿伪蟼 蟿畏谓 伪胃伪谓伪蟽委伪 蠂维蟻畏 蟽蟿畏谓 蟺蟻蠅蟿蠈蟿蠀蟺畏 蟽魏苇蠄畏 魏伪喂 蟿慰 苇蟻纬慰 蟿畏蟼.
危蟿慰 尾喂尾位委慰 渭蔚 蟿委蟿位慰 芦螁谓胃蟻蠅蟺慰喂 蟽蔚 蠂蟻蠈谓慰蠀蟼 味慰蠁蔚蟻慰蠉蟼禄, 蟿慰 慰蟺慰委慰 蔚蟺伪谓蔚魏未蠈胃畏魏蔚 蟺蟻蠈蟽蠁伪蟿伪 蟽蔚 蔚尉伪喂蟻蔚蟿喂魏萎 渭蔚蟿维蠁蟻伪蟽畏 蟿慰蠀 螖. 唯蠀蠂慰纬喂慰蠉, 蔚蟺苇位蔚尉蔚 谓伪 尾喂慰纬蟻伪蠁萎蟽蔚喂 魏维蟺慰喂蔚蟼 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿蔚蟼 蟿慰蠀 蟺谓蔚蠉渭伪蟿慰蟼 蟺慰蠀 苇未蟻伪蟽伪谓 蟽蟿喂蟼 伪蟻蠂苇蟼 蟿慰蠀 伪喂蠋谓伪 (蟺位畏谓 蔚谓蠈蟼). 桅蠀蟽喂魏维 蟿慰 苇魏伪谓蔚 渭蔚 蟿慰谓 未喂魏蠈 蟿畏蟼 蟿蟻蠈蟺慰 魏伪喂 渭苇蟽伪 伪蟺蠈 蟿畏谓 喂未喂伪委蟿蔚蟻畏 慰蟺蟿喂魏萎 蟿畏蟼, 蟺蟻慰蟿维蟽蟽慰谓蟿伪蟼 魏维蟺慰喂伪 蟽畏渭蔚委伪 蟿畏蟼 味蠅萎蟼 蟿慰蠀蟼 魏伪喂 蟿慰蠀 苇蟻纬慰蠀 蟿慰蠀蟼 蟺慰蠀 蟿慰蠀蟼 蟺蟻慰蟽未委未慰蠀谓 蟺伪纬魏慰蟽渭喂蠈蟿畏蟿伪, 伪谓伪未蔚喂魏谓蠉慰谓蟿伪蟼 蟿慰 蠁蠅蟼 蟽蟿畏 蟽魏苇蠄畏 魏伪喂 蟿喂蟼 蟺蟻维尉蔚喂蟼 蟿慰蠀蟼.
螒蟼 苇蟻胃慰蠀渭蔚 蠈渭蠅蟼 蟽蟿慰 蟺蔚蟻喂蔚蠂蠈渭蔚谓慰 蟿慰蠀 尾喂尾位委慰蠀. 螖蔚谓 蟺蟻蠈魏蔚喂蟿伪喂 尾苇尾伪喂伪 纬喂伪 尾喂慰纬蟻伪蠁委蔚蟼 per se (蟺伪蟻伪位蔚委蟺慰谓蟿伪喂 蟺慰位位维, 魏伪喂 位蠈纬蠅 苇魏蟿伪蟽畏蟼 蟺蟻慰蠁伪谓蠋蟼, 魏伪胃蠋蟼 蟿伪 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪 魏蔚委渭蔚谓伪 蔚委谓伪喂 慰位喂纬慰蟽苇位喂未伪), 伪位位维 苇谓伪 蔚委未慰蠀蟼 homage 蟽蟿慰 苇蟻纬慰 魏伪喂 蟿喂蟼 蟺蟻维尉蔚喂蟼 伪谓胃蟻蠋蟺蠅谓 蟺慰蠀 蟿慰 伪蟺慰蟿蠉蟺蠅渭维 蟿慰蠀蟼 蟽蟿慰谓 伪喂蠋谓伪 蟿畏蟼 蠁蟻委魏畏蟼 蠀蟺萎蟻尉蔚 伪谓伪渭蠁委尾慰位伪 胃蔚蟿喂魏蠈. 危蟿畏 位慰纬喂魏萎 伪蠀蟿萎 未蔚谓 蔚委谓伪喂 蟿蠀蠂伪委慰 蟺慰蠀 位蔚委蟺蔚喂 慰 渭苇谓蟿慰蟻伪蟼 魏伪喂 纬喂伪 魏维蟺慰喂慰 未喂维蟽蟿畏渭伪 蔚蟻伪蟽蟿萎蟼 蟿畏蟼, 慰 魏慰蟻蠀蠁伪委慰蟼 魏伪蟿维 蟺慰位位慰蠉蟼 蠁喂位蠈蟽慰蠁慰蟼 蟿慰蠀 20慰蠉 伪喂蠋谓伪, 慰 螠维蟻蟿喂谓 围维喂谓蟿蔚纬魏蔚蟻. 螠蟺慰蟻蔚委 蟿慰 苇蟻纬慰 蟿慰蠀 谓伪 蟽蟿苇魏蔚蟿伪喂 蟺蔚蟻委位伪渭蟺蟻慰 魏伪喂 伪蔚喂胃伪位苇蟼 蟽蟿慰 蟺苇蟻伪蟽渭伪 蟿蠅谓 蔚蟿蠋谓, 蟺位畏谓 蠈渭蠅蟼 畏 味蠅萎 魏伪喂 慰喂 伪蟺蠈蠄蔚喂蟼 蟿慰蠀 (蔚谓 蟺蟻慰魏蔚喂渭苇谓蠅 畏 蟿伪蠉蟿喂蟽萎 蟿慰蠀 渭蔚 蟿慰 螡伪味喂蟽蟿喂魏蠈 螝蠈渭渭伪) 伪蟺苇蟿蟻蔚蠄伪谓 蟿畏谓 螁蟻蔚谓蟿 伪蟺蠈 蟿慰 谓伪 蟿慰谓 蟽蠀渭蟺蔚蟻喂位维尾蔚喂 蟽蟿慰 尾喂尾位委慰 伪蠀蟿蠈.
螣喂 维谓胃蟻蠅蟺慰喂
韦慰 尾喂尾位委慰 尉蔚魏喂谓维蔚喂 渭蔚 蟿慰谓 螕魏蠈蟿蠂慰位谓蟿 螘蠁蟻伪委渭 螞苇蟽蟽喂谓纬魏, 蟿慰谓 渭蠈谓慰 蟺慰蠀 未蔚谓 苇味畏蟽蔚 蟽蟿慰谓 20蠈 伪喂蠋谓伪, 伪位位维 蟿畏谓 蔚蟺慰蠂萎 蟿慰蠀 螖喂伪蠁蠅蟿喂蟽渭慰蠉. 螘蟿慰蠉蟿慰蟼 慰 螘尾蟻伪委慰蟼 位蠈纬喂慰蟼 蠀蟺萎蟻尉蔚 蟺慰喂畏蟿萎蟼, 胃蔚伪蟿蟻喂魏蠈蟼 蟽蠀纬纬蟻伪蠁苇伪蟼, 蠁喂位蠈蟽慰蠁慰蟼, 蟿慰蠀 慰蟺慰委慰 蟿慰 胃蔚伪蟿蟻喂魏蠈 苇蟻纬慰 芦螡维胃伪谓 慰 蟽慰蠁蠈蟼禄 伪蟺慰蟿蔚位蔚委 蟿慰 苇谓伪蠀蟽渭伪 纬喂伪 蟿慰 渭伪魏蟻慰蟽魏蔚位苇蟼 (芦蟺蟻慰纬蟻伪渭渭伪蟿喂魏蠈禄 蟿慰 慰谓慰渭维味蔚喂 畏 委未喂伪) 魏蔚委渭蔚谓蠈 蟿畏蟼. 韦畏蟼 蟺蟻慰蟽蠁苇蟻蔚喂 蟿畏谓 蔚蠀魏伪喂蟻委伪 谓伪 渭喂位萎蟽蔚喂 纬喂伪 蟿慰 胃苇渭伪 蟿畏蟼 蔚尾蟻伪蠆魏蠈蟿畏蟿伪蟼, 伪位位维 魏伪喂 蟿慰 蟺蠋蟼 尾喂蠋谓蔚喂 慰 未喂伪谓慰慰蠉渭蔚谓慰蟼 蟿畏 尾委伪喂畏 伪蟺蠈蟽蟺伪蟽萎 蟿慰蠀 伪蟺蠈 蟿畏 未畏渭蠈蟽喂伪 蟽蠁伪委蟻伪 蟽蟿畏谓 喂未喂蠅蟿喂魏萎, 渭蔚 蟿畏 蟽蠀谓蔚蟺伪纬蠈渭蔚谓畏 伪蟿蟻慰蠁委伪 蟺慰蠀 伪蠀蟿萎 蟽蠀谓蔚蟺维纬蔚蟿伪喂. 螆谓伪蟼 伪魏蠈渭伪 蟺蠀位蠋谓伪蟼 蔚委谓伪喂 畏 苇谓谓慰喂伪 蟿慰蠀 伪谓胃蟻蠅蟺喂蟽渭慰蠉 蟽蔚 魏伪喂蟻慰蠉蟼 味慰蠁蔚蟻慰蠉蟼 魏伪喂 蟿慰 蟺蠋蟼 伪蠀蟿萎 蔚谓蟽伪蟻魏蠋谓蔚蟿伪喂. 螢苇蟻慰蠀渭蔚 伪蟺蠈 蟿伪 渭蔚蟿伪纬蔚谓苇蟽蟿蔚蟻伪 魏蔚委渭蔚谓伪 蟿畏蟼 螁蟻蔚谓蟿 蠈蟿喂 伪蟻谓蔚委蟿慰 蟿畏 蟽蠀渭蟺蠈谓喂伪 蠅蟼 渭畏 未蠀谓维渭蔚谓畏 谓伪 蠂蟻畏蟽喂渭慰蟺慰喂畏胃蔚委 蟺慰位喂蟿喂魏维 (蠅蟼 蟺伪胃畏蟿喂魏蠈 蟽蠀谓伪委蟽胃畏渭伪 伪蟺慰蟿蟻苇蟺蔚喂 蟿畏 未蟻维蟽畏), 伪谓 魏伪喂 萎蟿伪谓 魏维蟿喂 蟺慰蠀 蟿畏 蟽蟿喂纬渭萎 蟿畏蟼 蠁蟻委魏畏蟼 蟺蟻慰蟽苇未喂未蔚 蟽蟿慰蠀蟼 蟺维蟽蠂慰谓蟿蔚蟼 魏伪蟿伪蠁蠉纬喂慰. 螣 螞苇蟽蟽喂谓纬魏 伪谓蟿喂胃苇蟿蠅蟼 蟺蟻慰苇蟿伪蟽蟽蔚 蟿畏 蠁喂位委伪 渭蔚 蟿畏谓 苇魏魏位畏蟽畏 芦纬委谓蔚 蠁委位慰蟼 渭慰蠀禄 谓伪 蔚蟺伪谓伪位伪渭尾维谓蔚蟿伪喂 蟿伪魏蟿喂魏维 蠅蟼 渭维谓蟿蟻伪 蟽蔚 蠈位畏 蟿畏谓 苇魏蟿伪蟽畏 蟿慰蠀 芦螡维胃伪谓禄.
螚 蠁喂位蠈蟽慰蠁慰蟼, 蔚谓 蟽蠀谓蔚蠂蔚委伪, 蔚尉蔚蟻蔚蠀谓维 渭蔚 伪蟺伪蟻维渭喂位位慰 尾维胃慰蟼 蟿畏谓 伪位位畏位慰蟺蔚蟻喂蠂蠋蟻畏蟽畏 蟿慰蠀 伪蟿慰渭喂魏慰蠉 渭蔚 蟿慰 蟽蠀位位慰纬喂魏蠈/ 喂蟽蟿慰蟻喂魏蠈. 螝慰喂谓蠈蟼 蟿蠈蟺慰蟼 畏 伪蠁萎纬畏蟽畏, 蠈蟺慰蠀 纬喂伪 蟿畏谓 螁蟻蔚谓蟿 畏 苇谓谓慰喂伪 蟿畏蟼 伪蠁萎纬畏蟽畏蟼 蔚委谓伪喂 苇谓伪蟼 蟽蠀谓未蠀伪蟽渭蠈蟼, 蠈蟺蠅蟼 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏维 伪谓伪蠁苇蟻蔚喂, 芦蟺慰委畏蟽畏蟼 魏伪喂 喂蟽蟿慰蟻委伪蟼禄. 螌 蠈蟻慰蟼 芦蟺慰委畏蟽畏禄 蟺蔚蟻喂位伪渭尾维谓蔚喂 蟿畏 位慰纬慰蟿蔚蠂谓委伪 魏伪喂 蟿畏谓 蟿苇蠂谓畏 蔚谓 纬苇谓蔚喂 (蟽蔚 伪谓蟿喂未喂伪蟽蟿慰位萎 蟺蟻慰蟼 蟿畏 芦纬谓蠋蟽畏禄, 蟿畏谓 蔚蟺喂蟽蟿萎渭畏). 韦伪蠀蟿蠈蠂蟻慰谓伪 畏 喂蟽蟿慰蟻委伪 蔚委谓伪喂 畏 伪蠀蟽蟿畏蟻萎 魏伪蟿伪纬蟻伪蠁萎 蟿蠅谓 纬蔚纬慰谓蠈蟿蠅谓 伪蟺蠈 蟿慰谓 喂蟽蟿慰蟻喂魏蠈. 围蟻苇慰蟼 蔚蟺慰渭苇谓蠅蟼 蟿慰蠀 魏伪位位喂蟿苇蠂谓畏 魏伪喂 蟿慰蠀 喂蟽蟿慰蟻喂魏慰蠉, 蔚委谓伪喂 谓伪 胃苇蟽慰蠀谓 蟽蔚 魏委谓畏蟽畏 蟿畏 未喂伪未喂魏伪蟽委伪 蟿畏蟼 伪蠁萎纬畏蟽畏蟼, 蟺蟻慰魏蔚喂渭苇谓慰蠀 谓伪 蔚谓蟿维尉慰蠀谓 蠈位慰蠀蟼 蔚渭维蟼 蟽蔚 伪蠀蟿萎谓. 螌蟽慰谓 伪蠁慰蟻维 蟿慰谓 喂蟽蟿慰蟻喂魏蠈 蟿伪 蟺蟻维纬渭伪蟿伪 锟斤拷委谓伪喂 蟽蠀纬魏蔚魏蟻喂渭苇谓伪. 螚 魏伪蟿伪纬蟻伪蠁萎 蟿蠅谓 纬蔚纬慰谓蠈蟿蠅谓, 畏 蟿慰蟺慰胃苇蟿畏蟽畏 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 蟽蟿慰 喂蟽蟿慰蟻喂魏蠈 蔚谓谓慰喂慰位慰纬喂魏蠈 蟺位伪委蟽喂慰 蟺蟻慰蟽蠁苇蟻蔚喂 蟿畏谓 伪蟺伪蟻伪委蟿畏蟿畏 伪蟺蠈蟽蟿伪蟽畏 伪蟺蠈 蟿慰 蟽蠀渭尾维谓, 魏伪胃蠋蟼 蟿慰谓 蔚尉慰喂魏蔚喂蠋谓蔚喂 渭蔚 蟿喂蟼 伪蠁慰蟻渭苇蟼, 蟿喂蟼 伪喂蟿委蔚蟼. 螚 苇谓蟿伪尉萎 蟿慰蠀 蟽蟿畏谓 喂蟽蟿慰蟻喂魏萎 蟽蠀谓苇蠂蔚喂伪, 蔚谓 蟿苇位蔚喂, 未蟻伪 蟺伪蟻畏纬慰蟻畏蟿喂魏维 蟽蔚 尾维胃慰蟼 蠂蟻蠈谓慰蠀, 魏伪胃蠋蟼 畏 蟽蠀渭渭蔚蟿慰蠂萎 苇蟽蟿蠅 蟽蔚 渭喂伪 魏慰喂谓蠈蟿畏蟿伪 蟺蠈谓慰蠀 蟺伪蟻伪渭苇谓蔚喂 蟽蠀渭渭蔚蟿慰蠂萎 魏伪喂 魏慰喂谓蠈蟿畏蟿伪. 螕喂伪 蟿慰谓 螞苇蟽蟽喂谓纬魏, 慰位慰魏位畏蟻蠋谓蔚喂, 未蔚谓 蠀蟺萎蟻尉蔚 渭委伪 伪位萎胃蔚喂伪 慰蠉蟿蔚 渭委伪 伪蟺维谓蟿畏蟽畏, 蟺伪蟻维 慰 芦伪蟿苇蟻渭蠅谓 未喂维位慰纬慰蟼 渭蔚蟿伪尉蠉 蟿蠅谓 伪谓胃蟻蠋蟺蠅谓禄 魏伪喂 畏 蠀蟺慰蠂蟻苇蠅蟽畏 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 谓伪 位苇蔚喂 伪蠀蟿蠈 蟺慰蠀 胃蔚蠅蟻蔚委 伪位萎胃蔚喂伪, 蔚尉伪谓胃蟻蠅蟺喂蟽渭苇谓畏 渭苇蟽蠅 蟿慰蠀 未喂伪位蠈纬慰蠀.
韦慰 维蟽蟿蟻慰 蟿畏蟼 巍蠈味伪 螞慰蠉尉蔚渭蟺慰蠀蟻纬魏 魏伪喂 蟿畏蟼 慰蟻纬维谓蠅蟽畏蟼 蟿慰蠀 危蟺维蟻蟿伪魏慰蠀 蠀蟺萎蟻尉蔚 蠁蠅蟿蔚喂谓蠈, 委蟽蠅蟼 蔚尉伪喂蟿委伪蟼 蟿慰蠀 蠈蟿喂 苇位伪渭蠄蔚 蟿蠈蟽慰 苇谓蟿慰谓伪 纬喂伪 位委纬慰, 蔚谓蠋 畏 未慰位慰蠁慰谓委伪 蟿畏蟼 伪蟺蠈 蟿伪 蟺伪蟻伪魏蟻伪蟿喂魏维 Freicorps 渭蔚 蟿畏谓 伪谓慰蠂萎 蟿慰蠀 违蟺慰蠀蟻纬慰蠉 螡蠈蟽魏蔚 伪蟺慰蟿蔚位蔚委 渭委伪 伪蟺蠈 蟿喂蟼 渭伪蠉蟻蔚蟼 蟽蔚位委未蔚蟼 蟿畏蟼 螖畏渭慰魏蟻伪蟿委伪蟼 蟿畏蟼 螔伪蠆渭维蟻畏蟼. 螚 螁蟻蔚谓蟿 蟽蟿苇魏蔚蟿伪喂 渭蔚 胃伪蠀渭伪蟽渭蠈 伪蟺苇谓伪谓蟿喂 蟽蟿畏谓 螤慰位蠅谓萎 蔚蟺伪谓伪蟽蟿维蟿蟻喂伪, 伪谓 魏伪喂 畏 委未喂伪 蠈蟺蠅蟼 纬蟻维蠁蔚喂 未蔚谓 伪谓萎魏蔚 蟽蔚 魏维蟺慰喂伪 伪蟻喂蟽蟿蔚蟻萎 慰蟻纬维谓蠅蟽畏, 蔚蟽蟿喂维味慰谓蟿伪蟼 蟽蟿慰 蔚蟺伪谓伪蟽蟿伪蟿喂魏蠈 蟿畏蟼 蟺维胃慰蟼, 蟽蟿喂蟼 蟽蠀谓蟿蟻慰蠁喂魏苇蟼 魏伪喂 蟿喂蟼 蟺蟻慰蟽蠅蟺喂魏苇蟼 蟿畏蟼 蟽蠂苇蟽蔚喂蟼. 危蟺维谓喂伪 蟺蔚蟻委蟺蟿蠅蟽畏 蟿伪蠉蟿喂蟽畏蟼 蟺蟻慰蟽蠅蟺喂魏慰蠉 魏伪喂 蔚蟺伪谓伪蟽蟿伪蟿喂魏慰蠉 萎胃慰蠀蟼, 伪蟻渭慰谓喂魏慰蠉 蟽蠀谓未蠀伪蟽渭慰蠉 苇蟻纬慰蠀 魏伪喂 未蟻维蟽畏蟼, 畏 芦魏蠈魏魏喂谓畏 巍蠈味伪禄 未蔚谓 未委蟽蟿伪蟽蔚 谓伪 蟽蠀纬魏蟻慰蠀蟽蟿蔚委 渭蔚 蟿慰 委未喂慰 蟿畏蟼 蟿慰 魏蠈渭渭伪 (畏 纬谓蠅蟽蟿萎 蟽蟿慰蠀蟼 伪蟽蠂慰位慰蠉渭蔚谓慰蠀蟼 渭蔚 蟿伪 蟿慰蠀 SPD 蟺蔚蟻委蟺蟿蠅蟽畏 螠蟺蔚蟻谓蟽蟿维喂谓), 伪位位维 魏伪喂 渭蔚 蟿畏谓 伪蠀胃蔚谓蟿委伪 蟺慰蠀 蟿蠈蟿蔚 魏伪蟿蔚委蠂蔚 蟿慰 魏蠈渭渭伪 蟿蠅谓 螠蟺慰位蟽蔚尾委魏蠅谓 魏伪喂 慰 委未喂慰蟼 慰 螞苇谓喂谓 (畏 魏蟻喂蟿喂魏萎 蟿畏蟼 蟽蟿畏 巍蠅蟽喂魏萎 蔚蟺伪谓维蟽蟿伪蟽畏 蟺伪蟻伪渭苇谓蔚喂 蠈蟽慰 蟺慰蟿苇 蔚蟺委魏伪喂蟻畏 魏伪蟿伪未委魏畏 蟿慰蠀 慰位慰魏位畏蟻蠅蟿喂蟽渭慰蠉). 螘委谓伪喂 位慰纬喂魏蠈 慰 尾委伪喂慰蟼 胃维谓伪蟿蠈蟼 蟿畏蟼, 蠈蟺蠅蟼 魏喂 蔚魏蔚委谓慰蟼 蟿蠅谓 蟽蠀谓蟿蟻蠈蠁蠅谓 蟿畏蟼 蟿畏蟼 慰渭维未伪蟼 危蟺维蟻蟿伪魏慰蟼, 谓伪 伪蟺慰蟿蔚位蔚委 伪谓伪蟺蠈蠁蔚蠀魏蟿伪 蟿畏谓 魏慰蟻蠀蠁伪委伪 蟽蟿喂纬渭萎 蟿畏蟼 蟺慰蟻蔚委伪蟼 蟿畏蟼, 蟺蟻慰蟽未委未慰谓蟿维蟼 蟿畏蟼 蟿慰 魏蠉蟻慰蟼 蟿慰蠀 渭维蟻蟿蠀蟻伪 纬喂伪 蟿畏谓 违蟺蠈胃蔚蟽畏. 危蠀纬魏位慰谓喂蟽蟿喂魏萎 蟺伪蟻伪渭苇谓蔚喂 畏 未萎位蠅蟽畏 蟿慰蠀 -谓蔚魏蟻慰蠉 蔚谓 伪未蔚委伪- 蟽蠀谓蟿蟻蠈蠁慰蠀 蟿畏蟼 Leo Jogiches, 慰 慰蟺慰委慰蟼 蠈蟿伪谓 蟻蠅蟿萎胃畏魏蔚, 位委纬慰 渭蔚蟿维 蟿慰谓 胃维谓伪蟿慰 蟿畏蟼 巍蠈味伪蟼, 纬喂伪蟿委 未蔚谓 未喂苇蠁蠀纬蔚 纬喂伪 谓伪 纬位蠀蟿蠋蟽蔚喂 蟿畏 味蠅萎 蟿慰蠀 伪蟺维谓蟿畏蟽蔚: 芦螝维蟺慰喂慰蟼 蟺蟻苇蟺蔚喂 谓伪 渭蔚委谓蔚喂 蟺委蟽蠅 纬喂伪 谓伪 蠂伪蟻维尉蔚喂 蟿喂蟼 蔚蟺喂纬蟻伪蠁苇蟼 蟽蟿慰蠀蟼 蟿维蠁慰蠀蟼 渭伪蟼禄. 螘蟿慰蠉蟿畏 蠀蟺萎蟻尉蔚 畏 蟺伪蟻伪魏伪蟿伪胃萎魏畏 魏伪喂 蟿慰 渭蔚纬伪位蔚委慰 蟿蠅谓 伪谓胃蟻蠋蟺蠅谓 伪蠀蟿蠋谓, 畏 慰蟺慰委伪 蠁伪谓蟿维味蔚喂 伪魏蠈渭伪 蟺喂慰 胃伪蠀渭伪蟽蟿萎 苇蠂慰谓蟿伪蟼 纬谓蠋蟽畏 蟿慰蠉 蟿喂 伪魏慰位慰蠉胃畏蟽蔚 蟽蟿畏 螕蔚蟻渭伪谓委伪 蠈蟿伪谓 蟺位苇慰谓 未蔚谓 蔚委蠂蔚 渭蔚委谓蔚喂 魏伪谓蔚委蟼 味蠅谓蟿伪谓蠈蟼 伪蟺蠈 蟿慰蠀蟼 蔚蟺伪谓伪蟽蟿维蟿蔚蟼.
螚 蟺蔚蟻委蟺蟿蠅蟽畏 蟿慰蠀 螁谓蟿味蔚位慰 韦味慰蠀味苇蟺蔚 巍慰谓魏维位喂, 纬谓蠅蟽蟿蠈蟿蔚蟻慰蠀 蠅蟼 芦蔚蠀位慰纬畏渭苇谓慰蠀 螤维蟺伪 螜蠅维谓谓畏 螝螕鈥櫬�, 蠀蟺萎蟻尉蔚 渭慰谓伪未喂魏萎 蟽蟿伪 蠂蟻慰谓喂魏维 蟿畏蟼 螒纬委伪蟼 螆未蟻伪蟼. 螝伪喂 蔚蟿慰蠉蟿慰, 纬喂伪蟿委 慰 维谓胃蟻蠅蟺慰蟼 伪蠀蟿蠈蟼 尉蔚蠂蠋蟻喂蟽蔚 纬喂伪 未蠉慰 位蠈纬慰蠀蟼, 蟽蠉渭蠁蠅谓伪 渭蔚 蟿畏谓 螁蟻蔚谓蟿: 螤蟻蠋蟿慰谓, 纬喂伪蟿委 伪谓萎位胃蔚 蟽蟿慰 蠉蟺伪蟿慰 伪尉委蠅渭伪 蠈蠂喂 伪魏蟻喂尾蠋蟼 蠅蟼 蔚蟺喂位慰纬萎, 伪位位维 慰蠀蟽喂伪蟽蟿喂魏维 蠅蟼 畏 渭蠈谓畏 伪谓蠋未蠀谓畏, 魏伪蟿蔚蠀谓伪蟽蟿喂魏萎 蟺伪蟻慰蠀蟽委伪, 蔚尉喂蟽慰蟻蟻慰蟺畏蟿喂魏蠈蟼 蟺伪蟻维纬慰谓蟿伪蟼 伪谓蟿伪纬蠅谓喂蟽蟿喂魏蠋谓 未蠀谓维渭蔚蠅谓 蟿慰蠀 螔伪蟿喂魏伪谓慰蠉. 螣 未蔚蠉蟿蔚蟻慰蟼 魏伪喂 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻慰蟼 位蠈纬慰蟼, 蠈蟿喂 慰 蔚谓 位蠈纬蠅 蔚委蠂蔚 蟿畏鈥ο兿勏佄滴参晃� 蟺蔚蟺慰委胃畏蟽畏 蠈蟿喂 蠈蠁蔚喂位蔚 谓伪 蟿伪蠀蟿委蟽蔚喂 蟿慰 伪尉委蠅渭伪 渭蔚 蟿慰谓 苇谓胃蔚蟻渭慰 蠂蟻喂蟽蟿喂伪谓蠈 蟺慰蠀 苇魏蟻蠀尾蔚 蔚谓蟿蠈蟼 蟿慰蠀. 螝伪喂 蔚蟺喂蟺位苇慰谓, 谓伪 未蟻维蟽蔚喂 魏伪喂 谓伪 味萎蟽蔚喂 伪谓维位慰纬伪. 螒蠀蟿萎 畏 蔚蟺伪谓伪蟽蟿伪蟿喂魏萎 慰蟺蟿喂魏萎 蟿慰谓 伪魏慰位慰蠉胃畏蟽蔚 蟽蔚 蠈位畏 蟿畏谓 蟺慰蟻蔚委伪 蟿畏蟼 味蠅萎蟼 蟿慰蠀 蠅蟼 蟿慰 蔚蟺蠋未蠀谓慰 蟿苇位慰蟼 蟿慰蠀 伪蟺蠈 魏伪蟻魏委谓慰 蟿慰蠀 蟽蟿慰渭维蠂慰蠀, 蟿慰谓 慰蟺慰委慰 伪谓蟿喂渭蔚蟿蠋蟺喂蟽蔚 渭蔚 蟿畏 蟽蟿蠅蠆魏蠈蟿畏蟿伪 蟿慰蠀 蟺喂蟽蟿慰蠉 蠈蠂喂 蔚魏蔚委谓畏 蟿慰蠀 蟺蟻慰魏伪胃萎渭蔚谓慰蠀.
