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卮賵亘賳賴丕賵乇 賲乇亘賷賸丕
Friedrich Wilhelm Nietzsche (1844-1900) was a German philosopher. His writing included critiques of religion, morality, contemporary culture, philosophy and science, using a distinctive style and displaying a fondness for aphorism. Nietzsche s influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism. He began his career as a philologist before turning to philosophy. At the age of 24 he became Professor of Classical Philology at the University of Basel, but resigned in 1879 due to health problems, which would plague him for most of his life. In 1889 he exhibited symptoms of serious mental illness, living out his remaining years in the care of his mother and sister until his death in 1900. His works include From my Life (1858), On Music (1858), Napoleon III as a President (1862), Free Willand Fate (1862), My Life (1864), The Birth of Tragedy (1872), Richard Wagner in Bayreuth (1876), Human, All-Too-Human (1878), Beyond Good and Evil (1886), The Antichrist (1888) and Ecce Homo (1888).
126 pages, Unknown Binding
First published January 1, 1874
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Friedrich Nietzsche
3,908听books24.3k听followersFriedrich Wilhelm Nietzsche was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. He began his career as a classical philologist before turning to philosophy. He became the youngest person to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24, but resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth F枚rster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes.
Nietzsche's work spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master鈥搒lave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the 脺bermensch and his doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture, and science, and drew inspiration from Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky, and Johann Wolfgang von Goethe.
After his death, Nietzsche's sister Elisabeth became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. 20th-century scholars such as Walter Kaufmann, R.J. Hollingdale, and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and early 21st-century thinkers across philosophy鈥攅specially in schools of continental philosophy such as existentialism, postmodernism, and post-structuralism鈥攁s well as art, literature, music, poetry, politics, and popular culture.
Nietzsche's work spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favour of perspectivism; a genealogical critique of religion and Christian morality and a related theory of master鈥搒lave morality; the aesthetic affirmation of life in response to both the "death of God" and the profound crisis of nihilism; the notion of Apollonian and Dionysian forces; and a characterisation of the human subject as the expression of competing wills, collectively understood as the will to power. He also developed influential concepts such as the 脺bermensch and his doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome cultural and moral mores in pursuit of new values and aesthetic health. His body of work touched a wide range of topics, including art, philology, history, music, religion, tragedy, culture, and science, and drew inspiration from Greek tragedy as well as figures such as Zoroaster, Arthur Schopenhauer, Ralph Waldo Emerson, Richard Wagner, Fyodor Dostoevsky, and Johann Wolfgang von Goethe.
After his death, Nietzsche's sister Elisabeth became the curator and editor of his manuscripts. She edited his unpublished writings to fit her German ultranationalist ideology, often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism. 20th-century scholars such as Walter Kaufmann, R.J. Hollingdale, and Georges Bataille defended Nietzsche against this interpretation, and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th- and early 21st-century thinkers across philosophy鈥攅specially in schools of continental philosophy such as existentialism, postmodernism, and post-structuralism鈥攁s well as art, literature, music, poetry, politics, and popular culture.
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December 18, 2022
Individuality, honesty, culture, education, anyone? Schopenhauer as Educator, published in 1876, is a short, very lively, accessible, thought-provoking philosophical work by Friedrich Nietzsche. To provide a modest rasa of what a reader will find contained in its pages, here are several quotes along with my brief comments.
"Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions and they reveal everyone鈥檚 secret bad conscience, the law that every man is a unique miracle; they dare to show to man as he is, uniquely himself to every last movement of his muscles, more, that in being thus strictly consistent in uniqueness he is beautiful, and worth regarding, and in no way tedious."
Thus the core of education for Nietzsche: to nurture the uniqueness and beauty of each individual. Such educated individuals will be worth regarding and in no way boring.
"How reluctant later generations will be to have anything to do with the relics of an era ruled, not by living men, but by pseudo-men dominated by public opinion; for which reason our age may be to some distant posterity the darkest and least known, because least human, portion of human history."
You would think Nietzsche wrote this after a stop at one of our local convenience stores, observing the dull-eyed misshapen standing in line to buy their candy bars and soda. Six million years of human evolution for this?
"We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance. One has to take a somewhat bold and dangerous line with this existence, especially as, whatever happens, we are bound to lose it. Why go on clinging to this clod of earth, this way of life, why pay heed to what your neighbor says?"
Eddie Addis once told me he wished he could play his guitar during his lunch break but wouldn鈥檛 dare bring his guitar to work because 鈥榃hat would people think?鈥� I told him that people don鈥檛 give a fig about you, Eddie. Matter of fact, you could drop dead and half the people wouldn鈥檛 even notice. After reflecting on my words, the next week Eddie started playing his guitar at lunchtime. Nietzsche would have smiled.
"No one can construct for you the bridge upon which precisely you must cross the stream of life, no one but you yourself alone. . . . There exists in the world a single path along which no one can go except you: whither does it lead? Do not ask, go it alone."
Lesson to last a lifetime. For example, I do not read reviews or overviews of a book until I have reviewed the book myself. I don't want my intuitions, feeling or my own creative juices in any way blocked or interfered with. I sense many other 欧宝娱乐 reviewers approach their reviews similarly. Thank goodness: freshness and uniqueness all round.
Nietzsche speaks here of his reading Schopenhauer: "The joy of living on this earth is increased by the existence of such a man. The effect on myself since my first acquaintance with that strong and masterful spirit, has been, that I can say of him as he of Plutarch 鈥� 鈥淎s soon as I open him, I seem to grow a pair of wings.鈥�
If you would like to gauge where you are on your life鈥檚 journey, a great question to ask: What have you truly loved up to now, what has drawn your soul aloft?
Nietzsche speaks with sarcasm about a culture so focused on money: 鈥淓ducation must be soon over to allow the pursuit of money to be soon begun, and should be just thorough enough to allow of much money being made. The amount of education is determined by commercial interests. In short, "man has a necessary claim to worldly happiness; only for that reason is education necessary." ---------- My goodness. Money, money, money. Some things never change!
This is one book where Nietzsche wrote with a lively sense of humor, as per below, Of course, since this is a review of a work by Nietzsche, Fritz gets the last word: 鈥淚 sometimes amuse myself with the idea that men may soon grow tired of books and their authors, and the savant of tomorrow come to leave direction in his will that his body be burned in the midst of his books, including of course his own writings. And in the gradual clearing of the forests, might not our libraries be very reasonably used for straw and brushwood? Most books are born from the smoke and vapor of the brain, and to vapor and smoke may they well return. For having no fire within themselves, they shall be visited with fire. And possibly to later century our own may count as the 鈥楧ark Age鈥�, because our productions heated the furnace hotter and more continuously than ever before.鈥�
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September 19, 2017
賰鬲亘 賳賷鬲卮賴 丕賱賰鬲丕亘 賮賷 賲乇丨賱丞 賲亘賰乇丞 賲賳 丨賷丕鬲賴貙 賱賷爻 賴賳丕 賳賷鬲卮賴 丕賱匕賷 乇兀賷鬲賴 賮賷 夭乇丕丿卮鬲 賵賲丕 賵乇丕亍 丕賱禺賷乇 賵丕賱卮乇 賵睾賷乇賴丕貙 賱賰賳賴 賳賮爻 丕賱卮禺氐 丕賱丨丕賳賯 毓賱賶 丕賱賲噩鬲賲毓 丕賱兀賱賲丕賳賷 丕賱賲毓丕氐乇 賱賴 賵丕賱爻賷丕爻丞 丕賱兀賱賲丕賳賷丞.
丕賱賰鬲丕亘 賱賷爻 毓賳 卮賵亘賳賴丕賵乇 亘賱 賴賵 毓乇囟 賱兀賮賰丕乇 賳賷鬲卮賴 丕賱鬲賷 乇丌賴丕 賲賳 禺賱丕賱 卮賵亘賳賴丕賵乇.. 賵賱賲賳 賷乇賷丿 兀賳 賷乇賶 鬲胤賵乇 賳賷鬲卮賴 賷噩亘 兀賳 賷賯乇兀 賴匕丕 丕賱賰鬲丕亘貙 賲鬲賳賵毓 賮賷 兀賮賰丕乇賴 賱賰賳賴丕 賱賷爻鬲 賮賱爻賮賷丞 禺丕賱氐丞貙 亘賱 賴賵 鬲賯丿賷賲 賱賲丕 賷噩亘 兀賳 賷賰賵賳 毓賱賷賴 丕賱賮賷賱爻賵賮 賵賲丕 賷噩亘 兀賳 鬲賵賮乇賴 丕賱丿賵賱丞 賱賴貙 賲毓 丕賱丕賳鬲賯丕丿 賱賱胤乇賷賯丞 丕賱鬲賱賯賷賳賷丞 丕賱鬲賷 鬲購丿乇爻 亘賴丕 丕賱賮賱爻賮丞 賵鬲丕乇賷禺賴丕.
賰丕賳 卮賵亘賳賴丕賵乇 匕丕 鬲兀孬賷乇 賰亘賷乇 賮賷 賳賷鬲卮賴 匕丕鬲賴 丿賵賳 賮賱爻賮鬲賴貙 賵丕賳賯賱丕亘賴 毓賱賶 兀賮賰丕乇賴 賱丕丨賯賸丕 賷丐賰丿 鬲兀孬乇賴 亘賴.
丕賱賰鬲丕亘 賱賷爻 毓賳 卮賵亘賳賴丕賵乇 亘賱 賴賵 毓乇囟 賱兀賮賰丕乇 賳賷鬲卮賴 丕賱鬲賷 乇丌賴丕 賲賳 禺賱丕賱 卮賵亘賳賴丕賵乇.. 賵賱賲賳 賷乇賷丿 兀賳 賷乇賶 鬲胤賵乇 賳賷鬲卮賴 賷噩亘 兀賳 賷賯乇兀 賴匕丕 丕賱賰鬲丕亘貙 賲鬲賳賵毓 賮賷 兀賮賰丕乇賴 賱賰賳賴丕 賱賷爻鬲 賮賱爻賮賷丞 禺丕賱氐丞貙 亘賱 賴賵 鬲賯丿賷賲 賱賲丕 賷噩亘 兀賳 賷賰賵賳 毓賱賷賴 丕賱賮賷賱爻賵賮 賵賲丕 賷噩亘 兀賳 鬲賵賮乇賴 丕賱丿賵賱丞 賱賴貙 賲毓 丕賱丕賳鬲賯丕丿 賱賱胤乇賷賯丞 丕賱鬲賱賯賷賳賷丞 丕賱鬲賷 鬲購丿乇爻 亘賴丕 丕賱賮賱爻賮丞 賵鬲丕乇賷禺賴丕.
賰丕賳 卮賵亘賳賴丕賵乇 匕丕 鬲兀孬賷乇 賰亘賷乇 賮賷 賳賷鬲卮賴 匕丕鬲賴 丿賵賳 賮賱爻賮鬲賴貙 賵丕賳賯賱丕亘賴 毓賱賶 兀賮賰丕乇賴 賱丕丨賯賸丕 賷丐賰丿 鬲兀孬乇賴 亘賴.
May 8, 2019
Filozofija pru啪a 膷ovjeku azil na koji nijedna tiranija ne mo啪e prodrijeti, pe膰inu du拧e, lavirint srca.
U svom turobnom i tmurnom osje膰anju te u potrazi za krepko拧膰u Ni膷e sa jednom erudicijom i nadahnutom uzvi拧eno拧膰u osvjedo膷ava stremljenja 艩openhauerove filozofije ne bi li predstavio uzor istinskog filozofa. Filozofa koji treba da odgaja. On pravi paralelu time 拧to pokazuje odnos dva filozofa (u ovom slu膷aju Kant-艩openhauer) smatraju膰i da se samo na vlastitom primjeru 啪ivota mo啪e izvu膰i ono 拧to zovemo istinskim filozofom, a time i odgajateljem. Tako pi拧u膰i o Kantu koji se dr啪ao akademije, pokoren vladama, kao takav daje za primjer profesorsku filozofiju i time 啪estoko odbacuju膰i furor philosophicus te u tome vidi prednost kod 艩openhauera, zbog njegove su拧te suprotnosti Kantu, odvojenom od bilo kakvih institucija. Ni膷e 啪estoko napada akademsku filozofiju smatraju膰i je mumificiranom, te da je ona tu zbog ispita a ne same filozofije, da ide u korist dr啪ave a ne u korist istine. Sve ovo je i拧lo u prilog 艩openhaueru koji je pojave mogao sagledavati objektivnom istinito拧膰u, a ne subjektivno kao 拧to to ona radi. Ni膷e smatra da na nadgrobnom spomeniku akademske filozofije treba da pi拧e "Nikoga nije snu啪dila".
沤ive膰i van religijskih dogmi, porodice, vlade i univerzitetske karijere 艩openhauer je po Ni膷eu okru啪en sa tri opasnosti. Prva 膷ini samo膰u. Naime, kod nekih misle膰ih ljudi 膷esto se pravi distinkcija samo膰e i usamljenosti. Dok po samom 艩openhaueru samo膰a predstavlja izvor mira i harmonije dotle je usamljenost po nekima 膷eznu膰e koje stvara bol i patnju, 啪elja modernog 膷ovjeka da ima upori拧te u svemu. Druga opasnost jeste o膷ajanje nad istinom. Ovdje Ni膷e izvla膷i 艩openhauerovo suo膷avanje sa slikom 啪ivota kao cjelinom te samo njeno tuma膷enje kao cjelinu. A da bi se razumjela slika mora se prije svega odgonetnuti slikar, platno i same boje. Dakle cjelokupnost 啪ivota razumijeti iz unutra拧njosti tako 拧to bi se razumjele boje i platno, a ne slika koja 膷ini glazuru predstavljenog. Ni膷e ovdje govori o duhu onoga 拧to ne拧to 膷ini, a ne sam 膷in. I tre膰u opasnost 膷ini okorjelost u moralnom ili intelektualnom. Ovdje se govori o napu拧tanju samog sebe, jednom ohla膽eno拧膰u gdje dolazi do punog i kristalnog "ja" te se gubi sopstveni ideal i u smislu kulture postaje slaba拧an.
