What do you think?
Rate this book
亘丿丕賷丞 丕賱賴丿丕賷丞
賲丕 亘丿丕賷丞 丕賱賴丿丕賷丞責賵賲丕 賳賴丕賷鬲賴丕責
亘丿丕賷鬲賴丕 馗丕賴乇丞 丕賱鬲賯賵賶,賵賳賴丕賷鬲賴丕 亘丕胤賳丞 丕賱鬲賯賵賶,賮賱丕 毓丕賯亘丞 丕賱丕 亘丕賱鬲賯賵賶 賵賱丕 賴丿丕賷丞 丕賱丕 賱賱賲鬲賯賷賳.
亘丿丕賷鬲賴丕 馗丕賴乇丞 丕賱鬲賯賵賶,賵賳賴丕賷鬲賴丕 亘丕胤賳丞 丕賱鬲賯賵賶,賮賱丕 毓丕賯亘丞 丕賱丕 亘丕賱鬲賯賵賶 賵賱丕 賴丿丕賷丞 丕賱丕 賱賱賲鬲賯賷賳.
114 pages, Hardcover
First published January 1, 1100
259 people are currently reading
3,816 people want to read
About the author
Abu Hamid al-Ghazali
749听books2,855听followers
兀亘賵 丨丕賲丿 丕賱睾夭丕賱賷
Muslim theologian and philosopher Abu Hamid al-Ghazali of Persia worked to systematize Sufism, Islamic mysticism, and in The Incoherence of the Philosophers (1095) argued the incompatibility of thought of Plato and Aristotle with Islam.
Born in 1058, Ab奴 岣つ乵id Mu岣mmad ibn Mu岣mmad al-Ghaz膩l墨 ranked of the most prominent and influential Sunni jurists of his origin.
Islamic tradition considers him to be a Mujaddid, a renewer of the faith who, according to the prophetic hadith, appears once every century to restore the faith of the ummah ("the Islamic Community"). His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" (Hujjat al-Islam).
Al-Ghazali believed that the Islamic spiritual tradition had become moribund and that the spiritual sciences taught by the first generation of Muslims had been forgotten.[24] That resulted in his writing his magnum opus entitled Ihya 'ulum al-din ("The Revival of the Religious Sciences"). Among his other works, the Tah膩fut al-Fal膩sifa ("Incoherence of the Philosophers") is a significant landmark in the history of philosophy, as it advances the critique of Aristotelian science developed later in 14th-century Europe.
兀亘賵 丨丕賲丿 賲丨賲丿 丕賱睾夭賾丕賱賷 丕賱胤賵爻賷 丕賱賳賷爻丕亘賵乇賷 丕賱氐賵賮賷 丕賱卮丕賮毓賷 丕賱兀卮毓乇賷貙 兀丨丿 兀毓賱丕賲 毓氐乇賴 賵兀丨丿 兀卮賴乇 毓賱賲丕亍 丕賱賲爻賱賲賷賳 賮賷 丕賱賯乇賳 丕賱禺丕賲爻 丕賱賴噩乇賷貙(450 賴賭 - 505 賴賭 / 1058賲 - 1111賲). 賰丕賳 賮賯賷賴丕賸 賵兀氐賵賱賷丕賸 賵賮賷賱爻賵賮丕賸貙 賵賰丕賳 氐賵賮賷賾 丕賱胤乇賷賯丞賽貙 卮丕賮毓賷賾 丕賱賮賯賴賽 廿匕 賱賲 賷賰賳 賱賱卮丕賮毓賷丞 賮賷 丌禺乇 毓氐乇賴 賲孬賱賻賴.貙 賵賰丕賳 毓賱賶 賲匕賴亘 丕賱兀卮丕毓乇丞 賮賷 丕賱毓賯賷丿丞貙 賵賯丿 毓購乇賮 賰兀丨丿 賲丐爻爻賷 丕賱賲丿乇爻丞 丕賱兀卮毓乇賷丞 賮賷 毓賱賲 丕賱賰賱丕賲貙 賵兀丨丿 兀氐賵賱賴丕 丕賱孬賱丕孬丞 亘毓丿 兀亘賷 丕賱丨爻賳 丕賱兀卮毓乇賷貙 (賵賰丕賳賵丕 丕賱亘丕賯賱丕賳賷 賵丕賱噩賵賷賳賷 賵丕賱睾夭賾丕賱賷) 賱購賯賾亘 丕賱睾夭丕賱賷 亘兀賱賯丕亘 賰孬賷乇丞 賮賷 丨賷丕鬲賴貙 兀卮賴乇賴丕 賱賯亘 "丨噩賾丞 丕賱廿爻賱丕賲"貙 賵賱賴 兀賷囟丕賸 兀賱賯丕亘 賲孬賱: 夭賷賳 丕賱丿賷賳貙 賵賲丨噩賾丞 丕賱丿賷賳貙 賵丕賱毓丕賱賲 丕賱兀賵丨丿貙 賵賲賮鬲賷 丕賱兀賲賾丞貙 賵亘乇賰丞 丕賱兀賳丕賲貙 賵廿賲丕賲 兀卅賲丞 丕賱丿賷賳貙 賵卮乇賮 丕賱兀卅賲丞.
賰丕賳 賱賴 兀孬乇賹 賰亘賷乇賹 賵亘氐賲丞賹 賵丕囟丨丞賹 賮賷 毓丿賾丞 毓賱賵賲 賲孬賱 丕賱賮賱爻賮丞貙 賵丕賱賮賯賴 丕賱卮丕賮毓賷貙 賵毓賱賲 丕賱賰賱丕賲貙 賵丕賱鬲氐賵賮貙 賵丕賱賲賳胤賯貙 賵鬲乇賰 毓丿丿丕賻 賲賳 丕賱賰鬲亘 賮賷 鬲賱賰 丕賱賲噩丕賱丕鬲.賵賱丿 賵毓丕卮 賮賷 胤賵爻貙 孬賲 丕賳鬲賯賱 廿賱賶 賳賷爻丕亘賵乇 賱賷賱丕夭賲 兀亘丕 丕賱賲毓丕賱賷 丕賱噩賵賷賳賷 (丕賱賲賱賯賾亘 亘廿賲丕賲 丕賱丨乇賲賷賳)貙 賮兀禺匕 毓賳賴 賲毓馗賲 丕賱毓賱賵賲貙 賵賱賲賾丕 亘賱睾 毓賲乇賴 34 爻賳丞貙 乇丨賱 廿賱賶 亘睾丿丕丿 賲丿乇賾爻丕賸 賮賷 丕賱賲丿乇爻丞 丕賱賳馗丕賲賷丞 賮賷 毓賴丿 丕賱丿賵賱丞 丕賱毓亘丕爻賷丞 亘胤賱亘 賲賳 丕賱賵夭賷乇 丕賱爻賱噩賵賯賷 賳馗丕賲 丕賱賲賱賰. 賮賷 鬲賱賰 丕賱賮鬲乇丞 丕卮鬲購賴乇 卮賴乇丞賸 賵丕爻毓丞賸貙 賵氐丕乇 賲賯氐丿丕賸 賱胤賱丕亘 丕賱毓賱賲 丕賱卮乇毓賷 賲賳 噩賲賷毓 丕賱亘賱丿丕賳貙 丨鬲賶 亘賱睾 兀賳賴 賰丕賳 賷噩賱爻 賮賷 賲噩賱爻賴 兀賰孬乇 賲賳 400 賲賳 兀賮丕囟賱 丕賱賳丕爻 賵毓賱賲丕卅賴賲 賷爻鬲賲毓賵賳 賱賴 賵賷賰鬲亘賵賳 毓賳賴 丕賱毓賱賲. 賵亘毓丿 4 爻賳賵丕鬲 賲賳 丕賱鬲丿乇賷爻 賯乇乇 丕毓鬲夭丕賱 丕賱賳丕爻 賵丕賱鬲賮乇睾 賱賱毓亘丕丿丞 賵鬲乇亘賷丞 賳賮爻賴貙 賲鬲兀孬乇丕賸 亘匕賱賰 亘丕賱氐賾賵賮賷丞 賵賰鬲亘賴賲貙 賮禺乇噩 賲賳 亘睾丿丕丿 禺賮賷丞賸 賮賷 乇丨賱丞 胤賵賷賱丞 亘賱睾鬲 11 爻賳丞貙 鬲賳賯賱 禺賱丕賱賴丕 亘賷賳 丿賲卮賯 賵丕賱賯丿爻 賵丕賱禺賱賷賱 賵賲賰丞 賵丕賱賲丿賷賳丞 丕賱賲賳賵乇丞貙 賰鬲亘 禺賱丕賱賴丕 賰鬲丕亘賴 丕賱賲卮賴賵乇 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳 賰禺賱丕氐丞 賱鬲噩乇亘鬲賴 丕賱乇賵丨賷丞貙 毓丕丿 亘毓丿賴丕 廿賱賶 亘賱丿賴 胤賵爻 賲鬲禺匕丕賸 亘噩賵丕乇 亘賷鬲賴 賲丿乇爻丞賸 賱賱賮賯賴丕亍貙 賵禺丕賳賯丕賴 (賲賰丕賳 賱賱鬲毓亘賾丿 賵丕賱毓夭賱丞) 賱賱氐賵賮賷丞.
Muslim theologian and philosopher Abu Hamid al-Ghazali of Persia worked to systematize Sufism, Islamic mysticism, and in The Incoherence of the Philosophers (1095) argued the incompatibility of thought of Plato and Aristotle with Islam.
Born in 1058, Ab奴 岣つ乵id Mu岣mmad ibn Mu岣mmad al-Ghaz膩l墨 ranked of the most prominent and influential Sunni jurists of his origin.
Islamic tradition considers him to be a Mujaddid, a renewer of the faith who, according to the prophetic hadith, appears once every century to restore the faith of the ummah ("the Islamic Community"). His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" (Hujjat al-Islam).
Al-Ghazali believed that the Islamic spiritual tradition had become moribund and that the spiritual sciences taught by the first generation of Muslims had been forgotten.[24] That resulted in his writing his magnum opus entitled Ihya 'ulum al-din ("The Revival of the Religious Sciences"). Among his other works, the Tah膩fut al-Fal膩sifa ("Incoherence of the Philosophers") is a significant landmark in the history of philosophy, as it advances the critique of Aristotelian science developed later in 14th-century Europe.
兀亘賵 丨丕賲丿 賲丨賲丿 丕賱睾夭賾丕賱賷 丕賱胤賵爻賷 丕賱賳賷爻丕亘賵乇賷 丕賱氐賵賮賷 丕賱卮丕賮毓賷 丕賱兀卮毓乇賷貙 兀丨丿 兀毓賱丕賲 毓氐乇賴 賵兀丨丿 兀卮賴乇 毓賱賲丕亍 丕賱賲爻賱賲賷賳 賮賷 丕賱賯乇賳 丕賱禺丕賲爻 丕賱賴噩乇賷貙(450 賴賭 - 505 賴賭 / 1058賲 - 1111賲). 賰丕賳 賮賯賷賴丕賸 賵兀氐賵賱賷丕賸 賵賮賷賱爻賵賮丕賸貙 賵賰丕賳 氐賵賮賷賾 丕賱胤乇賷賯丞賽貙 卮丕賮毓賷賾 丕賱賮賯賴賽 廿匕 賱賲 賷賰賳 賱賱卮丕賮毓賷丞 賮賷 丌禺乇 毓氐乇賴 賲孬賱賻賴.貙 賵賰丕賳 毓賱賶 賲匕賴亘 丕賱兀卮丕毓乇丞 賮賷 丕賱毓賯賷丿丞貙 賵賯丿 毓購乇賮 賰兀丨丿 賲丐爻爻賷 丕賱賲丿乇爻丞 丕賱兀卮毓乇賷丞 賮賷 毓賱賲 丕賱賰賱丕賲貙 賵兀丨丿 兀氐賵賱賴丕 丕賱孬賱丕孬丞 亘毓丿 兀亘賷 丕賱丨爻賳 丕賱兀卮毓乇賷貙 (賵賰丕賳賵丕 丕賱亘丕賯賱丕賳賷 賵丕賱噩賵賷賳賷 賵丕賱睾夭賾丕賱賷) 賱購賯賾亘 丕賱睾夭丕賱賷 亘兀賱賯丕亘 賰孬賷乇丞 賮賷 丨賷丕鬲賴貙 兀卮賴乇賴丕 賱賯亘 "丨噩賾丞 丕賱廿爻賱丕賲"貙 賵賱賴 兀賷囟丕賸 兀賱賯丕亘 賲孬賱: 夭賷賳 丕賱丿賷賳貙 賵賲丨噩賾丞 丕賱丿賷賳貙 賵丕賱毓丕賱賲 丕賱兀賵丨丿貙 賵賲賮鬲賷 丕賱兀賲賾丞貙 賵亘乇賰丞 丕賱兀賳丕賲貙 賵廿賲丕賲 兀卅賲丞 丕賱丿賷賳貙 賵卮乇賮 丕賱兀卅賲丞.
賰丕賳 賱賴 兀孬乇賹 賰亘賷乇賹 賵亘氐賲丞賹 賵丕囟丨丞賹 賮賷 毓丿賾丞 毓賱賵賲 賲孬賱 丕賱賮賱爻賮丞貙 賵丕賱賮賯賴 丕賱卮丕賮毓賷貙 賵毓賱賲 丕賱賰賱丕賲貙 賵丕賱鬲氐賵賮貙 賵丕賱賲賳胤賯貙 賵鬲乇賰 毓丿丿丕賻 賲賳 丕賱賰鬲亘 賮賷 鬲賱賰 丕賱賲噩丕賱丕鬲.賵賱丿 賵毓丕卮 賮賷 胤賵爻貙 孬賲 丕賳鬲賯賱 廿賱賶 賳賷爻丕亘賵乇 賱賷賱丕夭賲 兀亘丕 丕賱賲毓丕賱賷 丕賱噩賵賷賳賷 (丕賱賲賱賯賾亘 亘廿賲丕賲 丕賱丨乇賲賷賳)貙 賮兀禺匕 毓賳賴 賲毓馗賲 丕賱毓賱賵賲貙 賵賱賲賾丕 亘賱睾 毓賲乇賴 34 爻賳丞貙 乇丨賱 廿賱賶 亘睾丿丕丿 賲丿乇賾爻丕賸 賮賷 丕賱賲丿乇爻丞 丕賱賳馗丕賲賷丞 賮賷 毓賴丿 丕賱丿賵賱丞 丕賱毓亘丕爻賷丞 亘胤賱亘 賲賳 丕賱賵夭賷乇 丕賱爻賱噩賵賯賷 賳馗丕賲 丕賱賲賱賰. 賮賷 鬲賱賰 丕賱賮鬲乇丞 丕卮鬲購賴乇 卮賴乇丞賸 賵丕爻毓丞賸貙 賵氐丕乇 賲賯氐丿丕賸 賱胤賱丕亘 丕賱毓賱賲 丕賱卮乇毓賷 賲賳 噩賲賷毓 丕賱亘賱丿丕賳貙 丨鬲賶 亘賱睾 兀賳賴 賰丕賳 賷噩賱爻 賮賷 賲噩賱爻賴 兀賰孬乇 賲賳 400 賲賳 兀賮丕囟賱 丕賱賳丕爻 賵毓賱賲丕卅賴賲 賷爻鬲賲毓賵賳 賱賴 賵賷賰鬲亘賵賳 毓賳賴 丕賱毓賱賲. 賵亘毓丿 4 爻賳賵丕鬲 賲賳 丕賱鬲丿乇賷爻 賯乇乇 丕毓鬲夭丕賱 丕賱賳丕爻 賵丕賱鬲賮乇睾 賱賱毓亘丕丿丞 賵鬲乇亘賷丞 賳賮爻賴貙 賲鬲兀孬乇丕賸 亘匕賱賰 亘丕賱氐賾賵賮賷丞 賵賰鬲亘賴賲貙 賮禺乇噩 賲賳 亘睾丿丕丿 禺賮賷丞賸 賮賷 乇丨賱丞 胤賵賷賱丞 亘賱睾鬲 11 爻賳丞貙 鬲賳賯賱 禺賱丕賱賴丕 亘賷賳 丿賲卮賯 賵丕賱賯丿爻 賵丕賱禺賱賷賱 賵賲賰丞 賵丕賱賲丿賷賳丞 丕賱賲賳賵乇丞貙 賰鬲亘 禺賱丕賱賴丕 賰鬲丕亘賴 丕賱賲卮賴賵乇 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳 賰禺賱丕氐丞 賱鬲噩乇亘鬲賴 丕賱乇賵丨賷丞貙 毓丕丿 亘毓丿賴丕 廿賱賶 亘賱丿賴 胤賵爻 賲鬲禺匕丕賸 亘噩賵丕乇 亘賷鬲賴 賲丿乇爻丞賸 賱賱賮賯賴丕亍貙 賵禺丕賳賯丕賴 (賲賰丕賳 賱賱鬲毓亘賾丿 賵丕賱毓夭賱丞) 賱賱氐賵賮賷丞.
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
Displaying 1 - 30 of 223 reviews
July 9, 2016
賱賲丕匕丕 賱丕 鬲購丿賾乇賻爻 賰鬲亘 丕賱睾夭丕賱賷 賮賷 丕賱賲丿丕乇爻 責
賰鬲丕亘 乇丕卅毓 賰鬲亘賴 丕賱睾夭丕賱賷 乇丨賲賴 丕賱賱賴 亘毓丿 丕賳鬲賴丕亍賴 賲賳 賰鬲丕亘丞 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳, 賵賷毓鬲亘乇 賳爻禺丞 賲禺鬲氐乇丞 賲賳賴
賯爻賲 丕賱賰鬲丕亘 丕賱賶 孬賱丕孬 丕賯爻丕賲 :
丕賱賯爻賲 丕賱兀賵賱 丕賱胤丕毓丕鬲 賵賷鬲丨丿孬 賮賷賴 毓賳 丨賷丕丞 丕賱賲爻賱賲 賲賳 亘丿丕賷丞 賷賵賲賴 丨鬲賶 禺賱賵丿賴 丕賱賶 丕賱賳賵賲 貙 丕丿丕亘 丕賱丕爻鬲賷賯丕馗 賲賳 丕賱賳賵賲 貙 丕賱賵囟賵亍貙 丕賱睾爻賱貙 丕賱氐賱丕丞 貙 丿禺賵賱 丕賱賲爻噩丿 貙 丕賱氐賷丕賲貙 氐賱丕丞 丕賱噩賲毓丞 .
丕賱賯爻賲 丕賱孬丕賳賷 丕賱賯賵賱 賮賷 丕噩鬲賳丕亘 丕賱賲毓丕氐賷 賵賴賵 賮賷 賳馗乇賷 兀賴賲 賯爻賲 賲賳 丕賱兀賯爻丕賲 丕賱孬賱丕孬丞 賵賷鬲丨丿孬 毓賳 賰賷賮賷丞 丕噩鬲賳丕亘 丕賱賲毓丕氐賷 賵丕賱賯賵賱 賮賷 賲毓丕氐賷 丕賱賯賱亘
丕賲丕 丕賱賯爻賲 丕賱兀禺賷乇 賮賷鬲丨丿孬 毓賳 丕丿丕亘 丕賱氐丨亘丞 賵丕賱賲毓丕卮乇丞 賲毓 丕賱禺丕賱賯 賵賲毓 丕賱禺賱賯 : 賰賷賮 鬲鬲毓丕賲賱 賲毓 丕賱賱賴 毓夭 賵噩賱 賵賰賷賮 鬲鬲毓丕賲賱 賲毓 丕賱亘賷卅丞 丕賱賲丨賷胤丞 亘賰貙 賰賵丕賱丿賷賰 賵兀氐丿賯丕卅賰 賵賴賰匕丕 .
