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丕賱丕賯鬲氐丕丿 賰賲丕 兀卮乇丨賴 賱丕亘賳鬲賷
賱賲丕匕丕 賴賳丕賰 丕賱賰孬賷乇 賲賳 丕賱賱丕賲爻丕賵丕丞責 賵賱賲丕匕丕 鬲賰賵賳 丕賱賳馗乇賷丕鬲 丕賱丕賯鬲氐丕丿賷丞 噩夭亍丕賸 賲賳 丕賱賲卮賰賱丕鬲 亘丿賱丕賸 賲賳 丕賱丨賱賵賱責
賮賷 廿噩丕亘丕鬲賴 毓賳 兀爻卅賱丞 丕亘賳鬲賴貙 賷爻鬲禺丿賲 丕賱丕賯鬲氐丕丿賷 丕賱毓丕賱賲賷 賷丕賳賷爻 賮丕乇賵賮丕賰賷爻 賯氐氐丕賸 卮禺氐賷丞 賵兀爻丕胤賷乇 賲卮賴賵乇丞 賱賷卮乇丨 賱賲丕匕丕 賷卮賰賾賱 丕賱丕賯鬲氐丕丿 丕賱丿乇丕賲丕 丕賱兀賰孬乇 兀賴賲賷丞 賮賷 毓氐乇賳丕貙 賵賱賲丕匕丕 賱賴 丕賱賯丿乇丞 毓賱賶 鬲睾賷賷乇 毓丕賱賲賳丕.
賷賱賴賲 賴匕丕 丕賱賰鬲丕亘 丕賱賯乇丕亍賻 賱賱丕賴鬲賲丕賲 亘丕賱兀賮賰丕乇 賵丕賱毓賲賱賷丕鬲 丕賱丕賯鬲氐丕丿賷丞 毓亘乇 丕賱賰卮賮 兀賳賴丕 丕賱賯賵丞 丕賱鬲賷 鬲爻賷胤乇 毓賱賶 賲毓鬲賯丿丕鬲賳丕 賵胤賲賵丨丕鬲賳丕. 賵賷乇賵賷 賰賷賮 馗賴乇鬲 丕賱賯賵丞 丕賱丕賯鬲氐丕丿賷丞 賲賳 馗賱丕賱 丕賱賯賵丞 丕賱爻賷丕爻賷丞 賵丕賱毓爻賰乇賷丞 乇亘賲丕 賯亘賱 兀賳 鬲爻賷胤乇 鬲丿乇賷噩賷丕賸 毓賱賶 丕賱賲噩鬲賲毓丕鬲 丕賱廿賳爻丕賳賷丞. 賵賷噩賲毓 丕賱賰鬲丕亘 亘賷賳 丕賱鬲丕乇賷禺 賵丕賱兀丿亘 賵丕賱兀賮賱丕賲 丕賱毓賱賲賷丞 丕賱禺賷丕賱賷丞 賵丕賱鬲丨賱賷賱 丕賱丕賯鬲氐丕丿賷 丕賱賵丕賯毓賷
賮賷 廿噩丕亘丕鬲賴 毓賳 兀爻卅賱丞 丕亘賳鬲賴貙 賷爻鬲禺丿賲 丕賱丕賯鬲氐丕丿賷 丕賱毓丕賱賲賷 賷丕賳賷爻 賮丕乇賵賮丕賰賷爻 賯氐氐丕賸 卮禺氐賷丞 賵兀爻丕胤賷乇 賲卮賴賵乇丞 賱賷卮乇丨 賱賲丕匕丕 賷卮賰賾賱 丕賱丕賯鬲氐丕丿 丕賱丿乇丕賲丕 丕賱兀賰孬乇 兀賴賲賷丞 賮賷 毓氐乇賳丕貙 賵賱賲丕匕丕 賱賴 丕賱賯丿乇丞 毓賱賶 鬲睾賷賷乇 毓丕賱賲賳丕.
賷賱賴賲 賴匕丕 丕賱賰鬲丕亘 丕賱賯乇丕亍賻 賱賱丕賴鬲賲丕賲 亘丕賱兀賮賰丕乇 賵丕賱毓賲賱賷丕鬲 丕賱丕賯鬲氐丕丿賷丞 毓亘乇 丕賱賰卮賮 兀賳賴丕 丕賱賯賵丞 丕賱鬲賷 鬲爻賷胤乇 毓賱賶 賲毓鬲賯丿丕鬲賳丕 賵胤賲賵丨丕鬲賳丕. 賵賷乇賵賷 賰賷賮 馗賴乇鬲 丕賱賯賵丞 丕賱丕賯鬲氐丕丿賷丞 賲賳 馗賱丕賱 丕賱賯賵丞 丕賱爻賷丕爻賷丞 賵丕賱毓爻賰乇賷丞 乇亘賲丕 賯亘賱 兀賳 鬲爻賷胤乇 鬲丿乇賷噩賷丕賸 毓賱賶 丕賱賲噩鬲賲毓丕鬲 丕賱廿賳爻丕賳賷丞. 賵賷噩賲毓 丕賱賰鬲丕亘 亘賷賳 丕賱鬲丕乇賷禺 賵丕賱兀丿亘 賵丕賱兀賮賱丕賲 丕賱毓賱賲賷丞 丕賱禺賷丕賱賷丞 賵丕賱鬲丨賱賷賱 丕賱丕賯鬲氐丕丿賷 丕賱賵丕賯毓賷
208 pages
First published January 1, 2013
2,566 people are currently reading
33.9k people want to read
About the author
Yanis Varoufakis
60听books2,231听followersIoannis "Yanis" Varoufakis is a Greek-Australian economist and politician. A former academic, he has been Secretary-General of MeRA25, a left-wing political party, since he founded it in 2018. A former member of Syriza, he served as Minister of Finance from January to July 2015 under Prime Minister Alexis Tsipras.
