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小锌懈褋芯泻 楔懈薪写谢械褉邪
校褋锌褨褕薪懈泄 斜褨蟹薪械褋屑械薪 袨褋泻邪褉 楔懈薪写谢械褉 胁褨写泻褉懈胁邪褦 胁 袣褉邪泻芯胁褨 褎邪斜褉懈泻褍 蟹 胁懈谐芯褌芯胁谢械薪薪褟 锌芯褋褍写褍. 袛谢褟 薪褜芯谐芯 褦胁褉械褩 蟹 谐械褌褌芯 褨 褌邪斜芯褉褍 袩谢邪褕褍胁 鈥� 锌褉芯褋褌芯 写械褕械胁邪 褉芯斜芯褔邪 褋懈谢邪. 袨写薪邪泻 蟹芯胁褋褨屑 褋泻芯褉芯 胁褨薪 胁褨写褔褍胁邪褦 斜械蟹屑械卸薪褍 锌芯胁邪谐褍 褌邪 褋锌褨胁褔褍褌褌褟 写芯 褋胁芯褩褏 褉芯斜褨褌薪懈泻褨胁. 袣芯谢懈 谢褞写械泄 蟹 袩谢邪褕褍胁邪 锌芯褔懈薪邪褞褌褜 锌械褉械胁芯蟹懈褌懈 写芯 袗褍褕胁褨褑褍, 袨褋泻邪褉 蟹邪 写芯锌芯屑芯谐芯褞 褋胁芯谐芯 写褉褍谐邪, 袉褑褏邪泻邪 楔褌械褉薪邪, 褋泻谢邪写邪褦 褋锌懈褋芯泻 褌懈褏, 泻芯谐芯 胁褨薪 薪褨斜懈褌芯 斜械褉械 薪邪 褎邪斜褉懈泻褍.
袛芯 薪褜芯谐芯 褍胁褨泄褕谢懈 锌芯薪邪写 褌懈褋褟褔褍 谢褞写械泄, 锌褉懈褉械褔械薪懈褏 薪邪 褋屑械褉褌褜. 袗斜懈 胁褉褟褌褍胁邪褌懈 褩褏, 楔懈薪写谢械褉 薪械 褕泻芯写褍胁邪胁 邪薪褨 谐褉芯褕械泄, 邪薪褨 褋懈谢, 邪薪褨 褔邪褋褍.
袛芯 薪褜芯谐芯 褍胁褨泄褕谢懈 锌芯薪邪写 褌懈褋褟褔褍 谢褞写械泄, 锌褉懈褉械褔械薪懈褏 薪邪 褋屑械褉褌褜. 袗斜懈 胁褉褟褌褍胁邪褌懈 褩褏, 楔懈薪写谢械褉 薪械 褕泻芯写褍胁邪胁 邪薪褨 谐褉芯褕械泄, 邪薪褨 褋懈谢, 邪薪褨 褔邪褋褍.
432 pages, Hardcover
First published October 18, 1982
3479 people are currently reading
219304 people want to read
About the author
Thomas Keneally
112听books1,191听followersThomas Michael Keneally, AO (born 7 October 1935) is an Australian novelist, playwright and author of non-fiction. He is best known for writing Schindler's Ark, the Booker Prize-winning novel of 1982, which was inspired by the efforts of Poldek Pfefferberg, a Holocaust survivor. The book would later be adapted to Steven Spielberg's Schindler's List (1993), which won the Academy Award for Best Picture.
Often published under the name Tom Keneally in Australia.
Life and Career:
Born in Sydney, Keneally was educated at St Patrick's College, Strathfield, where a writing prize was named after him. He entered St Patrick's Seminary, Manly to train as a Catholic priest but left before his ordination. He worked as a Sydney schoolteacher before his success as a novelist, and he was a lecturer at the University of New England (1968鈥�70). He has also written screenplays, memoirs and non-fiction books.
Keneally was known as "Mick" until 1964 but began using the name Thomas when he started publishing, after advice from his publisher to use what was really his first name. He is most famous for his Schindler's Ark (1982) (later republished as Schindler's List), which won the Booker Prize and is the basis of the film Schindler's List (1993). Many of his novels are reworkings of historical material, although modern in their psychology and style.
Keneally has also acted in a handful of films. He had a small role in The Chant of Jimmie Blacksmith (based on his novel) and played Father Marshall in the Fred Schepisi movie, The Devil's Playground (1976) (not to be confused with a similarly-titled documentary by Lucy Walker about the Amish rite of passage called rumspringa).
In 1983, he was made an Officer of the Order of Australia (AO). He is an Australian Living Treasure.
He is a strong advocate of the Australian republic, meaning the severing of all ties with the British monarchy, and published a book on the subject in Our Republic (1993). Several of his Republican essays appear on the web site of the Australian Republican Movement.
Keneally is a keen supporter of rugby league football, in particular the Manly-Warringah Sea Eagles club of the NRL. He made an appearance in the rugby league drama film The Final Winter (2007).
In March 2009, the Prime Minister of Australia, Kevin Rudd, gave an autographed copy of Keneally's Lincoln biography to President Barack Obama as a state gift.
Most recently Thomas Keneally featured as a writer in the critically acclaimed Australian drama, Our Sunburnt Country.
Thomas Keneally's nephew Ben is married to the former NSW Premier, Kristina Keneally.
Often published under the name Tom Keneally in Australia.
Life and Career:
Born in Sydney, Keneally was educated at St Patrick's College, Strathfield, where a writing prize was named after him. He entered St Patrick's Seminary, Manly to train as a Catholic priest but left before his ordination. He worked as a Sydney schoolteacher before his success as a novelist, and he was a lecturer at the University of New England (1968鈥�70). He has also written screenplays, memoirs and non-fiction books.
Keneally was known as "Mick" until 1964 but began using the name Thomas when he started publishing, after advice from his publisher to use what was really his first name. He is most famous for his Schindler's Ark (1982) (later republished as Schindler's List), which won the Booker Prize and is the basis of the film Schindler's List (1993). Many of his novels are reworkings of historical material, although modern in their psychology and style.
Keneally has also acted in a handful of films. He had a small role in The Chant of Jimmie Blacksmith (based on his novel) and played Father Marshall in the Fred Schepisi movie, The Devil's Playground (1976) (not to be confused with a similarly-titled documentary by Lucy Walker about the Amish rite of passage called rumspringa).
In 1983, he was made an Officer of the Order of Australia (AO). He is an Australian Living Treasure.
He is a strong advocate of the Australian republic, meaning the severing of all ties with the British monarchy, and published a book on the subject in Our Republic (1993). Several of his Republican essays appear on the web site of the Australian Republican Movement.
Keneally is a keen supporter of rugby league football, in particular the Manly-Warringah Sea Eagles club of the NRL. He made an appearance in the rugby league drama film The Final Winter (2007).
In March 2009, the Prime Minister of Australia, Kevin Rudd, gave an autographed copy of Keneally's Lincoln biography to President Barack Obama as a state gift.
Most recently Thomas Keneally featured as a writer in the critically acclaimed Australian drama, Our Sunburnt Country.
Thomas Keneally's nephew Ben is married to the former NSW Premier, Kristina Keneally.
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Displaying 1 - 30 of 3,219 reviews
December 4, 2013
Much has been said about the 1993 Stephen Spielberg Oscar-winning movie. In 2007, it ranked 8th in the 100 Best American Movies For All Times list. I saw it twice in the movie house when it was released. I bought copies of it. Copies... because you know how technology progresses: VHS, then VCD, then DVD, then Blue Ray. (when will this ever stop?) Every time I bought me a copy, I watched it. Every time I watched it, I cried.
But surprisingly, I did not cry reading the book, 1982 Thomas Keanally鈥檚 (born 1935) Booker Prize winning Schindler鈥檚 List. Rather, I was enthralled by it. Do you know the feeling when you're eyes are wide awake and your brain is busy trying to absorb what you are reading especially facts and figures? You do not have time to cry. It is normally 鈥渢he book is better than the movie鈥� for me. Not this time. The book made me understand the movie more. So, saying that the movie is better than the book is an injustice to the book. After all, the movie was based on that and Spielberg was so faithful to it, you will easily recall the scene in the movie while reading the book. Spielberg tried to tell us a story by showing glorious black-and-white moving pictures on the screen. Keneally tells us the background of each mostly harrowing scene and each of the many unforgettable characters: their stories, their background, and their fates. Spielberg was constrained by the length of his reel(s) of film, i.e., production cost. Keneally did not have any limit on how many pages his novel would take. He has a rich source of information: Poldek Pfefferberg (1913-2001), one of the 1,100 Holocaust survivors saved by Schindler, called Schindlerjuden and who has made his life鈥檚 mission to tell the story of his savior, Oscar Schindler (1908-1974).
As in any of Holocaust novels, my heart bleeds most when it comes to the innocent children caught in the midst of it all. Who would forget the 8-y/o Olek Dresden who hides in the man鈥檚 toilet hole? Olek is the son of Henry Dresden who is the guy playing the piano in one of the scenes inside the house of Herr Kommander Amon Goethe, the heartless camp commander.
Who could forget the red little girl? Red dress. Red hat. Tiny red boots. This 3-y/o girl innocently roaming around inside the ghetto while executions are happening left and right while horse-riding Oscar and his girlfriend are watching from atop of the hill?
If I keep on giving you what I learned from this book, I will have a very long review. I also find enjoyed the last parts of the book giving the information on what happened to Oscar and Emily Schindler (his legal wife) after the war very interesting. Of course, you should know that Oscar Schindler is not a saintly person and so the moral is that even how bad some people seem to be, there is something good in them. Sometimes, God provides the opportunity for us to do good things to others.
When He come knocking, harden not your hearts. You may not have a tree in the Avenue of Righteous people but it always pays to be a good person.
But surprisingly, I did not cry reading the book, 1982 Thomas Keanally鈥檚 (born 1935) Booker Prize winning Schindler鈥檚 List. Rather, I was enthralled by it. Do you know the feeling when you're eyes are wide awake and your brain is busy trying to absorb what you are reading especially facts and figures? You do not have time to cry. It is normally 鈥渢he book is better than the movie鈥� for me. Not this time. The book made me understand the movie more. So, saying that the movie is better than the book is an injustice to the book. After all, the movie was based on that and Spielberg was so faithful to it, you will easily recall the scene in the movie while reading the book. Spielberg tried to tell us a story by showing glorious black-and-white moving pictures on the screen. Keneally tells us the background of each mostly harrowing scene and each of the many unforgettable characters: their stories, their background, and their fates. Spielberg was constrained by the length of his reel(s) of film, i.e., production cost. Keneally did not have any limit on how many pages his novel would take. He has a rich source of information: Poldek Pfefferberg (1913-2001), one of the 1,100 Holocaust survivors saved by Schindler, called Schindlerjuden and who has made his life鈥檚 mission to tell the story of his savior, Oscar Schindler (1908-1974).
As in any of Holocaust novels, my heart bleeds most when it comes to the innocent children caught in the midst of it all. Who would forget the 8-y/o Olek Dresden who hides in the man鈥檚 toilet hole? Olek is the son of Henry Dresden who is the guy playing the piano in one of the scenes inside the house of Herr Kommander Amon Goethe, the heartless camp commander.
In the book, it is not Olek who hides in this disgusting hole. It is an unnamed 11-y/o boy and the book鈥檚 description, the scent is revolting and flies swarming the boy鈥檚 eyes, ears and mouth. This is one of the many information that you don鈥檛 get from watching the movie.
Who could forget the red little girl? Red dress. Red hat. Tiny red boots. This 3-y/o girl innocently roaming around inside the ghetto while executions are happening left and right while horse-riding Oscar and his girlfriend are watching from atop of the hill?
She survived the Holocaust and when she saw the movie, she identified herself to the press. She is Genia Dresner cousin to another character, Danka Dresner the 14-y/o bespectacled girl who also survived the holocaust together with her mother, Chaja Dresner and father, Juda Dresner. It鈥檚 just that I cannot find a copy of Danka鈥檚 picture to remind you of her. I also failed to find Lisiek鈥檚. Lisiek is that 8-y/o boy who Amon shoots while traversing the field inside the concentration camp because he fails to clean the stain in Amon鈥檚 bathtub.
If I keep on giving you what I learned from this book, I will have a very long review. I also find enjoyed the last parts of the book giving the information on what happened to Oscar and Emily Schindler (his legal wife) after the war very interesting. Of course, you should know that Oscar Schindler is not a saintly person and so the moral is that even how bad some people seem to be, there is something good in them. Sometimes, God provides the opportunity for us to do good things to others.
When He come knocking, harden not your hearts. You may not have a tree in the Avenue of Righteous people but it always pays to be a good person.
March 26, 2019
I was sort of familiar with the Schindler legacy--probably seen the film 5 or 6 times. (Isn't it peculiar that although it is regarded as one of the best biographies/films of all time it hardly ever makes it on any person's personal favorites lists? Blame the subject matter entirely.) So this is basically a reading that concentrates most of its attention on all the details that Steven Spielberg failed to bring to the screen. Because that inevitably occurs with all adaptations.
Well, this is almost an encyclopedia! The astonishing amount of research that went into this project boggles the mind: it is a full lifetime. I'm plagued with an image of a skeleton being dressed up with flesh and meat... like giving a body of fleshy substance to a ghost.
What I didn't know about Oskar Schindler & the Schindler jews:
1)Schindler's adolescence was unique (son of rich Roman Catholics) & charming (he was a fan of motorbike racing)
2)the original proposal: all Jews were going to be relocated far far away--to Madagascar!
3)some Jews approved of the ghetto at first since they thought that they would be free to worship and carry out their affairs with the enemies outside of the walls.
4)if you were OD & failed to deliver a family to the SS, then yours would be forfeit (thus, the motivation for Jews to turn against each other)
5)there were other Schindler-like saviors, millionaires who gave up everything to save lives, though their stories are told ELSEWHERE.
6)the book gives more in-depth biographies of the survivors, like those of Poldek Pfefferberg and Amon's maid, Helen Hirsch.
7)RESISTANCE- hinted at in the film; here, it is noted that something very similar to what occurs in Tarantino's "Inglorious Basterds" occurred in real life-- rebels did destroy the only SS-only cinema!
8)the little girl in the red coat. For the film it is an emblem of hope, a very visual reminder. The book tells us that her name was Genia & it is because Schindler sees her from the hilltop, sees the determination in her and that invisible string that carries her to safety after the Aktion of the ghetto, that he gives up his life to the cause. Why does she survive? She's immune, like a Virgil that can accompany us down into the underworld unscathed. Because no one shields her from the horror of the massacre, because nobody cares for censorship or human dignity, because she is ALONE... it is that Schindler becomes Schindler.
& lastly, I would add that the book is somewhat more digestible than the movie. It still allows for the throat to constrict and for shivers to cover the entire body. I cannot pick one over the other since they both masterfully voice and embody the testament this great man left behind.
Well, this is almost an encyclopedia! The astonishing amount of research that went into this project boggles the mind: it is a full lifetime. I'm plagued with an image of a skeleton being dressed up with flesh and meat... like giving a body of fleshy substance to a ghost.
What I didn't know about Oskar Schindler & the Schindler jews:
1)Schindler's adolescence was unique (son of rich Roman Catholics) & charming (he was a fan of motorbike racing)
2)the original proposal: all Jews were going to be relocated far far away--to Madagascar!
3)some Jews approved of the ghetto at first since they thought that they would be free to worship and carry out their affairs with the enemies outside of the walls.
4)if you were OD & failed to deliver a family to the SS, then yours would be forfeit (thus, the motivation for Jews to turn against each other)
5)there were other Schindler-like saviors, millionaires who gave up everything to save lives, though their stories are told ELSEWHERE.
6)the book gives more in-depth biographies of the survivors, like those of Poldek Pfefferberg and Amon's maid, Helen Hirsch.
7)RESISTANCE- hinted at in the film; here, it is noted that something very similar to what occurs in Tarantino's "Inglorious Basterds" occurred in real life-- rebels did destroy the only SS-only cinema!
8)the little girl in the red coat. For the film it is an emblem of hope, a very visual reminder. The book tells us that her name was Genia & it is because Schindler sees her from the hilltop, sees the determination in her and that invisible string that carries her to safety after the Aktion of the ghetto, that he gives up his life to the cause. Why does she survive? She's immune, like a Virgil that can accompany us down into the underworld unscathed. Because no one shields her from the horror of the massacre, because nobody cares for censorship or human dignity, because she is ALONE... it is that Schindler becomes Schindler.
& lastly, I would add that the book is somewhat more digestible than the movie. It still allows for the throat to constrict and for shivers to cover the entire body. I cannot pick one over the other since they both masterfully voice and embody the testament this great man left behind.
October 1, 2024
I read the original version, 'Schindler's Ark'. Amazing book. Why was the title changed? Maybe in line with Spielberg's cinematic yet confronting masterpiece?
April 15, 2020
He who saves the life of one man saves the entire world.鈥�
鈥� Thomas Keneally, Schindler's List.
Oscar Schindler was a German industrialist and a member of the Nazi Party who is credited with saving the lives of 1,200 Jews during the Holocaust by employing them in his enamelware and ammunitions factories in occupied Poland and the Protectorate of Bohemia and Moravia.
I had to wonder on completing this book just how many lives Oscar Schindler has really saved when you multiply to the present day. What a wonderful legacy and how relevant this book was with what is happening in the world today even small actions in being accountable and doing the right thing may save so many lives.
I watched the movie many years ago and remember being so affected by it. And when this book came up as a book club online I really wanted to Join in as as I felt it was important to read this and discuss it.
The more orthodox of the ghetto had a slogan - 'An hour of life is still life'.鈥�
鈥� Thomas Keneally, Schindler's List
Thomas Keneally really brings history to life and you finish this book with restored faith in humanity.
A terrific read and a book that if on your TBR list then now is the time to bump it up as this one deserves to be read.
鈥� Thomas Keneally, Schindler's List.
Oscar Schindler was a German industrialist and a member of the Nazi Party who is credited with saving the lives of 1,200 Jews during the Holocaust by employing them in his enamelware and ammunitions factories in occupied Poland and the Protectorate of Bohemia and Moravia.
I had to wonder on completing this book just how many lives Oscar Schindler has really saved when you multiply to the present day. What a wonderful legacy and how relevant this book was with what is happening in the world today even small actions in being accountable and doing the right thing may save so many lives.
I watched the movie many years ago and remember being so affected by it. And when this book came up as a book club online I really wanted to Join in as as I felt it was important to read this and discuss it.
The more orthodox of the ghetto had a slogan - 'An hour of life is still life'.鈥�
鈥� Thomas Keneally, Schindler's List
Thomas Keneally really brings history to life and you finish this book with restored faith in humanity.
A terrific read and a book that if on your TBR list then now is the time to bump it up as this one deserves to be read.
March 27, 2010
Certain people (you know who you are) were suggesting the other day that no one actually reads Thomas Keneally. Well, I notice surprisingly few reviews here, so maybe the accusation has some substance. At any rate, I did read the book, and really liked it.
Quite apart from anything else, it's an inspiring true story, which the author tells well. But the thing I've thought about most is what it says about the nature of good and evil. At the beginning of the story, Schindler is by no stretch of the imagination a good guy. He's an up-and-coming entrepreneur in the Third Reich, with a clutch of complicated business interests and an appetising collection of mistresses. He sees an opportunity. Jews in Poland have been expropriated and deprived of most of their rights. They will work for next to nothing to get enough food to keep from starving. Many of these people are highly skilled. The potential is obvious. He'd better get hold of this one before his rivals do! So he sets up a factory, and starts operating at a staggering profit margin. The fact that he's away from his wife is only good news for his romantic life - icing on the cake.
Everything is going wonderfully, when the Nazis start deporting his workforce to the concentration camps. Nazi ideology holds that they're vermin, who are worth no more than the gold fillings, soap and hair that can be extracted from their dead bodies. But Schindler knows this isn't true. Alive, they can carry on making money for him. Dead, they're worthless. Like a good businessman, he starts bending rules to keep them in his factory, and out of the gas chambers.
Somehow, by imperceptible degrees, this Nazi shark becomes a saint who ends up saving the lives of over a thousand people, at great risk to his own. Keneally traces what happens in an unsentimental, matter-of-fact way. Each individual step is completely logical: there is no blinding relevation on the road to Damascus. But how can you explain the overall transformation? Was Schindler pushed by Adam Smith's invisible hand? Is it an example of the principle George Orwell enunciates, that freedom is the freedom to say that two plus two is four, and that everything else just follows from that? Or was God, as He so often does, moving in mysterious ways?
Perhaps all three explanations are just different ways of saying the same thing. I'm sure I don't know. But if you haven't read the book, and you're interested in these questions, you might want to check it out some time.
Quite apart from anything else, it's an inspiring true story, which the author tells well. But the thing I've thought about most is what it says about the nature of good and evil. At the beginning of the story, Schindler is by no stretch of the imagination a good guy. He's an up-and-coming entrepreneur in the Third Reich, with a clutch of complicated business interests and an appetising collection of mistresses. He sees an opportunity. Jews in Poland have been expropriated and deprived of most of their rights. They will work for next to nothing to get enough food to keep from starving. Many of these people are highly skilled. The potential is obvious. He'd better get hold of this one before his rivals do! So he sets up a factory, and starts operating at a staggering profit margin. The fact that he's away from his wife is only good news for his romantic life - icing on the cake.
Everything is going wonderfully, when the Nazis start deporting his workforce to the concentration camps. Nazi ideology holds that they're vermin, who are worth no more than the gold fillings, soap and hair that can be extracted from their dead bodies. But Schindler knows this isn't true. Alive, they can carry on making money for him. Dead, they're worthless. Like a good businessman, he starts bending rules to keep them in his factory, and out of the gas chambers.
Somehow, by imperceptible degrees, this Nazi shark becomes a saint who ends up saving the lives of over a thousand people, at great risk to his own. Keneally traces what happens in an unsentimental, matter-of-fact way. Each individual step is completely logical: there is no blinding relevation on the road to Damascus. But how can you explain the overall transformation? Was Schindler pushed by Adam Smith's invisible hand? Is it an example of the principle George Orwell enunciates, that freedom is the freedom to say that two plus two is four, and that everything else just follows from that? Or was God, as He so often does, moving in mysterious ways?
Perhaps all three explanations are just different ways of saying the same thing. I'm sure I don't know. But if you haven't read the book, and you're interested in these questions, you might want to check it out some time.
October 1, 2024
The stories of World War II are always poignant. It could save the theme of concentration camps, especially for those who tackle them. This true story is no exception, and we come to hate Amon Goeth, the executioner of the P艂asz贸w camp near Krakow. However, Oskar Schindler will be inventive in getting the Jewish internees out of their clutches. Those named on Schindler's list will escape death. It might have been a drop in the ocean, but every bit of life it could save with those lists was a victory over the enemy.
August 12, 2018
I read this book some time ago and I also watched the movie. I am not ashamed to say that this book and the film made me cry. Such a terrible time in our history when so much suffering was caused to so many. Thank God for people such as this who risked there own lives to save others.
March 25, 2018
I read this after the wonderful movie came out in 1993.
August 19, 2016
"The list is an absolute good. The list is life. All around its cramped margins lies the gulf."
The story behind the book which brought the story of Oskar Schindler to the world is almost as interesting as the story of Schindler himself. In October 1980, Thomas Keneally - already an established and successful Australian author - found himself looking for a new briefcase at the end of his book tour in southern California, the last stop before returning home to Sydney. Fate led him to a luggage store owned by Leopold Pfefferberg, who recognized Keneally; because Keneally's credit card took 20 minutes to process the payment, he began telling him the story of Oskar Schindler - a German industrialist who has saved him and hundreds of others Polish Jews from certain destruction during World War 2, at an enormous personal cost and with incredible ingenuity.
Pfefferberg led Keneally to the back of his store, where he kept many documents he managed to save regarding Schindler and his life during the war - photographs, letters and office documents, including the famed list of workers at a Schindler factory in Brinnlitz, on which he pointed his own name. He would show these documents to anyone who would be interested, hoping to immortalize Schindler and his great deed for future generations; a movie was supposed to be made while he was still alive, but ultimately nothing came of it. Now, six years after Schindler's death, Pfefferberg convinced Keneally to write a book about him. Pfefferberg became Keneally's advisor, constantly offering him his help and traveling with him to Krak贸w and other places where Schindler lived and worked, and helped him find and interview over 50 people whom Schindler kept sheltered in his factory.
Keneally dedicated the finished book, originally titled as "Schindler's Ark" to the memory of Oskar Schindler, and to Pfefferberg - "who by zeal and persistence caused this book to be written." If Keneally's briefcase had not broken, or if he would pick another store to search for a new one, this book would not exist - Oskar Schindler's story would very probably be written down or preserved in some other way, but not with so much success and interest that it has since generated, and would most likely not be adapted into a celebrated and beautiful movie by Steven Spielberg.
Keneally took the Capote approach to writing, presenting the story as "faction", or a non-fiction novel; he presented the information he gathered from his copious research in a literary way, and offered a reasonable artistic impression to fill in the blanks that were not preserved, or could not be recalled or witnessed by survivors. The book deliberately takes a literary approach to character development, though at the same time it is very conscious that its subjects are real people, and does its best to stay true to what can be known about them. The "plot" of the novel is often interrupted by insights and facts found by Keneally, to give the situation presented a deeper and fuller meaning and paint a larger picture. Keneallly took pride in his vast research, and was dismayed when the book was awarded the Booker Prize for fiction in 1982: he stressed that the story was not fictional, and that he felt a responsibility to those who cherish the memory of Oskar Schindler to present is as accurately as possible, and that many of those whom he saved have read and corrected his manuscript.
Although the book features a diverse cast of supporting characters, it ultimately focuses on two people - Oskar Schindler, the industrialist who would save over a thousand Jews, and Amon Goeth, the camp commandant who delighted in killing them. Goeth is a complex character: he lusts after his Jewish maid but is unable to see her as an actual person, and these conflicted feelings cause him to beat and abuse her without mercy. Although he is conflicted in regards to his feeling for the maid and even deludes himself that they will grow old together, Goeth does not intend her to die naturally - in his selfishness, he wants to be the one to kill her instead of letting her be murdered in an anonymous gas chamber.
Oskar Schindler, on the other hand, is a man of much deeper and more interesting psyche. He is not the stereotypical "good German" - He is not only not opposed to the war, but works as an intelligence agent for the German secret service in his home country of Czechoslovakia, submitting the German government with information on railways and troop movements. Schindler hopes to profit on it; he joins the Nazi party because it is good for business, and he expected to conduct a business which would provide for his lavish lifestyle of a playboy and a womanizer. Although married, Oskar notoriously cheated on his wife and kept several mistresses; he schmoozes with the SS officials and has a seemingly endless amounts of expensive gifts to give always available at his disposal, which grant him a privileged position and a reputation of a man to whom it is worth providing a favor and whom it's not worth crossing. Enjoying wealth and privilege since his youth, Oskar expected to only multiply both during the war, always in the company of many beautiful women - by all accounts he should be a good hedonist, and not a good Samaritan.
So, how could such a man turn into the savior of over a thousand condemned souls? His complex character does not leave us with an easy answer. Schindler spent many a evening dining and partying with Amon Goth at his villa, and with time it became apparent that he was willing and capable to make a deal with the devil himself in order to save his Jewish workers. However, I think that he could only do that because there was a little of the devil in him - as a serial adulterer, a black marketeer he understood well the situation that he found himself in, and learned how to best get by and make a profit, and it is precisely this what allowed him to move comfortably and freely about the circles of high ranking SS officials, allowing him to bribe them to his own gain. A more pious man would not be able to stand Goeth and his clique, and his entire enterprise of saving Jews would have collapsed before it was even able to begin; only because he was a crook himself was Oskar able to outwit and fool other crooks, and only because he himself was corrupted could he understand how to corrupt and seduce others for his own gain.
According to his wife, Emilie, Schindler did not do anything remarkable before or after the war; his post-war life is a sad one, full of failed ideas and desolation. He tried starting again in Argentina, but failed and returned to live in Germany, leaving his wife behind to fend for herself. Although the many grateful Jews whom he saves regularly sent him donations and invited him to Israel to celebrate his birthday there every year, Schindler never established himself as a businessman ever again and usually squandered all of the money they gave him very quickly. He spent the remaining years of his life in a small one room apartment in Frankfurt, where he died alone in 1974. A friend who knew him then described him as a burned-out soul, who exhausted all of his energy on the rescue of Jews, and who did not have the strength to find his feet again.
At the same time, at the crucial moment in his life Oskar Schindler rose to the occasion and became a true rescuer of more than a thousand Jews, showing them incredible kindness which was virtually unheard of at the time; he treated and cared for his workers better than he did for his own wife. And their gratitude and appreciation for him was unending: as Itzak Stern, the man who ran Schindler's factory and who typed up the list of his workers, later remarked: "In the Hebrew language there are three terms, three grades: person, man, human being. I believe that there is a fourth one - Schindler."
The apocalypse of war was the ultimate test and a moment of truth for many people, and it brought out the truth of Schindler's and Goeth's respective characters: in Amon Goeth it brought out his fundamental monstrosity and innate evilness, in Oskar Schindler it brought out his innate goodness, decency and righteousness. There is no better way of describing the difference between the two men than the Tamudic verse from the Sanhedrin: Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world.
The story behind the book which brought the story of Oskar Schindler to the world is almost as interesting as the story of Schindler himself. In October 1980, Thomas Keneally - already an established and successful Australian author - found himself looking for a new briefcase at the end of his book tour in southern California, the last stop before returning home to Sydney. Fate led him to a luggage store owned by Leopold Pfefferberg, who recognized Keneally; because Keneally's credit card took 20 minutes to process the payment, he began telling him the story of Oskar Schindler - a German industrialist who has saved him and hundreds of others Polish Jews from certain destruction during World War 2, at an enormous personal cost and with incredible ingenuity.
Pfefferberg led Keneally to the back of his store, where he kept many documents he managed to save regarding Schindler and his life during the war - photographs, letters and office documents, including the famed list of workers at a Schindler factory in Brinnlitz, on which he pointed his own name. He would show these documents to anyone who would be interested, hoping to immortalize Schindler and his great deed for future generations; a movie was supposed to be made while he was still alive, but ultimately nothing came of it. Now, six years after Schindler's death, Pfefferberg convinced Keneally to write a book about him. Pfefferberg became Keneally's advisor, constantly offering him his help and traveling with him to Krak贸w and other places where Schindler lived and worked, and helped him find and interview over 50 people whom Schindler kept sheltered in his factory.