賲賳 丕賱噩賲賱 丕賱鬲賷 丕爻鬲賵賯賮鬲賳賷 賱賯乇丕亍鬲賴丕 亘鬲兀賳賷 :
乇爻丕賱丞 丕賱賶 丕賱賲鬲賰亘乇
賴賵 丕賱匕賷 廿賳 賵購毓賽馗賻 兀賳賮 兀賵 賵賻毓賻馗賻 毓賳賮 賮賰賱 賲賳 乇兀賶 賳賮爻賴 禺賷乇丕賸 賲賳 兀丨丿 賲賳 禺賱賯 丕賱賱賴 鬲毓丕賱賶 賮賴賵 賲鬲賰亘乇 亘賱 賷賳亘睾賷 賱賰 兀賳 鬲毓賱賲 兀賳 兀禺賷乇 賲賳 賴賵 禺賷乇 毓賳丿 丕賱賱賴 賮賷 丿丕乇 丕賱丌禺乇丞 賵匕賱賰 睾賷亘 賵賴賵 賲賵賯賵賮 毓賱賶 丕賱禺丕鬲賲丞 賮丕毓鬲賯丕丿賰 賮賷 賳賮爻賰 兀賳賰 禺賷乇 賲賳 睾賷乇賰 噩賴賱 賲丨囟 亘賱 賷賳亘睾賷 兀賳 賱丕 鬲賳馗乇 廿賱賶 兀丨丿 廿賱丕 賵鬲乇賶 兀賳賴 禺賷乇 賲賳賰 賵兀賳 丕賱賮囟賱 賱賴 毓賱賶 賳賮爻賰 貨 賮廿賳 乇兀賷鬲 氐睾賷乇丕賸 賯賱鬲 : 賴匕丕 賱賲 賷毓氐 丕賱賱賴 賵兀賳丕 毓氐賷鬲賴 賮賱丕 卮賰 兀賳賴 禺賷乇 賲賳賷 貙賵廿賳 乇兀賷鬲 賰亘賷乇丕賸 賯賱鬲 : 賴匕丕 賯丿 毓亘丿 丕賱賱賴 賯亘賱賷 賮賱丕 卮賰 兀賳賴 禺賷乇 賲賳賷 貨賵廿賳 賰丕賳 毓丕賱賲丕賸 賯賱鬲 : 賴匕丕 賯丿 兀毓胤賷 賲丕 賱賲 兀毓胤 賵亘賱睾 賲丕 賱賲 兀亘賱睾 賵毓賱賲 賲丕 噩賴賱鬲 賮賰賷賮 兀賰賵賳 賲孬賱賴 貙
賵廿賳 賰丕賳 噩丕賴賱丕賸 賯賱鬲 : 賴匕丕 賯丿 毓氐賶 丕賱賱賴 亘噩賴賱 賵兀賳丕 毓氐賷鬲賴 亘毓賱賲 賮丨噩丞 丕賱賱賴 毓賱賷 丌賰丿 賵賲丕 兀丿乇賷 亘賲 賷禺鬲賲 賱賷 賵亘賲 賷禺鬲賲 賱賴 貙
賵廿賳 賰丕賳 賰丕賮乇丕賸 賯賱鬲 : 賱丕 兀丿乇賷 毓爻賶 兀賳 賷爻賱賲 賵賷禺鬲賲 賱賴 亘禺賷乇 丕賱毓賲賱 賵賷賳爻賱 亘廿爻賱丕賲賴 賲賳 丕賱匕賳賵亘 賰賲丕 鬲賳爻賱 丕賱卮毓乇 賲賳 丕賱毓噩賷賳 貙
賵兀賲丕 兀賳丕 - 賵丕賱毓賷丕匕 亘丕賱賱賴 - 賮毓爻賶 兀賳 賷囟賱賳賷 丕賱賱賴 賮兀賰賮乇 賮賷禺鬲賲 賱賷 亘卮乇 丕賱毓賲賱 賮賷賰賵賳 賴賵 睾丿丕賸 賲賳 丕賱賲賯乇亘賷賳 賵兀賰賵賳 兀賳丕 賲賳 丕賱賲毓匕亘賷賳 貙
賮賱丕 賷禺乇噩 丕賱賰亘乇 賲賳 賯賱亘賰 廿賱丕 亘兀賳 鬲毓乇賮 兀賳 丕賰亘賷乇 賲賳 賴賵 賰亘賷乇 毓賳丿 丕賱賱賴 鬲毓丕賱賶 賵匕賱賰 賲賵賯賵賮 毓賱賶 丕賱禺丕鬲賲丞 賵賴賷 賲卮賰賵賰 賮賷賴丕 賮賷卮睾賱賰 禺賵賮 丕賱禺丕鬲賲丞 毓賳 兀賳 鬲鬲賰亘乇 -賲毓 丕賱卮賰 賮賷賴丕 - 毓賱賶 毓亘丕丿 丌賱賴 鬲毓丕賱賶 賮賷賯賷賳賰 賵廿賷賲丕賳賰 賮賷 丕賱丨丕賱 賱丕 賷賳丕賯囟 鬲噩賵賷夭賰 丕賱鬲睾賷乇 賮賷 丕賱丕爻鬲賯亘丕賱 賮廿賳 丕賱賱賴 賲賯賱亘 丕賱賯賱賵亘 賷賴丿賷 賲賳 賷卮丕亍 賵賷囟賱 賲賳 賷卮丕亍.
September 12, 2021
鈥溬佡堎娰� 賱賱噩丕賴賱 丨賷孬 賱賲 賷鬲毓賱賲 賲乇丞 賵丕丨丿丞貙 賵賵賷賱 賱賱毓丕賱賲 丨賷孬 賱賲 賷毓賲賱 亘賲丕 毓賲賱 兀賱賮 賲乇丞鈥�
賱賲賳 賷乇賷丿 兀賳 賷囟毓 賯丿賲賴 毓賱賶 兀賵賱 胤乇賷賯 丕賱賴丿丕賷丞 賮賱賷賯乇兀 賴匕丕 丕賱賰鬲丕亘 賵賱賲賳 賷乇賷丿 丕賳 賷孬亘鬲 賯丿賲賴 毓賱賶 胤乇賷賯 丕賱賴丿丕賷丞 賮賱賷賯乇兀 丿丕卅賲丕 賴匕丕 丕賱賰鬲丕亘
丨噩丞 丕賱廿爻賱丕賲 丕賱廿賲丕賲 丕賱睾夭丕賱賷 賷鬲丨丿孬 毓賳 丕爻丕爻賷丕鬲 丕賱丕賷賲丕賳 賵丕賱丕爻賱丕賲 賵丕賱丿賷賳 賵丕賱賴丿丕賷丞
賱賷爻 亘廿爻賱賵亘 鬲毓賯賷丿賷 賵賱賰賳 亘爻賱丕爻丞 鬲丿禺賱 丕賱賯賱亘 賲亘丕卮乇丞 賵賱賰賳 賷丨鬲丕噩 丕賱賰孬賷乇 賲賳 丕賱噩賴丿 丕賱囟禺賲 賱鬲丨賯賷賯 賰賱 賲丕 賮賷 丕賱賰鬲丕亘 丨鬲賶 賳賰賵賳 丨賯丕 毓賱賶 丕賱胤乇賷賯 丕賱氐丨賷丨 賵丕睾亘胤 賰賱 賲賳 丕爻鬲胤丕毓 鬲賳賮賷匕 兀睾賱亘賴 賮賷 丨賷丕鬲賴 爻賵丕亍 亘賮胤乇鬲賴 丕賵 亘爻亘亘 丕賱賰鬲丕亘
賳亘丿兀 亘兀爻丕爻賷丕鬲 丕賱氐賱丕丞 賵丕賱氐賵賲 賵丕賱胤賴丕乇丞 孬賲 賳丿禺賱 毓賱賶 丕噩鬲賳丕亘 丕賱賲毓丕氐賷 孬賲 賳禺鬲賲 亘丕賱丌丿丕亘 賰賷賮 賳鬲毓丕賲賱 賲毓 丕賱賱賴 賵丕賱乇爻賵賱 賵丕賱賳丕爻 亘胤乇賷賯丞 鬲賯乇亘賳丕 賮賷 丕賱賳賴丕賷丞 賲賳 丕賱賱賴
賰鬲丕亘 乇丕卅毓 丕乇卮丨賴 賱賰賱 賲賳 賷乇賷丿 丕賳 賷毓乇賮 丕爻丕爻賷丕鬲 丿賷賳賴 賱賷鬲毓賱賲 賵賷賮賴賲 賵賷丨亘 兀賰孬乇
June 4, 2014
賰鬲丕亘 氐睾賷乇 噩丿丕 ..亘爻 賮丕賱賮賰乇 賲卮 氐睾賷乇
亘賳賯爻賲 賱孬賱丕孬 兀噩夭丕亍
: 1. 丕賱胤丕毓丕鬲
2. 丕賱賲毓丕氐賷
3. 氐丨亘丞 丕賱賳丕爻
賵 丕賱鬲賯爻賷賲丞 賵丨丿賴丕 毓賷賯乇賷丞 ..賱兀賳 亘毓丿 賲丕兀毓乇賮 丨賱丕賱賷 賵 丨乇丕賲賷 ..賱丕夭賲 兀毓乇賮 廿夭丕賷 賴鬲毓丕賲賱 賲毓 丕賱亘卮乇
..賵丕禺丿 噩夭亍 氐丨亘丞 丕賱賳丕爻 ..亘胤乇賷賯丞 毓賱賲賷丞 ..
廿夭丕賷 賱賵 兀賳丕 毓丕賱賲 .胤賷亘 賱賵 兀賳丕 賲鬲毓賱賲 ..賱賵 賵賱丿 ..賱賵 賲毓丕乇賷賮 ..賱賵 氐丿賷賯 ..
賵 兀丨賱賶 噩夭亍 毓噩亘賳賷 賵 乇毓亘賳賷 ..噩夭亍 丕賱賲毓丕氐賷 :)
賰鬲丕亘 賷爻鬲丨賯 丕賱賯乇丕亍丞 兀賰鬲乇 賲賳 賲乇丞 ! :) ..
亘賳賯爻賲 賱孬賱丕孬 兀噩夭丕亍
: 1. 丕賱胤丕毓丕鬲
2. 丕賱賲毓丕氐賷
3. 氐丨亘丞 丕賱賳丕爻
賵 丕賱鬲賯爻賷賲丞 賵丨丿賴丕 毓賷賯乇賷丞 ..賱兀賳 亘毓丿 賲丕兀毓乇賮 丨賱丕賱賷 賵 丨乇丕賲賷 ..賱丕夭賲 兀毓乇賮 廿夭丕賷 賴鬲毓丕賲賱 賲毓 丕賱亘卮乇
..賵丕禺丿 噩夭亍 氐丨亘丞 丕賱賳丕爻 ..亘胤乇賷賯丞 毓賱賲賷丞 ..
廿夭丕賷 賱賵 兀賳丕 毓丕賱賲 .胤賷亘 賱賵 兀賳丕 賲鬲毓賱賲 ..賱賵 賵賱丿 ..賱賵 賲毓丕乇賷賮 ..賱賵 氐丿賷賯 ..
賵 兀丨賱賶 噩夭亍 毓噩亘賳賷 賵 乇毓亘賳賷 ..噩夭亍 丕賱賲毓丕氐賷 :)
賰鬲丕亘 賷爻鬲丨賯 丕賱賯乇丕亍丞 兀賰鬲乇 賲賳 賲乇丞 ! :) ..
April 17, 2022
鈥淚f [you ask], 鈥榃hat is the beginning of guidance, that I may test myself thereby?鈥� know that its beginning is the outward form of God-consciousness (taqw膩) and its end is the inward reality of God-consciousness. Hence, there is no ultimate bliss except through God-consciousness, and guidance does not come but to those who are conscious of Allah.鈥�
Bid膩yat al-Hid膩ya is a short yet thorough work that outlines the actions one must take to facilitate and become receptive to Divine guidance. Islamic guidelines, calibrated for the fulfilment of a God-conscious life, are often neglected, particularly in light of increasing global secularism.
This short treatise outlines the etiquette associated with worldly and spiritual matters. Much of this work reiterates what many Muslims have basic knowledge of, particularly with regard to fiqh and the importance of niyya and ihsan (excellence) in carrying out acts of ibadah.
The first part, 鈥極n Obedience鈥�, details the importance of correct etiquette when undertaking various daily tasks, whether they are dunya-oriented or pertain to the akhirah. The importance of fasting is mentioned in this chapter.
The Messenger 锓� said: 鈥淗ow many, indeed, are those who fast yet get nothing out of fasting save hunger and thirst.鈥� [Ibn M膩jah]
A holistic fast is one that entails fasting with all the human senses. Ramadan functions as an appetite suppressant, not only for food and drink, but for everything we consume with our ears, eyes and limbs. Fasting is a means to attain taqw膩, and whilst Ramadan is the month of fasting, this act should not be limited to this month alone.
The final section, 鈥楾he Etiquette of Companionship with the Creator and Creation鈥�, beautifully illustrates the importance of constant dhikr in attaining taqw膩.
鈥淚f you knew Him truly as He should be known, you would take Him as your Companion and leave people aside. If you are not able to do this all the time, then beware of leaving your entire night and day devoid of a time spent alone with your Master, therein to taste the sweetness of intimate dialogue with Him.鈥�
Bid膩yat al-Hid膩ya is a short yet thorough work that outlines the actions one must take to facilitate and become receptive to Divine guidance. Islamic guidelines, calibrated for the fulfilment of a God-conscious life, are often neglected, particularly in light of increasing global secularism.
This short treatise outlines the etiquette associated with worldly and spiritual matters. Much of this work reiterates what many Muslims have basic knowledge of, particularly with regard to fiqh and the importance of niyya and ihsan (excellence) in carrying out acts of ibadah.
The first part, 鈥極n Obedience鈥�, details the importance of correct etiquette when undertaking various daily tasks, whether they are dunya-oriented or pertain to the akhirah. The importance of fasting is mentioned in this chapter.
The Messenger 锓� said: 鈥淗ow many, indeed, are those who fast yet get nothing out of fasting save hunger and thirst.鈥� [Ibn M膩jah]
A holistic fast is one that entails fasting with all the human senses. Ramadan functions as an appetite suppressant, not only for food and drink, but for everything we consume with our ears, eyes and limbs. Fasting is a means to attain taqw膩, and whilst Ramadan is the month of fasting, this act should not be limited to this month alone.
The final section, 鈥楾he Etiquette of Companionship with the Creator and Creation鈥�, beautifully illustrates the importance of constant dhikr in attaining taqw膩.
鈥淚f you knew Him truly as He should be known, you would take Him as your Companion and leave people aside. If you are not able to do this all the time, then beware of leaving your entire night and day devoid of a time spent alone with your Master, therein to taste the sweetness of intimate dialogue with Him.鈥�
April 15, 2021
丕賱賱賻賾賴購賲賻賾 廿賽賳賽賾賷 兀賻爻賿兀賻賱購賰賻 賮賻賵賻丕鬲賽丨賻 丕賱賿禺賻賷賿乇賽 賵賻禺賻賵賻丕鬲賽賲賻賴購貙
賵賻噩賻賵賻丕賲賽毓賻賴購貙 賵賻兀賻賵賻賾賱賻賴購 賵賻丌禺賽乇賻賴購貙 賵賻馗賻丕賴賽乇賻賴購 賵賻亘賻丕胤賽賳賻賴購貙
賵賻丕賱丿賻賾乇賻噩賻丕鬲賽 丕賱賿毓購賱賻賶 賲賽賳賻 丕賱賿噩賻賳賻賾丞賽
丕賱賱賻賾賴購賲賻賾 賱賻賰賻 兀爻賿賱賻賲賿鬲購貙
賵賻亘賽賰賻 丌賲賻賳賿鬲購 賵賻毓賻賱賻賷賿賰賻 鬲賻賵賻賰賻賾賱賿鬲購貙
賵賻廿賽賱賻賷賿賰賻 兀賳賻亘賿鬲購貙 賵賻亘賽賰賻 禺賻丕氐賻賲賿鬲購貙
賵賻廿賽賱賻賷賿賰賻 丨賻丕賰賻賲賿鬲購貙
賮賻丕睾賿賮賽乇賿 賱賽賷 賲賻丕 賯賻丿賻賾賲賿鬲購 賵兀賻禺賻賾乇賿鬲購貙
賵賻兀賻爻賿乇賻乇賿鬲購 賵賻兀賻毓賿賱賻賳賿鬲購.
丕賱賱賴賲 丌賲賷賳 馃挋
賰丕賳 賴匕丕 兀賵賱 賰鬲丕亘 兀賯乇丕賴 丕賱毓丕賲 丕賱賲丕囟賷 賱兀亘賵 丨丕賲丿 丕賱睾夭丕賱賷 貙 賵兀賳丕 乇丕囟賷丞 兀鬲賲 丕賱乇囟賶貙 賵兀毓丿鬲 賯乇丕亍鬲賴 賴匕丕 丕賱毓丕賲 賰兀賵賱 賯乇丕亍丞 賲卮鬲乇賰丞 毓爻丕賴丕 兀賵賱丕 鬲賰賵賳 丕賱丕禺賷乇丞鉂わ笍
兀噩丿 兀賳賴 賰鬲丕亘 乇丕卅毓 賷噩亘 毓賱賷賻賾 丕賯鬲賳丕亍 賳爻禺丞 賵乇賯賷丞 賲賳賴 賵丨賮馗賴丕 賮賷 賲賰鬲亘鬲賷.
賯購爻賲 丕賱賰鬲丕亘 丕賱賶 孬賱丕孬 丕賯爻丕賲 :
丕賱賯爻賲 丕賱兀賵賱: 丕賱胤丕毓丕鬲 賵賷鬲丨丿孬 賮賷賴 毓賳 丨賷丕丞 丕賱賲爻賱賲 賲賳 亘丿丕賷丞 賷賵賲賴 丨鬲賶 禺賱賵丿賴 丕賱賶 丕賱賳賵賲.
丕賱賯爻賲 丕賱孬丕賳賷: 丕賱賯賵賱 賮賷 丕噩鬲賳丕亘 丕賱賲毓丕氐賷.
丕賲丕 丕賱賯爻賲 丕賱孬丕賱孬: 賷鬲丨丿孬 毓賳 丌丿丕亘 丕賱氐丨亘丞 賵丕賱賲毓丕卮乇丞 賲毓 丕賱禺丕賱賯 賵賲毓 丕賱禺賱賯.
賵賻噩賻賵賻丕賲賽毓賻賴購貙 賵賻兀賻賵賻賾賱賻賴購 賵賻丌禺賽乇賻賴購貙 賵賻馗賻丕賴賽乇賻賴購 賵賻亘賻丕胤賽賳賻賴購貙
賵賻丕賱丿賻賾乇賻噩賻丕鬲賽 丕賱賿毓購賱賻賶 賲賽賳賻 丕賱賿噩賻賳賻賾丞賽
丕賱賱賻賾賴購賲賻賾 賱賻賰賻 兀爻賿賱賻賲賿鬲購貙
賵賻亘賽賰賻 丌賲賻賳賿鬲購 賵賻毓賻賱賻賷賿賰賻 鬲賻賵賻賰賻賾賱賿鬲購貙
賵賻廿賽賱賻賷賿賰賻 兀賳賻亘賿鬲購貙 賵賻亘賽賰賻 禺賻丕氐賻賲賿鬲購貙
賵賻廿賽賱賻賷賿賰賻 丨賻丕賰賻賲賿鬲購貙
賮賻丕睾賿賮賽乇賿 賱賽賷 賲賻丕 賯賻丿賻賾賲賿鬲購 賵兀賻禺賻賾乇賿鬲購貙
賵賻兀賻爻賿乇賻乇賿鬲購 賵賻兀賻毓賿賱賻賳賿鬲購.
