What do you think?
Rate this book
Auschwitz Trilogy #1
丕匕丕 賰丕賳 賴匕丕 丕賱丕賳爻丕賳
鬲鬲丨丿孬 賴匕賴 丕賱乇賵丕賷丞 毓賳 丕賱爻賷乇丞 丕賱匕丕鬲賷丞 賱亘乇賷賲賵 賱賷賮賷 丕賱匕賷 賰鬲亘賴丕 亘賷賳 丿賷爻賷賲亘乇 1945 賵賷賳丕賷乇 1947貙 賵賴賷 鬲賲孬賱 卮賴丕丿丞 賯賵賷丞 賵賲丐孬乇丞 毓賳 鬲噩乇亘丞 丕賱賲丐賱賮 賮賷 賲毓爻賰乇 丕賱丕毓鬲賯丕賱 丕賱賳丕夭賷 賮賷 兀賵卮賮賷鬲夭
賵鬲鬲囟賲賳 丕賱乇賵丕賷丞 賲賯丕胤毓 賲賳 丕賱丨賷丕丞 丕賱賷賵賲賷丞 丿丕禺賱 丕賱賲毓爻賰乇 鬲鬲禺賱賱賴丕 賮鬲乇丕鬲 賲賳 丕賱鬲賮賰賷乇 丕賱毓賲賷賯 賱賱賲丐賱賮 鬲爻賲丨 賱賱賯丕乇卅 賲毓丕賷卮丞 亘胤賱 丕賱乇賵丕賷丞 -丕賱賲丐賱賮- 賵丕賱賵賯賵賮 賲毓賴 賮毓賱賷丕賸 賮賷 鬲噩乇亘鬲賴
鬲毓丿 賯乇丕亍丞 賴匕賴 丕賱乇賵丕賷丞 鬲噩乇亘丞 孬乇賷丞 賵賲丐賱賲丞 丕賷囟丕賸 賱賱賯丕乇卅 丕賱匕賷 賷毓賷卮 賲賳 噩丿賷丿 賲毓 丕賱賲丐賱賮 賰賱 賴匕賴 丕賱賲毓丕賳丕丞 賮賷 鬲賱賰 丕賱丕賷丕賲
賵鬲鬲囟賲賳 丕賱乇賵丕賷丞 賲賯丕胤毓 賲賳 丕賱丨賷丕丞 丕賱賷賵賲賷丞 丿丕禺賱 丕賱賲毓爻賰乇 鬲鬲禺賱賱賴丕 賮鬲乇丕鬲 賲賳 丕賱鬲賮賰賷乇 丕賱毓賲賷賯 賱賱賲丐賱賮 鬲爻賲丨 賱賱賯丕乇卅 賲毓丕賷卮丞 亘胤賱 丕賱乇賵丕賷丞 -丕賱賲丐賱賮- 賵丕賱賵賯賵賮 賲毓賴 賮毓賱賷丕賸 賮賷 鬲噩乇亘鬲賴
鬲毓丿 賯乇丕亍丞 賴匕賴 丕賱乇賵丕賷丞 鬲噩乇亘丞 孬乇賷丞 賵賲丐賱賲丞 丕賷囟丕賸 賱賱賯丕乇卅 丕賱匕賷 賷毓賷卮 賲賳 噩丿賷丿 賲毓 丕賱賲丐賱賮 賰賱 賴匕賴 丕賱賲毓丕賳丕丞 賮賷 鬲賱賰 丕賱丕賷丕賲
350 pages, Paperback
First published January 1, 1947
2949 people are currently reading
84611 people want to read
About the author
Primo Levi
166听books2,192听followersPrimo Levi was an Italian Jewish chemist, writer, and Holocaust survivor whose literary work has had a profound impact on how the world understands the Holocaust and its aftermath. Born in Turin in 1919, he studied chemistry at the University of Turin and graduated in 1941. During World War II, Levi joined the Italian resistance, but was captured by Fascist forces in 1943. Because he was Jewish, he was deported to the Auschwitz concentration camp in 1944, where he endured ten harrowing months before being liberated by the Soviet army.
After the war, Levi returned to Turin and resumed work as a chemist, but also began writing about his experiences. His first book, If This Is a Man (published in the U.S. as Survival in Auschwitz), is widely regarded as one of the most important Holocaust memoirs ever written. Known for its clarity, restraint, and moral depth, the book offers a powerful testimony of life inside the concentration camp. Levi went on to write several more works, including The Truce, a sequel recounting his long journey home after liberation, and The Periodic Table, a unique blend of memoir and scientific reflection, in which each chapter is named after a chemical element.
Throughout his writing, Levi combined scientific precision with literary grace, reflecting on human dignity, morality, and survival. His later works included fiction, essays, and poetry, all characterized by his lucid style and philosophical insight. Levi also addressed broader issues of science, ethics, and memory, positioning himself as a key voice in post-war European literature.
Despite his success, Levi struggled with depression in his later years, and in 1987 he died after falling from the stairwell of his apartment building in Turin. While officially ruled a suicide, the exact circumstances of his death remain a subject of debate. Nevertheless, his legacy endures. Primo Levi鈥檚 body of work remains essential reading for its deep humanity, intellectual rigor, and unwavering commitment to bearing witness.
After the war, Levi returned to Turin and resumed work as a chemist, but also began writing about his experiences. His first book, If This Is a Man (published in the U.S. as Survival in Auschwitz), is widely regarded as one of the most important Holocaust memoirs ever written. Known for its clarity, restraint, and moral depth, the book offers a powerful testimony of life inside the concentration camp. Levi went on to write several more works, including The Truce, a sequel recounting his long journey home after liberation, and The Periodic Table, a unique blend of memoir and scientific reflection, in which each chapter is named after a chemical element.
Throughout his writing, Levi combined scientific precision with literary grace, reflecting on human dignity, morality, and survival. His later works included fiction, essays, and poetry, all characterized by his lucid style and philosophical insight. Levi also addressed broader issues of science, ethics, and memory, positioning himself as a key voice in post-war European literature.
Despite his success, Levi struggled with depression in his later years, and in 1987 he died after falling from the stairwell of his apartment building in Turin. While officially ruled a suicide, the exact circumstances of his death remain a subject of debate. Nevertheless, his legacy endures. Primo Levi鈥檚 body of work remains essential reading for its deep humanity, intellectual rigor, and unwavering commitment to bearing witness.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 4,140 reviews
May 10, 2018
It's hard to say anything about this magnificent book that hasn't been said many times before, so I won't even try but just write a note on why I have an abiding sadness when I think of the author.
Primo Levi lived all his life in the house of his birth in Turin, Italy apart from when he was in the concentration camp. Luckily he lived, just, through that awful, murderous year, and to all intents and purposes resumed the life of a chemist and author that the Nazis interrupted. He wrote , lauded as the best science book ever written. Later he died from a fall down a narrow stairwell. It has been argued this wasn't suicide, but who climbs over banisters and falls down narrow stairwells except on purpose. As said, "Primo Levi died at Auschwitz forty years later". Alav HaShalom. Rest in Peace dear soul.
Finished July 21, 2014.
Reviewed Dec. 21, 2014.
Primo Levi lived all his life in the house of his birth in Turin, Italy apart from when he was in the concentration camp. Luckily he lived, just, through that awful, murderous year, and to all intents and purposes resumed the life of a chemist and author that the Nazis interrupted. He wrote , lauded as the best science book ever written. Later he died from a fall down a narrow stairwell. It has been argued this wasn't suicide, but who climbs over banisters and falls down narrow stairwells except on purpose. As said, "Primo Levi died at Auschwitz forty years later". Alav HaShalom. Rest in Peace dear soul.
Finished July 21, 2014.
Reviewed Dec. 21, 2014.
March 16, 2018
Levi ensinou-me que as hist贸rias do Holocausto terminam sempre com perguntas. E, sim, 茅 b谩rbaro escrever Poesia depois de Auschwitz; mas vejam: 茅 poss铆vel! Costumo pegar neste excerto e dizer ao mundo o quanto gostava de ter sido eu a escrev锚-lo:
鈥淓 veio a noite, e foi uma noite tal, que se sabe que olhos humanos n茫o deveriam assistir e sobreviver. Todos sentiram isso: nenhum dos guardas, quer italianos, quer alem茫es, teve a coragem de vir ver que coisas fazem os homens quando sabem que v茫o morrer. Cada um se despediu da vida da maneira que melhor sabia. Alguns rezaram, outros beberam al茅m da conta, outros inebriaram-se numa nefasta e 煤ltima paix茫o. Mas as m茫es mantiveram-se acordadas e prepararam, com cuidado amoroso, o alimento para a viagem, lavaram os seus meninos e prepararam as bagagens; ao raiar do dia, o arame farpado estava cheio de roupas de crian莽a estendidas ao vento, a secar; e n茫o esqueceram as fraldas, e os brinquedos, e os travesseiros, e centenas de outras pequenas coisas das quais as crian莽as sempre necessitam. N茫o fariam tamb茅m voc锚s a mesma coisa? Se fossem morrer amanh茫 com os vossos filhos, n茫o lhes dariam hoje de comer?鈥�
鈥淓 veio a noite, e foi uma noite tal, que se sabe que olhos humanos n茫o deveriam assistir e sobreviver. Todos sentiram isso: nenhum dos guardas, quer italianos, quer alem茫es, teve a coragem de vir ver que coisas fazem os homens quando sabem que v茫o morrer. Cada um se despediu da vida da maneira que melhor sabia. Alguns rezaram, outros beberam al茅m da conta, outros inebriaram-se numa nefasta e 煤ltima paix茫o. Mas as m茫es mantiveram-se acordadas e prepararam, com cuidado amoroso, o alimento para a viagem, lavaram os seus meninos e prepararam as bagagens; ao raiar do dia, o arame farpado estava cheio de roupas de crian莽a estendidas ao vento, a secar; e n茫o esqueceram as fraldas, e os brinquedos, e os travesseiros, e centenas de outras pequenas coisas das quais as crian莽as sempre necessitam. N茫o fariam tamb茅m voc锚s a mesma coisa? Se fossem morrer amanh茫 com os vossos filhos, n茫o lhes dariam hoje de comer?鈥�
September 9, 2021
ITALIANO / ENGLISH ()
Ero quattordicenne quando lessi Se questo 猫 un uomo: unico libro tra quelli letti per dovere scolastico ad essermi piaciuto anche allora. Mi colp矛 molto, mi impression貌, era la prima volta che venivo a conoscenza di un'esperienza diretta di chi ha vissuto in prima persona la realt脿 dei campi di concentramento.
racconta l'esperienza vissuta dal momento della sua cattura, l'insediamento nel campo di concentramento di Auschwitz, la vita quotidiana, fino alla sua liberazione. Pu貌 sembrare strano, ma nelle pagine del libro non c'猫 spazio per l'odio verso i tedeschi. Niente rancore. Niente desiderio di vendetta. I tedeschi stessi, sebbene siano responsabili del genocidio di massa, secondo Levi non sono mossi dall'odio:
芦Per noi il Lager non 猫 una punizione, per noi non 猫 previsto un termine, e il Lager altro non 猫 che il genere di esistenza a noi assegnato禄,a sottolineare che i tedeschi opprimono senza rancore, perch猫 per loro 猫 giusto cos矛. Ad ogni modo, odio o non odio, sono terribili le immagini di degrado che Levi ci presenta, l'abbrutimento della mente che l'autore cerca di respingere fino all'ultimo a favore della razionalit脿 dell'intelletto umano.
芦ci siamo accorti che la nostra lingua manca di parole per esprimere questa offesa, la demolizione di un uomo禄e si finisce inesorabilmente per chiedersi "se questo 猫 un uomo".
Voto: 8,5
I was fourteen when I read for the first time If this is a man: the only book among those read for schoolwork that I liked even in those days. It hit me hard, it impressed me, it was the first time I knew a direct experience of someone who lived the tragedy of the concentration camps.
told about his experience from the moment of his capture, the settlement in the concentration camp of Auschwitz, the daily life until his release. It might sound weird, but in all the book pages there is no room for the hatred towards the Germans. No rancor. No desire for vengeance. The Germans themselves, although they are responsible for mass genocide, in the author's opinion are not driven by hatred:
芦For us the Camp is not a punishment, we do not have a term, and the Camp is nothing more than the kind of existence assigned to us禄,to emphasize that the Germans oppress jews without rancor, because for them it's natural and fair. In any case, hate or not hate, the images of degradation that Levi presents us are terrible, the brutalization of the mind that the author tries to reject down to the last in favor of the rationality of the human intellect.
芦We realized that our language lacks words to express this offense, the demolition of a man禄and you'll end up inexorably to wonder "if this is a man".
Vote: 8,5
March 29, 2025
This testimony demonstrates pure horror carried by a fine intelligence and strength, unbearably intolerable.
Primo Levi tells the things seen and felt without hatred or victimization with disturbing but strangely captivating accuracy.
What arouses interest here is this demonic machine in motion, this well-oiled Nazi system, and this blatant dehumanization in which vice, hierarchy, and the hunt for death persist.
To those who will say that reading this book is useless because they have had enough films, history lessons, various documentaries, and visits to memorials, I answer that yes, we must confront this human misery to face our condition. In addition to this story's integrity, the admirable Primo Levi delivers a refined analysis of the human spirit, its faults and possibilities, its instinct for survival, and our animality.
And if this book is essential today, it reminds us of what we can do to evoke our daily lousy behavior and posture as free women and men.
Primo Levi tells the things seen and felt without hatred or victimization with disturbing but strangely captivating accuracy.
What arouses interest here is this demonic machine in motion, this well-oiled Nazi system, and this blatant dehumanization in which vice, hierarchy, and the hunt for death persist.
To those who will say that reading this book is useless because they have had enough films, history lessons, various documentaries, and visits to memorials, I answer that yes, we must confront this human misery to face our condition. In addition to this story's integrity, the admirable Primo Levi delivers a refined analysis of the human spirit, its faults and possibilities, its instinct for survival, and our animality.
And if this book is essential today, it reminds us of what we can do to evoke our daily lousy behavior and posture as free women and men.
September 6, 2023
Este ciudat s膬 afli despre un mare prozator abia la 20 de ani dup膬 moartea lui. Nu este 卯n regul膬. Am aflat despre Primo Levi dintr-un eseu-interviu scris de Philip Roth 卯n 1987, anul mor葲ii scriitorului italian.
Primo Levi a stat la Auschwitz un an (ianuarie 1944 - ianuarie 1945). Dup膬 ce a ie葯it din lag膬r, a dus via葲a unui om simplu. S-a c膬s膬torit. A avut doi copii, un b膬iat 葯i o fat膬. Era pasionat de chimie. A lucrat p卯n膬 la pensie 卯ntr-o fabric膬 de vopsele. Nu s-a dedicat 卯ntru totul scrisului (n-a avut 卯ncredere 卯n talentul lui?), 葯i-a redactat c膬r葲ile 卯n pu葲inul timp liber care-i r膬m卯nea. Este limpede c膬 tot ceea ce a tr膬it la Auschwitz l-a marcat ad卯nc. Nici nu se putea altfel. 脦苍 1987, s-a sinucis. Un gest greu de priceput. Timpul trecut nu estompase, probabil, amintirea groz膬viilor prin care a trecut. Nimeni nu cred c膬 e 卯n stare s膬 ofere o explica葲ie valid膬.
脦苍 Mai este oare acesta un om?, Levi prezint膬 captivitatea la Auschwitz 卯n propozi葲ii sobre 葯i precise, lipsite de orice patetism. Folose葯te tonul unui om de 葯tiin葲膬. Consemneaz膬 卯nt卯mpl膬ri, fapte, gesturi. Nu judec膬. Prive葯te de sus. Cel mai unit a fost grupul evreilor din Salonic. 葮i cel mai afacerist. 脦苍 lag膬r, se fura tot (haine, nasturi, 卯nc膬l葲膬ri etc.), se vindea tot. De葲inu葲ii sufereau cumplit de foame. Pentru o bucat膬 de p卯ine uscat膬, unii 卯葯i vindeau buc膬葲i din c膬ma葯膬 葯i 卯ndurau frigul. N-au sc膬pat din lag膬r cei mai nobili 葯i nici cei mai pio葯i. (Primo Levi n-a fost credincios). Nici vorb膬. Au sc膬pat cei care au avut 葯ans膬: 葯i buni, 葯i r膬i. Asta i-a m膬rturisit mai t卯rziu 葯i lui Philip Roth: 鈥濶u m-a salvat Dumnezeu. Am avut un mare noroc鈥�. Dup膬 eliberare, a fost prizonier la ru葯i. C卯nd a c膬l膬torit c膬tre cas膬, a trecut 葯i prin Rom芒nia...
Paginile cele mai luminoase s卯nt acelea 卯n care recit膬 (葯i traduce) unui coleg de suferin葲膬 francez c卯ntul despre Ulysse din Divina commedia (Inferno, 26).
Voi transcrie un singur pasaj:
鈥灻幉� lag膬r se pierde obi葯nuin葲a de a spera, chiar 葯i 卯ncrederea 卯n propria ra葲iune. 脦苍 lag膬r e inutil s膬 g卯nde葯ti, 卯ntruc卯t evenimentele se desf膬葯oar膬 卯n mod imprevizibil; 葯i e d膬un膬tor, pentru c膬 卯ntre葲ine sensibilitatea, surs膬 de durere...鈥� (p.226).
Primo Levi a stat la Auschwitz un an (ianuarie 1944 - ianuarie 1945). Dup膬 ce a ie葯it din lag膬r, a dus via葲a unui om simplu. S-a c膬s膬torit. A avut doi copii, un b膬iat 葯i o fat膬. Era pasionat de chimie. A lucrat p卯n膬 la pensie 卯ntr-o fabric膬 de vopsele. Nu s-a dedicat 卯ntru totul scrisului (n-a avut 卯ncredere 卯n talentul lui?), 葯i-a redactat c膬r葲ile 卯n pu葲inul timp liber care-i r膬m卯nea. Este limpede c膬 tot ceea ce a tr膬it la Auschwitz l-a marcat ad卯nc. Nici nu se putea altfel. 脦苍 1987, s-a sinucis. Un gest greu de priceput. Timpul trecut nu estompase, probabil, amintirea groz膬viilor prin care a trecut. Nimeni nu cred c膬 e 卯n stare s膬 ofere o explica葲ie valid膬.
脦苍 Mai este oare acesta un om?, Levi prezint膬 captivitatea la Auschwitz 卯n propozi葲ii sobre 葯i precise, lipsite de orice patetism. Folose葯te tonul unui om de 葯tiin葲膬. Consemneaz膬 卯nt卯mpl膬ri, fapte, gesturi. Nu judec膬. Prive葯te de sus. Cel mai unit a fost grupul evreilor din Salonic. 葮i cel mai afacerist. 脦苍 lag膬r, se fura tot (haine, nasturi, 卯nc膬l葲膬ri etc.), se vindea tot. De葲inu葲ii sufereau cumplit de foame. Pentru o bucat膬 de p卯ine uscat膬, unii 卯葯i vindeau buc膬葲i din c膬ma葯膬 葯i 卯ndurau frigul. N-au sc膬pat din lag膬r cei mai nobili 葯i nici cei mai pio葯i. (Primo Levi n-a fost credincios). Nici vorb膬. Au sc膬pat cei care au avut 葯ans膬: 葯i buni, 葯i r膬i. Asta i-a m膬rturisit mai t卯rziu 葯i lui Philip Roth: 鈥濶u m-a salvat Dumnezeu. Am avut un mare noroc鈥�. Dup膬 eliberare, a fost prizonier la ru葯i. C卯nd a c膬l膬torit c膬tre cas膬, a trecut 葯i prin Rom芒nia...
Paginile cele mai luminoase s卯nt acelea 卯n care recit膬 (葯i traduce) unui coleg de suferin葲膬 francez c卯ntul despre Ulysse din Divina commedia (Inferno, 26).
Voi transcrie un singur pasaj:
鈥灻幉� lag膬r se pierde obi葯nuin葲a de a spera, chiar 葯i 卯ncrederea 卯n propria ra葲iune. 脦苍 lag膬r e inutil s膬 g卯nde葯ti, 卯ntruc卯t evenimentele se desf膬葯oar膬 卯n mod imprevizibil; 葯i e d膬un膬tor, pentru c膬 卯ntre葲ine sensibilitatea, surs膬 de durere...鈥� (p.226).
December 18, 2021
"Then for the first time we became aware that our language lacks words to express this offence, the demolition of a man. In a moment, with almost prophetic intuition, the reality was revealed to us: we had reached the bottom. It is not possible to sink lower than this; no human condition is more miserable than this, nor could it conceivably be so. Nothing belongs to us any more; they have taken away our clothes, our shoes, even our hair; if we speak, they will not listen to us, and if they listen, they will not understand. They will even take away our name: and if we want to keep it, we will have to find ourselves the strength to do so, to manage somehow so that behind the name something of us, of us as we were, still remains."
Primo Levi created the most magnificent, detailed and harrowing account of survival in Auschwitz. His writing style reflects the fact he is a chemist, a scientific observer of details of life, and at times can seem a bit dry, restrained and simple, yet it is perfectly compatible with the bleakness of the day-to-day life of the concentration camp.
In his own words: "I never stopped recording the world and people around me, so much that I still have an unbelievably detailed image of them. I had an intense wish to understand, I was constantly pervaded by a curiosity that somebody afterward did, in fact, deem nothing less than cynical: the curiosity of the naturalist who finds himself transplanted into an environment that is monstrous but new, monstrously new."
And as Philip Roth eloquently said; "If This Is a Man reads like the memoir of a theoretician of moral biochemistry who has himself been forcibly enlisted as the specimen organism to undergo laboratory experimentation of the most sinister kind."
But Levi also has a side of a true artist and writer, and his poetic flare and profoundness come out in the descriptions of inner states, both his own and others. His mastery is in the capability to draw the reader in, to take the reader as his companion on this journey of a nightmare, submerging a person in existential dread of this way of existence. The dark point of human history that Levi had a misfortune to live through, is described with great detail, without rationalization, romanticization, or denial.
describes hope and the silver lining of tragic experience, describes the anger, depression and resentment towards God, and Levi describes the indifference and apathy found in the extreme condition of dehumanization, as well as a drive to survive that some lose and some maintain, the constant oscillation between hope and despair, giving the most realistic account of the inconsistency of inner state of prisoners in camp in constant hunger, extreme coldness, extensive futile never-ending hard work and perpetual deterioration of physical and mental health. Levi described in surgical precision is how a man can be transformed or broken down and, like a substance decomposing in a chemical reaction, losing his characteristic properties by the horrendous experience, extreme trauma he is exposed to.
"To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze; from our side you have nothing more to fear; no acts of violence, no words of defiance, not even a look of judgement."
The most horrifying thing about nazism is how calculated, structured and organized the brutality is, in cold machinery of evil and hatred, working precisely to destroy and exterminate. The most exquisite part of the novel is the scene of the execution of the rebel that tried to destroy the crematorium in Auschwitz. Here Levi has a moment of realization of his apathy and resignation and feels immense shame from the fact he has no strength left in him, no point of resistance to oppressors.
"Alberto and I went back to the hut, and we could not look each other in the face. That man must have been tough, he must have been made of another metal than us if this condition of ours, which has broken us, could not bend him. Because we also are broken, conquered: even if we know how to adapt ourselves, even if we have finally learnt how to find our food and to resist the fatigue and cold, even if we return home. We lifted the menaschka on to the bunk and divided it, we satisfied the daily ragings of hunger, and now we are oppressed by shame."
"The Russians can come now: there are no longer any strong men among us, the last one is now hanging above our heads, and as for the others, a few halters had been enough."
Levi has no denial left, he completely exposes the human nature of himself and others that managed to survive concentration camps. Survival was an immensely difficult task, one that could not leave a person morally intact. Traits that are considered to be virtues in normal circumstances, like compassion, sincerity, hard work, compliance, were serious disadvantages in concentration camps that almost certainly led to death, while manipulation, theft, deceit, exploitation, brutality were the means to an end of successful survival. Levi gives us the insight that moral compromise was necessary for a prisoner in camps to survive more than three months, the usual duration of the ordinary camp resident if he was obedient, doing all the work, and eating only the food that was given to him. In camps, the will to survive and the will to power were entangled, as power structures and hierarchy were present among the prisoners. Concentration camps we set to destroy prisoners physically, mentally but also morally and spiritually, in complete stripping one of hope, dignity, integrity and humanity.
Primo Levi is an interesting person, and after reading the book and his conversation with Philip Roth, I wanted to read more about his life. I'm planning to read the other two installments of the trilogy also. Levi was 25 years old when he was departed to camp, where we as imprisoned for one year. Before, he finished the university highly successfully, as one of the best students. His highly energetic approach to scientific endeavors was fueled by the lack of romantic and sexual experiences he longed for but did not have. He was profoundly influenced by the laws and prohibitions against Jews, as well as the bullying behavior of his classmates, which perpetuated the feeling of inadequacy and lack of confidence needed for approaching women. After his one year imprisonment in Auschwitz, Levi never quite got out of melancholy and depression, even though later on he founded a family, and had a successful career in chemistry as well as a writer. He died in unclear circumstances, from a fall down a narrow stairwell, suspected in suicidal intent.
No doubt that Levi gave an immense gift to humanity, having the courage to relive in his memoir the most horrifying experience. I believe he suffered greatly for having a such sharp intelligent mind, one that remembered in high-resolution experiences that are too inhumane to even grasp, the mind that is both highly observant and painfully honest. Levi does not shy from human nature and the truth that he found about himself and others in horrendous circumstances. He painted his survival as mere luck, but with his actions he gave the experience meaning and purpose, in sharing it with humanity, making sure that the horror of the Holocaust never is forgotten, in giving us the most detailed study of the extent of hostility and terror man can adapt to, and at what cost.
"You who live safe
In your warm houses,
You who find, returning in the evening,
Hot food and friendly faces:
Consider if this is a man
Who works in the mud
Who does not know peace
Who fights for a scrap of bread
Who dies because of a yes or a no...."
Primo Levi created the most magnificent, detailed and harrowing account of survival in Auschwitz. His writing style reflects the fact he is a chemist, a scientific observer of details of life, and at times can seem a bit dry, restrained and simple, yet it is perfectly compatible with the bleakness of the day-to-day life of the concentration camp.
In his own words: "I never stopped recording the world and people around me, so much that I still have an unbelievably detailed image of them. I had an intense wish to understand, I was constantly pervaded by a curiosity that somebody afterward did, in fact, deem nothing less than cynical: the curiosity of the naturalist who finds himself transplanted into an environment that is monstrous but new, monstrously new."
And as Philip Roth eloquently said; "If This Is a Man reads like the memoir of a theoretician of moral biochemistry who has himself been forcibly enlisted as the specimen organism to undergo laboratory experimentation of the most sinister kind."
But Levi also has a side of a true artist and writer, and his poetic flare and profoundness come out in the descriptions of inner states, both his own and others. His mastery is in the capability to draw the reader in, to take the reader as his companion on this journey of a nightmare, submerging a person in existential dread of this way of existence. The dark point of human history that Levi had a misfortune to live through, is described with great detail, without rationalization, romanticization, or denial.
describes hope and the silver lining of tragic experience, describes the anger, depression and resentment towards God, and Levi describes the indifference and apathy found in the extreme condition of dehumanization, as well as a drive to survive that some lose and some maintain, the constant oscillation between hope and despair, giving the most realistic account of the inconsistency of inner state of prisoners in camp in constant hunger, extreme coldness, extensive futile never-ending hard work and perpetual deterioration of physical and mental health. Levi described in surgical precision is how a man can be transformed or broken down and, like a substance decomposing in a chemical reaction, losing his characteristic properties by the horrendous experience, extreme trauma he is exposed to.
"To destroy a man is difficult, almost as difficult as to create one: it has not been easy, nor quick, but you Germans have succeeded. Here we are, docile under your gaze; from our side you have nothing more to fear; no acts of violence, no words of defiance, not even a look of judgement."
The most horrifying thing about nazism is how calculated, structured and organized the brutality is, in cold machinery of evil and hatred, working precisely to destroy and exterminate. The most exquisite part of the novel is the scene of the execution of the rebel that tried to destroy the crematorium in Auschwitz. Here Levi has a moment of realization of his apathy and resignation and feels immense shame from the fact he has no strength left in him, no point of resistance to oppressors.
"Alberto and I went back to the hut, and we could not look each other in the face. That man must have been tough, he must have been made of another metal than us if this condition of ours, which has broken us, could not bend him. Because we also are broken, conquered: even if we know how to adapt ourselves, even if we have finally learnt how to find our food and to resist the fatigue and cold, even if we return home. We lifted the menaschka on to the bunk and divided it, we satisfied the daily ragings of hunger, and now we are oppressed by shame."
"The Russians can come now: there are no longer any strong men among us, the last one is now hanging above our heads, and as for the others, a few halters had been enough."
Levi has no denial left, he completely exposes the human nature of himself and others that managed to survive concentration camps. Survival was an immensely difficult task, one that could not leave a person morally intact. Traits that are considered to be virtues in normal circumstances, like compassion, sincerity, hard work, compliance, were serious disadvantages in concentration camps that almost certainly led to death, while manipulation, theft, deceit, exploitation, brutality were the means to an end of successful survival. Levi gives us the insight that moral compromise was necessary for a prisoner in camps to survive more than three months, the usual duration of the ordinary camp resident if he was obedient, doing all the work, and eating only the food that was given to him. In camps, the will to survive and the will to power were entangled, as power structures and hierarchy were present among the prisoners. Concentration camps we set to destroy prisoners physically, mentally but also morally and spiritually, in complete stripping one of hope, dignity, integrity and humanity.
Primo Levi is an interesting person, and after reading the book and his conversation with Philip Roth, I wanted to read more about his life. I'm planning to read the other two installments of the trilogy also. Levi was 25 years old when he was departed to camp, where we as imprisoned for one year. Before, he finished the university highly successfully, as one of the best students. His highly energetic approach to scientific endeavors was fueled by the lack of romantic and sexual experiences he longed for but did not have. He was profoundly influenced by the laws and prohibitions against Jews, as well as the bullying behavior of his classmates, which perpetuated the feeling of inadequacy and lack of confidence needed for approaching women. After his one year imprisonment in Auschwitz, Levi never quite got out of melancholy and depression, even though later on he founded a family, and had a successful career in chemistry as well as a writer. He died in unclear circumstances, from a fall down a narrow stairwell, suspected in suicidal intent.
No doubt that Levi gave an immense gift to humanity, having the courage to relive in his memoir the most horrifying experience. I believe he suffered greatly for having a such sharp intelligent mind, one that remembered in high-resolution experiences that are too inhumane to even grasp, the mind that is both highly observant and painfully honest. Levi does not shy from human nature and the truth that he found about himself and others in horrendous circumstances. He painted his survival as mere luck, but with his actions he gave the experience meaning and purpose, in sharing it with humanity, making sure that the horror of the Holocaust never is forgotten, in giving us the most detailed study of the extent of hostility and terror man can adapt to, and at what cost.
"You who live safe
In your warm houses,
You who find, returning in the evening,
Hot food and friendly faces:
Consider if this is a man
Who works in the mud
Who does not know peace
Who fights for a scrap of bread
Who dies because of a yes or a no...."
June 6, 2024
讴鬲丕亘 丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳 丕爻鬲 亘丿賵賳 卮讴 丕孬乇 亘乇噩爻鬲賴 丕蹖 丕蹖爻鬲 貙 賳賴 亘賴 禺丕胤乇卮乇丨 賮噩丕蹖毓 噩爻賲蹖 讴賴 丌卮賵蹖鬲爻 蹖丕 丿蹖诏乇 丕乇丿賵诏丕賴 賴丕蹖 丕噩亘丕乇蹖 亘丕 賯乇亘丕賳蹖丕賳 賲蹖 讴賳丿 貙 亘賱讴賴 丕蹖賳 亘丕乇 丌賯丕蹖 倬乇蹖賲賵 賱賵蹖 亘賴 诏賵賳賴 丕蹖 賲賱賲賵爻 鬲賲丕賲 亘賱丕賴丕蹖蹖 乇丕 讴賴 丌卮賵蹖鬲爻 爻乇 乇賵丨 賵 乇賵丕賳 賯乇亘丕賳蹖 賲蹖 丌賵乇丿 乇丕 亘丕夭诏賵 讴乇丿賴 .
倬乇蹖賲賵 賱賵蹖 丿乇 讴鬲丕亘 賲毓乇賵賮 禺賵丿 貙 賵賯鬲 禺賵丕賳賳丿賴 乇丕 賴賲丕賳賳丿 讴鬲丕亘 賴丕蹖 丿蹖诏乇 丿乇 丕蹖賳 跇丕賳乇 賲丕賳賳丿 賳賵毓 亘卮乇 貙 亘丕 賲卮讴賱丕鬲蹖 賲丕賳賳丿 卮倬卮 蹖丕 讴卮鬲賳 丌賳賴丕 貙 丕爻賴丕賱 賴賲蹖卮诏蹖 貙 亘蹖賲丕乇蹖 賵 讴丕乇 鬲賱賮 賳賲蹖 讴賳丿 貙 丕賵 丿乇 亘蹖丕賳 賲卮讴賱丕鬲 噩爻賲蹖 貙 亘蹖卮鬲乇 丕夭 賴賲賴 亘賴 诏乇爻賳诏蹖 賲蹖 倬乇丿丕夭丿 貙 丕蹖賳 讴賴 丌賱賲丕賳蹖 賴丕 亘丕 趩賴 丿賯鬲蹖 讴丕賱乇蹖 賱丕夭賲 亘乇丕蹖 夭賳丿賴 亘賵丿賳 賮賯胤 亘乇丕蹖 蹖讴 乇賵夭 乇丕 賲蹖 丿丕丿賳丿 貙 丕蹖賳 讴賴 丕诏乇 讴爻蹖 噩蹖乇賴 睾匕丕蹖 乇賵夭丕賳賴 禺賵丿 乇丕 亘賴 賴乇 毓賱鬲蹖 丕夭 丿爻鬲 賲蹖丿丕丿 貙 卮丕賳爻 夭蹖丕丿蹖 亘乇丕蹖 亘賯丕 賳丿丕卮鬲 貙 诏乇爻賳诏蹖 貙 诏乇爻賳诏蹖 賱毓賳鬲蹖 丨鬲蹖 蹖讴 丿賯蹖賯賴 爻丕讴賳丕賳 丌卮賵蹖鬲爻 乇丕 乇賴丕 賳賲蹖 讴乇丿 賵 丌賯丕蹖 賱賵蹖 亘丕 趩蹖乇诏蹖 丕蹖賳 丨爻 乇丕 亘賴 禺賵丕賳賳丿賴 丕賳鬲賯丕賱 丿丕丿賴 .
