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256 pages, Paperback
First published January 1, 2006
Here I am in Portugalspending his early childhood creating fake newspapers for his own enjoyment (written by a fake group of journalists whom he wrote biographies for), and publishing short stories and poems through the heteronym, Charles Robert Anon, at age 16. As Pessoa grew as a writer, he began to create more and more identities to suit his needs. 鈥�Each of my dreams,鈥� writes Pessoa as Bernardo Soares in The Book of Disquiet, as soon as I start dreaming it, is immediately incarnated in another person, who is then the one dreaming it, and not I To create, I鈥檝e destroyed myself鈥�. I鈥檓 the empty stage where various actors act out various plays.鈥� Much like a character actor, Pessoa was able to take on the personality of endless characters, leaving so little trace of himself that people often questioned if it was possible for someone to be able to express one set of opinions and style, yet concurrently write such opposing ideas from another heteronym (although many of the critics debating this or publishing analytical essays on the poets turned out to actually be Pessoa again). Pessoa often experimented with automatic writing to 鈥榝ind鈥� new heteronyms, and after studying heavily into astrology, he began to assign astrological signs to his heteronyms to build their personalities. Zenith collects the 鈥榖est of鈥� from each of Pessoa鈥檚 major poets in this collection to exemplify the diversity and sheer genius of Pessoa.
In the lands where I was born.
However much I love them
I love you even more
If they want me to have mysticism, okay, I鈥檝e got it.
I鈥檓 a mystic, but only in my body,
My soul is simple and doesn鈥檛 think.
My mysticism is not wanting to know.
It鈥檚 living and not thinking about it.
I don鈥檛 know what Nature is: I sing her.
I live on top of a knoll
In a lonely whitewashed house,
And that鈥檚 my definition.
O ship setting out on a distant voyage,
Why don't I miss you the way other people do
After you've vanished from sight?
Because, when I don't see you, you cease to exist.
And if I feel nostalgia for what doesn't exist,
The feeling is in relationship to nothing.
It's not the ship but our own selves that we miss.
I want the flower you are, not the one you give.
Why refuse me what I don't ask of you?
听听听听听听You'll have time to refuse
听听听听听听After you've given.
Flower, be a flower to me! If, ungenerous, you're plucked
By the hand of the ill-omened sphinx, you'll wander forever
听听听听听听As an absurd shadow,
听听听听听听Seeking what you never gave.
Whatever ceases is death, and the death
Is ours if it ceases for us. A bush
听听听听听听Withers, and with it
听听听听听听Goes part of my life.
In all I鈥檝e observed, part of me remained.
Whatever I鈥檝e seen, when it passes I passed,
听听听听听听Memory not distinguishing
听听听听听听What I鈥檝e seen from what I鈥檝e been.
---
Let my fate deny me everything except
听听听听听听to see it, for I, an unstrict
Stoic, wish to delight in every letter
听听听听听听of the sentence engraved by Destiny
I got off the train
And said good-bye to the man I鈥檇 met.
We鈥檇 been together for eighteen hours
And had a pleasant conversation,
Fellowship in the journey,
And I was sorry to get off, sorry to leave
This chance friend whose name I never learned.
I felt my eyes water with tears鈥�
Every farewell is a death.
Yes, every farewell is a death
In the train that we call life
We are all chance events in one another鈥檚 lives,
And we all feel sorry when it鈥檚 time to get off.
All that is human moves me, because I am a man.
All that is human moves me not because I have an affinity
With human ideas or human doctrines
But because of my infinite fellowship with humanity itself.
The main who hated to go,
Crying with nostalgia
For the house where she鈥檇 been mistreated鈥�.
All of this, inside my heart, is death and the world鈥檚 sadness.
All of this lives, because it dies, inside my heart.
And my heart is a little larger than the entire universe.
I鈥檓 nothing.
I鈥檒l never be anything.
I can鈥檛 wish to be anything.
Even so, I have in me all the dreams of the world.
The poet is a faker
Who鈥檚 so good at his act
He even fakes the pain
Of pain he feels in fact.
And those who read his words
Will feel in what he wrote
Neither of the pains he has
But just the one they don鈥檛.
And so around its track
This thing called the heart winds,
A little clockwork train
To entertain our minds.
All beauty is a dream, even if it exists
for beauty is always more than it is
the beauty I see in you
isn鈥檛 here, next to me.
What I see in you lives where I dream,
Far away from here. If you exist,
I only know it
Because I just dreamed it.
Beauty is a music which, heard
In dreams, overflowed into life.
But it鈥檚 not exactly life:
It鈥檚 the life that dreamed.
...I have in me all the dreams of the world.
脕lvaro de Campos, 鈥淭he Tobacco Shop鈥�
XXVIII
...I know I understand Nature on the outside,
And I don't understand it on the inside,
Because Nature has no inside.
If it did, it wouldn't be Nature. (31)
II
I believe in the world as in a daisy,
Because I see it. But I don't think about it,
Because to think is to not understand.
The world wasn't made for us to think about it...