丕賱賱賴賲 丌賲賷賳 馃挋
賰丕賳 賴匕丕 兀賵賱 賰鬲丕亘 兀賯乇丕賴 丕賱毓丕賲 丕賱賲丕囟賷 賱兀亘賵 丨丕賲丿 丕賱睾夭丕賱賷 貙 賵兀賳丕 乇丕囟賷丞 兀鬲賲 丕賱乇囟賶貙 賵兀毓丿鬲 賯乇丕亍鬲賴 賴匕丕 丕賱毓丕賲 賰兀賵賱 賯乇丕亍丞 賲卮鬲乇賰丞 毓爻丕賴丕 兀賵賱丕 鬲賰賵賳 丕賱丕禺賷乇丞鉂わ笍
兀噩丿 兀賳賴 賰鬲丕亘 乇丕卅毓 賷噩亘 毓賱賷賻賾 丕賯鬲賳丕亍 賳爻禺丞 賵乇賯賷丞 賲賳賴 賵丨賮馗賴丕 賮賷 賲賰鬲亘鬲賷.
賯購爻賲 丕賱賰鬲丕亘 丕賱賶 孬賱丕孬 丕賯爻丕賲 :
丕賱賯爻賲 丕賱兀賵賱: 丕賱胤丕毓丕鬲 賵賷鬲丨丿孬 賮賷賴 毓賳 丨賷丕丞 丕賱賲爻賱賲 賲賳 亘丿丕賷丞 賷賵賲賴 丨鬲賶 禺賱賵丿賴 丕賱賶 丕賱賳賵賲.
丕賱賯爻賲 丕賱孬丕賳賷: 丕賱賯賵賱 賮賷 丕噩鬲賳丕亘 丕賱賲毓丕氐賷.
丕賲丕 丕賱賯爻賲 丕賱孬丕賱孬: 賷鬲丨丿孬 毓賳 丌丿丕亘 丕賱氐丨亘丞 賵丕賱賲毓丕卮乇丞 賲毓 丕賱禺丕賱賯 賵賲毓 丕賱禺賱賯.
December 25, 2017
賱丕 賲乇丕噩毓丕鬲 賲賳 丕賱賲賲賰賳 兀賳 鬲賰鬲亘 賵丕賱賱賴 毓賱賶 賰鬲亘 丕賱廿賲丕賲 丕賱睾夭丕賱賷 亘賱 賰賱賴丕 鬲賯毓 鬲丨鬲 賲馗賱丞 賰孬賷乇 丕賱賰賱丕賲貙 毓馗賷賲 賵丕賱賱賴.. 丕賱賱賴賲 丕賳賮毓賳丕 亘賲丕 毓賱賲鬲賳丕 賵丕賳賮毓 亘賳丕.
賲賳 兀賮囟賱 賲丕 賷賲賰賳 丕賳 兀賳氐丨 亘賯乇丕卅鬲賴.
賲賳 兀賮囟賱 賲丕 賷賲賰賳 丕賳 兀賳氐丨 亘賯乇丕卅鬲賴.
February 8, 2021
I was blessed a few weeks back to receive this book through the post from an unknown sender, may Allah shower them with his blessings in this world and the hereafter, this book has made it to my favourites 鈥� if not my favourite.
I'd describe it as a self-help guide for the nafs, as it's completely practical. Whilst demonstrating the diseases eating away at the soul, Imam Ghazali offers practical solutions. Reading this book was a truly humbling experience, I believe anyone, even the most arrogant, should they read it (with an open heart) would be inclined to accept Imam Ghazali's advice. The book is organised into three main sections with subheadings beneath them, it's not a long book but it's succinct enough for the everyday reader. This book encompasses the phrase "Islam is a way of life" from the first chapter all through until the end, it's a reminder of our existence and our inevitable and pending death. The poetic nature of this book makes it all the more astonishing, and my favourite quote has to be:
"Every breath is priceless jewel because it is irreplaceable"
But in the same vein this book guarded it's clarity, and not drowning in its poetic nature.
It would be an injustice to not mention the publisher nor translator, they did a brilliant job masha'Allah. The translation was well-written, and the notes (back of the book) were simple and digestible but clarified the differences between the Shafi' and Hanafi methodologies (Imam Ghazali followed Shafi' fiqh). The systematic approach to the book could only have been achieved by looking at multiple manuscripts (as the translator mentions), and the Arabic and English on the page were perfectly aligned. Combined this was a recipe for success! And it was amazing!
I'd describe it as a self-help guide for the nafs, as it's completely practical. Whilst demonstrating the diseases eating away at the soul, Imam Ghazali offers practical solutions. Reading this book was a truly humbling experience, I believe anyone, even the most arrogant, should they read it (with an open heart) would be inclined to accept Imam Ghazali's advice. The book is organised into three main sections with subheadings beneath them, it's not a long book but it's succinct enough for the everyday reader. This book encompasses the phrase "Islam is a way of life" from the first chapter all through until the end, it's a reminder of our existence and our inevitable and pending death. The poetic nature of this book makes it all the more astonishing, and my favourite quote has to be:
"Every breath is priceless jewel because it is irreplaceable"
But in the same vein this book guarded it's clarity, and not drowning in its poetic nature.
It would be an injustice to not mention the publisher nor translator, they did a brilliant job masha'Allah. The translation was well-written, and the notes (back of the book) were simple and digestible but clarified the differences between the Shafi' and Hanafi methodologies (Imam Ghazali followed Shafi' fiqh). The systematic approach to the book could only have been achieved by looking at multiple manuscripts (as the translator mentions), and the Arabic and English on the page were perfectly aligned. Combined this was a recipe for success! And it was amazing!
July 13, 2015
亘爻賲 丕賱賱賴 丕賱乇丨賲賳 丕賱乇丨賷賲
賰鬲丕亘 丌禺乇 賯乇兀鬲賴 賱賲賵賱丕賳丕 丕賱廿賲丕賲 丕賱睾夭丕賱賷 賮賷 卮賴乇 乇賲囟丕賳貙 賵賱丕 兀賳賰乇 兀亘丿丕 廿毓噩丕亘賷 亘賴
賴賵貙 賰毓丕丿鬲賴貙 賲噩賲賵毓丞 賲賳 丕賱賳氐丕卅丨 賵丕賱廿乇卮丕丿丕鬲 賷賴亘賴丕 丕賱廿賲丕賲 賱賳丕 賮賷 爻亘賷賱 賴丿丕賷鬲賳丕貙 賵亘丕賱賮毓賱貙 兀馗賳 兀賳賴丕 鬲賮毓賱
毓賳丿賷 亘囟毓丞 鬲毓賱賷賯丕鬲 毓賱賶 賮賰乇丞 丕賱毓夭賱丞貙 丕賱鬲賷 乇兀賷鬲賴丕 賴丕賴賳丕 賲睾丕賱賷丞 亘毓囟 丕賱卮賷亍貙 賵兀賯乇亘 賱賱賴乇亘 賲賳賴丕 廿賱賶 丕賱鬲乇賮毓
賱賲 鬲毓噩亘賳賷 亘毓囟 丕賱賮賯乇丕鬲 毓賳 賰賱丕賲賴 毓賳 丕賱氐賲鬲 賵丕毓鬲夭丕賱 丕賱賮鬲賳丞貙 禺氐賵氐丕 賮賷 毓賴丿 丨賰丕賲 丕賱噩賵乇貙 賵乇兀賷鬲 賰賱丕賲賴 賴賳丕 賷賳丕賯囟 賰賱丕賲 爻丕亘賯 賱賴 賷丿毓賵 賱賲噩丕亘賴丞 丕賱丨賰丕賲 兀賵賱卅賰貙 賮賷 丨賷賳 兀賳賴 賴賳丕 賮賷 亘毓囟 丕賱賮賯乇丕鬲 賷丿毓賵貙 賵毓賱賶 胤乇賷賯丞 兀賴賱 丕賱爻賱賮 丕賱氐丕賱丨貙 賱賱賳氐丨 賮賷 丕賱氐賲鬲 賵賲賳 丿賵賳 噩賴乇 亘毓丿丕賵丞 兀丨丿貙 賵賴匕丕 賲賲丕 賱丕 兀胤賷賯賴
賲賲賲賲 賰賱丕賲賴 毓賳 丕賱丨噩賾丕噩 賱毓賳賴 丕賱賱賴 賱賲 賷毓噩亘賳賷貙 兀賵 賰賱丕賲賴 毓賳 兀賷 馗丕賱賲 賲鬲噩亘乇 賮賷 丕賱兀乇囟貙 賮賴賲 爻賵丕亍
賰丕賱毓丕丿丞貙 亘囟毓丞 兀丨丕丿賷孬 囟毓賷賮丞 丕毓鬲賲丿 毓賱賷賴丕 丕賱廿賲丕賲 亘卮賰賱 兀爻丕爻賷 賮賷 賰鬲丕亘賴貙 賱賰賳 賱賵賱丕 丕賱賲丨賯賯貙 丕賱匕賷 兀乇锟斤拷賴 亘匕丕 噩賴丿丕 噩賴賷丿丕 賯丿 賷賮賵賯 噩賴丿 丕賱廿賲丕賲 賳賮爻賴貙 賷爻乇 毓賱賷 丕賱賰孬賷乇
賰賱丕賲 丕賱廿賲丕賲 丕賱丌禺乇貙 亘睾囟 丕賱賳馗乇 毓賳 賰賱 賲丕 爻亘賯貙 噩丕亍 噩賷丿丕 賱賱睾丕賷丞貙 賵廿賳 賰丕賳 鬲賯賱賷丿賷丕 亘毓囟 丕賱卮賷亍
兀毓鬲賯丿 兀賳 賴匕丕 賰賱 賲丕 賱賮鬲 賳馗乇賷
丕賱賰鬲丕亘 噩賷丿 賵賷爻鬲丨賯 丕賱賯乇丕亍丞貙 賵賴賵貙 賰賲丕 賯丕賱 氐丕丨亘賴 賲毓鬲丿丕 亘賴貙 賷囟毓賰 毓賱賶 胤乇賷賯 丕賱賴丿丕賷丞
毓賱賷賰 丕賱爻賱丕賲 兀賷丕 廿賲丕賲
丕賯鬲亘爻鬲:
廿賳 賲卮丕賴丿丞 丕賱賮爻賯 賵 丕賱賲毓氐賷丞 毓賱賶 丕賱丿賵丕賲 鬲夭賷賱 毓賳 賯賱亘賰 賰乇丕賴賷丞 丕賱賲毓氐賷丞貙 賵 賷賴賵賳 毓賱賷賰 兀賲乇賴丕貙 賵 賱匕賱賰 賴丕賳 毓賱賶 丕賱賯賱賵亘 賲毓氐賷丞 丕賱睾賷亘丞 賱廿賱賮賴賲 賱賴丕貙 賵 賱賵 乇兀賵丕 禺丕鬲賲丕 賲賳 匕賴亘 兀賵 賲賱亘賵爻丕 賲賳 丨乇賷乇 毓賱賶 賮賯賷賴 賱丕卮鬲丿 廿賳賰丕乇賴賲
賰鬲丕亘 丌禺乇 賯乇兀鬲賴 賱賲賵賱丕賳丕 丕賱廿賲丕賲 丕賱睾夭丕賱賷 賮賷 卮賴乇 乇賲囟丕賳貙 賵賱丕 兀賳賰乇 兀亘丿丕 廿毓噩丕亘賷 亘賴
賴賵貙 賰毓丕丿鬲賴貙 賲噩賲賵毓丞 賲賳 丕賱賳氐丕卅丨 賵丕賱廿乇卮丕丿丕鬲 賷賴亘賴丕 丕賱廿賲丕賲 賱賳丕 賮賷 爻亘賷賱 賴丿丕賷鬲賳丕貙 賵亘丕賱賮毓賱貙 兀馗賳 兀賳賴丕 鬲賮毓賱
毓賳丿賷 亘囟毓丞 鬲毓賱賷賯丕鬲 毓賱賶 賮賰乇丞 丕賱毓夭賱丞貙 丕賱鬲賷 乇兀賷鬲賴丕 賴丕賴賳丕 賲睾丕賱賷丞 亘毓囟 丕賱卮賷亍貙 賵兀賯乇亘 賱賱賴乇亘 賲賳賴丕 廿賱賶 丕賱鬲乇賮毓
賱賲 鬲毓噩亘賳賷 亘毓囟 丕賱賮賯乇丕鬲 毓賳 賰賱丕賲賴 毓賳 丕賱氐賲鬲 賵丕毓鬲夭丕賱 丕賱賮鬲賳丞貙 禺氐賵氐丕 賮賷 毓賴丿 丨賰丕賲 丕賱噩賵乇貙 賵乇兀賷鬲 賰賱丕賲賴 賴賳丕 賷賳丕賯囟 賰賱丕賲 爻丕亘賯 賱賴 賷丿毓賵 賱賲噩丕亘賴丞 丕賱丨賰丕賲 兀賵賱卅賰貙 賮賷 丨賷賳 兀賳賴 賴賳丕 賮賷 亘毓囟 丕賱賮賯乇丕鬲 賷丿毓賵貙 賵毓賱賶 胤乇賷賯丞 兀賴賱 丕賱爻賱賮 丕賱氐丕賱丨貙 賱賱賳氐丨 賮賷 丕賱氐賲鬲 賵賲賳 丿賵賳 噩賴乇 亘毓丿丕賵丞 兀丨丿貙 賵賴匕丕 賲賲丕 賱丕 兀胤賷賯賴
賲賲賲賲 賰賱丕賲賴 毓賳 丕賱丨噩賾丕噩 賱毓賳賴 丕賱賱賴 賱賲 賷毓噩亘賳賷貙 兀賵 賰賱丕賲賴 毓賳 兀賷 馗丕賱賲 賲鬲噩亘乇 賮賷 丕賱兀乇囟貙 賮賴賲 爻賵丕亍
賰丕賱毓丕丿丞貙 亘囟毓丞 兀丨丕丿賷孬 囟毓賷賮丞 丕毓鬲賲丿 毓賱賷賴丕 丕賱廿賲丕賲 亘卮賰賱 兀爻丕爻賷 賮賷 賰鬲丕亘賴貙 賱賰賳 賱賵賱丕 丕賱賲丨賯賯貙 丕賱匕賷 兀乇锟斤拷賴 亘匕丕 噩賴丿丕 噩賴賷丿丕 賯丿 賷賮賵賯 噩賴丿 丕賱廿賲丕賲 賳賮爻賴貙 賷爻乇 毓賱賷 丕賱賰孬賷乇
賰賱丕賲 丕賱廿賲丕賲 丕賱丌禺乇貙 亘睾囟 丕賱賳馗乇 毓賳 賰賱 賲丕 爻亘賯貙 噩丕亍 噩賷丿丕 賱賱睾丕賷丞貙 賵廿賳 賰丕賳 鬲賯賱賷丿賷丕 亘毓囟 丕賱卮賷亍
兀毓鬲賯丿 兀賳 賴匕丕 賰賱 賲丕 賱賮鬲 賳馗乇賷
丕賱賰鬲丕亘 噩賷丿 賵賷爻鬲丨賯 丕賱賯乇丕亍丞貙 賵賴賵貙 賰賲丕 賯丕賱 氐丕丨亘賴 賲毓鬲丿丕 亘賴貙 賷囟毓賰 毓賱賶 胤乇賷賯 丕賱賴丿丕賷丞
毓賱賷賰 丕賱爻賱丕賲 兀賷丕 廿賲丕賲
丕賯鬲亘爻鬲:
廿賳 賲卮丕賴丿丞 丕賱賮爻賯 賵 丕賱賲毓氐賷丞 毓賱賶 丕賱丿賵丕賲 鬲夭賷賱 毓賳 賯賱亘賰 賰乇丕賴賷丞 丕賱賲毓氐賷丞貙 賵 賷賴賵賳 毓賱賷賰 兀賲乇賴丕貙 賵 賱匕賱賰 賴丕賳 毓賱賶 丕賱賯賱賵亘 賲毓氐賷丞 丕賱睾賷亘丞 賱廿賱賮賴賲 賱賴丕貙 賵 賱賵 乇兀賵丕 禺丕鬲賲丕 賲賳 匕賴亘 兀賵 賲賱亘賵爻丕 賲賳 丨乇賷乇 毓賱賶 賮賯賷賴 賱丕卮鬲丿 廿賳賰丕乇賴賲
February 1, 2013
賲賳賴噩 丨賷丕丞 ... 賵 胤乇賷賯 賱賱爻丕賱賰賷賳
賱丕 兀爻賴賱 賲賳 賯乇丕亍鬲賴 ... 賵 賱賰賳 鬲胤亘賷賯賴 賷丨鬲丕噩 賱賲噩丕賴丿丞 賰亘賷乇丞
兀乇噩賵 丕賱賱賴 兀賳 賷噩毓賱賳賷 賲賲賳 賷鬲亘毓 丕賱丨賯 賮賷 賴匕丕 丕賱賰鬲丕亘
賮賮賷賴 丕賱賳賮毓 丕賱毓馗賷賲
賱丕 兀爻賴賱 賲賳 賯乇丕亍鬲賴 ... 賵 賱賰賳 鬲胤亘賷賯賴 賷丨鬲丕噩 賱賲噩丕賴丿丞 賰亘賷乇丞
兀乇噩賵 丕賱賱賴 兀賳 賷噩毓賱賳賷 賲賲賳 賷鬲亘毓 丕賱丨賯 賮賷 賴匕丕 丕賱賰鬲丕亘
賮賮賷賴 丕賱賳賮毓 丕賱毓馗賷賲
November 10, 2015
亘丿丕賷丞 丕賱賴丿丕賷丞 丕賱廿賱鬲夭丕賲 亘馗丕賴乇 丕賱鬲賯賵賶 賵 毓賱賶 丕賱賲爻賱賲 爻賱賵賰 胤乇賷賯賴 廿賱賶 卮賮毓 馗丕賴乇 丕賱鬲賯賵賶 亘亘丕胤賳賴丕 廿匕 賱丕 賴丿丕賷丞 賵 賱丕 禺賱丕氐 賵 賱丕 賳噩丕丞 廿賱丕 亘丕賱鬲爻賱賷賲 賱賱賴 賵 鬲賯賵丕賴 鬲毓丕賱賶...
賴匕丕 丕賱賰鬲丕亘 丿賱賷賱 廿乇卮丕丿賷 賱賰賷賮賷丞 丕爻鬲睾賱丕賱 丕賱賲爻賱賲 賱賲賵丕乇丿賴 丕賱夭賲賳賷丞 賮賱丕 禺亘胤 毓卮賵丕亍 賮賷 丨賷丕丞 丕賱賲丐賲賳.... (賯丿 毓賱賲鬲 賮賱夭賲!) 賲賯丕賱丞 乇丿丿賴丕 毓賱賲丕卅賳丕 丕賱兀賮丕囟賱 賱兀賳 毓匕乇 丕賱毓丕賱賲 睾賷乇 丕賱毓丕賲賱 兀賯亘丨 賵 兀卮賳毓 賲賳 毓匕乇 丕賱噩丕賴賱...
賰鬲丕亘 兀亘賷 禺丕賲丿 賴匕丕 丕賱匕賷 亘賷賳 賷丿賷 賵 睾賷乇賴 賲賳 兀賲孬丕賱 賷囟毓 賲丐賱賮賴 賮賷 賯賲丞 賲賳 兀乇鬲囟賷 賱賳賮爻賷 亘丕賱廿鬲亘丕毓... 賮丕賱賱賴賲 毓賱賲賳賷 毓賱賶 賷丿賷賴 賲丕 賷賳賮毓賳賷 賵 丕賰鬲亘 賱賴 丕賱兀噩乇 睾賷乇 賲賳賯賵氐. 賱丕 睾乇丕亘丞. 賮賴匕丕 丨噩丞 丕賱廿爻賱丕賲 賵 夭賷賳 丕賱丿賷賳 丕賱廿賲丕賲 兀亘賵 丨丕賲丿 丕賱睾夭丕賱賷 丕賱胤賵爻賷 丕賱賳賷卮丕亘賵乇賷. 鬲賮氐賱賳賷 毓賳賴 丕賱爻賳賵賳 賵 丕賱兀賲氐丕乇 廿賱丕 兀賳賷 兀丨亘賴 賮賷 丕賱賱賴.
