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丕賳賮毓丕賱丕鬲 丕賱賳賮爻
丕賳賮毓丕賱丕鬲 丕賱賳賮爻 賴賵 賯亘賱 賰賱 卮賷亍 賰鬲丕亘 賮賷 毓賱賲 丕賱賳賮爻 賷丨丕賵賱 丿賷賰丕乇鬲 賮賷賴 兀賳 賷丨賱賱 卮鬲賶 丕賱丕賳賮毓丕賱丕鬲 賵丕賱兀賴賵丕亍 賵丕賱毓賵丕胤賮 賱賷賱賲 亘賴丕 賵賷賮爻乇 丌賱賷鬲賴丕貙 賱賷爻賲丨 亘毓丿 匕賱賰 賱賱毓賯賱 兀賳 賷爻賷胤乇 毓賱賷賴丕 賵賷爻禺賾乇賴丕 賱禺丿賲丞 爻毓丕丿丞 丕賱賮乇丿 賮賷 丨賷丕鬲賴 丕賱毓丕胤賮賷丞. 賵賴賵 賰匕賱賰 賰鬲丕亘 賮賷 丕賱兀禺賱丕賯 賷賰賲賱 賲丕 賰丕賳 賲丐賱賮賴 賯丿 賵囟毓賴 賮賷 毓賱賲 丕賱兀禺賱丕賯 丕賱賲丐賯鬲貙 賮賮賷 賴匕丕 丕賱賰鬲丕亘 鬲賱毓亘 丕賱廿乇丕丿丞 丿賵乇丕賸 賴丕賲賾丕賸 賱丕 賲賳 兀噩賱 丕噩鬲孬丕孬 丕賱兀賴賵丕亍 賵丕賱丕賳賮毓丕賱丕鬲貙 亘賱 賲賳 兀噩賱 鬲乇賵賷囟賴丕 賵賯賷丕丿鬲賴丕 賳丨賵 賴匕丕 丕賱賳氐乇 丕賱毓馗賷賲 賮賷 丨賷丕丞 丕賱賮乇丿 丕賱丕噩鬲賲丕毓賷丞貙 丕賳鬲氐丕乇 賳亘賱 丕賱賯賱亘 毓賱賶 丕賱亘禺賱貙 丕賱禺賵賮 賵丕賱鬲乇丿丿 賵丕賱噩亘賳 賵丕賱丨賯丕乇丞. 賵賴賵 賰鬲丕亘 丨賵賱 毓賱丕賯丞 丕賱賳賮爻 亘丕賱噩爻丿 賵賲丕 賱賰賱 賲賳賴賲丕 賲賳 丕賳賮毓丕賱丕鬲 賵賲賱匕丕鬲貙 丕賱賳賮爻 賱賴丕 賲賱匕丕鬲賴丕 丕賱毓賯賱賷丞 賵丕賱噩爻丿 賱賴 兀賷囟丕賸 賲賱匕丕鬲賴 賵賲鬲毓賴 丕賱鬲賷 賷噩亘 兀賱賾丕 鬲賴賲賱 賱氐丕賱丨 丕賱兀賵賱賶 亘丨噩丞 兀賵賱賵賷丞 丕賱乇賵丨賷 毓賱賶 丕賱噩爻丿賷. 賮丿賷賰丕乇鬲 賱丕 賷賳爻賶 毓賱賶 丕賱廿胤賱丕賯 賴匕丕 丕賱廿賳爻丕賳 丕賱匕賷 賷丨賲賱 丌賱丞 丕賱噩爻丿貙 賵賷噩亘 丕賱鬲賲鬲毓 亘賲丕 賷亘賷丨賴 賱賴 賴匕丕 丕賱噩爻丿 賲賳 禺賷乇丕鬲 賵賳毓賲.
152 pages, Paperback
First published January 1, 1649
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About the author
Ren茅 Descartes
1,483听books2,264听followers
Meditations on First Philosophy
(1641) and
Principles of Philosophy
(1644), main works of French mathematician and scientist Ren茅 Descartes, considered the father of analytic geometry and the founder of modern rationalism, include the famous dictum "I think, therefore I am."
A set of two perpendicular lines in a plane or three in space intersect at an origin in Cartesian coordinate system. Cartesian coordinate, a member of the set of numbers, distances, locates a point in this system. Cartesian coordinates describe all points of a Cartesian plane.
From given sets, {X} and {Y}, one can construct Cartesian product, a set of all pairs of elements (x, y), such that x belongs to {X} and y belongs to {Y}.
Cartesian philosophers include Antoine Arnauld.
Ren茅 Descartes, a writer, highly influenced society. People continue to study closely his writings and subsequently responded in the west. He of the key figures in the revolution also apparently influenced the named coordinate system, used in planes and algebra.
Descartes frequently sets his views apart from those of his predecessors. In the opening section of the Passions of the Soul , a treatise on the early version of now commonly called emotions, he goes so far to assert that he writes on his topic "as if no one had written on these matters before." Many elements in late Aristotelianism, the revived Stoicism of the 16th century, or earlier like Saint Augustine of Hippo provide precedents. Naturally, he differs from the schools on two major points: He rejects corporeal substance into matter and form and any appeal to divine or natural ends in explaining natural phenomena. In his theology, he insists on the absolute freedom of act of creation of God.
Baruch Spinoza and Baron Gottfried Wilhelm von Leibniz later advocated Descartes, a major figure in 17th century Continent, and the empiricist school of thought, consisting of Thomas Hobbes, John Locke, George Berkeley, and David Hume, opposed him. Leibniz and Descartes, all well versed like Spinoza, contributed greatly. Descartes, the crucial bridge with algebra, invented the coordinate system and calculus. Reflections of Descartes on mind and mechanism began the strain of western thought; much later, the invention of the electronic computer and the possibility of machine intelligence impelled this thought, which blossomed into the Turing test and related thought. His stated most in 搂7 of part I and in part IV of Discourse on the Method .
A set of two perpendicular lines in a plane or three in space intersect at an origin in Cartesian coordinate system. Cartesian coordinate, a member of the set of numbers, distances, locates a point in this system. Cartesian coordinates describe all points of a Cartesian plane.
From given sets, {X} and {Y}, one can construct Cartesian product, a set of all pairs of elements (x, y), such that x belongs to {X} and y belongs to {Y}.
Cartesian philosophers include Antoine Arnauld.
Ren茅 Descartes, a writer, highly influenced society. People continue to study closely his writings and subsequently responded in the west. He of the key figures in the revolution also apparently influenced the named coordinate system, used in planes and algebra.
Descartes frequently sets his views apart from those of his predecessors. In the opening section of the Passions of the Soul , a treatise on the early version of now commonly called emotions, he goes so far to assert that he writes on his topic "as if no one had written on these matters before." Many elements in late Aristotelianism, the revived Stoicism of the 16th century, or earlier like Saint Augustine of Hippo provide precedents. Naturally, he differs from the schools on two major points: He rejects corporeal substance into matter and form and any appeal to divine or natural ends in explaining natural phenomena. In his theology, he insists on the absolute freedom of act of creation of God.
Baruch Spinoza and Baron Gottfried Wilhelm von Leibniz later advocated Descartes, a major figure in 17th century Continent, and the empiricist school of thought, consisting of Thomas Hobbes, John Locke, George Berkeley, and David Hume, opposed him. Leibniz and Descartes, all well versed like Spinoza, contributed greatly. Descartes, the crucial bridge with algebra, invented the coordinate system and calculus. Reflections of Descartes on mind and mechanism began the strain of western thought; much later, the invention of the electronic computer and the possibility of machine intelligence impelled this thought, which blossomed into the Turing test and related thought. His stated most in 搂7 of part I and in part IV of Discourse on the Method .
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May 6, 2023
Cea mai bizar膬 carte cu putin葲膬.
脦苍 Les Passions de l鈥櫭e, Ren茅 Descartes 卯ncepe prin a face urm膬toarea precizare fundamental膬: din pricina finitudinii sale, doar omul are pasiuni. Dumnezeu e impasibil. Dac膬 omul ar fi o fiin牛膬 des膬v卯r艧it膬, n-ar avea, nici el, sentimente. Ar r膬m卯ne 卯n permanen牛膬 neutru 艧i distant, apatic. Din p膬cate, nu e.
Erudi牛ii vorbesc, desigur, despre 鈥瀖卯nia lui Dumnezeu鈥�, despre 鈥濻f卯nta M卯nie鈥�. Dar m卯nia lui Dumnezeu, a observat cu temei fostul c膬lug膬r augustin, Martin Luther, e numai un fel metaforic de a vorbi. 脦苍 definitiv, ceea ce s-a numit 鈥瀖卯nie divin膬鈥� reprezint膬 o atribuire uman膬. Dumnezeu nu are afec牛iuni. Nu iube艧te, nu ur膬艧te, nu are dubii, nu se mir膬, nu este bun, nu este r膬u, nu cunoa艧te m卯nia etc. Dumnezeu e supra-esen牛ial 葯i supra-pasional鈥�
脦苍 articolul LXIX, Descartes enumer膬 cele 艧ase pasiuni fundamentale. 艦i anume: mirarea, iubirea 艧i ura, dorin牛a, bucuria 艧i triste牛ea. Dou膬 cupluri polare 艧i 卯nc膬 dou膬 afecte izolate (de艧i mirarea poate trimite la dorin牛膬). Hexagonul pasiunilor poate fi reprezentat 卯ntr-un tablou, ceea ce istoricii filosofiei au 艧i f膬cut.
Toate celelalte afecte deriv膬 prin diviziune din numitul hexagon. Iubirea are dou膬 (艧i numai dou膬) specii. Prima e, fire艧te, iubirea intelectual膬 (amor intellectualis), de esen牛膬 pur contemplativ膬. A doua, iubirea-pasiune: ea este o emo牛ie a sufletului, precizeaz膬 Descartes, cauzat膬 de spiritele animale, 卯n continu膬 zbatere, care 卯ndeamn膬 voin牛a s膬 cear膬 sufletului unirea cu f膬pturile afine. Ura e sentimentul opus. Ea define艧te mi艧carea de 卯ndep膬rtare prin raport cu un obiect nociv.
Fiece afec牛iune, orice emo牛ie 卯艧i afl膬, p卯n膬 la urm膬, locul 卯n acest tablou cuprinz膬tor, de o geometric膬 preciziune 艧i distinc牛ie. Clasificarea e f膬r膬 rest. Din cele 艧ase r膬d膬cini afective originare (sau primitive) urc膬 prin bifurcare 卯ntreg r膬muri艧ul variet膬牛ilor derivate. Esen牛a tabloului e de natur膬 axiomatic膬. Descartes ofer膬 o ilustra牛ie definitiv膬 pentru puterea, for牛a 葯i stupiditatea imagina牛iei noastre.
脦苍 Les Passions de l鈥櫭e, Ren茅 Descartes 卯ncepe prin a face urm膬toarea precizare fundamental膬: din pricina finitudinii sale, doar omul are pasiuni. Dumnezeu e impasibil. Dac膬 omul ar fi o fiin牛膬 des膬v卯r艧it膬, n-ar avea, nici el, sentimente. Ar r膬m卯ne 卯n permanen牛膬 neutru 艧i distant, apatic. Din p膬cate, nu e.
Erudi牛ii vorbesc, desigur, despre 鈥瀖卯nia lui Dumnezeu鈥�, despre 鈥濻f卯nta M卯nie鈥�. Dar m卯nia lui Dumnezeu, a observat cu temei fostul c膬lug膬r augustin, Martin Luther, e numai un fel metaforic de a vorbi. 脦苍 definitiv, ceea ce s-a numit 鈥瀖卯nie divin膬鈥� reprezint膬 o atribuire uman膬. Dumnezeu nu are afec牛iuni. Nu iube艧te, nu ur膬艧te, nu are dubii, nu se mir膬, nu este bun, nu este r膬u, nu cunoa艧te m卯nia etc. Dumnezeu e supra-esen牛ial 葯i supra-pasional鈥�
脦苍 articolul LXIX, Descartes enumer膬 cele 艧ase pasiuni fundamentale. 艦i anume: mirarea, iubirea 艧i ura, dorin牛a, bucuria 艧i triste牛ea. Dou膬 cupluri polare 艧i 卯nc膬 dou膬 afecte izolate (de艧i mirarea poate trimite la dorin牛膬). Hexagonul pasiunilor poate fi reprezentat 卯ntr-un tablou, ceea ce istoricii filosofiei au 艧i f膬cut.
Toate celelalte afecte deriv膬 prin diviziune din numitul hexagon. Iubirea are dou膬 (艧i numai dou膬) specii. Prima e, fire艧te, iubirea intelectual膬 (amor intellectualis), de esen牛膬 pur contemplativ膬. A doua, iubirea-pasiune: ea este o emo牛ie a sufletului, precizeaz膬 Descartes, cauzat膬 de spiritele animale, 卯n continu膬 zbatere, care 卯ndeamn膬 voin牛a s膬 cear膬 sufletului unirea cu f膬pturile afine. Ura e sentimentul opus. Ea define艧te mi艧carea de 卯ndep膬rtare prin raport cu un obiect nociv.
Fiece afec牛iune, orice emo牛ie 卯艧i afl膬, p卯n膬 la urm膬, locul 卯n acest tablou cuprinz膬tor, de o geometric膬 preciziune 艧i distinc牛ie. Clasificarea e f膬r膬 rest. Din cele 艧ase r膬d膬cini afective originare (sau primitive) urc膬 prin bifurcare 卯ntreg r膬muri艧ul variet膬牛ilor derivate. Esen牛a tabloului e de natur膬 axiomatic膬. Descartes ofer膬 o ilustra牛ie definitiv膬 pentru puterea, for牛a 葯i stupiditatea imagina牛iei noastre.
October 9, 2011
賷鬲丨丿孬 丿賷賰丕乇鬲 賮賷 賴匕丕 丕賱賰鬲丕亘 毓賳 丕賱乇賵丨 兀賵 賲丕 兀爻賲丕賴丕 賮賷 賰鬲丕亘賴 "丕賱乇賵丨 丕賱丨賷賵丕賳賷"貙 賵賷毓鬲賲丿 賮賷 鬲賲賷賷夭賴丕 毓賳 丕賱噩爻丿 亘兀賳 丕賱噩爻丿 賴賵 丕賱廿賲鬲丿丕丿 亘賷賳賲丕 丕賱乇賵丨 兀賵 丕賱賳賮爻 賴賷 丕賱鬲賮賰賷乇貙 賵兀賳 丕賱乇賵丨 兀賵 丕賱賳賮爻 賴賷 丕賱賲爻丐賵賱丞 毓賳 賰賱 賲丕 賱丕 毓賱丕賯丞 賲亘丕卮乇丞 賱賱噩丿 亘賴 賰丕賱鬲賮賰賷乇 賲孬賱丕.
賵賱賰賷 鬲丨賯賯 兀賰亘乇 賮丕卅丿丞 賲賳 賴匕丕 丕賱賰鬲丕亘 賷賳亘睾賷 兀賳 鬲賰賵賳 賲胤賱毓丕 賮賷 賲噩丕賱 丕賱亘賷賵賱賵噩賷丕 賵丕賱鬲卮乇賷丨 禺丕氐丞 丨賷孬 賷爻鬲胤乇丿 丿賷賰丕乇鬲 賮賷 鬲賵囟賷丨 亘毓囟 丕賱毓賲賱賷丕鬲 丕賱丨賷賵賷丞 禺丕氐丞 賲丕 賷鬲毓賱賯 亘丕賱噩賴丕夭 丕賱丿賵乇賷 賵乇丨賱丞 丕賱丿賲 賮賷 丕賱兀賵毓賷丞 丕賱丿賲賵賷丞貙 賵孬賲丞 兀賲賵乇 賮賷賲丕 賷鬲毓賱賮 亘賴匕丕 丕賱兀賲乇 睾賷乇 孬丕亘鬲賴 毓賱賷賲丕 亘賱 賴賷 賲丨囟 賳馗乇賷丕鬲 禺丕氐丞 賮賷賲丕 賷鬲毓賱賯 亘鬲賮爻賷乇 丕賱乇賵丨 賵丕賱鬲賷 賱賲 賷噩丿 丕賱毓賱賲丕亍 賱賴丕 鬲賮爻賷乇丕 丨鬲賶 丕賱丌賳 鈥撡堎勝� 賷噩丿賵丕- 丨賷孬 賷匕賰乇 賲丕 賷胤賱賯 毓賱賷賴 "丕賱兀噩夭丕亍 丕賱禺賮賷賮丞 賱賱丿賲" 賵賰兀賳賴丕 賴賷 丕賱鬲賷 鬲丨賲賱 丕賱乇賵丨 丕賱丨賷賵丕賳賷 丕賵 兀賳賴丕 賴賷 賴賵貙 賵賴匕丕 賲丕 賱賲 賷孬亘鬲 毓賱賲賷丕 丨鬲賶 丕賱丌賳 賵賰匕丕 鬲賮爻賷乇賴 賱乇丨賱丞 丕賱丿賲 賲賳 丕賱賯賱亘 廿賱賶 丕賱丿賲丕睾 賵丕賱匕賷 賱賲 賷賵賮賯 賮賷賴 賵賴賵 賲毓匕賵乇 廿匕丕 賲丕 賯丕乇賳丕 丕賱胤亘 賮賷 毓氐乇賴 亘毓氐乇賳丕 丕賱丨丕賱賷貙 賵賱賰賳 賮賰乇丞 丕賱兀乇賵丕禺 丕賱鬲賷 賷鬲賳丕賵賱賴丕 丿賷賰丕乇鬲 鬲鬲卮丕亘賴 賮賷 丕賱睾丕賱亘 賵鬲亘毓丕 賱賲丕 亘氐賮賴丕 賵賷丨賱賱賴丕 亘賴 賲毓 丨賯賷賯丞 丕賱廿卮丕乇丕鬲 丕賱毓氐亘賷丞 賵丕賱賰賴乇亘賷丞 丕賱禺丕氐丞 亘丕賱賯賱亘 賵丕賱賲鬲爻亘亘丞 賮賷 賳亘囟賴 賵賰匕丕 丕賱禺丕氐丞 亘丕賱丿賲丕睾 賵丕賱賲鬲爻亘賴 賮賷 爻丕卅乇 丕賱丕賳卮胤丞.
亘丕禺鬲氐丕乇 丕賱賰鬲丕亘 睾賷乇 賲賮賷丿 賱賱賯丕乇賷亍 丕賱賲毓丕氐乇 廿賱丕 廿匕丕 賰丕賳 賷乇賷丿 丕賱鬲毓乇賮 兀賰孬乇 毓賱賶 丿賷賰丕乇鬲 賵胤乇賷賯丞 鬲賮賰賷乇賴 賵鬲丨賱賷賱賴貙 兀賵 毓賱賶 賮賰乇 丕賱賲賴鬲賲賷賳 亘丕賱鬲賮爻賷乇丕鬲 丕賱胤亘賷丞 賮賷 匕賱賰 丕賱毓氐乇 賱賷賮賴賲 丕賱鬲胤賵乇 賮賷 賴匕丕 丕賱賲噩丕賱.