丕賲丕 賲卮讴賱 賵丨卮鬲賳丕讴 丿蹖诏乇丿乇 丌卮賵蹖鬲爻 爻乇賲丕蹖 賵丨卮鬲賳丕讴 夭賲爻鬲丕賳 賱賴爻鬲丕賳 亘賵丿 貙 丿賲丕蹖 賲賳賮蹖 亘蹖爻鬲 丿乇噩賴 賵 讴丕乇 讴乇丿賳 乇賵夭丕賳賴 亘丕 賱亘丕爻 倬丕乇賴 丕蹖 讴賴 亘乇丕蹖 倬乇 讴乇丿賳 丿乇夭賴丕蹖 丌賳 丕夭 讴丕睾匕 丕爻鬲賮丕丿賴 卮丿賴 亘賵丿 貙 爻乇賲丕蹖蹖 讴賴 丿乇 禺賵丕亘诏丕賴 賵 賲孬賱丕 趩蹖夭蹖 讴賴 亘賴 丌賳 鬲禺鬲 賲蹖 诏賵蹖賳丿 賳賮賵匕 賲蹖 讴乇丿 .
丿乇 丕蹖賳 卮乇丕蹖胤 夭賳丿诏蹖 讴乇丿賳 趩賴 亘乇 爻乇 乇賵丨 賵 乇賵丕賳 丌丿賲蹖 賲蹖丕賵乇丿 責
丿乇 丨賯蹖賯鬲 丌賱賲丕賳 賴丕 亘丕 賯丿乇鬲 亘乇賳丕賲賴 乇蹖夭蹖 亘丕賱丕蹖 禺賵丿 亘賴 诏賵賳賴 丕 蹖 賲乇丕丨賱 丨囟賵乇賯乇亘丕賳蹖 丿乇 丌卮賵蹖鬲爻 乇丕 胤乇丕丨蹖 讴乇丿賴 亘賵丿賳丿 讴賴 丿乇 丕賵賱蹖賳 賱丨馗賴 賵乇賵丿 貙 乇賵丨 丕賳爻丕賳蹖 丕夭 亘丿賳 禺丕乇噩 賲蹖 卮丿 貙 鬲賯乇蹖亘丕 鬲賲丕賲 爻丕讴賳丕賳 讴賴 丿丕乇丕蹖 夭賳 蹖丕 亘趩賴 亘賵丿賳丿 賲蹖 丿丕賳爻鬲賳丿 讴賴 禺丕賳賵丕丿賴 丌賳賴丕 賵丕乇丿 丌賳 丕鬲丕賯 賴丕蹖 诏丕夭 卮丿賴 賵 亘賴 氐賵乇鬲 禺丕讴爻鬲乇 禺丕乇噩 卮丿賴 丕賳丿 . 丕賳鬲禺丕亘 讴爻丕賳蹖 讴賴 賲蹖 鬲賵丕賳爻鬲賳丿 讴丕乇 讴賳賳丿 賲丕賳賳丿 丌賯丕蹖 賱賵蹖 丕夭 賲丕亘賯蹖 貙 賮賯胤 亘賴 丕乇丕丿賴 丕賮爻乇 賲爻卅賵賱 丿乇 丌賳 乇賵夭 亘爻鬲诏蹖 丿丕卮鬲 貙 讴爻蹖 讴賴 禺丿丕 诏賵賳賴 鬲氐賲蹖賲 賲蹖 诏乇賮鬲 趩賴 讴爻丕賳蹖 夭賳丿賴 亘賲丕賳賳丿 賵 丕诏乇 賲丕賳賳丿 丌賳 丕賮爻乇 賲毓乇賵賮 丿乇 丕賳鬲禺丕亘 爻賵賮蹖 貙 丨賵氐賱賴 卮賵禺蹖 丿丕卮鬲 貙 亘賴 賲丕丿乇蹖 丨賯 丕賳鬲禺丕亘 賲蹖 丿丕丿 讴賴 讴丿丕賲 賮乇夭賳丿 禺賵丿 乇丕 夭賳丿诏蹖 亘禺卮丿 賵讴丿丕賲 乇丕 亘賴 丕鬲丕賯 诏丕夭 亘賮乇爻鬲丿 !
丌賱賲丕賳蹖 賴丕 丿乇 诏丕賲 賳禺爻鬲 貙 賲賵蹖 爻乇 賵 亘丿賳 鬲賲丕賲 爻丕讴賳丕賳 乇丕 賲蹖 鬲乇丕卮蹖丿賳丿 . 賮丕乇睾 丕夭 丕蹖賳 讴賴 丕賴賱 讴丿丕賲 讴卮賵乇 蹖丕 倬蹖乇賵 讴丿丕賲 丿蹖賳 賵毓賯蹖丿賴 亘丕卮賳丿 貙 鬲賲丕賲 爻丕讴賳丕賳 卮亘蹖賴 賴賲 賲蹖 卮丿賳丿 賵 噩賴丕賳 賳賴 趩賳丿丕賳 讴賵趩讴 丌卮賵蹖鬲爻 丌賮乇蹖丿賴 賲蹖 卮丿 . 噩賴丕賳蹖 亘丕 賵乇賵丿蹖 丕賳爻丕賳 賵 禺乇賵噩蹖 禺丕讴爻鬲乇 貙 禺丿丕蹖丕賳 丿乇 丕蹖賳 噩賴丕賳 亘爻蹖丕乇賳丿 貙 賴乇 丿乇噩賴 丿丕乇 丌賱賲丕賳蹖 賲蹖 鬲賵丕賳丿 噩丕賳 亘诏蹖乇丿 賵 噩丕賳 亘亘禺卮丿 賵 丕賱亘鬲賴 鬲毓丿丕丿 讴爻丕賳蹖 讴賴 噩丕賳 賲蹖 诏蹖乇賳丿 亘爻蹖丕乇 亘蹖卮鬲乇 丕爻鬲 .
丌賯丕蹖 賱賵蹖 丿乇 丕蹖賳 噩賴丕賳 貙 丕賳爻丕賳蹖 賲賳胤賯蹖 丕蹖爻鬲 貙 丕賵 丿賳亘丕賱 丿乇丿爻乇賳賲蹖 诏乇丿丿 貙 亘賴 賮讴乇 賮乇丕乇 賳蹖爻鬲 讴賴 丕爻丕爻丕 賳丕夭蹖賴丕 賯丿乇鬲 鬲賮讴乇 乇丕 賴賲 丕夭 賴賲賴 诏乇賮鬲賴 丕賳丿 貙 丕賲蹖丿蹖 賴賲 亘賴 夭賳丿賴 賲丕賳丿賳 賳丿丕乇丿 貙 丕賵 乇賵夭丕賳賴 夭賳丿诏蹖 乇丕 賲蹖 诏匕乇丕賳丿 ( 卮丕蹖丿 賴賲 賴乇 乇賵夭 亘賴 禺丕讴爻鬲乇 丿賵丿 讴卮 賴丕 賳诏丕賴 賲蹖 讴賳丿 賵 亘賴 丕蹖賳 賲蹖 丕賳丿蹖卮丿 讴賴 禺丕讴爻鬲乇 丕賵 讴蹖 丿乇 賲夭丕乇毓 丕胤乇丕賮 倬禺卮 賲蹖 卮賵丿 ) . 丕賲丕 賳丕夭蹖 賴丕 丕夭 賴賲賴 丌賳賴丕 禺賵賳爻乇丿 鬲乇 賵 賲賳胤賯蹖 鬲乇 賴爻鬲賳丿 貙 賲賳胤賯 丌賳賴丕 貙 丕賳噩丕賲 丿丕丿賳 賵馗蹖賮賴 丕蹖 丕蹖爻鬲 讴賴 亘賴 丌賳賴丕 賲丨賵賱 卮丿賴 貙 丨鬲蹖 丕诏乇 蹖讴 乇賵夭 賴賲 亘賴 倬丕蹖丕賳 噩賳诏 賲丕賳丿賴 亘丕卮丿 . 賴賳诏丕賲 賳夭丿蹖讴 卮丿賳 乇賵爻賴丕 貙 亘蹖賲丕乇丕賳 乇丕 讴賴 丌賯丕蹖 賱賵蹖 亘蹖趩丕乇賴 賴賲 亘蹖賳 丌賳賴丕爻鬲 丿乇 丌卮賵蹖鬲爻 噩丕 賲蹖 诏匕丕乇賳丿 賵 亘丕 賱卮讴乇蹖 丕夭 賲乇丿诏丕賳 賲鬲丨乇讴 ( 讴賴 鬲賯乇蹖亘丕 鬲賲丕賲蹖 丌賳賴丕 丿乇 丕蹖賳 乇丕賴 倬蹖賲丕蹖蹖 賲乇诏 丕夭 倬丕 丿乇 賲蹖 丌蹖賳丿 ) 亘丕 賴賲丕賳 賳馗賲 賵 乇賵丕賱 丌賱賲丕賳蹖 ( 讴賴 丕賱丕賳 爻乇賲卮賯 賵 丕賱诏賵蹖 噩賴丕賳 丕爻鬲 ) 亘賴 爻賲鬲 丌賱賲丕賳 毓賯亘 賳卮蹖賳蹖 賲蹖 讴賳賳丿 . 丕賲丕 丌夭丕丿蹖 丨鬲蹖 賳夭丿蹖讴 賴賲 賳蹖爻鬲 貙 爻丕讴賳丕賳 丌卮賵蹖鬲爻 亘丕蹖丿 亘丕 爻乇賲丕 貙 亘蹖賲丕乇蹖 貙 诏乇爻賳诏蹖 賵 丕賳鬲馗丕乇 亘噩賳诏賳丿 賵 氐亘乇 讴賳賳丿 鬲丕 乇賵爻賴丕 亘乇爻賳丿 . 丕蹖賳 丿賴 乇賵夭 夭賲丕賳 亘爻蹖丕乇 胤賵賱丕賳蹖 丕蹖爻鬲 賵 亘爻蹖丕乇蹖 丕夭 丌賳賴丕 丕夭 倬丕 丿乇 賲蹖 丌蹖賳丿 鬲丕 乇賵爻賴丕 賲蹖 乇爻賳丿 賵 賴乇 讴爻 丿賳亘丕賱 夭賳丿诏蹖 禺賵丿 賲蹖 乇賵丿 .
丕賲丕 毓賮乇蹖鬲 丌卮賵蹖鬲爻 賵 禺丕胤乇丕鬲 丌賳 丿爻鬲 亘乇丿丕乇 賳蹖爻鬲 貙 賴乇 讴爻蹖 乇丕 亘賴 诏賵賳賴 丕蹖 丿賳亘丕賱 賲蹖 讴賳丿 貙 爻賵賮蹖 讴鬲丕亘 丕賳鬲禺丕亘 爻賵賮蹖 乇丕 丿乇 丌賲乇蹖讴丕 诏乇蹖亘丕賳卮 乇丕 賲蹖 诏蹖乇丿 賵 噩賳丕亘 賱賵蹖 賮乇夭丕賳賴 乇丕 丿乇 鬲賵乇蹖賳賽 丕蹖鬲丕賱蹖丕
倬乇蹖賲賵 賱賵蹖 丿乇 讴鬲丕亘 賲毓乇賵賮 禺賵丿 貙 賵賯鬲 禺賵丕賳賳丿賴 乇丕 賴賲丕賳賳丿 讴鬲丕亘 賴丕蹖 丿蹖诏乇 丿乇 丕蹖賳 跇丕賳乇 賲丕賳賳丿 賳賵毓 亘卮乇 貙 亘丕 賲卮讴賱丕鬲蹖 賲丕賳賳丿 卮倬卮 蹖丕 讴卮鬲賳 丌賳賴丕 貙 丕爻賴丕賱 賴賲蹖卮诏蹖 貙 亘蹖賲丕乇蹖 賵 讴丕乇 鬲賱賮 賳賲蹖 讴賳丿 貙 丕賵 丿乇 亘蹖丕賳 賲卮讴賱丕鬲 噩爻賲蹖 貙 亘蹖卮鬲乇 丕夭 賴賲賴 亘賴 诏乇爻賳诏蹖 賲蹖 倬乇丿丕夭丿 貙 丕蹖賳 讴賴 丌賱賲丕賳蹖 賴丕 亘丕 趩賴 丿賯鬲蹖 讴丕賱乇蹖 賱丕夭賲 亘乇丕蹖 夭賳丿賴 亘賵丿賳 賮賯胤 亘乇丕蹖 蹖讴 乇賵夭 乇丕 賲蹖 丿丕丿賳丿 貙 丕蹖賳 讴賴 丕诏乇 讴爻蹖 噩蹖乇賴 睾匕丕蹖 乇賵夭丕賳賴 禺賵丿 乇丕 亘賴 賴乇 毓賱鬲蹖 丕夭 丿爻鬲 賲蹖丿丕丿 貙 卮丕賳爻 夭蹖丕丿蹖 亘乇丕蹖 亘賯丕 賳丿丕卮鬲 貙 诏乇爻賳诏蹖 貙 诏乇爻賳诏蹖 賱毓賳鬲蹖 丨鬲蹖 蹖讴 丿賯蹖賯賴 爻丕讴賳丕賳 丌卮賵蹖鬲爻 乇丕 乇賴丕 賳賲蹖 讴乇丿 賵 丌賯丕蹖 賱賵蹖 亘丕 趩蹖乇诏蹖 丕蹖賳 丨爻 乇丕 亘賴 禺賵丕賳賳丿賴 丕賳鬲賯丕賱 丿丕丿賴 .
丕賲丕 賲卮讴賱 賵丨卮鬲賳丕讴 丿蹖诏乇丿乇 丌卮賵蹖鬲爻 爻乇賲丕蹖 賵丨卮鬲賳丕讴 夭賲爻鬲丕賳 賱賴爻鬲丕賳 亘賵丿 貙 丿賲丕蹖 賲賳賮蹖 亘蹖爻鬲 丿乇噩賴 賵 讴丕乇 讴乇丿賳 乇賵夭丕賳賴 亘丕 賱亘丕爻 倬丕乇賴 丕蹖 讴賴 亘乇丕蹖 倬乇 讴乇丿賳 丿乇夭賴丕蹖 丌賳 丕夭 讴丕睾匕 丕爻鬲賮丕丿賴 卮丿賴 亘賵丿 貙 爻乇賲丕蹖蹖 讴賴 丿乇 禺賵丕亘诏丕賴 賵 賲孬賱丕 趩蹖夭蹖 讴賴 亘賴 丌賳 鬲禺鬲 賲蹖 诏賵蹖賳丿 賳賮賵匕 賲蹖 讴乇丿 .
丿乇 丕蹖賳 卮乇丕蹖胤 夭賳丿诏蹖 讴乇丿賳 趩賴 亘乇 爻乇 乇賵丨 賵 乇賵丕賳 丌丿賲蹖 賲蹖丕賵乇丿 責
丿乇 丨賯蹖賯鬲 丌賱賲丕賳 賴丕 亘丕 賯丿乇鬲 亘乇賳丕賲賴 乇蹖夭蹖 亘丕賱丕蹖 禺賵丿 亘賴 诏賵賳賴 丕 蹖 賲乇丕丨賱 丨囟賵乇賯乇亘丕賳蹖 丿乇 丌卮賵蹖鬲爻 乇丕 胤乇丕丨蹖 讴乇丿賴 亘賵丿賳丿 讴賴 丿乇 丕賵賱蹖賳 賱丨馗賴 賵乇賵丿 貙 乇賵丨 丕賳爻丕賳蹖 丕夭 亘丿賳 禺丕乇噩 賲蹖 卮丿 貙 鬲賯乇蹖亘丕 鬲賲丕賲 爻丕讴賳丕賳 讴賴 丿丕乇丕蹖 夭賳 蹖丕 亘趩賴 亘賵丿賳丿 賲蹖 丿丕賳爻鬲賳丿 讴賴 禺丕賳賵丕丿賴 丌賳賴丕 賵丕乇丿 丌賳 丕鬲丕賯 賴丕蹖 诏丕夭 卮丿賴 賵 亘賴 氐賵乇鬲 禺丕讴爻鬲乇 禺丕乇噩 卮丿賴 丕賳丿 . 丕賳鬲禺丕亘 讴爻丕賳蹖 讴賴 賲蹖 鬲賵丕賳爻鬲賳丿 讴丕乇 讴賳賳丿 賲丕賳賳丿 丌賯丕蹖 賱賵蹖 丕夭 賲丕亘賯蹖 貙 賮賯胤 亘賴 丕乇丕丿賴 丕賮爻乇 賲爻卅賵賱 丿乇 丌賳 乇賵夭 亘爻鬲诏蹖 丿丕卮鬲 貙 讴爻蹖 讴賴 禺丿丕 诏賵賳賴 鬲氐賲蹖賲 賲蹖 诏乇賮鬲 趩賴 讴爻丕賳蹖 夭賳丿賴 亘賲丕賳賳丿 賵 丕诏乇 賲丕賳賳丿 丌賳 丕賮爻乇 賲毓乇賵賮 丿乇 丕賳鬲禺丕亘 爻賵賮蹖 貙 丨賵氐賱賴 卮賵禺蹖 丿丕卮鬲 貙 亘賴 賲丕丿乇蹖 丨賯 丕賳鬲禺丕亘 賲蹖 丿丕丿 讴賴 讴丿丕賲 賮乇夭賳丿 禺賵丿 乇丕 夭賳丿诏蹖 亘禺卮丿 賵讴丿丕賲 乇丕 亘賴 丕鬲丕賯 诏丕夭 亘賮乇爻鬲丿 !
丌賱賲丕賳蹖 賴丕 丿乇 诏丕賲 賳禺爻鬲 貙 賲賵蹖 爻乇 賵 亘丿賳 鬲賲丕賲 爻丕讴賳丕賳 乇丕 賲蹖 鬲乇丕卮蹖丿賳丿 . 賮丕乇睾 丕夭 丕蹖賳 讴賴 丕賴賱 讴丿丕賲 讴卮賵乇 蹖丕 倬蹖乇賵 讴丿丕賲 丿蹖賳 賵毓賯蹖丿賴 亘丕卮賳丿 貙 鬲賲丕賲 爻丕讴賳丕賳 卮亘蹖賴 賴賲 賲蹖 卮丿賳丿 賵 噩賴丕賳 賳賴 趩賳丿丕賳 讴賵趩讴 丌卮賵蹖鬲爻 丌賮乇蹖丿賴 賲蹖 卮丿 . 噩賴丕賳蹖 亘丕 賵乇賵丿蹖 丕賳爻丕賳 賵 禺乇賵噩蹖 禺丕讴爻鬲乇 貙 禺丿丕蹖丕賳 丿乇 丕蹖賳 噩賴丕賳 亘爻蹖丕乇賳丿 貙 賴乇 丿乇噩賴 丿丕乇 丌賱賲丕賳蹖 賲蹖 鬲賵丕賳丿 噩丕賳 亘诏蹖乇丿 賵 噩丕賳 亘亘禺卮丿 賵 丕賱亘鬲賴 鬲毓丿丕丿 讴爻丕賳蹖 讴賴 噩丕賳 賲蹖 诏蹖乇賳丿 亘爻蹖丕乇 亘蹖卮鬲乇 丕爻鬲 .
丌賯丕蹖 賱賵蹖 丿乇 丕蹖賳 噩賴丕賳 貙 丕賳爻丕賳蹖 賲賳胤賯蹖 丕蹖爻鬲 貙 丕賵 丿賳亘丕賱 丿乇丿爻乇賳賲蹖 诏乇丿丿 貙 亘賴 賮讴乇 賮乇丕乇 賳蹖爻鬲 讴賴 丕爻丕爻丕 賳丕夭蹖賴丕 賯丿乇鬲 鬲賮讴乇 乇丕 賴賲 丕夭 賴賲賴 诏乇賮鬲賴 丕賳丿 貙 丕賲蹖丿蹖 賴賲 亘賴 夭賳丿賴 賲丕賳丿賳 賳丿丕乇丿 貙 丕賵 乇賵夭丕賳賴 夭賳丿诏蹖 乇丕 賲蹖 诏匕乇丕賳丿 ( 卮丕蹖丿 賴賲 賴乇 乇賵夭 亘賴 禺丕讴爻鬲乇 丿賵丿 讴卮 賴丕 賳诏丕賴 賲蹖 讴賳丿 賵 亘賴 丕蹖賳 賲蹖 丕賳丿蹖卮丿 讴賴 禺丕讴爻鬲乇 丕賵 讴蹖 丿乇 賲夭丕乇毓 丕胤乇丕賮 倬禺卮 賲蹖 卮賵丿 ) . 丕賲丕 賳丕夭蹖 賴丕 丕夭 賴賲賴 丌賳賴丕 禺賵賳爻乇丿 鬲乇 賵 賲賳胤賯蹖 鬲乇 賴爻鬲賳丿 貙 賲賳胤賯 丌賳賴丕 貙 丕賳噩丕賲 丿丕丿賳 賵馗蹖賮賴 丕蹖 丕蹖爻鬲 讴賴 亘賴 丌賳賴丕 賲丨賵賱 卮丿賴 貙 丨鬲蹖 丕诏乇 蹖讴 乇賵夭 賴賲 亘賴 倬丕蹖丕賳 噩賳诏 賲丕賳丿賴 亘丕卮丿 . 賴賳诏丕賲 賳夭丿蹖讴 卮丿賳 乇賵爻賴丕 貙 亘蹖賲丕乇丕賳 乇丕 讴賴 丌賯丕蹖 賱賵蹖 亘蹖趩丕乇賴 賴賲 亘蹖賳 丌賳賴丕爻鬲 丿乇 丌卮賵蹖鬲爻 噩丕 賲蹖 诏匕丕乇賳丿 賵 亘丕 賱卮讴乇蹖 丕夭 賲乇丿诏丕賳 賲鬲丨乇讴 ( 讴賴 鬲賯乇蹖亘丕 鬲賲丕賲蹖 丌賳賴丕 丿乇 丕蹖賳 乇丕賴 倬蹖賲丕蹖蹖 賲乇诏 丕夭 倬丕 丿乇 賲蹖 丌蹖賳丿 ) 亘丕 賴賲丕賳 賳馗賲 賵 乇賵丕賱 丌賱賲丕賳蹖 ( 讴賴 丕賱丕賳 爻乇賲卮賯 賵 丕賱诏賵蹖 噩賴丕賳 丕爻鬲 ) 亘賴 爻賲鬲 丌賱賲丕賳 毓賯亘 賳卮蹖賳蹖 賲蹖 讴賳賳丿 . 丕賲丕 丌夭丕丿蹖 丨鬲蹖 賳夭丿蹖讴 賴賲 賳蹖爻鬲 貙 爻丕讴賳丕賳 丌卮賵蹖鬲爻 亘丕蹖丿 亘丕 爻乇賲丕 貙 亘蹖賲丕乇蹖 貙 诏乇爻賳诏蹖 賵 丕賳鬲馗丕乇 亘噩賳诏賳丿 賵 氐亘乇 讴賳賳丿 鬲丕 乇賵爻賴丕 亘乇爻賳丿 . 丕蹖賳 丿賴 乇賵夭 夭賲丕賳 亘爻蹖丕乇 胤賵賱丕賳蹖 丕蹖爻鬲 賵 亘爻蹖丕乇蹖 丕夭 丌賳賴丕 丕夭 倬丕 丿乇 賲蹖 丌蹖賳丿 鬲丕 乇賵爻賴丕 賲蹖 乇爻賳丿 賵 賴乇 讴爻 丿賳亘丕賱 夭賳丿诏蹖 禺賵丿 賲蹖 乇賵丿 .
丕賲丕 毓賮乇蹖鬲 丌卮賵蹖鬲爻 賵 禺丕胤乇丕鬲 丌賳 丿爻鬲 亘乇丿丕乇 賳蹖爻鬲 貙 賴乇 讴爻蹖 乇丕 亘賴 诏賵賳賴 丕蹖 丿賳亘丕賱 賲蹖 讴賳丿 貙 爻賵賮蹖 讴鬲丕亘 丕賳鬲禺丕亘 爻賵賮蹖 乇丕 丿乇 丌賲乇蹖讴丕 诏乇蹖亘丕賳卮 乇丕 賲蹖 诏蹖乇丿 賵 噩賳丕亘 賱賵蹖 賮乇夭丕賳賴 乇丕 丿乇 鬲賵乇蹖賳賽 丕蹖鬲丕賱蹖丕
May 30, 2012
This book is said to be one of the most important books ever written about Holocaust. What I am referring here are not the history books but the first-hand experiences written and narrated by the people who were there when the Holocaust happened. Since I read a handful of these, I can't disagree. I even think that, in some aspects, this could be the MOST important of them all.
You see, Anne Frank wrote her diary at 13 while hiding in her house with her family so she was not able to include her harrowing experience in the concentration camp where she died. The writing was innocent, poignant and endearing but did not contain much. Victor Klemperer wrote his 3-volume diary but a good bulk of it was his experience trying to elude the authorities as he had an "Aryan" wife so, although he was asked to live in a ghetto, he did not experience being in a concentration camp. Imre Kertesz wrote his quasi-autobiographical novel telling the concentration camp experience of a 15-y/o boy, Gyorgy (George) in Auschwitz but he disavowed the strong biographical connection of the book to his life even if he was 14 when he was sent with his family to the camp. Last year, I was teary-eyed when I finished reading Elie Wiesel's since it was too emotional and the writing was haunting. However, Elie Wiesel was 16 during the Holocaust so he wrote from the perspective of a teenager. What I mean is that given that the tragedy was all sad and harrowing, we already knew the perspective of a child or a teenager from Anne Frank, Kertesz and Wiesel, so I thought I also would like to have the perspective of a grown-up survivor. This now is what Victor Frankl in his clinical book and Primo Levi in this book, provide.
In their books, Victor Frankl and Primo Levi recounted WHAT THEY DID TO SURVIVE. I thought that this could have only been possible to come from thinking adults who are expected to be less emotional and more rational than most teenagers.
Victor Frankl says that to survive, one has to hold on to the image of yourself stepping out of the camp and going back to your life prior to the concentration camp. Everyday, you think of yourself going back to your home, job, loved ones, hobby, etc. These happy images are so powerful, they will give you reason to hope and live.
Primo Levi is more comprehensive and to-the-point. He says three: (1) organization; (2) pity and (3) theft. Levi survived using #1 as he was a summa cum laude chemistry graduate from Turin so he got lucky to be asked to work in the laboratory making synthetic rubber inside Auschwitz. But in this book, he gave examples of the prisoners who thrived using the other two or combinations or all the three.
That's the reason why I said that this could, indeed, be the MOST important book written about the Holocaust. If it happens again (God forbid), you have the tips on how to survive. Those tips come from first hand experiences of people who experienced them. I mean, well, it is nice to cry and be sad after reading a book, but it better to have something like a survival handbook too.
You see, Anne Frank wrote her diary at 13 while hiding in her house with her family so she was not able to include her harrowing experience in the concentration camp where she died. The writing was innocent, poignant and endearing but did not contain much. Victor Klemperer wrote his 3-volume diary but a good bulk of it was his experience trying to elude the authorities as he had an "Aryan" wife so, although he was asked to live in a ghetto, he did not experience being in a concentration camp. Imre Kertesz wrote his quasi-autobiographical novel telling the concentration camp experience of a 15-y/o boy, Gyorgy (George) in Auschwitz but he disavowed the strong biographical connection of the book to his life even if he was 14 when he was sent with his family to the camp. Last year, I was teary-eyed when I finished reading Elie Wiesel's since it was too emotional and the writing was haunting. However, Elie Wiesel was 16 during the Holocaust so he wrote from the perspective of a teenager. What I mean is that given that the tragedy was all sad and harrowing, we already knew the perspective of a child or a teenager from Anne Frank, Kertesz and Wiesel, so I thought I also would like to have the perspective of a grown-up survivor. This now is what Victor Frankl in his clinical book and Primo Levi in this book, provide.
In their books, Victor Frankl and Primo Levi recounted WHAT THEY DID TO SURVIVE. I thought that this could have only been possible to come from thinking adults who are expected to be less emotional and more rational than most teenagers.
Victor Frankl says that to survive, one has to hold on to the image of yourself stepping out of the camp and going back to your life prior to the concentration camp. Everyday, you think of yourself going back to your home, job, loved ones, hobby, etc. These happy images are so powerful, they will give you reason to hope and live.
Primo Levi is more comprehensive and to-the-point. He says three: (1) organization; (2) pity and (3) theft. Levi survived using #1 as he was a summa cum laude chemistry graduate from Turin so he got lucky to be asked to work in the laboratory making synthetic rubber inside Auschwitz. But in this book, he gave examples of the prisoners who thrived using the other two or combinations or all the three.
That's the reason why I said that this could, indeed, be the MOST important book written about the Holocaust. If it happens again (God forbid), you have the tips on how to survive. Those tips come from first hand experiences of people who experienced them. I mean, well, it is nice to cry and be sad after reading a book, but it better to have something like a survival handbook too.
May 12, 2025
We had reached the bottom. It is not possible to sink lower than this; no human condition is more miserable than this, nor could it conceivably be so. Nothing belongs to us any more; they have taken away our clothes, our shoes, even our hair; if we speak, they will not listen to us, and if they listen, they will not understand. They will even take away our name: and if we want to keep it, we will have to find ourselves the strength to do so, to manage somehow so that behind the name something of us, of us as we were, still remains.
Brutally honest and devastatingly distressing, Survival in Auschwitz is Primo Levi鈥檚 memoir, recounting his experiences in Auschwitz as a Jewish Italian prisoner.
This is a handbook of survival in the most appalling circumstances in the most despicable of places where hope is dead; where resilience is a necessity; where humanity is dismantled; where one is just a number; where the only exit is by way of the Chimney.
And night came, and it was such a night that one knew that human eyes would not witness it and survive. Everyone felt this: not one of the guards, neither Italian nor German, had the courage to come and see what men do when they know they have to die.
With its lucid prose and heartbreaking logic and candour, Survival in Auschwitz is not only a memoir of suffering and survival, but a meditation on human resilience and adaptability in the face of cruelty and wickedness.
鈥淵ou who live safe
In your warm houses,
You who find warm food
And friendly faces when you return home.
Consider if this is a man
Who works in mud,
Who knows no peace,
Who fights for a crust of bread,
Who dies by a yes or no.
Consider if this is a woman
Without hair, without name,
Without the strength to remember,
Empty are her eyes, cold her womb,
Like a frog in winter.
Never forget that this has happened.
Remember these words.
Engrave them in your hearts,
When at home or in the street,
When lying down, when getting up.
Repeat them to your children.
Or may your houses be destroyed,
May illness strike you down,
May your offspring turn their faces from you.鈥�
Brutally honest and devastatingly distressing, Survival in Auschwitz is Primo Levi鈥檚 memoir, recounting his experiences in Auschwitz as a Jewish Italian prisoner.
This is a handbook of survival in the most appalling circumstances in the most despicable of places where hope is dead; where resilience is a necessity; where humanity is dismantled; where one is just a number; where the only exit is by way of the Chimney.
And night came, and it was such a night that one knew that human eyes would not witness it and survive. Everyone felt this: not one of the guards, neither Italian nor German, had the courage to come and see what men do when they know they have to die.
With its lucid prose and heartbreaking logic and candour, Survival in Auschwitz is not only a memoir of suffering and survival, but a meditation on human resilience and adaptability in the face of cruelty and wickedness.
鈥淵ou who live safe
In your warm houses,
You who find warm food
And friendly faces when you return home.
Consider if this is a man
Who works in mud,
Who knows no peace,
Who fights for a crust of bread,
Who dies by a yes or no.
Consider if this is a woman
Without hair, without name,
Without the strength to remember,
Empty are her eyes, cold her womb,
Like a frog in winter.
Never forget that this has happened.
Remember these words.
Engrave them in your hearts,
When at home or in the street,
When lying down, when getting up.
Repeat them to your children.
Or may your houses be destroyed,
May illness strike you down,
May your offspring turn their faces from you.鈥�
March 30, 2021
巍蔚 蟺伪喂未喂维 蟿喂 尾喂尾位喂维蟻伪 萎蟿伪谓 伪蠀蟿萎. 螤蠈蟽伪 蠂蟻蠈谓喂伪 蟿慰 蔚委蠂伪 蟽蟿慰 渭蠀伪位蠈 渭慰蠀 谓伪 蟿慰 未喂伪尾维蟽蠅 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 魏伪喂 蟺蠋蟼 未蔚谓 蔚委蠂蔚 魏伪胃委蟽蔚喂 渭苇蠂蟻喂 蟿蠋蟻伪. 螖蔚谓 苇蠂蠅 谓伪 蟽伪蟼 蟺蠅 蟺慰位位维. 螘委谓伪喂 魏维蟺慰喂伪 尾喂尾位委伪 蟺慰蠀 未蔚谓 渭蟺慰蟻蔚委蟼 谓伪 蟿伪 魏蟻委谓蔚喂蟼 纬喂伪 蟿畏 位慰纬慰蟿蔚蠂谓喂魏萎 蟿慰蠀蟼 伪尉委伪 纬喂伪蟿委 蟿慰 蟺蔚蟻喂蔚蠂蠈渭蔚谓慰 蟿慰蠀蟼 魏伪喂 慰 位蠈纬慰蟼 蠉蟺伪蟻尉畏蟼 蟿慰蠀蟼 蔚委谓伪喂 蟺慰位蠉 蟺喂慰 蟽畏渭伪谓蟿喂魏蠈蟼. 螒谓 蟺蟻苇蟺蔚喂 谓伪 尉蔚蠂蠅蟻委蟽蠅 苇谓伪 蟽蟿慰喂蠂蔚委慰 蠈渭蠅蟼 魏伪喂 谓伪 蟿慰 魏伪蟿伪纬蟻维蠄蠅 伪谓蟿委 魏蟻喂蟿喂魏萎蟼 蔚委谓伪喂 畏 蟿蟻慰渭伪魏蟿喂魏萎 畏蟻蔚渭委伪 魏伪喂 未喂伪蠉纬蔚喂伪 蟺慰蠀 未喂苇蟺蔚喂 蟿畏谓 纬蟻伪蠁萎 蟿慰蠀 螞苇尾喂. 螠蔚 纬慰萎蟿蔚蠀蟽蔚 魏伪喂 渭蔚 蟽蠈魏伪蟻蔚 蟿伪蠀蟿蠈蠂蟻慰谓伪. 螘委谓伪喂 蟽蠂蔚未蠈谓 伪蟽蠉位位畏蟺蟿慰 蟺蠅蟼 苇谓伪蟼 维谓胃蟻蠅蟺慰蟼 蟺慰蠀 苇蠂蔚喂 尾喂蠋蟽蔚喂 蟿畏谓 魏蟿畏谓蠅未委伪 蟽蔚 蠈位慰 蟿畏蟼 蟿慰 渭苇纬蔚胃慰蟼 魏伪蟿伪蠁苇蟻谓蔚喂 谓鈥� 伪蠁萎蟽蔚喂 蟺委蟽蠅 蟿慰蠀 蟿慰 蠁蠀蟽喂慰位慰纬喂魏蠈 渭苇谓慰蟼 蟺慰蠀 胃伪 蔚委蠂蔚 魏维蟺慰喂慰蟼 蟽蟿畏 胃苇蟽畏 蟿慰蠀 魏伪喂 谓伪 魏伪蟿伪纬蟻维蠄蔚喂 蟿伪 尾喂蠋渭伪蟿伪 蟿慰蠀 渭蔚 苇谓伪谓 蟿蟻蠈蟺慰 蟿蠈蟽慰 谓畏蠁维位喂慰 魏伪喂 萎蟻蔚渭慰.