螕谓蠅蟽蟿蠈蟿蔚蟻畏 蠅蟼 螝维蟻蔚谓 螠蟺位委尉蔚谓, 畏 螜蟽维魏 螡蟿委谓蔚蟽蔚谓 蟽蟿喂蟼 蟽蔚位委未蔚蟼 蟺慰蠀 蟿畏蟼 伪蠁喂蔚蟻蠋谓蔚喂 畏 螁蟻蔚谓蟿 尉蔚蠂蠅蟻委味蔚喂 委蟽蠅蟼 位委纬慰 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蠅蟼 渭喂伪 larger than life 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿伪 伪蟺蠈 位慰纬慰蟿苇蠂谓畏蟼. 螌蠂喂 蟺蠅蟼 畏 蠁喂位蠈蟽慰蠁慰蟼 未蔚谓 蔚魏蟿喂渭维 蟿慰 蟽蠀纬纬蟻伪蠁喂魏蠈 蟿畏蟼 苇蟻纬慰, 伪位位维 未蔚委蠂谓蔚喂 蟽蠀蠂谓蠈蟿蔚蟻伪 蟽蠀谓蔚蟺伪蟻渭苇谓畏 伪蟺蠈 蟿畏谓 蟺伪蟻慰蠀蟽委伪 蟿畏蟼 (芦蟽伪谓 谓伪 蔚渭蠁伪谓委蟽蟿畏魏蔚 伪蟺蠈 渭喂伪 维位位畏 蔚蟺慰蠂萎禄) 魏伪喂 蟿喂蟼 伪蟺蠈蠄蔚喂蟼 蟿畏蟼. 围伪蟻伪魏蟿畏蟻喂蟽蟿喂魏蠈 蟺伪蟻维未蔚喂纬渭伪 蟿畏蟼 纬蟻伪蠁萎蟼 蟿畏蟼: 芦螌位蔚蟼 慰喂 位蠉蟺蔚蟼 蠀蟺慰蠁苇蟻慰谓蟿伪喂, 伪谓 蟿喂蟼 尾维位蔚喂蟼 蟽蔚 渭喂伪 喂蟽蟿慰蟻委伪 萎 伪谓 伪蠁畏纬畏胃蔚委蟼 渭喂伪 喂蟽蟿慰蟻委伪 纬喂鈥� 伪蠀蟿苇蟼禄. 螝伪胃蠈位慰蠀 蟿蠀蠂伪委伪 畏 围维谓伪 螁蟻蔚谓蟿 尉蔚蠂蠅蟻委味蔚喂 伪蠀蟿萎 蟿畏 蠁蟻维蟽畏 蟿畏蟼 蔚谓 渭苇蟽蠅 维位位蠅谓. 螘委渭伪蟽蟿蔚 慰喂 伪蠁畏纬萎蟽蔚喂蟼 渭伪蟼 魏伪喂 蔚蟿慰蠉蟿畏 蔚委谓伪喂 畏 尾伪蟽喂魏蠈蟿蔚蟻畏 蠁喂位慰未慰尉委伪 伪谓蟿维尉喂伪 蟿慰蠀 纬蔚纬慰谓蠈蟿慰蟼 蠈蟿喂 蔚委渭伪蟽蟿蔚 味蠅谓蟿伪谓慰委. 螚 纬蠀谓伪委魏伪 伪蠀蟿萎 伪谓伪味萎蟿畏蟽蔚 魏伪喂 萎蟻胃蔚 魏维蟺慰喂伪 蟽蟿喂纬渭萎 伪蟻纬蠈蟿蔚蟻伪 蟽蟿畏 味蠅萎 蟿畏蟼 渭蔚 蟿慰 grande passion, 蠈蟺蠅蟼 蟺蔚蟻委蟺慰蠀 魏伪蟿伪纬蟻维蠁蔚蟿伪喂 蟽蟿慰 伪蠀蟿慰尾喂慰纬蟻伪蠁喂魏蠈 芦螤苇蟻伪 伪蟺蠈 蟿畏谓 螒蠁蟻喂魏萎禄. 螌渭蠅蟼 蔚魏蔚委谓慰 蟺慰蠀 胃伪蠉渭伪蟽蔚 蟽蟿畏谓 螠蟺位委尉蔚谓 畏 螁蟻蔚谓蟿 蔚委谓伪喂 慰 伪蠁畏纬畏渭伪蟿喂魏蠈蟼 蟿畏蟼 慰委蟽蟿蟻慰蟼, 魏伪胃蠋蟼 魏伪喂 畏 委未喂伪 畏 蠁喂位蠈蟽慰蠁慰蟼 未喂伪蟺谓蔚蠈蟿伪谓 伪蟺蠈 蟿畏谓 伪谓维纬魏畏 谓伪 蟺蔚喂 蟿畏谓 芦伪位萎胃蔚喂伪 蟿蠅谓 蟺蟻伪纬渭维蟿蠅谓禄 蠅蟼 未蔚喂谓蠈蟼 伪蠁畏纬畏蟿萎蟼, 伪蟺慰蟿伪蟽蟽蠈渭蔚谓畏 蟿慰蠀蟼 蟺蔚蟻喂慰蟻喂蟽渭慰蠉蟼 蟿畏蟼 胃蔚蠅蟻畏蟿喂魏萎蟼 伪蟺慰魏位蔚喂蟽蟿喂魏维 苇魏蠁蟻伪蟽畏蟼 蠂维蟻喂谓 蟿畏蟼 伪蠁畏纬畏渭伪蟿喂魏萎蟼.
螚 蔚蟺喂位慰纬萎 蟿慰蠀 laudatio 蠂维蟻喂谓 蟿慰蠀 芦蠁蠅蟿蔚喂谓慰蠉禄 螝伪蟻位 螕喂维蟽蟺蔚蟻蟼 伪谓蟿委 蟿慰蠀 芦蟽魏慰蟿蔚喂谓慰蠉禄 螠维蟻蟿喂谓 围维喂谓蟿蔚纬魏蔚蟻 未蔚谓 蔚委谓伪喂 蟿蠀蠂伪委伪. 危委纬慰蠀蟻伪 畏 螁蟻蔚谓蟿 蠂蟻蠅蟽蟿维蔚喂 蔚尉委蟽慰蠀 蟺慰位位维 萎 魏伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪 蟽蟿慰谓 未蔚蠉蟿蔚蟻慰, 伪位位维 纬喂伪 蟿慰蠀蟼 位蠈纬慰蠀蟼 蟺慰蠀 伪谓苇蠁蔚蟻伪 未蔚谓 蟿慰谓 蟽蠀渭蟺蔚蟻喂苇位伪尾蔚 魏伪喂 蟺蟻慰蟿委渭畏蟽蔚 蟿畏谓 伪谓伪蠁慰蟻维 蟽蟿慰谓 苇蟿蔚蟻慰 蟿蠅谓 未伪蟽魏维位蠅谓 蟿畏蟼. 螠畏谓 尉蔚蠂谓维渭蔚 蟺蠅蟼 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 伪谓伪蠁苇蟻蔚蟿伪喂 蟽蔚 伪谓胃蟻蠋蟺慰蠀蟼 蟺慰蠀 蠈蠂喂 伪蟺位维 苇味畏蟽伪谓, 苇未蟻伪蟽伪谓, 苇纬蟻伪蠄伪谓 蟽蔚 味慰蠁蔚蟻慰蠉蟼 魏伪喂蟻慰蠉蟼, 伪位位维 渭蔚 蟿畏谓 蟺伪蟻慰蠀蟽委伪 蟿慰蠀蟼 苇未蔚喂尉伪谓 蠈蟿喂 慰 味蠈蠁慰蟼 未蔚谓 魏伪蟿伪谓喂魏维蟿伪喂 渭蔚 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 味蠈蠁慰. 螝喂 蠅蟼 蟺蟻慰蟼 伪蠀蟿蠈, 魏伪喂 渭蠈谓慰, 慰 蠁喂位蠈蟽慰蠁慰蟼 螕喂维蟽蟺蔚蟻蟼 蠀蟺蔚蟻蔚委蠂蔚 蟿慰蠀 蟽蠀渭蟺伪蟿蟻喂蠋蟿畏 蟿慰蠀. 螖蔚谓 蠂蟻蔚喂维味蔚蟿伪喂 蔚未蠋 谓伪 蟿慰谓委蟽蠅 蟽蟿慰蠀蟼, 苇蟽蟿蠅 魏伪喂 蔚位维蠂喂蟽蟿伪, 纬谓蠅蟻委味慰谓蟿蔚蟼 蟿慰 苇蟻纬慰 蟿畏蟼 螁蟻蔚谓蟿 蠈蟿喂 未蔚谓 畏胃喂魏慰位慰纬蔚委, 伪位位维 蔚蟺喂味畏蟿蔚委 蟿慰 伪蟻蠂伪喂慰蔚位位畏谓喂魏蠈 蠁蠅蟼 蟺慰蠀 魏伪蟿伪蠀纬维味蔚喂 蟿慰 蟽魏蠈蟿慰蟼 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠄蠀蠂萎蟼. 螝伪喂 慰 螕喂维蟽蟺蔚蟻蟼 蔚委谓伪喂 蟿慰 魏伪蟿维位位畏位慰 蟺伪蟻维未蔚喂纬渭伪, 畏 蠁蠅蟿蔚喂谓萎 蟺伪蟻慰蠀蟽委伪 蟺慰蠀 蟽蠀谓未蠉伪蟽蔚 蟿慰 纬蔚蟻渭伪谓喂魏蠈 蟺谓蔚蠉渭伪 渭蔚 蟿慰谓 蔚蠀蟻蠅蟺伪蠆魏蠈 慰蟻委味慰谓蟿伪. 螖喂蠈位慰蠀 蟿蠀蠂伪委伪 慰 渭蔚蟿伪蟺慰位蔚渭喂魏蠈蟼 螕喂维蟽蟺蔚蟻蟼 蟽蠀谓苇尾伪位蔚 -渭蔚 蟺蟻慰蟽蠅蟺喂魏蠈 魏蠈蟽蟿慰蟼 伪蟺慰渭蠈谓蠅蟽畏蟼 伪蟺蠈 蟿慰蠀蟼 蟽蠀谓伪未苇位蠁慰蠀蟼 蟿慰蠀- 蟽蟿慰 谓伪 蔚蟺慰蠀位蠅胃蔚委 蟿慰 蟿蟻伪蠉渭伪 魏伪喂 畏 蔚谓慰蠂萎 渭蔚 蟿慰 未慰魏委渭喂蠈 蟿慰蠀 芦韦慰 味萎蟿畏渭伪 蟿畏蟼 纬蔚蟻渭伪谓喂魏萎蟼 蔚谓慰蠂萎蟼禄. 螌蟿伪谓 慰喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰喂 蔚蟺苇位蔚尉伪谓 谓伪 尉蔚蠂维蟽慰蠀谓 蠋蟽蟿蔚 谓伪 蟺蟻慰蠂蠅蟻萎蟽慰蠀谓 维蟿蠀蟺蟿伪 蟽鈥� 苇谓伪 渭苇位位慰谓 蠀位喂魏萎蟼 蔚蠀渭维蟻蔚喂伪蟼, 慰 蠁喂位蠈蟽慰蠁慰蟼 -蔚魏蔚委谓畏 畏 蔚谓慰蠂位畏蟿喂魏萎 渭蠉纬伪- 苇胃蔚蟿蔚 尉伪谓维 魏伪喂 尉伪谓维 蟿伪 蔚蟻蠅蟿萎渭伪蟿伪 蟺慰蠀 蟺位萎纬蠅谓伪谓, 伪谓伪未蔚喂魏谓蠉慰谓蟿伪蟼 蟿慰谓 蟻蠈位慰 蟿慰蠀 蠁喂位慰蟽蠈蠁慰蠀 蠅蟼 蔚谓蔚蟻纬慰蠉 蟺慰位委蟿畏 蟺慰蠀 伪蟻谓蔚委蟿伪喂 谓伪 魏蟻蠀蠁蟿蔚委 蟺委蟽蠅 伪蟺蠈 蟿畏谓 伪蟽蠁维位蔚喂伪 蟿畏蟼 苇未蟻伪蟼, 位伪渭尾维谓慰谓蟿伪蟼 蔚蟺维尉喂伪 蟿慰谓 蟿委蟿位慰 芦螤慰位委蟿畏蟼 蟿慰蠀 魏蠈蟽渭慰蠀禄.
螘位维蠂喂蟽蟿慰喂 胃谓畏蟿慰委 未喂魏伪喂慰蠉谓蟿伪喂 谓伪 位维尾慰蠀谓 蟿慰谓 蟿喂渭畏蟿喂魏蠈 蟿委蟿位慰 芦螒谓伪纬蔚谓谓畏蟽喂伪魏蠈蟼 维谓胃蟻蠅蟺慰蟼禄 魏喂 慰 围苇蟻渭伪谓 螠蟺蟻慰蠂 蠀蟺萎蟻尉蔚 苇谓伪蟼 伪蟺蠈 蟿慰蠀蟼 蔚位维蠂喂蟽蟿慰蠀蟼. 韦慰 蟺苇蟻伪蟽渭维 蟿慰蠀 伪蟺蠈 蟿畏 位慰纬慰蟿蔚蠂谓委伪 (芦螣喂 违蟺谓慰尾维蟿蔚蟼禄, 芦螔喂蟻纬喂位委慰蠀 胃维谓伪蟿慰蟼禄), 蟽蟿喂蟼 蔚蟺喂蟽蟿萎渭蔚蟼 (渭伪胃畏渭伪蟿喂魏维, 蠁蠀蟽喂魏萎, 蠄蠀蠂慰位慰纬委伪) 魏伪喂 蟿苇位慰蟼 蟽蟿畏谓 蟺慰位喂蟿喂魏萎 (芦唯蠀蠂慰位慰纬委伪 蟿蠅谓 渭伪味蠋谓禄) 蔚谓 蔚委未蔚喂 伪魏蟻伪委慰蠀 蠁蠀蟽喂魏慰蠉 蠁伪喂谓慰渭苇谓慰蠀, 伪蠁萎谓蔚喂 维蠁蠅谓慰 蟿慰谓 蟽蠉纬蠂蟻慰谓慰 伪谓伪纬谓蠋蟽蟿畏. 螜未喂伪委蟿蔚蟻伪 未喂蠈蟿喂 魏伪胃蔚蟿委 渭蔚 蟿慰 慰蟺慰委慰 魏伪蟿伪蟺喂伪谓蠈蟿伪谓 苇蠁蟿伪谓蔚 蟽蟿慰 伪蟺蠈纬蔚喂蠈 蟿慰蠀, 蠋蟽蟿蔚 谓伪 蔚纬魏伪蟿伪位蔚喂蠁胃蔚委 蟽蟿畏 蟽蠀谓苇蠂蔚喂伪 纬喂伪 谓伪 蟺蟻慰蠂蠅蟻萎蟽蔚喂 蟽蔚 魏维蟺慰喂伪 维位位畏 魏慰蟻蠀蠁萎. 螝伪喂 蠈渭蠅蟼, 蠈蟺蠅蟼 蔚尉畏纬蔚委 畏 螁蟻蔚谓蟿, 畏 蟽蟿蠈蠂蔚蠀蟽萎 蟿慰蠀 蠀蟺萎蟻尉蔚 蟽蠀纬魏蔚魏蟻喂渭苇谓畏: 慰 伪蟺蠋蟿蔚蟻慰蟼 蟽魏慰蟺蠈蟼 蟿慰蠀 蠀蟺萎蟻尉蔚 蟺维谓蟿慰蟿蔚 畏 蟺蟻伪魏蟿喂魏萎 蟺蟻慰蟽蠁慰蟻维 蟽蟿畏 蠂蔚喂渭维味慰蠀蟽伪 伪谓胃蟻蠅蟺蠈蟿畏蟿伪, 蠈蟺蠅蟼 慰 委未喂慰蟼 蔚谓谓慰慰蠉蟽蔚 蟿畏 未蟻维蟽畏 蠀蟺苇蟻 蟿蠅谓 蔚蠂蠈谓蟿蠅谓 蠂蟻蔚委伪. 螌蟿伪谓 蔚蟺慰渭苇谓蠅蟼 畏 位慰纬慰蟿蔚蠂谓委伪 苇蟺伪蠄蔚 谓伪 喂魏伪谓慰蟺慰喂蔚委 蟿畏 尾伪胃喂维 蟿慰蠀 伪谓维纬魏畏, 渭蔚蟿伪蟺萎未畏蟽蔚 蟽蟿畏谓 蔚蟺喂蟽蟿萎渭畏 魏喂 伪蟺蠈 蔚魏蔚委 蟿慰 苇蟽蠂伪蟿慰 维位渭伪 蟽蟿畏谓 蟺慰位喂蟿喂魏萎. 螤维谓蠅 蟽鈥� 伪蠀蟿蠈 蟿慰谓 蟺蟻蠈位伪尾蔚 慰 胃维谓伪蟿慰蟼, 伪谓伪魏蠈蟺蟿慰谓蟿伪蟼 渭喂伪 蟺慰蟻蔚委伪 蟺慰蠀 未蔚谓 蠁伪喂谓蠈蟿伪谓 谓伪 蔚委蠂蔚 蟿苇位慰蟼.
螚 螁蟻蔚谓蟿 渭蟺慰蟻蔚委 谓伪 渭畏谓 蟺伪蟻伪位蔚委蟺蔚喂 魏伪渭委伪 蟺蟿蠀蠂萎 蟿畏蟼 蟺慰位蠀蟽蠂喂未慰蠉蟼 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿维蟼 蟿慰蠀, 伪位位维 尉蔚魏维胃伪蟻伪 蟿维蟽蟽蔚蟿伪喂 渭蔚 蟿慰 渭苇蟻慰蟼 蟿慰蠀 蟺慰喂畏蟿萎 (芦螤慰喂畏蟿萎蟼 蟺伪蟻维 蟿畏 胃苇位畏蟽萎 蟿慰蠀禄), 蠈蟺蠅蟼 蔚尉维位位慰蠀 蟽蔚 蠈位伪 蟿畏蟼 蟿伪 魏蔚委渭蔚谓伪 蠈蟺慰蠀 畏 伪蠁萎纬畏蟽畏 蟺蟻慰苇蠂蔚喂 蟿畏蟼 未喂伪谓慰委伪蟼. 螘谓蟿慰蠉蟿慰喂蟼, 伪蟺慰未委未蔚喂 蟿伪 蟿慰蠀 螝伪委蟽伪蟻慰蟼 渭蔚 胃伪蠀渭伪蟽蟿萎 伪谓蟿喂魏蔚喂渭蔚谓喂魏蠈蟿畏蟿伪, 魏伪胃蠋蟼 渭慰谓伪未喂魏蠈蟼 蟽魏慰蟺蠈蟼 蟿畏蟼 蔚委谓伪喂 谓伪 伪谓伪未蔚委尉蔚喂 蟿慰谓 维谓未蟻伪 魏伪喂 蟿慰 苇蟻纬慰 蟿慰蠀, 蠈蠂喂 蟿伪 蟺维胃畏 魏伪喂 蟿喂蟼 伪未蠀谓伪渭委蔚蟼 蟿慰蠀.
违蟺维蟻蠂蔚喂 魏维蟿喂 伪尾维蟽蟿伪蠂蟿慰 蟽蟿畏 味蠅萎 魏伪喂 蟿畏 渭慰委蟻伪 蟿慰蠀 螠蟺苇谓纬喂伪渭喂谓. 螉蟽蠅蟼 苇蠁蟿伪喂纬蔚 蔚魏蔚委谓慰 蟿慰 蟺伪喂未喂魏蠈 蟿蟻伪纬慰蠀未维魏喂 纬喂伪 蟿慰谓 螠喂魏蟻蠈 螝伪渭蟺慰蠉蟻畏 蟺慰蠀 蟿慰蠀 蟿蟻伪纬慰蠀未慰蠉蟽蔚 畏 渭畏蟿苇蟻伪 蟿慰蠀, 蠅蟼 蟿慰谓 渭慰谓伪未喂魏蠈 蠀蟺伪委蟿喂慰 纬喂伪 蠈位蔚蟼 蟿喂蟼 味畏渭喂苇蟼 蟺慰蠀 苇魏伪谓蔚 蠅蟼 蟺伪喂未委. 危蠅蟻蔚委伪 伪蟿蠀蠂喂蠋谓, 魏伪魏蠋谓 蔚蟺喂位慰纬蠋谓 魏伪喂 未喂伪蠄蔚蠉蟽蔚蠅谓 伪魏慰位慰蠉胃畏蟽伪谓 蟿畏谓 蔚谓萎位喂魏畏 味蠅萎 蔚谓蠈蟼 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀 苇渭蔚位位蔚 谓伪 伪蠁萎蟽蔚喂 蟿慰 蟽蟿委纬渭伪 蟿慰蠀 蟽蟿畏谓 位慰纬慰蟿蔚蠂谓喂魏萎 魏蟻喂蟿喂魏萎 蟿慰蠀 蟺伪蟻蔚位胃蠈谓蟿慰蟼 伪喂蠋谓伪. 螚 螁蟻蔚谓蟿 伪谓伪蠁苇蟻蔚蟿伪喂 蟽蟿畏谓 伪纬维蟺畏 蟿慰蠀 螠蟺苇谓纬喂伪渭喂谓 纬喂伪 蟿伪 蟺伪蟻伪胃苇渭伪蟿伪 (魏伪蟿苇纬蟻伪蠁蔚 伪蟿蔚位蔚委蠅蟿伪 蟿苇蟿慰喂伪 魏伪喂 蟽魏蠈蟺蔚蠀蔚 谓伪 纬蟻维蠄蔚喂 苇谓伪 尾喂尾位委慰 蔚尉 慰位慰魏位萎蟻慰蠀 伪蟺蠈 伪蠀蟿维), 蟿畏谓 伪纬维蟺畏 蟿慰蠀 纬喂伪 蟿畏 蟽蠀位位慰纬萎 尾喂尾位委蠅谓 (蟿畏谓 伪蟺慰魏伪位慰蠉蟽蔚 芦尾喂尾位喂慰渭伪谓委伪禄) 魏伪喂 蟿畏 位伪蟿蟻蔚委伪 蟿蠅谓 渭喂魏蟻蠋谓 伪谓蟿喂魏蔚喂渭苇谓蠅谓. 螘蟺委蟽畏蟼, 蟿畏 未喂维蟽蟺伪蟽萎 蟿慰蠀 渭蔚蟿伪尉蠉 蟿蠅谓 伪谓蟿喂魏蟻慰蠀蠈渭蔚谓蠅谓 喂未蔚慰位慰纬喂蠋谓 危喂蠅谓喂蟽渭慰蠉 魏伪喂 螠伪蟻尉喂蟽渭慰蠉, 蟽蟿喂蟼 慰蟺慰委蔚蟼 蟿蔚位喂魏维 蟺慰蟿苇 未蔚谓 蟺蟻慰蟽蠂蠋蟻畏蟽蔚 伪蟺蠈位蠀蟿伪, 蠈谓蟿伪蟼 蔚位蔚蠉胃蔚蟻慰 蟺谓蔚蠉渭伪. 螚 螁蟻蔚谓蟿 蔚蟺喂渭苇谓蔚喂 蟽蟿慰 纬蔚纬慰谓蠈蟼 蠈蟿喂 伪谓 魏伪喂 慰 委未喂慰蟼 未蔚谓 蟿慰 蔚尉苇蠁蟻伪蟽蔚 蟺慰蟿苇, 芦蔚委蠂蔚 蟿慰 蠂维蟻喂蟽渭伪 谓伪 蟽魏苇蠁蟿蔚蟿伪喂 蟺慰喂畏蟿喂魏维禄 魏伪喂 伪蠀蟿蠈 魏蟻伪蠉纬伪味蔚 蟽蔚 蠈位伪 蟿伪 魏蔚委渭蔚谓维 蟿慰蠀 蟺慰蠀 纬喂鈥� 伪蠀蟿蠈 苇尾蟻喂胃伪谓 渭蔚蟿伪蠁慰蟻蠋谓. 螘蟿慰蠉蟿慰 蟿慰谓 蟺慰喂畏蟿萎-蠁喂位蠈蟽慰蠁慰-魏蟻喂蟿喂魏蠈, 蟿慰谓 未蔚喂谓蠈 伪位喂苇伪 蟺伪蟻伪胃蔚渭维蟿蠅谓, 蟿慰谓 渭畏 未慰纬渭伪蟿喂魏蠈 渭伪蟻尉喂蟽蟿萎 /蟽喂蠅谓喂蟽蟿萎, 慰 螠喂魏蟻蠈蟼 螝伪渭蟺慰蠉蟻畏蟼 蟿慰谓 伪魏慰位慰蠉胃畏蟽蔚 魏伪喂 蟿慰谓 蟺蟻蠈位伪尾蔚 魏维蟺慰蠀 蟽蟿伪 蟽蠉谓慰蟻伪 螕伪位位委伪蟼 鈥� 螜蟽蟺伪谓委伪蟼 蟺蟻慰蟿慰蠉 魏伪蟿慰蟻胃蠋蟽蔚喂 谓伪 未喂伪蠁蠉纬蔚喂 蟽蟿畏谓 螒渭蔚蟻喂魏萎. 螘魏蔚委 蟿慰蠀 苇尾伪位蔚 蟿畏谓 蟿蔚位蔚蠀蟿伪委伪 蟿蟻喂魏位慰蟺慰未喂维, 伪蠁慰蠉 伪谓伪纬魏维蟽蟿畏魏蔚 谓伪 伪蠁伪喂蟻苇蟽蔚喂 蟿畏谓 委未喂伪 蟿慰蠀 蟿畏 味蠅萎 纬喂伪 谓伪 渭畏谓 蟺苇蟽蔚喂 蟽蟿伪 尾未蔚位蠀蟻维 蠂苇蟻喂伪 蟿蠅谓 螡伪味委 蟽蠀渭蟺伪蟿蟻喂蠅蟿蠋谓 蟿慰蠀.
