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螒蠀蟿蠈 萎蟿伪谓 畏 味蠅萎; 韦蠈蟿蔚 维位位畏 渭喂伪 蠁慰蟻维! 螒谓伪渭谓萎蟽蔚喂蟼 蔚谓蠈蟼 蠄蠀蠂委伪蟿蟻慰蠀
危蟿畏 渭伪魏蟻蠈蠂蟻慰谓畏 魏伪蟻喂苇蟻伪 蟿慰蠀 慰 螉蟻尾喂谓 螕喂维位慰渭 伪蟽蠂慰位萎胃畏魏蔚 渭蔚 蟿畏 未喂蔚蟻蔚蠉谓畏蟽畏 蟿畏蟼 味蠅萎蟼 蟿蠅谓 维位位蠅谓. 危蟿慰 尾喂尾位委慰 螒蠀蟿蠈 萎蟿伪谓 畏 味蠅萎: 韦蠈蟿蔚 维位位畏 渭喂伪 蠁慰蟻维! 鈥� 螒谓伪渭谓萎蟽蔚喂蟼 蔚谓蠈蟼 蠄蠀蠂委伪蟿蟻慰蠀, 蟿畏谓 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 蟿慰蠀, 蟺慰蠀 伪蟺蠈 魏伪喂蟻蠈 蟿畏谓 蟺蔚蟻喂渭苇谓伪渭蔚, 蟽蟿蟻苇蠁蔚喂 蟿慰 胃蔚蟻伪蟺蔚蠀蟿喂魏蠈 尾位苇渭渭伪 蟿慰蠀 蟽蟿慰谓 蔚伪蠀蟿蠈 蟿慰蠀, 蔚尉蔚蟿维味蔚喂 蟿喂蟼 蟽蠂苇蟽蔚喂蟼 蟺慰蠀 蟿慰谓 未喂伪渭蠈蟻蠁蠅蟽伪谓 魏伪喂 蟽魏喂伪纬蟻伪蠁蔚委 蟿慰 蟺蟻蠅蟿慰蟺慰蟻喂伪魏蠈 蟿慰蠀 苇蟻纬慰, 纬喂伪 蟿慰 慰蟺慰委慰 苇纬喂谓蔚 未喂维蟽畏渭慰蟼.
螤伪喂未委 巍蠅蟽慰蔚尾蟻伪委蠅谓 渭蔚蟿伪谓伪蟽蟿蠋谓, 慰 螕喂维位慰渭 渭蔚纬维位蠅蟽蔚 蟽蔚 渭喂伪 蔚蟻纬伪蟿喂魏萎 纬蔚喂蟿慰谓喂维 蟿畏蟼 螣蠀蠋蟽喂谓纬魏蟿慰谓. 螛苇位慰谓蟿伪蟼 谓伪 尉蔚蠁蠉纬蔚喂 伪蟺蠈 蟿伪 蠈蟻喂维 蟿畏蟼, 苇尾伪位蔚 蟽魏慰蟺蠈 谓伪 纬委谓蔚喂 纬喂伪蟿蟻蠈蟼. 螚 伪谓苇位喂尉萎 蟿慰蠀 萎蟿伪谓 蔚谓蟿蠀蟺蠅蟽喂伪魏萎: 螣 螕喂维位慰渭 渭慰喂蟻维味蔚蟿伪喂 渭蔚 蟿慰蠀蟼 伪谓伪纬谓蠋蟽蟿蔚蟼 蟿慰 尉蔚魏委谓畏渭维 蟿慰蠀 蟽蟿畏谓 螜伪蟿蟻喂魏萎 危蠂慰位萎 蟿慰蠀 围维蟻尾伪蟻谓蟿, 蔚谓 渭苇蟽蠅 蟿蠅谓 蟺慰位喂蟿喂蟽渭喂魏蠋谓 味蠀渭蠋蟽蔚蠅谓 魏伪喂 蟿伪蟻伪蠂蠋谓 蟿畏蟼 未蔚魏伪蔚蟿委伪蟼 蟿慰蠀 1960, 蟿畏 蟽蟿蟻慰蠁萎 蟿慰蠀 蟽蟿畏 蟽蠀纬纬蟻伪蠁萎 位慰纬慰蟿蔚蠂谓喂魏蠋谓 苇蟻纬蠅谓, 纬喂伪 谓伪 未喂蔚蟻蔚蠀谓萎蟽蔚喂 蟽蔚 渭蔚纬伪位蠉蟿蔚蟻慰 尾维胃慰蟼 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蠄蠀蠂萎, 魏伪喂 蟿畏谓 蔚尉苇位喂尉萎 蟿慰蠀 蟽蔚 蟽蠀纬纬蟻伪蠁苇伪 蟺伪纬魏蠈蟽渭喂慰蠀 尾蔚位畏谓蔚魏慰蠉蟼.
危蟿畏谓 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 蟿慰蠀 蟺伪蟻伪魏慰位慰蠀胃慰蠉渭蔚 蔚蟺委蟽畏蟼 蟺蠋蟼 慰 螕喂维位慰渭 未喂伪渭蠈蟻蠁蠅蟽蔚 蟿畏谓 蟺蟻蠅蟿慰蟺慰蟻喂伪魏萎 蟿慰蠀 蟺蟻慰蟽苇纬纬喂蟽畏 蟽蟿畏谓 慰渭伪未喂魏萎 蠄蠀蠂慰胃蔚蟻伪蟺蔚委伪 魏伪喂 蟺蠋蟼 蔚尉蔚位委蠂胃畏魏蔚 蟽蟿慰谓 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻慰 蟽蠉纬蠂蟻慰谓慰 蠀蟺伪蟻尉喂伪魏蠈 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿萎, 伪谓蟿位蠋谓蟿伪蟼 伪蟺蠈 蟿畏 蟽慰蠁委伪 渭蔚纬维位蠅谓 蟽蟿慰蠂伪蟽蟿蠋谓 蠈位蠅谓 蟿蠅谓 蔚蟺慰蠂蠋谓. 螒谓伪魏伪位蠉蟺蟿慰蠀渭蔚 伪蟺蠈 蟺慰蠉 蔚渭蟺谓蔚蠉蟽蟿畏魏蔚 蟿伪 尾喂尾位委伪 蟿慰蠀 蟺慰蠀 伪纬伪蟺萎胃畏魏伪谓 伪蟺蠈 蟿慰 未喂蔚胃谓苇蟼 伪谓伪纬谓蠅蟽蟿喂魏蠈 魏慰喂谓蠈, 蠈蟺蠅蟼 慰 螖萎渭喂慰蟼 蟿慰蠀 苇蟻蠅蟿伪 魏伪喂 蟿慰 螌蟿伪谓 苇魏位伪蠄蔚 慰 螡委蟿蟽蔚, 蠈蟺慰蠀 畏 蟽蠉谓胃蔚蟽畏 蠄蠀蠂慰位慰纬委伪蟼 魏伪喂 蠁喂位慰蟽慰蠁委伪蟼 慰未萎纬畏蟽蔚 蟽蔚 渭喂伪 谓苇伪 伪蟺慰魏伪位蠀蟺蟿喂魏萎 魏伪蟿伪谓蠈畏蟽畏 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蟽蠀谓胃萎魏畏蟼. 危蠀谓蠀蠁伪委谓慰谓蟿伪蟼 蟿喂蟼 喂蟽蟿慰蟻委蔚蟼 蟿蠅谓 蟺喂慰 伪尉喂慰渭谓畏渭蠈谓蔚蠀蟿蠅谓 伪蟽胃蔚谓蠋谓 蟿慰蠀 渭蔚 伪蠁畏纬萎蟽蔚喂蟼 纬喂伪 蟺蟻慰蟽蠅蟺喂魏慰蠉蟼 蟿慰蠀 苇蟻蠅蟿蔚蟼, 未喂伪尾维蟽渭伪蟿伪, 蟺蔚蟻喂蟺苇蟿蔚喂蔚蟼, 伪蟺慰纬慰畏蟿蔚蠉蟽蔚喂蟼, 慰喂魏慰纬蔚谓蔚喂伪魏苇蟼 蟽蟿喂纬渭苇蟼 魏伪喂 蔚蟺伪纬纬蔚位渭伪蟿喂魏苇蟼 蔚蟺喂蟿蠀蠂委蔚蟼, 蟿慰 尾喂尾位委慰 螒蠀蟿蠈 萎蟿伪谓 畏 味蠅萎: 韦蠈蟿蔚 维位位畏 渭喂伪 蠁慰蟻维! 鈥� 螒谓伪渭谓萎蟽蔚喂蟼 蔚谓蠈蟼 蠄蠀蠂委伪蟿蟻慰蠀 伪谓慰委纬蔚喂 蟽蟿慰蠀蟼 伪谓伪纬谓蠋蟽蟿蔚蟼 苇谓伪 蟺伪蟻维胃蠀蟻慰 蟽蟿畏谓 慰喂魏慰纬蔚谓蔚喂伪魏萎 味蠅萎 蟿慰蠀 螕喂维位慰渭, 蟽蟿畏谓 蔚蟺喂蟽蟿畏渭慰谓喂魏萎 魏伪喂 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿喂魏萎 蟺慰蟻蔚委伪 蟿慰蠀 魏伪喂 蟽蟿畏 蟽蠀纬纬蟻伪蠁萎 蟿蠅谓 尾喂尾位委蠅谓 蟺慰蠀 蟿慰谓 魏伪胃喂苇蟻蠅蟽伪谓.
危蔚 伪蠀蟿蠈, 蟿慰 蟿蔚位蔚蠀蟿伪委慰 蟿慰蠀 尾喂尾位委慰, 慰 螕喂维位慰渭 伪谓蟿位蔚委 蟽慰蠁委伪 伪蟺蠈 苇谓伪 伪蟺蠈蟽蟺伪蟽渭伪 蟿慰蠀 螝伪蟻蠈位慰蠀 螡蟿委魏蔚谓蟼: 芦螕喂伪蟿委, 魏伪胃蠋蟼 蟺位畏蟽喂维味蠅 蟺蟻慰蟼 蟿慰 蟿苇位慰蟼, 慰 魏蠉魏位慰蟼 魏位蔚委谓蔚喂 魏伪喂 蟺慰蟻蔚蠉慰渭伪喂 蠈位慰 魏伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蟺蟻慰蟼 蟿畏谓 伪蟻蠂萎禄. 螒谓伪蟿蟻苇蠂蔚喂 蟽蟿慰 蟽畏渭蔚委慰 伪蟺鈥� 蠈蟺慰蠀 尉蔚魏委谓畏蟽蔚 魏伪喂 渭伪蟼 蟺蟻慰蟽魏伪位蔚委 谓伪 蔚尉蔚蟿维蟽慰蠀渭蔚 蟿畏 未喂魏萎 渭伪蟼 伪蠁蔚蟿畏蟻委伪, 蟺蟻慰蟽蠁苇蟻慰谓蟿伪蟼 委蟽蠅蟼 蟿慰 渭蔚纬伪位蠉蟿蔚蟻慰 未蠋蟻慰 蟿慰蠀 蟽蟿慰蠀蟼 伪谓伪纬谓蠋蟽蟿蔚蟼.
螕喂伪 蟿慰蠀蟼 螆位位畏谓蔚蟼 伪谓伪纬谓蠋蟽蟿蔚蟼, 蟿慰 尾喂尾位委慰 蟺伪蟻慰蠀蟽喂维味蔚喂 喂未喂伪委蟿蔚蟻慰 蔚谓未喂伪蠁苇蟻慰谓: 螣 螕喂维位慰渭 伪蠁喂蔚蟻蠋谓蔚喂 未蠉慰 魏蔚蠁维位伪喂伪 蟽蟿畏谓 螘位位维未伪 魏伪喂 蟺蔚蟻喂纬蟻维蠁蔚喂 渭蔚 位蔚蟺蟿慰渭苇蟻蔚喂蔚蟼 蟿喂蟼 蔚蟺喂蟽魏苇蠄蔚喂蟼 蟿慰蠀 蟽蟿畏 蠂蠋蟻伪 蠈蟺慰蠀 味慰蠀谓 慰喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰喂 魏伪蟿维 魏蔚蠁伪位萎谓 伪谓伪纬谓蠋蟽蟿蔚蟼 蟿慰蠀 蟽蟿慰谓 魏蠈蟽渭慰.
螤伪喂未委 巍蠅蟽慰蔚尾蟻伪委蠅谓 渭蔚蟿伪谓伪蟽蟿蠋谓, 慰 螕喂维位慰渭 渭蔚纬维位蠅蟽蔚 蟽蔚 渭喂伪 蔚蟻纬伪蟿喂魏萎 纬蔚喂蟿慰谓喂维 蟿畏蟼 螣蠀蠋蟽喂谓纬魏蟿慰谓. 螛苇位慰谓蟿伪蟼 谓伪 尉蔚蠁蠉纬蔚喂 伪蟺蠈 蟿伪 蠈蟻喂维 蟿畏蟼, 苇尾伪位蔚 蟽魏慰蟺蠈 谓伪 纬委谓蔚喂 纬喂伪蟿蟻蠈蟼. 螚 伪谓苇位喂尉萎 蟿慰蠀 萎蟿伪谓 蔚谓蟿蠀蟺蠅蟽喂伪魏萎: 螣 螕喂维位慰渭 渭慰喂蟻维味蔚蟿伪喂 渭蔚 蟿慰蠀蟼 伪谓伪纬谓蠋蟽蟿蔚蟼 蟿慰 尉蔚魏委谓畏渭维 蟿慰蠀 蟽蟿畏谓 螜伪蟿蟻喂魏萎 危蠂慰位萎 蟿慰蠀 围维蟻尾伪蟻谓蟿, 蔚谓 渭苇蟽蠅 蟿蠅谓 蟺慰位喂蟿喂蟽渭喂魏蠋谓 味蠀渭蠋蟽蔚蠅谓 魏伪喂 蟿伪蟻伪蠂蠋谓 蟿畏蟼 未蔚魏伪蔚蟿委伪蟼 蟿慰蠀 1960, 蟿畏 蟽蟿蟻慰蠁萎 蟿慰蠀 蟽蟿畏 蟽蠀纬纬蟻伪蠁萎 位慰纬慰蟿蔚蠂谓喂魏蠋谓 苇蟻纬蠅谓, 纬喂伪 谓伪 未喂蔚蟻蔚蠀谓萎蟽蔚喂 蟽蔚 渭蔚纬伪位蠉蟿蔚蟻慰 尾维胃慰蟼 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蠄蠀蠂萎, 魏伪喂 蟿畏谓 蔚尉苇位喂尉萎 蟿慰蠀 蟽蔚 蟽蠀纬纬蟻伪蠁苇伪 蟺伪纬魏蠈蟽渭喂慰蠀 尾蔚位畏谓蔚魏慰蠉蟼.
危蟿畏谓 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 蟿慰蠀 蟺伪蟻伪魏慰位慰蠀胃慰蠉渭蔚 蔚蟺委蟽畏蟼 蟺蠋蟼 慰 螕喂维位慰渭 未喂伪渭蠈蟻蠁蠅蟽蔚 蟿畏谓 蟺蟻蠅蟿慰蟺慰蟻喂伪魏萎 蟿慰蠀 蟺蟻慰蟽苇纬纬喂蟽畏 蟽蟿畏谓 慰渭伪未喂魏萎 蠄蠀蠂慰胃蔚蟻伪蟺蔚委伪 魏伪喂 蟺蠋蟼 蔚尉蔚位委蠂胃畏魏蔚 蟽蟿慰谓 蟽畏渭伪谓蟿喂魏蠈蟿蔚蟻慰 蟽蠉纬蠂蟻慰谓慰 蠀蟺伪蟻尉喂伪魏蠈 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿萎, 伪谓蟿位蠋谓蟿伪蟼 伪蟺蠈 蟿畏 蟽慰蠁委伪 渭蔚纬维位蠅谓 蟽蟿慰蠂伪蟽蟿蠋谓 蠈位蠅谓 蟿蠅谓 蔚蟺慰蠂蠋谓. 螒谓伪魏伪位蠉蟺蟿慰蠀渭蔚 伪蟺蠈 蟺慰蠉 蔚渭蟺谓蔚蠉蟽蟿畏魏蔚 蟿伪 尾喂尾位委伪 蟿慰蠀 蟺慰蠀 伪纬伪蟺萎胃畏魏伪谓 伪蟺蠈 蟿慰 未喂蔚胃谓苇蟼 伪谓伪纬谓蠅蟽蟿喂魏蠈 魏慰喂谓蠈, 蠈蟺蠅蟼 慰 螖萎渭喂慰蟼 蟿慰蠀 苇蟻蠅蟿伪 魏伪喂 蟿慰 螌蟿伪谓 苇魏位伪蠄蔚 慰 螡委蟿蟽蔚, 蠈蟺慰蠀 畏 蟽蠉谓胃蔚蟽畏 蠄蠀蠂慰位慰纬委伪蟼 魏伪喂 蠁喂位慰蟽慰蠁委伪蟼 慰未萎纬畏蟽蔚 蟽蔚 渭喂伪 谓苇伪 伪蟺慰魏伪位蠀蟺蟿喂魏萎 魏伪蟿伪谓蠈畏蟽畏 蟿畏蟼 伪谓胃蟻蠋蟺喂谓畏蟼 蟽蠀谓胃萎魏畏蟼. 危蠀谓蠀蠁伪委谓慰谓蟿伪蟼 蟿喂蟼 喂蟽蟿慰蟻委蔚蟼 蟿蠅谓 蟺喂慰 伪尉喂慰渭谓畏渭蠈谓蔚蠀蟿蠅谓 伪蟽胃蔚谓蠋谓 蟿慰蠀 渭蔚 伪蠁畏纬萎蟽蔚喂蟼 纬喂伪 蟺蟻慰蟽蠅蟺喂魏慰蠉蟼 蟿慰蠀 苇蟻蠅蟿蔚蟼, 未喂伪尾维蟽渭伪蟿伪, 蟺蔚蟻喂蟺苇蟿蔚喂蔚蟼, 伪蟺慰纬慰畏蟿蔚蠉蟽蔚喂蟼, 慰喂魏慰纬蔚谓蔚喂伪魏苇蟼 蟽蟿喂纬渭苇蟼 魏伪喂 蔚蟺伪纬纬蔚位渭伪蟿喂魏苇蟼 蔚蟺喂蟿蠀蠂委蔚蟼, 蟿慰 尾喂尾位委慰 螒蠀蟿蠈 萎蟿伪谓 畏 味蠅萎: 韦蠈蟿蔚 维位位畏 渭喂伪 蠁慰蟻维! 鈥� 螒谓伪渭谓萎蟽蔚喂蟼 蔚谓蠈蟼 蠄蠀蠂委伪蟿蟻慰蠀 伪谓慰委纬蔚喂 蟽蟿慰蠀蟼 伪谓伪纬谓蠋蟽蟿蔚蟼 苇谓伪 蟺伪蟻维胃蠀蟻慰 蟽蟿畏谓 慰喂魏慰纬蔚谓蔚喂伪魏萎 味蠅萎 蟿慰蠀 螕喂维位慰渭, 蟽蟿畏谓 蔚蟺喂蟽蟿畏渭慰谓喂魏萎 魏伪喂 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿喂魏萎 蟺慰蟻蔚委伪 蟿慰蠀 魏伪喂 蟽蟿畏 蟽蠀纬纬蟻伪蠁萎 蟿蠅谓 尾喂尾位委蠅谓 蟺慰蠀 蟿慰谓 魏伪胃喂苇蟻蠅蟽伪谓.
危蔚 伪蠀蟿蠈, 蟿慰 蟿蔚位蔚蠀蟿伪委慰 蟿慰蠀 尾喂尾位委慰, 慰 螕喂维位慰渭 伪谓蟿位蔚委 蟽慰蠁委伪 伪蟺蠈 苇谓伪 伪蟺蠈蟽蟺伪蟽渭伪 蟿慰蠀 螝伪蟻蠈位慰蠀 螡蟿委魏蔚谓蟼: 芦螕喂伪蟿委, 魏伪胃蠋蟼 蟺位畏蟽喂维味蠅 蟺蟻慰蟼 蟿慰 蟿苇位慰蟼, 慰 魏蠉魏位慰蟼 魏位蔚委谓蔚喂 魏伪喂 蟺慰蟻蔚蠉慰渭伪喂 蠈位慰 魏伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蟺蟻慰蟼 蟿畏谓 伪蟻蠂萎禄. 螒谓伪蟿蟻苇蠂蔚喂 蟽蟿慰 蟽畏渭蔚委慰 伪蟺鈥� 蠈蟺慰蠀 尉蔚魏委谓畏蟽蔚 魏伪喂 渭伪蟼 蟺蟻慰蟽魏伪位蔚委 谓伪 蔚尉蔚蟿维蟽慰蠀渭蔚 蟿畏 未喂魏萎 渭伪蟼 伪蠁蔚蟿畏蟻委伪, 蟺蟻慰蟽蠁苇蟻慰谓蟿伪蟼 委蟽蠅蟼 蟿慰 渭蔚纬伪位蠉蟿蔚蟻慰 未蠋蟻慰 蟿慰蠀 蟽蟿慰蠀蟼 伪谓伪纬谓蠋蟽蟿蔚蟼.
螕喂伪 蟿慰蠀蟼 螆位位畏谓蔚蟼 伪谓伪纬谓蠋蟽蟿蔚蟼, 蟿慰 尾喂尾位委慰 蟺伪蟻慰蠀蟽喂维味蔚喂 喂未喂伪委蟿蔚蟻慰 蔚谓未喂伪蠁苇蟻慰谓: 螣 螕喂维位慰渭 伪蠁喂蔚蟻蠋谓蔚喂 未蠉慰 魏蔚蠁维位伪喂伪 蟽蟿畏谓 螘位位维未伪 魏伪喂 蟺蔚蟻喂纬蟻维蠁蔚喂 渭蔚 位蔚蟺蟿慰渭苇蟻蔚喂蔚蟼 蟿喂蟼 蔚蟺喂蟽魏苇蠄蔚喂蟼 蟿慰蠀 蟽蟿畏 蠂蠋蟻伪 蠈蟺慰蠀 味慰蠀谓 慰喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰喂 魏伪蟿维 魏蔚蠁伪位萎谓 伪谓伪纬谓蠋蟽蟿蔚蟼 蟿慰蠀 蟽蟿慰谓 魏蠈蟽渭慰.
488 pages, Paperback
First published October 3, 2017
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About the author
Irvin D. Yalom
87听books9,629听followersIrvin David Yalom, M.D., is an author of fiction and nonfiction, Emeritus Professor of Psychiatry at Stanford University, an existentialist, and accomplished psychotherapist. Born in a Jewish family in Washington DC in 1931, he grew up in a poor ethnic area. Avoiding the perils of his neighborhood, he spent most of his childhood indoors, reading books. After graduating with a BA from George Washington University in 1952 and as a Doctor of Medicine from Boston University School of Medicine in 1956 he went on to complete his internship at Mount Sinai Hospital in New York and his residency at the Phipps Clinic of Johns Hopkins Hospital in Baltimore and completed his training in 1960. After two years of Army service at Tripler General Hospital in Honolulu, Yalom began his academic career at Stanford University. He was appointed to the faculty in 1963 and then promoted over the next several years and granted tenure in 1968. Soon after this period he made some of his most lasting contributions by teaching about group psychotherapy and developing his model of existential psychotherapy.
In addition to his scholarly, non-fiction writing, Yalom has produced a number of novels and also experimented with writing techniques. In Everyday Gets a Little Closer Yalom invited a patient to co-write about the experience of therapy. The book has two distinct voices which are looking at the same experience in alternating sections. Yalom's works have been used as collegiate textbooks and standard reading for psychology students. His new and unique view of the patient/client relationship has been added to curriculum in Psychology programs at such schools as John Jay College of Criminal Justice in New York City.
The American Psychiatric Association awarded Irvin Yalom the 2000 Oskar Pfister Award (for important contributions to religion and psychiatry).
Yalom has continued to maintain a part-time private practice and has authoried a number of video documentaries on theapeutic techniques. Yalom is also featured in the 2003 documentary Flight From Death, a film that investigates the relationship of human violence to fear of death, as related to subconscious influences.
source:
In addition to his scholarly, non-fiction writing, Yalom has produced a number of novels and also experimented with writing techniques. In Everyday Gets a Little Closer Yalom invited a patient to co-write about the experience of therapy. The book has two distinct voices which are looking at the same experience in alternating sections. Yalom's works have been used as collegiate textbooks and standard reading for psychology students. His new and unique view of the patient/client relationship has been added to curriculum in Psychology programs at such schools as John Jay College of Criminal Justice in New York City.
The American Psychiatric Association awarded Irvin Yalom the 2000 Oskar Pfister Award (for important contributions to religion and psychiatry).
Yalom has continued to maintain a part-time private practice and has authoried a number of video documentaries on theapeutic techniques. Yalom is also featured in the 2003 documentary Flight From Death, a film that investigates the relationship of human violence to fear of death, as related to subconscious influences.
source:
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January 4, 2018
Dr. Yalom makes some interesting points about diagnoses. (He is talking about patients who don't need the heavy drugs often prescribed for any mental issue whether they are really appropriate or not). He says that, "Diagnostic categories are invented and arbitrary: they are a product of committee vote and invariably undergo considerable revision," and that they are subject to social pressure and what the insurance companies want. He says that people are diagnosed by what the insurance companies will pay out on rather than the diffuse problems a person might be having.
If you think of people with bi-polar disorder, this varies (in my personal experience with close friends) from people (like my grandfather) who need hospitalising because he would sleep for a month, getting up only for the necessaries, and wouldn't speak to people to neurotic people who get depressed and cry whenever things don't go their way. They are told they are bipolar because Americans are always running off to the doctor for pills and therapy if they have insurance cover from their employers (as encouraged by tv commercials which do their best to get people to self-diagnose and then go to their doctor and ask for the medication).
Bush in his great wisdom allowed drug companies to charge whatever they wanted. When I was in Florida, couldn't get home because of Irma, I had to get my prescription through Walgreen's. At home the two medications come to $20 a month (with no insurance) in Florida it was $250! And doctors are visited regularly by drug company representatives who give them all kind of kickbacks for prescribing their drugs.
Dr. Yalom feels that education in the field of psychology, again under the pressure of insurance companies, but also accreditation boards, consists of very brief, "empirically validated" therapies with specific techniques in addressing certain diagnostic categories, as " depression, eating disorder, panic attacks, bipolar disease, addictions, or specific phobias." There is no emphasis on looking at the patient in a humanistic, holistic way and there is no emphasis on the relationship between a therapist and patient, which, to him, is the crucial factor in determining the outcome of therapy.
This is why I read Yalom and why I give more credence to existential psychotherapy than the ridiculousness of Freud or Jung. I have no time for "penis envy" and Oedipal complexes when I am feeling miserable and lonely without a best friend after she proved to be far less than that during Irma and Maria. We were friends for 20 years and it hard to lose someone that close and think of the future without them. That is an existential crisis, we all lose friends and lovers, it is not one that needs medication but a doctor will fit me into a category, probably "depression" and then prescribe the appropriate drugs because that is what the insurance companies approve of, rather than a talking therapy that will cost more.
There was a moment of epiphany when Yalom was talking about Marcus Aurelius, the Roman Emperor/philosopher. Marcus Aurelius said that if you had no opinion about something, it couldn't hurt you. So I thought if I don't think the really rather awful behaviour my friend exhibited towards me and my family was directed at us in a malicious way, it was just what she did, if I refuse to interpret it personally, I just think instead, this is what she did, then I am no longer hurt by it. And I'm not but I'm still lonely.
Four and a half stars not rounded up because the long chapters devoted to him writing some of his fiction books (which I don't like) were tedious to read. Other than that, a wonderful read from an inspirational man.
_____
A rabbi had a conversation with the Lord about Heaven and Hell. 鈥淚 will show you Hell,鈥� said the Lord, and he led the rabbi into a room containing a large round table. The people sitting around the table were famished and desperate. In the middle of the table was an enormous pot of stew that smelled so delicious that the rabbi鈥檚 mouth watered. Each person around the table held a spoon with a very long handle. Although the long spoons just reached the pot, their handles were longer than the would-be diners鈥� arms: thus, unable to bring food to their lips, no one could eat. The rabbi saw that their suffering was terrible indeed.
鈥淣ow I will show you Heaven,鈥� said the Lord, and they went into another room, exactly the same as the first. There was the same large round table, the same pot of stew. The people were equipped with the same long-handled spoons鈥攂ut here everyone was well nourished and plump, laughing and talking. The rabbi could not understand. 鈥淚t is simple, but it requires a certain skill,鈥� said the Lord. 鈥淚n this room, you see, they have learned to feed each other.鈥�
________________
Who would have guessed that the great existential psychotherapist, Dr. Yalom, ran a gambling book in school? He's such a romantic too, married his sweetheart from school who he took out on his very first date ever (and has been happily and gratefully married to her ever since).