危蠀纬魏位慰谓喂蟽蟿喂魏蠈. 螡伪 蟿慰 未喂伪尾维蟽蔚蟿蔚 慰蟺蠅蟽未萎蟺慰蟿蔚.
危蠀纬魏位慰谓喂蟽蟿喂魏蠈. 螡伪 蟿慰 未喂伪尾维蟽蔚蟿蔚 慰蟺蠅蟽未萎蟺慰蟿蔚.
February 15, 2017
"Only an animal worries all the time about the next meal."
- Naguib Mahfouz
The desperation of the quote arising out of the idea that poor forced to live meal-to-meal might not be able to enjoy a human life can be found in Levi's memoir too. It's title coming from the poem that begins:
"You who live safe
In your warm houses,
You who find, returning in the evening,
Hot food and friendly faces:
Consider if this is a man
Who works in the mud
Who does not know peace
Who fights for a scrap of bread
Who dies because of a yes or a no.
.
.
."
Though Nazi violence is mentioned:
"how can one hit a man without anger?"
The book is more focused on the life of prisioners - how they survived while constantly feeling hunger (they would dream of food). How they learned to live the life of stealth, as people in such desperation circumstances are forced to - out of neccesity, nobody could survive the Auschwitz by being a nobel prisoner or by being altruistic to his fellow prisioners. They would avoid work as far as possible- even prefering being beaten to working
"one does not normally die of blows, but one does of exhaustion, and badly"
Stealing things - frequently from each other, trying to get up in the hierarchy that was present among prisioners. N0t all prisoners were equal, there were class divisions among prisioners - Jewish prisioners weren't the only one but they were the worst, there were transactions among Jewish prisioners as well as between Jewish prisioners and other prisioners - using daily rations as a unit of currancy of this underground economy. And there were informal classes among prisioners too based on where they come, based on numbers given to them - the lower numbers and higher numbers etc.
And daily torments they had to go - constant hunger
"One can hear the sleepers breathing and snoring; some groan and speak. Many lick their lips and move their jaws. They are dreaming of eating; this is also a collective dream."
the uncleanliness (as soap was a luxury only available to those who managed to steal it from somewhere), the rule of Jungle - where you look up to someone who is able to have an unfair advantage even if he doesn't share it rather than questioning them on moral grounds , the hopelessness:
"鈥� And for how long? But the old ones laugh at this question: they recognize the new arrivals by this question. They laugh and they do not reply. For months and years, the problem of the remote future has grown pale to them and has lost all intensity in face of the far more urgent and concrete problems of the near future: how much one will eat today, if it will snow, if there will be coal to unload."/I>
Things like gratitude, sincerity and compassion came with a very serious disadvantage as they often are to poor. You couldn't trust the person with whom you shared your bed and this when even a small piece of metal wire or a spoon were tresure. However, the poverty imposed on them by Nazis -their name, their identity, their family and friends were all taken away from them.
"Imagine now a man who is deprived of everyone he loves, and at the same time of his house, his habits, his clothes, in short, of everything he possesses: he will be a hollow man, reduced to suffering and needs, forgetful of dignity and restraint, for he who loses all often easily loses himself."
鈥樷€� Until one day
there will be no more sense in saying: tomorrow."
February 7, 2020
危蔚渭谓蠈蟼 魏伪喂 萎蟻蔚渭慰蟼 蟿蟻蠈蟺慰蟼 纬蟻伪蠁萎蟼, 蟽蔚 蟽畏渭蔚委慰 蟽慰魏伪蟻喂蟽蟿喂魏蠈.
June 4, 2007
I will try not to overstate my feelings on this book.
I believe this is one of (if not THE) most important book ever written. Everyone should read this book. It details Levi's journey from his home in Turin to Buchenwald. It is absolutely beautifully written. Levi's style of writing is unlike any other I've read. It is detailed, incredibly intelligent, moving, poignant, and in some way almost detached from his experience, which makes reading about it all the more moving and painful. To hear him describe the horrors he saw and went through in such a third-person sort of way is truly heart-breaking. All of his works are amazing, but this is the one that I recommend to all of my friends. I've bought several people copies of this book, because I feel it is that important. We must never forget what happened. And we must never allow it to happen again.
I believe this is one of (if not THE) most important book ever written. Everyone should read this book. It details Levi's journey from his home in Turin to Buchenwald. It is absolutely beautifully written. Levi's style of writing is unlike any other I've read. It is detailed, incredibly intelligent, moving, poignant, and in some way almost detached from his experience, which makes reading about it all the more moving and painful. To hear him describe the horrors he saw and went through in such a third-person sort of way is truly heart-breaking. All of his works are amazing, but this is the one that I recommend to all of my friends. I've bought several people copies of this book, because I feel it is that important. We must never forget what happened. And we must never allow it to happen again.
October 22, 2019
螣 维未蔚喂慰蟼 蟿蔚谓蔚魏苇蟼 魏维谓蔚喂 蟿慰谓 胃蠈蟻蠀尾慰鈥� 魏喂 苇蟿蟽喂 蠁伪委谓蔚蟿伪喂 蟽蟿畏谓 蔚蟺慰蠂萎 渭伪蟼, 苇蠂慰蠀渭蔚 伪蟻魏蔚蟿慰蠉蟼 尉蔚纬维谓蠅蟿慰蠀蟼 蟿蔚谓蔚魏苇未蔚蟼 渭蔚 渭蟺蠈位喂魏慰 胃蠈蟻蠀尾慰 魏伪喂 尾位苇蟺慰蠀渭蔚 20维蟻畏未蔚蟼, 30维蟻畏未蔚蟼, 40维蟻畏未蔚蟼 谓伪 纬蟻维蠁慰蠀谓 蟿畏谓 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 蟿慰蠀蟼, 蟿喂蟼 渭伪蟻蟿蠀蟻委蔚蟼 蟿慰蠀蟼, 未委蟿慰渭慰喂, 蟿蟻委蟿慰渭慰喂, 蔚蟺蟿维蟿慰渭慰喂 (Oh yes man, 蔚蟺蟿维 蟿蠈渭慰喂鈥�) 纬喂伪 谓伪 渭维胃慰蠀渭蔚 蟺蠅蟼 蟿慰谓 纬苇谓谓畏蟽蔚 畏 渭维谓伪 蟿慰蠀, 蟺慰蠀 蟺萎纬蔚 谓畏蟺喂伪纬蠅纬蔚委慰, 蔚维谓 蟿慰谓 苇未蔚喂蟻蔚 慰 渭蟺伪渭蟺维蟼 蟿慰蠀 萎 伪谓 慰 未喂蟺位伪谓蠈蟼 蟿慰蠀 蟽蟿慰 蟽蠂慰位蔚委慰 蟿慰蠉 苇蠁伪纬蔚 蟿慰 魏慰蠀位慰蠉蟻喂鈥� (蔚谓蟿维尉蔚喂 蟽蟿慰 蟺喂慰 未蠉蟽魏慰位慰 渭蟺慰蟻蔚委 魏维蟺慰喂慰蟼 谓伪 蟿慰蠀 苇蠁伪纬蔚 魏伪喂 蟿畏谓 纬魏蠈渭蔚谓伪鈥�)
螘委谓伪喂 蟺蟻慰蠁伪谓蠋蟼 畏 蔚蟺慰蠂萎 蟽蟿慰谓 未蠀蟿喂魏蠈 魏蠈蟽渭慰 蟺慰蠀 未蔚谓 纬蔚谓谓维 渭蔚纬维位伪 纬蔚纬慰谓蠈蟿伪 魏喂 苇蟿蟽喂 慰 魏维胃蔚 蟺喂魏蟻伪渭苇谓慰蟼 谓慰渭委味蔚喂 蟺蠅蟼 蠈,蟿喂 纬委谓蔚蟿伪喂 蟽蟿慰谓 渭喂魏蟻蠈魏慰蟽渭慰 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼 蟿慰蠀 蔚委谓伪喂 魏维蟿喂 蟺慰位蠉 蟽畏渭伪谓蟿喂魏蠈 蟺慰蠀 蟺蟻苇蟺蔚喂 谓伪 蟿慰 渭维胃蔚喂 魏喂 蠈位慰蟼 慰 魏蠈蟽渭慰蟼 (蟿慰蠀 尾维味蔚喂蟼 蟿畏谓 魏位蔚喂未伪蟻蠈蟿蟻蠀蟺伪 蟽蟿慰 渭维蟿喂, 伪蟺蠈 蟿畏谓 维位位畏 渭蟺慰蟻蔚委 谓伪 蔚委谓伪喂 魏伪喂 畏 蔚蟺慰蠂萎 蟿蠅谓 reality 蟽蟿伪 尾喂尾位委伪鈥�)
违蟺萎蟻蠂伪谓 蠈渭蠅蟼 魏维蟺慰蟿蔚 蔚蟺慰蠂苇蟼, 蟺慰蠀 慰喂 维谓胃蟻蠅蟺慰喂 蟺慰蠀 苇纬蟻伪蠁伪谓 渭伪蟻蟿蠀蟻委蔚蟼, 伪蠀蟿慰尾喂慰纬蟻伪蠁委蔚蟼 蔚委蠂伪谓 魏维蟿喂 谓伪 蟺慰蠀谓 蟻蔚 蠁委位蔚鈥� 蔚委蠂伪谓 味萎蟽蔚喂 纬蔚纬慰谓蠈蟿伪, 伪蟺蔚蠀胃蠉谓慰谓蟿伪谓 蟽蟿慰 蟽蠀位位慰纬喂魏蠈 纬委纬谓蔚蟽胃伪喂, 萎胃蔚位伪谓 渭苇蟽蠅 蟿慰蠀 蟺蟻慰蟽蠅蟺喂魏慰蠉 谓伪 蟺伪蟻伪渭蔚委谓蔚喂 畏 蟽蠀位位慰纬喂魏萎 渭谓萎渭畏鈥�
螆谓伪 蟿苇蟿慰喂慰 尾喂尾位委慰 蔚委谓伪喂 蟿慰 芦螘维谓 伪蠀蟿蠈 蔚委谓伪喂 慰 维谓胃蟻蠅蟺慰蟼禄 蟿慰蠀 螞苇尾喂鈥� 苇谓伪 伪蟺蠈 蟿伪 蟺蟻蠋蟿伪 尾喂尾位委伪 芦位慰纬慰蟿蔚蠂谓委伪蟼 蟿蠅谓 蟽蟿蟻伪蟿慰蟺苇未蠅谓 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼禄. 螣 螤蟻委渭慰 螞苇尾喂 伪谓伪蠁苇蟻蔚喂 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏萎 蟿慰蠀 蔚渭蟺蔚喂蟻委伪 伪蟺蠈 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟿慰蠀 螁慰蠀蟽尾喂蟿蟼, 苇谓伪 尾喂尾位委慰 纬蟻伪渭渭苇谓慰 蟽蟿伪 1947, 蠈蟽慰 伪魏蠈渭伪 慰喂 渭谓萎渭蔚蟼 蟺伪蟻伪渭苇谓慰蠀谓 谓蠅蟺苇蟼 蠂蠅蟻委蟼 蟿慰 蠁蟿喂伪蟽委未蠅渭伪 蟿慰蠀 蠂蟻蠈谓慰蠀 魏伪喂 蟿畏蟼 蟽魏苇蠄畏蟼鈥� 螤伪蟻伪胃苇蟿蔚喂 纬蔚纬慰谓蠈蟿伪, 蟽魏苇蠄蔚喂蟼 渭苇蟽伪 伪蟺蠈 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰, 蠂蠅蟻委蟼 委蠂谓慰蟼 未喂未伪魏蟿喂蟽渭慰蠉, 蠂蠅蟻委蟼 蟺蟻慰蟽蟺维胃蔚喂伪 渭伪谓喂蠂伪蠆蟽蟿喂魏萎, 慰喂 魏伪位慰委 萎 魏伪魏慰委鈥� 渭伪蟼 伪谓慰委纬蔚喂 渭喂伪 蠂伪蟻伪渭维未伪, 渭喂伪 魏位蔚喂未伪蟻蠈蟿蟻蠀蟺伪 谓伪 未慰蠉渭蔚 蟿喂 蟽蠀谓苇尾伪喂谓蔚 蔚魏蔚委 渭苇蟽伪鈥� 螝喂 蔚蟺蔚喂未萎 未蔚谓 蔚委谓伪喂 苇谓伪 喂蟽蟿慰蟻喂魏蠈 尾喂尾位委慰 伪位位维 蔚委谓伪喂 苇谓伪 伪谓蟿喂魏蔚委渭蔚谓慰 伪蟺蠈 苇谓伪 蠀蟺慰魏蔚委渭蔚谓慰 蟺慰蠀 尾委蠅蟽蔚 蟿畏谓 蟺喂慰 蟿蟻伪纬喂魏萎 喂蟽蟿慰蟻委伪 蟿慰蠀 蟺蟻慰畏纬慰蠉渭蔚谓慰蠀 伪喂蠋谓伪, 伪魏蠈渭伪 魏喂 伪谓 蔚委蟽伪喂 蟽魏位畏蟻蠈魏伪蟻未慰 蟽魏慰蟻蠈蠁喂未慰, 蟽畏魏蠋谓蔚蟿伪喂 畏 蟿蟻委蠂伪 蟽慰蠀 魏维纬魏蔚位慰 (谓伪喂 苇蠂慰蠀渭蔚 魏伪喂 蟿蟻委蠂蔚蟼鈥�)
螖蔚谓 苇蠂蠅 位蠈纬喂伪, 蔚谓谓慰蔚委蟿伪喂 蟺蔚谓蟿维蟻喂 伪蟽蠀味畏蟿畏蟿委, 蟽鈥櫸毕呄勎� 蟿伪 尾喂尾位委伪 未蔚谓 魏蟻委谓蔚喂蟼 蟿畏 位慰纬慰蟿蔚蠂谓喂魏萎 伪尉委伪 蟿慰蠀 纬蟻维蠁慰谓蟿慰蟼鈥�
螣 维未蔚喂慰蟼 蟿蔚谓蔚魏苇蟼 魏维谓蔚喂 蟿慰谓 胃蠈蟻蠀尾慰鈥� 魏喂 苇蟿蟽喂 蠁伪委谓蔚蟿伪喂 蟽蟿畏谓 蔚蟺慰蠂萎 渭伪蟼, 苇蠂慰蠀渭蔚 伪蟻魏蔚蟿慰蠉蟼 尉蔚纬维谓蠅蟿慰蠀蟼 蟿蔚谓蔚魏苇未蔚蟼 渭蔚 渭蟺蠈位喂魏慰 胃蠈蟻蠀尾慰 魏伪喂 尾位苇蟺慰蠀渭蔚 20维蟻畏未蔚蟼, 30维蟻畏未蔚蟼, 40维蟻畏未蔚蟼 谓伪 纬蟻维蠁慰蠀谓 蟿畏谓 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 蟿慰蠀蟼, 蟿喂蟼 渭伪蟻蟿蠀蟻委蔚蟼 蟿慰蠀蟼, 未委蟿慰渭慰喂, 蟿蟻委蟿慰渭慰喂, 蔚蟺蟿维蟿慰渭慰喂 (Oh yes man, 蔚蟺蟿维 蟿蠈渭慰喂鈥�) 纬喂伪 谓伪 渭维胃慰蠀渭蔚 蟺蠅蟼 蟿慰谓 纬苇谓谓畏蟽蔚 畏 渭维谓伪 蟿慰蠀, 蟺慰蠀 蟺萎纬蔚 谓畏蟺喂伪纬蠅纬蔚委慰, 蔚维谓 蟿慰谓 苇未蔚喂蟻蔚 慰 渭蟺伪渭蟺维蟼 蟿慰蠀 萎 伪谓 慰 未喂蟺位伪谓蠈蟼 蟿慰蠀 蟽蟿慰 蟽蠂慰位蔚委慰 蟿慰蠉 苇蠁伪纬蔚 蟿慰 魏慰蠀位慰蠉蟻喂鈥� (蔚谓蟿维尉蔚喂 蟽蟿慰 蟺喂慰 未蠉蟽魏慰位慰 渭蟺慰蟻蔚委 魏维蟺慰喂慰蟼 谓伪 蟿慰蠀 苇蠁伪纬蔚 魏伪喂 蟿畏谓 纬魏蠈渭蔚谓伪鈥�)
螘委谓伪喂 蟺蟻慰蠁伪谓蠋蟼 畏 蔚蟺慰蠂萎 蟽蟿慰谓 未蠀蟿喂魏蠈 魏蠈蟽渭慰 蟺慰蠀 未蔚谓 纬蔚谓谓维 渭蔚纬维位伪 纬蔚纬慰谓蠈蟿伪 魏喂 苇蟿蟽喂 慰 魏维胃蔚 蟺喂魏蟻伪渭苇谓慰蟼 谓慰渭委味蔚喂 蟺蠅蟼 蠈,蟿喂 纬委谓蔚蟿伪喂 蟽蟿慰谓 渭喂魏蟻蠈魏慰蟽渭慰 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼 蟿慰蠀 蔚委谓伪喂 魏维蟿喂 蟺慰位蠉 蟽畏渭伪谓蟿喂魏蠈 蟺慰蠀 蟺蟻苇蟺蔚喂 谓伪 蟿慰 渭维胃蔚喂 魏喂 蠈位慰蟼 慰 魏蠈蟽渭慰蟼 (蟿慰蠀 尾维味蔚喂蟼 蟿畏谓 魏位蔚喂未伪蟻蠈蟿蟻蠀蟺伪 蟽蟿慰 渭维蟿喂, 伪蟺蠈 蟿畏谓 维位位畏 渭蟺慰蟻蔚委 谓伪 蔚委谓伪喂 魏伪喂 畏 蔚蟺慰蠂萎 蟿蠅谓 reality 蟽蟿伪 尾喂尾位委伪鈥�)
违蟺萎蟻蠂伪谓 蠈渭蠅蟼 魏维蟺慰蟿蔚 蔚蟺慰蠂苇蟼, 蟺慰蠀 慰喂 维谓胃蟻蠅蟺慰喂 蟺慰蠀 苇纬蟻伪蠁伪谓 渭伪蟻蟿蠀蟻委蔚蟼, 伪蠀蟿慰尾喂慰纬蟻伪蠁委蔚蟼 蔚委蠂伪谓 魏维蟿喂 谓伪 蟺慰蠀谓 蟻蔚 蠁委位蔚鈥� 蔚委蠂伪谓 味萎蟽蔚喂 纬蔚纬慰谓蠈蟿伪, 伪蟺蔚蠀胃蠉谓慰谓蟿伪谓 蟽蟿慰 蟽蠀位位慰纬喂魏蠈 纬委纬谓蔚蟽胃伪喂, 萎胃蔚位伪谓 渭苇蟽蠅 蟿慰蠀 蟺蟻慰蟽蠅蟺喂魏慰蠉 谓伪 蟺伪蟻伪渭蔚委谓蔚喂 畏 蟽蠀位位慰纬喂魏萎 渭谓萎渭畏鈥�
螆谓伪 蟿苇蟿慰喂慰 尾喂尾位委慰 蔚委谓伪喂 蟿慰 芦螘维谓 伪蠀蟿蠈 蔚委谓伪喂 慰 维谓胃蟻蠅蟺慰蟼禄 蟿慰蠀 螞苇尾喂鈥� 苇谓伪 伪蟺蠈 蟿伪 蟺蟻蠋蟿伪 尾喂尾位委伪 芦位慰纬慰蟿蔚蠂谓委伪蟼 蟿蠅谓 蟽蟿蟻伪蟿慰蟺苇未蠅谓 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼禄. 螣 螤蟻委渭慰 螞苇尾喂 伪谓伪蠁苇蟻蔚喂 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏萎 蟿慰蠀 蔚渭蟺蔚喂蟻委伪 伪蟺蠈 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟿慰蠀 螁慰蠀蟽尾喂蟿蟼, 苇谓伪 尾喂尾位委慰 纬蟻伪渭渭苇谓慰 蟽蟿伪 1947, 蠈蟽慰 伪魏蠈渭伪 慰喂 渭谓萎渭蔚蟼 蟺伪蟻伪渭苇谓慰蠀谓 谓蠅蟺苇蟼 蠂蠅蟻委蟼 蟿慰 蠁蟿喂伪蟽委未蠅渭伪 蟿慰蠀 蠂蟻蠈谓慰蠀 魏伪喂 蟿畏蟼 蟽魏苇蠄畏蟼鈥� 螤伪蟻伪胃苇蟿蔚喂 纬蔚纬慰谓蠈蟿伪, 蟽魏苇蠄蔚喂蟼 渭苇蟽伪 伪蟺蠈 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰, 蠂蠅蟻委蟼 委蠂谓慰蟼 未喂未伪魏蟿喂蟽渭慰蠉, 蠂蠅蟻委蟼 蟺蟻慰蟽蟺维胃蔚喂伪 渭伪谓喂蠂伪蠆蟽蟿喂魏萎, 慰喂 魏伪位慰委 萎 魏伪魏慰委鈥� 渭伪蟼 伪谓慰委纬蔚喂 渭喂伪 蠂伪蟻伪渭维未伪, 渭喂伪 魏位蔚喂未伪蟻蠈蟿蟻蠀蟺伪 谓伪 未慰蠉渭蔚 蟿喂 蟽蠀谓苇尾伪喂谓蔚 蔚魏蔚委 渭苇蟽伪鈥� 螝喂 蔚蟺蔚喂未萎 未蔚谓 蔚委谓伪喂 苇谓伪 喂蟽蟿慰蟻喂魏蠈 尾喂尾位委慰 伪位位维 蔚委谓伪喂 苇谓伪 伪谓蟿喂魏蔚委渭蔚谓慰 伪蟺蠈 苇谓伪 蠀蟺慰魏蔚委渭蔚谓慰 蟺慰蠀 尾委蠅蟽蔚 蟿畏谓 蟺喂慰 蟿蟻伪纬喂魏萎 喂蟽蟿慰蟻委伪 蟿慰蠀 蟺蟻慰畏纬慰蠉渭蔚谓慰蠀 伪喂蠋谓伪, 伪魏蠈渭伪 魏喂 伪谓 蔚委蟽伪喂 蟽魏位畏蟻蠈魏伪蟻未慰 蟽魏慰蟻蠈蠁喂未慰, 蟽畏魏蠋谓蔚蟿伪喂 畏 蟿蟻委蠂伪 蟽慰蠀 魏维纬魏蔚位慰 (谓伪喂 苇蠂慰蠀渭蔚 魏伪喂 蟿蟻委蠂蔚蟼鈥�)
螖蔚谓 苇蠂蠅 位蠈纬喂伪, 蔚谓谓慰蔚委蟿伪喂 蟺蔚谓蟿维蟻喂 伪蟽蠀味畏蟿畏蟿委, 蟽鈥櫸毕呄勎� 蟿伪 尾喂尾位委伪 未蔚谓 魏蟻委谓蔚喂蟼 蟿畏 位慰纬慰蟿蔚蠂谓喂魏萎 伪尉委伪 蟿慰蠀 纬蟻维蠁慰谓蟿慰蟼鈥�
螘委谓伪喂 蟺蟻慰蠁伪谓蠋蟼 畏 蔚蟺慰蠂萎 蟽蟿慰谓 未蠀蟿喂魏蠈 魏蠈蟽渭慰 蟺慰蠀 未蔚谓 纬蔚谓谓维 渭蔚纬维位伪 纬蔚纬慰谓蠈蟿伪 魏喂 苇蟿蟽喂 慰 魏维胃蔚 蟺喂魏蟻伪渭苇谓慰蟼 谓慰渭委味蔚喂 蟺蠅蟼 蠈,蟿喂 纬委谓蔚蟿伪喂 蟽蟿慰谓 渭喂魏蟻蠈魏慰蟽渭慰 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼 蟿慰蠀 蔚委谓伪喂 魏维蟿喂 蟺慰位蠉 蟽畏渭伪谓蟿喂魏蠈 蟺慰蠀 蟺蟻苇蟺蔚喂 谓伪 蟿慰 渭维胃蔚喂 魏喂 蠈位慰蟼 慰 魏蠈蟽渭慰蟼 (蟿慰蠀 尾维味蔚喂蟼 蟿畏谓 魏位蔚喂未伪蟻蠈蟿蟻蠀蟺伪 蟽蟿慰 渭维蟿喂, 伪蟺蠈 蟿畏谓 维位位畏 渭蟺慰蟻蔚委 谓伪 蔚委谓伪喂 魏伪喂 畏 蔚蟺慰蠂萎 蟿蠅谓 reality 蟽蟿伪 尾喂尾位委伪鈥�)
违蟺萎蟻蠂伪谓 蠈渭蠅蟼 魏维蟺慰蟿蔚 蔚蟺慰蠂苇蟼, 蟺慰蠀 慰喂 维谓胃蟻蠅蟺慰喂 蟺慰蠀 苇纬蟻伪蠁伪谓 渭伪蟻蟿蠀蟻委蔚蟼, 伪蠀蟿慰尾喂慰纬蟻伪蠁委蔚蟼 蔚委蠂伪谓 魏维蟿喂 谓伪 蟺慰蠀谓 蟻蔚 蠁委位蔚鈥� 蔚委蠂伪谓 味萎蟽蔚喂 纬蔚纬慰谓蠈蟿伪, 伪蟺蔚蠀胃蠉谓慰谓蟿伪谓 蟽蟿慰 蟽蠀位位慰纬喂魏蠈 纬委纬谓蔚蟽胃伪喂, 萎胃蔚位伪谓 渭苇蟽蠅 蟿慰蠀 蟺蟻慰蟽蠅蟺喂魏慰蠉 谓伪 蟺伪蟻伪渭蔚委谓蔚喂 畏 蟽蠀位位慰纬喂魏萎 渭谓萎渭畏鈥�
螆谓伪 蟿苇蟿慰喂慰 尾喂尾位委慰 蔚委谓伪喂 蟿慰 芦螘维谓 伪蠀蟿蠈 蔚委谓伪喂 慰 维谓胃蟻蠅蟺慰蟼禄 蟿慰蠀 螞苇尾喂鈥� 苇谓伪 伪蟺蠈 蟿伪 蟺蟻蠋蟿伪 尾喂尾位委伪 芦位慰纬慰蟿蔚蠂谓委伪蟼 蟿蠅谓 蟽蟿蟻伪蟿慰蟺苇未蠅谓 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼禄. 螣 螤蟻委渭慰 螞苇尾喂 伪谓伪蠁苇蟻蔚喂 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏萎 蟿慰蠀 蔚渭蟺蔚喂蟻委伪 伪蟺蠈 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟿慰蠀 螁慰蠀蟽尾喂蟿蟼, 苇谓伪 尾喂尾位委慰 纬蟻伪渭渭苇谓慰 蟽蟿伪 1947, 蠈蟽慰 伪魏蠈渭伪 慰喂 渭谓萎渭蔚蟼 蟺伪蟻伪渭苇谓慰蠀谓 谓蠅蟺苇蟼 蠂蠅蟻委蟼 蟿慰 蠁蟿喂伪蟽委未蠅渭伪 蟿慰蠀 蠂蟻蠈谓慰蠀 魏伪喂 蟿畏蟼 蟽魏苇蠄畏蟼鈥� 螤伪蟻伪胃苇蟿蔚喂 纬蔚纬慰谓蠈蟿伪, 蟽魏苇蠄蔚喂蟼 渭苇蟽伪 伪蟺蠈 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰, 蠂蠅蟻委蟼 委蠂谓慰蟼 未喂未伪魏蟿喂蟽渭慰蠉, 蠂蠅蟻委蟼 蟺蟻慰蟽蟺维胃蔚喂伪 渭伪谓喂蠂伪蠆蟽蟿喂魏萎, 慰喂 魏伪位慰委 萎 魏伪魏慰委鈥� 渭伪蟼 伪谓慰委纬蔚喂 渭喂伪 蠂伪蟻伪渭维未伪, 渭喂伪 魏位蔚喂未伪蟻蠈蟿蟻蠀蟺伪 谓伪 未慰蠉渭蔚 蟿喂 蟽蠀谓苇尾伪喂谓蔚 蔚魏蔚委 渭苇蟽伪鈥� 螝喂 蔚蟺蔚喂未萎 未蔚谓 蔚委谓伪喂 苇谓伪 喂蟽蟿慰蟻喂魏蠈 尾喂尾位委慰 伪位位维 蔚委谓伪喂 苇谓伪 伪谓蟿喂魏蔚委渭蔚谓慰 伪蟺蠈 苇谓伪 蠀蟺慰魏蔚委渭蔚谓慰 蟺慰蠀 尾委蠅蟽蔚 蟿畏谓 蟺喂慰 蟿蟻伪纬喂魏萎 喂蟽蟿慰蟻委伪 蟿慰蠀 蟺蟻慰畏纬慰蠉渭蔚谓慰蠀 伪喂蠋谓伪, 伪魏蠈渭伪 魏喂 伪谓 蔚委蟽伪喂 蟽魏位畏蟻蠈魏伪蟻未慰 蟽魏慰蟻蠈蠁喂未慰, 蟽畏魏蠋谓蔚蟿伪喂 畏 蟿蟻委蠂伪 蟽慰蠀 魏维纬魏蔚位慰 (谓伪喂 苇蠂慰蠀渭蔚 魏伪喂 蟿蟻委蠂蔚蟼鈥�)
螖蔚谓 苇蠂蠅 位蠈纬喂伪, 蔚谓谓慰蔚委蟿伪喂 蟺蔚谓蟿维蟻喂 伪蟽蠀味畏蟿畏蟿委, 蟽鈥櫸毕呄勎� 蟿伪 尾喂尾位委伪 未蔚谓 魏蟻委谓蔚喂蟼 蟿畏 位慰纬慰蟿蔚蠂谓喂魏萎 伪尉委伪 蟿慰蠀 纬蟻维蠁慰谓蟿慰蟼鈥�
螣 维未蔚喂慰蟼 蟿蔚谓蔚魏苇蟼 魏维谓蔚喂 蟿慰谓 胃蠈蟻蠀尾慰鈥� 魏喂 苇蟿蟽喂 蠁伪委谓蔚蟿伪喂 蟽蟿畏谓 蔚蟺慰蠂萎 渭伪蟼, 苇蠂慰蠀渭蔚 伪蟻魏蔚蟿慰蠉蟼 尉蔚纬维谓蠅蟿慰蠀蟼 蟿蔚谓蔚魏苇未蔚蟼 渭蔚 渭蟺蠈位喂魏慰 胃蠈蟻蠀尾慰 魏伪喂 尾位苇蟺慰蠀渭蔚 20维蟻畏未蔚蟼, 30维蟻畏未蔚蟼, 40维蟻畏未蔚蟼 谓伪 纬蟻维蠁慰蠀谓 蟿畏谓 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 蟿慰蠀蟼, 蟿喂蟼 渭伪蟻蟿蠀蟻委蔚蟼 蟿慰蠀蟼, 未委蟿慰渭慰喂, 蟿蟻委蟿慰渭慰喂, 蔚蟺蟿维蟿慰渭慰喂 (Oh yes man, 蔚蟺蟿维 蟿蠈渭慰喂鈥�) 纬喂伪 谓伪 渭维胃慰蠀渭蔚 蟺蠅蟼 蟿慰谓 纬苇谓谓畏蟽蔚 畏 渭维谓伪 蟿慰蠀, 蟺慰蠀 蟺萎纬蔚 谓畏蟺喂伪纬蠅纬蔚委慰, 蔚维谓 蟿慰谓 苇未蔚喂蟻蔚 慰 渭蟺伪渭蟺维蟼 蟿慰蠀 萎 伪谓 慰 未喂蟺位伪谓蠈蟼 蟿慰蠀 蟽蟿慰 蟽蠂慰位蔚委慰 蟿慰蠉 苇蠁伪纬蔚 蟿慰 魏慰蠀位慰蠉蟻喂鈥� (蔚谓蟿维尉蔚喂 蟽蟿慰 蟺喂慰 未蠉蟽魏慰位慰 渭蟺慰蟻蔚委 魏维蟺慰喂慰蟼 谓伪 蟿慰蠀 苇蠁伪纬蔚 魏伪喂 蟿畏谓 纬魏蠈渭蔚谓伪鈥�)
螘委谓伪喂 蟺蟻慰蠁伪谓蠋蟼 畏 蔚蟺慰蠂萎 蟽蟿慰谓 未蠀蟿喂魏蠈 魏蠈蟽渭慰 蟺慰蠀 未蔚谓 纬蔚谓谓维 渭蔚纬维位伪 纬蔚纬慰谓蠈蟿伪 魏喂 苇蟿蟽喂 慰 魏维胃蔚 蟺喂魏蟻伪渭苇谓慰蟼 谓慰渭委味蔚喂 蟺蠅蟼 蠈,蟿喂 纬委谓蔚蟿伪喂 蟽蟿慰谓 渭喂魏蟻蠈魏慰蟽渭慰 蟿畏蟼 慰喂魏慰纬苇谓蔚喂伪蟼 蟿慰蠀 蔚委谓伪喂 魏维蟿喂 蟺慰位蠉 蟽畏渭伪谓蟿喂魏蠈 蟺慰蠀 蟺蟻苇蟺蔚喂 谓伪 蟿慰 渭维胃蔚喂 魏喂 蠈位慰蟼 慰 魏蠈蟽渭慰蟼 (蟿慰蠀 尾维味蔚喂蟼 蟿畏谓 魏位蔚喂未伪蟻蠈蟿蟻蠀蟺伪 蟽蟿慰 渭维蟿喂, 伪蟺蠈 蟿畏谓 维位位畏 渭蟺慰蟻蔚委 谓伪 蔚委谓伪喂 魏伪喂 畏 蔚蟺慰蠂萎 蟿蠅谓 reality 蟽蟿伪 尾喂尾位委伪鈥�)
违蟺萎蟻蠂伪谓 蠈渭蠅蟼 魏维蟺慰蟿蔚 蔚蟺慰蠂苇蟼, 蟺慰蠀 慰喂 维谓胃蟻蠅蟺慰喂 蟺慰蠀 苇纬蟻伪蠁伪谓 渭伪蟻蟿蠀蟻委蔚蟼, 伪蠀蟿慰尾喂慰纬蟻伪蠁委蔚蟼 蔚委蠂伪谓 魏维蟿喂 谓伪 蟺慰蠀谓 蟻蔚 蠁委位蔚鈥� 蔚委蠂伪谓 味萎蟽蔚喂 纬蔚纬慰谓蠈蟿伪, 伪蟺蔚蠀胃蠉谓慰谓蟿伪谓 蟽蟿慰 蟽蠀位位慰纬喂魏蠈 纬委纬谓蔚蟽胃伪喂, 萎胃蔚位伪谓 渭苇蟽蠅 蟿慰蠀 蟺蟻慰蟽蠅蟺喂魏慰蠉 谓伪 蟺伪蟻伪渭蔚委谓蔚喂 畏 蟽蠀位位慰纬喂魏萎 渭谓萎渭畏鈥�
螆谓伪 蟿苇蟿慰喂慰 尾喂尾位委慰 蔚委谓伪喂 蟿慰 芦螘维谓 伪蠀蟿蠈 蔚委谓伪喂 慰 维谓胃蟻蠅蟺慰蟼禄 蟿慰蠀 螞苇尾喂鈥� 苇谓伪 伪蟺蠈 蟿伪 蟺蟻蠋蟿伪 尾喂尾位委伪 芦位慰纬慰蟿蔚蠂谓委伪蟼 蟿蠅谓 蟽蟿蟻伪蟿慰蟺苇未蠅谓 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼禄. 螣 螤蟻委渭慰 螞苇尾喂 伪谓伪蠁苇蟻蔚喂 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏萎 蟿慰蠀 蔚渭蟺蔚喂蟻委伪 伪蟺蠈 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟿慰蠀 螁慰蠀蟽尾喂蟿蟼, 苇谓伪 尾喂尾位委慰 纬蟻伪渭渭苇谓慰 蟽蟿伪 1947, 蠈蟽慰 伪魏蠈渭伪 慰喂 渭谓萎渭蔚蟼 蟺伪蟻伪渭苇谓慰蠀谓 谓蠅蟺苇蟼 蠂蠅蟻委蟼 蟿慰 蠁蟿喂伪蟽委未蠅渭伪 蟿慰蠀 蠂蟻蠈谓慰蠀 魏伪喂 蟿畏蟼 蟽魏苇蠄畏蟼鈥� 螤伪蟻伪胃苇蟿蔚喂 纬蔚纬慰谓蠈蟿伪, 蟽魏苇蠄蔚喂蟼 渭苇蟽伪 伪蟺蠈 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰, 蠂蠅蟻委蟼 委蠂谓慰蟼 未喂未伪魏蟿喂蟽渭慰蠉, 蠂蠅蟻委蟼 蟺蟻慰蟽蟺维胃蔚喂伪 渭伪谓喂蠂伪蠆蟽蟿喂魏萎, 慰喂 魏伪位慰委 萎 魏伪魏慰委鈥� 渭伪蟼 伪谓慰委纬蔚喂 渭喂伪 蠂伪蟻伪渭维未伪, 渭喂伪 魏位蔚喂未伪蟻蠈蟿蟻蠀蟺伪 谓伪 未慰蠉渭蔚 蟿喂 蟽蠀谓苇尾伪喂谓蔚 蔚魏蔚委 渭苇蟽伪鈥� 螝喂 蔚蟺蔚喂未萎 未蔚谓 蔚委谓伪喂 苇谓伪 喂蟽蟿慰蟻喂魏蠈 尾喂尾位委慰 伪位位维 蔚委谓伪喂 苇谓伪 伪谓蟿喂魏蔚委渭蔚谓慰 伪蟺蠈 苇谓伪 蠀蟺慰魏蔚委渭蔚谓慰 蟺慰蠀 尾委蠅蟽蔚 蟿畏谓 蟺喂慰 蟿蟻伪纬喂魏萎 喂蟽蟿慰蟻委伪 蟿慰蠀 蟺蟻慰畏纬慰蠉渭蔚谓慰蠀 伪喂蠋谓伪, 伪魏蠈渭伪 魏喂 伪谓 蔚委蟽伪喂 蟽魏位畏蟻蠈魏伪蟻未慰 蟽魏慰蟻蠈蠁喂未慰, 蟽畏魏蠋谓蔚蟿伪喂 畏 蟿蟻委蠂伪 蟽慰蠀 魏维纬魏蔚位慰 (谓伪喂 苇蠂慰蠀渭蔚 魏伪喂 蟿蟻委蠂蔚蟼鈥�)
螖蔚谓 苇蠂蠅 位蠈纬喂伪, 蔚谓谓慰蔚委蟿伪喂 蟺蔚谓蟿维蟻喂 伪蟽蠀味畏蟿畏蟿委, 蟽鈥櫸毕呄勎� 蟿伪 尾喂尾位委伪 未蔚谓 魏蟻委谓蔚喂蟼 蟿畏 位慰纬慰蟿蔚蠂谓喂魏萎 伪尉委伪 蟿慰蠀 纬蟻维蠁慰谓蟿慰蟼鈥�
January 8, 2020
螣 Levi 伪蠁萎谓蔚喂 谓伪 伪喂蠅蟻蔚委蟿伪喂 畏渭喂蟿蔚位萎蟼 畏 蠀蟺慰胃蔚蟿喂魏萎 蟺蟻蠈蟿伪蟽畏 蟽蟿慰谓 蟿委蟿位慰, 蠅蟼 芦螖伪渭蠈魏位蔚喂慰蟼 蟽蟺维胃畏禄. 螛伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 蟽蠀谓蔚蠂委味蔚喂 蠅蟼 蔚尉萎蟼: 芦鈥ο勏屜勎� 未蔚谓 伪尉委味蔚喂 谓伪 味蔚喂蟼 蟽鈥� 伪蠀蟿蠈谓 蟿慰谓 魏蠈蟽渭慰禄 萎, 伪魏蠈渭伪, 芦鈥ο勏屜勎� 畏 蟽蠀纬纬蟻伪蠁萎 蔚谓蠈蟼 蟿苇蟿慰喂慰蠀 尾喂尾位委慰蠀 未蔚谓 苇蠂蔚喂 魏伪谓苇谓伪 谓蠈畏渭伪!禄 魏.慰.魏.