February 6, 2017
丕賱丨賯 賷丕 爻賷丿賷 兀賳賳賷 賲鬲亘賱丿 賵賱爻鬲 賰爻賵賱丕賸
丕賱丨賯 賷丕 爻賷丿賷 兀賳賴 賱賷爻 賴賳丕賰 賮賷賱爻賵賮丕賸 賷氐賱丨 賲乇亘賷丕賸
丕賱丨賯 賷丕 爻賷丿賷 兀賳 丕賱廿賳爻丕賳 賴賵 兀賰孬乇 亘賯賱賷賱 賲賳 賰賵賳賴 毓賱賲丕賸 禺丕賱氐丕賸
丕賱丨賯 賷丕 爻賷丿賷 兀賳賰 鬲賱賲賷匕 賳噩賷亘 賱卮賵亘賳賴丕賵乇 賮丕賱兀賳丕賳賷丞 丕賱 鬲毓賱賲鬲賴丕 賲賳賴 噩毓賱鬲賰 鬲賰鬲亘 毓賳賰 兀賳鬲 賮賷 賰鬲丕亘 賲賳 丕賱賲賮鬲乇囟 兀賳 賷賰賵賳 毓賳賴
June 17, 2016
賴匕丕 丕賱賰鬲丕亘 賴賵 丕賱賭 DNA 賱兀賮賰丕乇 賳賷鬲卮賴貙 賱賲 賷賱鬲夭賲 賳賷鬲卮賴 亘毓賳賵丕賳 賰鬲丕亘賴 亘賱 丕爻鬲毓乇囟 丕毓噩丕亘賴 丕賱賰亘賷乇 亘卮賵亘賴丕賵乇 賴賳丕 賵賴賳丕賰 賮賯丿 氐乇丨 亘匕賱賰 亘賯賵賱賴: 丨鬲賶 賵兀賳丕 兀賰鬲亘 賳氐賷 丕賱氐睾賷乇 毓賳 卮賵亘賳賴丕賵乇 賱賲 兀賰賳 賲賱夭賲丕 賳賮爻賷 亘兀賷 賲賳 毓賯丕卅丿賴貨 毓賱賶 丕賱乇睾賲 賲賳 兀賳賳賷 賲丕 兀夭丕賱 兀丐賲賳 賰賲丕 賰賳鬲 丌賳匕丕賰貙 兀賳 賴賳丕賰 丕賱賰孬賷乇 賱賱鬲毓賱賲 賲賳賴. 賵賰丕賳鬲 賴匕賴 丕賱卮禺氐賷丞 鬲賲孬賱 賱賴 丕賱乇丕丨丞 賵爻胤 毓丕賱賲 賯賱賯.
賵丕賱丨賯賷賯丞 兀賳賴 賱賵 賱丕 卮賵亘賳賴丕賵乇 賱賲 賵噩丿 賴賳丕賰 賳賷鬲卮賴.
丕賱鬲乇噩賲丞 賳賯賷丞 賵乇丕卅毓丞.
賵丕賱丨賯賷賯丞 兀賳賴 賱賵 賱丕 卮賵亘賳賴丕賵乇 賱賲 賵噩丿 賴賳丕賰 賳賷鬲卮賴.
丕賱鬲乇噩賲丞 賳賯賷丞 賵乇丕卅毓丞.
September 10, 2023
Nietzsche inquieta, perturba, desestabiliza porque confronta. Su tono es rotundo, pero tambi茅n 铆ntimo. Parece que me invitara a pensar, pero tambi茅n me se帽ala como vector patol贸gico de esa modorra existencial en la que vivimos nuestros d铆as. Lo curioso es que la fiebre que causa, deja una sensaci贸n de revitalizaci贸n, de fuerza contenida, de potencial oportunidad. 驴Qu茅 otro fil贸sofo tiene ese poder vivificante en nuestros d铆as? 驴D贸nde pensar para fortalecer el esp铆ritu en lugar de capacitarse para funcionar como bur贸crata de la cultura y la educaci贸n?
December 19, 2021
I have come to appreciate Nietzsche ever more as a writer of philosophical literature, not exactly philosophy. His mind uplifts your own into the heights of thought, taking you on a journey of wisdom to whatever his precocity thought up. "Schopenhauer as Educator" is not about Schopenhauer, but really the meaning of Life and how humans fit into it.
Nietzsche asks and answers many questions, like: "What is the meaning and purpose of individuality?", "What is genius?", "What purposes do geniuses serve in the evolution of Life and the universe?", "What is more valuable, quality or quantity in humans?", "How is scholarship a perversion of true genius?", "What differentiates true philosophy from state-funded philosophy and the history of philosophy?", "What does it take to add to the understanding of nature and of Life, to be a true genius?", and "Why must the genius have a soul of iron?".
Nietzsche answers his question "with a hammer", in his trademark way of force and disdain for public opinion. His unabashed elitism and aristocratic nature shine throughout this work. It is essential reading for all of those who have asked the question: what is the worth of the great man for his kind, for history, and for Life itself? It is a wonderful work! I cannot but say that this is my favorite literary piece I have read yet.
P.S. Nietzsche is not disdainful of Christianity in this essay, but simply the form it has taken in the modern era. I would recommend the faithful to read his thoughts in this work and value their worth for themselves.
Nietzsche asks and answers many questions, like: "What is the meaning and purpose of individuality?", "What is genius?", "What purposes do geniuses serve in the evolution of Life and the universe?", "What is more valuable, quality or quantity in humans?", "How is scholarship a perversion of true genius?", "What differentiates true philosophy from state-funded philosophy and the history of philosophy?", "What does it take to add to the understanding of nature and of Life, to be a true genius?", and "Why must the genius have a soul of iron?".
Nietzsche answers his question "with a hammer", in his trademark way of force and disdain for public opinion. His unabashed elitism and aristocratic nature shine throughout this work. It is essential reading for all of those who have asked the question: what is the worth of the great man for his kind, for history, and for Life itself? It is a wonderful work! I cannot but say that this is my favorite literary piece I have read yet.
P.S. Nietzsche is not disdainful of Christianity in this essay, but simply the form it has taken in the modern era. I would recommend the faithful to read his thoughts in this work and value their worth for themselves.
January 21, 2016
So far, this is my favorite Nietzsche read yet and one of my favorite philosophy reads in a long time. I always appreciate Nietzsche's insight when speaking of what philosophy is and what a true philosopher is. In "Philosophy in the Tragic Age of the Greeks," he conceives of the philosopher as someone seeking to hear within himself the echoes of the world symphony and to re-project them in the form of concepts. In this work, he is up to something similar. Academic philosophers, he says, 鈥渆lude the challenge of every great philosophy, which as a whole always says only: this is the picture of all life, and learn from it the meaning of your own life. And the reverse: only read your own life and comprehend from it the hieroglyphics of universal life.鈥�
The philosophy of education and education of philosophy in this work is perhaps priceless. Nietzsche describes education as knowing oneself--a task requiring almost herculean effort. Here's one great passage among many: 鈥淟et the youthful soul look back on life with the question: what have you truly loved up to now, what has drawn your soul aloft, what has mastered it and at the same time blessed it? Set up these revered objects before you and perhaps their nature and their sequence will give you a law, the fundamental law of your own true self. Compare these objects with one another, see how one completes, expands, surpasses, transfigures another, how they constitute a stepladder on which you have clambered up to yourself as you are now; for your true nature lies, not concealed deep within you, but immeasurably high above you, or at least above that which you usually take yourself to be.鈥�
The short length of this extended essay makes it an easy book to read (or reread) in a few sittings.
The philosophy of education and education of philosophy in this work is perhaps priceless. Nietzsche describes education as knowing oneself--a task requiring almost herculean effort. Here's one great passage among many: 鈥淟et the youthful soul look back on life with the question: what have you truly loved up to now, what has drawn your soul aloft, what has mastered it and at the same time blessed it? Set up these revered objects before you and perhaps their nature and their sequence will give you a law, the fundamental law of your own true self. Compare these objects with one another, see how one completes, expands, surpasses, transfigures another, how they constitute a stepladder on which you have clambered up to yourself as you are now; for your true nature lies, not concealed deep within you, but immeasurably high above you, or at least above that which you usually take yourself to be.鈥�
The short length of this extended essay makes it an easy book to read (or reread) in a few sittings.
September 24, 2017
丕賳 丨亘 丕賱丨賯賷賯丞 丕賲乇 賲禺賷賮 賵噩亘丕乇 "
賱賵 亘丕爻鬲胤丕毓鬲賷 丕賳氐丕賮賴 賮賯胤 貙 賴匕丕 賲賳 丕賱賰鬲亘 丕賱匕賷 丕鬲賲賳賶 丕賱丨氐賵賱 毓賱賷賴 賵乇賯賷丕 貙 賱賷賰賵賳 鬲丨鬲 賳馗乇賷 賰賱賲丕 丕丨鬲噩鬲 賱丕賮賰丕乇 賳賷鬲卮賴 賵丕賮鬲賯丿鬲賴丕貙 賵 賰爻賱爻賱丞 賰丕賳 鬲丕丕孬賷乇 賰鬲丕亘 卮賵亘賳賴丕賵乇 ( 丕賱丨賷丕丞 丕乇丕丿丞 賵賯賵丞 ) 丕賱毓賲賷賯 毓賱賶 丕賮賰丕乇 賳賷鬲卮賴 賴匕丕 賯丿 賷賰賵賳 賰鬲丕亘賷 賱賱賮賱爻賮丞 丕賱賲賮囟賱 貙 鬲丨丿孬 亘丕賯鬲囟丕亘 賴賳丕 毓賳 丕賳爻丕賳賴 丕賱丕毓賱賶 丕賱匕賷 噩毓賱賴 賮賷 賰賮丞 賵丨丿賴 賮賷 賵噩賴 丕賳爻丕賳賷賵丕 睾賵鬲賴 賵卮賵亘賳賴丕賵乇 賵乇賵爻賵 貙 賴匕丕 賰鬲丕亘 丕賮賰丕乇 毓賳 丕賱賲噩鬲賲毓 丕賱賲鬲胤賵乇 丕賱匕賷 賷丿毓賷 丕賱丨乇賷丞 賵丕賱孬賯丕賮丞 賵丕賱賲毓乇賮丞 亘賷賳賲丕 賴賵 毓丕賱賲 賲丕丿賷 匕賵 丕胤賲丕毓 賴丕卅賱丞 賱丕丨乇賷丞 賵賱丕丕乇丕丿丞 賱賴 貙 毓丕賱賲 賷賳賲賵 毓賱賶 丕賱鬲賱賯賷賳 賮丕匕丕 卮丕胤 毓賳賴 毓囟賵 賯丕賲鬲 丕賱噩賲丕毓丞 毓賱賷賴 爻禺乇賷丞 賵丕卮賲卅夭丕夭丕 丨鬲賶 賷毓賵丿 賱賱賯胤賷毓 賮賴賵 丕匕賳 賷丨鬲丕噩 丕賱賶 賮賷賱爻賵賮 丨乇 賷賯賵丿賴 賵賴匕丕 賴賵 丕賳爻丕賳 賳賷鬲卮賴 丕賱賲鬲禺賷賱 ..
丕乇賷丿賴 賵乇賯賷 賵亘卮丿丞 , 賲賳 賷毓乇賮 丕賷賳 爻丕噩丿賴 丕乇噩賵 丕毓賱丕賲賷 亘匕賱賰責 賵 卮賰乇丕 賱丨爻丕亘 賲賰鬲亘丞 亘睾丿丕丿 (賯賱亘)
賱賵 亘丕爻鬲胤丕毓鬲賷 丕賳氐丕賮賴 賮賯胤 貙 賴匕丕 賲賳 丕賱賰鬲亘 丕賱匕賷 丕鬲賲賳賶 丕賱丨氐賵賱 毓賱賷賴 賵乇賯賷丕 貙 賱賷賰賵賳 鬲丨鬲 賳馗乇賷 賰賱賲丕 丕丨鬲噩鬲 賱丕賮賰丕乇 賳賷鬲卮賴 賵丕賮鬲賯丿鬲賴丕貙 賵 賰爻賱爻賱丞 賰丕賳 鬲丕丕孬賷乇 賰鬲丕亘 卮賵亘賳賴丕賵乇 ( 丕賱丨賷丕丞 丕乇丕丿丞 賵賯賵丞 ) 丕賱毓賲賷賯 毓賱賶 丕賮賰丕乇 賳賷鬲卮賴 賴匕丕 賯丿 賷賰賵賳 賰鬲丕亘賷 賱賱賮賱爻賮丞 丕賱賲賮囟賱 貙 鬲丨丿孬 亘丕賯鬲囟丕亘 賴賳丕 毓賳 丕賳爻丕賳賴 丕賱丕毓賱賶 丕賱匕賷 噩毓賱賴 賮賷 賰賮丞 賵丨丿賴 賮賷 賵噩賴 丕賳爻丕賳賷賵丕 睾賵鬲賴 賵卮賵亘賳賴丕賵乇 賵乇賵爻賵 貙 賴匕丕 賰鬲丕亘 丕賮賰丕乇 毓賳 丕賱賲噩鬲賲毓 丕賱賲鬲胤賵乇 丕賱匕賷 賷丿毓賷 丕賱丨乇賷丞 賵丕賱孬賯丕賮丞 賵丕賱賲毓乇賮丞 亘賷賳賲丕 賴賵 毓丕賱賲 賲丕丿賷 匕賵 丕胤賲丕毓 賴丕卅賱丞 賱丕丨乇賷丞 賵賱丕丕乇丕丿丞 賱賴 貙 毓丕賱賲 賷賳賲賵 毓賱賶 丕賱鬲賱賯賷賳 賮丕匕丕 卮丕胤 毓賳賴 毓囟賵 賯丕賲鬲 丕賱噩賲丕毓丞 毓賱賷賴 爻禺乇賷丞 賵丕卮賲卅夭丕夭丕 丨鬲賶 賷毓賵丿 賱賱賯胤賷毓 賮賴賵 丕匕賳 賷丨鬲丕噩 丕賱賶 賮賷賱爻賵賮 丨乇 賷賯賵丿賴 賵賴匕丕 賴賵 丕賳爻丕賳 賳賷鬲卮賴 丕賱賲鬲禺賷賱 ..