螤蠋蟼 渭蟺慰蟻蔚委 慰 蟺慰喂畏蟿萎蟼 谓伪 魏蟻喂胃蔚委 渭蔚 尾维蟽蔚喂 蟿伪 魏慰喂谓维 伪谓胃蟻蠋蟺喂谓伪 渭苇蟿蟻伪; 韦蠈蟽慰 纬喂伪 蟿慰 蠀蠄畏位蠈蟿蔚蟻慰, 渭伪 蟿伪蠀蟿蠈蠂蟻慰谓伪 魏伪喂 纬喂伪 蟿慰 蟿伪蟺蔚喂谓蠈; 螒谓伪蟻蠅蟿喂苇蟿伪喂 畏 螁蟻蔚谓蟿. 螚 蟺蔚蟻委蟺蟿蠅蟽畏 蟿慰蠀 螠蟺蟻蔚蠂蟿 蔚委谓伪喂 维魏蟻蠅蟼 蔚谓未蔚喂魏蟿喂魏萎. 螝喂 伪谓 蟿慰 蠀蠄畏位蠈 蔚委谓伪喂 蟺蟻慰蠁伪谓蠋蟼 蟿慰 蟺慰喂畏蟿喂魏蠈 , 胃蔚伪蟿蟻喂魏蠈 魏伪喂 胃蔚蠅蟻畏蟿喂魏蠈 蟿慰蠀 苇蟻纬慰, 蟿慰 蟿伪蟺蔚喂谓蠈 蔚委谓伪喂 慰, 魏伪蟿维 蟿畏 蠁喂位蠈蟽慰蠁慰, 未慰纬渭伪蟿喂蟽渭蠈蟼 蟿慰蠀 魏伪喂 畏 蟺伪喂未伪蟻喂蠋未畏蟼 蟺蟻慰蟽魏蠈位位畏蟽萎 蟿慰蠀 蟽蟿畏谓 魏慰渭渭慰蠀谓喂蟽蟿喂魏萎 喂未蔚慰位慰纬委伪, 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏蠈 蟺伪蟻维未蔚喂纬渭伪 蟿畏蟼 慰蟺慰委伪蟼 蠀蟺萎蟻尉伪谓 魏伪喂 慰喂 蠁喂位慰-蟽蟿伪位喂谓喂魏苇蟼 蟿慰蠀 未畏位蠋蟽蔚喂蟼. 螠伪 魏喂 伪蟺蠈 蟿畏谓 维位位畏 蟺位蔚蠀蟻维, 畏 渭伪渭维-巍蠅蟽委伪 蟺慰蟿苇 未蔚谓 蟿慰谓 蔚委蠂蔚 蟽蔚 渭蔚纬维位畏 蠀蟺蠈位畏蠄畏, 慰 委未喂慰蟼 蟺慰蟿苇 未蔚谓 胃苇位畏蟽蔚 谓伪 渭蔚委谓蔚喂 蔚魏蔚委, 魏喂 伪谓 魏伪蟿苇位畏尉蔚 蟽蟿畏谓 螒谓. 螕蔚蟻渭伪谓委伪 萎蟿伪谓 纬喂伪蟿委 蟿慰蠀 蟺伪蟻伪蠂蠋蟻畏蟽蔚 蠂蠋蟻慰 纬喂伪 蟿伪 胃蔚伪蟿蟻喂魏维 蟿慰蠀 蟽蠂苇未喂伪. 螔蔚尾伪委蠅蟼, 蟿伪 7 蠂蟻蠈谓喂伪 蟺锟斤拷蠀 苇味畏蟽蔚 蔚魏蔚委 萎蟿伪谓 魏伪喂 蟿伪 蟺位苇慰谓 伪未喂维蠁慰蟻伪 未畏渭喂慰蠀蟻纬喂魏维, 魏伪胃蠋蟼 蟿慰 伪蟺慰蟺谓喂魏蟿喂魏蠈 蟺蔚蟻喂尾维位位慰谓 蟿畏蟼 蠂蠋蟻伪蟼 蟿蔚位喂魏维 蟿慰谓 未畏位畏蟿畏蟻委伪蟽蔚.
螒蠀蟿萎 蠈渭蠅蟼 萎蟿伪谓 畏 未畏渭蠈蟽喂伪 蟺位蔚蠀蟻维 蟿慰蠀 未喂伪谓慰慰蠉渭蔚谓慰蠀 蟺慰蠀 伪蟿蠉蠂畏蟽蔚 谓伪 味萎蟽蔚喂 蟽蔚 味慰蠁蔚蟻慰蠉蟼 魏伪喂蟻慰蠉蟼. 螚 维位位畏, 畏 喂未喂蠅蟿喂魏萎, 畏 蟺慰喂畏蟿喂魏萎, 未蠈胃畏魏蔚 伪蟺蠈 蟿慰谓 委未喂慰 蟿慰谓 螕魏伪委蟿蔚, 慰 慰蟺慰委慰蟼 蠀蟺慰蟽蟿萎蟻喂味蔚 蠈蟿喂 慰喂 蟺慰喂畏蟿苇蟼 蟽蔚 伪谓蟿委胃蔚蟽畏 渭蔚 蟿慰蠀蟼 蠀蟺蠈位慰喂蟺慰蠀蟼, 芦未蔚谓 蔚蟺蠅渭委味慰谓蟿伪喂 蟿慰 委未喂慰 尾维蟻慰蟼 蠈蟿伪谓 蟺伪蟻蔚魏蟿蟻苇蟺慰谓蟿伪喂禄. 螝喂 伪谓 魏维蟿喂 蟺蟻慰尾维位位蔚喂 伪谓蠀蟺苇蟻尾位畏蟿慰 魏伪喂 伪喂蠋谓喂慰, 蔚委谓伪喂 畏 魏伪位位喂蟿蔚蠂谓喂魏萎 蔚蠀蠁蠀委伪 蟿慰蠀 螠蟺蟻蔚蠂蟿 蔚谓 渭苇蟽蠅 蟿蠅谓 蠈蟺慰喂蠅谓 渭伪蟻尉喂蟽蟿喂魏蠋谓 魏慰喂谓慰蟿慰蟺喂蠋谓, 伪位位维 魏伪喂 畏 伪委蟽胃畏蟽畏 蟿畏蟼 蟽蠀渭蟺蠈谓喂伪蟼 伪蟺苇谓伪谓蟿喂 蟽蟿慰蠀蟼 魏伪蟿伪蟺喂蔚蟽渭苇谓慰蠀蟼, 蟿慰蠀蟼 魏慰位伪蟽渭苇谓慰蠀蟼, 蟽蠀谓苇蟺蔚喂伪 蟺蟻维尉畏蟼 魏伪喂 蟽魏苇蠄畏蟼.
韦慰 尾喂尾位委慰 胃伪 魏位蔚委蟽蔚喂 渭蔚 蟿畏谓 伪谓伪蠁慰蟻维 蟿畏蟼 螁蟻蔚谓蟿 蟽蟿慰谓 螔伪位谓蟿蔚渭维蟻 螕魏慰蠀蟻喂维谓 魏伪喂 蟿慰谓 巍维谓蟿伪位 韦味维蟻蔚位, 渭蔚 蟿慰蠀蟼 慰蟺慰委慰蠀蟼 蟿畏 蟽蠀谓苇未蔚伪谓 蟽蟿蔚谓蠈蟿蔚蟻蔚蟼 蟽蠂苇蟽蔚喂蟼 魏伪喂 蟿蠅谓 慰蟺慰委蠅谓 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿伪 魏伪喂 蟿慰 苇蟻纬慰 胃伪蠉渭伪味蔚. 螣 渭蔚谓 蠅蟼 芦蟺谓蔚蠀渭伪蟿喂魏蠈蟼 螕伪蟻纬伪谓蟿慰蠉伪蟼禄 蟺慰蠀 魏伪蟿维蟺喂谓蔚鈥� 纬谓蠋蟽畏, 魏伪喂 未喂苇胃蔚蟿蔚 伪蟺蠉位蠅蟿畏 蟺蔚蟻喂苇蟻纬蔚喂伪 魏伪喂 慰 未蔚 (慰 渭蠈谓慰蟼 螒渭蔚蟻喂魏伪谓蠈蟼 蟺慰蠀 蟺蔚蟻喂苇蠂蔚蟿伪喂 蟽蟿慰 尾喂尾位委慰) 蠅蟼 慰 蔚蠀伪委蟽胃畏蟿慰蟼 未喂伪谓慰慰蠉渭蔚谓慰蟼, 渭蠈谓喂渭伪 苇魏蟺位畏魏蟿慰蟼 蟺慰蠀 慰 魏蠈蟽渭慰蟼 未蔚谓 萎蟿伪谓 魏伪蟿慰喂魏畏渭苇谓慰蟼 伪蟺蠈 蟺慰喂畏蟿苇蟼 魏伪喂 伪谓伪纬谓蠋蟽蟿蔚蟼 蟺慰委畏蟽畏蟼, 苇谓伪蟼 维谓胃蟻蠅蟺慰蟼 纬蔚位伪蟽蟿蠈蟼 渭蔚 伪蠀蟿慰魏蟿慰谓喂魏苇蟼 蟿维蟽蔚喂蟼 魏伪喂 蟿蟻伪纬喂魏蠈 蟿苇位慰蟼.
螣 蔚蟺委位慰纬慰蟼
螖蔚谓 蠀蟺维蟻蠂蔚喂 魏维蟿喂 蟺慰蠀 魏维蟺慰喂慰蟼 胃谓畏蟿蠈蟼 渭蟺慰蟻蔚委 谓伪 魏维谓蔚喂 纬喂伪 谓伪 伪蟺慰蟿蟻苇蠄蔚喂 蟿慰蠀蟼 味慰蠁蔚蟻慰蠉蟼 魏伪喂蟻慰蠉蟼. 韦苇蟿慰喂蔚蟼 未蠀谓维渭蔚喂蟼 未蔚谓 未喂伪胃苇蟿蔚喂, 蠈蟽慰 蔚蠀蠁蠀萎蟼 魏伪喂 渭慰谓伪未喂魏蠈蟼 魏喂 伪谓 蔚委谓伪喂. 韦慰 谓蔚魏蟻慰蟿伪蠁蔚委伪, 蔚尉维位位慰蠀, 蠈蟺蠅蟼 苇蠂蔚喂 蟽蠅蟽蟿维 蔚喂蟺蠅胃蔚委, 蔚委谓伪喂 纬蔚渭维蟿伪 渭蔚 伪谓伪谓蟿喂魏伪蟿维蟽蟿伪蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼. 螒蟺蠈 蟿畏谓 维位位畏, 畏 围维谓伪 螁蟻蔚谓蟿 未蔚谓 渭委位畏蟽蔚, 未蔚谓 苇纬蟻伪蠄蔚 蔚魏 蟿慰蠀 伪蟽蠁伪位慰蠉蟼 纬喂伪 蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼 蟿畏蟼 蔚蟺慰蠂萎蟼 伪蠀蟿萎蟼. 违蟺萎蟻尉蔚 渭苇蟻慰蟼 蟿畏蟼 魏伪喂 渭蔚 魏委谓未蠀谓慰 味蠅萎蟼 未喂苇蠁蠀纬蔚 蟿畏 渭慰委蟻伪 蟿慰蠀 蔚蠀蟻蠅蟺伪蠆魏慰蠉 蔚尾蟻伪蠆蟽渭慰蠉. 螒蟺蠈 蟿畏 谓苇伪 蟿畏蟼 蟺伪蟿蟻委未伪 伪蟺慰蠁维蟽喂蟽蔚 渭鈥� 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 蠈蟿喂 胃伪 蔚委谓伪喂 蔚魏蔚委谓畏 蟺慰蠀 蟿畏蟼 苇位伪蠂蔚 畏 渭慰委蟻伪, 伪谓 蠈蠂喂 谓伪 蠂伪蟻维尉蔚喂 蟽蟿慰蠀蟼 蟿维蠁慰蠀蟼 蟿伪 慰谓蠈渭伪蟿伪 蟿蠅谓 蟺蔚蟽蠈谓蟿蠅谓, 蟿慰蠀位维蠂喂蟽蟿慰谓 谓伪 蔚魏蠁蠅谓萎蟽蔚喂 蟿慰蠀蟼 蔚蟺喂魏萎未蔚喂慰蠀蟼, 谓伪 胃蠀渭委蟽蔚喂 蟽蔚 蠈位慰蠀蟼 蠈蟽慰喂 胃苇位慰蠀谓 谓伪 伪魏慰蠉蟽慰蠀谓 蠈蟿喂 蟿慰谓 魏伪喂蟻蠈 蟿慰蠀 味蠈蠁慰蠀 蠀蟺萎蟻尉伪谓 魏维蟺慰喂慰喂 位委纬慰喂 蟺慰蠀 蟽蟿维胃畏魏伪谓 蠈蟻胃喂慰喂 蟽蟿伪 蟺蠈未喂伪 蟿慰蠀蟼, 蠈蟿伪谓 蟺慰位位慰委 蔚蟺苇位蔚尉伪谓 谓伪 纬慰谓伪蟿委蟽慰蠀谓.
螣 蠂蟻蠈谓慰蟼 未喂伪位蠉蔚喂 蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼. 韦慰蠀蟼 蟺伪委蟻谓蔚喂, 蟺位伪谓蔚蠀蟿萎蟼, 伪蟺蠈 蟿畏谓 魏慰蠉谓喂伪 魏伪喂 蟿慰蠀蟼 蟺蔚蟿维蔚喂 维纬伪蟻渭蟺伪 蟽蟿慰谓 蟿维蠁慰, 蟺蟻慰蟿慰蠉 蟺蟻慰位维尾慰蠀谓 谓伪 蟽蠀谓蔚喂未畏蟿慰蟺慰喂萎蟽慰蠀谓 蟿慰 蟺苇蟻伪蟽渭维 蟿慰蠀. 螣 蠂蟻蠈谓慰蟼 蔚委谓伪喂 伪渭蔚委位喂魏蟿慰蟼, 伪未喂维蠁慰蟻慰蟼, 伪魏蠉渭伪谓蟿慰蟼. 螖蔚谓 蟽蠀谓蟿蟻苇蠂蔚喂 魏伪谓苇谓伪谓 魏伪喂 蠀蟺畏蟻蔚蟿蔚委 伪蟺慰魏位蔚喂蟽蟿喂魏维 蟿慰谓 蔚伪蠀蟿蠈 蟿慰蠀. 螝伪喂 蠈渭蠅蟼, 蠅蟼 蟿苇蟿慰喂慰蟼, 未蔚谓 尾喂蠋谓蔚蟿伪喂 蠈渭慰喂伪 慰蠉蟿蔚 伪蟺蠈 蠈位慰蠀蟼 蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼 慰蠉蟿蔚 伪蟺蠈 蠈位蔚蟼 蟿喂蟼 纬蔚谓喂苇蟼. 螝维蟺慰喂蔚蟼 蟺苇蟻伪蟽伪谓 蟿慰 渭蔚纬伪位蠉蟿蔚蟻慰 渭苇蟻慰蟼 蟿畏蟼 蠉蟺伪蟻尉萎蟼 蟿慰蠀蟼 蟽蔚 谓畏谓蔚渭委伪, 蟽蔚 蟺蔚蟻喂蠈未慰蠀蟼 维渭蟺蠅蟿畏蟼. 螁位位蔚蟼 蠈渭蠅蟼 蟿喂蟼 蟺蟻蠈蠁蟿伪蟽蔚 畏 蟺伪位委蟻蟻慰喂伪, 蟿喂蟼 蟺伪蟻苇蟽蠀蟻蔚 萎 蟿喂蟼 蟺苇蟿伪尉蔚 蟽蟿伪 尾蟻维蠂喂伪, 伪蠁萎谓慰谓蟿伪蟼 蟺委蟽蠅 蟿畏蟼 魏慰蠀蠁维蟻喂伪 魏伪喂 蟽蠀谓蟿蟻委渭渭喂伪. 螝伪喂 蔚谓 渭苇蟽蠅 伪蠀蟿蠋谓, 魏维蟺慰喂慰喂 维谓胃蟻蠅蟺慰喂 蟽蔚 魏伪喂蟻慰蠉蟼 味慰蠁蔚蟻慰蠉蟼, 蠁蠅蟿慰尾蠈位畏蟽伪谓 魏伪喂 维谓胃喂蟽伪谓 魏伪喂 苇未蠅蟽伪谓 谓蠈畏渭伪 蟽蟿慰谓 蠂蟻蠈谓慰 蟺慰蠀 蟺苇蟻伪蟽伪谓 蟽蟿慰谓 蟺位伪谓萎蟿畏 伪蠀蟿蠈谓.
韦伪 蠂蟻蠈谓喂伪
螣 20慰蟼 伪喂蠋谓伪蟼, 喂未委蠅蟼 蟽蟿慰 蟺蟻蠋蟿慰 渭喂蟽蠈 蟿慰蠀, 蟽蟿维胃畏魏蔚 蟽魏位畏蟻蠈蟼 渭蔚 蟿慰蠀蟼 魏伪蟿慰委魏慰蠀蟼 蟿慰蠀 蟺位伪谓萎蟿畏. 螣喂 未蠉慰 蟺伪纬魏蠈蟽渭喂慰喂 蟺蠈位蔚渭慰喂 伪蟺蠈 渭蠈谓慰喂 蟿慰蠀蟼 伪蟻魏慰蠉谓 纬喂伪 谓伪 蟿慰谓 蠂伪蟻伪魏蟿畏蟻委蟽慰蠀谓 尾委伪喂慰 魏伪喂 伪喂渭伪蟿畏蟻蠈, 伪谓 魏伪喂 蟺慰位位慰委 蠀蟺慰蟽蟿畏蟻委味慰蠀谓 蠈蟿喂 慰喂 伪谓蟿喂尉慰蠈蟿畏蟿苇蟼 蟿慰蠀 苇未蠅蟽伪谓 蟿慰 苇谓伪蠀蟽渭伪 纬喂伪 蟿畏谓 蟺伪蟻慰蠀蟽委伪 魏伪喂 蟿慰 苇蟻纬慰 魏维蟺慰喂蠅谓 蟽畏渭伪谓蟿喂魏蠋谓 伪谓胃蟻蠋蟺蠅谓 蟺慰蠀 蟿慰 伪蟽蟿苇蟻喂 蟿慰蠀蟼 蟺蟻蠈位伪尾蔚 谓伪 位维渭蠄蔚喂, 伪蠁萎谓慰谓蟿伪蟼 蟺委蟽蠅 蟿慰蠀蟼 蟽畏渭伪谓蟿喂魏蠈 苇蟻纬慰 渭蔚 未喂维蟻魏蔚喂伪. 螚 围维谓伪 螁蟻蔚谓蟿, 渭喂伪 伪蟺蠈 蟿喂蟼 渭蔚纬伪位蠉蟿蔚蟻蔚蟼 蠁喂位慰蟽蠈蠁慰蠀蟼 蟿慰蠀 2慰蠉 伪喂蠋谓伪, 蠀蟺萎蟻尉蔚 苇谓伪蟼 伪蠀蟿蠈蠁蠅蟿慰蟼 蟺谓蔚蠀渭伪蟿喂魏蠈蟼 维谓胃蟻蠅蟺慰蟼, 蠈蟺慰蠀 蟺伪蟻蠈位慰 蠈蟿喂 芦伪谓未蟻蠋胃畏魏蔚禄 蟺谓蔚蠀渭伪蟿喂魏维 蟽蟿畏 蟽魏喂维 蟿喂蟿维谓蠅谓 蠈蟺蠅蟼 慰 围维喂谓蟿蔚纬魏蔚蟻 魏伪喂 慰 螕喂维蟽蟺蔚蟻蟼, 伪谓蔚尉伪蟻蟿畏蟿慰蟺慰喂萎胃畏魏蔚 伪蟺慰魏蟿蠋谓蟿伪蟼 蟿畏 未喂魏萎 蟿畏蟼 蠁蠅谓萎, 魏伪蟿伪魏蟿蠋谓蟿伪蟼 蟿畏谓 伪胃伪谓伪蟽委伪 蠂维蟻畏 蟽蟿畏谓 蟺蟻蠅蟿蠈蟿蠀蟺畏 蟽魏苇蠄畏 魏伪喂 蟿慰 苇蟻纬慰 蟿畏蟼.
危蟿慰 尾喂尾位委慰 渭蔚 蟿委蟿位慰 芦螁谓胃蟻蠅蟺慰喂 蟽蔚 蠂蟻蠈谓慰蠀蟼 味慰蠁蔚蟻慰蠉蟼禄, 蟿慰 慰蟺慰委慰 蔚蟺伪谓蔚魏未蠈胃畏魏蔚 蟺蟻蠈蟽蠁伪蟿伪 蟽蔚 蔚尉伪喂蟻蔚蟿喂魏萎 渭蔚蟿维蠁蟻伪蟽畏 蟿慰蠀 螖. 唯蠀蠂慰纬喂慰蠉, 蔚蟺苇位蔚尉蔚 谓伪 尾喂慰纬蟻伪蠁萎蟽蔚喂 魏维蟺慰喂蔚蟼 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿蔚蟼 蟿慰蠀 蟺谓蔚蠉渭伪蟿慰蟼 蟺慰蠀 苇未蟻伪蟽伪谓 蟽蟿喂蟼 伪蟻蠂苇蟼 蟿慰蠀 伪喂蠋谓伪 (蟺位畏谓 蔚谓蠈蟼). 桅蠀蟽喂魏维 蟿慰 苇魏伪谓蔚 渭蔚 蟿慰谓 未喂魏蠈 蟿畏蟼 蟿蟻蠈蟺慰 魏伪喂 渭苇蟽伪 伪蟺蠈 蟿畏谓 喂未喂伪委蟿蔚蟻畏 慰蟺蟿喂魏萎 蟿畏蟼, 蟺蟻慰蟿维蟽蟽慰谓蟿伪蟼 魏维蟺慰喂伪 蟽畏渭蔚委伪 蟿畏蟼 味蠅萎蟼 蟿慰蠀蟼 魏伪喂 蟿慰蠀 苇蟻纬慰蠀 蟿慰蠀蟼 蟺慰蠀 蟿慰蠀蟼 蟺蟻慰蟽未委未慰蠀谓 蟺伪纬魏慰蟽渭喂蠈蟿畏蟿伪, 伪谓伪未蔚喂魏谓蠉慰谓蟿伪蟼 蟿慰 蠁蠅蟼 蟽蟿畏 蟽魏苇蠄畏 魏伪喂 蟿喂蟼 蟺蟻维尉蔚喂蟼 蟿慰蠀蟼.
螒蟼 苇蟻胃慰蠀渭蔚 蠈渭蠅蟼 蟽蟿慰 蟺蔚蟻喂蔚蠂蠈渭蔚谓慰 蟿慰蠀 尾喂尾位委慰蠀. 螖蔚谓 蟺蟻蠈魏蔚喂蟿伪喂 尾苇尾伪喂伪 纬喂伪 尾喂慰纬蟻伪蠁委蔚蟼 per se (蟺伪蟻伪位蔚委蟺慰谓蟿伪喂 蟺慰位位维, 魏伪喂 位蠈纬蠅 苇魏蟿伪蟽畏蟼 蟺蟻慰蠁伪谓蠋蟼, 魏伪胃蠋蟼 蟿伪 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪 魏蔚委渭蔚谓伪 蔚委谓伪喂 慰位喂纬慰蟽苇位喂未伪), 伪位位维 苇谓伪 蔚委未慰蠀蟼 homage 蟽蟿慰 苇蟻纬慰 魏伪喂 蟿喂蟼 蟺蟻维尉蔚喂蟼 伪谓胃蟻蠋蟺蠅谓 蟺慰蠀 蟿慰 伪蟺慰蟿蠉蟺蠅渭维 蟿慰蠀蟼 蟽蟿慰谓 伪喂蠋谓伪 蟿畏蟼 蠁蟻委魏畏蟼 蠀蟺萎蟻尉蔚 伪谓伪渭蠁委尾慰位伪 胃蔚蟿喂魏蠈. 危蟿畏 位慰纬喂魏萎 伪蠀蟿萎 未蔚谓 蔚委谓伪喂 蟿蠀蠂伪委慰 蟺慰蠀 位蔚委蟺蔚喂 慰 渭苇谓蟿慰蟻伪蟼 魏伪喂 纬喂伪 魏维蟺慰喂慰 未喂维蟽蟿畏渭伪 蔚蟻伪蟽蟿萎蟼 蟿畏蟼, 慰 魏慰蟻蠀蠁伪委慰蟼 魏伪蟿维 蟺慰位位慰蠉蟼 蠁喂位蠈蟽慰蠁慰蟼 蟿慰蠀 20慰蠉 伪喂蠋谓伪, 慰 螠维蟻蟿喂谓 围维喂谓蟿蔚纬魏蔚蟻. 螠蟺慰蟻蔚委 蟿慰 苇蟻纬慰 蟿慰蠀 谓伪 蟽蟿苇魏蔚蟿伪喂 蟺蔚蟻委位伪渭蟺蟻慰 魏伪喂 伪蔚喂胃伪位苇蟼 蟽蟿慰 蟺苇蟻伪蟽渭伪 蟿蠅谓 蔚蟿蠋谓, 蟺位畏谓 蠈渭蠅蟼 畏 味蠅萎 魏伪喂 慰喂 伪蟺蠈蠄蔚喂蟼 蟿慰蠀 (蔚谓 蟺蟻慰魏蔚喂渭苇谓蠅 畏 蟿伪蠉蟿喂蟽萎 蟿慰蠀 渭蔚 蟿慰 螡伪味喂蟽蟿喂魏蠈 螝蠈渭渭伪) 伪蟺苇蟿蟻蔚蠄伪谓 蟿畏谓 螁蟻蔚谓蟿 伪蟺蠈 蟿慰 谓伪 蟿慰谓 蟽蠀渭蟺蔚蟻喂位维尾蔚喂 蟽蟿慰 尾喂尾位委慰 伪蠀蟿蠈.