I'm enjoying seeing another side to this wise man.
If you think of people with bi-polar disorder, this varies (in my personal experience with close friends) from people (like my grandfather) who need hospitalising because he would sleep for a month, getting up only for the necessaries, and wouldn't speak to people to neurotic people who get depressed and cry whenever things don't go their way. They are told they are bipolar because Americans are always running off to the doctor for pills and therapy if they have insurance cover from their employers (as encouraged by tv commercials which do their best to get people to self-diagnose and then go to their doctor and ask for the medication).
Bush in his great wisdom allowed drug companies to charge whatever they wanted. When I was in Florida, couldn't get home because of Irma, I had to get my prescription through Walgreen's. At home the two medications come to $20 a month (with no insurance) in Florida it was $250! And doctors are visited regularly by drug company representatives who give them all kind of kickbacks for prescribing their drugs.
Dr. Yalom feels that education in the field of psychology, again under the pressure of insurance companies, but also accreditation boards, consists of very brief, "empirically validated" therapies with specific techniques in addressing certain diagnostic categories, as " depression, eating disorder, panic attacks, bipolar disease, addictions, or specific phobias." There is no emphasis on looking at the patient in a humanistic, holistic way and there is no emphasis on the relationship between a therapist and patient, which, to him, is the crucial factor in determining the outcome of therapy.
This is why I read Yalom and why I give more credence to existential psychotherapy than the ridiculousness of Freud or Jung. I have no time for "penis envy" and Oedipal complexes when I am feeling miserable and lonely without a best friend after she proved to be far less than that during Irma and Maria. We were friends for 20 years and it hard to lose someone that close and think of the future without them. That is an existential crisis, we all lose friends and lovers, it is not one that needs medication but a doctor will fit me into a category, probably "depression" and then prescribe the appropriate drugs because that is what the insurance companies approve of, rather than a talking therapy that will cost more.
There was a moment of epiphany when Yalom was talking about Marcus Aurelius, the Roman Emperor/philosopher. Marcus Aurelius said that if you had no opinion about something, it couldn't hurt you. So I thought if I don't think the really rather awful behaviour my friend exhibited towards me and my family was directed at us in a malicious way, it was just what she did, if I refuse to interpret it personally, I just think instead, this is what she did, then I am no longer hurt by it. And I'm not but I'm still lonely.
Four and a half stars not rounded up because the long chapters devoted to him writing some of his fiction books (which I don't like) were tedious to read. Other than that, a wonderful read from an inspirational man.
_____
A rabbi had a conversation with the Lord about Heaven and Hell. 鈥淚 will show you Hell,鈥� said the Lord, and he led the rabbi into a room containing a large round table. The people sitting around the table were famished and desperate. In the middle of the table was an enormous pot of stew that smelled so delicious that the rabbi鈥檚 mouth watered. Each person around the table held a spoon with a very long handle. Although the long spoons just reached the pot, their handles were longer than the would-be diners鈥� arms: thus, unable to bring food to their lips, no one could eat. The rabbi saw that their suffering was terrible indeed.
鈥淣ow I will show you Heaven,鈥� said the Lord, and they went into another room, exactly the same as the first. There was the same large round table, the same pot of stew. The people were equipped with the same long-handled spoons鈥攂ut here everyone was well nourished and plump, laughing and talking. The rabbi could not understand. 鈥淚t is simple, but it requires a certain skill,鈥� said the Lord. 鈥淚n this room, you see, they have learned to feed each other.鈥�
________________
Who would have guessed that the great existential psychotherapist, Dr. Yalom, ran a gambling book in school? He's such a romantic too, married his sweetheart from school who he took out on his very first date ever (and has been happily and gratefully married to her ever since).
I'm enjoying seeing another side to this wise man.
November 13, 2021
丌蹖丕 丌賳 夭賳丿诏蹖 亘賵丿責 禺亘貙 倬爻 蹖讴亘丕乇 丿蹖诏乇!
蹖丕賱賵賲 鬲賵 丕蹖賳 讴鬲丕亘 丕夭 禺丕胤乇丕鬲 亘趩诏蹖卮 鬲毓乇蹖賮 賲蹖讴賳賴 鬲丕 夭賲丕賳 倬蹖乇蹖. 丕賲丕 禺亘 胤亘蹖毓鬲丕 賴賲賴 趩蹖夭 乇賵 賳诏賮鬲賴 賵 丕夭 蹖賴 爻乇蹖 賲爻丕卅賱 爻乇爻乇蹖 乇丿 卮丿賴貙 賲孬賱 胤賱丕賯 趩賴丕乇鬲丕 亘趩卮.賮賯胤 丿乇 丨丿 蹖賴 噩賲賱賴 诏賮鬲.
賵賱蹖 賲蹖丿賵賳蹖丿 趩蹖 賵丕爻賲 噩丕賱亘 亘賵丿責 丕蹖賳讴賴 蹖丕賱賵賲 趩賯丿乇 夭賳卮賵 丿賵爻 丿丕卮鬲賴!! 蹖丕賱賵賲 賵丕爻賴 丕蹖賳讴賴 亘賴 賲乇蹖賱蹖賳 亘乇爻賴 氐亘丨 鬲丕 卮亘 丿乇爻 禺賵賳丿賴 讴賴 亘鬲賵賳賴 亘乇賴 賲丿乇爻賴 倬夭卮讴蹖 讴賴 亘鬲賵賳賴 賮乇丿 倬賵賱丿丕乇蹖 亘卮賴 讴賴 亘鬲賵賳賴 亘丕賴丕卮 丕夭丿賵丕噩 讴賳賴!!! 賵 丕夭 賴賲賴 賲賴賲鬲乇 賵丕爻賲 噩丕賱亘 亘賵丿 讴賴 丕氐賱丕 亘賴卮 禺蹖丕賳鬲 賳讴乇丿賴 亘賵丿貙 丨賯蹖賯鬲卮賵 亘诏賲 亘趩賴 賴丕 丕夭 亘爻 禺蹖丕賳鬲 丿蹖丿賲 賵丕賯毓丕 賵賯鬲蹖 賲蹖亘蹖賳賲 蹖讴蹖 禺蹖丕賳鬲 賳賲蹖讴賳賴 鬲毓噩亘 賲蹖讴賳賲!!!
禺賵丿 丕賮卮丕 诏乇蹖 賴丕卮賵 丿賵爻 丿丕卮鬲賲. 賲孬賱丕 亘賴 倬賵讴乇 丕毓鬲蹖丕丿 丿丕卮鬲 蹖丕 丕蹖賳讴賴 鬲賵賴賲 夭丕 亘丕 夭賳卮 夭丿賴 亘賵丿 :丿蹖
丕夭 賴賲賴 賲賴賲鬲乇 丕夭 鬲乇爻 賵 丕囟胤乇丕亘卮 丕夭 賲乇诏. 賲蹖诏賴 賵丕爻賴 丕蹖賳讴賴 讴丕乇 亘丕 亘蹖賲丕乇丕賳 爻乇胤丕賳蹖 丕賳鬲禺丕亘 讴乇丿賲 讴賴 亘鬲賵賳賲 賲乇诏 亘賴鬲乇 賱賲爻 讴賳賲. 亘丕 丕蹖賳讴賴 賴乇趩蹖 爻賳卮 亘蹖卮鬲乇 賲蹖卮丿 賵賱蹖 鬲乇爻卮 丕夭 賲乇诏 讴賲 賳賲蹖卮丿.
丕夭 賴賲賴 噩丕賱亘鬲乇 丕蹖賳讴賴 胤乇賮 賴蹖趩 丕亘丕蹖蹖 賳丿丕卮鬲 亘诏賴 趩賳丿蹖賳 亘丕乇 鬲賵 夭賳丿诏蹖卮 乇賮鬲賴 倬蹖卮 乇賵丕賳讴丕賵.
丕賵賳噩丕賴丕 乇賵 賴賲 丿賵爻鬲 丿丕卮鬲賲 讴賴 丿乇 賲賵乇丿 卮讴賱 诏蹖乇蹖 丕蹖丿賴 讴鬲丕亘賴丕卮 賵 賳丨賵賴 賳诏丕乇卮卮 賲蹖诏賮鬲 賵 丕蹖賳讴賴 趩胤賵乇蹖 禺賵丿卮賵 鬲賵 讴鬲丕亘賴丕 夭賳丿賴 賲蹖讴乇丿 賲蹖诏賮鬲. 丕夭 爻賮乇賴丕卮 诏賮鬲 丕夭 賲丕噩乇丕噩賵蹖蹖 賴丕卮.
丨鬲蹖 丕夭 丕蹖賳讴賴 趩胤賵乇蹖 亘丕 鬲讴賳賵賱賵跇蹖 讴賳丕乇 丕賵賲丿賴 賵 丕蹖賳讴賴 賲孬賱丕 賵賯鬲蹖 丕賵賱蹖賳 亘蹖賲丕乇卮賵 亘丕 丕爻讴丕蹖倬 丿丕卮鬲 趩賯丿乇 賵丕爻卮 噩丕賱亘 亘賵丿.
丿乇 讴賱 賲賳 丿賵爻卮 丿丕卮鬲賲 賵 倬蹖卮賳賴丕丿 賲蹖卮賴 丕賲丕 亘賴 卮乇胤蹖 讴賴 讴鬲丕亘賴丕蹖 賯亘賱蹖 蹖丕賱賵賲 乇賵 禺賵賳丿賴 亘丕卮蹖丿.
蹖丕賱賵賲 鬲賵 丕蹖賳 讴鬲丕亘 丕夭 禺丕胤乇丕鬲 亘趩诏蹖卮 鬲毓乇蹖賮 賲蹖讴賳賴 鬲丕 夭賲丕賳 倬蹖乇蹖. 丕賲丕 禺亘 胤亘蹖毓鬲丕 賴賲賴 趩蹖夭 乇賵 賳诏賮鬲賴 賵 丕夭 蹖賴 爻乇蹖 賲爻丕卅賱 爻乇爻乇蹖 乇丿 卮丿賴貙 賲孬賱 胤賱丕賯 趩賴丕乇鬲丕 亘趩卮.賮賯胤 丿乇 丨丿 蹖賴 噩賲賱賴 诏賮鬲.
賵賱蹖 賲蹖丿賵賳蹖丿 趩蹖 賵丕爻賲 噩丕賱亘 亘賵丿責 丕蹖賳讴賴 蹖丕賱賵賲 趩賯丿乇 夭賳卮賵 丿賵爻 丿丕卮鬲賴!! 蹖丕賱賵賲 賵丕爻賴 丕蹖賳讴賴 亘賴 賲乇蹖賱蹖賳 亘乇爻賴 氐亘丨 鬲丕 卮亘 丿乇爻 禺賵賳丿賴 讴賴 亘鬲賵賳賴 亘乇賴 賲丿乇爻賴 倬夭卮讴蹖 讴賴 亘鬲賵賳賴 賮乇丿 倬賵賱丿丕乇蹖 亘卮賴 讴賴 亘鬲賵賳賴 亘丕賴丕卮 丕夭丿賵丕噩 讴賳賴!!! 賵 丕夭 賴賲賴 賲賴賲鬲乇 賵丕爻賲 噩丕賱亘 亘賵丿 讴賴 丕氐賱丕 亘賴卮 禺蹖丕賳鬲 賳讴乇丿賴 亘賵丿貙 丨賯蹖賯鬲卮賵 亘诏賲 亘趩賴 賴丕 丕夭 亘爻 禺蹖丕賳鬲 丿蹖丿賲 賵丕賯毓丕 賵賯鬲蹖 賲蹖亘蹖賳賲 蹖讴蹖 禺蹖丕賳鬲 賳賲蹖讴賳賴 鬲毓噩亘 賲蹖讴賳賲!!!
禺賵丿 丕賮卮丕 诏乇蹖 賴丕卮賵 丿賵爻 丿丕卮鬲賲. 賲孬賱丕 亘賴 倬賵讴乇 丕毓鬲蹖丕丿 丿丕卮鬲 蹖丕 丕蹖賳讴賴 鬲賵賴賲 夭丕 亘丕 夭賳卮 夭丿賴 亘賵丿 :丿蹖
丕夭 賴賲賴 賲賴賲鬲乇 丕夭 鬲乇爻 賵 丕囟胤乇丕亘卮 丕夭 賲乇诏. 賲蹖诏賴 賵丕爻賴 丕蹖賳讴賴 讴丕乇 亘丕 亘蹖賲丕乇丕賳 爻乇胤丕賳蹖 丕賳鬲禺丕亘 讴乇丿賲 讴賴 亘鬲賵賳賲 賲乇诏 亘賴鬲乇 賱賲爻 讴賳賲. 亘丕 丕蹖賳讴賴 賴乇趩蹖 爻賳卮 亘蹖卮鬲乇 賲蹖卮丿 賵賱蹖 鬲乇爻卮 丕夭 賲乇诏 讴賲 賳賲蹖卮丿.
丕夭 賴賲賴 噩丕賱亘鬲乇 丕蹖賳讴賴 胤乇賮 賴蹖趩 丕亘丕蹖蹖 賳丿丕卮鬲 亘诏賴 趩賳丿蹖賳 亘丕乇 鬲賵 夭賳丿诏蹖卮 乇賮鬲賴 倬蹖卮 乇賵丕賳讴丕賵.
丕賵賳噩丕賴丕 乇賵 賴賲 丿賵爻鬲 丿丕卮鬲賲 讴賴 丿乇 賲賵乇丿 卮讴賱 诏蹖乇蹖 丕蹖丿賴 讴鬲丕亘賴丕卮 賵 賳丨賵賴 賳诏丕乇卮卮 賲蹖诏賮鬲 賵 丕蹖賳讴賴 趩胤賵乇蹖 禺賵丿卮賵 鬲賵 讴鬲丕亘賴丕 夭賳丿賴 賲蹖讴乇丿 賲蹖诏賮鬲. 丕夭 爻賮乇賴丕卮 诏賮鬲 丕夭 賲丕噩乇丕噩賵蹖蹖 賴丕卮.
丨鬲蹖 丕夭 丕蹖賳讴賴 趩胤賵乇蹖 亘丕 鬲讴賳賵賱賵跇蹖 讴賳丕乇 丕賵賲丿賴 賵 丕蹖賳讴賴 賲孬賱丕 賵賯鬲蹖 丕賵賱蹖賳 亘蹖賲丕乇卮賵 亘丕 丕爻讴丕蹖倬 丿丕卮鬲 趩賯丿乇 賵丕爻卮 噩丕賱亘 亘賵丿.
丿乇 讴賱 賲賳 丿賵爻卮 丿丕卮鬲賲 賵 倬蹖卮賳賴丕丿 賲蹖卮賴 丕賲丕 亘賴 卮乇胤蹖 讴賴 讴鬲丕亘賴丕蹖 賯亘賱蹖 蹖丕賱賵賲 乇賵 禺賵賳丿賴 亘丕卮蹖丿.
October 11, 2017
I very much enjoyed this book, so I feel obliged to explain why only 3 stars. Yes, the author covers his career in psychiatry and psychotherapy from the 1950s to the 2000s and how the field and his own practice has changed. Yes, he discusses his marriage, his children and his travels. Yes, I enjoyed his stories and found myself reminded of my favorite educated grandfather.
But I found myself wanting more...likely I am used to biographers who are more indiscreet.
Irvin is ethical and I get the strong feeling that before writing anything negative about anyone he has checked with that person -- a great quality in a friend, but it makes for a less interesting biography.
I felt there was excessive name dropping and perhaps too much discussion on matters like the relative popularity of his books in different countries when he went on book tours.
He mentions briefly some interesting things, covers them in a sentence or two and then drops them. If you have read his other books and seen the documentary on him, you will notice repetition of ideas, stories and themes. Some of that is to be expected, however I was hoping for more depth.
That said, if his wife ever writes her autobiography, I'd be interested in her perspective.
But I found myself wanting more...likely I am used to biographers who are more indiscreet.
Irvin is ethical and I get the strong feeling that before writing anything negative about anyone he has checked with that person -- a great quality in a friend, but it makes for a less interesting biography.
I felt there was excessive name dropping and perhaps too much discussion on matters like the relative popularity of his books in different countries when he went on book tours.
He mentions briefly some interesting things, covers them in a sentence or two and then drops them. If you have read his other books and seen the documentary on him, you will notice repetition of ideas, stories and themes. Some of that is to be expected, however I was hoping for more depth.
That said, if his wife ever writes her autobiography, I'd be interested in her perspective.
January 7, 2023
賰鬲丕亘 賲匕賴賱. 禺賷乇 禺鬲丕賲 賱賱毓丕賲.
賲乇丕噩毓丞 賲氐賵乇丞 賱賱賰鬲丕亘
賲乇丕噩毓丞 賲氐賵乇丞 賱賱賰鬲丕亘
October 8, 2019
賳蹖賲賴 丕賵賱 讴鬲丕亘 讴賴 亘蹖卮鬲乇 賲乇亘賵胤 亘賴 賵賯丕蹖毓 夭賳丿诏蹖 丿讴鬲乇 蹖丕賱賵賲 賴爻鬲 亘乇丕賲 噩匕丕亘蹖鬲蹖 賳丿丕卮鬲 亘賴 賳丿乇鬲 倬蹖卮 賲蹖鈥屫з堎呚� 讴賴 賳讴鬲賴 禺丕氐蹖 亘诏賴 賵賱蹖 趩蹖夭蹖 讴賴 亘乇丕賲 噩丕賱亘 亘賵丿 丕蹖賳賴 讴賴 丿乇 鬲賲丕賲 夭賳丿诏蹖卮 丕乇賵蹖賳 蹖丕賱賵賲 亘賴 丿賳亘丕賱 毓賱丕賯賴 丕卮 乇賮鬲. 賴乇 讴丕乇蹖 讴賴 讴乇丿 乇賵 亘丕 毓卮賯 丕賳噩丕賲 丿丕丿 賵 亘蹖卮鬲乇 爻毓蹖 讴乇丿 讴賴 丿乇 賱丨馗賴 夭賳丿诏蹖 讴賳賴.丕蹖賳賯丿 毓丕卮賯 讴丕乇卮 賴爻鬲 讴賴 鬲丕 丌禺乇蹖賳 賱丨馗賴 丕蹖 讴賴 賮讴乇 賲蹖讴賳賴 賲蹖鬲賵賳賴 讴賲讴 讴賳賴 亘賴 讴丕乇卮 丕丿丕賲賴 賲蹖丿賴
亘丕乇賴丕 賵 亘丕乇賴丕 禺賵丿 丕賮卮丕诏乇蹖 賲蹖鈥屭┵嗁� 賵 丨鬲蹖 鬲賵蹖 讴鬲丕亘 亘蹖丕賳 賲蹖讴賳賴 讴賴 丿乇 乇賵丕亘胤卮 亘丕 亘蹖賲丕乇鈥屬囏ж� 賴賲 亘乇丕蹖 诏乇賮鬲賳 賳鬲蹖噩賴 亘賴鬲乇 诏丕賴蹖 亘賴 禺賵丿丕賮卮丕诏乇蹖 丿爻鬲 賲蹖夭賳賴.
賳蹖賲賴 丿賵賲 讴鬲丕亘 讴賴 亘賴 丌孬丕乇卮 賵 丕蹖賳 讴賴 丕蹖丿賴鈥� 蹖 賴乇 讴鬲丕亘 趩噩賵乇蹖 亘賴 匕賴賳卮 丕賵賲丿 賵 亘乇丕蹖 賳賵卮鬲賳 賴乇 讴鬲丕亘 趩賴 丿睾丿睾賴 賴丕蹖蹖 丿丕卮鬲賴 丕卮丕乇賴 賲蹖讴賳賴 亘乇丕蹖 賲賳 噩匕丕亘 鬲乇 亘賵丿 賵 賲賳賵 鬲乇睾蹖亘 讴乇丿 讴賴 讴鬲丕亘鈥屬囏й� 丿蹖诏乇卮 乇賵 賴賲 亘禺賵賳賲.
亘賴 賳馗乇賲 禺賵賳丿賳 亘禺卮 賲乇亘賵胤 亘賴 賴乇 讴鬲丕亘 賯亘賱 丕夭 禺賵賳丿賳卮 賲蹖鬲賵賳賴 丿蹖丿 禺賵亘蹖 亘賴 丌丿賲 亘丿賴
賲爻丕賱賴鈥屫й� 讴賴 丕乇賵蹖賳 蹖丕賱賵賲 亘丕賴丕卮 丿乇诏蹖乇賴 鬲乇爻卮 丕夭 賲乇诏賴 賵 賲毓鬲賯丿賴 讴賴 賲丕 賴乇 趩賯丿乇 亘賴 賲乇诏 賳夭丿蹖讴鈥屫� 賲蹖卮蹖賲 趩蹖夭蹖 讴賴 亘丕毓孬 丌乇丕賲卮賲賵賳 賲蹖鬲賵賳賴 亘丕卮賴 丕蹖賳賴 讴賴 丕夭 賮乇氐鬲鈥屬囏з呝堎� 丕爻鬲賮丕丿賴 讴乇丿賴 亘丕卮蹖賲
蹖賴 賲賮賴賵賲 噩丕賱亘蹖 乇賵 亘蹖丕賳 賲蹖讴賳賴 亘賴 丕爻賲
"賲賵噩 丕賳丿丕禺鬲賳" : 賴乇 蹖讴 丕夭 賲丕貙 丕睾賱亘 亘蹖鈥屫①嗂┵� 亘丿丕賳蹖賲貙 丿賵丕蹖乇 賲鬲丨丿丕賱賲乇讴夭蹖 丕夭 鬲丕孬蹖乇 倬丿蹖丿 賲蹖鈥屫①堌臂屬� 讴賴 丕孬乇卮 鬲丕 爻丕賱鈥屬囏� 賵 丨鬲蹖 賳爻賱鈥屬囏� 亘乇 丿蹖诏乇丕賳 亘丕賯蹖 賲蹖鈥屬呚з嗀�. 鬲丕孬蹖乇蹖 讴賴 亘乇 丿蹖诏乇丕賳 賲蹖鈥屭柏ж臂屬呚� 賲孬賱 乇蹖夭賲賵噩鈥屬囏й� 蹖讴 丿乇蹖丕趩賴 亘賴 丿蹖诏乇丕賳 賲賳鬲賯賱 賲蹖鈥屫促堌� 賵 倬蹖卮 賲蹖鈥屫辟堌� 鬲丕 噩丕蹖蹖 讴賴 丿蹖诏乇 賯丕亘賱 丿蹖丿賳 賳蹖爻鬲 賵賱蹖 賴賳賵夭 丿乇 爻胤丨 蹖讴鈥屫ㄛ屬勠屬堎嗃屬堎� 丕丿丕賲賴 丿丕乇丿
卮诏賮鬲 丕賳诏蹖夭 賳蹖爻鬲 讴賴 亘禺賵丕蹖賲 丕蹖賳胤賵乇蹖 亘賴 夭賳丿诏蹖 賳诏丕賴 讴賳蹖賲責 丕蹖賳讴賴 賴乇 毓賲賱蹖 讴賴 賲丕 丕賳噩丕賲 賲蹖丿蹖賲 趩胤賵乇 賲蹖鬲賵賳賴 鬲賵 丌蹖賳丿賴 賳爻賱 亘毓丿賲賵賳 鬲丕孬蹖乇 亘诏匕丕乇賴責 丕诏乇 賴賲蹖卮賴 丕蹖賳 賲賮賴賵賲 乇賵 鬲賵 匕賴賳賲賵賳 賳诏賴 丿丕乇蹖賲 趩賯丿乇 乇賵蹖 丕毓賲丕賱賲賵賳 賲蹖鬲賵賳賴 鬲丕孬蹖乇 丿丕卮鬲賴 亘丕卮賴責
倬蹖丕賲 丕蹖賳 讴鬲丕亘 亘乇丕蹖 賲賳 丕蹖賳 亘賵丿賴 讴賴 亘賴 賴賲蹖賳 賱丨馗賴 丕蹖 讴賴 鬲賵卮 賴爻鬲蹖 鬲賵噩賴 讴賳 賵 丕夭 賲爻蹖乇 賱匕鬲 亘亘乇 賵 丿賳亘丕賱 讴丕乇蹖 亘乇賵 讴賴 丿賵爻鬲卮 丿丕乇蹖 賵 賴賲蹖卮賴 丕夭 賵賯鬲 賵 賮乇氐鬲鬲 亘賴 亘賴鬲乇蹖賳 卮讴賱 賲賲讴賳 丕爻鬲賮丕丿賴 讴賳 賵 爻毓蹖 讴賳 鬲丕孬蹖乇丕鬲 賲孬亘鬲蹖 鬲賵 丕蹖賳 噩賴丕賳 丕蹖噩丕丿 讴賳蹖...趩乇丕 讴賴 賮乇氐鬲 賲丕 亘乇丕蹖 夭賳丿诏蹖 賲丨丿賵丿賴 賵 亘丕蹖丿 讴賲丕賱 丕爻鬲賮丕丿賴 乇賵 丕夭卮 亘亘乇蹖賲
亘丕乇賴丕 賵 亘丕乇賴丕 禺賵丿 丕賮卮丕诏乇蹖 賲蹖鈥屭┵嗁� 賵 丨鬲蹖 鬲賵蹖 讴鬲丕亘 亘蹖丕賳 賲蹖讴賳賴 讴賴 丿乇 乇賵丕亘胤卮 亘丕 亘蹖賲丕乇鈥屬囏ж� 賴賲 亘乇丕蹖 诏乇賮鬲賳 賳鬲蹖噩賴 亘賴鬲乇 诏丕賴蹖 亘賴 禺賵丿丕賮卮丕诏乇蹖 丿爻鬲 賲蹖夭賳賴.
賳蹖賲賴 丿賵賲 讴鬲丕亘 讴賴 亘賴 丌孬丕乇卮 賵 丕蹖賳 讴賴 丕蹖丿賴鈥� 蹖 賴乇 讴鬲丕亘 趩噩賵乇蹖 亘賴 匕賴賳卮 丕賵賲丿 賵 亘乇丕蹖 賳賵卮鬲賳 賴乇 讴鬲丕亘 趩賴 丿睾丿睾賴 賴丕蹖蹖 丿丕卮鬲賴 丕卮丕乇賴 賲蹖讴賳賴 亘乇丕蹖 賲賳 噩匕丕亘 鬲乇 亘賵丿 賵 賲賳賵 鬲乇睾蹖亘 讴乇丿 讴賴 讴鬲丕亘鈥屬囏й� 丿蹖诏乇卮 乇賵 賴賲 亘禺賵賳賲.