- 賵 賴丕 兀賳丕 賲卮賷乇 毓賱賷賰 亘亘丿丕賷丞 丕賱賴丿丕賷丞 賱鬲噩乇亘 亘賴丕 賳賮爻賰 賵 鬲賲鬲丨賳 亘賴丕 賯賱亘賰.
- 廿匕丕 毓噩夭賳丕 毓賳 丕賱睾賳賷賲丞, 乇囟賷賳丕 亘丕賱爻賱丕賲丞 賲賳 丕賱賴夭賷賲丞
- 兀賵賯丕鬲賰 毓購賲乇賰賻. 賵 毓賲乇賰 乇兀爻賲丕賱賰.
- 丕賱胤丕毓丕鬲 賷賯丿乇 毓賱賷賴丕 賰賱 兀丨丿. 賵 鬲乇賰 丕賱卮賴賵丕鬲 賱丕 賷賯丿乇 毓賱賷賴 廿賱丕 丕賱氐賽丿賽賾賷賯賵賳.
- 噩賴賱賰 亘毓賷賵亘 賳賮爻賰 兀賯亘丨 兀賳賵丕毓 丕賱丨賲丕賯丞 賵 賱丕 毓賷亘 兀毓馗賲 賲賳 丕賱丨賲賯.
- 賱丕 鬲賯胤毓 亘卮賴丕丿鬲賰 毓賱賶 兀丨丿 賲賳 兀賴賱 丕賱賯亘賱丞 亘卮乇賰賺 兀賵 賰賮乇賺 兀賵 賳賮丕賯.
- 丕賱賯賱賲 兀丨丿 丕賱賱爻丕賳賷賳.
賴匕丕 丕賱賰鬲丕亘 丿賱賷賱 廿乇卮丕丿賷 賱賰賷賮賷丞 丕爻鬲睾賱丕賱 丕賱賲爻賱賲 賱賲賵丕乇丿賴 丕賱夭賲賳賷丞 賮賱丕 禺亘胤 毓卮賵丕亍 賮賷 丨賷丕丞 丕賱賲丐賲賳.... (賯丿 毓賱賲鬲 賮賱夭賲!) 賲賯丕賱丞 乇丿丿賴丕 毓賱賲丕卅賳丕 丕賱兀賮丕囟賱 賱兀賳 毓匕乇 丕賱毓丕賱賲 睾賷乇 丕賱毓丕賲賱 兀賯亘丨 賵 兀卮賳毓 賲賳 毓匕乇 丕賱噩丕賴賱...
賰鬲丕亘 兀亘賷 禺丕賲丿 賴匕丕 丕賱匕賷 亘賷賳 賷丿賷 賵 睾賷乇賴 賲賳 兀賲孬丕賱 賷囟毓 賲丐賱賮賴 賮賷 賯賲丞 賲賳 兀乇鬲囟賷 賱賳賮爻賷 亘丕賱廿鬲亘丕毓... 賮丕賱賱賴賲 毓賱賲賳賷 毓賱賶 賷丿賷賴 賲丕 賷賳賮毓賳賷 賵 丕賰鬲亘 賱賴 丕賱兀噩乇 睾賷乇 賲賳賯賵氐. 賱丕 睾乇丕亘丞. 賮賴匕丕 丨噩丞 丕賱廿爻賱丕賲 賵 夭賷賳 丕賱丿賷賳 丕賱廿賲丕賲 兀亘賵 丨丕賲丿 丕賱睾夭丕賱賷 丕賱胤賵爻賷 丕賱賳賷卮丕亘賵乇賷. 鬲賮氐賱賳賷 毓賳賴 丕賱爻賳賵賳 賵 丕賱兀賲氐丕乇 廿賱丕 兀賳賷 兀丨亘賴 賮賷 丕賱賱賴.
- 賵 賴丕 兀賳丕 賲卮賷乇 毓賱賷賰 亘亘丿丕賷丞 丕賱賴丿丕賷丞 賱鬲噩乇亘 亘賴丕 賳賮爻賰 賵 鬲賲鬲丨賳 亘賴丕 賯賱亘賰.
- 廿匕丕 毓噩夭賳丕 毓賳 丕賱睾賳賷賲丞, 乇囟賷賳丕 亘丕賱爻賱丕賲丞 賲賳 丕賱賴夭賷賲丞
- 兀賵賯丕鬲賰 毓購賲乇賰賻. 賵 毓賲乇賰 乇兀爻賲丕賱賰.
- 丕賱胤丕毓丕鬲 賷賯丿乇 毓賱賷賴丕 賰賱 兀丨丿. 賵 鬲乇賰 丕賱卮賴賵丕鬲 賱丕 賷賯丿乇 毓賱賷賴 廿賱丕 丕賱氐賽丿賽賾賷賯賵賳.
- 噩賴賱賰 亘毓賷賵亘 賳賮爻賰 兀賯亘丨 兀賳賵丕毓 丕賱丨賲丕賯丞 賵 賱丕 毓賷亘 兀毓馗賲 賲賳 丕賱丨賲賯.
- 賱丕 鬲賯胤毓 亘卮賴丕丿鬲賰 毓賱賶 兀丨丿 賲賳 兀賴賱 丕賱賯亘賱丞 亘卮乇賰賺 兀賵 賰賮乇賺 兀賵 賳賮丕賯.
- 丕賱賯賱賲 兀丨丿 丕賱賱爻丕賳賷賳.
June 27, 2021
Dissects spiritual stuff. Like really hits the nail on the head.
Only thing is some things are not applicable to everyone or everytime so they could be taken with a grain of salt.
Helpful to study with a teacher or listen to lectures alongside.
Only thing is some things are not applicable to everyone or everytime so they could be taken with a grain of salt.
Helpful to study with a teacher or listen to lectures alongside.
July 26, 2020
Jalan Menuju Petunjuk merupakan terjemahan daripada kitab Bidayah Al-Hidayah karangan Imam Al-Ghazali. Terbahagi pada 3 bahagian; amalan taat, menjauhi kemaksiatan dan perbahasan tentang adab-adab dalam perhubungan dan pergaulan.
Bahagian pertama Imam Al-Ghazali menukilkan tentang adab-adab menjelang pagi (bangun tidur, berpakaian, berwuduk, mandi dsb), adab-adab tidur, adab dalam solat, adab hari jumaat dan lain-lain lagi.
Bahagian kedua, beliau menukilkan tentang menghindari segala maksiat bermula dengan mata, telinga, lidah (dusta, mengumpat, suka berdebat, memuji diri sendiri, mengejek, menghina), kemaluan, kaki, tangan dan hati.
Lidah paling banyak dibahaskan oleh Imam Al-Ghazali oleh sebab lidahlah yang paling meninggalkan kesan pada perilakunya. Katanya, "tiada sesuatu yang dapat membantumu daripada bahaya lidah selain beruzlah atau sentiasa berdiam diri kecuali sekadar keperluan." Saidina Abu Bakar al-Siddiq pernah meletakkan batu di dalam mulut untuk menghalangnya daripada bercakap perkara yang tidak perlu. Dia mengisyaratkan ke mulutnya lalu berkata, "inilah yang memasukkanku ke segala jurang kebinasaan".
Bahagian terakhir lebih kepada adab-adab dalam bergaul dan bersahabat bermula dengan Allah, guru, murid, seorang anak dengan ibu bapanya, sahabat dan lain-lain.
Bahagian pertama Imam Al-Ghazali menukilkan tentang adab-adab menjelang pagi (bangun tidur, berpakaian, berwuduk, mandi dsb), adab-adab tidur, adab dalam solat, adab hari jumaat dan lain-lain lagi.
Bahagian kedua, beliau menukilkan tentang menghindari segala maksiat bermula dengan mata, telinga, lidah (dusta, mengumpat, suka berdebat, memuji diri sendiri, mengejek, menghina), kemaluan, kaki, tangan dan hati.
Lidah paling banyak dibahaskan oleh Imam Al-Ghazali oleh sebab lidahlah yang paling meninggalkan kesan pada perilakunya. Katanya, "tiada sesuatu yang dapat membantumu daripada bahaya lidah selain beruzlah atau sentiasa berdiam diri kecuali sekadar keperluan." Saidina Abu Bakar al-Siddiq pernah meletakkan batu di dalam mulut untuk menghalangnya daripada bercakap perkara yang tidak perlu. Dia mengisyaratkan ke mulutnya lalu berkata, "inilah yang memasukkanku ke segala jurang kebinasaan".
Bahagian terakhir lebih kepada adab-adab dalam bergaul dan bersahabat bermula dengan Allah, guru, murid, seorang anak dengan ibu bapanya, sahabat dan lain-lain.
April 30, 2015
丕賱噩賲丕賱 賷鬲噩賱賶 賴賳丕 .. 丕賱賰賲丕賱 賱丕 賷丨氐賱 廿賱丕 賲賳 賴賳丕
賲爻賰賷賳 賲賳 賱丕 賷賯乇兀 賱賱睾夭丕賱賷.
賲爻賰賷賳 賲賳 賱丕 賷賯乇兀 賱賱睾夭丕賱賷.
July 26, 2022
丕賱丨賲丿 賱賱賴 乇亘 丕賱毓丕賱賲賷賳貙 賴匕丕 丕賱賰鬲丕亘 丨馗賾賷 賲賳 丕賱毓丕賲.
" 賱丕 賷賳亘睾賷 兀賳 鬲賰賵賳 兀賵賯丕鬲賰 賲賴賲賱丞 賮鬲賳卮睾賱 賮賷 賰賱 賵賯鬲 亘賲丕 丕鬲賮賯 賰賷賮賲丕 丕鬲賮賯貙 亘賱 賷賳亘睾賷 兀賳 鬲丨丕爻亘 賳賮爻賰 賵鬲乇鬲亘 賵馗丕卅賮賰 賮賷 賱賷賱賰 賵 賳賴丕乇賰.. "
" 丕賱毓賱賲 丕賱賳丕賮毓 賲丕 賷夭賷丿 賮賷 禺賵賮賰 賲賳 丕賱賱賴 鬲毓丕賱賶 貙 賵賷夭賷丿 賮賷 亘氐賷乇鬲賰 亘毓賷賵亘 賳賮爻賰 賵賷夭賷丿 賮賷 賲毓乇賮鬲賰 亘毓亘丕丿丞 乇亘賰 毓夭 賵噩賱 賵 賷賯賱賱 賲賳 乇睾亘鬲賰 賮賷 丕賱丿賳賷丕 賵賷夭賷丿 賮賷 乇睾亘鬲賰 亘丕賱丌禺乇丞... "
" 丌丿丕亘 丕賱氐丨亘丞 賲毓 丕賱賱賴 毓夭 賵噩賱: 廿胤乇丕賯 丕賱胤乇賮 賵噩賲毓 丕賱賴賲 賵丿賵丕賲 丕賱氐賲鬲 賵爻賰賵賳 丕賱噩賵丕乇丨 賵賲亘丕丿乇丞 丕賱兀賲乇 賵丕噩鬲賳丕亘 丕賱賳賴賷 賵賯賱丞 丕賱丕毓鬲乇丕囟 毓賱賶 丕賱賯丿乇 賵丿賵丕賲 丕賱匕賰乇 賵賲賱丕夭賲丞 丕賱賮賰乇 賵廿賷孬丕乇 丕賱丨賯 賵 丕賱廿賷丕爻 賲賳 丕賱禺賱賯 ..." 鈾ワ笍鈾ワ笍鈾ワ笍
" 賱丕 賷賳亘睾賷 兀賳 鬲賰賵賳 兀賵賯丕鬲賰 賲賴賲賱丞 賮鬲賳卮睾賱 賮賷 賰賱 賵賯鬲 亘賲丕 丕鬲賮賯 賰賷賮賲丕 丕鬲賮賯貙 亘賱 賷賳亘睾賷 兀賳 鬲丨丕爻亘 賳賮爻賰 賵鬲乇鬲亘 賵馗丕卅賮賰 賮賷 賱賷賱賰 賵 賳賴丕乇賰.. "
" 丕賱毓賱賲 丕賱賳丕賮毓 賲丕 賷夭賷丿 賮賷 禺賵賮賰 賲賳 丕賱賱賴 鬲毓丕賱賶 貙 賵賷夭賷丿 賮賷 亘氐賷乇鬲賰 亘毓賷賵亘 賳賮爻賰 賵賷夭賷丿 賮賷 賲毓乇賮鬲賰 亘毓亘丕丿丞 乇亘賰 毓夭 賵噩賱 賵 賷賯賱賱 賲賳 乇睾亘鬲賰 賮賷 丕賱丿賳賷丕 賵賷夭賷丿 賮賷 乇睾亘鬲賰 亘丕賱丌禺乇丞... "
" 丌丿丕亘 丕賱氐丨亘丞 賲毓 丕賱賱賴 毓夭 賵噩賱: 廿胤乇丕賯 丕賱胤乇賮 賵噩賲毓 丕賱賴賲 賵丿賵丕賲 丕賱氐賲鬲 賵爻賰賵賳 丕賱噩賵丕乇丨 賵賲亘丕丿乇丞 丕賱兀賲乇 賵丕噩鬲賳丕亘 丕賱賳賴賷 賵賯賱丞 丕賱丕毓鬲乇丕囟 毓賱賶 丕賱賯丿乇 賵丿賵丕賲 丕賱匕賰乇 賵賲賱丕夭賲丞 丕賱賮賰乇 賵廿賷孬丕乇 丕賱丨賯 賵 丕賱廿賷丕爻 賲賳 丕賱禺賱賯 ..." 鈾ワ笍鈾ワ笍鈾ワ笍
March 25, 2016
丕賱賰鬲丕亘 囟賲賳 孬賱丕孬丞 賮氐賵賱 : 賮賷 丕賱胤丕毓丕鬲 .. 賵賮賷 丕賱賲毓丕氐賷 .. 賵賮賷 丕賱丌丿丕亘
賵兀毓鬲賯丿 兀賳 兀亘丕 丨丕賲丿 丕賱睾夭丕賱賷 賰鬲亘 乇爻丕賱鬲賴 賴匕賴 廿賱賶 胤賱丕亘賴 賵賲乇賷丿賷賴 禺丕氐丞
丕賱賰賱丕賲 噩賲賷賱 賵丕賱賳氐丕卅丨 賯賷賲丞 賱賱睾丕賷丞 賵丕賱氐賮丨丕鬲 丕賱兀禺賷乇丞 賰丕賳鬲 爻丕丨乇丞 亘丕賱賳爻亘丞 賱賷
賵賱賰賳 賱丕 賮丕卅丿丞 賲賳 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 賲乇丞 賵乇賲賷賴 毓賱賶 丕賱乇賮賵賮 亘賷賳 丕賱賰鬲亘
賮賱丕 亘丿 賲賳 賯乇丕亍鬲賴 賲乇丞 鬲賱賵 兀禺乇賶 .. 賮賱丕 兀丨丿 賷賯賵賶 毓賱賶 鬲胤亘賷賯 賲丕 噩丕亍 賮賷賴 亘賴匕賴 丕賱爻賴賵賱丞
賵賲卮賰賱鬲賷 賲毓 丕賱睾夭丕賱賷 鬲鬲賰乇乇 賴賳丕 賰賲丕 賮賷 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳 兀賱丕 賵賴賷 丕賱兀丨丕丿賷孬 丕賱囟毓賷賮丞 賵丕賱賲賵囟賵毓丞
賵兀毓鬲賯丿 兀賳 兀亘丕 丨丕賲丿 丕賱睾夭丕賱賷 賰鬲亘 乇爻丕賱鬲賴 賴匕賴 廿賱賶 胤賱丕亘賴 賵賲乇賷丿賷賴 禺丕氐丞
丕賱賰賱丕賲 噩賲賷賱 賵丕賱賳氐丕卅丨 賯賷賲丞 賱賱睾丕賷丞 賵丕賱氐賮丨丕鬲 丕賱兀禺賷乇丞 賰丕賳鬲 爻丕丨乇丞 亘丕賱賳爻亘丞 賱賷
賵賱賰賳 賱丕 賮丕卅丿丞 賲賳 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 賲乇丞 賵乇賲賷賴 毓賱賶 丕賱乇賮賵賮 亘賷賳 丕賱賰鬲亘
賮賱丕 亘丿 賲賳 賯乇丕亍鬲賴 賲乇丞 鬲賱賵 兀禺乇賶 .. 賮賱丕 兀丨丿 賷賯賵賶 毓賱賶 鬲胤亘賷賯 賲丕 噩丕亍 賮賷賴 亘賴匕賴 丕賱爻賴賵賱丞
賵賲卮賰賱鬲賷 賲毓 丕賱睾夭丕賱賷 鬲鬲賰乇乇 賴賳丕 賰賲丕 賮賷 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳 兀賱丕 賵賴賷 丕賱兀丨丕丿賷孬 丕賱囟毓賷賮丞 賵丕賱賲賵囟賵毓丞
April 30, 2015
丕賯鬲乇丨賴 丕賱卮賷禺 兀賳爻 丕賱爻賱胤丕賳 賮賷 卮賷禺 丕賱毓賲賵丿 賰亘丿丕賷丞 賴丿丕賷丞 賵賴賵 丨賯丕 亘丿丕賷丞 賴丿丕賷丞
乇丨賲 丕賱賱賴 丨噩賾丞 丕賱廿爻賱丕賲 賵乇囟賷 毓賳 丕賱卮賷禺 兀賳爻 賵兀乇囟丕賴 ..
賵賰賲丕 賯賷賱 賱賲丕匕丕 賱丕 鬲丿乇賾爻 賰鬲亘 丕賱睾夭丕賱賷 賮賷 丕賱賲丿丕乇爻責
乇丨賲 丕賱賱賴 丨噩賾丞 丕賱廿爻賱丕賲 賵乇囟賷 毓賳 丕賱卮賷禺 兀賳爻 賵兀乇囟丕賴 ..
賵賰賲丕 賯賷賱 賱賲丕匕丕 賱丕 鬲丿乇賾爻 賰鬲亘 丕賱睾夭丕賱賷 賮賷 丕賱賲丿丕乇爻責
January 8, 2016
Im膩m Ab奴 岣つ乵id al-Ghaz膩l墨 (d. 505/1111) wrote this work for one of his students as a simplified version of his magnus opus, the Revival of the Religious Sciences (Ihya' Ulum al-Din). In this short treatise Im膩m al-Ghaz膩l墨 gives you steps on how to acquire God-consciousness (taqw膩). He says, "If you then ask, `What is the beginning of guidance, that I may test myself thereby?' know that its beginning is the outward form of God-consciousness and its end is the inward reality of God-consciousness" and this can only be achieved by following the command of All膩h (sub岣ツ乶ahu wa ta'膩la). Im膩m al-Ghaz膩l墨 followed the Sh膩fi士墨 School hence when he expounds the etiquette of ritual prayer; it is according to the Sh膩fi士墨 School. The publishers however include notes for the difference in method in accordance with the 岣naf墨 School where applicable which is really helpful. It also includes the original Arabic parallel to the English which is translated by Mashhad al-Allaf. Though this is one of Im膩m al-Ghaz膩l墨's shorter treatises, it is regarded as one of the most useful for seekers of a successful and organised moral life. It consists of three parts:
1) On Obedience
2) On Refraining From Disobedience
3) The Etiquette of Companionship with the Creator and Creation
The first part covers the etiquette of waking from sleep, using the lavatory, ablution, seeking knowledge, prayer and many more such aspects. For example, it tells you what du士膩示 to make when waking up or during your wu岣嵟� and how to spend your time efficiently as well as how to conduct yourself during prayers and how to prepare for them and many other beneficial acts. The second part contains advice on how to refrain from committing sins with the limbs (eyes, ears, tongue, stomach etc.) as well as the heart (envy, arrogance, ostentation etc.). It's really helpful as sometimes we become creatures of habit and we don't even realise we're doing such things like listening or talking about the faults of others, it is a reminder that your tongue "is the greatest means of your destruction in this world and the next". The final part relates to etiquette with God, scholars, students, parents and others as well as advice on friendship. In these three sections the im膩m says, "This amount of advice should be enough for you, dear young one" and I couldn't agree more.