丕乇賷丿賴 賵乇賯賷 賵亘卮丿丞 , 賲賳 賷毓乇賮 丕賷賳 爻丕噩丿賴 丕乇噩賵 丕毓賱丕賲賷 亘匕賱賰責 賵 卮賰乇丕 賱丨爻丕亘 賲賰鬲亘丞 亘睾丿丕丿 (賯賱亘)
February 3, 2017
丕賵賱 賰鬲丕亘 賱 賳賷鬲卮賴 丕賮賴賲賴
賰丕賳 爻賴賱 賵噩賷丿 賲賯丕乇賳賴 賲毓 賰鬲亘賴 丕賱丕禺乇賶
賰丕賳 爻賴賱 賵噩賷丿 賲賯丕乇賳賴 賲毓 賰鬲亘賴 丕賱丕禺乇賶
February 2, 2020
"廿匕丕 賮賴賲賻 丕賱賲乇亍購 賳賮爻賻賴 亘賵丕爻胤丞 丌乇丕亍 丕賱丌禺乇賷賳貙 賮賱賷爻賻 賲賳 丕賱賲爻鬲睾乇亘 兀賳賴購 賱丕 賷乇賶 卮賷卅丕賸 賮賷 賳賮爻賴-爻賵丕亍 丌乇丕亍賽 丕賱丌禺乇賷賳-"
June 19, 2018
Iz ovoga ne膰ete nau膷iti ni拧ta o Schopenhaueru kao odgajatelju, nau膷it 膰ete samo 拧to Nietzsche misli o odgajanju, znanosti i malo o njegovoj percepciji genija. Vidim da je i Nietzsche izvor mnogih dana拧njih mitova (poput onoga o velikoj naprednosti Grka) koji se nekriti膷ki uzimaju u usta i stalno ponavljaju.
April 2, 2019
丕賱賰鬲丕亘 賲賲賱賵亍 亘丕賱丕賯鬲亘丕爻丕鬲 丨乇賮賷丕賸 丕賱賶 丨丿 兀賳 鬲毓亘鬲 賲賳 鬲丨丿賷丿賴丕 賮賯乇乇鬲 兀賳 丕丨丿丿 丕賱賰鬲丕亘 ( 鬲賯乇賷亘丕 ) 賲賳 丕賱噩賱丿賴 丕賱賶 丕賱噩賱丿賴 .. 賷氐賱丨 噩丿丕 兀賳 賷賰賵賳 賲丿禺賱丕賸 廿賱賶 丕賱賮賱爻賮丞 賳馗乇丕 賱氐睾乇 丨噩賲賴 .. 賵賰賲丕 毓賴丿賳丕 丕購爻賱賵亘 賳賷鬲卮賴 爻賱爻 賵爻賴賱 .. 賵賱賰賳 賷毓賷亘賴 兀賳賴 丕賱賲鬲乇噩賲 賯丕賲 亘賰鬲丕亘丞 丕賱賰賱賲丕鬲 亘兀賰孬乇 賲賳 鬲乇噩賲賴 賱兀賰孬乇 賲賳 賲毓賳賶 賵賴匕丕 賲丕 卮鬲鬲賳賷 賯賱賷賱丕賸
September 19, 2016
賱賯丿 賯乇兀鬲 賱賳賷鬲卮賴 賲賳 賯亘賱 賰鬲丕亘 賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲貙 兀賳賴 賰鬲丕亘 噩賲賷賱 賵 賲賲賷夭 賱賰賳賴 氐毓亘 賱賱賮賴賲. 鬲賵賯毓鬲 兀賳 賰賱 賰鬲丕亘丕鬲 賳賷鬲卮賴 爻鬲賰賵賳 亘賱爻丕賳 賳亘賷 鬲賯賱賷丿賷 賰賲丕 賮賷 "賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲"貙 賱賰賳 丕賱兀賲乇 賰丕賳 賲禺鬲賱賮 賮賷 賴匕丕 丕賱賰鬲丕亘 丕賱氐睾賷乇 噩丿丕. 賷賲賰賳 丕賱賯賵賱 亘丕賳賴 賰鬲丕亘 鬲毓賱賷賲賷 亘賰賱 賲丕 賱賱賰賱賲丞 賲賳 賲毓賳賶貙 賵 賲賵噩賴 賱賰賱 卮禺氐 兀乇丕丿 兀賳 賷賰賵賳 賮賷賱爻賵賮 丨賯賷賯賷 賵 賷毓賵丿 亘丕賱賮賱爻賮丞 廿賱賶 毓氐賵乇賴丕 丕賱賲夭丿賴乇丞貙 賱賷爻 賰賮賱爻賮丞 丕賱噩丕賲毓丞 賮賷 兀賱賲丕賳賷丕 賵 兀賵乇賵亘丕 賮賷 賵賯鬲 賰鬲丕亘丞 丕賱賰鬲丕亘. 兀毓鬲賯丿 兀賳 賳賷鬲卮賴 賮賷 賴匕丕 丕賱賰鬲丕亘 兀乇丕丿 鬲睾賷賷乇 賲噩鬲賲毓賴 賵 亘賱丿賴 賵 鬲賯乇賷亘丕 賰賱 卮賷亍 賷鬲毓賱賯 亘賴賲丕貙 賱丕 兀毓乇賮 丕賱爻亘亘貙 賱賰賳 丕爻鬲胤毓 兀賳 兀卮鬲賲 亘卮賰賱 賵丕囟丨 亘賷賳 爻胤賵乇 賰鬲丕亘賴 乇丕卅丨丞 丕賱丨賳賯 賵 丕賱睾囟亘 賵 卮卅 賲賳 丕賱賰乇丕賴賷丞 賱賱毓丕丿丕鬲 賵 丕賱兀賮賰丕乇 丕賱鬲賷 賰丕鬲 爻丕卅丿丞 賮賷 丕賱賲丕賳賷丕 賮賷 匕賱賰 丕賱賵賯鬲.
賴匕丕 丕賱賰鬲丕亘 睾賳賷 噩丿丕 亘丕賱兀賮賰丕乇 賵 丕賱噩賲賱 丕賱毓賲賷賯丞 丕賱鬲賷 鬲丨鬲丕噩 賰賱 賲賳賴丕 賱賵賯鬲 禺丕氐 賱賱鬲兀賲賱 賮賷賴丕. 賱賴匕丕 賵囟毓鬲 丕賱賰鬲丕亘 賮賷 賯爻賲 禺丕氐 亘丕賱賰鬲亘 丕賱鬲賷 賷噩亘 毓賱賷 廿毓丕丿丞 賯乇兀鬲賴丕 賵 丿乇丕爻鬲賴丕貙 賱丕賳賴丕 賲賳 丕賱賰鬲亘 丕賱鬲賷 鬲睾賳賷 丕賱丕賳爻丕賳 賵 丨賷丕鬲賴.
丕賱賮賰乇丞 丕賱鬲賷 爻鬲乇丕賵丿賳賷 賵 鬲賱丕夭賲賳賷 賰孬賷乇丕 賮賷 丕賱兀賷丕賲 丕賱賯丕丿賲丞 賴賷: 廿賲丕 兀賳 鬲丨丕賵賱 丕賱鬲睾賷賷乇 亘賲毓賳賶 鬲睾賷乇 丕賱毓丕賱賲 兀賵 丕賱賲噩鬲賲毓 兀賵 丕賱兀賮賰丕乇 兀賵 毓賱賶 丕賱丕賯賱 鬲睾賷賷乇 賳賮爻賰 亘丨賷孬 賱丕 鬲亘賯賶 丨亘賷爻 兀賮賰丕乇 賵 鬲氐乇賮丕鬲 孬丕亘鬲丞 賱丕乇囟丕亍 丕賱賲丨賷胤 兀賵 丕賱丿賷賳 兀賵 丕賱丿賵賱丞 兀賵 丕賱賲噩賲賵毓丞 兀賵 兀賷 卮賷亍 兀禺乇 爻賵賶 丕賱丨賯賷賯丞. 丕賱賮賷賱爻賵賮 丕賱丨賯賷賯賷 賴賵 丕賱賲賮賰乇 丕賱丨乇 -賵 丕賱丨乇 賴賳丕 鬲毓賳賷 丕賱丨乇賷丞 丕賱賰丕賲賱丞 賲賳 賰賱 卮賷.
賴匕丕 丕賱賰鬲丕亘 睾賳賷 噩丿丕 亘丕賱兀賮賰丕乇 賵 丕賱噩賲賱 丕賱毓賲賷賯丞 丕賱鬲賷 鬲丨鬲丕噩 賰賱 賲賳賴丕 賱賵賯鬲 禺丕氐 賱賱鬲兀賲賱 賮賷賴丕. 賱賴匕丕 賵囟毓鬲 丕賱賰鬲丕亘 賮賷 賯爻賲 禺丕氐 亘丕賱賰鬲亘 丕賱鬲賷 賷噩亘 毓賱賷 廿毓丕丿丞 賯乇兀鬲賴丕 賵 丿乇丕爻鬲賴丕貙 賱丕賳賴丕 賲賳 丕賱賰鬲亘 丕賱鬲賷 鬲睾賳賷 丕賱丕賳爻丕賳 賵 丨賷丕鬲賴.
丕賱賮賰乇丞 丕賱鬲賷 爻鬲乇丕賵丿賳賷 賵 鬲賱丕夭賲賳賷 賰孬賷乇丕 賮賷 丕賱兀賷丕賲 丕賱賯丕丿賲丞 賴賷: 廿賲丕 兀賳 鬲丨丕賵賱 丕賱鬲睾賷賷乇 亘賲毓賳賶 鬲睾賷乇 丕賱毓丕賱賲 兀賵 丕賱賲噩鬲賲毓 兀賵 丕賱兀賮賰丕乇 兀賵 毓賱賶 丕賱丕賯賱 鬲睾賷賷乇 賳賮爻賰 亘丨賷孬 賱丕 鬲亘賯賶 丨亘賷爻 兀賮賰丕乇 賵 鬲氐乇賮丕鬲 孬丕亘鬲丞 賱丕乇囟丕亍 丕賱賲丨賷胤 兀賵 丕賱丿賷賳 兀賵 丕賱丿賵賱丞 兀賵 丕賱賲噩賲賵毓丞 兀賵 兀賷 卮賷亍 兀禺乇 爻賵賶 丕賱丨賯賷賯丞. 丕賱賮賷賱爻賵賮 丕賱丨賯賷賯賷 賴賵 丕賱賲賮賰乇 丕賱丨乇 -賵 丕賱丨乇 賴賳丕 鬲毓賳賷 丕賱丨乇賷丞 丕賱賰丕賲賱丞 賲賳 賰賱 卮賷.
November 9, 2016
" 丕賱毓丕賱賲 廿乇丕丿丞 賵鬲賲孬賱丕賸 "賰丕賳 兀賵賱 賱賯丕亍 賷噩賲毓 賳賷鬲卮賴 亘 卮賵亘賳賴丕賵乇. 鬲乇賰 賴匕丕 丕賱賰鬲丕亘 兀孬乇丕賸 亘丕賱睾丕賸 毓賱賷賴貨 廿匕 爻丕賴賲 賮賷 氐賷丕睾丞 乇丐賷鬲賴 賱匕丕鬲賴 賵鬲卮賰賷賱 賵毓賷賴 丕賱賮賰乇賷 賵丕賱兀禺賱丕賯賷 丨賵賱 丕賱廿賳爻丕賳 賵丕賱丌禺乇 賵丕賱丨賷丕丞貨 禺丕賱賯丕賸 毓賱丕賯丞 賮乇賷丿丞 亘賷賳 丕賱賯丕乇卅 賵丕賱賰丕鬲亘 .
賷賯賵賱 賳賷鬲卮賴貨 毓賳丿賲丕 毓孬乇鬲 毓賱賶 卮賵亘賳賴丕賵乇 賱賯丿 兀丨爻爻鬲 兀賳賴 賰丕賳 丕賱賲乇亘賷 賵丕賱賮賷賱爻賵賮貙 丕賱匕賷 賰賳鬲 兀亘丨孬 毓賳賴 賲賳匕 賮鬲乇丞 胤賵賷賱丞." 賲賳 丕賱兀卮賷丕亍 丕賱鬲賷 卮丿鬲 賳賷鬲卮賴 賱- 卮賵亘賳賴丕賵乇 賴賵 賯丿乇鬲賴 丕賱毓噩賷亘丞 毓賱賶 丕賱鬲毓亘賷乇 毓賳 丕賱卮賷亍 丕賱毓賲賷賯 賮賷 丕賱廿賳爻丕賳 賵亘亘爻丕胤丞.
