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丕賱噩丕賳亘 丕賱賲馗賱賲 賮賷 丕賱鬲丕乇賷禺 丕賱賲爻賷丨賷
賷賵囟丨 賲丨丕賵賱丞 丕賱賰賳賷爻丞 丕賱賰丕孬賵賱賷賰賷丞 賮賷 丕賱賲丕囟賷 廿賳賯丕匕 丕賱賲噩鬲賲毓丕鬲 丕賱亘卮乇賷丞 賮丿賲乇鬲賴丕 賵兀睾乇賯鬲賴丕 賮賷 丕賱噩賴賱貙 賵賷卮乇丨 丿賵乇 丕賱賰賳賷爻丞 丕賱睾乇亘賷丞 賮賷 廿夭丕賱丞 噩賲賷毓 賲馗丕賴乇 丕賱丨囟丕乇丞 賵廿賰乇丕賴 丕賱兀賵乇亘賷賷賳 毓賱賶 丕毓鬲賳丕賯 丕賱賲爻賷丨賷丞貙 賵賷毓乇囟 鬲丕乇賷禺 丕賱賲丐爻爻丞 丕賱亘丕亘賵賷丞 賵鬲胤賵乇賴丕 賵丨乇賵亘賴丕 丕賱氐賱賷亘賷丞 賶賱丌孬賲丞 囟丿 丕賱賲爻賱賲賷賳貙 亘賱 囟丿 亘毓囟 丕賱賰丕孬賵賱賷賰貙 賵賷亘賷賳 丿賵乇 賲丨丕賰賲 丕賱鬲賮鬲賷卮 囟丿 噩賲賷毓 丕賱賳丕爻 賵禺丕氐丞 丕賱賲爻賱賲賷賳 賵噩乇丕卅賲賴丕 丕賱賲禺賵賱丞 賲賳 丕賱亘丕亘賵賷丞貙 賵賷毓乇囟 賳馗乇丞 丕賱賰賳賷爻丞 廿賱賶 丕賱賲乇兀丞貙 賵兀賳賴丕 賵毓丕亍 賱賱丿賳爻 賵丕賱丌孬丕賲貙 賵兀賳 丕賱乇亘 賯丿 丕賯鬲乇賮 禺胤兀 賮賷 禺賱賯 丕賱賲乇兀丞.
228 pages, Paperback
First published January 1, 1995
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August 9, 2017
丕賱丿賷丕賳丞 丕賱賲爻賷丨賷丞 丿賷丕賳丞 丕賱丨亘 賵 丕賱爻賱丕賲
丿賷丕賳丞 丕賱賲爻丕賵丕丞 亘賷賳 丕賱賳爻丕亍 賵 丕賱乇噩丕賱
丿賷丕賳丞 鬲毓丕賷卮 丕賱兀毓乇丕賯 賵 丕賱兀賳爻丕亘
丿賷丕賳丞 丨賯賵賯 丕賱廿賳爻丕賳 賵 丕賱丨賷賵丕賳
*
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廿賱賶 鬲丕乇賷禺 1977 馗賱 丕賱亘丕亘丕 亘賵賱氐 丕賱爻丕丿爻 賷賵囟丨 亘兀賳 丕賱賳爻丕亍 賲賲賳賵毓丕鬲 賲賳 丕賱丿禺賵賱 賮賷 爻賱賰 丕賱賰賴賳丞 亘爻亘亘 兀賳 丕賱乇亘 丕賱乇噩賱**
賰丕賳 丕賱賮賷賱爻賵賮 丕賱乇賵賲丕賳賷 爻賷賱爻賷賵爻 卮丕賴丿丕 毓賱賶 兀毓賲丕賱 鬲夭賷賷賮 賰鬲丕亘丕鬲 丕賱鬲賵乇丕丞**
廿賳噩賷賱 賲鬲賶 匕賰乇 兀賳 丕賱賷爻賵毓 賰丕賳 賲賳 兀氐賱 兀乇爻鬲賯乇丕胤賷**
廿賳噩賷賱 賱賵賯丕 賯丕賱 亘兀賳 丕賱賷爻賵毓 賰丕賳 賲賳丨丿乇丕 賲賳 噩賲丕毓丞 兀賰孬乇 鬲賵丕囟毓丕 **
廿賳噩賷賱 賲乇賯氐 匕賰乇 兀賳 丕賱賷爻賵毓 賵賱丿 賳噩丕乇 賮賯賷乇 **
廿賳噩賷賱 賲鬲賶 賵 賲乇賯氐 匕賰乇丕 兀賳賴 毓賳丿 賵賮丕丞 丕賱賷爻賵毓 賰丕賳鬲 丌禺乇 賰賱賲丕鬲賴 乇亘賷 乇亘賷 賱賲丕匕丕 鬲禺賱賷鬲 毓賳賷 賵 賴噩乇鬲賳賷**
廿賳噩賷賱 賱賵賯丕 匕賰乇 廿賳賴 賯丕賱 毓賳丿 賵賮丕鬲賴 兀亘賷 廿賳賳賷 兀毓賴丿 廿賱賷賰 亘乇賵丨賷 賵 兀囟毓賴丕 亘賷賳 賷丿賷賰**
賮賷 毓丕賲 435 丕賱夭賵丕噩 亘賷賳 丕賱賲爻賷丨賷 賵 丕賱賷赖賵丿賷丞 賵 丕賱毓賰爻 賷毓鬲亘乇 夭賳賶 **
賯丕賱 睾乇賷睾賵乇賷 丕賱賰亘賷乇 鬲賯丿賷賲 丕賱鬲毓賱賷賲 賱毓丕賲丞 丕賱賳丕爻 賴賵 丨賲丕賯丞 賵 卮乇賵乇**
賲丨丕賰賲 丕賱鬲賮鬲賷卮 賰丕賳鬲 賮賷 賰賱丕 賲賳**
丕賱賲爻賱賲賷賳
丕賱賷赖賵丿
丕賱賴賳賵丿 丕賱丨賲乇 爻賰丕賳 兀賲乇賷賰丕 丕賱兀氐賱賷賷賳
賰丕賳鬲 賮鬲乇丞 賲丨丕賰賲 丕賱鬲賮鬲賷卮 賲賳 1250 廿賱賶 1880**
兀賳賵丕毓 賲丨丕賰賲 丕賱鬲賮鬲賷卮**
賲丨丕賰賲 丕賱鬲賮鬲賷卮 賮賷 丕賱毓氐賵乇 丕賱賵爻胤賶
賲丨丕賰賲 丕賱鬲賮鬲賷卮 丕賱兀爻亘丕賳賷丞
賲丨丕賰賲 丕賱鬲賮鬲賷卮 丕賱乇賵賲丕賳賷丞
賲丨丕賰賲 丕賱鬲賮鬲賷卮 賱爻賰丕賳 兀賲乇賷賰丕 丕賱噩賳賵亘賷丞 丕賱兀氐賱賷賷賳
賰鬲亘 丕賱賯丿賷爻 賰賱賷賲賳鬲 賷賳亘睾賷 毓賱賶 賰賱 丕賲乇兀丞 兀賳 鬲卮毓乇 亘丕賱毓丕乇 賲賳 禺賱丕賱 丕賱鬲賮賰賷乇 丕賳賴丕 丕賲乇兀丞 **
賰鬲亘 丕賱賮賷賱爻賵賮 亘賵孬賷賵爻 賮賷 賰鬲丕亘賴 賲賵丕爻丕丞 丕賱賮賱爻賮丞 丕賱賲乇兀丞 賴賷賰賱 亘賳賷 毓賱賶 亘丕賱賵毓丞 賯丕匕賵乇丕鬲**
丕賯鬲乇丨 丕賱賯丿賷爻 鬲賵賲丕爻 丕賱兀賰賵賷賳賷 兀賳 丕賱乇亘 丕賯鬲乇賮 禺胤兀 賮賷 禺賱賯 丕賱賲乇兀丞**
賳丕賯卮 丕賱賱賵孬乇賷 賵賷鬲賳亘乇睾 毓賲丕 廿匕丕 賰丕賳鬲 丕賱賳爻丕亍 賲禺賱賵賯丕鬲 亘卮乇賷丞 **
賱丕 鬲氐丿賯賵丕 丕賱賲賯丿賲丞 丕賱鬲賷 賰鬲亘鬲賴丕 賮賷 丕賱亘丿丕賷丞
^_^
丿賷丕賳丞 丕賱賲爻丕賵丕丞 亘賷賳 丕賱賳爻丕亍 賵 丕賱乇噩丕賱
丿賷丕賳丞 鬲毓丕賷卮 丕賱兀毓乇丕賯 賵 丕賱兀賳爻丕亘
丿賷丕賳丞 丨賯賵賯 丕賱廿賳爻丕賳 賵 丕賱丨賷賵丕賳
*
*
廿賱賶 鬲丕乇賷禺 1977 馗賱 丕賱亘丕亘丕 亘賵賱氐 丕賱爻丕丿爻 賷賵囟丨 亘兀賳 丕賱賳爻丕亍 賲賲賳賵毓丕鬲 賲賳 丕賱丿禺賵賱 賮賷 爻賱賰 丕賱賰賴賳丞 亘爻亘亘 兀賳 丕賱乇亘 丕賱乇噩賱**
賰丕賳 丕賱賮賷賱爻賵賮 丕賱乇賵賲丕賳賷 爻賷賱爻賷賵爻 卮丕賴丿丕 毓賱賶 兀毓賲丕賱 鬲夭賷賷賮 賰鬲丕亘丕鬲 丕賱鬲賵乇丕丞**
廿賳噩賷賱 賲鬲賶 匕賰乇 兀賳 丕賱賷爻賵毓 賰丕賳 賲賳 兀氐賱 兀乇爻鬲賯乇丕胤賷**
廿賳噩賷賱 賱賵賯丕 賯丕賱 亘兀賳 丕賱賷爻賵毓 賰丕賳 賲賳丨丿乇丕 賲賳 噩賲丕毓丞 兀賰孬乇 鬲賵丕囟毓丕 **
廿賳噩賷賱 賲乇賯氐 匕賰乇 兀賳 丕賱賷爻賵毓 賵賱丿 賳噩丕乇 賮賯賷乇 **
廿賳噩賷賱 賲鬲賶 賵 賲乇賯氐 匕賰乇丕 兀賳賴 毓賳丿 賵賮丕丞 丕賱賷爻賵毓 賰丕賳鬲 丌禺乇 賰賱賲丕鬲賴 乇亘賷 乇亘賷 賱賲丕匕丕 鬲禺賱賷鬲 毓賳賷 賵 賴噩乇鬲賳賷**
廿賳噩賷賱 賱賵賯丕 匕賰乇 廿賳賴 賯丕賱 毓賳丿 賵賮丕鬲賴 兀亘賷 廿賳賳賷 兀毓賴丿 廿賱賷賰 亘乇賵丨賷 賵 兀囟毓賴丕 亘賷賳 賷丿賷賰**
賮賷 毓丕賲 435 丕賱夭賵丕噩 亘賷賳 丕賱賲爻賷丨賷 賵 丕賱賷赖賵丿賷丞 賵 丕賱毓賰爻 賷毓鬲亘乇 夭賳賶 **
賯丕賱 睾乇賷睾賵乇賷 丕賱賰亘賷乇 鬲賯丿賷賲 丕賱鬲毓賱賷賲 賱毓丕賲丞 丕賱賳丕爻 賴賵 丨賲丕賯丞 賵 卮乇賵乇**
賲丨丕賰賲 丕賱鬲賮鬲賷卮 賰丕賳鬲 賮賷 賰賱丕 賲賳**
丕賱賲爻賱賲賷賳
丕賱賷赖賵丿
丕賱賴賳賵丿 丕賱丨賲乇 爻賰丕賳 兀賲乇賷賰丕 丕賱兀氐賱賷賷賳
賰丕賳鬲 賮鬲乇丞 賲丨丕賰賲 丕賱鬲賮鬲賷卮 賲賳 1250 廿賱賶 1880**
兀賳賵丕毓 賲丨丕賰賲 丕賱鬲賮鬲賷卮**
賲丨丕賰賲 丕賱鬲賮鬲賷卮 賮賷 丕賱毓氐賵乇 丕賱賵爻胤賶
賲丨丕賰賲 丕賱鬲賮鬲賷卮 丕賱兀爻亘丕賳賷丞
賲丨丕賰賲 丕賱鬲賮鬲賷卮 丕賱乇賵賲丕賳賷丞
賲丨丕賰賲 丕賱鬲賮鬲賷卮 賱爻賰丕賳 兀賲乇賷賰丕 丕賱噩賳賵亘賷丞 丕賱兀氐賱賷賷賳
賰鬲亘 丕賱賯丿賷爻 賰賱賷賲賳鬲 賷賳亘睾賷 毓賱賶 賰賱 丕賲乇兀丞 兀賳 鬲卮毓乇 亘丕賱毓丕乇 賲賳 禺賱丕賱 丕賱鬲賮賰賷乇 丕賳賴丕 丕賲乇兀丞 **
賰鬲亘 丕賱賮賷賱爻賵賮 亘賵孬賷賵爻 賮賷 賰鬲丕亘賴 賲賵丕爻丕丞 丕賱賮賱爻賮丞 丕賱賲乇兀丞 賴賷賰賱 亘賳賷 毓賱賶 亘丕賱賵毓丞 賯丕匕賵乇丕鬲**
丕賯鬲乇丨 丕賱賯丿賷爻 鬲賵賲丕爻 丕賱兀賰賵賷賳賷 兀賳 丕賱乇亘 丕賯鬲乇賮 禺胤兀 賮賷 禺賱賯 丕賱賲乇兀丞**
賳丕賯卮 丕賱賱賵孬乇賷 賵賷鬲賳亘乇睾 毓賲丕 廿匕丕 賰丕賳鬲 丕賱賳爻丕亍 賲禺賱賵賯丕鬲 亘卮乇賷丞 **
賱丕 鬲氐丿賯賵丕 丕賱賲賯丿賲丞 丕賱鬲賷 賰鬲亘鬲賴丕 賮賷 丕賱亘丿丕賷丞
^_^
June 24, 2019
The atrocities inflicted by Christians are so horrific that they are unperceivable. They tortured those who even say a single word against Church, Christ or Pope. They tortured those who did not follow Christianity. The book gives detailed account of types of torture Christians used. Christianity brutally forced the conversion of every single soul in Europe.
July 14, 2007
This is, by far, one of my favorite reads. This book goes through history to show to the reader how chrisitanity has been used against it's people. From the Salem Witch Trials to Hitler, it's a fantastic read.
June 1, 2015