You can relate to the words of Im膩m al-Ghaz膩l墨 almost as though he wrote the advice specifically for you. He makes you question and keep in check your intentions, whether that relates to seeking knowledge, performing your prayers or making friends. Personally, nothing spoke to me louder than when I read, "A prayer in congregation is twenty-seven times better than a prayer alone. If you are negligent of such a profitable act, then what benefit is there for you in the pursuit of knowledge? After all, the fruit of knowledge is acting upon it." The im膩m says, "You will never be capable of this unless you manage your time and organise your routine of worship from morning to night... A person who leaves himself without a plan as animals do, not knowing what he is to do at any given moment will spend most of his time fruitlessly... Every single breath of yours is a priceless jewel because it is irreplaceable... So do not be like fools who rejoice each day as their wealth increases while their lives decrease... If your lower self asks you to leave off the litanies and remembrance we have detailed earlier... then know that Satan the accursed has injected into your heart the hidden illness - love of prestige and wealth."
This really is a magnificent work for acquiring guidance through taqw膩. If everyone abided by the counsel given here then the world would be a better place. Though the advice is from almost over a thousand years ago it is still relevant today as it was then and this is why Im膩m al-Ghaz膩l墨 has so many works translated in to English, he transcends time. It will amaze you at how lightly things are taken today from backbiting to fasting. Even when you think you're doing something good your intention must be correct and even then it may actually be harmful as "Satan is always trying to entice foolish people to evil by presenting it to them as goodness". You are even reminded that if your nature is dominated by disputation and silence is difficult for you then you're associating with the "pseudo-jurists" of your time and "looking at yourself with an eye of satisfaction is the height of foolishness and the epitome of ignorance" for to "seek a place in the hearts of people by which you may attain fame and veneration" is hidden shirk and Im膩m al-Ghaz膩l墨 sums up his advice (for section two) with the 岣d墨th of the Prophet Muhammad (峁ll膩 All膩hu 士alayhi wasallam), "Love of this world is the cause of every sin". This was one of Im膩m al-Ghaz膩l墨's final works hence as per the description by the publishers, "it embodies a lifetime of learning, experience, and spirituality." If you're in need of motivation, a spiritual increase or maintenance, read this work and it may give you the boost it gave me. The advice is timeless and beneficial.
1) On Obedience
2) On Refraining From Disobedience
3) The Etiquette of Companionship with the Creator and Creation
The first part covers the etiquette of waking from sleep, using the lavatory, ablution, seeking knowledge, prayer and many more such aspects. For example, it tells you what du士膩示 to make when waking up or during your wu岣嵟� and how to spend your time efficiently as well as how to conduct yourself during prayers and how to prepare for them and many other beneficial acts. The second part contains advice on how to refrain from committing sins with the limbs (eyes, ears, tongue, stomach etc.) as well as the heart (envy, arrogance, ostentation etc.). It's really helpful as sometimes we become creatures of habit and we don't even realise we're doing such things like listening or talking about the faults of others, it is a reminder that your tongue "is the greatest means of your destruction in this world and the next". The final part relates to etiquette with God, scholars, students, parents and others as well as advice on friendship. In these three sections the im膩m says, "This amount of advice should be enough for you, dear young one" and I couldn't agree more.
You can relate to the words of Im膩m al-Ghaz膩l墨 almost as though he wrote the advice specifically for you. He makes you question and keep in check your intentions, whether that relates to seeking knowledge, performing your prayers or making friends. Personally, nothing spoke to me louder than when I read, "A prayer in congregation is twenty-seven times better than a prayer alone. If you are negligent of such a profitable act, then what benefit is there for you in the pursuit of knowledge? After all, the fruit of knowledge is acting upon it." The im膩m says, "You will never be capable of this unless you manage your time and organise your routine of worship from morning to night... A person who leaves himself without a plan as animals do, not knowing what he is to do at any given moment will spend most of his time fruitlessly... Every single breath of yours is a priceless jewel because it is irreplaceable... So do not be like fools who rejoice each day as their wealth increases while their lives decrease... If your lower self asks you to leave off the litanies and remembrance we have detailed earlier... then know that Satan the accursed has injected into your heart the hidden illness - love of prestige and wealth."
This really is a magnificent work for acquiring guidance through taqw膩. If everyone abided by the counsel given here then the world would be a better place. Though the advice is from almost over a thousand years ago it is still relevant today as it was then and this is why Im膩m al-Ghaz膩l墨 has so many works translated in to English, he transcends time. It will amaze you at how lightly things are taken today from backbiting to fasting. Even when you think you're doing something good your intention must be correct and even then it may actually be harmful as "Satan is always trying to entice foolish people to evil by presenting it to them as goodness". You are even reminded that if your nature is dominated by disputation and silence is difficult for you then you're associating with the "pseudo-jurists" of your time and "looking at yourself with an eye of satisfaction is the height of foolishness and the epitome of ignorance" for to "seek a place in the hearts of people by which you may attain fame and veneration" is hidden shirk and Im膩m al-Ghaz膩l墨 sums up his advice (for section two) with the 岣d墨th of the Prophet Muhammad (峁ll膩 All膩hu 士alayhi wasallam), "Love of this world is the cause of every sin". This was one of Im膩m al-Ghaz膩l墨's final works hence as per the description by the publishers, "it embodies a lifetime of learning, experience, and spirituality." If you're in need of motivation, a spiritual increase or maintenance, read this work and it may give you the boost it gave me. The advice is timeless and beneficial.
January 12, 2018
Buku panduan untuk amalan dan motivasi ketuhanan yang terbaik sepanjang zaman. Permulaan untuk hidayah, pintu masuk awal untuk mendalami ilmu tasawuf daripada tokoh tasawuf dan pemikir Islam terbaik sepanjang zaman.
"Tetapi jika engkau biarkan dirimu dengan tidak teratur atau kosong daripada sebarang pekerjaan yang berfaedah seperti halnya binatang dan engkau tidak tahu apakah yang mesti dibuat pada setiap waktu, nescaya engkau akan menyesal dan waktumu akan berlalu dengan sia-sia, sedangkan waktumu itu adalah umurmu. Dan umurmu adalah modal. Dan dengan modal inilah engkau mencari keuntungan. Hanya dengan umurmu sahaja engkau dapat mencapai kebahagiaan yang sebenarnya di negeri yang kekal abadi di sisi Allah Taala.
Maka setiap nafas daripada nafasmu adalah laksana batu permata yang tak ternilai harganya kerana ia tidak dapat diganti walau dengan apa sekalipun dan apabila ia telah luput, ia tidak akan kembali buat selama-lamanya.
Maka janganlah engkau menjadi seperti orang yang bodoh yang tertipu dalam kehidupannya, di mana setiap hari mereka bersuka-suka dengan bertambah banyak harta benda mereka sedangkan umur mereka semakin berkurangan. Apalah faedahnya harta yang bertambah apabila umur jadi berkurangan.
Oleh itu janganlah engkau bergembira kecuali dengan tambahan ilmu atau amal soleh kerana keduanya ialah sahabatmu yang menjadi temanmu yang setiadi alam kubur ketika keluarga, harta benda, anak dan kawan-kawan semuanya meninggalkan dirimu."
"Tetapi jika engkau biarkan dirimu dengan tidak teratur atau kosong daripada sebarang pekerjaan yang berfaedah seperti halnya binatang dan engkau tidak tahu apakah yang mesti dibuat pada setiap waktu, nescaya engkau akan menyesal dan waktumu akan berlalu dengan sia-sia, sedangkan waktumu itu adalah umurmu. Dan umurmu adalah modal. Dan dengan modal inilah engkau mencari keuntungan. Hanya dengan umurmu sahaja engkau dapat mencapai kebahagiaan yang sebenarnya di negeri yang kekal abadi di sisi Allah Taala.
Maka setiap nafas daripada nafasmu adalah laksana batu permata yang tak ternilai harganya kerana ia tidak dapat diganti walau dengan apa sekalipun dan apabila ia telah luput, ia tidak akan kembali buat selama-lamanya.
Maka janganlah engkau menjadi seperti orang yang bodoh yang tertipu dalam kehidupannya, di mana setiap hari mereka bersuka-suka dengan bertambah banyak harta benda mereka sedangkan umur mereka semakin berkurangan. Apalah faedahnya harta yang bertambah apabila umur jadi berkurangan.
Oleh itu janganlah engkau bergembira kecuali dengan tambahan ilmu atau amal soleh kerana keduanya ialah sahabatmu yang menjadi temanmu yang setiadi alam kubur ketika keluarga, harta benda, anak dan kawan-kawan semuanya meninggalkan dirimu."
November 20, 2009
Kitab Bidayatul Hidayah ini adalah karangan Imam al-Ghazali yang terbaik dan banyak berkatnya. Imam Ghazali menyebut bahawa hidayah itu ada permulaan dan ada pengakhirannya. Jikalau kita tidak dapat memamahi permulaan hidayah bagaimana kita akan sampai pada pengakhirannya. Buku ini menceritakan adab-adab dan amalan ibadat sepanjang hari seorang muslim dari bangun tidur hinggalah hendak tidur kembali. Pemilihan kata yang digunakan seolah-seolah Imam Al-Ghazali sendiri yang berbicara dengan pembaca. Penulisan yang menyentuh jiwa pembaca, nasihat dari hati ke hati. Penting kepada pembaca yang masih mencari-cari kaedah terbaik mengisi 24 jam dengan perkara membawa redha Allah.
November 15, 2020
賷賯爻賲 廿賱賷 孬賱丕孬丞 兀賯爻丕賲 :
丕賱兀賵賱 : 賮賷 丕賱胤丕毓丕鬲
丕賱孬丕賳賷 : 賮賷 丕噩鬲賳丕亘 丕賱賲毓丕氐賷
丕賱孬丕賱孬 : 賮賷 丌丿丕亘 丕賱氐丨亘丞
-賲賳賴噩 賱賱丨賷丕丞 丕賱賷賵賲賷賴 丕賱鬲賷 賷噩亘 兀賳 賷賰賵賳 毓賱賷賴丕 賰賱 賲爻賱賲 賵賰賲 亘毓丿賳丕 賰賱 丕賱亘毓丿 毓賳 匕賱賰 貙 丕賱賲爻賱賲 賰賲丕 賷噩亘 兀賳 賷賰賵賳 貙 賮賷 鬲毓丕賲賱賴 賲毓 乇亘賴 賲毓 賳賮爻賴 貙 兀氐丿賯丕亍賴 貙 賵丕賱丿賷賴 賵賰賱 卮卅.
鈥徺佡堎娰� 賱賱噩丕賴賱 丨賷孬 賱賲 賷鬲毓賱賲 賲乇丞 賵丕丨丿丞 貙 賵賵賷賱 賱賱毓賻丕賱賽賲 丨賷孬 賱賲 賷毓賲賱 亘賲丕 毓賻賱賽賲 兀賱賮 賲乇丞.
丕賱兀賵賱 : 賮賷 丕賱胤丕毓丕鬲
丕賱孬丕賳賷 : 賮賷 丕噩鬲賳丕亘 丕賱賲毓丕氐賷
丕賱孬丕賱孬 : 賮賷 丌丿丕亘 丕賱氐丨亘丞
-賲賳賴噩 賱賱丨賷丕丞 丕賱賷賵賲賷賴 丕賱鬲賷 賷噩亘 兀賳 賷賰賵賳 毓賱賷賴丕 賰賱 賲爻賱賲 賵賰賲 亘毓丿賳丕 賰賱 丕賱亘毓丿 毓賳 匕賱賰 貙 丕賱賲爻賱賲 賰賲丕 賷噩亘 兀賳 賷賰賵賳 貙 賮賷 鬲毓丕賲賱賴 賲毓 乇亘賴 賲毓 賳賮爻賴 貙 兀氐丿賯丕亍賴 貙 賵丕賱丿賷賴 賵賰賱 卮卅.
鈥徺佡堎娰� 賱賱噩丕賴賱 丨賷孬 賱賲 賷鬲毓賱賲 賲乇丞 賵丕丨丿丞 貙 賵賵賷賱 賱賱毓賻丕賱賽賲 丨賷孬 賱賲 賷毓賲賱 亘賲丕 毓賻賱賽賲 兀賱賮 賲乇丞.
July 15, 2015
賰鬲丕亘 乇丕卅毓 賵賲禺鬲氐乇 賵賷賲爻 丕賱乇賵丨 賯丿 鬲爻鬲睾乇賯 賯乇丕卅鬲賴 兀賯賱 賲賳 孬賱丕孬賷賳 丿賯賷賯丞 賵賱賰賳賴 賯丿 賷爻鬲睾乇賯 賵賯鬲丕 胤賵賷賱丕 賱鬲胤亘賷賯賴 賰賲丕 兀乇丕丿 氐丕丨亘賴
廿匕丕 賱賲 鬲賰賳 賯丿 賯乇兀鬲 丕賱廿丨賷丕亍 賮賴匕丕 丕賱賰鬲丕亘 爻賷丿賮毓賰 賵賷卮賵賯賰 賱賯乇丕卅鬲賴 賵廿賳 賰賳鬲 賯丿 賯乇兀鬲賴 賮爻鬲爻鬲毓賷丿 賲毓 亘丿丕賷丞 丕賱賴丿丕賷丞 賳賮丨丕鬲 賲賳 匕賱賰 丕賱爻賮乇 丕賱毓馗賷賲
廿匕丕 賱賲 鬲賰賳 賯丿 賯乇兀鬲 丕賱廿丨賷丕亍 賮賴匕丕 丕賱賰鬲丕亘 爻賷丿賮毓賰 賵賷卮賵賯賰 賱賯乇丕卅鬲賴 賵廿賳 賰賳鬲 賯丿 賯乇兀鬲賴 賮爻鬲爻鬲毓賷丿 賲毓 亘丿丕賷丞 丕賱賴丿丕賷丞 賳賮丨丕鬲 賲賳 匕賱賰 丕賱爻賮乇 丕賱毓馗賷賲
January 8, 2012
乇囟賷 丕賱賱賴 毓賳 丕賱睾夭丕賱賷 貙貙 賰賲丕 丕爻賲丕賴 貙貙 賴賵 丕賱亘丿丕賷丞 貙貙 賲賳 丕乇丕丿 丕賱爻賷乇 丕賱賶 丕賱賱賴 貙貙 賮賴匕丕 丕賱賰鬲丕亘 賴賵 丕賱亘丿丕賷丞
September 15, 2019
听賵廿賳賷 兀乇噩賵賰 賷丕 丕賱賱賴 賴丿丕賷丞 賱賯賱亘賷 賵 氐賱丕丨丕 賱乇賵丨賷
賷賯賵賱 丕賱廿賲丕賲 丕賱睾夭丕賱賷:"廿賳 賯賱鬲: 賮賲丕 亘丿丕賷丞 丕賱賴丿丕賷丞 賱兀噩乇亘 亘賴丕 賳賮爻賷貙 賮兀毓賱賲 兀賳 亘丿丕賷鬲賴丕 馗丕賴乇丞 丕賱鬲賯賵賶貙 賵賳賴丕賷鬲賴丕 亘丕胤賳丞 丕賱鬲賯賵賶貨 賮賱丕 毓丕賯亘丞 廿賱丕 亘丕賱鬲賯賵賶貙 賵賱丕 賴丿丕賷丞 廿賱丕 賱賱賲鬲賯賷賳貙賵丕賱鬲賯賵賶貙 毓亘丕乇丞 毓賳 丕賲鬲孬丕賱 兀賵丕賲乇 丕賱賱賴 鬲毓丕賱賶貙 賵丕噩鬲賳丕亘 賳賵丕賴賷賴貙 賮賴賲丕 賯爻賲丕賳貙 賵賴兀賳丕 兀卮賷乇 毓賱賷賰 亘噩賲賱 賲禺鬲氐乇丞 賲賳 馗丕賴乇 毓賱賲 丕賱鬲賯賵賶 賮賷 丕賱賯爻賲賷賳 噩賲賷毓丕貙 賵兀賱丨賯 賯爻賲丕 孬丕賱孬丕 賱賷氐賷乇 賴匕丕 丕賱賰鬲丕亘 噩丕賲毓丕 賲睾賳賷丕"
賵亘丕賱鬲丕賱賷 賯爻賲 丕賱廿賲丕賲 丕賱睾夭丕賱賷 丕賱賰鬲丕亘 廿賱賷:
**丕賱賯爻賲 丕賱兀賵賱: 丌丿丕亘 丕賱胤丕毓丕鬲
賷賯賵賱 丕賱廿賲丕賲 丕賱睾夭丕賱賷 "廿毓賱賲 兀賳 兀賵丕賲乇 丕賱賱賴 鬲毓丕賱賶 賮乇丕卅囟 賵賳賵丕賮賱貨 賮丕賱賮乇囟 乇兀爻 丕賱賲丕賱貙 賵賴賵 兀氐賱 丕賱鬲噩丕乇丞 賵亘賴 鬲丨氐賱 丕賱賳噩丕丞貙 賵丕賱賳賮賱 賴賵 丕賱乇亘丨 賵亘賴 丕賱賮賵夭 亘丕賱丿乇噩丕鬲貙 賯丕賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: (賷賯賵賱 丕賱賱賴 鬲亘丕乇賰 賵鬲毓丕賱賶: (賲丕 鬲賯乇亘 廿賱賷 丕賱賲鬲賯乇亘賵賳 亘賲孬賱 兀丿丕亍 賲丕 丕賮鬲乇囟鬲 毓賱賷賴賲貙 賵賱丕 賷夭丕賱 丕賱毓亘丿 賷鬲賯乇亘 廿賱賶 亘丕賱賳賵丕賮賱 丨鬲賶 兀丨亘賴貙 賮廿匕丕 兀丨亘亘鬲賴 賰賳鬲 爻賲毓賴 丕賱匕賷 賷爻賲毓 亘賴貙 賵亘氐乇賴 丕賱匕賷 賷亘氐乇 亘賴貙 賵賱爻丕賳賴 丕賱匕賷 賷賳胤賯 亘賴貙 賵賷丿賴 丕賱鬲賷 賷亘胤卮 亘賴丕貙 賵乇噩賱賴 丕賱鬲賷 賷賲卮賷 亘賴丕)."
*賮賷 賴匕丕 丕賱賯爻賲 賷鬲胤乇賯 廿賱賷 丨賯 丕賱賱賴 毓賱賷賳丕 賲賳 賵賯鬲 廿爻鬲賷賯丕馗賳丕 賲賳 丕賱賳賵賲 丕賱賷 賵賯鬲 乇噩賵毓賳丕 廿賱賷 丕賱賳賵賲 賲乇丞 兀禺乇賷 賮賷 賳賴丕賷丞 丕賱賷賵賲貙 兀賴賲賴丕听 丕賱兀匕賰丕乇貙 賵丕賱氐賱丕丞貙 賵丕賱氐賵賲貙 賮賯丿 毓乇囟賴賲 噩賲賷毓丕 亘氐賵乇丞 乇丕卅毓丞 賵賲亘爻胤丞.