丕賱賰鬲丕亘 賷丨賲賱 丿毓賵丞 賱賱賲乇亍 賱賲賯丕賵賲丞 丕賱丕賳賲丨丕亍 賮賷 丕賱丌禺乇/ 丕賱噩賲丕毓丞貙 賵廿賱賶 丕賱鬲丨乇乇 賲賳 廿賰乇丕賴丕鬲 丕賱爻賱胤丞 兀賷丕賸 賰丕賳 卮賰賱賴丕貙 賵賲賳 賰賱 賲丕賳爻噩鬲賴 賲賳 鬲兀孬賷乇丕鬲貙 毓丕丿丕鬲貙 兀毓乇丕賮 賵賯賵丕賳賷賳 賵賲丐爻爻丕鬲貙 賵賰匕丕 賲賳 丕賱鬲賱賯賷賳 丕賱孬賯丕賮賷 賵賲爻鬲賳賯毓 丕賱卮賰賱 貨 賱賷賳噩賵 賲賳 匕丕賰 丕賱鬲賷賴 丕賱匕賷 賷鬲噩賵賱 賮賷賴 丕賱賲乇亍 毓丕丿丞 賰賲丕 爻丨丕亘丞 賲馗賱賲丞. 賮賰賱 廿賳爻丕賳 賲丕賴賷丞 賲鬲賮乇丿丞 賮賷 賳賵毓賴丕.
廿賳 鬲丨爻賷賳 兀購胤乇 丕賱鬲毓賱賷賲 賵丕鬲禺丕匕 丕賱廿賳爻丕賳賷丕鬲 賰賳賴噩 賴賷 兀丨丿 丕賱丨賱賵賱 賱鬲噩丕賵夭 賴匕丕 丕賱賲兀夭賯 賲賳 賵噩賴丞 賳馗乇賴.
賰賲丕 毓乇噩 賳賷鬲卮賴 毓賱賶 賲毓囟賱丞 丕賱賮賱爻賮丞 賵丕賱丿賵賱丞 賵賲丕 賷氐丕丨亘賴丕 賲賳 廿卮賰丕賱 賮賷 丕賱毓賱丕賯丞 .
丕鬲亘毓 賳賷鬲卮賴 賮賷 鬲兀賲賱丕鬲賴 賴匕賴貙 丕賱兀爻賱賵亘 丕賱賳賯丿賷 賵賰匕丕 丕賱賳賴噩 丕賱鬲賮賰賷賰賷 賮賷 丕賱賯乇丕亍丞 賵丕賱鬲丨賱賷賱.
丨賯賷賯丞 賳賷鬲卮賴 賵賱賵賰 賮賷乇賷 賲賳 丕賱賮賱丕爻賮丞 丕賱匕賷賳 賯丿賲賵丕 賱賷 卮賵亘賳賴丕賵乇 亘乇丐賷丞 賲禺鬲賱賮丞 毓賳 丕賱氐賵乇丞 丕賱爻丕卅丿丞 毓賳賴"賰賮賷賱爻賵賮 丕賱鬲卮丕丐賲."
賷賯賵賱 賳賷鬲卮賴貨 毓賳丿賲丕 毓孬乇鬲 毓賱賶 卮賵亘賳賴丕賵乇 賱賯丿 兀丨爻爻鬲 兀賳賴 賰丕賳 丕賱賲乇亘賷 賵丕賱賮賷賱爻賵賮貙 丕賱匕賷 賰賳鬲 兀亘丨孬 毓賳賴 賲賳匕 賮鬲乇丞 胤賵賷賱丞." 賲賳 丕賱兀卮賷丕亍 丕賱鬲賷 卮丿鬲 賳賷鬲卮賴 賱- 卮賵亘賳賴丕賵乇 賴賵 賯丿乇鬲賴 丕賱毓噩賷亘丞 毓賱賶 丕賱鬲毓亘賷乇 毓賳 丕賱卮賷亍 丕賱毓賲賷賯 賮賷 丕賱廿賳爻丕賳 賵亘亘爻丕胤丞.
丕賱賰鬲丕亘 賷丨賲賱 丿毓賵丞 賱賱賲乇亍 賱賲賯丕賵賲丞 丕賱丕賳賲丨丕亍 賮賷 丕賱丌禺乇/ 丕賱噩賲丕毓丞貙 賵廿賱賶 丕賱鬲丨乇乇 賲賳 廿賰乇丕賴丕鬲 丕賱爻賱胤丞 兀賷丕賸 賰丕賳 卮賰賱賴丕貙 賵賲賳 賰賱 賲丕賳爻噩鬲賴 賲賳 鬲兀孬賷乇丕鬲貙 毓丕丿丕鬲貙 兀毓乇丕賮 賵賯賵丕賳賷賳 賵賲丐爻爻丕鬲貙 賵賰匕丕 賲賳 丕賱鬲賱賯賷賳 丕賱孬賯丕賮賷 賵賲爻鬲賳賯毓 丕賱卮賰賱 貨 賱賷賳噩賵 賲賳 匕丕賰 丕賱鬲賷賴 丕賱匕賷 賷鬲噩賵賱 賮賷賴 丕賱賲乇亍 毓丕丿丞 賰賲丕 爻丨丕亘丞 賲馗賱賲丞. 賮賰賱 廿賳爻丕賳 賲丕賴賷丞 賲鬲賮乇丿丞 賮賷 賳賵毓賴丕.
廿賳 鬲丨爻賷賳 兀購胤乇 丕賱鬲毓賱賷賲 賵丕鬲禺丕匕 丕賱廿賳爻丕賳賷丕鬲 賰賳賴噩 賴賷 兀丨丿 丕賱丨賱賵賱 賱鬲噩丕賵夭 賴匕丕 丕賱賲兀夭賯 賲賳 賵噩賴丞 賳馗乇賴.
賰賲丕 毓乇噩 賳賷鬲卮賴 毓賱賶 賲毓囟賱丞 丕賱賮賱爻賮丞 賵丕賱丿賵賱丞 賵賲丕 賷氐丕丨亘賴丕 賲賳 廿卮賰丕賱 賮賷 丕賱毓賱丕賯丞 .
丕鬲亘毓 賳賷鬲卮賴 賮賷 鬲兀賲賱丕鬲賴 賴匕賴貙 丕賱兀爻賱賵亘 丕賱賳賯丿賷 賵賰匕丕 丕賱賳賴噩 丕賱鬲賮賰賷賰賷 賮賷 丕賱賯乇丕亍丞 賵丕賱鬲丨賱賷賱.
丨賯賷賯丞 賳賷鬲卮賴 賵賱賵賰 賮賷乇賷 賲賳 丕賱賮賱丕爻賮丞 丕賱匕賷賳 賯丿賲賵丕 賱賷 卮賵亘賳賴丕賵乇 亘乇丐賷丞 賲禺鬲賱賮丞 毓賳 丕賱氐賵乇丞 丕賱爻丕卅丿丞 毓賳賴"賰賮賷賱爻賵賮 丕賱鬲卮丕丐賲."
January 11, 2019
膼岷 kh峄� d芒m gi谩o ch峄� Nietzsche. C贸 m峄檛 s峄� c谩i m矛nh th岷 h啤i c峄眂 膽oan nh瓢ng v峄� c啤 b岷 r岷 hay. Cu峄檆 膽峄漣 膽au kh峄� c峄 m峄檛 ng瓢峄漣 d谩m s峄憂g l脿 ch铆nh m矛nh (v脿 ti岷縞 thay kh么ng thu岷璶 x茫 h峄檌). M峄 膽铆ch c峄 v膬n h贸a l脿 t谩i sinh trong m峄梚 con ng瓢峄漣 m峄檛 v峄� th谩nh v脿 m峄檛 thi锚n t脿i. Thi锚n t脿i th矛 c贸 th峄� ch峄� th谩nh, th谩nh ki峄僽 g矛 kh么ng bi岷縯.
C峄眂 k峄� l瓢u 媒 kh么ng 膽峄峜 b岷 Vi峄噒. M岷� 么i bi k峄媍h lu么n.
C峄眂 k峄� l瓢u 媒 kh么ng 膽峄峜 b岷 Vi峄噒. M岷� 么i bi k峄媍h lu么n.
March 19, 2023
Quanto segue non 猫 una recensione. Non perch茅 io non voglia fare una recensione della terza inattuale e nemmeno perch茅 non ne sono in grado, il che sarebbe pur vero. Pi霉 semplicemente sono fermamente convinto che non si possa fare una recensione di un libro del genere. Se dovessi rispondere a una domanda relativa al mio gradimento del libro, probabilmente direi che mi 猫 piaciuto meno della seconda inattuale, sebbene l'abbia trovato pi霉 chiaro. Tuttavia aggiungerei che, per un parere puramente personale e probabilmente poco obiettivo, ho trovato la traduzione della seconda inattuale pi霉 curata e scorrevole, non essendo tra l'altro la prima volta che mi trovo a preferire traduzioni di Giametta ad altre. Con questo rischierei comunque di sminuire o insultare l'illustre Montinari quindi, se mi venisse posta la domanda suddetta, non risponderei. Ecco perch茅 non conto di recensire questo libro ma solamente di raccontare l'esperienza personale che mi lega a Nietzsche. O meglio, la decisione che mi lega a Nietzsche.
Ero un novellino del mondo della filosofia quando ho aperto per la prima volta una esecrabile edizione economica dello Zarathustra. Ho letto due capitoli, mi sono fermato, non ci avevo capito nulla, e nondimeno ero tremendamente affascinato. Ho riprovato qualche tempo dopo, ma continuava a sembrarmi una montagna troppo ripida da scalare. Eppure non riuscivo a liberarmi della sensazione che io avessi bisogno di capire quel libro, che Nietzsche avesse qualcosa di molto importante da dire proprio a me. Molti anni dopo, di cui sei passati a studiare filosofia all'universit脿, sorrido a quella sensazione, perch茅 so che succede alla stragrande maggioranza dei filosofi in erba, succede che Nietzsche riesca a parlare al lettore, a parlare proprio di te e a te, in un modo credo unico in assoluto. In pochi potrebbero vantare di non essere mai cascati nella trappola, e non sono comunque sicuro che si possa parlare di vanto. Comunque sia, ci vuole del tempo per liberarsi di quella sensazione, per capire che Nietzsche fu semplicemente troppo bravo a parlare al genere umano, a toccare i tasti giusti utilizzando parole abbastanza universali da rivolgersi a casi spesso molto particolari (se questa cosa si possa ricondurre all'effetto Barnum non saprei, ma potrebbe darsi). Ebbene, ecco una confessione: la sensazione, a me, non 猫 mai passata veramente. Certo la interpreto in modo diverso e la valuto da un punto di vista oggettivo, ma non posso fare a meno di chiedermi, sotto sotto, 'e se...?'. Se questo si pu貌 intendere come un parallelo con la storiella di Bohr che teneva appeso alla porta un ferro di cavallo porta fortuna ebbene, ai lettori la sentenza.
Il percorso universitario mi ha portato lontano da Nietzsche, ho studiato tutt'altro, ma la decisione di cui sopra l'avevo gi脿 presa ancora prima di allontanarmi da lui, per l'esattezza quando, per due esami universitari abbastanza vicini fra loro, decisi di portare 'La Nascita della Tragedia dallo Spirito della Musica ovvero Grecit脿 e pessimismo' (diamine Friedrich, puoi almeno evitare di emozionarmi al solo pronunciare il titolo dei tuoi libri?) e la 'Genealogia della Morale'. Non ci avevo capito nulla, n茅 dell'uno n茅 dell'altro, a parte quanto bastava per passare gli esami, ovvero i concetti. Il senso profondo di quegli scritti rimaneva un mistero. La decisione, dicevo, fu quella di pormi un obiettivo vitale, dove con vitale intendo una di quelle missioni che si propongono di dare un senso alla vita umana. Come voler visitare ogni cattedrale del mondo o girare tutti i pub della provincia granda (gli esempi sono puramente casuali), ebbene io volevo, e voglio, leggere tutto quello che ha scritto Nietzsche. Ma proprio tutto, scritti pubblicati, frammenti postumi, lettere; accompagnando tutto, in fondo perch茅 no, dalla monumentale biografia di Curt Paul Janz, che posseggo da pi霉 di cinque anni e che ancora non ho avuto il coraggio di aprire.
Sono arrivato alla terza inattuale, ovvero ho appena infilato gli scarponi per iniziare la scalata della montagna e il tempo gi脿 si preannuncia tempestoso. Ma proprio qui in questo libricino Nietzsche parla di Schopenhauer (e di Montaigne) in questi termini: "Veramente per il fatto che un tal uomo abbia scritto, il piacere di vivere su questa terra 猫 stato aumentato". Caro Friedrich, non fare il furbo, gi脿 lo sapevi che presto o tardi saresti stato annoverato nella loro stessa categoria. Un qualsiasi filosofo intento a specializzarsi su Nietzsche porterebbe a compimento questa missione probabilmente in due o tre anni, ma non 猫 quello che voglio io. In effetti, ho iniziato gi脿 qualche anno fa e sono solo all'inizio. Ma voglio che questo compito mi accompagni per molto tempo, voglio arrivare allo Zarathustra sicuro di essere pronto a capirlo. Hai visto mai che Nietzsche voglia dire qualcosa proprio a me. Salter貌 il caso Wagner perch茅 conto di leggerlo pi霉 avanti, insieme alle lettere e alla biografia, dunque passer貌 all'opera pubblicata successiva, fra qualche tempo. Spero di essere pronto a comprenderla perch茅 in fin dei conti sono umano, troppo umano.
Ero un novellino del mondo della filosofia quando ho aperto per la prima volta una esecrabile edizione economica dello Zarathustra. Ho letto due capitoli, mi sono fermato, non ci avevo capito nulla, e nondimeno ero tremendamente affascinato. Ho riprovato qualche tempo dopo, ma continuava a sembrarmi una montagna troppo ripida da scalare. Eppure non riuscivo a liberarmi della sensazione che io avessi bisogno di capire quel libro, che Nietzsche avesse qualcosa di molto importante da dire proprio a me. Molti anni dopo, di cui sei passati a studiare filosofia all'universit脿, sorrido a quella sensazione, perch茅 so che succede alla stragrande maggioranza dei filosofi in erba, succede che Nietzsche riesca a parlare al lettore, a parlare proprio di te e a te, in un modo credo unico in assoluto. In pochi potrebbero vantare di non essere mai cascati nella trappola, e non sono comunque sicuro che si possa parlare di vanto. Comunque sia, ci vuole del tempo per liberarsi di quella sensazione, per capire che Nietzsche fu semplicemente troppo bravo a parlare al genere umano, a toccare i tasti giusti utilizzando parole abbastanza universali da rivolgersi a casi spesso molto particolari (se questa cosa si possa ricondurre all'effetto Barnum non saprei, ma potrebbe darsi). Ebbene, ecco una confessione: la sensazione, a me, non 猫 mai passata veramente. Certo la interpreto in modo diverso e la valuto da un punto di vista oggettivo, ma non posso fare a meno di chiedermi, sotto sotto, 'e se...?'. Se questo si pu貌 intendere come un parallelo con la storiella di Bohr che teneva appeso alla porta un ferro di cavallo porta fortuna ebbene, ai lettori la sentenza.