鈥�
To love is eternal innocence,
And the only innocence is not to think... (11)
XXXIV
...Seeing nothing but my thoughts...
I would grow sad and remain in the dark.
The way I am, without thinking, I have the Earth and the Sky. (36)
IX
I'm a keeper of sheep.
The sheep are my thoughts
And each thought a sensation.
I think with my eyes and my ears
And with my hands and feet
And with my nose and mouth.
鈥�
Then I feel my whole body lying down in reality,
I know the truth, and I'm happy. (23)
XLIX
May this be my life, now and always:
The day bright with sunshine, or gentle with rain,
Or stormy as if the world were ending,
The evening gentle and my eyes attentive
To the people passing by my window,
With my last friendly gaze going to the peaceful trees,
And then, window shut and the lamp lit,
Without reading or sleeping and thinking of nothing,
To feel life flowing through me like a river between its banks,
And outside a great silence like a god who is sleeping. (46)
If, after I die, someone wants to write my biography,
There's nothing simpler.
It has just two dates鈥攖he day I was born and the day I died.
Between the two, all the days are mine. (61)
16 June 1914
...The sun of the Parthenon and Acropolis
Which lit up the slow and weighty steps
of Aristotle speaking.
But Epicurus speaks more
To my heart with his caressing, earthly voice;
His attitude toward the gods is of a fellow god,
Serene and seeing life
At the distance where it lies. (86)
9 July 1930
...wanting little,
A man has everything. Wanting nothing,
He's free. Not having and not desiring,
He's equal, though man, to the Gods. (129)
9 October 1916
...Anything whatsoever that changes
The smooth course of my existence,
Though it change it for something better,
Because it means change,
I hate and don't want. May the gods
Allow my life to be a continuous,
Perfectly flat plain, running
To where it ends.
Though I never taste glory and never
Receive love or due respect from others,
It will suffice that life be only life
And that I live it. (102)
...Glory weighs like an overlarge burden
And fame like a fever,
Love wearies, for it ardently searches,
Science never finds,
And life grieves, for it knows it is passing...
The game of chess
Completely absorbs one's heart but weighs little
When lost, for it's nothing. (99)
2 March 1933
Each day you didn't enjoy wasn't yours:
You just got trhough it. Whatever you live
Without enjoying, you don't live.
You don't have to love or drink or smile.
The sun's reflection in a puddle of water
is enough, if it pleases you.
Happy those who, placing their delight
In slight things, are never deprived
Of each day's natural fortune. (134)
Ah, to depart! By whatever means and to whatever place!
To set out across the waves, across unknown perils, across the sea! (173)
To take off...
My peaceful life,
My seated, static, orderly and repetitive life! (175)
Ah, pirates! Pirates!
The yearning for lawlessness coupled with brutality,
the yearning for absolutely cruel and abominable things,...
Beat and humiliate me!
鈥�
Make me into something that's dragged
鈥擮 pleasure, O beloved pain!鈥�
As if behind horses whipped by you...
But all this at sea, at se-e-e-ea, at SE-E-E-E-EA! (184)
An inexplicable feeling of tenderness,
a tearful and heartfelt remorse...
Ah, how could I think or dream those things?
How far I am from what I was a few minutes ago! (187)
Salutation to Walt Whitman
I'm exhausted from being so many things.
The latecomers are finally arriving,
And I suddenly get sick of waiting, of existing, of being.
...
It's good to feel, if for no other reason, so as to stop feeling. (215)
Lisbon Revisited (1923)
Don't grab me by the arm!
I don't like my arm being grabbed. I want to be alone,
I already told you that I can only be alone!
I'm sick of you wanting me to be sociable! (216)
Lisbon Revisited (1926)
Nothing holds me.
I want fifty things at the same time.
I long with meat-craving anxiety
For I don't know what鈥�
Definitely something indefinite... (218)
Some Ramdon Verses
...What matters is that nothing matter
Anymore... Whether Fate
Hangs over us or quietly and obscurely
Lurks in the distance
Is all the same... Here's the moment...
Let's be it... What good is thinking? (286)
from Songbook
...You are to me like a dream鈥�
In my soul your ringing is distant.
With every one of your clangs
Resounding across the sky,
I feel the past farther away,
I feel nostalgia close by. (274)
Diary in the Shade
鈥�
Don't you still sense in my sad and calm face
The sad child who always played far away from the others
And sometimes looked at them with sad eyes but without regret?
I know you're watching and don't understand what sadness is
That makes me look sad.
It isn't regret or nostalgia, disappointment or resentment.
No... It's the sadness...
