The Imam, the Divine Guide, is the central point around which the Shi'ite religion turns. The power of Shi'ism comes from the actions of the Imam. This title is reserved exclusively for the sucessors of the prophets in their mission. The author shows that from the beginning of Shi'ite Islam until the tenth century, the Imam was primarily a master of knowledge with supernatural powers, not a jurist theologian. The Imam is the threshold through which God and the creatures communicate. He is thus a cosmic necessity, the key and the center of the universal economy of the sacred.
The author presents Shi'ism as a religion founded on double dimensions where the role of the leader remains constantly central: perpetual initiation into divine secrets and continued confrontation with anti-initiation forces. Without esotericism, exotericism loses its meaning. Early Imamism is an esoteric doctrine. Historically, then, at the beginning of esotericism in Islam, we find an initiatory, mystical, and occultist doctrine. This is the first book to systematically explore the immense literature attributed to the Imams themselves in order to recover the authentic original vision. It restores an essential source of esotericism in the world of Islam.
Mohammad Ali Amir-Moezzi is an Islamologist at the 脡cole Pratique des Hautes 脡tudes. He is one of the leading academics within the study of early Twelver Shi士ism.
An excellent discussion of the full meaning of the imamate as a spiritual, not just a political, reality, with a heavy emphasis on metaphysical and mystical ideas within Shi`ism. The sheer breadth of the sources employed makes this a truly exceptional work. The Imam is the intellect without and the intellect is the Imam within!
In this volume Professor Amir-Moezzi takes a deep dive into the earliest primary sources on Imami (Twelver) Shi'ism to call into question the common perception that Shi'ism was primarily a political movement, arguing instead that early Shi'ism was a "non-rational esoteric tradition" built around a worldview centred on the imam: "The true axis around which this world vision turns is the person of the Perfect Guide (the imam) in his ontological dimension (in this acceptation, it will be written with a capital 'i': the Imam) as well as in his historical dimension (where 'imam' will be written with a lowercase 'i'). The two dimensions are inextricably bound to one another. Imamism's cosmology-cosmogony, its anthropology, its soteriology, and its eschatology all gravitate around its Imamology (pg 4)." Through the early Imami sources he describes the central importance of 'aql as intuitive spiritual knowledge rather than rational, philosophical, or judicial knowledge ("intuition of the sacred", pg 127),and explores in detail the traditions that describe the mythic pre-existence of the Muhammad, Fatima, and the twelve imams and their spiritual role in creation; the traditions about the imams' supernatural knowledge and abilities; and the traditions about the miraculous birth, childhood, occultation, and return of the twelfth imam. Tracking the appearance of these "non-rational esoteric" traditions in (and their gradual disappearance from) the source materials he shows how the original teachings of the imams came to be displaced after the occultation by the increasingly dominant "theological-juridical-rational" currents of thought that have come to characterise Twelver Shi'ism right up to the present day.
This is a fascinating and important study for anyone interested in Shi'i history and thought. The book packs a vast amount of scholarship into a surprisingly small package - 139 pages of text (plus 96 pages of end notes). It is not a light read and does require concentration, but is well worth the effort.
Perhaps a bit biased towards a semi fictitious "traditionalist"/akhbari lineage and overly skeptical of the co-existence of esoterism and rationalism, but nonetheless an amazing compilation and explanation of neglected akhbar from the Shii tradition.
Livre tr猫s int茅ressant sur la doctrine originelle du chiisme.
L'auteur pr茅sente ici le chiisme sous un angle 茅sot茅rique. L'imamat est d茅crite dans ses diff茅rents degr茅s d'existence montrant ainsi le r么le Divin que m猫nent les imams impeccables.
La relation des Imams avec la politique est aussi abord茅e, mais aussi l'apparition de l'茅cole nouvelle du chiisme qui a consacr茅 ses 茅nergies 脿 la jurisprudence en oubliant l'essentiel du message chiite; L'Imamat comme 茅sot茅risme de la Nubuwa !