賵賱賰賷 鬲丨賯賯 兀賰亘乇 賮丕卅丿丞 賲賳 賴匕丕 丕賱賰鬲丕亘 賷賳亘睾賷 兀賳 鬲賰賵賳 賲胤賱毓丕 賮賷 賲噩丕賱 丕賱亘賷賵賱賵噩賷丕 賵丕賱鬲卮乇賷丨 禺丕氐丞 丨賷孬 賷爻鬲胤乇丿 丿賷賰丕乇鬲 賮賷 鬲賵囟賷丨 亘毓囟 丕賱毓賲賱賷丕鬲 丕賱丨賷賵賷丞 禺丕氐丞 賲丕 賷鬲毓賱賯 亘丕賱噩賴丕夭 丕賱丿賵乇賷 賵乇丨賱丞 丕賱丿賲 賮賷 丕賱兀賵毓賷丞 丕賱丿賲賵賷丞貙 賵孬賲丞 兀賲賵乇 賮賷賲丕 賷鬲毓賱賮 亘賴匕丕 丕賱兀賲乇 睾賷乇 孬丕亘鬲賴 毓賱賷賲丕 亘賱 賴賷 賲丨囟 賳馗乇賷丕鬲 禺丕氐丞 賮賷賲丕 賷鬲毓賱賯 亘鬲賮爻賷乇 丕賱乇賵丨 賵丕賱鬲賷 賱賲 賷噩丿 丕賱毓賱賲丕亍 賱賴丕 鬲賮爻賷乇丕 丨鬲賶 丕賱丌賳 鈥撡堎勝� 賷噩丿賵丕- 丨賷孬 賷匕賰乇 賲丕 賷胤賱賯 毓賱賷賴 "丕賱兀噩夭丕亍 丕賱禺賮賷賮丞 賱賱丿賲" 賵賰兀賳賴丕 賴賷 丕賱鬲賷 鬲丨賲賱 丕賱乇賵丨 丕賱丨賷賵丕賳賷 丕賵 兀賳賴丕 賴賷 賴賵貙 賵賴匕丕 賲丕 賱賲 賷孬亘鬲 毓賱賲賷丕 丨鬲賶 丕賱丌賳 賵賰匕丕 鬲賮爻賷乇賴 賱乇丨賱丞 丕賱丿賲 賲賳 丕賱賯賱亘 廿賱賶 丕賱丿賲丕睾 賵丕賱匕賷 賱賲 賷賵賮賯 賮賷賴 賵賴賵 賲毓匕賵乇 廿匕丕 賲丕 賯丕乇賳丕 丕賱胤亘 賮賷 毓氐乇賴 亘毓氐乇賳丕 丕賱丨丕賱賷貙 賵賱賰賳 賮賰乇丞 丕賱兀乇賵丕禺 丕賱鬲賷 賷鬲賳丕賵賱賴丕 丿賷賰丕乇鬲 鬲鬲卮丕亘賴 賮賷 丕賱睾丕賱亘 賵鬲亘毓丕 賱賲丕 亘氐賮賴丕 賵賷丨賱賱賴丕 亘賴 賲毓 丨賯賷賯丞 丕賱廿卮丕乇丕鬲 丕賱毓氐亘賷丞 賵丕賱賰賴乇亘賷丞 丕賱禺丕氐丞 亘丕賱賯賱亘 賵丕賱賲鬲爻亘亘丞 賮賷 賳亘囟賴 賵賰匕丕 丕賱禺丕氐丞 亘丕賱丿賲丕睾 賵丕賱賲鬲爻亘賴 賮賷 爻丕卅乇 丕賱丕賳卮胤丞.
亘丕禺鬲氐丕乇 丕賱賰鬲丕亘 睾賷乇 賲賮賷丿 賱賱賯丕乇賷亍 丕賱賲毓丕氐乇 廿賱丕 廿匕丕 賰丕賳 賷乇賷丿 丕賱鬲毓乇賮 兀賰孬乇 毓賱賶 丿賷賰丕乇鬲 賵胤乇賷賯丞 鬲賮賰賷乇賴 賵鬲丨賱賷賱賴貙 兀賵 毓賱賶 賮賰乇 丕賱賲賴鬲賲賷賳 亘丕賱鬲賮爻賷乇丕鬲 丕賱胤亘賷丞 賮賷 匕賱賰 丕賱毓氐乇 賱賷賮賴賲 丕賱鬲胤賵乇 賮賷 賴匕丕 丕賱賲噩丕賱.
May 12, 2020
Lo que este libro escrito hace aprox. 400 a帽os nos presenta, son uno de los primeros intentos de describir lo que son las emociones y sentimientos del hombre, en este caso llamada 鈥減asiones del alma鈥�, y si al d铆a de hoy con toda la tecnolog铆a y avances que ha logrado la humanidad nos resulta un poco complicado definir concretamente lo que es la ira, alegr铆a, deseo, arrepentimiento, etc. en ese tiempo sin conocer los procesos sin谩pticos del cerebro y su red neuronal, sin conocer acerca de los neurotransmisores, mol茅culas, etc. se ten铆an que basar en lo poco que conoc铆an del cuerpo humano, y ese es el m茅rito de este libro, que aunque el d铆a de hoy todo lo que dice carece de sentido porque ya somos m谩s expertos en materia biol贸gica, el intento de Descartes por darle una explicaci贸n biol贸gica y cient铆fica a los 鈥減asiones del alma鈥� como el las llama es de mucho m茅rito, se nota su esfuerzo por querer darle veracidad a esta 谩rea psicol贸gica que hasta el d铆a de hoy sigue causando debates por no ponerse de acuerdo, es aqu铆 donde radica la importancia del libro, no en lo que dice, ya que en la actualidad carece de fundamentos cient铆ficos, pero si en su importancia hist贸rica de ser uno de los primeros intentos en describir lo que hoy conocemos como sentimientos y emociones de manera cient铆fica, adem谩s de presentar argumentos atinados en algunas ocasiones y que al d铆a de hoy siguen estando vigentes.
December 23, 2022
佗.佶
丿賷賰丕乇鬲 賮賷賱爻賵賮貙 賱賰賳賴 賴賳丕 賲鬲胤賮賱 毓賱賶 丕賱胤亘 丕賱噩爻丿賷 賵丕賱賳賮爻賷貙 賵賱賷爻 賴匕丕 毓卮賴.
"廿賳 賲賵賯賮 丿賷賰丕乇鬲 賴賳丕 鬲噩丕賴 丕賱丕賳賮毓丕賱丕鬲 賷賲賰賳 賲賯丕乇賳鬲賴 亘賲賵賯賮賴 賲賳 丕賱胤亘賷毓丞貙 賮賲毓乇賮丞 賲禺鬲賱賮 丕賱毓賱賵賲 賲毓乇賮丞 氐丨賷丨丞 賲鬲賲丕賷夭丞 賷噩毓賱賳丕 賳爻鬲胤賷毓 丕爻鬲毓賲丕賱賴丕 賲賳 兀噩賱 賲賳賮毓鬲賳丕貙 賵亘匕賱賰 鬲爻鬲胤賷毓 兀賳 賳噩毓賱 兀賳賮爻賳丕 爻丕丿丞 賵賲爻禺乇賷賳 賱賱胤亘賷毓丞貙 賵丕賱丕賳賮毓丕賱丕鬲 鬲賱毓亘 賴賳丕 丿賵乇 丕賱胤亘賷毓丞. 賮丨賷賳 鬲毓乇賮 賲氐丕丿乇賴丕 賵胤乇賯 毓賲賱賴丕 鬲賲賰賳賳丕 丕賱丨賰賲丞 亘兀賳 賳氐亘丨 兀爻賷丕丿賴丕 賵賳爻禺乇賴丕 賱兀噩賱 禺丿賲鬲賳丕貙 賵廿匕丕 賰丕賳鬲 丕賱爻賷胤乇丞 毓賱賶 丕賱胤亘賷毓丞 毓賳 胤乇賷賯 丕賱賲毓乇賮丞 丕賱毓賲賱賷丞 鬲丐丿賷 廿賱賶 丕賱賲賳賮毓丞 丕賱賲丕丿賷丞 賱賱廿賳爻丕賳 賱賷鬲賲鬲毓 亘孬賲乇丕鬲 丕賱兀乇囟 賵亘賰賱 賲丕 賮賷賴丕 賲賳 兀爻亘丕亘 丕賱乇賮賴貙 賮廿賳 丕賱爻賷胤乇丞 毓賱賶 丕賱丕賳賮毓丕賱丕鬲 鬲丐丿賷 廿賱賶 賲賳賮毓丞 賲賳 賳賵毓 禺丕氐貙 賵賴賷 丕賱賮乇丨貙 賴匕丕 丕賱卮毓賵乇 丕賱匕賷 賷卮賰賱 丕賱毓賱丕賯丞 丕賱兀氐賱賷丞 丕賱兀賵賱賶 賱鬲賳丕睾賲 丕賱賳賮爻 賵丕賱噩爻丿 賵丕賳爻噩丕賲賴賲丕".
賱匕丕 賳噩丿 賲丿乇爻鬲賴 噩丕賲丿丞貙 禺賱賷丞 賲賳 丕賱丿賴卮丞 丕賱鬲賷 賲賳亘毓賴丕 丕賱鬲兀賲賱 丕賱氐賵賮賷.
兀賲丕 丕賱賲乇丕丿 亘丕賱丕賳賮毓丕賱丕鬲 賮賷鬲亘賷賳 毓亘乇 丕賱賳氐 丕賱鬲丕賱賷:
鈥溬冑� 賲丕 賷購毓賲賱 賮廿賳 丕賱賮賱丕爻賮丞 賷胤賱賯賵賳 毓賱賷賴 亘卮賰賱 毓丕賲 賱賮馗 丕賳賮毓丕賱 亘丕賱賳爻亘丞 賱賱卮禺氐 丕賱匕賷 賷丨氐賱 賱賴貙 賵賱賮馗 賮毓賱 亘丕賱賳馗乇 廿賱賶 丕賱卮禺氐 丕賱匕賷 賷噩毓賱賴 賷丨氐賱 兀賵 賷賯毓鈥�
賵丿賷賰丕乇鬲 賴賳丕 賷賲賷夭 亘賷賳 丕賱鬲兀孬乇 鈥渆motion鈥� 丕賱匕賷 賷鬲賵賱丿 毓賳 丕賱賳賮爻 丿賵賳 氐賱丞 亘丕賱噩爻丿貙 賵丕賱丕賳賮毓丕賱 鈥減assion鈥� 丕賱賲乇鬲亘胤 亘鬲睾賷乇丕鬲 賮爻賷賵賱賵噩賷丞 噩爻丿賷丞貙 丕賱匕賷 賷孬賷乇 賱匕丞 賷爻賲賷賴丕 鈥溫з勝佖必� 丕賱毓賯賱丕賳賷鈥�.
賷賳賯爻賲 丕賱賰鬲丕亘 廿賱賶 孬賱丕孬丞 兀賯爻丕賲:
丕賱賯爻賲 丕賱兀賵賱: 賮賷 丕賱丕賳賮毓丕賱丕鬲 亘卮賰賱 毓丕賲.
丕賱賯爻賲 丕賱孬丕賳賷: 賮賷 毓丿丿 丕賱丕賳賮毓丕賱丕鬲 賵賮賷 賳馗丕賲賴丕 賵鬲賮爻賷乇 丕賱丕賳賮毓丕賱丕鬲 丕賱亘丿丕卅賷丞 丕賱爻鬲丞.
丕賱賯爻賲 丕賱孬丕賱孬: 賮賷 丕賱丕賳賮毓丕賱丕鬲 丕賱禺丕氐丞.
賷賲賷夭 丿賷賰丕乇鬲 亘賷賳 爻鬲丞 毓賵丕胤賮 賲賲賷夭丞 亘卮賰賱 兀爻丕爻賷: 丕賱毓噩亘貙 賵丕賱丨亘貙 賵丕賱賰乇丕賴賷丞貙 賵丕賱乇睾亘丞貙 賵丕賱賮乇丨貙 賵丕賱丨夭賳.
亘賴匕賴 丕賱賲卮丕毓乇 亘丿兀 丿賷賰丕乇鬲 亘丨孬賴 毓賳 丌孬丕乇賴丕 丕賱賮爻賷賵賱賵噩賷丞 賵鬲兀孬賷乇賴丕 毓賱賶 丕賱爻賱賵賰 丕賱亘卮乇賷. 孬賲 廿馗賴丕乇 賰賷賮 鬲賳亘毓 丕賱賲卮丕毓乇 丕賱兀禺乇賶 賲賳賴丕貙 賲賳 禺賱丕賱 丕賱噩賲毓 亘賷賳 丕賱賲卮丕毓乇 丕賱爻鬲丞 賱禺賱賯 氐賵乇丞 卮丕賲賱丞 毓賳 丕賱賲卮丕毓乇.
鬲賮丕爻賷乇賴 賯丿 鬲賯丕乇亘 丕賱丨賯賷賯丞貙 賱賰賳賴丕 賱丕 鬲氐賷亘 賰亘丿賴丕.. 鬲鬲爻賲 亘丕賱亘爻丕胤丞 賵丕賱丕禺鬲夭丕賱貙 賲毓 丕賮鬲賯丕乇賴丕 賱賱鬲毓賱賷賱.
賮賲孬賱丕 賷賮爻乇 丕賱丨亘 亘兀賳賴 賲丕 賷丨丿孬 丨賷賳賲丕 賳鬲氐賵乇 兀賳 卮賷卅丕 賲丕 賴賵 噩賷丿 亘丕賱賳爻亘丞 賱賳丕貙 賮廿賳 賴匕丕 賷噩毓賱 丕賱丨亘 賷爻乇賷 賮賷 賯賱賵亘賳丕貙 賵毓賱賶 毓賰爻賴 丕賱賰乇賴. 賵賷賮爻乇 丕賱乇睾亘丞 亘兀賳賴丕 丕賱鬲胤賱毓 賳丨賵 丕賱賲爻鬲賯亘賱. 賵丕賱睾賷乇丞 賳賵毓 賲賳 丕賱鬲禺賵賮 丕賱匕賷 兀孬丕乇賴 鬲氐賵乇 囟毓賮 丨馗賳丕. 賵丕賱鬲兀賳賷亘 賳鬲丕噩 鬲氐賲賷賲賳丕 毓賱賶 毓賲賱 賯亘賱 兀賳 賳鬲禺賱氐 賲賳 丕賱鬲乇丿丿.
賵兀噩丿 丕賱丨亘 兀毓賯丿 賲賳 鬲賮爻賷乇賴貙 賵賰匕丕 丕賱乇睾亘丞 兀毓賲賯 賲賲丕 匕賰乇貙 兀賲丕 丕賱睾賷乇丞 賮賱賲 賷賯丕乇亘 丨賯賷賯鬲賴丕貙 賵丕賱鬲兀賳賷亘 兀睾賮賱 賮賷賴 兀亘乇夭 賲賯賵賲丕鬲賴: 丕賱賳丿賲. 賵賱丕 毓賱丕賯丞 亘丕賱鬲氐賲賷賲 賵丕賱鬲乇丿丿 賮賷賴貙 亘賱 廿賳賰 賯丿 鬲氐丕亘 亘丕賱鬲兀賳賷亘 毓賱賶 賮賵丕鬲 兀賲乇 賱丕 毓賲賱賴.
賵兀爻賵兀 賲丕 賮賷 丕賱鬲賮爻賷乇丕鬲 賲丕 噩丕亍 賲賳賴丕 胤亘賷丕 賷爻鬲毓賲賱 賲氐胤賱丨丕鬲 賲孬賱: 丕賱兀亘禺乇丞貙 鬲睾賷乇 賮賷 丕賱丿賲鈥� 賵賳丨賵賴丕 賲賲丕 賱丕 賷氐丨 賮賷賴 丕賱鬲賮賱爻賮 丕賱賲噩乇丿-賵賴賵 睾丕賱亘 毓賱賶 兀爻賱賵亘賴-. 賰匕賱賰 丕爻鬲毓賲丕賱賴 賱賲氐胤賱丨 鈥溫з勜Ｘ辟堌ж€� 賲毓 睾賲賵囟賴貙 賰賳丕賷丞 毓賳 丕賱丨乇賰丞 丕賱丨丕氐賱丞 亘爻亘亘 賴匕丕 丕賱丕賳賮毓丕賱.
賱丕 賷禺賱賵 賲賳 賲賱丕丨馗丕鬲 賮乇賷丿丞 賲孬賱: 兀賳 丕賱鬲毓噩亘 -毓賱賶 兀賳賴 賲賮丕噩兀丞 爻乇賷毓丞 賱賱賳賮爻- 廿賱丕 兀賳賴 賱丕 賷乇丕賮賯賴 兀賷 鬲睾賷乇 賮賷 丕賱賯賱亘 賵丕賱丿賲 (賲孬賱 丕賱丨亘)貙 賵賷毓賱賱 匕賱賰 亘兀賳 丕賱禺賷乇 賵丕賱卮乇 賱賷爻丕 睾乇囟賴 (賰賲丕 賴賵 丕賱丨亘)貙 賵廿賳賲丕 氐賱鬲賴 賲毓 丕賱丿賲丕睾 丨賷孬 鬲賵噩丿 丕賱丨賵丕爻 丕賱鬲賷 鬲丨鬲丕噩 廿賱賷賴丕 賮賷 賴匕賴 丕賱賲毓乇賮丞.
賵兀賳 兀賰孬乇 丕賱賳丕爻 賳賯氐丕 賴賲 兀賰孬乇賴賲 丕爻鬲賴夭丕亍貙 賵匕賱賰 兀賳賴賲 賷乇睾亘賵賳 賮賷 乇丐賷丞 廿氐丕亘丞 丕賱丌禺乇賷賳 亘兀匕賶 賲孬賱賴賲貙 賱匕丕 賷爻乇賵賳 亘賲氐丕亘賴賲.
賵兀賳賴 賱賷爻 賲賳 賯賱丞 丕賱鬲賴匕賷亘 丕賱囟丨賰 毓賳丿 丕賱丕爻鬲賲丕毓 賱爻禺乇賷丕鬲 丕賱丌禺乇賷賳貙 賱賰賳 賲賳 丕賱賱丕卅賯 兀賳 賳丨噩賲 毓賳 丕賱囟丨賰 丨賷賳 賳爻禺乇 賳丨賳 賰賷賱丕 賷亘丿賵 兀賳賳丕 賮賵噩卅賳丕 亘丕賱兀卮賷丕亍 丕賱鬲賷 賳賯賵賱賴丕貙 兀賵 兀賳賳丕 賳毓噩亘 亘丨匕丕賯鬲賳丕 賮賷 丕爻鬲賳亘丕胤賴丕貙 賵賴匕丕 賰賮賷賱 亘兀賳 賷噩毓賱 兀賯賵丕賱賳丕 鬲賮丕噩卅 兀賰孬乇 賮兀賰孬乇 賲賳 賷爻賲毓賵賳賴丕. (馗乇賷賮 :) 賵賷匕賰乇賳賷 亘丕賱卮禺氐賷丕鬲 丕賱爻丕禺乇丞 匕丕鬲 丕賱賰丕乇賷夭賲丕 丕賱毓丕賱賷丞 賮賷 丕賱兀賮賱丕賲 賵丕賱賲爻賱爻賱丕鬲貙 賰賲丕 賷亘乇乇 賲賷賵賱 丕賱賳丕爻 賱賴賲 賵賯丿乇鬲賴賲 毓賱賶 丕噩鬲匕丕亘賴賲).