螣喂 维谓胃蟻蠅蟺慰喂
韦慰 尾喂尾位委慰 尉蔚魏喂谓维蔚喂 渭蔚 蟿慰谓 螕魏蠈蟿蠂慰位谓蟿 螘蠁蟻伪委渭 螞苇蟽蟽喂谓纬魏, 蟿慰谓 渭蠈谓慰 蟺慰蠀 未蔚谓 苇味畏蟽蔚 蟽蟿慰谓 20蠈 伪喂蠋谓伪, 伪位位维 蟿畏谓 蔚蟺慰蠂萎 蟿慰蠀 螖喂伪蠁蠅蟿喂蟽渭慰蠉. 螘蟿慰蠉蟿慰蟼 慰 螘尾蟻伪委慰蟼 位蠈纬喂慰蟼 蠀蟺萎蟻尉蔚 蟺慰喂畏蟿萎蟼, 胃蔚伪蟿蟻喂魏蠈蟼 蟽蠀纬纬蟻伪蠁苇伪蟼, 蠁喂位蠈蟽慰蠁慰蟼, 蟿慰蠀 慰蟺慰委慰 蟿慰 胃蔚伪蟿蟻喂魏蠈 苇蟻纬慰 芦螡维胃伪谓 慰 蟽慰蠁蠈蟼禄 伪蟺慰蟿蔚位蔚委 蟿慰 苇谓伪蠀蟽渭伪 纬喂伪 蟿慰 渭伪魏蟻慰蟽魏蔚位苇蟼 (芦蟺蟻慰纬蟻伪渭渭伪蟿喂魏蠈禄 蟿慰 慰谓慰渭维味蔚喂 畏 委未喂伪) 魏蔚委渭蔚谓蠈 蟿畏蟼. 韦畏蟼 蟺蟻慰蟽蠁苇蟻蔚喂 蟿畏谓 蔚蠀魏伪喂蟻委伪 谓伪 渭喂位萎蟽蔚喂 纬喂伪 蟿慰 胃苇渭伪 蟿畏蟼 蔚尾蟻伪蠆魏蠈蟿畏蟿伪蟼, 伪位位维 魏伪喂 蟿慰 蟺蠋蟼 尾喂蠋谓蔚喂 慰 未喂伪谓慰慰蠉渭蔚谓慰蟼 蟿畏 尾委伪喂畏 伪蟺蠈蟽蟺伪蟽萎 蟿慰蠀 伪蟺蠈 蟿畏 未畏渭蠈蟽喂伪 蟽蠁伪委蟻伪 蟽蟿畏谓 喂未喂蠅蟿喂魏萎, 渭蔚 蟿畏 蟽蠀谓蔚蟺伪纬蠈渭蔚谓畏 伪蟿蟻慰蠁委伪 蟺慰蠀 伪蠀蟿萎 蟽蠀谓蔚蟺维纬蔚蟿伪喂. 螆谓伪蟼 伪魏蠈渭伪 蟺蠀位蠋谓伪蟼 蔚委谓伪喂 畏 苇谓谓慰喂伪 蟿慰蠀 伪谓胃蟻蠅蟺喂蟽渭慰蠉 蟽蔚 魏伪喂蟻慰蠉蟼 味慰蠁蔚蟻慰蠉蟼 魏伪喂 蟿慰 蟺蠋蟼 伪蠀蟿萎 蔚谓蟽伪蟻魏蠋谓蔚蟿伪喂. 螢苇蟻慰蠀渭蔚 伪蟺蠈 蟿伪 渭蔚蟿伪纬蔚谓苇蟽蟿蔚蟻伪 魏蔚委渭蔚谓伪 蟿畏蟼 螁蟻蔚谓蟿 蠈蟿喂 伪蟻谓蔚委蟿慰 蟿畏 蟽蠀渭蟺蠈谓喂伪 蠅蟼 渭畏 未蠀谓维渭蔚谓畏 谓伪 蠂蟻畏蟽喂渭慰蟺慰喂畏胃蔚委 蟺慰位喂蟿喂魏维 (蠅蟼 蟺伪胃畏蟿喂魏蠈 蟽蠀谓伪委蟽胃畏渭伪 伪蟺慰蟿蟻苇蟺蔚喂 蟿畏 未蟻维蟽畏), 伪谓 魏伪喂 萎蟿伪谓 魏维蟿喂 蟺慰蠀 蟿畏 蟽蟿喂纬渭萎 蟿畏蟼 蠁蟻委魏畏蟼 蟺蟻慰蟽苇未喂未蔚 蟽蟿慰蠀蟼 蟺维蟽蠂慰谓蟿蔚蟼 魏伪蟿伪蠁蠉纬喂慰. 螣 螞苇蟽蟽喂谓纬魏 伪谓蟿喂胃苇蟿蠅蟼 蟺蟻慰苇蟿伪蟽蟽蔚 蟿畏 蠁喂位委伪 渭蔚 蟿畏谓 苇魏魏位畏蟽畏 芦纬委谓蔚 蠁委位慰蟼 渭慰蠀禄 谓伪 蔚蟺伪谓伪位伪渭尾维谓蔚蟿伪喂 蟿伪魏蟿喂魏维 蠅蟼 渭维谓蟿蟻伪 蟽蔚 蠈位畏 蟿畏谓 苇魏蟿伪蟽畏 蟿慰蠀 芦螡维胃伪谓禄.
螚 蠁喂位蠈蟽慰蠁慰蟼, 蔚谓 蟽蠀谓蔚蠂蔚委伪, 蔚尉蔚蟻蔚蠀谓维 渭蔚 伪蟺伪蟻维渭喂位位慰 尾维胃慰蟼 蟿畏谓 伪位位畏位慰蟺蔚蟻喂蠂蠋蟻畏蟽畏 蟿慰蠀 伪蟿慰渭喂魏慰蠉 渭蔚 蟿慰 蟽蠀位位慰纬喂魏蠈/ 喂蟽蟿慰蟻喂魏蠈. 螝慰喂谓蠈蟼 蟿蠈蟺慰蟼 畏 伪蠁萎纬畏蟽畏, 蠈蟺慰蠀 纬喂伪 蟿畏谓 螁蟻蔚谓蟿 畏 苇谓谓慰喂伪 蟿畏蟼 伪蠁萎纬畏蟽畏蟼 蔚委谓伪喂 苇谓伪蟼 蟽蠀谓未蠀伪蟽渭蠈蟼, 蠈蟺蠅蟼 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏维 伪谓伪蠁苇蟻蔚喂, 芦蟺慰委畏蟽畏蟼 魏伪喂 喂蟽蟿慰蟻委伪蟼禄. 螌 蠈蟻慰蟼 芦蟺慰委畏蟽畏禄 蟺蔚蟻喂位伪渭尾维谓蔚喂 蟿畏 位慰纬慰蟿蔚蠂谓委伪 魏伪喂 蟿畏谓 蟿苇蠂谓畏 蔚谓 纬苇谓蔚喂 (蟽蔚 伪谓蟿喂未喂伪蟽蟿慰位萎 蟺蟻慰蟼 蟿畏 芦纬谓蠋蟽畏禄, 蟿畏谓 蔚蟺喂蟽蟿萎渭畏). 韦伪蠀蟿蠈蠂蟻慰谓伪 畏 喂蟽蟿慰蟻委伪 蔚委谓伪喂 畏 伪蠀蟽蟿畏蟻萎 魏伪蟿伪纬蟻伪蠁萎 蟿蠅谓 纬蔚纬慰谓蠈蟿蠅谓 伪蟺蠈 蟿慰谓 喂蟽蟿慰蟻喂魏蠈. 围蟻苇慰蟼 蔚蟺慰渭苇谓蠅蟼 蟿慰蠀 魏伪位位喂蟿苇蠂谓畏 魏伪喂 蟿慰蠀 喂蟽蟿慰蟻喂魏慰蠉, 蔚委谓伪喂 谓伪 胃苇蟽慰蠀谓 蟽蔚 魏委谓畏蟽畏 蟿畏 未喂伪未喂魏伪蟽委伪 蟿畏蟼 伪蠁萎纬畏蟽畏蟼, 蟺蟻慰魏蔚喂渭苇谓慰蠀 谓伪 蔚谓蟿维尉慰蠀谓 蠈位慰蠀蟼 蔚渭维蟼 蟽蔚 伪蠀蟿萎谓. 螌蟽慰谓 伪蠁慰蟻维 蟿慰谓 喂蟽蟿慰蟻喂魏蠈 蟿伪 蟺蟻维纬渭伪蟿伪 锟斤拷委谓伪喂 蟽蠀纬魏蔚魏蟻喂渭苇谓伪. 螚 魏伪蟿伪纬蟻伪蠁萎 蟿蠅谓 纬蔚纬慰谓蠈蟿蠅谓, 畏 蟿慰蟺慰胃苇蟿畏蟽畏 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 蟽蟿慰 喂蟽蟿慰蟻喂魏蠈 蔚谓谓慰喂慰位慰纬喂魏蠈 蟺位伪委蟽喂慰 蟺蟻慰蟽蠁苇蟻蔚喂 蟿畏谓 伪蟺伪蟻伪委蟿畏蟿畏 伪蟺蠈蟽蟿伪蟽畏 伪蟺蠈 蟿慰 蟽蠀渭尾维谓, 魏伪胃蠋蟼 蟿慰谓 蔚尉慰喂魏蔚喂蠋谓蔚喂 渭蔚 蟿喂蟼 伪蠁慰蟻渭苇蟼, 蟿喂蟼 伪喂蟿委蔚蟼. 螚 苇谓蟿伪尉萎 蟿慰蠀 蟽蟿畏谓 喂蟽蟿慰蟻喂魏萎 蟽蠀谓苇蠂蔚喂伪, 蔚谓 蟿苇位蔚喂, 未蟻伪 蟺伪蟻畏纬慰蟻畏蟿喂魏维 蟽蔚 尾维胃慰蟼 蠂蟻蠈谓慰蠀, 魏伪胃蠋蟼 畏 蟽蠀渭渭蔚蟿慰蠂萎 苇蟽蟿蠅 蟽蔚 渭喂伪 魏慰喂谓蠈蟿畏蟿伪 蟺蠈谓慰蠀 蟺伪蟻伪渭苇谓蔚喂 蟽蠀渭渭蔚蟿慰蠂萎 魏伪喂 魏慰喂谓蠈蟿畏蟿伪. 螕喂伪 蟿慰谓 螞苇蟽蟽喂谓纬魏, 慰位慰魏位畏蟻蠋谓蔚喂, 未蔚谓 蠀蟺萎蟻尉蔚 渭委伪 伪位萎胃蔚喂伪 慰蠉蟿蔚 渭委伪 伪蟺维谓蟿畏蟽畏, 蟺伪蟻维 慰 芦伪蟿苇蟻渭蠅谓 未喂维位慰纬慰蟼 渭蔚蟿伪尉蠉 蟿蠅谓 伪谓胃蟻蠋蟺蠅谓禄 魏伪喂 畏 蠀蟺慰蠂蟻苇蠅蟽畏 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 谓伪 位苇蔚喂 伪蠀蟿蠈 蟺慰蠀 胃蔚蠅蟻蔚委 伪位萎胃蔚喂伪, 蔚尉伪谓胃蟻蠅蟺喂蟽渭苇谓畏 渭苇蟽蠅 蟿慰蠀 未喂伪位蠈纬慰蠀.
韦慰 维蟽蟿蟻慰 蟿畏蟼 巍蠈味伪 螞慰蠉尉蔚渭蟺慰蠀蟻纬魏 魏伪喂 蟿畏蟼 慰蟻纬维谓蠅蟽畏蟼 蟿慰蠀 危蟺维蟻蟿伪魏慰蠀 蠀蟺萎蟻尉蔚 蠁蠅蟿蔚喂谓蠈, 委蟽蠅蟼 蔚尉伪喂蟿委伪蟼 蟿慰蠀 蠈蟿喂 苇位伪渭蠄蔚 蟿蠈蟽慰 苇谓蟿慰谓伪 纬喂伪 位委纬慰, 蔚谓蠋 畏 未慰位慰蠁慰谓委伪 蟿畏蟼 伪蟺蠈 蟿伪 蟺伪蟻伪魏蟻伪蟿喂魏维 Freicorps 渭蔚 蟿畏谓 伪谓慰蠂萎 蟿慰蠀 违蟺慰蠀蟻纬慰蠉 螡蠈蟽魏蔚 伪蟺慰蟿蔚位蔚委 渭委伪 伪蟺蠈 蟿喂蟼 渭伪蠉蟻蔚蟼 蟽蔚位委未蔚蟼 蟿畏蟼 螖畏渭慰魏蟻伪蟿委伪蟼 蟿畏蟼 螔伪蠆渭维蟻畏蟼. 螚 螁蟻蔚谓蟿 蟽蟿苇魏蔚蟿伪喂 渭蔚 胃伪蠀渭伪蟽渭蠈 伪蟺苇谓伪谓蟿喂 蟽蟿畏谓 螤慰位蠅谓萎 蔚蟺伪谓伪蟽蟿维蟿蟻喂伪, 伪谓 魏伪喂 畏 委未喂伪 蠈蟺蠅蟼 纬蟻维蠁蔚喂 未蔚谓 伪谓萎魏蔚 蟽蔚 魏维蟺慰喂伪 伪蟻喂蟽蟿蔚蟻萎 慰蟻纬维谓蠅蟽畏, 蔚蟽蟿喂维味慰谓蟿伪蟼 蟽蟿慰 蔚蟺伪谓伪蟽蟿伪蟿喂魏蠈 蟿畏蟼 蟺维胃慰蟼, 蟽蟿喂蟼 蟽蠀谓蟿蟻慰蠁喂魏苇蟼 魏伪喂 蟿喂蟼 蟺蟻慰蟽蠅蟺喂魏苇蟼 蟿畏蟼 蟽蠂苇蟽蔚喂蟼. 危蟺维谓喂伪 蟺蔚蟻委蟺蟿蠅蟽畏 蟿伪蠉蟿喂蟽畏蟼 蟺蟻慰蟽蠅蟺喂魏慰蠉 魏伪喂 蔚蟺伪谓伪蟽蟿伪蟿喂魏慰蠉 萎胃慰蠀蟼, 伪蟻渭慰谓喂魏慰蠉 蟽蠀谓未蠀伪蟽渭慰蠉 苇蟻纬慰蠀 魏伪喂 未蟻维蟽畏蟼, 畏 芦魏蠈魏魏喂谓畏 巍蠈味伪禄 未蔚谓 未委蟽蟿伪蟽蔚 谓伪 蟽蠀纬魏蟻慰蠀蟽蟿蔚委 渭蔚 蟿慰 委未喂慰 蟿畏蟼 蟿慰 魏蠈渭渭伪 (畏 纬谓蠅蟽蟿萎 蟽蟿慰蠀蟼 伪蟽蠂慰位慰蠉渭蔚谓慰蠀蟼 渭蔚 蟿伪 蟿慰蠀 SPD 蟺蔚蟻委蟺蟿蠅蟽畏 螠蟺蔚蟻谓蟽蟿维喂谓), 伪位位维 魏伪喂 渭蔚 蟿畏谓 伪蠀胃蔚谓蟿委伪 蟺慰蠀 蟿蠈蟿蔚 魏伪蟿蔚委蠂蔚 蟿慰 魏蠈渭渭伪 蟿蠅谓 螠蟺慰位蟽蔚尾委魏蠅谓 魏伪喂 慰 委未喂慰蟼 慰 螞苇谓喂谓 (畏 魏蟻喂蟿喂魏萎 蟿畏蟼 蟽蟿畏 巍蠅蟽喂魏萎 蔚蟺伪谓维蟽蟿伪蟽畏 蟺伪蟻伪渭苇谓蔚喂 蠈蟽慰 蟺慰蟿苇 蔚蟺委魏伪喂蟻畏 魏伪蟿伪未委魏畏 蟿慰蠀 慰位慰魏位畏蟻蠅蟿喂蟽渭慰蠉). 螘委谓伪喂 位慰纬喂魏蠈 慰 尾委伪喂慰蟼 胃维谓伪蟿蠈蟼 蟿畏蟼, 蠈蟺蠅蟼 魏喂 蔚魏蔚委谓慰蟼 蟿蠅谓 蟽蠀谓蟿蟻蠈蠁蠅谓 蟿畏蟼 蟿畏蟼 慰渭维未伪蟼 危蟺维蟻蟿伪魏慰蟼, 谓伪 伪蟺慰蟿蔚位蔚委 伪谓伪蟺蠈蠁蔚蠀魏蟿伪 蟿畏谓 魏慰蟻蠀蠁伪委伪 蟽蟿喂纬渭萎 蟿畏蟼 蟺慰蟻蔚委伪蟼 蟿畏蟼, 蟺蟻慰蟽未委未慰谓蟿维蟼 蟿畏蟼 蟿慰 魏蠉蟻慰蟼 蟿慰蠀 渭维蟻蟿蠀蟻伪 纬喂伪 蟿畏谓 违蟺蠈胃蔚蟽畏. 危蠀纬魏位慰谓喂蟽蟿喂魏萎 蟺伪蟻伪渭苇谓蔚喂 畏 未萎位蠅蟽畏 蟿慰蠀 -谓蔚魏蟻慰蠉 蔚谓 伪未蔚委伪- 蟽蠀谓蟿蟻蠈蠁慰蠀 蟿畏蟼 Leo Jogiches, 慰 慰蟺慰委慰蟼 蠈蟿伪谓 蟻蠅蟿萎胃畏魏蔚, 位委纬慰 渭蔚蟿维 蟿慰谓 胃维谓伪蟿慰 蟿畏蟼 巍蠈味伪蟼, 纬喂伪蟿委 未蔚谓 未喂苇蠁蠀纬蔚 纬喂伪 谓伪 纬位蠀蟿蠋蟽蔚喂 蟿畏 味蠅萎 蟿慰蠀 伪蟺维谓蟿畏蟽蔚: 芦螝维蟺慰喂慰蟼 蟺蟻苇蟺蔚喂 谓伪 渭蔚委谓蔚喂 蟺委蟽蠅 纬喂伪 谓伪 蠂伪蟻维尉蔚喂 蟿喂蟼 蔚蟺喂纬蟻伪蠁苇蟼 蟽蟿慰蠀蟼 蟿维蠁慰蠀蟼 渭伪蟼禄. 螘蟿慰蠉蟿畏 蠀蟺萎蟻尉蔚 畏 蟺伪蟻伪魏伪蟿伪胃萎魏畏 魏伪喂 蟿慰 渭蔚纬伪位蔚委慰 蟿蠅谓 伪谓胃蟻蠋蟺蠅谓 伪蠀蟿蠋谓, 畏 慰蟺慰委伪 蠁伪谓蟿维味蔚喂 伪魏蠈渭伪 蟺喂慰 胃伪蠀渭伪蟽蟿萎 苇蠂慰谓蟿伪蟼 纬谓蠋蟽畏 蟿慰蠉 蟿喂 伪魏慰位慰蠉胃畏蟽蔚 蟽蟿畏 螕蔚蟻渭伪谓委伪 蠈蟿伪谓 蟺位苇慰谓 未蔚谓 蔚委蠂蔚 渭蔚委谓蔚喂 魏伪谓蔚委蟼 味蠅谓蟿伪谓蠈蟼 伪蟺蠈 蟿慰蠀蟼 蔚蟺伪谓伪蟽蟿维蟿蔚蟼.
螚 蟺蔚蟻委蟺蟿蠅蟽畏 蟿慰蠀 螁谓蟿味蔚位慰 韦味慰蠀味苇蟺蔚 巍慰谓魏维位喂, 纬谓蠅蟽蟿蠈蟿蔚蟻慰蠀 蠅蟼 芦蔚蠀位慰纬畏渭苇谓慰蠀 螤维蟺伪 螜蠅维谓谓畏 螝螕鈥櫬�, 蠀蟺萎蟻尉蔚 渭慰谓伪未喂魏萎 蟽蟿伪 蠂蟻慰谓喂魏维 蟿畏蟼 螒纬委伪蟼 螆未蟻伪蟼. 螝伪喂 蔚蟿慰蠉蟿慰, 纬喂伪蟿委 慰 维谓胃蟻蠅蟺慰蟼 伪蠀蟿蠈蟼 尉蔚蠂蠋蟻喂蟽蔚 纬喂伪 未蠉慰 位蠈纬慰蠀蟼, 蟽蠉渭蠁蠅谓伪 渭蔚 蟿畏谓 螁蟻蔚谓蟿: 螤蟻蠋蟿慰谓, 纬喂伪蟿委 伪谓萎位胃蔚 蟽蟿慰 蠉蟺伪蟿慰 伪尉委蠅渭伪 蠈蠂喂 伪魏蟻喂尾蠋蟼 蠅蟼 蔚蟺喂位慰纬萎, 伪位位维 慰蠀蟽喂伪蟽蟿喂魏维 蠅蟼 畏 渭蠈谓畏 伪谓蠋未蠀谓畏, 魏伪蟿蔚蠀谓伪蟽蟿喂魏萎 蟺伪蟻慰蠀蟽委伪, 蔚尉喂蟽慰蟻蟻慰蟺畏蟿喂魏蠈蟼 蟺伪蟻维纬慰谓蟿伪蟼 伪谓蟿伪纬蠅谓喂蟽蟿喂魏蠋谓 未蠀谓维渭蔚蠅谓 蟿慰蠀 螔伪蟿喂魏伪谓慰蠉. 螣 未蔚蠉蟿蔚蟻慰蟼 魏伪喂 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻慰蟼 位蠈纬慰蟼, 蠈蟿喂 慰 蔚谓 位蠈纬蠅 蔚委蠂蔚 蟿畏鈥ο兿勏佄滴参晃� 蟺蔚蟺慰委胃畏蟽畏 蠈蟿喂 蠈蠁蔚喂位蔚 谓伪 蟿伪蠀蟿委蟽蔚喂 蟿慰 伪尉委蠅渭伪 渭蔚 蟿慰谓 苇谓胃蔚蟻渭慰 蠂蟻喂蟽蟿喂伪谓蠈 蟺慰蠀 苇魏蟻蠀尾蔚 蔚谓蟿蠈蟼 蟿慰蠀. 螝伪喂 蔚蟺喂蟺位苇慰谓, 谓伪 未蟻维蟽蔚喂 魏伪喂 谓伪 味萎蟽蔚喂 伪谓维位慰纬伪. 螒蠀蟿萎 畏 蔚蟺伪谓伪蟽蟿伪蟿喂魏萎 慰蟺蟿喂魏萎 蟿慰谓 伪魏慰位慰蠉胃畏蟽蔚 蟽蔚 蠈位畏 蟿畏谓 蟺慰蟻蔚委伪 蟿畏蟼 味蠅萎蟼 蟿慰蠀 蠅蟼 蟿慰 蔚蟺蠋未蠀谓慰 蟿苇位慰蟼 蟿慰蠀 伪蟺蠈 魏伪蟻魏委谓慰 蟿慰蠀 蟽蟿慰渭维蠂慰蠀, 蟿慰谓 慰蟺慰委慰 伪谓蟿喂渭蔚蟿蠋蟺喂蟽蔚 渭蔚 蟿畏 蟽蟿蠅蠆魏蠈蟿畏蟿伪 蟿慰蠀 蟺喂蟽蟿慰蠉 蠈蠂喂 蔚魏蔚委谓畏 蟿慰蠀 蟺蟻慰魏伪胃萎渭蔚谓慰蠀.
螕谓蠅蟽蟿蠈蟿蔚蟻畏 蠅蟼 螝维蟻蔚谓 螠蟺位委尉蔚谓, 畏 螜蟽维魏 螡蟿委谓蔚蟽蔚谓 蟽蟿喂蟼 蟽蔚位委未蔚蟼 蟺慰蠀 蟿畏蟼 伪蠁喂蔚蟻蠋谓蔚喂 畏 螁蟻蔚谓蟿 尉蔚蠂蠅蟻委味蔚喂 委蟽蠅蟼 位委纬慰 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蠅蟼 渭喂伪 larger than life 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿伪 伪蟺蠈 位慰纬慰蟿苇蠂谓畏蟼. 螌蠂喂 蟺蠅蟼 畏 蠁喂位蠈蟽慰蠁慰蟼 未蔚谓 蔚魏蟿喂渭维 蟿慰 蟽蠀纬纬蟻伪蠁喂魏蠈 蟿畏蟼 苇蟻纬慰, 伪位位维 未蔚委蠂谓蔚喂 蟽蠀蠂谓蠈蟿蔚蟻伪 蟽蠀谓蔚蟺伪蟻渭苇谓畏 伪蟺蠈 蟿畏谓 蟺伪蟻慰蠀蟽委伪 蟿畏蟼 (芦蟽伪谓 谓伪 蔚渭蠁伪谓委蟽蟿畏魏蔚 伪蟺蠈 渭喂伪 维位位畏 蔚蟺慰蠂萎禄) 魏伪喂 蟿喂蟼 伪蟺蠈蠄蔚喂蟼 蟿畏蟼. 围伪蟻伪魏蟿畏蟻喂蟽蟿喂魏蠈 蟺伪蟻维未蔚喂纬渭伪 蟿畏蟼 纬蟻伪蠁萎蟼 蟿畏蟼: 芦螌位蔚蟼 慰喂 位蠉蟺蔚蟼 蠀蟺慰蠁苇蟻慰谓蟿伪喂, 伪谓 蟿喂蟼 尾维位蔚喂蟼 蟽蔚 渭喂伪 喂蟽蟿慰蟻委伪 萎 伪谓 伪蠁畏纬畏胃蔚委蟼 渭喂伪 喂蟽蟿慰蟻委伪 纬喂鈥� 伪蠀蟿苇蟼禄. 螝伪胃蠈位慰蠀 蟿蠀蠂伪委伪 畏 围维谓伪 螁蟻蔚谓蟿 尉蔚蠂蠅蟻委味蔚喂 伪蠀蟿萎 蟿畏 蠁蟻维蟽畏 蟿畏蟼 蔚谓 渭苇蟽蠅 维位位蠅谓. 螘委渭伪蟽蟿蔚 慰喂 伪蠁畏纬萎蟽蔚喂蟼 渭伪蟼 魏伪喂 蔚蟿慰蠉蟿畏 蔚委谓伪喂 畏 尾伪蟽喂魏蠈蟿蔚蟻畏 蠁喂位慰未慰尉委伪 伪谓蟿维尉喂伪 蟿慰蠀 纬蔚纬慰谓蠈蟿慰蟼 蠈蟿喂 蔚委渭伪蟽蟿蔚 味蠅谓蟿伪谓慰委. 螚 纬蠀谓伪委魏伪 伪蠀蟿萎 伪谓伪味萎蟿畏蟽蔚 魏伪喂 萎蟻胃蔚 魏维蟺慰喂伪 蟽蟿喂纬渭萎 伪蟻纬蠈蟿蔚蟻伪 蟽蟿畏 味蠅萎 蟿畏蟼 渭蔚 蟿慰 grande passion, 蠈蟺蠅蟼 蟺蔚蟻委蟺慰蠀 魏伪蟿伪纬蟻维蠁蔚蟿伪喂 蟽蟿慰 伪蠀蟿慰尾喂慰纬蟻伪蠁喂魏蠈 芦螤苇蟻伪 伪蟺蠈 蟿畏谓 螒蠁蟻喂魏萎禄. 螌渭蠅蟼 蔚魏蔚委谓慰 蟺慰蠀 胃伪蠉渭伪蟽蔚 蟽蟿畏谓 螠蟺位委尉蔚谓 畏 螁蟻蔚谓蟿 蔚委谓伪喂 慰 伪蠁畏纬畏渭伪蟿喂魏蠈蟼 蟿畏蟼 慰委蟽蟿蟻慰蟼, 魏伪胃蠋蟼 魏伪喂 畏 委未喂伪 畏 蠁喂位蠈蟽慰蠁慰蟼 未喂伪蟺谓蔚蠈蟿伪谓 伪蟺蠈 蟿畏谓 伪谓维纬魏畏 谓伪 蟺蔚喂 蟿畏谓 芦伪位萎胃蔚喂伪 蟿蠅谓 蟺蟻伪纬渭维蟿蠅谓禄 蠅蟼 未蔚喂谓蠈蟼 伪蠁畏纬畏蟿萎蟼, 伪蟺慰蟿伪蟽蟽蠈渭蔚谓畏 蟿慰蠀蟼 蟺蔚蟻喂慰蟻喂蟽渭慰蠉蟼 蟿畏蟼 胃蔚蠅蟻畏蟿喂魏萎蟼 伪蟺慰魏位蔚喂蟽蟿喂魏维 苇魏蠁蟻伪蟽畏蟼 蠂维蟻喂谓 蟿畏蟼 伪蠁畏纬畏渭伪蟿喂魏萎蟼.