Keneally dedicated the finished book, originally titled as "Schindler's Ark" to the memory of Oskar Schindler, and to Pfefferberg - "who by zeal and persistence caused this book to be written." If Keneally's briefcase had not broken, or if he would pick another store to search for a new one, this book would not exist - Oskar Schindler's story would very probably be written down or preserved in some other way, but not with so much success and interest that it has since generated, and would most likely not be adapted into a celebrated and beautiful movie by Steven Spielberg.
Keneally took the Capote approach to writing, presenting the story as "faction", or a non-fiction novel; he presented the information he gathered from his copious research in a literary way, and offered a reasonable artistic impression to fill in the blanks that were not preserved, or could not be recalled or witnessed by survivors. The book deliberately takes a literary approach to character development, though at the same time it is very conscious that its subjects are real people, and does its best to stay true to what can be known about them. The "plot" of the novel is often interrupted by insights and facts found by Keneally, to give the situation presented a deeper and fuller meaning and paint a larger picture. Keneallly took pride in his vast research, and was dismayed when the book was awarded the Booker Prize for fiction in 1982: he stressed that the story was not fictional, and that he felt a responsibility to those who cherish the memory of Oskar Schindler to present is as accurately as possible, and that many of those whom he saved have read and corrected his manuscript.
Although the book features a diverse cast of supporting characters, it ultimately focuses on two people - Oskar Schindler, the industrialist who would save over a thousand Jews, and Amon Goeth, the camp commandant who delighted in killing them. Goeth is a complex character: he lusts after his Jewish maid but is unable to see her as an actual person, and these conflicted feelings cause him to beat and abuse her without mercy. Although he is conflicted in regards to his feeling for the maid and even deludes himself that they will grow old together, Goeth does not intend her to die naturally - in his selfishness, he wants to be the one to kill her instead of letting her be murdered in an anonymous gas chamber.
Oskar Schindler, on the other hand, is a man of much deeper and more interesting psyche. He is not the stereotypical "good German" - He is not only not opposed to the war, but works as an intelligence agent for the German secret service in his home country of Czechoslovakia, submitting the German government with information on railways and troop movements. Schindler hopes to profit on it; he joins the Nazi party because it is good for business, and he expected to conduct a business which would provide for his lavish lifestyle of a playboy and a womanizer. Although married, Oskar notoriously cheated on his wife and kept several mistresses; he schmoozes with the SS officials and has a seemingly endless amounts of expensive gifts to give always available at his disposal, which grant him a privileged position and a reputation of a man to whom it is worth providing a favor and whom it's not worth crossing. Enjoying wealth and privilege since his youth, Oskar expected to only multiply both during the war, always in the company of many beautiful women - by all accounts he should be a good hedonist, and not a good Samaritan.
So, how could such a man turn into the savior of over a thousand condemned souls? His complex character does not leave us with an easy answer. Schindler spent many a evening dining and partying with Amon Goth at his villa, and with time it became apparent that he was willing and capable to make a deal with the devil himself in order to save his Jewish workers. However, I think that he could only do that because there was a little of the devil in him - as a serial adulterer, a black marketeer he understood well the situation that he found himself in, and learned how to best get by and make a profit, and it is precisely this what allowed him to move comfortably and freely about the circles of high ranking SS officials, allowing him to bribe them to his own gain. A more pious man would not be able to stand Goeth and his clique, and his entire enterprise of saving Jews would have collapsed before it was even able to begin; only because he was a crook himself was Oskar able to outwit and fool other crooks, and only because he himself was corrupted could he understand how to corrupt and seduce others for his own gain.
According to his wife, Emilie, Schindler did not do anything remarkable before or after the war; his post-war life is a sad one, full of failed ideas and desolation. He tried starting again in Argentina, but failed and returned to live in Germany, leaving his wife behind to fend for herself. Although the many grateful Jews whom he saves regularly sent him donations and invited him to Israel to celebrate his birthday there every year, Schindler never established himself as a businessman ever again and usually squandered all of the money they gave him very quickly. He spent the remaining years of his life in a small one room apartment in Frankfurt, where he died alone in 1974. A friend who knew him then described him as a burned-out soul, who exhausted all of his energy on the rescue of Jews, and who did not have the strength to find his feet again.
At the same time, at the crucial moment in his life Oskar Schindler rose to the occasion and became a true rescuer of more than a thousand Jews, showing them incredible kindness which was virtually unheard of at the time; he treated and cared for his workers better than he did for his own wife. And their gratitude and appreciation for him was unending: as Itzak Stern, the man who ran Schindler's factory and who typed up the list of his workers, later remarked: "In the Hebrew language there are three terms, three grades: person, man, human being. I believe that there is a fourth one - Schindler."
The apocalypse of war was the ultimate test and a moment of truth for many people, and it brought out the truth of Schindler's and Goeth's respective characters: in Amon Goeth it brought out his fundamental monstrosity and innate evilness, in Oskar Schindler it brought out his innate goodness, decency and righteousness. There is no better way of describing the difference between the two men than the Tamudic verse from the Sanhedrin: Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world.
August 3, 2019
鬲乇噩賲賴 賮丕乇爻蹖 賮賴乇爻鬲 卮蹖賳丿賱乇 丕夭 賳卮乇 噩賲賴賵乇蹖 貙 亘丕 鬲乇噩賲賴 賲丨亘賵亘賴 賲賴乇 丌賮乇蹖丿 貙 趩蹖夭蹖 丿乇 賲丕蹖賴 賴丕蹖 噩賲毓 讴乇丿賳 亘丿賵賳 賳馗賲 鬲毓丿丕丿蹖 噩賲賱賴 貙 亘丕 夭賲丕賳 賴丕蹖 賲禺鬲賱賮 貙 亘丿賵賳 賮毓賱 賵 賮丕毓賱 賴爻鬲卮 貙 噩賲賱丕鬲蹖 讴賴 賲賮賴賵賲 賳丿丕乇賳丿 貙 诏賵蹖賳丿賴 丌賳 賲卮禺氐 賳蹖爻鬲 賵 丕氐賱丕 賲毓賱賵賲 賳蹖爻鬲 賲禺丕胤亘 丌賳 趩賴 讴爻蹖 賲蹖 亘丕卮丿 ! 毓賱丕賵賴 亘乇 丕蹖賳 貙 鬲乇噩賲賴 賮丕乇爻蹖 讴鬲丕亘 貙 丕爻鬲丕賱蹖賳诏乇丕丿 乇丕 丿乇 賱賴爻鬲丕賳 ! 匕讴乇 賲蹖 讴賳丿 賵 囟賲賳丕 賲賳馗賵乇 丕夭 讴蹖賵 賴賲丕賳 讴蹖賮 倬丕蹖鬲禺鬲 丕賵讴乇丕蹖賳 賲蹖 亘丕卮丿 ! 亘賴 賳馗乇賲 亘賴 噩丕蹖 丕鬲賱丕賮 賵賯鬲 丿乇 賲賵乇丿 丕賳亘賵賴 丕卮讴丕賱丕鬲 鬲乇噩賲賴 賮丕乇爻蹖 讴賴 亘賴 賲丕賳賳丿 鬲賵賴蹖賳蹖 亘賴 賳賵蹖爻賳丿賴 丌賯丕蹖 鬲賵賲丕爻 讴賳蹖賳賱蹖 賴爻鬲 賳诏丕賴 讴賵鬲丕賴蹖 亘賴 賮蹖賱賲 卮丕賴讴丕乇 賮賴乇爻鬲 卮蹖賳丿賱乇 丕賯鬲亘丕爻 丕夭 賴賲蹖賳 讴鬲丕亘 亘蹖丕賳丿丕夭蹖賲 :
丌賯丕蹖 丕爻讴丕乇 卮蹖賳丿賱乇 蹖讴 噩賵丕賳 噩匕丕亘 丌賱賲丕賳蹖 亘丕 乇賵丕亘胤 毓賲賵賲蹖 亘爻蹖丕乇 賯賵蹖 賵 賴賲蹖賳 胤賵乇 亘蹖賳賴丕蹖鬲 毓賱丕賯賴 賲賳丿 亘賴 禺丕賳賲 賴丕蹖 夭蹖亘丕 賴爻鬲 讴賴 丿乇 丿賱 丌卮賵亘 噩賳诏 丿賵賲 噩賴丕賳蹖 賲蹖 禺賵丕賴丿 丕夭 丕蹖賳 丌亘 诏賱 丌賱賵丿 丕爻鬲賮丕丿賴 讴賳丿 賵 倬賵賱丿丕乇 卮賵丿 . 丿乇 丕賵賱蹖賳 賲毓乇賮蹖 貙 丕爻讴丕乇 卮蹖賳丿賱乇 乇丕 賲蹖 亘蹖賳蹖賲 讴賴 賱亘丕爻 诏乇丕賳蹖 倬賵卮蹖丿賴 賵 亘賴 蹖讴 賲賴賲丕賳蹖 丕爻 丕爻 賲蹖 乇賵丿 貙 亘丕 乇賵丕亘胤 賯賵蹖 禺賵丿 賵 丕賱亘鬲賴 亘丕 賴丿丕蹖丕蹖 诏乇丕賳 亘丕 趩賳丿 賳賮乇 丕爻 丕爻 亘丕 賳賮賵匕 丌卮賳丕 賲蹖 卮賵丿 貙 丿乇 賴賲蹖賳 丨丕賱 讴丕乇诏乇丿丕賳 賳丕亘睾賴 賮蹖賱賲 貙 賲丕 乇丕 亘賴 賱賴爻鬲丕賳 丕卮睾丕賱蹖 丌賱賲丕賳 賲蹖 亘乇丿 貙 噩丕蹖蹖 讴賴 賲蹖賱蹖賵賳賴丕 蹖賴賵丿蹖 亘賴 賮乇賲丕賳 丨丕讴賲 賳馗丕賲蹖 賱賴爻鬲丕賳 亘丕蹖丿 禺丕賳賴 賵 讴丕卮丕賳賴 禺賵丿 乇丕 鬲乇讴 讴乇丿賴 賵 丿乇 賲丨賱丕鬲 禺丕氐蹖 亘賴 賳丕賲 诏鬲賵 丿乇 卮賴乇賴丕蹖 亘夭乇诏蹖 賲丕賳賳丿 賵乇卮賵 賵讴乇丕讴賵 丕賯丕賲鬲 讴賳賳丿 . 丿乇 诏丕賲 亘毓丿蹖 卮蹖賳丿賱乇 亘丕 丕蹖夭丕讴 丕卮鬲乇賳 蹖賴賵丿蹖 丌卮賳丕 賲蹖 卮賵丿 貙 丨爻丕亘丿丕乇 賲賵賮賯蹖 讴賴 毓賱丕賵賴 亘乇 丨爻丕亘 賵 讴鬲丕亘 貙 爻乇賲丕蹖賴 丿丕乇丕賳 蹖賴賵丿 乇丕 賴賲 賲蹖 卮賳丕爻丿 賵 賲蹖 鬲賵丕賳丿 丕夭 丌賳 賴丕 亘乇丕蹖 噩賲毓 丌賵乇蹖 爻乇賲丕蹖賴 讴丕乇禺丕賳賴 賯丕亘賱賲賴 賵 賲丕賴蹖鬲丕亘賴 爻丕夭蹖 卮蹖賳丿賱乇 讴賲讴 亘诏蹖乇丿 貙丕爻讴丕乇 卮蹖賳丿賱乇 賴賲 亘丕 讴賲讴 丿賵爻鬲丕賳 亘丕 賳賮賵匕 禺賵丿 賯乇丕乇丿丕丿 鬲丕賲蹖賳 馗乇賵賮 丕乇鬲卮 丌賱賲丕賳 乇丕 丿乇 丕禺鬲蹖丕乇 賲蹖 诏蹖乇丿 賵丿乇 賴賲蹖賳 丨丕賱 丕蹖夭丕讴 丕卮鬲乇賳 賳蹖乇賵蹖 賲賵乇丿 賳蹖丕夭 讴丕乇禺丕賳賴 乇丕 亘丕 爻禺丕賵鬲 丕夭 亘蹖賳 蹖賴賵丿蹖丕賳 诏鬲賵 賮乇丕賴賲 賲蹖 讴賳丿 . 丿乇 賴賲蹖賳 丨丕賱 賳賵亘鬲 诏丕賲 亘毓丿蹖 丿乇 亘賵乇賵讴乇丕爻蹖 毓馗蹖賲 丌賱賲丕賳 賳丕夭蹖 丕蹖爻鬲 貙 诏鬲賵賴丕 亘丕蹖丿 亘丕 禺卮賵賳鬲 鬲賲丕賲 鬲禺賱蹖賴 卮賵賳丿 賵 蹖賴賵丿蹖丕賳 亘丕蹖丿 亘賴 丕乇丿賵诏丕賴賴丕蹖 讴丕乇 丕噩亘丕乇蹖 賮乇爻鬲丕丿賴 卮賵賳丿 ( 丕賱亘鬲賴 亘毓丿 丕夭 鬲賮讴蹖讴 賳蹖乇賵蹖 讴丕乇蹖 讴賴 亘賴 讴賲倬 賴丕 賵 賳蹖乇賵蹖 睾蹖乇賲賵賱丿 讴賴 亘賴 丕乇丿賵诏丕賴 賲乇诏 賮乇爻鬲丕丿賴 賲蹖 卮賵賳丿 ) 賵 丕蹖賳 噩丕爻鬲 讴賴 卮蹖胤丕賳 賵丕乇丿 賲蹖 卮賵丿 貙 丌賲賵賳 诏賵鬲 賮乇賲丕賳丿賴 賵丕賮賳 丕爻 丕爻 賵 丕乇丿賵诏丕賴 丕噩亘丕乇蹖 倬賱丕卮賮 亘丕 亘丕夭蹖 丨蹖乇鬲 丕賳诏蹖夭 乇丕賱賮 賮丕蹖賳爻 蹖讴 乇賵丕賳蹖 夭賳噩蹖乇賴 丕蹖 貙 蹖讴 賯丕鬲賱 亘丕賱賮胤乇賴 貙 賴賲蹖賳 胤賵乇 蹖讴 卮蹖丕丿 倬賵賱 倬乇爻鬲 賴爻鬲 讴賴 賲丕賲賵乇蹖鬲 鬲禺賱蹖賴 诏鬲賵 乇丕 亘賴 爻丕賳 蹖讴 賲丕賲賵乇蹖鬲 倬乇丕賮鬲禺丕乇 鬲丕乇蹖禺蹖 亘乇毓賴丿賴 丿丕乇丿 賵 丿乇 蹖讴蹖 丕夭 鬲丕孬蹖乇诏匕丕乇鬲乇蹖賳 倬賱賳 賴丕蹖 鬲丕乇蹖禺 爻蹖賳賲丕 貙 诏鬲賵 乇丕 亘丕 丌賲蹖夭賴 丕蹖 丕夭 丿蹖賵丕賳诏蹖 貙 禺卮賵賳鬲 賲丨囟 貙 丕賳丿讴蹖 卮賵禺蹖 賵 蹖讴 賲賵爻蹖賯蹖 鬲丕孬蹖乇诏匕丕乇 鬲禺賱蹖賴 賲蹖 讴賳丿 . 爻丕讴賳丕賳 賯亘賱蹖 诏鬲賵 亘賴 丕乇丿賵诏丕賴 丕噩亘丕乇蹖 倬賱丕卮賮 鬲丨鬲 賮乇賲丕賳 賴賲蹖賳 丌賲賵賳 诏賵鬲 賲蹖 乇賵賳丿 貙 讴爻蹖 讴賴 丕夭 亘丕賱讴賳 禺丕賳賴 亘賴 讴爻丕賳蹖 讴賴 賮讴乇 賲蹖讴賳丿 讴賴 丿乇 讴丕乇 讴乇丿賳 讴賵鬲丕賴蹖 賲蹖 讴賳賳丿 卮賱蹖讴 賲蹖 讴賳丿 貙 蹖讴 賴蹖賵賱丕蹖 禺丕賱氐 貙 蹖讴 丿蹖賵丕賳賴 夭賳噩蹖乇賴 丕蹖 賵 蹖讴 卮蹖胤丕賳 賲爻賱賲
丕爻讴丕乇 卮蹖賳丿賱乇 丿乇 倬賱丕卮賮 亘丕 丌賲賵賳 诏賵鬲 丌卮賳丕 賲蹖 卮賵丿 貙 丿乇 丨丕賱蹖 讴賴 亘賴 鬲丿乇蹖噩 丕爻讴丕乇 丿丕乇丿 毓賵囟 賲蹖 卮賵丿 貙 丕賵 讴賴 丕夭 丿蹖丿賳 賮噩丕蹖毓 噩賳诏 賵 賴賵賱賵讴丕爻鬲蹖 讴賴 丿乇 噩賱賵蹖 趩卮賲丕賳 丕賵 丿乇 丨丕賱賴 丕噩乇丕爻鬲 卮賵讴賴 卮丿賴 丕爻鬲 貙 丿蹖诏乇 亘賴 賮讴乇 爻賵丿 賵 讴爻亘 丿乇 丌賲丿 丕夭 賳蹖乇賵蹖 讴丕乇 賲噩丕賳蹖 賳蹖爻鬲 貙 亘賱讴賴 亘賴 賮讴乇 丨賮馗 噩丕賳 丌賳賴丕爻鬲 . 丕爻讴丕乇 亘丕 丌賲賵賳 诏賵鬲 乇賵丕賳蹖 丿賵賯胤亘蹖 胤乇丨 丿賵爻鬲蹖 賲蹖 乇蹖夭丿 賵 賲賵賮賯 賲蹖 卮賵丿 讴賴 讴丕乇诏乇丕賳 禺賵丿 乇丕 亘賴 讴丕乇禺丕賳賴 禺賵丿 丿乇 倬賱丕卮賮 亘亘乇丿 貙 丌賳 噩丕 鬲丕 丕賳丿丕夭賴 丕蹖 丕夭 卮乇 丌賲賵賳 诏賵鬲 丌夭丕丿 賴爻鬲賳丿 賵 睾匕丕 蹖 亘賴鬲乇蹖 亘賴 丌賳 賴丕 賲蹖乇爻丿 .丿蹖乇蹖 賳賲蹖诏匕乇丿 讴賴 讴丕乇禺丕賳賴 丕爻讴丕乇 亘賴 亘賴卮鬲蹖 丿乇 丿賱 爻蹖丕賴 噩賴賳賲 倬賱丕卮賮 鬲亘丿蹖賱 賲蹖 卮賵丿 賵 丕賳亘賵賴 讴丕乇诏乇丕賳 蹖賴賵丿蹖 賲蹖 禺賵丕賴賳丿 丌賳 噩丕 讴丕乇 讴賳賳丿 賵 丕賱亘鬲賴 讴賴 丕爻讴丕乇 亘賴丕蹖 丌賳 亘賴卮鬲 乇丕 亘丕 丕賳亘賵賴蹖 倬賵賱 賵 乇卮賵賴 賵 賴丿丕蹖丕蹖 诏乇丕賳 亘賴丕蹖 丿蹖诏乇 賲蹖 倬乇丿丕夭丿 貙 丕夭 胤乇賮蹖 丕爻讴丕乇 丕夭 賴乇賲賵賯毓蹖鬲蹖 丕爻鬲賮丕丿賴 讴乇丿賴 賵 亘丕 丌賲賵賳 诏賵鬲 氐丨亘鬲 賲蹖 讴賳丿 讴賴 卮丕蹖丿 丌賳 賴蹖賵賱丕 乇丕 賲鬲賵噩賴 乇賮鬲丕乇蹖 亘賴鬲乇 亘丕 蹖賴賵丿蹖 賴丕 讴賳丿 貙 丕賱亘鬲賴 讴賴 賮丕蹖丿賴 丕蹖 賳丿丕乇丿 .
丕賲丕 丿爻鬲诏丕賴 毓馗蹖賲 丕丿丕乇蹖 丌賱賲丕賳 賳丕夭蹖 丨丕賱丕 亘丕蹖丿 賳蹖乇賵賴丕蹖 亘賴 丿乇丿 賳禺賵乇 乇丕 丕夭 丕乇丿賵诏丕賴 賴丕蹖 讴丕乇 丕噩亘丕乇蹖 卮賳丕爻丕蹖蹖 賵 丕禺乇丕噩 讴乇丿賴 賵 丌賳 賴丕 乇丕 賲爻鬲賯蹖賲丕 亘賴 丌卮賵蹖鬲爻 亘乇丕蹖 乇賮鬲丕乇 賲禺氐賵氐 亘賮乇爻鬲丿 貙 亘賴 丕蹖賳 鬲乇鬲蹖亘 噩丕 亘乇丕蹖 賳蹖乇賵蹖 讴丕乇 鬲丕夭賴 賳賮爻 賴賲 亘丕夭 賲蹖 卮賵丿 . 丌賯丕蹖 卮蹖賳丿賱乇 賲鬲賵噩賴 賲蹖 卮賵丿 讴賴 蹖賴賵丿蹖丕賳 丕賵 鬲丨鬲 賴蹖趩 卮乇丕蹖胤蹖 丕賲賳蹖鬲 賳丿丕乇賳丿 倬爻 亘賴 讴賲讴 丕蹖夭丕讴 丕卮鬲乇賳 賱蹖爻鬲 讴丕乇诏乇丕賳 賲賵乇丿 賳蹖丕夭 禺賵丿 乇丕 蹖毓賳蹖 賴賲丕賳 賱蹖爻鬲 卮蹖賳丿賱乇 乇丕 鬲賴蹖賴 賵 爻倬爻 賴乇 趩賴 倬賵賱 亘丿爻鬲 丌賵乇丿賴 乇丕 賴夭蹖賳賴 賲蹖 讴賳丿 賵 亘丕 乇卮賵賴 丿丕丿賳 亘賴 賲丕賲賵乇丕賳 丕乇卮丿 丕爻 丕爻 丕夭 噩賲賱賴 賴賲蹖賳 丌賯丕蹖 诏賵鬲 賲賵賮賯 賲蹖卮賵丿 讴丕乇诏乇丕賳 禺賵丿 乇丕 (1100 賳賮乇) 丿乇 丿賵 賯胤丕乇 丕夭 倬賱丕卮賮 - 賱賴爻鬲丕賳 禺丕乇噩 賵 丌賳賴丕 乇丕 亘賴 爻乇夭賲蹖賳 賲丕丿乇蹖 禺賵丿 趩讴 丕爻賱丕賵丕讴蹖 亘亘乇丿 貙 丕賲丕 丕夭 卮丕賳爻 亘丿 賯胤丕乇 丨丕賵蹖 夭賳 賴丕 賵 亘趩賴 賴丕 亘乇 丕孬乇 蹖讴 丕卮鬲亘丕賴 丕丿丕乇蹖 爻乇 丕夭 丌卮賵蹖鬲爻 丿乇 賲蹖丕賵乇丿 . 賵 丕蹖賳 噩丕 亘丕 丿賱賴乇賴 丌賵乇鬲乇蹖賳 賱丨馗丕鬲 賮蹖賱賲 乇賵亘乇賵 賴爻鬲蹖賲 貙 丕賮乇丕丿蹖 讴賴 亘賴 夭蹖乇 夭賲蹖賳 賴丕蹖 毓賲蹖賯 乇賮鬲賴 賵 亘賴 亘賴丕賳賴 丨賲丕賲 賵卮倬卮 夭丿丕蹖蹖 亘賴 噩丕蹖蹖 卮亘蹖賴 亘賴 丨賲丕賲 賲蹖乇賵賳丿 賵亘乇 丕孬乇 鬲賳賮爻 诏丕夭 爻蹖讴賱賵賳 亘 貙 賲爻賲賵賲 賵 禺賮賴 卮丿賴 賵 賳賴丕蹖鬲丕 亘毓丿 丕夭 蹖讴 爻丕毓鬲 禺丕讴爻鬲乇 丌賳賴丕 亘毓丿 丕夭 爻賵禺鬲賳 丿乇 讴賵乇賴 丕夭 丿賵丿讴卮 亘蹖乇賵賳 賲蹖乇賵丿 . 賵賱蹖 賲毓噩夭賴 丕蹖 乇禺 賲蹖丿賴丿 賵 亘賴 噩丕蹖 诏丕夭 貙 丕夭 丿賵卮 丨賲丕賲 賵丕賯毓丕 丌亘 賲蹖 丌蹖丿 貙 诏賵蹖蹖 賯爻賲鬲 亘賵丿賴 讴賴 趩賵賳 亘乇 丕孬乇 蹖讴 丕卮鬲亘丕賴 讴賵趩讴 爻乇 丕夭 丌卮賵蹖鬲爻 丿乇 丌賵乇丿賴 丕賳丿 貙 亘賴 禺丕胤乇 蹖讴 丕卮鬲亘丕賴 丿蹖诏乇 丕蹖賳 亘丕乇 噩丕賳 爻丕賱賲 丕夭 丌卮賵蹖鬲爻 亘賴 丿乇 亘乇賳丿 . 丿乇 賴賲蹖賳 賱丨馗丕鬲 丕爻讴丕乇 卮蹖賳丿賱乇 賴賲 賲蹖 乇爻丿 賵 亘丕 倬乇丿丕禺鬲 丕賱賲丕爻 亘賴 乇賵丿賱賮 賴賵爻 貙 賮乇賲丕賳丿賴 丌卮賵蹖鬲爻 賵 賴蹖賵賱丕蹖蹖 丿蹖诏乇 貙 夭賳 賴丕 賵亘趩賴 賴丕 乇丕 賴賲 丕夭 丌卮賵蹖鬲爻 禺丕乇噩 讴乇丿賴 賵 亘賴 趩讴 丕爻賱丕賵丕讴蹖 丕賲賳 賲蹖 賮乇爻鬲丿 . 丕爻讴丕乇 鬲丕 趩賳丿 賲丕賴 丿蹖诏乇 賴賲 亘賴 乇卮賵賴 丿丕丿賳 亘賴 賲賯丕賲丕鬲 丕爻 丕爻 丕丿丕賲賴 丿丕丿賴 賵 賴夭蹖賳賴 賴丕蹖 亘爻蹖丕乇 夭蹖丕丿蹖 氐乇賮 睾匕丕 賵 丿丕乇賵 賵 爻賵禺鬲 丕乇丿賵诏丕賴 讴賵趩讴 禺賵丿 賲蹖 讴賳丿 . 丿乇 賴賲蹖賳 丕丨賵丕賱 噩賳诏 賴賲 鬲賲丕賲 賲蹖 卮賵丿 丕爻讴丕乇 亘乇丕蹖 丌賳讴賴 亘賴 丿爻鬲 乇賵爻賴丕 賳蹖賮鬲丿 亘賴 爻賲鬲 睾乇亘 丨乇讴鬲 讴乇丿賴 賵 丕乇丿賵诏丕賴 鬲賵爻胤 蹖讴 爻乇亘丕夭 丕乇鬲卮 爻乇禺 讴卮賮 卮丿賴 賵 蹖賴賵丿蹖丕賳 丌夭丕丿 賲蹖 卮賵賳丿 . 丕賲丕 丌賯丕蹖 卮蹖賳丿賱乇 讴賴 讴丕賲賱丕 賵乇卮讴爻賳賴 卮丿賴 賵 丌賴 丿乇 亘爻丕胤 賳丿丕乇丿 賴賲 丿乇 丕夭丿賵丕噩 賵 賴賲 丿乇 趩賳丿 讴爻亘 賵 讴丕乇 丿蹖诏乇 卮讴爻鬲 禺賵乇丿賴 賵 丿乇 1974 丿乇 丌乇跇丕賳鬲蹖賳 丿乇 賮賯乇 爻讴鬲賴 讴乇丿賴 賵 噩丕賳 賲蹖丿賴丿 貙 讴賴 丕蹖賳 丿賳蹖丕 丿丕乇 賲讴丕賮丕鬲 賳蹖爻鬲 .
丕賲丕 蹖丕丿诏丕乇 丌賯丕蹖 卮蹖賳丿賱乇 亘丕賯蹖 賲蹖 賲丕賳丿 讴賴 丿乇 丌卅蹖賳蹖 讴賴 賴乇 讴爻 蹖讴 賳賮乇 乇丕 賳噩丕鬲 丿賴丿 貙 诏賵蹖蹖 鬲賲丕賲 亘卮乇蹖鬲 乇丕 賳噩丕鬲 丿丕丿賴 丕賵 賳夭丿蹖讴 亘賴 1100 賳賮乇 乇丕 夭賳丿诏蹖 賵 锟斤拷蹖丕鬲 丿賵亘丕乇賴 亘禺卮蹖丿賴 貙
丿乇 倬丕蹖丕賳 賮蹖賱賲 蹖賴賵丿蹖丕賳 賳噩丕鬲 蹖丕賮鬲賴 亘賴 賴賲乇丕賴 亘丕夭蹖诏乇丕賳 賳賯卮 禺賵丿 賵 禺丕賳賲 卮蹖賳丿賱乇 亘乇 爻乇 賲夭丕乇 丕爻讴丕乇 卮蹖賳丿賱乇 乇賮鬲賴 賵 賴乇 讴丿丕賲 爻賳诏蹖 亘乇 爻賳诏 賯亘乇 丕賵 賲蹖 诏匕丕乇賳丿 賵 丌禺乇蹖賳 丿爻鬲 讴賴 诏賱蹖 亘乇 賯亘乇 卮蹖賳丿賱乇 賯乇丕乇 賲蹖 丿賴丿 貙 丿爻鬲 丕爻倬蹖賱亘乇诏 讴丕乇诏乇丿丕賳 丕蹖賳 丕孬乇 亘乇噩爻鬲賴 丕爻鬲 .