Il percorso universitario mi ha portato lontano da Nietzsche, ho studiato tutt'altro, ma la decisione di cui sopra l'avevo gi脿 presa ancora prima di allontanarmi da lui, per l'esattezza quando, per due esami universitari abbastanza vicini fra loro, decisi di portare 'La Nascita della Tragedia dallo Spirito della Musica ovvero Grecit脿 e pessimismo' (diamine Friedrich, puoi almeno evitare di emozionarmi al solo pronunciare il titolo dei tuoi libri?) e la 'Genealogia della Morale'. Non ci avevo capito nulla, n茅 dell'uno n茅 dell'altro, a parte quanto bastava per passare gli esami, ovvero i concetti. Il senso profondo di quegli scritti rimaneva un mistero. La decisione, dicevo, fu quella di pormi un obiettivo vitale, dove con vitale intendo una di quelle missioni che si propongono di dare un senso alla vita umana. Come voler visitare ogni cattedrale del mondo o girare tutti i pub della provincia granda (gli esempi sono puramente casuali), ebbene io volevo, e voglio, leggere tutto quello che ha scritto Nietzsche. Ma proprio tutto, scritti pubblicati, frammenti postumi, lettere; accompagnando tutto, in fondo perch茅 no, dalla monumentale biografia di Curt Paul Janz, che posseggo da pi霉 di cinque anni e che ancora non ho avuto il coraggio di aprire.
Sono arrivato alla terza inattuale, ovvero ho appena infilato gli scarponi per iniziare la scalata della montagna e il tempo gi脿 si preannuncia tempestoso. Ma proprio qui in questo libricino Nietzsche parla di Schopenhauer (e di Montaigne) in questi termini: "Veramente per il fatto che un tal uomo abbia scritto, il piacere di vivere su questa terra 猫 stato aumentato". Caro Friedrich, non fare il furbo, gi脿 lo sapevi che presto o tardi saresti stato annoverato nella loro stessa categoria. Un qualsiasi filosofo intento a specializzarsi su Nietzsche porterebbe a compimento questa missione probabilmente in due o tre anni, ma non 猫 quello che voglio io. In effetti, ho iniziato gi脿 qualche anno fa e sono solo all'inizio. Ma voglio che questo compito mi accompagni per molto tempo, voglio arrivare allo Zarathustra sicuro di essere pronto a capirlo. Hai visto mai che Nietzsche voglia dire qualcosa proprio a me. Salter貌 il caso Wagner perch茅 conto di leggerlo pi霉 avanti, insieme alle lettere e alla biografia, dunque passer貌 all'opera pubblicata successiva, fra qualche tempo. Spero di essere pronto a comprenderla perch茅 in fin dei conti sono umano, troppo umano.
November 6, 2024
Interesting but typically rambling and tiresome early Nietzsche, with all the seeds of his later signature ideas but overall more indebted to Emerson and the High Romantic ideal. He's not even totally dismissive of Christianity and the classical metaphysical categories here. As is always the case with Friedrich, some good and helpful thoughts on education and culture are to be found within the ramblings.
February 22, 2023
丕賱賰鬲丕亘 毓亘丕乇丞 毓賳 賵氐賮 賱兀賮賰丕乇 丕賱賮賷賱爻賵賮 "丌乇孬乇 卮賵亘賳賴丕賵乇" 賵 賰賷賮 丕毓鬲亘乇賴 賳賷鬲卮賴 賮賷 賳馗乇賴 "丕賱賮賷賱爻賵賮 丕賱賲乇亘賷"丕賱匕賷 賷丨鬲丕噩 丕賱賷賴 丕賱毓氐乇 賵 賷鬲丨丿孬 亘丕爻鬲賮丕囟丞 毓賳 丕賱賲賳丕賴噩听 賵 丕賱賲丐爻爻丕鬲 丕賱毓賱賲賷丞 賵 亘毓丿賴丕 毓賳 賲賮賴賵賲 丕賱賮囟賷賱丞 賵 丕賱廿賳爻丕賳賷丞听 賵 賰匕賱賰 鬲兀孬賷乇 丕賱毓賱賲賳丞 賵 丕賱乇兀爻賲丕賱賷丞 賵 賲賮賴賵賲 丕賱丿賵賱丞 賰爻賱胤丞 賮賵賯 丕賱丨賯賷賯丞 賵 賱丕 丕毓鬲亘丕乇 賱睾賷乇賴丕...
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April 27, 2020賰鬲丕亘 乇丕卅毓貙 賳賷鬲卮賴 賰丕賳 賲卮睾賱 卮禺丕乇丞 亘丕賱賰賴乇亘丕 賱賱兀賱賲丕賳 賴賴賴賴賴賴
卮賰乇丕 賱兀禺賵賷丕 賲丕噩丿 毓賱賶 丕賱鬲乇卮賷丨貙 賵丕賱氐賵乇丞 丕賱爻賵亘乇 賵丕賵 丕賱賱賷 毓 鬲賵賷鬲乇
卮賰乇丕 賱兀禺賵賷丕 賲丕噩丿 毓賱賶 丕賱鬲乇卮賷丨貙 賵丕賱氐賵乇丞 丕賱爻賵亘乇 賵丕賵 丕賱賱賷 毓 鬲賵賷鬲乇
September 1, 2021
丕賴賲蹖丕鬲 卮賵倬賳賴丕賵乇貙 丕蹖賳 亘丕乇 丕夭 夭亘丕賳 賳蹖趩賴.
February 19, 2022
A philosophy genius Nietzche, basically explains another Philosophy Genius. Nietzche And Schopenhauer are the masters of existentialism and lifetime guidance.
April 16, 2021
"Mientras contin煤e entendi茅ndose por cultura esencialmente el fomento de la ciencia, aquella ignorar谩 siempre con p茅trea frialdad al gran sufridor que es el ser humano, porque la ciencia 煤nicamente ve por todas partes problemas de conocimiento, y porque el sufrimiento, en el interior de su mundo, es, precisamente, algo inoportuno e incomprensible, como mucho un problema m谩s".
Cuando resuena en tu cabeza porque la voz est谩 rota.
Ahora comprendo lo del martillo. Abismal.
Cuando resuena en tu cabeza porque la voz est谩 rota.
Ahora comprendo lo del martillo. Abismal.
March 4, 2021
賱賷爻 賱賲丕 爻兀賰鬲亘賴 毓賱丕賯丞 亘賲丨鬲賵賶 丕賱賰鬲丕亘 丕賱丕 丕賳賶 爻兀丨丕賵賱 - 賵賱賷爻 賮賶 毓噩丕賱丞 - 丕賷囟丕丨 乇丐賷鬲賶 丕賱賳賴丕卅賷丞 賱睾丕賷丞 賳賷鬲卮賴 賲賳 賴匕丕 丕賱賰鬲丕亘 丕賱匕賶 賷毓丿 賲賳 丕賴賲 兀賵丕卅賱 兀毓賲丕賱賴 .
賱賯丿 丕乇丕丿 賳賷鬲卮丞 丕賳 賷賲賷夭 賲賮賴賵賲 丕賱孬賯丕賮丞 丕賱賲胤賱賯 賲賯丕亘賱 丕賱賲賮賴賵賲 丕賱毓氐乇賶 賱賴丕 丕賱賲丨丿賵丿 亘丨丿賵丿 丕賱賵毓賶 丕賱賲毓丕氐乇 . 賮賴匕丕 丕賱賲賮賴賵賲 丕賱賳賴丕卅賶 賵丕賱睾丕賷丞 丕賱賳賴丕卅賷丞 賱賱孬賯丕賮丞 賱丕 賷鬲丨賯賯 賵賱丕 鬲鬲囟丨 乇丐賷鬲賴 丕賱丕 亘賳賲賵 賵鬲胤賵乇 丕賱賵毓賶 丕賱丕賳爻丕賳賶 賮賶 賲爻丕乇 丕賱鬲丕乇賷禺 . 賵亘丕賱鬲丕賱賶 賱丕 賷乇賷丿 賳賷鬲卮賴 丕賳 賷賯賵賲 亘鬲丨賯賷賯 賴匕丕 丕賱賲賮賴賵賲 賵丕賳賲丕 亘鬲賵囟賷丨 丕賱乇丐賷丞 丕賱囟亘丕亘賷丞 丕賱鬲賶 賱丕 夭丕賱鬲 鬲睾卮賶 乇賵丨 丕賱丕賳爻丕賳 亘丿賱丕賱丞 賯氐賵乇 賲賮賴賵賲賴 毓賳 丕賱孬賯丕賮丞 丕賶 賯氐賵乇 賵毓賷賴 亘睾丕賷鬲賴 賵亘賵爻丕卅賱 丕賯鬲乇丕亘賴 賲賳賴丕 丕賱賲賳丕爻亘丞 賱丕 鬲賱賰 丕賱鬲賶 賷鬲卮亘孬 亘賴丕 丨賷賳賲丕 賷氐賷亘賴丕 賮賶 胤乇賷賯賴 丕賱賲鬲禺亘胤 賵丕賱毓卮賵丕卅賶 賵丕賱鬲賶 賱丕 鬲賰賵賳 亘賱丕 孬賲賳 賵賱丕 丕賱賲 賵賱丕 胤丕賯丞 賲賴丿乇丞 .
丕賳 丕賱賴丿賮 丕賱賳賴丕卅賶 賱丕 賷鬲丨賯賯 丿賮毓丞 賵丕丨丿丞 賵賴賵 賱賷爻 賲丨賰賵賲丕 亘賲爻丕乇賺 賲丨丿丿 貙 賵賱賰賳 賲爻丕乇丕 賵丕丨丿丕 賷賰賵賳 丕賱丕賰孬乇 鬲賳丕睾賲丕 賵賱丕 賷鬲胤賱亘 丕賱丕 丕賯賱 丕賱噩賴丿 毓賱賶 丕賱丿賵丕賲 賵丨丕賮馗丕賸 賱賱胤丕賯丞 . 賵賷賰賵賳 爻毓賷丕 丕賱賶 丕賱丕爻鬲賯乇丕乇 賰睾丕賷丞 賯氐賵賶 賴匕丕 賴賵 丕賱賲爻丕乇 丕賱賵丨賷丿 丕賱匕賶 賷賲賰賳 丕賳 賷亘丿賶 噩賲丕賱賷鬲賴 賵賲孬丕賱賷鬲賴 匕丕鬲賷丕賸 .
賵賱丕 賷鬲丨賯賯 賴匕丕 丕賱賲爻丕乇 賵賷鬲禺匕 胤乇賷賯賴 丕賱丕 賲賳 禺賱丕賱 丕賱毓卮賵丕卅賷丞 丕賱賲賮乇胤丞 丕賱鬲賶 鬲賳鬲噩 丕丨鬲賲丕賱丕鬲 賱丕 賲鬲賳丕賴賷丞 賱丕 亘丿 丕賳 賷爻鬲賯乇 亘賴丕 丕賱丨丕賱 賮賶 賲爻丕乇 丕賱胤丕賯丞 丕賱賲賳禺賮囟丞 貙 賰賴亘賵胤 丕賱丕賳賴丕乇 賲賳 賯賲賲 丕賱噩亘丕賱 賵爻毓賷賴丕 丕賱賶 丕賱丕爻鬲賯乇丕乇 賮賶 丕賱賵丿賷丕賳 賮賱丕 鬲賱亘孬 賯胤乇丞 丕賱賲丕亍 丕賳 鬲賴亘胤 毓賱賶 賯賲丞 丕賱噩亘賱 丕賱丕 賵鬲爻賯胤 賲爻乇毓丞 賱鬲賰賲賱 賲爻賷乇丞 丨乇賰鬲賴丕 賮賶 丕賱賳賴乇 禺賱丕賱 丕賱賵丕丿賶 丕賱毓賲賷賯 丕賱匕賶 賷兀禺匕 丨乇賰鬲賴 賲鬲兀賳賷丕 亘賰賱 賯胤乇丞 賮賶 鬲賷丕乇賴 丕賱賴丕丿卅 貙 爻毓賷丕 丕賱賶 睾丕賷鬲賴 丕賱賳賴丕卅賷丞 賵賴賶 丕賱丕鬲丨丕丿 亘丕賱賰賱 賮賶 丕賱賲丨賷胤 丕賱賵丕爻毓 丕賱賲鬲氐賱 .
賵亘丕賱鬲丕賱賶 賷鬲丨賯賯 丕賱賲爻丕乇 丕賱賵丨賷丿 賱賱丨賯賷賯丞 乇賵賷丿丕 乇賵賷丿丕 賮賷卮賯 丕賱丕賳爻丕賳 胤乇賷賯賴 毓亘乇 丕賱夭賲賳 鬲丕乇賰丕 賵乇丕丐賴 鬲丕乇賷禺賴 賲賳賯賵卮丕賸 亘賵丕爻胤丞 賰賱 丕賳爻丕賳 馗賴乇 毓賱賶 爻胤丨 丕賱丕乇囟 賰賱 賱賷丐丿賶 丿賵乇賴 賰亘乇 丕賵 氐睾乇 胤丕賱 丕賵 賯氐乇 貙 鬲賲丕賲丕賸 賰賲丕 鬲丨賮乇 賯胤乇丕鬲 丕賱賲胤乇 丕賱賲賳丨丿乇丞 賲賳 丕毓丕賱賶 丕賱噩亘丕賱 胤乇賷賯賴丕 卮賯丕賸 賮賶 丕賱氐禺乇 丕賱賲亘賴賲 賵丕賱賲氐賲鬲 賱鬲賳丨鬲 賵丕丿賷賴丕 胤賵賱丕 賵毓乇囟丕 賵毓賲賯丕 賵賱鬲乇爻賲 賲爻丕乇賴丕 亘匕丕鬲賴丕 亘丕賯賱 噩賴丿 丕賶 禺賱丕賱 丕胤賵賱 夭賲賳 賲賲賰賳 .