**丕賱賯爻賲 丕賱孬丕賳賷 賵賴賵 丕賱兀賴賲 :鬲乇賰 丕賱賲毓丕氐賷
賷賯賵賱 "廿毓賱賲 丕賳 賱賱丿賷賳 卮胤乇賷賳貙 兀丨丿賴賲丕: 鬲乇賰 丕賱賲賳丕賴賷貙 賵丕賱丌禺乇: 賮毓賱 丕賱胤丕毓丕鬲.. 賵鬲乇賰 丕賱賲賳丕賴賷 賴賵 丕賱兀卮丿貨 賮廿賳 丕賱胤丕毓丕鬲 賷賯丿乇 毓賱賷賴丕 賰賱 賵丕丨丿貙 賵鬲乇賰 丕賱卮賴賵丕鬲 賱丕 賷賯丿乇 毓賱賷賴 廿賱丕 丕賱氐丿賷賯賵賳貙 賮賱匕賱賰 賯丕賱 乇爻賵賱 丕賱賱賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: (丕賱賲賴丕噩乇 賲賳 賴噩乇 丕賱爻賵亍貙 賵丕賱賲噩丕賴丿 賲賳 噩丕賴丿 賴賵丕賴).
*丕賱噩賵丕乇丨 賴賷 丕賱賵爻賷賱丞 丕賱賵丨賷丿丞 賱賱廿賳爻丕賳 丕賱鬲賷 賷毓氐賷 亘賴丕 丕賱賱賴 鬲毓丕賱賷貙 賮廿賳 賴匕丕 丕賱賯爻賲 賷賴鬲賲 亘卮賰賱 兀爻丕爻賷
亘鬲兀丿賷亘 噩賵丕乇丨 丕賱廿賳爻丕賳 賰丕賮丞 賱賰賷 鬲鬲乇賰 丕賱賲毓丕氐賷貙 賱鬲爻賷乇
賮賷 胤乇賷賯 丕賱胤丕毓丞 賵亘丕賱鬲丕賱賷 丕賱賵氐賵賱 賱賱睾丕賷丞 丕賱兀賴賲 賵賴賷 丕賱賴丿丕賷丞.
*賵賴賳丕 賷賯賵賱 丕賱廿賲丕賲 丕賱睾夭丕賱賷 "兀毓賲丕賱 賴匕賴 丕賱噩賵丕乇丨 廿賳賲丕 鬲鬲乇卮丨 賲賳 氐賮丕鬲 丕賱賯賱亘貨 賮廿賳 兀乇丿鬲 丨賮馗 丕賱噩賵丕乇丨 賮毓賱賷賰 亘鬲胤賴賷乇 丕賱賯賱亘貨 賮賴賵 鬲賯賵賶 丕賱亘丕胤賳"
賵亘丕賱鬲丕賱賷 賮廿賳 賴丿丕賷丞 丕賱噩賵丕乇丨 賱賳 鬲鬲丨賯賯 丕賱廿 亘氐賱丕丨 丕賱賯賱亘貙 賵賴賳丕 乇爻賵賱 丕賱賱賴 賷賯賵賱 丕賱鬲賯賵賶 賴丕賴賳丕 丕賱鬲賯賵賶 賴丕賴賳丕貙 賵賷卮賷乇 廿賱賶 氐丿乇賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 { 廿賳賻賾 賮賽賷 丕賱賿噩賻爻賻丿賽 賲購囟賿睾賻丞賸 廿匕賻丕 氐賻賱賻丨賻鬲賿 氐賻賱賻丨賻 賱賻賴賻丕 爻賻丕卅賽乇購 丕賱賿噩賻爻賻丿賽 賵賻廿賽匕賻丕 賮賻爻賻丿賻鬲賿 賮賻爻賻丿賻 賱賻賴賻丕 爻賻丕卅賽乇購 丕賱賿噩賻爻賻丿賽 } .
-賯丕賱 亘賰乇 亘賳 毓亘丿 丕賱賱賴 丕賱賲夭賳賷 乇丨賲賴 丕賱賱賴 :
賲丕 爻亘賯賴賲 兀亘賵 亘賰乇 亘賰孬乇丞 氐賱丕丞 賵賱丕 氐賷丕賲 貙 賵賱賰賳 亘卮賷亍 賵賻賯賻賭乇賻 賮賷 賯賱亘賴 .
賵亘丕賱鬲丕賱賷 賮廿賳 丕賱毓亘乇丞 賱賷爻鬲 亘賰孬乇丞 丕賱毓賲賱貙 賱賰賳 賮賷 爻賱丕賲丞 丕賱賯賱亘 {賷賻賵賿賲賻 賱丕 賷賻賳賿賮賻毓購 賲賻丕賱賹 賵賻賱丕 亘賻賳購賵賳賻 廿賽賱丕賻賾 賲賻賳賿 兀賻鬲賻賶 丕賱賱賻賾賴賻 亘賽賯賻賱賿亘賺 爻賻賱賽賷賲賺} 購.
-賵賷賯賵賱 卮賷禺 丕賱廿爻賱丕賲 丕亘賳 鬲賷賲賷丞 乇丨賲賴 丕賱賱賴 : ( 賮廿匕丕 賰丕賳 丕賱賯賱亘 氐丕賱丨丕 亘賲丕 賮賷賴 賲賳 丕賱廿賷賲丕賳 毓賱賲丕 賵毓賲賱丕 賯賱亘賷丕 賱夭賲 囟乇賵乇丞賸 氐賱丕丨 丕賱噩爻丿 ).. 亘賲毓賳賷 兀賳賴 廿匕丕 氐賱丨 丕賱賯賱亘貙 氐賱丨 毓賲賱 噩賲賷毓 丕賱噩賵丕乇丨... 賮丕賱賱賴賲 兀氐賱丨 賯賱賵亘賳丕.
**丕賱賯爻賲 丕賱孬丕賱孬:丌丿丕亘 丕賱氐丨亘丞 :
*賷賯賵賱 丕賱廿賲丕賲 丕賱睾夭丕賱賷: "丌丿丕亘 丕賱氐丨亘丞 賲毓 丕賱賱賴 鬲毓丕賱賶 丕毓賱賲 兀賳 氐丕丨亘賰 丕賱匕賷 賱丕 賷賮丕乇賯賰 賮賷 丨囟乇賰 賵爻賮乇賰 賵賳賵賲賰 賵賷賯馗鬲賰貙 亘賱 賮賷 丨賷丕鬲賰 賵賲賵鬲賰貙 賴賵 乇亘賰 賵爻賷丿賰 賵賲賵賱丕賰 賵禺丕賱賯賰貙 賵賲賴賲丕 匕賰乇鬲賴 賮賴賵 噩賱賷爻賰貙 賵賲賴賲丕 丕賳賰爻乇 賯賱亘賰 丨夭賳丕 毓賱賶 鬲賯氐賷乇賰 賮賷 丨賯 丿賷賳賰貙 賮賴賵 氐丕丨亘賰 賵賲賱丕夭賲賰貨 廿匕 賯丕賱 丕賱賱賴 鬲毓丕賱賶: (兀賳丕 毓賳丿 丕賱賲賳賰爻乇丞 賯賱賵亘賴賲 賲賳 兀噩賱賷)."
*賵"丌丿丕亘 丕賱氐丨亘丞 賲毓 丕賱賱賴 鬲毓丕賱賶 賴賷 廿胤乇丕賯 丕賱乇兀爻貙 賵睾囟 丕賱胤乇賮貙 賵噩賲毓 丕賱賴賲貙 賵丿賵丕賲 丕賱氐賲鬲貙 賵爻賰賵賳 丕賱噩賵丕乇丨貙 賵賲亘丕丿乇丞 丕賱兀賲乇貙 賵丕噩鬲賳丕亘 丕賱賳賴賷貙 賵賯賱丞 丕賱丕毓鬲乇丕囟 毓賱賶 丕賱賯丿乇貙 賵丿賵丕賲 丕賱匕賰乇貙 賵賲賱丕夭賲丞 丕賱賮賰乇貙 賵廿賷孬丕乇 丕賱丨賯 毓賱賶 丕賱亘丕胤賱貙 賵丕賱廿賷丕爻 毓賳 丕賱禺賱賯貙 賵丕賱禺囟賵毓 鬲丨鬲 丕賱賴賷亘丞 賵丕賱丕賳賰爻丕乇 鬲丨鬲 丕賱賲丕亍貙 賵丕賱爻賰賵賳 毓賳 丨賷賱 丕賱賰爻亘 孬賯丞 亘丕賱囟賲丕賳 賵丕賱鬲賵賰賱 毓賱賶 賮囟賱 丕賱賱賴 鬲毓丕賱賶 賲毓乇賮丞 亘丨爻賳 丕賱丕禺鬲賷丕乇".
*賴匕丕 丕賱賰鬲丕亘 賷毓鬲亘乇 鬲賲賴賷丿 賱賰鬲丕亘 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳貙 丕賱匕賷
兀卮丕乇 廿賱賷賴 丕賱廿賲丕賲 丕賱睾夭丕賱賷 兀賰孬乇 賲賳 賲乇丞 賮賷 賴匕丕 丕賱賰鬲丕亘
爻賵丕亍 亘胤乇賷賯丞 賲亘丕卮乇丞 兀賵 睾賷乇 賲亘丕卮乇丞貙 賵賱賰賳 賴匕丕 賱丕 賷賳賮賷 兀賴賲賷鬲賴.
* 賮賷 賳賴丕賷丞 丕賱賰鬲丕亘 賷賯賵賱 兀賳 賴匕丕 丕賱賯丿乇 賷賰賮賷賰 賲賳 亘丿丕賷丞 丕賱賴丿丕賷丞貙 賮噩乇亘 亘賴丕 賳賮爻賰貙 賮廿賳 乇兀賷鬲賴丕 賲賳丕爻亘丞 賱賳賮爻賰貙 賵乇兀賷鬲 賯賱亘賰 賲丕卅賱丕 廿賱賷賴丕 乇丕睾亘丕 賮賷 丕賱毓賲賱 亘賴丕貙 賮丕毓賱賲 兀賳賰 毓亘丿 賳賵賻賾乇 丕賱賱賴 鬲毓丕賱賶 亘丕賱廿賷賲丕賳 賯賱亘賰貙 賵卮乇丨 亘賴 氐丿乇賰貙賵廿賳 乇兀賷鬲 賳賮爻賰 鬲爻鬲孬賯賱 丕賱毓賲賱 亘賴匕賴 丕賱賵馗丕卅賮貙賮丕毓賱賲 兀賳 丕賱卮賷胤丕賳 賯丿 兀睾賵丕賰 賵兀賳爻丕賰 賲賳賯賱亘賰 賵賲孬賵丕賰.
乇賻亘賻賾賳賻丕 賱丕 鬲購夭賽睾賿 賯購賱購賵亘賻賳賻丕 亘賻毓賿丿賻 廿賽匕賿 賴賻丿賻賷賿鬲賻賳賻丕 賵賻賴賻亘賿 賱賻賳賻丕 賲賽賳賿 賱賻丿購賳賿賰賻 乇賻丨賿賲賻丞賸 廿賽賳賻賾賰賻 兀賻賳賿鬲賻 丕賱賿賵賻賴賻賾丕亘購.
賷賯賵賱 丕賱廿賲丕賲 丕賱睾夭丕賱賷:"廿賳 賯賱鬲: 賮賲丕 亘丿丕賷丞 丕賱賴丿丕賷丞 賱兀噩乇亘 亘賴丕 賳賮爻賷貙 賮兀毓賱賲 兀賳 亘丿丕賷鬲賴丕 馗丕賴乇丞 丕賱鬲賯賵賶貙 賵賳賴丕賷鬲賴丕 亘丕胤賳丞 丕賱鬲賯賵賶貨 賮賱丕 毓丕賯亘丞 廿賱丕 亘丕賱鬲賯賵賶貙 賵賱丕 賴丿丕賷丞 廿賱丕 賱賱賲鬲賯賷賳貙賵丕賱鬲賯賵賶貙 毓亘丕乇丞 毓賳 丕賲鬲孬丕賱 兀賵丕賲乇 丕賱賱賴 鬲毓丕賱賶貙 賵丕噩鬲賳丕亘 賳賵丕賴賷賴貙 賮賴賲丕 賯爻賲丕賳貙 賵賴兀賳丕 兀卮賷乇 毓賱賷賰 亘噩賲賱 賲禺鬲氐乇丞 賲賳 馗丕賴乇 毓賱賲 丕賱鬲賯賵賶 賮賷 丕賱賯爻賲賷賳 噩賲賷毓丕貙 賵兀賱丨賯 賯爻賲丕 孬丕賱孬丕 賱賷氐賷乇 賴匕丕 丕賱賰鬲丕亘 噩丕賲毓丕 賲睾賳賷丕"
賵亘丕賱鬲丕賱賷 賯爻賲 丕賱廿賲丕賲 丕賱睾夭丕賱賷 丕賱賰鬲丕亘 廿賱賷:
**丕賱賯爻賲 丕賱兀賵賱: 丌丿丕亘 丕賱胤丕毓丕鬲
賷賯賵賱 丕賱廿賲丕賲 丕賱睾夭丕賱賷 "廿毓賱賲 兀賳 兀賵丕賲乇 丕賱賱賴 鬲毓丕賱賶 賮乇丕卅囟 賵賳賵丕賮賱貨 賮丕賱賮乇囟 乇兀爻 丕賱賲丕賱貙 賵賴賵 兀氐賱 丕賱鬲噩丕乇丞 賵亘賴 鬲丨氐賱 丕賱賳噩丕丞貙 賵丕賱賳賮賱 賴賵 丕賱乇亘丨 賵亘賴 丕賱賮賵夭 亘丕賱丿乇噩丕鬲貙 賯丕賱 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: (賷賯賵賱 丕賱賱賴 鬲亘丕乇賰 賵鬲毓丕賱賶: (賲丕 鬲賯乇亘 廿賱賷 丕賱賲鬲賯乇亘賵賳 亘賲孬賱 兀丿丕亍 賲丕 丕賮鬲乇囟鬲 毓賱賷賴賲貙 賵賱丕 賷夭丕賱 丕賱毓亘丿 賷鬲賯乇亘 廿賱賶 亘丕賱賳賵丕賮賱 丨鬲賶 兀丨亘賴貙 賮廿匕丕 兀丨亘亘鬲賴 賰賳鬲 爻賲毓賴 丕賱匕賷 賷爻賲毓 亘賴貙 賵亘氐乇賴 丕賱匕賷 賷亘氐乇 亘賴貙 賵賱爻丕賳賴 丕賱匕賷 賷賳胤賯 亘賴貙 賵賷丿賴 丕賱鬲賷 賷亘胤卮 亘賴丕貙 賵乇噩賱賴 丕賱鬲賷 賷賲卮賷 亘賴丕)."
*賮賷 賴匕丕 丕賱賯爻賲 賷鬲胤乇賯 廿賱賷 丨賯 丕賱賱賴 毓賱賷賳丕 賲賳 賵賯鬲 廿爻鬲賷賯丕馗賳丕 賲賳 丕賱賳賵賲 丕賱賷 賵賯鬲 乇噩賵毓賳丕 廿賱賷 丕賱賳賵賲 賲乇丞 兀禺乇賷 賮賷 賳賴丕賷丞 丕賱賷賵賲貙 兀賴賲賴丕听 丕賱兀匕賰丕乇貙 賵丕賱氐賱丕丞貙 賵丕賱氐賵賲貙 賮賯丿 毓乇囟賴賲 噩賲賷毓丕 亘氐賵乇丞 乇丕卅毓丞 賵賲亘爻胤丞.
**丕賱賯爻賲 丕賱孬丕賳賷 賵賴賵 丕賱兀賴賲 :鬲乇賰 丕賱賲毓丕氐賷
賷賯賵賱 "廿毓賱賲 丕賳 賱賱丿賷賳 卮胤乇賷賳貙 兀丨丿賴賲丕: 鬲乇賰 丕賱賲賳丕賴賷貙 賵丕賱丌禺乇: 賮毓賱 丕賱胤丕毓丕鬲.. 賵鬲乇賰 丕賱賲賳丕賴賷 賴賵 丕賱兀卮丿貨 賮廿賳 丕賱胤丕毓丕鬲 賷賯丿乇 毓賱賷賴丕 賰賱 賵丕丨丿貙 賵鬲乇賰 丕賱卮賴賵丕鬲 賱丕 賷賯丿乇 毓賱賷賴 廿賱丕 丕賱氐丿賷賯賵賳貙 賮賱匕賱賰 賯丕賱 乇爻賵賱 丕賱賱賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲: (丕賱賲賴丕噩乇 賲賳 賴噩乇 丕賱爻賵亍貙 賵丕賱賲噩丕賴丿 賲賳 噩丕賴丿 賴賵丕賴).
*丕賱噩賵丕乇丨 賴賷 丕賱賵爻賷賱丞 丕賱賵丨賷丿丞 賱賱廿賳爻丕賳 丕賱鬲賷 賷毓氐賷 亘賴丕 丕賱賱賴 鬲毓丕賱賷貙 賮廿賳 賴匕丕 丕賱賯爻賲 賷賴鬲賲 亘卮賰賱 兀爻丕爻賷
亘鬲兀丿賷亘 噩賵丕乇丨 丕賱廿賳爻丕賳 賰丕賮丞 賱賰賷 鬲鬲乇賰 丕賱賲毓丕氐賷貙 賱鬲爻賷乇
賮賷 胤乇賷賯 丕賱胤丕毓丞 賵亘丕賱鬲丕賱賷 丕賱賵氐賵賱 賱賱睾丕賷丞 丕賱兀賴賲 賵賴賷 丕賱賴丿丕賷丞.
*賵賴賳丕 賷賯賵賱 丕賱廿賲丕賲 丕賱睾夭丕賱賷 "兀毓賲丕賱 賴匕賴 丕賱噩賵丕乇丨 廿賳賲丕 鬲鬲乇卮丨 賲賳 氐賮丕鬲 丕賱賯賱亘貨 賮廿賳 兀乇丿鬲 丨賮馗 丕賱噩賵丕乇丨 賮毓賱賷賰 亘鬲胤賴賷乇 丕賱賯賱亘貨 賮賴賵 鬲賯賵賶 丕賱亘丕胤賳"
賵亘丕賱鬲丕賱賷 賮廿賳 賴丿丕賷丞 丕賱噩賵丕乇丨 賱賳 鬲鬲丨賯賯 丕賱廿 亘氐賱丕丨 丕賱賯賱亘貙 賵賴賳丕 乇爻賵賱 丕賱賱賴 賷賯賵賱 丕賱鬲賯賵賶 賴丕賴賳丕 丕賱鬲賯賵賶 賴丕賴賳丕貙 賵賷卮賷乇 廿賱賶 氐丿乇賴 氐賱賶 丕賱賱賴 毓賱賷賴 賵爻賱賲 { 廿賳賻賾 賮賽賷 丕賱賿噩賻爻賻丿賽 賲購囟賿睾賻丞賸 廿匕賻丕 氐賻賱賻丨賻鬲賿 氐賻賱賻丨賻 賱賻賴賻丕 爻賻丕卅賽乇購 丕賱賿噩賻爻賻丿賽 賵賻廿賽匕賻丕 賮賻爻賻丿賻鬲賿 賮賻爻賻丿賻 賱賻賴賻丕 爻賻丕卅賽乇購 丕賱賿噩賻爻賻丿賽 } .
-賯丕賱 亘賰乇 亘賳 毓亘丿 丕賱賱賴 丕賱賲夭賳賷 乇丨賲賴 丕賱賱賴 :
賲丕 爻亘賯賴賲 兀亘賵 亘賰乇 亘賰孬乇丞 氐賱丕丞 賵賱丕 氐賷丕賲 貙 賵賱賰賳 亘卮賷亍 賵賻賯賻賭乇賻 賮賷 賯賱亘賴 .
賵亘丕賱鬲丕賱賷 賮廿賳 丕賱毓亘乇丞 賱賷爻鬲 亘賰孬乇丞 丕賱毓賲賱貙 賱賰賳 賮賷 爻賱丕賲丞 丕賱賯賱亘 {賷賻賵賿賲賻 賱丕 賷賻賳賿賮賻毓購 賲賻丕賱賹 賵賻賱丕 亘賻賳購賵賳賻 廿賽賱丕賻賾 賲賻賳賿 兀賻鬲賻賶 丕賱賱賻賾賴賻 亘賽賯賻賱賿亘賺 爻賻賱賽賷賲賺} 購.