丌賯丕蹖 丕爻讴丕乇 卮蹖賳丿賱乇 蹖讴 噩賵丕賳 噩匕丕亘 丌賱賲丕賳蹖 亘丕 乇賵丕亘胤 毓賲賵賲蹖 亘爻蹖丕乇 賯賵蹖 賵 賴賲蹖賳 胤賵乇 亘蹖賳賴丕蹖鬲 毓賱丕賯賴 賲賳丿 亘賴 禺丕賳賲 賴丕蹖 夭蹖亘丕 賴爻鬲 讴賴 丿乇 丿賱 丌卮賵亘 噩賳诏 丿賵賲 噩賴丕賳蹖 賲蹖 禺賵丕賴丿 丕夭 丕蹖賳 丌亘 诏賱 丌賱賵丿 丕爻鬲賮丕丿賴 讴賳丿 賵 倬賵賱丿丕乇 卮賵丿 . 丿乇 丕賵賱蹖賳 賲毓乇賮蹖 貙 丕爻讴丕乇 卮蹖賳丿賱乇 乇丕 賲蹖 亘蹖賳蹖賲 讴賴 賱亘丕爻 诏乇丕賳蹖 倬賵卮蹖丿賴 賵 亘賴 蹖讴 賲賴賲丕賳蹖 丕爻 丕爻 賲蹖 乇賵丿 貙 亘丕 乇賵丕亘胤 賯賵蹖 禺賵丿 賵 丕賱亘鬲賴 亘丕 賴丿丕蹖丕蹖 诏乇丕賳 亘丕 趩賳丿 賳賮乇 丕爻 丕爻 亘丕 賳賮賵匕 丌卮賳丕 賲蹖 卮賵丿 貙 丿乇 賴賲蹖賳 丨丕賱 讴丕乇诏乇丿丕賳 賳丕亘睾賴 賮蹖賱賲 貙 賲丕 乇丕 亘賴 賱賴爻鬲丕賳 丕卮睾丕賱蹖 丌賱賲丕賳 賲蹖 亘乇丿 貙 噩丕蹖蹖 讴賴 賲蹖賱蹖賵賳賴丕 蹖賴賵丿蹖 亘賴 賮乇賲丕賳 丨丕讴賲 賳馗丕賲蹖 賱賴爻鬲丕賳 亘丕蹖丿 禺丕賳賴 賵 讴丕卮丕賳賴 禺賵丿 乇丕 鬲乇讴 讴乇丿賴 賵 丿乇 賲丨賱丕鬲 禺丕氐蹖 亘賴 賳丕賲 诏鬲賵 丿乇 卮賴乇賴丕蹖 亘夭乇诏蹖 賲丕賳賳丿 賵乇卮賵 賵讴乇丕讴賵 丕賯丕賲鬲 讴賳賳丿 . 丿乇 诏丕賲 亘毓丿蹖 卮蹖賳丿賱乇 亘丕 丕蹖夭丕讴 丕卮鬲乇賳 蹖賴賵丿蹖 丌卮賳丕 賲蹖 卮賵丿 貙 丨爻丕亘丿丕乇 賲賵賮賯蹖 讴賴 毓賱丕賵賴 亘乇 丨爻丕亘 賵 讴鬲丕亘 貙 爻乇賲丕蹖賴 丿丕乇丕賳 蹖賴賵丿 乇丕 賴賲 賲蹖 卮賳丕爻丿 賵 賲蹖 鬲賵丕賳丿 丕夭 丌賳 賴丕 亘乇丕蹖 噩賲毓 丌賵乇蹖 爻乇賲丕蹖賴 讴丕乇禺丕賳賴 賯丕亘賱賲賴 賵 賲丕賴蹖鬲丕亘賴 爻丕夭蹖 卮蹖賳丿賱乇 讴賲讴 亘诏蹖乇丿 貙丕爻讴丕乇 卮蹖賳丿賱乇 賴賲 亘丕 讴賲讴 丿賵爻鬲丕賳 亘丕 賳賮賵匕 禺賵丿 賯乇丕乇丿丕丿 鬲丕賲蹖賳 馗乇賵賮 丕乇鬲卮 丌賱賲丕賳 乇丕 丿乇 丕禺鬲蹖丕乇 賲蹖 诏蹖乇丿 賵丿乇 賴賲蹖賳 丨丕賱 丕蹖夭丕讴 丕卮鬲乇賳 賳蹖乇賵蹖 賲賵乇丿 賳蹖丕夭 讴丕乇禺丕賳賴 乇丕 亘丕 爻禺丕賵鬲 丕夭 亘蹖賳 蹖賴賵丿蹖丕賳 诏鬲賵 賮乇丕賴賲 賲蹖 讴賳丿 . 丿乇 賴賲蹖賳 丨丕賱 賳賵亘鬲 诏丕賲 亘毓丿蹖 丿乇 亘賵乇賵讴乇丕爻蹖 毓馗蹖賲 丌賱賲丕賳 賳丕夭蹖 丕蹖爻鬲 貙 诏鬲賵賴丕 亘丕蹖丿 亘丕 禺卮賵賳鬲 鬲賲丕賲 鬲禺賱蹖賴 卮賵賳丿 賵 蹖賴賵丿蹖丕賳 亘丕蹖丿 亘賴 丕乇丿賵诏丕賴賴丕蹖 讴丕乇 丕噩亘丕乇蹖 賮乇爻鬲丕丿賴 卮賵賳丿 ( 丕賱亘鬲賴 亘毓丿 丕夭 鬲賮讴蹖讴 賳蹖乇賵蹖 讴丕乇蹖 讴賴 亘賴 讴賲倬 賴丕 賵 賳蹖乇賵蹖 睾蹖乇賲賵賱丿 讴賴 亘賴 丕乇丿賵诏丕賴 賲乇诏 賮乇爻鬲丕丿賴 賲蹖 卮賵賳丿 ) 賵 丕蹖賳 噩丕爻鬲 讴賴 卮蹖胤丕賳 賵丕乇丿 賲蹖 卮賵丿 貙 丌賲賵賳 诏賵鬲 賮乇賲丕賳丿賴 賵丕賮賳 丕爻 丕爻 賵 丕乇丿賵诏丕賴 丕噩亘丕乇蹖 倬賱丕卮賮 亘丕 亘丕夭蹖 丨蹖乇鬲 丕賳诏蹖夭 乇丕賱賮 賮丕蹖賳爻 蹖讴 乇賵丕賳蹖 夭賳噩蹖乇賴 丕蹖 貙 蹖讴 賯丕鬲賱 亘丕賱賮胤乇賴 貙 賴賲蹖賳 胤賵乇 蹖讴 卮蹖丕丿 倬賵賱 倬乇爻鬲 賴爻鬲 讴賴 賲丕賲賵乇蹖鬲 鬲禺賱蹖賴 诏鬲賵 乇丕 亘賴 爻丕賳 蹖讴 賲丕賲賵乇蹖鬲 倬乇丕賮鬲禺丕乇 鬲丕乇蹖禺蹖 亘乇毓賴丿賴 丿丕乇丿 賵 丿乇 蹖讴蹖 丕夭 鬲丕孬蹖乇诏匕丕乇鬲乇蹖賳 倬賱賳 賴丕蹖 鬲丕乇蹖禺 爻蹖賳賲丕 貙 诏鬲賵 乇丕 亘丕 丌賲蹖夭賴 丕蹖 丕夭 丿蹖賵丕賳诏蹖 貙 禺卮賵賳鬲 賲丨囟 貙 丕賳丿讴蹖 卮賵禺蹖 賵 蹖讴 賲賵爻蹖賯蹖 鬲丕孬蹖乇诏匕丕乇 鬲禺賱蹖賴 賲蹖 讴賳丿 . 爻丕讴賳丕賳 賯亘賱蹖 诏鬲賵 亘賴 丕乇丿賵诏丕賴 丕噩亘丕乇蹖 倬賱丕卮賮 鬲丨鬲 賮乇賲丕賳 賴賲蹖賳 丌賲賵賳 诏賵鬲 賲蹖 乇賵賳丿 貙 讴爻蹖 讴賴 丕夭 亘丕賱讴賳 禺丕賳賴 亘賴 讴爻丕賳蹖 讴賴 賮讴乇 賲蹖讴賳丿 讴賴 丿乇 讴丕乇 讴乇丿賳 讴賵鬲丕賴蹖 賲蹖 讴賳賳丿 卮賱蹖讴 賲蹖 讴賳丿 貙 蹖讴 賴蹖賵賱丕蹖 禺丕賱氐 貙 蹖讴 丿蹖賵丕賳賴 夭賳噩蹖乇賴 丕蹖 賵 蹖讴 卮蹖胤丕賳 賲爻賱賲
丕爻讴丕乇 卮蹖賳丿賱乇 丿乇 倬賱丕卮賮 亘丕 丌賲賵賳 诏賵鬲 丌卮賳丕 賲蹖 卮賵丿 貙 丿乇 丨丕賱蹖 讴賴 亘賴 鬲丿乇蹖噩 丕爻讴丕乇 丿丕乇丿 毓賵囟 賲蹖 卮賵丿 貙 丕賵 讴賴 丕夭 丿蹖丿賳 賮噩丕蹖毓 噩賳诏 賵 賴賵賱賵讴丕爻鬲蹖 讴賴 丿乇 噩賱賵蹖 趩卮賲丕賳 丕賵 丿乇 丨丕賱賴 丕噩乇丕爻鬲 卮賵讴賴 卮丿賴 丕爻鬲 貙 丿蹖诏乇 亘賴 賮讴乇 爻賵丿 賵 讴爻亘 丿乇 丌賲丿 丕夭 賳蹖乇賵蹖 讴丕乇 賲噩丕賳蹖 賳蹖爻鬲 貙 亘賱讴賴 亘賴 賮讴乇 丨賮馗 噩丕賳 丌賳賴丕爻鬲 . 丕爻讴丕乇 亘丕 丌賲賵賳 诏賵鬲 乇賵丕賳蹖 丿賵賯胤亘蹖 胤乇丨 丿賵爻鬲蹖 賲蹖 乇蹖夭丿 賵 賲賵賮賯 賲蹖 卮賵丿 讴賴 讴丕乇诏乇丕賳 禺賵丿 乇丕 亘賴 讴丕乇禺丕賳賴 禺賵丿 丿乇 倬賱丕卮賮 亘亘乇丿 貙 丌賳 噩丕 鬲丕 丕賳丿丕夭賴 丕蹖 丕夭 卮乇 丌賲賵賳 诏賵鬲 丌夭丕丿 賴爻鬲賳丿 賵 睾匕丕 蹖 亘賴鬲乇蹖 亘賴 丌賳 賴丕 賲蹖乇爻丿 .丿蹖乇蹖 賳賲蹖诏匕乇丿 讴賴 讴丕乇禺丕賳賴 丕爻讴丕乇 亘賴 亘賴卮鬲蹖 丿乇 丿賱 爻蹖丕賴 噩賴賳賲 倬賱丕卮賮 鬲亘丿蹖賱 賲蹖 卮賵丿 賵 丕賳亘賵賴 讴丕乇诏乇丕賳 蹖賴賵丿蹖 賲蹖 禺賵丕賴賳丿 丌賳 噩丕 讴丕乇 讴賳賳丿 賵 丕賱亘鬲賴 讴賴 丕爻讴丕乇 亘賴丕蹖 丌賳 亘賴卮鬲 乇丕 亘丕 丕賳亘賵賴蹖 倬賵賱 賵 乇卮賵賴 賵 賴丿丕蹖丕蹖 诏乇丕賳 亘賴丕蹖 丿蹖诏乇 賲蹖 倬乇丿丕夭丿 貙 丕夭 胤乇賮蹖 丕爻讴丕乇 丕夭 賴乇賲賵賯毓蹖鬲蹖 丕爻鬲賮丕丿賴 讴乇丿賴 賵 亘丕 丌賲賵賳 诏賵鬲 氐丨亘鬲 賲蹖 讴賳丿 讴賴 卮丕蹖丿 丌賳 賴蹖賵賱丕 乇丕 賲鬲賵噩賴 乇賮鬲丕乇蹖 亘賴鬲乇 亘丕 蹖賴賵丿蹖 賴丕 讴賳丿 貙 丕賱亘鬲賴 讴賴 賮丕蹖丿賴 丕蹖 賳丿丕乇丿 .
丕賲丕 丿爻鬲诏丕賴 毓馗蹖賲 丕丿丕乇蹖 丌賱賲丕賳 賳丕夭蹖 丨丕賱丕 亘丕蹖丿 賳蹖乇賵賴丕蹖 亘賴 丿乇丿 賳禺賵乇 乇丕 丕夭 丕乇丿賵诏丕賴 賴丕蹖 讴丕乇 丕噩亘丕乇蹖 卮賳丕爻丕蹖蹖 賵 丕禺乇丕噩 讴乇丿賴 賵 丌賳 賴丕 乇丕 賲爻鬲賯蹖賲丕 亘賴 丌卮賵蹖鬲爻 亘乇丕蹖 乇賮鬲丕乇 賲禺氐賵氐 亘賮乇爻鬲丿 貙 亘賴 丕蹖賳 鬲乇鬲蹖亘 噩丕 亘乇丕蹖 賳蹖乇賵蹖 讴丕乇 鬲丕夭賴 賳賮爻 賴賲 亘丕夭 賲蹖 卮賵丿 . 丌賯丕蹖 卮蹖賳丿賱乇 賲鬲賵噩賴 賲蹖 卮賵丿 讴賴 蹖賴賵丿蹖丕賳 丕賵 鬲丨鬲 賴蹖趩 卮乇丕蹖胤蹖 丕賲賳蹖鬲 賳丿丕乇賳丿 倬爻 亘賴 讴賲讴 丕蹖夭丕讴 丕卮鬲乇賳 賱蹖爻鬲 讴丕乇诏乇丕賳 賲賵乇丿 賳蹖丕夭 禺賵丿 乇丕 蹖毓賳蹖 賴賲丕賳 賱蹖爻鬲 卮蹖賳丿賱乇 乇丕 鬲賴蹖賴 賵 爻倬爻 賴乇 趩賴 倬賵賱 亘丿爻鬲 丌賵乇丿賴 乇丕 賴夭蹖賳賴 賲蹖 讴賳丿 賵 亘丕 乇卮賵賴 丿丕丿賳 亘賴 賲丕賲賵乇丕賳 丕乇卮丿 丕爻 丕爻 丕夭 噩賲賱賴 賴賲蹖賳 丌賯丕蹖 诏賵鬲 賲賵賮賯 賲蹖卮賵丿 讴丕乇诏乇丕賳 禺賵丿 乇丕 (1100 賳賮乇) 丿乇 丿賵 賯胤丕乇 丕夭 倬賱丕卮賮 - 賱賴爻鬲丕賳 禺丕乇噩 賵 丌賳賴丕 乇丕 亘賴 爻乇夭賲蹖賳 賲丕丿乇蹖 禺賵丿 趩讴 丕爻賱丕賵丕讴蹖 亘亘乇丿 貙 丕賲丕 丕夭 卮丕賳爻 亘丿 賯胤丕乇 丨丕賵蹖 夭賳 賴丕 賵 亘趩賴 賴丕 亘乇 丕孬乇 蹖讴 丕卮鬲亘丕賴 丕丿丕乇蹖 爻乇 丕夭 丌卮賵蹖鬲爻 丿乇 賲蹖丕賵乇丿 . 賵 丕蹖賳 噩丕 亘丕 丿賱賴乇賴 丌賵乇鬲乇蹖賳 賱丨馗丕鬲 賮蹖賱賲 乇賵亘乇賵 賴爻鬲蹖賲 貙 丕賮乇丕丿蹖 讴賴 亘賴 夭蹖乇 夭賲蹖賳 賴丕蹖 毓賲蹖賯 乇賮鬲賴 賵 亘賴 亘賴丕賳賴 丨賲丕賲 賵卮倬卮 夭丿丕蹖蹖 亘賴 噩丕蹖蹖 卮亘蹖賴 亘賴 丨賲丕賲 賲蹖乇賵賳丿 賵亘乇 丕孬乇 鬲賳賮爻 诏丕夭 爻蹖讴賱賵賳 亘 貙 賲爻賲賵賲 賵 禺賮賴 卮丿賴 賵 賳賴丕蹖鬲丕 亘毓丿 丕夭 蹖讴 爻丕毓鬲 禺丕讴爻鬲乇 丌賳賴丕 亘毓丿 丕夭 爻賵禺鬲賳 丿乇 讴賵乇賴 丕夭 丿賵丿讴卮 亘蹖乇賵賳 賲蹖乇賵丿 . 賵賱蹖 賲毓噩夭賴 丕蹖 乇禺 賲蹖丿賴丿 賵 亘賴 噩丕蹖 诏丕夭 貙 丕夭 丿賵卮 丨賲丕賲 賵丕賯毓丕 丌亘 賲蹖 丌蹖丿 貙 诏賵蹖蹖 賯爻賲鬲 亘賵丿賴 讴賴 趩賵賳 亘乇 丕孬乇 蹖讴 丕卮鬲亘丕賴 讴賵趩讴 爻乇 丕夭 丌卮賵蹖鬲爻 丿乇 丌賵乇丿賴 丕賳丿 貙 亘賴 禺丕胤乇 蹖讴 丕卮鬲亘丕賴 丿蹖诏乇 丕蹖賳 亘丕乇 噩丕賳 爻丕賱賲 丕夭 丌卮賵蹖鬲爻 亘賴 丿乇 亘乇賳丿 . 丿乇 賴賲蹖賳 賱丨馗丕鬲 丕爻讴丕乇 卮蹖賳丿賱乇 賴賲 賲蹖 乇爻丿 賵 亘丕 倬乇丿丕禺鬲 丕賱賲丕爻 亘賴 乇賵丿賱賮 賴賵爻 貙 賮乇賲丕賳丿賴 丌卮賵蹖鬲爻 賵 賴蹖賵賱丕蹖蹖 丿蹖诏乇 貙 夭賳 賴丕 賵亘趩賴 賴丕 乇丕 賴賲 丕夭 丌卮賵蹖鬲爻 禺丕乇噩 讴乇丿賴 賵 亘賴 趩讴 丕爻賱丕賵丕讴蹖 丕賲賳 賲蹖 賮乇爻鬲丿 . 丕爻讴丕乇 鬲丕 趩賳丿 賲丕賴 丿蹖诏乇 賴賲 亘賴 乇卮賵賴 丿丕丿賳 亘賴 賲賯丕賲丕鬲 丕爻 丕爻 丕丿丕賲賴 丿丕丿賴 賵 賴夭蹖賳賴 賴丕蹖 亘爻蹖丕乇 夭蹖丕丿蹖 氐乇賮 睾匕丕 賵 丿丕乇賵 賵 爻賵禺鬲 丕乇丿賵诏丕賴 讴賵趩讴 禺賵丿 賲蹖 讴賳丿 . 丿乇 賴賲蹖賳 丕丨賵丕賱 噩賳诏 賴賲 鬲賲丕賲 賲蹖 卮賵丿 丕爻讴丕乇 亘乇丕蹖 丌賳讴賴 亘賴 丿爻鬲 乇賵爻賴丕 賳蹖賮鬲丿 亘賴 爻賲鬲 睾乇亘 丨乇讴鬲 讴乇丿賴 賵 丕乇丿賵诏丕賴 鬲賵爻胤 蹖讴 爻乇亘丕夭 丕乇鬲卮 爻乇禺 讴卮賮 卮丿賴 賵 蹖賴賵丿蹖丕賳 丌夭丕丿 賲蹖 卮賵賳丿 . 丕賲丕 丌賯丕蹖 卮蹖賳丿賱乇 讴賴 讴丕賲賱丕 賵乇卮讴爻賳賴 卮丿賴 賵 丌賴 丿乇 亘爻丕胤 賳丿丕乇丿 賴賲 丿乇 丕夭丿賵丕噩 賵 賴賲 丿乇 趩賳丿 讴爻亘 賵 讴丕乇 丿蹖诏乇 卮讴爻鬲 禺賵乇丿賴 賵 丿乇 1974 丿乇 丌乇跇丕賳鬲蹖賳 丿乇 賮賯乇 爻讴鬲賴 讴乇丿賴 賵 噩丕賳 賲蹖丿賴丿 貙 讴賴 丕蹖賳 丿賳蹖丕 丿丕乇 賲讴丕賮丕鬲 賳蹖爻鬲 .
丕賲丕 蹖丕丿诏丕乇 丌賯丕蹖 卮蹖賳丿賱乇 亘丕賯蹖 賲蹖 賲丕賳丿 讴賴 丿乇 丌卅蹖賳蹖 讴賴 賴乇 讴爻 蹖讴 賳賮乇 乇丕 賳噩丕鬲 丿賴丿 貙 诏賵蹖蹖 鬲賲丕賲 亘卮乇蹖鬲 乇丕 賳噩丕鬲 丿丕丿賴 丕賵 賳夭丿蹖讴 亘賴 1100 賳賮乇 乇丕 夭賳丿诏蹖 賵 锟斤拷蹖丕鬲 丿賵亘丕乇賴 亘禺卮蹖丿賴 貙
丿乇 倬丕蹖丕賳 賮蹖賱賲 蹖賴賵丿蹖丕賳 賳噩丕鬲 蹖丕賮鬲賴 亘賴 賴賲乇丕賴 亘丕夭蹖诏乇丕賳 賳賯卮 禺賵丿 賵 禺丕賳賲 卮蹖賳丿賱乇 亘乇 爻乇 賲夭丕乇 丕爻讴丕乇 卮蹖賳丿賱乇 乇賮鬲賴 賵 賴乇 讴丿丕賲 爻賳诏蹖 亘乇 爻賳诏 賯亘乇 丕賵 賲蹖 诏匕丕乇賳丿 賵 丌禺乇蹖賳 丿爻鬲 讴賴 诏賱蹖 亘乇 賯亘乇 卮蹖賳丿賱乇 賯乇丕乇 賲蹖 丿賴丿 貙 丿爻鬲 丕爻倬蹖賱亘乇诏 讴丕乇诏乇丿丕賳 丕蹖賳 丕孬乇 亘乇噩爻鬲賴 丕爻鬲 .
December 27, 2024
鈥淗e who saves the life of one man, saves the entire world.鈥�
Schindler鈥檚 Ark is based on the true story of Oskar Schindler who being a member of the Nazi Party, used his influence and wealth to save more than a thousand Polish Jews from being sent to the extermination camps.
If you haven鈥檛 watched Schindler鈥檚 List, the 1993 film directed by Steven Spielberg, I recommend you do so. You won鈥檛 regret it!
Schindler鈥檚 Ark is based on the true story of Oskar Schindler who being a member of the Nazi Party, used his influence and wealth to save more than a thousand Polish Jews from being sent to the extermination camps.
If you haven鈥檛 watched Schindler鈥檚 List, the 1993 film directed by Steven Spielberg, I recommend you do so. You won鈥檛 regret it!
November 26, 2020
Update: Tranh th峄� cu峄慽 tu岷 d瓢 d岷� th峄漣 gian, t么i 膽茫 ki岷縨 b峄� phim c霉ng t锚n c峄 膽岷 di峄卬 Steven Spielberg 膽瓢峄 d峄眓g t峄� cu峄憂 ti峄僽 thuy岷縯 n脿y 膽峄� xem lu么n. V脿 qu岷� l脿 b峄� phim kh么ng nh峄痭g kh么ng l脿m t么i th岷 v峄峮g, n贸 c貌n khi岷縩 t么i nh瓢 s峄憂g l岷 nh峄痭g c岷 x煤c 膽峄沶 膽au, kinh ho脿ng tr瓢峄沜 nh峄痭g g矛 ng瓢峄漣 d芒n Do Th谩i 膽茫 ph岷 tr岷 qua trong su峄憈 Holocaust 膽峄� r峄搃 sau 膽贸 l脿 s峄� ng瓢峄g m峄� m峄檛 nh芒n c谩ch, m峄檛 v峄� anh h霉ng l岷穘g th岷 l脿 Oskar Schindler, ng瓢峄漣 膽茫 kh么ng ch岷 nh岷璶 khoanh tay 膽峄﹏g nh矛n 膽峄搉g lo岷 kh谩c ch峄g t峄檆 c峄 m矛nh ch峄媢 ch岷縯 d瓢峄沬 s峄� t脿n 谩c c峄 膼峄ヽ Qu峄慶 x茫.
Ngay t峄� ban 膽岷, t么ng m脿u tr岷痭g 膽en c峄 b峄� phim 膽茫 ph峄� b贸ng l锚n to脿n b峄� c芒u chuy峄噉 m峄檛 s岷痗 m脿u th锚 l瓢啤ng, u 谩m v脿 bu峄搉 b茫. T么ng m脿u 岷 ti峄噋 v峄沬 s峄� kh峄g khi岷縫 c峄 nh峄痭g ghetto, nh峄痭g Aktion, nh峄痭g tr岷 lao 膽峄檔g c瓢峄g b峄ヽ, nh峄痭g tr岷 t岷璸 trung, v脿 c岷� nh峄痭g c谩i ch岷縯 d瓢峄沬 n貌ng s煤ng Ph谩t x铆t 膼峄ヽ hay trong c谩c l貌 thi锚u kh茅t ti岷縩g. V脿 t么ng m脿u 岷, nh瓢 膽茫 膽瓢峄 岷 膽峄媙h t峄� tr瓢峄沜, 膽茫 l脿m n峄昳 b岷璽 l锚n s峄� khi岷縫 膽岷 c峄 nh峄痭g Aktion, th么ng qua s岷痗 膽峄� c峄 chi岷縞 谩o kho谩c 膽瓢峄 c么 b茅 Genia m岷穋 tr锚n ng瓢峄漣 - m脿u s岷痗 duy nh岷 gi峄痑 hai s岷痗 膽en-tr岷痭g c峄 b峄� phim. 膼贸 l脿 s岷痗 m脿u c峄 m峄檛 s峄� s峄憂g b茅 nh峄�, ph岷 t峄� t矛m c谩ch c峄﹗ l岷 m岷g s峄憂g c峄 m矛nh, gi峄痑 l煤c m脿 nh峄痭g ng瓢峄漣 l峄沶 h啤n em c貌n kh么ng th峄� gi峄� 膽瓢峄 m岷g s峄憂g c峄 h峄�. 膼贸 l脿 s岷痗 膽峄� c峄 m谩u, c峄 nh峄痭g c谩i ch岷縯 b岷 ng峄� v脿 th瓢啤ng t芒m, v脿 c峄 m峄檛 Genia cu峄慽 c霉ng v岷玭 ph岷 k岷縯 th煤c cu峄檆 膽峄漣 ng岷痭 ng峄 c峄 em tr锚n nh峄痭g chuy岷縩 xe 膽岷﹜ ch峄� x谩c ng瓢峄漣 Do Th谩i 膽岷縩 b茫i thi锚u x谩c鈥� 脕m 岷h v么 c霉ng...
B峄� phim 膽茫 kh岷痗 h峄峚 kh么ng ch峄玜 m峄檛 chi ti岷縯 kinh ho脿ng n脿o m脿 cu峄憂 s谩ch 膽茫 膽峄� c岷璸 膽岷縩. V脿 c貌n h啤n th岷� n峄痑, n贸 b脿y ra tr瓢峄沜 m岷痶 kh谩n gi岷� th峄眂 s峄� nh峄痭g g矛 膽茫 x岷 ra, nh峄痭g g矛 ch岷痗 h岷硁 膽茫 x岷 ra cho nh峄痭g ng瓢峄漣 Do Th谩i v么 t峄檌. Kh么ng c貌n ch峄� l脿 nh峄痭g t峄� ng峄� tr锚n trang s谩ch, n峄梚 kinh ho脿ng 膽茫 b瓢峄沜 ra t峄� ti峄僽 thuy岷縯 c峄 Thomas Keneally 膽峄� 膽瓢峄 soi chi岷縰 tr锚n t峄玭g khung h矛nh, t峄玭g c岷h quay: s峄� t脿n 谩c 膽岷縩 m峄ヽ v么 ngh末a c峄 SS Commandant Amon Goeth, nh峄痭g t锚n l铆nh SS 膽峄﹏g c瓢峄漣 n贸i v峄沬 nhau nh瓢 th峄� ch峄� l脿 m峄檛 ng脿y l脿m vi峄嘽 b矛nh th瓢峄漬g nh瓢 bao ng脿y kh谩c, trong khi nh峄痭g ng瓢峄漣 膽脿n 么ng v脿 ph峄� n峄� Do Th谩i, kh么ng m岷h v岷 che th芒n, ph岷 ch岷 v貌ng v貌ng quanh s芒n tr岷 lao 膽峄檔g 膽峄� chu岷﹏ b峄� 膽贸n ch峄� k岷縯 c峄, ho岷穋 l脿 ti岷縫 t峄 cu峄檆 s峄憂g m貌n m峄廼 c貌n thua s煤c v岷璽 trong tr岷, 膽贸n nh岷璶 m峄檛 c谩i ch岷縯 t峄� t峄�, ho岷穋 l脿 c岷 ch岷痗 c谩i ch岷縯 ngay l岷璸 t峄ヽ b岷眓g m峄檛 chuy岷縩 t脿u 膽岷縩 Auschwitz.
V脿 c貌n c岷h t瓢峄g ng瓢峄漣 Do Th谩i ph岷 膽脿o t峄玭g manh 膽岷 膽峄� l么i l锚n t峄玭g c谩i x谩c 膽茫 teo t贸p c峄 膽峄搉g b脿o m矛nh, sau 膽贸 nh峄痭g c谩i x谩c 岷 膽瓢峄 膽瓢a l锚n d芒y chuy峄乶 膽峄� 膽岷﹜ xu峄憂g h峄� 膽峄憈 x谩c t岷璸 th峄�, nh瓢 th峄� 膽贸 ch峄� l脿 nh峄痭g kh峄慽 h脿ng ch峄� kh么ng ph岷 l脿 m谩u th峄媡 c峄 nh峄痭g con ng瓢峄漣 膽茫 t峄玭g s峄憂g, t峄玭g h铆t th峄�, t峄玭g ho岷 膽峄檔g, t峄玭g y锚u th瓢啤ng v脿 t峄玭g c贸 m峄檛 gia 膽矛nh鈥� Th岷璽 kh峄g khi岷縫 qu谩 s峄ヽ t瓢峄焠g t瓢峄g. V脿 ph岷 nh岷 phim ch铆nh l脿 ch岷 x煤c t谩c 膽峄� 膽岷﹜ s峄� kh峄g khi岷縫 膽岷 谩m 岷h 膽贸 膽岷縩 m峄ヽ t岷璶 c霉ng. Nh峄痭g b脿i nh岷 (c贸 l岷� l脿 ti岷縩g Ba Lan) v峄沬 gi峄峮g h谩t 脿 锚 nh瓢 ti岷縩g kinh c岷 kh么ng d峄﹖, hay ti岷縩g k茅o violon r茅o r岷痶, da di岷縯 膽岷縩 膽峄﹖ ru峄檛 gan. Ti岷縩g 膽脿n piano c峄 m峄檛 t锚n l铆nh SS h貌a trong ti岷縩g s煤ng li锚n h峄搃 kh么ng d峄﹖ c峄 膽峄搉g 膽峄檌 h岷痭, b岷痭 xuy锚n qua t峄玭g b峄ヽ t瓢峄漬g, t峄玭g c膬n ph貌ng 膽峄� k岷縯 li峄卽 s峄� ng瓢峄漣 Do Th谩i c貌n l岷, tr瓢峄沜 膽贸 膽茫 tr峄憂 tho谩t 膽瓢峄 kh峄廼 c谩c Aktion.