賵賱毓賱 賲禺鬲氐乇 賮賱爻賮鬲賴 賮賷 毓賱賲 丕賱兀禺賱丕賯 賷賰賲賳 賮賷 兀賳賴 兀丨丕賱 丕賱丕賳賮毓丕賱丕鬲 賱賱乇睾亘丞貙 賵兀丨丕賱 丕賱乇睾亘丞 賱賱賲毓乇賮丞貙 賮賮賷 鬲氐丨賷丨 丕賱賲毓丕乇賮 鬲氐丨賷丨 賱賱乇睾亘丕鬲貙 賵賲賳 孬賲 鬲氐丨賷丨 賱賱丕賳賮毓丕賱丕鬲:
鈥溫ㄙ呚� 兀賳 賴匕賴 丕賱丕賳賮毓丕賱丕鬲 賱丕 賷賲賰賳賴丕 兀賳 鬲丨賲賱賳丕 毓賱賶 丕賱賯賷丕賲 亘兀賷 毓賲賱 廿賱丕 毓賳 胤乇賷賯 丕賱乇睾亘丞 丕賱鬲賷 鬲孬賷乇賴丕貙 賱匕丕 賮廿賳 賴匕賴 丕賱乇睾亘丞 亘卮賰賱 禺丕氐 賴賷 賲丕 賷噩亘 兀賳 賳賴鬲賲 亘鬲賳馗賷賲賴貙 賵賮賷 賴匕丕 賷賯賵賲 丕賱賳賮毓 丕賱乇卅賷爻 賱毓賱賲 丕賱兀禺賱丕賯. 賵丕賱丨丕賱 兀賳賾賴 賰賲丕 賯賱鬲 爻丕亘賯丕賸 賮廿賳 丕賱乇睾亘丞 鬲賰賵賳 丿賵賲丕賸 噩賷丿丞 賵氐丕賱丨丞 丨賷賳 鬲鬲亘毓 賲毓乇賮丞 丨賯賷賯賷丞貙 賵亘丕賱鬲丕賱賷 賮廿賳賴 賱丕 賷賲賰賳賴丕 廿賱丕 兀賳 鬲賰賵賳 爻賷卅丞 丨賷賳 鬲賰賵賳 賲丐爻爻丞 毓賱賶 禺胤兀 賲丕 鈥� 睾賷乇 兀賳 丕賱禺胤兀 丕賱匕賷 噩乇鬲 丕賱毓丕丿丞 毓賱賶 丕乇鬲賰丕亘賴 賮賷 賴匕丕 丕賱卮兀賳 賱賷爻 兀亘丿丕賸 兀賳賳丕 賳乇睾亘 兀賰孬乇 賲賲丕 賷噩亘貙 亘賱 毓賱賶 丕賱毓賰爻 賮賷 兀賳賳丕 賳乇睾亘 兀賯賱 亘賰孬賷乇 賲賲丕 賷噩亘貙 賵丕賱毓賱丕噩 丕賱兀毓馗賲 囟丿 賴匕丕 丕賱兀賲乇 賴賵 鬲丨乇賷乇 丕賱乇賵丨貙 賲賳 賰賱 兀氐賳丕賮 丕賱乇睾亘丕鬲 丕賱兀禺乇賶 丕賱兀賯賱 賲賳賮毓丞貙 孬賲 賲丨丕賵賱丞 賲毓乇賮丞 丨爻賳丞 賲丕 賳乇睾亘 賮賷賴 亘賵囟賵丨 鬲丕賲鈥�
孬賲 賷賯乇乇 亘賳丕亍 毓賱賶 毓賱丕賯丞 丕賱丕賳賮毓丕賱丕鬲 亘丕賱乇睾亘丞貙 賵丕爻鬲賳丕丿 丕賱乇睾亘丞 廿賱賶 丕賱丨乇賷丞貙 賵鬲賯乇賷乇 廿乇丕丿鬲賳丕 亘兀賳賴丕 氐丕賱丨丞貙 丕賳毓丿丕賲 賲毓賳賶 丕賱丕毓鬲丿丕賱 賵毓丿賲 丕賱廿賮乇丕胤貙 賮毓賲賱 丕賱禺賷乇 賱丕 丨丿賵丿 賱賴 爻賵賶 丨丿賵丿 丕賱丨乇賷丞 丕賱賱丕賲鬲賳丕賴賷貙 賵亘丕賱鬲丕賱賷 賱丕 賲丨丿賵丿賷丞 丨賲丕爻賳丕 賵丕賳丿賮丕毓賳丕 賱毓賲賱賴貙 賱兀賳賴 賷馗賱 兀賯賱 亘賰孬賷乇 賲賳 兀賮賯 丕賱丨乇賷丞 丕賱賱丕賲鬲賳丕賴賷 -賵賴賵 賲丕 兀禺鬲賱賮 賲毓賴 賮賷賴 亘賱丕 卮賰貙 賮賲賵賯賮賴 賴匕丕 賷賱睾賷 賲亘丿兀 丕賱賵爻胤 賵賷丿毓賵 賱賱廿賯丿丕賲 賵丕賱亘匕賱 丿賵賳 囟丕亘胤 兀賵 丨丿-貙 賵賴賵 賲賵賯賮 賲賳丕賯囟 賱賲賵賯賮 兀乇爻胤賵 賮賷 兀賳 丕賱賮囟賷賱丞 丕毓鬲丿丕賱 亘賷賳 廿賮乇丕胤賷賳.
廿卮賰丕賱賷鬲賷 丕賱賰亘乇賶 賲毓賴 賴賷 丕賱廿胤賱丕賯丕鬲 丿賵賳 丕爻鬲丿賱丕賱貙 賴賰匕丕 賷乇爻賱 丿賷賰丕乇鬲 兀賮賰丕乇賴 丿賵賳 賲爻鬲賳丿 賷毓賵賱 毓賱賷賴貙 兀賵 鬲賮爻賷乇 賷胤賲兀賳 賱賴貙 賵賴匕丕 賲丕 丿毓丕賳賷 賱賱賯乇丕亍丞 賱賴 亘賲賳賴噩 丿賷賰丕乇鬲賷 鈥溬娯� 丕賱鬲卮賰賷賰 賲賳賴噩丕鈥� 胤賵丕賱 乇丨賱鬲賷 賲毓賴貙 丨鬲賶 兀賳賳賷 賰賳鬲 兀賰鬲亘 賲賱丕丨馗丕鬲賷 丕亘鬲丿丕亍貙 孬賲 鬲賵賯賮鬲 賱兀賳 丕賱賲賰鬲賵亘 兀賵賴賶 賲賳 鬲鬲亘毓 丿賯賷賯貙 賵賷賰賮賷賴 賲爻丕亍賱丞 丕亘鬲丿丕卅賷丞 毓賳 賲爻鬲賳丿賴 賮賷 廿孬亘丕鬲 氐丨丞 賲丕 賷賯賵賱.. 賱賰賳 賷亘丿賵 賱賷 兀賳賴 賲賳 賳賵毓 丕賱賰鬲亘 丕賱鬲賷 鬲購賯乇兀 賱鬲賱賯賷 賳馗乇丞 毓賱賶 丕賱鬲賮爻賷乇丕鬲 丕賱鬲丕乇賷禺賷丞 賱賱丕賳賮毓丕賱丕鬲 丕賱賳賮爻賷丞 丌賳匕丕賰貙 賵乇氐丿 丕賱鬲胤賵乇 賮賷 毓賱賲 丕賱賳賮爻 賵丕賱胤亘 賵丕賱賮賱爻賮丞貙 賮賴匕丕 兀孬賲賳 賲丕 賯丿 鬲丨氐賱 毓賱賷賴.
丿賷賰丕乇鬲 賮賷賱爻賵賮貙 賱賰賳賴 賴賳丕 賲鬲胤賮賱 毓賱賶 丕賱胤亘 丕賱噩爻丿賷 賵丕賱賳賮爻賷貙 賵賱賷爻 賴匕丕 毓卮賴.
"廿賳 賲賵賯賮 丿賷賰丕乇鬲 賴賳丕 鬲噩丕賴 丕賱丕賳賮毓丕賱丕鬲 賷賲賰賳 賲賯丕乇賳鬲賴 亘賲賵賯賮賴 賲賳 丕賱胤亘賷毓丞貙 賮賲毓乇賮丞 賲禺鬲賱賮 丕賱毓賱賵賲 賲毓乇賮丞 氐丨賷丨丞 賲鬲賲丕賷夭丞 賷噩毓賱賳丕 賳爻鬲胤賷毓 丕爻鬲毓賲丕賱賴丕 賲賳 兀噩賱 賲賳賮毓鬲賳丕貙 賵亘匕賱賰 鬲爻鬲胤賷毓 兀賳 賳噩毓賱 兀賳賮爻賳丕 爻丕丿丞 賵賲爻禺乇賷賳 賱賱胤亘賷毓丞貙 賵丕賱丕賳賮毓丕賱丕鬲 鬲賱毓亘 賴賳丕 丿賵乇 丕賱胤亘賷毓丞. 賮丨賷賳 鬲毓乇賮 賲氐丕丿乇賴丕 賵胤乇賯 毓賲賱賴丕 鬲賲賰賳賳丕 丕賱丨賰賲丞 亘兀賳 賳氐亘丨 兀爻賷丕丿賴丕 賵賳爻禺乇賴丕 賱兀噩賱 禺丿賲鬲賳丕貙 賵廿匕丕 賰丕賳鬲 丕賱爻賷胤乇丞 毓賱賶 丕賱胤亘賷毓丞 毓賳 胤乇賷賯 丕賱賲毓乇賮丞 丕賱毓賲賱賷丞 鬲丐丿賷 廿賱賶 丕賱賲賳賮毓丞 丕賱賲丕丿賷丞 賱賱廿賳爻丕賳 賱賷鬲賲鬲毓 亘孬賲乇丕鬲 丕賱兀乇囟 賵亘賰賱 賲丕 賮賷賴丕 賲賳 兀爻亘丕亘 丕賱乇賮賴貙 賮廿賳 丕賱爻賷胤乇丞 毓賱賶 丕賱丕賳賮毓丕賱丕鬲 鬲丐丿賷 廿賱賶 賲賳賮毓丞 賲賳 賳賵毓 禺丕氐貙 賵賴賷 丕賱賮乇丨貙 賴匕丕 丕賱卮毓賵乇 丕賱匕賷 賷卮賰賱 丕賱毓賱丕賯丞 丕賱兀氐賱賷丞 丕賱兀賵賱賶 賱鬲賳丕睾賲 丕賱賳賮爻 賵丕賱噩爻丿 賵丕賳爻噩丕賲賴賲丕".
賱匕丕 賳噩丿 賲丿乇爻鬲賴 噩丕賲丿丞貙 禺賱賷丞 賲賳 丕賱丿賴卮丞 丕賱鬲賷 賲賳亘毓賴丕 丕賱鬲兀賲賱 丕賱氐賵賮賷.
兀賲丕 丕賱賲乇丕丿 亘丕賱丕賳賮毓丕賱丕鬲 賮賷鬲亘賷賳 毓亘乇 丕賱賳氐 丕賱鬲丕賱賷:
鈥溬冑� 賲丕 賷購毓賲賱 賮廿賳 丕賱賮賱丕爻賮丞 賷胤賱賯賵賳 毓賱賷賴 亘卮賰賱 毓丕賲 賱賮馗 丕賳賮毓丕賱 亘丕賱賳爻亘丞 賱賱卮禺氐 丕賱匕賷 賷丨氐賱 賱賴貙 賵賱賮馗 賮毓賱 亘丕賱賳馗乇 廿賱賶 丕賱卮禺氐 丕賱匕賷 賷噩毓賱賴 賷丨氐賱 兀賵 賷賯毓鈥�
賵丿賷賰丕乇鬲 賴賳丕 賷賲賷夭 亘賷賳 丕賱鬲兀孬乇 鈥渆motion鈥� 丕賱匕賷 賷鬲賵賱丿 毓賳 丕賱賳賮爻 丿賵賳 氐賱丞 亘丕賱噩爻丿貙 賵丕賱丕賳賮毓丕賱 鈥減assion鈥� 丕賱賲乇鬲亘胤 亘鬲睾賷乇丕鬲 賮爻賷賵賱賵噩賷丞 噩爻丿賷丞貙 丕賱匕賷 賷孬賷乇 賱匕丞 賷爻賲賷賴丕 鈥溫з勝佖必� 丕賱毓賯賱丕賳賷鈥�.
賷賳賯爻賲 丕賱賰鬲丕亘 廿賱賶 孬賱丕孬丞 兀賯爻丕賲:
丕賱賯爻賲 丕賱兀賵賱: 賮賷 丕賱丕賳賮毓丕賱丕鬲 亘卮賰賱 毓丕賲.
丕賱賯爻賲 丕賱孬丕賳賷: 賮賷 毓丿丿 丕賱丕賳賮毓丕賱丕鬲 賵賮賷 賳馗丕賲賴丕 賵鬲賮爻賷乇 丕賱丕賳賮毓丕賱丕鬲 丕賱亘丿丕卅賷丞 丕賱爻鬲丞.
丕賱賯爻賲 丕賱孬丕賱孬: 賮賷 丕賱丕賳賮毓丕賱丕鬲 丕賱禺丕氐丞.
賷賲賷夭 丿賷賰丕乇鬲 亘賷賳 爻鬲丞 毓賵丕胤賮 賲賲賷夭丞 亘卮賰賱 兀爻丕爻賷: 丕賱毓噩亘貙 賵丕賱丨亘貙 賵丕賱賰乇丕賴賷丞貙 賵丕賱乇睾亘丞貙 賵丕賱賮乇丨貙 賵丕賱丨夭賳.
亘賴匕賴 丕賱賲卮丕毓乇 亘丿兀 丿賷賰丕乇鬲 亘丨孬賴 毓賳 丌孬丕乇賴丕 丕賱賮爻賷賵賱賵噩賷丞 賵鬲兀孬賷乇賴丕 毓賱賶 丕賱爻賱賵賰 丕賱亘卮乇賷. 孬賲 廿馗賴丕乇 賰賷賮 鬲賳亘毓 丕賱賲卮丕毓乇 丕賱兀禺乇賶 賲賳賴丕貙 賲賳 禺賱丕賱 丕賱噩賲毓 亘賷賳 丕賱賲卮丕毓乇 丕賱爻鬲丞 賱禺賱賯 氐賵乇丞 卮丕賲賱丞 毓賳 丕賱賲卮丕毓乇.
鬲賮丕爻賷乇賴 賯丿 鬲賯丕乇亘 丕賱丨賯賷賯丞貙 賱賰賳賴丕 賱丕 鬲氐賷亘 賰亘丿賴丕.. 鬲鬲爻賲 亘丕賱亘爻丕胤丞 賵丕賱丕禺鬲夭丕賱貙 賲毓 丕賮鬲賯丕乇賴丕 賱賱鬲毓賱賷賱.
賮賲孬賱丕 賷賮爻乇 丕賱丨亘 亘兀賳賴 賲丕 賷丨丿孬 丨賷賳賲丕 賳鬲氐賵乇 兀賳 卮賷卅丕 賲丕 賴賵 噩賷丿 亘丕賱賳爻亘丞 賱賳丕貙 賮廿賳 賴匕丕 賷噩毓賱 丕賱丨亘 賷爻乇賷 賮賷 賯賱賵亘賳丕貙 賵毓賱賶 毓賰爻賴 丕賱賰乇賴. 賵賷賮爻乇 丕賱乇睾亘丞 亘兀賳賴丕 丕賱鬲胤賱毓 賳丨賵 丕賱賲爻鬲賯亘賱. 賵丕賱睾賷乇丞 賳賵毓 賲賳 丕賱鬲禺賵賮 丕賱匕賷 兀孬丕乇賴 鬲氐賵乇 囟毓賮 丨馗賳丕. 賵丕賱鬲兀賳賷亘 賳鬲丕噩 鬲氐賲賷賲賳丕 毓賱賶 毓賲賱 賯亘賱 兀賳 賳鬲禺賱氐 賲賳 丕賱鬲乇丿丿.
賵兀噩丿 丕賱丨亘 兀毓賯丿 賲賳 鬲賮爻賷乇賴貙 賵賰匕丕 丕賱乇睾亘丞 兀毓賲賯 賲賲丕 匕賰乇貙 兀賲丕 丕賱睾賷乇丞 賮賱賲 賷賯丕乇亘 丨賯賷賯鬲賴丕貙 賵丕賱鬲兀賳賷亘 兀睾賮賱 賮賷賴 兀亘乇夭 賲賯賵賲丕鬲賴: 丕賱賳丿賲. 賵賱丕 毓賱丕賯丞 亘丕賱鬲氐賲賷賲 賵丕賱鬲乇丿丿 賮賷賴貙 亘賱 廿賳賰 賯丿 鬲氐丕亘 亘丕賱鬲兀賳賷亘 毓賱賶 賮賵丕鬲 兀賲乇 賱丕 毓賲賱賴.
賵兀爻賵兀 賲丕 賮賷 丕賱鬲賮爻賷乇丕鬲 賲丕 噩丕亍 賲賳賴丕 胤亘賷丕 賷爻鬲毓賲賱 賲氐胤賱丨丕鬲 賲孬賱: 丕賱兀亘禺乇丞貙 鬲睾賷乇 賮賷 丕賱丿賲鈥� 賵賳丨賵賴丕 賲賲丕 賱丕 賷氐丨 賮賷賴 丕賱鬲賮賱爻賮 丕賱賲噩乇丿-賵賴賵 睾丕賱亘 毓賱賶 兀爻賱賵亘賴-. 賰匕賱賰 丕爻鬲毓賲丕賱賴 賱賲氐胤賱丨 鈥溫з勜Ｘ辟堌ж€� 賲毓 睾賲賵囟賴貙 賰賳丕賷丞 毓賳 丕賱丨乇賰丞 丕賱丨丕氐賱丞 亘爻亘亘 賴匕丕 丕賱丕賳賮毓丕賱.
賱丕 賷禺賱賵 賲賳 賲賱丕丨馗丕鬲 賮乇賷丿丞 賲孬賱: 兀賳 丕賱鬲毓噩亘 -毓賱賶 兀賳賴 賲賮丕噩兀丞 爻乇賷毓丞 賱賱賳賮爻- 廿賱丕 兀賳賴 賱丕 賷乇丕賮賯賴 兀賷 鬲睾賷乇 賮賷 丕賱賯賱亘 賵丕賱丿賲 (賲孬賱 丕賱丨亘)貙 賵賷毓賱賱 匕賱賰 亘兀賳 丕賱禺賷乇 賵丕賱卮乇 賱賷爻丕 睾乇囟賴 (賰賲丕 賴賵 丕賱丨亘)貙 賵廿賳賲丕 氐賱鬲賴 賲毓 丕賱丿賲丕睾 丨賷孬 鬲賵噩丿 丕賱丨賵丕爻 丕賱鬲賷 鬲丨鬲丕噩 廿賱賷賴丕 賮賷 賴匕賴 丕賱賲毓乇賮丞.
賵兀賳 兀賰孬乇 丕賱賳丕爻 賳賯氐丕 賴賲 兀賰孬乇賴賲 丕爻鬲賴夭丕亍貙 賵匕賱賰 兀賳賴賲 賷乇睾亘賵賳 賮賷 乇丐賷丞 廿氐丕亘丞 丕賱丌禺乇賷賳 亘兀匕賶 賲孬賱賴賲貙 賱匕丕 賷爻乇賵賳 亘賲氐丕亘賴賲.