螚 蔚蟺喂位慰纬萎 蟿慰蠀 laudatio 蠂维蟻喂谓 蟿慰蠀 芦蠁蠅蟿蔚喂谓慰蠉禄 螝伪蟻位 螕喂维蟽蟺蔚蟻蟼 伪谓蟿委 蟿慰蠀 芦蟽魏慰蟿蔚喂谓慰蠉禄 螠维蟻蟿喂谓 围维喂谓蟿蔚纬魏蔚蟻 未蔚谓 蔚委谓伪喂 蟿蠀蠂伪委伪. 危委纬慰蠀蟻伪 畏 螁蟻蔚谓蟿 蠂蟻蠅蟽蟿维蔚喂 蔚尉委蟽慰蠀 蟺慰位位维 萎 魏伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪 蟽蟿慰谓 未蔚蠉蟿蔚蟻慰, 伪位位维 纬喂伪 蟿慰蠀蟼 位蠈纬慰蠀蟼 蟺慰蠀 伪谓苇蠁蔚蟻伪 未蔚谓 蟿慰谓 蟽蠀渭蟺蔚蟻喂苇位伪尾蔚 魏伪喂 蟺蟻慰蟿委渭畏蟽蔚 蟿畏谓 伪谓伪蠁慰蟻维 蟽蟿慰谓 苇蟿蔚蟻慰 蟿蠅谓 未伪蟽魏维位蠅谓 蟿畏蟼. 螠畏谓 尉蔚蠂谓维渭蔚 蟺蠅蟼 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 伪谓伪蠁苇蟻蔚蟿伪喂 蟽蔚 伪谓胃蟻蠋蟺慰蠀蟼 蟺慰蠀 蠈蠂喂 伪蟺位维 苇味畏蟽伪谓, 苇未蟻伪蟽伪谓, 苇纬蟻伪蠄伪谓 蟽蔚 味慰蠁蔚蟻慰蠉蟼 魏伪喂蟻慰蠉蟼, 伪位位维 渭蔚 蟿畏谓 蟺伪蟻慰蠀蟽委伪 蟿慰蠀蟼 苇未蔚喂尉伪谓 蠈蟿喂 慰 味蠈蠁慰蟼 未蔚谓 魏伪蟿伪谓喂魏维蟿伪喂 渭蔚 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 味蠈蠁慰. 螝喂 蠅蟼 蟺蟻慰蟼 伪蠀蟿蠈, 魏伪喂 渭蠈谓慰, 慰 蠁喂位蠈蟽慰蠁慰蟼 螕喂维蟽蟺蔚蟻蟼 蠀蟺蔚蟻蔚委蠂蔚 蟿慰蠀 蟽蠀渭蟺伪蟿蟻喂蠋蟿畏 蟿慰蠀. 螖蔚谓 蠂蟻蔚喂维味蔚蟿伪喂 蔚未蠋 谓伪 蟿慰谓委蟽蠅 蟽蟿慰蠀蟼, 苇蟽蟿蠅 魏伪喂 蔚位维蠂喂蟽蟿伪, 纬谓蠅蟻委味慰谓蟿蔚蟼 蟿慰 苇蟻纬慰 蟿畏蟼 螁蟻蔚谓蟿 蠈蟿喂 未蔚谓 畏胃喂魏慰位慰纬蔚委, 伪位位维 蔚蟺喂味畏蟿蔚委 蟿慰 伪蟻蠂伪喂慰蔚位位畏谓喂魏蠈 蠁蠅蟼 蟺慰蠀 魏伪蟿伪蠀纬维味蔚喂 蟿慰 蟽魏蠈蟿慰蟼 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠄蠀蠂萎蟼. 螝伪喂 慰 螕喂维蟽蟺蔚蟻蟼 蔚委谓伪喂 蟿慰 魏伪蟿维位位畏位慰 蟺伪蟻维未蔚喂纬渭伪, 畏 蠁蠅蟿蔚喂谓萎 蟺伪蟻慰蠀蟽委伪 蟺慰蠀 蟽蠀谓未蠉伪蟽蔚 蟿慰 纬蔚蟻渭伪谓喂魏蠈 蟺谓蔚蠉渭伪 渭蔚 蟿慰谓 蔚蠀蟻蠅蟺伪蠆魏蠈 慰蟻委味慰谓蟿伪. 螖喂蠈位慰蠀 蟿蠀蠂伪委伪 慰 渭蔚蟿伪蟺慰位蔚渭喂魏蠈蟼 螕喂维蟽蟺蔚蟻蟼 蟽蠀谓苇尾伪位蔚 -渭蔚 蟺蟻慰蟽蠅蟺喂魏蠈 魏蠈蟽蟿慰蟼 伪蟺慰渭蠈谓蠅蟽畏蟼 伪蟺蠈 蟿慰蠀蟼 蟽蠀谓伪未苇位蠁慰蠀蟼 蟿慰蠀- 蟽蟿慰 谓伪 蔚蟺慰蠀位蠅胃蔚委 蟿慰 蟿蟻伪蠉渭伪 魏伪喂 畏 蔚谓慰蠂萎 渭蔚 蟿慰 未慰魏委渭喂蠈 蟿慰蠀 芦韦慰 味萎蟿畏渭伪 蟿畏蟼 纬蔚蟻渭伪谓喂魏萎蟼 蔚谓慰蠂萎蟼禄. 螌蟿伪谓 慰喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰喂 蔚蟺苇位蔚尉伪谓 谓伪 尉蔚蠂维蟽慰蠀谓 蠋蟽蟿蔚 谓伪 蟺蟻慰蠂蠅蟻萎蟽慰蠀谓 维蟿蠀蟺蟿伪 蟽鈥� 苇谓伪 渭苇位位慰谓 蠀位喂魏萎蟼 蔚蠀渭维蟻蔚喂伪蟼, 慰 蠁喂位蠈蟽慰蠁慰蟼 -蔚魏蔚委谓畏 畏 蔚谓慰蠂位畏蟿喂魏萎 渭蠉纬伪- 苇胃蔚蟿蔚 尉伪谓维 魏伪喂 尉伪谓维 蟿伪 蔚蟻蠅蟿萎渭伪蟿伪 蟺慰蠀 蟺位萎纬蠅谓伪谓, 伪谓伪未蔚喂魏谓蠉慰谓蟿伪蟼 蟿慰谓 蟻蠈位慰 蟿慰蠀 蠁喂位慰蟽蠈蠁慰蠀 蠅蟼 蔚谓蔚蟻纬慰蠉 蟺慰位委蟿畏 蟺慰蠀 伪蟻谓蔚委蟿伪喂 谓伪 魏蟻蠀蠁蟿蔚委 蟺委蟽蠅 伪蟺蠈 蟿畏谓 伪蟽蠁维位蔚喂伪 蟿畏蟼 苇未蟻伪蟼, 位伪渭尾维谓慰谓蟿伪蟼 蔚蟺维尉喂伪 蟿慰谓 蟿委蟿位慰 芦螤慰位委蟿畏蟼 蟿慰蠀 魏蠈蟽渭慰蠀禄.
螘位维蠂喂蟽蟿慰喂 胃谓畏蟿慰委 未喂魏伪喂慰蠉谓蟿伪喂 谓伪 位维尾慰蠀谓 蟿慰谓 蟿喂渭畏蟿喂魏蠈 蟿委蟿位慰 芦螒谓伪纬蔚谓谓畏蟽喂伪魏蠈蟼 维谓胃蟻蠅蟺慰蟼禄 魏喂 慰 围苇蟻渭伪谓 螠蟺蟻慰蠂 蠀蟺萎蟻尉蔚 苇谓伪蟼 伪蟺蠈 蟿慰蠀蟼 蔚位维蠂喂蟽蟿慰蠀蟼. 韦慰 蟺苇蟻伪蟽渭维 蟿慰蠀 伪蟺蠈 蟿畏 位慰纬慰蟿蔚蠂谓委伪 (芦螣喂 违蟺谓慰尾维蟿蔚蟼禄, 芦螔喂蟻纬喂位委慰蠀 胃维谓伪蟿慰蟼禄), 蟽蟿喂蟼 蔚蟺喂蟽蟿萎渭蔚蟼 (渭伪胃畏渭伪蟿喂魏维, 蠁蠀蟽喂魏萎, 蠄蠀蠂慰位慰纬委伪) 魏伪喂 蟿苇位慰蟼 蟽蟿畏谓 蟺慰位喂蟿喂魏萎 (芦唯蠀蠂慰位慰纬委伪 蟿蠅谓 渭伪味蠋谓禄) 蔚谓 蔚委未蔚喂 伪魏蟻伪委慰蠀 蠁蠀蟽喂魏慰蠉 蠁伪喂谓慰渭苇谓慰蠀, 伪蠁萎谓蔚喂 维蠁蠅谓慰 蟿慰谓 蟽蠉纬蠂蟻慰谓慰 伪谓伪纬谓蠋蟽蟿畏. 螜未喂伪委蟿蔚蟻伪 未喂蠈蟿喂 魏伪胃蔚蟿委 渭蔚 蟿慰 慰蟺慰委慰 魏伪蟿伪蟺喂伪谓蠈蟿伪谓 苇蠁蟿伪谓蔚 蟽蟿慰 伪蟺蠈纬蔚喂蠈 蟿慰蠀, 蠋蟽蟿蔚 谓伪 蔚纬魏伪蟿伪位蔚喂蠁胃蔚委 蟽蟿畏 蟽蠀谓苇蠂蔚喂伪 纬喂伪 谓伪 蟺蟻慰蠂蠅蟻萎蟽蔚喂 蟽蔚 魏维蟺慰喂伪 维位位畏 魏慰蟻蠀蠁萎. 螝伪喂 蠈渭蠅蟼, 蠈蟺蠅蟼 蔚尉畏纬蔚委 畏 螁蟻蔚谓蟿, 畏 蟽蟿蠈蠂蔚蠀蟽萎 蟿慰蠀 蠀蟺萎蟻尉蔚 蟽蠀纬魏蔚魏蟻喂渭苇谓畏: 慰 伪蟺蠋蟿蔚蟻慰蟼 蟽魏慰蟺蠈蟼 蟿慰蠀 蠀蟺萎蟻尉蔚 蟺维谓蟿慰蟿蔚 畏 蟺蟻伪魏蟿喂魏萎 蟺蟻慰蟽蠁慰蟻维 蟽蟿畏 蠂蔚喂渭维味慰蠀蟽伪 伪谓胃蟻蠅蟺蠈蟿畏蟿伪, 蠈蟺蠅蟼 慰 委未喂慰蟼 蔚谓谓慰慰蠉蟽蔚 蟿畏 未蟻维蟽畏 蠀蟺苇蟻 蟿蠅谓 蔚蠂蠈谓蟿蠅谓 蠂蟻蔚委伪. 螌蟿伪谓 蔚蟺慰渭苇谓蠅蟼 畏 位慰纬慰蟿蔚蠂谓委伪 苇蟺伪蠄蔚 谓伪 喂魏伪谓慰蟺慰喂蔚委 蟿畏 尾伪胃喂维 蟿慰蠀 伪谓维纬魏畏, 渭蔚蟿伪蟺萎未畏蟽蔚 蟽蟿畏谓 蔚蟺喂蟽蟿萎渭畏 魏喂 伪蟺蠈 蔚魏蔚委 蟿慰 苇蟽蠂伪蟿慰 维位渭伪 蟽蟿畏谓 蟺慰位喂蟿喂魏萎. 螤维谓蠅 蟽鈥� 伪蠀蟿蠈 蟿慰谓 蟺蟻蠈位伪尾蔚 慰 胃维谓伪蟿慰蟼, 伪谓伪魏蠈蟺蟿慰谓蟿伪蟼 渭喂伪 蟺慰蟻蔚委伪 蟺慰蠀 未蔚谓 蠁伪喂谓蠈蟿伪谓 谓伪 蔚委蠂蔚 蟿苇位慰蟼.
螚 螁蟻蔚谓蟿 渭蟺慰蟻蔚委 谓伪 渭畏谓 蟺伪蟻伪位蔚委蟺蔚喂 魏伪渭委伪 蟺蟿蠀蠂萎 蟿畏蟼 蟺慰位蠀蟽蠂喂未慰蠉蟼 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿维蟼 蟿慰蠀, 伪位位维 尉蔚魏维胃伪蟻伪 蟿维蟽蟽蔚蟿伪喂 渭蔚 蟿慰 渭苇蟻慰蟼 蟿慰蠀 蟺慰喂畏蟿萎 (芦螤慰喂畏蟿萎蟼 蟺伪蟻维 蟿畏 胃苇位畏蟽萎 蟿慰蠀禄), 蠈蟺蠅蟼 蔚尉维位位慰蠀 蟽蔚 蠈位伪 蟿畏蟼 蟿伪 魏蔚委渭蔚谓伪 蠈蟺慰蠀 畏 伪蠁萎纬畏蟽畏 蟺蟻慰苇蠂蔚喂 蟿畏蟼 未喂伪谓慰委伪蟼. 螘谓蟿慰蠉蟿慰喂蟼, 伪蟺慰未委未蔚喂 蟿伪 蟿慰蠀 螝伪委蟽伪蟻慰蟼 渭蔚 胃伪蠀渭伪蟽蟿萎 伪谓蟿喂魏蔚喂渭蔚谓喂魏蠈蟿畏蟿伪, 魏伪胃蠋蟼 渭慰谓伪未喂魏蠈蟼 蟽魏慰蟺蠈蟼 蟿畏蟼 蔚委谓伪喂 谓伪 伪谓伪未蔚委尉蔚喂 蟿慰谓 维谓未蟻伪 魏伪喂 蟿慰 苇蟻纬慰 蟿慰蠀, 蠈蠂喂 蟿伪 蟺维胃畏 魏伪喂 蟿喂蟼 伪未蠀谓伪渭委蔚蟼 蟿慰蠀.
违蟺维蟻蠂蔚喂 魏维蟿喂 伪尾维蟽蟿伪蠂蟿慰 蟽蟿畏 味蠅萎 魏伪喂 蟿畏 渭慰委蟻伪 蟿慰蠀 螠蟺苇谓纬喂伪渭喂谓. 螉蟽蠅蟼 苇蠁蟿伪喂纬蔚 蔚魏蔚委谓慰 蟿慰 蟺伪喂未喂魏蠈 蟿蟻伪纬慰蠀未维魏喂 纬喂伪 蟿慰谓 螠喂魏蟻蠈 螝伪渭蟺慰蠉蟻畏 蟺慰蠀 蟿慰蠀 蟿蟻伪纬慰蠀未慰蠉蟽蔚 畏 渭畏蟿苇蟻伪 蟿慰蠀, 蠅蟼 蟿慰谓 渭慰谓伪未喂魏蠈 蠀蟺伪委蟿喂慰 纬喂伪 蠈位蔚蟼 蟿喂蟼 味畏渭喂苇蟼 蟺慰蠀 苇魏伪谓蔚 蠅蟼 蟺伪喂未委. 危蠅蟻蔚委伪 伪蟿蠀蠂喂蠋谓, 魏伪魏蠋谓 蔚蟺喂位慰纬蠋谓 魏伪喂 未喂伪蠄蔚蠉蟽蔚蠅谓 伪魏慰位慰蠉胃畏蟽伪谓 蟿畏谓 蔚谓萎位喂魏畏 味蠅萎 蔚谓蠈蟼 伪谓胃蟻蠋蟺慰蠀 蟺慰蠀 苇渭蔚位位蔚 谓伪 伪蠁萎蟽蔚喂 蟿慰 蟽蟿委纬渭伪 蟿慰蠀 蟽蟿畏谓 位慰纬慰蟿蔚蠂谓喂魏萎 魏蟻喂蟿喂魏萎 蟿慰蠀 蟺伪蟻蔚位胃蠈谓蟿慰蟼 伪喂蠋谓伪. 螚 螁蟻蔚谓蟿 伪谓伪蠁苇蟻蔚蟿伪喂 蟽蟿畏谓 伪纬维蟺畏 蟿慰蠀 螠蟺苇谓纬喂伪渭喂谓 纬喂伪 蟿伪 蟺伪蟻伪胃苇渭伪蟿伪 (魏伪蟿苇纬蟻伪蠁蔚 伪蟿蔚位蔚委蠅蟿伪 蟿苇蟿慰喂伪 魏伪喂 蟽魏蠈蟺蔚蠀蔚 谓伪 纬蟻维蠄蔚喂 苇谓伪 尾喂尾位委慰 蔚尉 慰位慰魏位萎蟻慰蠀 伪蟺蠈 伪蠀蟿维), 蟿畏谓 伪纬维蟺畏 蟿慰蠀 纬喂伪 蟿畏 蟽蠀位位慰纬萎 尾喂尾位委蠅谓 (蟿畏谓 伪蟺慰魏伪位慰蠉蟽蔚 芦尾喂尾位喂慰渭伪谓委伪禄) 魏伪喂 蟿畏 位伪蟿蟻蔚委伪 蟿蠅谓 渭喂魏蟻蠋谓 伪谓蟿喂魏蔚喂渭苇谓蠅谓. 螘蟺委蟽畏蟼, 蟿畏 未喂维蟽蟺伪蟽萎 蟿慰蠀 渭蔚蟿伪尉蠉 蟿蠅谓 伪谓蟿喂魏蟻慰蠀蠈渭蔚谓蠅谓 喂未蔚慰位慰纬喂蠋谓 危喂蠅谓喂蟽渭慰蠉 魏伪喂 螠伪蟻尉喂蟽渭慰蠉, 蟽蟿喂蟼 慰蟺慰委蔚蟼 蟿蔚位喂魏维 蟺慰蟿苇 未蔚谓 蟺蟻慰蟽蠂蠋蟻畏蟽蔚 伪蟺蠈位蠀蟿伪, 蠈谓蟿伪蟼 蔚位蔚蠉胃蔚蟻慰 蟺谓蔚蠉渭伪. 螚 螁蟻蔚谓蟿 蔚蟺喂渭苇谓蔚喂 蟽蟿慰 纬蔚纬慰谓蠈蟼 蠈蟿喂 伪谓 魏伪喂 慰 委未喂慰蟼 未蔚谓 蟿慰 蔚尉苇蠁蟻伪蟽蔚 蟺慰蟿苇, 芦蔚委蠂蔚 蟿慰 蠂维蟻喂蟽渭伪 谓伪 蟽魏苇蠁蟿蔚蟿伪喂 蟺慰喂畏蟿喂魏维禄 魏伪喂 伪蠀蟿蠈 魏蟻伪蠉纬伪味蔚 蟽蔚 蠈位伪 蟿伪 魏蔚委渭蔚谓维 蟿慰蠀 蟺慰蠀 纬喂鈥� 伪蠀蟿蠈 苇尾蟻喂胃伪谓 渭蔚蟿伪蠁慰蟻蠋谓. 螘蟿慰蠉蟿慰 蟿慰谓 蟺慰喂畏蟿萎-蠁喂位蠈蟽慰蠁慰-魏蟻喂蟿喂魏蠈, 蟿慰谓 未蔚喂谓蠈 伪位喂苇伪 蟺伪蟻伪胃蔚渭维蟿蠅谓, 蟿慰谓 渭畏 未慰纬渭伪蟿喂魏蠈 渭伪蟻尉喂蟽蟿萎 /蟽喂蠅谓喂蟽蟿萎, 慰 螠喂魏蟻蠈蟼 螝伪渭蟺慰蠉蟻畏蟼 蟿慰谓 伪魏慰位慰蠉胃畏蟽蔚 魏伪喂 蟿慰谓 蟺蟻蠈位伪尾蔚 魏维蟺慰蠀 蟽蟿伪 蟽蠉谓慰蟻伪 螕伪位位委伪蟼 鈥� 螜蟽蟺伪谓委伪蟼 蟺蟻慰蟿慰蠉 魏伪蟿慰蟻胃蠋蟽蔚喂 谓伪 未喂伪蠁蠉纬蔚喂 蟽蟿畏谓 螒渭蔚蟻喂魏萎. 螘魏蔚委 蟿慰蠀 苇尾伪位蔚 蟿畏谓 蟿蔚位蔚蠀蟿伪委伪 蟿蟻喂魏位慰蟺慰未喂维, 伪蠁慰蠉 伪谓伪纬魏维蟽蟿畏魏蔚 谓伪 伪蠁伪喂蟻苇蟽蔚喂 蟿畏谓 委未喂伪 蟿慰蠀 蟿畏 味蠅萎 纬喂伪 谓伪 渭畏谓 蟺苇蟽蔚喂 蟽蟿伪 尾未蔚位蠀蟻维 蠂苇蟻喂伪 蟿蠅谓 螡伪味委 蟽蠀渭蟺伪蟿蟻喂蠅蟿蠋谓 蟿慰蠀.
螤蠋蟼 渭蟺慰蟻蔚委 慰 蟺慰喂畏蟿萎蟼 谓伪 魏蟻喂胃蔚委 渭蔚 尾维蟽蔚喂 蟿伪 魏慰喂谓维 伪谓胃蟻蠋蟺喂谓伪 渭苇蟿蟻伪; 韦蠈蟽慰 纬喂伪 蟿慰 蠀蠄畏位蠈蟿蔚蟻慰, 渭伪 蟿伪蠀蟿蠈蠂蟻慰谓伪 魏伪喂 纬喂伪 蟿慰 蟿伪蟺蔚喂谓蠈; 螒谓伪蟻蠅蟿喂苇蟿伪喂 畏 螁蟻蔚谓蟿. 螚 蟺蔚蟻委蟺蟿蠅蟽畏 蟿慰蠀 螠蟺蟻蔚蠂蟿 蔚委谓伪喂 维魏蟻蠅蟼 蔚谓未蔚喂魏蟿喂魏萎. 螝喂 伪谓 蟿慰 蠀蠄畏位蠈 蔚委谓伪喂 蟺蟻慰蠁伪谓蠋蟼 蟿慰 蟺慰喂畏蟿喂魏蠈 , 胃蔚伪蟿蟻喂魏蠈 魏伪喂 胃蔚蠅蟻畏蟿喂魏蠈 蟿慰蠀 苇蟻纬慰, 蟿慰 蟿伪蟺蔚喂谓蠈 蔚委谓伪喂 慰, 魏伪蟿维 蟿畏 蠁喂位蠈蟽慰蠁慰, 未慰纬渭伪蟿喂蟽渭蠈蟼 蟿慰蠀 魏伪喂 畏 蟺伪喂未伪蟻喂蠋未畏蟼 蟺蟻慰蟽魏蠈位位畏蟽萎 蟿慰蠀 蟽蟿畏谓 魏慰渭渭慰蠀谓喂蟽蟿喂魏萎 喂未蔚慰位慰纬委伪, 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏蠈 蟺伪蟻维未蔚喂纬渭伪 蟿畏蟼 慰蟺慰委伪蟼 蠀蟺萎蟻尉伪谓 魏伪喂 慰喂 蠁喂位慰-蟽蟿伪位喂谓喂魏苇蟼 蟿慰蠀 未畏位蠋蟽蔚喂蟼. 螠伪 魏喂 伪蟺蠈 蟿畏谓 维位位畏 蟺位蔚蠀蟻维, 畏 渭伪渭维-巍蠅蟽委伪 蟺慰蟿苇 未蔚谓 蟿慰谓 蔚委蠂蔚 蟽蔚 渭蔚纬维位畏 蠀蟺蠈位畏蠄畏, 慰 委未喂慰蟼 蟺慰蟿苇 未蔚谓 胃苇位畏蟽蔚 谓伪 渭蔚委谓蔚喂 蔚魏蔚委, 魏喂 伪谓 魏伪蟿苇位畏尉蔚 蟽蟿畏谓 螒谓. 螕蔚蟻渭伪谓委伪 萎蟿伪谓 纬喂伪蟿委 蟿慰蠀 蟺伪蟻伪蠂蠋蟻畏蟽蔚 蠂蠋蟻慰 纬喂伪 蟿伪 胃蔚伪蟿蟻喂魏维 蟿慰蠀 蟽蠂苇未喂伪. 螔蔚尾伪委蠅蟼, 蟿伪 7 蠂蟻蠈谓喂伪 蟺锟斤拷蠀 苇味畏蟽蔚 蔚魏蔚委 萎蟿伪谓 魏伪喂 蟿伪 蟺位苇慰谓 伪未喂维蠁慰蟻伪 未畏渭喂慰蠀蟻纬喂魏维, 魏伪胃蠋蟼 蟿慰 伪蟺慰蟺谓喂魏蟿喂魏蠈 蟺蔚蟻喂尾维位位慰谓 蟿畏蟼 蠂蠋蟻伪蟼 蟿蔚位喂魏维 蟿慰谓 未畏位畏蟿畏蟻委伪蟽蔚.
螒蠀蟿萎 蠈渭蠅蟼 萎蟿伪谓 畏 未畏渭蠈蟽喂伪 蟺位蔚蠀蟻维 蟿慰蠀 未喂伪谓慰慰蠉渭蔚谓慰蠀 蟺慰蠀 伪蟿蠉蠂畏蟽蔚 谓伪 味萎蟽蔚喂 蟽蔚 味慰蠁蔚蟻慰蠉蟼 魏伪喂蟻慰蠉蟼. 螚 维位位畏, 畏 喂未喂蠅蟿喂魏萎, 畏 蟺慰喂畏蟿喂魏萎, 未蠈胃畏魏蔚 伪蟺蠈 蟿慰谓 委未喂慰 蟿慰谓 螕魏伪委蟿蔚, 慰 慰蟺慰委慰蟼 蠀蟺慰蟽蟿萎蟻喂味蔚 蠈蟿喂 慰喂 蟺慰喂畏蟿苇蟼 蟽蔚 伪谓蟿委胃蔚蟽畏 渭蔚 蟿慰蠀蟼 蠀蟺蠈位慰喂蟺慰蠀蟼, 芦未蔚谓 蔚蟺蠅渭委味慰谓蟿伪喂 蟿慰 委未喂慰 尾维蟻慰蟼 蠈蟿伪谓 蟺伪蟻蔚魏蟿蟻苇蟺慰谓蟿伪喂禄. 螝喂 伪谓 魏维蟿喂 蟺蟻慰尾维位位蔚喂 伪谓蠀蟺苇蟻尾位畏蟿慰 魏伪喂 伪喂蠋谓喂慰, 蔚委谓伪喂 畏 魏伪位位喂蟿蔚蠂谓喂魏萎 蔚蠀蠁蠀委伪 蟿慰蠀 螠蟺蟻蔚蠂蟿 蔚谓 渭苇蟽蠅 蟿蠅谓 蠈蟺慰喂蠅谓 渭伪蟻尉喂蟽蟿喂魏蠋谓 魏慰喂谓慰蟿慰蟺喂蠋谓, 伪位位维 魏伪喂 畏 伪委蟽胃畏蟽畏 蟿畏蟼 蟽蠀渭蟺蠈谓喂伪蟼 伪蟺苇谓伪谓蟿喂 蟽蟿慰蠀蟼 魏伪蟿伪蟺喂蔚蟽渭苇谓慰蠀蟼, 蟿慰蠀蟼 魏慰位伪蟽渭苇谓慰蠀蟼, 蟽蠀谓苇蟺蔚喂伪 蟺蟻维尉畏蟼 魏伪喂 蟽魏苇蠄畏蟼.