亘賴 賳馗乇賲 禺賵賳丿賳 亘禺卮 賲乇亘賵胤 亘賴 賴乇 讴鬲丕亘 賯亘賱 丕夭 禺賵賳丿賳卮 賲蹖鬲賵賳賴 丿蹖丿 禺賵亘蹖 亘賴 丌丿賲 亘丿賴
賲爻丕賱賴鈥屫й� 讴賴 丕乇賵蹖賳 蹖丕賱賵賲 亘丕賴丕卮 丿乇诏蹖乇賴 鬲乇爻卮 丕夭 賲乇诏賴 賵 賲毓鬲賯丿賴 讴賴 賲丕 賴乇 趩賯丿乇 亘賴 賲乇诏 賳夭丿蹖讴鈥屫� 賲蹖卮蹖賲 趩蹖夭蹖 讴賴 亘丕毓孬 丌乇丕賲卮賲賵賳 賲蹖鬲賵賳賴 亘丕卮賴 丕蹖賳賴 讴賴 丕夭 賮乇氐鬲鈥屬囏з呝堎� 丕爻鬲賮丕丿賴 讴乇丿賴 亘丕卮蹖賲
蹖賴 賲賮賴賵賲 噩丕賱亘蹖 乇賵 亘蹖丕賳 賲蹖讴賳賴 亘賴 丕爻賲
"賲賵噩 丕賳丿丕禺鬲賳" : 賴乇 蹖讴 丕夭 賲丕貙 丕睾賱亘 亘蹖鈥屫①嗂┵� 亘丿丕賳蹖賲貙 丿賵丕蹖乇 賲鬲丨丿丕賱賲乇讴夭蹖 丕夭 鬲丕孬蹖乇 倬丿蹖丿 賲蹖鈥屫①堌臂屬� 讴賴 丕孬乇卮 鬲丕 爻丕賱鈥屬囏� 賵 丨鬲蹖 賳爻賱鈥屬囏� 亘乇 丿蹖诏乇丕賳 亘丕賯蹖 賲蹖鈥屬呚з嗀�. 鬲丕孬蹖乇蹖 讴賴 亘乇 丿蹖诏乇丕賳 賲蹖鈥屭柏ж臂屬呚� 賲孬賱 乇蹖夭賲賵噩鈥屬囏й� 蹖讴 丿乇蹖丕趩賴 亘賴 丿蹖诏乇丕賳 賲賳鬲賯賱 賲蹖鈥屫促堌� 賵 倬蹖卮 賲蹖鈥屫辟堌� 鬲丕 噩丕蹖蹖 讴賴 丿蹖诏乇 賯丕亘賱 丿蹖丿賳 賳蹖爻鬲 賵賱蹖 賴賳賵夭 丿乇 爻胤丨 蹖讴鈥屫ㄛ屬勠屬堎嗃屬堎� 丕丿丕賲賴 丿丕乇丿
卮诏賮鬲 丕賳诏蹖夭 賳蹖爻鬲 讴賴 亘禺賵丕蹖賲 丕蹖賳胤賵乇蹖 亘賴 夭賳丿诏蹖 賳诏丕賴 讴賳蹖賲責 丕蹖賳讴賴 賴乇 毓賲賱蹖 讴賴 賲丕 丕賳噩丕賲 賲蹖丿蹖賲 趩胤賵乇 賲蹖鬲賵賳賴 鬲賵 丌蹖賳丿賴 賳爻賱 亘毓丿賲賵賳 鬲丕孬蹖乇 亘诏匕丕乇賴責 丕诏乇 賴賲蹖卮賴 丕蹖賳 賲賮賴賵賲 乇賵 鬲賵 匕賴賳賲賵賳 賳诏賴 丿丕乇蹖賲 趩賯丿乇 乇賵蹖 丕毓賲丕賱賲賵賳 賲蹖鬲賵賳賴 鬲丕孬蹖乇 丿丕卮鬲賴 亘丕卮賴責
倬蹖丕賲 丕蹖賳 讴鬲丕亘 亘乇丕蹖 賲賳 丕蹖賳 亘賵丿賴 讴賴 亘賴 賴賲蹖賳 賱丨馗賴 丕蹖 讴賴 鬲賵卮 賴爻鬲蹖 鬲賵噩賴 讴賳 賵 丕夭 賲爻蹖乇 賱匕鬲 亘亘乇 賵 丿賳亘丕賱 讴丕乇蹖 亘乇賵 讴賴 丿賵爻鬲卮 丿丕乇蹖 賵 賴賲蹖卮賴 丕夭 賵賯鬲 賵 賮乇氐鬲鬲 亘賴 亘賴鬲乇蹖賳 卮讴賱 賲賲讴賳 丕爻鬲賮丕丿賴 讴賳 賵 爻毓蹖 讴賳 鬲丕孬蹖乇丕鬲 賲孬亘鬲蹖 鬲賵 丕蹖賳 噩賴丕賳 丕蹖噩丕丿 讴賳蹖...趩乇丕 讴賴 賮乇氐鬲 賲丕 亘乇丕蹖 夭賳丿诏蹖 賲丨丿賵丿賴 賵 亘丕蹖丿 讴賲丕賱 丕爻鬲賮丕丿賴 乇賵 丕夭卮 亘亘乇蹖賲
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September 19, 2018螆蠂蠅 未喂伪尾维蟽蔚喂 蟽蠂蔚未蠈谓 蠈位伪 蟿伪 尾喂尾位委伪 蟿慰蠀 螕喂维位慰渭 蟺慰蠀 苇蠂慰蠀谓 魏蠀魏位慰蠁慰蟻萎蟽蔚喂 蟽蟿畏谓 蔚位位畏谓喂魏萎 伪纬慰蟻维 (渭慰蠀 苇蠂慰蠀谓 尉蔚蠁蠉纬蔚喂 蟿伪 伪蠀蟽蟿畏蟻蠋蟼 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿喂魏维, 渭畏谓 纬委谓蔚喂 魏伪喂 魏伪渭喂维 蟽蟿蟻伪尾萎 魏喂 苇蟻胃蠅 蟽蟿伪 委蟽喂伪 渭慰蠀鈥�). 韦伪 位伪蟿蟻蔚蠉蠅 蠈位伪, 伪魏蠈渭伪 魏伪喂 伪蠀蟿维 蟺慰蠀 未蔚谓 胃蔚蠅蟻蠋 魏伪喂 伪蟺蠈 蟿伪 蟺喂慰 蟺蔚蟿蠀蠂畏渭苇谓伪 蟿慰蠀. 螒蟺蠈 魏维胃蔚 尾喂尾位委慰 蟿慰蠀, 苇蠂蠅 蟺维蟻蔚喂 魏伪喂 魏维蟿喂. 螖蔚谓 蠀蟺萎蟻蠂蔚 位慰喂蟺蠈谓 蟺蔚蟻委蟺蟿蠅蟽畏 谓伪 渭畏谓 蟿蟻苇尉蠅 谓鈥櫸蔽澄肯佄兿� 蟿慰 蟿蔚位蔚蠀蟿伪委慰 蟿慰蠀 (蟿蔚位蔚蠀蟿伪委慰 伪蟺蝿蠈蟽慰 蠁伪委谓蔚蟿伪喂 伪蟺蝿蠈位蔚蟼 蟿喂蟼 伪蟺蠈蠄蔚喂蟼, 渭蔚 蟿畏谓 苇谓谓慰喂伪 蟺蠅蟼 渭维位位慰谓 未蔚谓 胃伪 纬蟻维蠄蔚喂 维位位慰 魏伪蟿维 蟿畏 未萎位蠅蟽畏 蟿慰蠀 魏伪喂 蟺喂慰 蟺蟻蠈蟽蠁伪蟿慰 蟽蔚 魏蠀魏位慰蠁慰蟻委伪). 螚 伪蠀蟿慰纬蟻伪蠁委伪 蟿慰蠀. 螞维胃慰蟼, 未蔚谓 蔚委谓伪喂 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪. 螒蟺位蠋蟼 伪蠀蟿慰尾喂慰纬蟻伪蠁喂魏维 伪蟺慰蟽蟺维蟽渭伪蟿伪, 位蔚委蟺慰蠀谓 蟺慰位位维 蟽畏渭伪谓蟿喂魏维 蟽蟿慰喂蠂蔚委伪 纬喂伪 谓伪 蠂伪蟻伪魏蟿畏蟻喂蟽蟿蔚委 蠅蟼 伪蠀蟿慰尾喂慰纬蟻伪蠁喂魏蠈.
螣 螕喂维位慰渭 蔚未蠋 蟺伪蟻慰蠀蟽喂维味蔚喂 未喂维蠁慰蟻伪 蟺蔚蟻喂蟽蟿伪蟿喂魏维 伪蟺蠈 蟿畏谓 蟺伪喂未喂魏萎 蟿慰蠀 畏位喂魏委伪, 伪蟺蠈 蟿喂蟼 蟽蟺慰蠀未苇蟼 蟿慰蠀, 伪蟺蠈 蟿畏谓 魏伪蟻喂苇蟻伪 蟿慰蠀, 伪蟺蠈 蟿畏 蟽蠀纬纬蟻伪蠁萎 蟿蠅谓 尾喂尾位委蠅谓 蟿慰蠀, 伪蟺蠈 蟿喂蟼 伪纬蠅谓委蔚蟼 蟿慰蠀. 螒蟺慰蟽蟺伪蟽渭伪蟿喂魏维. 韦伪 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪 伪蟺蠈 伪蠀蟿维 蔚委谓伪喂 萎未畏 纬谓蠅蟽蟿维 蟽蔚 蠈位慰蠀蟼 蔚渭维蟼 蟺慰蠀 伪谓萎魏慰蠀渭蔚 蟽蟿慰 fun club 蟿慰蠀, 蟿伪 苇蠂蔚喂 尉伪谓伪纬蟻维蠄蔚喂 魏维蟺慰蠀 魏维蟺慰蟿蔚. 螒蟺蠈 蟿畏谓 维位位畏, 蔚维谓 蟺维蟻蔚喂蟼 蟿慰 蟽蠀纬魏蔚魏蟻喂渭苇谓慰 尾喂尾位委慰 纬喂伪 谓伪 渭蟺蔚喂蟼 纬喂伪 蟺蟻蠋蟿畏 蠁慰蟻维 蟽蟿慰谓 魏蠈蟽渭慰 蟿慰蠀 螕喂维位慰渭, 蔚委谓伪喂 渭喂伪 位伪谓胃伪蟽渭苇谓畏 蔚蟺喂位慰纬萎. 螖喂维位蔚尉蔚 魏维蟿喂 维位位慰, 蟿慰谓 螡委蟿蟽蔚 萎 蟿慰谓 危慰蟺蔚谓维慰蠀蔚蟻, 萎 苇蟽蟿蠅 蟿慰谓 螘蟺委魏慰蠀蟻慰.
螒蟺蠈 维蟺慰蠄畏, 未蔚谓 尾伪胃渭慰位慰纬蠋 蟿伪 伪蠀蟿慰尾喂慰纬蟻伪蠁喂魏维 尾喂尾位委伪 魏喂 伪蠀蟿蠈 渭蔚 魏维谓蔚喂 谓伪 伪喂蟽胃维谓慰渭伪喂 渭喂伪 畏蟻蔚渭委伪 纬喂伪蟿委 未蔚谓 胃伪 伪谓伪纬魏伪蟽蟿蠋 谓伪 未伪纬魏蠋蟽蠅 苇谓伪谓 维谓胃蟻蠅蟺慰 鈥� 蟽蠀纬纬蟻伪蠁苇伪 蟺慰蠀 伪纬伪蟺维蠅. 螔蟻萎魏伪 蟺慰位位苇蟼 蔚蟺伪谓伪位萎蠄蔚喂蟼 纬蔚纬慰谓蠈蟿蠅谓 伪蟺蠈 蟺蟻慰畏纬慰蠉渭蔚谓伪 尾喂尾位委伪 蟿慰蠀, 蟺慰位蠉 name dropping 蠄蠀蠂喂维蟿蟻蠅谓 魏伪喂 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿蠋谓 蟺慰蠀 未蔚谓 苇尾伪味伪谓 苇谓伪 位喂胃伪蟻维魏喂 蟽蟿慰 尾喂尾位委慰 蟺苇蟻伪 伪蟺蠈 蟿慰 纬蔚纬慰谓蠈蟼 蟺蠅蟼 萎蟿伪谓 蠁委位慰喂 蟿慰蠀 螕喂维位慰渭, 慰位委纬慰谓 蟽慰蠀蟺蔚蟻蠁委蟽喂伪位 魏伪喂 蠀蟺蔚蟻蠁委伪位慰谓, 鈥樜诚佄喯� 蟽蟿伪 蟿蟻慰蟺喂魏维 谓畏蟽喂维, 蟽蟿喂蟼 危蔚蠇蠂苇位蔚蟼, 蟽蟿喂蟼 螠蟺伪蠂维渭蔚蟼 魏伪喂 蠈蟺慰蠀 伪位位慰蠉鈥︹€�
螒蟺蠈 蟿伪 纬蟻伪蠁蠈渭蔚谓维 蟿慰蠀, 伪谓蟿喂位萎蠁胃畏魏伪 蟺蠅蟼 伪谓 魏维蟺慰喂慰蟼 苇蟽蠅蟽蔚 伪蠀蟿蠈 蟿慰 纬维渭慰 魏伪喂 伪蠀蟿萎 蟿畏谓 魏伪蟻喂苇蟻伪, 萎蟿伪谓 畏 纬蠀谓伪委魏伪 蟿慰蠀 畏 螠伪委蟻喂位蠀谓 蟺慰蠀 伪蠀蟿萎 蟿伪 鈥樝勏佄参肺疚� 蠈位伪鈥� 蠅蟼 纬谓萎蟽喂伪 纬蠀谓伪委魏伪 蟿畏蟼 纬蔚谓喂维蟼 蟿畏蟼 蟺慰蠀 苇蟺蟻蔚蟺蔚 谓伪 蔚委谓伪喂 魏伪喂 未慰蠉位伪 魏伪喂 魏蠀蟻维 魏伪喂 谓伪 魏维谓蔚喂 魏伪喂 渭喂伪 魏伪蟻喂苇蟻伪 蟺伪谓蔚蟺喂蟽蟿畏渭喂伪魏慰蠉.
惟蟽蟿蠈蟽慰 伪蠀蟿蠈 蟺慰蠀 渭蔚 尉苇谓喂蟽蔚 喂未喂伪委蟿蔚蟻伪 蔚委谓伪喂 苇谓伪 伪蟺蠈蟽蟺伪蟽渭伪 蟺慰蠀 蟺蔚蟻喂纬蟻维蠁蔚喂 蟺蠅蟼 蔚委蠂蔚 蟺蟻慰尾位萎渭伪蟿伪 渭蔚 蟿慰 纬维渭慰 蟿慰蠀 魏伪喂 蟺蠅蟼 蟿伪 尉蔚蟺苇蟻伪蟽伪谓 伪蠀蟿蠈蟼 魏伪喂 畏 纬蠀谓伪委魏伪 蟿慰蠀. 螛蔚蠅蟻蠋 伪未喂伪谓蠈畏蟿慰 蟿慰 蟺伪蟻伪魏维蟿蠅 伪蟺蠈蟽蟺伪蟽渭伪, 纬蟻伪渭渭苇谓慰 伪蟺蠈 蟿慰谓 纬魏慰蠀蟻慰蠉 蟿畏蟼 蠀蟺伪蟻尉喂伪魏萎蟼 蠄蠀蠂慰胃蔚蟻伪蟺蔚委伪蟼:
芦鈥ξ壪勎蔽� 畏 蟺喂慰 未蠉蟽魏慰位畏 蟺蔚蟻委慰未慰蟼 蟽蟿畏 蟽蠂苇蟽畏 渭伪蟼 魏伪喂 蟽蠀谓苇蟺蔚蟽蔚 渭蔚 蟿畏谓 蔚蟺慰蠂萎 蟺慰蠀 尾位蔚蟺蠈渭伪蟽蟿伪谓 蟽蠀蠂谓维 渭蔚 蟿慰谓 巍蠈位位慰 魏伪喂 蟿畏谓 韦味蠋蟻蟿味喂伪. 螆谓伪 尾蟻维未蠀 慰 巍蠈位位慰, 蟺维谓蟿伪 蟺蟻蠈胃蠀渭慰蟼 谓伪 蟺蔚喂蟻伪渭伪蟿喂蟽蟿蔚委, 渭伪蟼 魏维位蔚蟽蔚 蟽蟿慰 蟽蟺委蟿喂 蟿慰蠀 谓伪 未慰魏喂渭维蟽慰蠀渭蔚 蟺慰位蠉 魏伪位萎蟼 蟺慰喂蠈蟿畏蟿伪蟼 鈥樜合兿勎毕兾封€�, 蟿慰 慰蟺慰委慰 蟿慰蠀 蟿慰 蔚委蠂伪谓蔚 魏维谓蔚喂 未蠋蟻慰. 螚 韦味蠋蟻蟿味喂伪 伪蟺慰蠁维蟽喂蟽蔚 谓伪 伪蟺苇蠂蔚喂 魏伪喂 谓伪 蔚魏蟿蔚位苇蟽蔚喂 蠂蟻苇畏 蟺蟻慰蟽蟿维蟿畏 蟽蠀谓慰未慰蠉 纬喂伪 蟿畏 尾蟻伪未喂维. 螣蠉蟿蔚 畏 螠伪委蟻喂位蠀谓 慰蠉蟿蔚 蔚纬蠋 蔚委蠂伪渭蔚 蟺慰蟿苇 蠅蟼 蟿蠈蟿蔚 未慰魏喂渭维蟽蔚喂 鈥樜合兿勎毕兾封€�, 伪喂蟽胃伪谓蠈渭伪蟽蟿伪谓 蠈渭蠅蟼 魏伪喂 慰喂 未蠉慰 伪蟽蠁伪位蔚委蟼 渭蔚 蟿慰谓 巍蠈位位慰 魏伪喂 蟿畏谓 韦味蠋蟻蟿味喂伪, 魏伪喂 畏 尾蟻伪未喂维 伪蟺慰未蔚委蠂蟿畏魏蔚 蔚尉伪喂蟻蔚蟿喂魏维 纬位蠀魏喂维 魏伪喂 伪谓伪魏慰蠀蠁喂蟽蟿喂魏萎. 螒蠁慰蠉 蟺萎蟻伪渭蔚 蟿慰 鈥樜合兿勎毕兾封€�, 蟽蠀味畏蟿萎蟽伪渭蔚, 未蔚喂蟺谓萎蟽伪渭蔚, 伪魏慰蠉蟽伪渭蔚 渭慰蠀蟽喂魏萎 魏伪喂 蠅蟼 蟽萎渭蔚蟻伪 蟿蠈蟽慰 畏 螠伪委蟻喂位蠀谓 蠈蟽慰 魏喂 蔚纬蠋 蟺喂蟽蟿蔚蠉慰蠀渭蔚 蠈蟿喂 蟿伪 蟽蠀味蠀纬喂魏维 渭伪蟼 蟺蟻慰尾位萎渭伪蟿伪 蔚尉伪谓蔚渭委蟽蟿畏魏伪谓 渭鈥櫸轿� 渭伪纬喂魏蠈 蟿蟻蠈蟺慰鈥ξ溛刮� 伪位位伪纬萎 蟺慰蠀 未喂伪蟿畏蟻萎胃畏魏蔚 纬喂伪 蟺维谓蟿伪!禄
螠维位喂蟽蟿伪鈥� 蟿喂 蠄蠀蠂慰胃蔚蟻伪蟺蔚委蔚蟼 渭慰蠀 蟿蟽伪渭蟺慰蠀谓维蟿蔚 蟿喂 蟽蠀渭尾慰蠉位慰蠀蟼 纬维渭慰蠀, 蟿喂 伪蠀蟿慰纬谓蠅蟽委蔚蟼, 蟿喂鈥ο勎光€ο勎光€� ecstasy 蔚委谓伪喂 畏 位蠉蟽畏 魏伪蟻未喂维 渭慰蠀鈥�
违蟺萎蟻尉伪谓 蠅蟽蟿蠈蟽慰 蟽畏渭蔚委伪 蟺慰蠀 尉伪谓伪尾蟻萎魏伪 蟿慰谓 螕喂维位慰渭 蟺慰蠀 渭委位畏蟽蔚 蟽蟿畏谓 魏伪蟻未喂维 渭慰蠀 魏伪喂 魏位蔚委谓慰谓蟿伪蟼 蟿慰 尾喂尾位委慰, 伪喂蟽胃维谓胃畏魏伪 苇谓伪 纬位蠀魏蠈蟺喂魏蟻慰 蟽蠀谓伪委蟽胃畏渭伪鈥� 螢苇蟻蠅 蟺蠅蟼 未蔚谓 胃伪 苇蠂蠅 谓伪 伪谓伪渭苇谓蠅 魏维蟿喂 未喂魏蠈 蟿慰蠀 魏伪喂谓慰蠉蟻喂慰, 谓伪 蠄维蠂谓蠅 蟿慰谓 蔚伪蠀蟿蠈 渭慰蠀 蟺委蟽蠅 伪蟺蠈 蟿喂蟼 位苇尉蔚喂蟼 蟿慰蠀鈥�
螒谓蟿委慰 doctor Yalom, 蟽鈥櫸迪呄囄毕佄瓜兿勏� 纬喂伪 蠈蟽伪 魏维蟺慰蟿蔚 渭慰蠀 蠂维蟻喂蟽蔚蟼, 蠅蟽蟿蠈蟽慰 未蔚谓 渭蟺慰蟻蠋 谓伪 渭畏谓 魏蟻蠉蠄蠅 渭喂伪 渭喂魏蟻萎 伪蟺慰纬慰萎蟿蔚蠀蟽畏 伪蟺蠈 蟿慰 伪蟺慰蠂伪喂蟻蔚蟿喂蟽蟿萎蟻喂慰 尾喂尾位委慰 蟽慰蠀鈥�
螣 螕喂维位慰渭 蔚未蠋 蟺伪蟻慰蠀蟽喂维味蔚喂 未喂维蠁慰蟻伪 蟺蔚蟻喂蟽蟿伪蟿喂魏维 伪蟺蠈 蟿畏谓 蟺伪喂未喂魏萎 蟿慰蠀 畏位喂魏委伪, 伪蟺蠈 蟿喂蟼 蟽蟺慰蠀未苇蟼 蟿慰蠀, 伪蟺蠈 蟿畏谓 魏伪蟻喂苇蟻伪 蟿慰蠀, 伪蟺蠈 蟿畏 蟽蠀纬纬蟻伪蠁萎 蟿蠅谓 尾喂尾位委蠅谓 蟿慰蠀, 伪蟺蠈 蟿喂蟼 伪纬蠅谓委蔚蟼 蟿慰蠀. 螒蟺慰蟽蟺伪蟽渭伪蟿喂魏维. 韦伪 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻伪 伪蟺蠈 伪蠀蟿维 蔚委谓伪喂 萎未畏 纬谓蠅蟽蟿维 蟽蔚 蠈位慰蠀蟼 蔚渭维蟼 蟺慰蠀 伪谓萎魏慰蠀渭蔚 蟽蟿慰 fun club 蟿慰蠀, 蟿伪 苇蠂蔚喂 尉伪谓伪纬蟻维蠄蔚喂 魏维蟺慰蠀 魏维蟺慰蟿蔚. 螒蟺蠈 蟿畏谓 维位位畏, 蔚维谓 蟺维蟻蔚喂蟼 蟿慰 蟽蠀纬魏蔚魏蟻喂渭苇谓慰 尾喂尾位委慰 纬喂伪 谓伪 渭蟺蔚喂蟼 纬喂伪 蟺蟻蠋蟿畏 蠁慰蟻维 蟽蟿慰谓 魏蠈蟽渭慰 蟿慰蠀 螕喂维位慰渭, 蔚委谓伪喂 渭喂伪 位伪谓胃伪蟽渭苇谓畏 蔚蟺喂位慰纬萎. 螖喂维位蔚尉蔚 魏维蟿喂 维位位慰, 蟿慰谓 螡委蟿蟽蔚 萎 蟿慰谓 危慰蟺蔚谓维慰蠀蔚蟻, 萎 苇蟽蟿蠅 蟿慰谓 螘蟺委魏慰蠀蟻慰.
螒蟺蠈 维蟺慰蠄畏, 未蔚谓 尾伪胃渭慰位慰纬蠋 蟿伪 伪蠀蟿慰尾喂慰纬蟻伪蠁喂魏维 尾喂尾位委伪 魏喂 伪蠀蟿蠈 渭蔚 魏维谓蔚喂 谓伪 伪喂蟽胃维谓慰渭伪喂 渭喂伪 畏蟻蔚渭委伪 纬喂伪蟿委 未蔚谓 胃伪 伪谓伪纬魏伪蟽蟿蠋 谓伪 未伪纬魏蠋蟽蠅 苇谓伪谓 维谓胃蟻蠅蟺慰 鈥� 蟽蠀纬纬蟻伪蠁苇伪 蟺慰蠀 伪纬伪蟺维蠅. 螔蟻萎魏伪 蟺慰位位苇蟼 蔚蟺伪谓伪位萎蠄蔚喂蟼 纬蔚纬慰谓蠈蟿蠅谓 伪蟺蠈 蟺蟻慰畏纬慰蠉渭蔚谓伪 尾喂尾位委伪 蟿慰蠀, 蟺慰位蠉 name dropping 蠄蠀蠂喂维蟿蟻蠅谓 魏伪喂 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿蠋谓 蟺慰蠀 未蔚谓 苇尾伪味伪谓 苇谓伪 位喂胃伪蟻维魏喂 蟽蟿慰 尾喂尾位委慰 蟺苇蟻伪 伪蟺蠈 蟿慰 纬蔚纬慰谓蠈蟼 蟺蠅蟼 萎蟿伪谓 蠁委位慰喂 蟿慰蠀 螕喂维位慰渭, 慰位委纬慰谓 蟽慰蠀蟺蔚蟻蠁委蟽喂伪位 魏伪喂 蠀蟺蔚蟻蠁委伪位慰谓, 鈥樜诚佄喯� 蟽蟿伪 蟿蟻慰蟺喂魏维 谓畏蟽喂维, 蟽蟿喂蟼 危蔚蠇蠂苇位蔚蟼, 蟽蟿喂蟼 螠蟺伪蠂维渭蔚蟼 魏伪喂 蠈蟺慰蠀 伪位位慰蠉鈥︹€�
螒蟺蠈 蟿伪 纬蟻伪蠁蠈渭蔚谓维 蟿慰蠀, 伪谓蟿喂位萎蠁胃畏魏伪 蟺蠅蟼 伪谓 魏维蟺慰喂慰蟼 苇蟽蠅蟽蔚 伪蠀蟿蠈 蟿慰 纬维渭慰 魏伪喂 伪蠀蟿萎 蟿畏谓 魏伪蟻喂苇蟻伪, 萎蟿伪谓 畏 纬蠀谓伪委魏伪 蟿慰蠀 畏 螠伪委蟻喂位蠀谓 蟺慰蠀 伪蠀蟿萎 蟿伪 鈥樝勏佄参肺疚� 蠈位伪鈥� 蠅蟼 纬谓萎蟽喂伪 纬蠀谓伪委魏伪 蟿畏蟼 纬蔚谓喂维蟼 蟿畏蟼 蟺慰蠀 苇蟺蟻蔚蟺蔚 谓伪 蔚委谓伪喂 魏伪喂 未慰蠉位伪 魏伪喂 魏蠀蟻维 魏伪喂 谓伪 魏维谓蔚喂 魏伪喂 渭喂伪 魏伪蟻喂苇蟻伪 蟺伪谓蔚蟺喂蟽蟿畏渭喂伪魏慰蠉.