賵兀賳賴 賱賷爻 賲賳 賯賱丞 丕賱鬲賴匕賷亘 丕賱囟丨賰 毓賳丿 丕賱丕爻鬲賲丕毓 賱爻禺乇賷丕鬲 丕賱丌禺乇賷賳貙 賱賰賳 賲賳 丕賱賱丕卅賯 兀賳 賳丨噩賲 毓賳 丕賱囟丨賰 丨賷賳 賳爻禺乇 賳丨賳 賰賷賱丕 賷亘丿賵 兀賳賳丕 賮賵噩卅賳丕 亘丕賱兀卮賷丕亍 丕賱鬲賷 賳賯賵賱賴丕貙 兀賵 兀賳賳丕 賳毓噩亘 亘丨匕丕賯鬲賳丕 賮賷 丕爻鬲賳亘丕胤賴丕貙 賵賴匕丕 賰賮賷賱 亘兀賳 賷噩毓賱 兀賯賵丕賱賳丕 鬲賮丕噩卅 兀賰孬乇 賮兀賰孬乇 賲賳 賷爻賲毓賵賳賴丕. (馗乇賷賮 :) 賵賷匕賰乇賳賷 亘丕賱卮禺氐賷丕鬲 丕賱爻丕禺乇丞 匕丕鬲 丕賱賰丕乇賷夭賲丕 丕賱毓丕賱賷丞 賮賷 丕賱兀賮賱丕賲 賵丕賱賲爻賱爻賱丕鬲貙 賰賲丕 賷亘乇乇 賲賷賵賱 丕賱賳丕爻 賱賴賲 賵賯丿乇鬲賴賲 毓賱賶 丕噩鬲匕丕亘賴賲).
賵賱毓賱 賲禺鬲氐乇 賮賱爻賮鬲賴 賮賷 毓賱賲 丕賱兀禺賱丕賯 賷賰賲賳 賮賷 兀賳賴 兀丨丕賱 丕賱丕賳賮毓丕賱丕鬲 賱賱乇睾亘丞貙 賵兀丨丕賱 丕賱乇睾亘丞 賱賱賲毓乇賮丞貙 賮賮賷 鬲氐丨賷丨 丕賱賲毓丕乇賮 鬲氐丨賷丨 賱賱乇睾亘丕鬲貙 賵賲賳 孬賲 鬲氐丨賷丨 賱賱丕賳賮毓丕賱丕鬲:
鈥溫ㄙ呚� 兀賳 賴匕賴 丕賱丕賳賮毓丕賱丕鬲 賱丕 賷賲賰賳賴丕 兀賳 鬲丨賲賱賳丕 毓賱賶 丕賱賯賷丕賲 亘兀賷 毓賲賱 廿賱丕 毓賳 胤乇賷賯 丕賱乇睾亘丞 丕賱鬲賷 鬲孬賷乇賴丕貙 賱匕丕 賮廿賳 賴匕賴 丕賱乇睾亘丞 亘卮賰賱 禺丕氐 賴賷 賲丕 賷噩亘 兀賳 賳賴鬲賲 亘鬲賳馗賷賲賴貙 賵賮賷 賴匕丕 賷賯賵賲 丕賱賳賮毓 丕賱乇卅賷爻 賱毓賱賲 丕賱兀禺賱丕賯. 賵丕賱丨丕賱 兀賳賾賴 賰賲丕 賯賱鬲 爻丕亘賯丕賸 賮廿賳 丕賱乇睾亘丞 鬲賰賵賳 丿賵賲丕賸 噩賷丿丞 賵氐丕賱丨丞 丨賷賳 鬲鬲亘毓 賲毓乇賮丞 丨賯賷賯賷丞貙 賵亘丕賱鬲丕賱賷 賮廿賳賴 賱丕 賷賲賰賳賴丕 廿賱丕 兀賳 鬲賰賵賳 爻賷卅丞 丨賷賳 鬲賰賵賳 賲丐爻爻丞 毓賱賶 禺胤兀 賲丕 鈥� 睾賷乇 兀賳 丕賱禺胤兀 丕賱匕賷 噩乇鬲 丕賱毓丕丿丞 毓賱賶 丕乇鬲賰丕亘賴 賮賷 賴匕丕 丕賱卮兀賳 賱賷爻 兀亘丿丕賸 兀賳賳丕 賳乇睾亘 兀賰孬乇 賲賲丕 賷噩亘貙 亘賱 毓賱賶 丕賱毓賰爻 賮賷 兀賳賳丕 賳乇睾亘 兀賯賱 亘賰孬賷乇 賲賲丕 賷噩亘貙 賵丕賱毓賱丕噩 丕賱兀毓馗賲 囟丿 賴匕丕 丕賱兀賲乇 賴賵 鬲丨乇賷乇 丕賱乇賵丨貙 賲賳 賰賱 兀氐賳丕賮 丕賱乇睾亘丕鬲 丕賱兀禺乇賶 丕賱兀賯賱 賲賳賮毓丞貙 孬賲 賲丨丕賵賱丞 賲毓乇賮丞 丨爻賳丞 賲丕 賳乇睾亘 賮賷賴 亘賵囟賵丨 鬲丕賲鈥�
孬賲 賷賯乇乇 亘賳丕亍 毓賱賶 毓賱丕賯丞 丕賱丕賳賮毓丕賱丕鬲 亘丕賱乇睾亘丞貙 賵丕爻鬲賳丕丿 丕賱乇睾亘丞 廿賱賶 丕賱丨乇賷丞貙 賵鬲賯乇賷乇 廿乇丕丿鬲賳丕 亘兀賳賴丕 氐丕賱丨丞貙 丕賳毓丿丕賲 賲毓賳賶 丕賱丕毓鬲丿丕賱 賵毓丿賲 丕賱廿賮乇丕胤貙 賮毓賲賱 丕賱禺賷乇 賱丕 丨丿賵丿 賱賴 爻賵賶 丨丿賵丿 丕賱丨乇賷丞 丕賱賱丕賲鬲賳丕賴賷貙 賵亘丕賱鬲丕賱賷 賱丕 賲丨丿賵丿賷丞 丨賲丕爻賳丕 賵丕賳丿賮丕毓賳丕 賱毓賲賱賴貙 賱兀賳賴 賷馗賱 兀賯賱 亘賰孬賷乇 賲賳 兀賮賯 丕賱丨乇賷丞 丕賱賱丕賲鬲賳丕賴賷 -賵賴賵 賲丕 兀禺鬲賱賮 賲毓賴 賮賷賴 亘賱丕 卮賰貙 賮賲賵賯賮賴 賴匕丕 賷賱睾賷 賲亘丿兀 丕賱賵爻胤 賵賷丿毓賵 賱賱廿賯丿丕賲 賵丕賱亘匕賱 丿賵賳 囟丕亘胤 兀賵 丨丿-貙 賵賴賵 賲賵賯賮 賲賳丕賯囟 賱賲賵賯賮 兀乇爻胤賵 賮賷 兀賳 丕賱賮囟賷賱丞 丕毓鬲丿丕賱 亘賷賳 廿賮乇丕胤賷賳.
廿卮賰丕賱賷鬲賷 丕賱賰亘乇賶 賲毓賴 賴賷 丕賱廿胤賱丕賯丕鬲 丿賵賳 丕爻鬲丿賱丕賱貙 賴賰匕丕 賷乇爻賱 丿賷賰丕乇鬲 兀賮賰丕乇賴 丿賵賳 賲爻鬲賳丿 賷毓賵賱 毓賱賷賴貙 兀賵 鬲賮爻賷乇 賷胤賲兀賳 賱賴貙 賵賴匕丕 賲丕 丿毓丕賳賷 賱賱賯乇丕亍丞 賱賴 亘賲賳賴噩 丿賷賰丕乇鬲賷 鈥溬娯� 丕賱鬲卮賰賷賰 賲賳賴噩丕鈥� 胤賵丕賱 乇丨賱鬲賷 賲毓賴貙 丨鬲賶 兀賳賳賷 賰賳鬲 兀賰鬲亘 賲賱丕丨馗丕鬲賷 丕亘鬲丿丕亍貙 孬賲 鬲賵賯賮鬲 賱兀賳 丕賱賲賰鬲賵亘 兀賵賴賶 賲賳 鬲鬲亘毓 丿賯賷賯貙 賵賷賰賮賷賴 賲爻丕亍賱丞 丕亘鬲丿丕卅賷丞 毓賳 賲爻鬲賳丿賴 賮賷 廿孬亘丕鬲 氐丨丞 賲丕 賷賯賵賱.. 賱賰賳 賷亘丿賵 賱賷 兀賳賴 賲賳 賳賵毓 丕賱賰鬲亘 丕賱鬲賷 鬲購賯乇兀 賱鬲賱賯賷 賳馗乇丞 毓賱賶 丕賱鬲賮爻賷乇丕鬲 丕賱鬲丕乇賷禺賷丞 賱賱丕賳賮毓丕賱丕鬲 丕賱賳賮爻賷丞 丌賳匕丕賰貙 賵乇氐丿 丕賱鬲胤賵乇 賮賷 毓賱賲 丕賱賳賮爻 賵丕賱胤亘 賵丕賱賮賱爻賮丞貙 賮賴匕丕 兀孬賲賳 賲丕 賯丿 鬲丨氐賱 毓賱賷賴.
January 31, 2022
Tutkular谋 yani insani duygular谋 harika bir 艧ekilde tan谋mlamas谋na ek olarak bu duygular谋n insan v眉cudu 眉zerindeki etkilerine de detayl谋 bir 艧ekilde i艧leyen "Ruhun Tutkular谋 / Passiones Sive Affectus Animae / Passiones Sive Affectus Animae", Descartes鈥櫮眓 dehas谋na bir kere daha tan谋kl谋k etti臒imiz 枚nemli bir eser. Zaman谋n谋n k谋s谋tl谋 艧artlar谋n谋 d眉艧眉nd眉臒眉m眉zde Descartes鈥櫮眓 duygu de臒i艧imlerinde insan v眉cudunda ya艧ananlar谋 bu kadar detay ve 莽o臒unlukla da do臒ru bir 艧ekilde anlatmas谋 ger莽ekten hayranl谋k uyand谋r谋c谋. Eseri okurken zaman a艧谋m谋na u臒ram谋艧 bu bilgileri arada bir sorgularken Descartes鈥櫮眓 bilim ve psikoloji alanlar谋na yapt谋臒谋 katk谋y谋 akla getirmek kitab谋n de臒erini 枚zellikle bu duraklamalarda y眉kseltiyor.
18.01.2022
Londra, Birle艧ik Krall谋k
Alp Turgut
18.01.2022
Londra, Birle艧ik Krall谋k
Alp Turgut
December 3, 2018
丕賱廿賳爻丕賳 廿卮賰丕賱賷丞 噩丕賲毓丞 賱鬲賳丕賯囟 丕賱賵丨丿丞 賵丕賱鬲毓丿丿賷丞貙 賵賱丕 賲賮乇 賲賳 匕賱賰.
賷賳丕賯卮 乇賷賳賴 丿賷賰丕乇鬲 賮賷 賳氐 賴匕賴 丕賱賲丕丿丞 丨丕賱丕鬲 丕賱賳賮爻 丕賱賲禺鬲賱賮丞 兀賵 丕賳賮毓丕賱丕鬲賴丕貨 賳馗丕賲賴丕 貙 兀賳賵丕毓賴丕貙 賵睾賷乇賴丕. 賵丕賱鬲賮爻賷乇丕鬲 丕賱賲購丨鬲賲賱丞 賱匕賱賰貙 賰賲丕 賷毓丕賱噩 賮賷賴 賰賱 丕賳賮毓丕賱 毓賱賶 丨丿丞. 賲毓 禺賵囟賴 亘丕賯鬲囟丕亘 賮賷 賮賱爻賮丞 丕賱賳賮爻 賵丕賱噩爻丿 貨 賷賯賵賱 賮賷 匕賱賰 :" 廿賳 賲亘丿兀 丕賱鬲賲賷賷夭 亘賷賳 丕賱賳賮爻 賵丕賱噩爻丿 賷賯賵賲 毓賱賶 丕賱賮賰乇丞 丕賱賵丕囟丨丞 丕賱賲鬲賲賷夭丞 丕賱鬲賷 毓賳丿賷貙 賮賮賰乇鬲賷 毓賳 賳賮爻賷 賴賷 賰卮賷亍 賷賮賰乇貙 賵賮賰乇鬲賷 毓賳 噩爻丿賷 賴賷 賰卮賷亍 賲賲鬲丿 賱丕 賷賲賰賳 兀賳 賷賮賰乇 丕賱亘鬲丞貙 丕賱賳賮爻 賴賷 廿匕賳 丕賱鬲賮賰賷乇貙 賵丕賱噩爻丿 賴賵 丕賱丕賲鬲丿丕丿.
賷賳丕賯卮 乇賷賳賴 丿賷賰丕乇鬲 賮賷 賳氐 賴匕賴 丕賱賲丕丿丞 丨丕賱丕鬲 丕賱賳賮爻 丕賱賲禺鬲賱賮丞 兀賵 丕賳賮毓丕賱丕鬲賴丕貨 賳馗丕賲賴丕 貙 兀賳賵丕毓賴丕貙 賵睾賷乇賴丕. 賵丕賱鬲賮爻賷乇丕鬲 丕賱賲購丨鬲賲賱丞 賱匕賱賰貙 賰賲丕 賷毓丕賱噩 賮賷賴 賰賱 丕賳賮毓丕賱 毓賱賶 丨丿丞. 賲毓 禺賵囟賴 亘丕賯鬲囟丕亘 賮賷 賮賱爻賮丞 丕賱賳賮爻 賵丕賱噩爻丿 貨 賷賯賵賱 賮賷 匕賱賰 :" 廿賳 賲亘丿兀 丕賱鬲賲賷賷夭 亘賷賳 丕賱賳賮爻 賵丕賱噩爻丿 賷賯賵賲 毓賱賶 丕賱賮賰乇丞 丕賱賵丕囟丨丞 丕賱賲鬲賲賷夭丞 丕賱鬲賷 毓賳丿賷貙 賮賮賰乇鬲賷 毓賳 賳賮爻賷 賴賷 賰卮賷亍 賷賮賰乇貙 賵賮賰乇鬲賷 毓賳 噩爻丿賷 賴賷 賰卮賷亍 賲賲鬲丿 賱丕 賷賲賰賳 兀賳 賷賮賰乇 丕賱亘鬲丞貙 丕賱賳賮爻 賴賷 廿匕賳 丕賱鬲賮賰賷乇貙 賵丕賱噩爻丿 賴賵 丕賱丕賲鬲丿丕丿.
November 6, 2022
賷賯丿賲 賴匕丕 丕賱賰鬲丕亘 丕賱賲賰鬲賵亘 鬲賯乇賷亘賸丕 賲賳 400 爻賳丞 貙 賵賴賷 賲賳 兀賵賱賶 丕賱賲丨丕賵賱丕鬲 賱賵氐賮 賲丕 賴賷 毓賵丕胤賮 賵賲卮丕毓乇 丕賱廿賳爻丕賳 貙 賮賷 賴匕賴 丕賱丨丕賱丞 鬲爻賲賶 "丕賳賮毓丕賱丕鬲 丕賱乇賵丨" 貙 賲賳 賲卮丕毓乇 丕賱睾囟亘 貙 丕賱賮乇丨 貙 丕賱乇睾亘丞 貙 丕賱賳丿賲 貙 廿賱禺. 賮賷 匕賱賰 丕賱賵賯鬲 丿賵賳 賲毓乇賮丞 丕賱毓賲賱賷丕鬲 丕賱賲卮亘賰賷丞 賱賱丿賲丕睾 賵卮亘賰鬲賴 丕賱毓氐亘賷丞 貙 丿賵賳 賲毓乇賮丞 丕賱賳丕賯賱丕鬲 丕賱毓氐亘賷丞 貙 賰丕賳 毓賱賷賴賲 兀賳 賷爻鬲賳丿賵丕 廿賱賶 丕賱賯賱賷賱 丕賱匕賷 賷毓乇賮賵賳賴 毓賳 噩爻賲 丕賱廿賳爻丕賳貙 賮廿賳 賲丨丕賵賱丞 丿賷賰丕乇鬲 廿毓胤丕亍 鬲賮爻賷乇 亘賷賵賱賵噩賷 賵毓賱賲賷 "丕賳賮毓丕賱丕鬲 丕賱賳賮爻" 賰賲丕 賷爻賲賷賴丕 賱賴丕 賲賷夭丞 賰亘賷乇丞.
賷賲賰賳 兀賳 賷乇賶 噩賴賵丿賴 賮賷 丕賱乇睾亘丞 賮賷 廿毓胤丕亍 丕賱丨賯賷賯丞 賱賴匕賴 丕賱賲賳胤賯丞 丕賱賳賮爻賷丞 丕賱鬲賷 賱丕 鬲夭丕賱 丨鬲賶 賷賵賲賳丕 賴匕丕 鬲孬賷乇 丕賱賳賯丕卮丕鬲 賱毓丿賲 丕賱鬲賵丕賮賯 貙 賵賴賳丕 鬲賰賲賳 兀賴賲賷丞 丕賱賰鬲丕亘 貙 賵賱賷爻 賮賷賲丕 賷賯賵賱賴 貙 賱兀賳賴 賮賷 丕賱賵賯鬲 丕賱丨丕囟乇 賷賮鬲賯乇 廿賱賶 丕賱兀爻爻 丕賱毓賱賲賷丞. 賵賱賰賳 廿匕丕 賰丕賳鬲 兀賴賲賷鬲賴丕 丕賱鬲丕乇賷禺賷丞 賲賳 兀賵賱賶 丕賱賲丨丕賵賱丕鬲 賱賵氐賮 賲丕 賳毓乇賮賴 丕賱賷賵賲 亘丕賱賲卮丕毓乇 賵丕賱毓賵丕胤賮 亘胤乇賷賯丞 毓賱賲賷丞 貙 亘丕賱廿囟丕賮丞 廿賱賶 鬲賯丿賷賲 丕賱丨噩噩 丕賱丨賰賷賲丞 賮賷 亘毓囟 丕賱賲賳丕爻亘丕鬲 賵丕賱鬲賷 賱丕 鬲夭丕賱 爻丕乇賷丞 丨鬲賶 丕賱賷賵賲.
賷賲賰賳 兀賳 賷乇賶 噩賴賵丿賴 賮賷 丕賱乇睾亘丞 賮賷 廿毓胤丕亍 丕賱丨賯賷賯丞 賱賴匕賴 丕賱賲賳胤賯丞 丕賱賳賮爻賷丞 丕賱鬲賷 賱丕 鬲夭丕賱 丨鬲賶 賷賵賲賳丕 賴匕丕 鬲孬賷乇 丕賱賳賯丕卮丕鬲 賱毓丿賲 丕賱鬲賵丕賮賯 貙 賵賴賳丕 鬲賰賲賳 兀賴賲賷丞 丕賱賰鬲丕亘 貙 賵賱賷爻 賮賷賲丕 賷賯賵賱賴 貙 賱兀賳賴 賮賷 丕賱賵賯鬲 丕賱丨丕囟乇 賷賮鬲賯乇 廿賱賶 丕賱兀爻爻 丕賱毓賱賲賷丞. 賵賱賰賳 廿匕丕 賰丕賳鬲 兀賴賲賷鬲賴丕 丕賱鬲丕乇賷禺賷丞 賲賳 兀賵賱賶 丕賱賲丨丕賵賱丕鬲 賱賵氐賮 賲丕 賳毓乇賮賴 丕賱賷賵賲 亘丕賱賲卮丕毓乇 賵丕賱毓賵丕胤賮 亘胤乇賷賯丞 毓賱賲賷丞 貙 亘丕賱廿囟丕賮丞 廿賱賶 鬲賯丿賷賲 丕賱丨噩噩 丕賱丨賰賷賲丞 賮賷 亘毓囟 丕賱賲賳丕爻亘丕鬲 賵丕賱鬲賷 賱丕 鬲夭丕賱 爻丕乇賷丞 丨鬲賶 丕賱賷賵賲.
