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卮毓乇賷丞 廿亘賱賷爻 : 丕賱賱丕賴賵鬲 丕賱爻乇丿賷 賮賷 丕賱賯乇丌賳
亘丿兀鬲 賴匕賴 丕賱丿乇丕爻丞 賰賲丨丕賵賱丞 賱賵氐賮 賮賴賲 丕賱毓丿丕賱丞 丕賱廿賱賴賷丞 賮賷 丕賱廿爻賱丕賲 兀賵 卮乇毓賷丞 丕賱賵噩賵丿 丕賱廿賱賴賷 貙 賵毓賱賶 囟賵亍 賲丕 賴賵 卮丕卅毓 賵賲毓乇賵賮 賲賳 兀賳 丕賱廿爻賱丕賲 賱丕 賷賯亘賱 賵賱丕 賷毓鬲乇賮 亘賲賮賴賵賲 丕賱禺胤賷卅丞 丕賱兀賵賱賶 賱丌丿賲 貙 爻毓賷鬲 賱兀賮賴賲 賰賷賮 賷乇氐丿 丕賱廿爻賱丕賲 丕賱卮乇 丕賱賲賳鬲卮乇 賮賷 丕賱毓丕賱賲 賵賰賷賮 賷亘乇乇賴 貙 賮賱丕 賷丨鬲賵賷 丕賱廿爻賱丕賲 毓賱賶 卮賰賱 賵丕丨丿 賲賳 兀卮賰丕賱 丕賱毓丿賱 丕賱廿賱賴賷 兀賵 卮乇毓賷丞 丕賱賵噩賵丿 丕賱廿賱賴賷 貙 賲孬賱賲丕 賷賵噩丿 賮賷 丕賱丿賷丕賳丕鬲 丕賱兀禺乇賶 貙 賮賴賵 賷卮鬲賲賱 毓賱賶 丌乇丕亍 賲鬲賳賵毓丞 賵賲鬲亘丕賷賳丞 賵賵噩賴丕鬲 賳馗乇 賵乇丐賶 毓亘乇 丕賱毓氐賵乇 丕賱賲禺鬲賱賮丞 賵毓亘乇 丕禺鬲賱丕賮 丕賱兀賲丕賰賳 賵丕賱賲賳丕胤賯 丕賱噩睾乇丕賮賷丞 貙 賵乇睾賲 匕賱賰 爻丕丿鬲 賵賴賷賲賳鬲 賲毓鬲賯丿丕鬲 賲毓賷賳丞 貙 賲孬賱 鬲賱賰 丕賱鬲賷 賷賲賰賳 兀賳 賳胤賱賯 毓賱賷賴丕 丕賱鬲賯丕賱賷丿 丕賱賲爻乇賵丿丞 賵丕賱爻乇丿 丕賱賯氐氐賷 .
- GenresIslamReligionPhilosophy
472 pages, Paperback
First published October 31, 2011
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340 people want to read
About the author
Whitney S. Bodman
2听books8听followersWhitney S. Bodman is a professor of Comparative Religions at Austin Seminary. He holds a Doctorate of Theology in Islamic Studies at Harvard Divinity School, Cambridge. He is the chair of the Texas Conference of Churches Muslim-Christian Forum and serves on the Executive Committee of Interfaith Center for Public Policy.
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December 28, 2023
賱賲丕匕丕 賳毓氐賷責
賰賷賮 賳鬲丨賵賱 賲賳 丕賱胤丕毓丞 賱賱毓氐賷丕賳 賵丕賱毓賵丿丞 賲乇丞 丕禺乇賶 賱賱胤丕毓丞責
賲丕丕賱丿賵乇 丕賱匕賷 鬲賱毓亘賴 賯丿乇丞 丕賱賱賴 賵毓賱賲賴 丕賱賲爻亘賯 亘賴匕丕 丕賱鬲賯賱亘責
賵毓賱賶 賵賯賮 鬲賱賰 丕賱丕爻卅賱丞 丕賱賲賱丨丞 賱丕 賷亘夭睾 丕亘賱賷爻 賰卮禺氐賷丞 卮乇賷乇丞 亘賯丿乇 賲丕 賷馗賴乇 賰卮禺氐賷丞 賲兀爻丕賵賷丞 ...