賱賰賳 賲丕 毓賱丕賯丞 賰賱 賴匕丕 亘卮賵亘賳賴丕賵乇 賮賳丨賳 賱丕 賳噩丿 賲孬賷賱丕 丨鬲賶 賱賲孬賱 賴匕賴 丕賱乇丐賷丞 亘賱 丕賳賴丕 賰丕賳鬲 亘毓賷丿丞 賰賱 丕賱亘毓丿 賮賴賵 賱賲 賷賴鬲賲 亘賲氐賷乇 丕賱丕賳爻丕賳賷丞 賰賰賱 賵賱賲 賷毓鬲乇賮 亘兀賶 睾丕卅賷丞 賱賵噩賵丿 丕賱廿賳爻丕賳 賵亘丕賱鬲丕賱賶 賱賲 鬲丨賲賱 乇丐賷鬲賴 賱賱賵噩賵丿 賰賰賱 丕賱丕 丕賱賲卮賰賱丕鬲 丕賱鬲賶 賱賲 賷賴鬲賲 亘丨賱賴丕 賵賲賳 賴賳丕 賰丕賳 丿賵乇 賳賷鬲卮丞 賵乇丐賷鬲賴 丕賱賵噩賵丿賷丞 賮賷賲賰賳賳丕 丕賳 賳賯賵賱 廿賳賴 丕賳 賰丕賳 卮賵亘賳賴丕賵乇 賯丿 丕乇丕丿 丕賳 賷乇亘賶 丕賱賮乇丿 貙 賮賯丿 丕乇丕丿 賳賷鬲卮賴 丕賳 賷乇亘賶 丕賱丕賳爻丕賳賷丞 貙 賵丕匕丕 丕乇丕丿 卮賵亘賳賴丕賵乇 賱賱賮乇丿 丕賳 賷毓乇賮 賱賲丕匕丕 賷丨賷丕 賵賰賷賮 賷鬲乇爻賲 胤乇賷賯賴 禺賱丕賱 丕賱丨賷丕賴 賮賯丿 丕乇丕丿 賳賷鬲卮賴 丕賳 賷毓賱賲 匕賱賰 賱賱丕賳爻丕賳賷賴 貙 丕賶 丕賳賴 丕匕丕 賰丕賳鬲 睾丕賷丞 卮賵亘賳賴丕賵乇 鬲賴匕賷亘 丕賱賮乇丿 賵鬲賵噩賷賴賴 亘丨賷孬 賷賲賰賳賴 賲賳 賵囟毓 胤丕賯鬲賴 丕賱賲丨丿賵丿丞 賮賶 丕賱丕鬲噩丕賴 丕賱兀賲孬賱 貙 賮賯丿 丕乇丕丿 賳賷鬲卮賴 丕賳 賷賵噩賴 丕賱丕賳爻丕賳賷丞 丕賱賶 睾丕賷鬲賴丕 丕賱孬丕亘鬲賴 賱丕 丕賱賶 睾丕賷丕鬲 賰賱 賲噩鬲賲毓 丕賵 毓氐乇 丕賵 賮乇丿 賲丨丿賵丿 亘馗乇賵賮賴 丕賱賲丨賷胤丞 丕賱賲鬲睾賷乇丞 .
賵亘丕賱鬲丕賱賶 鬲鬲賲賰賳 丕賱亘卮乇賷丞 賲賳 丕丿乇丕賰 賵丨丿丞 賲氐賷乇賴丕 賵睾丕賷鬲賴丕 丕賱賰賱賷丞 丕賶 賲賳 丨賱 賲卮賰賱丕鬲賴丕 丕賱賲毓丕氐乇丞 亘兀賯賱 賯丿乇 賲賳 丕賱鬲禺亘胤 賵丕賱毓卮賵丕卅賷丞 丕賱鬲賶 鬲賯賵賲 毓賱賶 丕賴賱丕賰 賯丿乇丕 丕賰亘乇 賲賳 丕賱胤丕賯丞 賵丕賱丕囟乇丕乇 亘噩賲丕賱賷丞 賴匕丕 丕賱賲爻丕乇 - 丕賱匕賶 賴賵 丕賱鬲丕乇賷禺 - 賵賱賰賳 賮賯胤 賲賳 丨賷孬 丕賱鬲賮丕氐賷賱 賱賰賳 噩賲丕賱賷丞 丕賱鬲丕乇賷禺 賮賶 匕丕鬲賴 - 丕賶 賮賶 胤亘賷毓丞 賲爻丕乇賴 - 賱丕 鬲鬲兀孬乇 賵賴賵 賮賶 匕丕鬲賴 賱丕 賷賮賯丿 丕賶 賯丿乇 賲丨丿丿 賲賳 丕賱胤丕賯丞 賵丕賳賲丕 賴賵 丕賱胤丕賯丞 匕丕鬲賴丕 賵賱賴匕丕 賮廿賳賴 賱丕 賷賳卮睾賱 亘賰賲 丕賱丕爻乇丕賮 丕賱賲亘匕賵賱 賲賳 丕賱胤丕賯丞 賮賶 丕賱賵噩賵丿 賵賴匕丕 賲丕 賳賮賴賲賴 賲賳 賳賷鬲卮丞 毓賳丿賲丕 賷賯賵賱 ( 鬲亘丿賵 丕賱胤亘賷毓丞 賲爻乇賮丞 貙 丕賱丕 丕賳賴 賲毓 匕賱賰 賱賷爻 丕爻乇丕賮 丕賱賲鬲乇賮 賵賱賰賳賴 丕爻乇丕賮 毓丿賷賲 丕賱禺亘乇丞 ) 賰賲丕 賷賯賵賱 ( 賱賵 賰丕賳鬲 丕賱胤亘賷毓丞 丕賳爻丕賳丕賸 賮廿賳賴丕 賱賳 鬲賰賮 丕亘丿丕 毓賳 賱賵賲 賳賮爻賴丕 毓賱賶 丕禺胤丕卅賴丕 賵賯賱丞 禺亘乇鬲賴丕 ) .
賵亘賲丕 丕賳 丕賱丕賳爻丕賳 賴賵 丕賱毓賯賱 賮賶 丕賱賵噩賵丿 丕賱匕賶 賷賲賰賳賴 丕賱鬲毓賱賲 賵丕賱鬲兀賲賱 賲賳 禺賱丕賱 賴匕丕 丕賱鬲毓賱賲 丕賳 賷丨丿丿 賲爻丕乇賴 賵丨賱賵賱 賲卮賰賱丕鬲賴 丕賱乇丕賴賳丞 賲爻鬲睾賱丕 賱禺亘乇鬲賴 丕賱賲賰鬲爻亘丞 丕賱鬲賶 亘匕賱 賮賷賴丕 賰孬賷乇丕 賲賳 丕賱噩賴丿 賵丕賱胤丕賯丞 賵鬲毓賱賲 賲賳賴丕 睾丕賷鬲賴 丕賱亘毓賷丿丞 丕賱鬲賶 胤丕賱賲丕 亘賯賷鬲 丕賲丕賲 賳丕馗乇賷賴 賮廿賳賴 爻賷馗賱 爻丕毓賷丕賸 丕賱賷賴丕 亘丕賯賱 胤丕賯丞 賵丕賰亘乇 賯丿乇 賲賳 丕賱噩賲丕賱賷丞 . 賵賴賵 賮賶 胤乇賷賯賴 賴匕丕 賷亘鬲毓丿 毓賳 毓卮賵丕卅賷丞 丕賱胤亘賷毓丞 賵亘匕禺賴丕 丕賱賶 丕賱鬲丨丿賷丿 丕賱賲賯氐賵丿 賱賱賲爻丕乇 丕賱賲孬丕賱賶 賵氐賵賱丕 丕賱賶 丕賱賴丿賮 丕賱賲丨丿丿 . 賵賴匕丕 賲丕 賷丨丿孬 毓賳丿賲丕 賷乇鬲賯賶 丕賱毓賯賱 丕賱賵丕毓賶 賮賶 丕賱丕賳爻丕賳 鬲丿乇賷噩賷丕 毓賱賶 丕賱毓賯賱 丕賱賱丕賵丕毓賶 丕賱賲鬲禺亘胤 賱賱胤亘賷毓丞 ( 丕賱匕賶 賴賵 丕賱丕氐賱 賵丕賱夭賲賳 丕賱賲噩乇丿 丕賱賱丕賲鬲賳丕賴賶 ) 賵賴賵 賲丕 賷鬲丨賯賯 鬲丿乇賷噩賷丕 賮賶 丕賱鬲丕乇賷禺 .
賷鬲囟丨 噩賱賷丕 丕匕賳 丕賳 賴丿賮 賳賷鬲卮賴 丕賱賳賴丕卅賶 賲賳 賴匕丕 丕賱賰鬲丕亘 賱賲 賷兀禺匕賴 毓賳 卮賵亘賳賴丕賵乇 亘賱 賵賱賲 賷毓乇賮賴 賵賱丕 鬲禺賷賱賴 賴匕丕 丕賱丕禺賷乇 貙 丕賱丕 丕賳賴 鬲賵氐賱 丕賱賷賴 賲賳 禺賱丕賱賴 賮賳爻亘 賳賷鬲卮賴 丕賮賰丕乇賴 丕賱丕氐賷賱丞 毓賳 賲賮賴賵賲 丕賱孬賯丕賮丞 賴匕賴 亘兀賳賴丕 賳鬲丕噩丕 賱鬲乇亘賷丞 卮賵亘賳賴丕賵乇 丕賱鬲賶 鬲禺氐亘 毓賯賱 丕賱丕賳爻丕賳 丕賱賮乇丿 賵鬲賮鬲丨 毓賷賳賷賴 毓賱賶 丕賱賵噩賵丿 賵賱賰賳 賱賷爻 毓賱賶 賲丿賶 丕鬲爻丕毓賴丕 賰賲丕 賮毓賱 賳賷鬲卮丞 . 賵乇睾賲 賰賵賳賴 賴丿賮丕 亘毓賷丿 丕賱賲賳丕賱 毓賱賶 丕賱胤亘賷毓丞 賰賲丕 賵氐賮賴丕 賳賷鬲卮賴 賱賰賳賴 賱賷爻 亘亘毓賷丿 毓賳 丕賳 賷鬲毓賱賲賴 丕賱毓賯賱 賮賶 丕賱鬲丕乇賷禺 賵賴匕丕 賴賵 丕賱賴丿賮 丕賱賳賴丕卅賶 賵丕賱丕氐毓亘 賱賵噩賵丿 丕賱賮賷賱爻賵賮 丕賱匕賶 賴賵 賲乇丕丿賮 丕賱賲孬賯賮 賵亘丕賱鬲丕賱賶 賴賵 賴丿賮 丕賱孬賯丕賮丞 毓賲賵賲丕 .
賮賷賰賵賳 丕賱賮賷賱爻賵賮 亘丕賱賳爻亘丞 丕賱賶 夭賲賳賴 賰噩乇爻 丕賱丕賳匕丕乇 毓賱賶 丕賱禺胤乇 丕賱賵噩賵丿賶 賵賴賵 丕賱賲賵賯馗 賱丕亘賳丕亍 夭賲賳賴 賲賳 睾賮賵鬲賴賲 賵乇賯丕丿賴賲 賵賴賵 賴丕丿賷賴賲 亘爻毓丞 乇丐賷鬲賴 賲賳 鬲禺亘胤賴賲 賵鬲乇丿丿賴賲 貙 賱匕丕 賮丕賳賴 賮賶 賰賱 夭賲丕賳 丕賱丿 丕毓丿丕亍 亘賳賶 毓氐乇賴 賱丕賳賴 丕賰孬乇賴賲 毓胤賮丕 毓賱賷賴賲 賵丕賰鬲乇丕孬丕 賱賲氐賷乇賴賲 .
賵賱丕 賳賳爻賶 賮囟賱丕 丕禺乇 賱賳賷鬲卮賴 賵賴賵 丕賳賴 亘匕賱賰 賯丿 丕亘乇夭 賱賰賱 毓氐乇 賵賱賰賱 丕賲丞 賲丨丿賵丿賷賳 賲丿賶 丕賱賮噩賵丞 丕賱鬲賶 鬲賮氐賱 賲賮賴賵賲賴賲 丕賱禺丕氐 丕賱賲丨丿賵丿 毓賳 丕賱孬賯丕賮丞 毓賳 丕賱賲賮賴賵賲 丕賱丨賯賷賯賶 丕賱丕賳爻丕賳賶 賱賴丕 .