May 5, 2020
Yaz谋ld谋臒谋 tarih (1647) dikkate al谋nd谋臒谋nda zaman谋n谋n 莽ok 枚tesinde fikirler bar谋nd谋ran bir kitap. Bug眉n眉n bilgileri 谋艧谋臒谋nda "garip" gelecek pek 莽ok k谋sm谋 olsa da (oksijenin hen眉z bilinmiyor olu艧undan kaynaklanan eksiklikler)(zihnin ruh olarak ele al谋n谋yor olmas谋) ilgin莽 say谋labilecek pek 莽ok tespit mevcut. Descartes veya d眉艧眉nce tarihine ilgisi olanlara tavsiye edilir.
July 5, 2012
Apparently, The Passions of the Soul is the one thing you don't bring up in conversation to people who profess to love Descartes. It's a good idea to keep that in the back of your head. Having read it, I feel like I understand why.
I really can't tell if Descartes was a fan of the "speak with conviction" school of thought or if he actually did run some sort of experiment to see if these little "spirits" actually existed. That was the one thing that really bothered me. Maybe I should read some other sources to see how much of a biologist he actually was, but seriously, for all the cool things I didn't think he would know about human anatomy, every time he said "And then the animal spirits flow forth through the veins and open arteries allowing for more blood to enter the heart, causing joy and euphoria" I would start to tremble (which I now know can be caused by TOO MANY animal spirits in my veins, or TOO FEW! Thanks Descartes!).
I read a free version online, and it was translated extraordinarily smoothly, but I can't verify its accuracy. It certainly sounds like Descartes. But hey, the only reason why I read this is because it's one of the few philosophical texts I could get my hands on that deals with "Wonder" and I was not disappointed in that regard. Mostly regarding animal spirits. Still a really interesting text, especially Part I.
I really can't tell if Descartes was a fan of the "speak with conviction" school of thought or if he actually did run some sort of experiment to see if these little "spirits" actually existed. That was the one thing that really bothered me. Maybe I should read some other sources to see how much of a biologist he actually was, but seriously, for all the cool things I didn't think he would know about human anatomy, every time he said "And then the animal spirits flow forth through the veins and open arteries allowing for more blood to enter the heart, causing joy and euphoria" I would start to tremble (which I now know can be caused by TOO MANY animal spirits in my veins, or TOO FEW! Thanks Descartes!).
I read a free version online, and it was translated extraordinarily smoothly, but I can't verify its accuracy. It certainly sounds like Descartes. But hey, the only reason why I read this is because it's one of the few philosophical texts I could get my hands on that deals with "Wonder" and I was not disappointed in that regard. Mostly regarding animal spirits. Still a really interesting text, especially Part I.
October 12, 2020
賯乇兀鬲賴 兀賰孬乇 賲賳 賲乇丞 賵賱賲 兀爻鬲胤毓 鬲噩丕賵夭
毓丿丞 氐賮丨丕鬲 賲賳賴貙 賱丕 兀丿乇賷 賲丕 丕賱禺賱賱
乇亘賲丕 賳賵毓賷丞 賴匕賴 丕賱賰鬲亘 賱丕 鬲賳丕爻亘賳賷..
孬賯賷賱 噩丿丕 賰兀賳賴 賷賵賲 丕賱兀丨丿..
毓丿丞 氐賮丨丕鬲 賲賳賴貙 賱丕 兀丿乇賷 賲丕 丕賱禺賱賱
乇亘賲丕 賳賵毓賷丞 賴匕賴 丕賱賰鬲亘 賱丕 鬲賳丕爻亘賳賷..
孬賯賷賱 噩丿丕 賰兀賳賴 賷賵賲 丕賱兀丨丿..
September 14, 2022
鈥炩€ejslad拧铆 啪ivot zakou拧ej铆 lid茅, jimi啪 afekty dok谩啪铆 nejv铆ce pohnout. Moudrost n谩m slou啪铆 p艡edev拧铆m t铆m, 啪e n谩s u膷铆, jak sv茅 v谩拧n臎 opakovat a jak s nimi nakl谩dat natolik zru膷n臎, 啪e lze snadno sn谩拧et zla, kter谩 z nich vzejdou, a dokonce z nich ze v拧ech 膷erpat radost.鈥�
Kr谩sn媒 spis o afektech, kter茅 za啪铆v谩me. Popisuje jejich propojen铆, jejich p艡铆膷iny, hodn臎 db谩 na popis fyziologick茅ho odrazu afektu v t臎le. P艡edmluva od Ond艡eje 艩vece je skv臎l媒m dopln臎n铆m a ujasn臎n铆m z谩kladn铆ch Descartov媒ch my拧lenek, p艡edev拧铆m jeho srovn谩n铆 se stoickou filosofi铆. Descartes byl v mnoh茅m pr暖kopn铆k a odv谩啪livec!
Kr谩sn媒 spis o afektech, kter茅 za啪铆v谩me. Popisuje jejich propojen铆, jejich p艡铆膷iny, hodn臎 db谩 na popis fyziologick茅ho odrazu afektu v t臎le. P艡edmluva od Ond艡eje 艩vece je skv臎l媒m dopln臎n铆m a ujasn臎n铆m z谩kladn铆ch Descartov媒ch my拧lenek, p艡edev拧铆m jeho srovn谩n铆 se stoickou filosofi铆. Descartes byl v mnoh茅m pr暖kopn铆k a odv谩啪livec!
December 17, 2024
賰賰鬲丕亘 鬲賲 鬲兀賱賷賮賴 賯亘賱 伽贍贍 毓丕賲 賲賳 丕賱丌賳貙 賵賴賵 賲賳 兀賵丕卅賱 丕賱賲丨丕賵賱丕鬲 賱賵氐賮 丕賱賲卮丕毓乇 賵毓賱丕賯鬲賴丕 亘丕賱噩爻丿 賮賷 匕賱賰 丕賱賵賯鬲貙 丿賵賳 賲毓乇賮丞 丕賱毓賲賱賷丕鬲 丕賱賲卮亘賰賷丞 賱賱丿賲丕睾 賵卮亘賰鬲賴 丕賱毓氐亘賷丞 賵丕賱賳丕賯賱丕鬲 丕賱毓氐亘賷丞 亘卮賰賱 賰丕賲賱 賵丿賯賷賯. 賰賱 賲丕 賷爻毓賳賷 賯賵賱賴 賴賵: 賵丕丕丕丕賵!
亘丕賱乇睾賲 賲賳 兀賳 丕賱賲丐賱賮 乇賷賳賷賴 丿賷賰丕乇鬲 賴賵 亘丕賱兀氐賱 賮賷賱爻賵賮 賵毓丕賱賲 賮賷 丕賱賮賷夭賷丕亍 賵丕賱乇賷丕囟賷丕鬲貙 廿賱丕 兀賳賴 賯丿 噩賲毓 賮賷 賲賵囟賵毓賴 賴匕丕 毓賳 "丕賳賮毓丕賱丕鬲 丕賱賳賮爻" 亘賷賳 毓賱賲 丕賱賳賮爻 賵丕賱胤亘 丕賱亘卮乇賷 亘卮賰賱 兀匕賴賱賳賷 賱賱睾丕賷丞!
丕禺鬲氐 亘賰鬲丕亘賴 賴匕丕 亘鬲丨賱賷賱 兀賰孬乇 賲賳 伲贍 賳賵毓賸丕 賲賳 丕賱丕賳賮毓丕賱丕鬲 賵丕賱毓賵丕胤賮貙 賵賯丿賲 鬲賮爻賷乇賸丕 賱丌賱賷鬲賴丕 賵鬲兀孬賷乇賴丕 丕賱廿賷噩丕亘賷 賵丕賱爻賱亘賷 毓賱賶 毓賲賱 丕賱賵馗丕卅賮 丕賱賲禺鬲賱賮丞 賮賷 噩爻賲 丕賱廿賳爻丕賳.
賲賱禺氐 丕賱賰鬲丕亘 - 丨爻亘 賮賴賲賷 賱賴 - 賴賵 兀賳 賲賮鬲丕丨 丕賱鬲丨賰賲 賮賷 賰賱 兀賳賵丕毓 丕賱丕賳賮毓丕賱丕鬲 賴賵 丕爻鬲毓賲丕賱 丕賱丨乇賷丞 丕賱賲賵囟賵毓丞 鬲丨鬲 鬲氐乇賮 丕賱廿乇丕丿丞. 賮丕賱丨賰賲丞 鬲噩丕賴 丕賱噩爻丿 賵丕賳賮毓丕賱丕鬲賴 賵毓賵丕胤賮賴 賵兀賴賵丕卅賴 賱賷爻鬲 亘丕賱賰亘丨貙 亘賱 亘丕賱賲賵賯賮 丕賱毓賯賱丕賳賷 丕賱匕賷貙 毓賳 胤乇賷賯 丕賱賲毓乇賮丞貙 賳氐賱 廿賱賶 丕賱賯丿乇丞 丕賱鬲賷 鬲賲賰賳賳丕 賲賳 丕賱爻賷胤乇丞 毓賱賷賴丕 賮賱丕 鬲丐孬乇 毓賱賶 氐丨鬲賳丕 賵賵馗丕卅賮 兀毓囟丕卅賳丕 賵兀噩賴夭丞 兀噩爻丕賲賳丕 丕賱丿丕禺賱賷丞.
賱兀賳 丕賱丕賳賮毓丕賱丕鬲 賰賱賴丕 噩賷丿丞貙 賱賷爻 賮賷賴丕 賲賳 丕賱爻賷亍 爻賵賶 胤乇賷賯丞 丕爻鬲毓賲丕賱賳丕 賱賴丕貙 賮氐丨鬲賳丕 丕賱賳賮爻賷丞 賵丕賱噩爻丿賷丞 賵賲鬲毓丞 丕賱丨賷丕丞 亘兀賰賲賱賴丕 鬲鬲賵賯賮 毓賱賶 賰賷賮賷丞 毓賷卮賳丕 賵丕爻鬲毓賲丕賱賳丕 賱賴匕賴 丕賱毓賵丕胤賮. 賱匕丕貙 廿匕丕 丕爻鬲胤毓賳丕 鬲賵噩賷賴 毓賵丕胤賮賳丕 賵丕賱鬲丨賰賲 亘賴丕 亘胤乇賷賯丞 氐丨賷丨丞 賵氐丨賷丞貙 亘丨賷孬 賳毓賷卮 賰賱 丕賱賱丨馗丕鬲 亘賲卮丕毓乇賴丕 亘賱丕 廿賮乇丕胤 兀賵 鬲賮乇賷胤貙 爻賳賯賷 兀賳賮爻賳丕 賲賳 賳卮賵亍 兀賲乇丕囟 噩爻丿賷丞 賷鬲毓賱賯 賳卮賵亍賴丕 亘賲丿賶 毓賲賯 鬲兀孬賷乇 毓賵丕胤賮賳丕 毓賱賷賳丕!
亘丕賱乇睾賲 賲賳 兀賳 丕賱賲丐賱賮 乇賷賳賷賴 丿賷賰丕乇鬲 賴賵 亘丕賱兀氐賱 賮賷賱爻賵賮 賵毓丕賱賲 賮賷 丕賱賮賷夭賷丕亍 賵丕賱乇賷丕囟賷丕鬲貙 廿賱丕 兀賳賴 賯丿 噩賲毓 賮賷 賲賵囟賵毓賴 賴匕丕 毓賳 "丕賳賮毓丕賱丕鬲 丕賱賳賮爻" 亘賷賳 毓賱賲 丕賱賳賮爻 賵丕賱胤亘 丕賱亘卮乇賷 亘卮賰賱 兀匕賴賱賳賷 賱賱睾丕賷丞!
丕禺鬲氐 亘賰鬲丕亘賴 賴匕丕 亘鬲丨賱賷賱 兀賰孬乇 賲賳 伲贍 賳賵毓賸丕 賲賳 丕賱丕賳賮毓丕賱丕鬲 賵丕賱毓賵丕胤賮貙 賵賯丿賲 鬲賮爻賷乇賸丕 賱丌賱賷鬲賴丕 賵鬲兀孬賷乇賴丕 丕賱廿賷噩丕亘賷 賵丕賱爻賱亘賷 毓賱賶 毓賲賱 丕賱賵馗丕卅賮 丕賱賲禺鬲賱賮丞 賮賷 噩爻賲 丕賱廿賳爻丕賳.
賲賱禺氐 丕賱賰鬲丕亘 - 丨爻亘 賮賴賲賷 賱賴 - 賴賵 兀賳 賲賮鬲丕丨 丕賱鬲丨賰賲 賮賷 賰賱 兀賳賵丕毓 丕賱丕賳賮毓丕賱丕鬲 賴賵 丕爻鬲毓賲丕賱 丕賱丨乇賷丞 丕賱賲賵囟賵毓丞 鬲丨鬲 鬲氐乇賮 丕賱廿乇丕丿丞. 賮丕賱丨賰賲丞 鬲噩丕賴 丕賱噩爻丿 賵丕賳賮毓丕賱丕鬲賴 賵毓賵丕胤賮賴 賵兀賴賵丕卅賴 賱賷爻鬲 亘丕賱賰亘丨貙 亘賱 亘丕賱賲賵賯賮 丕賱毓賯賱丕賳賷 丕賱匕賷貙 毓賳 胤乇賷賯 丕賱賲毓乇賮丞貙 賳氐賱 廿賱賶 丕賱賯丿乇丞 丕賱鬲賷 鬲賲賰賳賳丕 賲賳 丕賱爻賷胤乇丞 毓賱賷賴丕 賮賱丕 鬲丐孬乇 毓賱賶 氐丨鬲賳丕 賵賵馗丕卅賮 兀毓囟丕卅賳丕 賵兀噩賴夭丞 兀噩爻丕賲賳丕 丕賱丿丕禺賱賷丞.
賱兀賳 丕賱丕賳賮毓丕賱丕鬲 賰賱賴丕 噩賷丿丞貙 賱賷爻 賮賷賴丕 賲賳 丕賱爻賷亍 爻賵賶 胤乇賷賯丞 丕爻鬲毓賲丕賱賳丕 賱賴丕貙 賮氐丨鬲賳丕 丕賱賳賮爻賷丞 賵丕賱噩爻丿賷丞 賵賲鬲毓丞 丕賱丨賷丕丞 亘兀賰賲賱賴丕 鬲鬲賵賯賮 毓賱賶 賰賷賮賷丞 毓賷卮賳丕 賵丕爻鬲毓賲丕賱賳丕 賱賴匕賴 丕賱毓賵丕胤賮. 賱匕丕貙 廿匕丕 丕爻鬲胤毓賳丕 鬲賵噩賷賴 毓賵丕胤賮賳丕 賵丕賱鬲丨賰賲 亘賴丕 亘胤乇賷賯丞 氐丨賷丨丞 賵氐丨賷丞貙 亘丨賷孬 賳毓賷卮 賰賱 丕賱賱丨馗丕鬲 亘賲卮丕毓乇賴丕 亘賱丕 廿賮乇丕胤 兀賵 鬲賮乇賷胤貙 爻賳賯賷 兀賳賮爻賳丕 賲賳 賳卮賵亍 兀賲乇丕囟 噩爻丿賷丞 賷鬲毓賱賯 賳卮賵亍賴丕 亘賲丿賶 毓賲賯 鬲兀孬賷乇 毓賵丕胤賮賳丕 毓賱賷賳丕!
June 18, 2014
賮賷 賲丕 賯丿 賷亘丿賵 亘爻賷胤丕賸 鬲賳丕賵賱 丕賱賲賵丕囟賷毓 丕賱賵丕乇丿丞 廿賱丕 廿賳賴丕 賮賷 睾丕賷丞 丕賱兀賴賲賷丞
賵囟乇賵乇賷丞 .
丕賱賰鬲丕亘 噩丕亍 毓賱賶 孬賱丕孬丞 兀賯爻丕賲 ..
丕賱賯爻賲 丕賱兀賵賱
丕賱丕賳賮毓丕賱丕鬲 亘卮賰賱 毓丕賲:
賷賮爻乇 丿賷賰丕乇鬲 丕賱丕賳賮毓丕賱 賵丕賱賮毓賱 賵鬲丨賱賷賱 賱賰賱 賲賳賴賲丕
丿賵乇丞 丕賱丿賲 賮賷 丕賱噩爻丿...丕賱毓賯賱... 丕賱賳賮爻...丕賱乇賵丨..丕賱廿乇丕丿丞.
兀賲丕 廿匕丕 賳馗乇賳丕 廿賱賶 賳賵毓賷 丕賱兀賮賰丕乇 丕賱賯丕卅賲丞 賮賷 丕賱賳賮爻 賵丕賱鬲賷 賲賷夭鬲 亘賷賳賴丕 賵賯賱鬲 兀賳 亘毓囟賴丕 賴賷 丕賱兀賮毓丕賱 兀賷 廿乇丕丿丕鬲 丕賱賳賮爻貙賵亘毓囟賴丕 丕賱丌禺乇 丕賳賮毓丕賱丕鬲賴丕 亘丕賱賲毓賳賶 丕賱兀毓賲 賱賴匕丕 丕賱鬲毓亘賷乇貙兀賷 亘丕賱賲毓賳賶 丕賱匕賷 賷卮賲賱 賲禺鬲賱賮 兀賳賵丕毓 丕賱丕丿乇丕賰丕鬲 貙賮廿賳賳丕 賳乇賶 亘兀賳 丕賱兀賮毓丕賱 賴賷 鬲賲丕賲丕賻 鬲丨鬲 爻賱胤丞 丕賱賳賮爻 賵賱丕 賷賲賰賳 兀賳 賷睾賷乇賴丕 丕賱噩爻賲 廿賱丕 亘胤乇賷賯丞 睾賷乇 賲亘丕卮乇丞 .
兀賲丕 丕賱丕賳賮毓丕賱丕鬲 賮廿賳賴丕 鬲鬲賵賯賮 賰賱賷丕賸 毓賱賶 丕賱兀賮毓丕賱 丕賱鬲賷 鬲賳鬲噩賴丕 貙賵賱丕 賷賲賰賳 賱賱賳賮爻 兀賳 鬲睾賷乇賴丕 廿賱丕 亘胤乇賷賯丞 睾賷乇 賲亘丕卮乇丞貙廿賱丕 廿匕丕 賰丕賳鬲 丕賱賳賮爻 毓賷賳賴丕 丕賱爻亘亘.
丕賱賯爻賲 丕賱孬丕賳賷
毓丿丿 丕賱廿賳賮毓丕賱丕鬲 賵鬲賮爻賷乇 丕賱亘丿丕卅賷丞 丕賱爻鬲丞 賵賲丕 賷鬲賮乇毓 賲賳賴丕
丕賱鬲毓噩亘貙丕賱丨亘貙丕賱賰乇賴貙丕賱乇睾亘丞貙丕賱賮乇丨貙 丕賱丨夭賳.
丨賷孬 賷賮爻乇 亘賲賴丕乇丞 兀爻亘丕亘賴丕貙丕爻鬲毓賲丕賱賴丕貙賵賳馗丕賲賴丕
賵賲丕 賷賯丕亘賱 賰賱 賲賳賴丕.
丕賱賯爻賲 丕賱孬丕賱孬
丕賱廿賳賮毓丕賱丕鬲 丕賱禺丕氐丞.
賮囟丕卅賱 賴匕賴 丕賱丕賳賮毓丕賱丕鬲 貙賵賰賷賮賷丞 丕賰鬲爻丕亘賴丕
賵丕禺囟丕毓赖丕..
賵囟乇賵乇賷丞 .
丕賱賰鬲丕亘 噩丕亍 毓賱賶 孬賱丕孬丞 兀賯爻丕賲 ..