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September 18, 2024
A favorite, surpassing the sea of ECON101 books; the storytelling alone makes me revisit this annually. The most accessible and engaging intro to "the market society" (capitalism) you can ask for, unraveling this enigma while rooted in real-life concerns and historical/global scope...
The Brilliant:
--A flow of stories grounded in real world history bringing to life the big-picture logic and contradictions of our global market economy, with minimal jargon and zero abstract formulas. You can supplement the rest elsewhere; the purpose here is to get you inspired to explore...
--Here is the structure (you'll want to pair this with Varoufakis' storytelling!):
1) The historical creation of the land market (real estate): with the increasing global market in traded goods (note: markets for "real commodities" pre-date "capitalism"), land was given a price (commodified, no longer solely tied to ancestry/tradition) by estimating how much in real commodities (ex. wool) it can generate for exchange on the global market.
2) The historical creation of the labour market (wage labour contract): the commodification of land brought about the "Enclosures", where the "Commons" (common lands) were privatized and serfs kicked off feudal land (with State force) so landlords can switch to raising commodities for the emerging global market (or at least hiring a few serfs as proto-entrepreneurs and extracting rent).
...Clearly, only some property rights matter, and only some State force is bad interference on markets. The remaining landless serfs were free to starve, or sell their labour (thus, human labour is commodified on a grand scale, creating the labour market); unlike some vague "human nature" of "buying/selling", this is a grisly history that remains (prison industrial complex, militarized borders) to enforce dependency of the dispossessed towards markets both for wages and goods.
...Note: while England was going through the Enclosures, such privatizations were experienced in the British Empire via colonialism. Less is More: How Degrowth Will Save the World portrays market privatization as creating "artificial scarcity" and counters this with the "radical abundance" of expanding the social Commons, which has been the pillar of raising life expectancy (and crucial to decolonization), i.e. public sanitation/health, land reform, education, women's rights, social security, etc.
...Land and labour are 2 peculiar "markets" conveniently omitted by pro-capitalists who want to portray market exchange of "real commodities" as the totality of human nature, as if we live in a world of individual shopkeepers (each owning our own means of production rather than dispossessed, how convenient!) bartering our products with one another.
...However, land and labour markets feature "fictitious commodities" as nature and humans are not "produced" (with a cost of production) just to be bought/sold on the market.
...We can see the transition from "societies with markets" (markets for real commodities have long existed) into a "market society" ("capitalism", a term burdened by propagandist baggage; this transformation is detailed in ).
3) The market society's logic: real commodities as well as land/labour/money (see later) are transformed into commodities (for market exchange); thus, "exchange-value" (i.e. what can be earned from selling on the market) becomes an end-in-itself and obscures "experiential-value" (called "use-value" by Marx). Capitalist production seeks to sell commodities on the market rather than personal use.
...This has plenty of consequences on:
i) labour (ex. abstracting/objectifying it into the commodity, i.e. Marx's "commodity fetishism")
ii) money (ex. money's power to exchange for any commodity, symbolizing exchange-value's end-in-itself, thus endless accumulation where money grows more money; this is different from experiential-value, which has limits)
iii) environment (see below), etc.
...For more, see:
-Capital: A Critique of Political Economy, Volume 1
-A Companion to Marx's Capital
4) The "Great Reversal": how capitalism begins with debt (the loan to raise the capital needed) as opposed to beginning with production (serfs farming), thus debt merges with entrepreneurial profit-seeking (selling on the global market to survive paying rent/competition and ultimately accumulate power). Money is the 3rd peculiar market with fictitious commodities.