螣 蟽蠀纬纬蟻伪蠁苇伪蟼 未蔚谓 蟺蔚委蟽蟿畏魏蔚 蟿蔚位喂魏维 纬喂伪 蟿慰 伪蟿蔚位苇蟽蠁慰蟻慰 蟿慰蠀 蔚纬蠂蔚喂蟻萎渭伪蟿蠈蟼 蟿慰蠀. 螉蟽蠅蟼 纬喂伪蟿委 慰 维谓胃蟻蠅蟺慰蟼 未蔚谓 蔚委谓伪喂 伪蟺慰魏位蔚喂蟽蟿喂魏维 蔚魏蔚委谓慰 蟿慰 伪喂蠂渭畏蟻蠈, 维魏伪渭蟺蟿慰 蔚蟻纬伪位蔚委慰 尾委伪蟼 蟺慰蠀 未蔚谓 魏伪蟿慰谓慰渭维味蔚蟿伪喂 蟽蟿慰谓 蟿委蟿位慰, 伪谓 魏伪喂 蟺蔚蟻喂纬蟻维蠁蔚蟿伪喂 蔚谓未蔚位蔚蠂蠋蟼 蟽蟿喂蟼 蟽蔚位委未蔚蟼 蟿慰蠀 尾喂尾位委慰蠀.
螉蟽蠅蟼 蟺维位喂 纬喂伪蟿委 慰 维谓胃蟻蠅蟺慰蟼 蔚委谓伪喂 魏维蟿喂 蔚蟺喂蟺位苇慰谓, 维尉喂慰 谓伪 蟿慰蠀 伪蠁喂蔚蟻蠋蟽蔚喂 位苇尉蔚喂蟼 蟺慰蠀 蟽蠀蟽蟿蟻苇蠁慰谓蟿伪喂 魏蟻伪蠀纬维味慰谓蟿伪蟼 蟽蟿慰 蠂伪蟻蟿委: 慰谓 蟿伪蟺蔚喂谓蠈 蟽蟿畏谓 伪谓畏渭蟺蠈蟻喂伪 蟿慰蠀, 渭喂魏蟻蠈蠄蠀蠂慰 蟽蟿畏 未蠀蟽蟿蠀蠂委伪 蟿慰蠀, 伪位位维 渭慰位慰谓蟿慰蠉蟿慰 渭蔚 蟺谓蔚蠉渭伪 味蠅谓蟿伪谓蠈 蟺慰蠀 -蔚魏蟽蟿伪蟿喂魏维 伪蟺慰蟻畏渭苇谓慰 渭蟺蟻慰蟽蟿维 蟽蟿慰谓 胃维谓伪蟿慰, 未喂魏蠈 蟿慰蠀 魏伪喂 蟿蠅谓 维位位蠅谓- 蟺蟻慰蟽魏慰位位维蟿伪喂 伪蟺蔚位蟺喂蟽渭苇谓伪 蟽蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 慰蠀蟽委伪 蟿慰蠀.
螠喂伪 喂蟽蠂谓萎, 蟿蟻蔚渭维渭蔚谓畏 蠁位蠈纬伪 蟽蔚 位蔚蠀魏蠈 蟿慰蟺委慰 (蟺伪纬蠅渭苇谓畏 畏 魏蠈位伪蟽畏 蟺慰蠀 维谓胃蟻蠅蟺慰喂 蔚渭蟺谓蔚蠉蟽蟿畏魏伪谓), 魏喂 慰位蠈纬蠀蟻伪 蟺位蔚纬渭苇谓慰 蟽蠀蟻渭伪蟿蠈蟺位蔚纬渭伪, 渭蔚 渭喂伪 渭蔚蟿伪位位喂魏萎 蔚蟺喂纬蟻伪蠁萎 蟽蟿畏谓 蟺蠉位畏: 芦Arbeit Macht Frei禄.
螣 蟽蠀纬纬蟻伪蠁苇伪蟼 未蔚谓 蟺蔚委蟽蟿畏魏蔚 蟿蔚位喂魏维 纬喂伪 蟿慰 伪蟿蔚位苇蟽蠁慰蟻慰 蟿慰蠀 蔚纬蠂蔚喂蟻萎渭伪蟿蠈蟼 蟿慰蠀. 螉蟽蠅蟼 纬喂伪蟿委 慰 维谓胃蟻蠅蟺慰蟼 未蔚谓 蔚委谓伪喂 伪蟺慰魏位蔚喂蟽蟿喂魏维 蔚魏蔚委谓慰 蟿慰 伪喂蠂渭畏蟻蠈, 维魏伪渭蟺蟿慰 蔚蟻纬伪位蔚委慰 尾委伪蟼 蟺慰蠀 未蔚谓 魏伪蟿慰谓慰渭维味蔚蟿伪喂 蟽蟿慰谓 蟿委蟿位慰, 伪谓 魏伪喂 蟺蔚蟻喂纬蟻维蠁蔚蟿伪喂 蔚谓未蔚位蔚蠂蠋蟼 蟽蟿喂蟼 蟽蔚位委未蔚蟼 蟿慰蠀 尾喂尾位委慰蠀.
螉蟽蠅蟼 蟺维位喂 纬喂伪蟿委 慰 维谓胃蟻蠅蟺慰蟼 蔚委谓伪喂 魏维蟿喂 蔚蟺喂蟺位苇慰谓, 维尉喂慰 谓伪 蟿慰蠀 伪蠁喂蔚蟻蠋蟽蔚喂 位苇尉蔚喂蟼 蟺慰蠀 蟽蠀蟽蟿蟻苇蠁慰谓蟿伪喂 魏蟻伪蠀纬维味慰谓蟿伪蟼 蟽蟿慰 蠂伪蟻蟿委: 慰谓 蟿伪蟺蔚喂谓蠈 蟽蟿畏谓 伪谓畏渭蟺蠈蟻喂伪 蟿慰蠀, 渭喂魏蟻蠈蠄蠀蠂慰 蟽蟿畏 未蠀蟽蟿蠀蠂委伪 蟿慰蠀, 伪位位维 渭慰位慰谓蟿慰蠉蟿慰 渭蔚 蟺谓蔚蠉渭伪 味蠅谓蟿伪谓蠈 蟺慰蠀 -蔚魏蟽蟿伪蟿喂魏维 伪蟺慰蟻畏渭苇谓慰 渭蟺蟻慰蟽蟿维 蟽蟿慰谓 胃维谓伪蟿慰, 未喂魏蠈 蟿慰蠀 魏伪喂 蟿蠅谓 维位位蠅谓- 蟺蟻慰蟽魏慰位位维蟿伪喂 伪蟺蔚位蟺喂蟽渭苇谓伪 蟽蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 慰蠀蟽委伪 蟿慰蠀.
螠喂伪 喂蟽蠂谓萎, 蟿蟻蔚渭维渭蔚谓畏 蠁位蠈纬伪 蟽蔚 位蔚蠀魏蠈 蟿慰蟺委慰 (蟺伪纬蠅渭苇谓畏 畏 魏蠈位伪蟽畏 蟺慰蠀 维谓胃蟻蠅蟺慰喂 蔚渭蟺谓蔚蠉蟽蟿畏魏伪谓), 魏喂 慰位蠈纬蠀蟻伪 蟺位蔚纬渭苇谓慰 蟽蠀蟻渭伪蟿蠈蟺位蔚纬渭伪, 渭蔚 渭喂伪 渭蔚蟿伪位位喂魏萎 蔚蟺喂纬蟻伪蠁萎 蟽蟿畏谓 蟺蠉位畏: 芦Arbeit Macht Frei禄.
May 31, 2024
丕蹖賳 讴鬲丕亘 毓蹖賳 蹖賴 倬鬲讴 禺賵乇丿 鬲賵 爻乇賲. 爻倬賴乇 禺賵亘 诏賮鬲賴 亘賵丿: 鬲讴鈥屫� 讴賱賲丕鬲 丕蹖賳 讴鬲丕亘 亘賵蹖 丿乇丿 賲蹖鈥屫囏�.
"丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳 丕爻鬲" 亘蹖鈥屬嗁囏й屫� 賴賵賱賳丕讴 亘賵丿. 趩賴 亘乇 爻乇 亘卮乇 乇賮鬲賴 亘賵丿責 丕蹖賳 亘卮乇 趩胤賵乇 鬲賵賳爻鬲 丕賳爻丕賳 賵 丕賳爻丕賳蹖鬲 乇賵 鬲賵 丕乇丿賵诏丕賴鈥屬囏й� 丌卮鬲賵蹖蹖鬲爻 "賲賳賴丿賲" 讴賳賴責 趩胤賵乇 卮丿 讴賴 丕蹖賳 讴鬲丕亘 乇賵 禺賵賳丿賲 賵 丕夭 賲蹖夭丕賳 卮賵讴賴鈥屫簇嗀� 鬲賵丕賳丕蹖蹖鈥� 賳賵卮鬲賳 乇丕噩毓 亘賴卮 乇賵 丕夭 丿爻鬲 賳丿丕丿賴 亘丕卮賲責
倬乇蹖賲賵 賱賵蹖 鬲賵 丕蹖賳 讴鬲丕亘 乇賵丕蹖鬲鈥屭� 鬲丨賯蹖乇 丕賳爻丕賳 丕夭 鬲賲丕賲蹖 噩賴丕鬲 賵 亘賴 鬲賲丕賲蹖 乇賵卮鈥屬囏� 丕夭 鬲賲丕賲 爻賲鬲 賵 爻賵賴丕 亘賵丿. 丕賳爻丕賳鈥屬囏й� 禺丕胤乇丕鬲 賳賵蹖爻賳丿賴 丨鬲蹖 丿蹖诏乇 "丌賳賯丿乇 夭賳丿賴 賳亘賵丿賳 讴賴 亘賴 賲乇诏 亘蹖賳蹖卮賳丿". 趩胤賵乇 賲蹖卮賴 賲乇丿诏丕賳 乇賵 亘丕夭 讴卮鬲責 趩胤賵乇 賲蹖卮賴 蹖賴 讴丕乇蹖 讴乇丿 讴賴 丿賯蹖賯丕 禺賱丕賮 禺賱賯 讴乇丿賳 丕賳爻丕賳 賵 賲鬲賮丕賵鬲 丕夭 賲乇诏 亘丕卮賴責 丕蹖賳 讴鬲丕亘 亘賴 卮賲丕 賳卮賵賳 賲蹖丿賴 趩胤賵乇.
賵 賴賲賵賳胤賵乇 讴賴 丕诏賴 丕蹖賳 讴鬲丕亘 乇賵 鬲丕 亘賴 丕賳鬲賴丕 亘禺賵賳蹖丿 賲鬲賵噩賴 賲蹖鈥屫篡屫� 倬乇蹖賲賵 賱賵蹖 亘蹖卮鬲乇 丕夭 賴乇趩蹖夭蹖 亘乇 丕爻丕爻 卮丕賳爻 夭賳丿賴 賲賵賳丿 鬲丕 乇賵丕蹖鬲鈥屭� 丕蹖賳 禺丕胤乇丕鬲 鬲讴丕賳鈥屫囐嗀� 亘丕卮賴. 爻乇诏匕卮鬲 賲乇诏亘丕乇 賳賵蹖爻賳丿賴 丕夭 氐賮丨丕鬲 丕賵賱 鬲丕 丌禺乇蹖賳 氐賮丨賴鈥屰� 讴鬲丕亘貙 丿乇丿蹖 亘蹖賳賴丕蹖鬲 乇賵 亘賴 賲睾夭 丕爻鬲禺賵丕賳 禺賵丕賳賳丿賴 鬲夭乇蹖賯 賲蹖讴賳賴.
丕夭 毓噩蹖亘鈥屫臂屬� 賵 賴賲匕丕鬲鈥屬举嗀ж必з嗁団€屫臂屬� 賯爻賲鬲鈥屬囏й� 讴鬲丕亘 亘乇丕蹖 賲賳 亘禺卮鈥屬囏й� 丕亘鬲丿丕蹖蹖 讴鬲丕亘 亘賵丿 讴賴 賴賲賴鈥屭嗃屫藏� 毓蹖賳 丿賵乇丕賳 丌賲賵夭卮蹖 爻乇亘丕夭蹖 亘賵丿: 丿蹖爻蹖倬賱蹖賳鈥屬囏� 賵 乇賵鬲蹖賳鈥屬囏й� 亘賴 睾丕蹖鬲 倬賵趩 賵 賲爻禺乇賴貙 賮乇賲丕賱蹖鬲賴 亘賵丿賳 鬲賲丕賲蹖 賯丕賳賵賳鈥屬囏ж� 賵丕賯毓丕 亘蹖鈥屬囏� 亘賵丿賳 鬲讴鈥屫� 丕毓賲丕賱 丕賵賳噩丕 賵... 丨賯蹖賯鬲丕 讴賴 丨爻 爻乇亘丕夭丕蹖 鬲丕夭賴 賵丕乇丿 賮讴乇 賳讴賳賲 丿爻鬲 讴賲蹖 丕夭 倬乇蹖賲賵蹖 賱賵蹖鈥屫й� 丿丕乇賴 讴賴 鬲丕夭賴 賵丕乇丿 丌卮賵蹖鬲爻 賵丨卮鬲賳丕讴 卮丿賴. 賴賲賵賳賯丿乇 毓匕丕亘鈥屫①堌必� 倬賵趩 賵 賮乇爻丕蹖賳丿賴贁 乇賵丨 丕賳爻丕賳蹖. 丕夭 胤乇賮蹖貙 賴賲夭賲丕賳 卮丿賳 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 亘丕 丿賵乇丕賳 倬乇 丕夭 亘丿亘禺鬲蹖 賵 趩丕賱卮 賵 爻禺鬲蹖賽 賯亘賱 乇賮鬲賳貙 讴賱蹖 丨爻鈥屬堌з� 賲鬲賳丕賯囟 賵 毓噩蹖亘鈥屬堌贺臂屫� 乇賵 鬲賵蹖 賲賳 亘蹖丿丕乇 讴乇丿. 賵丕賯毓丕 鬲噩乇亘賴 卮禺氐蹖賽 賲鬲賮丕賵鬲 賵 毓噩蹖亘蹖 丿丕卮鬲賲 亘丕 丕蹖賳 讴鬲丕亘.
丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳 丕爻鬲 亘賴 賳馗乇 賲賳 诏乇丕賳亘丕乇鬲乇蹖賳 讴鬲丕亘蹖 賴爻鬲 讴賴 趩丕倬卮 禺蹖賱蹖 賵賯鬲賴 鬲賲賵賲 卮丿賴 賵 亘賴 卮丿鬲 賳丕蹖丕亘賴.
"丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳 丕爻鬲" 亘蹖鈥屬嗁囏й屫� 賴賵賱賳丕讴 亘賵丿. 趩賴 亘乇 爻乇 亘卮乇 乇賮鬲賴 亘賵丿責 丕蹖賳 亘卮乇 趩胤賵乇 鬲賵賳爻鬲 丕賳爻丕賳 賵 丕賳爻丕賳蹖鬲 乇賵 鬲賵 丕乇丿賵诏丕賴鈥屬囏й� 丌卮鬲賵蹖蹖鬲爻 "賲賳賴丿賲" 讴賳賴責 趩胤賵乇 卮丿 讴賴 丕蹖賳 讴鬲丕亘 乇賵 禺賵賳丿賲 賵 丕夭 賲蹖夭丕賳 卮賵讴賴鈥屫簇嗀� 鬲賵丕賳丕蹖蹖鈥� 賳賵卮鬲賳 乇丕噩毓 亘賴卮 乇賵 丕夭 丿爻鬲 賳丿丕丿賴 亘丕卮賲責
倬乇蹖賲賵 賱賵蹖 鬲賵 丕蹖賳 讴鬲丕亘 乇賵丕蹖鬲鈥屭� 鬲丨賯蹖乇 丕賳爻丕賳 丕夭 鬲賲丕賲蹖 噩賴丕鬲 賵 亘賴 鬲賲丕賲蹖 乇賵卮鈥屬囏� 丕夭 鬲賲丕賲 爻賲鬲 賵 爻賵賴丕 亘賵丿. 丕賳爻丕賳鈥屬囏й� 禺丕胤乇丕鬲 賳賵蹖爻賳丿賴 丨鬲蹖 丿蹖诏乇 "丌賳賯丿乇 夭賳丿賴 賳亘賵丿賳 讴賴 亘賴 賲乇诏 亘蹖賳蹖卮賳丿". 趩胤賵乇 賲蹖卮賴 賲乇丿诏丕賳 乇賵 亘丕夭 讴卮鬲責 趩胤賵乇 賲蹖卮賴 蹖賴 讴丕乇蹖 讴乇丿 讴賴 丿賯蹖賯丕 禺賱丕賮 禺賱賯 讴乇丿賳 丕賳爻丕賳 賵 賲鬲賮丕賵鬲 丕夭 賲乇诏 亘丕卮賴責 丕蹖賳 讴鬲丕亘 亘賴 卮賲丕 賳卮賵賳 賲蹖丿賴 趩胤賵乇.
賵 賴賲賵賳胤賵乇 讴賴 丕诏賴 丕蹖賳 讴鬲丕亘 乇賵 鬲丕 亘賴 丕賳鬲賴丕 亘禺賵賳蹖丿 賲鬲賵噩賴 賲蹖鈥屫篡屫� 倬乇蹖賲賵 賱賵蹖 亘蹖卮鬲乇 丕夭 賴乇趩蹖夭蹖 亘乇 丕爻丕爻 卮丕賳爻 夭賳丿賴 賲賵賳丿 鬲丕 乇賵丕蹖鬲鈥屭� 丕蹖賳 禺丕胤乇丕鬲 鬲讴丕賳鈥屫囐嗀� 亘丕卮賴. 爻乇诏匕卮鬲 賲乇诏亘丕乇 賳賵蹖爻賳丿賴 丕夭 氐賮丨丕鬲 丕賵賱 鬲丕 丌禺乇蹖賳 氐賮丨賴鈥屰� 讴鬲丕亘貙 丿乇丿蹖 亘蹖賳賴丕蹖鬲 乇賵 亘賴 賲睾夭 丕爻鬲禺賵丕賳 禺賵丕賳賳丿賴 鬲夭乇蹖賯 賲蹖讴賳賴.
丕夭 毓噩蹖亘鈥屫臂屬� 賵 賴賲匕丕鬲鈥屬举嗀ж必з嗁団€屫臂屬� 賯爻賲鬲鈥屬囏й� 讴鬲丕亘 亘乇丕蹖 賲賳 亘禺卮鈥屬囏й� 丕亘鬲丿丕蹖蹖 讴鬲丕亘 亘賵丿 讴賴 賴賲賴鈥屭嗃屫藏� 毓蹖賳 丿賵乇丕賳 丌賲賵夭卮蹖 爻乇亘丕夭蹖 亘賵丿: 丿蹖爻蹖倬賱蹖賳鈥屬囏� 賵 乇賵鬲蹖賳鈥屬囏й� 亘賴 睾丕蹖鬲 倬賵趩 賵 賲爻禺乇賴貙 賮乇賲丕賱蹖鬲賴 亘賵丿賳 鬲賲丕賲蹖 賯丕賳賵賳鈥屬囏ж� 賵丕賯毓丕 亘蹖鈥屬囏� 亘賵丿賳 鬲讴鈥屫� 丕毓賲丕賱 丕賵賳噩丕 賵... 丨賯蹖賯鬲丕 讴賴 丨爻 爻乇亘丕夭丕蹖 鬲丕夭賴 賵丕乇丿 賮讴乇 賳讴賳賲 丿爻鬲 讴賲蹖 丕夭 倬乇蹖賲賵蹖 賱賵蹖鈥屫й� 丿丕乇賴 讴賴 鬲丕夭賴 賵丕乇丿 丌卮賵蹖鬲爻 賵丨卮鬲賳丕讴 卮丿賴. 賴賲賵賳賯丿乇 毓匕丕亘鈥屫①堌必� 倬賵趩 賵 賮乇爻丕蹖賳丿賴贁 乇賵丨 丕賳爻丕賳蹖. 丕夭 胤乇賮蹖貙 賴賲夭賲丕賳 卮丿賳 禺賵賳丿賳 丕蹖賳 讴鬲丕亘 亘丕 丿賵乇丕賳 倬乇 丕夭 亘丿亘禺鬲蹖 賵 趩丕賱卮 賵 爻禺鬲蹖賽 賯亘賱 乇賮鬲賳貙 讴賱蹖 丨爻鈥屬堌з� 賲鬲賳丕賯囟 賵 毓噩蹖亘鈥屬堌贺臂屫� 乇賵 鬲賵蹖 賲賳 亘蹖丿丕乇 讴乇丿. 賵丕賯毓丕 鬲噩乇亘賴 卮禺氐蹖賽 賲鬲賮丕賵鬲 賵 毓噩蹖亘蹖 丿丕卮鬲賲 亘丕 丕蹖賳 讴鬲丕亘.
丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳 丕爻鬲 亘賴 賳馗乇 賲賳 诏乇丕賳亘丕乇鬲乇蹖賳 讴鬲丕亘蹖 賴爻鬲 讴賴 趩丕倬卮 禺蹖賱蹖 賵賯鬲賴 鬲賲賵賲 卮丿賴 賵 亘賴 卮丿鬲 賳丕蹖丕亘賴.
March 18, 2018
韦慰 尾喂尾位委慰 伪蠀蟿蠈 伪蟺慰蟿蔚位蔚委 渭喂伪 蔚尉伪喂蟻蔚蟿喂魏维 芦伪谓蟿喂魏蔚喂渭蔚谓喂魏萎禄 渭伪蟿喂维 纬喂伪 蟿慰谓 蟿蟻蠈蟺慰 位蔚喂蟿慰蠀蟻纬委伪蟼 蟿蠅谓 蟽蟿蟻伪蟿慰蟺苇未蠅谓 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼. 螣 Levi 伪谓 魏伪喂 萎蟿伪谓 渭苇蟽伪 蟽蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 纬喂伪 蟺维谓蠅 伪蟺蠈 苇谓伪 蠂蟻蠈谓慰, 魏伪蟿维蠁蔚蟻蔚 谓伪 蟽蠀纬纬蟻维蠄蔚喂 苇谓伪 苇蟻纬慰 伪蟺伪位位伪纬渭苇谓慰 伪蟺蠈 芦蟺伪胃喂伪蟽渭苇谓慰禄 位蠈纬慰. 螘委谓伪喂 蟽蠂蔚未蠈谓 蔚魏谓蔚蠀蟻喂蟽蟿喂魏蠈 蟿慰 蟺蠋蟼 魏伪蟿维蠁蔚蟻蔚 魏伪喂 蟺蔚蟻喂蠈蟻喂蟽蔚 蟽蔚 渭畏未蔚谓喂魏蠈 尾伪胃渭蠈 蟿慰 渭委蟽慰蟼 蟿慰蠀 纬喂伪 蠈蟿喂 尾委蠅蟽蔚 魏伪喂 魏伪蟿维蠁蔚蟻蔚 谓伪 未蠋蟽蔚喂 渭委伪 蟺蔚蟻喂纬蟻伪蠁萎 蟿蠅谓 蟺蟻伪纬渭维蟿蠅谓 蟽伪谓 伪蟺位蠈蟼 蟺伪蟻伪蟿畏蟻畏蟿萎蟼 魏伪喂 蠈蠂喂 蟽伪谓 苇纬魏位蔚喂蟽蟿慰蟼. 螆蟿蟽喂 渭蟺慰蟻蔚委 魏维蟺慰喂慰蟼 谓伪 魏伪蟿伪位维尾蔚喂 伪蟺蠈 蟺蟻蠋蟿慰 蠂苇蟻喂 蟺蠅蟼 位蔚喂蟿慰蠀蟻纬慰蠉蟽蔚 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟽蔚 魏维胃蔚 尾伪胃渭委未伪 蟿慰蠀. 螒蟺蠈 蟿慰 蠁伪纬畏蟿蠈, 蟿慰 蟻慰蠀蠂喂蟽渭蠈 魏伪喂 蟿伪 喂伪蟿蟻蔚委伪, 渭苇蠂蟻喂 蟿畏谓 蟺伪蟻伪慰喂魏慰谓慰渭委伪 蟺慰蠀 未畏渭喂慰蠀蟻纬萎胃畏魏蔚 伪蟺蠈 蟿慰蠀蟼 委未喂慰蠀蟼 蟿慰蠀蟼鈥� 渭蔚位位慰胃维谓伪蟿慰蠀蟼.
螠畏 谓慰渭委味蔚喂 魏伪谓蔚委蟼 蠈蟿喂 未蔚 胃伪 苇蟻胃蔚喂 蟽蔚 未蠉蟽魏慰位畏 胃苇蟽畏 未喂伪尾维味慰谓蟿伪蟼 蟿慰. 螌蟽伪 魏伪喂 伪谓 未喂伪尾维蟽蔚喂 萎 蟺伪蟻伪魏慰位慰蠀胃萎蟽蔚喂 魏维蟺慰喂慰蟼, 未蔚 胃伪 蟽蟿伪渭伪蟿维渭蔚 谓伪 蔚魏蟺位畏蟽蟽蠈渭伪蟽蟿蔚 渭蔚 蟿喂蟼 胃畏蟻喂蠅未委蔚蟼 蟿蠅谓 SS 魏伪喂 蟿慰 蟿喂 渭蟺慰蟻蔚委 谓伪 魏维谓蔚喂 慰 维谓胃蟻蠅蟺慰蟼 蟽蟿慰谓 维谓胃蟻蠅蟺慰鈥�
螝位蔚委谓蠅 渭蔚 渭委伪 蠁蟻维蟽畏 伪蟺蠈 蟿慰 尾喂尾位委慰:
芦螢苇蟻蔚蟿蔚 蟺蠅蟼 位苇渭蔚 蟿慰 蟺慰蟿苇 蟽蟿畏谓 伪蟻纬魏蠈 蟿慰蠀 螞维纬魏蔚蟻; 螒蠉蟻喂慰 蟿慰 蟺蟻蠅委禄鈥�
螠畏 谓慰渭委味蔚喂 魏伪谓蔚委蟼 蠈蟿喂 未蔚 胃伪 苇蟻胃蔚喂 蟽蔚 未蠉蟽魏慰位畏 胃苇蟽畏 未喂伪尾维味慰谓蟿伪蟼 蟿慰. 螌蟽伪 魏伪喂 伪谓 未喂伪尾维蟽蔚喂 萎 蟺伪蟻伪魏慰位慰蠀胃萎蟽蔚喂 魏维蟺慰喂慰蟼, 未蔚 胃伪 蟽蟿伪渭伪蟿维渭蔚 谓伪 蔚魏蟺位畏蟽蟽蠈渭伪蟽蟿蔚 渭蔚 蟿喂蟼 胃畏蟻喂蠅未委蔚蟼 蟿蠅谓 SS 魏伪喂 蟿慰 蟿喂 渭蟺慰蟻蔚委 谓伪 魏维谓蔚喂 慰 维谓胃蟻蠅蟺慰蟼 蟽蟿慰谓 维谓胃蟻蠅蟺慰鈥�
螝位蔚委谓蠅 渭蔚 渭委伪 蠁蟻维蟽畏 伪蟺蠈 蟿慰 尾喂尾位委慰:
芦螢苇蟻蔚蟿蔚 蟺蠅蟼 位苇渭蔚 蟿慰 蟺慰蟿苇 蟽蟿畏谓 伪蟻纬魏蠈 蟿慰蠀 螞维纬魏蔚蟻; 螒蠉蟻喂慰 蟿慰 蟺蟻蠅委禄鈥�
February 8, 2022
In 1943 Primo Levi was a chemist, was an Italian Jew, captured and sent to Auschwitz. This is his story, his telling of the day to day trials, horrors for the ten months he spent in the camp.