賰賷賮 賳鬲丨賵賱 賲賳 丕賱胤丕毓丞 賱賱毓氐賷丕賳 賵丕賱毓賵丿丞 賲乇丞 丕禺乇賶 賱賱胤丕毓丞責
賲丕丕賱丿賵乇 丕賱匕賷 鬲賱毓亘賴 賯丿乇丞 丕賱賱賴 賵毓賱賲賴 丕賱賲爻亘賯 亘賴匕丕 丕賱鬲賯賱亘責
賵毓賱賶 賵賯賮 鬲賱賰 丕賱丕爻卅賱丞 丕賱賲賱丨丞 賱丕 賷亘夭睾 丕亘賱賷爻 賰卮禺氐賷丞 卮乇賷乇丞 亘賯丿乇 賲丕 賷馗賴乇 賰卮禺氐賷丞 賲兀爻丕賵賷丞 ...
May 11, 2018
賷亘丨孬 亘賵丿賲丕賳 賮賷 賴匕賴 丕賱丿乇丕爻丞 賮賷 賲亘丕丨孬 賵賲毓丕賳賷 毓丿丞 賰賲賮賴賵賲 丕賱毓丿賱 丕賱廿賱賴賷 賵賲丕 卮丕亘賴 賲賳 丕禺鬲賱丕賮丕鬲 賮賷 丕賱鬲賮爻賷乇 亘賷賳 賲禺鬲賱賮 丕賱賮乇賯 丕賱丿賷賳賷丞貙 賵睾賷乇賴丕貙 賲毓 鬲禺氐賷氐 噩夭亍 賰亘賷乇 賲賳 賴匕賴 丕賱丿乇丕爻丞 賮賷 丕賱爻乇丿 丕賱兀爻胤賵乇賷 毓賳 兀氐賱 賵胤亘賷毓丞 丕賱卮乇 / 廿亘賱賷爻 賵丕賱卮賷胤丕賳 賵賳馗丕卅乇賴丕 賮賷 丕賱爻賷丕賯 丕賱賯乇丌賳賷貙 賵賴賱 賴賳丕賰 賮乇賯 亘賷賳 丕賱廿孬賳賷賳責 毓亘乇 丕賱賲賯丕乇亘丞 丕賱爻乇丿賷丞 賱賱賯氐 丕賱賯乇丌賳賷貙 賲毓 丕亘丿丕亍 丕賱丕賴鬲賲丕賲 亘 夭賲丕賳 賵鬲乇鬲賷亘 賳夭賵賱 賲禺鬲賱賮 鬲賱賰 丕賱乇賵丕賷丕鬲 賱賯氐丞 廿亘賱賷爻 賵丿賱丕賱丕鬲賴丕.
賵 亘鬲賮丨氐 賲禺鬲賱賮 丕賱鬲賮爻賷乇丕鬲 丕賱賯氐氐賷丞 賱賲賳亘毓 賵胤亘賷毓丞 丕賱卮乇貙 賲鬲賰卅丕賸 毓賱賶 丕賱鬲兀賵賷賱 賵丕賱鬲賳丕氐 亘廿丨丕賱丕鬲賴 丕賱禺丕氐丞 賮賷 丕賱賯乇丕亍丞 賵丕賱亘丨孬 賵丕賱鬲賮爻賷乇貙 賲毓 廿賲毓丕賳賴 賮賷 賵囟毓 賲禺鬲賱賮 兀賳賵丕毓 丕賱鬲賮爻賷乇丕鬲 賵丕賱卮乇賵丨 毓賳 丕賱卮乇 賮賷 丕賱賰鬲丕亘 丕賱賲噩賲毓 丕賱賲賯丿爻 ( 丕賱廿賳噩賷賱 賵丕賱鬲賵乇丕丞) 貙 賵賮賷 丕賱乇賵丕賷丕鬲 賵丕賱兀爻丕胤賷乇 丕賱賵丕乇丿丞 賮賷 鬲噩賲賷毓丕鬲 賯氐氐 丕賱兀賳亘賷丕亍 賱賱賰爻丕卅賷貙 賵丕賱孬毓賱亘賷 賵睾賷乇賴賲丕貙 兀賵 鬲丕乇賷禺 丕賱胤亘乇賷貙 賵丕亘賳 賰孬賷乇 貙 賵丕賱丿賷丕乇亘賰乇賷貙 賵乇賮丕賯賴賲 + 丕賱兀丿亘 兀賵 丕賱鬲乇丕孬 丕賱氐賵賮賷. 賵賰匕丕 兀胤乇賯 亘賮丨氐 丕賱孬賯丕賮丞 丕賱丨丿賷孬丞 丕賱賲毓丕氐乇丞 賵丕賱兀毓賲丕賱 丕賱兀丿亘賷丞 丕賱鬲賷 賷馗賴乇 賮賷賴丕 廿亘賱賷爻貨 賵禺丕氐丞 兀乇亘毓丞 兀毓賲丕賱 賲賳賴丕: 乇賵丕賷鬲丕賳 賱賱賰丕鬲亘 丕賱賲氐乇賷 賳噩賷亘 賲丨賮賵馗 貙 賵丕賱賰丕鬲亘丞 丕賱賲氐乇賷丞 賳賵丕賱 丕賱爻毓丿丕賵賷 貙 賵賯氐丞 賯氐賷乇丞 賱鬲賵賮賷賯 丕賱丨賰賷賲貙 賵 賯氐賷丿丞 賱賲丨賲丿 廿賯亘丕賱 .