惟蟽蟿蠈蟽慰 伪蠀蟿蠈 蟺慰蠀 渭蔚 尉苇谓喂蟽蔚 喂未喂伪委蟿蔚蟻伪 蔚委谓伪喂 苇谓伪 伪蟺蠈蟽蟺伪蟽渭伪 蟺慰蠀 蟺蔚蟻喂纬蟻维蠁蔚喂 蟺蠅蟼 蔚委蠂蔚 蟺蟻慰尾位萎渭伪蟿伪 渭蔚 蟿慰 纬维渭慰 蟿慰蠀 魏伪喂 蟺蠅蟼 蟿伪 尉蔚蟺苇蟻伪蟽伪谓 伪蠀蟿蠈蟼 魏伪喂 畏 纬蠀谓伪委魏伪 蟿慰蠀. 螛蔚蠅蟻蠋 伪未喂伪谓蠈畏蟿慰 蟿慰 蟺伪蟻伪魏维蟿蠅 伪蟺蠈蟽蟺伪蟽渭伪, 纬蟻伪渭渭苇谓慰 伪蟺蠈 蟿慰谓 纬魏慰蠀蟻慰蠉 蟿畏蟼 蠀蟺伪蟻尉喂伪魏萎蟼 蠄蠀蠂慰胃蔚蟻伪蟺蔚委伪蟼:
芦鈥ξ壪勎蔽� 畏 蟺喂慰 未蠉蟽魏慰位畏 蟺蔚蟻委慰未慰蟼 蟽蟿畏 蟽蠂苇蟽畏 渭伪蟼 魏伪喂 蟽蠀谓苇蟺蔚蟽蔚 渭蔚 蟿畏谓 蔚蟺慰蠂萎 蟺慰蠀 尾位蔚蟺蠈渭伪蟽蟿伪谓 蟽蠀蠂谓维 渭蔚 蟿慰谓 巍蠈位位慰 魏伪喂 蟿畏谓 韦味蠋蟻蟿味喂伪. 螆谓伪 尾蟻维未蠀 慰 巍蠈位位慰, 蟺维谓蟿伪 蟺蟻蠈胃蠀渭慰蟼 谓伪 蟺蔚喂蟻伪渭伪蟿喂蟽蟿蔚委, 渭伪蟼 魏维位蔚蟽蔚 蟽蟿慰 蟽蟺委蟿喂 蟿慰蠀 谓伪 未慰魏喂渭维蟽慰蠀渭蔚 蟺慰位蠉 魏伪位萎蟼 蟺慰喂蠈蟿畏蟿伪蟼 鈥樜合兿勎毕兾封€�, 蟿慰 慰蟺慰委慰 蟿慰蠀 蟿慰 蔚委蠂伪谓蔚 魏维谓蔚喂 未蠋蟻慰. 螚 韦味蠋蟻蟿味喂伪 伪蟺慰蠁维蟽喂蟽蔚 谓伪 伪蟺苇蠂蔚喂 魏伪喂 谓伪 蔚魏蟿蔚位苇蟽蔚喂 蠂蟻苇畏 蟺蟻慰蟽蟿维蟿畏 蟽蠀谓慰未慰蠉 纬喂伪 蟿畏 尾蟻伪未喂维. 螣蠉蟿蔚 畏 螠伪委蟻喂位蠀谓 慰蠉蟿蔚 蔚纬蠋 蔚委蠂伪渭蔚 蟺慰蟿苇 蠅蟼 蟿蠈蟿蔚 未慰魏喂渭维蟽蔚喂 鈥樜合兿勎毕兾封€�, 伪喂蟽胃伪谓蠈渭伪蟽蟿伪谓 蠈渭蠅蟼 魏伪喂 慰喂 未蠉慰 伪蟽蠁伪位蔚委蟼 渭蔚 蟿慰谓 巍蠈位位慰 魏伪喂 蟿畏谓 韦味蠋蟻蟿味喂伪, 魏伪喂 畏 尾蟻伪未喂维 伪蟺慰未蔚委蠂蟿畏魏蔚 蔚尉伪喂蟻蔚蟿喂魏维 纬位蠀魏喂维 魏伪喂 伪谓伪魏慰蠀蠁喂蟽蟿喂魏萎. 螒蠁慰蠉 蟺萎蟻伪渭蔚 蟿慰 鈥樜合兿勎毕兾封€�, 蟽蠀味畏蟿萎蟽伪渭蔚, 未蔚喂蟺谓萎蟽伪渭蔚, 伪魏慰蠉蟽伪渭蔚 渭慰蠀蟽喂魏萎 魏伪喂 蠅蟼 蟽萎渭蔚蟻伪 蟿蠈蟽慰 畏 螠伪委蟻喂位蠀谓 蠈蟽慰 魏喂 蔚纬蠋 蟺喂蟽蟿蔚蠉慰蠀渭蔚 蠈蟿喂 蟿伪 蟽蠀味蠀纬喂魏维 渭伪蟼 蟺蟻慰尾位萎渭伪蟿伪 蔚尉伪谓蔚渭委蟽蟿畏魏伪谓 渭鈥櫸轿� 渭伪纬喂魏蠈 蟿蟻蠈蟺慰鈥ξ溛刮� 伪位位伪纬萎 蟺慰蠀 未喂伪蟿畏蟻萎胃畏魏蔚 纬喂伪 蟺维谓蟿伪!禄
螠维位喂蟽蟿伪鈥� 蟿喂 蠄蠀蠂慰胃蔚蟻伪蟺蔚委蔚蟼 渭慰蠀 蟿蟽伪渭蟺慰蠀谓维蟿蔚 蟿喂 蟽蠀渭尾慰蠉位慰蠀蟼 纬维渭慰蠀, 蟿喂 伪蠀蟿慰纬谓蠅蟽委蔚蟼, 蟿喂鈥ο勎光€ο勎光€� ecstasy 蔚委谓伪喂 畏 位蠉蟽畏 魏伪蟻未喂维 渭慰蠀鈥�
违蟺萎蟻尉伪谓 蠅蟽蟿蠈蟽慰 蟽畏渭蔚委伪 蟺慰蠀 尉伪谓伪尾蟻萎魏伪 蟿慰谓 螕喂维位慰渭 蟺慰蠀 渭委位畏蟽蔚 蟽蟿畏谓 魏伪蟻未喂维 渭慰蠀 魏伪喂 魏位蔚委谓慰谓蟿伪蟼 蟿慰 尾喂尾位委慰, 伪喂蟽胃维谓胃畏魏伪 苇谓伪 纬位蠀魏蠈蟺喂魏蟻慰 蟽蠀谓伪委蟽胃畏渭伪鈥� 螢苇蟻蠅 蟺蠅蟼 未蔚谓 胃伪 苇蠂蠅 谓伪 伪谓伪渭苇谓蠅 魏维蟿喂 未喂魏蠈 蟿慰蠀 魏伪喂谓慰蠉蟻喂慰, 谓伪 蠄维蠂谓蠅 蟿慰谓 蔚伪蠀蟿蠈 渭慰蠀 蟺委蟽蠅 伪蟺蠈 蟿喂蟼 位苇尉蔚喂蟼 蟿慰蠀鈥�
螒谓蟿委慰 doctor Yalom, 蟽鈥櫸迪呄囄毕佄瓜兿勏� 纬喂伪 蠈蟽伪 魏维蟺慰蟿蔚 渭慰蠀 蠂维蟻喂蟽蔚蟼, 蠅蟽蟿蠈蟽慰 未蔚谓 渭蟺慰蟻蠋 谓伪 渭畏谓 魏蟻蠉蠄蠅 渭喂伪 渭喂魏蟻萎 伪蟺慰纬慰萎蟿蔚蠀蟽畏 伪蟺蠈 蟿慰 伪蟺慰蠂伪喂蟻蔚蟿喂蟽蟿萎蟻喂慰 尾喂尾位委慰 蟽慰蠀鈥�
July 19, 2020
And finally 馃ぉ
賳賲蹖丿賵賳賲 趩乇丕 丕賳賯丿乇 丕鬲賲丕賲 丕蹖賳 讴鬲丕亘 胤賵賱 讴卮蹖丿 .
蹖丕丿賲 亘丕卮賴 丨鬲賲丕 蹖讴 乇蹖賵蹖賵 亘賳賵蹖爻賲 馃槉
賳賲蹖丿賵賳賲 趩乇丕 丕賳賯丿乇 丕鬲賲丕賲 丕蹖賳 讴鬲丕亘 胤賵賱 讴卮蹖丿 .
蹖丕丿賲 亘丕卮賴 丨鬲賲丕 蹖讴 乇蹖賵蹖賵 亘賳賵蹖爻賲 馃槉
March 1, 2021
I have read all of Dr. Yalom's books and I have really enjoyed all of them. After reading his memoir I would now like to go back and read all of his books again!! I truly enjoyed reading how rich his life is, and how he has lived it to its fullest potential. A true life without regrets. Enjoyed reading how he came up with the ideas for his books and feel truly enriched that he shared so much about himself.
I hope Dr. Yalom continues to write.
I hope Dr. Yalom continues to write.
October 26, 2019
螒谓 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 蔚委谓伪喂 蟿慰 魏蠉魏谓蔚喂慰 维蟽渭伪 蟿慰蠀 螕喂维位慰渭 蟿蠈蟿蔚 纬喂伪 谓伪 蟺蠅 蟿畏谓 伪位萎胃蔚喂伪 未蔚谓 尉苇蟻蠅 伪谓 渭蟺慰蟻蠋 谓伪 未畏位蠋蟽蠅 伪蟺蠈位蠀蟿伪 喂魏伪谓慰蟺慰喂畏渭苇谓畏. 螒谓 魏伪喂 蔚尉伪蟻蠂萎蟼 纬谓蠅蟻委味慰谓蟿伪蟼 蠈蟿喂 蟺蟻蠈魏蔚喂蟿伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 纬喂伪 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 蟺伪蟻维 纬喂伪 尾喂尾位委慰 蠄蠀蠂慰位慰纬委伪蟼, 未蔚谓 尉苇蟻蠅 蟻蔚 蟺伪喂未维魏喂 渭慰蠀 蟿慰 胃蔚蟼 魏伪喂 蟺维位喂 蟿慰 伪蟺蠈蟽蟿伪纬渭伪 蟽慰蠁委伪蟼 蟽慰蠀, 蟿慰谓 蟺蟻慰尾位畏渭伪蟿喂蟽渭蠈 蟺慰蠀 蟽慰蠀 未畏渭喂慰蠀蟻纬蔚委 蟽蟿慰 渭蠀伪位慰蠀未维魏喂 伪蠀蟿蠈 蟺慰蠀 胃伪 纬蟻维蠄蔚喂 慰 螕喂维位慰渭. 螠蟺慰蟻蔚委 谓伪 渭畏谓 伪纬维蟺畏蟽伪 蠈位伪 蟿慰蠀 蟿伪 尾喂尾位委伪 蟿慰 委未喂慰, 慰蠉蟿蔚 谓伪 蟺萎蟻伪 伪蟺鈥� 蠈位伪 伪蠀蟿维 蟺慰蠀 萎胃蔚位伪 尉蔚魏喂谓蠋谓蟿伪蟼 蟿伪 伪蟺位维 伪谓 渭畏 蟿喂 维位位蠅 伪蟺慰蟿蔚位慰蠉蟽蔚 渭喂伪 尉蔚蠂蠅蟻喂蟽蟿萎 蔚渭蟺蔚喂蟻委伪 畏 伪谓维纬谓蠅蟽畏 蟿慰蠀蟼 伪魏蠈渭伪 魏伪喂 伪谓 未蔚谓 魏伪蟿苇位畏纬蔚蟼 谓伪 蟿伪 位伪蟿蟻苇蠄蔚喂蟼 萎 谓伪 蟽蠀渭蠁蠅谓萎蟽蔚喂蟼 渭蔚 蠈位伪 蠈蟽伪 苇纬蟻伪蠁蔚.
螒蠁慰蠉 位慰喂蟺蠈谓 未蔚谓 伪喂蟽胃维谓胃畏魏伪 蠈蟿喂 蠀蟺萎蟻蠂蔚 蟿慰 蟽魏畏谓喂魏蠈 蟺慰蠀 蟺蔚蟻喂纬蟻维蠁蠅 蟺伪蟻伪蟺维谓蠅 位蔚蟼 蔚谓蟿维尉蔚喂 蟻蔚 蠁委位蔚 伪蠁慰蠀 未蔚谓 蔚蠂蔚喂 伪蠀蟿蠈 魏伪喂 蔚委谓伪喂 魏伪喂 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 纬蟻维蠄蔚 渭伪蟼 魏维蟿喂 蟺喂慰 蟺喂蟺蔚蟻维蟿慰, 魏维谓蔚 蟿慰 尾喂尾位委慰 位委纬慰 蟺喂慰 蟺蟻慰蟽蠅蟺喂魏蠈. 螘谓谓慰蔚委蟿伪喂 尾苇尾伪喂伪 渭苇蟽伪 蟽蟿慰 尾喂尾位委慰 蠀蟺维蟻蠂慰蠀谓 蟺蟻慰蟽蠅蟺喂魏苇蟼 伪谓伪蠁慰蟻苇蟼 伪位位维蔚纬蠋 蟺蟻慰蟽蠅蟺喂魏维 未蔚谓 尉苇蟻蠅 未蔚谓 苇谓喂蠅蟽伪 蠈蟿喂 蟿慰谓 纬谓蠋蟻喂蟽伪 蟺慰位蠉 蟺伪蟻伪蟺维谓蠅 伪蟺蠈 蠈蟽伪 渭蔚 蔚委蠂蔚 伪蠁萎蟽蔚喂 谓伪 渭维胃蠅 蟽蔚 蟺蟻慰畏纬慰蠉渭蔚谓伪 尾喂尾位委伪 蟿慰蠀.
韦慰 尾喂尾位委慰 萎蟿伪谓 蟽蠀渭蟺伪胃畏蟿喂魏蠈 伪位位维 魏伪蟿维 蟿畏谓 维蟺慰蠄畏 渭慰蠀 伪谓蔚蟺伪蟻魏苇蟼. 螆蠂蔚喂蟼 蟿慰 尾萎渭伪 纬喂伪 蟿蔚位蔚蠀蟿伪委伪 蠁慰蟻维, 苇蠂蔚喂蟼 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿伪 蟺慰蠀 苇蠂蔚喂蟼, 蔚蟺畏蟻蔚维味蔚喂蟼 伪谓胃蟻蠋蟺慰蠀蟼 魏伪喂 蟽蠀谓蔚喂未萎蟽蔚喂蟼 未蔚谓 尉苇蟻蠅 胃伪 萎胃蔚位伪 苇蟽蟿蠅 苇谓伪 蟺喂慰 尉蔚魏维胃伪蟻慰 statement, 蠈蠂喂 蟺蠅蟼 伪蠀蟿蠈 蔚委谓伪喂 慰 蟽魏慰蟺蠈蟼 渭喂伪蟼 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪蟼 伪位位维 蠈蟿伪谓 伪蟺蠈 蟿慰谓 螉蟻尾喂谓 螕喂维位慰渭 苇蠂蠅 未喂伪蠁慰蟻蔚蟿喂魏苇蟼 伪蟺伪喂蟿萎蟽蔚喂蟼 伪蟺蠈 伪蠀蟿苇蟼 蟺慰蠀 胃伪 苇蠂蠅 伪谓 纬蟻维蠄蔚喂 蟿畏谓 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 苇谓伪蟼 蟻慰魏 蟽蟿伪蟻 萎 苇谓伪蟼 胃蟻蠉位慰蟼 蟿慰蠀 蟽喂谓蔚渭维.
螒蠁慰蠉 位慰喂蟺蠈谓 未蔚谓 伪喂蟽胃维谓胃畏魏伪 蠈蟿喂 蠀蟺萎蟻蠂蔚 蟿慰 蟽魏畏谓喂魏蠈 蟺慰蠀 蟺蔚蟻喂纬蟻维蠁蠅 蟺伪蟻伪蟺维谓蠅 位蔚蟼 蔚谓蟿维尉蔚喂 蟻蔚 蠁委位蔚 伪蠁慰蠀 未蔚谓 蔚蠂蔚喂 伪蠀蟿蠈 魏伪喂 蔚委谓伪喂 魏伪喂 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 纬蟻维蠄蔚 渭伪蟼 魏维蟿喂 蟺喂慰 蟺喂蟺蔚蟻维蟿慰, 魏维谓蔚 蟿慰 尾喂尾位委慰 位委纬慰 蟺喂慰 蟺蟻慰蟽蠅蟺喂魏蠈. 螘谓谓慰蔚委蟿伪喂 尾苇尾伪喂伪 渭苇蟽伪 蟽蟿慰 尾喂尾位委慰 蠀蟺维蟻蠂慰蠀谓 蟺蟻慰蟽蠅蟺喂魏苇蟼 伪谓伪蠁慰蟻苇蟼 伪位位维蔚纬蠋 蟺蟻慰蟽蠅蟺喂魏维 未蔚谓 尉苇蟻蠅 未蔚谓 苇谓喂蠅蟽伪 蠈蟿喂 蟿慰谓 纬谓蠋蟻喂蟽伪 蟺慰位蠉 蟺伪蟻伪蟺维谓蠅 伪蟺蠈 蠈蟽伪 渭蔚 蔚委蠂蔚 伪蠁萎蟽蔚喂 谓伪 渭维胃蠅 蟽蔚 蟺蟻慰畏纬慰蠉渭蔚谓伪 尾喂尾位委伪 蟿慰蠀.
韦慰 尾喂尾位委慰 萎蟿伪谓 蟽蠀渭蟺伪胃畏蟿喂魏蠈 伪位位维 魏伪蟿维 蟿畏谓 维蟺慰蠄畏 渭慰蠀 伪谓蔚蟺伪蟻魏苇蟼. 螆蠂蔚喂蟼 蟿慰 尾萎渭伪 纬喂伪 蟿蔚位蔚蠀蟿伪委伪 蠁慰蟻维, 苇蠂蔚喂蟼 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿伪 蟺慰蠀 苇蠂蔚喂蟼, 蔚蟺畏蟻蔚维味蔚喂蟼 伪谓胃蟻蠋蟺慰蠀蟼 魏伪喂 蟽蠀谓蔚喂未萎蟽蔚喂蟼 未蔚谓 尉苇蟻蠅 胃伪 萎胃蔚位伪 苇蟽蟿蠅 苇谓伪 蟺喂慰 尉蔚魏维胃伪蟻慰 statement, 蠈蠂喂 蟺蠅蟼 伪蠀蟿蠈 蔚委谓伪喂 慰 蟽魏慰蟺蠈蟼 渭喂伪蟼 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪蟼 伪位位维 蠈蟿伪谓 伪蟺蠈 蟿慰谓 螉蟻尾喂谓 螕喂维位慰渭 苇蠂蠅 未喂伪蠁慰蟻蔚蟿喂魏苇蟼 伪蟺伪喂蟿萎蟽蔚喂蟼 伪蟺蠈 伪蠀蟿苇蟼 蟺慰蠀 胃伪 苇蠂蠅 伪谓 纬蟻维蠄蔚喂 蟿畏谓 伪蠀蟿慰尾喂慰纬蟻伪蠁委伪 苇谓伪蟼 蟻慰魏 蟽蟿伪蟻 萎 苇谓伪蟼 胃蟻蠉位慰蟼 蟿慰蠀 蟽喂谓蔚渭维.
March 2, 2022
My client鈥檚 memories more often trigger my own, my work on their future calls upon and disturbs my past, and I find myself reconsidering my own story.
Irvin Yalom鈥檚 lifetime professional achievements, his published books and his collection of important accolades received from both the psychiatric and literary societies speak for themselves: the praise is well deserved and hard-earned. How come his biography turned into such a slog for me? This was one of the most unappealing books I read in recent times. After almost every chapter, I put the book aside in order to read something else and, if not for this being a group read project, I would have abandoned the lecture after the opening chapters.
In the interest of full disclosure, these problems can probably be blamed on my ingrained skepticism about psychotherapy, as I became familiar with it through literature and cinema. So I was willing to expand my horizons and do a more in-depth exploration, but this memoir turned out to be not the best material about the profession. As the title should have warned me, the book is a biography of the author, with heavy emphasis on childhood, years of study, career projects, novels published and many, many holidays in exotic locations. The actual information about psychotherapy and the interpretation of new trends from the author鈥檚 perspective is mentioned mostly as a recommendation to read the other manuals and novels published by the author, with only a brief synopsis provided here.
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Me and Mr. Yalom started on the wrong foot right from the very first chapter, recounting a childhood dream from the perspective of the 85 years old narrator. As a person who has extreme difficulty remembering what he dreamt about five minutes after waking, I found the clarity of the childhood memories presented suspect. I do agree with the need to stress the importance of 鈥榚mpathy鈥� in a professional caregiver and felt it was the right way to start the lecture, but it made me doubly suspicious of the author鈥檚 candour.
The following pages reinforced this first impression of carefully rearranged facts to fit a narrative drive, and I know by the last page that Mr. Yalom is well aware of what he is doing. Almost every time I made a note of something fishy, it turns out a few chapters later or even in the closing remarks that he comes clean about his little 鈥榯eaching tales鈥� and how useful they are to underline an idea. Here鈥檚 an example:
Looking back now, I feel tenderness for that lonely, frightened, determined young boy, and awe that he somehow made his way through his self-education, albeit haphazardly, without encouragement, models, or guidance.
A lot of his childhood memories are used to reinforce an image of hardship and loneliness, the myth of the self-made man that has risen above the squalor of roaches, rats, drunks, racists, bullies, etc. to the highest peaks of his chosen field. These details often clash with the actual biographical details that slip through the narrative [his father was a successful business man, his mother loved him, he went to some of the best schools in the country, he married his highschool sweetheart and they had an uneventful, beautiful relationship with career success and many children and grandchildren]. Later in the memoir the author admits:
I know it鈥檚 time to discard my notion that I am entirely self-created.
and, In many ways I have been insulated from hardship.
and, This all sounds plausible and makes for a satisfying narrative. How powerful is our drive to fill gestalts and to fashion neatly composed stories! But was it true?
The pattern is repeated throughout his illustrious career, something that I feel the need to repeat is the result of hard work, dedication, ambition and a talent for communicating clearly and effectively. The closest approximation I have for Mr. Yalom, after checking out at the end of the book some of the references to existential psychotherapy he made [Alex Comfort, Viktor Frankl, Rollo May, Oliver Sacks] is that his main merit in not so much in breaking new ground in the field as in the successful promotion and application of the principles defined by his peers. Something along the lines of Isaac Asimov for hard science or David Attenborough for ecology. Which is high praise when you consider how well known these motivational speakers are. Mr. Yalom has excelled in early studies in group therapy, in changing the perception of the doctor as a cold, analytic observer and in writing teaching manuals and literary novels about psychotherapy. Based on his own account, he also seems to spend more time on the conference circuit than in his cabinet. He himself, towards the end of his career, sees his literary efforts as more, or at least equally important, as his work with patients.
... my experience in leading therapy groups turned out to be therapeutic, not only for my patients but for me as well: it greatly increased my comfort in group situations.
Learning more about group therapy was a primary interest in picking up the memoir. I did have some already made ideas about the importance of social interactions and probably looked only for confirmation bias in the account. I don鈥檛 think you need a degree in psychotherapy or years of research to discover that most of our modern problems are driven by loneliness and that the solution is often to rely on your circle of friends.
In general, though, his work helped me understand that most of our patients fall into despair because of their inability to establish and maintain nurturing interpersonal relationships.
or, ... the group offers comradeship, supervision, postgraduate learning, personal growth, and, occasionally, crisis intervention. I strongly encourage other therapists to create a group such as ours.
Ultimately, what is such a leaderless therapy group other than the close friends that you gather in a lifetime and that you can rely upon in your time of need? I know not all of us are lucky in this matter, and even if I do not consider psychotherapy to be major science, I do believe the guidelines established for group therapy and the many studies performed in a controlled ecosystem are useful to those who really need help.
Yalom himself considered throughout his career that he was as much in need of therapy as some of his patients (although I have my own suspicions that this was more in the nature of research than actual anxiety). Starting with his residency years until the time he wrote this memoir Mr Yalom has chosen to undergo therapy in an effort to grow as a person and to receive unbiased feedback about his life choices. Which sort of explains the title of the memoir and the choice of a lapidary image on the cover: becoming ourselves, being comfortable in our own skins is an effort of a lifetime, and you really need to know yourself before starting to advise others about the meaning of life.
Slowly I began to understand that, since the therapist鈥檚 chief professional tool is his or her own person, self-disclosure of personal shortcomings felt doubly risky: not only might one鈥檚 character be judged, but one鈥檚 professional competence as well.
or, I felt so isolated, unappreciated, and uneasy in my skin that year that I decided to find a therapist for myself, as I鈥檝e done at various difficult points throughout my life.
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The second major breakthrough in Mr. Yalom鈥檚 career has to do with existentialism. The author sort of claims he introduced this concept into mainstream therapy, although I believe his friends and mentors Rollo May or Viktor Frankl would beg to differ. Mr. Yalom still has a valid claim on the most widely used manual in North America on the subject, whose succesful and multiple revised editions speak volumes about his erudition.
More and more I grasped that many of the issues my patients struggled with 鈥� aging, loss, death, major life choices such as what profession to pursue or whom to marry 鈥� were often more cogently addressed by novelists and philosophers than by members of my own field.
I could have pointed out to the relevance of fiction in presenting and solving the problems in our daily lives before discovering Yalom. Once again, I feel common sense and an inquisitive mind are more important than a degree in psychotherapy, but I sort of enjoyed the numerous references the author makes to the books and the stories that shaped his life and informed his treatment decisions. These philosophers and storytellers are most probably the driving force in his career shift towards becoming a novelist, a field that has been as rewarding to him as his medical practice.
Through narrative, these writers had plumbed depths of existence in a way that psychiatric writing never seemed to have achieved.
and, All my life I have been a lover of narrative, and I have often smuggled therapy stories, some only a few lines long, some lasting a few pages, into my professional writing.
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Unfortunately, the last half of the memoir is dedicated to trivialities and self-congratulatory passages. Mr Yalom holiday recollections and his assortment of funny anecdotes from his travels hold little interest for me: Vespa adventures, hunting for ancient coins in Cyprus, experiments with drugs in Chiang Mai, meditation in an Indian ashram 鈥� funny party pieces that have been polished to a sparkle by repeated renderings in front of nephews or around the conference circuit until the line between fact and fiction disappears.
Similarly the details of how he came to write his novels, instead of discussing their substance I found less appealing than an in-depth discussion on psychoanalysis in modern times. By far the most annoying aspect of the memoir is the self promotion, a little aspect of the author鈥檚 pride that would have been more palatable coming from other people who knew him (and he doesn鈥檛 lack for groupies]. Even here, there is an acknowledgement that mr. Yalom is aware of the pitfalls of self-delusion in a passage where he describes a commentary that he made to Frankl in a review of a book by that celebrated analyst.
I replied, as gently as possible, that such heavy focus on applause deterred from his presentation and might lead some readers to conclude that he was overinvested in the applause. He wrote back immediately, saying, 鈥淚rv, you just won鈥檛 understand 鈥� you weren鈥檛 there: they DID rise and applaud five times.鈥� Even the best of us are sometimes blinded by our wounds and our need for praise.
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In conclusion, I do not regret getting to know this eminent analyst, even as I struggled to get the end of his rambling memoir. My particular interest would have been better served by one of his other books, either one of his fictional novels or one of his collection of clinical tales.
Irvin Yalom鈥檚 lifetime professional achievements, his published books and his collection of important accolades received from both the psychiatric and literary societies speak for themselves: the praise is well deserved and hard-earned. How come his biography turned into such a slog for me? This was one of the most unappealing books I read in recent times. After almost every chapter, I put the book aside in order to read something else and, if not for this being a group read project, I would have abandoned the lecture after the opening chapters.
In the interest of full disclosure, these problems can probably be blamed on my ingrained skepticism about psychotherapy, as I became familiar with it through literature and cinema. So I was willing to expand my horizons and do a more in-depth exploration, but this memoir turned out to be not the best material about the profession. As the title should have warned me, the book is a biography of the author, with heavy emphasis on childhood, years of study, career projects, novels published and many, many holidays in exotic locations. The actual information about psychotherapy and the interpretation of new trends from the author鈥檚 perspective is mentioned mostly as a recommendation to read the other manuals and novels published by the author, with only a brief synopsis provided here.
>>><<<>>><<<
Me and Mr. Yalom started on the wrong foot right from the very first chapter, recounting a childhood dream from the perspective of the 85 years old narrator. As a person who has extreme difficulty remembering what he dreamt about five minutes after waking, I found the clarity of the childhood memories presented suspect. I do agree with the need to stress the importance of 鈥榚mpathy鈥� in a professional caregiver and felt it was the right way to start the lecture, but it made me doubly suspicious of the author鈥檚 candour.
The following pages reinforced this first impression of carefully rearranged facts to fit a narrative drive, and I know by the last page that Mr. Yalom is well aware of what he is doing. Almost every time I made a note of something fishy, it turns out a few chapters later or even in the closing remarks that he comes clean about his little 鈥榯eaching tales鈥� and how useful they are to underline an idea. Here鈥檚 an example:
Looking back now, I feel tenderness for that lonely, frightened, determined young boy, and awe that he somehow made his way through his self-education, albeit haphazardly, without encouragement, models, or guidance.
A lot of his childhood memories are used to reinforce an image of hardship and loneliness, the myth of the self-made man that has risen above the squalor of roaches, rats, drunks, racists, bullies, etc. to the highest peaks of his chosen field. These details often clash with the actual biographical details that slip through the narrative [his father was a successful business man, his mother loved him, he went to some of the best schools in the country, he married his highschool sweetheart and they had an uneventful, beautiful relationship with career success and many children and grandchildren]. Later in the memoir the author admits:
I know it鈥檚 time to discard my notion that I am entirely self-created.
and, In many ways I have been insulated from hardship.
and, This all sounds plausible and makes for a satisfying narrative. How powerful is our drive to fill gestalts and to fashion neatly composed stories! But was it true?
The pattern is repeated throughout his illustrious career, something that I feel the need to repeat is the result of hard work, dedication, ambition and a talent for communicating clearly and effectively. The closest approximation I have for Mr. Yalom, after checking out at the end of the book some of the references to existential psychotherapy he made [Alex Comfort, Viktor Frankl, Rollo May, Oliver Sacks] is that his main merit in not so much in breaking new ground in the field as in the successful promotion and application of the principles defined by his peers. Something along the lines of Isaac Asimov for hard science or David Attenborough for ecology. Which is high praise when you consider how well known these motivational speakers are. Mr. Yalom has excelled in early studies in group therapy, in changing the perception of the doctor as a cold, analytic observer and in writing teaching manuals and literary novels about psychotherapy. Based on his own account, he also seems to spend more time on the conference circuit than in his cabinet. He himself, towards the end of his career, sees his literary efforts as more, or at least equally important, as his work with patients.
... my experience in leading therapy groups turned out to be therapeutic, not only for my patients but for me as well: it greatly increased my comfort in group situations.
