F眉r Perwana und ihre Freundinnen hat das t盲gliche Leben un眉berwindbare Grenzen. Die V盲ter, die Br眉der, aber auch die tyrannischen H眉terinnen von Sitte und Glauben sitzen ihnen im Nacken. Hier ist kein Platz f眉r ihre Talente und schon gar nicht f眉r die Liebe. Eine nach der anderen verschwindet aus der Stadt 鈥� zusammen mit ihrem Geliebten. Wo ziehen sie hin? Als auch Perwana verschwindet, bricht f眉r ihre Schwester Khandan eine Welt zusammen. Sie sucht Perwanas Spuren bei Freunden und Weggef盲hrten. Sie erf盲hrt vom verborgenen 禄Tal der Liebe芦 hoch in den Bergen, in dem die Paare ihre Hoffnungen erf眉llen wollten. Was ist geschehen, dass jene, die 眉berlebt haben, keine Worte finden?
Bachtyar Ali Muhammed, also spelled as Bakhtiyar Ali or Bakhtyar Ali, (Kurdish: Bextyar El卯 -亘蹠禺鬲蹖丕乇 毓蹠賱蹖) Ali was born in the city of Slemani (also spelt as Sulaimani or Sulaymaniy), in Iraqi Kurdistan (also referred to as southern Kurdistan) in 1960. He is a Kurdish novelist and intellectual. He is also a prolific literary critic, essayist and poet. Ali started out as a poet and essayist, but has established himself as an influential novelist from the mid-1990s. He has published six novels, several poetry collections as well as essay books. He has been living in Germany since the mid-1990s (Frankfurt, Cologne and most recently Bonn). In his academic essays, he has dealt with various subjects, such as the 1988 Saddam-era Anfal genocide campaign, the relationship between the power and intellectuals and other philosophical issues. He often employs western philosophical concepts to interpret an issue in Kurdish society, but often modifies or adapts them to his context.
Based on interviews with the writer, he wrote his first prominent piece of writing in 1983, a long poem called Nishtiman "The Homeland" (Kurdish; 賳蹖卮鬲賲丕賳). His first article, entitled "In the margin of silence; la parawezi bedangi da" in Pashkoy Iraq newspaper in 1989. But he only truly came to prominence and started to publish and hold seminars after the 1991 uprising against the Iraqi government, as the Kurds started to establish a de facto semi-autonomous region in parts of Iraqi Kurdistan and enjoy a degree of freedom of speech. He could not have published most of his work before 1991 because of strict political censorship under Saddam. Along with several other writers of his generation - most notably Mariwan Wirya Qani, Rebin Hardi and Sherzad Hasan - they started a new intellectual movement in Kurdistan, mainly through holding seminars. The same group in 1991 started publishing a philosophical journal - Azadi "Freedom" [Kurdish:卅丕夭丕丿蹖] -, of which only five issues were published, and then Rahand "Dimension" [Kurdish:乇蹠賴蹠賳丿]. (). In 1992, he published his first book, a poetry collection entitled Gunah w Karnaval "Sin and the Carnival" [Kurdish:诏賵賳丕賴 賵 讴蹠跁賳蹠冥丕賱]. It contained several long poems, some which were written in the late 1980s. Prominent Kurdish poet Sherko Bekas immediately hailed him as a new powerful voice. His first novel, Margi Taqanay Dwam "The death of the second only child" [Kurdish:賲蹠乇诏蹖 鬲丕賯丕賳蹠蹖 丿賵賵蹠賲], was published in 1997, the first draft of which was written in the late 1980s.
Her 莽iqas wergera w锚 ez 艧epirze kirim j卯 min pirr eciband pirt没k锚. Pi艧t锚 xwendina pirt没k锚 min biryar da ku h卯n锚 Soran卯 bibim 没 Bext卯yar El卯 bi Soran卯 bixw卯nim.
Li gel ku 莽卯rok 没 naveroka pirt没k锚 gelek卯 balk锚艧 b没, pirsgir锚k锚n ed卯toriy锚 an j卯 werger锚/transkr卯psiyon锚 hin pirsgir锚k锚n wisa derdixistin ku mirov dihate ber devj锚berdayina pirt没k锚 bi tevah卯. Bi taybet卯 j卯, di destp锚ka pirt没k锚 de min gelek卯 dijwariya t锚gihi艧tin锚 ki艧and ji ber ku dir锚jkirina hin hevokan watey锚n wan 没 mebesta niv卯skar a xwedanf锚mkirin锚 ji hol锚 rakirib没. B锚 guman pirsgir锚k锚n din j卯 hene (dema ku ji bo werger锚 hatiye veqetandin, ed卯tor卯 hwd.), l锚 bel锚 div锚 ev pirsgir锚k nekevin navbera xwendevan/w锚jehez 没 niv卯skar. Bo w锚jeyeke xurttir div锚 niv卯skar 没 xwendevan b锚y卯 asteng锚n bi v卯 curey卯 xwe bigih卯nin pirt没kan. Bi h锚viya amadehiy锚n c卯d卯tir bo 莽apkirin锚 没 ed卯toriy锚
How can lovers and normal people live in a place where everything is under the control of hardliner religious people?
Can eloping and running away from those places and living somewhere far away solve the problems lovers struggle with?
What is the cost of remorse, is there a way to fix things? Or everything must end in an evening?
What鈥檚 the right way to find God, by reading books written by others or by searching this universe and its mysteries by ourselves?
In a place ruled by hardliners, those that will punish others if they see the beauties of life and follow their desires, one must be like a walking corpse since everything in this life is deceiving and eventually leading to sins. The war is between hardliners with their irrational decisions and youngsters in love with their unrealistic thoughts, and that鈥檚 the beginning of all the melancholic and miserable events. Yet amongst these people mentioned there are some other people who are neutral, they are religious and see the beauties of life, but they鈥檙e not in a better situation than others, on the contrary, these unbiased people suffer and struggle more! For they can鈥檛 fit into something they don鈥檛 fully agree with.
This book was torturing me, not because of the story or anything related, but because i couldn鈥檛 fit into the hardliners nor the youngsters in love! It was kinda hard for me, because i didn鈥檛 consider any of them as 鈥渢he right side鈥�, but to be honest there were times i agreed with the hardliners, and i didn鈥檛 agree with the youngsters, not even for once! Because life is not all about love, and emotions are not the solutions for everything. This book made me think unbiased and observe at the story as the third eye, and the dialogues were notable, the writing style was excellent, as usual! The gloomy, dark and bleak atmosphere was phenomenal鈥�
My favorite characters were Khandan(for her exceptional thoughts and her ongoing search on god and universe), Zaiynab (for her honesty in faith and her kind heart when she realized everything) , Fatana (for her curious, brave, and adventurous soul), and Medea (for her true love for Moon, and her Pure heart).
I recommend this book to readers who enjoy books with the bitter taste of reality, and to those who love a dramatic magical realism novel鈥�
I loveeeed this book it made me ugly cry all over the book , all the situations that Parwana went through tickled me and tensed me , my eyes wide open tear falling from them when they killed Parwana it made me hate and love the book I couldn't progress anything at the moment I knew they will be killing her but NOT that way