The incurable sadness
Of one who realizes that everything's pointless, worthless,
That effort is an absurd waste,
And that life is a void,
Since disillusion always follows on the heels of illusion
And Death seems to be the meaning of Life... (288)
賲賳 蹖讴 賮乇丕乇蹖鈥屫з�
丿乇 禺賵丿賲 丨亘爻 卮丿賴 亘賵丿賲
亘賴 賲丨囟 鬲賵賱丿
丕賲丕 鬲賵丕賳爻鬲賲 賮乇丕乇 讴賳賲
丕诏乇 賲乇丿賲 禺爻鬲賴 賲蹖鈥屫促堎嗀�
丕夭 賴賲蹖卮賴 丿乇 蹖讴鈥屫� 亘賵丿賳
倬爻 趩乇丕 賳亘丕蹖丿 禺爻鬲賴 卮賵賳丿
丕夭 賴賲蹖卮賴 蹖讴芦禺賵丿禄 乇丕 亘賵丿賳責
乇賵丨 賲賳 丿乇 噩爻鬲噩賵蹖 賲賳 丕爻鬲
賲賳 丕賲丕 賴賲趩賳丕賳 诏乇蹖夭丕賳賲
賵 氐賲蹖賲丕賳賴 丕賲蹖丿賵丕乇
讴賴 賴乇诏夭 倬蹖丿丕 賳卮賵賲
亘乇丕蹖 禺賵丿卮 夭賳丿丕賳蹖鈥屫池� 芦蹖讴 禺賵丿 亘賵丿賳禄
賵 禺賵丿賲 亘賵丿賳 賳亘賵丿賳 丕爻鬲
賲孬賱 蹖讴 賮乇丕乇蹖 禺賵丕賴賲 夭蹖爻鬲
丕賲丕 賵丕賯毓丕賸 賵 丨賯蹖賯鬲丕賸 禺賵丕賴賲 夭蹖爻鬲
. . .
乇賵夭蹖 丕诏乇 讴爻蹖 丿乇賽 禺丕賳賴鈥屫ж� 乇丕 夭丿
賵 诏賮鬲 賮乇爻鬲丕丿賴鈥屰� 賲賳 丕爻鬲
亘丕賵乇 賳讴賳貙 丨鬲丕 丕诏乇 禺賵丿賲 亘丕卮賲
趩乇丕讴賴 丿乇 夭丿賳 丿乇 賯丕賲賵爻賽 睾乇賵乇賲 賳蹖爻鬲
丨鬲丕 亘乇 丿乇賽 睾蹖乇賵丕賯毓蹖賽 丌爻賲丕賳
丕賲丕 丕诏乇貙 亘蹖 丌賳讴賴 亘卮賳賵蹖 讴賴 讴爻蹖 丿乇 賲蹖鈥屫操嗀�
丿乇 乇丕 诏卮賵丿蹖 賵貙 丕賳噩丕 讴爻蹖 乇丕 馗丕賴乇丕賸 蹖丕賮鬲蹖 丿乇 丕賳鬲馗丕乇
亘乇丕蹖 倬蹖丿丕 讴乇丿賳賽 卮賴丕賲鬲賽 丿乇 夭丿賳貙 丌賳鈥屬堎傌� 噩丿蹖 亘诏蹖乇卮
丌賳 卮禺氐 賮乇爻鬲丕丿賴鈥屰� 賲賳 丕爻鬲貙 賵 賲賳 丕爻鬲
賵 丕賳趩賴 睾乇賵乇賽 亘丕賱丕禺乇賴 鬲讴 丕賮鬲丕丿賴鈥屰� 賲賳
乇囟丕 禺賵丕賴丿 丿丕丿 亘賴 丌賳.
亘乇 賲乇丿蹖 丿乇 亘诏卮丕 讴賴 亘乇 丿乇 賳讴賵賮鬲賴 丕爻鬲
What I am essentially- behind the involuntary masks of poet, logical reasoner and so forth- is a dramatist. My spontaneous tendency to depersonalization, which I mentioned in my last letter to explain the existence of heteronyms, naturally leads to this definition. And so I do not evolve, I simply JOURNEY. (...) I continuously change personality, I keep enlarging (and here there is a kind of evolution) my capacity to create new characters, new forms of pretending that I understand the world or, more accurately, that the world can be understood.
I took off the mask, and I put it back on.
It's better this way.
This way I'm the mask.
I move through your verses as through a jostling crowd,It is in these very words that choose me to describe how I feel about the poems of de Campos, and鈥攂ehind the mask鈥擣ernando Pessoa himself.
So that I finally don't know if I'm reading or living,
I don't know if my true place is in the world or in your poetry,
I don't know if I'm here, with both feet on the natural earth,
Or if I'm hanging upside down in some sort of emporium,
Dangling from the natural ceiling of your tumultuous inspiration
鈥擣rom the middle of the ceiling of your unattainable intensity.
I don't know what Nature is: I sing it.
To be great, be whole: don't exaggerate
Or leave out any part of you.
To feel everything in every way,
To live everything from all sides
To be the same thing in all ways possible at the same time...
Leave in a complex state of slumber
Your consciousness of science.
Look At your white face in the wine鈥檚 red mirror
And then drink the mirror ...and your consciousness.
I want the good, I want the bad, and in the end I want
nothing.
I toss in bed, uncomfortable on my right side, on my left
side,
And on my consciousness of existing,
I'm universally uncomfortable, metaphysically
uncomfortable,
But what's even worse is my headache.
That's more serious than the meaning of the universe.