V脿 nh岷 phim, m峄檛 l岷 n峄痑, l岷 gi煤p t么n l锚n m岷h c岷 x煤c c峄 c芒u chuy峄噉 峄� 膽o岷 cu峄慽, kh么ng ph岷 l脿 c岷 x煤c kinh ho脿ng v脿 u岷 ngh岷筺 v矛 c谩i 谩c lan tr脿n nh瓢 膽o岷 膽岷 phim, m脿 膽贸 l脿 c岷 x煤c ng瓢峄g m峄� ch芒n th脿nh v脿 ngh岷筺 ng脿o v矛 v岷� 膽岷筽 c峄 nh芒n t铆nh, c峄 t矛nh ng瓢峄漣 膽茫 t峄廰 s谩ng c霉ng nh芒n v岷璽 Oskar Schindler. 膼o岷 ng脿i Schindler ph谩t bi峄僽 tr瓢峄沜 to脿n th峄� nh芒n c么ng Do Th谩i trong tr岷 c峄 么ng v脿 l铆nh SS sau khi hay tin 膼峄ヽ 膽茫 膽岷 h脿ng qu芒n 膼峄搉g minh v么 膽i峄乽 ki峄噉 膽茫 khi岷縩 t么i n峄昳 da g脿. V脿 膽岷縩 膽o岷 khi Schindler c霉ng v峄� t岷 bi峄噒 nh峄痭g ng瓢峄漣 Do Th谩i 么ng 膽茫 c瓢u mang, gi煤p 膽峄� th矛 t么i 膽茫 ph岷 b岷璽 kh贸c. T么i kh贸c v矛 t岷 ch芒n t矛nh v脿 l貌ng bi岷縯 啤n c峄 nh峄痭g ng瓢峄漣 Do Th谩i d脿nh cho Schindler, t么i kh贸c cho n峄梚 ni峄乵 h峄慽 ti岷縞 c峄 Schindler khi kh么ng th峄� c峄﹗ 膽瓢峄 nhi峄乽 ng瓢峄漣 Do Th谩i h啤n, v脿 t么i kh贸c v矛 cu峄慽 c霉ng, sau t岷 c岷� nh峄痭g kinh ho脿ng khi岷縫 膽岷, s峄� t脿n kh峄慶 v脿 m岷 h岷縯 t铆nh ng瓢峄漣, th矛 峄� m峄檛 g贸c nh峄� n脿y c峄 th岷� gi峄沬, v岷玭 c贸 m峄檛 Oskar Schindler 膽茫 bi岷縯 r岷眓g 鈥渃峄﹗ m峄檛 ng瓢峄漣 c农ng gi峄憂g nh瓢 c峄﹗ c岷� nh芒n lo岷鈥�.
Thi峄噒 s峄� kh么ng li锚n quan l岷痬, nh瓢ng m脿 sao ch煤 Ralph Fiennes m岷穋 d霉 膽岷筽 trai th岷� kia nh瓢ng c峄� hay b峄� l么i 膽岷 ra 膽贸ng m岷 vai ph岷 di峄噉 kh么ng ai 瓢a n峄昳 th岷� n脿y nh峄�? ^^ Trong 鈥淭he Schindler鈥檚 List鈥� ch煤 膽贸ng vai t锚n SS Commandant Amon Goeth nh谩, ph岷 n贸i l脿 谩c kh么ng ch峄玜 ng瓢峄漣 kh谩c 谩c lu么n. R峄搃 sau n脿y ch煤 l岷 膽瓢峄 giao cho vai Voldemort trong Harry Potter :D 膼岷縩 l脿 kh峄� ^^ 脌 m脿 gi峄� m峄沬 bi岷縯, phim 鈥淭he Schindler鈥檚 List鈥� 膽瓢峄 tr矛nh chi岷縰 v脿o n膬m 1993, 膽煤ng n膬m t么i ra 膽峄漣 lu么n he he he :))) Phim 膽瓢峄 膽峄� c峄� 12 gi岷 Oscars, v脿 th岷痭g 膽岷縩 7 gi岷, bao g峄搈 gi岷 th瓢峄焠g danh gi谩 nh岷 l脿 Best Picture ^^ Qu谩 x峄﹏g 膽谩ng lu么n r峄搃, kh峄廼 ph岷 b脿n c茫i n峄痑 hi hi hi :D
Old review:
T么i bi岷縯 膽岷縩 c芒u chuy峄噉 鈥淒anh s谩ch c峄 Schindler鈥� 膽茫 l芒u, ch峄� y岷縰 l脿 nh峄� v脿o b峄� phim gi脿nh gi岷 Oscar v脿 膽茫 qu谩 n峄昳 ti岷縩g c峄 Steven Spielberg. Sau n脿y khi s峄� d峄g 欧宝娱乐, t么i m峄沬 bi岷縯 h贸a ra b峄� phim 膽瓢峄 d峄眓g t峄� cu峄憂 s谩ch c霉ng t锚n c峄 Thomas Keneally. Ngay l岷璸 t峄ヽ t么i 膽茫 b峄� t谩c ph岷﹎ v脿o m峄 to-read, v脿 膽岷縩 b芒y gi峄�, sau nhi峄乽 n膬m, cu峄慽 c霉ng t么i c农ng 膽峄峜 膽瓢峄 b岷 g峄慶 c峄 c芒u chuy峄噉 kinh 膽i峄僴 v峄� nh芒n t铆nh v脿 h脿nh tr矛nh c峄 m峄檛 ng瓢峄漣 膼峄ヽ gi岷 c峄﹗ h脿ng ng脿n 膽峄搉g lo岷 ng瓢峄漣 Do Th谩i c峄 m矛nh kh峄廼 c谩i k岷縯 c峄 kinh ho脿ng trong c谩c tr岷 t岷璸 trung kh茅t ti岷縩g c峄 膼峄ヽ Qu峄慶 x茫.
Ch煤ng ta kh么ng c岷 ph岷 b脿n c茫i v峄� t铆nh kh峄g khi岷縫 膽岷縩 r峄 ng瓢峄漣 c峄 Holocaust - m峄檛 trong nh峄痭g ch瓢啤ng 膽en t峄慽 nh岷 trong l峄媍h s峄� lo脿i ng瓢峄漣, c霉ng c谩i g峄峣 l脿 鈥淔inal Solution鈥� - Gi岷 Ph谩p Cu峄慽 C霉ng - chi岷縩 d峄媍h c峄 膼峄ヽ Qu峄慶 x茫 nh岷眒 di峄噒 ch峄g v脿 qu茅t s岷h d芒n Do Th谩i trong Chi岷縩 tranh Th岷� gi峄沬 th峄� hai. Th岷� nh瓢ng nh峄痭g g矛 t么i 膽茫 膽峄峜, 膽茫 bi岷縯 v峄� Holocaust ho脿n to脿n kh么ng chu岷﹏ b峄� cho t么i 膽贸n nh岷璶, n贸i 膽煤ng h啤n l脿 tr岷 nghi峄噈, s峄� kinh ho脿ng v脿 v么 nh芒n t铆nh 膽岷縩 m峄ヽ 峄沶 l岷h v脿 v么 ngh末a c峄 Holocaust khi 膽岷縩 v峄沬 ti峄僽 thuy岷縯 鈥淒anh s谩ch c峄 Schindler鈥�.
C芒u chuy峄噉 b岷痶 膽岷 峄� Cracow, m峄檛 th脿nh ph峄� 峄� Ba Lan, n啤i n峄梚 kinh ho脿ng d岷 d岷 xu岷 hi峄噉 khi 膼峄ヽ Qu峄慶 x茫 d峄搉 ng瓢峄漣 Do Th谩i v脿o trong c谩c ghetto, c谩i th脿nh l农y mong manh c贸 th峄� mua th锚m cho nh峄痭g ng瓢峄漣 d芒n Do Th谩i c贸 gi岷 th么ng h脿nh m峄檛 铆t th峄漣 gian tr瓢峄沜 khi cu峄檆 膽岷 di峄噒 ch峄g b岷痶 膽岷. V脿 sau 膽贸 l脿 nh峄痭g Aktion, nh峄痭g cu峄檆 l么i k茅o, b岷痶 b峄� v脿 gi岷縯 h岷 th岷硁g tay ng瓢峄漣 Do Th谩i nh峄痭g t瓢峄焠g 膽茫 an to脿n trong c谩c ghetto, v脿 kh么ng ai c贸 th峄� t瓢峄焠g t瓢峄g 膽瓢峄 s峄� kh峄g khi岷縫 c峄 鈥渃u峄檆 t岷痬 m谩u鈥� v峄沬 m峄 膽铆ch thanh tr峄玭g ngay tr锚n 膽瓢峄漬g ph峄�. Nh峄痭g ph谩t s煤ng b岷痭 ra kh么ng th瓢啤ng ti岷縞; ng瓢峄漣 ch岷縯 ch岷 ch峄搉g l锚n nhau, l脿m th脿nh nh峄痭g kim t峄� th谩p x谩c ng瓢峄漣 tay ch芒n g茫y g岷璸; nh峄痭g 膽峄゛ b茅 c貌n 岷祄 ng峄璦 b峄� gi岷璽 kh峄廼 v貌ng tay m岷� v脿 膽岷璸 v脿o t瓢峄漬g; nh峄痭g b峄噉h nh芒n 膽瓢峄 b谩c s末 cho u峄憂g xyanua, v矛 d瓢峄漬g nh瓢 c谩i ch岷縯 v矛 thu峄慶 膽峄檆 ch铆nh l脿 s峄� ra 膽i nh岷� nh脿ng v脿 sung s瓢峄沶g nh岷 tr瓢峄沜 th岷 c岷h m脿 nh峄痭g ng瓢峄漣 d芒n Do Th谩i kh谩c 膽ang ph岷 g谩nh ch峄媢; nh峄痭g ng瓢峄漣 膽脿n b脿, 膽脿n 么ng b峄� ch贸 c峄 SS c岷痭 n谩t; nh峄痭g gia 膽矛nh b峄� chia t谩ch, nh峄痭g 膽峄゛ b茅 kh么ng c貌n cha m岷�, v脿 c谩i b贸ng 谩o 膽峄� c峄 c么 b茅 Genia (nh峄痭g ai 膽茫 xem phim ch岷痗 ch岷痭 s岷� kh么ng th峄� qu锚n c岷h t瓢峄g n脿y) th么ng minh tinh qu谩i 膽茫 l岷﹏ tr峄憂 膽瓢峄 l瓢峄 h谩i t峄� th岷 c峄 b峄峮 SS kh峄憂 n岷 - c谩i m脿u 膽峄� 膽茫 谩m 岷h ch铆nh Oskar Schindler.
Nh峄痭g Aktion k岷縯 th煤c ch峄� 膽峄� 膽瓢a d芒n Do Th谩i 膽岷縩 v峄沬 m峄檛 t岷g 膽峄媋 ng峄 ti岷縫 theo, v峄沬 nh峄痭g Tr岷 Lao 膼峄檔g C瓢峄g B峄ヽ, nh峄痭g tr岷 t岷璸 trung, nh峄痭g ph貌ng h啤i ng岷, nh峄痭g l貌 thi锚u kinh ho脿ng. V脿 c谩i ch岷縯 ti岷縫 t峄 l啤 l峄璶g, nh峄痭g c谩i ch岷縯 v么 ngh末a v脿 b岷 ng峄� t峄� h峄峮g s煤ng c峄 t锚n c岷 th煤 Amon Goeth - Commandant c峄 Tr岷 Lao 膼峄檔g C瓢峄g B峄ヽ Plaszow. H岷痭 膽茫 bi岷縩 vi峄嘽 t瓢峄沜 膽o岷 m岷g s峄憂g m峄檛 con ng瓢峄漣 tr峄� th脿nh m峄檛 th峄� g矛 膽贸 膽啤n gi岷 v脿 t岷 th瓢峄漬g nh瓢 b瓢峄沜 v脿o ph貌ng t岷痬 hay vi岷縯 m峄檛 l谩 th瓢. M岷g ng瓢峄漣 so v峄沬 nh峄痭g ho岷 膽峄檔g h岷眓g ng脿y 岷. T么i 膽茫 峄゛ n瓢峄沜 m岷痶 v矛 膽au 膽峄沶 cho nh峄痭g con ng瓢峄漣 v么 t峄檌 ph岷 b峄� m岷g trong nh峄痭g 膽峄 Aktion kh么ng c貌n t铆nh ng瓢峄漣, v脿 t么i ti岷縫 t峄 kh贸c cho nh峄痭g con ng瓢峄漣 v么 t峄檌 bu峄檆 ph岷 t峄� gi茫 c玫i 膽峄漣, b岷 ng峄� v脿 kh么ng k峄媝 tr膬ng tr峄慽, ch峄� v矛 m峄檛 s谩ng 膽岷筽 tr峄漣 kia, Amon Goeth c岷 th岷 c岷 ph岷 b岷痭 m峄檛 ai 膽贸 trong s峄� nh峄痭g ng瓢峄漣 d芒n Do Th谩i m脿 h岷痭 膽茫 gieo r岷痗 kinh ho脿ng.
V脿 膽i峄乽 ki峄噉 s峄憂g c峄 ng瓢峄漣 Do Th谩i trong tr岷 ng脿y 岷, kh么ng c岷 ph岷 n贸i nhi峄乽 n峄痑, 膽贸 l脿 th峄� 膽i峄乽 ki峄噉 s峄憂g 膽岷縩 c岷� s煤c v岷璽 c貌n kh么ng 膽谩ng ph岷 tr岷 qua. Ch岷 r岷璶, thi岷縰 膬n, nh峄痭g th芒n ng瓢峄漣 suy dinh d瓢峄g, tr啤 x瓢啤ng, c貌i c峄峜 (nh峄痭g b峄ヽ h矛nh ch峄 t霉 nh芒n tr岷 t岷璸 trung s岷� cho b岷 th岷 m峄檛 c谩ch ch芒n th峄眂 nh岷 s峄� kinh ho脿ng m脿 h峄� 膽茫 ph岷 膽峄慽 m岷穞), nh峄痭g h脿ng r脿o k岷絤 gai t铆ch 膽i峄噉, nh峄痭g chuy岷縩 t脿u v岷璶 chuy峄僴 t霉 nh芒n gi峄痑 tr峄漣 膽么ng, v峄沬 x谩c ng瓢峄漣 ch岷縯 膽么ng c峄﹏g kh么ng c貌n nh矛n r玫 h矛nh h脿i. V脿 c貌n 膽贸 t矛nh y锚u di峄卬 ra trong v貌ng b铆 m岷璽, nh峄痭g cu峄檆 g岷穚 g峄� v峄沬 c谩i ch岷縯 l啤 l峄璶g tr锚n 膽岷, nh峄痭g m峄慽 t矛nh gian tru芒n v脿 lu么n ph岷 膽峄慽 m岷穞 v峄沬 hi峄僲 nguy th瓢峄漬g tr峄眂. 鈥淒anh s谩ch c峄 Schindler鈥�, b锚n c岷h vi峄嘽 nh矛n th岷硁g v脿o c谩i 谩c v脿 m么 t岷� tr峄眂 di峄噉 c谩i 谩c, c貌n ph岷 谩nh s峄� h峄搃 h峄檖, b岷 an v脿 谩m 岷h b锚n trong nh峄痭g khu tr岷 c峄 ng瓢峄漣 Do Th谩i 岷, c霉ng c谩i 膽峄漣 s峄憂g c貌n h啤n 峄� ch峄憂 膽峄媋 ng峄 m脿 h峄� 膽茫 ph岷 tr岷 qua.
Gi峄痑 t矛nh c岷h khi岷縫 膽岷 c峄 m峄檛 ch岷� 膽峄� kh么ng c貌n t铆nh ng瓢峄漣, c霉ng n峄梚 kh峄憂 c霉ng kh么ng t岷� xi岷縯 c峄 ng瓢峄漣 Do Th谩i, Oskar Schindler xu岷 hi峄噉 nh瓢 m峄檛 v峄� c峄﹗ tinh 膽煤ng nh瓢 mi锚u t岷� trong s谩ch th谩nh c峄 h峄� - con ng瓢峄漣 ngo岷 膽岷 r峄搃 膽芒y s岷� cho h峄� m峄檛 m谩i nh脿, m峄檛 n瓢啤ng th芒n 膽峄� tho谩t kh峄廼 nanh vu峄憈 t峄� th岷. V峄� c峄﹗ tinh 岷 c貌n l芒u m峄沬 膽瓢峄 xem l脿 m峄檛 con ng瓢峄漣 m岷玼 m峄眂: kho谩i h瓢峄焠g l岷, quen m峄檛 l煤c nhi峄乽 c么 t矛nh nh芒n, l岷h nh岷 v脿 xa c谩ch v峄沬 v峄�. Nh瓢ng c农ng ch铆nh m峄檛 Oskar Schindler, v峄沬 cu峄檆 s峄憂g phong l瓢u v脿 th贸i quen vung ti峄乶 h脿o ph贸ng 膽贸 l岷 ch铆nh l脿 con ng瓢峄漣 膽茫 d霉ng t岷 c岷� m峄峣 m瓢u m岷筼, m峄峣 t铆nh to谩n m瓢u l瓢峄 v脿 鈥渂i岷縯 ng瓢峄漣 bi岷縯 ta鈥� 膽峄� th峄眂 hi峄噉 nh峄痭g 鈥渢r貌 岷 thu岷璽鈥� t脿i t矛nh nh岷, 膽谩ng x瓢ng t峄g nh岷 膽峄� c峄﹗ gi煤p nh峄痭g ng瓢峄漣 d芒n kh么ng chung d貌ng m谩u 膼峄ヽ v峄沬 m矛nh.
Oskar Schindler - nh脿 t瓢 b岷 - 膽茫 h脿nh 膽峄檔g theo c谩ch ri锚ng c峄 m矛nh 膽峄� tr峄� th脿nh m峄檛 Oskar Schindler - ng瓢峄漣 anh h霉ng - theo m峄檛 膽峄媙h ngh末a m峄沬: ng瓢峄漣 kh么ng tr峄眂 ti岷縫 c岷 s煤ng 膽峄﹏g l锚n ch峄憂g l岷 th岷� l峄眂 gieo r岷痗 n峄梚 kinh ho脿ng, nh瓢ng r峄憈 cu峄檆, b岷眓g s峄� l岷穘g th岷 v脿 gi煤p s峄ヽ c峄 r岷 nhi峄乽 thu峄檆 c岷 c霉ng chung t瓢 t瓢峄焠g, 膽茫 c峄﹗ l岷 r岷 nhi峄乽 m岷g s峄憂g Do Th谩i tho谩t kh峄廼, 膽岷 ti锚n l脿 h峄峮g s煤ng c峄 SS Commandant Amon Goeth, k岷� 膽岷縩 l脿 nh峄痭g tr岷 t岷璸 trung v峄沬 m峄� ch么n t岷璸 th峄� ng瓢峄漣 Do Th谩i ph铆a sau r峄玭g, kh茅t ti岷縩g nh岷 ch铆nh l脿 Auschwitz.
C贸 nh峄痭g ng瓢峄漣 膼峄ヽ, sau khi v峄� m峄檔g tr瓢峄沜 d茫 t芒m kh峄g khi岷縫 c峄 膼峄ヽ Qu峄慶 x茫 - th岷� l峄眂 m矛nh 膽茫 t岷璶 t芒m ph峄 v峄� bao n膬m - th矛 quy岷縯 t芒m v峄﹖ b峄� to脿n b峄� huy ch瓢啤ng, qu芒n ph峄 膽峄� tr峄� th脿nh du k铆ch ch峄憂g 膼峄� Tam 膼岷� Ch岷� r峄搃 b峄� m岷g, tr峄� th脿nh nh峄痭g t岷 g瓢啤ng t峄� v矛 膽岷 lu么n 膽瓢峄 nh峄� 膽岷縩. Nh瓢ng c农ng c贸 nh峄痭g ng瓢峄漣 nh瓢 Oskar Schindler, nh峄痭g ng瓢峄漣 lu么n treo h矛nh Qu峄慶 tr瓢峄焠g Hitler tr锚n t瓢峄漬g, nh瓢ng l岷 c贸 l岷 mu峄憂 l岷 gh岷� 膽岷璸 n谩t b峄ヽ tranh, v脿 b铆 m岷璽 膽峄� t锚n c峄 nh峄痭g ng瓢峄漣 Do Th谩i - v峄憂 ch岷硁g c貌n s峄ヽ l峄眂 l脿m vi峄嘽 n峄痑 - v脿o danh s谩ch nh峄痭g nh芒n c么ng 膽瓢峄 chuy峄僴 膽岷縩 nh脿 m谩y c峄 么ng - m峄檛 m谩i nh脿 tr谩 h矛nh 膽峄� che gi岷 v脿 c峄﹗ tho谩t nh峄痭g con ng瓢峄漣 v么 t峄檌. V芒ng, s峄� s峄憂g v脿 c谩i ch岷縯 c谩ch nhau ch峄� m峄檛 t峄� gi岷, m峄檛 b岷 danh s谩ch c峄 Schindler m脿 th么i, nh瓢ng 峄� th峄漣 膽i峄僲 ng岷穞 ngh猫o kh峄憂 c霉ng 岷, 膽贸 ch铆nh l脿 t岷 c岷� nh峄痭g g矛 c贸 媒 ngh末a, t岷 c岷� nh峄痭g g矛 Oskar Schindler 膽茫 c峄� g岷痭g l脿m 膽峄� c峄﹗ l岷 m岷g s峄憂g c峄 h脿ng ng脿n ng瓢峄漣.
鈥淐峄﹗ m峄檛 m岷g ng瓢峄漣 c农ng nh瓢 c峄﹗ c岷� nh芒n lo岷鈥� - 鈥淲hoever saves a life saves the world entire鈥�, 膽贸 c贸 l岷� l脿 b脿i h峄峜 膽岷痶 gi谩 nh岷 m脿 Oskar Schindler 膽茫 h峄峜 膽瓢峄 t峄� th谩nh kinh c峄 ng瓢峄漣 Do Th谩i, c峄 d芒n t峄檆 m脿 么ng 膽茫 l峄盿 ch峄峮 d脿nh to脿n b峄� th峄漣 gian, ti峄乶 b岷 v脿 c么ng s峄ヽ c峄 m矛nh 膽峄� c峄﹗ 膽峄�. 膼o岷 ph谩t bi峄僽 cu峄慽 c霉ng c峄 Oskar tr瓢峄沜 khi tr峄憂 膽i c霉ng ng瓢峄漣 v峄� Emilie c峄 么ng tr瓢峄沜 khi H峄搉g qu芒n Li锚n X么 膽岷縩 膽茫 l脿m t么i th岷 th铆a c谩i t岷 v贸c l峄沶 lao c峄 nh峄痭g vi峄嘽 m脿 Oskar c霉ng nh峄痭g thu峄檆 c岷 膽茫 l脿m 膽峄� gi峄� l岷 m岷g s峄憂g c峄 r岷 nhi峄乽, r岷 nhi峄乽 ng瓢峄漣 Do Th谩i, c霉ng nh芒n c谩ch c峄 m峄檛 Oskar Schindler lu么n bi岷縯 ph芒n bi峄噒 膽煤ng-sai, t峄憈-x岷. Bu峄搉 m峄檛 n峄梚, cu峄檆 膽峄漣 th岷璽 b岷 膽茫i ng瓢峄漣 anh h霉ng th岷 l岷穘g, khi Oskar th峄漣 h岷璾 chi岷縩 kh么ng th峄� tr岷 nghi峄噈 l岷 th峄漣 v脿ng son kinh doanh ph谩t 膽岷 c峄 m矛nh nh瓢 th峄漣 chi岷縩 tranh. 脭ng s峄憂g ph岷 膽峄漣 c貌n l岷 c峄 m矛nh b岷眓g nh峄痭g kho岷 ti峄乶 quy锚n g贸p c峄 ch铆nh nh峄痭g ng瓢峄漣 Do Th谩i 膽茫 膽瓢峄 么ng c峄﹗ tho谩t v脿 gia 膽矛nh c峄 h峄�.
Th岷璽 bu峄搉 cho Oskar Schindler, nh瓢ng k峄� ra c农ng th岷璽 岷 l貌ng, v矛 sau r峄憈, 么ng 膽茫 c贸 3 n膬m cu峄檆 膽峄漣 l脿m 膽瓢峄 nh峄痭g 膽i峄乽 phi th瓢峄漬g, nh峄痭g 膽i峄乽 hi岷縨 c贸 ng瓢峄漣 膼峄ヽ n脿o d瓢峄沬 ch岷� 膽峄� 膼峄ヽ Qu峄慶 x茫 d谩m v脿 c贸 膽i峄乽 ki峄噉 膽峄� th峄眂 hi峄噉. V脿 么ng 膽茫 膽瓢峄 nh峄� 膽岷縩, nh瓢 nh峄痭g ng瓢峄漣 t峄� v矛 膽岷 膽茫 膽瓢峄 nh峄� 膽岷縩, v脿 么ng 膽茫 膽瓢峄 vinh danh b岷眓g c谩i c芒y tr峄搉g 峄� Israel - c谩i c芒y s岷� lu么n g峄 nh岷痗 cho c谩c th岷� h峄� sau nh峄� 膽岷縩 m峄檛 con ng瓢峄漣 膽茫 gi峄� l岷 膽瓢峄 ch煤t hy v峄峮g v峄� nh芒n t铆nh, v峄� v岷� 膽岷筽 c峄 t矛nh ng瓢峄漣, t矛nh 膽峄搉g lo岷 v脿 l貌ng tr岷痗 岷﹏ gi峄痑 m峄檛 th峄漣 膽岷 m脿 t岷 c岷� nh峄痭g 膽i峄乽 膽贸 膽茫 b峄� v霉i l岷 trong n峄梚 kinh ho脿ng mang t锚n Holocaust.
Truy峄噉 c贸 r岷 nhi峄乽 nh芒n v岷璽 ph峄�, m峄梚 ch瓢啤ng l岷 膽峄� c岷璸 膽岷縩 m峄檛 ho岷穋 nhi峄乽 nh芒n v岷璽 kh谩c nhau, th锚m gi峄峮g v膬n h啤i kh么, c贸 c岷 gi谩c gi峄憂g nh瓢 vi岷縯 b谩o c谩o h啤n l脿 vi岷縯 s谩ch, v矛 th岷� r岷 kh贸 膽峄� kh啤i g峄 膽瓢峄 c岷 x煤c 峄� ng瓢峄漣 膽峄峜 ngay t峄� 膽岷. Th岷� nh瓢ng, n岷縰 th峄眂 s峄� d脿nh th峄漣 gian cho 鈥淒anh s谩ch c峄 Schindler鈥�, 膽峄檆 gi岷� ch岷痗 ch岷痭 s岷� kh么ng th峄� n脿o r峄漣 m岷痶 kh峄廼 t峄玭g trang s谩ch nh瓢 th峄� 膽ang v岷� n锚n m峄檛 b峄ヽ tranh v峄玜 谩m 岷h v峄玜 膽岷 x煤c 膽峄檔g v峄� m峄檛 giai 膽o岷 kh峄g khi岷縫 trong l峄媍h s峄� lo脿i ng瓢峄漣, v脿 nh峄痭g 鈥渧峄� th谩nh s峄憂g鈥� 膽茫 kh么ng ch岷 nh岷璶 khoanh tay 膽峄﹏g nh矛n m岷g s峄憂g b峄� t瓢峄沜 膽o岷.
T么i 膽茫 膽峄峜 ng岷 nghi岷縩 t峄玭g ch瓢啤ng t峄玭g ch瓢啤ng c峄 cu峄憂 s谩ch n脿y, 膽茫 膽i t峄� n峄梚 kinh ho脿ng n脿y 膽岷縩 n峄梚 kinh ho脿ng kh谩c m脿 nh峄痭g ng瓢峄漣 Do Th谩i 膽茫 ph岷 tr岷 qua, v脿 c岷 gi谩c nh瓢 th峄� b岷 th芒n 膽茫 ho脿n t岷 tr峄峮 v岷筺 m峄檛 h脿nh tr矛nh kh贸 qu锚n v峄沬 Oskar Schindler c霉ng c谩c nh芒n v岷璽 v岷瓂. 膼芒y l脿 m峄檛 cu峄憂 s谩ch kh么ng ch峄� 膽峄� 膽峄峜 v脿 谩m 岷h ngay l煤c 膽贸, m脿 c貌n 膽峄� ch煤ng ta ngh末 suy r岷 nhi峄乽 v峄� sau n脿y, m峄檛 cu峄憂 s谩ch gi煤p kh啤i g峄 trong ch煤ng ta mong mu峄憂 t矛m hi峄僽 nhi峄乽 h啤n v峄� l峄媍h s峄� th岷� gi峄沬 th峄漣 k峄� Th岷� chi岷縩 th峄� 2, 膽峄� th岷 hi峄僽 s芒u s岷痗 h啤n s峄� kinh khi岷縫 m脿 qu芒n Ph谩t x铆t 膽茫 gieo r岷痗, v脿 r岷眓g nh芒n t铆nh, cho d霉 c贸 b峄� v霉i l岷, b峄� t瓢峄沜 膽o岷 kh峄廼 m峄檛 膽岷 n瓢峄沜 b峄焛 s峄� ngu mu峄檌 c峄 膽岷 膽a s峄� ng瓢峄漣 d芒n tr瓢峄沜 m峄檛 h峄� t瓢 t瓢峄焠g c峄眂 膽oan 膽岷玬 m谩u, th矛 cu峄慽 c霉ng, nh芒n t铆nh v脿 v岷� 膽岷筽 t矛nh ng瓢峄漣 v岷玭 s岷� lu么n chi岷縩 th岷痭g, d霉 th峄眂 t岷 c贸 t脿n kh峄慶 膽岷縩 m峄ヽ n脿o.