There can be no way to read these stories without feeling anguish and horror. He tells this horror in a way that almost feels devoid of emotion. Very analytical. He also tells us the day to day events of his work camp that he calls a lager, a camp where questions are not answered, where one learns not to ask. Where there is no tomorrow. Of the finishing number of people that come and go as new people arrive and others are selected to go to the ovens. He explains the psychogical state of becoming less than, beaten down, hope finished, just focusing on the here and now. Not enough food, not enough warmth, not enough of anything but work and more work from sunrise to sunset. He tells of the camp liberation by the Russians and how he was one of the lucky few still alive.
Just horrific
There can be no way to read these stories without feeling anguish and horror. He tells this horror in a way that almost feels devoid of emotion. Very analytical. He also tells us the day to day events of his work camp that he calls a lager, a camp where questions are not answered, where one learns not to ask. Where there is no tomorrow. Of the finishing number of people that come and go as new people arrive and others are selected to go to the ovens. He explains the psychogical state of becoming less than, beaten down, hope finished, just focusing on the here and now. Not enough food, not enough warmth, not enough of anything but work and more work from sunrise to sunset. He tells of the camp liberation by the Russians and how he was one of the lucky few still alive.
Just horrific
June 5, 2024
賳賵卮鬲賴 亘賵丿蹖 趩乇丕責
趩乇丕蹖卮 賮賯胤 亘乇丕蹖 禺賵丿賲 禺蹖賱蹖 乇賵卮賳 丕爻鬲.
卮丕蹖丿 丕诏乇 蹖讴乇賵夭 丿賵亘丕乇賴 賴賲 乇丕 亘亘蹖賳蹖賲貙 亘乇丕蹖鬲 丕夭 夭賳丿诏蹖 丕賲 丨乇賮 亘夭賳賲. 蹖丕 噩乇兀鬲卮 乇丕 倬蹖丿丕 讴賳賲 亘乇丕蹖鬲 亘賳賵蹖爻賲. 賱夭賵賲蹖 賳丿丕乇丿 賴賲賴 丕卮 乇丕 亘诏賵蹖賲貙 亘乇丕蹖 卮賳丕禺鬲賳 賲賳 丕夭 倬丕蹖蹖夭 賴賲丕賳 爻丕賱 鬲丕 賴賲蹖賳 丕賲爻丕賱 賴賲 讴丕賮蹖爻鬲. 賵 亘毓丿 賲蹖賮賴賲蹖 讴賴 趩乇丕 賳禺賵丕爻鬲賲 夭賳丿賴 亘賲丕賳賲.
.......
鬲丕讴賳賵賳 讴鬲丕亘鈥屬囏й� 亘爻蹖丕乇蹖 丿乇亘丕乇賴 赖賵賱賵讴丕爻鬲 賳賵卮鬲賴 卮丿賴鈥屫з嗀� 丕夭 夭賳丿诏蹖賳丕賲賴 賵 鬲噩乇亘蹖丕鬲 卮禺氐蹖 诏乇賮鬲賴 鬲丕 丿丕爻鬲丕賳鈥屬囏й� 禺蹖丕賱蹖 亘丕 賲丨賵乇蹖鬲听 丕蹖賳 賲賵囟賵毓. 讴鬲丕亘鈥屬囏й屰� 賲孬賱 丌蹖卮賲賳 丿乇 丕賵乇卮賱蹖賲貙 丿賮鬲乇賴丕蹖 禺丕胤乇丕鬲 乇賵夭丕賳賴 赖賵賱賵讴丕爻鬲貙 丕賳爻丕賳 丿乇 噩爻鬲噩賵蹖 賲毓賳丕貙 倬爻乇蹖 亘丕 倬蹖跇丕賲賴 乇丕賴鈥屫必з囏� 禺丕賱讴賵亘 丌卮賵蹖鬲爻貙 夭賳丿诏蹖 賵 爻乇賳賵卮鬲貙 讴鬲丕亘 丿夭丿貙 賮賴乇爻鬲 卮蹖賳丿乇賱貙 賲乇诏 讴爻亘 賵 讴丕乇 賲賳 丕爻鬲 賵... 讴鬲丕亘 芦丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳禄 蹖讴蹖 丕夭 賴賲蹖賳 讴鬲丕亘賴丕 賵 丨丕氐賱 鬲噩乇亘蹖丕鬲 賵 禺丕胤乇丕鬲 賵丕賯毓蹖 卮蹖賲蹖丿丕賳 丕蹖鬲丕賱蹖丕蹖蹖_賱賴爻鬲丕賳蹖 倬乇蹖賲賵 賱賵蹖 丕夭 蹖讴 爻丕賱 丕爻丕乇鬲 丿乇 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻 賱賴爻鬲丕賳 賲蹖鈥屫ㄘж簇�.
倬乇蹖賲賵 賱賵蹖 (1919-1987) 卮蹖賲蹖丿丕賳蹖 丕蹖鬲丕賱蹖丕蹖蹖 亘賵丿 讴賴 倬爻 丕夭 丿爻鬲诏蹖乇蹖 丿乇 丨蹖賳 賮毓丕賱蹖鬲鈥屬囏й� 趩乇蹖讴蹖 丿乇 賲丕賴 賮賵乇蹖賴 1944 亘賴賲乇丕賴 650 賳賮乇 夭賳 賵 讴賵丿讴 賵 賲乇丿 丕蹖鬲丕賱蹖丕蹖蹖 丿蹖诏乇 貙 亘賴 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻听鬲亘毓蹖丿 卮丿. 丕夭 丕蹖賳 鬲毓丿丕丿貙 丿乇 乇賵夭 丕賵賱 賵乇賵丿貙 鬲賳賴丕 96 賳賮乇 丕夭 丕鬲丕賯鈥屬囏й� 诏丕夭 丿乇 丕賲丕賳 賲丕賳丿賳丿 賵 丕夭 賴賲蹖賳 鬲毓丿丕丿 賴賲 讴賴 賳丕賲卮丕賳 丿乇 丕乇丿賵诏丕賴 孬亘鬲 卮丿賴 亘賵丿貙 賮賯胤 3 賳賮乇 鬲丕 夭賲丕賳 丌夭丕丿蹖 夭賳丿賴 賲丕賳丿賳丿.
賱賵蹖 丕夭 爻丕賱 1944 鬲丕 1945 丿乇 丌卮賵蹖鬲爻 亘蹖诏丕乇蹖 讴乇丿 鬲丕 爻乇丕賳噩丕賲 丿乇 跇丕賳賵蹖賴 鬲賵爻胤 丕乇鬲卮 爻乇禺 卮賵乇賵蹖 丌夭丕丿 卮丿. 丕賵 亘賴 毓賱鬲 丕亘鬲賱丕 亘賴 亘蹖賲丕乇蹖 亘賴 乇丕賴倬蹖賲丕蹖蹖鈥屬囏й� 賲乇诏 (倬蹖丕丿賴 乇賵蹖 胤賵賱丕賳蹖 丕爻乇丕 賴賳诏丕賲 鬲禺賱蹖賴 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻 丿乇 夭賲丕賳 丨賲賱賴 卮賵乇賵蹖) 賮乇爻鬲丕丿賴 賳卮丿. 夭蹖乇丕 賳丕夭蹖鈥屬囏� 賲毓鬲賯丿 亘賵丿賳丿 賯亘賱 丕夭 乇爻蹖丿賳 丕乇鬲卮 爻乇禺貙 賱賵蹖 賵 丿蹖诏乇丕賳蹖 讴賴 噩丕 賲丕賳丿賴鈥屫з嗀� 丿乇 丕孬乇 賳丕禺賵卮蹖貙 爻賵亍 鬲睾匕蹖賴 賵 亘蹖賲丕乇蹖 禺賵丕賴賳丿 賲乇丿.
賱賵蹖 倬爻 丕夭 亘丕夭诏卮鬲 亘賴 鬲賵乇蹖賳貙 鬲噩乇亘賴鈥屫ж� 丕夭 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻 乇丕 賳賵卮鬲 賵 丿乇 爻丕賱 1947 丌賳 乇丕 亘丕 毓賳賵丕賳 芦丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳禄 賲賳鬲卮乇 讴乇丿. 賴乇趩賳丿 丕蹖賳 讴鬲丕亘 丿乇 丕亘鬲丿丕 賲賵乇丿 鬲賵噩賴 夭蹖丕丿蹖 賯乇丕乇 賳诏乇賮鬲貙 丕賲丕 丿乇 爻丕賱 1958 亘賴 趩丕倬 賲噩丿丿 乇爻蹖丿 賵 賲賵賮賯蹖鬲 丌賳 賲賳噩乇 亘賴 丕賳鬲卮丕乇 丿賵賲蹖賳 讴鬲丕亘 賱賵蹖 丿乇 爻丕賱 1963 亘丕 毓賳賵丕賳 芦丌鬲卮鈥屫ㄘ陈� 卮丿 讴賴 鬲賵氐蹖賮蹖 丕夭 丿賵乇丕賳 亘賴亘賵丿蹖 賵 亘丕夭诏卮鬲 丕賵 亘賴 鬲賵乇蹖賳 丕爻鬲. 丕賵 亘賴 賳賵卮鬲賳 讴鬲丕亘鈥� 丿乇 夭賲蹖賳賴 鬲噩乇亘蹖丕鬲 禺賵丿听 丕丿丕賲賴 丿丕丿 賵 丌禺乇蹖賳 讴鬲丕亘卮听芦睾乇賯 卮丿賴 賵 賳噩丕鬲 蹖丕賮鬲賴禄听乇丕 丿乇 爻丕賱 1986 賳賵卮鬲. 讴賲蹖 倬爻 丕夭 丕鬲賲丕賲 丌賳 讴鬲丕亘貙 讴賴 丿乇 丌賳 亘毓囟蹖 丕夭 毓賲蹖賯鈥屫臂屬� 鬲丨賱蹖賱鈥屬囏й� 禺賵丿讴丕賵丕賳賴 丕卮 丕夭 夭賳丿賴 賲丕賳丿賳卮 丿乇 噩乇蹖丕賳 赖賵賱賵讴丕爻鬲 乇丕 賳賵卮鬲賴 亘賵丿貙 禺賵丿讴卮蹖 讴乇丿.
听 丕丨鬲賲丕賱丕 丕蹖賳 爻賵丕賱 亘乇丕蹖 卮賲丕 倬蹖卮 亘蹖丕蹖丿 讴賴鈥� 亘丕 賵噩賵丿 丕蹖賳 賴賲賴 讴鬲丕亘 賴丕蹖 賳賵卮鬲賴 卮丿賴 賵 賮蹖賱賲鈥屬囏й� 爻丕禺鬲賴 卮丿賴 丿乇亘丕乇賴 赖賵賱賵讴丕爻鬲貙 趩賴 賱夭賵賲蹖 亘乇丕蹖 禺賵丕賳丿賳 芦丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳禄 賴爻鬲責 趩賴 趩蹖夭蹖 丕蹖賳 讴鬲丕亘 乇丕 丕夭 爻丕蹖乇 讴鬲丕亘鈥屬囏й� 亘丕 丕蹖賳 賲賵囟賵毓 賲噩夭丕 賲蹖鈥屭┵嗀�
倬乇蹖賲賵 賱賵蹖 丕毓鬲乇丕賮 賲蹖鈥屭┵嗀� 讴賴 夭賳丿賴 賲丕賳丿賳 丕賵 丿乇 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻 趩蹖夭蹖 噩夭 禺賵卮 卮丕賳爻蹖 賳亘賵丿貨 夭蹖乇丕 丕賵 丿乇爻鬲 丿乇 夭賲丕賳蹖 讴賴 賳丕夭蹖鈥屬囏� 鬲氐賲蹖賲 诏乇賮鬲賴 亘賵丿賳丿 亘乇丕蹖 乇丕賴鈥屫з嗀ж槽� 賲噩丿丿 讴丕乇禺丕賳賴 賱丕爻鬲蹖讴 爻丕夭蹖 卮兀賳 毓賲乇 賲賮蹖丿 夭賳丿丕賳蹖丕賳 乇丕 丕賮夭丕蹖卮 丿賴賳丿貙 亘賴 丕乇丿賵诏丕賴 賮乇爻鬲丕丿賴 卮丿.
芦賵蹖讴鬲賵乇 賮乇丕賳讴賱禄 禺丕賱賯 讴鬲丕亘 芦丕賳爻丕賳 丿乇 噩爻鬲噩賵蹖 賲毓賳丕禄 賴賲趩賵賳 芦倬乇蹖賲賵 賱賵蹖禄貙 讴鬲丕亘卮 乇丕 亘乇 丕爻丕爻 禺丕胤乇丕鬲 賵丕賯毓蹖鈥屫ж� 丿乇 丌卮賵蹖鬲爻 賳賵卮鬲賴 丕爻鬲. 丕賵 亘乇丕蹖 夭賳丿賴 賲丕賳丿賳 丿乇 丕蹖賳 丕乇丿賵诏丕賴貙 爻丕禺鬲 賲毓賳丕 乇丕 倬蹖卮賳賴丕丿 賲蹖鈥屭┵嗀�. 賮乇丕賳讴賱 賲毓鬲賯丿 丕爻鬲 讴賴 亘乇丕蹖 夭賳丿賴 賲丕賳丿賳 亘丕蹖丿 乇賵丨蹖賴 禺賵丿 乇丕 丨賮馗 讴乇丿 賵 亘賴 鬲氐賵蹖乇 丌賳趩賴 讴賴 丿乇 丕賳鬲馗丕乇 賲丕 丕爻鬲貙 丕夭 禺賵卮亘禺鬲蹖貙 禺丕賳賵丕丿賴貙 賵 丌蹖賳丿賴 賮讴乇 讴乇丿. 丕蹖賳 賲毓賳丕蹖 夭賳丿诏蹖 賲丕 丕爻鬲貨 蹖毓賳蹖 丿爻鬲蹖丕亘蹖 亘賴 禺賵卮亘禺鬲蹖貙 丌賳 趩蹖夭蹖 讴賴 倬卮鬲 爻乇 诏匕丕卮鬲賴鈥屫й屬�. 丕賲丕 倬乇蹖賲賵 賱賵蹖 丿乇 讴鬲丕亘 禺賵丿 賲毓鬲賯丿 丕爻鬲 亘乇丕蹖 夭賳丿賴 賲丕賳丿賳 丿乇 丕乇丿賵诏丕賴 賲乇诏 亘丕蹖丿 丕夭 蹖讴蹖 丕夭 丕蹖賳 3 讴丕乇 乇丕 丕賳鬲禺丕亘 讴乇丿: 1毓囟賵 爻丕夭賲丕賳 卮丿賳貙 2鬲乇丨賲貙 3丿夭丿蹖.听 倬乇蹖賲賵 賱賵蹖 禺賵丿 亘乇丕蹖 夭賳丿賴 賲丕賳丿賳 丕夭 乇賵卮 爻丕夭賲丕賳 丕爻鬲賮丕丿賴 讴乇丿 夭蹖乇丕 丕賵 乇賵丨蹖賴鈥屫й� 亘乇丕蹖 丿夭丿蹖 賵 趩賴乇賴 丕蹖 亘乇丕蹖 噩賱亘 鬲乇丨賲 賳丿丕卮鬲. 賱賵蹖 賲賵賮賯 卮丿 亘丕 賴賲丕賳 讴賲鬲乇蹖賳 賲賳丕亘毓蹖 讴賴 賴賲趩賵賳 爻丕蹖乇 丕爻乇丕 丿乇 丕禺鬲蹖丕乇 丿丕卮鬲貙 毓囟賵蹖鬲 爻丕夭賲丕賳蹖 賵 丕乇鬲亘丕胤丕鬲 乇丕 丕蹖噩丕丿 讴賳丿 賵 亘賴 賲賳丕亘毓蹖 丿爻鬲 倬蹖丿丕 讴賳丿 讴賴 夭賳丿賴 賲丕賳丿賳 丕賵 乇丕 亘蹖卮鬲乇 丕夭 夭賲丕賳 賲鬲賵爻胤蹖 讴賴 賳丕夭蹖鈥屬囏� 鬲毓蹖蹖賳 讴乇丿賴 亘賵丿賳丿貙 鬲囟賲蹖賳 讴賳丿貨 蹖毓賳蹖 趩蹖夭蹖 亘蹖卮鬲乇 丕夭 爻賴 賲丕賴.
亘賴 賴賲蹖賳 丿賱蹖賱 賲蹖鈥屫堌з� 诏賮鬲 讴賴 讴鬲丕亘 倬乇蹖賲賵 賱賵蹖 賲賴賲鈥屫臂屬� 讴鬲丕亘 丿乇 夭賲蹖賳賴 赖賵賱賵讴丕爻鬲 丕爻鬲. 夭蹖乇丕 丿乇 氐賵乇鬲 鬲讴乇丕乇 鬲丕乇蹖禺 賲蹖鈥屫堌з� 丕夭 丌賳 亘賴 毓賳賵丕賳 乇丕賴賳賲丕蹖 毓賲賱蹖 夭賳丿賴 賲丕賳丿賳 丿乇 丕乇丿賵诏丕賴 賲乇诏 丕爻鬲賮丕丿賴 讴乇丿.
趩乇丕蹖卮 賮賯胤 亘乇丕蹖 禺賵丿賲 禺蹖賱蹖 乇賵卮賳 丕爻鬲.
卮丕蹖丿 丕诏乇 蹖讴乇賵夭 丿賵亘丕乇賴 賴賲 乇丕 亘亘蹖賳蹖賲貙 亘乇丕蹖鬲 丕夭 夭賳丿诏蹖 丕賲 丨乇賮 亘夭賳賲. 蹖丕 噩乇兀鬲卮 乇丕 倬蹖丿丕 讴賳賲 亘乇丕蹖鬲 亘賳賵蹖爻賲. 賱夭賵賲蹖 賳丿丕乇丿 賴賲賴 丕卮 乇丕 亘诏賵蹖賲貙 亘乇丕蹖 卮賳丕禺鬲賳 賲賳 丕夭 倬丕蹖蹖夭 賴賲丕賳 爻丕賱 鬲丕 賴賲蹖賳 丕賲爻丕賱 賴賲 讴丕賮蹖爻鬲. 賵 亘毓丿 賲蹖賮賴賲蹖 讴賴 趩乇丕 賳禺賵丕爻鬲賲 夭賳丿賴 亘賲丕賳賲.
.......
鬲丕讴賳賵賳 讴鬲丕亘鈥屬囏й� 亘爻蹖丕乇蹖 丿乇亘丕乇賴 赖賵賱賵讴丕爻鬲 賳賵卮鬲賴 卮丿賴鈥屫з嗀� 丕夭 夭賳丿诏蹖賳丕賲賴 賵 鬲噩乇亘蹖丕鬲 卮禺氐蹖 诏乇賮鬲賴 鬲丕 丿丕爻鬲丕賳鈥屬囏й� 禺蹖丕賱蹖 亘丕 賲丨賵乇蹖鬲听 丕蹖賳 賲賵囟賵毓. 讴鬲丕亘鈥屬囏й屰� 賲孬賱 丌蹖卮賲賳 丿乇 丕賵乇卮賱蹖賲貙 丿賮鬲乇賴丕蹖 禺丕胤乇丕鬲 乇賵夭丕賳賴 赖賵賱賵讴丕爻鬲貙 丕賳爻丕賳 丿乇 噩爻鬲噩賵蹖 賲毓賳丕貙 倬爻乇蹖 亘丕 倬蹖跇丕賲賴 乇丕賴鈥屫必з囏� 禺丕賱讴賵亘 丌卮賵蹖鬲爻貙 夭賳丿诏蹖 賵 爻乇賳賵卮鬲貙 讴鬲丕亘 丿夭丿貙 賮賴乇爻鬲 卮蹖賳丿乇賱貙 賲乇诏 讴爻亘 賵 讴丕乇 賲賳 丕爻鬲 賵... 讴鬲丕亘 芦丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳禄 蹖讴蹖 丕夭 賴賲蹖賳 讴鬲丕亘賴丕 賵 丨丕氐賱 鬲噩乇亘蹖丕鬲 賵 禺丕胤乇丕鬲 賵丕賯毓蹖 卮蹖賲蹖丿丕賳 丕蹖鬲丕賱蹖丕蹖蹖_賱賴爻鬲丕賳蹖 倬乇蹖賲賵 賱賵蹖 丕夭 蹖讴 爻丕賱 丕爻丕乇鬲 丿乇 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻 賱賴爻鬲丕賳 賲蹖鈥屫ㄘж簇�.
倬乇蹖賲賵 賱賵蹖 (1919-1987) 卮蹖賲蹖丿丕賳蹖 丕蹖鬲丕賱蹖丕蹖蹖 亘賵丿 讴賴 倬爻 丕夭 丿爻鬲诏蹖乇蹖 丿乇 丨蹖賳 賮毓丕賱蹖鬲鈥屬囏й� 趩乇蹖讴蹖 丿乇 賲丕賴 賮賵乇蹖賴 1944 亘賴賲乇丕賴 650 賳賮乇 夭賳 賵 讴賵丿讴 賵 賲乇丿 丕蹖鬲丕賱蹖丕蹖蹖 丿蹖诏乇 貙 亘賴 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻听鬲亘毓蹖丿 卮丿. 丕夭 丕蹖賳 鬲毓丿丕丿貙 丿乇 乇賵夭 丕賵賱 賵乇賵丿貙 鬲賳賴丕 96 賳賮乇 丕夭 丕鬲丕賯鈥屬囏й� 诏丕夭 丿乇 丕賲丕賳 賲丕賳丿賳丿 賵 丕夭 賴賲蹖賳 鬲毓丿丕丿 賴賲 讴賴 賳丕賲卮丕賳 丿乇 丕乇丿賵诏丕賴 孬亘鬲 卮丿賴 亘賵丿貙 賮賯胤 3 賳賮乇 鬲丕 夭賲丕賳 丌夭丕丿蹖 夭賳丿賴 賲丕賳丿賳丿.
賱賵蹖 丕夭 爻丕賱 1944 鬲丕 1945 丿乇 丌卮賵蹖鬲爻 亘蹖诏丕乇蹖 讴乇丿 鬲丕 爻乇丕賳噩丕賲 丿乇 跇丕賳賵蹖賴 鬲賵爻胤 丕乇鬲卮 爻乇禺 卮賵乇賵蹖 丌夭丕丿 卮丿. 丕賵 亘賴 毓賱鬲 丕亘鬲賱丕 亘賴 亘蹖賲丕乇蹖 亘賴 乇丕賴倬蹖賲丕蹖蹖鈥屬囏й� 賲乇诏 (倬蹖丕丿賴 乇賵蹖 胤賵賱丕賳蹖 丕爻乇丕 賴賳诏丕賲 鬲禺賱蹖賴 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻 丿乇 夭賲丕賳 丨賲賱賴 卮賵乇賵蹖) 賮乇爻鬲丕丿賴 賳卮丿. 夭蹖乇丕 賳丕夭蹖鈥屬囏� 賲毓鬲賯丿 亘賵丿賳丿 賯亘賱 丕夭 乇爻蹖丿賳 丕乇鬲卮 爻乇禺貙 賱賵蹖 賵 丿蹖诏乇丕賳蹖 讴賴 噩丕 賲丕賳丿賴鈥屫з嗀� 丿乇 丕孬乇 賳丕禺賵卮蹖貙 爻賵亍 鬲睾匕蹖賴 賵 亘蹖賲丕乇蹖 禺賵丕賴賳丿 賲乇丿.
賱賵蹖 倬爻 丕夭 亘丕夭诏卮鬲 亘賴 鬲賵乇蹖賳貙 鬲噩乇亘賴鈥屫ж� 丕夭 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻 乇丕 賳賵卮鬲 賵 丿乇 爻丕賱 1947 丌賳 乇丕 亘丕 毓賳賵丕賳 芦丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳禄 賲賳鬲卮乇 讴乇丿. 賴乇趩賳丿 丕蹖賳 讴鬲丕亘 丿乇 丕亘鬲丿丕 賲賵乇丿 鬲賵噩賴 夭蹖丕丿蹖 賯乇丕乇 賳诏乇賮鬲貙 丕賲丕 丿乇 爻丕賱 1958 亘賴 趩丕倬 賲噩丿丿 乇爻蹖丿 賵 賲賵賮賯蹖鬲 丌賳 賲賳噩乇 亘賴 丕賳鬲卮丕乇 丿賵賲蹖賳 讴鬲丕亘 賱賵蹖 丿乇 爻丕賱 1963 亘丕 毓賳賵丕賳 芦丌鬲卮鈥屫ㄘ陈� 卮丿 讴賴 鬲賵氐蹖賮蹖 丕夭 丿賵乇丕賳 亘賴亘賵丿蹖 賵 亘丕夭诏卮鬲 丕賵 亘賴 鬲賵乇蹖賳 丕爻鬲. 丕賵 亘賴 賳賵卮鬲賳 讴鬲丕亘鈥� 丿乇 夭賲蹖賳賴 鬲噩乇亘蹖丕鬲 禺賵丿听 丕丿丕賲賴 丿丕丿 賵 丌禺乇蹖賳 讴鬲丕亘卮听芦睾乇賯 卮丿賴 賵 賳噩丕鬲 蹖丕賮鬲賴禄听乇丕 丿乇 爻丕賱 1986 賳賵卮鬲. 讴賲蹖 倬爻 丕夭 丕鬲賲丕賲 丌賳 讴鬲丕亘貙 讴賴 丿乇 丌賳 亘毓囟蹖 丕夭 毓賲蹖賯鈥屫臂屬� 鬲丨賱蹖賱鈥屬囏й� 禺賵丿讴丕賵丕賳賴 丕卮 丕夭 夭賳丿賴 賲丕賳丿賳卮 丿乇 噩乇蹖丕賳 赖賵賱賵讴丕爻鬲 乇丕 賳賵卮鬲賴 亘賵丿貙 禺賵丿讴卮蹖 讴乇丿.
听 丕丨鬲賲丕賱丕 丕蹖賳 爻賵丕賱 亘乇丕蹖 卮賲丕 倬蹖卮 亘蹖丕蹖丿 讴賴鈥� 亘丕 賵噩賵丿 丕蹖賳 賴賲賴 讴鬲丕亘 賴丕蹖 賳賵卮鬲賴 卮丿賴 賵 賮蹖賱賲鈥屬囏й� 爻丕禺鬲賴 卮丿賴 丿乇亘丕乇賴 赖賵賱賵讴丕爻鬲貙 趩賴 賱夭賵賲蹖 亘乇丕蹖 禺賵丕賳丿賳 芦丕诏乇 丕蹖賳 賳蹖夭 丕賳爻丕賳禄 賴爻鬲責 趩賴 趩蹖夭蹖 丕蹖賳 讴鬲丕亘 乇丕 丕夭 爻丕蹖乇 讴鬲丕亘鈥屬囏й� 亘丕 丕蹖賳 賲賵囟賵毓 賲噩夭丕 賲蹖鈥屭┵嗀�
倬乇蹖賲賵 賱賵蹖 丕毓鬲乇丕賮 賲蹖鈥屭┵嗀� 讴賴 夭賳丿賴 賲丕賳丿賳 丕賵 丿乇 丕乇丿賵诏丕賴 丌卮賵蹖鬲爻 趩蹖夭蹖 噩夭 禺賵卮 卮丕賳爻蹖 賳亘賵丿貨 夭蹖乇丕 丕賵 丿乇爻鬲 丿乇 夭賲丕賳蹖 讴賴 賳丕夭蹖鈥屬囏� 鬲氐賲蹖賲 诏乇賮鬲賴 亘賵丿賳丿 亘乇丕蹖 乇丕賴鈥屫з嗀ж槽� 賲噩丿丿 讴丕乇禺丕賳賴 賱丕爻鬲蹖讴 爻丕夭蹖 卮兀賳 毓賲乇 賲賮蹖丿 夭賳丿丕賳蹖丕賳 乇丕 丕賮夭丕蹖卮 丿賴賳丿貙 亘賴 丕乇丿賵诏丕賴 賮乇爻鬲丕丿賴 卮丿.
芦賵蹖讴鬲賵乇 賮乇丕賳讴賱禄 禺丕賱賯 讴鬲丕亘 芦丕賳爻丕賳 丿乇 噩爻鬲噩賵蹖 賲毓賳丕禄 賴賲趩賵賳 芦倬乇蹖賲賵 賱賵蹖禄貙 讴鬲丕亘卮 乇丕 亘乇 丕爻丕爻 禺丕胤乇丕鬲 賵丕賯毓蹖鈥屫ж� 丿乇 丌卮賵蹖鬲爻 賳賵卮鬲賴 丕爻鬲. 丕賵 亘乇丕蹖 夭賳丿賴 賲丕賳丿賳 丿乇 丕蹖賳 丕乇丿賵诏丕賴貙 爻丕禺鬲 賲毓賳丕 乇丕 倬蹖卮賳賴丕丿 賲蹖鈥屭┵嗀�. 賮乇丕賳讴賱 賲毓鬲賯丿 丕爻鬲 讴賴 亘乇丕蹖 夭賳丿賴 賲丕賳丿賳 亘丕蹖丿 乇賵丨蹖賴 禺賵丿 乇丕 丨賮馗 讴乇丿 賵 亘賴 鬲氐賵蹖乇 丌賳趩賴 讴賴 丿乇 丕賳鬲馗丕乇 賲丕 丕爻鬲貙 丕夭 禺賵卮亘禺鬲蹖貙 禺丕賳賵丕丿賴貙 賵 丌蹖賳丿賴 賮讴乇 讴乇丿. 丕蹖賳 賲毓賳丕蹖 夭賳丿诏蹖 賲丕 丕爻鬲貨 蹖毓賳蹖 丿爻鬲蹖丕亘蹖 亘賴 禺賵卮亘禺鬲蹖貙 丌賳 趩蹖夭蹖 讴賴 倬卮鬲 爻乇 诏匕丕卮鬲賴鈥屫й屬�. 丕賲丕 倬乇蹖賲賵 賱賵蹖 丿乇 讴鬲丕亘 禺賵丿 賲毓鬲賯丿 丕爻鬲 亘乇丕蹖 夭賳丿賴 賲丕賳丿賳 丿乇 丕乇丿賵诏丕賴 賲乇诏 亘丕蹖丿 丕夭 蹖讴蹖 丕夭 丕蹖賳 3 讴丕乇 乇丕 丕賳鬲禺丕亘 讴乇丿: 1毓囟賵 爻丕夭賲丕賳 卮丿賳貙 2鬲乇丨賲貙 3丿夭丿蹖.听 倬乇蹖賲賵 賱賵蹖 禺賵丿 亘乇丕蹖 夭賳丿賴 賲丕賳丿賳 丕夭 乇賵卮 爻丕夭賲丕賳 丕爻鬲賮丕丿賴 讴乇丿 夭蹖乇丕 丕賵 乇賵丨蹖賴鈥屫й� 亘乇丕蹖 丿夭丿蹖 賵 趩賴乇賴 丕蹖 亘乇丕蹖 噩賱亘 鬲乇丨賲 賳丿丕卮鬲. 賱賵蹖 賲賵賮賯 卮丿 亘丕 賴賲丕賳 讴賲鬲乇蹖賳 賲賳丕亘毓蹖 讴賴 賴賲趩賵賳 爻丕蹖乇 丕爻乇丕 丿乇 丕禺鬲蹖丕乇 丿丕卮鬲貙 毓囟賵蹖鬲 爻丕夭賲丕賳蹖 賵 丕乇鬲亘丕胤丕鬲 乇丕 丕蹖噩丕丿 讴賳丿 賵 亘賴 賲賳丕亘毓蹖 丿爻鬲 倬蹖丿丕 讴賳丿 讴賴 夭賳丿賴 賲丕賳丿賳 丕賵 乇丕 亘蹖卮鬲乇 丕夭 夭賲丕賳 賲鬲賵爻胤蹖 讴賴 賳丕夭蹖鈥屬囏� 鬲毓蹖蹖賳 讴乇丿賴 亘賵丿賳丿貙 鬲囟賲蹖賳 讴賳丿貨 蹖毓賳蹖 趩蹖夭蹖 亘蹖卮鬲乇 丕夭 爻賴 賲丕賴.
亘賴 賴賲蹖賳 丿賱蹖賱 賲蹖鈥屫堌з� 诏賮鬲 讴賴 讴鬲丕亘 倬乇蹖賲賵 賱賵蹖 賲賴賲鈥屫臂屬� 讴鬲丕亘 丿乇 夭賲蹖賳賴 赖賵賱賵讴丕爻鬲 丕爻鬲. 夭蹖乇丕 丿乇 氐賵乇鬲 鬲讴乇丕乇 鬲丕乇蹖禺 賲蹖鈥屫堌з� 丕夭 丌賳 亘賴 毓賳賵丕賳 乇丕賴賳賲丕蹖 毓賲賱蹖 夭賳丿賴 賲丕賳丿賳 丿乇 丕乇丿賵诏丕賴 賲乇诏 丕爻鬲賮丕丿賴 讴乇丿.