賱賯丿 丕乇丕丿 賳賷鬲卮丞 丕賳 賷賲賷夭 賲賮賴賵賲 丕賱孬賯丕賮丞 丕賱賲胤賱賯 賲賯丕亘賱 丕賱賲賮賴賵賲 丕賱毓氐乇賶 賱賴丕 丕賱賲丨丿賵丿 亘丨丿賵丿 丕賱賵毓賶 丕賱賲毓丕氐乇 . 賮賴匕丕 丕賱賲賮賴賵賲 丕賱賳賴丕卅賶 賵丕賱睾丕賷丞 丕賱賳賴丕卅賷丞 賱賱孬賯丕賮丞 賱丕 賷鬲丨賯賯 賵賱丕 鬲鬲囟丨 乇丐賷鬲賴 丕賱丕 亘賳賲賵 賵鬲胤賵乇 丕賱賵毓賶 丕賱丕賳爻丕賳賶 賮賶 賲爻丕乇 丕賱鬲丕乇賷禺 . 賵亘丕賱鬲丕賱賶 賱丕 賷乇賷丿 賳賷鬲卮賴 丕賳 賷賯賵賲 亘鬲丨賯賷賯 賴匕丕 丕賱賲賮賴賵賲 賵丕賳賲丕 亘鬲賵囟賷丨 丕賱乇丐賷丞 丕賱囟亘丕亘賷丞 丕賱鬲賶 賱丕 夭丕賱鬲 鬲睾卮賶 乇賵丨 丕賱丕賳爻丕賳 亘丿賱丕賱丞 賯氐賵乇 賲賮賴賵賲賴 毓賳 丕賱孬賯丕賮丞 丕賶 賯氐賵乇 賵毓賷賴 亘睾丕賷鬲賴 賵亘賵爻丕卅賱 丕賯鬲乇丕亘賴 賲賳賴丕 丕賱賲賳丕爻亘丞 賱丕 鬲賱賰 丕賱鬲賶 賷鬲卮亘孬 亘賴丕 丨賷賳賲丕 賷氐賷亘賴丕 賮賶 胤乇賷賯賴 丕賱賲鬲禺亘胤 賵丕賱毓卮賵丕卅賶 賵丕賱鬲賶 賱丕 鬲賰賵賳 亘賱丕 孬賲賳 賵賱丕 丕賱賲 賵賱丕 胤丕賯丞 賲賴丿乇丞 .
丕賳 丕賱賴丿賮 丕賱賳賴丕卅賶 賱丕 賷鬲丨賯賯 丿賮毓丞 賵丕丨丿丞 賵賴賵 賱賷爻 賲丨賰賵賲丕 亘賲爻丕乇賺 賲丨丿丿 貙 賵賱賰賳 賲爻丕乇丕 賵丕丨丿丕 賷賰賵賳 丕賱丕賰孬乇 鬲賳丕睾賲丕 賵賱丕 賷鬲胤賱亘 丕賱丕 丕賯賱 丕賱噩賴丿 毓賱賶 丕賱丿賵丕賲 賵丨丕賮馗丕賸 賱賱胤丕賯丞 . 賵賷賰賵賳 爻毓賷丕 丕賱賶 丕賱丕爻鬲賯乇丕乇 賰睾丕賷丞 賯氐賵賶 賴匕丕 賴賵 丕賱賲爻丕乇 丕賱賵丨賷丿 丕賱匕賶 賷賲賰賳 丕賳 賷亘丿賶 噩賲丕賱賷鬲賴 賵賲孬丕賱賷鬲賴 匕丕鬲賷丕賸 .
賵賱丕 賷鬲丨賯賯 賴匕丕 丕賱賲爻丕乇 賵賷鬲禺匕 胤乇賷賯賴 丕賱丕 賲賳 禺賱丕賱 丕賱毓卮賵丕卅賷丞 丕賱賲賮乇胤丞 丕賱鬲賶 鬲賳鬲噩 丕丨鬲賲丕賱丕鬲 賱丕 賲鬲賳丕賴賷丞 賱丕 亘丿 丕賳 賷爻鬲賯乇 亘賴丕 丕賱丨丕賱 賮賶 賲爻丕乇 丕賱胤丕賯丞 丕賱賲賳禺賮囟丞 貙 賰賴亘賵胤 丕賱丕賳賴丕乇 賲賳 賯賲賲 丕賱噩亘丕賱 賵爻毓賷賴丕 丕賱賶 丕賱丕爻鬲賯乇丕乇 賮賶 丕賱賵丿賷丕賳 賮賱丕 鬲賱亘孬 賯胤乇丞 丕賱賲丕亍 丕賳 鬲賴亘胤 毓賱賶 賯賲丞 丕賱噩亘賱 丕賱丕 賵鬲爻賯胤 賲爻乇毓丞 賱鬲賰賲賱 賲爻賷乇丞 丨乇賰鬲賴丕 賮賶 丕賱賳賴乇 禺賱丕賱 丕賱賵丕丿賶 丕賱毓賲賷賯 丕賱匕賶 賷兀禺匕 丨乇賰鬲賴 賲鬲兀賳賷丕 亘賰賱 賯胤乇丞 賮賶 鬲賷丕乇賴 丕賱賴丕丿卅 貙 爻毓賷丕 丕賱賶 睾丕賷鬲賴 丕賱賳賴丕卅賷丞 賵賴賶 丕賱丕鬲丨丕丿 亘丕賱賰賱 賮賶 丕賱賲丨賷胤 丕賱賵丕爻毓 丕賱賲鬲氐賱 .
賵亘丕賱鬲丕賱賶 賷鬲丨賯賯 丕賱賲爻丕乇 丕賱賵丨賷丿 賱賱丨賯賷賯丞 乇賵賷丿丕 乇賵賷丿丕 賮賷卮賯 丕賱丕賳爻丕賳 胤乇賷賯賴 毓亘乇 丕賱夭賲賳 鬲丕乇賰丕 賵乇丕丐賴 鬲丕乇賷禺賴 賲賳賯賵卮丕賸 亘賵丕爻胤丞 賰賱 丕賳爻丕賳 馗賴乇 毓賱賶 爻胤丨 丕賱丕乇囟 賰賱 賱賷丐丿賶 丿賵乇賴 賰亘乇 丕賵 氐睾乇 胤丕賱 丕賵 賯氐乇 貙 鬲賲丕賲丕賸 賰賲丕 鬲丨賮乇 賯胤乇丕鬲 丕賱賲胤乇 丕賱賲賳丨丿乇丞 賲賳 丕毓丕賱賶 丕賱噩亘丕賱 胤乇賷賯賴丕 卮賯丕賸 賮賶 丕賱氐禺乇 丕賱賲亘賴賲 賵丕賱賲氐賲鬲 賱鬲賳丨鬲 賵丕丿賷賴丕 胤賵賱丕 賵毓乇囟丕 賵毓賲賯丕 賵賱鬲乇爻賲 賲爻丕乇賴丕 亘匕丕鬲賴丕 亘丕賯賱 噩賴丿 丕賶 禺賱丕賱 丕胤賵賱 夭賲賳 賲賲賰賳 .
賱賰賳 賲丕 毓賱丕賯丞 賰賱 賴匕丕 亘卮賵亘賳賴丕賵乇 賮賳丨賳 賱丕 賳噩丿 賲孬賷賱丕 丨鬲賶 賱賲孬賱 賴匕賴 丕賱乇丐賷丞 亘賱 丕賳賴丕 賰丕賳鬲 亘毓賷丿丞 賰賱 丕賱亘毓丿 賮賴賵 賱賲 賷賴鬲賲 亘賲氐賷乇 丕賱丕賳爻丕賳賷丞 賰賰賱 賵賱賲 賷毓鬲乇賮 亘兀賶 睾丕卅賷丞 賱賵噩賵丿 丕賱廿賳爻丕賳 賵亘丕賱鬲丕賱賶 賱賲 鬲丨賲賱 乇丐賷鬲賴 賱賱賵噩賵丿 賰賰賱 丕賱丕 丕賱賲卮賰賱丕鬲 丕賱鬲賶 賱賲 賷賴鬲賲 亘丨賱賴丕 賵賲賳 賴賳丕 賰丕賳 丿賵乇 賳賷鬲卮丞 賵乇丐賷鬲賴 丕賱賵噩賵丿賷丞 賮賷賲賰賳賳丕 丕賳 賳賯賵賱 廿賳賴 丕賳 賰丕賳 卮賵亘賳賴丕賵乇 賯丿 丕乇丕丿 丕賳 賷乇亘賶 丕賱賮乇丿 貙 賮賯丿 丕乇丕丿 賳賷鬲卮賴 丕賳 賷乇亘賶 丕賱丕賳爻丕賳賷丞 貙 賵丕匕丕 丕乇丕丿 卮賵亘賳賴丕賵乇 賱賱賮乇丿 丕賳 賷毓乇賮 賱賲丕匕丕 賷丨賷丕 賵賰賷賮 賷鬲乇爻賲 胤乇賷賯賴 禺賱丕賱 丕賱丨賷丕賴 賮賯丿 丕乇丕丿 賳賷鬲卮賴 丕賳 賷毓賱賲 匕賱賰 賱賱丕賳爻丕賳賷賴 貙 丕賶 丕賳賴 丕匕丕 賰丕賳鬲 睾丕賷丞 卮賵亘賳賴丕賵乇 鬲賴匕賷亘 丕賱賮乇丿 賵鬲賵噩賷賴賴 亘丨賷孬 賷賲賰賳賴 賲賳 賵囟毓 胤丕賯鬲賴 丕賱賲丨丿賵丿丞 賮賶 丕賱丕鬲噩丕賴 丕賱兀賲孬賱 貙 賮賯丿 丕乇丕丿 賳賷鬲卮賴 丕賳 賷賵噩賴 丕賱丕賳爻丕賳賷丞 丕賱賶 睾丕賷鬲賴丕 丕賱孬丕亘鬲賴 賱丕 丕賱賶 睾丕賷丕鬲 賰賱 賲噩鬲賲毓 丕賵 毓氐乇 丕賵 賮乇丿 賲丨丿賵丿 亘馗乇賵賮賴 丕賱賲丨賷胤丞 丕賱賲鬲睾賷乇丞 .
賵亘丕賱鬲丕賱賶 鬲鬲賲賰賳 丕賱亘卮乇賷丞 賲賳 丕丿乇丕賰 賵丨丿丞 賲氐賷乇賴丕 賵睾丕賷鬲賴丕 丕賱賰賱賷丞 丕賶 賲賳 丨賱 賲卮賰賱丕鬲賴丕 丕賱賲毓丕氐乇丞 亘兀賯賱 賯丿乇 賲賳 丕賱鬲禺亘胤 賵丕賱毓卮賵丕卅賷丞 丕賱鬲賶 鬲賯賵賲 毓賱賶 丕賴賱丕賰 賯丿乇丕 丕賰亘乇 賲賳 丕賱胤丕賯丞 賵丕賱丕囟乇丕乇 亘噩賲丕賱賷丞 賴匕丕 丕賱賲爻丕乇 - 丕賱匕賶 賴賵 丕賱鬲丕乇賷禺 - 賵賱賰賳 賮賯胤 賲賳 丨賷孬 丕賱鬲賮丕氐賷賱 賱賰賳 噩賲丕賱賷丞 丕賱鬲丕乇賷禺 賮賶 匕丕鬲賴 - 丕賶 賮賶 胤亘賷毓丞 賲爻丕乇賴 - 賱丕 鬲鬲兀孬乇 賵賴賵 賮賶 匕丕鬲賴 賱丕 賷賮賯丿 丕賶 賯丿乇 賲丨丿丿 賲賳 丕賱胤丕賯丞 賵丕賳賲丕 賴賵 丕賱胤丕賯丞 匕丕鬲賴丕 賵賱賴匕丕 賮廿賳賴 賱丕 賷賳卮睾賱 亘賰賲 丕賱丕爻乇丕賮 丕賱賲亘匕賵賱 賲賳 丕賱胤丕賯丞 賮賶 丕賱賵噩賵丿 賵賴匕丕 賲丕 賳賮賴賲賴 賲賳 賳賷鬲卮丞 毓賳丿賲丕 賷賯賵賱 ( 鬲亘丿賵 丕賱胤亘賷毓丞 賲爻乇賮丞 貙 丕賱丕 丕賳賴 賲毓 匕賱賰 賱賷爻 丕爻乇丕賮 丕賱賲鬲乇賮 賵賱賰賳賴 丕爻乇丕賮 毓丿賷賲 丕賱禺亘乇丞 ) 賰賲丕 賷賯賵賱 ( 賱賵 賰丕賳鬲 丕賱胤亘賷毓丞 丕賳爻丕賳丕賸 賮廿賳賴丕 賱賳 鬲賰賮 丕亘丿丕 毓賳 賱賵賲 賳賮爻賴丕 毓賱賶 丕禺胤丕卅賴丕 賵賯賱丞 禺亘乇鬲賴丕 ) .
賵亘賲丕 丕賳 丕賱丕賳爻丕賳 賴賵 丕賱毓賯賱 賮賶 丕賱賵噩賵丿 丕賱匕賶 賷賲賰賳賴 丕賱鬲毓賱賲 賵丕賱鬲兀賲賱 賲賳 禺賱丕賱 賴匕丕 丕賱鬲毓賱賲 丕賳 賷丨丿丿 賲爻丕乇賴 賵丨賱賵賱 賲卮賰賱丕鬲賴 丕賱乇丕賴賳丞 賲爻鬲睾賱丕 賱禺亘乇鬲賴 丕賱賲賰鬲爻亘丞 丕賱鬲賶 亘匕賱 賮賷賴丕 賰孬賷乇丕 賲賳 丕賱噩賴丿 賵丕賱胤丕賯丞 賵鬲毓賱賲 賲賳賴丕 睾丕賷鬲賴 丕賱亘毓賷丿丞 丕賱鬲賶 胤丕賱賲丕 亘賯賷鬲 丕賲丕賲 賳丕馗乇賷賴 賮廿賳賴 爻賷馗賱 爻丕毓賷丕賸 丕賱賷賴丕 亘丕賯賱 胤丕賯丞 賵丕賰亘乇 賯丿乇 賲賳 丕賱噩賲丕賱賷丞 . 賵賴賵 賮賶 胤乇賷賯賴 賴匕丕 賷亘鬲毓丿 毓賳 毓卮賵丕卅賷丞 丕賱胤亘賷毓丞 賵亘匕禺賴丕 丕賱賶 丕賱鬲丨丿賷丿 丕賱賲賯氐賵丿 賱賱賲爻丕乇 丕賱賲孬丕賱賶 賵氐賵賱丕 丕賱賶 丕賱賴丿賮 丕賱賲丨丿丿 . 賵賴匕丕 賲丕 賷丨丿孬 毓賳丿賲丕 賷乇鬲賯賶 丕賱毓賯賱 丕賱賵丕毓賶 賮賶 丕賱丕賳爻丕賳 鬲丿乇賷噩賷丕 毓賱賶 丕賱毓賯賱 丕賱賱丕賵丕毓賶 丕賱賲鬲禺亘胤 賱賱胤亘賷毓丞 ( 丕賱匕賶 賴賵 丕賱丕氐賱 賵丕賱夭賲賳 丕賱賲噩乇丿 丕賱賱丕賲鬲賳丕賴賶 ) 賵賴賵 賲丕 賷鬲丨賯賯 鬲丿乇賷噩賷丕 賮賶 丕賱鬲丕乇賷禺 .