Ngay t峄� ban 膽岷, t么ng m脿u tr岷痭g 膽en c峄 b峄� phim 膽茫 ph峄� b贸ng l锚n to脿n b峄� c芒u chuy峄噉 m峄檛 s岷痗 m脿u th锚 l瓢啤ng, u 谩m v脿 bu峄搉 b茫. T么ng m脿u 岷 ti峄噋 v峄沬 s峄� kh峄g khi岷縫 c峄 nh峄痭g ghetto, nh峄痭g Aktion, nh峄痭g tr岷 lao 膽峄檔g c瓢峄g b峄ヽ, nh峄痭g tr岷 t岷璸 trung, v脿 c岷� nh峄痭g c谩i ch岷縯 d瓢峄沬 n貌ng s煤ng Ph谩t x铆t 膼峄ヽ hay trong c谩c l貌 thi锚u kh茅t ti岷縩g. V脿 t么ng m脿u 岷, nh瓢 膽茫 膽瓢峄 岷 膽峄媙h t峄� tr瓢峄沜, 膽茫 l脿m n峄昳 b岷璽 l锚n s峄� khi岷縫 膽岷 c峄 nh峄痭g Aktion, th么ng qua s岷痗 膽峄� c峄 chi岷縞 谩o kho谩c 膽瓢峄 c么 b茅 Genia m岷穋 tr锚n ng瓢峄漣 - m脿u s岷痗 duy nh岷 gi峄痑 hai s岷痗 膽en-tr岷痭g c峄 b峄� phim. 膼贸 l脿 s岷痗 m脿u c峄 m峄檛 s峄� s峄憂g b茅 nh峄�, ph岷 t峄� t矛m c谩ch c峄﹗ l岷 m岷g s峄憂g c峄 m矛nh, gi峄痑 l煤c m脿 nh峄痭g ng瓢峄漣 l峄沶 h啤n em c貌n kh么ng th峄� gi峄� 膽瓢峄 m岷g s峄憂g c峄 h峄�. 膼贸 l脿 s岷痗 膽峄� c峄 m谩u, c峄 nh峄痭g c谩i ch岷縯 b岷 ng峄� v脿 th瓢啤ng t芒m, v脿 c峄 m峄檛 Genia cu峄慽 c霉ng v岷玭 ph岷 k岷縯 th煤c cu峄檆 膽峄漣 ng岷痭 ng峄 c峄 em tr锚n nh峄痭g chuy岷縩 xe 膽岷﹜ ch峄� x谩c ng瓢峄漣 Do Th谩i 膽岷縩 b茫i thi锚u x谩c鈥� 脕m 岷h v么 c霉ng...
B峄� phim 膽茫 kh岷痗 h峄峚 kh么ng ch峄玜 m峄檛 chi ti岷縯 kinh ho脿ng n脿o m脿 cu峄憂 s谩ch 膽茫 膽峄� c岷璸 膽岷縩. V脿 c貌n h啤n th岷� n峄痑, n贸 b脿y ra tr瓢峄沜 m岷痶 kh谩n gi岷� th峄眂 s峄� nh峄痭g g矛 膽茫 x岷 ra, nh峄痭g g矛 ch岷痗 h岷硁 膽茫 x岷 ra cho nh峄痭g ng瓢峄漣 Do Th谩i v么 t峄檌. Kh么ng c貌n ch峄� l脿 nh峄痭g t峄� ng峄� tr锚n trang s谩ch, n峄梚 kinh ho脿ng 膽茫 b瓢峄沜 ra t峄� ti峄僽 thuy岷縯 c峄 Thomas Keneally 膽峄� 膽瓢峄 soi chi岷縰 tr锚n t峄玭g khung h矛nh, t峄玭g c岷h quay: s峄� t脿n 谩c 膽岷縩 m峄ヽ v么 ngh末a c峄 SS Commandant Amon Goeth, nh峄痭g t锚n l铆nh SS 膽峄﹏g c瓢峄漣 n贸i v峄沬 nhau nh瓢 th峄� ch峄� l脿 m峄檛 ng脿y l脿m vi峄嘽 b矛nh th瓢峄漬g nh瓢 bao ng脿y kh谩c, trong khi nh峄痭g ng瓢峄漣 膽脿n 么ng v脿 ph峄� n峄� Do Th谩i, kh么ng m岷h v岷 che th芒n, ph岷 ch岷 v貌ng v貌ng quanh s芒n tr岷 lao 膽峄檔g 膽峄� chu岷﹏ b峄� 膽贸n ch峄� k岷縯 c峄, ho岷穋 l脿 ti岷縫 t峄 cu峄檆 s峄憂g m貌n m峄廼 c貌n thua s煤c v岷璽 trong tr岷, 膽贸n nh岷璶 m峄檛 c谩i ch岷縯 t峄� t峄�, ho岷穋 l脿 c岷 ch岷痗 c谩i ch岷縯 ngay l岷璸 t峄ヽ b岷眓g m峄檛 chuy岷縩 t脿u 膽岷縩 Auschwitz.
V脿 c貌n c岷h t瓢峄g ng瓢峄漣 Do Th谩i ph岷 膽脿o t峄玭g manh 膽岷 膽峄� l么i l锚n t峄玭g c谩i x谩c 膽茫 teo t贸p c峄 膽峄搉g b脿o m矛nh, sau 膽贸 nh峄痭g c谩i x谩c 岷 膽瓢峄 膽瓢a l锚n d芒y chuy峄乶 膽峄� 膽岷﹜ xu峄憂g h峄� 膽峄憈 x谩c t岷璸 th峄�, nh瓢 th峄� 膽贸 ch峄� l脿 nh峄痭g kh峄慽 h脿ng ch峄� kh么ng ph岷 l脿 m谩u th峄媡 c峄 nh峄痭g con ng瓢峄漣 膽茫 t峄玭g s峄憂g, t峄玭g h铆t th峄�, t峄玭g ho岷 膽峄檔g, t峄玭g y锚u th瓢啤ng v脿 t峄玭g c贸 m峄檛 gia 膽矛nh鈥� Th岷璽 kh峄g khi岷縫 qu谩 s峄ヽ t瓢峄焠g t瓢峄g. V脿 ph岷 nh岷 phim ch铆nh l脿 ch岷 x煤c t谩c 膽峄� 膽岷﹜ s峄� kh峄g khi岷縫 膽岷 谩m 岷h 膽贸 膽岷縩 m峄ヽ t岷璶 c霉ng. Nh峄痭g b脿i nh岷 (c贸 l岷� l脿 ti岷縩g Ba Lan) v峄沬 gi峄峮g h谩t 脿 锚 nh瓢 ti岷縩g kinh c岷 kh么ng d峄﹖, hay ti岷縩g k茅o violon r茅o r岷痶, da di岷縯 膽岷縩 膽峄﹖ ru峄檛 gan. Ti岷縩g 膽脿n piano c峄 m峄檛 t锚n l铆nh SS h貌a trong ti岷縩g s煤ng li锚n h峄搃 kh么ng d峄﹖ c峄 膽峄搉g 膽峄檌 h岷痭, b岷痭 xuy锚n qua t峄玭g b峄ヽ t瓢峄漬g, t峄玭g c膬n ph貌ng 膽峄� k岷縯 li峄卽 s峄� ng瓢峄漣 Do Th谩i c貌n l岷, tr瓢峄沜 膽贸 膽茫 tr峄憂 tho谩t 膽瓢峄 kh峄廼 c谩c Aktion.
V脿 nh岷 phim, m峄檛 l岷 n峄痑, l岷 gi煤p t么n l锚n m岷h c岷 x煤c c峄 c芒u chuy峄噉 峄� 膽o岷 cu峄慽, kh么ng ph岷 l脿 c岷 x煤c kinh ho脿ng v脿 u岷 ngh岷筺 v矛 c谩i 谩c lan tr脿n nh瓢 膽o岷 膽岷 phim, m脿 膽贸 l脿 c岷 x煤c ng瓢峄g m峄� ch芒n th脿nh v脿 ngh岷筺 ng脿o v矛 v岷� 膽岷筽 c峄 nh芒n t铆nh, c峄 t矛nh ng瓢峄漣 膽茫 t峄廰 s谩ng c霉ng nh芒n v岷璽 Oskar Schindler. 膼o岷 ng脿i Schindler ph谩t bi峄僽 tr瓢峄沜 to脿n th峄� nh芒n c么ng Do Th谩i trong tr岷 c峄 么ng v脿 l铆nh SS sau khi hay tin 膼峄ヽ 膽茫 膽岷 h脿ng qu芒n 膼峄搉g minh v么 膽i峄乽 ki峄噉 膽茫 khi岷縩 t么i n峄昳 da g脿. V脿 膽岷縩 膽o岷 khi Schindler c霉ng v峄� t岷 bi峄噒 nh峄痭g ng瓢峄漣 Do Th谩i 么ng 膽茫 c瓢u mang, gi煤p 膽峄� th矛 t么i 膽茫 ph岷 b岷璽 kh贸c. T么i kh贸c v矛 t岷 ch芒n t矛nh v脿 l貌ng bi岷縯 啤n c峄 nh峄痭g ng瓢峄漣 Do Th谩i d脿nh cho Schindler, t么i kh贸c cho n峄梚 ni峄乵 h峄慽 ti岷縞 c峄 Schindler khi kh么ng th峄� c峄﹗ 膽瓢峄 nhi峄乽 ng瓢峄漣 Do Th谩i h啤n, v脿 t么i kh贸c v矛 cu峄慽 c霉ng, sau t岷 c岷� nh峄痭g kinh ho脿ng khi岷縫 膽岷, s峄� t脿n kh峄慶 v脿 m岷 h岷縯 t铆nh ng瓢峄漣, th矛 峄� m峄檛 g贸c nh峄� n脿y c峄 th岷� gi峄沬, v岷玭 c贸 m峄檛 Oskar Schindler 膽茫 bi岷縯 r岷眓g 鈥渃峄﹗ m峄檛 ng瓢峄漣 c农ng gi峄憂g nh瓢 c峄﹗ c岷� nh芒n lo岷鈥�.
Thi峄噒 s峄� kh么ng li锚n quan l岷痬, nh瓢ng m脿 sao ch煤 Ralph Fiennes m岷穋 d霉 膽岷筽 trai th岷� kia nh瓢ng c峄� hay b峄� l么i 膽岷 ra 膽贸ng m岷 vai ph岷 di峄噉 kh么ng ai 瓢a n峄昳 th岷� n脿y nh峄�? ^^ Trong 鈥淭he Schindler鈥檚 List鈥� ch煤 膽贸ng vai t锚n SS Commandant Amon Goeth nh谩, ph岷 n贸i l脿 谩c kh么ng ch峄玜 ng瓢峄漣 kh谩c 谩c lu么n. R峄搃 sau n脿y ch煤 l岷 膽瓢峄 giao cho vai Voldemort trong Harry Potter :D 膼岷縩 l脿 kh峄� ^^ 脌 m脿 gi峄� m峄沬 bi岷縯, phim 鈥淭he Schindler鈥檚 List鈥� 膽瓢峄 tr矛nh chi岷縰 v脿o n膬m 1993, 膽煤ng n膬m t么i ra 膽峄漣 lu么n he he he :))) Phim 膽瓢峄 膽峄� c峄� 12 gi岷 Oscars, v脿 th岷痭g 膽岷縩 7 gi岷, bao g峄搈 gi岷 th瓢峄焠g danh gi谩 nh岷 l脿 Best Picture ^^ Qu谩 x峄﹏g 膽谩ng lu么n r峄搃, kh峄廼 ph岷 b脿n c茫i n峄痑 hi hi hi :D
Old review:
T么i bi岷縯 膽岷縩 c芒u chuy峄噉 鈥淒anh s谩ch c峄 Schindler鈥� 膽茫 l芒u, ch峄� y岷縰 l脿 nh峄� v脿o b峄� phim gi脿nh gi岷 Oscar v脿 膽茫 qu谩 n峄昳 ti岷縩g c峄 Steven Spielberg. Sau n脿y khi s峄� d峄g 欧宝娱乐, t么i m峄沬 bi岷縯 h贸a ra b峄� phim 膽瓢峄 d峄眓g t峄� cu峄憂 s谩ch c霉ng t锚n c峄 Thomas Keneally. Ngay l岷璸 t峄ヽ t么i 膽茫 b峄� t谩c ph岷﹎ v脿o m峄 to-read, v脿 膽岷縩 b芒y gi峄�, sau nhi峄乽 n膬m, cu峄慽 c霉ng t么i c农ng 膽峄峜 膽瓢峄 b岷 g峄慶 c峄 c芒u chuy峄噉 kinh 膽i峄僴 v峄� nh芒n t铆nh v脿 h脿nh tr矛nh c峄 m峄檛 ng瓢峄漣 膼峄ヽ gi岷 c峄﹗ h脿ng ng脿n 膽峄搉g lo岷 ng瓢峄漣 Do Th谩i c峄 m矛nh kh峄廼 c谩i k岷縯 c峄 kinh ho脿ng trong c谩c tr岷 t岷璸 trung kh茅t ti岷縩g c峄 膼峄ヽ Qu峄慶 x茫.
Ch煤ng ta kh么ng c岷 ph岷 b脿n c茫i v峄� t铆nh kh峄g khi岷縫 膽岷縩 r峄 ng瓢峄漣 c峄 Holocaust - m峄檛 trong nh峄痭g ch瓢啤ng 膽en t峄慽 nh岷 trong l峄媍h s峄� lo脿i ng瓢峄漣, c霉ng c谩i g峄峣 l脿 鈥淔inal Solution鈥� - Gi岷 Ph谩p Cu峄慽 C霉ng - chi岷縩 d峄媍h c峄 膼峄ヽ Qu峄慶 x茫 nh岷眒 di峄噒 ch峄g v脿 qu茅t s岷h d芒n Do Th谩i trong Chi岷縩 tranh Th岷� gi峄沬 th峄� hai. Th岷� nh瓢ng nh峄痭g g矛 t么i 膽茫 膽峄峜, 膽茫 bi岷縯 v峄� Holocaust ho脿n to脿n kh么ng chu岷﹏ b峄� cho t么i 膽贸n nh岷璶, n贸i 膽煤ng h啤n l脿 tr岷 nghi峄噈, s峄� kinh ho脿ng v脿 v么 nh芒n t铆nh 膽岷縩 m峄ヽ 峄沶 l岷h v脿 v么 ngh末a c峄 Holocaust khi 膽岷縩 v峄沬 ti峄僽 thuy岷縯 鈥淒anh s谩ch c峄 Schindler鈥�.
C芒u chuy峄噉 b岷痶 膽岷 峄� Cracow, m峄檛 th脿nh ph峄� 峄� Ba Lan, n啤i n峄梚 kinh ho脿ng d岷 d岷 xu岷 hi峄噉 khi 膼峄ヽ Qu峄慶 x茫 d峄搉 ng瓢峄漣 Do Th谩i v脿o trong c谩c ghetto, c谩i th脿nh l农y mong manh c贸 th峄� mua th锚m cho nh峄痭g ng瓢峄漣 d芒n Do Th谩i c贸 gi岷 th么ng h脿nh m峄檛 铆t th峄漣 gian tr瓢峄沜 khi cu峄檆 膽岷 di峄噒 ch峄g b岷痶 膽岷. V脿 sau 膽贸 l脿 nh峄痭g Aktion, nh峄痭g cu峄檆 l么i k茅o, b岷痶 b峄� v脿 gi岷縯 h岷 th岷硁g tay ng瓢峄漣 Do Th谩i nh峄痭g t瓢峄焠g 膽茫 an to脿n trong c谩c ghetto, v脿 kh么ng ai c贸 th峄� t瓢峄焠g t瓢峄g 膽瓢峄 s峄� kh峄g khi岷縫 c峄 鈥渃u峄檆 t岷痬 m谩u鈥� v峄沬 m峄 膽铆ch thanh tr峄玭g ngay tr锚n 膽瓢峄漬g ph峄�. Nh峄痭g ph谩t s煤ng b岷痭 ra kh么ng th瓢啤ng ti岷縞; ng瓢峄漣 ch岷縯 ch岷 ch峄搉g l锚n nhau, l脿m th脿nh nh峄痭g kim t峄� th谩p x谩c ng瓢峄漣 tay ch芒n g茫y g岷璸; nh峄痭g 膽峄゛ b茅 c貌n 岷祄 ng峄璦 b峄� gi岷璽 kh峄廼 v貌ng tay m岷� v脿 膽岷璸 v脿o t瓢峄漬g; nh峄痭g b峄噉h nh芒n 膽瓢峄 b谩c s末 cho u峄憂g xyanua, v矛 d瓢峄漬g nh瓢 c谩i ch岷縯 v矛 thu峄慶 膽峄檆 ch铆nh l脿 s峄� ra 膽i nh岷� nh脿ng v脿 sung s瓢峄沶g nh岷 tr瓢峄沜 th岷 c岷h m脿 nh峄痭g ng瓢峄漣 d芒n Do Th谩i kh谩c 膽ang ph岷 g谩nh ch峄媢; nh峄痭g ng瓢峄漣 膽脿n b脿, 膽脿n 么ng b峄� ch贸 c峄 SS c岷痭 n谩t; nh峄痭g gia 膽矛nh b峄� chia t谩ch, nh峄痭g 膽峄゛ b茅 kh么ng c貌n cha m岷�, v脿 c谩i b贸ng 谩o 膽峄� c峄 c么 b茅 Genia (nh峄痭g ai 膽茫 xem phim ch岷痗 ch岷痭 s岷� kh么ng th峄� qu锚n c岷h t瓢峄g n脿y) th么ng minh tinh qu谩i 膽茫 l岷﹏ tr峄憂 膽瓢峄 l瓢峄 h谩i t峄� th岷 c峄 b峄峮 SS kh峄憂 n岷 - c谩i m脿u 膽峄� 膽茫 谩m 岷h ch铆nh Oskar Schindler.
Nh峄痭g Aktion k岷縯 th煤c ch峄� 膽峄� 膽瓢a d芒n Do Th谩i 膽岷縩 v峄沬 m峄檛 t岷g 膽峄媋 ng峄 ti岷縫 theo, v峄沬 nh峄痭g Tr岷 Lao 膼峄檔g C瓢峄g B峄ヽ, nh峄痭g tr岷 t岷璸 trung, nh峄痭g ph貌ng h啤i ng岷, nh峄痭g l貌 thi锚u kinh ho脿ng. V脿 c谩i ch岷縯 ti岷縫 t峄 l啤 l峄璶g, nh峄痭g c谩i ch岷縯 v么 ngh末a v脿 b岷 ng峄� t峄� h峄峮g s煤ng c峄 t锚n c岷 th煤 Amon Goeth - Commandant c峄 Tr岷 Lao 膼峄檔g C瓢峄g B峄ヽ Plaszow. H岷痭 膽茫 bi岷縩 vi峄嘽 t瓢峄沜 膽o岷 m岷g s峄憂g m峄檛 con ng瓢峄漣 tr峄� th脿nh m峄檛 th峄� g矛 膽贸 膽啤n gi岷 v脿 t岷 th瓢峄漬g nh瓢 b瓢峄沜 v脿o ph貌ng t岷痬 hay vi岷縯 m峄檛 l谩 th瓢. M岷g ng瓢峄漣 so v峄沬 nh峄痭g ho岷 膽峄檔g h岷眓g ng脿y 岷. T么i 膽茫 峄゛ n瓢峄沜 m岷痶 v矛 膽au 膽峄沶 cho nh峄痭g con ng瓢峄漣 v么 t峄檌 ph岷 b峄� m岷g trong nh峄痭g 膽峄 Aktion kh么ng c貌n t铆nh ng瓢峄漣, v脿 t么i ti岷縫 t峄 kh贸c cho nh峄痭g con ng瓢峄漣 v么 t峄檌 bu峄檆 ph岷 t峄� gi茫 c玫i 膽峄漣, b岷 ng峄� v脿 kh么ng k峄媝 tr膬ng tr峄慽, ch峄� v矛 m峄檛 s谩ng 膽岷筽 tr峄漣 kia, Amon Goeth c岷 th岷 c岷 ph岷 b岷痭 m峄檛 ai 膽贸 trong s峄� nh峄痭g ng瓢峄漣 d芒n Do Th谩i m脿 h岷痭 膽茫 gieo r岷痗 kinh ho脿ng.
V脿 膽i峄乽 ki峄噉 s峄憂g c峄 ng瓢峄漣 Do Th谩i trong tr岷 ng脿y 岷, kh么ng c岷 ph岷 n贸i nhi峄乽 n峄痑, 膽贸 l脿 th峄� 膽i峄乽 ki峄噉 s峄憂g 膽岷縩 c岷� s煤c v岷璽 c貌n kh么ng 膽谩ng ph岷 tr岷 qua. Ch岷 r岷璶, thi岷縰 膬n, nh峄痭g th芒n ng瓢峄漣 suy dinh d瓢峄g, tr啤 x瓢啤ng, c貌i c峄峜 (nh峄痭g b峄ヽ h矛nh ch峄 t霉 nh芒n tr岷 t岷璸 trung s岷� cho b岷 th岷 m峄檛 c谩ch ch芒n th峄眂 nh岷 s峄� kinh ho脿ng m脿 h峄� 膽茫 ph岷 膽峄慽 m岷穞), nh峄痭g h脿ng r脿o k岷絤 gai t铆ch 膽i峄噉, nh峄痭g chuy岷縩 t脿u v岷璶 chuy峄僴 t霉 nh芒n gi峄痑 tr峄漣 膽么ng, v峄沬 x谩c ng瓢峄漣 ch岷縯 膽么ng c峄﹏g kh么ng c貌n nh矛n r玫 h矛nh h脿i. V脿 c貌n 膽贸 t矛nh y锚u di峄卬 ra trong v貌ng b铆 m岷璽, nh峄痭g cu峄檆 g岷穚 g峄� v峄沬 c谩i ch岷縯 l啤 l峄璶g tr锚n 膽岷, nh峄痭g m峄慽 t矛nh gian tru芒n v脿 lu么n ph岷 膽峄慽 m岷穞 v峄沬 hi峄僲 nguy th瓢峄漬g tr峄眂. 鈥淒anh s谩ch c峄 Schindler鈥�, b锚n c岷h vi峄嘽 nh矛n th岷硁g v脿o c谩i 谩c v脿 m么 t岷� tr峄眂 di峄噉 c谩i 谩c, c貌n ph岷 谩nh s峄� h峄搃 h峄檖, b岷 an v脿 谩m 岷h b锚n trong nh峄痭g khu tr岷 c峄 ng瓢峄漣 Do Th谩i 岷, c霉ng c谩i 膽峄漣 s峄憂g c貌n h啤n 峄� ch峄憂 膽峄媋 ng峄 m脿 h峄� 膽茫 ph岷 tr岷 qua.
Gi峄痑 t矛nh c岷h khi岷縫 膽岷 c峄 m峄檛 ch岷� 膽峄� kh么ng c貌n t铆nh ng瓢峄漣, c霉ng n峄梚 kh峄憂 c霉ng kh么ng t岷� xi岷縯 c峄 ng瓢峄漣 Do Th谩i, Oskar Schindler xu岷 hi峄噉 nh瓢 m峄檛 v峄� c峄﹗ tinh 膽煤ng nh瓢 mi锚u t岷� trong s谩ch th谩nh c峄 h峄� - con ng瓢峄漣 ngo岷 膽岷 r峄搃 膽芒y s岷� cho h峄� m峄檛 m谩i nh脿, m峄檛 n瓢啤ng th芒n 膽峄� tho谩t kh峄廼 nanh vu峄憈 t峄� th岷. V峄� c峄﹗ tinh 岷 c貌n l芒u m峄沬 膽瓢峄 xem l脿 m峄檛 con ng瓢峄漣 m岷玼 m峄眂: kho谩i h瓢峄焠g l岷, quen m峄檛 l煤c nhi峄乽 c么 t矛nh nh芒n, l岷h nh岷 v脿 xa c谩ch v峄沬 v峄�. Nh瓢ng c农ng ch铆nh m峄檛 Oskar Schindler, v峄沬 cu峄檆 s峄憂g phong l瓢u v脿 th贸i quen vung ti峄乶 h脿o ph贸ng 膽贸 l岷 ch铆nh l脿 con ng瓢峄漣 膽茫 d霉ng t岷 c岷� m峄峣 m瓢u m岷筼, m峄峣 t铆nh to谩n m瓢u l瓢峄 v脿 鈥渂i岷縯 ng瓢峄漣 bi岷縯 ta鈥� 膽峄� th峄眂 hi峄噉 nh峄痭g 鈥渢r貌 岷 thu岷璽鈥� t脿i t矛nh nh岷, 膽谩ng x瓢ng t峄g nh岷 膽峄� c峄﹗ gi煤p nh峄痭g ng瓢峄漣 d芒n kh么ng chung d貌ng m谩u 膼峄ヽ v峄沬 m矛nh.
Oskar Schindler - nh脿 t瓢 b岷 - 膽茫 h脿nh 膽峄檔g theo c谩ch ri锚ng c峄 m矛nh 膽峄� tr峄� th脿nh m峄檛 Oskar Schindler - ng瓢峄漣 anh h霉ng - theo m峄檛 膽峄媙h ngh末a m峄沬: ng瓢峄漣 kh么ng tr峄眂 ti岷縫 c岷 s煤ng 膽峄﹏g l锚n ch峄憂g l岷 th岷� l峄眂 gieo r岷痗 n峄梚 kinh ho脿ng, nh瓢ng r峄憈 cu峄檆, b岷眓g s峄� l岷穘g th岷 v脿 gi煤p s峄ヽ c峄 r岷 nhi峄乽 thu峄檆 c岷 c霉ng chung t瓢 t瓢峄焠g, 膽茫 c峄﹗ l岷 r岷 nhi峄乽 m岷g s峄憂g Do Th谩i tho谩t kh峄廼, 膽岷 ti锚n l脿 h峄峮g s煤ng c峄 SS Commandant Amon Goeth, k岷� 膽岷縩 l脿 nh峄痭g tr岷 t岷璸 trung v峄沬 m峄� ch么n t岷璸 th峄� ng瓢峄漣 Do Th谩i ph铆a sau r峄玭g, kh茅t ti岷縩g nh岷 ch铆nh l脿 Auschwitz.
C贸 nh峄痭g ng瓢峄漣 膼峄ヽ, sau khi v峄� m峄檔g tr瓢峄沜 d茫 t芒m kh峄g khi岷縫 c峄 膼峄ヽ Qu峄慶 x茫 - th岷� l峄眂 m矛nh 膽茫 t岷璶 t芒m ph峄 v峄� bao n膬m - th矛 quy岷縯 t芒m v峄﹖ b峄� to脿n b峄� huy ch瓢啤ng, qu芒n ph峄 膽峄� tr峄� th脿nh du k铆ch ch峄憂g 膼峄� Tam 膼岷� Ch岷� r峄搃 b峄� m岷g, tr峄� th脿nh nh峄痭g t岷 g瓢啤ng t峄� v矛 膽岷 lu么n 膽瓢峄 nh峄� 膽岷縩. Nh瓢ng c农ng c贸 nh峄痭g ng瓢峄漣 nh瓢 Oskar Schindler, nh峄痭g ng瓢峄漣 lu么n treo h矛nh Qu峄慶 tr瓢峄焠g Hitler tr锚n t瓢峄漬g, nh瓢ng l岷 c贸 l岷 mu峄憂 l岷 gh岷� 膽岷璸 n谩t b峄ヽ tranh, v脿 b铆 m岷璽 膽峄� t锚n c峄 nh峄痭g ng瓢峄漣 Do Th谩i - v峄憂 ch岷硁g c貌n s峄ヽ l峄眂 l脿m vi峄嘽 n峄痑 - v脿o danh s谩ch nh峄痭g nh芒n c么ng 膽瓢峄 chuy峄僴 膽岷縩 nh脿 m谩y c峄 么ng - m峄檛 m谩i nh脿 tr谩 h矛nh 膽峄� che gi岷 v脿 c峄﹗ tho谩t nh峄痭g con ng瓢峄漣 v么 t峄檌. V芒ng, s峄� s峄憂g v脿 c谩i ch岷縯 c谩ch nhau ch峄� m峄檛 t峄� gi岷, m峄檛 b岷 danh s谩ch c峄 Schindler m脿 th么i, nh瓢ng 峄� th峄漣 膽i峄僲 ng岷穞 ngh猫o kh峄憂 c霉ng 岷, 膽贸 ch铆nh l脿 t岷 c岷� nh峄痭g g矛 c贸 媒 ngh末a, t岷 c岷� nh峄痭g g矛 Oskar Schindler 膽茫 c峄� g岷痭g l脿m 膽峄� c峄﹗ l岷 m岷g s峄憂g c峄 h脿ng ng脿n ng瓢峄漣.