Learning more about group therapy was a primary interest in picking up the memoir. I did have some already made ideas about the importance of social interactions and probably looked only for confirmation bias in the account. I don鈥檛 think you need a degree in psychotherapy or years of research to discover that most of our modern problems are driven by loneliness and that the solution is often to rely on your circle of friends.
In general, though, his work helped me understand that most of our patients fall into despair because of their inability to establish and maintain nurturing interpersonal relationships.
or, ... the group offers comradeship, supervision, postgraduate learning, personal growth, and, occasionally, crisis intervention. I strongly encourage other therapists to create a group such as ours.
Ultimately, what is such a leaderless therapy group other than the close friends that you gather in a lifetime and that you can rely upon in your time of need? I know not all of us are lucky in this matter, and even if I do not consider psychotherapy to be major science, I do believe the guidelines established for group therapy and the many studies performed in a controlled ecosystem are useful to those who really need help.
Yalom himself considered throughout his career that he was as much in need of therapy as some of his patients (although I have my own suspicions that this was more in the nature of research than actual anxiety). Starting with his residency years until the time he wrote this memoir Mr Yalom has chosen to undergo therapy in an effort to grow as a person and to receive unbiased feedback about his life choices. Which sort of explains the title of the memoir and the choice of a lapidary image on the cover: becoming ourselves, being comfortable in our own skins is an effort of a lifetime, and you really need to know yourself before starting to advise others about the meaning of life.
Slowly I began to understand that, since the therapist鈥檚 chief professional tool is his or her own person, self-disclosure of personal shortcomings felt doubly risky: not only might one鈥檚 character be judged, but one鈥檚 professional competence as well.
or, I felt so isolated, unappreciated, and uneasy in my skin that year that I decided to find a therapist for myself, as I鈥檝e done at various difficult points throughout my life.
>>><<<>>><<<
The second major breakthrough in Mr. Yalom鈥檚 career has to do with existentialism. The author sort of claims he introduced this concept into mainstream therapy, although I believe his friends and mentors Rollo May or Viktor Frankl would beg to differ. Mr. Yalom still has a valid claim on the most widely used manual in North America on the subject, whose succesful and multiple revised editions speak volumes about his erudition.
More and more I grasped that many of the issues my patients struggled with 鈥� aging, loss, death, major life choices such as what profession to pursue or whom to marry 鈥� were often more cogently addressed by novelists and philosophers than by members of my own field.
I could have pointed out to the relevance of fiction in presenting and solving the problems in our daily lives before discovering Yalom. Once again, I feel common sense and an inquisitive mind are more important than a degree in psychotherapy, but I sort of enjoyed the numerous references the author makes to the books and the stories that shaped his life and informed his treatment decisions. These philosophers and storytellers are most probably the driving force in his career shift towards becoming a novelist, a field that has been as rewarding to him as his medical practice.
Through narrative, these writers had plumbed depths of existence in a way that psychiatric writing never seemed to have achieved.
and, All my life I have been a lover of narrative, and I have often smuggled therapy stories, some only a few lines long, some lasting a few pages, into my professional writing.
>>><<<>>><<<
Unfortunately, the last half of the memoir is dedicated to trivialities and self-congratulatory passages. Mr Yalom holiday recollections and his assortment of funny anecdotes from his travels hold little interest for me: Vespa adventures, hunting for ancient coins in Cyprus, experiments with drugs in Chiang Mai, meditation in an Indian ashram 鈥� funny party pieces that have been polished to a sparkle by repeated renderings in front of nephews or around the conference circuit until the line between fact and fiction disappears.
Similarly the details of how he came to write his novels, instead of discussing their substance I found less appealing than an in-depth discussion on psychoanalysis in modern times. By far the most annoying aspect of the memoir is the self promotion, a little aspect of the author鈥檚 pride that would have been more palatable coming from other people who knew him (and he doesn鈥檛 lack for groupies]. Even here, there is an acknowledgement that mr. Yalom is aware of the pitfalls of self-delusion in a passage where he describes a commentary that he made to Frankl in a review of a book by that celebrated analyst.
I replied, as gently as possible, that such heavy focus on applause deterred from his presentation and might lead some readers to conclude that he was overinvested in the applause. He wrote back immediately, saying, 鈥淚rv, you just won鈥檛 understand 鈥� you weren鈥檛 there: they DID rise and applaud five times.鈥� Even the best of us are sometimes blinded by our wounds and our need for praise.
>>><<<>>><<<
In conclusion, I do not regret getting to know this eminent analyst, even as I struggled to get the end of his rambling memoir. My particular interest would have been better served by one of his other books, either one of his fictional novels or one of his collection of clinical tales.
June 19, 2019
禺亘 丕賵賱 丕夭 丕爻賲 讴鬲丕亘 卮乇賵毓 讴賳蹖賲 讴賴 丕爻賲卮 "becoming myself" 賴爻鬲 丿乇爻鬲 賲孬賱 讴鬲丕亘 賲蹖卮賱 卮丿賳... 丕蹖賳 噩賲賱賴 "卮丿賲 丌賳讴賴 賴爻鬲賲" 亘乇賲蹖诏乇丿賴 亘賴 噩賲賱賴 蹖 賲毓乇賵賮 賳蹖趩賴 讴賴 賲蹖诏賴 "become who you are" 丿乇 夭亘丕賳 丕氐賱蹖卮 "werde, der du bist" 讴賴 丕卮丕乇賴 丿丕乇賴 亘賴 卮丿賳 丕夭 賳馗乇 賲毓賳賵蹖 賵 匕丕鬲蹖 賵 卮禺氐蹖鬲蹖... 賴蹖趩 乇亘胤蹖 亘賴 丿讴鬲乇 卮丿賳鬲賵 讴噩丕 讴丕乇 讴乇丿賳鬲賵 亘賴 讴噩丕 爻賮乇 讴乇丿賳鬲 賳丿丕乇賴... 丕賵賱蹖賳 丿賱蹖賱蹖 讴賴 亘丕毓孬 卮丿 賲賳 丕蹖賳 讴鬲丕亘 乇賵 亘禺乇賲 亘賴 禺丕胤乇 丕爻賲卮 亘賵丿 趩賵賳 胤亘蹖毓鬲丕 賮讴乇 讴乇丿賲 賲爻蹖乇 蹖丕賱賵賲 丿乇 賲賵乇丿 噩賲賱賴 蹖 賳蹖趩賴 賴爻鬲 賵诏乇賳賴 讴鬲丕亘 賴丕蹖 丿蹖诏乇 蹖丕賱賵賲 丕賵賱賵蹖鬲 亘蹖卮鬲乇蹖 丿丕卮鬲 亘乇丕賲. 丨丕賱丕 丕蹖賳讴賴 禺丕賳賲 賲賴乇賳賵卮 卮賴乇蹖丕乇蹖 亘賴 禺賵丿卮 丕蹖賳 丕噩丕夭賴 乇賵 丿丕丿賴 賵 賳賲蹖丿賵賳賲 丕夭 乇賵蹖 賳丕丿丕賳蹖 蹖丕 丿丕賳爻鬲賴 亘乇丕蹖 噩賱亘 禺賵丕賳賳丿賴 丕蹖賳 鬲丨乇蹖賮 賵丕賯毓蹖 乇賵 丕夭 賴賲賵賳 丕賵賱 乇賵蹖 毓賳賵丕賳 丿丕卮鬲賴 賵丕賯毓丕 鬲賵賴蹖賳 亘賴 卮毓賵乇 禺賵丕賳賳丿賴 賲蹖丿賵賳賲... 丕蹖賳讴賴 讴賴 乇賵蹖 噩賱丿 夭乇丿 讴鬲丕亘 丕爻賲 丿讴鬲乇 爻倬蹖丿賴 丨亘蹖亘 乇賵 亘丕 賮賵賳鬲 賲卮讴蹖 賵 亘夭乇诏 丕賵賱 夭丿賴 亘卮賴 賵 亘丕 丕賵賱蹖賳 賳诏丕賴 賮讴乇 讴賳蹖 讴賴 丿丕乇蹖 讴鬲丕亘 乇賵 亘丕 鬲乇噩賲賴 丿讴鬲乇 丨亘蹖亘 賲蹖禺賵丕蹖 亘禺乇蹖 亘蹖丕蹖 禺賵賳賴 亘亘蹖賳蹖 丿讴鬲乇 丨亘蹖亘 賵蹖乇丕爻鬲丕乇 毓賱賲蹖賴 讴賴 丕賵賱 賳賵卮鬲賴 卮丿賴 亘毓丿卮 亘賴 丕爻賲 賲鬲乇噩賲 乇賵蹖 噩賱丿 丕卮丕乇賴 卮丿賴 禺賵丿卮 噩丕蹖 讴賱蹖 丨乇賮 丿丕乇賴... 丨丕賱丕 丕夭 丕蹖賳 賲賵囟賵毓丕鬲 讴賱丕賴 亘乇丿丕乇蹖 賴丕蹖 賮乇賴賳诏蹖 毓夭蹖夭丕賳 亘賴 丕氐胤賱丕丨 亘丕 爻賵丕丿 噩丕賲毓賴 賲賵賳 亘诏匕乇蹖賲 鬲丕 賲賳 亘丕卮賲 丿蹖诏賴 亘丿賵賳 亘乇乇爻蹖 讴丕賲賱 蹖賴 讴鬲丕亘 賳禺乇賲卮. 丕蹖賳 讴鬲丕亘 丿乇 賵丕賯毓 丕賵鬲賵亘蹖賵诏乇丕賮蹖 丕夭 蹖丕賱賵賲 賴爻鬲 讴賴 氐賮丨丕鬲 丕賵賱卮 噩賵乇蹖 亘賴 丨爻 丿乇賵賳蹖卮 丕卮丕乇賴 讴乇丿賴 亘賵丿 賲賳 匕賵賯 讴乇丿賲 賵賱蹖 鬲賯乇蹖亘丕 讴賱 讴鬲丕亘 賴賲賵賳 讴丕乇賴丕蹖 賳賵蹖爻賳丿賴貙 爻賲鬲 賴丕蹖 卮睾賱蹖 賵 丿丕爻鬲丕賳 讴鬲丕亘 賴丕卮 賵 爻賮乇賴丕卮賵 鬲賵氐蹖賮 賲蹖讴賳賴... 丿乇 賵丕賯毓 賴賲賵賳 丕賳鬲馗丕乇蹖 乇賵 亘乇丌賵乇丿賴 賲蹖讴賳賴 讴賴 丕夭 蹖讴 讴鬲丕亘 亘賴 丕爻賲 "賲賳 卮丿賳" 丿丕乇蹖賲. 讴鬲丕亘 亘丿蹖 賳蹖爻鬲 禺爻鬲賴 讴賳賳丿賴 賳蹖爻鬲 賲禺氐賵氐丕 亘乇丕蹖 讴爻丕賳蹖 讴賴 亘賴 禺賵丿 卮禺氐 蹖丕賱賵賲 毓賱丕賯賴 丿丕乇賳丿.
October 29, 2017
I absolutely adore Yalom's books. However Yalom the author is very different from Yalom the person. I bought the memoir hoping to read about the struggles an adult faces and their existential questions and instead I found a bio of a psychiatrist and his professional life with few details about his perfect family life. This book might be better for the psychiatric community than for the literary community seeking to see what is hiding behind an amazing author. I would just recommend skipping this one and reading his actual books.
January 8, 2018
An inspiring, encouraging book that also gave me a good idea what to read next and how to go about on my path both towards becoming a therapist and towards becoming myself :) Inspiring through Yalom's own story, encouraging through his openness and vulnerability, even after decades of helping others and examining and developing himself.
October 13, 2017
Yalom the Memoirist is not as engaging as Yalom the therapist. Read Love's Executioner instead
July 16, 2018
韦慰 苇蠂慰蠀渭蔚 蔚魏蠁蟻维蟽蔚喂 蟺慰位位维魏喂蟼 魏伪喂 蟿慰 未喂伪蟺喂蟽蟿蠋谓慰蠀渭蔚 魏维胃蔚 蠁慰蟻维 蔚魏 谓苇慰蠀...畏 纬蟻伪蠁萎 蟿慰蠀 Yalom 蔚委谓伪喂 蠂伪蟻维 慰蠁胃伪位渭慰蠉 魏伪喂 蠂维未喂 蟺谓蔚蠉渭伪蟿慰蟼.
螆谓伪蟼 蟿蟻蠀蠁蔚蟻维 魏伪喂 位慰纬慰蟿蔚蠂谓喂魏维 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿喂魏蠈蟼 "蔚蟺委位慰纬慰蟼".
螆谓伪蟼 蟿蟻蠀蠁蔚蟻维 魏伪喂 位慰纬慰蟿蔚蠂谓喂魏维 蠄蠀蠂慰胃蔚蟻伪蟺蔚蠀蟿喂魏蠈蟼 "蔚蟺委位慰纬慰蟼".
January 8, 2020
Irvin Yalom daugiau ma啪iau pa啪寞stamas visiems, kurie nors 拧iek tiek domisi psichologija. Skaitytojai pam臈go jo knygas "Kai Ny膷臈 verk臈", "Melagis ant ku拧et臈s", "Gydymas 艩openhaueriu" ir Vagos leidykla tikriausiai pagalvojo, kad metas i拧leisti psichiatro memuarus. Manau, neapsiriko. Knyga tiems, kurie yra bent jau ka啪k膮 gird臈j臋 apie 拧寞 puik懦 ir savo srityje vertinam膮 specialist膮 bus 寞domi.
Memuaruose atskleid啪iama Yalom vaikyst臈, kaip jis pasirinko psichiatro keli膮, kaip jo gyvenime atsirado ra拧ymas, 拧iek tiek apie 啪mon膮, vaikus, draugus, na ir 啪inoma, karjeros vingiai. Itin 寞domu pasirod臈 knyg懦 atsiradimo istorijos: kas jas paskatino para拧yti, kaip sek臈si 寞gyvendinti sumanymus, kokios dvejon臈s kankino ir pan. Knygoje atskleid啪iama ir tai, kaip Yalom sek臈si darbin臈je aplinkoje, kaip jis ie拧kojo nauj懦 b奴d懦 problemoms 寞veikti. Tai taip pat 寞domu.
Gerokai blankiau atrodo asmeninis autoriaus gyvenimas. I拧 biografij懦 tikimasi platesnio sav臋s kaip asmenyb臈s bei savo aplinkos atskleidimo. Deja deja viskas 膷ia blankoka. Gal per daug diplomatijos, nenoro dalintis, o gal i拧ties viskas taip nuobodu: 啪mona - vidurin臈s laik懦 meil臈, b奴rys vaik懦, kurie tiesiog augo ir tapo puikiais 啪mon臈mis, persikraustymai, kelion臈s. Nieko intriguojan膷io, nieko to, kas rodyt懦 vidines dramas, ie拧kojimus ir tai, ko a拧 labiausiai laukiau bei tik臈jausi. Vaikyst臈 vis tik parodoma atviriausiai - ka rei拧k臈 b奴ti 啪ydu, susidurti su antisemitizmu ir nepatogiai jaustis d臈l nepasiturin膷i懦 bei daug dirban膷i懦 t臈v懦.
Yalom 啪mona - i拧skirtin臈 ir ne ma啪iau pasiekusi asmenyb臈. Autorius skiria d臈mesio j懦 santykiui apra拧yti. Moteris taip pat ra拧o, knygas, jos s膮skaitoje solidi akademin臈 patirtis, o taip pat u啪augintas nema啪as b奴rys vaik懦. Taigi dar kyla klausimas - kuris i拧 j懦 pasiek臈s daugiau. Nustebino tokio progresyvaus 啪mogaus kaip Yalom labai jau tradicinis po啪i奴ris 寞 拧eimos model寞. Kol jis dar臈 karjer膮, jo 啪mona viena augino vaikus ir taip pat band臈 nei拧kristi i拧 sav臋s realizavimo traukinio. Pagarba jai ir minusas Yalom.
Kam skaityti? Tiems, kurie jau yra gird臈j臋 apie 拧寞 psichoterpeut膮 - ra拧ytoj膮 Yalom ir nori susipa啪inti i拧samiau. Gero skaitymo
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Memuaruose atskleid啪iama Yalom vaikyst臈, kaip jis pasirinko psichiatro keli膮, kaip jo gyvenime atsirado ra拧ymas, 拧iek tiek apie 啪mon膮, vaikus, draugus, na ir 啪inoma, karjeros vingiai. Itin 寞domu pasirod臈 knyg懦 atsiradimo istorijos: kas jas paskatino para拧yti, kaip sek臈si 寞gyvendinti sumanymus, kokios dvejon臈s kankino ir pan. Knygoje atskleid啪iama ir tai, kaip Yalom sek臈si darbin臈je aplinkoje, kaip jis ie拧kojo nauj懦 b奴d懦 problemoms 寞veikti. Tai taip pat 寞domu.
Gerokai blankiau atrodo asmeninis autoriaus gyvenimas. I拧 biografij懦 tikimasi platesnio sav臋s kaip asmenyb臈s bei savo aplinkos atskleidimo. Deja deja viskas 膷ia blankoka. Gal per daug diplomatijos, nenoro dalintis, o gal i拧ties viskas taip nuobodu: 啪mona - vidurin臈s laik懦 meil臈, b奴rys vaik懦, kurie tiesiog augo ir tapo puikiais 啪mon臈mis, persikraustymai, kelion臈s. Nieko intriguojan膷io, nieko to, kas rodyt懦 vidines dramas, ie拧kojimus ir tai, ko a拧 labiausiai laukiau bei tik臈jausi. Vaikyst臈 vis tik parodoma atviriausiai - ka rei拧k臈 b奴ti 啪ydu, susidurti su antisemitizmu ir nepatogiai jaustis d臈l nepasiturin膷i懦 bei daug dirban膷i懦 t臈v懦.
Yalom 啪mona - i拧skirtin臈 ir ne ma啪iau pasiekusi asmenyb臈. Autorius skiria d臈mesio j懦 santykiui apra拧yti. Moteris taip pat ra拧o, knygas, jos s膮skaitoje solidi akademin臈 patirtis, o taip pat u啪augintas nema啪as b奴rys vaik懦. Taigi dar kyla klausimas - kuris i拧 j懦 pasiek臈s daugiau. Nustebino tokio progresyvaus 啪mogaus kaip Yalom labai jau tradicinis po啪i奴ris 寞 拧eimos model寞. Kol jis dar臈 karjer膮, jo 啪mona viena augino vaikus ir taip pat band臈 nei拧kristi i拧 sav臋s realizavimo traukinio. Pagarba jai ir minusas Yalom.
Kam skaityti? Tiems, kurie jau yra gird臈j臋 apie 拧寞 psichoterpeut膮 - ra拧ytoj膮 Yalom ir nori susipa啪inti i拧samiau. Gero skaitymo
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October 5, 2019
丿乇賲丕賳 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 蹖丕 丿乇賲丕賳 亘丕 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲: 賲賳馗賵乇 丕乇賵蹖賳 蹖丕賱賵賲 讴丿丕賲 亘賵丿責
丌蹖丕 丕乇賵蹖賳 蹖丕賱賵賲 賵丕賯毓丕 亘賴 禺丿丕 丕毓鬲賯丕丿 賳丿丕卮鬲責 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 丕夭 丿蹖丿诏丕賴 丕乇賵蹖賳 蹖丕賱賵賲 趩诏賵賳賴 丕爻鬲責 丕乇賵蹖賳 蹖丕賱賵賲 賳賵蹖爻賳丿賴 丕爻鬲 蹖丕 倬夭卮讴責 丌蹖丕 丿乇 賳賴丕蹖鬲 亘乇 鬲乇爻 賵 賴乇丕爻 禺賵丿 丕夭 賲乇诏 睾賱亘賴 讴乇丿責 讴丕乇亘乇丿 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 丿乇 乇賵丕賳卮賳丕爻蹖 趩蹖爻鬲責 倬丕蹖賴 蹖 乇賵丕賳讴丕賵蹖 丿乇 讴丕乇賴丕蹖 賮乇賵蹖丿 亘賵丿賴 丕爻鬲責 賮賱爻賮賴 賲蹖鬲賵丕賳丿 丿乇 禺丿賲鬲 乇賵丕賳 卮賳丕爻蹖 亘丕卮丿責 丌蹖丕 乇賵丕賳卮賳丕爻丕賳 亘丕蹖丿 亘丕 賮賱爻賮賴 賵 丕氐賵賱 賳賵蹖爻賳丿诏蹖 丌卮賳丕 亘丕卮賳丿責 乇丕爻鬲蹖 丕乇賵蹖賳 蹖丕賱賵賲 乇賵丕賳卮賳丕爻 亘賵丿 蹖丕 乇賵丕賳 倬夭卮讴責 趩乇丕 丕夭 丿丕乇賵 亘乇丕蹖 丿乇賲丕賳 亘賴乇賴 賳賲蹖亘乇丿責
睾丕蹖鬲 賮賱爻賮賴 趩蹖爻鬲責 賲诏乇 賳賴 丕蹖賳讴賴 亘乇丕蹖 倬丕爻禺 丿丕丿賳 亘賴 爻賵丕賱丕鬲蹖 讴賴 匕賴賳 賲丕 乇丕 丿乇诏蹖乇 讴乇丿賴貨 丕蹖噩丕丿 卮丿賴 丕爻鬲責 亘爻蹖丕乇蹖 丕夭 丿丕賳卮 丌賲賵禺鬲诏丕賳 乇卮鬲賴 賴丕蹖 乇賵丕賳卮賳丕爻蹖 賵 乇賵丕賳倬夭卮讴蹖 亘乇 丕蹖賳 亘丕賵乇 賴爻鬲賳丿 讴賴 丕賴賲蹖鬲 賵 丕乇夭卮賲賳丿蹖 讴丕乇 賵 鬲丨賯蹖賯丕鬲 賮乇賵蹖丿 鬲賳賴丕 丿乇 亘賳蹖丕賳诏匕丕乇蹖 乇賵丕賳讴丕賵蹖 鬲丨賱蹖賱蹖 禺賱丕氐賴 賳賲蹖卮賵丿. 賵 毓賱丕乇睾賲 丕蹖乇丕丿丕鬲 賵丕乇丿賴 亘賴 亘禺卮蹖 丕夭 賳馗乇蹖丕鬲 賵蹖 賵 倬蹖卮乇賮鬲 賴丕 賵 诏乇丕蹖卮 賴丕蹖 賲鬲賮丕賵鬲蹖 讴賴 丿乇 丕蹖賳 夭賲蹖賳賴 丨丕氐賱 卮丿賴 丕爻鬲貨 賮乇賵蹖丿 丿乇 賵丕賯毓 亘賳蹖丕賳诏匕丕乇 賵 倬丿乇 讴賱 毓賱賲 乇賵丕賳讴丕賵蹖 丕爻鬲. 賴賲丕賳胤賵乇 讴賴 丕賳蹖卮鬲蹖賳 倬丿乇 毓賱賲 賮蹖夭蹖讴 賳賵蹖賳 丕爻鬲. 鬲丕 賯亘賱 丕夭 丨囟賵乇 丕賳蹖卮鬲蹖賳貙 丿丕賳卮賲賳丿丕賳 賮蹖夭蹖讴 賯乇賳 郾酃 亘賴 丕蹖賳 亘丕賵乇 乇爻蹖丿賴 亘賵丿賳丿 讴賴 毓賱賲 賮蹖夭蹖讴 賯丕丿乇 亘賴 鬲賵囟蹖丨 鬲賲丕賲蹖 倬丿蹖丿 賴丕蹖 卮賳丕禺鬲賴 卮丿賴 丌賳 夭賲丕賳 賲孬賱 丨乇讴鬲 爻蹖丕乇丕鬲貙 賵爻丕蹖賱 賳賯賱蹖賴 賵 ... 賴爻鬲 賵 丿蹖诏乇 賱夭賵賲蹖 亘賴 噩匕亘 丿丕賳卮噩賵 賵 倬乇賵乇卮 丿丕賳卮賲賳丿 丿乇 丕蹖賳 丨賵夭賴 賳蹖爻鬲 讴賴 亘丕 馗賴賵乇 丕賳蹖卮鬲蹖賳 毓賱賲 賮蹖夭蹖讴 賵蹖乇丕賳 卮丿 賵 毓賱賲 賳賵蹖賳 亘賳丕 賳賴丕丿賴 卮丿.
丕乇夭卮賲賳丿蹖 讴丕乇 丕賳蹖卮鬲蹖賳 賵 賮乇賵蹖丿 丿乇 亘賳丕 讴乇丿賳 卮丕禺賴 蹖 噩丿蹖丿蹖 丕夭 毓賱賲 賴爻鬲鈥�.
賵賱蹖 丌蹖丕 亘賴 乇丕爻鬲蹖 賮乇賵蹖丿 亘賵丿 讴賴 乇賵丕賳讴丕賵蹖 乇丕 丕禺鬲乇丕毓 讴乇丿責 丕乇賵蹖賳 蹖丕賱賵賲 丿乇 賳賵卮鬲賴 賴丕蹖卮 貙 囟賲賳 丕丨鬲乇丕賲 賮乇丕賵丕賳 亘乇丕蹖 賮乇賵蹖丿 賲毓鬲賯丿 丕爻鬲 讴賴 賮乇賵蹖丿 卮乇賵毓 讴賳賳丿賴 蹖 丕蹖賳 乇卮鬲賴 賳亘賵丿賴 丕爻鬲! 丿乇 讴鬲丕亘 "丿乇賲丕賳 卮賵倬賳賴丕賵乇" 賵 賳蹖夭 丿乇 鬲丨賱蹖賱 亘乇 丌賳 丿乇 讴鬲丕亘 " 卮丿賲 丌賳讴賴 賴爻鬲賲"貙 讴丕乇 賴丕 賵 鬲丨賯蹖賯丕鬲 卮賵倬賳賴丕賵乇 乇丕 亘乇 賮乇賵蹖丿 賲賯丿賲 賲蹖丿丕賳丿.
賵賱蹖 亘丕夭 诏丕賲 乇丕 賮乇丕鬲乇 诏匕丕卮鬲賴 賵 賲卮丕賴丿賴 賲蹖讴賳丿 讴賴 毓賱鬲 亘乇禺蹖 丕夭 賲卮讴賱丕鬲 亘蹖賲丕乇丕賳 丿乇 爻賵丕賱丕鬲 賵 鬲賳丕賯囟丕鬲蹖 賴爻鬲 讴賴 丕鬲賮丕賯丕 丕夭 丿蹖乇亘丕夭 匕賴賳 亘夭乇诏鬲乇蹖賳 賮蹖賱爻賵賮丕賳 賵 丕賳丿蹖卮賲賳丿丕賳 乇丕 亘賴 禺賵丿 丿乇诏蹖乇 讴乇丿賴 丕爻鬲. 亘賴 胤賵乇 賲孬丕賱 亘丨乇丕賳 倬蹖乇蹖貙 亘丨乇丕賳 賲乇诏 賲乇亘賵胤 亘賴 賲爻賱賴 蹖 " 丕噩鬲賳丕亘 賳丕倬匕蹖乇蹖 賲乇诏" 賵 亘丨乇丕賳 噩賵丕賳蹖 賵 亘丨乇丕賳 倬爻 丕夭 丕夭丿賵丕噩 賵 丨鬲蹖 PTSD 賲乇亘賵胤 亘賴 賲爻賱賴 蹖 " 賲爻賵賱蹖鬲 賳丕卮蹖 丕夭 丌夭丕丿蹖" 賴爻鬲賳丿.