丕賱賰鬲丕亘 乇丕卅毓 貙 賵賷孬賷乇 丕賱賰孬賷乇 賲賳 丕賱兀爻卅賱丞 賵丕賱卮賰 賵丕賱丨賷乇丞 賮賷 丕賱匕賴賳 !責
賵 亘鬲賮丨氐 賲禺鬲賱賮 丕賱鬲賮爻賷乇丕鬲 丕賱賯氐氐賷丞 賱賲賳亘毓 賵胤亘賷毓丞 丕賱卮乇貙 賲鬲賰卅丕賸 毓賱賶 丕賱鬲兀賵賷賱 賵丕賱鬲賳丕氐 亘廿丨丕賱丕鬲賴 丕賱禺丕氐丞 賮賷 丕賱賯乇丕亍丞 賵丕賱亘丨孬 賵丕賱鬲賮爻賷乇貙 賲毓 廿賲毓丕賳賴 賮賷 賵囟毓 賲禺鬲賱賮 兀賳賵丕毓 丕賱鬲賮爻賷乇丕鬲 賵丕賱卮乇賵丨 毓賳 丕賱卮乇 賮賷 丕賱賰鬲丕亘 丕賱賲噩賲毓 丕賱賲賯丿爻 ( 丕賱廿賳噩賷賱 賵丕賱鬲賵乇丕丞) 貙 賵賮賷 丕賱乇賵丕賷丕鬲 賵丕賱兀爻丕胤賷乇 丕賱賵丕乇丿丞 賮賷 鬲噩賲賷毓丕鬲 賯氐氐 丕賱兀賳亘賷丕亍 賱賱賰爻丕卅賷貙 賵丕賱孬毓賱亘賷 賵睾賷乇賴賲丕貙 兀賵 鬲丕乇賷禺 丕賱胤亘乇賷貙 賵丕亘賳 賰孬賷乇 貙 賵丕賱丿賷丕乇亘賰乇賷貙 賵乇賮丕賯賴賲 + 丕賱兀丿亘 兀賵 丕賱鬲乇丕孬 丕賱氐賵賮賷. 賵賰匕丕 兀胤乇賯 亘賮丨氐 丕賱孬賯丕賮丞 丕賱丨丿賷孬丞 丕賱賲毓丕氐乇丞 賵丕賱兀毓賲丕賱 丕賱兀丿亘賷丞 丕賱鬲賷 賷馗賴乇 賮賷賴丕 廿亘賱賷爻貨 賵禺丕氐丞 兀乇亘毓丞 兀毓賲丕賱 賲賳賴丕: 乇賵丕賷鬲丕賳 賱賱賰丕鬲亘 丕賱賲氐乇賷 賳噩賷亘 賲丨賮賵馗 貙 賵丕賱賰丕鬲亘丞 丕賱賲氐乇賷丞 賳賵丕賱 丕賱爻毓丿丕賵賷 貙 賵賯氐丞 賯氐賷乇丞 賱鬲賵賮賷賯 丕賱丨賰賷賲貙 賵 賯氐賷丿丞 賱賲丨賲丿 廿賯亘丕賱 .