丕賱賯爻賲 丕賱兀賵賱
丕賱丕賳賮毓丕賱丕鬲 亘卮賰賱 毓丕賲:
賷賮爻乇 丿賷賰丕乇鬲 丕賱丕賳賮毓丕賱 賵丕賱賮毓賱 賵鬲丨賱賷賱 賱賰賱 賲賳賴賲丕
丿賵乇丞 丕賱丿賲 賮賷 丕賱噩爻丿...丕賱毓賯賱... 丕賱賳賮爻...丕賱乇賵丨..丕賱廿乇丕丿丞.
兀賲丕 廿匕丕 賳馗乇賳丕 廿賱賶 賳賵毓賷 丕賱兀賮賰丕乇 丕賱賯丕卅賲丞 賮賷 丕賱賳賮爻 賵丕賱鬲賷 賲賷夭鬲 亘賷賳賴丕 賵賯賱鬲 兀賳 亘毓囟賴丕 賴賷 丕賱兀賮毓丕賱 兀賷 廿乇丕丿丕鬲 丕賱賳賮爻貙賵亘毓囟賴丕 丕賱丌禺乇 丕賳賮毓丕賱丕鬲賴丕 亘丕賱賲毓賳賶 丕賱兀毓賲 賱賴匕丕 丕賱鬲毓亘賷乇貙兀賷 亘丕賱賲毓賳賶 丕賱匕賷 賷卮賲賱 賲禺鬲賱賮 兀賳賵丕毓 丕賱丕丿乇丕賰丕鬲 貙賮廿賳賳丕 賳乇賶 亘兀賳 丕賱兀賮毓丕賱 賴賷 鬲賲丕賲丕賻 鬲丨鬲 爻賱胤丞 丕賱賳賮爻 賵賱丕 賷賲賰賳 兀賳 賷睾賷乇賴丕 丕賱噩爻賲 廿賱丕 亘胤乇賷賯丞 睾賷乇 賲亘丕卮乇丞 .
兀賲丕 丕賱丕賳賮毓丕賱丕鬲 賮廿賳賴丕 鬲鬲賵賯賮 賰賱賷丕賸 毓賱賶 丕賱兀賮毓丕賱 丕賱鬲賷 鬲賳鬲噩賴丕 貙賵賱丕 賷賲賰賳 賱賱賳賮爻 兀賳 鬲睾賷乇賴丕 廿賱丕 亘胤乇賷賯丞 睾賷乇 賲亘丕卮乇丞貙廿賱丕 廿匕丕 賰丕賳鬲 丕賱賳賮爻 毓賷賳賴丕 丕賱爻亘亘.
丕賱賯爻賲 丕賱孬丕賳賷
毓丿丿 丕賱廿賳賮毓丕賱丕鬲 賵鬲賮爻賷乇 丕賱亘丿丕卅賷丞 丕賱爻鬲丞 賵賲丕 賷鬲賮乇毓 賲賳賴丕
丕賱鬲毓噩亘貙丕賱丨亘貙丕賱賰乇賴貙丕賱乇睾亘丞貙丕賱賮乇丨貙 丕賱丨夭賳.
丨賷孬 賷賮爻乇 亘賲賴丕乇丞 兀爻亘丕亘賴丕貙丕爻鬲毓賲丕賱賴丕貙賵賳馗丕賲賴丕
賵賲丕 賷賯丕亘賱 賰賱 賲賳賴丕.
丕賱賯爻賲 丕賱孬丕賱孬
丕賱廿賳賮毓丕賱丕鬲 丕賱禺丕氐丞.
賮囟丕卅賱 賴匕賴 丕賱丕賳賮毓丕賱丕鬲 貙賵賰賷賮賷丞 丕賰鬲爻丕亘賴丕
賵丕禺囟丕毓赖丕..
October 13, 2018
賮賷 賲丕卅鬲賷賳 賵兀賳孬賷 毓卮乇 賲賯丕賱丞 賷睾賵氐 丕賱賮賷賱爻賵賮 乇賷賳賴 丿賷賰丕乇鬲 賮賷 兀毓賲丕賯 丕賳賮毓丕賱丕鬲 丕賱賳賮爻 賷賵囟丨賴丕 賵賷亘賷賳 賰賷賮 賷賲賰賳 賱賱毓賯賱 丕賱爻賷胤乇丞 毓賱賷賴丕 .
賷賵囟丨 毓賱丕賯丞 丕賱賯賱亘 亘丕賱毓賯賱. 丕賱賳賮爻 賵丕賱噩爻丿. 賱賰賱 賲賳賴賲丕 賲賱匕丕鬲賴 賵丕賳賮毓丕賱丕鬲賴 .
賮賷 孬賱丕孬 兀賯爻丕賲 賷卮乇丨 丕賱丕賳賮毓丕賱丕鬲 丕賱鬲賷 鬲丨丿孬 丿丕禺賱賳丕 賵賰賷賮 鬲亘丿賵丕 馗丕賴乇丞 毓賱賶 噩爻丿賳丕 . 賷賯爻賲賴丕 丨爻亘 賮賱爻賮鬲賴 .
"兀賮囟賱 胤乇賷賯丞 賱賲毓乇賮丞 丕賳賮毓丕賱丕鬲賳丕 賴賷 賮丨氐 丕賱丕禺鬲賱丕賮 丕賱賯丕卅賲 亘賷賳 丕賱賳賮爻 賵丕賱噩爻丿 賰賷 賳毓乇賮 廿賱賶 兀賷 賲賳 丕賱丕孬賳賷賳 毓賱賷賳丕 兀賳 賳賳爻亘 賰賱 賵馗賷賮丞 賲賳 丕賱賵馗丕卅賮 丕賱鬲賷 賮賷賳丕" .
賷亘賷賳 賱賳丕 賮賷 亘毓囟 賲賯丕賱丕鬲賴 賰賷賮 賷賲賰賳 賱賳丕 丕賱鬲睾賱亘 毓賱賶 亘毓囟 丕賱丕賳賮毓丕賱丕鬲 賵匕賱賰 亘賲丨囟 "廿乇丕丿鬲賳丕" 亘毓丿 賳卮賵丐賴丕 丿丕禺賱 丕賱賳賮爻 賵丕賱爻賷胤乇丞 毓賱賷賴丕 亘噩爻丿賳丕 . 亘丕爻鬲禺丿丕賲 丕賱毓賯賱 賵亘賯丿乇丞 丕賱廿乇丕丿丞 .賰鬲丕亘 氐睾賷乇 賱賰賳賴 賷丨鬲丕噩 廿賱賶 賯乇丕亍丞 兀禺乇賶 賵丕賱鬲賲毓賳 賮賷 賮賰乇 丿賷賰丕乇鬲 賵賮賱爻賮鬲賴 丨賵賱 丕賱乇賵丨 賵丕賱噩爻丿 (丕賱賯賱亘 賵丕賱毓賯賱) .
賷賵囟丨 毓賱丕賯丞 丕賱賯賱亘 亘丕賱毓賯賱. 丕賱賳賮爻 賵丕賱噩爻丿. 賱賰賱 賲賳賴賲丕 賲賱匕丕鬲賴 賵丕賳賮毓丕賱丕鬲賴 .
賮賷 孬賱丕孬 兀賯爻丕賲 賷卮乇丨 丕賱丕賳賮毓丕賱丕鬲 丕賱鬲賷 鬲丨丿孬 丿丕禺賱賳丕 賵賰賷賮 鬲亘丿賵丕 馗丕賴乇丞 毓賱賶 噩爻丿賳丕 . 賷賯爻賲賴丕 丨爻亘 賮賱爻賮鬲賴 .
"兀賮囟賱 胤乇賷賯丞 賱賲毓乇賮丞 丕賳賮毓丕賱丕鬲賳丕 賴賷 賮丨氐 丕賱丕禺鬲賱丕賮 丕賱賯丕卅賲 亘賷賳 丕賱賳賮爻 賵丕賱噩爻丿 賰賷 賳毓乇賮 廿賱賶 兀賷 賲賳 丕賱丕孬賳賷賳 毓賱賷賳丕 兀賳 賳賳爻亘 賰賱 賵馗賷賮丞 賲賳 丕賱賵馗丕卅賮 丕賱鬲賷 賮賷賳丕" .
賷亘賷賳 賱賳丕 賮賷 亘毓囟 賲賯丕賱丕鬲賴 賰賷賮 賷賲賰賳 賱賳丕 丕賱鬲睾賱亘 毓賱賶 亘毓囟 丕賱丕賳賮毓丕賱丕鬲 賵匕賱賰 亘賲丨囟 "廿乇丕丿鬲賳丕" 亘毓丿 賳卮賵丐賴丕 丿丕禺賱 丕賱賳賮爻 賵丕賱爻賷胤乇丞 毓賱賷賴丕 亘噩爻丿賳丕 . 亘丕爻鬲禺丿丕賲 丕賱毓賯賱 賵亘賯丿乇丞 丕賱廿乇丕丿丞 .賰鬲丕亘 氐睾賷乇 賱賰賳賴 賷丨鬲丕噩 廿賱賶 賯乇丕亍丞 兀禺乇賶 賵丕賱鬲賲毓賳 賮賷 賮賰乇 丿賷賰丕乇鬲 賵賮賱爻賮鬲賴 丨賵賱 丕賱乇賵丨 賵丕賱噩爻丿 (丕賱賯賱亘 賵丕賱毓賯賱) .
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April 11, 2019丕賱噩夭亍 丕賱兀賵賱 賷鬲丨丿孬 毓賳 胤亘賷毓丞 丕賱噩爻賲 亘賷賵賱賵噩賷丕貙 賵賯丿 賵噩丿鬲賴 兀賰孬乇 丕賱兀噩夭丕亍 賲賱賱丕貙 兀賲丕 丕賱噩夭兀賷賳 丕賱孬丕賳賷 賵丕賱孬丕賱孬 賮兀丨亘亘鬲賴賲丕. 賵噩丿鬲 兀賮賰丕乇 丿賷賰丕乇鬲 亘賲噩賲賱賴丕 賳亘賷賱丞 賵賲賳胤賯賷丞 賵賵丕賯毓賷丞. 賵鬲賵囟丨鬲 兀賮賰丕乇賷 毓賳 兀爻丕爻 亘毓囟 丕賱賲卮丕毓乇貙 賵丕禺鬲賱賮鬲購 賲毓賴 賮賷 亘毓囟賴丕 丕賱丌禺乇.
May 27, 2019
Bilgelik duygulara hakim olabilmektir.
June 21, 2021
艩i Ren茅 Descartes'o knyga mechanicistin臈s pasaul臈啪i奴ros kritikams parodo, jog Descartes'o m膮stymas yra daug labiau niuansuotas, nei da啪nai suvokiama. D啪iugu, jog autorius 臈m臈si apm膮stym懦 apie iracionalyb臈s, jausm懦 sfer膮, skaitytojas tokiu b奴du pritraukiamas prie labiau subjektyvesnio prado. Knyg膮 pirma skai膷iau pranc奴z懦 kalba, ta膷iau v臈liau su啪inojau, jog leidykla Phi knygos perleido "Sielos aistras" 寞 lietuvi懦 kalb膮. I拧 prad啪i懦 buvau nusiteikusi skepti拧kai, laikiausi nuomon臈s, jog kai galima, reikia skaityti veikalus originalo kalba, ta膷iau 拧iuo atveju vertimas nei kiek netrukd臈 prisikasti prie teksto esm臈s. Be to, Jono Dagio 寞vadas pad臈jo puikius Descartes'o apm膮stym懦 apie emocijas pagrindus, tod臈l knyg膮 skaityti buvo malonu ir paprasta.
August 19, 2023
"兀賳 賳賯賵賱 亘兀賳 丕賱賳賮爻 鬲爻鬲胤賷毓 兀賳 鬲賰賵賳 賱賴丕 賱匕丕鬲賴丕 亘賲賮乇丿賴丕 兀賲丕 亘丕賱賳爻亘丞 賱鬲賱賰 丕賱賱匕丕鬲 丕賱賲卮鬲乇賰丞 亘賷賳賴丕 賵亘賷賳 丕賱噩爻丿 賮廿賳賴丕 鬲鬲賵賯賮 賰賱賷丕 毓賱賶 丕賱廿賳賮毓丕賱丕鬲 丨鬲賶 兀賳賳丕 賳爻鬲胤賷毓 兀賳 賳賯賵賱 亘兀賳 丕賱兀卮禺丕氐 丕賱匕賷賳 鬲爻鬲胤賷毓 丕賱廿賳賮毓丕賱丕鬲 兀賳 鬲丨乇賰賴賲 賵鬲丐孬乇 亘賴賲 兀賰孬乇 賲賳 睾賷乇賴賲 賴賲 丕賱賯丕丿乇賵賳 毓賱賶 鬲匕賵賯 丕賰亘乇 賯丿乇 賲賳 丕賱毓匕賵亘 賵丕賱鬲賲鬲毓 賮賷 賴匕賴 丕賱丨賷丕丞 賵丕賱丨賯 兀賷囟丕 兀賳賴賲 賷爻鬲胤賷毓賵賳 兀賳 賷噩丿賵丕 亘爻亘亘 丕賱廿賳賮毓丕賱丕鬲 兀賰亘乇 賯丿乇 賲賳 丕賱賲乇丕乇丞 丨賷賳 賱丕 賷毓乇賮賵賳 賰賷賮 賷爻鬲禺丿賲賵賳賴丕 噩賷丿丕 賵賷毓丕賰爻賴賲 丕賱丨馗.
睾賷乇 兀賳 丕賱丨賰賲丞 鬲賳賮毓 亘卮賰賱 乇卅賷爻賷 賮賷 賴匕賴 丕賱賳賯胤丞 亘丕賱匕丕鬲 賮賴賷 鬲毓賱賲 丕賱賲乇亍 亘兀賳 賷氐亘丨 爻賷丿 丕賳賮毓丕賱丕鬲賴 賵亘兀賳 賷鬲丨賰賲 賮賷賴丕 亘賲賴丕乇賴 賮丕卅賯丞 鬲噩毓賱 丕賱賲爻丕賵賶亍 賵丕賱卮乇賵乇 丕賱鬲賷 鬲鬲爻亘亘 賮賷賴丕 賲丨鬲賲賱丞 噩丿丕 亘賱 廿賳 丕賱賲乇亍 賷爻鬲禺賱氐 賲賳 賴匕賴 丕賱卮乇賵乇 賰賱賴丕 丕賱賮乇丨."
睾賷乇 兀賳 丕賱丨賰賲丞 鬲賳賮毓 亘卮賰賱 乇卅賷爻賷 賮賷 賴匕賴 丕賱賳賯胤丞 亘丕賱匕丕鬲 賮賴賷 鬲毓賱賲 丕賱賲乇亍 亘兀賳 賷氐亘丨 爻賷丿 丕賳賮毓丕賱丕鬲賴 賵亘兀賳 賷鬲丨賰賲 賮賷賴丕 亘賲賴丕乇賴 賮丕卅賯丞 鬲噩毓賱 丕賱賲爻丕賵賶亍 賵丕賱卮乇賵乇 丕賱鬲賷 鬲鬲爻亘亘 賮賷賴丕 賲丨鬲賲賱丞 噩丿丕 亘賱 廿賳 丕賱賲乇亍 賷爻鬲禺賱氐 賲賳 賴匕賴 丕賱卮乇賵乇 賰賱賴丕 丕賱賮乇丨."
June 29, 2023
賱賲 兀賰賲賱賴 賰賵賳賴 賲鬲丿丕禺賱 賲囟賲賵賳賸丕 賲丕 亘賷賳 毓賱賲 丕賱賳賮爻 賵丕賱胤亘賾 丕賱亘卮乇賷
賵氐賱鬲購 亘卮賯賾 丕賱兀賳賮爻 廿賱賶 賳賴丕賷丞 丕賱賯爻賲 丕賱兀賵賾賱佻
賵亘丕賱鬲丕賱賷 賱賲 賷賰賳 賲賳丕禺 丕賱賰鬲丕亘 賲孬賷乇賸丕 賱丕賴鬲賲丕賲賷.
賵氐賱鬲購 亘卮賯賾 丕賱兀賳賮爻 廿賱賶 賳賴丕賷丞 丕賱賯爻賲 丕賱兀賵賾賱佻
賵亘丕賱鬲丕賱賷 賱賲 賷賰賳 賲賳丕禺 丕賱賰鬲丕亘 賲孬賷乇賸丕 賱丕賴鬲賲丕賲賷.
April 1, 2024
脟ok s谋k谋c谋yd谋. 2/5
December 24, 2022
I princip en typologi p氓 k盲nslor och hur vi k盲nner igen dem i andra och oss sj盲lva. Kan rekommenderas som f枚rstabok f枚r personer som k盲nner att det 盲r sv氓rt att k盲nna igen beteenden och ansiktsuttryck.
Framf枚rallt volymer 2 och 3 盲r anv盲ndbara.
Framf枚rallt volymer 2 och 3 盲r anv盲ndbara.
March 1, 2023
Hobbes is shaking in his boots
this was also so tiresome to read, the meditations are significantly better so just stick to those 馃ズ
this was also so tiresome to read, the meditations are significantly better so just stick to those 馃ズ
October 3, 2019
Deel 1: Fysiologie van het menselijk lichaam. Bestaande uit (1) de bloedsomloop met het brandende hart als centrum en (2) het zenuwstelsel en de hersenen met de pijnappelklier in de hersenholten als centrum. Metabolisme produceert, via de lever, animale geesten die in de zenuwbanen terechtkomen en door het gehele lichaam bewegen.
Deel 2: De primaire passies, als effecten van materi毛le indrukken.
Deel 3: Alle overige passies.
Descartes' ethiek draait om het mechanistische karakter van de passies - we zijn onderworpen aan de materi毛le wereld en daarmee is onze ziel een ontvanger/waarnemer van indrukken. Tegelijkertijd kunnen we onszelf aanleren de indrukken te negeren of juist op te volgen, om bepaalde gewoonten af te leren of in te slijten. Hierbij is het verstand het criterium. Sto茂cijnse invloeden zijn overduidelijk.
Dit boek is de meest complete versie van Descartes' theorie van de mens en de passies. Het is ook, behalve de brieven van Descartes en Prinses Elizabeth van de Palts, het enige geschrift waarin hij een ethiek uitwerkt. Deze versie is ook erg verhelderend met een nuttige inleiding en aanvullende noten. Aanrader voor iedereen die in moderne filosofie is ge茂nteresseerd, hoewel het realiteitsgehalte van de fysiologische theorie毛n inmiddels ver onder 0 is gezakt.
Deel 2: De primaire passies, als effecten van materi毛le indrukken.
Deel 3: Alle overige passies.
Descartes' ethiek draait om het mechanistische karakter van de passies - we zijn onderworpen aan de materi毛le wereld en daarmee is onze ziel een ontvanger/waarnemer van indrukken. Tegelijkertijd kunnen we onszelf aanleren de indrukken te negeren of juist op te volgen, om bepaalde gewoonten af te leren of in te slijten. Hierbij is het verstand het criterium. Sto茂cijnse invloeden zijn overduidelijk.
Dit boek is de meest complete versie van Descartes' theorie van de mens en de passies. Het is ook, behalve de brieven van Descartes en Prinses Elizabeth van de Palts, het enige geschrift waarin hij een ethiek uitwerkt. Deze versie is ook erg verhelderend met een nuttige inleiding en aanvullende noten. Aanrader voor iedereen die in moderne filosofie is ge茂nteresseerd, hoewel het realiteitsgehalte van de fysiologische theorie毛n inmiddels ver onder 0 is gezakt.