December 4, 2016
丕賳爻丕賳 賳爻亘鬲 亘賴 丕賳爻丕賳鈥屬囏й� 丿蹖诏乇 蹖丕 賴賲趩賵賳 禺丿丕蹖丕賳 丕爻鬲 蹖丕 賴賲趩賵賳 诏乇诏. 丕乇爻賲賵爻
禺賵丿讴卮蹖 倬乇蹖賲賵 賱賵蹖 -賳賲丕丿 賲賯丕賵賲鬲 賵 丕爻鬲賯丕賲鬲 丕賳爻丕賳蹖- 丿乇 丕賵丕禺乇 丿賴賴 賴卮鬲丕丿 亘賴鈥屬傌臂� 丿賵乇 丕夭 丕賳鬲馗丕乇 亘賵丿 讴賴 亘丕毓孬 爻乇禺賵乇丿诏蹖 賵 蹖丕爻 诏爻鬲乇丿賴 丕蹖 丿乇 丿賳蹖丕 卮丿. 丿乇 丌賳 夭賲丕賳 賵蹖賱蹖丕賲 丕爻鬲丕蹖乇賳 賳賵蹖爻賳丿賴 讴鬲丕亘 亘丕 趩丕倬 賲賯丕賱丕鬲蹖 丿乇 鬲丕蹖賲夭貙 賱賵蹖 乇丕 噩夭 丌賳鈥屫池� 丕夭 丕賮乇丕丿蹖 賯乇丕乇 丿丕丿 讴賴 夭蹖乇 乇賳噩 毓馗蹖賲 丕賮爻乇丿诏蹖 爻乇丕賳噩丕賲 讴賲乇 亘賴 賳丕亘賵丿蹖 禺賵蹖卮 亘爻鬲賳丿 賵 亘賴 丿賮丕毓 丕夭 丕賵 賵 丕賯丿丕賲卮 倬乇丿丕禺鬲. 賲賳 丕賵賱蹖賳 亘丕乇 賳丕賲 倬乇蹖賲賵 賱賵蹖 乇丕 丿乇 賴賲蹖賳 讴鬲丕亘 丕爻鬲丕蹖乇賳 丿蹖丿賲. 賲丿鬲鈥屬囏� 丕夭 禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘 诏匕卮鬲賴 亘賵丿 讴賴 丿乇 噩爻鬲噩賵蹖 讴鬲丕亘蹖 亘丕 賲賵囟賵毓 赖賵賱賵讴丕爻鬲貙 丕夭 乇賵蹖 丕鬲賮丕賯 賳丕賲 賱賵蹖 乇丕 丿蹖丿賲 賵 丨丿爻賲 丿乇爻鬲 丕夭 丌亘 丿乇丌賲丿貙 禺賵丿卮 亘賵丿! 亘蹖 丿乇賳诏 卮乇賵毓 亘賴 禺賵丕賳丿賳 讴鬲丕亘 讴乇丿賲 鬲丕 夭賳丿诏蹖 賲乇丿蹖 乇丕 賲乇賵乇 讴賳賲 讴賴 丕夭 爻禺鬲 鬲乇蹖賳 卮讴賳噩賴 賴丕蹖 丌卮賵蹖鬲爻 噩丕賳 爻丕賱賲 亘賴鈥屫� 亘乇丿 鬲丕 丿乇 賳賴丕蹖鬲 禺賵丿 乇丕 丕夭 爻丕禺鬲賲丕賳蹖 亘賴 倬丕蹖蹖賳 倬乇鬲丕亘 讴賳丿
讴鬲丕亘 蹖讴 丕鬲賵亘蹖賵诏乇丕賮蹖 爻鬲 讴賴 亘賴 卮乇丨 禺丕胤乇丕鬲 賳賵蹖爻賳丿賴 丿乇 丕乇丿賵诏丕賴 賲乇诏 丌卮賵蹖鬲爻 賲蹖 倬乇丿丕夭丿貙 丕賲丕 丕蹖賳 爻胤丨蹖 鬲乇蹖賳 丨賯蹖賯鬲蹖 爻鬲 讴賴 賲蹖 卮賵丿 丕夭 讴鬲丕亘 亘丿爻鬲 丌賵乇丿. 賲蹖 鬲賵丕賳 讴鬲丕亘 乇丕 禺賵丕賳丿 賵 賮賴賲蹖丿 讴賴 丿乇 噩丕賲毓賴 丕蹖 讴賴 賯丕賳賵賳 噩賳诏賱 丨讴賲鈥屬佖辟呚ж池� 趩诏賵賳賴 丕賳爻丕賳鈥屬囏� 丕夭 丕賳爻丕賳蹖鬲 賮丕氐賱賴 賲蹖 诏蹖乇丿貙 趩诏賵賳賴 賲蹖 鬲賵丕賳 爻蹖爻鬲賲蹖 胤乇丕丨蹖 讴乇丿 讴賴 鬲賲丕賲 賳卮丕賳賴 賴丕蹖 丌丿賲蹖鬲 乇丕 丕夭 亘賳蹖 亘卮乇 亘乇亘丕蹖丿貙 丨鬲蹖 丕夭 爻丕夭賳丿诏丕賳卮. 賲亘賳丕蹖 丨賯蹖賯蹖 賵 鬲丕乇蹖禺蹖 賲胤丕賱亘 匕讴乇 卮丿賴貙 鬲賱禺蹖 禺賵丕賳丿賳 丕蹖賳 乇賳噩鈥屬嗀з呝� 乇丕 丿賵趩賳丿丕賳 賲蹖 讴賳丿
讴鬲丕亘鈥屬囏й屰� 讴賴 禺丕胤乇丕鬲 丕乇丿賵诏丕賴鈥屬囏й� 賲乇诏 賵 賯乇亘丕賳蹖丕賳 赖賵賱賵讴丕爻鬲 乇丕 乇賵丕蹖鬲 賲蹖 讴賳賳丿 亘丕 丕賳诏蹖夭賴鈥屰� 丿賵 趩賳丿丕賳 賲蹖 禺賵丕賳賲 鬲丕 賴賲 蹖丕丿 賯乇亘丕賳蹖丕賳 乇丕 亘丕 禺賵丕賳丿賳 賲氐丕卅亘 夭賳丿诏蹖鈥屫簇з� 诏乇丕賲蹖 丿丕乇賲 賵 賴賲 賮乇丕賲賵卮 賳讴賳賲 讴賴 趩诏賵賳賴 爻讴賵鬲 蹖讴 噩丕賲毓賴 丿乇 賯亘丕賱 亘蹖 毓丿丕賱鬲蹖貙 賴賲乇丕賴蹖 亘丕 馗丕賱賲 賵 毓蹖賳 馗賱賲 丕爻鬲
賮乇丕賲賵卮 賳讴賳蹖丿 丌賳趩賴 乇丕 讴賴 亘乇 賲丕 诏匕卮鬲
賴乇诏夭 賮乇丕賲賵卮 賳讴賳蹖丿
丕蹖賳 讴賱賲丕鬲 乇丕 亘乇 賯賱亘鈥屫з� 丨讴 讴賳蹖丿
賵 亘賴 丌賳 賮讴乇 讴賳蹖丿
丿乇 禺丕賳賴 賵 禺蹖丕亘丕賳
丿乇 禺賵丕亘 賵 亘蹖丿丕乇蹖
賵 丌賳 乇丕 亘乇丕蹖 賮乇夭賳丿賴丕蹖鬲丕賳 鬲讴乇丕乇 讴賳蹖丿
賵 丕诏乇 賳讴賳蹖丿
賵 丕诏乇 賳讴賳蹖丿
禺丕賳賴鈥屫з� 賵蹖乇丕賳 亘丕丿
倬乇蹖賲賵 賱賵蹖
May 2, 2014
There have been so many reviews written on Primo Levi鈥檚 鈥淪urvival in Auschwitz鈥� that I have very little to add. It has been said many a time that 鈥淪urvival in Auschwitz鈥� (original title 鈥淚f This is a Man鈥�) IS THE BEST OF ALL HOLOCAUST MEMOIRS, and it may very well be. Primo Levi not only tells about his horrific experience, he also adds psychological and philosophical reflections, which make this Holocaust memoir unique.
I would like to endorse the following review:
/review/show...
I found it to the point.
I would like to endorse the following review:
/review/show...
I found it to the point.
February 27, 2016
"Here there is no why."
Primo Levi was an Italian Jew who came to live in very troubled times. Born and raised in Turin, he was subjected to the fascist racial laws which discriminated against Jews and made finding employment very difficult; after the German occupation of Italy began, he joined the resistance movement but was quickly caught and transferred to an internment camp. When the camp itself came under German control, the authorities started arranging mass deportations of captured Jews to labor and death camps in the occupied east. Travelling in a cattle truck through cold and misery, Levi arrived at Auschwitz in February 1944. He was 25 years old, and would be one of the twenty Jews who remained alive from his transport of 650 people when the Red Army liberates the camp in January 1945.
Survival in Auschwitz is the record of Levi's time at the camp, in his own words. It's worth noting that this is the title specifically picked for the American release; I much prefer the original Italian and English translation If This Is a Man , which conveys the tone and theme of the book much, much better. Survival in Auschwitz sounds almost like a...survival manual, a set of precepts that one should follow if one finds him or herself at such a place. If This Is a Man is taken from a poem by Levi which opens the book, and in which he asks his readers - sitting contendly in their warm, safe heated houses, to remember and think about what happened, never forget about it and pass this knowledge on to future generations:
Consider if this is a man
Who works in the mud,
Who does not know peace,
Who fights for a scrap of bread,
Who dies because of a yes or a no.
Consider if this is a woman
Without hair and without name,
With no more strength to remember,
Her eyes empty and her womb cold
Like a frog in winter.
Levi's memoir is a chronicle of life inside a concentration camp, a world within a world; news from the outside world perpetrate the barbed wire very rarely and only at the end of the book, in the form of sound of distant artillery, which signify the slowly advancing Russians. and the growing panic among camp officials. Despite growing increasingly more deformed, squalid and haggard and their numbers thinning with every day, the camp had a cleaer hierarchical structure which had to be followed; and where there was no official hierarchy, a non-official one was quickly invented. When we think about concentration camps, we mostly remember their last and most gruesome part -the gas chambers and the crematorium. As important as they are, they are just a part of a larger whole - we often forget that people not only died in these camps, but also lived.
Levi's memoir is a chronicle of life inside a concentration camp, which in his own word is equal to reaching the bottom, with no other condition possibly being more miserable, a total demolition of what makes a man: the removal of one's personal dignity and reducing people to a sequence of numbers, taking away all that they own, even their hair, being forced to exist in conditions which make existence impossible and reduced to purely biological beings, who struggle only to remain alive. Despite all this, incredibly, living is possible even in a place where it couldn't be, and because of the smallest things: even a non-windy day can make a world of difference for a prisoner and give him the impression of good fortune, because a windy and rainy day is so much worse than ordinary rain. Prisoners steal from each other, as is the custom, but also interact and barter with one another, and sometimes even form what in another world would be a friendship.
The experience of reading this book is very intense, as Levi does not make excuses for either himself or his fellow prisoners and their behavior; he is not sentimental and self-pitying, and hides nothing. The memoir was first published in 1947, just two years after Auschwitz was liberated; his memory is still very fresh, and the images and events of Auschwitz are ingrained in his mind like the number on his forearm. Because of this, If This is a Man Levi's testament of the Holocaust is very immediate, and reads as if the events described in it happened just yesterday - and with this immediacy is its power, resulting in one of the most powerful passages in all of literature.
Now everyone is busy scraping the bottom of his bowl with his spoon so as not to waste the last drops of the soup; a confused, metallic clatter, signifying the end of the day. Silence slowly prevails and then, from my bunk on the top row, I see and hear old Kuhn praying aloud, with his beret on his head, swaying backwards and forwards violently. Kuhn is thanking God because he has not been chosen.
Kuhn is out of his senses. Does he not see Beppo the Greek in the bunk next to him, Beppo who is twenty years old and is going to the gas chamber the day after tomorrow and knows it and lies there looking fixedly at the light without saying anything and without eve'n thinking any more? Can Kuhn fail to realize that next time it will be his turn? Does Kuhn not understand that what has happened today is an abomination, which no propitiatory prayer, no pardon, no expiation by the guilty, which nothing at all in the power of man can ever clean again? If I was God, I would spit at Kuhn's prayer.
Primo Levi was an Italian Jew who came to live in very troubled times. Born and raised in Turin, he was subjected to the fascist racial laws which discriminated against Jews and made finding employment very difficult; after the German occupation of Italy began, he joined the resistance movement but was quickly caught and transferred to an internment camp. When the camp itself came under German control, the authorities started arranging mass deportations of captured Jews to labor and death camps in the occupied east. Travelling in a cattle truck through cold and misery, Levi arrived at Auschwitz in February 1944. He was 25 years old, and would be one of the twenty Jews who remained alive from his transport of 650 people when the Red Army liberates the camp in January 1945.
Survival in Auschwitz is the record of Levi's time at the camp, in his own words. It's worth noting that this is the title specifically picked for the American release; I much prefer the original Italian and English translation If This Is a Man , which conveys the tone and theme of the book much, much better. Survival in Auschwitz sounds almost like a...survival manual, a set of precepts that one should follow if one finds him or herself at such a place. If This Is a Man is taken from a poem by Levi which opens the book, and in which he asks his readers - sitting contendly in their warm, safe heated houses, to remember and think about what happened, never forget about it and pass this knowledge on to future generations:
Consider if this is a man
Who works in the mud,
Who does not know peace,
Who fights for a scrap of bread,
Who dies because of a yes or a no.
Consider if this is a woman
Without hair and without name,
With no more strength to remember,
Her eyes empty and her womb cold
Like a frog in winter.
Levi's memoir is a chronicle of life inside a concentration camp, a world within a world; news from the outside world perpetrate the barbed wire very rarely and only at the end of the book, in the form of sound of distant artillery, which signify the slowly advancing Russians. and the growing panic among camp officials. Despite growing increasingly more deformed, squalid and haggard and their numbers thinning with every day, the camp had a cleaer hierarchical structure which had to be followed; and where there was no official hierarchy, a non-official one was quickly invented. When we think about concentration camps, we mostly remember their last and most gruesome part -the gas chambers and the crematorium. As important as they are, they are just a part of a larger whole - we often forget that people not only died in these camps, but also lived.
Levi's memoir is a chronicle of life inside a concentration camp, which in his own word is equal to reaching the bottom, with no other condition possibly being more miserable, a total demolition of what makes a man: the removal of one's personal dignity and reducing people to a sequence of numbers, taking away all that they own, even their hair, being forced to exist in conditions which make existence impossible and reduced to purely biological beings, who struggle only to remain alive. Despite all this, incredibly, living is possible even in a place where it couldn't be, and because of the smallest things: even a non-windy day can make a world of difference for a prisoner and give him the impression of good fortune, because a windy and rainy day is so much worse than ordinary rain. Prisoners steal from each other, as is the custom, but also interact and barter with one another, and sometimes even form what in another world would be a friendship.
The experience of reading this book is very intense, as Levi does not make excuses for either himself or his fellow prisoners and their behavior; he is not sentimental and self-pitying, and hides nothing. The memoir was first published in 1947, just two years after Auschwitz was liberated; his memory is still very fresh, and the images and events of Auschwitz are ingrained in his mind like the number on his forearm. Because of this, If This is a Man Levi's testament of the Holocaust is very immediate, and reads as if the events described in it happened just yesterday - and with this immediacy is its power, resulting in one of the most powerful passages in all of literature.
Now everyone is busy scraping the bottom of his bowl with his spoon so as not to waste the last drops of the soup; a confused, metallic clatter, signifying the end of the day. Silence slowly prevails and then, from my bunk on the top row, I see and hear old Kuhn praying aloud, with his beret on his head, swaying backwards and forwards violently. Kuhn is thanking God because he has not been chosen.
Kuhn is out of his senses. Does he not see Beppo the Greek in the bunk next to him, Beppo who is twenty years old and is going to the gas chamber the day after tomorrow and knows it and lies there looking fixedly at the light without saying anything and without eve'n thinking any more? Can Kuhn fail to realize that next time it will be his turn? Does Kuhn not understand that what has happened today is an abomination, which no propitiatory prayer, no pardon, no expiation by the guilty, which nothing at all in the power of man can ever clean again? If I was God, I would spit at Kuhn's prayer.
November 23, 2021
禺胤 亘賴 禺胤貙 讴賱賲賴 亘賴 讴賱賲賴貙 亘賵蹖 丿乇丿 賲蹖鈥屫囏�. 倬乇蹖賲賵 賱賵蹖貙 丿乇 噩賵丕賳蹖 丕夭 亘賳丿 丌卮賵蹖鬲爻 乇賴丕 卮丿 賵 丕蹖賳 卮丕賴讴丕乇 乇丕 賳賵卮鬲 賵賱蹖 鬲丕 夭賲丕賳 賲乇诏賽 禺賵丿 禺賵丕爻鬲賴鈥屫ж簇� 讴賴 丕夭 亘賱賳丿蹖 爻賯賵胤 讴乇丿貙 丕夭 丌卮賵蹖鬲爻 禺賱丕氐蹖 倬蹖丿丕 賳讴乇丿賴 亘賵丿.
丌卮賵蹖鬲爻 賳賯胤賴鈥屰� 氐賮乇 賲乇夭蹖 丕賳爻丕賳 亘賵丿貙 賵賯鬲蹖 丕丨爻丕爻丕鬲 亘賴 丨丿丕賯賱 賲蹖乇爻賳丿 賵 賲蹖诏賵蹖賲 丕賳爻丕賳貙 趩賵賳 丕蹖賳 亘蹖鈥屬呚必з呟� 丿乇 賴蹖趩 丨蹖賵丕賳蹖 賳蹖爻鬲.
卮蹖賲蹖丿丕賳賽 丕蹖鬲丕賱蹖丕蹖賽 蹖賴賵丿蹖貙 丿乇 倬蹖 丕賯丿丕賲丕鬲 丌夭丕丿蹖鈥屫堌з囏з嗁団€屫簇� 丿爻鬲诏蹖乇 賵 亘賴 丌卮賵蹖鬲爻 賲賳鬲賯賱 賲蹖卮賵丿貙 賵 蹖讴蹖 丕夭 夭蹖亘丕鬲乇蹖賳 亘禺卮鈥屬囏й� 讴鬲丕亘貙 丕蹖賳鈥屬囐呚з嗃� 賴丕蹖蹖 丕爻鬲 讴賴 賱賵蹖 亘丕 丿賵夭禺賽 丿丕賳鬲賴 丕賳噩丕賲 賲蹖丿賴丿 賵 賲丿丕賲 丿賵夭禺 乇丕 亘丕 丌卮賵蹖鬲爻 鬲胤亘蹖賯 賲蹖丿賴丿. 賴賲趩賳蹖賳 亘賴 亘乇噩 亘丕亘賱 鬲卮亘蹖賴 賲蹖讴賳丿 讴賴 丕夭 賴乇 賲賱鬲 賵 夭亘丕賳蹖 丿乇 丌賳噩丕 丨囟賵乇 丿丕乇賳丿 賵 亘蹖 丌賳讴賴 丨乇賮 蹖讴丿蹖诏乇 乇丕 亘賮賴賲賳丿貙 丿乇 讴賳丕乇 賴賲 夭噩乇讴卮 賲蹖卮賵賳丿.
倬蹖卮鬲乇貙 芦 蹖讴 乇賵夭 丕夭 夭賳丿诏蹖 丕蹖賵丕賳 丿賳蹖爻賵賵蹖趩 禄 乇丕 丕夭 丕賱讴爻丕賳丿乇 爻賵賱跇賳蹖鬲爻蹖賳貙 讴賴 丿乇亘丕乇賴 丕乇丿賵诏丕賴 讴丕乇 丕噩亘丕乇蹖 爻蹖亘乇蹖貙 丿乇 夭賲丕賳 丕爻鬲丕賱蹖賳 亘賵丿 禺賵丕賳丿賴 亘賵丿賲. 賵丨卮鬲賳丕讴 亘賵丿. 丕蹖賳 蹖讴蹖 卮丕蹖丿 賵丨卮鬲賳丕讴鈥屫� 賴賲 亘賵丿貙 趩賵賳 丌賳噩丕 讴賵乇賴 丌丿賲 爻賵夭蹖 賳丿丕卮鬲.
賴乇 丕孬乇 丕蹖賳 趩賳蹖賳蹖 讴賴 賲蹖禺賵丕賳賲貙 趩蹖夭蹖 丿乇賵賳賲 賱賴 賲蹖卮賵丿 賵賱蹖 倬賵爻鬲賲 讴賱賮鬲鈥屫�.
卮丕蹖丿 氐亘賵乇蹖 乇丕 蹖丕丿 賲蹖诏蹖乇賲
卮丕蹖丿 亘蹖鈥屫� 賲蹖卮賵賲
卮丕蹖丿 诏丕賴蹖 丕夭 禺賵丿 禺噩丕賱鬲 賲蹖讴卮賲...
丌匕乇賽 賴夭丕乇 賵 趩賴丕乇氐丿
丌卮賵蹖鬲爻 賳賯胤賴鈥屰� 氐賮乇 賲乇夭蹖 丕賳爻丕賳 亘賵丿貙 賵賯鬲蹖 丕丨爻丕爻丕鬲 亘賴 丨丿丕賯賱 賲蹖乇爻賳丿 賵 賲蹖诏賵蹖賲 丕賳爻丕賳貙 趩賵賳 丕蹖賳 亘蹖鈥屬呚必з呟� 丿乇 賴蹖趩 丨蹖賵丕賳蹖 賳蹖爻鬲.
卮蹖賲蹖丿丕賳賽 丕蹖鬲丕賱蹖丕蹖賽 蹖賴賵丿蹖貙 丿乇 倬蹖 丕賯丿丕賲丕鬲 丌夭丕丿蹖鈥屫堌з囏з嗁団€屫簇� 丿爻鬲诏蹖乇 賵 亘賴 丌卮賵蹖鬲爻 賲賳鬲賯賱 賲蹖卮賵丿貙 賵 蹖讴蹖 丕夭 夭蹖亘丕鬲乇蹖賳 亘禺卮鈥屬囏й� 讴鬲丕亘貙 丕蹖賳鈥屬囐呚з嗃� 賴丕蹖蹖 丕爻鬲 讴賴 賱賵蹖 亘丕 丿賵夭禺賽 丿丕賳鬲賴 丕賳噩丕賲 賲蹖丿賴丿 賵 賲丿丕賲 丿賵夭禺 乇丕 亘丕 丌卮賵蹖鬲爻 鬲胤亘蹖賯 賲蹖丿賴丿. 賴賲趩賳蹖賳 亘賴 亘乇噩 亘丕亘賱 鬲卮亘蹖賴 賲蹖讴賳丿 讴賴 丕夭 賴乇 賲賱鬲 賵 夭亘丕賳蹖 丿乇 丌賳噩丕 丨囟賵乇 丿丕乇賳丿 賵 亘蹖 丌賳讴賴 丨乇賮 蹖讴丿蹖诏乇 乇丕 亘賮賴賲賳丿貙 丿乇 讴賳丕乇 賴賲 夭噩乇讴卮 賲蹖卮賵賳丿.
倬蹖卮鬲乇貙 芦 蹖讴 乇賵夭 丕夭 夭賳丿诏蹖 丕蹖賵丕賳 丿賳蹖爻賵賵蹖趩 禄 乇丕 丕夭 丕賱讴爻丕賳丿乇 爻賵賱跇賳蹖鬲爻蹖賳貙 讴賴 丿乇亘丕乇賴 丕乇丿賵诏丕賴 讴丕乇 丕噩亘丕乇蹖 爻蹖亘乇蹖貙 丿乇 夭賲丕賳 丕爻鬲丕賱蹖賳 亘賵丿 禺賵丕賳丿賴 亘賵丿賲. 賵丨卮鬲賳丕讴 亘賵丿. 丕蹖賳 蹖讴蹖 卮丕蹖丿 賵丨卮鬲賳丕讴鈥屫� 賴賲 亘賵丿貙 趩賵賳 丌賳噩丕 讴賵乇賴 丌丿賲 爻賵夭蹖 賳丿丕卮鬲.
賴乇 丕孬乇 丕蹖賳 趩賳蹖賳蹖 讴賴 賲蹖禺賵丕賳賲貙 趩蹖夭蹖 丿乇賵賳賲 賱賴 賲蹖卮賵丿 賵賱蹖 倬賵爻鬲賲 讴賱賮鬲鈥屫�.
卮丕蹖丿 氐亘賵乇蹖 乇丕 蹖丕丿 賲蹖诏蹖乇賲
卮丕蹖丿 亘蹖鈥屫� 賲蹖卮賵賲
卮丕蹖丿 诏丕賴蹖 丕夭 禺賵丿 禺噩丕賱鬲 賲蹖讴卮賲...
丌匕乇賽 賴夭丕乇 賵 趩賴丕乇氐丿
May 15, 2020
"I personaggi di queste pagine non sono uomini. La loro umanit脿 猫 sepolta, o essi stessi l'hanno sepolta, sotto l'offesa subita o inflitta altrui"
Aberrante,
inumano,
mostruoso,
incivile,
brutale,
orrido...
...quanti aggettivi scorrono nella mente del lettore!
Eppure, legge avvolto in un morbido plaid e attinge dalla scatola dei cioccolatini assaporando i privilegi ormai scontati.
"E' successo e non succeder脿 mai pi霉!" si sorprende a pensare.
Ma nello stesso momento in cui si formula il pensiero sullo stesso pianeta terra succede ancora.
Corpi straziati e resi inumani.
La storia ripete se stessa e il civile occidentale continua ad essere cieco e sordo permettendo che ci貌 accada.
Spesso l'indignazione dura giusto il tempo di girare una pagina.
Aberrante,
inumano,
mostruoso,
incivile,
brutale,
orrido...
...quanti aggettivi scorrono nella mente del lettore!
Eppure, legge avvolto in un morbido plaid e attinge dalla scatola dei cioccolatini assaporando i privilegi ormai scontati.
"E' successo e non succeder脿 mai pi霉!" si sorprende a pensare.
Ma nello stesso momento in cui si formula il pensiero sullo stesso pianeta terra succede ancora.
Corpi straziati e resi inumani.
La storia ripete se stessa e il civile occidentale continua ad essere cieco e sordo permettendo che ci貌 accada.
Spesso l'indignazione dura giusto il tempo di girare una pagina.
May 6, 2020
鈥樷€櫸Ｎ刮澄� 蟽喂纬维 伪蟺位蠋谓蔚蟿伪喂 蟽喂蠅蟺萎 魏伪喂 蟿蠈蟿蔚, 伪蟺蠈 蟿畏谓 魏慰蠀魏苇蟿伪 渭慰蠀 蟽蟿慰谓 蟿蟻委蟿慰 蠈蟻慰蠁慰, 尾位苇蟺蠅 魏伪喂 伪魏慰蠉蠅 蟿慰 纬苇蟻慰 螝慰蠉谓, 谓伪 蟺蟻慰蟽蔚蠉蠂蔚蟿伪喂 未蠀谓伪蟿维 渭蔚 蟿慰谓 渭蟺蔚蟻苇 蟽蟿慰 魏蔚蠁维位喂 魏慰蠀谓蠋谓蟿伪蟼 尾委伪喂伪 蟿慰 蟽蟿萎胃慰蟼 蟿慰蠀. 螣 螝慰蠉谓 蔚蠀蠂伪蟻喂蟽蟿蔚委 蟿慰 螛蔚蠈 纬喂伪蟿委 纬位委蟿蠅蟽蔚 伪蟺鈥� 蟿畏谓 蔚蟺喂位慰纬萎.
螣 螝慰蠀谓 蔚委谓伪喂 蟺伪蟻维位慰纬慰蟼. 螖蔚 尾位苇蟺蔚喂 蟽蟿畏 未喂蟺位伪谓萎 魏慰蠀魏苇蟿伪 蟿慰谓 螠蟺苇蟺慰, 蟿慰谓 螆位位畏谓伪 蟺慰蠀 蔚委谓伪喂 蔚喂魏慰蟽喂未蠉慰 蠂蟻蠈谓蠅谓 魏伪喂 渭蔚胃伪蠉蟻喂慰 胃伪 蟺维蔚喂 蟽蟿慰 胃维位伪渭慰 伪蔚蟻委蠅谓 魏伪喂 蟿慰 尉苇蟻蔚喂 魏伪喂 渭苇谓蔚喂 尉伪蟺位蠅渭苇谓慰蟼 渭蔚 蟿慰 尾位苇渭渭伪 魏伪蟻蠁蠅渭苇谓慰 蟽蟿畏 位维渭蟺伪 蠂蠅蟻委蟼 谓伪 位苇蔚喂 蟿委蟺慰蟿伪, 蠂蠅蟻委蟼 谓伪 蟽魏苇蠁蟿蔚蟿伪喂 蟺位苇慰谓 蟿委蟺慰蟿伪; 螖蔚谓 尉苇蟻蔚喂 慰 螝慰蠉谓 蠈蟿喂 蟿畏谓 蔚蟺蠈渭蔚谓畏 蠁慰蟻维 胃伪 蔚委谓伪喂 畏 蟽蔚喂蟻维 蟿慰蠀; 螖蔚谓 魏伪蟿伪位伪尾伪委谓蔚喂 蠈蟿喂 伪蠀蟿蠈 蟺慰蠀 蟽蠀谓苇尾畏 蟽萎渭蔚蟻伪 蔚委谓伪喂 渭喂伪 螏尾蟻喂蟼 蟺慰蠀 魏伪渭委伪 蟺蟻慰蟽蔚蠀蠂萎 未蔚谓 渭蟺慰蟻蔚委 谓伪 蟿畏谓 蔚尉蔚蠀渭蔚谓委蟽蔚喂, 魏伪渭委伪 蟽蠀纬蠂蠋蟻蔚蟽畏, 魏伪渭委伪 蔚尉喂位苇蠅蟽畏 蔚谓慰蠂蠋谓, 蟿委蟺慰蟿伪 伪蟺蠈 蠈蟽伪 蔚委谓伪喂 蟽蟿畏 未蠉谓伪渭畏 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 未蔚谓 渭蟺慰蟻蔚委 谓伪 蟿畏谓 蔚蟺伪谓慰蟻胃蠋蟽慰蠀谓.
螘维谓 萎渭慰蠀谓 螛蔚蠈蟼, 胃伪 苇蠁蟿蠀谓伪 蟽蟿畏 纬畏 蟿畏谓 蟺蟻慰蟽蔚蠀蠂萎 蟿慰蠀 螝慰蠉谓鈥欌€�.
螒蟺蠈 蟿伪 尾喂尾位委伪 蔚魏蔚委谓伪 蟺慰蠀 蟽蔚 蟽蠀纬魏位慰谓委味慰蠀谓 蟽蠀胃苇渭蔚位伪. 螒谓 萎蟿伪谓 谓伪 未喂伪位苇尉蠅 苇谓伪 尾喂尾位委慰 纬喂伪 蟿慰 螣位慰魏伪蠉蟿蠅渭伪, 谓慰渭委味蠅 胃伪 蔚蟺苇位蔚纬伪 伪蠀蟿蠈!
螣 Primo Levi 纬蟻维蠁蔚喂 渭蔚 蟿畏谓 蠄蠀蠂蟻伪喂渭委伪 魏伪喂 蟿畏谓 伪谓伪位蠀蟿喂魏蠈蟿畏蟿伪 蔚谓蠈蟼 蔚蟺喂蟽蟿萎渭慰谓伪, 魏伪喂 渭伪蟼 蔚尉喂蟽蟿慰蟻蔚委 渭喂伪 伪蟺蠈 蟿喂蟼 渭蔚纬伪位蠉蟿蔚蟻蔚蟼 蟿蟻伪纬蠅未委蔚蟼 蟺慰蠀 蟽蠀纬魏位蠈谓喂蟽蔚 蟿畏谓 伪谓胃蟻蠅蟺蠈蟿畏蟿伪, 蠈蟺蠅蟼 伪蠀蟿蠈蟼 蟿畏 尾委蠅蟽蔚 蠈蟿伪谓 蟽蟿伪 蟿苇位畏 蟿慰蠀 1943 蟽蠀谓蔚位萎蠁胃畏 蠅蟼 渭苇位慰蟼 蟿畏蟼 伪谓蟿喂蠁伪蟽喂蟽蟿喂魏萎蟼 伪谓蟿委蟽蟿伪蟽畏蟼 魏伪喂 蟽蟿维位胃畏魏蔚 蟽蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼 蟿慰蠀 螁慰蠀蟽尾喂蟿蟼.
韦慰 鈥溛曃� 伪蠀蟿蠈 蔚委谓伪喂 慰 维谓胃锟斤拷蠅蟺慰蟼鈥� 纬蟻维蠁蟿畏魏蔚 蟿慰 1946 位委纬慰 渭蔚蟿维 蟿畏谓 蔚蟺喂蟽蟿蟻慰蠁萎 蟿慰蠀 Levi 蟽蟿畏谓 螜蟿伪位委伪, 蠈蟽慰 伪魏蠈渭伪 慰喂 伪谓伪渭谓萎蟽蔚喂蟼 萎蟿伪谓 谓蠅蟺苇蟼 魏伪喂 未蔚谓 蔚委蠂蔚 蟺蟻慰位维尾蔚喂 慰蠉蟿蔚 谓伪 蟽蠀谓蔚喂未畏蟿慰蟺慰喂萎蟽蔚喂 慰蠉蟿蔚 谓伪 蔚蟺蔚尉蔚蟻纬伪蟽蟿蔚委 蟿畏谓 魏蠈位伪蟽畏 伪蟺鈥� 蟿畏谓 慰蟺慰委伪 蔚蟺苇蟽蟿蟻蔚蠄蔚.