Interesting and informative. This is a book that every one needs to read, if for no other reason than that if we forget the past we are doomed to repeat it. The history presented is straightforward and unbiased, though I'm sure it would upset some people to read these facts about Christian history. Much of the information here was history I had already read about in other books, and was here corroborated, filled out and supported with primary sources, but there was also a lot to be learned, and many concepts were presented and explained in new and interesting ways that helped the reader to better understand them. It also provided a lot to think about. Something very interesting, and honestly somewhat frightening, was the development of the common conception of God, Nature, humanity, etc, as the Church acted upon the Western world; it drastically affected humanity's very perception of the world around us, and this influence still holds today, so ingrained in our social structure that we are rarely even aware of it. I was particularly fascinated by Chapter 10, "A World Without God", which demonstrated how the Christian and Atheist world views are essentially very similar in nature, and how this transformation of the way most people view the world is responsible for the hierarchical, conflict-based structure of our modern society, governments, economics and many other factors that one would not usually associate with religion. This book was a fascinating read, I had a hard time putting it down and the pages just flew by. It was not only entertaining, but extremely relevant, and I think everyone could benefit from it and enjoy reading it! Pick it up if you get a chance!
August 2, 2013
The Dark Side of Christian History by Helen Ellerbe
鈥淭he Dark Side of Christian History" is an interesting expose of the dark side of Christian history. Researcher and writer, Helen Ellerbe, provides the readers with an often ignored part of history. This book is provocative, concise and unrelenting. This insightful 221-page book includes the following eleven chapters: 1. Seeds of Tyranny, 2. Political Maneuvering: Making Christianity Palatable to the Romans, 3. Deciding Upon Doctrine: Sex, Free Will, Reincarnation and the Use of Force, 4. The Church Takes Over: The Dark Ages, 5. The Church Fights Change: The Middle Ages, 6. Controlling the Human Spirit: The Inquisition and Slavery, 7. The Reformation: Converting the Populace, 8. The Witch Hunts: The End of Magic and Miracles, 9. Alienation from Nature, 10. A World Without God, and 11. Conclusion.
Positives:
1. Straightforward prose. A concise, concentrated expose of a book.
2. A fascinating and often ignored topic.
3. To say that this book is thought-provoking is an understatement of biblical proportions.
4. Presents the dark legacy of Christianity in an unrelenting manner. "The Church, throughout much of its history, has demonstrated a disregard for human freedom, dignity, and self-determination."
5. Clearly defines Orthodox Christians and drives the dark part of their history home. "Orthodox Christians believe that fear is essential to sustain what they perceive to be a divinely ordained hierarchical order in which a celestial God reigns singularly at a pinnacle, far removed from the earth and all humankind."
6. The immediate impact of a Church takeover is revealed and the dark history is exposed. "As it took over leadership in Europe and the Roman Empire collapsed, the Church all but wiped out education, technology, science, medicine, history, art and commerce."
7. Great quotes, "One鈥檚 beliefs about God have impact upon one鈥檚 beliefs about society."
8. Misogyny rears its ugly head. "Orthodox Christians held women responsible for all sin."
9. A brief history of how Christianity went from a cult into the official religion of the Roman Empire. How the Bible and in particular the New Testament was compiled.
10. Eye-opening facts, "Constantine, a man who had his own son executed and his wife boiled alive,17 saw in Christianity a pragmatic means of bolstering his own military power and uniting the vast and troubled Roman Empire."
11. The Church doctrines, their purpose and impact. "The Church formulated its doctrine regarding sex, free will and reincarnation in response to early heretics. In each case, it chose ideological positions which best justified Church control over the individual and over society." Hereditary transmission of original sin.