-賵賷賯賵賱 卮賷禺 丕賱廿爻賱丕賲 丕亘賳 鬲賷賲賷丞 乇丨賲賴 丕賱賱賴 : ( 賮廿匕丕 賰丕賳 丕賱賯賱亘 氐丕賱丨丕 亘賲丕 賮賷賴 賲賳 丕賱廿賷賲丕賳 毓賱賲丕 賵毓賲賱丕 賯賱亘賷丕 賱夭賲 囟乇賵乇丞賸 氐賱丕丨 丕賱噩爻丿 ).. 亘賲毓賳賷 兀賳賴 廿匕丕 氐賱丨 丕賱賯賱亘貙 氐賱丨 毓賲賱 噩賲賷毓 丕賱噩賵丕乇丨... 賮丕賱賱賴賲 兀氐賱丨 賯賱賵亘賳丕.
**丕賱賯爻賲 丕賱孬丕賱孬:丌丿丕亘 丕賱氐丨亘丞 :
*賷賯賵賱 丕賱廿賲丕賲 丕賱睾夭丕賱賷: "丌丿丕亘 丕賱氐丨亘丞 賲毓 丕賱賱賴 鬲毓丕賱賶 丕毓賱賲 兀賳 氐丕丨亘賰 丕賱匕賷 賱丕 賷賮丕乇賯賰 賮賷 丨囟乇賰 賵爻賮乇賰 賵賳賵賲賰 賵賷賯馗鬲賰貙 亘賱 賮賷 丨賷丕鬲賰 賵賲賵鬲賰貙 賴賵 乇亘賰 賵爻賷丿賰 賵賲賵賱丕賰 賵禺丕賱賯賰貙 賵賲賴賲丕 匕賰乇鬲賴 賮賴賵 噩賱賷爻賰貙 賵賲賴賲丕 丕賳賰爻乇 賯賱亘賰 丨夭賳丕 毓賱賶 鬲賯氐賷乇賰 賮賷 丨賯 丿賷賳賰貙 賮賴賵 氐丕丨亘賰 賵賲賱丕夭賲賰貨 廿匕 賯丕賱 丕賱賱賴 鬲毓丕賱賶: (兀賳丕 毓賳丿 丕賱賲賳賰爻乇丞 賯賱賵亘賴賲 賲賳 兀噩賱賷)."
*賵"丌丿丕亘 丕賱氐丨亘丞 賲毓 丕賱賱賴 鬲毓丕賱賶 賴賷 廿胤乇丕賯 丕賱乇兀爻貙 賵睾囟 丕賱胤乇賮貙 賵噩賲毓 丕賱賴賲貙 賵丿賵丕賲 丕賱氐賲鬲貙 賵爻賰賵賳 丕賱噩賵丕乇丨貙 賵賲亘丕丿乇丞 丕賱兀賲乇貙 賵丕噩鬲賳丕亘 丕賱賳賴賷貙 賵賯賱丞 丕賱丕毓鬲乇丕囟 毓賱賶 丕賱賯丿乇貙 賵丿賵丕賲 丕賱匕賰乇貙 賵賲賱丕夭賲丞 丕賱賮賰乇貙 賵廿賷孬丕乇 丕賱丨賯 毓賱賶 丕賱亘丕胤賱貙 賵丕賱廿賷丕爻 毓賳 丕賱禺賱賯貙 賵丕賱禺囟賵毓 鬲丨鬲 丕賱賴賷亘丞 賵丕賱丕賳賰爻丕乇 鬲丨鬲 丕賱賲丕亍貙 賵丕賱爻賰賵賳 毓賳 丨賷賱 丕賱賰爻亘 孬賯丞 亘丕賱囟賲丕賳 賵丕賱鬲賵賰賱 毓賱賶 賮囟賱 丕賱賱賴 鬲毓丕賱賶 賲毓乇賮丞 亘丨爻賳 丕賱丕禺鬲賷丕乇".
*賴匕丕 丕賱賰鬲丕亘 賷毓鬲亘乇 鬲賲賴賷丿 賱賰鬲丕亘 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳貙 丕賱匕賷
兀卮丕乇 廿賱賷賴 丕賱廿賲丕賲 丕賱睾夭丕賱賷 兀賰孬乇 賲賳 賲乇丞 賮賷 賴匕丕 丕賱賰鬲丕亘
爻賵丕亍 亘胤乇賷賯丞 賲亘丕卮乇丞 兀賵 睾賷乇 賲亘丕卮乇丞貙 賵賱賰賳 賴匕丕 賱丕 賷賳賮賷 兀賴賲賷鬲賴.
* 賮賷 賳賴丕賷丞 丕賱賰鬲丕亘 賷賯賵賱 兀賳 賴匕丕 丕賱賯丿乇 賷賰賮賷賰 賲賳 亘丿丕賷丞 丕賱賴丿丕賷丞貙 賮噩乇亘 亘賴丕 賳賮爻賰貙 賮廿賳 乇兀賷鬲賴丕 賲賳丕爻亘丞 賱賳賮爻賰貙 賵乇兀賷鬲 賯賱亘賰 賲丕卅賱丕 廿賱賷賴丕 乇丕睾亘丕 賮賷 丕賱毓賲賱 亘賴丕貙 賮丕毓賱賲 兀賳賰 毓亘丿 賳賵賻賾乇 丕賱賱賴 鬲毓丕賱賶 亘丕賱廿賷賲丕賳 賯賱亘賰貙 賵卮乇丨 亘賴 氐丿乇賰貙賵廿賳 乇兀賷鬲 賳賮爻賰 鬲爻鬲孬賯賱 丕賱毓賲賱 亘賴匕賴 丕賱賵馗丕卅賮貙賮丕毓賱賲 兀賳 丕賱卮賷胤丕賳 賯丿 兀睾賵丕賰 賵兀賳爻丕賰 賲賳賯賱亘賰 賵賲孬賵丕賰.
乇賻亘賻賾賳賻丕 賱丕 鬲購夭賽睾賿 賯購賱購賵亘賻賳賻丕 亘賻毓賿丿賻 廿賽匕賿 賴賻丿賻賷賿鬲賻賳賻丕 賵賻賴賻亘賿 賱賻賳賻丕 賲賽賳賿 賱賻丿購賳賿賰賻 乇賻丨賿賲賻丞賸 廿賽賳賻賾賰賻 兀賻賳賿鬲賻 丕賱賿賵賻賴賻賾丕亘購.
December 23, 2021
丕賱禺賱賯 丕賱丨爻賳 貙 丕賱賳賷丞 丕賱胤賷亘丞 賵 噩毓賱 丕賱毓賲賱 丕賱氐丕賱丨 鬲賯乇亘丕 賱賱賴 賵 丕亘鬲睾丕亍 賱賵噩賴賴 賵丨丿賴 貙 賲乇丕賯亘丞 丕賱賳賮爻 貙 丕噩鬲賳丕亘 丕賱卮賴賵丕鬲 賵 丕賱賲毓丕氐賷 賰賱賴丕 賲賳 兀賴賲 賲丕 噩丕亍 賮賷 亘丿丕賷丞 丕賱賴丿丕賷丞
June 23, 2016
亘丕賱賮毓賱 賴賵 亘丿丕賷丞 丕賱賴丿丕賷丞
兀孬乇 丕賱賰鬲丕亘 毓賱賶 亘卮賰賱 卮禺氐賶貙 賮賯丿 兀毓丕丿賳賶 賱賱胤乇賷賯 丕賱氐丨賷丨 賱賱丿賷賳 亘毓丿 賮鬲乇丞 賰亘賷乇丞 賲賳 丕賱亘毓丿貙 賰孬賷乇 賲賲丕 賮賷賴 賰孬賷乇 毓賱賷賳丕 賵 賷卮賯 毓賱賶 賲孬賱賶 兀賳 賷賯賵賲 亘賰賱 賴匕丕 貙 丕賱丕 丕賳賴 丕賳丕 丕賱賲爻鬲賮賷丿 丕賱賵丨賷丿 廿賳 胤亘賯鬲 1/100 賲賲丕 賮賶 丕賱賰鬲丕亘 賲賳 胤乇賯 丕賱賴丿丕賷丞
丕賱賰鬲丕亘 賷毓鬲亘乇 賲賯丿賲丞 賲賴賲丞 賯亘賱 丕賱卮乇賵毓 賮賶 賯乇丕亍丞 丕賱廿丨賷丕亍
乇丨賲 丕賱賱賴 丕賱丕賲丕賲 丕賱睾夭丕賱賶 賵 噩丕夭丕賴 毓賳丕 丨爻賳 丕賱噩夭丕亍
兀孬乇 丕賱賰鬲丕亘 毓賱賶 亘卮賰賱 卮禺氐賶貙 賮賯丿 兀毓丕丿賳賶 賱賱胤乇賷賯 丕賱氐丨賷丨 賱賱丿賷賳 亘毓丿 賮鬲乇丞 賰亘賷乇丞 賲賳 丕賱亘毓丿貙 賰孬賷乇 賲賲丕 賮賷賴 賰孬賷乇 毓賱賷賳丕 賵 賷卮賯 毓賱賶 賲孬賱賶 兀賳 賷賯賵賲 亘賰賱 賴匕丕 貙 丕賱丕 丕賳賴 丕賳丕 丕賱賲爻鬲賮賷丿 丕賱賵丨賷丿 廿賳 胤亘賯鬲 1/100 賲賲丕 賮賶 丕賱賰鬲丕亘 賲賳 胤乇賯 丕賱賴丿丕賷丞
丕賱賰鬲丕亘 賷毓鬲亘乇 賲賯丿賲丞 賲賴賲丞 賯亘賱 丕賱卮乇賵毓 賮賶 賯乇丕亍丞 丕賱廿丨賷丕亍
乇丨賲 丕賱賱賴 丕賱丕賲丕賲 丕賱睾夭丕賱賶 賵 噩丕夭丕賴 毓賳丕 丨爻賳 丕賱噩夭丕亍
January 17, 2023
賰鬲丕亘 賲賮賷丿貙 爻賴賱 丕賱賲兀禺匕貙 賷賲賰賳賰 賯乇丕亍鬲賴 賮賷 噩賱爻鬲賷賳 賷爻賷乇鬲賷賳
賱賲 賷毓亘賴 爻賵賶 丕賱廿賮乇丕胤 賮賷 丕爻鬲毓賲丕賱 丕賱兀丨丕丿賷孬 丕賱囟毓賷賮丞貙 賮賷賲丕 賷購睾賳賷 毓賳賴 丕賱氐丨賷丨
乇丨賲 丕賱賱賴 賲丐賱賮賴貙 賵乇夭賯賳丕 丕賱賴丿丕賷丞 賵丕賱鬲賵賮賷賯
賱賲 賷毓亘賴 爻賵賶 丕賱廿賮乇丕胤 賮賷 丕爻鬲毓賲丕賱 丕賱兀丨丕丿賷孬 丕賱囟毓賷賮丞貙 賮賷賲丕 賷購睾賳賷 毓賳賴 丕賱氐丨賷丨
乇丨賲 丕賱賱賴 賲丐賱賮賴貙 賵乇夭賯賳丕 丕賱賴丿丕賷丞 賵丕賱鬲賵賮賷賯
March 14, 2015
Kitab karangan yang diterjemah oleh H.M. Jajuli ini adalah kitab permulaan dalam konteks tasawuf. Buku ini terbahagi kepada tiga bahagian, iaitu ketaatan yang disuburkan dalam amalan yang berterusan, kemaksiatan yang wajib ditinggalkan dan persahabatan yang merentasi batas fizik dan zahir hingga melangkaui ke alam kerohanian yang natijahnya membawa kepada Hari Perhitungan.
Imam al-Ghazali memulakan perbicaraan kitab Bidayatul Hidayah ini dengan cara yang paling baik - proses taqarub kepada Allah yang tidak terpisah daripada makna hakiki ibadah. Fiqah bukan hanya persoalan hukum yang berlegar pada hukum yang lima, sebaliknya ia memiliki sisi metafizikal dan kerohanian yang tidak boleh dipisah-pisahkan. Benar sekali tulisan dalam karya ulama terdahulu yang merujuk ke karangan alim ulama alam Melayu tidak terpisah antara fiqh dan tasawuf - yang sebenarnya diwarisi daripada ulama besar seperti Imam al-Ghazali ini.
Bagi mereka yang ditimpa keraguan terhadap penulisan Imam al=Ghazali kerana kononnya mempunyai hadis dhaif - hadis sebegini sebenarnya boleh digunakan dalam konteks motivasi beribadat seperti ini. Harus diingatkan Imam al-Ghazali bukanlah tokoh biasa dalam tradisi ilmu, bahkan beliau sebenarnya pernah memimpin institusi keilmuan yang paling hebat dalam sejarah ketamadunan Islam - iaitu Madrasah Nizamiyah - andai saja kita boleh sebutkan satu institusi paling unggul dalam tradisi ilmu pada masa kini, ia belum tentu menyamai status yang dimiliki Madrasah Nizamiyah itu. Apatah lagi, Imam al-Ghazali sendiri ialah usuliyun - seseorang alim yang mengetahui hukum-hakam belum lengkap dan sempurna seandainya tidak menguasai disiplin Usul Fiqh yang menjadi asas dan sumber kepada proses mengeluarkan hukum berkenaan. Tidak hairanlah, Imam al-Ghazali mendapat julukan Hujjatul Islam - gelaran yang tidak pernah diberikan pada zaman moden ini apatah lagi dimiliki oleh kelompok yang menentang dan merendah-rendahkan tokoh besar itu sehingga pada tahap mahu membakar kitab-kitab karangan beliau.
Membaca kitab beliau yang ditulis dengan bahasa yang mudah ini sebenarnya bukan pembacaan yang sederhana. Setiap baris dan perenggan, kita akan diketuk dengan tulisan Imam al-Ghazali sehingga terpaksa mengenang dan menghisab kedudukan diri. Bagaimanapun, seperti yang diingatkan oleh Imam al-Ghazali sendiri, ilmu bukanlah untuk dijadikan alat untuk perdebatan, jauh sekali sebagai kebanggaan, sebaliknya sebagai amalan dan bekalan yang perlu dihimpun sebanyak-banyaknya.
Justeru, kitab Bidayatul Hidayah ini wajar dijadikan rujukan dalam menyemai, memelihara dan menyuburkan amalan yang meskipun kecil tetapi lebih baik daripada amalan besar yang tidak berkekalan.
Imam al-Ghazali memulakan perbicaraan kitab Bidayatul Hidayah ini dengan cara yang paling baik - proses taqarub kepada Allah yang tidak terpisah daripada makna hakiki ibadah. Fiqah bukan hanya persoalan hukum yang berlegar pada hukum yang lima, sebaliknya ia memiliki sisi metafizikal dan kerohanian yang tidak boleh dipisah-pisahkan. Benar sekali tulisan dalam karya ulama terdahulu yang merujuk ke karangan alim ulama alam Melayu tidak terpisah antara fiqh dan tasawuf - yang sebenarnya diwarisi daripada ulama besar seperti Imam al-Ghazali ini.
Bagi mereka yang ditimpa keraguan terhadap penulisan Imam al=Ghazali kerana kononnya mempunyai hadis dhaif - hadis sebegini sebenarnya boleh digunakan dalam konteks motivasi beribadat seperti ini. Harus diingatkan Imam al-Ghazali bukanlah tokoh biasa dalam tradisi ilmu, bahkan beliau sebenarnya pernah memimpin institusi keilmuan yang paling hebat dalam sejarah ketamadunan Islam - iaitu Madrasah Nizamiyah - andai saja kita boleh sebutkan satu institusi paling unggul dalam tradisi ilmu pada masa kini, ia belum tentu menyamai status yang dimiliki Madrasah Nizamiyah itu. Apatah lagi, Imam al-Ghazali sendiri ialah usuliyun - seseorang alim yang mengetahui hukum-hakam belum lengkap dan sempurna seandainya tidak menguasai disiplin Usul Fiqh yang menjadi asas dan sumber kepada proses mengeluarkan hukum berkenaan. Tidak hairanlah, Imam al-Ghazali mendapat julukan Hujjatul Islam - gelaran yang tidak pernah diberikan pada zaman moden ini apatah lagi dimiliki oleh kelompok yang menentang dan merendah-rendahkan tokoh besar itu sehingga pada tahap mahu membakar kitab-kitab karangan beliau.
Membaca kitab beliau yang ditulis dengan bahasa yang mudah ini sebenarnya bukan pembacaan yang sederhana. Setiap baris dan perenggan, kita akan diketuk dengan tulisan Imam al-Ghazali sehingga terpaksa mengenang dan menghisab kedudukan diri. Bagaimanapun, seperti yang diingatkan oleh Imam al-Ghazali sendiri, ilmu bukanlah untuk dijadikan alat untuk perdebatan, jauh sekali sebagai kebanggaan, sebaliknya sebagai amalan dan bekalan yang perlu dihimpun sebanyak-banyaknya.
Justeru, kitab Bidayatul Hidayah ini wajar dijadikan rujukan dalam menyemai, memelihara dan menyuburkan amalan yang meskipun kecil tetapi lebih baik daripada amalan besar yang tidak berkekalan.
May 9, 2020
賵噩丿鬲 賮賷 賴匕丕 丕賱賰鬲丕亘 賲丕 賰賳鬲 丕亘丨孬 毓賳賴 賮賷 孬賳丕賷丕 賰孬賷乇 賲賲丕 賯乇兀鬲 賲丐禺乇丕賸.. 亘丕賱賳爻亘丞 賱賷貙 丕爻賱賵亘 丕賱兀賵賱賷賳 丕賰孬乇 丕賯賳丕毓丕賸 賵兀賯乇亘 賱賱氐賵丕亘 賲賳 兀爻賱賵亘 賰鬲丕亘賳丕 丕賱賲毓丕氐乇賷賳. 賮丕賱賳賮毓 丕賱匕賷 賵噩丿鬲賴 賮賷 賰鬲亘 丕亘賳 丕賱賯賷賲 賵丕賱睾夭丕賱賷 賱賵 賵囟毓 賮賷 丕賱賲賷夭丕賳 賲毓 賰鬲亘 丕賱乇賯丕卅賯 賵丕賱賲賵丕毓馗 丕賱丨丿賷孬丞 賱睾賱亘賴丕. 賵賴匕丕 亘丕賱鬲丨丿賷丿 毓賳丿賲丕 賷鬲毓賱賯 丕賱兀賲乇 亘鬲夭賰賷丞 丕賱賳賮爻 賵丕賱賯乇亘 賲賳 丕賱禺丕賱賯. 賮丕賱卮毓賵乇 亘氐賮丕亍 丕賱賰賱賲丕鬲 賵氐丿賯賴丕 賷睾賲乇 丕賱賯丕乇卅貙 亘賷賳賲丕 亘丕賱賳爻亘丞 賱賷貙 鬲禺賮 噩丕匕亘賷丞 丕賱乇睾亘丞 賮賷 丕賱鬲睾賷乇 賱賱兀賮囟賱 賲毓 丕賱賰鬲亘 丕賱丨丿賷孬丞!
睾丕賱亘丕賸 賲丕 賷賰賵賳 鬲賯賷賷賲賷 賱賴匕丕 丕賱賳賵毓 賲賳 丕賱賰鬲亘 丕賱賵毓馗賷丞 賲亘賳賷丕賸 毓賱賶 丕賱兀孬乇 丕賱匕賷 兀丨丿孬鬲賴 賮賷 賳賮爻賷.. 賱丕 賱賱睾丞 賵賱丕 賱賱兀爻賱賵亘 賵賱丕 賱賱鬲乇鬲賷亘貙 廿賳賲丕 賱賱亘乇賰丞 賵賱兀孬乇賴丕 賮賷 丿賮毓 毓夭賷賲鬲賷 賱賱毓賲賱 毓賱賶 鬲夭賰賷丞 賳賮爻賷 賵毓賲賱賷 賵丨賷丕鬲賷. 賳毓賲 賱賱兀爻賱賵亘 鬲兀孬賷乇 賵賱賱鬲乇鬲賷亘 鬲兀孬賷乇.. 賱賰賳 爻亘丨丕賳 丕賱賱賴 貙 丕賱亘乇賰丞 亘賷丿賴 賷賮鬲丨 亘賴丕 毓賱賶 毓賲賱 卮丕亍 賲賳 毓亘丕丿賴.