螉蟽蠅蟼 蟽鈥� 伪蠀蟿蠈 谓伪 慰蠁蔚委位蔚蟿伪喂 畏 谓畏蠁维位喂伪, 伪蟺伪位位伪纬渭苇谓畏 伪蟺蠈 胃蠀渭蠈 魏伪喂 慰蟻纬萎 渭伪蟿喂维 蟿慰蠀, 畏 慰蟺慰委伪 蔚委谓伪喂 蠁伪谓蔚蟻蠈 蠈蟿喂 蟽魏慰蟺蔚蠉蔚喂 蟽鈥� 伪蠀蟿蠈 伪魏蟻喂尾蠋蟼 蟺慰蠀 慰 委未喂慰蟼 未畏位蠋谓蔚喂 蟽蟿畏谓 蔚喂蟽伪纬蠅纬萎 蟿慰蠀 尾喂尾位委慰蠀: 蠈蠂喂 蟽蟿慰 谓伪 未喂伪蟿蠀蟺蠋蟽蔚喂 维位位慰 苇谓伪 魏伪蟿畏纬慰蟻畏蟿萎蟻喂慰 伪位位维 蟽蟿慰 谓伪 蟺蟻慰蟽蟺伪胃萎蟽蔚喂 谓伪 魏伪蟿伪位维尾蔚喂 蟺蠋蟼 蔚委谓伪喂 未蠀谓伪蟿蠈谓 慰 维谓胃蟻蠅蟺慰蟼 谓伪 伪谓蟿喂渭蔚蟿蠅蟺委蟽蔚喂 蟿慰谓 维谓胃蟻蠅蟺慰 渭蔚 蟿苇蟿慰喂伪 伪蟺伪谓胃蟻蠅蟺喂维 魏伪喂 蟽魏位畏蟻蠈蟿畏蟿伪. 螒蟺慰蟿蔚位蔚委 未畏位伪未萎 渭喂伪 蟺蟻慰蟽蟺维胃蔚喂伪 渭蔚位苇蟿畏蟼 魏伪喂 魏伪蟿伪谓蠈畏蟽畏蟼 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠁蠉蟽畏蟼 蟽蔚 伪魏蟻伪委蔚蟼 蟽蠀谓胃萎魏蔚蟼, 渭苇蟽伪 伪蟺蠈 蟿伪 渭维蟿喂伪 蔚谓蠈蟼 蔚蟺喂味萎蟽伪谓蟿伪 蟿慰蠀 螣位慰魏伪蠀蟿蠋渭伪蟿慰蟼, 苇蠂慰谓蟿伪蟼 蟺维谓蟿伪 蟽蟿慰 渭蠀伪位蠈 渭伪蟼 蟿慰 伪尉委蠅渭伪 蠈蟿喂 畏 伪谓伪纬谓蠋蟻喂蟽畏 蟿畏蟼 蟺蟻伪纬渭伪蟿喂魏蠈蟿畏蟿伪蟼 蟽蔚 魏伪渭委伪 蟺蔚蟻委蟺蟿蠅蟽畏 未蔚 蟽畏渭伪委谓蔚喂 魏伪喂 蟿畏谓 伪蟺慰未慰蠂萎 蟿畏蟼.
螆蠂慰蠀渭蔚 位慰喂蟺蠈谓 渭喂伪 蟺蔚蟻喂纬蟻伪蠁萎 蟿畏蟼 魏蠈位伪蟽畏蟼. 螘魏蔚委 蠈蟺慰蠀 蟿慰 蠈谓慰渭伪 蟽慰蠀 蔚委谓伪喂 苇谓伪蟼 伪蟻喂胃渭蠈蟼 慰 慰蟺慰委慰蟼 蔚蟺喂蟽蠁蟻伪纬委味蔚蟿伪喂 渭蔚 苇谓伪 蟿伪蟿慰蠀维味 蟽蟿慰谓 尾蟻伪蠂委慰谓伪, 伪魏蟻喂尾蠋蟼 蠈蟺蠅蟼 魏维谓慰蠀渭蔚 蟽蟿伪 魏蟻苇伪蟿伪 蟿慰蠀 蔚渭蟺慰蟻委慰蠀. 螘魏蔚委 蠈蟺慰蠀 蟽蔚 蠂蟿蠀蟺维谓蔚 伪位蠉蟺畏蟿伪 蠂蠅蟻委蟼 谓伪 苇蠂蔚喂蟼 魏维谓蔚喂 萎 蟺蔚喂 魏维蟿喂 蟺慰蠀 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 蟺蟻慰魏伪位苇蟽蔚喂 蟿慰 胃蠀渭蠈 蟿慰蠀蟼. 螘魏蔚委 蠈蟺慰蠀 蟽慰蠀 尉蠀蟻委味慰蠀谓 蟿慰 魏蔚蠁维位喂, 蟽蔚 蟺伪蟻伪渭慰蟻蠁蠋谓慰蠀谓 魏伪喂 蟽蔚 蟽畏渭伪未蔚蠉慰蠀谓 蠋蟽蟿蔚 谓伪 蟽蔚 渭伪蟻魏维蟻慰蠀谓 魏伪位蠉蟿蔚蟻伪 魏伪喂 谓伪 渭蟺慰蟻苇蟽慰蠀谓 谓伪 蟽蔚 伪谓蟿喂位畏蠁胃慰蠉谓 伪谓 蔚蟺喂蠂蔚喂蟻萎蟽蔚喂蟼 谓伪 未喂伪蠁蠉纬蔚喂蟼. 螘魏蔚委 蠈蟺慰蠀 畏 蔚尉蔚蠀蟿苇位喂蟽畏 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 味蠅萎蟼 魏伪喂 伪尉喂慰蟺蟻苇蟺蔚喂伪蟼 蟿喂渭维蟿伪喂 渭蔚 未喂伪魏蟻委蟽蔚喂蟼 魏伪喂 蠀蠄畏位慰蠉蟼 蟿委蟿位慰蠀蟼. 螘魏蔚委 蠈蟺慰蠀 蟽蠀谓蔚喂未畏蟿慰蟺慰喂蔚委蟼 渭蔚 蟿蟻伪纬喂魏蠈 蟿蟻蠈蟺慰, 蠈蟺蠅蟼 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏维 位苇纬蔚蟿伪喂 蟽蟿慰 尾喂尾位委慰, 蟺蠅蟼 鈥樷€櫸毕€蠈 未蠅 尾纬伪委谓蔚喂蟼 渭蠈谓慰 伪蟺鈥� 蟿畏谓 魏伪渭喂谓维未伪鈥欌€�.
螘魏蔚委 蠈蟺慰蠀, 蟽伪谓 蟽蠉纬蠂蟻慰谓慰蟼 蟺蠉蟻纬慰蟼 蟿畏蟼 螔伪尾苇位, 慰渭喂位慰蠉谓蟿伪喂 蟿蠈蟽蔚蟼 未喂伪蠁慰蟻蔚蟿喂魏苇蟼 渭蔚蟿伪尉蠉 蟿慰蠀蟼 纬位蠋蟽蟽蔚蟼 蠋蟽蟿蔚 渭苇蟽伪 蟽蟿畏 蟽蠉纬蠂蠀蟽畏 蟿蠅谓 蟿蠈蟽蠅谓 纬位蠅蟽蟽蠋谓, 魏维胃蔚 魏慰蠀尾苇谓蟿伪 蟺慰蠀 未蔚谓 伪谓萎魏蔚喂 蟽蟿畏 渭畏蟿蟻喂魏萎 蟽慰蠀 纬位蠋蟽蟽伪 渭慰喂维味蔚喂 伪蟺蔚喂位畏蟿喂魏萎 魏伪喂 蟽蔚 蟿蟻慰渭慰魏蟻伪蟿蔚委. 螘魏蔚委 蠈蟺慰蠀 蟺慰位蠉 蟽蠉谓蟿慰渭伪 伪谓蟿喂位伪渭尾维谓蔚蟽伪喂 蟿畏谓 苇谓谓慰喂伪 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠀蟺蠈蟽蟿伪蟽畏蟼 蠅蟼 蟿慰 蟺喂慰 蔚蠉胃蟻伪蠀蟽蟿慰 蟽蟿慰喂蠂蔚委慰 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 味蠅萎蟼.
螘魏蔚委 蠈蟺慰蠀 畏 未喂维魏蟻喂蟽畏 蟿慰蠀 蟽蠅蟽蟿慰蠉 伪蟺蠈 蟿慰 位维胃慰蟼, 蟿慰蠀 未委魏喂慰蠀 伪蟺蠈 蟿慰 维未喂魏慰, 蟿慰蠀 魏伪位慰蠉 伪蟺蠈 蟿慰 魏伪魏蠈, 蔚委谓伪喂 伪谓慰蠉蟽喂伪 魏伪胃蠋蟼 蟺委蟽蠅 伪蟺蠈 蟿慰 畏位蔚魏蟿蟻喂魏蠈 蟽蠀蟻渭伪蟿蠈蟺位蔚纬渭伪 魏伪喂 伪蠁慰蠉 苇蠂蔚喂蟼 未喂伪蟽蠂委蟽蔚喂 蟿畏 渭蔚蟿伪位位喂魏萎 蔚蟺喂纬蟻伪蠁萎 鈥樷€橝rbeit Macht Frei (畏 蔚蟻纬伪蟽委伪 伪蟺蔚位蔚蠀胃蔚蟻蠋谓蔚喂)鈥欌€� 魏维胃蔚 蟺蟻慰蟽蟺维胃蔚喂伪 畏胃喂魏萎蟼 蔚蟺蔚尉萎纬畏蟽畏蟼 魏伪蟿伪蟽蟺伪蟻维味蔚蟿伪喂 伪蟺蠈 蟿慰蠀蟼 伪谓萎胃喂魏慰蠀蟼 鈥樷€櫸喯佄滴肯呄傗€欌€�.
鈥樷€櫸毼蔽轿滴� 未蔚谓 蟺蟻苇蟺蔚喂 谓伪 尾纬蔚委 伪蟺蠈 未蠅, 魏伪谓蔚委蟼 蟺慰蠀 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 蠁苇蟻蔚喂 蟽蟿慰谓 魏蠈蟽渭慰, 渭伪味委 渭蔚 蟿慰 蠂伪蟻伪纬渭苇谓慰 蟽蟿畏 蟽维蟻魏伪 蟿慰蠀 谓慰蠉渭蔚蟻慰 蟿畏 未蠀蟽慰委蠅谓畏 蔚委未畏蟽畏 蟿慰蠀 蟿喂 魏伪蟿维蠁蔚蟻蔚 谓伪 魏维谓蔚喂 维谓胃蟻蠅蟺慰蟼 蟽蟿慰谓 维谓胃蟻蠅蟺慰 蟽蟿慰 螁慰蠀蟽尾喂蟿蟼鈥欌€�.
韦畏 蟽蠀纬纬蟻伪蠁萎 蟿慰蠀 蟽蠀纬魏蔚魏蟻喂渭苇谓慰蠀 尾喂尾位委慰蠀 魏伪胃慰未畏纬蔚委 蟿慰 畏胃喂魏蠈 蠂蟻苇慰蟼 蟺慰蠀 谓喂蠋胃蔚喂 慰 Levi 伪蟺苇谓伪谓蟿喂 魏蠀蟻委蠅蟼 蟽鈥� 伪蠀蟿慰蠉蟼 蟺慰蠀 未蔚谓 蟽蟿维胃畏魏伪谓 蟿慰 委未喂慰 蟿蠀蠂蔚蟻慰委 渭蔚 魏蔚委谓慰谓 魏伪喂 蟺慰蠀 未蔚谓 魏伪蟿维蠁蔚蟻伪谓 谓伪 纬蠀蟻委蟽慰蠀谓 蟽蟿慰谓 蟿蠈蟺慰 蟿慰蠀蟼, 蟽蟿慰 蟽蟺委蟿喂 蟿慰蠀蟼, 蟽蟿畏谓 慰喂魏慰纬苇谓蔚喂维 蟿慰蠀蟼. 螠蔚 伪尉喂慰蟺蟻苇蟺蔚喂伪 魏伪喂 蠂蠅蟻委蟼 谓伪 蔚魏渭蔚蟿伪位位蔚蠀蟿蔚委 蟽蟿喂纬渭萎 蟿慰谓 伪谓胃蟻蠋蟺喂谓慰 蟺蠈谓慰 渭伪蟼 蔚尉喂蟽蟿慰蟻蔚委蟿伪喂 蟿喂蟼 喂蟽蟿慰蟻委蔚蟼 鈥樷€櫸毕呄勏幬� 蟺慰蠀 蟽蠋胃畏魏伪谓 魏伪喂 伪蠀蟿蠋谓 蟺慰蠀 尾慰蠉位喂伪尉伪谓鈥欌€�, 蠈蟺蠅蟼 蔚委谓伪喂 魏伪喂 慰 蟿委蟿位慰蟼 蟿慰蠀 蟿蟻委蟿慰蠀 尾喂尾位委慰蠀 蟿畏蟼 蟿蟻喂位慰纬委伪蟼 蟿慰蠀 纬喂伪 蟿慰 螁慰蠀蟽尾喂蟿蟼.
螆谓伪 伪蟺蠈 蟿伪 尾喂尾位委伪 蟽蟿伪胃渭蠈蟼 蟿慰蠀 20慰蠉 伪喂蠋谓伪 蟺慰蠀 谓喂蠋胃蠅 蟺蠅蟼 蔚蟺喂尾维位位蔚蟿伪喂 谓伪 未喂伪尾伪蟽蟿蔚委 伪蟺蠈 蠈位慰蠀蟼.
鈥樷€櫸浳滴嘉� 蟺蔚委谓伪, 位苇渭蔚 魏慰蠉蟻伪蟽畏, 位苇渭蔚 蟺蠈谓慰蟼 魏伪喂 蠁蠈尾慰蟼, 位苇渭蔚 蠂蔚喂渭蠋谓伪蟼 伪位位维 蔚委谓伪喂 未喂伪蠁慰蟻蔚蟿喂魏维 蟺蟻维纬渭伪蟿伪. 螘委谓伪喂 位苇尉蔚喂蟼 蟿蠅谓 蔚位蔚蠉胃蔚蟻蠅谓 伪谓胃蟻蠋蟺蠅谓, 位苇尉蔚喂蟼 蟺慰蠀 未畏渭喂慰蠉蟻纬畏蟽蔚 魏伪喂 蠂蟻畏蟽喂渭慰蟺慰喂蔚委 慰 蔚位蔚蠉胃蔚蟻慰蟼 魏蠈蟽渭慰蟼, 蟺慰蠀 味蔚喂, 伪蟺慰位伪渭尾维谓蔚喂 魏伪喂 蠀蟺慰蠁苇蟻蔚喂 蟽蟿伪 蟽蟺委蟿喂伪 蟿慰蠀. 螘维谓 蟿伪 蟽蟿蟻伪蟿蠈蟺蔚未伪 蔚尉伪魏慰位慰蠀胃慰蠉蟽伪谓 谓伪 蠀蟺维蟻蠂慰蠀谓 纬喂伪 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蠂蟻蠈谓慰, 渭喂伪 魏伪喂谓慰蠉蟻喂伪 维纬蟻喂伪 纬位蠋蟽蟽伪 胃伪 蔚委蠂蔚 纬蔚谓谓畏胃蔚委鈥欌€�.
螝伪喂 魏维蟿喂 蟺慰蠀 尾蟻委蟽魏蔚喂 蔚蠁伪蟻渭慰纬萎 魏伪喂 蟽蟿畏 未喂魏萎 渭伪蟼 魏伪胃畏渭蔚蟻喂谓萎 味蠅萎:
鈥樷€櫸撐刮毕勎� 伪蠀蟿萎 蔚委谓伪喂 畏 伪谓胃蟻蠋蟺喂谓畏 蠁蠉蟽畏. 螣喂 未蠀蟽蟿蠀蠂委蔚蟼 魏伪喂 慰喂 位蠉蟺蔚蟼 蠈蟿伪谓 苇蟻蠂慰谓蟿伪喂 蠈位蔚蟼 渭伪味委 未蔚谓 魏伪蟿伪纬蟻维蠁慰谓蟿伪喂 蔚尉鈥� 慰位慰魏位萎蟻慰蠀 蟽蟿畏谓 伪谓蟿委位畏蠄萎 渭伪蟼, 伪位位维 慰喂 渭喂魏蟻蠈蟿蔚蟻蔚蟼 蔚蟺喂蟽魏喂维味慰谓蟿伪喂 伪蟺蠈 蟿喂蟼 渭蔚纬伪位蠉蟿蔚蟻蔚蟼, 蟽蠉渭蠁蠅谓伪 渭蔚 苇谓伪谓 魏伪胃慰蟻喂蟽渭苇谓慰 魏伪谓蠈谓伪 蟺蟻慰慰蟺蟿喂魏萎蟼. 螝伪喂 纬喂伪 伪蠀蟿蠈谓 蟿慰谓 位蠈纬慰 位苇渭蔚 蟽蟿畏谓 蔚位蔚蠉胃蔚蟻畏 味蠅萎 蠈蟿喂 慰 维谓胃蟻蠅蟺慰蟼 蔚委谓伪喂 伪谓喂魏伪谓慰蟺慰委畏蟿慰蟼: 蠈蠂喂 纬喂伪蟿委 蔚委渭伪蟽蟿蔚 伪谓委魏伪谓慰喂 纬喂伪 蟿畏谓 伪蟺蠈位蠀蟿畏 蔚蠀蟿蠀蠂委伪, 伪位位维 纬喂伪蟿委 伪纬谓慰慰蠉渭蔚 蟿畏谓 蟺慰位蠉蟺位慰魏畏 蠁蠉蟽畏 蟿畏蟼 伪蟺蠈位蠀蟿畏蟼 未蠀蟽蟿蠀蠂委伪蟼 魏伪喂 蔚蟺慰渭苇谓蠅蟼 蟿喂蟼 伪喂蟿委蔚蟼 蟺慰蠀 蟿畏谓 蟺蟻慰魏伪位慰蠉谓, 蟺慰位蠀维蟻喂胃渭蔚蟼 魏伪喂 喂蔚蟻伪蟻蠂喂魏维 未喂伪蟿蔚蟿伪纬渭苇谓蔚蟼, 未委谓慰蠀渭蔚 苇谓伪 渭蠈谓慰 蠈谓慰渭伪, 伪蠀蟿蠈 蟿畏蟼 蟺喂慰 蟽慰尾伪蟻萎蟼 伪喂蟿委伪蟼. 螝伪喂 蠈蟿伪谓 畏 伪喂蟿委伪 伪蠀蟿萎 蟺维蠄蔚喂 谓伪 蠀蠁委蟽蟿伪蟿伪喂, 蟿蠈蟿蔚 渭蔚 慰未蠀谓畏蟻萎 苇魏蟺位畏尉畏 尾位苇蟺慰蠀渭蔚 蠈蟿喂 蟺委蟽蠅 蟿畏蟼 蠀蟺维蟻蠂蔚喂 魏维蟺慰喂伪 维位位畏. 危蟿畏谓 蟺蟻伪纬渭伪蟿喂魏蠈蟿畏蟿伪 渭喂伪 蟽蔚喂蟻维 伪蟺蠈 维位位蔚蟼鈥欌€欌€�
螣 螝慰蠀谓 蔚委谓伪喂 蟺伪蟻维位慰纬慰蟼. 螖蔚 尾位苇蟺蔚喂 蟽蟿畏 未喂蟺位伪谓萎 魏慰蠀魏苇蟿伪 蟿慰谓 螠蟺苇蟺慰, 蟿慰谓 螆位位畏谓伪 蟺慰蠀 蔚委谓伪喂 蔚喂魏慰蟽喂未蠉慰 蠂蟻蠈谓蠅谓 魏伪喂 渭蔚胃伪蠉蟻喂慰 胃伪 蟺维蔚喂 蟽蟿慰 胃维位伪渭慰 伪蔚蟻委蠅谓 魏伪喂 蟿慰 尉苇蟻蔚喂 魏伪喂 渭苇谓蔚喂 尉伪蟺位蠅渭苇谓慰蟼 渭蔚 蟿慰 尾位苇渭渭伪 魏伪蟻蠁蠅渭苇谓慰 蟽蟿畏 位维渭蟺伪 蠂蠅蟻委蟼 谓伪 位苇蔚喂 蟿委蟺慰蟿伪, 蠂蠅蟻委蟼 谓伪 蟽魏苇蠁蟿蔚蟿伪喂 蟺位苇慰谓 蟿委蟺慰蟿伪; 螖蔚谓 尉苇蟻蔚喂 慰 螝慰蠉谓 蠈蟿喂 蟿畏谓 蔚蟺蠈渭蔚谓畏 蠁慰蟻维 胃伪 蔚委谓伪喂 畏 蟽蔚喂蟻维 蟿慰蠀; 螖蔚谓 魏伪蟿伪位伪尾伪委谓蔚喂 蠈蟿喂 伪蠀蟿蠈 蟺慰蠀 蟽蠀谓苇尾畏 蟽萎渭蔚蟻伪 蔚委谓伪喂 渭喂伪 螏尾蟻喂蟼 蟺慰蠀 魏伪渭委伪 蟺蟻慰蟽蔚蠀蠂萎 未蔚谓 渭蟺慰蟻蔚委 谓伪 蟿畏谓 蔚尉蔚蠀渭蔚谓委蟽蔚喂, 魏伪渭委伪 蟽蠀纬蠂蠋蟻蔚蟽畏, 魏伪渭委伪 蔚尉喂位苇蠅蟽畏 蔚谓慰蠂蠋谓, 蟿委蟺慰蟿伪 伪蟺蠈 蠈蟽伪 蔚委谓伪喂 蟽蟿畏 未蠉谓伪渭畏 蟿慰蠀 伪谓胃蟻蠋蟺慰蠀 未蔚谓 渭蟺慰蟻蔚委 谓伪 蟿畏谓 蔚蟺伪谓慰蟻胃蠋蟽慰蠀谓.
螘维谓 萎渭慰蠀谓 螛蔚蠈蟼, 胃伪 苇蠁蟿蠀谓伪 蟽蟿畏 纬畏 蟿畏谓 蟺蟻慰蟽蔚蠀蠂萎 蟿慰蠀 螝慰蠉谓鈥欌€�.
螒蟺蠈 蟿伪 尾喂尾位委伪 蔚魏蔚委谓伪 蟺慰蠀 蟽蔚 蟽蠀纬魏位慰谓委味慰蠀谓 蟽蠀胃苇渭蔚位伪. 螒谓 萎蟿伪谓 谓伪 未喂伪位苇尉蠅 苇谓伪 尾喂尾位委慰 纬喂伪 蟿慰 螣位慰魏伪蠉蟿蠅渭伪, 谓慰渭委味蠅 胃伪 蔚蟺苇位蔚纬伪 伪蠀蟿蠈!
螣 Primo Levi 纬蟻维蠁蔚喂 渭蔚 蟿畏谓 蠄蠀蠂蟻伪喂渭委伪 魏伪喂 蟿畏谓 伪谓伪位蠀蟿喂魏蠈蟿畏蟿伪 蔚谓蠈蟼 蔚蟺喂蟽蟿萎渭慰谓伪, 魏伪喂 渭伪蟼 蔚尉喂蟽蟿慰蟻蔚委 渭喂伪 伪蟺蠈 蟿喂蟼 渭蔚纬伪位蠉蟿蔚蟻蔚蟼 蟿蟻伪纬蠅未委蔚蟼 蟺慰蠀 蟽蠀纬魏位蠈谓喂蟽蔚 蟿畏谓 伪谓胃蟻蠅蟺蠈蟿畏蟿伪, 蠈蟺蠅蟼 伪蠀蟿蠈蟼 蟿畏 尾委蠅蟽蔚 蠈蟿伪谓 蟽蟿伪 蟿苇位畏 蟿慰蠀 1943 蟽蠀谓蔚位萎蠁胃畏 蠅蟼 渭苇位慰蟼 蟿畏蟼 伪谓蟿喂蠁伪蟽喂蟽蟿喂魏萎蟼 伪谓蟿委蟽蟿伪蟽畏蟼 魏伪喂 蟽蟿维位胃畏魏蔚 蟽蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼 蟿慰蠀 螁慰蠀蟽尾喂蟿蟼.
韦慰 鈥溛曃� 伪蠀蟿蠈 蔚委谓伪喂 慰 维谓胃锟斤拷蠅蟺慰蟼鈥� 纬蟻维蠁蟿畏魏蔚 蟿慰 1946 位委纬慰 渭蔚蟿维 蟿畏谓 蔚蟺喂蟽蟿蟻慰蠁萎 蟿慰蠀 Levi 蟽蟿畏谓 螜蟿伪位委伪, 蠈蟽慰 伪魏蠈渭伪 慰喂 伪谓伪渭谓萎蟽蔚喂蟼 萎蟿伪谓 谓蠅蟺苇蟼 魏伪喂 未蔚谓 蔚委蠂蔚 蟺蟻慰位维尾蔚喂 慰蠉蟿蔚 谓伪 蟽蠀谓蔚喂未畏蟿慰蟺慰喂萎蟽蔚喂 慰蠉蟿蔚 谓伪 蔚蟺蔚尉蔚蟻纬伪蟽蟿蔚委 蟿畏谓 魏蠈位伪蟽畏 伪蟺鈥� 蟿畏谓 慰蟺慰委伪 蔚蟺苇蟽蟿蟻蔚蠄蔚.
螉蟽蠅蟼 蟽鈥� 伪蠀蟿蠈 谓伪 慰蠁蔚委位蔚蟿伪喂 畏 谓畏蠁维位喂伪, 伪蟺伪位位伪纬渭苇谓畏 伪蟺蠈 胃蠀渭蠈 魏伪喂 慰蟻纬萎 渭伪蟿喂维 蟿慰蠀, 畏 慰蟺慰委伪 蔚委谓伪喂 蠁伪谓蔚蟻蠈 蠈蟿喂 蟽魏慰蟺蔚蠉蔚喂 蟽鈥� 伪蠀蟿蠈 伪魏蟻喂尾蠋蟼 蟺慰蠀 慰 委未喂慰蟼 未畏位蠋谓蔚喂 蟽蟿畏谓 蔚喂蟽伪纬蠅纬萎 蟿慰蠀 尾喂尾位委慰蠀: 蠈蠂喂 蟽蟿慰 谓伪 未喂伪蟿蠀蟺蠋蟽蔚喂 维位位慰 苇谓伪 魏伪蟿畏纬慰蟻畏蟿萎蟻喂慰 伪位位维 蟽蟿慰 谓伪 蟺蟻慰蟽蟺伪胃萎蟽蔚喂 谓伪 魏伪蟿伪位维尾蔚喂 蟺蠋蟼 蔚委谓伪喂 未蠀谓伪蟿蠈谓 慰 维谓胃蟻蠅蟺慰蟼 谓伪 伪谓蟿喂渭蔚蟿蠅蟺委蟽蔚喂 蟿慰谓 维谓胃蟻蠅蟺慰 渭蔚 蟿苇蟿慰喂伪 伪蟺伪谓胃蟻蠅蟺喂维 魏伪喂 蟽魏位畏蟻蠈蟿畏蟿伪. 螒蟺慰蟿蔚位蔚委 未畏位伪未萎 渭喂伪 蟺蟻慰蟽蟺维胃蔚喂伪 渭蔚位苇蟿畏蟼 魏伪喂 魏伪蟿伪谓蠈畏蟽畏蟼 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠁蠉蟽畏蟼 蟽蔚 伪魏蟻伪委蔚蟼 蟽蠀谓胃萎魏蔚蟼, 渭苇蟽伪 伪蟺蠈 蟿伪 渭维蟿喂伪 蔚谓蠈蟼 蔚蟺喂味萎蟽伪谓蟿伪 蟿慰蠀 螣位慰魏伪蠀蟿蠋渭伪蟿慰蟼, 苇蠂慰谓蟿伪蟼 蟺维谓蟿伪 蟽蟿慰 渭蠀伪位蠈 渭伪蟼 蟿慰 伪尉委蠅渭伪 蠈蟿喂 畏 伪谓伪纬谓蠋蟻喂蟽畏 蟿畏蟼 蟺蟻伪纬渭伪蟿喂魏蠈蟿畏蟿伪蟼 蟽蔚 魏伪渭委伪 蟺蔚蟻委蟺蟿蠅蟽畏 未蔚 蟽畏渭伪委谓蔚喂 魏伪喂 蟿畏谓 伪蟺慰未慰蠂萎 蟿畏蟼.
螆蠂慰蠀渭蔚 位慰喂蟺蠈谓 渭喂伪 蟺蔚蟻喂纬蟻伪蠁萎 蟿畏蟼 魏蠈位伪蟽畏蟼. 螘魏蔚委 蠈蟺慰蠀 蟿慰 蠈谓慰渭伪 蟽慰蠀 蔚委谓伪喂 苇谓伪蟼 伪蟻喂胃渭蠈蟼 慰 慰蟺慰委慰蟼 蔚蟺喂蟽蠁蟻伪纬委味蔚蟿伪喂 渭蔚 苇谓伪 蟿伪蟿慰蠀维味 蟽蟿慰谓 尾蟻伪蠂委慰谓伪, 伪魏蟻喂尾蠋蟼 蠈蟺蠅蟼 魏维谓慰蠀渭蔚 蟽蟿伪 魏蟻苇伪蟿伪 蟿慰蠀 蔚渭蟺慰蟻委慰蠀. 螘魏蔚委 蠈蟺慰蠀 蟽蔚 蠂蟿蠀蟺维谓蔚 伪位蠉蟺畏蟿伪 蠂蠅蟻委蟼 谓伪 苇蠂蔚喂蟼 魏维谓蔚喂 萎 蟺蔚喂 魏维蟿喂 蟺慰蠀 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 蟺蟻慰魏伪位苇蟽蔚喂 蟿慰 胃蠀渭蠈 蟿慰蠀蟼. 螘魏蔚委 蠈蟺慰蠀 蟽慰蠀 尉蠀蟻委味慰蠀谓 蟿慰 魏蔚蠁维位喂, 蟽蔚 蟺伪蟻伪渭慰蟻蠁蠋谓慰蠀谓 魏伪喂 蟽蔚 蟽畏渭伪未蔚蠉慰蠀谓 蠋蟽蟿蔚 谓伪 蟽蔚 渭伪蟻魏维蟻慰蠀谓 魏伪位蠉蟿蔚蟻伪 魏伪喂 谓伪 渭蟺慰蟻苇蟽慰蠀谓 谓伪 蟽蔚 伪谓蟿喂位畏蠁胃慰蠉谓 伪谓 蔚蟺喂蠂蔚喂蟻萎蟽蔚喂蟼 谓伪 未喂伪蠁蠉纬蔚喂蟼. 螘魏蔚委 蠈蟺慰蠀 畏 蔚尉蔚蠀蟿苇位喂蟽畏 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 味蠅萎蟼 魏伪喂 伪尉喂慰蟺蟻苇蟺蔚喂伪蟼 蟿喂渭维蟿伪喂 渭蔚 未喂伪魏蟻委蟽蔚喂蟼 魏伪喂 蠀蠄畏位慰蠉蟼 蟿委蟿位慰蠀蟼. 螘魏蔚委 蠈蟺慰蠀 蟽蠀谓蔚喂未畏蟿慰蟺慰喂蔚委蟼 渭蔚 蟿蟻伪纬喂魏蠈 蟿蟻蠈蟺慰, 蠈蟺蠅蟼 蠂伪蟻伪魏蟿畏蟻喂蟽蟿喂魏维 位苇纬蔚蟿伪喂 蟽蟿慰 尾喂尾位委慰, 蟺蠅蟼 鈥樷€櫸毕€蠈 未蠅 尾纬伪委谓蔚喂蟼 渭蠈谓慰 伪蟺鈥� 蟿畏谓 魏伪渭喂谓维未伪鈥欌€�.
螘魏蔚委 蠈蟺慰蠀, 蟽伪谓 蟽蠉纬蠂蟻慰谓慰蟼 蟺蠉蟻纬慰蟼 蟿畏蟼 螔伪尾苇位, 慰渭喂位慰蠉谓蟿伪喂 蟿蠈蟽蔚蟼 未喂伪蠁慰蟻蔚蟿喂魏苇蟼 渭蔚蟿伪尉蠉 蟿慰蠀蟼 纬位蠋蟽蟽蔚蟼 蠋蟽蟿蔚 渭苇蟽伪 蟽蟿畏 蟽蠉纬蠂蠀蟽畏 蟿蠅谓 蟿蠈蟽蠅谓 纬位蠅蟽蟽蠋谓, 魏维胃蔚 魏慰蠀尾苇谓蟿伪 蟺慰蠀 未蔚谓 伪谓萎魏蔚喂 蟽蟿畏 渭畏蟿蟻喂魏萎 蟽慰蠀 纬位蠋蟽蟽伪 渭慰喂维味蔚喂 伪蟺蔚喂位畏蟿喂魏萎 魏伪喂 蟽蔚 蟿蟻慰渭慰魏蟻伪蟿蔚委. 螘魏蔚委 蠈蟺慰蠀 蟺慰位蠉 蟽蠉谓蟿慰渭伪 伪谓蟿喂位伪渭尾维谓蔚蟽伪喂 蟿畏谓 苇谓谓慰喂伪 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蠀蟺蠈蟽蟿伪蟽畏蟼 蠅蟼 蟿慰 蟺喂慰 蔚蠉胃蟻伪蠀蟽蟿慰 蟽蟿慰喂蠂蔚委慰 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 味蠅萎蟼.
螘魏蔚委 蠈蟺慰蠀 畏 未喂维魏蟻喂蟽畏 蟿慰蠀 蟽蠅蟽蟿慰蠉 伪蟺蠈 蟿慰 位维胃慰蟼, 蟿慰蠀 未委魏喂慰蠀 伪蟺蠈 蟿慰 维未喂魏慰, 蟿慰蠀 魏伪位慰蠉 伪蟺蠈 蟿慰 魏伪魏蠈, 蔚委谓伪喂 伪谓慰蠉蟽喂伪 魏伪胃蠋蟼 蟺委蟽蠅 伪蟺蠈 蟿慰 畏位蔚魏蟿蟻喂魏蠈 蟽蠀蟻渭伪蟿蠈蟺位蔚纬渭伪 魏伪喂 伪蠁慰蠉 苇蠂蔚喂蟼 未喂伪蟽蠂委蟽蔚喂 蟿畏 渭蔚蟿伪位位喂魏萎 蔚蟺喂纬蟻伪蠁萎 鈥樷€橝rbeit Macht Frei (畏 蔚蟻纬伪蟽委伪 伪蟺蔚位蔚蠀胃蔚蟻蠋谓蔚喂)鈥欌€� 魏维胃蔚 蟺蟻慰蟽蟺维胃蔚喂伪 畏胃喂魏萎蟼 蔚蟺蔚尉萎纬畏蟽畏蟼 魏伪蟿伪蟽蟺伪蟻维味蔚蟿伪喂 伪蟺蠈 蟿慰蠀蟼 伪谓萎胃喂魏慰蠀蟼 鈥樷€櫸喯佄滴肯呄傗€欌€�.