12. The critical role that the Church played in taking Europe to the Dark Ages.
13. The Crusades and here we go..."The crusades provided an opportunity to vastly increase the influence of the Catholic Church." "In the roughly 200 years of crusades, thousands, if not millions, were killed. Invading crusaders destroyed in much the same way as the Church had at the onset of the Dark Ages. They burned any books they found."
14. It gets uglier...the Inquisition and gasp, slavery. "The Inquisition took countless human lives in Europe and around the world as it followed in the wake of missionaries. And along with the tyranny of the Inquisition, churchmen also brought religious justification for the practice of slavery." Oh the atrocities...
15. The interesting history of the Reformation. "Together the Protestant Reformation and Catholic Counter Reformation converted the people of Europe to orthodox Christianity."
16. The ugly that is the witch hunts. "It was the 300 year period of witch-hunting from the fifteenth to the eighteenth century, what R.H. Robbins called 鈥渢he shocking nightmare, the foulest crime and deepest shame of western civilization,鈥� that ensured the European abandonment of the belief in magic."
17. If that wasn't enough, nature takes a backseat. "Christianity has distanced humanity from nature. As people came to perceive God as a singular supremacy detached from the physical world, they lost their reverence for nature. In Christian eyes, the physical world became the realm of the devil." List of Pagan traditions to Christian adaptation.
18. Finally, the enlightenment. "Sir Isaac Newton. His scientific laws of gravity and motion lent validation to the orthodox Christian belief that God no longer worked miracles or intervened in the physical world."
19. Excellent conclusion that brings Ellerbe's main thoughts together. "Ignoring the dark side of Christian history allows the beliefs which have motivated cruelty to go unexamined."
20. Notes and Bibliography provided.
Negatives:
1. Missed opportunities to cover other historical topics of interest: the Church and the Holocaust, and hot-button political issues driven by the religious right (interracial and gay marriages, abortion, women's movement) to name a few.
2. For the most part Ellerbe stays on topic and is true to the title; where she loses focus is when she inexplicably inserts quantum mechanics in the latter part of the book. In short, her science was weak. " Scientific discoveries, most notably in quantum mechanics, have shown classical physics to be severely limited in its capacity to explain the workings of the universe." Severely? Not true. Ellerbe would have done herself a favor had she left her limited understanding of science out of it.
3. The book in general is well-cited but there were citations missing when one would be expecting one.
4. The book lacks scholarship and at times comes across as sensationalized.
In summary, this book delivers the goods in a concise almost unrelenting manner. The book is full of eye-opening facts that are guaranteed to raise your blood pressure. It's thought provoking, dark and exposes a part of history that the Church wants no part of but is necessary to know so as to avoid repeating the theocracies of the past. Is all this history accurate, has it been embellished, is it portraying just the dark history of Christianity? Ellerbe makes it clear, "This book is, as the title suggests, only an exploration of the dark side of Christian history." I'm not a scholar, I'm just a student of the world but there is plenty here to provide food for thought...I highly recommend you read this book if you dare have the stomach for it.
Further suggestions: "Holy Horrors (Great Minds Series)" by James A. Haught, "The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics" by Elaine Pagels, "Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 years" by John Philip Jenkins, "A Dark History: the Popes: Vice, Murder, and Corruption in the Vatican" by Brenda Ralph Lewis, "Forged: Writing in the Name of God--Why the Bible's Authors Are Not Who We Think They Are" by Bart D. Ehrman, "Why I Became an Atheist A Former Preacher Rejects Christianity by Loftus, John W. [Prometheus Books,2008] (Paperback)" and "The End of Christianity" by John Loftus, "Man Made God: A Collection of Essays" by Barbara G. Walker, "Immortality: The Quest to Live Forever and How It Drives Civilization" by Stephen Cave, and "The Invention of God: The Natural Origins of Mythology and Religion" by Bill Lauritzen.
鈥淭he Dark Side of Christian History" is an interesting expose of the dark side of Christian history. Researcher and writer, Helen Ellerbe, provides the readers with an often ignored part of history. This book is provocative, concise and unrelenting. This insightful 221-page book includes the following eleven chapters: 1. Seeds of Tyranny, 2. Political Maneuvering: Making Christianity Palatable to the Romans, 3. Deciding Upon Doctrine: Sex, Free Will, Reincarnation and the Use of Force, 4. The Church Takes Over: The Dark Ages, 5. The Church Fights Change: The Middle Ages, 6. Controlling the Human Spirit: The Inquisition and Slavery, 7. The Reformation: Converting the Populace, 8. The Witch Hunts: The End of Magic and Miracles, 9. Alienation from Nature, 10. A World Without God, and 11. Conclusion.
Positives:
1. Straightforward prose. A concise, concentrated expose of a book.
2. A fascinating and often ignored topic.
3. To say that this book is thought-provoking is an understatement of biblical proportions.
4. Presents the dark legacy of Christianity in an unrelenting manner. "The Church, throughout much of its history, has demonstrated a disregard for human freedom, dignity, and self-determination."
5. Clearly defines Orthodox Christians and drives the dark part of their history home. "Orthodox Christians believe that fear is essential to sustain what they perceive to be a divinely ordained hierarchical order in which a celestial God reigns singularly at a pinnacle, far removed from the earth and all humankind."
6. The immediate impact of a Church takeover is revealed and the dark history is exposed. "As it took over leadership in Europe and the Roman Empire collapsed, the Church all but wiped out education, technology, science, medicine, history, art and commerce."
7. Great quotes, "One鈥檚 beliefs about God have impact upon one鈥檚 beliefs about society."
8. Misogyny rears its ugly head. "Orthodox Christians held women responsible for all sin."
9. A brief history of how Christianity went from a cult into the official religion of the Roman Empire. How the Bible and in particular the New Testament was compiled.
10. Eye-opening facts, "Constantine, a man who had his own son executed and his wife boiled alive,17 saw in Christianity a pragmatic means of bolstering his own military power and uniting the vast and troubled Roman Empire."
11. The Church doctrines, their purpose and impact. "The Church formulated its doctrine regarding sex, free will and reincarnation in response to early heretics. In each case, it chose ideological positions which best justified Church control over the individual and over society." Hereditary transmission of original sin.
12. The critical role that the Church played in taking Europe to the Dark Ages.
13. The Crusades and here we go..."The crusades provided an opportunity to vastly increase the influence of the Catholic Church." "In the roughly 200 years of crusades, thousands, if not millions, were killed. Invading crusaders destroyed in much the same way as the Church had at the onset of the Dark Ages. They burned any books they found."
14. It gets uglier...the Inquisition and gasp, slavery. "The Inquisition took countless human lives in Europe and around the world as it followed in the wake of missionaries. And along with the tyranny of the Inquisition, churchmen also brought religious justification for the practice of slavery." Oh the atrocities...
15. The interesting history of the Reformation. "Together the Protestant Reformation and Catholic Counter Reformation converted the people of Europe to orthodox Christianity."
16. The ugly that is the witch hunts. "It was the 300 year period of witch-hunting from the fifteenth to the eighteenth century, what R.H. Robbins called 鈥渢he shocking nightmare, the foulest crime and deepest shame of western civilization,鈥� that ensured the European abandonment of the belief in magic."
17. If that wasn't enough, nature takes a backseat. "Christianity has distanced humanity from nature. As people came to perceive God as a singular supremacy detached from the physical world, they lost their reverence for nature. In Christian eyes, the physical world became the realm of the devil." List of Pagan traditions to Christian adaptation.
18. Finally, the enlightenment. "Sir Isaac Newton. His scientific laws of gravity and motion lent validation to the orthodox Christian belief that God no longer worked miracles or intervened in the physical world."
19. Excellent conclusion that brings Ellerbe's main thoughts together. "Ignoring the dark side of Christian history allows the beliefs which have motivated cruelty to go unexamined."
20. Notes and Bibliography provided.
Negatives:
1. Missed opportunities to cover other historical topics of interest: the Church and the Holocaust, and hot-button political issues driven by the religious right (interracial and gay marriages, abortion, women's movement) to name a few.
2. For the most part Ellerbe stays on topic and is true to the title; where she loses focus is when she inexplicably inserts quantum mechanics in the latter part of the book. In short, her science was weak. " Scientific discoveries, most notably in quantum mechanics, have shown classical physics to be severely limited in its capacity to explain the workings of the universe." Severely? Not true. Ellerbe would have done herself a favor had she left her limited understanding of science out of it.
3. The book in general is well-cited but there were citations missing when one would be expecting one.
4. The book lacks scholarship and at times comes across as sensationalized.
In summary, this book delivers the goods in a concise almost unrelenting manner. The book is full of eye-opening facts that are guaranteed to raise your blood pressure. It's thought provoking, dark and exposes a part of history that the Church wants no part of but is necessary to know so as to avoid repeating the theocracies of the past. Is all this history accurate, has it been embellished, is it portraying just the dark history of Christianity? Ellerbe makes it clear, "This book is, as the title suggests, only an exploration of the dark side of Christian history." I'm not a scholar, I'm just a student of the world but there is plenty here to provide food for thought...I highly recommend you read this book if you dare have the stomach for it.