鈥淐峄﹗ m峄檛 m岷g ng瓢峄漣 c农ng nh瓢 c峄﹗ c岷� nh芒n lo岷鈥� - 鈥淲hoever saves a life saves the world entire鈥�, 膽贸 c贸 l岷� l脿 b脿i h峄峜 膽岷痶 gi谩 nh岷 m脿 Oskar Schindler 膽茫 h峄峜 膽瓢峄 t峄� th谩nh kinh c峄 ng瓢峄漣 Do Th谩i, c峄 d芒n t峄檆 m脿 么ng 膽茫 l峄盿 ch峄峮 d脿nh to脿n b峄� th峄漣 gian, ti峄乶 b岷 v脿 c么ng s峄ヽ c峄 m矛nh 膽峄� c峄﹗ 膽峄�. 膼o岷 ph谩t bi峄僽 cu峄慽 c霉ng c峄 Oskar tr瓢峄沜 khi tr峄憂 膽i c霉ng ng瓢峄漣 v峄� Emilie c峄 么ng tr瓢峄沜 khi H峄搉g qu芒n Li锚n X么 膽岷縩 膽茫 l脿m t么i th岷 th铆a c谩i t岷 v贸c l峄沶 lao c峄 nh峄痭g vi峄嘽 m脿 Oskar c霉ng nh峄痭g thu峄檆 c岷 膽茫 l脿m 膽峄� gi峄� l岷 m岷g s峄憂g c峄 r岷 nhi峄乽, r岷 nhi峄乽 ng瓢峄漣 Do Th谩i, c霉ng nh芒n c谩ch c峄 m峄檛 Oskar Schindler lu么n bi岷縯 ph芒n bi峄噒 膽煤ng-sai, t峄憈-x岷. Bu峄搉 m峄檛 n峄梚, cu峄檆 膽峄漣 th岷璽 b岷 膽茫i ng瓢峄漣 anh h霉ng th岷 l岷穘g, khi Oskar th峄漣 h岷璾 chi岷縩 kh么ng th峄� tr岷 nghi峄噈 l岷 th峄漣 v脿ng son kinh doanh ph谩t 膽岷 c峄 m矛nh nh瓢 th峄漣 chi岷縩 tranh. 脭ng s峄憂g ph岷 膽峄漣 c貌n l岷 c峄 m矛nh b岷眓g nh峄痭g kho岷 ti峄乶 quy锚n g贸p c峄 ch铆nh nh峄痭g ng瓢峄漣 Do Th谩i 膽茫 膽瓢峄 么ng c峄﹗ tho谩t v脿 gia 膽矛nh c峄 h峄�.
Th岷璽 bu峄搉 cho Oskar Schindler, nh瓢ng k峄� ra c农ng th岷璽 岷 l貌ng, v矛 sau r峄憈, 么ng 膽茫 c贸 3 n膬m cu峄檆 膽峄漣 l脿m 膽瓢峄 nh峄痭g 膽i峄乽 phi th瓢峄漬g, nh峄痭g 膽i峄乽 hi岷縨 c贸 ng瓢峄漣 膼峄ヽ n脿o d瓢峄沬 ch岷� 膽峄� 膼峄ヽ Qu峄慶 x茫 d谩m v脿 c贸 膽i峄乽 ki峄噉 膽峄� th峄眂 hi峄噉. V脿 么ng 膽茫 膽瓢峄 nh峄� 膽岷縩, nh瓢 nh峄痭g ng瓢峄漣 t峄� v矛 膽岷 膽茫 膽瓢峄 nh峄� 膽岷縩, v脿 么ng 膽茫 膽瓢峄 vinh danh b岷眓g c谩i c芒y tr峄搉g 峄� Israel - c谩i c芒y s岷� lu么n g峄 nh岷痗 cho c谩c th岷� h峄� sau nh峄� 膽岷縩 m峄檛 con ng瓢峄漣 膽茫 gi峄� l岷 膽瓢峄 ch煤t hy v峄峮g v峄� nh芒n t铆nh, v峄� v岷� 膽岷筽 c峄 t矛nh ng瓢峄漣, t矛nh 膽峄搉g lo岷 v脿 l貌ng tr岷痗 岷﹏ gi峄痑 m峄檛 th峄漣 膽岷 m脿 t岷 c岷� nh峄痭g 膽i峄乽 膽贸 膽茫 b峄� v霉i l岷 trong n峄梚 kinh ho脿ng mang t锚n Holocaust.
Truy峄噉 c贸 r岷 nhi峄乽 nh芒n v岷璽 ph峄�, m峄梚 ch瓢啤ng l岷 膽峄� c岷璸 膽岷縩 m峄檛 ho岷穋 nhi峄乽 nh芒n v岷璽 kh谩c nhau, th锚m gi峄峮g v膬n h啤i kh么, c贸 c岷 gi谩c gi峄憂g nh瓢 vi岷縯 b谩o c谩o h啤n l脿 vi岷縯 s谩ch, v矛 th岷� r岷 kh贸 膽峄� kh啤i g峄 膽瓢峄 c岷 x煤c 峄� ng瓢峄漣 膽峄峜 ngay t峄� 膽岷. Th岷� nh瓢ng, n岷縰 th峄眂 s峄� d脿nh th峄漣 gian cho 鈥淒anh s谩ch c峄 Schindler鈥�, 膽峄檆 gi岷� ch岷痗 ch岷痭 s岷� kh么ng th峄� n脿o r峄漣 m岷痶 kh峄廼 t峄玭g trang s谩ch nh瓢 th峄� 膽ang v岷� n锚n m峄檛 b峄ヽ tranh v峄玜 谩m 岷h v峄玜 膽岷 x煤c 膽峄檔g v峄� m峄檛 giai 膽o岷 kh峄g khi岷縫 trong l峄媍h s峄� lo脿i ng瓢峄漣, v脿 nh峄痭g 鈥渧峄� th谩nh s峄憂g鈥� 膽茫 kh么ng ch岷 nh岷璶 khoanh tay 膽峄﹏g nh矛n m岷g s峄憂g b峄� t瓢峄沜 膽o岷.
T么i 膽茫 膽峄峜 ng岷 nghi岷縩 t峄玭g ch瓢啤ng t峄玭g ch瓢啤ng c峄 cu峄憂 s谩ch n脿y, 膽茫 膽i t峄� n峄梚 kinh ho脿ng n脿y 膽岷縩 n峄梚 kinh ho脿ng kh谩c m脿 nh峄痭g ng瓢峄漣 Do Th谩i 膽茫 ph岷 tr岷 qua, v脿 c岷 gi谩c nh瓢 th峄� b岷 th芒n 膽茫 ho脿n t岷 tr峄峮 v岷筺 m峄檛 h脿nh tr矛nh kh贸 qu锚n v峄沬 Oskar Schindler c霉ng c谩c nh芒n v岷璽 v岷瓂. 膼芒y l脿 m峄檛 cu峄憂 s谩ch kh么ng ch峄� 膽峄� 膽峄峜 v脿 谩m 岷h ngay l煤c 膽贸, m脿 c貌n 膽峄� ch煤ng ta ngh末 suy r岷 nhi峄乽 v峄� sau n脿y, m峄檛 cu峄憂 s谩ch gi煤p kh啤i g峄 trong ch煤ng ta mong mu峄憂 t矛m hi峄僽 nhi峄乽 h啤n v峄� l峄媍h s峄� th岷� gi峄沬 th峄漣 k峄� Th岷� chi岷縩 th峄� 2, 膽峄� th岷 hi峄僽 s芒u s岷痗 h啤n s峄� kinh khi岷縫 m脿 qu芒n Ph谩t x铆t 膽茫 gieo r岷痗, v脿 r岷眓g nh芒n t铆nh, cho d霉 c贸 b峄� v霉i l岷, b峄� t瓢峄沜 膽o岷 kh峄廼 m峄檛 膽岷 n瓢峄沜 b峄焛 s峄� ngu mu峄檌 c峄 膽岷 膽a s峄� ng瓢峄漣 d芒n tr瓢峄沜 m峄檛 h峄� t瓢 t瓢峄焠g c峄眂 膽oan 膽岷玬 m谩u, th矛 cu峄慽 c霉ng, nh芒n t铆nh v脿 v岷� 膽岷筽 t矛nh ng瓢峄漣 v岷玭 s岷� lu么n chi岷縩 th岷痭g, d霉 th峄眂 t岷 c贸 t脿n kh峄慶 膽岷縩 m峄ヽ n脿o.
July 16, 2019
What a monumental piece of writing this turned out to be the research alone would have been prodigious. It does my head in just thinking of the time and money Thomas Keneally must have spent in gathering all the information needed to put this worthy story on paper.
What a horrendous experience the Holocaust must have been, not only for the Jews who鈥檚 tenuous hold on life hung by a thread most days of the week and they had to injure this situation for years, but for people Like Oscar Schindler that had to witness the horrors on a daily bases. Most right thinking Germans were powerless to help the plight of the Jews but Oscar Schindler was not one of them. Schindler built a factory to make enamel ware, A. to make money for himself and B. to supply the German army with some of the essentials of war. Schindler did in fact make a fortune from the factory but in reality the factory was just a front for, in reality, a safe haven for as many Jews as Schindler could take from under the noses of the SS guards.
Whilst Schindler did make a fortune most of that fortune was spent either bribing SS officers or, and providing his workers with the essentials of life.
What stands out for me in this telling of the life and times of Oscar Schindler was the symbiotic relationship that existed between Schindler and his Jews, as they were called, Schindler鈥檚 Jews. It鈥檚 a given that many of Schindler鈥檚 Jews owe their survival to the efforts that Schindler made for them but it is also a given that Oscar Schindler could never have achieved what he did without the help and assistance of many of his workers. For all his success as a businessman and entrepreneur during the war he was never successful in any of his endeavours after the war. So it鈥檚 safe to say that a lot of his success came from the business acumen of his Jewish workers.
This is a truly uplifting story but not an easy one to read. Not easy to be confronted with how quickly a society can be corrupted and go on to commit acts that defy understanding.
For all of the horror that was the holocaust we, as a species, have learned very little for here we are 75 years later on and these same like horrors are happening still, even as I write this review on the 16/07/2019. If for no other reason this telling and others like it need to be front and centre to remind us just what we are capable of.
Lest we forget.
Essential reading 5 stars.
What a horrendous experience the Holocaust must have been, not only for the Jews who鈥檚 tenuous hold on life hung by a thread most days of the week and they had to injure this situation for years, but for people Like Oscar Schindler that had to witness the horrors on a daily bases. Most right thinking Germans were powerless to help the plight of the Jews but Oscar Schindler was not one of them. Schindler built a factory to make enamel ware, A. to make money for himself and B. to supply the German army with some of the essentials of war. Schindler did in fact make a fortune from the factory but in reality the factory was just a front for, in reality, a safe haven for as many Jews as Schindler could take from under the noses of the SS guards.
Whilst Schindler did make a fortune most of that fortune was spent either bribing SS officers or, and providing his workers with the essentials of life.
What stands out for me in this telling of the life and times of Oscar Schindler was the symbiotic relationship that existed between Schindler and his Jews, as they were called, Schindler鈥檚 Jews. It鈥檚 a given that many of Schindler鈥檚 Jews owe their survival to the efforts that Schindler made for them but it is also a given that Oscar Schindler could never have achieved what he did without the help and assistance of many of his workers. For all his success as a businessman and entrepreneur during the war he was never successful in any of his endeavours after the war. So it鈥檚 safe to say that a lot of his success came from the business acumen of his Jewish workers.
This is a truly uplifting story but not an easy one to read. Not easy to be confronted with how quickly a society can be corrupted and go on to commit acts that defy understanding.
For all of the horror that was the holocaust we, as a species, have learned very little for here we are 75 years later on and these same like horrors are happening still, even as I write this review on the 16/07/2019. If for no other reason this telling and others like it need to be front and centre to remind us just what we are capable of.
Lest we forget.
Essential reading 5 stars.
March 11, 2022
What can you say about this novel that's not been said?
For the people who have been living under a rock somewhere this novel details a remarkable story.
Oskar Schindler's rescue of thousands of men, women, and children from Auschwitz, it's one of the most familiar narratives to arise out of the terrible events of the Holocaust.
I read this book around 2001-2002 and I remember I just couldn't put it down.
In a hundred years time, I am sure this book will still be amongst the greatest reads of all time for painting such a vivid picture of what that time in history was like for those that lived it.
For the people who have been living under a rock somewhere this novel details a remarkable story.
Oskar Schindler's rescue of thousands of men, women, and children from Auschwitz, it's one of the most familiar narratives to arise out of the terrible events of the Holocaust.
I read this book around 2001-2002 and I remember I just couldn't put it down.
In a hundred years time, I am sure this book will still be amongst the greatest reads of all time for painting such a vivid picture of what that time in history was like for those that lived it.
August 11, 2018
Made into an award winning film, Schindler's List (original title Schindler's Ark) is an intense biographical novel about Oskar Schindler and the Jews that worked for him during WWII.
Schindler was an industrialist who was obviously interested in making as much profit as possible from his contracts with the Nazi government. He had the Jews of the Cracow ghetto at his disposal for his labor force and used them in several of his factories. Most manufacturers worked their people to near death and then had them shipped off to the death camps, But Oskar Schindler was different although the book never really tells us why he took his pro-Jewish attitude. Pro-Jewish may be the wrong term for Schindler's activities on behalf of his workers but he daily faced serious trouble with the authorities for his protection of his employees.
He wined and dined, bribed, charmed, and greased the skids of the higher-ups in order to keep his Schindlerjuden (Schindler's Jews) safe, although many of them had no particular skills.. He covered for them and was twice arrested for a very short period of time when his activities were questioned. He had friends in high places and called on them when the Cracow ghetto was being liquidated as the Russian Army was drawing near. He enticed them into allowing him to open another factory, the reason for its existence rather vague, and moving his work force further west and hopefully out of harm's way. And this is where The List came into being.......a list that meant life or certain death for the remaining residents of the ghetto.......a list of people who would accompany Schindler to his new factory. He and his Jewish accountant connived to add names of people who did not currently work for him to the list which far exceeded the number approved by the authorities. And he succeeded. It is said that he saved more Jews from the gas chambers than any single individual during WWII.
The book is based on testimony from many of the Schindlerjuden and others that worked with Schindler during those last years of the war. He has been enshrined as a Righteous Person in the state of Israel and has a tree planted in his name on the Avenue of the Righteous which leads to the Yad Vashem memorial.
And remember, from the film, the little child in the red coat?.......it actually happened as witnessed by one of the Schindlerjuden and is one of the most poignant moments in the book and the film. A highly recommended book.
Schindler was an industrialist who was obviously interested in making as much profit as possible from his contracts with the Nazi government. He had the Jews of the Cracow ghetto at his disposal for his labor force and used them in several of his factories. Most manufacturers worked their people to near death and then had them shipped off to the death camps, But Oskar Schindler was different although the book never really tells us why he took his pro-Jewish attitude. Pro-Jewish may be the wrong term for Schindler's activities on behalf of his workers but he daily faced serious trouble with the authorities for his protection of his employees.
He wined and dined, bribed, charmed, and greased the skids of the higher-ups in order to keep his Schindlerjuden (Schindler's Jews) safe, although many of them had no particular skills.. He covered for them and was twice arrested for a very short period of time when his activities were questioned. He had friends in high places and called on them when the Cracow ghetto was being liquidated as the Russian Army was drawing near. He enticed them into allowing him to open another factory, the reason for its existence rather vague, and moving his work force further west and hopefully out of harm's way. And this is where The List came into being.......a list that meant life or certain death for the remaining residents of the ghetto.......a list of people who would accompany Schindler to his new factory. He and his Jewish accountant connived to add names of people who did not currently work for him to the list which far exceeded the number approved by the authorities. And he succeeded. It is said that he saved more Jews from the gas chambers than any single individual during WWII.
The book is based on testimony from many of the Schindlerjuden and others that worked with Schindler during those last years of the war. He has been enshrined as a Righteous Person in the state of Israel and has a tree planted in his name on the Avenue of the Righteous which leads to the Yad Vashem memorial.
And remember, from the film, the little child in the red coat?.......it actually happened as witnessed by one of the Schindlerjuden and is one of the most poignant moments in the book and the film. A highly recommended book.
April 16, 2011
Michelle and I gave up on Schindler鈥檚 List half-way through. Yes, I know, we鈥檙e philistines. While its historical and ethical value cannot be denied, I would rather read a history book. It鈥檚 just not much in the way of an actual narrative. There is very little personality in the characters and way too many disconnected characters and events. It reads more like a series of anecdotes about different people in the same location, and, worst of all, every page is a bewildering avalanche of names which is so perplexing that it is nearly impossible to tell the characters apart, and to tell the important characters apart from the unimportant. In fact, if it weren鈥檛 for the disconnected narrative episodes which provide the matter for these avalanches, I would say that the book reads like a veritable List of names. I think the problem is that Thomas Keneally couldn鈥檛 decide if he wanted to write a novel or a history book, and so what we have is the worst kind of historical fiction. I fully sympathize with the fact that Keneally wanted to be true to the real history and people on which his book is based, but if that conviction was so constricting that it was impossible to make a coherent and viable narrative, he shouldn鈥檛 have attempted the form of a novel. I realize that others may have more patience for this, but Michelle and I want to read a story when we read a story. We鈥檙e going to put the Steven Spielberg film at the top of our queue as penitence.
December 4, 2013
This is a wonderful book and a wonderful story, everyone should know what oskar schindler did for Jews in WW2. However, this book was very hard to read, like reading a research paper. Pfefferberg basically begged Keneally for an hour to write a book. because of that the first half of this book was very forced. i felt like he didnt want to write this, that his heart wasnt in this, Toward the middle of the book i flowed a little more but not until the last 8-10 chapters did it start to be easier to read. That is when i really got into this book. I felt too much like a teacher reading a very bland paper with no vivids and a lot of plain facts.
All of that aside, this book should be something everyone knows about, there are things i didnt know happened in WW2 in this book and anyone who cares about knowing anything about ww2 should read it. Oskar Schindler is/was a hero.
This book is so real and should not be taken as lightly as i took in in the first chapters, because once i finished i realized how much everyone should know about what schindler did.
( i gave it 3 stars for the difficulty in reading it and the research paper like quality of the literature)
All of that aside, this book should be something everyone knows about, there are things i didnt know happened in WW2 in this book and anyone who cares about knowing anything about ww2 should read it. Oskar Schindler is/was a hero.
This book is so real and should not be taken as lightly as i took in in the first chapters, because once i finished i realized how much everyone should know about what schindler did.
( i gave it 3 stars for the difficulty in reading it and the research paper like quality of the literature)
January 18, 2025
I鈥檓 not sure when I read this book but it was not long after it came out.
This is one book that I can honestly say that the film was good.
This is one book that I can honestly say that the film was good.
January 1, 2018
Schindler's Ark (1982) winner of the Booker Prize / Biographical novel : Thomas Keneally - 賲賳 乇賵丕賷丕鬲 丕賱亘賵賰乇 丕賱賳爻禺丞 丕賱毓丕賱賲賷丞 - 丕賱廿爻鬲乇丕賱賷 鬲賵賲丕爻 賰賷賳賱賷
賲賳 兀賳賯匕 乇賵丨賸丕 兀賳賯匕 丕賱毓丕賱賲 亘兀爻乇賴 : 丕賱鬲賱賲賵丿
乇睾賲 廿賷賲丕賳賷 亘兀賳 孬賲丞 噩丕賳亘 廿賳爻丕賳賷 賮賷 賯賱賵亘 丕賱賰孬賷乇 賲賳 丕賱亘卮乇 丕賱賯爻丕丞 丕賱毓鬲丕丞 丕賱匕賷賳 鬲丨噩賾乇鬲 賯賱賵亘賴賲 賰匕賱賰 賱丿賷 廿賷賲丕賳 賲胤賱賯 亘廿賳爻丕賳賷丞 賰丕賳 賲賳 賰丕賳貙 賵賴賳丕 丨賷孬 賴匕賴 丕賱乇賵丕賷丞 丕賱鬲賷 鬲丿賵乇 丨賵賱 丕賱賷賴賵丿 賱丕亘丿 賲賳 丕賱廿卮丕乇丞 廿賱賶 賰孬賷乇 賲賳 丕賱賳丕爻 丕賱匕賷賳 賷丨丕賵賱 鬲噩乇賷丿 賰賱 賲賳 賷丿賷賳 亘丕賱賷賴賵丿賷丞 賲賳 丕賱廿賳爻丕賳賷丞貙 賵乇亘賲丕 賲乇丿 匕賱賰 : 兀賳 孬賲丞 賷賴賵丿 賵賴賲 丕賱廿爻乇丕卅賱賷賵賳 賷丨鬲賱賵賳 丿賵賱丞 賲爻賱賲丞 毓乇亘賷丞 鈥� 賵賴匕丕 丿賵賳 卮賰 噩乇噩 賷丿賲賷 賯賱賵亘賳丕貙 賵丕賱孬丕賳賷 匕賰乇 兀賰孬乇賴賲 賮賷 丕賱賯乇丌賳 丕賱賰乇賷賲 賵氐賮丕鬲賴賲 丕賱爻賱亘賷丞 賲賳 睾丿乇 賵禺賷丕賳丞 賵賯鬲賱... 丕賱禺.
賯丕卅賲丞 卮賳丿丕乇 賷鬲賳丕賵賱 丕賱賷賴賵丿 夭賲賳 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 毓賳丿賲丕 爻賷胤乇鬲 丕賱賳丕夭賷丞 毓賱賶 兀賵乇锟斤拷亘丕 賵兀爻賯胤鬲 毓丿丞 丿賵賱 賵賱賷爻 賲丿賳 賮賯胤!.
丕賱乇賵丕賷丞 鬲丿賵乇 丨賵賱 賯氐丞 兀賱賲丕賳賷 毓囟賵賸丕 賮賷 丕賱賳丕夭賷丞 賵賴賵 夭賷乇 賳爻丕亍 賵鬲丕噩乇貙 賵賴賵 賱賵丨丿賴 爻丕賴賲 賮賷 賲爻丕毓丿丞 兀賰孬乇 賲賳 (1000) 賷賴賵丿賷 亘賵賱賳丿賷 賵賯賷賱 (1100)兀孬賳丕亍 賲毓爻賰乇丕鬲 丕賱廿毓鬲賯丕賱 賳賴丕賷丞 亘賲毓鬲賯賱 "亘賱丕爻賵賮" 亘兀賳 毓賯丿 鬲丨丕賱賮 賲毓 丕賱賯賷丕丿丕鬲 丕賱賷賴賵丿賷丞 賱鬲賵馗賷賮賴賲 賮賷 廿丿丕乇丞 賲氐賳毓賴 賵丕賱匕賷 亘丿賵乇賴 賷禺丿賲 鬲噩丕乇鬲賴 賵賷禺丿賲 賲毓賴 兀賱賲丕賳賷丕.賷氐賵賾乇 丕賱賰鬲丕亘 賲丿賶 鬲胤賵乇 丕賱丨爻 丕賱廿賳爻丕賳賷 賵亘賱賵睾 爻購賱賲 丿乇噩丕鬲賴 毓賳丿 兀賵爻賰丕乇 賲賳 賲丕丿賷 廿賳鬲賴丕夭賷 賷爻毓賶 賱賷賵丕氐賱 鬲噩丕乇鬲賴 賵賷氐亘禺 賮賵賯 睾賳丕賴 賲賳 兀孬乇賷丕亍 丕賱丨乇亘 卮兀賳 丕賱賰孬賷乇 賲賳 丕賱乇噩丕賱 丕賱匕賷 賷爻鬲睾賱賵賳 賲孬賱 賴匕賴 丕賱馗乇賵賮 毓賱賶 丨爻丕亘 丕賱噩丕賳亘 丕賱廿賳爻丕賳賷貙 賵賰賷賮 亘丿兀 賷賱丕丨馗 賲丿賶 鬲賵丨卮 丕賱賳丕夭賷賷賳 賮賷 鬲氐乇賮丕鬲賴賲 囟丿 丕賱賷賴賵丿 賵賷丨丕賵賱 賲爻丕毓丿鬲賴賲 賵賷賮毓賱 丕賱賲爻鬲丨賷賱 賮賷 匕賱賰 賵丕賱鬲禺賮賷賮 毓賱賷賴賲 賵賲丿賷 毓賳丕賷鬲賴 亘賴賲 賵丨鬲賷 毓賳丿賲丕 賷鬲毓乇囟 賱賱鬲丨賯賷賯 睾賷乇 賲乇丞 亘爻亘亘 賴匕丕 丕賱爻賱賵賰 丕賱匕賷 賷噩丿賴 賯丕丿丞 丕賱賲毓鬲賯賱丕鬲 賳丕夭賷丞 賲賳 睾乇丕亘丞 賵賷卮鬲賲賾賵賳 賮賷賴 乇丕卅丨丞 鬲毓丕胤賮 賷禺亘乇賴賲 廿賳 乇噩賱 兀毓賲丕賱 賵兀賳賴 賷丨賲賷賴 鬲噩丕乇鬲賴 亘丕賱丨丕賮馗 毓賱賶 兀乇賵丕丨 丕賱賷賴賵丿 丕賱毓丕賲賱賷賳 賮賷 賲氐賳毓賴 丨賮丕馗賸丕 賲賳賴 毓賱賶 賲丕賱賴!貙 賵賰丕賳 賷爻毓賷 噩丕賴丿賸丕 賱囟賲 兀賷 賷賴賵丿賷 賱賲氐賳毓賴 賱賲毓乇賮鬲賴 - 賵賮賯 丕賱賰鬲丕亘 - 兀賳 兀賷 賷賴賵丿賷 爻賷鬲賲 鬲乇丨賷賱賴 廿賱賶 " 丌賵卮賮賷鬲爻 亘賷乇賰賷賳賵" 賵賴賳丕 賮賷 賴匕丕 丕賱賲毓鬲賯賱 賱賳 賷賰賵賳 賱賴賲 毓賵丿丞 丨賷孬 丕賱廿毓丿丕賲. 賮賰丕賳 賷夭賾賵乇 賱兀賷 賷賴賵丿賷 亘胤丕賯丞 毓賲賱賴 賯丿 鬲噩賴賱 賲賴賳丿爻賸丕 兀賵 賲賷賰丕賳賷賰賷 兀賵 氐丕丨亘 氐賳毓丞 賲賴賲丞 賱賱毓賲賱 賮賷 賲氐賳毓賴 丕賱匕賷 亘丿賵乇 賷氐賳毓 賲毓丿丕鬲 賱賱賲噩賴賵丿 丕賱丨乇亘賷 丕賱兀賲丕賳賷
亘賷賳賲丕 賷孬亘鬲 丕賱賰鬲丕亘 賮賷 賳賴丕賷鬲賴 兀賳 睾丕賷鬲賴 賰丕賳鬲 賲爻丕毓丿丞 丕賱賷賴賵丿 丨賯賷賯丞 賲賳 丕賱賲賵鬲 賵丕賱兀賮乇丕賳 賲賳 賯亘賱 丕賱賳丕夭賷丞貙賵毓賳丿賲丕 爻賯胤鬲 兀賱賲丕賳賷丕 賵兀賳鬲賴鬲 丕賱丨乇亘 賱賲 賷毓鬲亘乇 賲噩乇賲 丨乇亘 賱毓囟賵賷鬲賴 丕賱賳丕夭賷丞 亘賱 兀氐亘丨 鈥� 賮賷賲丕 亘毓丿 鈥� 乇噩賱 爻賱丕賲 賱丿賵乇賴 丕賱廿賳爻丕賳賷.
賰賳鬲 賯丿 卮丕賴丿鬲 丕賱賮賷賱賲 Schindler's List
孬賲 賯乇兀鬲 丕賱賰鬲丕亘貙 賵孬賲丞 廿禺鬲賱丕賮 賮賷 丕賱爻乇丿 賵丕賱賰孬賷乇 賲賳 丕賱鬲賮丕氐賷賱 賵廿賳 賰丕賳 賲噩賲賱 丕賱毓賲賱賷賳 賴賲丕 賳賮爻賴賲丕 賲賳 賳丕丨賷丞 丕賱賮賰乇丞. 賱賰賳 丕賱氐賵乇丞 賴賳丕 鬲賮賵賯鬲 毓賱賶 丕賱賰鬲丕亘丞. 丿賵乇 (乇丕賱賮 賮丕賷賳爻) 兀毓噩亘賳賷 賱鬲賯賲氐賴 丕賱卮禺氐賷丞 亘毓賲賯 賵賰丕賳 賷丐丿賷 卮禺氐賷丞 "丌賲賵鬲 賯賵鬲"貙 賴賵 賵丕賱賷賴賵丿賷 丕賱賵爻賷胤 賵丕賱賲丨丕爻亘 賮賷 丕賱賮賷賱賲 丕賱賲賲亘丿毓 (亘賳 賰賷賳睾爻賱賷) 丕賱匕賷 賰丕賳 賷丐丿賷 卮禺氐賷丞 "廿爻丨丕賯 爻鬲賷乇賳" 兀賰孬乇 賲賳 氐丕丨亘 丕賱亘胤賵賱丞 (賱賷丕賲 賳賷爻賵賳) 丕賱匕賷 賰丕賳 賷丐丿賷 卮禺氐賷丞 鈥溫Ｙ堌迟冐ж� 卮賳丿賱乇鈥�. 賵亘氐賮丞 毓丕賲丞 丕賱賮賷賱賲 賰氐賳丕毓丞 賮賳賷丞 賴賵 毓馗賷賲.
賲賳 兀賳賯匕 乇賵丨賸丕 兀賳賯匕 丕賱毓丕賱賲 亘兀爻乇賴 : 丕賱鬲賱賲賵丿
乇睾賲 廿賷賲丕賳賷 亘兀賳 孬賲丞 噩丕賳亘 廿賳爻丕賳賷 賮賷 賯賱賵亘 丕賱賰孬賷乇 賲賳 丕賱亘卮乇 丕賱賯爻丕丞 丕賱毓鬲丕丞 丕賱匕賷賳 鬲丨噩賾乇鬲 賯賱賵亘賴賲 賰匕賱賰 賱丿賷 廿賷賲丕賳 賲胤賱賯 亘廿賳爻丕賳賷丞 賰丕賳 賲賳 賰丕賳貙 賵賴賳丕 丨賷孬 賴匕賴 丕賱乇賵丕賷丞 丕賱鬲賷 鬲丿賵乇 丨賵賱 丕賱賷賴賵丿 賱丕亘丿 賲賳 丕賱廿卮丕乇丞 廿賱賶 賰孬賷乇 賲賳 丕賱賳丕爻 丕賱匕賷賳 賷丨丕賵賱 鬲噩乇賷丿 賰賱 賲賳 賷丿賷賳 亘丕賱賷賴賵丿賷丞 賲賳 丕賱廿賳爻丕賳賷丞貙 賵乇亘賲丕 賲乇丿 匕賱賰 : 兀賳 孬賲丞 賷賴賵丿 賵賴賲 丕賱廿爻乇丕卅賱賷賵賳 賷丨鬲賱賵賳 丿賵賱丞 賲爻賱賲丞 毓乇亘賷丞 鈥� 賵賴匕丕 丿賵賳 卮賰 噩乇噩 賷丿賲賷 賯賱賵亘賳丕貙 賵丕賱孬丕賳賷 匕賰乇 兀賰孬乇賴賲 賮賷 丕賱賯乇丌賳 丕賱賰乇賷賲 賵氐賮丕鬲賴賲 丕賱爻賱亘賷丞 賲賳 睾丿乇 賵禺賷丕賳丞 賵賯鬲賱... 丕賱禺.