韦慰 尾喂尾位委慰 胃伪 魏位蔚委蟽蔚喂 渭蔚 蟿畏谓 伪谓伪蠁慰蟻维 蟿畏蟼 螁蟻蔚谓蟿 蟽蟿慰谓 螔伪位谓蟿蔚渭维蟻 螕魏慰蠀蟻喂维谓 魏伪喂 蟿慰谓 巍维谓蟿伪位 韦味维蟻蔚位, 渭蔚 蟿慰蠀蟼 慰蟺慰委慰蠀蟼 蟿畏 蟽蠀谓苇未蔚伪谓 蟽蟿蔚谓蠈蟿蔚蟻蔚蟼 蟽蠂苇蟽蔚喂蟼 魏伪喂 蟿蠅谓 慰蟺慰委蠅谓 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿伪 魏伪喂 蟿慰 苇蟻纬慰 胃伪蠉渭伪味蔚. 螣 渭蔚谓 蠅蟼 芦蟺谓蔚蠀渭伪蟿喂魏蠈蟼 螕伪蟻纬伪谓蟿慰蠉伪蟼禄 蟺慰蠀 魏伪蟿维蟺喂谓蔚鈥� 纬谓蠋蟽畏, 魏伪喂 未喂苇胃蔚蟿蔚 伪蟺蠉位蠅蟿畏 蟺蔚蟻喂苇蟻纬蔚喂伪 魏伪喂 慰 未蔚 (慰 渭蠈谓慰蟼 螒渭蔚蟻喂魏伪谓蠈蟼 蟺慰蠀 蟺蔚蟻喂苇蠂蔚蟿伪喂 蟽蟿慰 尾喂尾位委慰) 蠅蟼 慰 蔚蠀伪委蟽胃畏蟿慰蟼 未喂伪谓慰慰蠉渭蔚谓慰蟼, 渭蠈谓喂渭伪 苇魏蟺位畏魏蟿慰蟼 蟺慰蠀 慰 魏蠈蟽渭慰蟼 未蔚谓 萎蟿伪谓 魏伪蟿慰喂魏畏渭苇谓慰蟼 伪蟺蠈 蟺慰喂畏蟿苇蟼 魏伪喂 伪谓伪纬谓蠋蟽蟿蔚蟼 蟺慰委畏蟽畏蟼, 苇谓伪蟼 维谓胃蟻蠅蟺慰蟼 纬蔚位伪蟽蟿蠈蟼 渭蔚 伪蠀蟿慰魏蟿慰谓喂魏苇蟼 蟿维蟽蔚喂蟼 魏伪喂 蟿蟻伪纬喂魏蠈 蟿苇位慰蟼.
螣 蔚蟺委位慰纬慰蟼
螖蔚谓 蠀蟺维蟻蠂蔚喂 魏维蟿喂 蟺慰蠀 魏维蟺慰喂慰蟼 胃谓畏蟿蠈蟼 渭蟺慰蟻蔚委 谓伪 魏维谓蔚喂 纬喂伪 谓伪 伪蟺慰蟿蟻苇蠄蔚喂 蟿慰蠀蟼 味慰蠁蔚蟻慰蠉蟼 魏伪喂蟻慰蠉蟼. 韦苇蟿慰喂蔚蟼 未蠀谓维渭蔚喂蟼 未蔚谓 未喂伪胃苇蟿蔚喂, 蠈蟽慰 蔚蠀蠁蠀萎蟼 魏伪喂 渭慰谓伪未喂魏蠈蟼 魏喂 伪谓 蔚委谓伪喂. 韦慰 谓蔚魏蟻慰蟿伪蠁蔚委伪, 蔚尉维位位慰蠀, 蠈蟺蠅蟼 苇蠂蔚喂 蟽蠅蟽蟿维 蔚喂蟺蠅胃蔚委, 蔚委谓伪喂 纬蔚渭维蟿伪 渭蔚 伪谓伪谓蟿喂魏伪蟿维蟽蟿伪蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼. 螒蟺蠈 蟿畏谓 维位位畏, 畏 围维谓伪 螁蟻蔚谓蟿 未蔚谓 渭委位畏蟽蔚, 未蔚谓 苇纬蟻伪蠄蔚 蔚魏 蟿慰蠀 伪蟽蠁伪位慰蠉蟼 纬喂伪 蟿慰蠀蟼 伪谓胃蟻蠋蟺慰蠀蟼 蟿畏蟼 蔚蟺慰蠂萎蟼 伪蠀蟿萎蟼. 违蟺萎蟻尉蔚 渭苇蟻慰蟼 蟿畏蟼 魏伪喂 渭蔚 魏委谓未蠀谓慰 味蠅萎蟼 未喂苇蠁蠀纬蔚 蟿畏 渭慰委蟻伪 蟿慰蠀 蔚蠀蟻蠅蟺伪蠆魏慰蠉 蔚尾蟻伪蠆蟽渭慰蠉. 螒蟺蠈 蟿畏 谓苇伪 蟿畏蟼 蟺伪蟿蟻委未伪 伪蟺慰蠁维蟽喂蟽蔚 渭鈥� 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 蠈蟿喂 胃伪 蔚委谓伪喂 蔚魏蔚委谓畏 蟺慰蠀 蟿畏蟼 苇位伪蠂蔚 畏 渭慰委蟻伪, 伪谓 蠈蠂喂 谓伪 蠂伪蟻维尉蔚喂 蟽蟿慰蠀蟼 蟿维蠁慰蠀蟼 蟿伪 慰谓蠈渭伪蟿伪 蟿蠅谓 蟺蔚蟽蠈谓蟿蠅谓, 蟿慰蠀位维蠂喂蟽蟿慰谓 谓伪 蔚魏蠁蠅谓萎蟽蔚喂 蟿慰蠀蟼 蔚蟺喂魏萎未蔚喂慰蠀蟼, 谓伪 胃蠀渭委蟽蔚喂 蟽蔚 蠈位慰蠀蟼 蠈蟽慰喂 胃苇位慰蠀谓 谓伪 伪魏慰蠉蟽慰蠀谓 蠈蟿喂 蟿慰谓 魏伪喂蟻蠈 蟿慰蠀 味蠈蠁慰蠀 蠀蟺萎蟻尉伪谓 魏维蟺慰喂慰喂 位委纬慰喂 蟺慰蠀 蟽蟿维胃畏魏伪谓 蠈蟻胃喂慰喂 蟽蟿伪 蟺蠈未喂伪 蟿慰蠀蟼, 蠈蟿伪谓 蟺慰位位慰委 蔚蟺苇位蔚尉伪谓 谓伪 纬慰谓伪蟿委蟽慰蠀谓.
September 5, 2017
We humanize what is going on in the world and in ourselves only by speaking of it, and in the course of speaking of it we learn to be human.
This was a splendid book to tackle on a holiday. I had read the section on Walter Benjamin before and it was a treat t confront it again. The sections on Rosa Luxemburg and Bertolt Brecht were my favorites, though the piece on the poet Randall Jarrell was unexpectedly moving. Each of these portraits illuminate or fuel Arendt's notion of the public; the limits of this thought become uneasily befogged in practice where one must consider the point Brecht made: it is more important to do good, to make the world a better place than to simply be a good person. The anecdote is related that once Brecht was dining with Sidney Hooks and when asked about the Moscow Show Trial Brecht responded that if they were innocent of the charges then of course they should die. Ponder that, will you.
This was a splendid book to tackle on a holiday. I had read the section on Walter Benjamin before and it was a treat t confront it again. The sections on Rosa Luxemburg and Bertolt Brecht were my favorites, though the piece on the poet Randall Jarrell was unexpectedly moving. Each of these portraits illuminate or fuel Arendt's notion of the public; the limits of this thought become uneasily befogged in practice where one must consider the point Brecht made: it is more important to do good, to make the world a better place than to simply be a good person. The anecdote is related that once Brecht was dining with Sidney Hooks and when asked about the Moscow Show Trial Brecht responded that if they were innocent of the charges then of course they should die. Ponder that, will you.
March 24, 2017
讴鬲丕亘 丨丕囟乇貙 賲噩賲賵毓賴 丕蹖 丕夭 賲丿丕蹖丨 丕賳鬲賯丕丿蹖 丌乇賳鬲 丕夭 丕賳爻丕賳賴丕蹖蹖 丕爻鬲 讴賴 丿乇 毓氐乇 馗賱賲鬲貙 蹖毓賳蹖 賴賳诏丕賲蹖 讴賴 鬲丨鬲 賮卮丕乇 賯丿乇鬲 (讴賴 丕賲乇蹖 睾蹖乇爻蹖丕爻蹖 丕爻鬲)貙 芦丕乇鬲亘丕胤禄 丿乇 芦爻倬賴乇 毓賲賵賲蹖禄 亘賴 丕亘鬲匕丕賱 讴卮蹖丿賴 卮丿賴貙 鬲賱丕卮 讴乇丿賴 丕賳丿 亘賴 诏賵賳賴 丕蹖 夭賳丿诏蹖 讴賳賳丿 讴賴 丕氐賵賱 丌賳賴丕 (蹖毓賳蹖 丕乇鬲亘丕胤 爻丕賱賲 丕賳爻丕賳蹖)貙 賯賵丕賳蹖賳 丨丕讴賲 亘乇 夭賳丿诏蹖 噩賲毓蹖 丕賳爻丕賳賴丕 卮賵丿. 趩賳蹖賳 丕賮乇丕丿蹖 賳賴 賱夭賵賲丕 丕賴賱 賮賱爻賮賴 賵 賳賴 賱夭賵賲丕 賲亘丕乇夭蹖 爻蹖丕爻蹖 丕賳丿: 亘丕夭蹖诏乇貙 讴卮蹖卮 賵 賲賳鬲賯丿 丕丿亘蹖 賳蹖夭 賲蹖鬲賵丕賳丿 丿乇 毓氐乇 馗賱賲鬲 賳賲賵賳賴 賵丕賯毓蹖 蹖讴 芦丕賳爻丕賳禄 亘丕卮丿- 讴爻蹖 讴賴 匕丕鬲丕 丕賴賱 夭賳丿诏蹖 噩賲毓蹖 (賲丿賳蹖 亘丕賱鬲亘毓) 丕爻鬲
爻禺賳丕賳 蹖讴 賮蹖賱爻賵賮 丿乇噩賴 丕賵賱貙 丨鬲蹖 丕诏乇 氐乇賮丕 亘賴 毓賳賵丕賳 賲丿丨 蹖丕 賯丿丨 蹖讴 賮乇丿 亘丕卮丿貙 芦睾丕賱亘丕禄 丕蹖賳 賵蹖跇诏蹖 乇丕 丿丕乇丿 讴賴 亘蹖卮 丕夭 賲丿丨 賵 賯丿丨 氐乇賮貙 亘丕 氐賵乇鬲亘賳丿蹖 蹖讴 丕蹖丿賴 蹖丕 诏丕賴 丨鬲蹖 蹖讴 賳馗乇蹖賴 賴賲乇丕賴 丕爻鬲. 丕蹖賳 禺氐蹖氐賴 丿乇 芦丕賳爻丕賳賴丕 丿乇 毓氐乇 馗賱賲鬲禄 賳蹖夭 丿蹖丿賴 賲蹖卮賵丿貨 亘賴 賵蹖跇賴 丿乇 亘禺卮賴丕蹖蹖 讴賴 丌乇賳鬲 丿乇亘丕乇賴 賱爻蹖賳诏貙 蹖丕爻倬乇爻 賵 亘乇卮鬲 爻禺賳 賲蹖诏賵蹖丿
賱爻蹖賳诏貙 丿賵爻鬲蹖 賵 诏賮鬲 賵 诏賵
诏匕卮鬲賴 丕夭 倬蹖卮诏賮鬲丕乇 丌乇賳鬲 讴賴 賳讴丕鬲 亘爻蹖丕乇 噩丕賱亘 鬲賵噩賴蹖 丿乇亘丕乇賴 賳爻亘鬲 賳馗乇蹖賴 賵 毓賲賱 丿丕乇丿貙 丿乇 亘禺卮 賱爻蹖賳诏貙 丌乇賳鬲 丕夭 囟乇賵乇鬲 诏賮鬲 賵 诏賵 賵 賳爻亘鬲 丨賯蹖賯鬲 亘丕 诏賮鬲 賵 诏賵 倬乇丿賴 亘乇 賲蹖丿丕乇丿. 囟賲賳丕 亘丕 丕卮丕乇賴 亘賴 賲賮賴賵賲 丿賵爻鬲蹖 賳夭丿 诏賵鬲賴賵賱丿 賱爻蹖賳诏貙 賳爻亘鬲 丿賵爻鬲蹖 賵 诏賮鬲 賵 诏賵 乇丕 乇賵卮賳 賲蹖 讴賳丿 賵 賳賵毓蹖 鬲乇讴蹖亘 賯乇丕亘鬲 賵 賮丕氐賱賴 乇丕 丿乇 丿賵爻鬲蹖 卮乇丨 賲蹖丿賴丿 讴賴 (诏乇趩賴 賳賵毓蹖 鬲讴乇丕乇 丕蹖丿賴 爻蹖丕爻鬲 賵乇夭蹖 丿乇 芦賵囟毓 亘卮乇禄 丕爻鬲 丕賲丕) 亘爻蹖丕乇 丿乇禺卮丕賳 賵 鬲丕賲賱 倬匕蹖乇 丕爻鬲. 爻倬爻 丿賵爻鬲蹖 乇丕 亘丕 芦亘乇丕丿乇蹖禄 亘賴 賵蹖跇賴 丿乇 賲毓賳丕蹖蹖 讴賴 亘乇丕蹖 爻鬲賲 丿蹖丿诏丕賳 丿丕乇丿 賲賯丕蹖爻賴 賲蹖讴賳丿 賵 賳卮丕賳 賲蹖丿賴丿 讴賴 趩乇丕 丿賵爻鬲蹖 丕夭 亘乇丕丿乇蹖 亘賴鬲乇 丕爻鬲. 丿乇 丌禺乇 (賵 丕夭 賴賲賴 賳讴鬲賴 亘蹖賳丕賳賴 鬲乇) 亘丕 丕卮丕乇賴 亘賴 賲賮賴賵賲 芦丕賳爻丕賳蹖鬲禄 丿乇 賳賲丕蹖卮賳丕賲賴 賲毓乇賵賮 賱爻蹖賳诏貙 芦賳丕鬲丕賳 丨讴蹖賲禄貙 丕卮丕乇賴 賲蹖讴賳丿 讴賴 賳爻禺賴 賱爻蹖賳诏 亘乇丕蹖 丿賵爻鬲蹖貙 蹖毓賳蹖 亘丕夭诏卮鬲 亘賴 丕賳爻丕賳蹖鬲 賲卮鬲乇讴 賴賲賴 賲丕 亘乇丕蹖 禺乇賵噩 丕夭 賲賳丕夭毓丕鬲 賲匕賴亘蹖 爻賴 丿蹖賳 亘夭乇诏貙 賳爻禺賴 丕蹖 賵丕倬爻诏乇丕蹖丕賳賴 賵 賲丨丕賮馗賴 讴丕乇丕賳賴 丕爻鬲. 賲賳 亘賴 毓賳賵丕賳 芦賲爻賱賲丕賳蹖 亘丕賵乇賲賳丿貙 蹖賴賵丿蹖 丕蹖 賲鬲賯蹖 蹖丕 賲爻蹖丨蹖 丕蹖 賲賵賲賳禄 亘丕蹖丿 亘鬲賵丕賳賲 亘丕 賴賵蹖鬲 禺賵丿賲 (賳賴 胤乇丿 丌賳) 丕賲讴丕賳 丿賵爻鬲蹖 賵 诏賮鬲 賵 诏賵蹖 倬丕蹖丕倬丕蹖 倬蹖丿丕 讴賳賲
倬丕爻倬乇爻貙 鬲讴孬乇诏乇丕蹖蹖 賵 賴賲亘爻鬲诏蹖
丿乇 诏賮鬲丕乇 丿賵賲 丕蹖賳 賲噩賲賵毓賴 丿乇亘丕乇賴 讴丕乇賱 蹖丕爻倬乇爻 (蹖丕爻倬乇爻貨 卮賴乇賵賳丿 噩賴丕賳責)貙 丌乇賳鬲 趩丕賱卮蹖 乇丕 讴賴 鬲賮爻蹖乇 賱爻蹖賳诏蹖 丕賵 丿乇亘丕乇賴 丨賯蹖賯鬲 亘賴 賵噩賵丿 丌賵乇丿賴 亘丕 賲爻卅賱賴 爻蹖丕爻鬲 丌賲蹖禺鬲賴 賵 倬丕爻禺 賲蹖丿賴丿: 丕蹖賳讴賴 丕诏乇 丨賯蹖賯鬲 匕丕鬲丕 丿乇 诏賮鬲 賵 诏賵 亘丿爻鬲 賲蹖 丌蹖丿貙 倬爻 匕丕鬲丕 賲鬲讴孬乇 丕爻鬲 賵 丕诏乇 趩賳蹖賳 丕爻鬲 亘丕 賳爻亘蹖鬲 賳馗乇蹖 賵 毓賲賱蹖賽 丨丕氐賱 丕夭 丌賳 趩賴 亘丕蹖丿 讴乇丿責 丿乇 丕蹖賳 賳賵卮鬲丕乇 亘賴 賵蹖跇賴 賳爻亘蹖鬲 毓賲賱蹖貙 丿乇 毓乇氐賴 爻蹖丕爻鬲 賲胤乇丨 丕爻鬲. 賳爻亘蹖鬲蹖 讴賴 賴賲亘爻鬲诏蹖 乇丕 亘賴 毓賳賵丕賳 丕氐賱 丕爻丕爻蹖 丨蹖丕鬲 噩賲毓蹖 (爻蹖丕爻蹖) 夭蹖乇 爻賵丕賱 賲蹖亘乇丿. 丌乇賳鬲 丿乇 丕蹖賳噩丕 丕夭 賳爻亘鬲 丕賳丿蹖卮賴 亘丕 芦丿蹖诏乇蹖禄 讴賲讴 诏乇賮鬲賴 賵 丕蹖賳 丕賳诏丕乇賴 讴賴 丕賳丿蹖卮蹖丿賳 乇丕 丕賲乇蹖 丿乇 賳賴丕蹖鬲 鬲賳賴丕蹖蹖 鬲毓乇蹖賮 賲蹖讴賳丿 乇丕 丕夭 亘蹖禺 賵 亘賳 丕亘胤丕賱 賲蹖讴賳丿. 丕夭 爻賵蹖 丿蹖诏乇 亘丕 胤乇丨 賲賮賴賵賲 鬲丕乇蹖禺 丿乇 丕賳丿蹖卮賴 蹖丕爻倬乇爻 賵 賵丨丿鬲 亘禺卮蹖 鬲丕乇蹖禺 讴賴 賴賲 賴賵蹖鬲 噩賲毓蹖 丕乇 賲蹖 爻丕夭丿 賵 賴賲 賲賯賵賲 鬲讴孬乇 丕爻鬲 賴賲夭賲丕賳 賴賲 噩丕蹖诏丕賴 鬲讴孬乇 乇丕 丿乇 賵丨丿鬲 賳馗乇蹖 亘蹖丕賳 賲蹖讴賳丿 賵 賴賲 丿乇 賵丨丿鬲 毓賲賱蹖 讴賴 賴賲丕賳 賴賲亘爻鬲诏蹖 丕爻鬲. 亘賴 丕蹖賳 鬲乇鬲蹖亘 賴賲乇丕賴 亘丕 蹖丕爻倬乇爻貙 噩賴丕賳蹖 爻丕夭蹖 乇丕 亘賴 賲毓賳丕蹖 爻丕禺鬲 亘卮乇蹖 賵丕丨丿 亘丕 賴賵蹖鬲蹖 賵丕丨丿 亘卮丿鬲 賳賮蹖 賲蹖讴賳丿
亘乇卮鬲貙 賲毓賲賵賱蹖 亘賵丿賳 賵 賲爻卅賵賱蹖鬲 丿丕卮鬲賳
亘乇鬲賵賱丿 亘乇卮鬲貙 卮丕毓乇蹖 讴賲賵賳蹖爻鬲 讴賴 丿賵爻鬲 丿丕卮鬲 賮乇丿蹖 賲毓賲賵賱蹖 賵 賳賴 賳禺亘賴 亘丕卮丿貨 賵賱蹖 丿乇毓蹖賳 丨丕賱 亘賴 丌乇賲丕賳 爻鬲賲 丿蹖丿诏丕賳 賲鬲毓賴丿. 丕蹖賳 亘禺卮 丕夭 讴鬲丕亘 丌乇賳鬲 丿乇賵丕賯毓 丿賵 亘禺卮 丿丕乇丿: 亘乇卮鬲 卮丕毓乇 賵 亘乇卮鬲 賳賲丕蹖賳丕賲賴 賳賵蹖爻. 亘乇丕蹖 丌乇賳鬲 亘乇卮鬲 卮丕毓乇 亘蹖卮鬲乇 亘乇卮鬲 賳讴賵賴蹖丿賴 丕爻鬲貙 讴爻蹖 讴賴 鬲丕 丌賳噩丕 亘賴 丌乇賲丕賳賴丕蹖 丨夭亘 讴賲賵賳蹖爻賲 賲鬲毓丿 賲蹖 賲丕賳丿 讴賴 亘丕 丕亘蹖丕鬲蹖 爻爻鬲 賵 囟毓蹖賮 丨鬲蹖 噩賳丕蹖丕鬲 丨夭亘 乇丕 鬲賯丿蹖爻 賲蹖讴賳丿. 賵賱蹖 亘乇卮鬲 賳賲丕蹖卮賳丕賲賴 賳賵蹖爻 讴爻蹖 丕爻鬲 讴賴 賲丕 乇丕 賲噩丕亘 賲蹖讴賳丿 禺胤丕賴丕蹖 卮丕毓乇 乇丕 亘亘禺卮蹖賲. 亘乇卮鬲 讴賴 丿睾丿睾賴 芦爻賵丿賲賳丿蹖禄 丿丕乇丿貙 丌乇賲丕賳 禺賵丿 乇丕 丿乇 倬乇丕讴爻蹖爻 賲丕乇讴爻蹖爻賲 賲蹖亘蹖賳丿貙 丕賲丕 亘毓丿賴丕 賲蹖賮賴賲丿 讴賴 丿乇 睾蹖丕亘 芦賮囟蹖賱鬲禄 賴乇诏賵賳賴 爻賵丿賲賳丿蹖 乇賳诏 賲蹖 亘丕夭丿. 丌乇賳鬲 丿乇 丕蹖賳 亘禺卮 胤乇丨 亘爻蹖丕乇 賯丕亘賱 鬲賵噩賴蹖 丕夭 丕禺賱丕賯 賮囟蹖賱鬲 丕乇丕卅賴 賲蹖讴賳丿. 丕賵 丕卮丕乇賴 賲蹖讴賳丿 讴賴 诏乇趩賴 芦丿丕賵乇蹖禄 亘賴 毓賲賱 鬲毓賱賯 丿丕乇丿貙 丕賲丕 芦亘禺卮蹖丿賳禄 丕賲乇蹖 丕爻鬲 讴賴 亘賴 芦毓丕賲賱禄 賲鬲毓賱賯 丕爻鬲. 丕夭 丕蹖賳 丿賵诏丕賳賴貙 丌乇賳鬲 賲蹖讴賵卮丿 丕賴賲蹖鬲 卮禺氐 乇丕 丿乇 丕禺賱丕賯 賵 爻蹖丕爻鬲 賳卮丕賳 丿賴丿 賵 亘賴 丕蹖賳 鬲乇鬲蹖亘貙 亘賴 夭蹖亘丕蹖蹖 賳卮丕賳 賲蹖丿賴丿 讴賴 賴乇诏丕賴 睾丕蹖鬲 亘賴 賲孬丕亘賴 丕賳爻丕賳 亘賴 睾丕蹖鬲 亘賴 賲孬丕亘賴 丕賴丿丕賮 鬲睾蹖蹖乇 讴賳丿 (讴賴 丿乇 賲丕乇讴爻蹖爻賲 鬲睾蹖蹖乇 賲蹖讴賳丿) 趩诏賵賳賴 賲蹖鬲賵丕賳 丕賳鬲馗丕乇 賳賵毓蹖 賮丕噩毓賴 乇丕 丿丕卮鬲
乇賵蹖 丿蹖诏乇 讴鬲丕亘