Further suggestions: "Holy Horrors (Great Minds Series)" by James A. Haught, "The Origin of Satan: How Christians Demonized Jews, Pagans, and Heretics" by Elaine Pagels, "Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 years" by John Philip Jenkins, "A Dark History: the Popes: Vice, Murder, and Corruption in the Vatican" by Brenda Ralph Lewis, "Forged: Writing in the Name of God--Why the Bible's Authors Are Not Who We Think They Are" by Bart D. Ehrman, "Why I Became an Atheist A Former Preacher Rejects Christianity by Loftus, John W. [Prometheus Books,2008] (Paperback)" and "The End of Christianity" by John Loftus, "Man Made God: A Collection of Essays" by Barbara G. Walker, "Immortality: The Quest to Live Forever and How It Drives Civilization" by Stephen Cave, and "The Invention of God: The Natural Origins of Mythology and Religion" by Bill Lauritzen.
October 29, 2011
I would not say this book is a must read, but it is an interesting read. She does set out from the beginning with the clear agenda to find and support all the bad things the church did over the ages. And she certainly found what she was looking for. But if it happened with the intention and cruelty that she depicts is another question all together. There is no doubt that religions (of any sort) have been used to control people and populations. And the reason it is that way is because religions are made up of humans, humans seek security and power. And then they learn to abuse that power to maintain control. There is nothing in the teachings of Jesus, or the church, that dictates the kind of violence and hate portrayed in this book unless twisted to do so. And we have seen much twisting over the ages. I think a more balanced approach, that is striving to understand the historical and cultural contexts in which much of this history takes place, will help to better understand why things came about the way they did. Much of that history is overlooked in this book in order to find the conclusions she is looking for.
September 30, 2017
This is must read for every Christian. It shows how the religion we practice today has evolved from good to horrific practices and is continuing to evolve back to the true teachings of Jesus. It explains how powerful men corrupted Christian beliefs to meet their own agendas with devastating results to humankind. The last chapter helped me tremendously to understand why racism became the norm. It left me with hope that we will continue to grow and become the people Jesus wanted us to be.
January 30, 2019
賰鬲丕亘 爻賱爻 賵賲賲鬲毓 賵賲賮賷丿 賱丕 鬲卮毓乇 賲毓賴 亘丕賱賲賱賱
賴匕賴 賴賶 兀丨丿賶 賲賲賷夭丕鬲 丕賱賰鬲丕亘 亘丕賱廿囟丕賮丞 廿賱賶 賲賷夭丞 兀禺乇賶 賱丕 鬲賯賱 兀賴賲賷丞 毓賳 賲丕 爻亘賯
賵賴賶 兀賳 丕賱賰鬲丕亘 賷丨鬲賵賶 毓賱賶 賲噩賲賵毓丞 乇丕卅毓丞 賲賳 丕賱氐賵乇
兀賲丕 毓賳 丕賱爻賱亘賷丕鬲 賮兀賳 賲賯丿賲丞 丕賱賲鬲乇噩賲 賱賲 鬲賰賳 賲賵賮賯丞 毓賱賶 丕賱廿胤賱丕賯 賵賱丕 毓賱丕賯丞 賱賴丕 亘丕賱賲賵囟賵毓
賲賳 賯乇兀 賰賱丕 賲賳 卮賷賮乇丞 丿丕賮賳卮賶 賵 毓夭丕夭賷賱 賮兀賳 丕賱賮氐賵賱 丕賱兀賵賱賶 賮賶 丕賱賰鬲丕亘 賱賳 鬲丨賲賱 賱賴 兀賶 噩丿賷丿
丕賱鬲丨賷夭 丕賱禺賮賶 賱賱賷賴賵丿 丕賱匕賶 爻鬲卮毓乇 亘賴 亘賷賳 孬賳丕賷丕 賴匕丕 丕賱賰鬲丕亘 亘丕賱廿囟丕賮丞 廿賱賶 胤乇賷賯丞 丕賱鬲賵孬賷賯
賴匕賴 賴賶 兀丨丿賶 賲賲賷夭丕鬲 丕賱賰鬲丕亘 亘丕賱廿囟丕賮丞 廿賱賶 賲賷夭丞 兀禺乇賶 賱丕 鬲賯賱 兀賴賲賷丞 毓賳 賲丕 爻亘賯
賵賴賶 兀賳 丕賱賰鬲丕亘 賷丨鬲賵賶 毓賱賶 賲噩賲賵毓丞 乇丕卅毓丞 賲賳 丕賱氐賵乇
兀賲丕 毓賳 丕賱爻賱亘賷丕鬲 賮兀賳 賲賯丿賲丞 丕賱賲鬲乇噩賲 賱賲 鬲賰賳 賲賵賮賯丞 毓賱賶 丕賱廿胤賱丕賯 賵賱丕 毓賱丕賯丞 賱賴丕 亘丕賱賲賵囟賵毓
賲賳 賯乇兀 賰賱丕 賲賳 卮賷賮乇丞 丿丕賮賳卮賶 賵 毓夭丕夭賷賱 賮兀賳 丕賱賮氐賵賱 丕賱兀賵賱賶 賮賶 丕賱賰鬲丕亘 賱賳 鬲丨賲賱 賱賴 兀賶 噩丿賷丿
丕賱鬲丨賷夭 丕賱禺賮賶 賱賱賷賴賵丿 丕賱匕賶 爻鬲卮毓乇 亘賴 亘賷賳 孬賳丕賷丕 賴匕丕 丕賱賰鬲丕亘 亘丕賱廿囟丕賮丞 廿賱賶 胤乇賷賯丞 丕賱鬲賵孬賷賯
August 24, 2018
The book serves well as an overview of the history of imperial Christianity (called Orthodox Christianity in the book) and how they actively wiped out native cultures, which often emphasized a multi-faceted view of divinity and a deep respect for the natural world, and created a new one based on strict adherence to male authority. It is far from comprehensive, though perhaps because a more complete history would have required a much larger project.
The book presents a good review of the ideological battles of early & middle age Christianity. While some mention is given to the torture & murder of those of indigenous European cultures during the Inquisition, and of women in general during the height of the witch hunts, much is left out. Charlemagne鈥檚 destruction of the sacred Irminsul and genocide of thousands of continental Germanic tribespeople does not even get a mention, even though it is one of the more well-known cases of Anglo-Roman Christian genocide against Europe's native cultures. Also not mentioned are Olaf the Lawbreaker鈥檚 (aka Olaf Tryggvason) crimes against those of native Norse culture.
The book continually references native cultures and spiritualities as if none of those peoples still exist, even though some of us are indeed left. For example, 鈥淧agans also observed the cycles of the moon.鈥� There are still some of us left observing the moon even today, more than 1000 years after the Roman Christian colonization of Northern Europe (even longer ago for Southern European traditions, such as Hellenism). We are beginning to make a come back in this age even, as people slowly decolonize themselves.
Near the end of the book, it gives a very good overview of how Christian ideology has strongly shaped what has come to be called Western society (though such would more appropriately be called modern Anglo-Roman society). This includes even modern perspectives on government, economics, and science. It feels safe to call this book required reading for all those looking to make the world a better place.
The book presents a good review of the ideological battles of early & middle age Christianity. While some mention is given to the torture & murder of those of indigenous European cultures during the Inquisition, and of women in general during the height of the witch hunts, much is left out. Charlemagne鈥檚 destruction of the sacred Irminsul and genocide of thousands of continental Germanic tribespeople does not even get a mention, even though it is one of the more well-known cases of Anglo-Roman Christian genocide against Europe's native cultures. Also not mentioned are Olaf the Lawbreaker鈥檚 (aka Olaf Tryggvason) crimes against those of native Norse culture.
The book continually references native cultures and spiritualities as if none of those peoples still exist, even though some of us are indeed left. For example, 鈥淧agans also observed the cycles of the moon.鈥� There are still some of us left observing the moon even today, more than 1000 years after the Roman Christian colonization of Northern Europe (even longer ago for Southern European traditions, such as Hellenism). We are beginning to make a come back in this age even, as people slowly decolonize themselves.
Near the end of the book, it gives a very good overview of how Christian ideology has strongly shaped what has come to be called Western society (though such would more appropriately be called modern Anglo-Roman society). This includes even modern perspectives on government, economics, and science. It feels safe to call this book required reading for all those looking to make the world a better place.
July 14, 2016
Naming the sin indeed (October 31, 2008)
I flew through this amazingly interesting book and am sure that the majority of conservative Christians will be upset or at least frustrated by its clear presentation of Christian historical wrongdoings. It will make some fundamentalists shake with fear as it demonstrates to us that Christianity did not suddenly appear on earth and that the idolization of power has been ever-present in church doctrine and action. If not taken as a threat, this work will ultimately strengthen Christian conviction to see the "plank" in its own eye, namely the evil that many Christians have done, supported, or not fought against in the name of the Church and its deity. So much has already been written by other reviewers, that I will keep my comments on a more personal level. I was excited to see the connections that Helen Ellerbe makes between the origins of Christianity and the other "pagan" religions that surrounded it. It was wonderful to read her deconstruction of the accumulation of power in the Church and to see how the institutional church has used its power to threaten and subdue any serious adversaries. I was impressed by the notes and while I agree with others that it is biased, I was not surprised at all by the author's conclusions since the title of the book reflects exactly where Ellebe takes the reader. This is an excellent piece of writing for those serious Christian readers who want to build on their faith in a way in which reason is an acceptable gift of God. The information can be misused in attempts to vilify the Church, but does little in any purported swipes at the Gospel.