January 31, 2022
賰鬲丕亘 #丕賳賮毓丕賱丕鬲_丕賱賳賮爻
毓丿丿 丕賱氐賮丨丕鬲 :佟伽侉氐賮丨丞
賳賵毓賴:毓賱賲 賳賮爻
賱賱賰丕鬲亘 乇賷賳賷賴 #丿賷賰丕乇鬲
毓丕賱賲 乇賷丕囟賷丕鬲 賵賮賷夭賷丕亍 賵賮賷賱爻賵賮 賮乇賳爻賷
賰購鬲亘鬲 賴匕賴 丕賱賲賯丕賱丕鬲 賰乇爻丕卅賱 亘賷賳賴 賵亘賷賳 丕賱賲賱賰丞 賰乇賷爻鬲賷賳 亘毓丿 賲丕 胤賱亘賴丕 賲賳 丿賷賰丕乇鬲 鬲毓賱賷賲賴丕 丕賱賮賱爻賮丞 孬賲 噩購賲毓鬲 賵氐購賳賮鬲 賰毓賱賲 賳賮爻 賵噩購賲毓鬲 賮賷 賲賯丕賱丕鬲 賴匕丕 丕賱賰鬲丕亘 賱鬲賰賵賳 亘丿丕賷賴 丕賯鬲亘爻 賲賳賴丕 賰孬賷乇 賲賳 丕賱毓賱賲丕亍 亘毓囟 賲賮丕賴賷賲 丿賷賰丕乇鬲 丕賱賮賱爻賮賷丞 賮賷 毓賱賲 丕賱賳賮爻.
賯購爻賾賲 丕賱賰鬲丕亘 賱孬賱丕孬 丕賯爻丕賲(丕賱丕賵賱 賮賷 丕賱丕賳賮毓丕賱丕鬲 亘卮賰賱 毓丕賲 賵胤亘賷毓丞 噩爻賲 丕賱丕賳爻丕賳 賮爻賷賵賱賵噩賷賸丕.丕賱孬丕賳賷 賮賷 毓丿丿 丕賱丕賳賮毓丕賱丕鬲 賵賮賷 賳馗丕賲賴丕 賵鬲賮爻賷乇 丕賱丕賳賮毓丕賱丕鬲 丕賱爻鬲丞 丕賱亘丿丕卅賷丞 .丕賱孬丕賱孬 賮賷 丕賱丕賳賮毓丕賱丕鬲 丕賱禺丕氐丞).
亘丿兀 賮賷 丕賱賯爻賲 丕賱丕賵賱 亘卮乇丨 丕毓囟丕亍 丕賱噩爻丿 賰賱賴丕 賵兀爻賴亘 賮賷 賲丕 賷禺氐 丕賱賯賱亘 鬲丨丿賷丿賸丕 賵丕賱兀乇賵丕丨.賵胤亘毓賸丕 丕賱兀乇賵丕丨 丕賱賲賯氐賵丿丞 賴賷 賳賯賷囟 鬲賲丕賲賸丕 賱賲丕 賳毓乇賮賴 賮賷 孬賯丕賮鬲賳丕 丕賱丕爻賱丕賲賷丞 賵丕毓鬲賯丿 丕賳賴 賷賯氐丿 (丕賱爻賷丕賱丕鬲 丕賱毓氐亘賷丞)賴匕丕 丕賱賮氐賱 孬賯賷賱 賳賵毓賸丕 賲丕 毓賱賶 賲賳 賷賰乇賴 丕賱毓賱賵賲 賵亘丕賱匕丕鬲(毓賱賲 丕賱丕丨賷丕亍)丕賵 丕賱鬲卮乇賷丨 鬲丨丿賷丿賸丕 賱兀賳 卮乇丨 丕賱毓囟賱丕鬲 賵丕賱賯賱亘 賵賰賷賮 賷爻禺賳 丕賱丿賲 丕賱禺 ..
(丕匕丕 賰丕賳 孬賯賷賱 賮賷 丕賱賯乇丕亍丞 丕胤賾賱毓賵丕 毓賱賷賴 亘丨賷孬 鬲賮賴賲賵賳 丕賱賲賮丕賴賷賲 丕賱丕爻丕爻賷丞 賵鬲噩丕賵夭賵賴 賵丕賳鬲賯賱賵丕 賱賱賮氐賱賷賳 丕賱鬲丕賱賷丞 賱兀賳賴丕 丕賱兀賴賲).
毓賳丿賷 鬲丨賮馗 毓賱賶 賲氐胤賱丨 丕爻鬲禺丿賲丞 (丕賱丕乇賵丕丨 丕賱丨賷賵丕賳賷丞)賮囟賱丕賸 毓賳 丕爻鬲禺丿丕賲丞 賱賱兀乇賵丕丨 賰賳丕賷丞 毓賳 丕賱爻賷丕賱丕鬲 丕賱毓氐亘賷丞 賵賱賰賳 賯丿 賷賰賵賳 亘爻亘亘 氐毓賵亘丞 丕賱鬲乇噩賲丞 賲賳 丕賱賮乇賳爻賷丞 賱賱丕賳噩賱賷夭賷丞 孬賲 丕賱毓乇亘賷丞 丕賵 丕賳賴 賰丕賳 丕賱賲氐胤賱丨 丕賱卮丕卅毓 毓賳 丕賱爻賷丕賱丕鬲 賮賷 毓氐乇 賰鬲丕亘丞 丕賱賰鬲丕亘 賱賰賳 丕爻鬲禺丿丕賲賴 賱賱丨賷賵丕賳賷丞 賰丕賳 賲購賴賷賳 賳賵毓賸丕 賲丕 .賵亘丕賱胤亘毓 兀毓乇賮 賵亘爻亘亘 鬲禺氐氐賷 丕賱噩丕賲毓賷 鬲卮丕亘賴 丕賱丕賳爻丕賳 賵丕賱丨賷賵丕賳 丕賱賮爻賷賵賱賵噩賷 賵賲丕 賱賳馗乇賷丕鬲 丕賱鬲胤賵乇 賲賳 鬲兀孬賷乇 賱賰賳 賷亘賯賶 賴賳丕賰 丕禺鬲賱丕賮 亘賷賳 丕賱丕賳爻丕賳 賵丕賱丨賷賵丕賳 賮賷 丕賱丕賳賮毓丕賱丕鬲 賵丕賱匕賷 賷購毓賳賶 亘丕賱賰鬲丕亘 .賮丕賱丨賷賵丕賳 賱丕 賷亘鬲賴噩 賵賱丕 賷睾丕乇 賵賱丕 賷丨爻丿 丕賵 賷亘鬲賴噩 丕賵 賷鬲毓噩亘 丕賱禺 .賱匕賱賰 賲賳 丕賱賲購賮鬲乇囟 匕賰乇 丕賱乇賵丨 丕賱丕賳爻丕賳賷丞 亘丿賱賸丕 賲賳 丕賱丨賷賵丕賳賷丞.
孬賲 毓賱賶 丕爻丕爻 丕賱賯爻賲 丕賱丕賵賱 丕乇鬲亘胤 丕賱賯爻賲 丕賱孬丕賳賷 賵丕賱孬丕賱孬 卮乇丨 丕賱丕賳賮毓丕賱丕鬲 丕賱爻鬲丞 賰丕賱鬲毓噩亘 賵丕賱丨夭賳 賵丕賱賮乇丨 賵丕賱丨亘 賵丕賱賰乇賴 孬賲 賰鬲亘 丕賰孬乇 賲賳 伲佶 賲賯丕賱丞 賲禺鬲氐丞 亘丕賱丕賳賮毓丕賱丕鬲 丕賱爻鬲丞 丕賱丕賵賱賶.
賮賷 丌禺乇 丕賱賮氐賱 丕賱孬丕賱孬 卮乇丨 賮賷 賲賯丕賱丞 賯氐賷乇丞 賵賲禺鬲氐乇賰 胤乇賷賯丞 丕賱鬲毓丕賲賱 賲毓 賴匕賴 丕賱丕賳賮毓丕賱丕鬲 賵賰賷賮 賷噩亘 鬲爻禺賷乇賴丕 賵丕賱鬲丨賰賲 亘賴丕.
賰鬲丕亘 噩賲賷賱 賵睾乇賷亘 賳賵毓賸丕 賲丕 賵丕賮囟賱 賲丕 賮賷賴 賴賵 丕賳賴 賲購賯爻賲 毓賱賶 賲賯丕賱丕鬲 賯氐賷乇丞 (丕賰孬乇 賲賳 賲賳 佗贍贍 賲賯丕賱)賵 賴匕丕 丕賰孬乇 賲丕 賷購禺賮賮 賵胤兀丞
丕賱丕爻賱賵亘 丕賱睾乇賷亘 賮賷 丕賱賰鬲丕亘 賵丕賱氐毓亘 賮賷 丕賱賮賴賲 賳賵毓賸丕 賲丕.
-亘丕賱賲賳丕爻亘丞 丿賷賰丕乇鬲 (爻乇賯)丕賱賰孬賷乇 賲賳 丕賮賰丕乇 丕亘賳 爻賷賳丕 賵丕亘賳 乇卮丿.
丕賱賰鬲丕亘 賰丕賳 賰鬲丕亘 卮賴乇 賷賳丕賷乇 賱賳丕丿賷 丕賱賯乇丕亍丞(賳丕丿賷 賵噩賵丿)賵兀毓鬲賯丿 賱賲賳 賷亘丨孬 毓賳 賰鬲亘 賱賳丕丿賷賴 丕賳 賴匕丕 賲賳丕爻亘 噩丿賸丕 賱兀賳賴 亘丕亘 賵丕爻毓 賱賱賳賯丕卮 賵鬲亘丕丿賱 丕賱兀賮賰丕乇.
毓丿丿 丕賱氐賮丨丕鬲 :佟伽侉氐賮丨丞
賳賵毓賴:毓賱賲 賳賮爻
賱賱賰丕鬲亘 乇賷賳賷賴 #丿賷賰丕乇鬲
毓丕賱賲 乇賷丕囟賷丕鬲 賵賮賷夭賷丕亍 賵賮賷賱爻賵賮 賮乇賳爻賷
賰購鬲亘鬲 賴匕賴 丕賱賲賯丕賱丕鬲 賰乇爻丕卅賱 亘賷賳賴 賵亘賷賳 丕賱賲賱賰丞 賰乇賷爻鬲賷賳 亘毓丿 賲丕 胤賱亘賴丕 賲賳 丿賷賰丕乇鬲 鬲毓賱賷賲賴丕 丕賱賮賱爻賮丞 孬賲 噩購賲毓鬲 賵氐購賳賮鬲 賰毓賱賲 賳賮爻 賵噩購賲毓鬲 賮賷 賲賯丕賱丕鬲 賴匕丕 丕賱賰鬲丕亘 賱鬲賰賵賳 亘丿丕賷賴 丕賯鬲亘爻 賲賳賴丕 賰孬賷乇 賲賳 丕賱毓賱賲丕亍 亘毓囟 賲賮丕賴賷賲 丿賷賰丕乇鬲 丕賱賮賱爻賮賷丞 賮賷 毓賱賲 丕賱賳賮爻.
賯購爻賾賲 丕賱賰鬲丕亘 賱孬賱丕孬 丕賯爻丕賲(丕賱丕賵賱 賮賷 丕賱丕賳賮毓丕賱丕鬲 亘卮賰賱 毓丕賲 賵胤亘賷毓丞 噩爻賲 丕賱丕賳爻丕賳 賮爻賷賵賱賵噩賷賸丕.丕賱孬丕賳賷 賮賷 毓丿丿 丕賱丕賳賮毓丕賱丕鬲 賵賮賷 賳馗丕賲賴丕 賵鬲賮爻賷乇 丕賱丕賳賮毓丕賱丕鬲 丕賱爻鬲丞 丕賱亘丿丕卅賷丞 .丕賱孬丕賱孬 賮賷 丕賱丕賳賮毓丕賱丕鬲 丕賱禺丕氐丞).
亘丿兀 賮賷 丕賱賯爻賲 丕賱丕賵賱 亘卮乇丨 丕毓囟丕亍 丕賱噩爻丿 賰賱賴丕 賵兀爻賴亘 賮賷 賲丕 賷禺氐 丕賱賯賱亘 鬲丨丿賷丿賸丕 賵丕賱兀乇賵丕丨.賵胤亘毓賸丕 丕賱兀乇賵丕丨 丕賱賲賯氐賵丿丞 賴賷 賳賯賷囟 鬲賲丕賲賸丕 賱賲丕 賳毓乇賮賴 賮賷 孬賯丕賮鬲賳丕 丕賱丕爻賱丕賲賷丞 賵丕毓鬲賯丿 丕賳賴 賷賯氐丿 (丕賱爻賷丕賱丕鬲 丕賱毓氐亘賷丞)賴匕丕 丕賱賮氐賱 孬賯賷賱 賳賵毓賸丕 賲丕 毓賱賶 賲賳 賷賰乇賴 丕賱毓賱賵賲 賵亘丕賱匕丕鬲(毓賱賲 丕賱丕丨賷丕亍)丕賵 丕賱鬲卮乇賷丨 鬲丨丿賷丿賸丕 賱兀賳 卮乇丨 丕賱毓囟賱丕鬲 賵丕賱賯賱亘 賵賰賷賮 賷爻禺賳 丕賱丿賲 丕賱禺 ..
(丕匕丕 賰丕賳 孬賯賷賱 賮賷 丕賱賯乇丕亍丞 丕胤賾賱毓賵丕 毓賱賷賴 亘丨賷孬 鬲賮賴賲賵賳 丕賱賲賮丕賴賷賲 丕賱丕爻丕爻賷丞 賵鬲噩丕賵夭賵賴 賵丕賳鬲賯賱賵丕 賱賱賮氐賱賷賳 丕賱鬲丕賱賷丞 賱兀賳賴丕 丕賱兀賴賲).
毓賳丿賷 鬲丨賮馗 毓賱賶 賲氐胤賱丨 丕爻鬲禺丿賲丞 (丕賱丕乇賵丕丨 丕賱丨賷賵丕賳賷丞)賮囟賱丕賸 毓賳 丕爻鬲禺丿丕賲丞 賱賱兀乇賵丕丨 賰賳丕賷丞 毓賳 丕賱爻賷丕賱丕鬲 丕賱毓氐亘賷丞 賵賱賰賳 賯丿 賷賰賵賳 亘爻亘亘 氐毓賵亘丞 丕賱鬲乇噩賲丞 賲賳 丕賱賮乇賳爻賷丞 賱賱丕賳噩賱賷夭賷丞 孬賲 丕賱毓乇亘賷丞 丕賵 丕賳賴 賰丕賳 丕賱賲氐胤賱丨 丕賱卮丕卅毓 毓賳 丕賱爻賷丕賱丕鬲 賮賷 毓氐乇 賰鬲丕亘丞 丕賱賰鬲丕亘 賱賰賳 丕爻鬲禺丿丕賲賴 賱賱丨賷賵丕賳賷丞 賰丕賳 賲購賴賷賳 賳賵毓賸丕 賲丕 .賵亘丕賱胤亘毓 兀毓乇賮 賵亘爻亘亘 鬲禺氐氐賷 丕賱噩丕賲毓賷 鬲卮丕亘賴 丕賱丕賳爻丕賳 賵丕賱丨賷賵丕賳 丕賱賮爻賷賵賱賵噩賷 賵賲丕 賱賳馗乇賷丕鬲 丕賱鬲胤賵乇 賲賳 鬲兀孬賷乇 賱賰賳 賷亘賯賶 賴賳丕賰 丕禺鬲賱丕賮 亘賷賳 丕賱丕賳爻丕賳 賵丕賱丨賷賵丕賳 賮賷 丕賱丕賳賮毓丕賱丕鬲 賵丕賱匕賷 賷購毓賳賶 亘丕賱賰鬲丕亘 .賮丕賱丨賷賵丕賳 賱丕 賷亘鬲賴噩 賵賱丕 賷睾丕乇 賵賱丕 賷丨爻丿 丕賵 賷亘鬲賴噩 丕賵 賷鬲毓噩亘 丕賱禺 .賱匕賱賰 賲賳 丕賱賲購賮鬲乇囟 匕賰乇 丕賱乇賵丨 丕賱丕賳爻丕賳賷丞 亘丿賱賸丕 賲賳 丕賱丨賷賵丕賳賷丞.
孬賲 毓賱賶 丕爻丕爻 丕賱賯爻賲 丕賱丕賵賱 丕乇鬲亘胤 丕賱賯爻賲 丕賱孬丕賳賷 賵丕賱孬丕賱孬 卮乇丨 丕賱丕賳賮毓丕賱丕鬲 丕賱爻鬲丞 賰丕賱鬲毓噩亘 賵丕賱丨夭賳 賵丕賱賮乇丨 賵丕賱丨亘 賵丕賱賰乇賴 孬賲 賰鬲亘 丕賰孬乇 賲賳 伲佶 賲賯丕賱丞 賲禺鬲氐丞 亘丕賱丕賳賮毓丕賱丕鬲 丕賱爻鬲丞 丕賱丕賵賱賶.
賮賷 丌禺乇 丕賱賮氐賱 丕賱孬丕賱孬 卮乇丨 賮賷 賲賯丕賱丞 賯氐賷乇丞 賵賲禺鬲氐乇賰 胤乇賷賯丞 丕賱鬲毓丕賲賱 賲毓 賴匕賴 丕賱丕賳賮毓丕賱丕鬲 賵賰賷賮 賷噩亘 鬲爻禺賷乇賴丕 賵丕賱鬲丨賰賲 亘賴丕.
賰鬲丕亘 噩賲賷賱 賵睾乇賷亘 賳賵毓賸丕 賲丕 賵丕賮囟賱 賲丕 賮賷賴 賴賵 丕賳賴 賲購賯爻賲 毓賱賶 賲賯丕賱丕鬲 賯氐賷乇丞 (丕賰孬乇 賲賳 賲賳 佗贍贍 賲賯丕賱)賵 賴匕丕 丕賰孬乇 賲丕 賷購禺賮賮 賵胤兀丞
丕賱丕爻賱賵亘 丕賱睾乇賷亘 賮賷 丕賱賰鬲丕亘 賵丕賱氐毓亘 賮賷 丕賱賮賴賲 賳賵毓賸丕 賲丕.
-亘丕賱賲賳丕爻亘丞 丿賷賰丕乇鬲 (爻乇賯)丕賱賰孬賷乇 賲賳 丕賮賰丕乇 丕亘賳 爻賷賳丕 賵丕亘賳 乇卮丿.
丕賱賰鬲丕亘 賰丕賳 賰鬲丕亘 卮賴乇 賷賳丕賷乇 賱賳丕丿賷 丕賱賯乇丕亍丞(賳丕丿賷 賵噩賵丿)賵兀毓鬲賯丿 賱賲賳 賷亘丨孬 毓賳 賰鬲亘 賱賳丕丿賷賴 丕賳 賴匕丕 賲賳丕爻亘 噩丿賸丕 賱兀賳賴 亘丕亘 賵丕爻毓 賱賱賳賯丕卮 賵鬲亘丕丿賱 丕賱兀賮賰丕乇.
June 15, 2019
Metaphysical/ ethical treatise of Mr Descartes
Most of it concerns the main 6 passions of the soul that he identifies (love, sadness, joy, hate, desire, and admiration) and how the soul and body (strictly separate for Mr Descartes) interact with each other in expressing these; he provides detailed physiological demonstrations of each passion as well as elaborations on 鈥渘atural dispositions鈥� and other emotions (I.e. envy, greed, laziness, courage, glory, etc.) and how these supposedly relate to the passions of the soul.
Leibniz found this strict separation of soul and body to be problematic and unworkable because he discovered the law of the conservation of energy. How could the immaterial interact with the material and bring new energy into existence? For energy can only change forms, and can neither be created nor destroyed. To solve this, Leibniz came up with the monad.
2 stars because this is really only for the most dedicated of Descartes fans and was not especially inspiring.