5) How industrialization required such large loans that private banking/financial markets proliferate, where the loan money is created out of nothing (i.e. private banks create credit-money, magically borrowed from the future, anticipating future productivity gains will pay it back; this accounts for most of private bank lending, which is not just lending out other savers' deposits). Debt (and its accompanying expectation of future profit) fuels capitalist growth (thus, "economic growth" is synonymous with "economic health"). Here's a short animated video of explaining capitalism's "financial innovation":
6) How this debt-driven dynamism brings inherent instability (as opposed to some harmonious, natural equilibrium of perceptual growth raising all boats envisioned by pro-capitalist utopians): private banks profit from more and bigger loans (greater interest payments), a clockwork for speculative bubbles given their magic of conjuring money/debt. We can see this transformation culturally, where many major religions used to condemn the charging of interest as "usury", but this withered away with the power relations of debt under capitalism:
-Debt: The First 5,000 Years
-The Bubble and Beyond
7) Repeated crises necessitated reforms:
a) Debt forgiveness: Limited Liability + bankruptcy laws instead of debtors' prisons, although overwhelmingly for the rich; history reveals how important debt forgiveness is when extended to the whole of society:
b) Central banking: "apolitical" money (ex. Bitcoin) is a dangerous fallacy in several ways, from its curious lack of dynamism (rigid quantity) to its lack of political guarantees/crisis management. "Apolitical" implies being outside the possibility of democratic scrutiny; the market is one-dollar-one-vote. This is also why political democracy is insufficient, because power has left to reside in the economic sphere of unaccountable banks (central and private), corporate bureaucracies, etc.
c) Public debt: since the rich evade taxes, this is the main alternative to actually keep the economy running, providing enough private surplus (spending power)/physical and social infrastructure. If we simply shrink state spending (ex. Bill Clinton's budget surplus), then society is forced to rely on private finance (Bill Clinton's further deregulation of Wall Street) who profit from high interest charges/booms and busts. Reagan infamously cut state spending on social needs but ballooned state spending on military; that is the American way. Finally, government bonds are a gift providing crucial liquidity for private banks.
...These reforms try to keep money circulating ("recycling") and ensuring faith in private banks/money/markets so they do not become idle as capitalism spirals out of control, but this cannot resolve the paradox of private banking's instability (where capitalism is run on debt, and periods of stability assures bankers to make riskier loans). Varoufakis connects the dots to real-world financial crises in:
-The Global Minotaur: America, the True Origins of the Financial Crisis and the Future of the World Economy
-And the Weak Suffer What They Must? Europe's Crisis and America's Economic Future.
8) Private banks amplify deeper instabilities: human expectations of the economy鈥檚 health/other's expectations make capitalists鈥� hiring (labour market) + investment (financial/money markets) volatile:
a) Those who believe in market equilibrium believe the market will always adjust for unemployment. If you cannot find a job at your desired wage, just drop your wage and an employer will be happy to hire you. However, labour is a unique commodity because it is a means (zero experiential-value, i.e. you are not hired to be friends with the boss) to an end (profits, exchange-value). Dropping wages could signal a slumping economy, thus the employer may expect slumping demand and thus will not hire you despite your discounted wage. This pessimism can spread to other capitalists and become self-fulfilling!
b) The same applies with the money market, where lowered interest rates (the cost of borrowing) may actually scare off capitalist investment because they expect a slumping economy...
9) Even deeper we go: the crisis of profitability... Profits are the sole driver of capitalism (not social needs, which would be socialism); without profits, the lights go off. Profits require prices > costs, but:
a) Competition forces prices down and to not stray far from costs, which itself is falling through automation/larger economies-of-scale.
b) Automation for cost-cutting adds up to overall less employment/less wages, thus less demand (purchasing power) to pay for the increased production (overproduction).
...The irrationality of the profit motive becomes clear during crises, when wealth is hoarded and goods even destroyed (to keep prices from crashing further) as social needs are abandoned (ex. the endless Great Depression in The Grapes of Wrath, which was only ended by the creative destruction of WWII and its new war markets, the greatest war in human history).
...Note: even during the good times, many social needs are abandoned by lack of profitability, i.e. the millions of preventable deaths each year from inadequate drinking water/starvation/vaccine-treatable diseases in global capitalism's most-exploited regions despite the mountains of hoarded resources.
10) The existential crisis of environmental destruction: the endless accumulation of exchange-value (quantified with money) as an end-in-itself (obscuring experiential-value) results in stunning externalities (external to market pricing): a forest (immeasurable experiential-value, thus immeasurable positive externality) has no exchange-value until it is privatized and cut down for lumber (or privatized to sell/rent/speculate). In fact, a forest on fire has more exchange-value from the firefighting stimulating market activities!
...A key negative externality is pollution (i.e. cutting costs by dumping it on everyone else), which is crucial for capitalist's endless accumulation/viral growth despite its long-term endangerment of human survival.
...Privatizing the environment will only further exacerbate exchange-value's dominance; "Tragedy of the Commons" is actually tragedy of capitalism's individualist profit-seeking! ( and )
To-be-found-elsewhere:
--Western audiences often need more context to grasp the historical + global scope of capitalism:
1) Historical context: myopic Western opinions are so concerned with 20th century socialism's "famines and gulags", making rich country vs. poor country comparisons (unpacked here: Capitalism: A Ghost Story) that conveniently omit the context of socialist countries' pre-revolution conditions:
...i.e. how colonialism fed capitalist industrialization:
-Late Victorian Holocausts: El Ni帽o Famines and the Making of the Third World)
...and the sabotage to prevent decolonization:
-Washington Bullets: A History of the CIA, Coups, and Assassinations
-The Jakarta Method: Washington's Anticommunist Crusade and the Mass Murder Program that Shaped Our World
-The Darker Nations: A People's History of the Third World
2) Economics of Imperialism: weak countries are forced into rugged competition in low-productivity sectors (exporting raw materials, cash crops, and cheap labour via free market/free trade) to feed the "advanced" countries, thus prevented from nurturing infant industries in high-productivity sectors, the reverse of how rich countries developed and maintain their dominance ("kicking away the ladder")!