丕賱賰鬲丕亘 乇丕卅毓 貙 賵賷孬賷乇 丕賱賰孬賷乇 賲賳 丕賱兀爻卅賱丞 賵丕賱卮賰 賵丕賱丨賷乇丞 賮賷 丕賱匕賴賳 !責
February 26, 2018
賲賳 兀賴賲 丕賱賯乇丕亍丕鬲 賱賴匕丕 丕賱毓丕賲 亘賰賱 鬲兀賰賷丿 ..
November 19, 2020
賲賳 兀賴賲 賯乇丕亍丕鬲 丕賱毓丕賲
兀毓鬲賯丿 丕賳 賲丕 賷賳賯氐賴 賴賵 亘賷丕賳 丕賱乇丐賷丞 丕賱氐賵賮賷丞 賱賲兀爻丕丞 廿亘賱賷爻 賰賲丕 噩丕亍鬲 毓賳丿 丕賱丨賱丕噩 賵丕賱毓胤丕乇 賵丕賱賲賯丿爻賷 賵睾賷乇賴賲
兀毓鬲賯丿 丕賳 賲丕 賷賳賯氐賴 賴賵 亘賷丕賳 丕賱乇丐賷丞 丕賱氐賵賮賷丞 賱賲兀爻丕丞 廿亘賱賷爻 賰賲丕 噩丕亍鬲 毓賳丿 丕賱丨賱丕噩 賵丕賱毓胤丕乇 賵丕賱賲賯丿爻賷 賵睾賷乇賴賲
December 15, 2018
Intriguing and poetic analysis on the character of Iblis and his refusal to bow to Adam despite God's command, and the subsequent conflation of the character of Iblis into al-Shaytan, the one-dimensional hound of humanity.
"The evil of al-Shaytan is simple and clear; one knows to reject it even if one does not. If humanity had been created with neither will nor reason, al-Shaytan would be sufficient to reveal the boundaries of the straight path. But mortals were not so formed. The burdens of discernment and the power of desire, even desire for God, lead mortals into a wilderness of God's own design. Although will and righteousness direct us towards the final destinatio, that same will and righteousness also lead us astray. Like al-Hallaj's Iblis, we cannot assume that God's command, often interpreted through human medium and contextualized in time and space, with God's will, which is eternal, are the same. The very recognition that there is a difference is the fertile soil of tragedy. We choose, discern, reason, decide, and suffer the consequences, trusting in God's mercy.
While it is tempting, in the human search for the straight path, to dismiss tragedy as a failure of faith in God's good mercy, in fact it is in the tragic that we recognize that the straight path is not well lit. We choose, and suffer the consequences. That is the path."
"The evil of al-Shaytan is simple and clear; one knows to reject it even if one does not. If humanity had been created with neither will nor reason, al-Shaytan would be sufficient to reveal the boundaries of the straight path. But mortals were not so formed. The burdens of discernment and the power of desire, even desire for God, lead mortals into a wilderness of God's own design. Although will and righteousness direct us towards the final destinatio, that same will and righteousness also lead us astray. Like al-Hallaj's Iblis, we cannot assume that God's command, often interpreted through human medium and contextualized in time and space, with God's will, which is eternal, are the same. The very recognition that there is a difference is the fertile soil of tragedy. We choose, discern, reason, decide, and suffer the consequences, trusting in God's mercy.
While it is tempting, in the human search for the straight path, to dismiss tragedy as a failure of faith in God's good mercy, in fact it is in the tragic that we recognize that the straight path is not well lit. We choose, and suffer the consequences. That is the path."
July 26, 2021
賰賳鬲 兀鬲賲賳賶 賱賵 鬲賵爻毓 丕賱賰丕鬲亘 賮賷 噩夭卅賷丞 丕賱賳馗乇丞 丕賱氐賵賮賷丞/丕賱丨賱丕噩 賱廿亘賱賷爻 賵卮禺氐賷鬲賴 丕賱鬲乇丕噩賷丿賷丞.. 賰鬲丕亘 賲賴賲 賵卮賷賾賯.