丕蹖賳 賲爻丕卅賱 讴賴 丕乇賵蹖賳 蹖丕賱賵賲 鄞 鬲丕蹖 丌賳 賴丕 乇丕 賲蹖 卮賳丕爻丿 賵 亘乇賲蹖卮賲乇丿 卮丕賲賱 " 丕噩鬲賳丕亘 賳丕倬匕蹖乇蹖 丕夭 賲乇诏"貙 " 丌夭丕丿蹖"貙 " 賲爻賵賱蹖鬲 賳丕卮蹖 丕夭 丌夭丕丿蹖" 賵 " 丕賳夭賵丕" 賴爻鬲賳丿 讴賴 亘毓賱鬲 賮乇丕诏蹖乇 亘賵丿賳 丌賳 丿乇 诏賵賳賴 蹖 亘卮乇 丕氐胤賱丕丨丕 " 倬蹖卮 賮乇囟 賴丕蹖 睾丕蹖蹖" 賳蹖夭 賳丕賲蹖丿賴 賲蹖卮賵賳丿. 丕蹖賳 鬲賳丕賯囟丕鬲 讴賴 丿乇 賵丕賯毓 賲丨氐賵賱 賳诏乇卮 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻鬲蹖 賴爻鬲賳丿貙 賴賲丕賳胤賵乇 讴賴 禺賵丿 丕乇賵蹖賳 蹖丕賱賵賲 丕卮丕乇賴 賲蹖讴賳丿 丿乇 丕賮乇丕丿 賲毓鬲賯丿 亘賴 禺丿丕 賵 賲匕賴亘 讴賲鬲乇 倬丿蹖丿丕乇 賲蹖卮賵丿. 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 賮賱爻賮賴 蹖 賳诏乇卮 亘賴 賴爻鬲蹖 亘丕 爻乇丌睾丕夭 "禺賵丿" 賵 亘賴 毓亘丕乇鬲蹖 " 诏賵賳賴 蹖 亘卮乇 賵 丌賳爻丕賳" 丕爻鬲. 丿乇 倬爻 丕蹖賳 噩賲賱賴 讴賴 丿乇 賵丕賯毓 禺賵丿 乇丕 丕夭 賴爻鬲蹖 噩丿丕 賲蹖讴賳丿 丕丨爻丕爻 毓丿賲 鬲毓賱賯 賵 爻乇诏卮鬲诏蹖 丿乇 賲賵丕噩賴 亘丕 丿賳蹖丕蹖 "亘賴 馗丕賴乇" 亘蹖 賲毓賳蹖 賵 倬賵趩 賵噩賵丿 丿丕乇丿. 亘乇 禺賱丕賮 倬賵趩 诏乇丕蹖蹖 讴賴 賲毓鬲賯丿 丕爻鬲 夭賳丿诏蹖 匕丕鬲丕 賴賲趩賵賳 蹖讴 亘丕夭蹖 亘蹖 賲毓賳丕 丕爻鬲貨 丿乇 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 丕蹖賳 "倬賵趩蹖 馗丕賴乇蹖" 賳丕卮蹖 丕夭 毓丿賲 鬲毓賱賯 賵 爻乇诏卮鬲诏蹖 丕賳爻丕賳 丕爻鬲. 丿乇 賵丕賯毓 丿蹖丿诏丕賴 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 倬蹖乇賵丕賳卮 乇丕 亘賴 賲孬丕亘賴 蹖 蹖讴 賮乇夭賳丿蹖 丿乇 亘蹖丕亘丕賳 乇賴丕 賲蹖讴賳丿.丨丕賱貙 丌賳讴賴 亘鬲賵丕賳丿 禺賵丿 亘乇丕蹖 禺賵丿 賲毓賳蹖 倬蹖丿丕 讴賳丿 貙 賳噩丕鬲 蹖丕賮鬲賴 賵 丌賳讴賴 丕夭 亘禺卮蹖丿賳 賲毓賳蹖 亘乇丕蹖 夭賳丿诏蹖 毓丕噩夭 亘賲丕賳丿 貙 丿趩丕乇 鬲賳丕賯囟丕鬲 賵 賴賲丕賳 鄞 賲丨氐賵賱蹖 賲蹖卮賵丿 讴賴 倬蹖卮鬲乇 毓乇囟 讴乇丿賲.
賯丕亘賱 匕讴乇 丕爻鬲 讴賴 倬蹖乇賵丕賳 丕丿蹖丕賳 賵 賲匕賴亘 亘賴 賵噩賵丿蹖 賲丕賵乇丕蹖蹖 丕毓鬲賯丕丿 丿丕乇賳丿 讴賴 亘賴 夭賳丿诏蹖 賲毓賳蹖 賲蹖亘禺卮丿 賵 禺丿丕賵賳丿 賵 爻乇賳賵卮鬲 亘禺卮蹖 丕夭 賲爻賵賱蹖鬲 賳丕卮蹖 丕夭 丌夭丕丿蹖 乇丕 亘賴 毓賴丿賴 賲蹖诏蹖乇賳丿貙 賲爻卅賵賱蹖鬲蹖 讴賴 丿乇 丿蹖丿诏丕賴 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻鬲蹖 亘賴 毓賴丿賴 禺賵丿 賮乇丿 丕爻鬲. 賵 诏丕賴 賮乇丿 夭蹖乇 亘丕乇 丕蹖賳 賲爻賵賱蹖鬲貙 禺賵丿 乇丕 賲蹖 亘丕夭丿.
丌卮賳丕蹖蹖 丕乇賵蹖賳 蹖丕賱賵賲 亘丕 丕蹖賳 丿蹖丿诏丕賴 賮賱爻賮蹖 _ 亘賴 卮讴乇丕賳賴 蹖 賲胤丕賱毓丕鬲 诏爻鬲乇丿賴 丕卮 丕夭 丿賵乇丕賳 讴賵丿讴蹖_ 賵 賴賲趩賳蹖賳 賴賵卮 賵 賮乇丕爻鬲 丕賵 爻亘亘 卮丿 讴賴 賳丕賲 丕蹖賳 鬲賳丕賯囟丕鬲 乇丕 亘丿乇爻鬲蹖 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 亘诏夭丕乇丿 賵 亘賴 丿乇賲丕賳 丌賳 亘倬乇丿丕夭丿. 亘乇禺賱丕賮 鬲氐賵乇 毓賲賵賲 讴賴 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 趩丕乇賴 賵 丿乇賲丕賳 丕爻鬲貨 丿乇 丨丕賱蹖 讴賴 丕蹖賳 丿蹖丿诏丕賴 賴乇 趩賳丿 禺賵丿 賮乇丿 丕夭 丕毓鬲賯丕丿 亘賴 丌賳 爻乇 亘丕夭 夭賳丿貙 賲爻亘亘 丕氐賱蹖 鬲賳丕賯囟丕鬲 丕爻鬲.
丿乇 丿蹖丿诏丕賴 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻鬲蹖 倬蹖卮 亘蹖賳蹖 卮丿賴 讴賴 賮乇丿蹖 賲蹖鬲賵丕賳丿 亘賴 夭賳丿诏蹖 禺賵丿 賲毓賳蹖 亘亘禺卮丿 讴賴 丕夭 乇丕賴蹖 讴賴 倬蹖賲賵丿賴 乇丕囟蹖 亘丕卮丿. 賵 賴賲蹖賳 賲賵囟賵毓 讴賱蹖丿 丿乇賲丕賳 亘蹖賲丕乇丕賳 丿乇诏蹖乇 亘丕 丕蹖賳 賲胤賱亘 丕爻鬲. 賴丿賮 亘禺卮蹖丿賳貙 亘乇噩爻鬲賴 讴乇丿賳 丿爻鬲丕賵乇丿 賴丕貙 鬲囟毓蹖賮 亘丕乇 賲爻賵賱蹖鬲 丕夭 噩賲賱賴 乇丕賴讴丕乇 賴丕蹖 丿乇賲丕賳 丕爻鬲.
丕賱亘鬲賴 亘乇禺賱丕賮 賮乇賵蹖丿 讴賴 爻毓蹖 丿乇 賴賵賱賵诏乇丕賮蹖 賵 鬲賵噩蹖賴 鬲賲丕賲 賲爻丕卅賱 亘丕 賲丿賱 id, Ego, superego 亘賵丿貨 丕乇賵蹖賳 蹖丕賱賵賲 丕夭 丕賳丿蹖讴丕爻蹖賵賳 賴丕蹖 丕蹖賳 乇賵卮 丿乇賲丕賳蹖 氐丨亘鬲 賲蹖讴賳丿 賵 丕蹖賳讴賴 賲爻丕卅賱 賲卮禺氐蹖 賲孬賱 賲卮讴賱丕鬲 丕夭丿賵丕噩貙 亘蹖賲丕乇蹖 賴丕蹖 卮禺氐蹖鬲蹖 亘丕 丕蹖賳 乇賵卮 賯丕亘賱 丿乇賲丕賳 賳蹖爻鬲賳丿.
丿乇 賴乇 氐賵乇鬲 丿乇 倬丕爻禺 亘賴 丕蹖賳 爻賵丕賱 讴賴 丕乇賵蹖賳 蹖丕賱賵賲 亘賴 禺丿丕賵賳丿 丕毓鬲賯丕丿 丿丕卮鬲 蹖丕 禺蹖乇責 賯丕亘賱 匕讴乇 丕爻鬲 讴賴 讴爻丕賳蹖 讴賴 丕夭 丿賵乇 丕賵 乇丕 賲蹖 卮賳丕爻賳丿_ 丕丨鬲賲丕賱丕 丕夭 胤乇蹖賯 讴鬲丕亘 賴丕蹖卮_貙 賲蹖丿丕賳賳丿 讴賴 丕賵 丿乇 蹖讴 禺丕賳賵丕丿賴 蹖 賲匕賴亘蹖 蹖賴賵丿蹖 賵 氐賴蹖賵賳蹖爻鬲蹖 丿賵 丌鬲蹖卮賴 亘丿賳蹖丕 丌賲丿賴 亘賵丿. 禺丕賳賵丕丿賴 讴丕賲賱丕 亘賴 卮乇毓蹖丕鬲 賲匕賴亘 蹖賴賵丿 倬丕蹖亘賳丿 亘賵丿. 亘賴 胤賵乇 賲孬丕賱貙 亘乇丕蹖 睾匕丕 禺賵乇丿賳 鄞 爻乇蹖 賵 賳賵毓 馗乇賮 丿丕卮鬲賳丿. 丨鬲蹖 丕賵 亘賴 丕噩亘丕乇 倬丿乇 賳賲蹖鬲賵丕賳爻鬲 丕夭 丕睾匕蹖賴 賮乇賵卮蹖 賳夭丿蹖讴 禺丕賳賴貙 爻丕賱丕丿 鬲賴蹖賴 讴賳丿. 鬲賵噩蹖賴 倬丿乇 丕蹖賳 亘賵丿 讴賴 賲賲讴賳 丕爻鬲 丕夭 讴丕乇丿蹖 讴賴 亘乇丕蹖 亘乇蹖丿賳 爻丕賱丕賳 丕爻鬲賮丕丿賴 卮丿賴貙 丿乇 亘乇蹖丿賳 诏賵卮鬲 丨乇丕賲 丕爻鬲賮丕丿賴 卮丿賴 亘丕卮丿. 亘丕 賵噩賵丿 趩賳蹖賳 禺丕賳賵丕丿賴 丕蹖蹖貙 賵蹖 賴賲丕賳胤賵乇 讴賴 丿乇 讴鬲丕亘 " 卮丿賲 丌賳讴賴 賴爻鬲賲" 鬲賵囟蹖丨 賲蹖丿賴丿貙 丕夭 丕賵丕爻胤 賳賵噩賵丕賳蹖 卮乇賵毓 亘賴 賳丕丿蹖丿賴 诏乇賮鬲賳 卮乇毓蹖丕鬲 讴乇丿.
丕蹖賳 禺氐賵氐蹖丕鬲 乇賮鬲丕乇蹖 賵 丕爻鬲賮丕丿賴 丕夭 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻賲 亘乇丕蹖 鬲賵噩蹖賴 賲卮讴賱丕鬲 亘蹖賲丕乇丕賳卮 賵 鬲乇爻 丿丕卅賲蹖 賵蹖 丕夭 賲乇诏貙 丕蹖賳 爻賵亍賳诏乇卮 乇丕 亘賵噩賵丿 丌賵乇丿賴 丕爻鬲 讴賴 丕丨鬲賲丕賱丕 禺賵丿 丕乇賵蹖賳 蹖丕賱賵賲 丿丕乇丕蹖 賳诏乇卮 丕诏夭蹖爻鬲丕賳爻蹖丕賱蹖爻鬲蹖 亘賵丿賴. 丕賵 賴乇诏夭 丕夭 丕毓鬲賯丕丿 賵 毓丿賲 丕毓鬲賯丕丿卮 亘賴 禺丿丕 氐丨亘鬲 賳讴乇丿賴 丕爻鬲鈥�. 丨鬲蹖 亘賴 丿賮毓丕鬲 賲蹖诏賵蹖丿 讴賴 丕毓鬲賯丕丿 亘賴 丿蹖賳 賵 賲匕賴亘 賲賵丕噩賴 亘丕 丕蹖賳 賲爻丕卅賱 乇丕 亘爻蹖丕乇 乇丕丨鬲鬲乇 賵 讴賲鬲乇 賲蹖讴賳丿.
亘賴 诏賲丕賳 賲賳貙 丿乇诏蹖乇蹖 丕氐賱蹖 丕乇賵蹖賳 蹖丕賱賵賲 賮賱爻賮賴 蹖 賵噩賵丿蹖 禺丿丕 賳亘賵丿賴 丕爻鬲. 丕賵 讴爻蹖 丕爻鬲 讴賴 亘毓賱鬲 賮乇丕爻鬲 亘丕賱丕貙 賲胤丕賱毓丕鬲 诏爻鬲乇丿賴 賵 鬲毓賴丿 賵 丿賱爻賵夭蹖貨 賮賱爻賮賴 乇丕 亘賴 禺丿賲鬲 丿乇賲丕賳 诏乇賮鬲賴 丕爻鬲. 賲诏乇 賳賴 丕蹖賳讴賴 睾丕蹖鬲 丕氐賱蹖 賮賱爻賮賴 倬丕爻禺 亘賴 丕蹖賳 爻賵丕賱丕鬲 亘賳蹖丕丿蹖賳 亘卮乇 賵 丨賱 讴乇丿賳 丕蹖賳 丿睾丿睾賴 賴丕 丕爻鬲責責
乇卮丕丿 丨爻賳 賳跇丕丿
March 14, 2018
I'm going to echo the other reviewers and confirm their reflections. No matter how much of a fan you are of Yalom's work, you can really do without this memoir. Towards the end of the book, Yalom describes a group of therapist writers he is a member of called Pegasus. He gives them the manuscript of Becoming Myself to read, and they have the same criticism we do: the first third is the most interesting, we urge you to put more of your self into it. It's true: I don't know who he avoids offending by not getting into any titillating experiences, but past the first third about his childhood, the rest of the book I remember as a blur of vacations and sabbaticals taken, speeches given and groups Yalom presided over. As a bonus though for readers from Greece, Yalom tells us of how well received and well known he is in Greece, how during one of his visits he signed thousands of books with fans lining up for multiple blocks in order to meet him, with more than fifty women whispering "I love you" in his ear. We are his biggest fans as Greece has the highest number of readers of Yalom per capita in the world!
June 7, 2019
亘蹖卮鬲乇 乇賵賳丿 丕鬲賮丕賯鈥屬囏й� 夭賳丿诏蹖 蹖丕賱賵賲 亘賵丿 丕夭 讴賵丿讴蹖 鬲丕 鄹鄣 爻丕賱诏蹖. 賳诏丕賴卮 亘賴 诏匕卮鬲賴 爻丕賳鬲蹖賲丕賳鬲丕賱 亘賵丿 賵 亘賴 卮禺氐蹖鬲 禺賵丿卮 鬲丕 丨丿蹖 丕蹖丿賴鈥屫①�.
丕賲丕 賮氐賱鈥屬囏й� 丌禺乇 讴賴 乇丕噩毓 亘賴 賲乇诏 賵 鬲乇爻 丕夭 賲乇诏 賲蹖鈥屬嗁堐屫池� 禺賵亘 亘賵丿. 賳馗乇 蹖讴 乇賵丕賳讴丕賵 乇丕噩毓 亘賴 賲乇诏貨 乇賵丕賳讴丕賵蹖 讴賴 禺賵丿 丿乇 爻丕賱鈥屬囏й� 倬丕蹖丕賳蹖 夭賳丿诏蹖鈥屫ж� 亘賴 爻乇 賲蹖鈥屫ㄘ必� 賵 蹖讴蹖 丕夭 賳诏乇丕賳蹖鈥屬囏й� 賲賴賲 亘蹖賲丕乇丕賳卮 丕蹖賳 丕爻鬲 讴賴 賲亘丕丿丕 賯亘賱 丕夭 倬丕蹖丕賳 丿乇賲丕賳卮丕賳貙 蹖丕賱賵賲 亘賲蹖乇丿.
丕賲丕 賮氐賱鈥屬囏й� 丌禺乇 讴賴 乇丕噩毓 亘賴 賲乇诏 賵 鬲乇爻 丕夭 賲乇诏 賲蹖鈥屬嗁堐屫池� 禺賵亘 亘賵丿. 賳馗乇 蹖讴 乇賵丕賳讴丕賵 乇丕噩毓 亘賴 賲乇诏貨 乇賵丕賳讴丕賵蹖 讴賴 禺賵丿 丿乇 爻丕賱鈥屬囏й� 倬丕蹖丕賳蹖 夭賳丿诏蹖鈥屫ж� 亘賴 爻乇 賲蹖鈥屫ㄘ必� 賵 蹖讴蹖 丕夭 賳诏乇丕賳蹖鈥屬囏й� 賲賴賲 亘蹖賲丕乇丕賳卮 丕蹖賳 丕爻鬲 讴賴 賲亘丕丿丕 賯亘賱 丕夭 倬丕蹖丕賳 丿乇賲丕賳卮丕賳貙 蹖丕賱賵賲 亘賲蹖乇丿.
August 19, 2019
丕乇賵蹖賳 蹖丕賱賵賲 賴賲蹖卮賴 丕賱賴丕賲 亘禺卮 賲賳 亘賵丿. 丿乇蹖丕賮鬲 賴丕蹖 夭蹖丕丿 賵 禺賵亘蹖 丕夭 讴鬲丕亘 賴丕蹖卮 丿丕卮鬲賲 賵 丕蹖賳 賯囟蹖賴 亘丕毓孬 卮丿賴 亘賴 賴賲賴 讴鬲丕亘丕卮 亘丕 丿蹖丿賴 丌賲賵夭賴 賳诏丕賴 讴賳賲.
丕蹖賳 讴鬲丕亘 蹖丕賱賵賲 亘蹖卮鬲乇 亘賴 夭賳丿诏蹖 讴丕乇蹖 賵 鬲禺氐氐蹖 丕卮 亘乇丿丕禺鬲賴 賵賱蹖 賲蹖卮賴 噩賳亘賴 賴丕蹖 卮禺氐蹖 丕夭 夭賳丿诏蹖卮 乇賵 賴賲 丿蹖丿.
丕诏賴 卮賲丕賴賲 賲孬賱 賲賳 卮蹖賮鬲賴 丕乇賵蹖賳 蹖丕賱賵賲 賵 丿乇賲丕賳 賴丕蹖 诏乇賵賴蹖 賵 賲讴鬲亘 丕诏夭蹖爻鬲丕賳爻蹖丕賱 賴爻鬲蹖丿 丕夭 丕蹖賳 讴鬲丕亘 賱匕鬲 禺賵丕賴蹖丿 亘乇丿.
丕蹖賳 讴鬲丕亘 蹖丕賱賵賲 亘蹖卮鬲乇 亘賴 夭賳丿诏蹖 讴丕乇蹖 賵 鬲禺氐氐蹖 丕卮 亘乇丿丕禺鬲賴 賵賱蹖 賲蹖卮賴 噩賳亘賴 賴丕蹖 卮禺氐蹖 丕夭 夭賳丿诏蹖卮 乇賵 賴賲 丿蹖丿.
丕诏賴 卮賲丕賴賲 賲孬賱 賲賳 卮蹖賮鬲賴 丕乇賵蹖賳 蹖丕賱賵賲 賵 丿乇賲丕賳 賴丕蹖 诏乇賵賴蹖 賵 賲讴鬲亘 丕诏夭蹖爻鬲丕賳爻蹖丕賱 賴爻鬲蹖丿 丕夭 丕蹖賳 讴鬲丕亘 賱匕鬲 禺賵丕賴蹖丿 亘乇丿.
February 24, 2025
袠褋泻邪褏 写邪 褔械褌邪 携谢芯屑 芯褌 械写薪邪 谐芯写懈薪邪 薪邪褋邪屑 懈 胁褋械 薪械 褋褌懈谐邪褏 写芯 薪械谐芯, 薪芯 卸懈胁芯褌邪 褋懈 蟹薪邪械 褉邪斜芯褌邪褌邪.
袠褋泻邪褏 写邪 谐芯 褔械褌邪, 薪芯 薪械 褌芯褔薪芯 褋 褌邪蟹懈 屑褍 泻薪懈谐邪 写邪 蟹邪锌芯褔薪邪 邪 褋 薪褟泻芯泄 芯褌 褉芯屑邪薪懈褌械, 薪芯 褌褟 屑械 薪邪屑械褉懈 锌芯褉邪写懈 械写薪邪 锌褉懈褔懈薪懈: 胁 薪邪褔邪谢芯褌芯 薪邪 褎械胁褉褍邪褉懈 蟹邪谐褍斜懈褏 泻芯谢械谐邪, 泻芯泄褌芯 屑械 "褌褗褉锌械褕械" 泻邪褌芯 屑褍 谐芯胁芯褉械褏 泻芯谢泻芯 泻薪懈谐懈 褋褗屑 褋懈 胁蟹械谢邪 芯褌 锌芯褉械写薪懈褟褌 锌邪薪邪懈褉 懈谢懈 邪谢械褟 薪邪 泻薪懈谐邪褌邪. 孝芯泄 褍褋屑懈褏薪邪褌芯 屑懈 泻邪蟹胁邪褕械, 褔械 褖芯屑 屑懈 褏邪褉械褋胁邪 褌芯胁邪, 写邪 薪械 褋锌懈褉邪屑 写邪 谐芯 锌褉邪胁褟. 袠 褋谢械写 芯锌械谢芯褌芯 胁褋褗褖薪芯褋褌 胁谢褟蟹芯褏 胁 泻薪懈卸邪褉薪懈褑邪褌邪 懈 褋懈 薪邪褉械泻芯褏, 褔械 褖械 褋懈 胁蟹械屑邪 泻薪懈谐邪 蟹邪 薪械谐芯. 袠 泻褗写械 锌邪写薪邪 锌芯谐谢械写邪 屑懈 屑懈褋谢懈褌械?
"袦芯褟褌 锌褗褌 泻褗屑 褋械斜械 褋懈 - 屑械屑芯邪褉懈褌械 薪邪 械写懈薪 锌褋懈褏懈邪褌褗褉"
袘褟褏 褍斜械写械薪邪, 褔械 褌芯胁邪 械 蟹薪邪泻 芯褌 褋褗写斜邪褌邪! 袠 褌芯 泻邪泻褗胁! 袙懈薪邪谐懈 褋褗屑 褏邪褉械褋胁邪谢邪 懈 芯斜懈褔邪谢邪 褎懈谢芯褋芯褎懈褟褌邪 懈 锌芯-褋锌械褑懈邪谢薪芯 褎懈谢芯褋芯褎懈褌械 褉芯屑邪薪懈褋褌懈. 袨泻邪蟹邪 褋械, 褔械 携谢芯屑 褋懈谢薪芯 褋械 械 懈薪褌械褉械褋褍胁邪谢 芯褌 褌褟褏, 蟹邪 写邪 斜褗写械 芯褖械 锌芯-写芯斜褗褉 胁 褉邪斜芯褌邪褌邪 褋懈 - 袩褉褍褋褌, 小邪褉褌褗褉, 楔芯锌械薪褏邪褍械褉, 袧懈褑褕械, 袣邪屑褞 懈 褉械写 写褉褍谐懈. 袩芯-泻褗褋薪芯 胁 卸懈胁芯褌邪 褋懈 锌褉芯褟胁褟胁邪 懈薪褌械褉械褋 懈 泻褗屑 袝谐懈锌械褌, 芯褖械 械写薪邪 褌械屑邪, 胁 泻芯褟褌芯 褋褗屑 胁谢褞斜械薪邪 懈 褉邪蟹斜懈褉邪 褋械 薪褟屑邪褕械 泻邪泻 写邪 薪械 褋械 褋写芯斜懈褟 懈 褋 褞斜懈谢械泄薪芯褌芯 懈蟹写邪薪懈械 薪邪 "袣薪懈谐邪 薪邪 屑褗褉褌胁懈褌械" 锌褉械写懈 薪褟泻芯谢泻芯 谐芯写懈薪懈 芯褌 械写懈薪 芯褌 锌邪薪邪懈褉懈褌械 薪邪 泻薪懈谐邪褌邪.
袗 褋褉械写 褌芯胁邪 懈 懈薪褌械褉械褋邪 屑褍 泻褗屑 邪蟹懈邪褌褋泻邪褌邪 泻褍谢褌褍褉邪 - 携锌芯薪懈褟 懈 袣懈褌邪泄 懈 褌褟褏薪邪褌邪 褎懈谢芯褋芯褎懈褟. 袣邪泻褌芯 懈 谢褞斜芯胁褌邪 屑褍 泻褗屑 袦褍褉邪泻邪屑懈 - 写褉褍谐邪褌邪 屑懈 谐芯谢褟屑邪 谢褞斜芯胁!
袠蟹芯斜褖芯 薪械 芯褔邪泻胁邪褏 写邪 褋械 胁谢褞斜褟 褌芯谢泻芯胁邪 屑薪芯谐芯 胁 携谢芯屑 懈 褌芯 锌芯褉邪写懈 芯褖械 械写薪邪 锌褉芯褋褌邪 锌褉懈褔懈薪邪, 褔械 斜械蟹 懈蟹芯斜褖芯 写邪 褋褗屑 锌芯写芯蟹懈褉邪谢邪, 褋褗屑 锌褉懈谢邪谐邪谢邪 胁 褉邪斜芯褌邪褌邪 褋懈 褋 写械褑邪褌邪, 薪褟泻芯懈 芯褌 薪械谐芯胁懈褌械 屑械褌芯写懈 褋 锌邪褑懈械薪褌懈褌械 屑褍, 锌芯薪械 薪械 褌械蟹懈 褌械卸泻芯 斜芯谢薪懈褌械, 泻芯懈褌芯 褋邪 懈屑邪谢懈 薪褍卸写邪 芯褌 褏芯褋锌懈褌邪谢懈蟹邪褑懈褟 懈 谢械泻邪褉褋褌胁邪 - 邪 懈屑械薪薪芯 - 写邪 褋械 懈薪褌械褉械褋褍胁邪褕 芯褌 褏芯褉邪褌邪 褋褉械褖褍 褌械斜 懈 写邪 褋锌芯写械谢褟褕 谢懈褔薪懈 屑懈褋谢懈, 褔褍胁褋褌胁邪 懈 褋谢褍褔泻懈 芯褌 卸懈胁芯褌邪 褋懈. 袟邪褖芯褌芯 褋屑褟褌邪屑, 褔械 褌芯褔薪芯 胁 褌芯蟹懈 泻褉械褏褗泻 屑芯屑械薪褌, 写械褑邪褌邪 芯褋胁械薪 芯褌 褋胁芯懈褌械 褉芯写懈褌械谢懈, 懈屑邪褌 薪褍卸写邪 懈 芯褌 薪褟泻芯泄 "胁褗薪褕械薪" 褍褔懈褌械谢, 泻芯泄褌芯 写邪 芯褌泻褉懈胁邪 锌芯褌械薪褑懈邪谢邪 懈 写邪 谐懈 薪邪锌褗褌褋褌胁邪!
"袨褋薪芯胁薪邪褌邪 褌褉邪薪褋褎芯褉屑邪褌懈胁薪邪 褋懈谢邪 胁 锌褋懈褏芯褌械褉邪锌懈褟褌邪 薪械 褋邪 懈薪褌械谢械泻褌褍邪谢薪芯褌芯 锌褉芯蟹褉械薪懈械, 懈薪褌械褉锌褉械褌邪褑懈褟 懈谢懈 泻邪褌邪褉蟹懈褋褗褌, 邪 写褗谢斜芯泻邪褌邪 邪胁褌械薪褌懈褔薪邪 褋褉械褖邪 屑械卸写褍 写胁邪屑邪 写褍褕懈"
袙褋褗褖薪芯褋褌 屑懈 械 屑薪芯谐芯 褌褉褍写薪芯 胁 屑芯屑械薪褌邪 写邪 芯斜褟褋薪褟, 褔械 蟹邪 屑械薪, 褌芯蟹懈 褔芯胁械泻 胁谢懈蟹邪 胁 褌芯锌 5 谢褞斜懈屑懈 锌懈褋邪褌械谢懈, 邪泻芯 屑芯谐邪 褌邪泻邪 写邪 谐芯 薪邪褉械泻邪.