-best intro: The Divide: A Brief Guide to Global Inequality and its Solutions
-intro: Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism
-dive: Capital and Imperialism: Theory, History, and the Present
--Following up on the suggested democratization of work/finance/technology/environment (i.e. "Star Trek", as opposed to "The Matrix"):
-Varoufakis' synthesis of alternatives (macro and micro): Another Now: Dispatches from an Alternative Present
-Less is More: How Degrowth Will Save the World
-Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist
The Brilliant:
--A flow of stories grounded in real world history bringing to life the big-picture logic and contradictions of our global market economy, with minimal jargon and zero abstract formulas. You can supplement the rest elsewhere; the purpose here is to get you inspired to explore...
As a teacher of economics, I have always believed that if you are not able to explain the economy in a language young people can understand, then, quite simply, you are clueless yourself.--Varoufakis is a compelling speaker as well, with many lectures online:
--Here is the structure (you'll want to pair this with Varoufakis' storytelling!):
1) The historical creation of the land market (real estate): with the increasing global market in traded goods (note: markets for "real commodities" pre-date "capitalism"), land was given a price (commodified, no longer solely tied to ancestry/tradition) by estimating how much in real commodities (ex. wool) it can generate for exchange on the global market.
2) The historical creation of the labour market (wage labour contract): the commodification of land brought about the "Enclosures", where the "Commons" (common lands) were privatized and serfs kicked off feudal land (with State force) so landlords can switch to raising commodities for the emerging global market (or at least hiring a few serfs as proto-entrepreneurs and extracting rent).
...Clearly, only some property rights matter, and only some State force is bad interference on markets. The remaining landless serfs were free to starve, or sell their labour (thus, human labour is commodified on a grand scale, creating the labour market); unlike some vague "human nature" of "buying/selling", this is a grisly history that remains (prison industrial complex, militarized borders) to enforce dependency of the dispossessed towards markets both for wages and goods.
...Note: while England was going through the Enclosures, such privatizations were experienced in the British Empire via colonialism. Less is More: How Degrowth Will Save the World portrays market privatization as creating "artificial scarcity" and counters this with the "radical abundance" of expanding the social Commons, which has been the pillar of raising life expectancy (and crucial to decolonization), i.e. public sanitation/health, land reform, education, women's rights, social security, etc.
...Land and labour are 2 peculiar "markets" conveniently omitted by pro-capitalists who want to portray market exchange of "real commodities" as the totality of human nature, as if we live in a world of individual shopkeepers (each owning our own means of production rather than dispossessed, how convenient!) bartering our products with one another.
...However, land and labour markets feature "fictitious commodities" as nature and humans are not "produced" (with a cost of production) just to be bought/sold on the market.
...We can see the transition from "societies with markets" (markets for real commodities have long existed) into a "market society" ("capitalism", a term burdened by propagandist baggage; this transformation is detailed in ).
3) The market society's logic: real commodities as well as land/labour/money (see later) are transformed into commodities (for market exchange); thus, "exchange-value" (i.e. what can be earned from selling on the market) becomes an end-in-itself and obscures "experiential-value" (called "use-value" by Marx). Capitalist production seeks to sell commodities on the market rather than personal use.
...This has plenty of consequences on:
i) labour (ex. abstracting/objectifying it into the commodity, i.e. Marx's "commodity fetishism")
ii) money (ex. money's power to exchange for any commodity, symbolizing exchange-value's end-in-itself, thus endless accumulation where money grows more money; this is different from experiential-value, which has limits)
iii) environment (see below), etc.
...For more, see:
-Capital: A Critique of Political Economy, Volume 1
-A Companion to Marx's Capital
4) The "Great Reversal": how capitalism begins with debt (the loan to raise the capital needed) as opposed to beginning with production (serfs farming), thus debt merges with entrepreneurial profit-seeking (selling on the global market to survive paying rent/competition and ultimately accumulate power). Money is the 3rd peculiar market with fictitious commodities.