September 18, 2019
毓賲賱 亘賵丿賲丕賳 賮賷 賴匕丕 丕賱賰鬲丕亘 毓賱賶 鬲丨賱賷賱 卮禺氐賷丞 "廿亘賱賷爻" 亘賵氐賮賴丕 卮禺氐賷丞 乇卅賷爻賷丞 賮賷 爻乇丿賷丞 丕賱賵噩賵丿貙 賵賷鬲賰卅 毓賱賶 賲噩賲賵毓丞 賲賳 丕賱兀爻丕胤賷乇 賵丕賱賯氐氐 丕賱鬲賷 丿丕乇鬲 丨賵賱 卮禺氐賷丞 廿亘賱賷爻 賵賲乇賰夭賷賾丞 丕賱卮乇貙 賵賷鬲鬲亘賾毓 鬲胤賵賾乇 賴匕賴 丕賱卮禺氐賷丞 丨鬲賶 丕賱毓氐乇 丕賱丨丿賷孬 毓賳丿 廿賯亘丕賱 賵賳噩賷亘 賲丨賮賵馗 賵賳賵丕賱 丕賱爻毓丿丕賵賷 賵鬲賵賮賷賯 丕賱丨賰賷賲. 賰賲丕 賵賯丿 丨賱賾賱 卮禺氐賷丞 廿亘賱賷爻 賮賷 丕賱兀丿亘賷丕鬲 丕賱氐賵賮賷丞 毓賳丿 丕賱毓胤丕乇 賵丕賱丨賱丕噩 .
賷氐賮 亘賵丿賲丕賳 卮禺氐賷丞 廿亘賱賷爻 亘丕賱賲毓賯丿丞 賵丕賱賲鬲乇賰亘丞貙 賵賴匕賴 丕賱胤亘賷毓丞 "丕賱賲兀爻丕賵賷丞" 鬲氐賱 亘賳丕 廿賱賶 賮賴賲 毓賯賷丿丞 丕賱廿賳爻丕賳 賵孬賲賾 胤亘賷毓丞 丕賱廿賱賴貨 匕賱賰 兀賳賴 賱丕 賷賲賰賳 賮賴賲 廿亘賱賷爻 禺丕乇噩 廿胤丕乇 丕賱兀爻卅賱丞 丨賵賱 丕賱毓丿賱 賵丕賱丨賰賲丞 丕賱廿賱賴賷賾丞.
賵賷禺賱氐 亘賵丿賲丕賳 廿賱賶 兀賳賾 丕賱賯乇丌賳 賳爻噩 卮禺氐賷丞 廿亘賱賷爻 賮賷 爻乇丿 賲乇賰亘 賵賷賵丨賷 亘鬲毓丿丿 丕賱鬲賮爻賷乇丕鬲 賵丕賱丕禺鬲賱丕賮 賮賷賴丕貙 賵賮賷 賲丿賶 賴匕丕 丕賱鬲賳賵賾毓 賵噩丿 丕賱賲爻賱賲賵賳 丕賱賮乇賵賯 丕賱丿賯賷賯丞 賱卮乇毓賷丞 丕賱賲卮賰賱丞 丕賱兀夭賱賷丞 丕賱賲鬲賲孬賱丞 賮賷 卮乇毓賷丞 丕賱賵噩賵丿 賵丕賱毓丿丕賱丞 丕賱廿賱賴賷丞.
賷氐賮 亘賵丿賲丕賳 卮禺氐賷丞 廿亘賱賷爻 亘丕賱賲毓賯丿丞 賵丕賱賲鬲乇賰亘丞貙 賵賴匕賴 丕賱胤亘賷毓丞 "丕賱賲兀爻丕賵賷丞" 鬲氐賱 亘賳丕 廿賱賶 賮賴賲 毓賯賷丿丞 丕賱廿賳爻丕賳 賵孬賲賾 胤亘賷毓丞 丕賱廿賱賴貨 匕賱賰 兀賳賴 賱丕 賷賲賰賳 賮賴賲 廿亘賱賷爻 禺丕乇噩 廿胤丕乇 丕賱兀爻卅賱丞 丨賵賱 丕賱毓丿賱 賵丕賱丨賰賲丞 丕賱廿賱賴賷賾丞.