Most of it concerns the main 6 passions of the soul that he identifies (love, sadness, joy, hate, desire, and admiration) and how the soul and body (strictly separate for Mr Descartes) interact with each other in expressing these; he provides detailed physiological demonstrations of each passion as well as elaborations on 鈥渘atural dispositions鈥� and other emotions (I.e. envy, greed, laziness, courage, glory, etc.) and how these supposedly relate to the passions of the soul.
Leibniz found this strict separation of soul and body to be problematic and unworkable because he discovered the law of the conservation of energy. How could the immaterial interact with the material and bring new energy into existence? For energy can only change forms, and can neither be created nor destroyed. To solve this, Leibniz came up with the monad.
2 stars because this is really only for the most dedicated of Descartes fans and was not especially inspiring.
April 12, 2017
袛械泻邪褉褌 褍胁械褉械薪, 芯 写褍褕械 褌邪泻, 泻邪泻 芯薪, 械褖褢 薪懈泻褌芯 薪械 褉邪蟹屑褘褕谢褟谢. 袨薪 褔褍胁褋褌胁褍械褌 褋械斜褟 锌械褉胁芯锌褉芯褏芯写褑械屑, 械屑褍 褌褉褍写薪芯, 薪芯 胁械褉邪 胁 锌褉械写锌芯谢芯卸械薪懈褟 泻褉械锌泻邪. 袛械泻邪褉褌 褍卸械 锌芯薪褟谢 鈥� 褌械谢芯 械褋褌褜 屑械褏邪薪懈蟹屑, 褋懈屑 屑械褏邪薪懈蟹屑芯屑 褍锌褉邪胁谢褟械褌 写褍褕邪, 胁 褋胁芯褞 芯褔械褉械写褜 褉邪褋锌芯谢邪谐邪褞褖邪褟褋褟 胁 褋械褉械写懈薪械 屑芯蟹谐邪, 褌芯褔薪械械 胁 褋锌械褑懈邪谢褜薪芯泄 卸械谢械蟹械, 谐写械 锌芯谢褍褔邪械褌 褌褉械斜褍械屑褍褞 械泄 懈薪褎芯褉屑邪褑懈褞 锌芯 薪械褉胁邪屑 懈 褋芯芯斜褖邪械褌 褌械谢褍 褌褉械斜褍械屑褘械 写械泄褋褌胁懈褟. 袙谢邪褋褌褜 写褍褕懈 薪邪写 褌械谢芯屑 邪斜褋芯谢褞褌薪邪褟, 斜械蟹 写褍褕懈 褌械谢芯 褋褌邪薪芯胁懈褌褋褟 屑褢褉褌胁褘屑. 孝械谢芯 写谢褟 写褍褕懈 鈥� 锌芯写芯斜懈械 屑邪褉懈芯薪械褌泻懈. 袝写懈薪褋褌胁械薪薪褘泄 懈薪褋褌褉褍屑械薪褌, 锌芯写胁谢邪褋褌薪褘泄 写褍褕械, 褝褌芯 褋褌褉邪褋褌懈. 袩芯写 褋褌褉邪褋褌褟屑懈 褋谢械写褍械褌 锌芯薪懈屑邪褌褜 锌褉芯褟胁谢械薪懈械 褝屑芯褑懈泄 懈 褔褍胁褋褌胁 胁芯芯斜褖械.
February 16, 2021
賷購賯爻賲 丕賱賰鬲丕亘 廿賱賶 孬賱丕孬丞 兀賯爻丕賲 丕賱賯爻賲 丕賱兀賵賱 賲賲賱 噩丿丕賸 賵賷爻乇丿 賮賷 毓賱賲 丕賱鬲卮乇賷丨 賵丕賱亘賷賵賱賵噩賷丕 賲賲丕 賷毓賳賷 氐毓賵亘丞 丕賱賮賴賲 毓賱賶 睾賷乇 丕賱賲禺鬲氐 丕賲丕 丕賱賯爻賲 丕賱孬丕賳賷 賮兀賮囟賱 賵賰匕賱賰 丕賱孬丕賱孬 賷賮賵賯賴賲 賵丕鬲賲賳賶 兀賳 賱丕 賷丨賰賲 丕賱賯丕乇卅 毓賱賶 丕賱賰鬲丕亘 賲賳 賮氐賱賴 丕賱兀賵賱貙 賷賯爻賾賲 丿賷賰丕乇鬲 丕賱丕賳爻丕賳 賵丕賳賮毓丕賱丕鬲賴 廿賱賶 丕賱噩爻丿 賵丕賱乇賵丨 賵賷卮乇丨 丕睾賱亘 丕賱賲卮丕毓乇 丕賱鬲賷 鬲禺鬲賱噩賳丕 賷賵賲賷丕賸 賵賷囟賷賮 乇兀賷賴 亘亘毓囟 丕賱丕賳賮毓丕賱丕鬲 賵賯丿 賷賰賵賳 丨丕丿丕賸 亘毓囟 丕賱卮賷卅 亘乇兀賷賴貙 亘乇兀賷賷 丕賳 丕賱賰鬲丕亘 賲賮賷丿 賱賲賳 賷乇賷丿 丕賳 賷乇噩毓 亘兀氐賱 賲卮丕毓乇 丕賱丕賳爻丕賳 賵賱賲賳 賷乇賷丿 丕賳 賷亘丨孬 賵賷毓乇賮 丕乇丕亍 賯丿賲丕亍 丕賱賮賱丕爻賮丞 賵賱丕 兀乇賶 亘丕賱囟乇賵乇丞 氐丨丞 乇兀賷賴賲 賲毓 丕賱丕賳爻丕賳 丕賱丨丿賷孬 亘鬲丕鬲丕賸.
賵賮毓賱丕賸 賱丕 兀乇賶 囟乇賵乇丞 賱睾賷乇 丕賱賲禺鬲氐 丕賳 賷毓乇噩 毓賱賶 丕賱賰鬲丕亘.
賱賲 賷賱亘賽賾 匕丕卅賯鬲賷 丕賱賰鬲丕亘 鬲賲丕賲丕 賵賱賰賳 賲賳 亘丕亘 兀賳賴 賯丿 賷賮賷丿 賮賷 亘毓囟 丕賱亘丨賵孬 夭丿鬲 鬲賯賷賷賲賴.
賵賮毓賱丕賸 賱丕 兀乇賶 囟乇賵乇丞 賱睾賷乇 丕賱賲禺鬲氐 丕賳 賷毓乇噩 毓賱賶 丕賱賰鬲丕亘.
賱賲 賷賱亘賽賾 匕丕卅賯鬲賷 丕賱賰鬲丕亘 鬲賲丕賲丕 賵賱賰賳 賲賳 亘丕亘 兀賳賴 賯丿 賷賮賷丿 賮賷 亘毓囟 丕賱亘丨賵孬 夭丿鬲 鬲賯賷賷賲賴.
March 12, 2023
For the era itself, it is a very good brainstorming and research over human feelings and souls. But it is not a sufficient work to read in today's world if you want to look for more scientific remedies for your passions and control them. Even though I haven't agreed with him about many stuff, I underlined a few parts. It was a great observation for me to examine the 16th-century mindset and how philosophers were working and thinking. It was like randomly reading a book that I'd found (and that church hadn't forbid) in a library in the 16th century.
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July 16, 2021丕賱鬲乇噩賲丞 氐毓亘丞貙 丕賱賱睾丞 丕賱毓賱賲賷丞 賯丿賷賲丞 賵氐毓亘丞貙 亘毓囟 丕賱賲氐胤賱丨丕鬲 睾賷乇 賲賮賴賵賲丞 亘丕賱賳爻亘丞 丕賱賷. 賲丕丕毓乇賮 卮賱賵賳 賲賲賰賳 賷賰丿乇 賷丨噩賷 毓賳 丕賱丕丨丕爻賷爻 賵丕賱賲卮丕毓乇 亘賴匕丞 丿賯丞 賵賲丕賰賵 賲賯賷丕爻 丨賯賷賯賷 丕賵 鬲噩丕乇亘 毓賱賲賷丞 賲賲賰賳 賳賰鬲卮賮 賰賷賮 鬲鬲賰賵賳 丕賱賲卮丕毓乇 賵丕賱丕丨丕爻賷爻 丕賵 賲賲賰賳 賷氐賳賮賴丕 丕賳賵 賴賷 噩爻丿賷丞 丕賵 賳賮爻賷丞.
亘毓丿 賲丕 賯乇賷鬲 丕賱賮氐賱 丕賱丕賵賱 賵丕賱孬丕賳賷 賷兀爻鬲 丕賳 賲賲賰賳 丕賮賴賲賴 亘卮賰賱 賰丕賲賱 毓賱賶 丕賱乇睾賲 丕賰賵 丨噩賷 賲賲賰賳 賷賳賮賴賲.
亘毓丿 賲丕 賯乇賷鬲 丕賱賮氐賱 丕賱丕賵賱 賵丕賱孬丕賳賷 賷兀爻鬲 丕賳 賲賲賰賳 丕賮賴賲賴 亘卮賰賱 賰丕賲賱 毓賱賶 丕賱乇睾賲 丕賰賵 丨噩賷 賲賲賰賳 賷賳賮賴賲.
July 11, 2021
賷丨丿丿 丿賷賰丕乇鬲 佴 賲賳 丕賱丕賳賮毓丕賱丕鬲 丕賱亘丿丕卅賷丞 丕賵 丕賱亘爻賷胤丞 賵丕賱鬲賷 鬲鬲囟賲賳 丕賱鬲毓噩亘 賵丕賱丨亘 賵丕賱賰乇賴 賵丕賱乇睾亘丞 賵丕賱賮乇丨 賵丕賱丨夭賳 賵毓賳賴丕 鬲賳亘孬賯 亘丕賯賷 丕賱丕賳賮毓丕賱丕鬲.
*丕賱乇睾亘丞 賳賯賷囟丞 匕丕鬲賴丕 賱賷爻 賱賴丕 賳賯賷囟 賮丕賲丕 乇睾亘丞 亘丕賱丨氐賵賱 毓賱賶 禺賷乇 丕賵 乇睾亘丞 亘丕賱賴乇賵亘 賲賳 卮乇貙 賵賴賷 賲爻鬲賯亘賱 賵 丕賱賯亘賵賱 賴賵 丨丕囟乇.
*丕賱丨亘 毓賳丿 丿賷賰丕乇鬲 賴賵 丕爻胤賵乇丞 丕賱禺賳孬賶 賮賷 丕賱賲兀丿亘丞-丕賮賱丕胤賵賳.
*賷乇賶 丿賷賰丕乇鬲 丕賳 丕賱胤亘賷毓賴 -丨爻亘 鬲毓亘賷乇賴- 賱賲 鬲毓胤賷 賱賱亘卮乇 丕賳賮毓丕賱 賴賵 丿丕卅賲丕 爻賷亍 丕賵 亘丿賵賳 睾丕賷丞 丨爻賳丞 丕賱丕 丕賳賴 賷噩丿 "氐毓賵亘丞 賯氐賵賶" 賱丕賳 賷禺賲賳 賲賳賮毓丞 丕賱噩亘賳貙 賵賷乇賶 丕賳 丕賱禺賵賮 賵賴賵 丕賱廿賮乇丕胤 賮賷 丕賱噩購亘購賳 亘丿賵賳 丕賷 賲賳賮毓丞 賵賷爻鬲丨賯 丕賱鬲賯乇賷馗.
賴匕賴 亘毓囟 丕賱丕賮賰丕乇 賵毓賱賷 丕賳 丕賯賵賱 丕賳 丕賱賮氐賱 丕賱丕賵賱 賱賲 賷賰賳 噩賷丿賸丕 賵賱賰賳賰 爻鬲丨鬲乇賲 賮賰乇 丿賷賰丕乇鬲 丨賷賳賲丕 鬲毓賱賲 丕賳賴 賷賯賵賱 賰賱 賴匕丕 賲賳 賯亘賱 丕賰孬乇 賲賳 孬賱丕孬賲卅丞 爻賳丞貙 丕賱賮氐賱賷賳 丕賱丕禺乇賷賳 賰丕賳丕 噩賷丿賷賳 賵亘賴賲丕 丕賱賰孬賷乇 賲賳 丕賱賮丕卅丿丞 賱賰賳賳賷 丕賰賲賱鬲賴丕 亘卮賯 丕賱賳賮爻 賱卮丿丞 丕賱囟噩乇 賵 丕賱賲賱賱 賲毓 丕賳 丕賱賲賯丕賱丕鬲 賰丕賳鬲 爻賱爻賱丞 賵亘爻賷胤丞貙 賰賲丕 鬲卮毓乇 丕賳 毓噩賵夭賸丕 胤丕毓賳賸丕 賮賷 丕賱爻賳 賷爻乇丿 毓賱賷賰 毓賱賲賴 賵丨賰賲鬲賴 賵丕賳鬲 鬲毓乇賮賴丕 -丕賵 賱丕 鬲毓乇賮賴丕- 賵賱爻亘亘 賲丕 賯丿 賷賰賵賳 賲乇鬲亘胤賸丕 亘丕賱賯賽丿賲 鬲卮毓乇 亘丕賱賲賱賱 賵丕賱囟噩乇 丕賱卮丿賷丿賷賳貙 賰丕賳 亘丕賱丕賲賰丕賳 丕賳賴丕亍 丕賱賰鬲丕亘 亘噩賱爻丞 賵丕丨丿丞 賱賰賳賴 賲毓 匕賱賰 丕禺匕 賲賳賷 伲 丕賷丕賲 賱丕賳賴丕卅賴 賱匕賱賰 賵囟毓鬲 丕賱賳噩賲鬲賷賳 賮亘丕賱丕賲賰丕賳 鬲丨氐賷賱 匕丕鬲 丕賱賮丕卅丿丞 賲賳 賰鬲亘 丕禺乇賶 賵賱賰賳 賲毓 賰孬賷乇 賲賳 丕賱賲鬲毓丞 丕毓鬲賯丿 丕賳 丕賱賲賴鬲賲 亘賮賰乇 賵丿乇丕爻丞 丿賷賰丕乇鬲 賴賵 賲賳 爻賷賮賴賲 兀賴賲賷丞 賴匕丕 丕賱賰鬲丕亘 丕賰孬乇 賲賳賷.
丕禺賷乇賸丕 賰丕賳鬲 丕賱賴賵丕賲卮 乇丕卅毓丞 噩丿賸丕 乇睾賲 賯賱鬲賴丕 丕丨亘亘鬲 乇亘胤 賰丕鬲亘賴丕 亘賲賯丕賱丕鬲 丿賷賰丕乇鬲 賱卮乇丨 賮賰乇賴 賵賮賱爻賮鬲賴 亘卮賰賱 毓丕賲.
*丕賱乇睾亘丞 賳賯賷囟丞 匕丕鬲賴丕 賱賷爻 賱賴丕 賳賯賷囟 賮丕賲丕 乇睾亘丞 亘丕賱丨氐賵賱 毓賱賶 禺賷乇 丕賵 乇睾亘丞 亘丕賱賴乇賵亘 賲賳 卮乇貙 賵賴賷 賲爻鬲賯亘賱 賵 丕賱賯亘賵賱 賴賵 丨丕囟乇.
*丕賱丨亘 毓賳丿 丿賷賰丕乇鬲 賴賵 丕爻胤賵乇丞 丕賱禺賳孬賶 賮賷 丕賱賲兀丿亘丞-丕賮賱丕胤賵賳.
*賷乇賶 丿賷賰丕乇鬲 丕賳 丕賱胤亘賷毓賴 -丨爻亘 鬲毓亘賷乇賴- 賱賲 鬲毓胤賷 賱賱亘卮乇 丕賳賮毓丕賱 賴賵 丿丕卅賲丕 爻賷亍 丕賵 亘丿賵賳 睾丕賷丞 丨爻賳丞 丕賱丕 丕賳賴 賷噩丿 "氐毓賵亘丞 賯氐賵賶" 賱丕賳 賷禺賲賳 賲賳賮毓丞 丕賱噩亘賳貙 賵賷乇賶 丕賳 丕賱禺賵賮 賵賴賵 丕賱廿賮乇丕胤 賮賷 丕賱噩購亘購賳 亘丿賵賳 丕賷 賲賳賮毓丞 賵賷爻鬲丨賯 丕賱鬲賯乇賷馗.
賴匕賴 亘毓囟 丕賱丕賮賰丕乇 賵毓賱賷 丕賳 丕賯賵賱 丕賳 丕賱賮氐賱 丕賱丕賵賱 賱賲 賷賰賳 噩賷丿賸丕 賵賱賰賳賰 爻鬲丨鬲乇賲 賮賰乇 丿賷賰丕乇鬲 丨賷賳賲丕 鬲毓賱賲 丕賳賴 賷賯賵賱 賰賱 賴匕丕 賲賳 賯亘賱 丕賰孬乇 賲賳 孬賱丕孬賲卅丞 爻賳丞貙 丕賱賮氐賱賷賳 丕賱丕禺乇賷賳 賰丕賳丕 噩賷丿賷賳 賵亘賴賲丕 丕賱賰孬賷乇 賲賳 丕賱賮丕卅丿丞 賱賰賳賳賷 丕賰賲賱鬲賴丕 亘卮賯 丕賱賳賮爻 賱卮丿丞 丕賱囟噩乇 賵 丕賱賲賱賱 賲毓 丕賳 丕賱賲賯丕賱丕鬲 賰丕賳鬲 爻賱爻賱丞 賵亘爻賷胤丞貙 賰賲丕 鬲卮毓乇 丕賳 毓噩賵夭賸丕 胤丕毓賳賸丕 賮賷 丕賱爻賳 賷爻乇丿 毓賱賷賰 毓賱賲賴 賵丨賰賲鬲賴 賵丕賳鬲 鬲毓乇賮賴丕 -丕賵 賱丕 鬲毓乇賮賴丕- 賵賱爻亘亘 賲丕 賯丿 賷賰賵賳 賲乇鬲亘胤賸丕 亘丕賱賯賽丿賲 鬲卮毓乇 亘丕賱賲賱賱 賵丕賱囟噩乇 丕賱卮丿賷丿賷賳貙 賰丕賳 亘丕賱丕賲賰丕賳 丕賳賴丕亍 丕賱賰鬲丕亘 亘噩賱爻丞 賵丕丨丿丞 賱賰賳賴 賲毓 匕賱賰 丕禺匕 賲賳賷 伲 丕賷丕賲 賱丕賳賴丕卅賴 賱匕賱賰 賵囟毓鬲 丕賱賳噩賲鬲賷賳 賮亘丕賱丕賲賰丕賳 鬲丨氐賷賱 匕丕鬲 丕賱賮丕卅丿丞 賲賳 賰鬲亘 丕禺乇賶 賵賱賰賳 賲毓 賰孬賷乇 賲賳 丕賱賲鬲毓丞 丕毓鬲賯丿 丕賳 丕賱賲賴鬲賲 亘賮賰乇 賵丿乇丕爻丞 丿賷賰丕乇鬲 賴賵 賲賳 爻賷賮賴賲 兀賴賲賷丞 賴匕丕 丕賱賰鬲丕亘 丕賰孬乇 賲賳賷.
丕禺賷乇賸丕 賰丕賳鬲 丕賱賴賵丕賲卮 乇丕卅毓丞 噩丿賸丕 乇睾賲 賯賱鬲賴丕 丕丨亘亘鬲 乇亘胤 賰丕鬲亘賴丕 亘賲賯丕賱丕鬲 丿賷賰丕乇鬲 賱卮乇丨 賮賰乇賴 賵賮賱爻賮鬲賴 亘卮賰賱 毓丕賲.
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