5) How industrialization required such large loans that private banking/financial markets proliferate, where the loan money is created out of nothing (i.e. private banks create credit-money, magically borrowed from the future, anticipating future productivity gains will pay it back; this accounts for most of private bank lending, which is not just lending out other savers' deposits). Debt (and its accompanying expectation of future profit) fuels capitalist growth (thus, "economic growth" is synonymous with "economic health"). Here's a short animated video of explaining capitalism's "financial innovation":
6) How this debt-driven dynamism brings inherent instability (as opposed to some harmonious, natural equilibrium of perceptual growth raising all boats envisioned by pro-capitalist utopians): private banks profit from more and bigger loans (greater interest payments), a clockwork for speculative bubbles given their magic of conjuring money/debt. We can see this transformation culturally, where many major religions used to condemn the charging of interest as "usury", but this withered away with the power relations of debt under capitalism:
-Debt: The First 5,000 Years
-The Bubble and Beyond
7) Repeated crises necessitated reforms:
a) Debt forgiveness: Limited Liability + bankruptcy laws instead of debtors' prisons, although overwhelmingly for the rich; history reveals how important debt forgiveness is when extended to the whole of society:
b) Central banking: "apolitical" money (ex. Bitcoin) is a dangerous fallacy in several ways, from its curious lack of dynamism (rigid quantity) to its lack of political guarantees/crisis management. "Apolitical" implies being outside the possibility of democratic scrutiny; the market is one-dollar-one-vote. This is also why political democracy is insufficient, because power has left to reside in the economic sphere of unaccountable banks (central and private), corporate bureaucracies, etc.
c) Public debt: since the rich evade taxes, this is the main alternative to actually keep the economy running, providing enough private surplus (spending power)/physical and social infrastructure. If we simply shrink state spending (ex. Bill Clinton's budget surplus), then society is forced to rely on private finance (Bill Clinton's further deregulation of Wall Street) who profit from high interest charges/booms and busts. Reagan infamously cut state spending on social needs but ballooned state spending on military; that is the American way. Finally, government bonds are a gift providing crucial liquidity for private banks.
...These reforms try to keep money circulating ("recycling") and ensuring faith in private banks/money/markets so they do not become idle as capitalism spirals out of control, but this cannot resolve the paradox of private banking's instability (where capitalism is run on debt, and periods of stability assures bankers to make riskier loans). Varoufakis connects the dots to real-world financial crises in:
-The Global Minotaur: America, the True Origins of the Financial Crisis and the Future of the World Economy
-And the Weak Suffer What They Must? Europe's Crisis and America's Economic Future.
8) Private banks amplify deeper instabilities: human expectations of the economy鈥檚 health/other's expectations make capitalists鈥� hiring (labour market) + investment (financial/money markets) volatile:
a) Those who believe in market equilibrium believe the market will always adjust for unemployment. If you cannot find a job at your desired wage, just drop your wage and an employer will be happy to hire you. However, labour is a unique commodity because it is a means (zero experiential-value, i.e. you are not hired to be friends with the boss) to an end (profits, exchange-value). Dropping wages could signal a slumping economy, thus the employer may expect slumping demand and thus will not hire you despite your discounted wage. This pessimism can spread to other capitalists and become self-fulfilling!
b) The same applies with the money market, where lowered interest rates (the cost of borrowing) may actually scare off capitalist investment because they expect a slumping economy...
9) Even deeper we go: the crisis of profitability... Profits are the sole driver of capitalism (not social needs, which would be socialism); without profits, the lights go off. Profits require prices > costs, but:
a) Competition forces prices down and to not stray far from costs, which itself is falling through automation/larger economies-of-scale.
b) Automation for cost-cutting adds up to overall less employment/less wages, thus less demand (purchasing power) to pay for the increased production (overproduction).
...The irrationality of the profit motive becomes clear during crises, when wealth is hoarded and goods even destroyed (to keep prices from crashing further) as social needs are abandoned (ex. the endless Great Depression in The Grapes of Wrath, which was only ended by the creative destruction of WWII and its new war markets, the greatest war in human history).
...Note: even during the good times, many social needs are abandoned by lack of profitability, i.e. the millions of preventable deaths each year from inadequate drinking water/starvation/vaccine-treatable diseases in global capitalism's most-exploited regions despite the mountains of hoarded resources.
10) The existential crisis of environmental destruction: the endless accumulation of exchange-value (quantified with money) as an end-in-itself (obscuring experiential-value) results in stunning externalities (external to market pricing): a forest (immeasurable experiential-value, thus immeasurable positive externality) has no exchange-value until it is privatized and cut down for lumber (or privatized to sell/rent/speculate). In fact, a forest on fire has more exchange-value from the firefighting stimulating market activities!
...A key negative externality is pollution (i.e. cutting costs by dumping it on everyone else), which is crucial for capitalist's endless accumulation/viral growth despite its long-term endangerment of human survival.