賵賷禺賱氐 亘賵丿賲丕賳 廿賱賶 兀賳賾 丕賱賯乇丌賳 賳爻噩 卮禺氐賷丞 廿亘賱賷爻 賮賷 爻乇丿 賲乇賰亘 賵賷賵丨賷 亘鬲毓丿丿 丕賱鬲賮爻賷乇丕鬲 賵丕賱丕禺鬲賱丕賮 賮賷賴丕貙 賵賮賷 賲丿賶 賴匕丕 丕賱鬲賳賵賾毓 賵噩丿 丕賱賲爻賱賲賵賳 丕賱賮乇賵賯 丕賱丿賯賷賯丞 賱卮乇毓賷丞 丕賱賲卮賰賱丞 丕賱兀夭賱賷丞 丕賱賲鬲賲孬賱丞 賮賷 卮乇毓賷丞 丕賱賵噩賵丿 賵丕賱毓丿丕賱丞 丕賱廿賱賴賷丞.
October 24, 2020
賷鬲賳丕賵賱 丕賱賰鬲丕亘 賯氐丞 #廿亘賱賷爻 匕賱賰 丕賱賰丕卅賳 匕賵 丕賱爻賷乇丞 丕賱賲丨賷乇丞 賵丕賱鬲乇賰賷亘 丕賱賲禺鬲賱賮 毓賱賷賴貙 賷鬲賳丕賵賱賴丕 亘鬲丿乇噩 賲賳 賲乇丨賱丞 丕賱賰丕卅賳 丕賱爻賲丕賵賷 丕賱賲兀爻丕賵賷 丕賱賶 賲乇丨賱丞 卮賷胤賳丞 丕亘賱賷爻 賵胤乇丿賴 賵毓賯丿 丕賱丕鬲賮丕賯 亘賷賳賴 賵亘賷賳 #丕賱賱賴 賲毓鬲賲丿丕賸 丕賱賲丐賱賮 賮賷 匕賱賰 毓賱賶 丕賱賳氐賵氐 丕賱賯乇丌賳賷丞 丕賱鬲賷 匕購賰乇 賮賷賴丕 丕亘賱賷爻 賵 毓賱賶 賲鬲賵丕夭賷丕鬲賴丕 賲賳 丕賱賳氐賵氐 丕賱丕賳噩賷賱賷丞 賵丕賱鬲賵乇丕鬲賷丞貙 賷胤乇丨 丕賱賲丐賱賮 毓丿丞 鬲爻丕丐賱丕鬲 賰毓賱丕賯丞 丕亘賱賷爻 亘丕賱卮賷胤丕賳貙 胤亘賷毓丞 丕賱卮乇 賵 賰賷賮賷丞 賳卮賵亍賴貙 胤亘賷毓丞 丕賱毓賯丿 丕賱賲亘乇賲 亘賷賳 丕賱賱賴 賵丕亘賱賷爻貙 爻亘亘 毓丿丕亍 丕亘賱賷爻 賱丌丿賲 賵丨賯賷賯丞 賰賵賳 丕亘賱賷爻 賰丕卅賳 爻賲丕賵賷 賷賳鬲賲賷 賱丿乇噩丞 丕賯賱 乇賮毓丞賸 賲賳 丿乇噩丞 丕賱賲賱兀 丕賱兀毓賱賶 賵賲丕匕丕 賷購賯氐丿 亘丕賱賲賱兀 丕賱兀毓賱賶 賵丕賱賰孬賷乇 賲賳 丕賱鬲爻丕丐賱丕鬲 丕賱丕禺乇賶 丕賱賲丨賷乇丞 丕賱鬲賷 賯丿 賱丕 賷噩丿 賱賴丕 丕賱賯丕乇卅 噩賵丕亘丕賸 賰賲丕 丕賱賲丐賱賮貙 賱賰賳賴丕 鬲亘賯賶 丕爻卅賱丞賸 噩丿賷乇丞 亘丕賳 鬲購胤乇丨 賵 鬲賮鬲丨 賱賱毓賯賱 丌賮丕賯丕賸 噩丿賷丿丞 賱賱鬲賮賰乇 賵丕賱鬲兀賲賱 賰鬲丕亘 乇丕卅毓 丕賳氐丨 亘賴 賲毓 亘毓囟 丕賱鬲丨賮馗 賱賲賳 賱丕 賷賲賱賰 禺賱賮賷丞 賮賷 毓賱賲 丕賱丕丿賷丕賳.
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