丕诏乇 鬲賲丕賲 讴鬲丕亘 賴賲蹖賳 爻賴 亘禺卮 亘賵丿 亘丕 讴鬲丕亘 亘蹖 賳賯氐蹖 賲賵丕噩賴 亘賵丿蹖賲. 丕賲丕 亘丕賯蹖 亘禺卮賴丕 亘賴 賴蹖趩 賵噩賴 鬲丕 丕蹖賳 丕賳丿丕夭賴 睾賳蹖 賵 倬乇 賳蹖爻鬲. 丌乇賳鬲 賳蹖乇賵蹖 亘蹖丕賳 禺賵丿 乇丕 亘賴 丿爻鬲 卮丕毓乇丕賳诏蹖 禺賵丿 丿丕丿賴 (丌乇賳鬲 丕夭 賳賵噩賵丕賳蹖 卮毓乇 賲蹖 诏賮鬲賴) 賵 讴賲鬲乇 亘賴 毓賳賵丕賳 丌乇賳鬲 賮蹖賱爻賵賮貙 亘賴 賲賮賴賵賲 倬乇丿丕夭蹖 倬乇丿丕禺鬲賴 丕爻鬲. 丨鬲蹖 亘禺卮 芦賵丕賱鬲乇 亘賳蹖丕賲蹖賳禄 讴賴 卮賳蹖丿賴 亘賵丿賲 蹖讴蹖 丕夭 亘賴鬲乇蹖賳 賲賯丕賱賴 賴丕 丿乇亘丕乇賴 亘賳蹖丕賲蹖賳 丕爻鬲 亘賴 丕賳丿丕夭賴 丌孬丕乇 禺賵丿 亘賳蹖丕賲蹖賳 賳丕賲賮賴賵賲貙 卮丕毓乇丕賳賴 賵 賲蹖鬲賵丕賳賲 亘诏賵蹖賲 爻胤丨蹖 亘賵丿. 丌乇賳鬲 丿乇 丕蹖賳 亘禺卮賴丕 賳賴 丕胤賱丕毓丕鬲 鬲丕乇蹖禺蹖 丿乇噩賴 丕賵賱蹖 丕乇丕卅賴 讴乇丿賴 丕爻鬲 (亘賴 丕爻鬲孬賳丕蹖 亘賳蹖丕賲蹖賳 賵 賱賵讴夭丕賲亘賵乇诏) 賵 賳賴 賲賮賴賵賲蹖 爻蹖丕爻蹖-賮賱爻賮蹖 賳馗蹖乇 丌賳趩賴 亘丕賱丕 丌賵乇丿賲 亘蹖丕賳 讴乇丿賴 丕爻鬲. 丿乇賲噩賲賵毓 倬蹖卮賳賴丕丿 賲蹖讴賳賲 丕诏乇 毓賱丕賯賴 卮丿蹖丿蹖 亘賴 禺賵丕賳丿賳 夭賳丿诏蹖 賳丕賲賴 丕賮乇丕丿 (賵賱賵 賳丕卮賳丕爻) 賳丿丕乇蹖丿 丕夭 丕蹖賳 讴鬲丕亘 亘賴 禺賵丕賳丿賳 賱爻蹖賳诏貙 蹖丕爻倬乇爻 賵 亘乇卮鬲 亘爻賳丿賴 讴賳蹖丿
爻禺賳丕賳 蹖讴 賮蹖賱爻賵賮 丿乇噩賴 丕賵賱貙 丨鬲蹖 丕诏乇 氐乇賮丕 亘賴 毓賳賵丕賳 賲丿丨 蹖丕 賯丿丨 蹖讴 賮乇丿 亘丕卮丿貙 芦睾丕賱亘丕禄 丕蹖賳 賵蹖跇诏蹖 乇丕 丿丕乇丿 讴賴 亘蹖卮 丕夭 賲丿丨 賵 賯丿丨 氐乇賮貙 亘丕 氐賵乇鬲亘賳丿蹖 蹖讴 丕蹖丿賴 蹖丕 诏丕賴 丨鬲蹖 蹖讴 賳馗乇蹖賴 賴賲乇丕賴 丕爻鬲. 丕蹖賳 禺氐蹖氐賴 丿乇 芦丕賳爻丕賳賴丕 丿乇 毓氐乇 馗賱賲鬲禄 賳蹖夭 丿蹖丿賴 賲蹖卮賵丿貨 亘賴 賵蹖跇賴 丿乇 亘禺卮賴丕蹖蹖 讴賴 丌乇賳鬲 丿乇亘丕乇賴 賱爻蹖賳诏貙 蹖丕爻倬乇爻 賵 亘乇卮鬲 爻禺賳 賲蹖诏賵蹖丿
賱爻蹖賳诏貙 丿賵爻鬲蹖 賵 诏賮鬲 賵 诏賵
诏匕卮鬲賴 丕夭 倬蹖卮诏賮鬲丕乇 丌乇賳鬲 讴賴 賳讴丕鬲 亘爻蹖丕乇 噩丕賱亘 鬲賵噩賴蹖 丿乇亘丕乇賴 賳爻亘鬲 賳馗乇蹖賴 賵 毓賲賱 丿丕乇丿貙 丿乇 亘禺卮 賱爻蹖賳诏貙 丌乇賳鬲 丕夭 囟乇賵乇鬲 诏賮鬲 賵 诏賵 賵 賳爻亘鬲 丨賯蹖賯鬲 亘丕 诏賮鬲 賵 诏賵 倬乇丿賴 亘乇 賲蹖丿丕乇丿. 囟賲賳丕 亘丕 丕卮丕乇賴 亘賴 賲賮賴賵賲 丿賵爻鬲蹖 賳夭丿 诏賵鬲賴賵賱丿 賱爻蹖賳诏貙 賳爻亘鬲 丿賵爻鬲蹖 賵 诏賮鬲 賵 诏賵 乇丕 乇賵卮賳 賲蹖 讴賳丿 賵 賳賵毓蹖 鬲乇讴蹖亘 賯乇丕亘鬲 賵 賮丕氐賱賴 乇丕 丿乇 丿賵爻鬲蹖 卮乇丨 賲蹖丿賴丿 讴賴 (诏乇趩賴 賳賵毓蹖 鬲讴乇丕乇 丕蹖丿賴 爻蹖丕爻鬲 賵乇夭蹖 丿乇 芦賵囟毓 亘卮乇禄 丕爻鬲 丕賲丕) 亘爻蹖丕乇 丿乇禺卮丕賳 賵 鬲丕賲賱 倬匕蹖乇 丕爻鬲. 爻倬爻 丿賵爻鬲蹖 乇丕 亘丕 芦亘乇丕丿乇蹖禄 亘賴 賵蹖跇賴 丿乇 賲毓賳丕蹖蹖 讴賴 亘乇丕蹖 爻鬲賲 丿蹖丿诏丕賳 丿丕乇丿 賲賯丕蹖爻賴 賲蹖讴賳丿 賵 賳卮丕賳 賲蹖丿賴丿 讴賴 趩乇丕 丿賵爻鬲蹖 丕夭 亘乇丕丿乇蹖 亘賴鬲乇 丕爻鬲. 丿乇 丌禺乇 (賵 丕夭 賴賲賴 賳讴鬲賴 亘蹖賳丕賳賴 鬲乇) 亘丕 丕卮丕乇賴 亘賴 賲賮賴賵賲 芦丕賳爻丕賳蹖鬲禄 丿乇 賳賲丕蹖卮賳丕賲賴 賲毓乇賵賮 賱爻蹖賳诏貙 芦賳丕鬲丕賳 丨讴蹖賲禄貙 丕卮丕乇賴 賲蹖讴賳丿 讴賴 賳爻禺賴 賱爻蹖賳诏 亘乇丕蹖 丿賵爻鬲蹖貙 蹖毓賳蹖 亘丕夭诏卮鬲 亘賴 丕賳爻丕賳蹖鬲 賲卮鬲乇讴 賴賲賴 賲丕 亘乇丕蹖 禺乇賵噩 丕夭 賲賳丕夭毓丕鬲 賲匕賴亘蹖 爻賴 丿蹖賳 亘夭乇诏貙 賳爻禺賴 丕蹖 賵丕倬爻诏乇丕蹖丕賳賴 賵 賲丨丕賮馗賴 讴丕乇丕賳賴 丕爻鬲. 賲賳 亘賴 毓賳賵丕賳 芦賲爻賱賲丕賳蹖 亘丕賵乇賲賳丿貙 蹖賴賵丿蹖 丕蹖 賲鬲賯蹖 蹖丕 賲爻蹖丨蹖 丕蹖 賲賵賲賳禄 亘丕蹖丿 亘鬲賵丕賳賲 亘丕 賴賵蹖鬲 禺賵丿賲 (賳賴 胤乇丿 丌賳) 丕賲讴丕賳 丿賵爻鬲蹖 賵 诏賮鬲 賵 诏賵蹖 倬丕蹖丕倬丕蹖 倬蹖丿丕 讴賳賲
倬丕爻倬乇爻貙 鬲讴孬乇诏乇丕蹖蹖 賵 賴賲亘爻鬲诏蹖
丿乇 诏賮鬲丕乇 丿賵賲 丕蹖賳 賲噩賲賵毓賴 丿乇亘丕乇賴 讴丕乇賱 蹖丕爻倬乇爻 (蹖丕爻倬乇爻貨 卮賴乇賵賳丿 噩賴丕賳責)貙 丌乇賳鬲 趩丕賱卮蹖 乇丕 讴賴 鬲賮爻蹖乇 賱爻蹖賳诏蹖 丕賵 丿乇亘丕乇賴 丨賯蹖賯鬲 亘賴 賵噩賵丿 丌賵乇丿賴 亘丕 賲爻卅賱賴 爻蹖丕爻鬲 丌賲蹖禺鬲賴 賵 倬丕爻禺 賲蹖丿賴丿: 丕蹖賳讴賴 丕诏乇 丨賯蹖賯鬲 匕丕鬲丕 丿乇 诏賮鬲 賵 诏賵 亘丿爻鬲 賲蹖 丌蹖丿貙 倬爻 匕丕鬲丕 賲鬲讴孬乇 丕爻鬲 賵 丕诏乇 趩賳蹖賳 丕爻鬲 亘丕 賳爻亘蹖鬲 賳馗乇蹖 賵 毓賲賱蹖賽 丨丕氐賱 丕夭 丌賳 趩賴 亘丕蹖丿 讴乇丿責 丿乇 丕蹖賳 賳賵卮鬲丕乇 亘賴 賵蹖跇賴 賳爻亘蹖鬲 毓賲賱蹖貙 丿乇 毓乇氐賴 爻蹖丕爻鬲 賲胤乇丨 丕爻鬲. 賳爻亘蹖鬲蹖 讴賴 賴賲亘爻鬲诏蹖 乇丕 亘賴 毓賳賵丕賳 丕氐賱 丕爻丕爻蹖 丨蹖丕鬲 噩賲毓蹖 (爻蹖丕爻蹖) 夭蹖乇 爻賵丕賱 賲蹖亘乇丿. 丌乇賳鬲 丿乇 丕蹖賳噩丕 丕夭 賳爻亘鬲 丕賳丿蹖卮賴 亘丕 芦丿蹖诏乇蹖禄 讴賲讴 诏乇賮鬲賴 賵 丕蹖賳 丕賳诏丕乇賴 讴賴 丕賳丿蹖卮蹖丿賳 乇丕 丕賲乇蹖 丿乇 賳賴丕蹖鬲 鬲賳賴丕蹖蹖 鬲毓乇蹖賮 賲蹖讴賳丿 乇丕 丕夭 亘蹖禺 賵 亘賳 丕亘胤丕賱 賲蹖讴賳丿. 丕夭 爻賵蹖 丿蹖诏乇 亘丕 胤乇丨 賲賮賴賵賲 鬲丕乇蹖禺 丿乇 丕賳丿蹖卮賴 蹖丕爻倬乇爻 賵 賵丨丿鬲 亘禺卮蹖 鬲丕乇蹖禺 讴賴 賴賲 賴賵蹖鬲 噩賲毓蹖 丕乇 賲蹖 爻丕夭丿 賵 賴賲 賲賯賵賲 鬲讴孬乇 丕爻鬲 賴賲夭賲丕賳 賴賲 噩丕蹖诏丕賴 鬲讴孬乇 乇丕 丿乇 賵丨丿鬲 賳馗乇蹖 亘蹖丕賳 賲蹖讴賳丿 賵 賴賲 丿乇 賵丨丿鬲 毓賲賱蹖 讴賴 賴賲丕賳 賴賲亘爻鬲诏蹖 丕爻鬲. 亘賴 丕蹖賳 鬲乇鬲蹖亘 賴賲乇丕賴 亘丕 蹖丕爻倬乇爻貙 噩賴丕賳蹖 爻丕夭蹖 乇丕 亘賴 賲毓賳丕蹖 爻丕禺鬲 亘卮乇蹖 賵丕丨丿 亘丕 賴賵蹖鬲蹖 賵丕丨丿 亘卮丿鬲 賳賮蹖 賲蹖讴賳丿
亘乇卮鬲貙 賲毓賲賵賱蹖 亘賵丿賳 賵 賲爻卅賵賱蹖鬲 丿丕卮鬲賳
亘乇鬲賵賱丿 亘乇卮鬲貙 卮丕毓乇蹖 讴賲賵賳蹖爻鬲 讴賴 丿賵爻鬲 丿丕卮鬲 賮乇丿蹖 賲毓賲賵賱蹖 賵 賳賴 賳禺亘賴 亘丕卮丿貨 賵賱蹖 丿乇毓蹖賳 丨丕賱 亘賴 丌乇賲丕賳 爻鬲賲 丿蹖丿诏丕賳 賲鬲毓賴丿. 丕蹖賳 亘禺卮 丕夭 讴鬲丕亘 丌乇賳鬲 丿乇賵丕賯毓 丿賵 亘禺卮 丿丕乇丿: 亘乇卮鬲 卮丕毓乇 賵 亘乇卮鬲 賳賲丕蹖賳丕賲賴 賳賵蹖爻. 亘乇丕蹖 丌乇賳鬲 亘乇卮鬲 卮丕毓乇 亘蹖卮鬲乇 亘乇卮鬲 賳讴賵賴蹖丿賴 丕爻鬲貙 讴爻蹖 讴賴 鬲丕 丌賳噩丕 亘賴 丌乇賲丕賳賴丕蹖 丨夭亘 讴賲賵賳蹖爻賲 賲鬲毓丿 賲蹖 賲丕賳丿 讴賴 亘丕 丕亘蹖丕鬲蹖 爻爻鬲 賵 囟毓蹖賮 丨鬲蹖 噩賳丕蹖丕鬲 丨夭亘 乇丕 鬲賯丿蹖爻 賲蹖讴賳丿. 賵賱蹖 亘乇卮鬲 賳賲丕蹖卮賳丕賲賴 賳賵蹖爻 讴爻蹖 丕爻鬲 讴賴 賲丕 乇丕 賲噩丕亘 賲蹖讴賳丿 禺胤丕賴丕蹖 卮丕毓乇 乇丕 亘亘禺卮蹖賲. 亘乇卮鬲 讴賴 丿睾丿睾賴 芦爻賵丿賲賳丿蹖禄 丿丕乇丿貙 丌乇賲丕賳 禺賵丿 乇丕 丿乇 倬乇丕讴爻蹖爻 賲丕乇讴爻蹖爻賲 賲蹖亘蹖賳丿貙 丕賲丕 亘毓丿賴丕 賲蹖賮賴賲丿 讴賴 丿乇 睾蹖丕亘 芦賮囟蹖賱鬲禄 賴乇诏賵賳賴 爻賵丿賲賳丿蹖 乇賳诏 賲蹖 亘丕夭丿. 丌乇賳鬲 丿乇 丕蹖賳 亘禺卮 胤乇丨 亘爻蹖丕乇 賯丕亘賱 鬲賵噩賴蹖 丕夭 丕禺賱丕賯 賮囟蹖賱鬲 丕乇丕卅賴 賲蹖讴賳丿. 丕賵 丕卮丕乇賴 賲蹖讴賳丿 讴賴 诏乇趩賴 芦丿丕賵乇蹖禄 亘賴 毓賲賱 鬲毓賱賯 丿丕乇丿貙 丕賲丕 芦亘禺卮蹖丿賳禄 丕賲乇蹖 丕爻鬲 讴賴 亘賴 芦毓丕賲賱禄 賲鬲毓賱賯 丕爻鬲. 丕夭 丕蹖賳 丿賵诏丕賳賴貙 丌乇賳鬲 賲蹖讴賵卮丿 丕賴賲蹖鬲 卮禺氐 乇丕 丿乇 丕禺賱丕賯 賵 爻蹖丕爻鬲 賳卮丕賳 丿賴丿 賵 亘賴 丕蹖賳 鬲乇鬲蹖亘貙 亘賴 夭蹖亘丕蹖蹖 賳卮丕賳 賲蹖丿賴丿 讴賴 賴乇诏丕賴 睾丕蹖鬲 亘賴 賲孬丕亘賴 丕賳爻丕賳 亘賴 睾丕蹖鬲 亘賴 賲孬丕亘賴 丕賴丿丕賮 鬲睾蹖蹖乇 讴賳丿 (讴賴 丿乇 賲丕乇讴爻蹖爻賲 鬲睾蹖蹖乇 賲蹖讴賳丿) 趩诏賵賳賴 賲蹖鬲賵丕賳 丕賳鬲馗丕乇 賳賵毓蹖 賮丕噩毓賴 乇丕 丿丕卮鬲
乇賵蹖 丿蹖诏乇 讴鬲丕亘
丕诏乇 鬲賲丕賲 讴鬲丕亘 賴賲蹖賳 爻賴 亘禺卮 亘賵丿 亘丕 讴鬲丕亘 亘蹖 賳賯氐蹖 賲賵丕噩賴 亘賵丿蹖賲. 丕賲丕 亘丕賯蹖 亘禺卮賴丕 亘賴 賴蹖趩 賵噩賴 鬲丕 丕蹖賳 丕賳丿丕夭賴 睾賳蹖 賵 倬乇 賳蹖爻鬲. 丌乇賳鬲 賳蹖乇賵蹖 亘蹖丕賳 禺賵丿 乇丕 亘賴 丿爻鬲 卮丕毓乇丕賳诏蹖 禺賵丿 丿丕丿賴 (丌乇賳鬲 丕夭 賳賵噩賵丕賳蹖 卮毓乇 賲蹖 诏賮鬲賴) 賵 讴賲鬲乇 亘賴 毓賳賵丕賳 丌乇賳鬲 賮蹖賱爻賵賮貙 亘賴 賲賮賴賵賲 倬乇丿丕夭蹖 倬乇丿丕禺鬲賴 丕爻鬲. 丨鬲蹖 亘禺卮 芦賵丕賱鬲乇 亘賳蹖丕賲蹖賳禄 讴賴 卮賳蹖丿賴 亘賵丿賲 蹖讴蹖 丕夭 亘賴鬲乇蹖賳 賲賯丕賱賴 賴丕 丿乇亘丕乇賴 亘賳蹖丕賲蹖賳 丕爻鬲 亘賴 丕賳丿丕夭賴 丌孬丕乇 禺賵丿 亘賳蹖丕賲蹖賳 賳丕賲賮賴賵賲貙 卮丕毓乇丕賳賴 賵 賲蹖鬲賵丕賳賲 亘诏賵蹖賲 爻胤丨蹖 亘賵丿. 丌乇賳鬲 丿乇 丕蹖賳 亘禺卮賴丕 賳賴 丕胤賱丕毓丕鬲 鬲丕乇蹖禺蹖 丿乇噩賴 丕賵賱蹖 丕乇丕卅賴 讴乇丿賴 丕爻鬲 (亘賴 丕爻鬲孬賳丕蹖 亘賳蹖丕賲蹖賳 賵 賱賵讴夭丕賲亘賵乇诏) 賵 賳賴 賲賮賴賵賲蹖 爻蹖丕爻蹖-賮賱爻賮蹖 賳馗蹖乇 丌賳趩賴 亘丕賱丕 丌賵乇丿賲 亘蹖丕賳 讴乇丿賴 丕爻鬲. 丿乇賲噩賲賵毓 倬蹖卮賳賴丕丿 賲蹖讴賳賲 丕诏乇 毓賱丕賯賴 卮丿蹖丿蹖 亘賴 禺賵丕賳丿賳 夭賳丿诏蹖 賳丕賲賴 丕賮乇丕丿 (賵賱賵 賳丕卮賳丕爻) 賳丿丕乇蹖丿 丕夭 丕蹖賳 讴鬲丕亘 亘賴 禺賵丕賳丿賳 賱爻蹖賳诏貙 蹖丕爻倬乇爻 賵 亘乇卮鬲 亘爻賳丿賴 讴賳蹖丿
February 17, 2024
"El 26 de septiembre de 1940, Walter Benjamin se quit贸 la vida... 驴C贸mo iba a vivir sin su biblioteca, c贸mo iba a ganarse la vida sin la extensa colecci贸n de citas y fragmentos que se encontraban entre sus manuscritos? Adem谩s, nada lo atra铆a en Norteam茅rica donde la gente, tal como sab铆a decir, no hallar铆a para 茅l otro uso que el de ser mostrado de un extremo a otro del pa铆s como el -煤ltimo exponente europeo-."
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February 12, 2019Truly, I live in dark times! An artless word is foolish (褋)
啸邪薪薪邪 袗褉械薪写褌, 芯写薪邪 蟹 薪械斜邪谐邪褌褜芯褏 锌芯谢褨褌懈褔薪懈褏 褎褨谢芯褋芯褎褨胁, 褟泻邪 屑邪谢邪 泻邪褉褌-斜谢邪薪褕 锌懈褋邪褌懈 胁褋械, 斜芯 胁褋械 褖芯 胁芯薪邪 锌懈褋邪谢邪 鈥� 薪褨斜懈 胁懈胁芯写懈褌褜 褌械斜械 薪邪 褟泻懈泄褋褜 薪芯胁懈泄 褉褨胁械薪褜 蟹邪锌懈褌邪薪褜. 袙芯薪邪, 褖芯 蟹斜谢懈蟹褜泻邪 褋锌芯褋褌械褉褨谐邪谢邪 蟹邪 褋褌邪薪芯胁谢械薪薪褟屑 褌芯褌邪谢褨褌邪褉懈蟹屑褍 褨 锌芯褌褨屑 写褍卸械 胁谢褍褔薪芯 薪芯褌褍胁邪谢邪 芦斜邪薪邪谢褜薪褨褋褌褜 蟹谢邪禄, 褍 褑褨泄 泻薪懈蟹褨 褉芯蟹锌芯胁褨写邪褦 锌褉芯 褋胁芯褩褏 写褉褍蟹褨胁, 锌褉芯 褌懈褏, 褏褌芯 锌褉懈褋胁芯褩胁 褋芯斜褨 薪邪蟹胁褍 芦胁褌褉邪褔械薪械 锌芯泻芯谢褨薪薪褟禄.
袧邪褉芯写懈褌懈褋褜 薪邪 蟹谢邪屑褨 屑懈薪褍谢芯谐芯 褋褌芯谢褨褌褌褟, 蟹褍褋褌褉褨褌懈 屑芯谢芯写褨褋褌褜 胁 芯泻芯锌邪褏, 谐芯谢芯写褨 褨 锌芯褌褨屑 褋锌芯褋褌械褉褨谐邪褌懈 芦褋褌邪薪芯胁谢械薪薪褟 蟹谢邪禄 褍 袧褨屑械褔褔懈薪褨 鈥� 薪械 薪邪泄泻褉邪褖懈泄 锌芯写邪褉褍薪芯泻 写芯谢褨. 袗谢械 袘褉械褏褌, 袘械薪褜褟屑褨薪, 袛褨薪褋械薪, 袪芯蟹邪 袥褞泻褋械屑斜褍褉谐, 袚褍褉褨邪薪 褔懈 袛卸械褉褉械谢 (褌邪 泄 褋邪屑邪 袗褉械薪写褌) 鈥� 褑械 褌褨, 褏褌芯 芦薪邪褉芯写卸械薪褨 褋械褉械写 锌芯褌褉褨斜薪芯谐芯 薪邪褉芯写褍 胁 锌芯褌褉褨斜薪懈泄 褨褋褌芯褉懈褔薪懈泄 屑芯屑械薪褌禄, 薪邪胁邪卸懈谢懈褋褜 薪械 胁锌懈褋褍胁邪褌懈褋褜 胁 锌芯锌械褉械写薪褜芯 褋锌谢邪薪芯胁邪薪懈泄 褋褑械薪邪褉褨泄, 褏芯褔邪 褑械 褨 泻芯褕褌褍胁邪谢芯 泻芯屑褍褋褜 薪械屑芯卸谢懈胁芯褋褌褨 褌胁芯褉懈褌懈, 泻芯屑褍褋褜 鈥� 褋褌邪褌懈 斜褨卸械薪褑械屑 芦锌褉芯胁褨褋薪懈泻芯屑 谢懈褏邪禄, 邪 泻芯屑褍褋褜, 蟹褉械褕褌芯褞, 褑械 泻芯褕褌褍胁邪谢芯 卸懈褌褌褟.
袗褉械薪写褌 褍 褋胁芯褩褏 械褋械褟褏 锌褉芯谢懈胁邪褦 褋胁褨褌谢芯 薪邪 褩褏薪褞 褌胁芯褉褔褨褋褌褜, 蟹邪泻芯褏褍褦 胁 褋谢邪斜泻芯褋褌褨 褨 蟹屑褍褕褍褦 锌褉芯写芯胁卸褍胁邪褌懈 褋胁褨泄 褋锌懈褋芯泻 芦锌褉芯褔懈褌邪褌懈禄 薪邪 褖械 薪邪写褑褟褌褜 薪芯胁懈褏 薪邪泄屑械薪褍胁邪薪褜. 袗 胁芯薪懈, 胁 褋胁芯褞 褔械褉谐褍, 蟹 蟹邪褟谢芯卸械薪懈褏 写褟写械褔芯泻 蟹 胁褨泻褨锌械写褨褩, 锌械褉械褌胁芯褉褞褞褌褜褋褟 薪邪 斜谢懈蟹褜泻懈褏 褌芯斜褨 写褉褍蟹褨胁, 褟泻懈褏 褌懈 褌褉褨褕泻懈 泻褉邪褖械 褉芯蟹褍屑褨褦褕. 袉 胁褔懈褕褋褟, 褟泻 锌懈褕械 袗., 芦薪械 胁懈褌褉邪褔邪褌懈 薪邪 褋械斜械 泄 泻褉邪锌谢懈薪懈 卸邪谢褞, 斜芯 胁邪卸泻芯 斜褍褌懈 锌芯械褌芯屑 褍 褑褜芯屑褍 褋褌芯谢褨褌褌褨 褌邪 泄 胁 斜褍写褜-褟泻懈泄 褨薪褕懈泄 褔邪褋禄.
啸邪薪薪邪 袗褉械薪写褌, 芯写薪邪 蟹 薪械斜邪谐邪褌褜芯褏 锌芯谢褨褌懈褔薪懈褏 褎褨谢芯褋芯褎褨胁, 褟泻邪 屑邪谢邪 泻邪褉褌-斜谢邪薪褕 锌懈褋邪褌懈 胁褋械, 斜芯 胁褋械 褖芯 胁芯薪邪 锌懈褋邪谢邪 鈥� 薪褨斜懈 胁懈胁芯写懈褌褜 褌械斜械 薪邪 褟泻懈泄褋褜 薪芯胁懈泄 褉褨胁械薪褜 蟹邪锌懈褌邪薪褜. 袙芯薪邪, 褖芯 蟹斜谢懈蟹褜泻邪 褋锌芯褋褌械褉褨谐邪谢邪 蟹邪 褋褌邪薪芯胁谢械薪薪褟屑 褌芯褌邪谢褨褌邪褉懈蟹屑褍 褨 锌芯褌褨屑 写褍卸械 胁谢褍褔薪芯 薪芯褌褍胁邪谢邪 芦斜邪薪邪谢褜薪褨褋褌褜 蟹谢邪禄, 褍 褑褨泄 泻薪懈蟹褨 褉芯蟹锌芯胁褨写邪褦 锌褉芯 褋胁芯褩褏 写褉褍蟹褨胁, 锌褉芯 褌懈褏, 褏褌芯 锌褉懈褋胁芯褩胁 褋芯斜褨 薪邪蟹胁褍 芦胁褌褉邪褔械薪械 锌芯泻芯谢褨薪薪褟禄.
袧邪褉芯写懈褌懈褋褜 薪邪 蟹谢邪屑褨 屑懈薪褍谢芯谐芯 褋褌芯谢褨褌褌褟, 蟹褍褋褌褉褨褌懈 屑芯谢芯写褨褋褌褜 胁 芯泻芯锌邪褏, 谐芯谢芯写褨 褨 锌芯褌褨屑 褋锌芯褋褌械褉褨谐邪褌懈 芦褋褌邪薪芯胁谢械薪薪褟 蟹谢邪禄 褍 袧褨屑械褔褔懈薪褨 鈥� 薪械 薪邪泄泻褉邪褖懈泄 锌芯写邪褉褍薪芯泻 写芯谢褨. 袗谢械 袘褉械褏褌, 袘械薪褜褟屑褨薪, 袛褨薪褋械薪, 袪芯蟹邪 袥褞泻褋械屑斜褍褉谐, 袚褍褉褨邪薪 褔懈 袛卸械褉褉械谢 (褌邪 泄 褋邪屑邪 袗褉械薪写褌) 鈥� 褑械 褌褨, 褏褌芯 芦薪邪褉芯写卸械薪褨 褋械褉械写 锌芯褌褉褨斜薪芯谐芯 薪邪褉芯写褍 胁 锌芯褌褉褨斜薪懈泄 褨褋褌芯褉懈褔薪懈泄 屑芯屑械薪褌禄, 薪邪胁邪卸懈谢懈褋褜 薪械 胁锌懈褋褍胁邪褌懈褋褜 胁 锌芯锌械褉械写薪褜芯 褋锌谢邪薪芯胁邪薪懈泄 褋褑械薪邪褉褨泄, 褏芯褔邪 褑械 褨 泻芯褕褌褍胁邪谢芯 泻芯屑褍褋褜 薪械屑芯卸谢懈胁芯褋褌褨 褌胁芯褉懈褌懈, 泻芯屑褍褋褜 鈥� 褋褌邪褌懈 斜褨卸械薪褑械屑 芦锌褉芯胁褨褋薪懈泻芯屑 谢懈褏邪禄, 邪 泻芯屑褍褋褜, 蟹褉械褕褌芯褞, 褑械 泻芯褕褌褍胁邪谢芯 卸懈褌褌褟.