...Privatizing the environment will only further exacerbate exchange-value's dominance; "Tragedy of the Commons" is actually tragedy of capitalism's individualist profit-seeking! ( and )
To-be-found-elsewhere:
--Western audiences often need more context to grasp the historical + global scope of capitalism:
1) Historical context: myopic Western opinions are so concerned with 20th century socialism's "famines and gulags", making rich country vs. poor country comparisons (unpacked here: Capitalism: A Ghost Story) that conveniently omit the context of socialist countries' pre-revolution conditions:
...i.e. how colonialism fed capitalist industrialization:
-Late Victorian Holocausts: El Ni帽o Famines and the Making of the Third World)
...and the sabotage to prevent decolonization:
-Washington Bullets: A History of the CIA, Coups, and Assassinations
-The Jakarta Method: Washington's Anticommunist Crusade and the Mass Murder Program that Shaped Our World
-The Darker Nations: A People's History of the Third World
2) Economics of Imperialism: weak countries are forced into rugged competition in low-productivity sectors (exporting raw materials, cash crops, and cheap labour via free market/free trade) to feed the "advanced" countries, thus prevented from nurturing infant industries in high-productivity sectors, the reverse of how rich countries developed and maintain their dominance ("kicking away the ladder")!
-best intro: The Divide: A Brief Guide to Global Inequality and its Solutions
-intro: Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism
-dive: Capital and Imperialism: Theory, History, and the Present
--Following up on the suggested democratization of work/finance/technology/environment (i.e. "Star Trek", as opposed to "The Matrix"):
-Varoufakis' synthesis of alternatives (macro and micro): Another Now: Dispatches from an Alternative Present
-Less is More: How Degrowth Will Save the World
-Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist
March 23, 2020
This is a lovely book and I鈥檝e asked both of my daughters to read it and have already started talking to one of them about it. It is nice for a couple of reasons. The first is that it explains complicated ideas in highly accessible ways. As he says at the start, you probably shouldn鈥檛 trust anyone who can鈥檛 explain even difficult concepts in a way that a reasonably educated person can understand. This is doubly true of economics, particularly since our world is run according to the dictates of economists 鈥� you know, if you are going to ruin my life with your austerity policies, then you should have the decency to explain to me why I should do without health care and an education system for my kids. And more than the vague platitudes Dire Straits parodied (We鈥檙e gonna have to pay what鈥檚 owed, we鈥檙e gonna have to reap from some seed that鈥檚 been sowed).
The book uses science fiction and Greek myths to provide metaphors to help explain economic concepts. It also references some of my favourite books 鈥� like Guns, Germs and Steel 鈥� to provide a kind of 鈥榳hy us and not them鈥� background to economic development. He also references some ideas from behavioural economics, not least the idea that moving from transactions of social solidarity to those of financial exchange often undermine what is best and most human about our interactions. The example he gives is of people giving blood 鈥� something dear to my heart as I鈥檝e been doing this for years. In Australia you don鈥檛 get paid for the blood you donate. I do it because I think it is a nice way to give back to society without getting to choose who you are going to help. Too much charity is about us giving to 鈥榩eople like us鈥� or people so distant as to be abstract concepts, more than fellow humans 鈥� I like the idea that I鈥檝e no idea who my blood will end up in 鈥� that it could potentially be someone like my current prime minister, who I would struggle to pour water on if he was on fire.
In other countries they pay people to give blood. You might think that the countries where they pay you would end up with more blood. That they would have the people like me still doing it, but also other people (poor people perhaps) who need the money. So, A plus B ought to be more than just A alone. This isn鈥檛 how it works out. As he says, making it a financial transaction puts people off donating 鈥� because the idea of 鈥榮elling鈥� your blood seems distasteful. In this case we have moved from altruism to a financial transaction 鈥� and the value of the transaction isn鈥檛 enough and perhaps never could be enough to make it seem worthwhile 鈥� whereas when it was being done for free it became something quite different.
The same thing happened years ago when a city council I used to work at contracted out a service that they once provided as a community service 鈥� meals on wheels for the elderly. The organization that won the contract thought that they would be able to continue to use the volunteers that had 鈥榓lways鈥� helped out. But even though the contract winner would still be delivering meals to the very same old people, the volunteers were not at all happy to be asked to donate their labour so that an organization would be able to profit from it. And the organization was planning to profit from the contract. The commodification of transactions isn鈥檛 really compatible with social solidarity.
The discussion in the book of the transition from Feudalism to Capitalism is also instructive and interesting. He links this to the enclosing of land and therefore the removal of peasants, who had to then go to towns searching for work. As such, they had to sell their labour for the first time 鈥� making their labour a commodity 鈥� something that is a precondition of capitalist production. The author is particularly good at explaining the difference between work that is done to sustain social interactions and work that is done in exchange for wages, and how the previous, in patriarchal societies, wasn鈥檛 always 鈥榝air鈥� either.
He explains the problems associated with replacing human labour with machines and how this undermines economic development since it allows those who own the machines to horde so much of society鈥檚 wealth.
I think his explanation of how and why markets are likely to fail is useful since it is so clear and so clearly, and pointedly, directed at arguments against the 鈥榯ragedy of the commons鈥�.
This is a fast read, and one that never gets beyond the common reader who is paying attention. It explains difficult concepts like how banks can create money out of thin air, how they have incentives to do this little magic trick a little too often, and how that ultimately means governments will need to step in as the whole thing comes crashing down. It explains how inflation and interest rates work and are interrelated. Like I said, there are a lot of otherwise complex ideas explained here in ways that are both easy to follow and, in fact, really engaging. And that is as it should be.