賷鬲囟丨 噩賱賷丕 丕匕賳 丕賳 賴丿賮 賳賷鬲卮賴 丕賱賳賴丕卅賶 賲賳 賴匕丕 丕賱賰鬲丕亘 賱賲 賷兀禺匕賴 毓賳 卮賵亘賳賴丕賵乇 亘賱 賵賱賲 賷毓乇賮賴 賵賱丕 鬲禺賷賱賴 賴匕丕 丕賱丕禺賷乇 貙 丕賱丕 丕賳賴 鬲賵氐賱 丕賱賷賴 賲賳 禺賱丕賱賴 賮賳爻亘 賳賷鬲卮賴 丕賮賰丕乇賴 丕賱丕氐賷賱丞 毓賳 賲賮賴賵賲 丕賱孬賯丕賮丞 賴匕賴 亘兀賳賴丕 賳鬲丕噩丕 賱鬲乇亘賷丞 卮賵亘賳賴丕賵乇 丕賱鬲賶 鬲禺氐亘 毓賯賱 丕賱丕賳爻丕賳 丕賱賮乇丿 賵鬲賮鬲丨 毓賷賳賷賴 毓賱賶 丕賱賵噩賵丿 賵賱賰賳 賱賷爻 毓賱賶 賲丿賶 丕鬲爻丕毓賴丕 賰賲丕 賮毓賱 賳賷鬲卮丞 . 賵乇睾賲 賰賵賳賴 賴丿賮丕 亘毓賷丿 丕賱賲賳丕賱 毓賱賶 丕賱胤亘賷毓丞 賰賲丕 賵氐賮賴丕 賳賷鬲卮賴 賱賰賳賴 賱賷爻 亘亘毓賷丿 毓賳 丕賳 賷鬲毓賱賲賴 丕賱毓賯賱 賮賶 丕賱鬲丕乇賷禺 賵賴匕丕 賴賵 丕賱賴丿賮 丕賱賳賴丕卅賶 賵丕賱丕氐毓亘 賱賵噩賵丿 丕賱賮賷賱爻賵賮 丕賱匕賶 賴賵 賲乇丕丿賮 丕賱賲孬賯賮 賵亘丕賱鬲丕賱賶 賴賵 賴丿賮 丕賱孬賯丕賮丞 毓賲賵賲丕 .
賮賷賰賵賳 丕賱賮賷賱爻賵賮 亘丕賱賳爻亘丞 丕賱賶 夭賲賳賴 賰噩乇爻 丕賱丕賳匕丕乇 毓賱賶 丕賱禺胤乇 丕賱賵噩賵丿賶 賵賴賵 丕賱賲賵賯馗 賱丕亘賳丕亍 夭賲賳賴 賲賳 睾賮賵鬲賴賲 賵乇賯丕丿賴賲 賵賴賵 賴丕丿賷賴賲 亘爻毓丞 乇丐賷鬲賴 賲賳 鬲禺亘胤賴賲 賵鬲乇丿丿賴賲 貙 賱匕丕 賮丕賳賴 賮賶 賰賱 夭賲丕賳 丕賱丿 丕毓丿丕亍 亘賳賶 毓氐乇賴 賱丕賳賴 丕賰孬乇賴賲 毓胤賮丕 毓賱賷賴賲 賵丕賰鬲乇丕孬丕 賱賲氐賷乇賴賲 .
賵賱丕 賳賳爻賶 賮囟賱丕 丕禺乇 賱賳賷鬲卮賴 賵賴賵 丕賳賴 亘匕賱賰 賯丿 丕亘乇夭 賱賰賱 毓氐乇 賵賱賰賱 丕賲丞 賲丨丿賵丿賷賳 賲丿賶 丕賱賮噩賵丞 丕賱鬲賶 鬲賮氐賱 賲賮賴賵賲賴賲 丕賱禺丕氐 丕賱賲丨丿賵丿 毓賳 丕賱孬賯丕賮丞 毓賳 丕賱賲賮賴賵賲 丕賱丨賯賷賯賶 丕賱丕賳爻丕賳賶 賱賴丕 .
August 4, 2016
丕毓鬲賯丿鬲 亘賳丕亍賸 毓賱賶 毓賳賵丕賳 丕賱賰鬲丕亘 兀賳賾 賳賷鬲卮賴 爻賷爻乇丿 賲丨丕爻賳 賵賳賯丕胤 賯賵丞 卮賵亘賳賴丕賵乇 丕賱匕賷 鬲兀孬賾乇 亘賴 賵丕毓鬲亘乇賴 兀爻鬲丕匕賸丕 賮賷 丕賱丨賯賱 丕賱賮賱爻賮賷 貙 賱賰賳 毓賱賶 毓賰爻 毓賳賵丕賳 丕賱賰鬲丕亘 賵丕毓鬲賯丕丿賷 貙 賰丕賳 賱卮賵亘賳賴丕賵乇 賮氐賱 賵丕丨丿 賲賳 孬賲丕賳賷丞 賮氐賵賱 賵賰丕賳 賮氐賱賸丕 賲爻丕毓丿賸丕 賱賱賮賰乇丞 丕賱兀爻丕爻賷丞 賱賱賰鬲丕亘 丕賱鬲賷 賰丕賳鬲 丨賵賱 丕賱賮賱爻賮丞 賵氐賳丕毓丞 丕賱毓亘賯乇賷 .. 鬲賰賱賾賲 賮賷賴丕 亘丕賱鬲賮氐賷賱 毓賳 丕爻鬲賯賱丕賱賷丞 丕賱賲賮賰乇 賵兀賴賲賷丞 丕賱孬賯丕賮丞 賵丕賱爻賱胤丕鬲 丕賱鬲賷 鬲丨孬 毓賱賶 丕賱孬賯丕賮丞 賮賯胤 廿匕丕 賰丕賳鬲 賲賳 賲氐賱丨鬲賴丕貙 賵兀賳賾 賴匕丕 賷爻賯胤 亘丕賱賰賱賷丞 兀爻丕爻 丕賱賮賱爻賮丞 賵丕賱孬賯丕賮丞 丕賱匕賷賳 賷噩亘 兀賳 賷賰賵賳丕 丨乇賾賷賳 毓賳丿 丕賱鬲毓丕胤賷 賲毓賴賲丕 賱賰賷 賷賳鬲噩丕 賱賳丕 丕賱毓亘賯乇賷丞 .. 亘丕賱賲噩賲賱 賴匕丕 丕賱賰鬲丕亘 兀亘賴噩賳賷 賰孬賷乇賸丕 貙 卮毓乇鬲 賵兀賳丕 兀賯乇兀賴 亘爻毓丕丿丞 睾丕賲乇丞 賳丕丿乇賸丕 賲丕鬲丨丿孬 亘爻亘亘 賰鬲丕亘 .. 乇亘賲丕 賱兀賳賾 賲丨鬲賵丕賴 賰丕賳 賮毓賱賸丕 賷毓鬲賲賱 賮賷 乇兀爻賷 賲賳匕 夭賲賳 .. 賵賰丕賳 賷丨鬲丕噩 乇噩賱賸丕 賯賵賷賸丕 賵卮毓賱丞 賮賰乇賷丞 賰賳賷鬲卮賴 賰賷 賷爻鬲禺乇噩賴 賲賳賴.
丕賱鬲乇噩賲丞 賰丕賳鬲 賲賵賮賯丞 賮賷 丕賱兀賮賰丕乇 丕賱兀爻丕爻賷丞 賲毓 亘毓囟 丕賱兀禺胤丕亍 丕賱亘爻賷胤丞貙 兀賳賵賷 賲爻鬲賯亘賱賸丕 亘廿匕賳 丕賱賱賴 賰鬲丕亘丞 鬲丿賵賷賳丞 毓賳 賮賰乇丞 賰丕賳鬲 賮賷 乇兀爻賷 賲賳匕 賲丿丞 賵賵噩丿鬲 囟丕賱鬲賷 毓賳賴丕 賮賷 賴匕丕 丕賱賰鬲丕亘 ..
賰鬲丕亘 乇丕卅毓
丕賱鬲乇噩賲丞 賰丕賳鬲 賲賵賮賯丞 賮賷 丕賱兀賮賰丕乇 丕賱兀爻丕爻賷丞 賲毓 亘毓囟 丕賱兀禺胤丕亍 丕賱亘爻賷胤丞貙 兀賳賵賷 賲爻鬲賯亘賱賸丕 亘廿匕賳 丕賱賱賴 賰鬲丕亘丞 鬲丿賵賷賳丞 毓賳 賮賰乇丞 賰丕賳鬲 賮賷 乇兀爻賷 賲賳匕 賲丿丞 賵賵噩丿鬲 囟丕賱鬲賷 毓賳賴丕 賮賷 賴匕丕 丕賱賰鬲丕亘 ..
賰鬲丕亘 乇丕卅毓
September 10, 2016
This essay demonstrates Nietzsche at his best. He goes on to praise Schopenhauer for being a true philosopher. And along the way Nietzsche doesn't hold back his opinion on other philosophers and statesmen who he sees as phonies. At one point, Nietzsche completely busts out against the whole entire establishment. Like all his other writings, I very much enjoyed this essay.
May 2, 2022
賲鬲兀孬乇丕 亘丕爻賱賵亘 丕賱廿睾乇賷賯 丕賱丕賵丕卅賱 賷賰鬲亘 賳賷鬲卮賴 賴匕丕 丕賱賳氐 亘丕爻賱賵亘 丕賱卮匕乇丕鬲 賲卮乇毓丕 賮賷 爻胤賵乇賴 丕賱丨丿賷孬 毓賳 賲毓賱賲賴 丕賱丕賵賱 "卮賵亘賳賴丕賵乇" 賵丕氐賮丕 廿賷丕賴 亘丕賱賲乇丌丞 丕賱鬲賷 賱賲丨 賲賳 禺賱丕賱賴丕 丕賱毓丕賱賲 兀噩賲毓 賵丕賱丨賷丕丞 " 賴賳丕 賳馗乇鬲 丕賱賶 毓賷賳 丕賱賮賳 丕賱卮賲爻賷丞 丕賱賱丕 兀亘丕賱賷丞 丕賱亘鬲丞 " . 賵賱丕賳 賳賷鬲卮賴 賷賵氐賷賳丕 亘兀賳 賳乇賵賷 囟賲兀賳丕 賲賳 賲賳丕亘毓 丕賱丕賳賴丕乇 賷賲孬賱 賴匕丕 丕锟斤拷賰鬲丕亘 賲丿禺賱丕 噩賷丿丕 賱賮賴賲 賮賰乇 賳賷鬲卮賴 賲賳 毓賱賶 賱爻丕賳 賳賷鬲卮賴 賳賮爻賴 .
October 31, 2022
This excerpt gets me every time (!!!): 鈥淟et the youthful soul look back on life with the question: what have you truly loved up to now, what has elevated your soul, what has mastered it and at the same time delighted it? Place these venerated objects before you in a row, and perhaps they will yield for you, through their nature and their sequence, a law, the fundamental law of your own true self. Compare these objects one with another, how they constitute a stepladder upon which you have clambered up to yourself as you are now; for your true nature lies, not concealed deep within you, but immeasurably high above you, or at least above that which you usually take yourself to be.鈥�
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November 24, 2019M矛nh 膽茫 膽谩nh h啤i thoang tho岷g m霉i nh岷 tr铆 ngay t峄� l岷 膽岷 nghe v脿 膽峄峜 Nietzsche r峄搃 m脿. Schopenhauer th矛 m峄沬 膽峄峜 m峄檛 cu峄憂 n锚n coi nh瓢 c农ng ch瓢a bi岷縯 g矛, nh瓢ng v峄� Nietzsche th矛 cu峄憂 n脿y gi峄峮g 膽峄慽 tho岷 c贸 n茅t ch芒m bi岷縨 n贸i chung d峄� ti岷縫 thu h啤n l峄慽 岷﹏ d峄� ki峄僽 n煤i b膬ng chim 贸. 脻 t瓢峄焠g th矛 quanh qu岷﹏ d膬m cu峄憂 c农ng ng岷 岷 膽i峄乽 th么i, nh瓢ng d峄� v末 cu峄搉g n岷縰 m峄ヽ 岷 t瓢峄焠g cao cao m峄檛 ch煤t. V脿 c贸 l岷� n脿o t峄� gi峄� 膽峄峜 tri岷縯 b茅t nh岷 c农ng ph岷 膽峄峜 ti岷縩g Anh, kh么ng th矛 h峄峜 m脿 膽峄峜 nguy锚n t谩c?
January 3, 2025
As this has been my first Nietzsche read I didn't know what to expect (and it didn't help that my friends scared me about his work) but I thoroughly enjoyed it! I especially loved the critique of sience and nature. The whole book was like being petted after a slap in the face. It also included some great reminders of how to think and move through life. Seems like Nietzsche was really born in the wrong generation.
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