I flew through this amazingly interesting book and am sure that the majority of conservative Christians will be upset or at least frustrated by its clear presentation of Christian historical wrongdoings. It will make some fundamentalists shake with fear as it demonstrates to us that Christianity did not suddenly appear on earth and that the idolization of power has been ever-present in church doctrine and action. If not taken as a threat, this work will ultimately strengthen Christian conviction to see the "plank" in its own eye, namely the evil that many Christians have done, supported, or not fought against in the name of the Church and its deity. So much has already been written by other reviewers, that I will keep my comments on a more personal level. I was excited to see the connections that Helen Ellerbe makes between the origins of Christianity and the other "pagan" religions that surrounded it. It was wonderful to read her deconstruction of the accumulation of power in the Church and to see how the institutional church has used its power to threaten and subdue any serious adversaries. I was impressed by the notes and while I agree with others that it is biased, I was not surprised at all by the author's conclusions since the title of the book reflects exactly where Ellebe takes the reader. This is an excellent piece of writing for those serious Christian readers who want to build on their faith in a way in which reason is an acceptable gift of God. The information can be misused in attempts to vilify the Church, but does little in any purported swipes at the Gospel.
May 26, 2009
This book does does not bash Christianity. It merely discusses a lot of the mental and societal outcomes that have been a consequence of the Christian idea of God -- omniscient, singular rather than plural, male instead of female, etc..
March 1, 2013
If you want knowledge, you need to read both sides of the story, and I say story because history is what it should be, but stories is what we get. A key point in the book that perhaps summarizes the book is that for the Church it has been essential to monopolize both:
1) Access to God. They insist that it should be through them, and not directly or through another religion, thus, even though not necessarily the point of the book, all the problems with mystics, and of course with sister religions. Those two should be partners in a common goal (spirituality), not enemies, and
2) The definition of God. The Catholic Church went to far as to make a lot of dogmas, or fixed truth about God, as if we humans can define the infinite, as if the infinite can be grasped and made to fit in our limited concepts... Some of these dogmas were drafted by Emperor Constantine, who was not even Catholic, at least not until at his deathbed, and that if you believe the father who was with him and was the only one who know if he did convert or not. Any way, to give an idea of who Constantine was, it should suffice by indicating that he killed his father in law, his brother in law, his wife and his own son. And he made the dogmas in between these assassinations (after the father and brother in law, before the wife and son). Not very blessed, it seems.
In following these 2 objectives the Church has insisted that, as the exclusive franchisee of God on earth (or perhaps the universe, have not read the franchise agreement, and for a good reason, there is none), they somehow have sovereign over us, humans. MAde quite clear through 600 years of Inquisition. That has been a grave error, it is us humans who were made at the image of God. The Church, in my opinion, is like a waiter, giving us, humans, a service, that we can take if we want, but should not be in any way forced to take.
This presumption that we are the way, that only the Church has the keys of heaven, as if God is ours (and not the other way around), well, that is tribal arrogance.
If you want to read of the Church from the Church itself, read the Manual for the Inquisitor. There you will see what they (the Church) think of us humans. You will not like it, not a bit.
1) Access to God. They insist that it should be through them, and not directly or through another religion, thus, even though not necessarily the point of the book, all the problems with mystics, and of course with sister religions. Those two should be partners in a common goal (spirituality), not enemies, and
2) The definition of God. The Catholic Church went to far as to make a lot of dogmas, or fixed truth about God, as if we humans can define the infinite, as if the infinite can be grasped and made to fit in our limited concepts... Some of these dogmas were drafted by Emperor Constantine, who was not even Catholic, at least not until at his deathbed, and that if you believe the father who was with him and was the only one who know if he did convert or not. Any way, to give an idea of who Constantine was, it should suffice by indicating that he killed his father in law, his brother in law, his wife and his own son. And he made the dogmas in between these assassinations (after the father and brother in law, before the wife and son). Not very blessed, it seems.
In following these 2 objectives the Church has insisted that, as the exclusive franchisee of God on earth (or perhaps the universe, have not read the franchise agreement, and for a good reason, there is none), they somehow have sovereign over us, humans. MAde quite clear through 600 years of Inquisition. That has been a grave error, it is us humans who were made at the image of God. The Church, in my opinion, is like a waiter, giving us, humans, a service, that we can take if we want, but should not be in any way forced to take.
This presumption that we are the way, that only the Church has the keys of heaven, as if God is ours (and not the other way around), well, that is tribal arrogance.
If you want to read of the Church from the Church itself, read the Manual for the Inquisitor. There you will see what they (the Church) think of us humans. You will not like it, not a bit.
July 13, 2011
This is a rather discouraging look at Christianity through the last 20 centuries. The book鈥檚 value is not in the strength of its research (which is one-sided and sometimes shallow) but in its provocative imagery. You won鈥檛 forget it. 鈥淭he Church had a devastating impact upon society,鈥� Ellerbe insists at the beginning of chapter four as she dives into the dark ages. While historical atrocities such as the crusades and the Inquisition are indeed embarrassing to the Christian side of the ledger, one gets the sense from this book that Christianity is at the root of racism, illiteracy, poverty, plague, violence, slavery, and everything else wrong with the world.
Do not imagine you are reading a book about Christian faith; Ellerbe鈥檚 focus is on the human abominations done in the name of religion, not on its creeds or principles. We all know that the example Christ left was one of nonviolence. Ellerbe鈥檚 take is not that Christianity is evil in itself, but that monotheistic religion is flawed, and simply cannot produce positive results over the long haul. A monotheistic religion naturally leads humanity to the 鈥渄ark side.鈥�
Ellerbe鈥檚 bias is easily detectible. She does, however, make some intriguing points and provide some graphic examples, not least of which is the treatment of accused witches, whose emphasis within the book is probably no coincidence. Though not clearly stated (or so I didn鈥檛 notice), Ellerbe鈥檚 religious sympathies appear to lie that direction; she bemoans Christianity鈥檚 鈥渁lienation from nature.鈥�
The horror of witch hunts knew no bounds, she says. 鈥淪exual mutilation of accused witches was not uncommon. With the orthodox understanding that divinity had little or nothing to do with the physical world, sexual desire was perceived to be ungodly. When men persecuting the accused witches found themselves sexually aroused, they assumed that such desire emanated, not from themselves, but from the woman. They attacked breasts and genitals with pincers, pliers and red-hot irons.鈥�
Read the book for an eye-opening overview of the topic, but with a little grain of salt.
Do not imagine you are reading a book about Christian faith; Ellerbe鈥檚 focus is on the human abominations done in the name of religion, not on its creeds or principles. We all know that the example Christ left was one of nonviolence. Ellerbe鈥檚 take is not that Christianity is evil in itself, but that monotheistic religion is flawed, and simply cannot produce positive results over the long haul. A monotheistic religion naturally leads humanity to the 鈥渄ark side.鈥�
Ellerbe鈥檚 bias is easily detectible. She does, however, make some intriguing points and provide some graphic examples, not least of which is the treatment of accused witches, whose emphasis within the book is probably no coincidence. Though not clearly stated (or so I didn鈥檛 notice), Ellerbe鈥檚 religious sympathies appear to lie that direction; she bemoans Christianity鈥檚 鈥渁lienation from nature.鈥�
The horror of witch hunts knew no bounds, she says. 鈥淪exual mutilation of accused witches was not uncommon. With the orthodox understanding that divinity had little or nothing to do with the physical world, sexual desire was perceived to be ungodly. When men persecuting the accused witches found themselves sexually aroused, they assumed that such desire emanated, not from themselves, but from the woman. They attacked breasts and genitals with pincers, pliers and red-hot irons.鈥�
Read the book for an eye-opening overview of the topic, but with a little grain of salt.
July 23, 2015
A must read. Ellerbe presents statements of fact rather than opinion with citations galore, and by far the most compelling of these is the fact that monotheism and Christianity have fostered and forced misogyny, racism, slavery, and intolerance of diversity. Having one "God" with only one face, that of a male and in most cases European in heritage, has created millenniums and a legacy of intolerance where all other faces of the divine in pre-Christian and pre-Abrahamic history are shut out (female deities, non-European deities, homosexual deities). Most scathing was the church also going after other Christians that they deemed "heretics," such as the Albigensian Crusade and the St. Bartholomew's Day Massacre, bloodbaths of murder among so many others they sponsored and carried out. Any group that was perceived as a threat to the monopoly of power and money that the "church" held was suppressed and destroyed (i.e. the Knights Templar, Jewish people, the list goes on). Ellerbe collects here the long history of abuses, frauds, holocausts, forced hierarchies, inquisitions, destruction of pre-Christian art, and the extermination of natives of the New World for the cross that most Christians ignore with a smile or try to justify. The legacy still pervades the Western world's consciousness today even among non-Christians. A page turner that also details the suppression of science that the church has been responsible for (turning back the clock on science and empirical evidence and findings for an estimated 1500 years), and should be read by anyone in comparative religious studies courses and any Christian who wants to know the censored history of their religion. The book also tactfully acknowledges the good Christians in the world, of course, but also implores that the history and grave legacy of their faith should be known.