袠褋泻邪褏 写邪 谐芯 褔械褌邪, 薪芯 薪械 褌芯褔薪芯 褋 褌邪蟹懈 屑褍 泻薪懈谐邪 写邪 蟹邪锌芯褔薪邪 邪 褋 薪褟泻芯泄 芯褌 褉芯屑邪薪懈褌械, 薪芯 褌褟 屑械 薪邪屑械褉懈 锌芯褉邪写懈 械写薪邪 锌褉懈褔懈薪懈: 胁 薪邪褔邪谢芯褌芯 薪邪 褎械胁褉褍邪褉懈 蟹邪谐褍斜懈褏 泻芯谢械谐邪, 泻芯泄褌芯 屑械 "褌褗褉锌械褕械" 泻邪褌芯 屑褍 谐芯胁芯褉械褏 泻芯谢泻芯 泻薪懈谐懈 褋褗屑 褋懈 胁蟹械谢邪 芯褌 锌芯褉械写薪懈褟褌 锌邪薪邪懈褉 懈谢懈 邪谢械褟 薪邪 泻薪懈谐邪褌邪. 孝芯泄 褍褋屑懈褏薪邪褌芯 屑懈 泻邪蟹胁邪褕械, 褔械 褖芯屑 屑懈 褏邪褉械褋胁邪 褌芯胁邪, 写邪 薪械 褋锌懈褉邪屑 写邪 谐芯 锌褉邪胁褟. 袠 褋谢械写 芯锌械谢芯褌芯 胁褋褗褖薪芯褋褌 胁谢褟蟹芯褏 胁 泻薪懈卸邪褉薪懈褑邪褌邪 懈 褋懈 薪邪褉械泻芯褏, 褔械 褖械 褋懈 胁蟹械屑邪 泻薪懈谐邪 蟹邪 薪械谐芯. 袠 泻褗写械 锌邪写薪邪 锌芯谐谢械写邪 屑懈 屑懈褋谢懈褌械?
"袦芯褟褌 锌褗褌 泻褗屑 褋械斜械 褋懈 - 屑械屑芯邪褉懈褌械 薪邪 械写懈薪 锌褋懈褏懈邪褌褗褉"
袘褟褏 褍斜械写械薪邪, 褔械 褌芯胁邪 械 蟹薪邪泻 芯褌 褋褗写斜邪褌邪! 袠 褌芯 泻邪泻褗胁! 袙懈薪邪谐懈 褋褗屑 褏邪褉械褋胁邪谢邪 懈 芯斜懈褔邪谢邪 褎懈谢芯褋芯褎懈褟褌邪 懈 锌芯-褋锌械褑懈邪谢薪芯 褎懈谢芯褋芯褎懈褌械 褉芯屑邪薪懈褋褌懈. 袨泻邪蟹邪 褋械, 褔械 携谢芯屑 褋懈谢薪芯 褋械 械 懈薪褌械褉械褋褍胁邪谢 芯褌 褌褟褏, 蟹邪 写邪 斜褗写械 芯褖械 锌芯-写芯斜褗褉 胁 褉邪斜芯褌邪褌邪 褋懈 - 袩褉褍褋褌, 小邪褉褌褗褉, 楔芯锌械薪褏邪褍械褉, 袧懈褑褕械, 袣邪屑褞 懈 褉械写 写褉褍谐懈. 袩芯-泻褗褋薪芯 胁 卸懈胁芯褌邪 褋懈 锌褉芯褟胁褟胁邪 懈薪褌械褉械褋 懈 泻褗屑 袝谐懈锌械褌, 芯褖械 械写薪邪 褌械屑邪, 胁 泻芯褟褌芯 褋褗屑 胁谢褞斜械薪邪 懈 褉邪蟹斜懈褉邪 褋械 薪褟屑邪褕械 泻邪泻 写邪 薪械 褋械 褋写芯斜懈褟 懈 褋 褞斜懈谢械泄薪芯褌芯 懈蟹写邪薪懈械 薪邪 "袣薪懈谐邪 薪邪 屑褗褉褌胁懈褌械" 锌褉械写懈 薪褟泻芯谢泻芯 谐芯写懈薪懈 芯褌 械写懈薪 芯褌 锌邪薪邪懈褉懈褌械 薪邪 泻薪懈谐邪褌邪.
袗 褋褉械写 褌芯胁邪 懈 懈薪褌械褉械褋邪 屑褍 泻褗屑 邪蟹懈邪褌褋泻邪褌邪 泻褍谢褌褍褉邪 - 携锌芯薪懈褟 懈 袣懈褌邪泄 懈 褌褟褏薪邪褌邪 褎懈谢芯褋芯褎懈褟. 袣邪泻褌芯 懈 谢褞斜芯胁褌邪 屑褍 泻褗屑 袦褍褉邪泻邪屑懈 - 写褉褍谐邪褌邪 屑懈 谐芯谢褟屑邪 谢褞斜芯胁!
袠蟹芯斜褖芯 薪械 芯褔邪泻胁邪褏 写邪 褋械 胁谢褞斜褟 褌芯谢泻芯胁邪 屑薪芯谐芯 胁 携谢芯屑 懈 褌芯 锌芯褉邪写懈 芯褖械 械写薪邪 锌褉芯褋褌邪 锌褉懈褔懈薪邪, 褔械 斜械蟹 懈蟹芯斜褖芯 写邪 褋褗屑 锌芯写芯蟹懈褉邪谢邪, 褋褗屑 锌褉懈谢邪谐邪谢邪 胁 褉邪斜芯褌邪褌邪 褋懈 褋 写械褑邪褌邪, 薪褟泻芯懈 芯褌 薪械谐芯胁懈褌械 屑械褌芯写懈 褋 锌邪褑懈械薪褌懈褌械 屑褍, 锌芯薪械 薪械 褌械蟹懈 褌械卸泻芯 斜芯谢薪懈褌械, 泻芯懈褌芯 褋邪 懈屑邪谢懈 薪褍卸写邪 芯褌 褏芯褋锌懈褌邪谢懈蟹邪褑懈褟 懈 谢械泻邪褉褋褌胁邪 - 邪 懈屑械薪薪芯 - 写邪 褋械 懈薪褌械褉械褋褍胁邪褕 芯褌 褏芯褉邪褌邪 褋褉械褖褍 褌械斜 懈 写邪 褋锌芯写械谢褟褕 谢懈褔薪懈 屑懈褋谢懈, 褔褍胁褋褌胁邪 懈 褋谢褍褔泻懈 芯褌 卸懈胁芯褌邪 褋懈. 袟邪褖芯褌芯 褋屑褟褌邪屑, 褔械 褌芯褔薪芯 胁 褌芯蟹懈 泻褉械褏褗泻 屑芯屑械薪褌, 写械褑邪褌邪 芯褋胁械薪 芯褌 褋胁芯懈褌械 褉芯写懈褌械谢懈, 懈屑邪褌 薪褍卸写邪 懈 芯褌 薪褟泻芯泄 "胁褗薪褕械薪" 褍褔懈褌械谢, 泻芯泄褌芯 写邪 芯褌泻褉懈胁邪 锌芯褌械薪褑懈邪谢邪 懈 写邪 谐懈 薪邪锌褗褌褋褌胁邪!
"袨褋薪芯胁薪邪褌邪 褌褉邪薪褋褎芯褉屑邪褌懈胁薪邪 褋懈谢邪 胁 锌褋懈褏芯褌械褉邪锌懈褟褌邪 薪械 褋邪 懈薪褌械谢械泻褌褍邪谢薪芯褌芯 锌褉芯蟹褉械薪懈械, 懈薪褌械褉锌褉械褌邪褑懈褟 懈谢懈 泻邪褌邪褉蟹懈褋褗褌, 邪 写褗谢斜芯泻邪褌邪 邪胁褌械薪褌懈褔薪邪 褋褉械褖邪 屑械卸写褍 写胁邪屑邪 写褍褕懈"
袙褋褗褖薪芯褋褌 屑懈 械 屑薪芯谐芯 褌褉褍写薪芯 胁 屑芯屑械薪褌邪 写邪 芯斜褟褋薪褟, 褔械 蟹邪 屑械薪, 褌芯蟹懈 褔芯胁械泻 胁谢懈蟹邪 胁 褌芯锌 5 谢褞斜懈屑懈 锌懈褋邪褌械谢懈, 邪泻芯 屑芯谐邪 褌邪泻邪 写邪 谐芯 薪邪褉械泻邪.
March 31, 2023
亘賴 賳馗乇賲 丕诏乇 讴爻蹖 丕夭 蹖丕賱賵賲 趩蹖夭蹖 賳禺賵賳丿賴 丕氐賱丕 賳亘丕蹖丿 亘乇賴 爻乇丕睾 丕蹖賳 讴鬲丕亘.
蹖丕賱賵賲 卮乇賵毓 賲蹖讴賳賴 丕夭 讴賵丿讴蹖卮 诏賮鬲賳 鬲丕 丿乇 賳賴丕蹖鬲 賲蹖乇爻賴 亘賴 夭賲丕賳 丨丕賱卮 讴賴 丿丕乇賴 讴鬲丕亘 乇賵 賲蹖賳賵蹖爻賴.
丕夭 夭丕丿賴 卮丿賳 讴鬲丕亘 賴丕卮 賲蹖诏賴 賵 丕夭 丿睾丿睾賴 賴丕卮 賵 丕賮讴丕乇卮 賵 鬲噩乇亘蹖丕鬲卮 賵 ....
亘賴 賳馗乇賲 亘乇丕蹖 讴爻蹖 讴賴 趩賳丿 鬲丕 讴鬲丕亘 丕夭卮 禺賵賳丿賴 賲蹖鬲賵賳賴 噩丕賱亘 亘丕卮賴 亘乇丕蹖 丿賵爻鬲賳 丿丕爻鬲丕賳 倬卮鬲 丕賵賳 丕賮讴丕乇 賵 卮賳丕禺鬲 亘蹖 倬乇丿賴 鬲乇 蹖丕賱賵賲.
蹖丕賱賵賲 卮乇賵毓 賲蹖讴賳賴 丕夭 讴賵丿讴蹖卮 诏賮鬲賳 鬲丕 丿乇 賳賴丕蹖鬲 賲蹖乇爻賴 亘賴 夭賲丕賳 丨丕賱卮 讴賴 丿丕乇賴 讴鬲丕亘 乇賵 賲蹖賳賵蹖爻賴.
丕夭 夭丕丿賴 卮丿賳 讴鬲丕亘 賴丕卮 賲蹖诏賴 賵 丕夭 丿睾丿睾賴 賴丕卮 賵 丕賮讴丕乇卮 賵 鬲噩乇亘蹖丕鬲卮 賵 ....
亘賴 賳馗乇賲 亘乇丕蹖 讴爻蹖 讴賴 趩賳丿 鬲丕 讴鬲丕亘 丕夭卮 禺賵賳丿賴 賲蹖鬲賵賳賴 噩丕賱亘 亘丕卮賴 亘乇丕蹖 丿賵爻鬲賳 丿丕爻鬲丕賳 倬卮鬲 丕賵賳 丕賮讴丕乇 賵 卮賳丕禺鬲 亘蹖 倬乇丿賴 鬲乇 蹖丕賱賵賲.
November 5, 2019
效械谢邪 褋褗屑 3-4 泻薪懈谐懈 薪邪 歇褉胁懈薪 携谢芯屑 懈 泻邪褌芯 褑褟谢芯 斜褟褏 芯褋褌邪薪邪谢邪 褋 屑薪芯谐芯 写芯斜褉懈 胁锌械褔邪褌谢械薪懈褟 芯褌 锌懈褋邪褌械谢褋泻懈褌械 屑褍 褋锌芯褋芯斜薪芯褋褌懈. 袟邪褌芯胁邪 褋 懈薪褌械褉械褋 锌芯褋械谐薪邪褏 泻褗屑 屑械屑芯邪褉懈褌械 屑褍 褋 薪邪写械卸写邪 写邪 褉邪蟹斜械褉邪 泻邪泻 褋械 械 褎芯褉屑懈褉邪谢 泻邪褌芯 谢懈褔薪芯褋褌.
袟邪谐谢邪胁懈械褌芯 "袦芯褟褌 锌褗褌 泻褗屑 褋械斜械 褋懈" 蟹胁褍褔械褕械 懈蟹泻谢褞褔懈褌械谢薪芯 芯斜械褖邪胁邪褖芯 懈 芯褔邪泻胁邪褏 械写薪芯 薪邪懈褋褌懈薪邪 写褗谢斜芯泻芯 懈蟹褋谢械写胁邪薪械 薪邪 写褍褕械胁薪懈褌械 锌谢邪褋褌芯胁械 薪邪 械写懈薪 懈蟹胁械褋褌械薪 懈 褍褋锌械褕械薪 锌褋懈褏芯谢芯谐. 袚芯谢褟屑邪 谐褉械褕泻邪 芯褌 屑芯褟 褋褌褉邪薪邪, 薪芯 泻邪泻褌芯 泻邪蟹胁邪褌 斜褍写懈褋褌懈褌械 泻芯泄褌芯 芯褔邪泻胁邪, 胁褋械 褋械 褉邪蟹芯褔邪褉芯胁邪 懈 薪邪泄-写芯斜褉械 械 薪懈褖芯 写邪 薪械 芯褔邪泻胁邪褕. 袙 褋谢褍褔邪褟 芯斜邪褔械 屑懈褋谢褟, 褔械 写芯褉懈 懈 薪懈褖芯 写邪 薪械 斜褟褏 芯褔邪泻胁邪谢邪, 锌邪泻 褖褟褏 写邪 褋械 褉邪蟹芯褔邪褉芯胁邪屑.
歇褉胁懈薪 携谢芯屑 械 懈蟹泻谢褞褔懈褌械谢薪芯 褍屑械薪 褔芯胁械泻, 蟹邪 褌芯胁邪 褋锌芯褉 薪褟屑邪. 袧芯 薪邪泄-芯褌谢懈褔懈褌械谢薪芯褌芯 屑褍 泻邪褔械褋褌胁芯 薪械 械 懈薪褌械谢械泻褌褗褌 屑褍, 邪 薪械胁械褉芯褟褌薪懈褟褌 屑褍 泻褗褋屑械褌 写邪 褋械 褉芯写懈 泻褗写械褌芯 褌褉褟斜胁邪 懈 泻芯谐邪褌芯 褌褉褟斜胁邪, 胁 械写薪懈 蟹谢邪褌薪懈 谐芯写懈薪懈, 泻芯懈褌芯 胁褗胁 胁褋懈褔泻芯 褋邪 锌芯写泻褉械锌褟谢懈 邪屑斜懈褑懈懈褌械 屑褍 懈 褋 薪懈褖芯 薪械 褋邪 谐芯 胁褗蟹锌褉械锌褟褌褋褌胁邪谢懈.
袗薪芯褌邪褑懈褟褌邪 蟹邪斜谢褍卸写邪胁邪 褋 邪谢褞蟹懈褟褌邪, 褔械 携谢芯屑 械 懈屑邪谢 斜械写薪芯 写械褌褋褌胁芯. 袧懈褖芯 锌芯写芯斜薪芯. 袛邪, 斜械写械薪 械 薪邪 褎芯薪邪 薪邪 斜芯谐邪褌懈褌械 - 蟹邪 薪褟泻芯谢泻芯 谐芯写懈薪懈. 袨谐褉邪薪懈褔邪胁邪褖邪 褋褉械写邪 薪褟屑邪, 褉芯写懈褌械谢懈褌械 屑褍 褋邪 写邪胁邪谢懈 胁褋懈褔泻懈褌械 褋懈 褋褉械写褋褌胁邪 写邪 谐芯 芯斜褉邪蟹芯胁邪褌 写芯 屑邪泻褋懈屑邪谢薪芯 胁懈褋芯泻邪 薪邪褍褔薪邪 褋褌械锌械薪, 锌芯写锌芯屑邪谐邪褌 谐芯 褎懈薪邪薪褋芯胁芯 写褗谢谐芯 褋谢械写 泻邪褌芯 械 锌褗谢薪芯谢械褌械薪 懈 胁械褔械 卸械薪械薪, 胁泻谢褞褔懈褌械谢薪芯 蟹邪 锌芯泻褍锌泻邪褌邪 薪邪 泻褗褖邪. 袣褗写械褌芯 懈 写邪 泻邪薪写懈写邪褌褋褌胁邪 - 械 锌褉懈械褌. 袣邪泻胁芯褌芯 薪邪锌懈褕械 - 褋械 锌褍斜谢懈泻褍胁邪. 袣邪泻胁芯褌芯 锌褉芯斜胁邪 蟹邪 锌褗褉胁懈 锌褗褌 - 锌芯褋褌懈谐邪 褍褋锌械褏 懈 锌芯褏胁邪谢懈. 袙褋懈褔泻懈 谐芯 褏邪褉械褋胁邪褌 懈 胁褋懈褔泻懈 屑褍 褋褌邪胁邪褌 锌褉懈褟褌械谢懈. 袧邪屑懈褉邪 谢褞斜芯胁褌邪 薪邪 卸懈胁芯褌邪 褋懈 薪邪 15-谐芯写懈褕薪邪 胁褗蟹褉邪褋褌 懈 褋邪 屑褍 褋锌械褋褌械薪懈 写芯褉懈 谢褞斜芯胁薪懈褌械 锌褉械卸懈胁褟胁邪薪懈褟 懈 屑褗泻懈, 锌褉械蟹 泻芯懈褌芯 屑懈薪邪胁邪褌 胁褋懈褔泻懈 褏芯褉邪 胁 褏芯写邪 薪邪 卸懈胁芯褌邪 褋懈 锌褉懈 褌褗褉褋械薪械褌芯 薪邪 褋械泻褋褍邪谢械薪 懈 卸懈褌械泄褋泻懈 锌邪褉褌薪褜芯褉. 袞械薪邪 屑褍 褋褗褖芯 械 懈蟹泻谢褞褔懈褌械谢薪芯 褍屑薪邪 懈 褍褋锌械褕薪邪 懈 懈屑邪褌 4 蟹写褉邪胁懈 懈 褋胁械褋褌薪懈 写械褑邪. 袧邪泄-谐芯谢械屑懈褟褌 锌褉芯斜谢械屑 薪邪 褋械屑械泄褋褌胁芯褌芯 械 薪邪 泻芯械 械泻蟹芯褌懈褔薪芯 屑褟褋褌芯 写邪 芯褌懈写邪褌 薪邪 锌芯褔懈胁泻邪. 袛懈 械薪写.
小邪屑邪 褋褗屑 褋懈 胁懈薪芯胁薪邪, 褔械 芯褔邪泻胁邪褏 薪褟泻邪泻胁懈 褉邪蟹泻褉懈褌懈褟, 写褗谢斜邪薪懈褟 懈 卸懈蟹薪械薪懈 褌褍褉斜褍谢械薪褑懈懈, 锌褉械芯写芯谢褟胁邪薪械褌芯 薪邪 褋褗褖械褋褌胁械薪懈 斜芯谢泻懈 懈 锌褉械锌褟褌褋褌胁懈褟, 泻褉邪褔泻懈 薪邪蟹邪写, 锌褉芯胁邪谢懈. 袧懈褖芯 褌邪泻芯胁邪 薪褟屑邪. 袠谢懈 锌芯薪械 薪械 锌懈褕械 蟹邪 褌芯胁邪.
袩懈褕械 泻邪泻胁芯 械 褍褔褉械写懈谢, 薪邪锌懈褋邪谢, 泻邪泻胁懈 谐褉褍锌懈 械 薪邪锌褉邪胁懈谢, 泻邪泻胁懈 懈蟹胁械褋褌薪懈 懈屑械薪邪 械 褋褉械褖薪邪谢. 小褟泻邪褕 芯斜懈褔邪 写邪 胁邪写懈 褌械蟹懈 懈屑械薪邪 芯褌 褕邪锌泻邪褌邪 泻邪褌芯 芯锌懈褌械薪 褎芯泻褍褋薪懈泻.
袙锌械褔邪褌谢懈 屑械 褋邪屑芯 褋褉械褖邪褌邪 屑褍 褋 袙懈泻褌芯褉 肖褉邪薪泻褗谢, 褌褗泄 芯斜懈褔邪薪懈褟褌 芯褌 屑薪芯蟹懈薪邪 邪胁褌芯褉 薪邪 - 泻邪泻 褋褌芯褟谢 谐芯褉写芯 锌褉械写 斜懈斜谢懈芯褌械泻邪, 锌褗谢薪邪 写芯谐芯褉械 褋邪屑芯 褋 褉邪蟹薪芯械蟹懈褔薪懈 锌褉械胁芯写懈 薪邪 屑邪谐薪褍褋 芯锌褍褋邪 屑褍, 泻邪泻褌芯 懈 褉邪蟹泻邪蟹褔械褌芯 泻邪泻 肖褉邪薪泻褗谢 写械屑芯薪褋褌褉懈褉邪谢 褋懈谢邪褌邪 薪邪 袥芯谐芯褌械褉邪锌懈褟褌邪 泻邪褌芯 芯锌褉械写械谢懈谢 褋屑懈褋褗谢邪 薪邪 卸懈胁芯褌邪 薪邪 锌邪褑懈械薪褌 褋谢械写 15-屑懈薪褍褌械薪 褉邪蟹谐芯胁芯褉 懈 懈屑锌械褉邪褌懈胁薪芯 写邪谢 褍泻邪蟹邪薪懈褟, 褔械 胁械褔械 蟹邪褌芯胁邪 褖械 卸懈胁械械 锌邪褑懈械薪褌褗褌, 懈 褌芯褔泻邪. 孝邪蟹懈 屑褉褗褋薪邪 褋褑械薪泻邪 褋 褍褔邪褋褌懈械褌芯 薪邪 肖褉邪薪泻褗谢 懈 褌芯胁邪, 褔械 肖褉邪薪泻褗谢 胁械写薪邪谐邪 褍胁芯谢薪懈谢 薪械褋褗谐谢邪褋薪懈褟 褋 褌芯蟹懈 锌芯写褏芯写 邪褋懈褋褌械薪褌, 锌褉懈褋褗褋褌胁邪褖 薪邪 褌邪蟹懈 褌械褉邪锌懈褟 锌芯 胁械写薪邪谐懈褔械褋泻芯 芯锌褉械写械谢褟薪械 薪邪 小袦袠小歇袥袗, 械 械写懈薪褋褌胁械薪芯褌芯, 泻芯械褌芯 褖械 蟹邪锌芯屑薪褟 芯褌 泻薪懈谐邪褌邪, 蟹邪褖芯褌芯 褋械 芯褌胁褉邪褌懈褏. 袙褋懈褔泻懈褌械 懈蟹胁械褋褌薪懈 锌褋懈褏芯谢芯蟹懈 谢懈 褋邪 褌邪泻懈胁邪 薪械褌褗褉锌懈屑懈 薪邪褉褑懈褋懈?
袟邪谐谢邪胁懈械褌芯 "袦芯褟褌 锌褗褌 泻褗屑 褋械斜械 褋懈" 蟹胁褍褔械褕械 懈蟹泻谢褞褔懈褌械谢薪芯 芯斜械褖邪胁邪褖芯 懈 芯褔邪泻胁邪褏 械写薪芯 薪邪懈褋褌懈薪邪 写褗谢斜芯泻芯 懈蟹褋谢械写胁邪薪械 薪邪 写褍褕械胁薪懈褌械 锌谢邪褋褌芯胁械 薪邪 械写懈薪 懈蟹胁械褋褌械薪 懈 褍褋锌械褕械薪 锌褋懈褏芯谢芯谐. 袚芯谢褟屑邪 谐褉械褕泻邪 芯褌 屑芯褟 褋褌褉邪薪邪, 薪芯 泻邪泻褌芯 泻邪蟹胁邪褌 斜褍写懈褋褌懈褌械 泻芯泄褌芯 芯褔邪泻胁邪, 胁褋械 褋械 褉邪蟹芯褔邪褉芯胁邪 懈 薪邪泄-写芯斜褉械 械 薪懈褖芯 写邪 薪械 芯褔邪泻胁邪褕. 袙 褋谢褍褔邪褟 芯斜邪褔械 屑懈褋谢褟, 褔械 写芯褉懈 懈 薪懈褖芯 写邪 薪械 斜褟褏 芯褔邪泻胁邪谢邪, 锌邪泻 褖褟褏 写邪 褋械 褉邪蟹芯褔邪褉芯胁邪屑.
歇褉胁懈薪 携谢芯屑 械 懈蟹泻谢褞褔懈褌械谢薪芯 褍屑械薪 褔芯胁械泻, 蟹邪 褌芯胁邪 褋锌芯褉 薪褟屑邪. 袧芯 薪邪泄-芯褌谢懈褔懈褌械谢薪芯褌芯 屑褍 泻邪褔械褋褌胁芯 薪械 械 懈薪褌械谢械泻褌褗褌 屑褍, 邪 薪械胁械褉芯褟褌薪懈褟褌 屑褍 泻褗褋屑械褌 写邪 褋械 褉芯写懈 泻褗写械褌芯 褌褉褟斜胁邪 懈 泻芯谐邪褌芯 褌褉褟斜胁邪, 胁 械写薪懈 蟹谢邪褌薪懈 谐芯写懈薪懈, 泻芯懈褌芯 胁褗胁 胁褋懈褔泻芯 褋邪 锌芯写泻褉械锌褟谢懈 邪屑斜懈褑懈懈褌械 屑褍 懈 褋 薪懈褖芯 薪械 褋邪 谐芯 胁褗蟹锌褉械锌褟褌褋褌胁邪谢懈.
袗薪芯褌邪褑懈褟褌邪 蟹邪斜谢褍卸写邪胁邪 褋 邪谢褞蟹懈褟褌邪, 褔械 携谢芯屑 械 懈屑邪谢 斜械写薪芯 写械褌褋褌胁芯. 袧懈褖芯 锌芯写芯斜薪芯. 袛邪, 斜械写械薪 械 薪邪 褎芯薪邪 薪邪 斜芯谐邪褌懈褌械 - 蟹邪 薪褟泻芯谢泻芯 谐芯写懈薪懈. 袨谐褉邪薪懈褔邪胁邪褖邪 褋褉械写邪 薪褟屑邪, 褉芯写懈褌械谢懈褌械 屑褍 褋邪 写邪胁邪谢懈 胁褋懈褔泻懈褌械 褋懈 褋褉械写褋褌胁邪 写邪 谐芯 芯斜褉邪蟹芯胁邪褌 写芯 屑邪泻褋懈屑邪谢薪芯 胁懈褋芯泻邪 薪邪褍褔薪邪 褋褌械锌械薪, 锌芯写锌芯屑邪谐邪褌 谐芯 褎懈薪邪薪褋芯胁芯 写褗谢谐芯 褋谢械写 泻邪褌芯 械 锌褗谢薪芯谢械褌械薪 懈 胁械褔械 卸械薪械薪, 胁泻谢褞褔懈褌械谢薪芯 蟹邪 锌芯泻褍锌泻邪褌邪 薪邪 泻褗褖邪. 袣褗写械褌芯 懈 写邪 泻邪薪写懈写邪褌褋褌胁邪 - 械 锌褉懈械褌. 袣邪泻胁芯褌芯 薪邪锌懈褕械 - 褋械 锌褍斜谢懈泻褍胁邪. 袣邪泻胁芯褌芯 锌褉芯斜胁邪 蟹邪 锌褗褉胁懈 锌褗褌 - 锌芯褋褌懈谐邪 褍褋锌械褏 懈 锌芯褏胁邪谢懈. 袙褋懈褔泻懈 谐芯 褏邪褉械褋胁邪褌 懈 胁褋懈褔泻懈 屑褍 褋褌邪胁邪褌 锌褉懈褟褌械谢懈. 袧邪屑懈褉邪 谢褞斜芯胁褌邪 薪邪 卸懈胁芯褌邪 褋懈 薪邪 15-谐芯写懈褕薪邪 胁褗蟹褉邪褋褌 懈 褋邪 屑褍 褋锌械褋褌械薪懈 写芯褉懈 谢褞斜芯胁薪懈褌械 锌褉械卸懈胁褟胁邪薪懈褟 懈 屑褗泻懈, 锌褉械蟹 泻芯懈褌芯 屑懈薪邪胁邪褌 胁褋懈褔泻懈 褏芯褉邪 胁 褏芯写邪 薪邪 卸懈胁芯褌邪 褋懈 锌褉懈 褌褗褉褋械薪械褌芯 薪邪 褋械泻褋褍邪谢械薪 懈 卸懈褌械泄褋泻懈 锌邪褉褌薪褜芯褉. 袞械薪邪 屑褍 褋褗褖芯 械 懈蟹泻谢褞褔懈褌械谢薪芯 褍屑薪邪 懈 褍褋锌械褕薪邪 懈 懈屑邪褌 4 蟹写褉邪胁懈 懈 褋胁械褋褌薪懈 写械褑邪. 袧邪泄-谐芯谢械屑懈褟褌 锌褉芯斜谢械屑 薪邪 褋械屑械泄褋褌胁芯褌芯 械 薪邪 泻芯械 械泻蟹芯褌懈褔薪芯 屑褟褋褌芯 写邪 芯褌懈写邪褌 薪邪 锌芯褔懈胁泻邪. 袛懈 械薪写.
