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285 pages, Paperback
First published January 18, 2018
"Would you rather love the more, and suffer the more; or love the less, and suffer the less? That is, I think, finally, the only real question."This sentence, which introduced this most recent book of Julian Barnes to his potential readers, was pretty much my Achilles heel from Page 1. I don鈥檛 quite understand how you can adjust the levels of love, like making marks on a burette and letting the content drip as per your desire of colour and consistency of the final emotion. Quantifying love is beyond my comprehension.
鈥滾ove was by its very nature disruptive, cataclysmic; and if it was not, then it was not love.鈥�There, he did speak my mind.
Most of us have only one story to tell. I don鈥檛 mean that only one thing happens to us in our lives: there are countless events, which we turn into countless stories. But there鈥檚 only one that matters, only one finally worth telling. This is mine.
Everyone has their love story. Everyone. It may have been a fiasco, it may have fizzled out, it may never even have got going, it may have been all in the mind, that doesn鈥檛 make it any less real. Sometimes, it makes it more real. Sometimes, you see a couple, and they seem bored witless with one another, and you can鈥檛 imagine them having anything in common, or why they鈥檙e still living together. But it鈥檚 not just habit or complacency or convention or anything like that. It鈥檚 because once, they had their love story. Everyone does. It鈥檚 the only story
But here鈥檚 the first problem. If this is your only story, then it鈥檚 the one you have most often told and retold, even if 鈥揳s is the case here 鈥搈ainly to yourself. The question then is: do all these retellings bring you closer to the truth of what happened, or move you further away?
You understand, I hope, that I鈥檓 telling you everything as I remember it 鈥︹€�. I think there鈥檚 a different authenticity to memory, and not an inferior one. Memory sorts and sifts according to the demands made on it by the rememberer 鈥�..
The time, the place, the social milieu? I鈥檓 not sure how important they are in stories about love. Perhaps in the old days, in the classics, where there are battles between love and duty, love and religion, love and family, love and the state. This isn鈥檛 one of those stories. But still, if you insist. The time: more than fifty years ago. The place: about fifteen miles south of London.
Another thing he had come to understand. He had imagined that, in the modern world, time and place were no longer relevant to stories of love. Looking back, he saw that they had played a greater part in his story than he ever realized. He had given in to the old, continuing, ineradicable delusion: that lovers somehow stand outside of time.
And first love always happens in the overwhelming first person. How can it not? Also, in the overwhelming present tense. It takes us time to realize that there are other persons, and other tenses.
For instance, he thought he probably wouldn鈥檛 have sex again before he died. Probably. Possibly. Unless. But on balance, he thought not. Sex involved two people. Two persons, first person and second person: you and I, you and me. But nowadays, the raucousness of the first person within him was stilled. It was as if he viewed, and lived, his life in the third person. Which allowed him to assess it more accurately, he believed.
In love, everything is both true and false; it鈥檚 the one subject on which it鈥檚 impossible to say anything absurd
One entry in his notebook was, of course: 鈥業t is better to have loved and lost than never to have loved at all.鈥� That was there for a few years; then he crossed it out. Then he wrote it in again; then he crossed it out again. Now he had both entries side by side, one clear and true, the other crossed out and false.
To remember her back to what he still thought of as her innocence: an innocence of soul. Before such innocence became defaced. Yes, that was the word for it: a scribbling-over with the wild graffiti of booze.
Nowadays, at the other end of life, I have a rule of thumb about whether or not two people are having an affair: if you think they might be, then they definitely are.
For instance, he thought he probably wouldn't have sex again before he died. Probably. Possibly. Unless. But on balance, he thought not. Sex involved two people. Two persons, first person and second person: you and I, you and me. But nowadays, the raucousness of the first person within him was stilled. It was as if he viewed, and lived, his life in the third person. Which allowed him to assess it more accurately, he believed.My title does not imply anything so salacious as three in a bed, merely that I have John Donne in mind: "Batter my heart, three-person'd God." Paul, the protagonist of Julian Barnes' latest novel, certainly does get his heart battered, and his observation that a love affair also creates a third person looking back on it later is very much his point. The paragraph above comes from the last section of this three-part novel, in which Paul refers to himself as "he." Much of the second part is in the second person, "you." It is only in the first part that Paul, in the unabashed exuberance of lusty youth, revels in "the raucousness of the first person": I, I, I.