June 4, 2011
I wish more people knew about this book - a really good general overview of the repressive history of the church.
I stumbled upon this book tucked away on a shelf in a used bookstore. The crazy, sensationalist cover was almost too much for me, but it's been increasingly hard to find radical history past the 1500's and so have been turning more and more to histories of heretical groups, which this book touches on.
I read it over the course of a few days and really grew to appreciate Ellerbes analysis, touching on most of the things I wanted her to: the church having an increasing hierarchy and centralized power; the depreciation of woman; the encouragement of people feeling alienated from one another, their suroundings and their own bodies; the establishment of the immediate, patriarchal family; the recuperation and suppression heretical and non-christian groups; the depreciation of the natural world; the church being not about spirtuality or adressing existential questions but wanting control. And most of all (I was holding my breath throughout the whole book hoping she wouldn't fall into the rationalist trap)Ellerbe doesn't see the enlightenment as oppositional to and the end of the church's mentality, but the extension and realization of some of it's most repressive ideas - excellent! So many people who don't like the traditional church become obsessed with stupid enlightenment ideas, I'm so glad she didn't ruin the end of the book with that. She does from time to time cheerlead certain ideas that the church crushed that I don'k think are worth supporting, but overall does a good job.
I also really enjoyed hearing about the specific events that lead to certain church dogma.
4.5
I stumbled upon this book tucked away on a shelf in a used bookstore. The crazy, sensationalist cover was almost too much for me, but it's been increasingly hard to find radical history past the 1500's and so have been turning more and more to histories of heretical groups, which this book touches on.
I read it over the course of a few days and really grew to appreciate Ellerbes analysis, touching on most of the things I wanted her to: the church having an increasing hierarchy and centralized power; the depreciation of woman; the encouragement of people feeling alienated from one another, their suroundings and their own bodies; the establishment of the immediate, patriarchal family; the recuperation and suppression heretical and non-christian groups; the depreciation of the natural world; the church being not about spirtuality or adressing existential questions but wanting control. And most of all (I was holding my breath throughout the whole book hoping she wouldn't fall into the rationalist trap)Ellerbe doesn't see the enlightenment as oppositional to and the end of the church's mentality, but the extension and realization of some of it's most repressive ideas - excellent! So many people who don't like the traditional church become obsessed with stupid enlightenment ideas, I'm so glad she didn't ruin the end of the book with that. She does from time to time cheerlead certain ideas that the church crushed that I don'k think are worth supporting, but overall does a good job.
I also really enjoyed hearing about the specific events that lead to certain church dogma.
4.5
June 21, 2015
This book is written from the point of view of someone who is into some kind of nature religion - call it metaphysical, call it pagan, call it New Age. So the criticisms of Christianity are not objective.
In the first chapter she criticizes the result whereby what became orthodox Christianity won out over heresies. The orthodox actually became dominant because of the exceptionally good scholarship of Christian leaders in the first few centuries.
She then presents the ho-hum argument that Christians caused a period of dark ages. She is just regurgitating the claims of the Enlightenment which have been thoroughly refuted by Rodney Stark's Victory of Reason.
The author rightly criticizes Christianity for the inquisition. Also she improves the argument made so often about witches. Most critics focus on the Salem Witch Trials where that actual loss of life was less than the average Islamic terrorist attack made several times per year every year. This author wisely spreads to critique to other accusations of witchery.
The real problem with the book is that the author is so prejudiced from the get go that she makes some really ridiculous charges. Like: "Orthodox Christianity fostered humanity's shift towards a world view that pays little heed to the idea of divinity." HUH?
In the first chapter she criticizes the result whereby what became orthodox Christianity won out over heresies. The orthodox actually became dominant because of the exceptionally good scholarship of Christian leaders in the first few centuries.
She then presents the ho-hum argument that Christians caused a period of dark ages. She is just regurgitating the claims of the Enlightenment which have been thoroughly refuted by Rodney Stark's Victory of Reason.
The author rightly criticizes Christianity for the inquisition. Also she improves the argument made so often about witches. Most critics focus on the Salem Witch Trials where that actual loss of life was less than the average Islamic terrorist attack made several times per year every year. This author wisely spreads to critique to other accusations of witchery.
The real problem with the book is that the author is so prejudiced from the get go that she makes some really ridiculous charges. Like: "Orthodox Christianity fostered humanity's shift towards a world view that pays little heed to the idea of divinity." HUH?
August 30, 2010
Big gifts in small packages. Ellerbe condenses 2000 years of church history into 188 small pages but covers the ground solidly and completely, citing dozens of references in each chapter. As the title suggest, this is no fair-and-balanced treatment鈥� she leaves the up side to others. Being reasonably well read in history, I was surprised at how much I learned. The story of the Dark Ages, Middles Ages, Inquisition and Reformation atrocities (including witch hunts) is laid out with power, if not great style. A large percentage of the text are actual historical quotations, thoroughly footnoted. The included artwork brings a richness to the story being told.
Interestingly, I recently finished 鈥淭he Scandal of the Evangelical Conscious鈥� (by Ronald Sider) and wrote a scathing review of Sider鈥檚 (and Christianity鈥檚) grossly inadequate scope of morality. Ellerbe shows the history of the western church to be not lacking in morality, but hideously immoral in thought and deed. Ellerbe does a credible job of linking evolving orthodoxy with the institution's behavior.
This book did nothing to change my long held belief that all religion has been and continues to be a source of evil in our world.
Interestingly, I recently finished 鈥淭he Scandal of the Evangelical Conscious鈥� (by Ronald Sider) and wrote a scathing review of Sider鈥檚 (and Christianity鈥檚) grossly inadequate scope of morality. Ellerbe shows the history of the western church to be not lacking in morality, but hideously immoral in thought and deed. Ellerbe does a credible job of linking evolving orthodoxy with the institution's behavior.
This book did nothing to change my long held belief that all religion has been and continues to be a source of evil in our world.
October 18, 2018
this is an amazingly succinct history of the parts of Xity that had been so hidden. I found this book by following links on the history of sexual abuse in the Roman Catholic Church. That coincided with my curiosity about torture, burning at the stake, stoning, etc., within Xity and Islam. More to come. . . .
I see I never posted more about this book but it is now 2018 and I will comment about the cases of sexual abuse during the 20th-21st century. Pope Francis, in spite of his generally positive leading from within Vatican politics, is under heavy fire for not moving against and in some cases actually protecting abusive priests. In Chile he was protested against in the streets and in some articles in the press. A court case in which a priest was accussed of years of abuse in Pennsylvania has ended in a conviction. Since the high visibility of cases brought for sexual abuse, there have been lots of cases, public outcry, and some convictions. I keep watching, reading, speaking out for victims.
I see I never posted more about this book but it is now 2018 and I will comment about the cases of sexual abuse during the 20th-21st century. Pope Francis, in spite of his generally positive leading from within Vatican politics, is under heavy fire for not moving against and in some cases actually protecting abusive priests. In Chile he was protested against in the streets and in some articles in the press. A court case in which a priest was accussed of years of abuse in Pennsylvania has ended in a conviction. Since the high visibility of cases brought for sexual abuse, there have been lots of cases, public outcry, and some convictions. I keep watching, reading, speaking out for victims.
January 5, 2009
This book confirmed all the things I have known deep down inside for years. "The dark side of Christian history was not an unavoidable result of human nature; it was the result of very specific ideology and belief structure. As we have ignored the horror of Christian history, so we have ignored scrutiny of Christian beliefs and their pervasiveness in our seeminglt godless modern world. Without scrutiny, the destructive patters have continued to alienate people from God, the natural environment, and each other."
July 26, 2014
At the time I first read it, it was late in the year of 1996. I felt it was a good book back then. I would have to read it again to see if my feelings have changed since then. But for now, I give it five stars. And I would also like to say that this is the side of Christian history that most ministers would rather play down, if they talk about it at all.
March 29, 2009
Excellent overview of some of the more devastating results of Christianity throughout history. Excellent read for those who think Christianity has done more harm than good throughout history.