The book uses science fiction and Greek myths to provide metaphors to help explain economic concepts. It also references some of my favourite books 鈥� like Guns, Germs and Steel 鈥� to provide a kind of 鈥榳hy us and not them鈥� background to economic development. He also references some ideas from behavioural economics, not least the idea that moving from transactions of social solidarity to those of financial exchange often undermine what is best and most human about our interactions. The example he gives is of people giving blood 鈥� something dear to my heart as I鈥檝e been doing this for years. In Australia you don鈥檛 get paid for the blood you donate. I do it because I think it is a nice way to give back to society without getting to choose who you are going to help. Too much charity is about us giving to 鈥榩eople like us鈥� or people so distant as to be abstract concepts, more than fellow humans 鈥� I like the idea that I鈥檝e no idea who my blood will end up in 鈥� that it could potentially be someone like my current prime minister, who I would struggle to pour water on if he was on fire.
In other countries they pay people to give blood. You might think that the countries where they pay you would end up with more blood. That they would have the people like me still doing it, but also other people (poor people perhaps) who need the money. So, A plus B ought to be more than just A alone. This isn鈥檛 how it works out. As he says, making it a financial transaction puts people off donating 鈥� because the idea of 鈥榮elling鈥� your blood seems distasteful. In this case we have moved from altruism to a financial transaction 鈥� and the value of the transaction isn鈥檛 enough and perhaps never could be enough to make it seem worthwhile 鈥� whereas when it was being done for free it became something quite different.
The same thing happened years ago when a city council I used to work at contracted out a service that they once provided as a community service 鈥� meals on wheels for the elderly. The organization that won the contract thought that they would be able to continue to use the volunteers that had 鈥榓lways鈥� helped out. But even though the contract winner would still be delivering meals to the very same old people, the volunteers were not at all happy to be asked to donate their labour so that an organization would be able to profit from it. And the organization was planning to profit from the contract. The commodification of transactions isn鈥檛 really compatible with social solidarity.
The discussion in the book of the transition from Feudalism to Capitalism is also instructive and interesting. He links this to the enclosing of land and therefore the removal of peasants, who had to then go to towns searching for work. As such, they had to sell their labour for the first time 鈥� making their labour a commodity 鈥� something that is a precondition of capitalist production. The author is particularly good at explaining the difference between work that is done to sustain social interactions and work that is done in exchange for wages, and how the previous, in patriarchal societies, wasn鈥檛 always 鈥榝air鈥� either.
He explains the problems associated with replacing human labour with machines and how this undermines economic development since it allows those who own the machines to horde so much of society鈥檚 wealth.
I think his explanation of how and why markets are likely to fail is useful since it is so clear and so clearly, and pointedly, directed at arguments against the 鈥榯ragedy of the commons鈥�.
This is a fast read, and one that never gets beyond the common reader who is paying attention. It explains difficult concepts like how banks can create money out of thin air, how they have incentives to do this little magic trick a little too often, and how that ultimately means governments will need to step in as the whole thing comes crashing down. It explains how inflation and interest rates work and are interrelated. Like I said, there are a lot of otherwise complex ideas explained here in ways that are both easy to follow and, in fact, really engaging. And that is as it should be.
March 28, 2021
讴鬲丕亘蹖 噩匕丕亘 賵 卮蹖乇蹖賳 讴賴 賳賵蹖爻賳丿賴 亘丕 夭亘丕賳 爻丕丿賴 賵 亘丕 讴賲讴 丿丕爻鬲丕賳鈥屬囏ж� 丕爻胤賵乇賴鈥屬囏ж� 賮蹖賱賲鈥屬囏ж� 賳賯賱 賯賵賱鈥屬囏� 賵... 亘乇丕蹖賲丕賳 丕夭 丕賯鬲氐丕丿 氐丨亘鬲 賲蹖鈥屭┵嗀�.