I had no new definition of love. I didn't really examine what it was, and what it might entail. I merely submitted to first love in all its aspects, from butterfly kiss to absolutism. Nothing else mattered. Of course there was the 鈥榬est of my life', both present and future . You could say that I put this part of my life on hold. Except that's not right: she was my life, and the rest wasn't.鈥� Put it another way. I was nineteen, and I knew that love was incorruptible, proof against both time and tarnish.Barnes' thesis is that most people only have one story that matters, one special love that shapes everything. And Paul's is special indeed, or at least different: a married woman, Susan Macleod, well over twice his age. There is a reason, I think, why Barnes made it so, but we just have to accept it. And accept the inherent improbability of this continuing for several summers under the noses of Susan's husband and daughters, Paul's parents, and the solidly middle-class inhabitants of their upscale community in the Stockbroker Belt of Surrey鈥攁t least until the noses cannot ignore the evidence of eyes and ears, and Paul and Susan are drummed out of the tennis club. But they are not chastened. Heads held high, Paul and Susan move to London, Paul writing a letter to his parents, saying he would send them an address as and when:
That seemed to cover it. I thought the 鈥榓s and when' sounded properly grown-up. Well, so I was. Twenty-one. And ready to fully indulge, fully express, fully love my life. 鈥業'm alive! I'm living!' 鈥� And this is how I would remember it all, if I could. But I can't.The last words of Part One, and ominous they are. I won't say exactly how things change, how "time and tarnish," in his earlier words, take their toll. But a curious thing happens. As Paul's voice moves from "I" to "you," we feel its authenticity increase. Julian Barnes may or may not have been involved with an older woman (although he has touched on the theme before in The Sense of an Ending), but it seems clear to me that some at least of the torment of Part Two鈥攁nd Paul's helpless careening between pragmatism and denial鈥攎ust come from painful personal experience. The context may have been different, but surely he must know what it is to be trapped by love in a situation he cannot sustain? And that is the reason, I think, why he chose the extreme difference in age. Susan is not an ordinary girlfriend from whom Paul can break and move on. Loving her involves responsibility. It also involves assuming the consequences of long previous history, of which he was totally unaware in the first flush of love. Loving her really is The Only Story, an event that moulds a lifetime.
It has taken some years for you to realize how much, beneath her laughing irreverence, there lies panic and pandemonium. Which is why she needs you there, fixed and steadfast. You have assumed this role willingly, lovingly. It makes you feel grown-up to be a guarantor. It has meant, of course, that for most of your twenties you were obliged to forgo what others of your generation routinely enjoyed.Three at least of Julian Barnes' last four books have involved the writer looking back on a history of love and loss. It certainly happens here. It is implied in the very title of . It creates the extraordinary final section of his lament for his late wife, . It may also be true, at a remove, in his novel about Dmitri Shostakovich, . Explicitly or otherwise, all these books are in three parts, and the last of them shows the author in a deeply reflective mood, writing more as philosopher than storyteller. Perhaps it was a little much here; I found myself skating over this testament to a life half-lived, even as I was consoled by his acceptance of it. For there is also a fourth person present in this experience: the reader. Very present indeed in my own case, as an Englishman of a similar age and social background, living through different experiences, but in the same context, and ending with the same sober retrospection. Not since Ian McEwan's have I read a novel that so clearly spoke to my generation's passage from youth to middle-age. And, though I tend to be more romantic (still!), I can give more than a wry nod to Barnes's clear-eyed realism:
Well, that was fair enough. I hadn't come with, or for, any message, let alone for any forgiveness. From love's absolutism to love's absolution? No: I don't believe in the cosy narrative of life some find necessary, just as I choke on comforting words like redemption and closure. Death is the only closure I believe in; and the wound will stay open until the final shutting of the doors. As for redemption, it's far too neat, a moviemaker's bromide; and beyond that, it feels like something grand, which human beings are too imperfect to deserve, much less bestow upon themselves.