May 31, 2024
A WIDELY-READ CRITIQUE OF THE FAULTS OF THE CHRISTIAN CHURCH THROUGH HISTORY
Author Helen Ellerbe wrote in the Preface to this 1995 book, 鈥淪everal years ago I listened in amazement as an acquaintance spoke of how the Christian Church had embodied the best of Western civilization 鈥� He seemed entirely unaware of the Church鈥檚 dark past. I decided to prepare a short presentation chronicling the dark side of Christian history鈥� to help balance the perception that organized Christianity has historically lived up to it professed principles and ideals鈥� [I] was soon shocked to find so little available on the subject鈥� Without understanding the dark side of religious history, one might think that religion and spirituality are one and the same. Yet, organized religion has a very long history of curtailing and containing spirituality, one鈥檚 personal and private relationship with God, the sacred, or the divine鈥� My intention is to offer, not a complete picture of Christian history, but only the SIDE which hurt so many and did such damage to spirituality. It is in no way intended to diminish the beautiful work that countless Christian men and women have done to truly help others.鈥�
She states in the Introduction, 鈥淭he dark side of Christian history can help us understand the severing of our connection with the sacred. It can teach us of the most insidious and damaging slavery of all: the control of people through dictating and containing their spirituality. This ignored side of history can illuminate the ideas and beliefs which foster the denigration of human rights, the intolerance of difference, and the desecration of the environment. Once recognized, we can prevent such beliefs from every wreaking such destruction again. When we understand how we have come to be separated from the divine, we can begin to heal not only the scars, but the very alienation itself.鈥� (Pg. 3)
She argues, 鈥淒iminishing Mary鈥檚 significance was a way of discouraging her association with older pre-Christian faces of the Goddess鈥� Christianity, as the orthodox have understood it, was about the singular power of the Father, Son, and Holy Spirit, not about any feminine aspect of God. Nevertheless, Marian worship persisted鈥� The Church has not subdued veneration for feminine divinity; it had simply renamed it.鈥� (Pg. 26-27)
She points out, 鈥淭he Fourth Council of Carthage in 398 forbade bishops to even read the books of the gentiles. Jerome, a Church father and early monastic in the fourth century, rejoiced that the classical authors were being forgotten. And his younger monastic contemporaries were known to boast of their ignorance of everything except Christian literature. After Christians had spent years destroying books and libraries, St. John Chrysostom 鈥� proudly declared, 鈥楨very trace of the old philosophy and literature of the ancient world has vanished from the face of the earth.鈥欌€� (Pg. 48)
She notes, 鈥淚n the roughly 200 years of crusades, thousands, if not millions, were killed. Invading crusaders destroyed in much the same way as the Church had at the onset of the Dark Ages. They burned any books they found鈥� Although the crusades did bring about moments of solidarity as Europeans rallied together in the name of Christianity, they fell far short of all their other intentions. The crusades failed to gain more than fleeting control of Jerusalem, and failed to enrich their crusaders. Far from gaining converts to the Roman Catholic Church, the crusades spread a bitter animosity that still lingers today.鈥� (Pg. 68)
She observes, 鈥淭he Inquisition had devastating economic impact. Aside from directly seizing the property of successful merchants by accusing them of heresy, inquisitors crippled commerce by holding certain operations suspect. For example, maps and map-makers鈥� were held in deep suspicion. Inquisitors believed the printed word to be a channel of heresy and so hampered the communication produced by the fifteenth century of the printing press. The mere suspicion of heresy annulled all rights of the suspected individual. When accused, all debts owed by the heretic and any liens which secured those debts became null and void鈥� While inquisitors themselves prospered, their activity left communities impoverished.鈥� (Pg. 81)
She asserts, 鈥淢issionaries often took part in the unscrupulous exploitation of foreign lands. Many became missionaries to get rich quickly and then return to Europe to live off their gains鈥� Orthodox Christians defended slavery as part of the divinely ordained hierarchical order. Passages in the Bible support the institution of slavery.鈥� (Pg. 90)
She says, 鈥淚t took the Church a long time to persuade society that women were inclined toward evil witchcraft and devil-worship. Reversing its policy of denying the existence of witches, in the thirteenth century the Church began depicting the witch as a slave of the devil. No longer was she or he to be associated with an older pagan tradition. No longer was the witch to be thought of as a benevolent healer, teacher, wise woman, or one who accessed divine power. She was not to be an evil satanic agent鈥� The Church now portrayed witches with the same images so frequently used to characterize heretics鈥︹€� (Pg. 118-119)
She continues, 鈥淭he most common victims of witchcraft accusations were those women who resembled the image of the Crone. As the embodiment of mature feminine power, the old wise woman threatens a structure which acknowledges only force and domination as avenues of power. The Church never tolerated the image of the Crone鈥� Although any woman who attracted attention was likely to be suspected of witchcraft, either on account of her beauty or because of a noticeable oddness or deformity, the most common victim was the old woman鈥� Old, wise healing women were particular targets for witch-hunters鈥� By combining their knowledge of medicinal herbs with an entreaty for divine assistance, these healers provided both more affordable and most often more effective than was available elsewhere.鈥� (Pg. 128-131)
She states, 鈥淐hristian theologians understood sex, at best, to be permissible 鈥� solely for purposes of procreation鈥� Yet, they also believed that the birthing of a child was an ungodly act. The Church, with its licensed physicians, spurned the field of midwifery鈥� Orthodox Christianity encouraged an alienation from the physical body itself. God鈥檚 presence, it was believed, was not to be found in the physical world鈥� Physical life is equated with sin and spiritual decay, while physical death and a repudiation of physical well-being is thought to bring spiritual life.鈥� (Pg. 159)
She summarizes, 鈥淥rthodox Christianity provided the ideological foundation for modern science and society. Once people had accepted the idea that God was in heaven and not on earth, that there was no more supernatural intervention of magic, scientists and philosophers began to verify just such a world. Their science and philosophy confirmed that the physical world functioned mechanically and independently of consciousness and God. They also corroborated the orthodox Christian belief in the necessity for struggle and domination. These beliefs and concepts, however, are now being called into question, not only because of their practical drawbacks, but also because of their limited scientific accuracy.鈥� (Pg. 184)
She concludes, 鈥淭he dark side of Christian history has been and continues to be about the domination and control of spirituality and human freedom.鈥� (Pg. 185) She goes on, 鈥淐hristianity鈥檚 impact has been perhaps most insidious upon the modern world. By terrifying people into believing that there was no divine supernatural assistance in the physical world, orthodox Christians created the environment where people believed the universe to be pre-determined, mechanical, and devoid of consciousness鈥� Ignoring the dark side of Christian history perpetuates the idea that oppression and atrocity are the inevitable results of an inherently evil or savage human nature鈥� Belief in a strictly heavenly or sky-based God who is disconnected from the earth has had enormous ramifications upon humanity鈥檚 treatment of the natural environment鈥� However, as dark as moments of Christian history have been, awareness of them need not lead to a complete rejection of Christianity. There have been Christians throughout its history who have fought against the tyranny of orthodox beliefs and behavior鈥� The dark side of Christian history 鈥� was the result of a very specific ideology and belief structure.鈥� (Pg. 186-188)
This book will be of great interest to those looking for such 鈥渉istorical鈥� critiques of Christianity.