小邪屑邪 褋褗屑 褋懈 胁懈薪芯胁薪邪, 褔械 芯褔邪泻胁邪褏 薪褟泻邪泻胁懈 褉邪蟹泻褉懈褌懈褟, 写褗谢斜邪薪懈褟 懈 卸懈蟹薪械薪懈 褌褍褉斜褍谢械薪褑懈懈, 锌褉械芯写芯谢褟胁邪薪械褌芯 薪邪 褋褗褖械褋褌胁械薪懈 斜芯谢泻懈 懈 锌褉械锌褟褌褋褌胁懈褟, 泻褉邪褔泻懈 薪邪蟹邪写, 锌褉芯胁邪谢懈. 袧懈褖芯 褌邪泻芯胁邪 薪褟屑邪. 袠谢懈 锌芯薪械 薪械 锌懈褕械 蟹邪 褌芯胁邪.
袩懈褕械 泻邪泻胁芯 械 褍褔褉械写懈谢, 薪邪锌懈褋邪谢, 泻邪泻胁懈 谐褉褍锌懈 械 薪邪锌褉邪胁懈谢, 泻邪泻胁懈 懈蟹胁械褋褌薪懈 懈屑械薪邪 械 褋褉械褖薪邪谢. 小褟泻邪褕 芯斜懈褔邪 写邪 胁邪写懈 褌械蟹懈 懈屑械薪邪 芯褌 褕邪锌泻邪褌邪 泻邪褌芯 芯锌懈褌械薪 褎芯泻褍褋薪懈泻.
袙锌械褔邪褌谢懈 屑械 褋邪屑芯 褋褉械褖邪褌邪 屑褍 褋 袙懈泻褌芯褉 肖褉邪薪泻褗谢, 褌褗泄 芯斜懈褔邪薪懈褟褌 芯褌 屑薪芯蟹懈薪邪 邪胁褌芯褉 薪邪 - 泻邪泻 褋褌芯褟谢 谐芯褉写芯 锌褉械写 斜懈斜谢懈芯褌械泻邪, 锌褗谢薪邪 写芯谐芯褉械 褋邪屑芯 褋 褉邪蟹薪芯械蟹懈褔薪懈 锌褉械胁芯写懈 薪邪 屑邪谐薪褍褋 芯锌褍褋邪 屑褍, 泻邪泻褌芯 懈 褉邪蟹泻邪蟹褔械褌芯 泻邪泻 肖褉邪薪泻褗谢 写械屑芯薪褋褌褉懈褉邪谢 褋懈谢邪褌邪 薪邪 袥芯谐芯褌械褉邪锌懈褟褌邪 泻邪褌芯 芯锌褉械写械谢懈谢 褋屑懈褋褗谢邪 薪邪 卸懈胁芯褌邪 薪邪 锌邪褑懈械薪褌 褋谢械写 15-屑懈薪褍褌械薪 褉邪蟹谐芯胁芯褉 懈 懈屑锌械褉邪褌懈胁薪芯 写邪谢 褍泻邪蟹邪薪懈褟, 褔械 胁械褔械 蟹邪褌芯胁邪 褖械 卸懈胁械械 锌邪褑懈械薪褌褗褌, 懈 褌芯褔泻邪. 孝邪蟹懈 屑褉褗褋薪邪 褋褑械薪泻邪 褋 褍褔邪褋褌懈械褌芯 薪邪 肖褉邪薪泻褗谢 懈 褌芯胁邪, 褔械 肖褉邪薪泻褗谢 胁械写薪邪谐邪 褍胁芯谢薪懈谢 薪械褋褗谐谢邪褋薪懈褟 褋 褌芯蟹懈 锌芯写褏芯写 邪褋懈褋褌械薪褌, 锌褉懈褋褗褋褌胁邪褖 薪邪 褌邪蟹懈 褌械褉邪锌懈褟 锌芯 胁械写薪邪谐懈褔械褋泻芯 芯锌褉械写械谢褟薪械 薪邪 小袦袠小歇袥袗, 械 械写懈薪褋褌胁械薪芯褌芯, 泻芯械褌芯 褖械 蟹邪锌芯屑薪褟 芯褌 泻薪懈谐邪褌邪, 蟹邪褖芯褌芯 褋械 芯褌胁褉邪褌懈褏. 袙褋懈褔泻懈褌械 懈蟹胁械褋褌薪懈 锌褋懈褏芯谢芯蟹懈 谢懈 褋邪 褌邪泻懈胁邪 薪械褌褗褉锌懈屑懈 薪邪褉褑懈褋懈?
December 9, 2017
yalom'un temsil etti臒i psikiyatrist kimli臒ine, genel olarak doktor kimli臒ine, ihtiyac谋m谋z oldu臒unu ve bu ihtiyac谋m谋z谋n g眉n ge莽tik莽e artaca臒谋n谋 d眉艧眉n眉yorum. hepimiz hasta ya da hasta aday谋 oldu臒umuza g枚re yalom'un yazarl谋臒谋yla, elbette sacks gibi, ba艧ka 枚rnekler gibi, d眉nyan谋n bir ucundan bize ula艧abilmesi sevindirici ve umut verici.
yalom'un insan hikayesini esas almas谋, edebiyat谋n ve felsefenin birikimini somut olarak de臒erlendirmesi, bug眉n art谋k yokmu艧 say谋lan varolu艧 sorunlar谋n谋n, anlam aray谋艧谋n谋n, yaln谋zl谋臒谋n, yal谋t谋lm谋艧l谋臒谋n 眉zerine gitmesi 莽ok ama 莽ok de臒erli. an谋lar谋 maalesef bir veda mahiyetinde olsa da aslolan yazd谋klar谋yla bize ula艧maya, hayatlar谋m谋za dokunmaya devam edecek olmas谋. kendisinin 枚l眉mle y眉zle艧mek kitab谋nda anlatt谋臒谋 "dalgalanma" bu. 枚yleyse hem ne mutlu ona hem ne mutlu bize diye bitireyim 艧imdi.
yalom'un insan hikayesini esas almas谋, edebiyat谋n ve felsefenin birikimini somut olarak de臒erlendirmesi, bug眉n art谋k yokmu艧 say谋lan varolu艧 sorunlar谋n谋n, anlam aray谋艧谋n谋n, yaln谋zl谋臒谋n, yal谋t谋lm谋艧l谋臒谋n 眉zerine gitmesi 莽ok ama 莽ok de臒erli. an谋lar谋 maalesef bir veda mahiyetinde olsa da aslolan yazd谋klar谋yla bize ula艧maya, hayatlar谋m谋za dokunmaya devam edecek olmas谋. kendisinin 枚l眉mle y眉zle艧mek kitab谋nda anlatt谋臒谋 "dalgalanma" bu. 枚yleyse hem ne mutlu ona hem ne mutlu bize diye bitireyim 艧imdi.
July 17, 2021
蹖丕賱賵賲賽 毓夭蹖夭貙 亘賴 夭蹖亘丕鬲乇蹖賳 卮讴賱 賵 亘丕 賴賲丕賳 丿丕爻鬲丕賳鈥屭堐屰� 賴賲蹖卮诏蹖 賵 噩匕丕亘貙 爻乇诏匕卮鬲卮 乇丕 鬲毓乇蹖賮 讴乇丿賴. 讴鬲丕亘 乇丕 亘丕 卮賵乇 賮乇丕賵丕賳 禺賵丕賳丿賲 賵 亘蹖卮鬲乇 丕夭 賴賲蹖卮賴 亘賴 丕賵 丕丨爻丕爻 賳夭丿蹖讴蹖 賲蹖鈥屭┵嗁� 賵 丿賵爻鬲卮 丿丕乇賲.
July 23, 2022
賲賳 丕夭 丕蹖賳 讴鬲丕亘 禺賵卮賲 丕賵賲丿 賵賱蹖 亘賴 賳馗乇賲 丕诏乇 賯亘賱卮 讴鬲丕亘鈥屬囏й� 丿蹖诏賴鈥屰� 蹖丕賱賵賲 乇賵鈥� 禺賵賳丿賴 亘丕卮蹖丿 禺蹖賱蹖蹖蹖 亘蹖卮鬲乇 賲賵乇丿 鬲賵噩賴鬲賵賳 賯乇丕乇 賲蹖鈥屭屫辟�. 趩賵賳 丿乇 亘禺卮鈥屬囏й� 賲禺鬲賱賮 禺丕胤乇丕鬲 賳賵卮鬲賳 讴鬲丕亘鈥屬囏й� 賲禺鬲賱賮卮 乇賵 鬲毓乇蹖賮 賲蹖鈥屭┵嗁�.
蹖賴 噩丕蹖蹖 丕夭 讴鬲丕亘 賴賲 丿乇亘丕乇賴鈥屰� 丕蹖乇丕賳 賲蹖鈥屭�. 賲蹖诏賴 禺賵丕賳賳丿賴鈥屬囏й� 丕蹖乇丕賳蹖 夭蹖丕丿蹖 丿丕乇賴 賵 丕蹖乇丕賳 鬲賳賴丕 讴卮賵乇蹖賴 讴賴 亘丿賵賳 倬乇丿丕禺鬲 丨賯 賳卮乇 丿丕乇賴 丌孬丕乇賲 乇賵 鬲乇噩賲賴 賲蹖鈥屭┵嗁�. :))))
蹖賴 噩丕蹖蹖 丕夭 讴鬲丕亘 賴賲 丿乇亘丕乇賴鈥屰� 丕蹖乇丕賳 賲蹖鈥屭�. 賲蹖诏賴 禺賵丕賳賳丿賴鈥屬囏й� 丕蹖乇丕賳蹖 夭蹖丕丿蹖 丿丕乇賴 賵 丕蹖乇丕賳 鬲賳賴丕 讴卮賵乇蹖賴 讴賴 亘丿賵賳 倬乇丿丕禺鬲 丨賯 賳卮乇 丿丕乇賴 丌孬丕乇賲 乇賵 鬲乇噩賲賴 賲蹖鈥屭┵嗁�. :))))
July 21, 2019
丕賵賱蹖賳 讴鬲丕亘 賵 丿乇 賵丕賯毓 丕賵賱蹖賳 丌卮賳丕蹖蹖 噩丿蹖 賲賳 亘丕 蹖丕賱賵賲 亘賵丿. 亘賴 毓賳賵丕賳 蹖讴 夭賳丿诏蹖 賳丕賲賴貙 禺蹖賱蹖 讴爻賱 讴賳賳丿賴 賵 丕夭 賲賵囟毓 亘丕賱丕 賳賵卮鬲賴 卮丿賴 亘賵丿. 亘禺氐賵氐 賯爻賲鬲賴丕蹖 丕賵賱蹖賴 蹖 讴鬲丕亘. 丕賲丕 丕夭 噩丕蹖蹖 讴賴 賮乇丌蹖賳丿 亘賯蹖賴 蹖 讴鬲丕亘賴丕卮 乇賵 鬲賵囟蹖丨 賲蹖丿賴 亘乇丕賲 噩丕賱亘 卮丿.
卮丕蹖丿 丕诏乇 丕胤賱丕毓丕鬲 禺賵亘蹖 丿乇 丨賵夭賴 蹖 倬夭卮讴蹖貙 乇賵丕賳倬夭卮讴蹖 賵 蹖丕 诏乇賵賴 丿乇賲丕賳蹖 丿丕卮鬲賴 亘丕卮蹖丿貙 亘蹖卮鬲乇 丕夭 丕蹖賳 讴鬲丕亘 賱匕鬲 亘亘乇蹖丿.
卮丕蹖丿 丕诏乇 丕胤賱丕毓丕鬲 禺賵亘蹖 丿乇 丨賵夭賴 蹖 倬夭卮讴蹖貙 乇賵丕賳倬夭卮讴蹖 賵 蹖丕 诏乇賵賴 丿乇賲丕賳蹖 丿丕卮鬲賴 亘丕卮蹖丿貙 亘蹖卮鬲乇 丕夭 丕蹖賳 讴鬲丕亘 賱匕鬲 亘亘乇蹖丿.
October 29, 2019
Ser谩 que me gusta la forma en la que Irvin Yalom supo combinar psicolog铆a y filosof铆a y su forma 谩gil y amena de escribir, que tanto 鈥淓l d铆a que Nietzsche lloro鈥� como 鈥淯n a帽o con Schopenhauer鈥� me resultaron muy atractivos y me dejaron con ganas de conocer m谩s de su obra.
En este caso el prestigioso psiquiatra y precursor de la terapia de grupos nos entrega a sus 85 a帽os un libro de memorias donde habla de su infancia, sus miedos, el desarrollo de su carrera profesional como psicoterapeuta y como fue la g茅nesis de cada una de sus obras.
Un libro que puede resultar muy inspirador y me ha gustado mucho. Lo recomiendo sobre todo a aquellos que leyeron sus anteriores libros y quedaron conformes.
En este caso el prestigioso psiquiatra y precursor de la terapia de grupos nos entrega a sus 85 a帽os un libro de memorias donde habla de su infancia, sus miedos, el desarrollo de su carrera profesional como psicoterapeuta y como fue la g茅nesis de cada una de sus obras.
Un libro que puede resultar muy inspirador y me ha gustado mucho. Lo recomiendo sobre todo a aquellos que leyeron sus anteriores libros y quedaron conformes.
June 29, 2021
鈥淵alom scrie ca un 卯nger despre demonii care ne asediaz膬鈥� este, cu siguran葲膬, cea mai corect膬 葯i m膬gulitoare afirma葲ie despre 卯ndr膬gitul 葯i respectatul psihoterapeut 葯i scriitor Irvin D.Yalom, 葯i cel mai frumos compliment primit de c膬tre acesta din partea unui alt bine-cunoscut terapeut, scriitor 葯i filosof existen葲ialist, Rollo May.
Primul meu contact cu Yalom a fost prin intermediul c膬r葲ilor lui de fic葲iune, Minciuni pe canapea 葯i Pl芒nsul lui Nietzsche, ca mai apoi, destul de recent, s膬 citesc 葯i c芒teva titluri de non-fic葲iune. C膬l膬toria c膬tre sine. Memoriile unui psihiatru este cartea sa autobiografic膬, o lectur膬 onest膬 葯i introspectiv膬 pe parcursul c膬reia cititorul va fi martorul evolu葲iei sale 卯n primul r芒nd ca fiu al unei familii de emigran葲i ru葯i, ce depune notabile eforturi pentru a reu葯i s膬 se ridice deaspura condi葲iei sale de evreu marginalizat, student con葯tiincios al facult膬葲ii de medicin膬, so葲 al singurei femei pe care a iubit-o 葯i cu care a avut o frumoas膬 葯i impresionant膬 c膬snicie de peste 60 de ani, profesor emerit 卯n psihologie 葯i psihoterapie 卯n cadrul universit膬葲ii Stanford 葯i, nu 卯n ultimul r芒nd, f膬uritor de cuvinte, scriitor prolific cu numeroase c膬r葲i de fic葲iune 葯i non-fic葲iune, traduse 卯n nenum膬rate limbi 葯i recompensate de criticii de specialitate, un exemplu 卯n acest sens fiind cartea Pl芒nsul lui Nietzsche, aceasta fiind recunoscut膬 卯n Viena anului 2009 drept cartea anului, autorul sus葲in芒nd o prezentare public膬 de mul葲umire chiar 卯n incinta Muzeului Freud.
De-a lungul celor 400 de pagini, cititorul este invitat s膬 cunoasc膬 卯ndeaproape cele mai inime g芒nduri ale autorului, reu葯ind 卯n acest fel s膬 cunoasc膬 卯n profunzime detaliile pove葯tilor de via葲膬 ce stau 卯n spatele imaginii de om public.
Cu sinceritate, umor 葯i empatie, Yalom se dest膬inuie cititorului, povestindu-i acestuia propria sa c膬l膬torie de via葲膬, 卯ncununat膬 cu bucurii, reu葯ite, satisfac葲ii, dar 葯i 卯ndoielile 葯i regrete (una dintre acestea viz芒nd rela葲ia sa mai deloc apropiat膬 cu mama lui, pe care nu a apreciat-o la timpul potrivit 葯i pe care a 卯n葲eles-o prea pu葲in, cea de-a doua f膬c芒nd referire la timpul mult prea scurt petrecut 卯n compania propriilor s膬i copii, patru la num膬r, pe care i-a cam neglijat 卯n detrimentul succesului profesional 葯i al pacien葲ilor s膬i, so葲ia depun芒nd cele mai mari eforturi 卯n cre葯terea acestora, aceasta am芒n芒ndu-葯i propria carier膬 scriitoriceasc膬 pentru a-葯i ajuta familia).
Cel mai mult am apreciat capitolele dedicate c膬r葲ilor sale, afl芒nd astfel detalii surprinz膬toare 葯i interesante despre procesul de scriere, inspira葲iile autorului 葯i eforturile depuse 卯n vederea realiz膬rii unor romane menite s膬 trezeasc膬, s膬 inspire 葯i s膬 educe publicul de pretutindeni.
脦n cartea de fa葲膬 am descoperit nenum膬ratele fa葲ete ale apreciatului om de 葯tiin葲膬 葯i scriitor, un Yalom plin de via葲膬 (chiar 葯i la v芒rsta de 85 de ani), departe de a fi perfect 卯ns膬 extrem de sincer 葯i asumat, un b膬rbat demn, dedicat pasiunilor sale 鈥� scrisul, medicina, educarea 葯i ajutorarea semenilor s膬i -, extrem de modest, bine ancorat 卯n realitate, dar 葯i vis膬tor, prin prisma obiectelor sale de studiu 葯i a pl膬cerilor de zi cu zi.
Este o adev膬rat膬 lec葲ie de via葲膬, un (alt) cadou oferit de Yalom cititorilor 葯i sus葲in膬torilor s膬i din 卯ntreaga lume, o lectur膬 ce 卯ndeamn膬 la introspec葲ie, o carte care, pentru mine, s-a sim葲it de parc膬 a葯 fi f膬cut zilnic, pre葲 de c芒teva ore, terapie cu celebrul scriitor. 葮i 卯n 卯ncheiere, ca un g芒nd r膬t膬citor, simt c膬, poate, prin intermediul acestei c膬r葲i care dezv膬luie mult din el 卯nsu葯i, Yalom a f膬cut chiar el terapie cu noi, cititorii lui. C膬ci scrisul este unul dintre cele mai frumoase obiecte terapeutice din c芒te exist膬 pe p膬m芒nt.
鈥濫ram atras deopotriv膬 de psihiatrie 葯i de literatur膬. Cea mai mare pl膬cere era s膬 m膬 pierd 卯n universul unui roman 葯i-mi spuneam ne卯ncetat c膬 cea mai mare reu葯it膬 卯n via葲膬 este s膬 scrii un roman bun.鈥�
Primul meu contact cu Yalom a fost prin intermediul c膬r葲ilor lui de fic葲iune, Minciuni pe canapea 葯i Pl芒nsul lui Nietzsche, ca mai apoi, destul de recent, s膬 citesc 葯i c芒teva titluri de non-fic葲iune. C膬l膬toria c膬tre sine. Memoriile unui psihiatru este cartea sa autobiografic膬, o lectur膬 onest膬 葯i introspectiv膬 pe parcursul c膬reia cititorul va fi martorul evolu葲iei sale 卯n primul r芒nd ca fiu al unei familii de emigran葲i ru葯i, ce depune notabile eforturi pentru a reu葯i s膬 se ridice deaspura condi葲iei sale de evreu marginalizat, student con葯tiincios al facult膬葲ii de medicin膬, so葲 al singurei femei pe care a iubit-o 葯i cu care a avut o frumoas膬 葯i impresionant膬 c膬snicie de peste 60 de ani, profesor emerit 卯n psihologie 葯i psihoterapie 卯n cadrul universit膬葲ii Stanford 葯i, nu 卯n ultimul r芒nd, f膬uritor de cuvinte, scriitor prolific cu numeroase c膬r葲i de fic葲iune 葯i non-fic葲iune, traduse 卯n nenum膬rate limbi 葯i recompensate de criticii de specialitate, un exemplu 卯n acest sens fiind cartea Pl芒nsul lui Nietzsche, aceasta fiind recunoscut膬 卯n Viena anului 2009 drept cartea anului, autorul sus葲in芒nd o prezentare public膬 de mul葲umire chiar 卯n incinta Muzeului Freud.
De-a lungul celor 400 de pagini, cititorul este invitat s膬 cunoasc膬 卯ndeaproape cele mai inime g芒nduri ale autorului, reu葯ind 卯n acest fel s膬 cunoasc膬 卯n profunzime detaliile pove葯tilor de via葲膬 ce stau 卯n spatele imaginii de om public.
Cu sinceritate, umor 葯i empatie, Yalom se dest膬inuie cititorului, povestindu-i acestuia propria sa c膬l膬torie de via葲膬, 卯ncununat膬 cu bucurii, reu葯ite, satisfac葲ii, dar 葯i 卯ndoielile 葯i regrete (una dintre acestea viz芒nd rela葲ia sa mai deloc apropiat膬 cu mama lui, pe care nu a apreciat-o la timpul potrivit 葯i pe care a 卯n葲eles-o prea pu葲in, cea de-a doua f膬c芒nd referire la timpul mult prea scurt petrecut 卯n compania propriilor s膬i copii, patru la num膬r, pe care i-a cam neglijat 卯n detrimentul succesului profesional 葯i al pacien葲ilor s膬i, so葲ia depun芒nd cele mai mari eforturi 卯n cre葯terea acestora, aceasta am芒n芒ndu-葯i propria carier膬 scriitoriceasc膬 pentru a-葯i ajuta familia).
Cel mai mult am apreciat capitolele dedicate c膬r葲ilor sale, afl芒nd astfel detalii surprinz膬toare 葯i interesante despre procesul de scriere, inspira葲iile autorului 葯i eforturile depuse 卯n vederea realiz膬rii unor romane menite s膬 trezeasc膬, s膬 inspire 葯i s膬 educe publicul de pretutindeni.
脦n cartea de fa葲膬 am descoperit nenum膬ratele fa葲ete ale apreciatului om de 葯tiin葲膬 葯i scriitor, un Yalom plin de via葲膬 (chiar 葯i la v芒rsta de 85 de ani), departe de a fi perfect 卯ns膬 extrem de sincer 葯i asumat, un b膬rbat demn, dedicat pasiunilor sale 鈥� scrisul, medicina, educarea 葯i ajutorarea semenilor s膬i -, extrem de modest, bine ancorat 卯n realitate, dar 葯i vis膬tor, prin prisma obiectelor sale de studiu 葯i a pl膬cerilor de zi cu zi.
Este o adev膬rat膬 lec葲ie de via葲膬, un (alt) cadou oferit de Yalom cititorilor 葯i sus葲in膬torilor s膬i din 卯ntreaga lume, o lectur膬 ce 卯ndeamn膬 la introspec葲ie, o carte care, pentru mine, s-a sim葲it de parc膬 a葯 fi f膬cut zilnic, pre葲 de c芒teva ore, terapie cu celebrul scriitor. 葮i 卯n 卯ncheiere, ca un g芒nd r膬t膬citor, simt c膬, poate, prin intermediul acestei c膬r葲i care dezv膬luie mult din el 卯nsu葯i, Yalom a f膬cut chiar el terapie cu noi, cititorii lui. C膬ci scrisul este unul dintre cele mai frumoase obiecte terapeutice din c芒te exist膬 pe p膬m芒nt.
鈥濫ram atras deopotriv膬 de psihiatrie 葯i de literatur膬. Cea mai mare pl膬cere era s膬 m膬 pierd 卯n universul unui roman 葯i-mi spuneam ne卯ncetat c膬 cea mai mare reu葯it膬 卯n via葲膬 este s膬 scrii un roman bun.鈥�
August 28, 2018
螆谓伪蟼 蔚尉伪喂蟻蔚蟿喂魏蠈蟼 螕喂维位慰渭 纬喂伪 渭喂伪 伪魏蠈渭畏 蠁慰蟻维. 螞委纬慰 未喂伪蠁慰蟻蔚蟿喂魏蠈蟼 伪蟺蠈 蟿伪 蟺蟻慰畏纬慰蠉渭蔚谓伪 尾喂尾位委伪 蟿慰蠀 魏伪胃蠋蟼 蟿慰 蟽蠀纬魏蔚魏蟻喂渭苇谓慰 蔚委谓伪喂 苇谓伪 魏伪胃伪蟻维 伪蠀蟿慰尾喂慰纬蟻伪蠁喂魏慰 尾喂尾位委慰 渭蔚 蟺喂慰 蟺蔚蟻喂慰蟻喂蟽渭苇谓蔚蟼 伪谓伪蠁慰蟻苇蟼 蟽蔚 蟺蔚蟻喂蟽蟿伪蟿喂魏维 蟿慰蠀. 螚 伪谓维纬谓蠅蟽畏 蟿慰蠀 尾喂尾位委慰蠀 魏蠉位畏蟽蔚 蔚蠀蠂维蟻喂蟽蟿伪 蔚魏蟿蠈蟼 伪蟺慰 蟿畏 渭苇蟽畏 蟺蔚蟻委蟺慰蠀 蟿慰蠀 尾喂尾位委慰蠀 蟺慰蠀 渭蔚 魏慰蠉蟻伪蟽蔚 畏 蟽蠀蠂谓萎 伪谓伪蠁慰蟻维 蟽蔚 慰渭维未蔚蟼 魏伪喂 渭蔚胃蠈未慰蠀蟼 蠄蠀蠂慰胃蔚蟻伪蟺蔚委伪蟼. 螜未喂伪委蟿蔚蟻慰 蔚谓未喂伪蠁苇蟻慰谓 蟺伪蟻慰蠀蟽喂维味慰蠀谓 蟿伪 魏蔚蠁伪位伪委伪 蟺慰蠀 伪谓伪蠁苇蟻慰谓蟿伪喂 蟽蟿伪 尾喂尾位委伪 蟿慰蠀 魏伪胃蠋蟼 未委谓蔚喂 位蔚蟺蟿慰渭苇蟻蔚喂蔚蟼 蟿蠈蟽慰 纬喂伪 蟿慰 蟺蔚蟻喂蔚蠂蠈渭蔚谓慰 蟿慰蠀蟼 蠈蟽慰 魏伪喂 纬喂伪 蟿慰 蟿喂 伪蟺慰蟿苇位蔚蟽蔚 苇渭蟺谓蔚蠀蟽畏 纬喂伪 谓伪 纬蟻维蠄蔚喂 蟿伪 尾喂尾位委伪 伪蠀蟿维. 韦伪 魏蔚蠁伪位伪委伪 伪蠀蟿维 胃伪 渭蟺慰蟻慰蠉蟽伪谓 谓伪 伪蟺慰蟿蔚位苇蟽慰蠀谓 苇谓伪谓 慰未畏纬蠈 纬喂伪 魏维蟺慰喂慰谓 蟺慰蠀 胃苇位蔚喂 谓伪 未喂伪尾维蟽蔚喂 魏伪喂 伪位位维 尾喂尾位委伪 蟿慰蠀 蟽蠀纬纬蟻伪蠁苇伪. 螣 蟿蟻蠈蟺慰蟼 渭蔚 蟿慰谓 慰蟺慰委慰 蟺伪蟻慰蠀蟽委伪味蔚蟿伪喂 畏 苇谓谓慰喂伪 蟿慰蠀 胃伪谓维蟿慰蠀 魏伪喂 蟿畏蟼 伪蟺蠋位蔚喂伪蟼 魏伪胃蠋蟼 魏伪喂 慰 伪喂蟽喂蠈未慰尉慰蟼 蟿蟻蠈蟺慰蟼 渭蔚 蟿慰谓 慰蟺慰委慰 魏位蔚委谓蔚喂 蟿慰 尾喂尾位委慰 尾慰畏胃慰蠉谓 蟿慰谓 伪谓伪纬谓蠋蟽蟿畏 谓伪 蟽魏蔚蠁蟿蔚委 魏伪喂 蔚谓未蔚蠂慰渭苇谓蠅蟼 谓伪 伪位位维尉蔚喂 蟿慰谓 蟿蟻蠈蟺慰 胃蔚蠋蟻畏蟽畏蟼 蟿蠅谓 蟺蟻伪纬渭维蟿蠅谓 纬喂伪 蟿慰 蟿喂 胃蔚蠅蟻蔚委 未蔚未慰渭苇谓慰, 蟽畏渭伪谓蟿喂魏蠈 魏伪喂 伪蟽萎渭伪谓蟿慰 蟽蟿畏 味蠅萎 蟿慰蠀.
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