鈥樷€櫸毼蔽轿滴� 未蔚谓 蟺蟻苇蟺蔚喂 谓伪 尾纬蔚委 伪蟺蠈 未蠅, 魏伪谓蔚委蟼 蟺慰蠀 胃伪 渭蟺慰蟻慰蠉蟽蔚 谓伪 蠁苇蟻蔚喂 蟽蟿慰谓 魏蠈蟽渭慰, 渭伪味委 渭蔚 蟿慰 蠂伪蟻伪纬渭苇谓慰 蟽蟿畏 蟽维蟻魏伪 蟿慰蠀 谓慰蠉渭蔚蟻慰 蟿畏 未蠀蟽慰委蠅谓畏 蔚委未畏蟽畏 蟿慰蠀 蟿喂 魏伪蟿维蠁蔚蟻蔚 谓伪 魏维谓蔚喂 维谓胃蟻蠅蟺慰蟼 蟽蟿慰谓 维谓胃蟻蠅蟺慰 蟽蟿慰 螁慰蠀蟽尾喂蟿蟼鈥欌€�.
韦畏 蟽蠀纬纬蟻伪蠁萎 蟿慰蠀 蟽蠀纬魏蔚魏蟻喂渭苇谓慰蠀 尾喂尾位委慰蠀 魏伪胃慰未畏纬蔚委 蟿慰 畏胃喂魏蠈 蠂蟻苇慰蟼 蟺慰蠀 谓喂蠋胃蔚喂 慰 Levi 伪蟺苇谓伪谓蟿喂 魏蠀蟻委蠅蟼 蟽鈥� 伪蠀蟿慰蠉蟼 蟺慰蠀 未蔚谓 蟽蟿维胃畏魏伪谓 蟿慰 委未喂慰 蟿蠀蠂蔚蟻慰委 渭蔚 魏蔚委谓慰谓 魏伪喂 蟺慰蠀 未蔚谓 魏伪蟿维蠁蔚蟻伪谓 谓伪 纬蠀蟻委蟽慰蠀谓 蟽蟿慰谓 蟿蠈蟺慰 蟿慰蠀蟼, 蟽蟿慰 蟽蟺委蟿喂 蟿慰蠀蟼, 蟽蟿畏谓 慰喂魏慰纬苇谓蔚喂维 蟿慰蠀蟼. 螠蔚 伪尉喂慰蟺蟻苇蟺蔚喂伪 魏伪喂 蠂蠅蟻委蟼 谓伪 蔚魏渭蔚蟿伪位位蔚蠀蟿蔚委 蟽蟿喂纬渭萎 蟿慰谓 伪谓胃蟻蠋蟺喂谓慰 蟺蠈谓慰 渭伪蟼 蔚尉喂蟽蟿慰蟻蔚委蟿伪喂 蟿喂蟼 喂蟽蟿慰蟻委蔚蟼 鈥樷€櫸毕呄勏幬� 蟺慰蠀 蟽蠋胃畏魏伪谓 魏伪喂 伪蠀蟿蠋谓 蟺慰蠀 尾慰蠉位喂伪尉伪谓鈥欌€�, 蠈蟺蠅蟼 蔚委谓伪喂 魏伪喂 慰 蟿委蟿位慰蟼 蟿慰蠀 蟿蟻委蟿慰蠀 尾喂尾位委慰蠀 蟿畏蟼 蟿蟻喂位慰纬委伪蟼 蟿慰蠀 纬喂伪 蟿慰 螁慰蠀蟽尾喂蟿蟼.
螆谓伪 伪蟺蠈 蟿伪 尾喂尾位委伪 蟽蟿伪胃渭蠈蟼 蟿慰蠀 20慰蠉 伪喂蠋谓伪 蟺慰蠀 谓喂蠋胃蠅 蟺蠅蟼 蔚蟺喂尾维位位蔚蟿伪喂 谓伪 未喂伪尾伪蟽蟿蔚委 伪蟺蠈 蠈位慰蠀蟼.
鈥樷€櫸浳滴嘉� 蟺蔚委谓伪, 位苇渭蔚 魏慰蠉蟻伪蟽畏, 位苇渭蔚 蟺蠈谓慰蟼 魏伪喂 蠁蠈尾慰蟼, 位苇渭蔚 蠂蔚喂渭蠋谓伪蟼 伪位位维 蔚委谓伪喂 未喂伪蠁慰蟻蔚蟿喂魏维 蟺蟻维纬渭伪蟿伪. 螘委谓伪喂 位苇尉蔚喂蟼 蟿蠅谓 蔚位蔚蠉胃蔚蟻蠅谓 伪谓胃蟻蠋蟺蠅谓, 位苇尉蔚喂蟼 蟺慰蠀 未畏渭喂慰蠉蟻纬畏蟽蔚 魏伪喂 蠂蟻畏蟽喂渭慰蟺慰喂蔚委 慰 蔚位蔚蠉胃蔚蟻慰蟼 魏蠈蟽渭慰蟼, 蟺慰蠀 味蔚喂, 伪蟺慰位伪渭尾维谓蔚喂 魏伪喂 蠀蟺慰蠁苇蟻蔚喂 蟽蟿伪 蟽蟺委蟿喂伪 蟿慰蠀. 螘维谓 蟿伪 蟽蟿蟻伪蟿蠈蟺蔚未伪 蔚尉伪魏慰位慰蠀胃慰蠉蟽伪谓 谓伪 蠀蟺维蟻蠂慰蠀谓 纬喂伪 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蠂蟻蠈谓慰, 渭喂伪 魏伪喂谓慰蠉蟻喂伪 维纬蟻喂伪 纬位蠋蟽蟽伪 胃伪 蔚委蠂蔚 纬蔚谓谓畏胃蔚委鈥欌€�.
螝伪喂 魏维蟿喂 蟺慰蠀 尾蟻委蟽魏蔚喂 蔚蠁伪蟻渭慰纬萎 魏伪喂 蟽蟿畏 未喂魏萎 渭伪蟼 魏伪胃畏渭蔚蟻喂谓萎 味蠅萎:
鈥樷€櫸撐刮毕勎� 伪蠀蟿萎 蔚委谓伪喂 畏 伪谓胃蟻蠋蟺喂谓畏 蠁蠉蟽畏. 螣喂 未蠀蟽蟿蠀蠂委蔚蟼 魏伪喂 慰喂 位蠉蟺蔚蟼 蠈蟿伪谓 苇蟻蠂慰谓蟿伪喂 蠈位蔚蟼 渭伪味委 未蔚谓 魏伪蟿伪纬蟻维蠁慰谓蟿伪喂 蔚尉鈥� 慰位慰魏位萎蟻慰蠀 蟽蟿畏谓 伪谓蟿委位畏蠄萎 渭伪蟼, 伪位位维 慰喂 渭喂魏蟻蠈蟿蔚蟻蔚蟼 蔚蟺喂蟽魏喂维味慰谓蟿伪喂 伪蟺蠈 蟿喂蟼 渭蔚纬伪位蠉蟿蔚蟻蔚蟼, 蟽蠉渭蠁蠅谓伪 渭蔚 苇谓伪谓 魏伪胃慰蟻喂蟽渭苇谓慰 魏伪谓蠈谓伪 蟺蟻慰慰蟺蟿喂魏萎蟼. 螝伪喂 纬喂伪 伪蠀蟿蠈谓 蟿慰谓 位蠈纬慰 位苇渭蔚 蟽蟿畏谓 蔚位蔚蠉胃蔚蟻畏 味蠅萎 蠈蟿喂 慰 维谓胃蟻蠅蟺慰蟼 蔚委谓伪喂 伪谓喂魏伪谓慰蟺慰委畏蟿慰蟼: 蠈蠂喂 纬喂伪蟿委 蔚委渭伪蟽蟿蔚 伪谓委魏伪谓慰喂 纬喂伪 蟿畏谓 伪蟺蠈位蠀蟿畏 蔚蠀蟿蠀蠂委伪, 伪位位维 纬喂伪蟿委 伪纬谓慰慰蠉渭蔚 蟿畏谓 蟺慰位蠉蟺位慰魏畏 蠁蠉蟽畏 蟿畏蟼 伪蟺蠈位蠀蟿畏蟼 未蠀蟽蟿蠀蠂委伪蟼 魏伪喂 蔚蟺慰渭苇谓蠅蟼 蟿喂蟼 伪喂蟿委蔚蟼 蟺慰蠀 蟿畏谓 蟺蟻慰魏伪位慰蠉谓, 蟺慰位蠀维蟻喂胃渭蔚蟼 魏伪喂 喂蔚蟻伪蟻蠂喂魏维 未喂伪蟿蔚蟿伪纬渭苇谓蔚蟼, 未委谓慰蠀渭蔚 苇谓伪 渭蠈谓慰 蠈谓慰渭伪, 伪蠀蟿蠈 蟿畏蟼 蟺喂慰 蟽慰尾伪蟻萎蟼 伪喂蟿委伪蟼. 螝伪喂 蠈蟿伪谓 畏 伪喂蟿委伪 伪蠀蟿萎 蟺维蠄蔚喂 谓伪 蠀蠁委蟽蟿伪蟿伪喂, 蟿蠈蟿蔚 渭蔚 慰未蠀谓畏蟻萎 苇魏蟺位畏尉畏 尾位苇蟺慰蠀渭蔚 蠈蟿喂 蟺委蟽蠅 蟿畏蟼 蠀蟺维蟻蠂蔚喂 魏维蟺慰喂伪 维位位畏. 危蟿畏谓 蟺蟻伪纬渭伪蟿喂魏蠈蟿畏蟿伪 渭喂伪 蟽蔚喂蟻维 伪蟺蠈 维位位蔚蟼鈥欌€欌€�
April 17, 2020
螌蟿伪谓 蔚委蠂伪 蔚蟺喂蟽魏蔚蠁蟿蔚委 蟿慰 螁慰蠀蟽尾喂蟿蟼 蟽蔚 苇谓伪 蟿伪尉委未喂 渭慰蠀 蟽蟿畏谓 螝蟻伪魏慰尾委伪 蔚委蠂伪 蔚蟺喂蟽蟿蟻苇蠄蔚喂 蟽蠀纬魏位慰谓喂蟽渭苇谓畏 魏伪喂 苇魏伪谓伪 谓伪 蟽蠀谓苇位胃蠅 伪蟻魏蔚蟿苇蟼 蔚尾未慰渭维未蔚蟼. 螝伪喂 未蔚谓 蠁畏渭委味慰渭伪喂 蠈蟿喂 蟽蠀纬魏位慰谓委味慰渭伪喂 蔚蠉魏慰位伪.
韦慰 螣位慰魏伪蠉蟿蠅渭伪 伪蟺慰蟿蔚位蔚委 渭喂伪 渭蔚位伪谓萎 蟽蔚位委未伪 蟽蟿畏谓 喂蟽蟿慰蟻委伪 蟿畏蟼 伪谓胃蟻蠅蟺蠈蟿畏蟿伪蟼 魏伪喂, 蟺蟻伪纬渭伪蟿喂魏维 蔚委谓伪喂 维位位慰 谓伪 未喂伪尾维味蔚喂蟼 纬喂伪 伪蠀蟿蠈, 维位位慰 谓伪 尾位苇蟺蔚喂蟼 魏伪喂 谓伪 尉蔚谓伪纬蔚委蟽伪喂 蟽蟿慰谓 尾伪蟻喂维 蠁慰蟻蟿蠅渭苇谓慰 渭蔚 渭谓萎渭蔚蟼 蠂蠋蟻慰 魏伪喂, 蔚谓谓慰蔚委蟿伪喂, 蔚谓蟿蔚位蠋蟼 维位位慰 谓伪 苇蠂蔚喂蟼 蔚蟺喂味萎蟽蔚喂 魏伪喂 谓伪 未喂畏纬蔚委蟽伪喂 纬喂伪 伪蠀蟿蠈.
螣 螤蟻委渭慰 螞苇尾喂 蟺蔚蟻喂纬蟻维蠁蔚喂 蟽蠀谓蟿伪蟻伪魏蟿喂魏维 纬蔚纬慰谓蠈蟿伪 蠂蠅蟻委蟼 蔚渭蟺维胃蔚喂伪, 渭委蟽慰蟼 萎 魏伪魏委伪 魏伪喂 伪蠀蟿蠈 蔚委谓伪喂 蟿慰 渭蔚纬维位慰 蟺蟻慰蟽蠈谓 蟿畏蟼 纬蟻伪蠁萎蟼 蟿慰蠀. 螤伪蟻伪胃苇蟿蔚喂 蠈蟽伪 苇味畏蟽蔚 伪蠁萎谓慰谓蟿伪蟼 蟿慰谓 伪谓伪纬谓蠋蟽蟿畏 谓伪 未喂伪魏蟻委谓蔚喂 魏伪喂 蠈位伪 蠈蟽伪 蟿慰谓 苇魏伪谓伪谓 谓伪 蟺慰谓苇蟽蔚喂.
螕喂伪 蟿慰蠀蟼 伪谓伪纬谓蠋蟽蟿蔚蟼 蟺慰蠀 未蔚谓 胃伪 维谓蟿蔚蠂伪谓 谓伪 未喂伪尾维蟽慰蠀谓 蟿慰 尾喂尾位委慰 位蠈纬蠅 蟿慰蠀 胃苇渭伪蟿慰蟼 蟿慰蠀, 苇蠂蠅 渭喂伪 蟺蟻慰蟿蟻慰蟺萎. 螔蟻蔚委蟿蔚 蟿慰 尾喂尾位委慰 伪蟺蠈 魏维蟺慰蠀, 蟺蠂 渭喂伪 未伪谓蔚喂蟽蟿喂魏萎 尾喂尾位喂慰胃萎魏畏 魏伪喂 未喂伪尾维蟽蟿蔚 蟿喂蟼 蟿蔚位蔚蠀蟿伪委蔚蟼 蟿慰蠀 蟽蔚位委未蔚蟼, 伪蟺蠈 蟿慰 螘蟺委渭蔚蟿蟻慰 蟿畏蟼 蟽蔚位. 211, 蠈蟺慰蠀 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 伪蟺伪谓蟿维 蟽蔚 蔚蟻蠅蟿萎蟽蔚喂蟼 蟺伪喂未喂蠋谓 魏伪喂 蔚谓畏位委魏蠅谓.
危蟿畏 蟽蠀谓苇蠂蔚喂伪 未喂伪尾维蟽蟿蔚 蟿慰 螤伪蟻维蟻蟿畏渭伪 蟺慰蠀 魏伪位蠉蟺蟿蔚喂 渭喂伪 蟽蠀谓苇谓蟿蔚蠀尉畏 蟿慰蠀 蟽蠀纬纬蟻伪蠁苇伪 蟽蟿慰谓 Philip Roth. 螒魏慰位慰蠀胃蔚委 苇谓伪 蟽蠂蠈位喂慰 伪蟺蠈 蟿慰谓 委未喂慰 蟿慰谓 蟽蠀纬纬蟻伪蠁苇伪 魏伪喂 苇谓伪 伪魏蠈渭伪 伪蟺蠈 蟿慰谓 Claudio Magris. 螒蟺慰魏伪位蠉蟺蟿蔚蟿伪喂 苇谓伪蟼 蟽蔚渭谓蠈蟼 魏伪喂 苇尉蠀蟺谓慰蟼 维谓胃蟻蠅蟺慰蟼 蟺慰蠀 苇蠂蔚喂 蟽魏蔚蠁蟿蔚委 魏伪喂 苇蠂蔚喂 蟺慰谓苇蟽蔚喂 蟺慰位蠉.
危蔚 魏维蟺慰喂伪 蟽蟿喂纬渭萎 蟿慰谓 蟻蠅蟿慰蠉谓 "危魏蔚蠁蟿萎魏伪蟿蔚 蟺慰蟿苇 谓伪 伪蠀蟿慰魏蟿慰谓萎蟽蔚蟿蔚 蠈蟽慰 萎蟽伪蟽蟿蔚 蔚魏蔚委;" 螝伪喂 伪谓伪蠁苇蟻蔚喂 蠈蟿喂 蔚委蠂蔚 蟽魏蔚蠁蟿蔚委 蟿畏谓 伪蠀蟿慰魏蟿慰谓委伪 蟺蟻喂谓 魏伪喂 渭蔚蟿维 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼 伪位位维 蟺慰蟿苇 蠈蟽慰 萎蟿伪谓 蔚魏蔚委.
螝伪喂 蠈渭蠅蟼! 螒蠀蟿蠈蟼 慰 维谓胃蟻蠅蟺慰蟼 蟺慰蠀 魏伪蟿苇纬蟻伪蠄蔚 蟿畏谓 蔚渭蟺蔚喂蟻委伪 蟿慰蠀 纬喂伪 谓伪 伪谓伪魏慰蠀蠁喂蟽蟿蔚委 魏伪喂 谓伪 尾纬维位蔚喂 伪蟺蠈 渭苇蟽伪 蟿慰蠀 蠈蟽伪 蟿蟻伪蠀渭伪蟿喂魏维 尾委蠅蟽蔚, 伪蠀蟿蠈蟼 蟺慰蠀 蔚蟺蔚尉蔚蟻纬维蟽蟿畏魏蔚 蟿伪 蟽蠀渭尾维谓蟿伪 渭蔚 位慰纬喂魏萎 魏伪喂 渭蔚 蟿畏谓 伪谓伪纬魏伪委伪 蠂蟻慰谓喂魏萎 伪蟺慰蟽蟿伪蟽喂慰蟺慰委畏蟽畏, 伪蠀蟿蠈蟼 蟺慰蠀 未蔚谓 伪蠀蟿慰魏蟿蠈谓畏蟽蔚 魏维蟿蠅 伪蟺蠈 蟿慰 尾维蟻慰蟼 蟿畏蟼 蟿蟻伪纬喂魏萎蟼 魏伪胃畏渭蔚蟻喂谓蠈蟿畏蟿伪蟼 蟿慰蠀 蟽蟿蟻伪蟿慰蟺苇未慰蠀, 苇尾伪位蔚 蟿苇位慰蟼 蟽蟿畏 味蠅萎 蟿慰蠀, 蟺苇蠁蟿慰谓蟿伪蟼 伪蟺蠈 蟿慰谓 3慰 蠈蟻慰蠁慰 蟿慰蠀 蟽蟺喂蟿喂慰蠉 蟿慰蠀 蟿慰 1987.
韦慰 螣位慰魏伪蠉蟿蠅渭伪 伪蟺慰蟿蔚位蔚委 渭喂伪 渭蔚位伪谓萎 蟽蔚位委未伪 蟽蟿畏谓 喂蟽蟿慰蟻委伪 蟿畏蟼 伪谓胃蟻蠅蟺蠈蟿畏蟿伪蟼 魏伪喂, 蟺蟻伪纬渭伪蟿喂魏维 蔚委谓伪喂 维位位慰 谓伪 未喂伪尾维味蔚喂蟼 纬喂伪 伪蠀蟿蠈, 维位位慰 谓伪 尾位苇蟺蔚喂蟼 魏伪喂 谓伪 尉蔚谓伪纬蔚委蟽伪喂 蟽蟿慰谓 尾伪蟻喂维 蠁慰蟻蟿蠅渭苇谓慰 渭蔚 渭谓萎渭蔚蟼 蠂蠋蟻慰 魏伪喂, 蔚谓谓慰蔚委蟿伪喂, 蔚谓蟿蔚位蠋蟼 维位位慰 谓伪 苇蠂蔚喂蟼 蔚蟺喂味萎蟽蔚喂 魏伪喂 谓伪 未喂畏纬蔚委蟽伪喂 纬喂伪 伪蠀蟿蠈.
螣 螤蟻委渭慰 螞苇尾喂 蟺蔚蟻喂纬蟻维蠁蔚喂 蟽蠀谓蟿伪蟻伪魏蟿喂魏维 纬蔚纬慰谓蠈蟿伪 蠂蠅蟻委蟼 蔚渭蟺维胃蔚喂伪, 渭委蟽慰蟼 萎 魏伪魏委伪 魏伪喂 伪蠀蟿蠈 蔚委谓伪喂 蟿慰 渭蔚纬维位慰 蟺蟻慰蟽蠈谓 蟿畏蟼 纬蟻伪蠁萎蟼 蟿慰蠀. 螤伪蟻伪胃苇蟿蔚喂 蠈蟽伪 苇味畏蟽蔚 伪蠁萎谓慰谓蟿伪蟼 蟿慰谓 伪谓伪纬谓蠋蟽蟿畏 谓伪 未喂伪魏蟻委谓蔚喂 魏伪喂 蠈位伪 蠈蟽伪 蟿慰谓 苇魏伪谓伪谓 谓伪 蟺慰谓苇蟽蔚喂.
螕喂伪 蟿慰蠀蟼 伪谓伪纬谓蠋蟽蟿蔚蟼 蟺慰蠀 未蔚谓 胃伪 维谓蟿蔚蠂伪谓 谓伪 未喂伪尾维蟽慰蠀谓 蟿慰 尾喂尾位委慰 位蠈纬蠅 蟿慰蠀 胃苇渭伪蟿慰蟼 蟿慰蠀, 苇蠂蠅 渭喂伪 蟺蟻慰蟿蟻慰蟺萎. 螔蟻蔚委蟿蔚 蟿慰 尾喂尾位委慰 伪蟺蠈 魏维蟺慰蠀, 蟺蠂 渭喂伪 未伪谓蔚喂蟽蟿喂魏萎 尾喂尾位喂慰胃萎魏畏 魏伪喂 未喂伪尾维蟽蟿蔚 蟿喂蟼 蟿蔚位蔚蠀蟿伪委蔚蟼 蟿慰蠀 蟽蔚位委未蔚蟼, 伪蟺蠈 蟿慰 螘蟺委渭蔚蟿蟻慰 蟿畏蟼 蟽蔚位. 211, 蠈蟺慰蠀 慰 蟽蠀纬纬蟻伪蠁苇伪蟼 伪蟺伪谓蟿维 蟽蔚 蔚蟻蠅蟿萎蟽蔚喂蟼 蟺伪喂未喂蠋谓 魏伪喂 蔚谓畏位委魏蠅谓.
危蟿畏 蟽蠀谓苇蠂蔚喂伪 未喂伪尾维蟽蟿蔚 蟿慰 螤伪蟻维蟻蟿畏渭伪 蟺慰蠀 魏伪位蠉蟺蟿蔚喂 渭喂伪 蟽蠀谓苇谓蟿蔚蠀尉畏 蟿慰蠀 蟽蠀纬纬蟻伪蠁苇伪 蟽蟿慰谓 Philip Roth. 螒魏慰位慰蠀胃蔚委 苇谓伪 蟽蠂蠈位喂慰 伪蟺蠈 蟿慰谓 委未喂慰 蟿慰谓 蟽蠀纬纬蟻伪蠁苇伪 魏伪喂 苇谓伪 伪魏蠈渭伪 伪蟺蠈 蟿慰谓 Claudio Magris. 螒蟺慰魏伪位蠉蟺蟿蔚蟿伪喂 苇谓伪蟼 蟽蔚渭谓蠈蟼 魏伪喂 苇尉蠀蟺谓慰蟼 维谓胃蟻蠅蟺慰蟼 蟺慰蠀 苇蠂蔚喂 蟽魏蔚蠁蟿蔚委 魏伪喂 苇蠂蔚喂 蟺慰谓苇蟽蔚喂 蟺慰位蠉.
危蔚 魏维蟺慰喂伪 蟽蟿喂纬渭萎 蟿慰谓 蟻蠅蟿慰蠉谓 "危魏蔚蠁蟿萎魏伪蟿蔚 蟺慰蟿苇 谓伪 伪蠀蟿慰魏蟿慰谓萎蟽蔚蟿蔚 蠈蟽慰 萎蟽伪蟽蟿蔚 蔚魏蔚委;" 螝伪喂 伪谓伪蠁苇蟻蔚喂 蠈蟿喂 蔚委蠂蔚 蟽魏蔚蠁蟿蔚委 蟿畏谓 伪蠀蟿慰魏蟿慰谓委伪 蟺蟻喂谓 魏伪喂 渭蔚蟿维 蟿慰 蟽蟿蟻伪蟿蠈蟺蔚未慰 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼 伪位位维 蟺慰蟿苇 蠈蟽慰 萎蟿伪谓 蔚魏蔚委.
螝伪喂 蠈渭蠅蟼! 螒蠀蟿蠈蟼 慰 维谓胃蟻蠅蟺慰蟼 蟺慰蠀 魏伪蟿苇纬蟻伪蠄蔚 蟿畏谓 蔚渭蟺蔚喂蟻委伪 蟿慰蠀 纬喂伪 谓伪 伪谓伪魏慰蠀蠁喂蟽蟿蔚委 魏伪喂 谓伪 尾纬维位蔚喂 伪蟺蠈 渭苇蟽伪 蟿慰蠀 蠈蟽伪 蟿蟻伪蠀渭伪蟿喂魏维 尾委蠅蟽蔚, 伪蠀蟿蠈蟼 蟺慰蠀 蔚蟺蔚尉蔚蟻纬维蟽蟿畏魏蔚 蟿伪 蟽蠀渭尾维谓蟿伪 渭蔚 位慰纬喂魏萎 魏伪喂 渭蔚 蟿畏谓 伪谓伪纬魏伪委伪 蠂蟻慰谓喂魏萎 伪蟺慰蟽蟿伪蟽喂慰蟺慰委畏蟽畏, 伪蠀蟿蠈蟼 蟺慰蠀 未蔚谓 伪蠀蟿慰魏蟿蠈谓畏蟽蔚 魏维蟿蠅 伪蟺蠈 蟿慰 尾维蟻慰蟼 蟿畏蟼 蟿蟻伪纬喂魏萎蟼 魏伪胃畏渭蔚蟻喂谓蠈蟿畏蟿伪蟼 蟿慰蠀 蟽蟿蟻伪蟿慰蟺苇未慰蠀, 苇尾伪位蔚 蟿苇位慰蟼 蟽蟿畏 味蠅萎 蟿慰蠀, 蟺苇蠁蟿慰谓蟿伪蟼 伪蟺蠈 蟿慰谓 3慰 蠈蟻慰蠁慰 蟿慰蠀 蟽蟺喂蟿喂慰蠉 蟿慰蠀 蟿慰 1987.
September 17, 2018
Brutal 葯i cutremur膬tor. Obligatoriu de citit m膬car la liceu pentru a 卯n葲elege co葯marul creat 卯n timpul r膬zboiului. 脦l citesc a doua oar膬 pe Primo Levi 葯i cred c膬 volumul acesta de memorii, apropiat cumva de roman, e unul dintre cele mai bune 葯i puternice pe acest subiect.
January 4, 2019
韦慰 蔚委蠂伪 未喂伪尾维蟽蔚喂 蟽蟿畏谓 蔚蠁畏尾蔚委伪 渭慰蠀.螤喂蟽蟿蔚蠉蠅 蟺蠅蟼 蠈,蟿喂 蟽蠀谓苇尾畏 蟽蟿慰 螁慰蠀蟽尾喂蟿蟼 魏伪喂 蟽蟿伪 维位位伪 蟽蟿蟻伪蟿蠈蟺蔚未伪 蟽蠀纬魏苇谓蟿蟻蠅蟽畏蟼 蔚委谓伪喂 畏 渭蔚纬伪位蠉蟿蔚蟻畏 苇魏蠁伪谓蟽畏 蟿慰蠀 魏伪魏慰蠉 蟺慰蠀 苇蠂蔚喂 纬谓蠅蟻委蟽蔚喂 畏 伪谓胃蟻蠅蟺蠈蟿畏蟿伪.
December 16, 2017
27 de Janeiro de 1945: Liberta莽茫o do campo de concentra莽茫o de Auschwitz-Birkenau pelas tropas sovi茅ticas.
Hoje, 27 de Janeiro de 2015, faz 70 anos que Primo Levi saiu, fisicamente, vivo de Monowitz-Auschwitz, um campo nazi de trabalho e morte.
Posteriormente - para dar conhecimento ao mundo e para sua pr贸pria liberta莽茫o interior - escreve Se Isto 茅 um Homem. De uma forma contida, relata os acontecimentos de que foi protagonista desde Dezembro de 1943 - data em foi detido - e fala de alguns prisioneiros para exemplificar certas caracter铆sticas da personalidade do ser humano, as quais contribuem para que, em situa莽茫o de extremo sofrimento, uma pessoa so莽obre rapidamente e outra sobreviva aos maiores tormentos.
Toda a leitura apesar, ou por isso, da beleza e simplicidade da escrita, 茅 terrivelmente dolorosa, pelo que descreve e por sabermos que tudo foi real.
Destaco uma passagem, t茫o comovente como todas, mas uma...:
Para o homem livre a vida tem de ter um objectivo, mas "Agora e aqui, a nossa finalidade 茅 chegar 脿 Primavera. (...) dentro de um m锚s, o frio dar-nos-谩 tr茅guas, e teremos um inimigo a menos. (...) Hoje pela primeira vez o Sol nasceu vivo e n铆tido por cima do horizonte lamacento (...) e quando senti a tepidez atrav茅s da roupa, compreendi como se pode adorar o Sol."
Li este livro h谩 cerca de tr锚s anos e quis rel锚-lo agora. Li-o como quem balbucia uma prece: por aqueles, e outros, milhares de seres que sofreram e morreram sem culpa; e por mim, para que jamais esque莽a o que o homem pode fazer ao homem e nunca nunca permitir que me conven莽am que algu茅m n茫o merece viver s贸 por n茫o acreditar no mesmo que eu鈥�
"V贸s que viveis tranquilos
(鈥�)
Considerai se isto 茅 um homem
Quem trabalha na lama
Quem n茫o conhece a paz
Quem luta por meio p茫o
Quem morre por um sim ou por um n茫o.
(鈥�)
Meditai que isto aconteceu鈥�
Hoje, 27 de Janeiro de 2015, faz 70 anos que Primo Levi saiu, fisicamente, vivo de Monowitz-Auschwitz, um campo nazi de trabalho e morte.
Posteriormente - para dar conhecimento ao mundo e para sua pr贸pria liberta莽茫o interior - escreve Se Isto 茅 um Homem. De uma forma contida, relata os acontecimentos de que foi protagonista desde Dezembro de 1943 - data em foi detido - e fala de alguns prisioneiros para exemplificar certas caracter铆sticas da personalidade do ser humano, as quais contribuem para que, em situa莽茫o de extremo sofrimento, uma pessoa so莽obre rapidamente e outra sobreviva aos maiores tormentos.
Toda a leitura apesar, ou por isso, da beleza e simplicidade da escrita, 茅 terrivelmente dolorosa, pelo que descreve e por sabermos que tudo foi real.
Destaco uma passagem, t茫o comovente como todas, mas uma...:
Para o homem livre a vida tem de ter um objectivo, mas "Agora e aqui, a nossa finalidade 茅 chegar 脿 Primavera. (...) dentro de um m锚s, o frio dar-nos-谩 tr茅guas, e teremos um inimigo a menos. (...) Hoje pela primeira vez o Sol nasceu vivo e n铆tido por cima do horizonte lamacento (...) e quando senti a tepidez atrav茅s da roupa, compreendi como se pode adorar o Sol."
Li este livro h谩 cerca de tr锚s anos e quis rel锚-lo agora. Li-o como quem balbucia uma prece: por aqueles, e outros, milhares de seres que sofreram e morreram sem culpa; e por mim, para que jamais esque莽a o que o homem pode fazer ao homem e nunca nunca permitir que me conven莽am que algu茅m n茫o merece viver s贸 por n茫o acreditar no mesmo que eu鈥�
"V贸s que viveis tranquilos
(鈥�)
Considerai se isto 茅 um homem
Quem trabalha na lama
Quem n茫o conhece a paz
Quem luta por meio p茫o
Quem morre por um sim ou por um n茫o.
(鈥�)
Meditai que isto aconteceu鈥�
March 24, 2022
Primo Levi narrates a moving autobiographical memoir of his survival in an Auschwitz concentration camp while deciding to spare the reader from the horrifying details and descriptions of the horrendous acts he and his fellow inmates had both witnessed and endured during their imprisonment. Hence, Levi, with his considerate approach, only in brief sentences and in a subtle manner, recalls the atrocities for which these concentration camps were so infamous.
Rather, we learn more about Levi's thoughts and dreams of sating his hunger, quenching his thirst, and struggling to overcome the harsh cold winters. We discover that gold teeth, spoons, tobacco, and bread were the main commodities of the camp. While the recipe for survival was achieved by evoking a sense of pity from your superiors, regularly engaging in theft, and learning the "underground art of economizing on everything, on breath, movements, even thoughts."
This English edition of the original book is titled Survival in Auschwitz but I prefer the original title If This Is a Man (1947). Levi is an Italian Jewish citizen that worked as a chemist by day and a writer by night. I found his accounts convincing and his observations real. He doesn't ask for pity, he remains gentle with the reader but at the same time honest. His objective is not to emotionally exhaust his audience but to correctly depict the remaining images in his mind of the events that had occurred and to accurately illustrate the thoughts he had at the time.
Rather, we learn more about Levi's thoughts and dreams of sating his hunger, quenching his thirst, and struggling to overcome the harsh cold winters. We discover that gold teeth, spoons, tobacco, and bread were the main commodities of the camp. While the recipe for survival was achieved by evoking a sense of pity from your superiors, regularly engaging in theft, and learning the "underground art of economizing on everything, on breath, movements, even thoughts."
This English edition of the original book is titled Survival in Auschwitz but I prefer the original title If This Is a Man (1947). Levi is an Italian Jewish citizen that worked as a chemist by day and a writer by night. I found his accounts convincing and his observations real. He doesn't ask for pity, he remains gentle with the reader but at the same time honest. His objective is not to emotionally exhaust his audience but to correctly depict the remaining images in his mind of the events that had occurred and to accurately illustrate the thoughts he had at the time.
Displaying 1 - 30 of 4,140 reviews
Can't find what you're looking for?
Get help and learn more about the design.