Author Helen Ellerbe wrote in the Preface to this 1995 book, 鈥淪everal years ago I listened in amazement as an acquaintance spoke of how the Christian Church had embodied the best of Western civilization 鈥� He seemed entirely unaware of the Church鈥檚 dark past. I decided to prepare a short presentation chronicling the dark side of Christian history鈥� to help balance the perception that organized Christianity has historically lived up to it professed principles and ideals鈥� [I] was soon shocked to find so little available on the subject鈥� Without understanding the dark side of religious history, one might think that religion and spirituality are one and the same. Yet, organized religion has a very long history of curtailing and containing spirituality, one鈥檚 personal and private relationship with God, the sacred, or the divine鈥� My intention is to offer, not a complete picture of Christian history, but only the SIDE which hurt so many and did such damage to spirituality. It is in no way intended to diminish the beautiful work that countless Christian men and women have done to truly help others.鈥�
She states in the Introduction, 鈥淭he dark side of Christian history can help us understand the severing of our connection with the sacred. It can teach us of the most insidious and damaging slavery of all: the control of people through dictating and containing their spirituality. This ignored side of history can illuminate the ideas and beliefs which foster the denigration of human rights, the intolerance of difference, and the desecration of the environment. Once recognized, we can prevent such beliefs from every wreaking such destruction again. When we understand how we have come to be separated from the divine, we can begin to heal not only the scars, but the very alienation itself.鈥� (Pg. 3)
She argues, 鈥淒iminishing Mary鈥檚 significance was a way of discouraging her association with older pre-Christian faces of the Goddess鈥� Christianity, as the orthodox have understood it, was about the singular power of the Father, Son, and Holy Spirit, not about any feminine aspect of God. Nevertheless, Marian worship persisted鈥� The Church has not subdued veneration for feminine divinity; it had simply renamed it.鈥� (Pg. 26-27)
She points out, 鈥淭he Fourth Council of Carthage in 398 forbade bishops to even read the books of the gentiles. Jerome, a Church father and early monastic in the fourth century, rejoiced that the classical authors were being forgotten. And his younger monastic contemporaries were known to boast of their ignorance of everything except Christian literature. After Christians had spent years destroying books and libraries, St. John Chrysostom 鈥� proudly declared, 鈥楨very trace of the old philosophy and literature of the ancient world has vanished from the face of the earth.鈥欌€� (Pg. 48)
She notes, 鈥淚n the roughly 200 years of crusades, thousands, if not millions, were killed. Invading crusaders destroyed in much the same way as the Church had at the onset of the Dark Ages. They burned any books they found鈥� Although the crusades did bring about moments of solidarity as Europeans rallied together in the name of Christianity, they fell far short of all their other intentions. The crusades failed to gain more than fleeting control of Jerusalem, and failed to enrich their crusaders. Far from gaining converts to the Roman Catholic Church, the crusades spread a bitter animosity that still lingers today.鈥� (Pg. 68)
She observes, 鈥淭he Inquisition had devastating economic impact. Aside from directly seizing the property of successful merchants by accusing them of heresy, inquisitors crippled commerce by holding certain operations suspect. For example, maps and map-makers鈥� were held in deep suspicion. Inquisitors believed the printed word to be a channel of heresy and so hampered the communication produced by the fifteenth century of the printing press. The mere suspicion of heresy annulled all rights of the suspected individual. When accused, all debts owed by the heretic and any liens which secured those debts became null and void鈥� While inquisitors themselves prospered, their activity left communities impoverished.鈥� (Pg. 81)
She asserts, 鈥淢issionaries often took part in the unscrupulous exploitation of foreign lands. Many became missionaries to get rich quickly and then return to Europe to live off their gains鈥� Orthodox Christians defended slavery as part of the divinely ordained hierarchical order. Passages in the Bible support the institution of slavery.鈥� (Pg. 90)
She says, 鈥淚t took the Church a long time to persuade society that women were inclined toward evil witchcraft and devil-worship. Reversing its policy of denying the existence of witches, in the thirteenth century the Church began depicting the witch as a slave of the devil. No longer was she or he to be associated with an older pagan tradition. No longer was the witch to be thought of as a benevolent healer, teacher, wise woman, or one who accessed divine power. She was not to be an evil satanic agent鈥� The Church now portrayed witches with the same images so frequently used to characterize heretics鈥︹€� (Pg. 118-119)
She continues, 鈥淭he most common victims of witchcraft accusations were those women who resembled the image of the Crone. As the embodiment of mature feminine power, the old wise woman threatens a structure which acknowledges only force and domination as avenues of power. The Church never tolerated the image of the Crone鈥� Although any woman who attracted attention was likely to be suspected of witchcraft, either on account of her beauty or because of a noticeable oddness or deformity, the most common victim was the old woman鈥� Old, wise healing women were particular targets for witch-hunters鈥� By combining their knowledge of medicinal herbs with an entreaty for divine assistance, these healers provided both more affordable and most often more effective than was available elsewhere.鈥� (Pg. 128-131)
She states, 鈥淐hristian theologians understood sex, at best, to be permissible 鈥� solely for purposes of procreation鈥� Yet, they also believed that the birthing of a child was an ungodly act. The Church, with its licensed physicians, spurned the field of midwifery鈥� Orthodox Christianity encouraged an alienation from the physical body itself. God鈥檚 presence, it was believed, was not to be found in the physical world鈥� Physical life is equated with sin and spiritual decay, while physical death and a repudiation of physical well-being is thought to bring spiritual life.鈥� (Pg. 159)
She summarizes, 鈥淥rthodox Christianity provided the ideological foundation for modern science and society. Once people had accepted the idea that God was in heaven and not on earth, that there was no more supernatural intervention of magic, scientists and philosophers began to verify just such a world. Their science and philosophy confirmed that the physical world functioned mechanically and independently of consciousness and God. They also corroborated the orthodox Christian belief in the necessity for struggle and domination. These beliefs and concepts, however, are now being called into question, not only because of their practical drawbacks, but also because of their limited scientific accuracy.鈥� (Pg. 184)
She concludes, 鈥淭he dark side of Christian history has been and continues to be about the domination and control of spirituality and human freedom.鈥� (Pg. 185) She goes on, 鈥淐hristianity鈥檚 impact has been perhaps most insidious upon the modern world. By terrifying people into believing that there was no divine supernatural assistance in the physical world, orthodox Christians created the environment where people believed the universe to be pre-determined, mechanical, and devoid of consciousness鈥� Ignoring the dark side of Christian history perpetuates the idea that oppression and atrocity are the inevitable results of an inherently evil or savage human nature鈥� Belief in a strictly heavenly or sky-based God who is disconnected from the earth has had enormous ramifications upon humanity鈥檚 treatment of the natural environment鈥� However, as dark as moments of Christian history have been, awareness of them need not lead to a complete rejection of Christianity. There have been Christians throughout its history who have fought against the tyranny of orthodox beliefs and behavior鈥� The dark side of Christian history 鈥� was the result of a very specific ideology and belief structure.鈥� (Pg. 186-188)
This book will be of great interest to those looking for such 鈥渉istorical鈥� critiques of Christianity.
July 5, 2018
An easy read. Be aware that Ellerbe starts by clearly stating that she is not trying to give a balanced view of Christianity in the world. Rather she intended to only deal with the "dark side." But even with that perspective there remains the question of how dark is dark. At times she seemed to go beyond what was what I would call and description of the normal bad behavior, deeds, etc. within Christianity to focusing on the extremes. The behavior the church was bad enough, as Ellerbe amply describes, that bringing in the worst of the worst was unnecessary.
A major weakness of the book in my mind comes up in the final two chapters where Ellerbe brings science into the discussion. Her understanding of science seems weak and at times uninformed. She describes science in such a way as to assume it has a position on the existence, behavior, and character of god when it fact god is pretty much out of the equation. Science does not deal with that for which there is no evidence. And at this point they have not seen evidence of any supernatural realm. One must first define the supernatural, whatever it is, and find a way to measure it. An definition which in essence says it is something we do not understand within nature is no different than the ancient Greeks blaming Zeus for thunder. It is a god of the gaps argument that has no place in science.
In this way Ellerbe is then assuming a god and then imposing that god on the science and what it reveals about the universe and its workings. It is a subtle assumption, and many in the religious community may well miss the assumption. But it has a profound impact on how she view science in those final two chapters.
The book would have been much better had Ellerbe not strayed from of stated goal of describing the dark side of Christianity.
A major weakness of the book in my mind comes up in the final two chapters where Ellerbe brings science into the discussion. Her understanding of science seems weak and at times uninformed. She describes science in such a way as to assume it has a position on the existence, behavior, and character of god when it fact god is pretty much out of the equation. Science does not deal with that for which there is no evidence. And at this point they have not seen evidence of any supernatural realm. One must first define the supernatural, whatever it is, and find a way to measure it. An definition which in essence says it is something we do not understand within nature is no different than the ancient Greeks blaming Zeus for thunder. It is a god of the gaps argument that has no place in science.
In this way Ellerbe is then assuming a god and then imposing that god on the science and what it reveals about the universe and its workings. It is a subtle assumption, and many in the religious community may well miss the assumption. But it has a profound impact on how she view science in those final two chapters.
The book would have been much better had Ellerbe not strayed from of stated goal of describing the dark side of Christianity.
August 21, 2013
I think it's very important to know that Christianity has been misunderstood and misused over the past twenty one centuries. Many concepts that have no any biblical references have been added by the Christian leaders to take control of the people's lives.
Quoiting a passage of the conclusion on the last chapter:
"dark as moments of Christian history have been,awareness of them need not lead to a complete rejection of Christianity. There have been Christians throughout its history who have fought against the tyranny of orthodox beliefs and behavior. There have been countless Christians who valued love and forgiveness over fear and punishment, who encouraged personal empowerment and understanding over submission and blind faith."
Quoiting a passage of the conclusion on the last chapter:
"dark as moments of Christian history have been,awareness of them need not lead to a complete rejection of Christianity. There have been Christians throughout its history who have fought against the tyranny of orthodox beliefs and behavior. There have been countless Christians who valued love and forgiveness over fear and punishment, who encouraged personal empowerment and understanding over submission and blind faith."
September 13, 2017
A bit difficult to wade through in parts, but a thought-provoking discussion of Christian history, especially its negative impact on our society. The author concludes the book as follows:
"As we have ignored the horror of Christian history, so we have ignored scrutiny of Christian
beliefs鈥� efforts to convince us that God demands our fear and unquestioning submission are in
fact efforts to control us and to contain our spirituality鈥�. [additionally] the belief in a singular
supremacy lies at the root of chauvinism, racism and totalitarianism."
"As we have ignored the horror of Christian history, so we have ignored scrutiny of Christian
beliefs鈥� efforts to convince us that God demands our fear and unquestioning submission are in
fact efforts to control us and to contain our spirituality鈥�. [additionally] the belief in a singular
supremacy lies at the root of chauvinism, racism and totalitarianism."
May 7, 2016
Short ant clear text about the crimes of the Christian church(es). It covers questions as discipline, sexuality, terror, holy wars, inquisition, witch hunts and colonialism. It is written from a pro-pagan perspective and is not always consistently anti-autoritharian.
March 1, 2014
Everything your pastor doesn't want you to know!
August 11, 2013
A very well researched book exploring the history of the Catholic Church intolerance for non-believers.
July 17, 2017
Dark side indeed.
October 7, 2013
賰鬲丕亘 賲賲鬲丕夭 賵 賲賱卅 亘丕賱賲毓賱賵賲丕鬲 賵丕賱鬲丨賱賷賱丕丕鬲 丕賱乇丕卅毓丞
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