袗褉械薪写褌 褍 褋胁芯褩褏 械褋械褟褏 锌褉芯谢懈胁邪褦 褋胁褨褌谢芯 薪邪 褩褏薪褞 褌胁芯褉褔褨褋褌褜, 蟹邪泻芯褏褍褦 胁 褋谢邪斜泻芯褋褌褨 褨 蟹屑褍褕褍褦 锌褉芯写芯胁卸褍胁邪褌懈 褋胁褨泄 褋锌懈褋芯泻 芦锌褉芯褔懈褌邪褌懈禄 薪邪 褖械 薪邪写褑褟褌褜 薪芯胁懈褏 薪邪泄屑械薪褍胁邪薪褜. 袗 胁芯薪懈, 胁 褋胁芯褞 褔械褉谐褍, 蟹 蟹邪褟谢芯卸械薪懈褏 写褟写械褔芯泻 蟹 胁褨泻褨锌械写褨褩, 锌械褉械褌胁芯褉褞褞褌褜褋褟 薪邪 斜谢懈蟹褜泻懈褏 褌芯斜褨 写褉褍蟹褨胁, 褟泻懈褏 褌懈 褌褉褨褕泻懈 泻褉邪褖械 褉芯蟹褍屑褨褦褕. 袉 胁褔懈褕褋褟, 褟泻 锌懈褕械 袗., 芦薪械 胁懈褌褉邪褔邪褌懈 薪邪 褋械斜械 泄 泻褉邪锌谢懈薪懈 卸邪谢褞, 斜芯 胁邪卸泻芯 斜褍褌懈 锌芯械褌芯屑 褍 褑褜芯屑褍 褋褌芯谢褨褌褌褨 褌邪 泄 胁 斜褍写褜-褟泻懈泄 褨薪褕懈泄 褔邪褋禄.
January 26, 2021
鈥淣o philosophy, no analysis, no aphorism, be it ever so profound, can compare in intensity and richness of meaning with a properly narrated story.鈥�
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May 13, 2012Come for the Broch, stay for the Brecht.
November 8, 2014
脡 bom ter por perto algu茅m que trata do seu objeto de estudo com seriedade e respeito; n茫o s贸 ao objeto, mas ao mundo como um todo. Sempre agrad谩vel estar perto de Hannah Arendt.
April 10, 2007
EL EJE HIST脫RICO
Karl Jaspers hizo el gran descubrimiento hist贸rico que se convirti贸 en la piedra angular de su filosof铆a de la historia, su origen y su objetivo. La noci贸n b铆blica de que todos los hombres descienden de Ad谩n y comparten el mismo origen y de que todos viajan hacia el mismo objetivo de la salvaci贸n y el juicio final est谩 m谩s all谩 de todo conocimiento y de toda prueba. La filosof铆a cristiana de la historia, desde Agust铆n hasta Hegel, vio en la aparici贸n de Cristo el momento crucial y el centro de la historia mundial. Como tal, s贸lo es v谩lido para los creyentes cristianos; y si sostiene su autoridad sobre todos, lo hace en la forma de una unidad de humanidad como cualquier otro mito que puede ense帽ar una pluralidad de comienzos y fines.
Contra esto y otras filosof铆as de la historia similares que elaboran un concepto de una historia mundial sobre la base de la experiencia hist贸rica de un pueblo o de una parte en particular del mundo, Jaspers ha descubierto un eje hist贸rico emp铆rico que otorga a todas las naciones "un marco com煤n de autocomprensi贸n hist贸rica". El eje de la historia mundial parece pasar a trav茅s del siglo V a.C., en medio del proceso espiritual entre 800 y 200 a.C., Confucio y Lao-Ts茅 en China, los Upanishads y Buda en India, Zaratustra en Persia, los profetas de Palestina, Homero, los fil贸sofos, las tragedias griegas. Una caracter铆stica de los hechos que tuvieron lugar en esta era es que estaban totalmente desconectados, que se convirtieron en los or铆genes de las grandes civilizaciones hist贸ricas del mundo y que estos or铆genes, en su misma diferenciaci贸n, tenian algo en com煤n. Esta peculiar igualdad puede estudiarse y definirse de varias maneras: es la 茅poca cuando se utilizaban o descartaban mitolog铆as para la base de las grandes religiones del mundo con su concepto de Un Dios trascendente; cuando la filosof铆a hace su aparici贸n en todas partes: el hombre descubre al Ser como un todo y a s铆 mismo como b谩sicamente diferente de todos los dem谩s seres; cuando por primera vez, el hombre se torna en un enigma para s铆 mismo, se vuelve consciente de la conciencia, empieza a pensar sobre el pensamiento; cuando en todas partes aparecen grandes personalidades que no aceptar谩n m谩s o ser谩n aceptadas como meros miembros de sus respectivas comunidades sino que se consideran individuos y dise帽an nuevos modos individuales de vida: la vida del hombre inteligente, la vida del profeta, la vida del ermita帽o que se aparta de la sociedad y se interna en una nueva espiritualidad e intimidad. Todas las categor铆as b谩sicas de nuestro pensamiento y todos los principios b谩sicos de nuestras creencias fueron creados durante este per铆odo. Fue la 茅poca en que la humanidad descubri贸 por primera vez la condici贸n humana en la Tierra, de modo que a partir de entonces, la mera secuencia cronol贸gica de sucesos pod铆a convertirse en un relato y los relatos ser transformados en historia, un importante objeto de reflexi贸n y de entendimiento. El eje hist贸rico de la humanidad es entonces " una era aproximadamente a mediados del 煤ltimo milenio a.C., para lo cual, todo aquello que lo precedi贸 parece haber sido una preparaci贸n y con lo cual se relaciona todo lo subsecuente. La historia mundial de la humanidad deriva su estructura de este per铆odo. No es un eje del cual podamos afirmar un car谩cter permanente, absoluto y 煤nico. Pero es el eje de la breve historia mundial que ha tenido lugar hasta la actualidad, aquella que, en la conciencia de todos los hombres, podr铆a representar la base de la unidad hist贸rica que reconocen en la solidaridad. El eje real ser铆a entonces la encarnaci贸n de un eje ideal, alrededor del cual se ve atra铆do el movimiento de la humanidad".
HANNA ARENDT, Hombres en tiempos de oscuridad. Ed. Gedisa, 1990.
Karl Jaspers hizo el gran descubrimiento hist贸rico que se convirti贸 en la piedra angular de su filosof铆a de la historia, su origen y su objetivo. La noci贸n b铆blica de que todos los hombres descienden de Ad谩n y comparten el mismo origen y de que todos viajan hacia el mismo objetivo de la salvaci贸n y el juicio final est谩 m谩s all谩 de todo conocimiento y de toda prueba. La filosof铆a cristiana de la historia, desde Agust铆n hasta Hegel, vio en la aparici贸n de Cristo el momento crucial y el centro de la historia mundial. Como tal, s贸lo es v谩lido para los creyentes cristianos; y si sostiene su autoridad sobre todos, lo hace en la forma de una unidad de humanidad como cualquier otro mito que puede ense帽ar una pluralidad de comienzos y fines.
Contra esto y otras filosof铆as de la historia similares que elaboran un concepto de una historia mundial sobre la base de la experiencia hist贸rica de un pueblo o de una parte en particular del mundo, Jaspers ha descubierto un eje hist贸rico emp铆rico que otorga a todas las naciones "un marco com煤n de autocomprensi贸n hist贸rica". El eje de la historia mundial parece pasar a trav茅s del siglo V a.C., en medio del proceso espiritual entre 800 y 200 a.C., Confucio y Lao-Ts茅 en China, los Upanishads y Buda en India, Zaratustra en Persia, los profetas de Palestina, Homero, los fil贸sofos, las tragedias griegas. Una caracter铆stica de los hechos que tuvieron lugar en esta era es que estaban totalmente desconectados, que se convirtieron en los or铆genes de las grandes civilizaciones hist贸ricas del mundo y que estos or铆genes, en su misma diferenciaci贸n, tenian algo en com煤n. Esta peculiar igualdad puede estudiarse y definirse de varias maneras: es la 茅poca cuando se utilizaban o descartaban mitolog铆as para la base de las grandes religiones del mundo con su concepto de Un Dios trascendente; cuando la filosof铆a hace su aparici贸n en todas partes: el hombre descubre al Ser como un todo y a s铆 mismo como b谩sicamente diferente de todos los dem谩s seres; cuando por primera vez, el hombre se torna en un enigma para s铆 mismo, se vuelve consciente de la conciencia, empieza a pensar sobre el pensamiento; cuando en todas partes aparecen grandes personalidades que no aceptar谩n m谩s o ser谩n aceptadas como meros miembros de sus respectivas comunidades sino que se consideran individuos y dise帽an nuevos modos individuales de vida: la vida del hombre inteligente, la vida del profeta, la vida del ermita帽o que se aparta de la sociedad y se interna en una nueva espiritualidad e intimidad. Todas las categor铆as b谩sicas de nuestro pensamiento y todos los principios b谩sicos de nuestras creencias fueron creados durante este per铆odo. Fue la 茅poca en que la humanidad descubri贸 por primera vez la condici贸n humana en la Tierra, de modo que a partir de entonces, la mera secuencia cronol贸gica de sucesos pod铆a convertirse en un relato y los relatos ser transformados en historia, un importante objeto de reflexi贸n y de entendimiento. El eje hist贸rico de la humanidad es entonces " una era aproximadamente a mediados del 煤ltimo milenio a.C., para lo cual, todo aquello que lo precedi贸 parece haber sido una preparaci贸n y con lo cual se relaciona todo lo subsecuente. La historia mundial de la humanidad deriva su estructura de este per铆odo. No es un eje del cual podamos afirmar un car谩cter permanente, absoluto y 煤nico. Pero es el eje de la breve historia mundial que ha tenido lugar hasta la actualidad, aquella que, en la conciencia de todos los hombres, podr铆a representar la base de la unidad hist贸rica que reconocen en la solidaridad. El eje real ser铆a entonces la encarnaci贸n de un eje ideal, alrededor del cual se ve atra铆do el movimiento de la humanidad".
HANNA ARENDT, Hombres en tiempos de oscuridad. Ed. Gedisa, 1990.
December 22, 2018
丕乇賳鬲 賲賯丕賱賴 丕卮 丿乇 亘丕亘 丕賳爻丕賳蹖鬲 丿乇 丿賵乇丕賳 馗賱賲鬲 乇丕 亘丕 賳賯賱 賯賵賱蹖 丕夭 賱爻蹖賳诏 亘賴 倬丕蹖丕賳 賲蹖 亘乇丿.
(亘诏匕丕乇 賴乇 丕賳爻丕賳蹖 丌賳趩賴 乇丕 丨賯蹖賯鬲 賲蹖倬賳丿丕乇丿 亘乇 夭亘丕賳 乇丕賳丿 賵 丨賯蹖賯鬲 乇丕 亘賴 丿爻鬲 禺丿丕 亘爻倬丕乇)
倬蹖丕賲 賱爻蹖賳诏 / 丌乇賳鬲 賵丕囟丨 丕爻鬲. 爻倬乇丿賳 丨賯蹖賯鬲 亘賴 禺丿丕 蹖毓賳蹖 亘丕夭 賳诏賴 丿丕卮鬲賳 亘丕亘 賲爻卅賱賴 蹖 丨賯蹖賯鬲 . 丨賯蹖賯鬲 賮賯胤 丿乇 倬丕蹖丕賳 诏賮鬲诏賵 丌卮讴丕乇 賲蹖卮賵丿. 丕賱亘鬲賴 诏賮鬲诏賵蹖 賵丕賯毓蹖 ( 蹖毓賳蹖 诏賮鬲诏賵蹖蹖 讴賴 賳賵毓蹖 鬲讴 诏賵蹖蹖 賲亘丿賱 賳亘丕卮丿 ) 賴蹖趩 胤乇賮蹖 丕夭 倬丕蹖丕賳 賲胤賲卅賳 賳蹖爻鬲 蹖丕 賳賲蹖鬲賵丕賳丿 丕夭 丌賳 丌诏丕賴 亘丕卮丿....
(亘诏匕丕乇 賴乇 丕賳爻丕賳蹖 丌賳趩賴 乇丕 丨賯蹖賯鬲 賲蹖倬賳丿丕乇丿 亘乇 夭亘丕賳 乇丕賳丿 賵 丨賯蹖賯鬲 乇丕 亘賴 丿爻鬲 禺丿丕 亘爻倬丕乇)
倬蹖丕賲 賱爻蹖賳诏 / 丌乇賳鬲 賵丕囟丨 丕爻鬲. 爻倬乇丿賳 丨賯蹖賯鬲 亘賴 禺丿丕 蹖毓賳蹖 亘丕夭 賳诏賴 丿丕卮鬲賳 亘丕亘 賲爻卅賱賴 蹖 丨賯蹖賯鬲 . 丨賯蹖賯鬲 賮賯胤 丿乇 倬丕蹖丕賳 诏賮鬲诏賵 丌卮讴丕乇 賲蹖卮賵丿. 丕賱亘鬲賴 诏賮鬲诏賵蹖 賵丕賯毓蹖 ( 蹖毓賳蹖 诏賮鬲诏賵蹖蹖 讴賴 賳賵毓蹖 鬲讴 诏賵蹖蹖 賲亘丿賱 賳亘丕卮丿 ) 賴蹖趩 胤乇賮蹖 丕夭 倬丕蹖丕賳 賲胤賲卅賳 賳蹖爻鬲 蹖丕 賳賲蹖鬲賵丕賳丿 丕夭 丌賳 丌诏丕賴 亘丕卮丿....
April 2, 2019
This is a hard book to star, and I cannot help but feel that two stars is unkind and unfair of me. Perhaps my problem was that, living as I am through dark times in Venezuela, I expected a more coherent or uplifting collection or at at least something which would leave me with a deeper understanding of what it is to live through difficult times, something in short closer to Origins of Totalitarianism.
Given my expectations, it is probably not surprising that the essays I liked most were on Bertolt Brecht, Karl Jaspers and Rosa Luxemburg even in spite of the fact that I don't read German and that many of the Brecht verse quotations are left in German. I had to skip a lot of the extremely long and no doubt worthy and very painstaking essay on Walter Benjamin, and was quite disappointed by the essays on Isak Dinesen and Hermann Broch. Two very personal eulogies end the book, of which the most interesting one is on Randall Jarrell, an American poet who was unknown to me. The opening essay on Lessing is quite unlike anything else in the book and does not seem to me to fit in very well with the rest and the chapter on John XXIII, while a surprising and interesting choice for Arendt seemed rather shallow.
For me the key test for this kind of essays on figures I know little or nothing about is whether or not, they encourage me to find out more about them or their work. In this case, Arendt's book certainly made me make mental notes to look up and read Brecht, Jaspers, and -surprisingly, Jarrell. However, I do not have plans to reread Men in Dark Times in the future -maybe this will change if I ever get around to reading the subjects of the essays....
Given my expectations, it is probably not surprising that the essays I liked most were on Bertolt Brecht, Karl Jaspers and Rosa Luxemburg even in spite of the fact that I don't read German and that many of the Brecht verse quotations are left in German. I had to skip a lot of the extremely long and no doubt worthy and very painstaking essay on Walter Benjamin, and was quite disappointed by the essays on Isak Dinesen and Hermann Broch. Two very personal eulogies end the book, of which the most interesting one is on Randall Jarrell, an American poet who was unknown to me. The opening essay on Lessing is quite unlike anything else in the book and does not seem to me to fit in very well with the rest and the chapter on John XXIII, while a surprising and interesting choice for Arendt seemed rather shallow.
For me the key test for this kind of essays on figures I know little or nothing about is whether or not, they encourage me to find out more about them or their work. In this case, Arendt's book certainly made me make mental notes to look up and read Brecht, Jaspers, and -surprisingly, Jarrell. However, I do not have plans to reread Men in Dark Times in the future -maybe this will change if I ever get around to reading the subjects of the essays....
January 24, 2016
This collection of profiles, many of which originally appeared in "The New York Review of Books" or "The New Yorker," conveys an unrelenting enthusiasm that's quite contagious, whether the subject is a poet (Randall Jarrell), a pope (John XXIII) or one of many philosophers (Rosa Luxemburg, Karl Jaspers...). Arendt's well-considered musings reignited my interest in Isak Dinesen and Bertolt Brecht and spawned a newfound curiosity about Gotthold Ephraim Lessing. If the pieces on Walter Benjamin and Herman Broch excited me less, that's through no fault of Arendt whose powers of persuasion are formidable.
February 9, 2015
I'm not one for abstract and theoretical philosophizing, which takes up a good portion of this book. (In fact I skipped the second half of the Broch essay for that reason.) But in the essays which Arendt roots in discussion of literature and authors' lives--Brecht, Dinesen, Randall Jarrell--the book is quite interesting.
May 30, 2014
I look to Hannah Arendt for moral bearings, and this is one of her most accessible books, biographical essays of Rosa Luxemburg, Berthold Brecht, Walter Benjamin, Isak Dinesen, among others.
October 12, 2016
丕賳爻丕賳 賴丕蹖蹖 讴賴 賴乇 讴丿丕賲 亘賴 鬲賳賴丕蹖蹖 丿乇 毓氐乇 馗賱賲鬲 夭賳丿诏蹖 讴乇丿賳丿 丕賲丕 亘丕 噩丕賳 讴賳丿賳 賳诏匕丕卮鬲賳丿 賮讴乇卮丕賳 鬲賵爻胤 丨夭亘貙 丕蹖丿卅賵賱賵跇蹖貙 噩賴丕賳 亘蹖賳蹖 蹖丕 爻丕夭賲丕賳 賲匕賴亘蹖 賲賳丨乇賮 卮賵丿.
January 20, 2022
Conjunto de ensayos sobre distintas personalidades de la primera parte del siglo XX. An谩lisis inteligente y penetrante de la vida y obra de destacados protagonistas de esos a帽os oscuros, destacar铆a las p谩ginas dedicadas a una personalidad tan compleja como la de Walter Benjamin, la rese帽a 肠谤铆迟颈肠补 que hace de una 产颈辞驳谤补蹿铆补 de Rosa Luxemburgo o el an谩lisis, a la vez duro y compasivo, de la vida y obra de Brecht. No tiene desperdicio en los tiempos que corren la advertencia sobre las consecuencias de un posible Gobierno Mundial al comienzo del ensayo dedicado a Karl Jaspers. La parte dedicada a Hermann Broch es bastante dura, por la dificultad de los conceptos y la condensaci贸n de su pensamiento, y no ayudan precisamente los errores tipogr谩ficos y posiblemente de traducci贸n que la acompa帽an. Esta edici贸n de Gedisa, de hace casi 30 a帽os, est谩 incompleta, faltan entre otros el Papa Juan XXIII al que se hace referencia en la contraportada (!).
March 20, 2021
I was disappointed yet unsurprised to find that despite this being written during a tremendously difficult phase of Arendt鈥檚 life, she still refused to reveal her private emotional life. Most of 鈥淢en in Dark Times鈥� was stifling literary criticism, with the exception of her analysis of Karl Jaspers and Bertolt Brecht. Karl Jaspers was her mentor and (confusingly) one of Arendt鈥檚 most influentials thinkers that she wrote of briefly in all of her books but never in depth until this one. With Bertolt Brecht she wrote about compassion, how not to be good, and the role of the poet in politics. I鈥檒l be left thinking about her chapter on Brecht for a long, long time. I love you Arendt.
partially-read
August 6, 2023I picked this up for the essay on Karl Jaspers cited in another book. That one was a heavy lift and I didn鈥檛 finish it after getting the reference I needed. Biographical essays on Rosa Luxemburg, Pope John XXIII, Bertolt Brecht, and Randall Jarrell were better.
June 1, 2018
I most particularly liked her essay on Karl Jaspers, it made me want to read more of his writings. I also liked parts of her essays on Isak Dinesen, Rosa Luxembourg, Walter Benjamin, and Bertolt Brecht.
Her introduction from 1968 reminds us that "Dark times are not only not new, they are no rarity in history..." We are living through one of those dark times now...
Her introduction from 1968 reminds us that "Dark times are not only not new, they are no rarity in history..." We are living through one of those dark times now...
December 11, 2017
Esse livro 茅 uma reuni茫o de textos escritos por Arendt na d茅cada de 1960 sobre algumas personalidades significativas do s茅culo XX, nos quais a fil贸sofa se aproxima de alguns dos temas mais importantes do seu pensamento, como a vida p煤blica, a via revolucion谩ria, e a amizade. Por serem textos de um per铆odo tardio, eles s茫o capazes de condensar, pelo prisma das vidas de figuras como Rosa Luxemburgo e Isak Dinesen, as ideias fulgurantes da autora e as experi锚ncias decisivas de uma 茅poca. Os destaques s茫o os dois longos ensaios sobre a vida e a obra de Walter Benjamin e Bertold Brecht, que podem servir, um, como introdu莽茫o, e o outro, como ju铆zo cr铆tico, do que esses dois pensaram e fizeram.
Al茅m dessa dimens茫o, digamos, intelectual, h谩 tamb茅m um car谩ter para n贸s mais urgente, que 茅 a capacidade que esses textos t锚m de nos lembrar de e contextualizar as cat谩strofes do s茅culo XX, de modo a nos fazer enxergar o que elas t锚m em comum com nosso pr贸prio tempo. Desse jeito, podemos olhar para o presente como que 脿 dist芒ncia, e entend锚-lo sob uma luz que a mera aten莽茫o para o "desenrolar dos fatos" n茫o permite.
Al茅m dessa dimens茫o, digamos, intelectual, h谩 tamb茅m um car谩ter para n贸s mais urgente, que 茅 a capacidade que esses textos t锚m de nos lembrar de e contextualizar as cat谩strofes do s茅culo XX, de modo a nos fazer enxergar o que elas t锚m em comum com nosso pr贸prio tempo. Desse jeito, podemos olhar para o presente como que 脿 dist芒ncia, e entend锚-lo sob uma luz que a mera aten莽茫o para o "desenrolar dos fatos" n茫o permite.
December 6, 2015
Demorei tempo demais pra ler, o que costuma me fazer perder o ritmo, obviamente, e o interesse. Tirando isso, e analisando friamente, 茅 um livro muito bom, mas n茫o t茫o bom quanto eu imaginava, principalmente pelo fato da Hannah colocar ju铆zo de valor demais no meio do texto.
Eu gosto do tom de intimidade e pessoalidade que ela d谩 ao livro, mas algumas vezes me pareceu demais. As rasga莽玫es de seda constantes tamb茅m me irritaram, mas ela 茅 t茫o brilhante que n茫o consigo me chatear por conta disso.
Por fim, o conte煤do do livro 茅 sim pesado, e eu tenho que reler daqui uns anos e com uma bagagem intelectual mais consistente, porque n茫o 茅 t茫o f谩cil assim e eu n茫o gosto de passar batida por tanta informa莽茫o/conhecimento.
Eu gosto do tom de intimidade e pessoalidade que ela d谩 ao livro, mas algumas vezes me pareceu demais. As rasga莽玫es de seda constantes tamb茅m me irritaram, mas ela 茅 t茫o brilhante que n茫o consigo me chatear por conta disso.
Por fim, o conte煤do do livro 茅 sim pesado, e eu tenho que reler daqui uns anos e com uma bagagem intelectual mais consistente, porque n茫o 茅 t茫o f谩cil assim e eu n茫o gosto de passar batida por tanta informa莽茫o/conhecimento.
This entire review has been hidden because of spoilers.
January 29, 2016
A series of essays about Arendt's friends. More insight into Arendt, what she admired in people, what she respected about people. Beginning with Rosa Luxembourg, Arendt's mother's favorite, she moves on to other "friends" in her life, Jaspers, Benjamin, Brecht. Good book will refer to it as I read more of Benjamin and Brecht.
December 3, 2010
Essays on Karl Jaspers, Rosa Luxemburg, Isak Dinesen, Bertolt Brecht and others whose lives and work address action in dark times.
November 28, 2013
Arendt is always a gem to read. Definitely the first essay is the best. The next couple are worthy too, it does decline after that... but insightful always.
July 7, 2016
Frankly I didn't get much out of it.
November 18, 2020
丕蹖賳 噩丕 丿乇 賲賵乇丿卮 賳賵卮鬲賴 丕賲:
November 1, 2022
The acuity of Hannah Arendt in judging people, politics and places of conflict is evinced in just one line of this collection of biographical sketches: "Hitler and Stalin, two non-persons, are not worthy of a definitive biography". More facts does not equal better understanding, and Arendt confines these two titanic figures of the Twentieth century to a footnote! She prefers to focus on also-rans and, at the time of writing, more obscure figures who shaped the politics and polemics that still occupy us today. Of Rosa Luxemburg: "She, born a Polish Jewess, was more German than her German Communist comrades. Perhaps that is why she could not see eye to eye with Lenin on national self-determination". From her sketch of Walter Benjamin, the German Jewish Marxist cultural critic: "He was the oddest thinker produced by Marxism, that odd movement". (In Fact, Benjamin's essay, "Art in the Age of Mechanical Reproduction" is more relevant today in the time of the internet and fake news than when he took his own life in 1940.) Hannah has wisely chosen to include a biography of Karl Jaspers, her fellow philosopher back in pre-Hitler German and frequent correspondent, rather than the more influential Martin Heidegger, her mentor and lover at university. Speaking of Marx, Arendt wrote to Jaspers, "This is what happens when you let Jews do history." Yet all of these figures met tragic ends, either death or exile. One notable exception is a brief appreciation of Pope John XXIII; perhaps the only modern pope with a sense of humor: Reporter: "How many people work at the Vatican? John: About half." The times covered here, roughly 1955-1968, were indeed dark, but not hopeless, so long as we has such a sharp observer as Arendt with a sharp tongue to wield.
August 7, 2020
Livro maravilhoso, onde Arendt fala de grandes mentes que conheceu, ora de modo te贸rico, ora de modo intimista. Me interesso sobretudo por seu texto acerca de Hermann Broch , um homem compreendido por poucos. A partir de Arendt, vemos Broch n茫o apenas como um te贸rico do "esp铆rito de 茅poca" decadente, mas algu茅m que elevou sua concep莽茫o 茅tica para o seu modo de vida, colocando a primazia da vida acima de sua miss茫o liter谩ria, posto que 鈥渟empre que um conhecido - n茫o s贸 um amigo, o que manteria as coisas dentro de limites razo谩veis, mas qualquer conhecido - estava em dificuldades, doente, sem dinheiro ou 脿 morte, era Broch quem cuidava de tudo鈥� (ARENDT, 2018, p. 123), sendo que "a miss茫o era o imperativo 茅tico, e a tarefa 脿 qual se podia escapar era o pedido de aux铆lio dos homens鈥� (ARENDT, 2018, p. 164). Enfim, h谩 observa莽玫es valiosas para quem se interessa por uma dessas mentes nos "tempos sombrios" que envolvem a Primeira e a Segunda Guerra.
December 10, 2024
... Even in the darkest of times we have the right to expect some illumination, and that such illumination may well come less from theories and concepts than from the uncertain, flickering, and often weak light that some men and women, in their lives and their works, will kindle under almost all circumstances and shed over the time span that was given them on earth鈥攖his conviction is the inarticulate background against which these profiles were drawn. Eyes so used to darkness as ours will hardly be able to tell whether their light was the light of a candle or that of a blazing sun. But such objective evaluation seems to me a matter of secondary importance which can be safely left to posterity.
Safe to say that it was the light of a blazing sun.
Safe to say that it was the light of a blazing sun.
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