賴匕丕 賱丕 賷毓賳賷 丕賳 兀爻賱賵亘 賵鬲乇鬲賷亘 丕賱賰鬲丕亘 毓賱賷賴 賯賵賱貙 亘賱 毓賱賶 丕賱毓賰爻貙 兀爻賱賵亘 丕賱禺胤丕亘 丕賱賲亘丕卮乇 賮賷 丕賱賰鬲丕亘 賲丨賮夭貙 賷卮毓乇 丕賱賯丕乇卅 亘禺氐賵氐賷丞 丕賱賳氐賷丨丞 賵賰兀賳賴丕 亘丕賱爻乇 亘賷賳賴賲丕 賲賵噩賴丞 賱賯丕乇卅賴丕 賵丨丿賴.
亘乇兀賷賷貙 賷爻鬲丨賯 賴匕丕 丕賱賰鬲丕亘 兀賳 賷賵囟毓 毓賱賶 乇賮 賯乇賷亘 丨賷孬 賷爻賴賱 鬲賳丕賵賱賴貙 賱兀賳賰 亘丕賱鬲兀賰賷丿 爻鬲賯乇兀賴 丕賰孬乇 賲賳 賲乇丞.
噩毓賱 丕賱睾夭丕賱賷 賳氐賷丨鬲賴 賱賲賳 賷乇賵賲 爻賱賵賰 爻亘賷賱 丕賱賴丿丕賷丞 孬賱丕孬 兀賯爻丕賲: 賯爻賲 賮賷 丕賱胤丕毓丕鬲 賵丌丿丕亘賴丕 賲賳 丕賱丕爻鬲賷賯丕馗 廿賱賶 丕賱賳賵賲. 賵賯爻賲 賮賷 丕噩鬲賳丕亘 丕賱賲毓丕氐賷 貙 賲毓丕氐賷 丕賱噩賵丕乇丨 賵賲毓丕氐賷 丕賱賯賱亘 賵賴賵 兀賰孬乇 賲丕 兀孬乇 亘賷. 賵賯爻賲 賮賷 丌丿丕亘 丕賱氐丨亘丞 賲毓 丕賱禺賱賯 賵丕賱禺丕賱賯.
賵丕賱胤亘毓丞 丕賱鬲賷 亘賷賳 賷丿賷 丕賮鬲鬲丨鬲 丕賱賰鬲丕亘 亘鬲乇噩賲丞 賱賱丕賲丕賲 丕賱睾夭丕賱賷 賵匕賷賱鬲賴 亘匕賰乇 毓賯賷丿鬲賴 乇丨賲賴 丕賱賱賴.
賷丕 賲賳 賷賯乇兀 賴匕賴 丕賱賲乇丕噩毓丞貙 兀賵氐賷賰 亘賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘貙 賮賯丿 氐賵賾乇 賲丕 賷噩亘 兀賳 鬲賰賵賳 毓賱賷賴 丨賷丕丞 丕賱賲爻賱賲 亘鬲賮氐賷賱賴丕. 賵賷賴賳賷賰 賳賮毓丕賸 兀賳 鬲胤亘賯 亘毓囟 賲丕 匕賰乇 賮賷賴 丕賳 賱賲 鬲爻鬲胤毓 毓賱賷賴 賰賱賴貙 毓賳丿賴丕 鬲賰賵賳 禺乇噩鬲 亘賮丕卅丿丞 賲賳賴. 賮賲孬賱 賴匕賴 丕賱賰鬲亘 賱丕 鬲賯乇兀 賱賱丕胤賱丕毓 賵廿賳賲丕 賱賱丕賳鬲賮丕毓. 賵賰賮賶 亘賴丕 賲賳 鬲匕賰乇丞.
賲賱丕丨馗丞: 賱丕 鬲賳爻賶 丕賱丕賳鬲亘丕賴 丕賱賶 丕賱丨丕卮賷丞 丨賷孬 鬲賲鬲 丕賱丕卮丕乇丞 丕賱賶 亘毓囟 丕賱兀丨丕丿賷孬 丕賱囟毓賷賮丞.
睾丕賱亘丕賸 賲丕 賷賰賵賳 鬲賯賷賷賲賷 賱賴匕丕 丕賱賳賵毓 賲賳 丕賱賰鬲亘 丕賱賵毓馗賷丞 賲亘賳賷丕賸 毓賱賶 丕賱兀孬乇 丕賱匕賷 兀丨丿孬鬲賴 賮賷 賳賮爻賷.. 賱丕 賱賱睾丞 賵賱丕 賱賱兀爻賱賵亘 賵賱丕 賱賱鬲乇鬲賷亘貙 廿賳賲丕 賱賱亘乇賰丞 賵賱兀孬乇賴丕 賮賷 丿賮毓 毓夭賷賲鬲賷 賱賱毓賲賱 毓賱賶 鬲夭賰賷丞 賳賮爻賷 賵毓賲賱賷 賵丨賷丕鬲賷. 賳毓賲 賱賱兀爻賱賵亘 鬲兀孬賷乇 賵賱賱鬲乇鬲賷亘 鬲兀孬賷乇.. 賱賰賳 爻亘丨丕賳 丕賱賱賴 貙 丕賱亘乇賰丞 亘賷丿賴 賷賮鬲丨 亘賴丕 毓賱賶 毓賲賱 卮丕亍 賲賳 毓亘丕丿賴.
賴匕丕 賱丕 賷毓賳賷 丕賳 兀爻賱賵亘 賵鬲乇鬲賷亘 丕賱賰鬲丕亘 毓賱賷賴 賯賵賱貙 亘賱 毓賱賶 丕賱毓賰爻貙 兀爻賱賵亘 丕賱禺胤丕亘 丕賱賲亘丕卮乇 賮賷 丕賱賰鬲丕亘 賲丨賮夭貙 賷卮毓乇 丕賱賯丕乇卅 亘禺氐賵氐賷丞 丕賱賳氐賷丨丞 賵賰兀賳賴丕 亘丕賱爻乇 亘賷賳賴賲丕 賲賵噩賴丞 賱賯丕乇卅賴丕 賵丨丿賴.
亘乇兀賷賷貙 賷爻鬲丨賯 賴匕丕 丕賱賰鬲丕亘 兀賳 賷賵囟毓 毓賱賶 乇賮 賯乇賷亘 丨賷孬 賷爻賴賱 鬲賳丕賵賱賴貙 賱兀賳賰 亘丕賱鬲兀賰賷丿 爻鬲賯乇兀賴 丕賰孬乇 賲賳 賲乇丞.
噩毓賱 丕賱睾夭丕賱賷 賳氐賷丨鬲賴 賱賲賳 賷乇賵賲 爻賱賵賰 爻亘賷賱 丕賱賴丿丕賷丞 孬賱丕孬 兀賯爻丕賲: 賯爻賲 賮賷 丕賱胤丕毓丕鬲 賵丌丿丕亘賴丕 賲賳 丕賱丕爻鬲賷賯丕馗 廿賱賶 丕賱賳賵賲. 賵賯爻賲 賮賷 丕噩鬲賳丕亘 丕賱賲毓丕氐賷 貙 賲毓丕氐賷 丕賱噩賵丕乇丨 賵賲毓丕氐賷 丕賱賯賱亘 賵賴賵 兀賰孬乇 賲丕 兀孬乇 亘賷. 賵賯爻賲 賮賷 丌丿丕亘 丕賱氐丨亘丞 賲毓 丕賱禺賱賯 賵丕賱禺丕賱賯.
賵丕賱胤亘毓丞 丕賱鬲賷 亘賷賳 賷丿賷 丕賮鬲鬲丨鬲 丕賱賰鬲丕亘 亘鬲乇噩賲丞 賱賱丕賲丕賲 丕賱睾夭丕賱賷 賵匕賷賱鬲賴 亘匕賰乇 毓賯賷丿鬲賴 乇丨賲賴 丕賱賱賴.
賷丕 賲賳 賷賯乇兀 賴匕賴 丕賱賲乇丕噩毓丞貙 兀賵氐賷賰 亘賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘貙 賮賯丿 氐賵賾乇 賲丕 賷噩亘 兀賳 鬲賰賵賳 毓賱賷賴 丨賷丕丞 丕賱賲爻賱賲 亘鬲賮氐賷賱賴丕. 賵賷賴賳賷賰 賳賮毓丕賸 兀賳 鬲胤亘賯 亘毓囟 賲丕 匕賰乇 賮賷賴 丕賳 賱賲 鬲爻鬲胤毓 毓賱賷賴 賰賱賴貙 毓賳丿賴丕 鬲賰賵賳 禺乇噩鬲 亘賮丕卅丿丞 賲賳賴. 賮賲孬賱 賴匕賴 丕賱賰鬲亘 賱丕 鬲賯乇兀 賱賱丕胤賱丕毓 賵廿賳賲丕 賱賱丕賳鬲賮丕毓. 賵賰賮賶 亘賴丕 賲賳 鬲匕賰乇丞.
賲賱丕丨馗丞: 賱丕 鬲賳爻賶 丕賱丕賳鬲亘丕賴 丕賱賶 丕賱丨丕卮賷丞 丨賷孬 鬲賲鬲 丕賱丕卮丕乇丞 丕賱賶 亘毓囟 丕賱兀丨丕丿賷孬 丕賱囟毓賷賮丞.
September 16, 2021
鈥淗e whose beginning is illuminated, his ending will be illuminated.鈥�
I view this book as a roadmap, a navigation system to gain proximity to Allah. It highlights the importance of being meticulous and disciplined in various avenues of life, from prayer to cleanliness, and how we must constantly evaluate the state of our internal being- for it is no use polishing a vessel, making it shine, if all which lies within is filth.
Knowledge is the soul of the Muslims. There is a direct correlation between a decline in knowledge and a decline in the power of the Muslims. The more we preserve Islam, the more Allah will preserve us. Never be satisfied with the status quo. Always strive to be as close to the prophet as possible, in terms of behaviour, actions etc.
鈥淵our time is your life and your life is your capital: by it you make your trade鈥�. Abu Dharr (May Allah be pleased with him) was of the view that it is impermissible to keep anything for tomorrow. Reflect on your life, for a moments reflection is better than a thousand years of worship.
I pray that Allah gives me the tawfeeq to implement even one third of the books contents, as, in the words of the thief who stole 18 yr old Imam Ghazali鈥檚 books whilst on a journey, 鈥淲hat value is the knowledge that you have amassed, when a thief can steal it from you in a second?鈥�
I view this book as a roadmap, a navigation system to gain proximity to Allah. It highlights the importance of being meticulous and disciplined in various avenues of life, from prayer to cleanliness, and how we must constantly evaluate the state of our internal being- for it is no use polishing a vessel, making it shine, if all which lies within is filth.
Knowledge is the soul of the Muslims. There is a direct correlation between a decline in knowledge and a decline in the power of the Muslims. The more we preserve Islam, the more Allah will preserve us. Never be satisfied with the status quo. Always strive to be as close to the prophet as possible, in terms of behaviour, actions etc.
鈥淵our time is your life and your life is your capital: by it you make your trade鈥�. Abu Dharr (May Allah be pleased with him) was of the view that it is impermissible to keep anything for tomorrow. Reflect on your life, for a moments reflection is better than a thousand years of worship.
I pray that Allah gives me the tawfeeq to implement even one third of the books contents, as, in the words of the thief who stole 18 yr old Imam Ghazali鈥檚 books whilst on a journey, 鈥淲hat value is the knowledge that you have amassed, when a thief can steal it from you in a second?鈥�
Read
July 30, 2013賰鬲丕亘 亘丿丕賷丞 丕賱賴丿丕賷丞 賰賲丕 賷賮賴賲 賲賳 丕爻賲賴 賴賵 兀賵賱 丕賱胤乇賷賯 賱胤賱亘丞 丕賱毓賱賲 貙 賷賯乇丐賴 賰賱 賲賳 兀丨亘 鬲乇爻賷禺 丕賱賲賮丕賴賷賲 丕賱兀賵賱賷丞 賱賱毓賯賷丿丞 賵丕賱賮賯賴 賵丕賱爻賱賵賰 .. 賱睾鬲賴 亘爻賷胤丞 貙 賵兀賳氐丨 兀賳 賷賰賵賳 孬丕賳賷 賰鬲亘 丕賱睾夭丕賱賷 賯乇丕亍丞 亘毓丿: 兀賷賴丕 丕賱賵賱丿 .
賲賷夭丞 丕賱賰鬲丕亘 賴賵 兀賳賴 賷氐賱丨 賱兀賳 賷賰賵賳 賲賳賴噩丕 賲鬲賰丕賲賱丕 賲丿乇爻丕 貙 賵賯丿 兀噩丕丿 丕賱廿賲丕賲 乇丨賲賴 丕賱賱賴 賮賷 胤乇丨 丕賱賲賮丕鬲賷丨 丕賱兀爻丕爻賷丞 孬賲 廿禺亘丕乇賴 亘兀賳 丕賱鬲賰賲賱丞 賱丨丿賷孬賴 賮賷 賰賱 噩夭亍 賲賵噩賵丿丞 賮賷 賰鬲丕亘賴 丕賱兀毓馗賲 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳.
賵噩丿鬲 兀賰孬乇 賲賳 胤亘毓丞 賱賱賰鬲丕亘 賵丕卮鬲乇賷鬲 兀賮囟賱賴丕 賵賴賷 賱賭 (丿丕乇 丕賱亘卮丕卅乇 丕賱廿爻賱丕賲賷丞) ..
胤亘毓丞 賮丕禺乇丞 賲乇鬲亘丞 禺丕賱賷丞 鬲賲丕賲丕 賲賳 丕賱兀禺胤丕亍 丕賱廿賲賱丕卅賷丞 亘鬲丨賯賷賯 賵鬲毓賱賷賯 丕賱卮賷禺 賲丨賲丿 丨噩丕乇 乇丨賲賴 丕賱賱賴 賳夭賷賱 丕賱賲丿賷賳丞 丕賱賲賳賵乇丞 丕賱匕賷 賰丕賳 賷賵囟丨 丕賱賰孬賷乇 賲賲丕 丕賱鬲亘爻 賵賷囟賮賷 丕爻鬲卮賴丕丿丕鬲 噩賲賷賱丞 賲賳 丕賱卮毓乇 貙 賵兀賰孬乇 賲賳 丕賱丕爻鬲卮賴丕丿 亘賰鬲丕亘 賲賵賱丕賳丕 毓亘丿丕賱賵賴丕亘 丕賱卮毓乇丕賳賷 丕賱毓賴賵丿 丕賱賲丨賲丿賷丞 賲賲丕 兀囟賮賶 毓賱賶 丕賱賲鬲賳 噩賲丕賱丕 兀賰亘乇 貙 賵鬲賯毓 賮賷 佗佴贍 氐賮丨丞.
丕禺鬲賱賮鬲 賮賷 賳賯胤丞 賲毓 賲賵賱丕賳丕 丕賱睾夭丕賱賷 賵賵丕賮賯賳賷 賮賷賴丕 丕賱賲丨賯賯 乇丨賲賴 丕賱賱賴 賵賴賷 兀賳 丕賱氐亘乇 毓賱賶 丕賱胤丕毓丞 兀禺賮 賲賳 丕賱氐亘乇 毓賳 丕賱賲毓氐賷丞 貙 賵賴匕丕 賱賷爻 亘氐丨賷丨 賮賴賲丕 毓賱賶 爻賵丕亍 .
賵賱丕丨馗鬲 賰賲丕 賷賱丕丨馗 兀睾賱亘 丕賱賯乇丕亍 亘兀賳 丕賱廿賲丕賲 賳賮毓 丕賱賱賴 亘毓賱賲賴 賯丿 兀賰孬乇 賲賳 丕賱丕爻鬲卮賴丕丿 亘丕賱囟毓賷賮 賲賳 丕賱丨丿賷孬.
賵丕賱賱賴 兀毓賱賲.
賲賷夭丞 丕賱賰鬲丕亘 賴賵 兀賳賴 賷氐賱丨 賱兀賳 賷賰賵賳 賲賳賴噩丕 賲鬲賰丕賲賱丕 賲丿乇爻丕 貙 賵賯丿 兀噩丕丿 丕賱廿賲丕賲 乇丨賲賴 丕賱賱賴 賮賷 胤乇丨 丕賱賲賮丕鬲賷丨 丕賱兀爻丕爻賷丞 孬賲 廿禺亘丕乇賴 亘兀賳 丕賱鬲賰賲賱丞 賱丨丿賷孬賴 賮賷 賰賱 噩夭亍 賲賵噩賵丿丞 賮賷 賰鬲丕亘賴 丕賱兀毓馗賲 廿丨賷丕亍 毓賱賵賲 丕賱丿賷賳.
賵噩丿鬲 兀賰孬乇 賲賳 胤亘毓丞 賱賱賰鬲丕亘 賵丕卮鬲乇賷鬲 兀賮囟賱賴丕 賵賴賷 賱賭 (丿丕乇 丕賱亘卮丕卅乇 丕賱廿爻賱丕賲賷丞) ..
胤亘毓丞 賮丕禺乇丞 賲乇鬲亘丞 禺丕賱賷丞 鬲賲丕賲丕 賲賳 丕賱兀禺胤丕亍 丕賱廿賲賱丕卅賷丞 亘鬲丨賯賷賯 賵鬲毓賱賷賯 丕賱卮賷禺 賲丨賲丿 丨噩丕乇 乇丨賲賴 丕賱賱賴 賳夭賷賱 丕賱賲丿賷賳丞 丕賱賲賳賵乇丞 丕賱匕賷 賰丕賳 賷賵囟丨 丕賱賰孬賷乇 賲賲丕 丕賱鬲亘爻 賵賷囟賮賷 丕爻鬲卮賴丕丿丕鬲 噩賲賷賱丞 賲賳 丕賱卮毓乇 貙 賵兀賰孬乇 賲賳 丕賱丕爻鬲卮賴丕丿 亘賰鬲丕亘 賲賵賱丕賳丕 毓亘丿丕賱賵賴丕亘 丕賱卮毓乇丕賳賷 丕賱毓賴賵丿 丕賱賲丨賲丿賷丞 賲賲丕 兀囟賮賶 毓賱賶 丕賱賲鬲賳 噩賲丕賱丕 兀賰亘乇 貙 賵鬲賯毓 賮賷 佗佴贍 氐賮丨丞.
丕禺鬲賱賮鬲 賮賷 賳賯胤丞 賲毓 賲賵賱丕賳丕 丕賱睾夭丕賱賷 賵賵丕賮賯賳賷 賮賷賴丕 丕賱賲丨賯賯 乇丨賲賴 丕賱賱賴 賵賴賷 兀賳 丕賱氐亘乇 毓賱賶 丕賱胤丕毓丞 兀禺賮 賲賳 丕賱氐亘乇 毓賳 丕賱賲毓氐賷丞 貙 賵賴匕丕 賱賷爻 亘氐丨賷丨 賮賴賲丕 毓賱賶 爻賵丕亍 .
賵賱丕丨馗鬲 賰賲丕 賷賱丕丨馗 兀睾賱亘 丕賱賯乇丕亍 亘兀賳 丕賱廿賲丕賲 賳賮毓 丕賱賱賴 亘毓賱賲賴 賯丿 兀賰孬乇 賲賳 丕賱丕爻鬲卮賴丕丿 亘丕賱囟毓賷賮 賲賳 丕賱丨丿賷孬.
賵丕賱賱賴 兀毓賱賲.
Displaying 1 - 30 of 223 reviews
Can't find what you're looking for?
Get help and learn more about the design.