賯丕卅賲丞 卮賳丿丕乇 賷鬲賳丕賵賱 丕賱賷賴賵丿 夭賲賳 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 毓賳丿賲丕 爻賷胤乇鬲 丕賱賳丕夭賷丞 毓賱賶 兀賵乇锟斤拷亘丕 賵兀爻賯胤鬲 毓丿丞 丿賵賱 賵賱賷爻 賲丿賳 賮賯胤!.
丕賱乇賵丕賷丞 鬲丿賵乇 丨賵賱 賯氐丞 兀賱賲丕賳賷 毓囟賵賸丕 賮賷 丕賱賳丕夭賷丞 賵賴賵 夭賷乇 賳爻丕亍 賵鬲丕噩乇貙 賵賴賵 賱賵丨丿賴 爻丕賴賲 賮賷 賲爻丕毓丿丞 兀賰孬乇 賲賳 (1000) 賷賴賵丿賷 亘賵賱賳丿賷 賵賯賷賱 (1100)兀孬賳丕亍 賲毓爻賰乇丕鬲 丕賱廿毓鬲賯丕賱 賳賴丕賷丞 亘賲毓鬲賯賱 "亘賱丕爻賵賮" 亘兀賳 毓賯丿 鬲丨丕賱賮 賲毓 丕賱賯賷丕丿丕鬲 丕賱賷賴賵丿賷丞 賱鬲賵馗賷賮賴賲 賮賷 廿丿丕乇丞 賲氐賳毓賴 賵丕賱匕賷 亘丿賵乇賴 賷禺丿賲 鬲噩丕乇鬲賴 賵賷禺丿賲 賲毓賴 兀賱賲丕賳賷丕.賷氐賵賾乇 丕賱賰鬲丕亘 賲丿賶 鬲胤賵乇 丕賱丨爻 丕賱廿賳爻丕賳賷 賵亘賱賵睾 爻購賱賲 丿乇噩丕鬲賴 毓賳丿 兀賵爻賰丕乇 賲賳 賲丕丿賷 廿賳鬲賴丕夭賷 賷爻毓賶 賱賷賵丕氐賱 鬲噩丕乇鬲賴 賵賷氐亘禺 賮賵賯 睾賳丕賴 賲賳 兀孬乇賷丕亍 丕賱丨乇亘 卮兀賳 丕賱賰孬賷乇 賲賳 丕賱乇噩丕賱 丕賱匕賷 賷爻鬲睾賱賵賳 賲孬賱 賴匕賴 丕賱馗乇賵賮 毓賱賶 丨爻丕亘 丕賱噩丕賳亘 丕賱廿賳爻丕賳賷貙 賵賰賷賮 亘丿兀 賷賱丕丨馗 賲丿賶 鬲賵丨卮 丕賱賳丕夭賷賷賳 賮賷 鬲氐乇賮丕鬲賴賲 囟丿 丕賱賷賴賵丿 賵賷丨丕賵賱 賲爻丕毓丿鬲賴賲 賵賷賮毓賱 丕賱賲爻鬲丨賷賱 賮賷 匕賱賰 賵丕賱鬲禺賮賷賮 毓賱賷賴賲 賵賲丿賷 毓賳丕賷鬲賴 亘賴賲 賵丨鬲賷 毓賳丿賲丕 賷鬲毓乇囟 賱賱鬲丨賯賷賯 睾賷乇 賲乇丞 亘爻亘亘 賴匕丕 丕賱爻賱賵賰 丕賱匕賷 賷噩丿賴 賯丕丿丞 丕賱賲毓鬲賯賱丕鬲 賳丕夭賷丞 賲賳 睾乇丕亘丞 賵賷卮鬲賲賾賵賳 賮賷賴 乇丕卅丨丞 鬲毓丕胤賮 賷禺亘乇賴賲 廿賳 乇噩賱 兀毓賲丕賱 賵兀賳賴 賷丨賲賷賴 鬲噩丕乇鬲賴 亘丕賱丨丕賮馗 毓賱賶 兀乇賵丕丨 丕賱賷賴賵丿 丕賱毓丕賲賱賷賳 賮賷 賲氐賳毓賴 丨賮丕馗賸丕 賲賳賴 毓賱賶 賲丕賱賴!貙 賵賰丕賳 賷爻毓賷 噩丕賴丿賸丕 賱囟賲 兀賷 賷賴賵丿賷 賱賲氐賳毓賴 賱賲毓乇賮鬲賴 - 賵賮賯 丕賱賰鬲丕亘 - 兀賳 兀賷 賷賴賵丿賷 爻賷鬲賲 鬲乇丨賷賱賴 廿賱賶 " 丌賵卮賮賷鬲爻 亘賷乇賰賷賳賵" 賵賴賳丕 賮賷 賴匕丕 丕賱賲毓鬲賯賱 賱賳 賷賰賵賳 賱賴賲 毓賵丿丞 丨賷孬 丕賱廿毓丿丕賲. 賮賰丕賳 賷夭賾賵乇 賱兀賷 賷賴賵丿賷 亘胤丕賯丞 毓賲賱賴 賯丿 鬲噩賴賱 賲賴賳丿爻賸丕 兀賵 賲賷賰丕賳賷賰賷 兀賵 氐丕丨亘 氐賳毓丞 賲賴賲丞 賱賱毓賲賱 賮賷 賲氐賳毓賴 丕賱匕賷 亘丿賵乇 賷氐賳毓 賲毓丿丕鬲 賱賱賲噩賴賵丿 丕賱丨乇亘賷 丕賱兀賲丕賳賷
亘賷賳賲丕 賷孬亘鬲 丕賱賰鬲丕亘 賮賷 賳賴丕賷鬲賴 兀賳 睾丕賷鬲賴 賰丕賳鬲 賲爻丕毓丿丞 丕賱賷賴賵丿 丨賯賷賯丞 賲賳 丕賱賲賵鬲 賵丕賱兀賮乇丕賳 賲賳 賯亘賱 丕賱賳丕夭賷丞貙賵毓賳丿賲丕 爻賯胤鬲 兀賱賲丕賳賷丕 賵兀賳鬲賴鬲 丕賱丨乇亘 賱賲 賷毓鬲亘乇 賲噩乇賲 丨乇亘 賱毓囟賵賷鬲賴 丕賱賳丕夭賷丞 亘賱 兀氐亘丨 鈥� 賮賷賲丕 亘毓丿 鈥� 乇噩賱 爻賱丕賲 賱丿賵乇賴 丕賱廿賳爻丕賳賷.
賰賳鬲 賯丿 卮丕賴丿鬲 丕賱賮賷賱賲 Schindler's List
孬賲 賯乇兀鬲 丕賱賰鬲丕亘貙 賵孬賲丞 廿禺鬲賱丕賮 賮賷 丕賱爻乇丿 賵丕賱賰孬賷乇 賲賳 丕賱鬲賮丕氐賷賱 賵廿賳 賰丕賳 賲噩賲賱 丕賱毓賲賱賷賳 賴賲丕 賳賮爻賴賲丕 賲賳 賳丕丨賷丞 丕賱賮賰乇丞. 賱賰賳 丕賱氐賵乇丞 賴賳丕 鬲賮賵賯鬲 毓賱賶 丕賱賰鬲丕亘丞. 丿賵乇 (乇丕賱賮 賮丕賷賳爻) 兀毓噩亘賳賷 賱鬲賯賲氐賴 丕賱卮禺氐賷丞 亘毓賲賯 賵賰丕賳 賷丐丿賷 卮禺氐賷丞 "丌賲賵鬲 賯賵鬲"貙 賴賵 賵丕賱賷賴賵丿賷 丕賱賵爻賷胤 賵丕賱賲丨丕爻亘 賮賷 丕賱賮賷賱賲 丕賱賲賲亘丿毓 (亘賳 賰賷賳睾爻賱賷) 丕賱匕賷 賰丕賳 賷丐丿賷 卮禺氐賷丞 "廿爻丨丕賯 爻鬲賷乇賳" 兀賰孬乇 賲賳 氐丕丨亘 丕賱亘胤賵賱丞 (賱賷丕賲 賳賷爻賵賳) 丕賱匕賷 賰丕賳 賷丐丿賷 卮禺氐賷丞 鈥溫Ｙ堌迟冐ж� 卮賳丿賱乇鈥�. 賵亘氐賮丞 毓丕賲丞 丕賱賮賷賱賲 賰氐賳丕毓丞 賮賳賷丞 賴賵 毓馗賷賲.
March 25, 2019
Only 3-stars for this respected 'novel' which won the Booker? I'm so tempted to mark it up because the story deserves to be read by everyone, and the massive amount of research that clearly went into it is tremendous... but as a book? I have to say that I struggled.
Firstly, this isn't, of course, fiction - the story of how Keneally learned about Schindler through a chance meeting with Poldek Pfefferberg has been told in , a memoir which is brilliant on Poldek and the research (while very dull on Keneally's endless domestic life). Keneally, to his credit, spent years travelling around the world to meet with Schindlerjuden, the Jews and their families who survived through Schindler's actions. But perhaps because I read Searching first, Schindler's Ark didn't do quite what I expected.
For one thing, Schindler came across as a far more complex and ambivalent character in Searching: he was a member of the Nazi party from quite early on, he was recruited as a Nazi intelligence agent and one of his many girlfriends described him as 'a good Nazi'. In Ark, however, he's shown as being against the Nazis from pretty much the start of the book, determined to undermine their racial policies and save 'his' Jews as far as he can. It's the paradox in Searching that makes him so fascinating, and that seems to be flattened in Ark. Schindler is a courageous, righteous, inspiring man, no doubt, but at no point in Ark could he be described as 'a good Nazi'.
I was also surprised to see what a small role Poldek had in Ark and how personality-free he is given that he's such a wonderfully larger-than-life character in Searching. Perhaps Keneally didn't want to prioritise a single survivor in relation to all the others?
What does help to organise the 'novel' (or novelised treatment) is the angel/devil symbolism of Schindler versus Amon Goeth, the SS commandant with his unstable, pathological violence. Keneally goes out of his way to tell us more than once that though Schindler might have dinner and drinks with Goeth, he always loathed him. It's a crude stand-off between good and evil. It's not that I'm questioning the testamentary evidence from camp inmates of Goeth's volatile temper and frightening brutality - but how do we know what Schindler (who died before Keneally started researching the story) felt? I don't know - the whole good versus evil personified by these two men just felt very schematic to me.
There is a massive amount of information contained in this book and it's not always marshalled in the most effective way. Many many names are mentioned, a lot just once. It's important, of course, to document those names, individuals who, in many cases, didn't survive and deserve the memorialisation - but it can make for unwieldy reading.
And I think that's ultimately the impression I came away with: unwieldyness. There is a marvellous story here, one which is uplifting and awe-inspiring in its depiction of humanity in the face of systematic genocide. I still think we all need to read this book: I just found it more of a literary struggle than I expected.
Firstly, this isn't, of course, fiction - the story of how Keneally learned about Schindler through a chance meeting with Poldek Pfefferberg has been told in , a memoir which is brilliant on Poldek and the research (while very dull on Keneally's endless domestic life). Keneally, to his credit, spent years travelling around the world to meet with Schindlerjuden, the Jews and their families who survived through Schindler's actions. But perhaps because I read Searching first, Schindler's Ark didn't do quite what I expected.
For one thing, Schindler came across as a far more complex and ambivalent character in Searching: he was a member of the Nazi party from quite early on, he was recruited as a Nazi intelligence agent and one of his many girlfriends described him as 'a good Nazi'. In Ark, however, he's shown as being against the Nazis from pretty much the start of the book, determined to undermine their racial policies and save 'his' Jews as far as he can. It's the paradox in Searching that makes him so fascinating, and that seems to be flattened in Ark. Schindler is a courageous, righteous, inspiring man, no doubt, but at no point in Ark could he be described as 'a good Nazi'.
I was also surprised to see what a small role Poldek had in Ark and how personality-free he is given that he's such a wonderfully larger-than-life character in Searching. Perhaps Keneally didn't want to prioritise a single survivor in relation to all the others?
What does help to organise the 'novel' (or novelised treatment) is the angel/devil symbolism of Schindler versus Amon Goeth, the SS commandant with his unstable, pathological violence. Keneally goes out of his way to tell us more than once that though Schindler might have dinner and drinks with Goeth, he always loathed him. It's a crude stand-off between good and evil. It's not that I'm questioning the testamentary evidence from camp inmates of Goeth's volatile temper and frightening brutality - but how do we know what Schindler (who died before Keneally started researching the story) felt? I don't know - the whole good versus evil personified by these two men just felt very schematic to me.
There is a massive amount of information contained in this book and it's not always marshalled in the most effective way. Many many names are mentioned, a lot just once. It's important, of course, to document those names, individuals who, in many cases, didn't survive and deserve the memorialisation - but it can make for unwieldy reading.
And I think that's ultimately the impression I came away with: unwieldyness. There is a marvellous story here, one which is uplifting and awe-inspiring in its depiction of humanity in the face of systematic genocide. I still think we all need to read this book: I just found it more of a literary struggle than I expected.
December 9, 2019
A great book. Definitely in my top 5 Man Booker winners that I have read so far. Amazingly the book was only written when Keneally went into a store in LA and got talking to Poldek Pfefferberg one of the survivors. He had been trying for years to get a book or movie made. Thanks to his and the authors efforts he succeeded with both.
Schindler was no saint but he had what was lacking in a lot of Germans in WW2, a conscience. He enjoyed mistresses, partying and was a wizard on the black market. He also surrounded himself with intelligent assistants such as Stern.
The story is amazing and incredible. Schindler managed to save around 1200 people due to his amazing negotiating and drinking abilities. Moving his factory from Cracow to Brinnlitz in Moravia with his staff and using his own money to facilitate it was amazing. Keneally has woven fiction and non fiction into a moving and inspiration story. He captures well the horror of the camps with summary executions, the madness of Amon and his cruelty. The liquidations in the Cracow ghetto and how fate could be so arbitrary.
Before Schindler escaped to the American lines he was presented with a gift from the Schindlerjuden in the form of a gold ring with the inscription of 鈥楬e who saves a single life, saves the world entire.鈥� This was an apt and poignant memorial.
It is a shame the movie did not show his escape from Moravia. However, the movie Schindlers List is a great movie and handles the story well.
Schindler was no saint but he had what was lacking in a lot of Germans in WW2, a conscience. He enjoyed mistresses, partying and was a wizard on the black market. He also surrounded himself with intelligent assistants such as Stern.
The story is amazing and incredible. Schindler managed to save around 1200 people due to his amazing negotiating and drinking abilities. Moving his factory from Cracow to Brinnlitz in Moravia with his staff and using his own money to facilitate it was amazing. Keneally has woven fiction and non fiction into a moving and inspiration story. He captures well the horror of the camps with summary executions, the madness of Amon and his cruelty. The liquidations in the Cracow ghetto and how fate could be so arbitrary.
Before Schindler escaped to the American lines he was presented with a gift from the Schindlerjuden in the form of a gold ring with the inscription of 鈥楬e who saves a single life, saves the world entire.鈥� This was an apt and poignant memorial.
It is a shame the movie did not show his escape from Moravia. However, the movie Schindlers List is a great movie and handles the story well.
June 24, 2019
Steven Spielberg鈥檚 movie of this book is so well known, I scarcely need to introduce the book or its central protagonist, the Sudeten German Oskar Schindler (1908 鈥� 1974). That he saved the lives of 1,200 holocaust victims is today common knowledge. That he was a womanizer, a bon viveur and a wheeler and dealer is well known too. He is 鈥渢he flawed hero鈥�. He was a Catholic who saved the lives of Jews during the Second World War.
鈥淗e who saves a single life, saves the whole world.鈥�
The book draws Oskar as he really was, flaws and all. The author himself classifies this as a book of historical fiction, but never does it deviate from fact. What the author adds is dialogue. The book is based on numerous eyewitness accounts of which Poldek Pfefferberg is one. It was he that urged Keneally to write the book.
In a book of historical fiction, I am looking for two things鈥攁bsolutely no distortion of known facts and I want to get inside the heads of characters. I want the book to reveal how people / characters feel and think. It is through an attachment to individuals that I come to empathize and care. While the book succeeds extremely well with the former, it only partially succeeds with the latter. Reading about the holocaust is always gripping, but I should have felt more attachment to the separate individuals. I never came to feel emotionally attached to any of them.
Why? What is the cause?
I see two reasons. The author鈥檚 prose all too often left me hanging in mid-air. I kept asking myself what was actually meant! Much is implied rather than stated clearly or outright. Innuendos are numerous. Often I was left wondering what was really intended. Statements are made that can be interpreted in different ways. Although Americans, Brits and Australians all speak English we express ourselves differently. We use different idioms.
鈥淭he only way (out) is on your shield!鈥�
鈥淵ou can alienate as much pine board as that?鈥�
鈥淚n the butt end of 1941鈥︹€�
Sometimes, but not always, I could guess at what was meant, but the author鈥檚 choice of words felt strange. When listening to an audiobook the more you comprehend quickly, the more time you have to ponder important issues.
The audiobook narration also gave me trouble. Humphrey Bower narrates. He is Australian, just as the author is. I want to hear every word distinctly when I listen to a book. His Australian accent made this difficult. Not just once in a while, but often. He reads names extremely quickly. I could not even guess at how one might spell them. There are many Polish names; they went by in a total blur. With repetition one begins to recognize who is who, but by that time you have already missed a lot! I do not recommend the audiobook. On the other hand, I know that many enjoy Bower鈥檚 numerous narrations. I may be an exception. I want to learn all the nitty-gritty facts and this requires hearing every word and name said. I have given the narration performance a rating of two stars. If one disregards the names of places and people, the reading is for the most part intelligible.
I like most the section describing events after Hitler had fallen. Russians were approaching from the east. Now it was Schindler who was in great danger. The table had turned.
The audiobook includes both an epilog and an afterword. The epilog concerns what happens to Schindler, his wife, mistress and long-time secretary after the war, as well as many of those he saved and those he sought to overcome. The afterword focuses upon the significance of Schindler鈥檚 actions鈥攖he importance and value of his actions, their moral implications and what his behavior can teach people of today. These two sections made me want to give the book five stars. I so totally agree with what is said. They are clearly expressed and moved me deeply. Yet I cannot rate a book by its epilog and afterword!
鈥淗e who saves a single life, saves the whole world.鈥�
The book draws Oskar as he really was, flaws and all. The author himself classifies this as a book of historical fiction, but never does it deviate from fact. What the author adds is dialogue. The book is based on numerous eyewitness accounts of which Poldek Pfefferberg is one. It was he that urged Keneally to write the book.
In a book of historical fiction, I am looking for two things鈥攁bsolutely no distortion of known facts and I want to get inside the heads of characters. I want the book to reveal how people / characters feel and think. It is through an attachment to individuals that I come to empathize and care. While the book succeeds extremely well with the former, it only partially succeeds with the latter. Reading about the holocaust is always gripping, but I should have felt more attachment to the separate individuals. I never came to feel emotionally attached to any of them.
Why? What is the cause?
I see two reasons. The author鈥檚 prose all too often left me hanging in mid-air. I kept asking myself what was actually meant! Much is implied rather than stated clearly or outright. Innuendos are numerous. Often I was left wondering what was really intended. Statements are made that can be interpreted in different ways. Although Americans, Brits and Australians all speak English we express ourselves differently. We use different idioms.
鈥淭he only way (out) is on your shield!鈥�
鈥淵ou can alienate as much pine board as that?鈥�
鈥淚n the butt end of 1941鈥︹€�
Sometimes, but not always, I could guess at what was meant, but the author鈥檚 choice of words felt strange. When listening to an audiobook the more you comprehend quickly, the more time you have to ponder important issues.
The audiobook narration also gave me trouble. Humphrey Bower narrates. He is Australian, just as the author is. I want to hear every word distinctly when I listen to a book. His Australian accent made this difficult. Not just once in a while, but often. He reads names extremely quickly. I could not even guess at how one might spell them. There are many Polish names; they went by in a total blur. With repetition one begins to recognize who is who, but by that time you have already missed a lot! I do not recommend the audiobook. On the other hand, I know that many enjoy Bower鈥檚 numerous narrations. I may be an exception. I want to learn all the nitty-gritty facts and this requires hearing every word and name said. I have given the narration performance a rating of two stars. If one disregards the names of places and people, the reading is for the most part intelligible.
I like most the section describing events after Hitler had fallen. Russians were approaching from the east. Now it was Schindler who was in great danger. The table had turned.
The audiobook includes both an epilog and an afterword. The epilog concerns what happens to Schindler, his wife, mistress and long-time secretary after the war, as well as many of those he saved and those he sought to overcome. The afterword focuses upon the significance of Schindler鈥檚 actions鈥攖he importance and value of his actions, their moral implications and what his behavior can teach people of today. These two sections made me want to give the book five stars. I so totally agree with what is said. They are clearly expressed and moved me deeply. Yet I cannot rate a book by its epilog and afterword!
December 4, 2013
This was not a light read. It was, in fact, a very thought provoking book. The author has done very good research and he makes it very clear what is fact and what is supposition. I really like that in a historical work.
The first half of the book was harder to read because it involved the slow, steady slide into the evils of the holocaust. It was amazing to watch the Jews being transformed from citizens to substandard citizens and eventually to being seen as less than beasts. It all happened gradually, though, and so the transformation in status was grudgingly accepted (both by Jews and Germans who were upset about what was going on).
There were several scenes of violence that were disturbing to read about. That said, the author did a great job of not being overly graphic and detailed, and all of the accounts given were told because they really happened and were testified to by witnesses in his research. So, this wasn't gratuitous, pointless violence. Still, in some ways it was more disturbing because I knew this really happened. It was a good eye opener.
The second half of the book was easier to read as the end of the war approached and Schindler became like a madman on a mission to save as many Jews as possible. It was great to read about the ways that the system was outsmarted and Schindler's outrageous and audacious maneuvers to save lives.
At first I wasn't sure that I should read this book. Would it be too disturbing? Would it be inappropriate to be peeking in on the very private suffering of the people? In the end I am very glad that I did read it.
I feel that I now have a much better understanding of the holocaust. This book made the holocaust personal. It talked about lots of individuals (one town's worth) and their experiences. I also feel that I now have a better understanding of the human capacity both for horrendous evil and for equally astounding good.
I think the best part of this book is that during the holocaust it must have seemed like the world had ended, and yet the holocaust itself ended instead, and people were held accountable for the things they did when it felt like no one who cared was watching.
Most of all I was truly amazed by the horrendous things people endured, and yet they still kept fighting to live on for another day.
The first half of the book was harder to read because it involved the slow, steady slide into the evils of the holocaust. It was amazing to watch the Jews being transformed from citizens to substandard citizens and eventually to being seen as less than beasts. It all happened gradually, though, and so the transformation in status was grudgingly accepted (both by Jews and Germans who were upset about what was going on).
There were several scenes of violence that were disturbing to read about. That said, the author did a great job of not being overly graphic and detailed, and all of the accounts given were told because they really happened and were testified to by witnesses in his research. So, this wasn't gratuitous, pointless violence. Still, in some ways it was more disturbing because I knew this really happened. It was a good eye opener.
The second half of the book was easier to read as the end of the war approached and Schindler became like a madman on a mission to save as many Jews as possible. It was great to read about the ways that the system was outsmarted and Schindler's outrageous and audacious maneuvers to save lives.
At first I wasn't sure that I should read this book. Would it be too disturbing? Would it be inappropriate to be peeking in on the very private suffering of the people? In the end I am very glad that I did read it.
I feel that I now have a much better understanding of the holocaust. This book made the holocaust personal. It talked about lots of individuals (one town's worth) and their experiences. I also feel that I now have a better understanding of the human capacity both for horrendous evil and for equally astounding good.
I think the best part of this book is that during the holocaust it must have seemed like the world had ended, and yet the holocaust itself ended instead, and people were held accountable for the things they did when it felt like no one who cared was watching.
Most of all I was truly amazed by the horrendous things people endured, and yet they still kept fighting to live on for another day.
September 25, 2020
How does one review a novel of an era of such utter devastation?
Therein is the lesson for all - we are humans and all lives matter - those of the persecuted and the persecutors. No one life should have more power or importance than another.
It is for this reason we should all read this documentary novel; we are all responsible for our own humanity! Our moral fibre determines on which end of the scales we land and racial condemnation becomes that of those who feel entitled to righteous judgement of others.
In an era where we have once again resorted to labelling and identification of one group over another - it is belittling, worrying and undermining to claim any one life matters more than another.
As the author states, 鈥渢he past is neater, and the present is complex鈥� and we will all be judged in a crisis on how we choose to participate or stand-by, in action or inaction!
Therein is the lesson for all - we are humans and all lives matter - those of the persecuted and the persecutors. No one life should have more power or importance than another.
It is for this reason we should all read this documentary novel; we are all responsible for our own humanity! Our moral fibre determines on which end of the scales we land and racial condemnation becomes that of those who feel entitled to righteous judgement of others.
In an era where we have once again resorted to labelling and identification of one group over another - it is belittling, worrying and undermining to claim any one life matters more than another.
As the author states, 鈥渢he past is neater, and the present is complex鈥� and we will all be judged in a crisis on how we choose to participate or stand-by, in action or inaction!
April 27, 2021
I remember watching Schindler's List when it was first at the movie theatres. I didn't know of the story then - but I left the theatre in tears, never to be quite the same again. I have watched this so very many times, losing count years ago, and still crying at the end. I remain blown away every time I see the incredible acting by Fiennes, etc. and the hideous memories of the Holocaust.
Rarely is the film better than the book but I felt in this case it was.
Rarely is the film better than the book but I felt in this case it was.
March 22, 2013
""The critique of culture is confronted with the last stage in the dialectic of culture and barbarism: to write a poem after Auschwitz is barbaric, and that corrodes also the knowledge which expresses why it has become impossible to write poetry today.
Theodore W. Adorno
Encapsulated in quotes such as the above is the pure devastating influence across history of the Jewish Holocaust during World War 2. As an event of magnitude it becomes hard for one to detach themselves from the large picture of upwards of 6 million slaughtered Jews and look at the individuals who survived. It is, as such, a failing of many historians, and history as it is taught, that the Jewish Holocaust is utilised as an easily accessible lesson in morality. In other words it becomes easy for one to use the Nazi Germans as the great modern symbol for overwhelming evil and ignore the many other forms 'evil' has taken in Communist Russia or China. Yet, what Thomas Keneally does in his work, with sympathy and with respect, is to chronicle the tale of one individual, lost within the dark seas of The Jewish Holocaust. Rather than observe the overall event and decry it as humanity at its basest he chooses to go beyond the surface and look at the individuals shaped and changed by the circumstances within which they found themselves.
In essence this novel is a curious amalgamation of history text and fictional story. Though the underlying elements are factually based, Keneally must adopt some licence in order to tell the story of Oskar Schindler as a narrative without the basis of solid quotes to lean upon. As such, the narrative technique adopted is a form of omnipotent narration whereby Keneally sets out upon a linear progression, routinely leaving this linear chronology to impose his own historical viewpoints or to insert further facts into the narrative.
Many will have seen the famed movie by Steven Spielberg which was based upon this novel. Though the movie is a stronger visual and emotional work it lacks some of the finer details of the novel, helping to create another strong novel and movie combination. For instance one watching the movie may not necessarily note that Schindler had three key women who he related to, and that on top of that he was liberal with several other women. One would not be able to understand that there were some individual Jews who despised Schindler for not including them on his list (though he could only save approximately 1200). One would not also be able to note little facts that add a touch of definition to the character of Schindler such as that he hated Amon Goethe while appearing friendly towards him and that he never suffered hangovers from intoxication.
A further mention on the characters within this novel is fascinating as what Keneally deals with is fact rather than fiction, though it may be fact tempered with fiction. Yet one can still observe that Schindler was no typical hero. He was a man who drunk heavily (and did not suffer ill effects), a man who loved women and as such had a wife, girlfriend and mistress. In other words Oskar Schindler was a rogue with a good and honest heart, a man who recognised that the Jews were still people regardless of any propaganda the German Nazis spread. Though he may have initially set out to use the Jewish workers as cheap labour, in the end Schindler ended up saving thousands through his factory and it is this that truly matters.
Amon Goethe, as the other main character in the novel is revealed as a truly debased individual. He was a man who clearly lacked his full sanity, a man who expected respect from his peers and equals and who believed that all who served him and worked with him were friends and allies. He was, like Schindler, a heavy drinker and Keneally suggests that he was also a womaniser, yet, where Schindler was a saviour of Jews, Goethe was a destroyer. There are many accounts within this text of Goethe routinely lining up Jewish workers and individuals and shooting them for sport or simply because he disliked the manner of their appearance. In many ways Keneally through his representations lines up Schindler and Goethe as counterparts, two sides of the one coin. One man a saviour and one man a villainous murderer. In many ways history is full of such counterparts and it is fascinating to reflect upon this idea.
This is a novel to be read now and well into the future. It is a novel to remind us as readers that even in the blackest pits of history there is always some form of hope, that there is always some individual who recognises what is true and honourable. It is a novel of history and a novel of the human condition and as such deserves to be read and recognised by all readers.
March 17, 2017
This year I'm doing a Reading Challenge; so I have 26 books with specific subjects that I need to read.
Book 5: A non- Fiction book
I'm really conflicted about this book.
I don't like the Holocaust, I don't like these stories about it and most of all I don't like what was done to those poor people.
But still I read these book - why do I do it to myself?
This book was really depressing for me, I don't even know what I would have done in a situation like that.
The thing is this book was well written, and I love the perspective form which the story was told. I'm in awe of Oskar Schindler and what he did.
So, that's me confused in my own feelings and thoughts.
November 20, 2022
An incredible book.
A true look into our horrifying history - this book manages to portray the unspeakable experience people went through during the Holocaust on a daily basis in heartbreaking detail. A really hard book to read but it is worth it, it sheds light on our history and how we should never take our own privilege for granted, hopefully books like this will stop us from making the same mistakes again. It depicts how quickly a people can be corrupt through propaganda and powerful politics, it shows how our minds can be warped and our hearts manipulated.
'Whoever saves one life saves the world entire.'
鈥業 had to help them there was no choice鈥�
鈥業f you saw a good going to be crushed by a car wouldn鈥檛 you help him?鈥� (The simplicity of this sentence, which has such meaning and impact).
The relationship between Oscar Schindler and 鈥楽chindler鈥檚 Jews鈥� was admirable, and it showed that not all men are innately evil, and that one man really can change the world or at least someone world. Not to forget Schindler鈥檚 workers to who played a key part in saving 100鈥檚 of people.
The book is very factual and sometimes doesn鈥檛 flow perfectly so it does take longer to read but I didn鈥檛 regret it and I will be re-reading this in the future, when my heart can bare it!
I have never actually seen the film and after reading this book I defiantly will be 鈥� if you are about to read this be prepared to be moved like never before, shocked and humbled.
Lest we forget!
A true look into our horrifying history - this book manages to portray the unspeakable experience people went through during the Holocaust on a daily basis in heartbreaking detail. A really hard book to read but it is worth it, it sheds light on our history and how we should never take our own privilege for granted, hopefully books like this will stop us from making the same mistakes again. It depicts how quickly a people can be corrupt through propaganda and powerful politics, it shows how our minds can be warped and our hearts manipulated.
'Whoever saves one life saves the world entire.'
鈥業 had to help them there was no choice鈥�
鈥業f you saw a good going to be crushed by a car wouldn鈥檛 you help him?鈥� (The simplicity of this sentence, which has such meaning and impact).
The relationship between Oscar Schindler and 鈥楽chindler鈥檚 Jews鈥� was admirable, and it showed that not all men are innately evil, and that one man really can change the world or at least someone world. Not to forget Schindler鈥檚 workers to who played a key part in saving 100鈥檚 of people.
The book is very factual and sometimes doesn鈥檛 flow perfectly so it does take longer to read but I didn鈥檛 regret it and I will be re-reading this in the future, when my heart can bare it!
I have never actually seen the film and after reading this book I defiantly will be 鈥� if you are about to read this be prepared to be moved like never before, shocked and humbled.
Lest we forget!
September 5, 2019
This review is dedicated by a Jew and Zionist Until Death, myself! , To the Righteous among the Nations, those Gentiles who have stood by the Jewish Nation in times of travail and murder, and those who continue to stand by Jews and Israel, in these frightening and sombre times of today.
Many people have wondered how the nation that gave us such great contributors to humanity, such as the Statesman Frederick the Great, the poet and writer Johan Goethe, and musicians such as Bach and Beethoven, could have allowed themselves to be led by the Satanic Adolph Hitler (may his evil name be erased from history) produced the SS and Gestapo, and allowed those evil forces to carry out the Holocaust against 6 million Jewish men, women and children, as well as millions of Roma, disabled people , political dissidents , ;anti-social elements' like gays and prostitutes , Slavs and Armenians.
An yet we must not forget the righteous among the nations, which included Germans like Pastor Niemoller and Konrad Adenauer, who opposed the monstrous Nazi tyranny, and Oskar Schindler (and Emily Schindler) among others, who put their own lives on the line to save Jewish lives.
Oskar Schindler was a maverick Sudeten German industrialist, who put his life and livelihood on the line to save 6 000 Jews from the Nazi death machine.
Unlike the move "Schindler's List", in this book we read something of the world before and after World War II and the Holocaust (Shoah).
Hence we see something of the anti-Semitism of the Catholic Church, and how the centuries of Catholic poison against the Jewish people, in some ways paved the way for the horrors of the Shoah (as well as having caused untold suffering and death to Jews through the centuries - since Roman times! -and it continues to cause suffering and death today to Jews when the Catholic Church sides with Palestinian terrorists against innocent Israeli Jewish women and children!
In 1929 Oskar Schindler married Emilie, a German speaking Catholic girl (who would prove to have a heart of gold, but would be treated shabbily by Oskar). From her girlhood Emilie would have a close friendship with the daughter of the local Jewish storekeeper in her village, Rita Reiff.
On a visit to Emile's father, the parish priest told him that it was not good , in principle , for a Catholic girl to have a friendship with a Jew. It is a testament to Emilie's character that she resisted the edict of the bigoted priest, and remained a close friend Rita's, until Rita was executed by Nazi officials, in front of the store, in 1942.
It is a testament to the love and honour that Schindler would be held in by the Jews he saved and their descendents, that when this book was written by Thomas Keneally in 1982 (37 years after the war and 8 years after Oskar Schindler passed away) that a family called the C's who spread malicious rumours about Schindlers, still had to be protected by being granted anonymity by the author! Clearly the Schindlerjuden or their children or grandchildren could take revenge against the C's if the author had revealed their identity!
He was not held by all Germans with such esteem after the war, and as late as the 1960's were spat out and verbally attacked on the streets of Frankfurt (but more of that later).
Just as there have always been a handful of righteous Gentiles, so too there have always been Jews who have acted in ways that have brought destruction on their own people.
The Judenrat (The Nazi puppet councils of Jews) that helped the Nazis oppress their own people, where mainly made up of secular intellectuals, as are the leftist Jewish traitors today who support BDS and threby back the `Palestinian' efforts to destroy the tiny Jewish State of Israel, and thereby subject the Jewish people to a second holocaust.
Over half of all holocaust survivors today live in Israel (as do many descendants of holocaust survivors), and it would be a hideous twist of history for these too to perish in the flames of anti-Jew hatred, as they would do if Israel was destroyed by forces of evil (G-D forbid that this should ever be allowed to happen!)
Towards his later life in the 1960's and early 70's Schindler would be well looked after by the Schindlerjuden in Israel (where he spent half of every year, spending the other half in Germany in poverty and loneliness), and he would choose to be buried in Jerusalem.
Many Schindler Jews mourned him at his funeral in Jerusalem in 1974.
Many people have wondered how the nation that gave us such great contributors to humanity, such as the Statesman Frederick the Great, the poet and writer Johan Goethe, and musicians such as Bach and Beethoven, could have allowed themselves to be led by the Satanic Adolph Hitler (may his evil name be erased from history) produced the SS and Gestapo, and allowed those evil forces to carry out the Holocaust against 6 million Jewish men, women and children, as well as millions of Roma, disabled people , political dissidents , ;anti-social elements' like gays and prostitutes , Slavs and Armenians.
An yet we must not forget the righteous among the nations, which included Germans like Pastor Niemoller and Konrad Adenauer, who opposed the monstrous Nazi tyranny, and Oskar Schindler (and Emily Schindler) among others, who put their own lives on the line to save Jewish lives.
Oskar Schindler was a maverick Sudeten German industrialist, who put his life and livelihood on the line to save 6 000 Jews from the Nazi death machine.
Unlike the move "Schindler's List", in this book we read something of the world before and after World War II and the Holocaust (Shoah).
Hence we see something of the anti-Semitism of the Catholic Church, and how the centuries of Catholic poison against the Jewish people, in some ways paved the way for the horrors of the Shoah (as well as having caused untold suffering and death to Jews through the centuries - since Roman times! -and it continues to cause suffering and death today to Jews when the Catholic Church sides with Palestinian terrorists against innocent Israeli Jewish women and children!
In 1929 Oskar Schindler married Emilie, a German speaking Catholic girl (who would prove to have a heart of gold, but would be treated shabbily by Oskar). From her girlhood Emilie would have a close friendship with the daughter of the local Jewish storekeeper in her village, Rita Reiff.
On a visit to Emile's father, the parish priest told him that it was not good , in principle , for a Catholic girl to have a friendship with a Jew. It is a testament to Emilie's character that she resisted the edict of the bigoted priest, and remained a close friend Rita's, until Rita was executed by Nazi officials, in front of the store, in 1942.
It is a testament to the love and honour that Schindler would be held in by the Jews he saved and their descendents, that when this book was written by Thomas Keneally in 1982 (37 years after the war and 8 years after Oskar Schindler passed away) that a family called the C's who spread malicious rumours about Schindlers, still had to be protected by being granted anonymity by the author! Clearly the Schindlerjuden or their children or grandchildren could take revenge against the C's if the author had revealed their identity!
He was not held by all Germans with such esteem after the war, and as late as the 1960's were spat out and verbally attacked on the streets of Frankfurt (but more of that later).
Just as there have always been a handful of righteous Gentiles, so too there have always been Jews who have acted in ways that have brought destruction on their own people.
The Judenrat (The Nazi puppet councils of Jews) that helped the Nazis oppress their own people, where mainly made up of secular intellectuals, as are the leftist Jewish traitors today who support BDS and threby back the `Palestinian' efforts to destroy the tiny Jewish State of Israel, and thereby subject the Jewish people to a second holocaust.
Over half of all holocaust survivors today live in Israel (as do many descendants of holocaust survivors), and it would be a hideous twist of history for these too to perish in the flames of anti-Jew hatred, as they would do if Israel was destroyed by forces of evil (G-D forbid that this should ever be allowed to happen!)
Towards his later life in the 1960's and early 70's Schindler would be well looked after by the Schindlerjuden in Israel (where he spent half of every year, spending the other half in Germany in poverty and loneliness), and he would choose to be buried in Jerusalem.
Many Schindler Jews mourned him at his funeral in Jerusalem in 1974.
November 25, 2021
"螌蟺慰喂慰蟼 蟽蠋蟽蔚喂 渭委伪 味蠅萎, 蟽蠋味蔚喂 蟿慰谓 魏蠈蟽渭慰 蠈位慰". 螒蠀蟿萎 蔚委谓伪喂 渭委伪 蟺伪位伪喂维 螘尾蟻伪蠆魏萎 蠁蟻维蟽畏 畏 慰蟺慰委伪 蠂伪蟻维蠂蟿畏魏蔚 蟽蟿慰 蠂蟻蠀蟽蠈 (伪蟺蠈 蟿伪 未蠈谓蟿喂伪 蟺慰蠀 苇未蠅蟽伪谓 蟺蟻蠈胃蠀渭伪 魏维蟺慰喂慰喂 魏蟻伪蟿慰蠉渭蔚谓慰喂) 未伪蠂蟿蠀位委未喂 蟺慰蠀 蠂维蟻喂蟽伪谓 慰喂 螘尾蟻伪委慰喂 魏蟻伪蟿慰蠉渭蔚谓慰喂 蟽蟿慰谓 螌蟽魏伪蟻 危委谓蟿位蔚蟻 蠈蟿伪谓 伪蠀蟿蠈蟼 苇蠁蠀纬蔚, 位委纬慰 渭蔚蟿维 蟿畏 蟺伪蟻维未慰蟽畏 蟿畏蟼 螕蔚蟻渭伪谓委伪蟼, 蟽蟿慰 蟿苇位慰蟼 蟿慰蠀 螔' 螤伪纬魏慰蟽渭委慰蠀 蟺慰位苇渭慰蠀. 螚 蟿蠉蠂畏 蟿慰蠀 未伪蠂蟿蠀位喂未喂慰蠉, 伪纬谓慰蔚委蟿伪喂 魏伪胃蠋蟼 慰 螌蟽魏伪蟻 苇蠁蠀纬蔚 渭蔚蟿伪渭蠁喂蔚蟽渭苇谓慰蟼 "魏蟻伪蟿慰蠉渭蔚谓慰蟼" 蟺蟻慰魏蔚喂渭苇谓慰蠀 谓伪 尉蔚蠁蠉纬蔚喂 伪蟺蠈 蟿慰 渭苇谓慰蟼 蟿蠅谓 巍蠋蟽蠅谓 伪蟺蔚位蔚蠀胃蔚蟻蠅蟿蠋谓 萎 蟿蠅谓 伪谓蟿伪蟻蟿蠋谓. 螞委纬慰喂 纬谓蠋蟻喂味伪谓 蟺慰喂慰蟼 萎蟿伪谓 蟺蟻伪纬渭伪蟿喂魏维 慰 螌蟽魏伪蟻 危委谓蟿位蔚蟻. 螣喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰喂 苇尾位蔚蟺伪谓 苇谓伪谓 "螁锟斤拷喂慰", 蔚蠀蟿蟻伪蠁萎, 纬伪位伪谓慰渭维蟿畏, 蟺喂胃伪谓蠈蟿伪蟿伪 魏维蟺慰喂慰蟼 螘蟼 螘蟼 蟺慰蠀 蟺蟻慰蟽蟺伪胃蔚委 谓伪 魏蟻蠀蠁蟿蔚委! 螣 危委谓蟿位蔚蟻 苇蟺蔚蟽蔚 胃蠉渭伪 位畏蟽蟿蔚喂蠋谓 魏伪喂 伪蟺蠈 蟿蠉蠂畏 未蔚 尾蟻苇胃畏魏蔚 谓蔚魏蟻蠈蟼 蟿喂蟼 蟺蟻蠋蟿蔚蟼 渭苇蟻蔚蟼 伪蠁蠈蟿慰蠀 苇位畏尉蔚 慰 蟺蠈位蔚渭慰蟼. 螣 危委谓蟿位蔚蟻, 伪蠁慰蠉 渭伪胃蔚蠉蟿畏魏蔚 畏 喂蟽蟿慰蟻委伪 蟿慰蠀, 位慰喂未慰蟻萎胃畏魏蔚 伪蟺蠈 蟿慰蠀蟼 螕蔚蟻渭伪谓慰蠉蟼 蟽蠀渭蟺伪蟿蟻喂蠋蟿蔚蟼 蟿慰蠀 魏伪喂 蟺苇胃伪谓蔚 渭蠈谓慰蟼 蟿慰蠀 蟽蔚 苇谓伪 蟺慰位蠉 渭喂魏蟻蠈 未喂伪渭苇蟻喂蟽渭伪 蟺慰蠀 蔚委蠂蔚 蟽蟿畏 桅蟻伪谓魏蠁慰蠉蟻蟿畏 (胃维蠁蟿畏魏蔚 蠈渭蠅蟼 渭蔚 蟿慰蠀蟼 蠁委位慰蠀蟼 蟿慰蠀 蟽蟿慰 螜蟽蟻伪萎位). 螣喂 渭蠈谓慰喂 蟺慰蠀 蟿慰蠀 蟽蟿维胃畏魏伪谓 渭苇蠂蟻喂 蟿慰 蟿苇位慰蟼 魏伪喂 蟺委蔚味伪谓 蟺蟻慰蟼 蠈位蔚蟼 蟿喂蟼 魏伪蟿蔚蠀胃蠉谓蟽蔚喂蟼 纬喂伪 谓伪 伪谓伪纬谓蠅蟻喂蟽蟿蔚委 蟿慰 苇蟻纬慰 蟿慰蠀, 萎蟿伪谓 蟿伪 "蟺伪喂未喂维" 蟿慰蠀. 螣喂 1.200 螘尾蟻伪委慰喂 蟺慰蠀 蟽蠋胃畏魏伪谓 伪蟺蠈 蟿伪 蠁蟻喂魏蟿维 尾伪蟽伪谓喂蟽蟿萎蟻喂伪 魏伪喂 蟿慰 胃维谓伪蟿慰, 蠂维蟻喂蟼 蟿慰 胃维蟻蟻慰蟼, 蟿喂蟼 胃蠀蟽委蔚蟼, 蟿慰 蟽胃苇谓慰蟼 魏伪喂 蟿喂蟼 伪渭苇蟿蟻畏蟿蔚蟼 未伪蟺维谓蔚蟼 蔚谓蠈蟼 蔚蟺喂蠂蔚喂蟻畏渭伪蟿委伪 慰 慰蟺慰委慰蟼 蟺蟻慰蟿委渭畏蟽蔚 谓伪 慰蟻胃蠋蟽蔚喂 蟿慰 伪谓维蟽蟿畏渭伪 蟿慰蠀 伪蟺苇谓伪谓蟿喂 蟽蟿慰 蟽蠉蟽蟿畏渭伪, 谓伪 蟿慰 魏慰蟻慰蠆未苇蠄蔚喂 魏伪喂 蔚谓 蟿苇位蔚喂, 谓伪 蟿慰 蔚魏渭蔚蟿伪位位蔚蠀蟿蔚委 蟺蟻慰魏蔚喂渭苇谓慰蠀 谓伪 蟽蠋蟽蔚喂 味蠅苇蟼 伪谓胃蟻蠋蟺蠅谓!
"螖蠉谓伪渭畏 蔚委谓伪喂 谓伪 苇蠂蔚喂蟼 蟿畏 魏维胃蔚 未喂魏伪喂慰位慰纬委伪 谓伪 蟽魏慰蟿蠋蟽蔚喂蟼 魏伪喂 谓伪 渭畏 蟿慰 蟺蟻维蟿蟿蔚喂蟼" 蔚委蟺蔚 魏维蟺慰蟿蔚 慰 危委谓蟿位蔚蟻. 螝伪喂 蟽蔚 渭委伪 蔚蟺慰蠂萎 蟺慰蠀 畏 伪谓胃蟻蠋蟺喂谓畏 味蠅萎 位慰纬喂味蠈蟿伪谓 魏伪蟿蠋蟿蔚蟻畏 魏伪喂 伪蟺蠈 蔚谓蠈蟼 伪未苇蟽蟺慰蟿慰蠀, 蟺蠈蟽慰 蔚蠉魏慰位慰 胃伪 萎蟿伪谓 谓伪 蔚魏渭蔚蟿伪位位蔚蠀蟿蔚委 苇谓伪蟼 蔚蟺喂蠂蔚喂蟻畏渭伪蟿委伪蟼 蟿畏 魏维位蠀蠄畏 蟺慰蠀 蟿慰蠀 苇未喂谓蔚 蟿慰 蟽蠉蟽蟿畏渭伪; 螤维谓蠅 蟽蔚 伪蠀蟿蠈 蟿慰 蟽蠉蟽蟿畏渭伪 "蔚蟺蠅维蟽蟿畏魏伪谓" 魏慰位慰蟽蟽慰委 蟿慰蠀 蟽萎渭蔚蟻伪. 螤蠈蟽慰 蔚蠉魏慰位慰 萎蟿伪谓 谓伪 蠀蟺慰魏蠉蠄蔚喂蟼; 螤蠈蟽慰 未蠉蟽魏慰位慰 (苇蠅蟼 魏伪喂 畏位委胃喂慰) 萎蟿伪谓 谓伪 蟻喂蟽魏维蟻蔚喂蟼 蟿畏 蟺蔚蟻喂慰蠀蟽委伪 魏伪喂 蟿畏 味蠅萎 蟽慰蠀 纬喂伪 蠂维蟻畏 蔚谓蠈蟼 "螘尾蟻伪委慰蠀"; 螕喂伪蟿委 伪魏蠈渭畏 魏伪喂 纬喂伪 苇谓伪谓 维谓胃蟻蠅蟺慰, 慰 螌蟽魏伪蟻 苇蟿蟻蔚尉蔚, 未蠅蟻慰未蠈魏畏蟽蔚, 蟻委蟽魏伪蟻蔚 蟿畏 味蠅萎 蟿慰蠀! 螘委谓伪喂 蟻慰渭伪谓蟿喂魏蠈 谓伪 未喂伪尾维味慰蠀渭蔚 纬喂伪 蠁伪谓蟿伪蟽蟿喂魏慰蠉蟼 萎蟻蠅蔚蟼 蠈蟺蠅蟼 慰 "螕喂维谓谓畏蟼 螒纬喂维谓谓畏蟼", 蠈渭蠅蟼 蠈蟿伪谓 未喂伪尾维味蔚喂蟼 纬喂伪 伪位畏胃喂谓维 蟺蟻蠈蟽蠅蟺伪 渭蔚 委未喂蔚蟼 伪蟻蠂苇蟼, 伪谓伪蟿蟻喂蠂喂维味蔚喂蟼, 蟽蠀纬魏喂谓蔚委蟽伪喂, 谓喂蠋胃蔚喂蟼 蟺慰位蠉 位委纬慰蟼... 螆蟿蟽喂 苇谓喂蠅蟽伪 未喂伪尾维味慰谓蟿伪蟼 伪蠀蟿蠈 蟿慰 尾喂尾位委慰. 螆谓伪 蠀蟺苇蟻慰蠂慰 尾喂尾位委慰 尾伪蟽喂蟽渭苇谓慰 蟽蔚 伪位畏胃喂谓维 纬蔚纬慰谓蠈蟿伪 蟺慰蠀 未畏渭喂慰蠀蟻纬萎胃畏魏蔚 渭苇蟽伪 伪蟺蠈 蟿喂蟼 渭伪蟻蟿蠀蟻委蔚蟼 蟿蠅谓 蔚蟺喂味蠋谓蟿蠅谓 魏伪喂 蟿畏 渭蔚纬维位畏 苇蟻蔚蠀谓伪 蟿慰蠀 Thomas Keneally! 螠蔚 魏伪胃萎位蠅蟽蔚 伪蠀蟿萎 畏 伪谓胃蟻蠅蟺喂维, 伪蠀蟿蠈 蟿慰 蟺维胃慰蟼 谓伪 蟽蠅胃蔚委 魏伪喂 畏 蟺伪蟻伪渭喂魏蟻萎 味蠅萎, 伪蠀蟿萎 畏 蟽蟿维位伪 蟽蟿慰谓 蠅魏蔚伪谓蠈 蟿蠅谓 渭蔚位位慰胃维谓伪蟿蠅谓. 螘委蟿蔚 萎蟿伪谓 蟺伪喂未委, 蔚委蟿蔚 纬蠀谓伪委魏伪, 蔚委蟿蔚 畏位喂魏喂蠅渭苇谓慰蟼, 蠈位蔚蟼 慰喂 味蠅苇蟼 渭蔚蟿蟻慰蠉蟽伪谓 蟿慰 委未喂慰 纬喂伪 蟿慰谓 螌蟽魏伪蟻! 螣位慰魏位萎蟻蠅蟽伪 蟿慰 尾喂尾位委慰 渭苇蟽伪 蟽蔚 渭委伪 蔚尾未慰渭维未伪, 魏维蟿喂 蟺慰蠀 伪蟺慰蟿蔚位蔚委 未蔚委纬渭伪 蟿慰蠀 蟺蠈蟽慰 渭慰蠀 维蟻蔚蟽蔚. 螘委谓伪喂 纬蟻伪渭渭苇谓慰 渭蔚 蟿蠈蟽慰 蠅蟻伪委慰 魏伪喂 维渭蔚蟽慰 蟿蟻蠈蟺慰 蟺慰蠀 谓慰渭委味蔚喂蟼 蟺蠅蟼 尾蟻委蟽魏蔚蟽伪喂 蔚魏蔚委, 蟽蔚 渭委伪 纬蠅谓委伪 魏伪喂 蟺伪蟻伪魏慰位慰蠀胃蔚委蟼 蟿畏谓 伪纬蠅谓委伪 蟿慰蠀 螌蟽魏伪蟻 谓伪 蟿伪 蠁苇蟻蔚喂 蟺苇蟻伪蟼 伪蟺苇谓伪谓蟿喂 蟽蔚 苇谓伪 蟿苇蟻伪蟼 蟺慰蠀 蠁维谓蟿伪味蔚 伪谓委魏畏蟿慰, 蟿慰 渭委蟽慰蟼!
"螖蠉谓伪渭畏 蔚委谓伪喂 谓伪 苇蠂蔚喂蟼 蟿畏 魏维胃蔚 未喂魏伪喂慰位慰纬委伪 谓伪 蟽魏慰蟿蠋蟽蔚喂蟼 魏伪喂 谓伪 渭畏 蟿慰 蟺蟻维蟿蟿蔚喂蟼" 蔚委蟺蔚 魏维蟺慰蟿蔚 慰 危委谓蟿位蔚蟻. 螝伪喂 蟽蔚 渭委伪 蔚蟺慰蠂萎 蟺慰蠀 畏 伪谓胃蟻蠋蟺喂谓畏 味蠅萎 位慰纬喂味蠈蟿伪谓 魏伪蟿蠋蟿蔚蟻畏 魏伪喂 伪蟺蠈 蔚谓蠈蟼 伪未苇蟽蟺慰蟿慰蠀, 蟺蠈蟽慰 蔚蠉魏慰位慰 胃伪 萎蟿伪谓 谓伪 蔚魏渭蔚蟿伪位位蔚蠀蟿蔚委 苇谓伪蟼 蔚蟺喂蠂蔚喂蟻畏渭伪蟿委伪蟼 蟿畏 魏维位蠀蠄畏 蟺慰蠀 蟿慰蠀 苇未喂谓蔚 蟿慰 蟽蠉蟽蟿畏渭伪; 螤维谓蠅 蟽蔚 伪蠀蟿蠈 蟿慰 蟽蠉蟽蟿畏渭伪 "蔚蟺蠅维蟽蟿畏魏伪谓" 魏慰位慰蟽蟽慰委 蟿慰蠀 蟽萎渭蔚蟻伪. 螤蠈蟽慰 蔚蠉魏慰位慰 萎蟿伪谓 谓伪 蠀蟺慰魏蠉蠄蔚喂蟼; 螤蠈蟽慰 未蠉蟽魏慰位慰 (苇蠅蟼 魏伪喂 畏位委胃喂慰) 萎蟿伪谓 谓伪 蟻喂蟽魏维蟻蔚喂蟼 蟿畏 蟺蔚蟻喂慰蠀蟽委伪 魏伪喂 蟿畏 味蠅萎 蟽慰蠀 纬喂伪 蠂维蟻畏 蔚谓蠈蟼 "螘尾蟻伪委慰蠀"; 螕喂伪蟿委 伪魏蠈渭畏 魏伪喂 纬喂伪 苇谓伪谓 维谓胃蟻蠅蟺慰, 慰 螌蟽魏伪蟻 苇蟿蟻蔚尉蔚, 未蠅蟻慰未蠈魏畏蟽蔚, 蟻委蟽魏伪蟻蔚 蟿畏 味蠅萎 蟿慰蠀! 螘委谓伪喂 蟻慰渭伪谓蟿喂魏蠈 谓伪 未喂伪尾维味慰蠀渭蔚 纬喂伪 蠁伪谓蟿伪蟽蟿喂魏慰蠉蟼 萎蟻蠅蔚蟼 蠈蟺蠅蟼 慰 "螕喂维谓谓畏蟼 螒纬喂维谓谓畏蟼", 蠈渭蠅蟼 蠈蟿伪谓 未喂伪尾维味蔚喂蟼 纬喂伪 伪位畏胃喂谓维 蟺蟻蠈蟽蠅蟺伪 渭蔚 委未喂蔚蟼 伪蟻蠂苇蟼, 伪谓伪蟿蟻喂蠂喂维味蔚喂蟼, 蟽蠀纬魏喂谓蔚委蟽伪喂, 谓喂蠋胃蔚喂蟼 蟺慰位蠉 位委纬慰蟼... 螆蟿蟽喂 苇谓喂蠅蟽伪 未喂伪尾维味慰谓蟿伪蟼 伪蠀蟿蠈 蟿慰 尾喂尾位委慰. 螆谓伪 蠀蟺苇蟻慰蠂慰 尾喂尾位委慰 尾伪蟽喂蟽渭苇谓慰 蟽蔚 伪位畏胃喂谓维 纬蔚纬慰谓蠈蟿伪 蟺慰蠀 未畏渭喂慰蠀蟻纬萎胃畏魏蔚 渭苇蟽伪 伪蟺蠈 蟿喂蟼 渭伪蟻蟿蠀蟻委蔚蟼 蟿蠅谓 蔚蟺喂味蠋谓蟿蠅谓 魏伪喂 蟿畏 渭蔚纬维位畏 苇蟻蔚蠀谓伪 蟿慰蠀 Thomas Keneally! 螠蔚 魏伪胃萎位蠅蟽蔚 伪蠀蟿萎 畏 伪谓胃蟻蠅蟺喂维, 伪蠀蟿蠈 蟿慰 蟺维胃慰蟼 谓伪 蟽蠅胃蔚委 魏伪喂 畏 蟺伪蟻伪渭喂魏蟻萎 味蠅萎, 伪蠀蟿萎 畏 蟽蟿维位伪 蟽蟿慰谓 蠅魏蔚伪谓蠈 蟿蠅谓 渭蔚位位慰胃维谓伪蟿蠅谓. 螘委蟿蔚 萎蟿伪谓 蟺伪喂未委, 蔚委蟿蔚 纬蠀谓伪委魏伪, 蔚委蟿蔚 畏位喂魏喂蠅渭苇谓慰蟼, 蠈位蔚蟼 慰喂 味蠅苇蟼 渭蔚蟿蟻慰蠉蟽伪谓 蟿慰 委未喂慰 纬喂伪 蟿慰谓 螌蟽魏伪蟻! 螣位慰魏位萎蟻蠅蟽伪 蟿慰 尾喂尾位委慰 渭苇蟽伪 蟽蔚 渭委伪 蔚尾未慰渭维未伪, 魏维蟿喂 蟺慰蠀 伪蟺慰蟿蔚位蔚委 未蔚委纬渭伪 蟿慰蠀 蟺蠈蟽慰 渭慰蠀 维蟻蔚蟽蔚. 螘委谓伪喂 纬蟻伪渭渭苇谓慰 渭蔚 蟿蠈蟽慰 蠅蟻伪委慰 魏伪喂 维渭蔚蟽慰 蟿蟻蠈蟺慰 蟺慰蠀 谓慰渭委味蔚喂蟼 蟺蠅蟼 尾蟻委蟽魏蔚蟽伪喂 蔚魏蔚委, 蟽蔚 渭委伪 纬蠅谓委伪 魏伪喂 蟺伪蟻伪魏慰位慰蠀胃蔚委蟼 蟿畏谓 伪纬蠅谓委伪 蟿慰蠀 螌蟽魏伪蟻 谓伪 蟿伪 蠁苇蟻蔚喂 蟺苇蟻伪蟼 伪蟺苇谓伪谓蟿喂 蟽蔚 苇谓伪 蟿苇蟻伪蟼 蟺慰蠀 蠁维谓蟿伪味蔚 伪谓委魏畏蟿慰, 蟿慰 渭委蟽慰蟼!
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