丕賯鬲氐丕丿 禺蹖賱蹖 賲賴賲鈥屫� 丕夭 丌賳 丕爻鬲 讴賴 丌賳 乇丕 亘賴 丕賯鬲氐丕丿丿丕賳鈥屬囏� 亘爻倬丕乇蹖賲. 氐 11 讴鬲丕亘
丿乇 胤賵賱 鬲丕乇蹖禺貙 鬲賲丕賲 丿賵賱鬲鈥屬囏й� 亘乇丌賲丿賴 丕夭 噩賵丕賲毓 讴卮丕賵乇夭蹖 賲丕夭丕丿 禺賵丿 乇丕 亘丕 亘蹖鈥屫关з勜� 夭賳賳丿賴鈥屫й� 鬲賵夭蹖毓 賲蹖鈥屭┴必嗀� 讴賴 亘賴 賳賮毓 丌賳賴丕蹖蹖 亘賵丿 讴賴 賯丿乇鬲 丕噩鬲賲丕毓蹖貙 爻蹖丕爻蹖 賵 賳馗丕賲蹖 丿丕卮鬲賳丿...趩胤賵乇 丕蹖賳 丨讴丕賲 鬲賵丕賳爻鬲賳丿 賯丿乇鬲鈥屫簇з� 乇丕 丨賮馗 讴賳賳丿 賵 丕夭 噩丕賳亘 丕讴孬乇蹖鬲 丿乇 丕賲丕賳 亘賲丕賳賳丿責 倬丕爻禺 丕蹖賳 丕爻鬲: 亘丕 倬乇賵乇丿賳 賳賵毓蹖 丕蹖丿卅賵賱賵跇蹖 讴賴 爻亘亘 卮丿 丕讴孬乇蹖鬲 毓賲蹖賯丕 丕夭 鬲賴 丿賱 亘丕賵乇 讴賳賳丿 讴賴 鬲賳賴丕 丨讴丕賲 丌賳賴丕 丨賯 丿丕乇賳丿 賮乇賲丕賳乇賵丕蹖蹖 讴賳賳丿貨 亘丕賵乇 讴賳賳丿 讴賴 丿乇 亘賴鬲乇蹖賳 噩賴丕賳 賲賲讴賳 夭賳丿诏蹖 賲蹖鈥屭┵嗁嗀� 讴賴 賴賲賴 趩蹖夭 賴賲丕賳 胤賵乇 丕爻鬲 讴賴 賲賯丿乇 亘賵丿賴貨 讴賴 賵囟毓蹖鬲 亘乇 乇賵蹖 夭賲蹖賳 亘丕夭鬲丕亘 賳賵毓蹖 賳馗賲 丕賱賴蹖 丕爻鬲 讴賴 賴乇 诏賵賳賴 賲禺丕賱賮鬲蹖 亘丕 丨讴丕賲 丿乇 鬲囟丕丿 亘丕 賯丿乇鬲 賲卮蹖鬲 丕賱賴蹖 丕爻鬲. 氐 26 讴鬲丕亘
噩丕賳 賲蹖賳丕乇丿 讴蹖賳夭貙 蹖讴蹖 丕夭 亘乇鬲乇蹖賳 丕賯鬲氐丕丿丿丕賳鈥屬囏й屰� 讴賴 鬲丕 讴賳賵賳 夭蹖爻鬲賴 丿乇 賲賯丕賱賴鈥屫ж� 丕蹖賳 胤賵乇 賲蹖鈥屬嗁堐屫池�: 芦毓卮賯 賵乇夭蹖丿賳 亘賴 倬賵賱 亘賴 毓賳賵丕賳 賳賵毓蹖 丿丕乇丕蹖蹖 ... 賲蹖鈥屫堌з嗀� 賮蹖 賳賮爻賴 蹖讴 噩賵乇 丕亘鬲賱丕蹖 賲賳夭噩乇 讴賳賳丿賴貙 蹖讴蹖 丕夭 诏乇丕蹖卮丕鬲 賳蹖賲賴 賲噩乇賲丕賳賴 賵 賳蹖賲賴 亘蹖賲丕乇诏賵賳 卮賳丕禺鬲賴 卮賵丿 讴賴 丌丿賲 賲蹖鈥屫堌з嗀� 亘丕 趩賳丿卮 鬲丨賵蹖賱 賲鬲禺氐氐丕賳 亘蹖賲丕乇蹖鈥屬囏й� 乇賵丕賳蹖 亘丿賴丿.禄 氐 118 讴鬲丕亘
蹖讴 噩丕賲毓賴鈥屰� 賲毓賯賵賱 賵 亘賴 賯丕毓丿賴 賳賴 賮賯胤 亘丕蹖丿 賲丿蹖乇蹖鬲 倬賵賱 賵 賮賳丕賵乇蹖 乇丕 丿賲賵讴乇丕鬲蹖讴 讴賳丿貙 亘賱讴賴 亘丕蹖丿 賲丿蹖乇蹖鬲 賲賳丕亘毓 诏蹖丕賴蹖 賵 賴賲蹖賳 胤賵乇 夭蹖爻鬲 亘賵賲 乇丕 賳蹖夭 丿賲賵讴乇丕鬲蹖讴 讴賳丿. 趩乇丕 丕蹖賳 賯丿乇 鬲丕讴蹖丿 乇賵蹖 丿賲賵讴乇丕爻蹖責 趩賵賳貙 亘丕 賳賯賱 诏賮鬲賴鈥屰� 卮賵禺 胤亘毓丕賳賴鈥屰� 賵蹖賳爻鬲賵賳 趩乇趩蹖賱貙 丿賲賵讴乇丕爻蹖 卮丕蹖丿 卮讴賱 禺蹖賱蹖 亘丿蹖 丕夭 丨讴賵賲鬲- 賲毓蹖賵亘貙 倬乇禺胤丕貙 賳丕亘爻賳丿賴 賵 賮丕爻丿 賳爻亘鬲 亘賴 丌賳趩賴 亘賴 賲乇丿賲 賵毓丿賴 賲蹖鈥屫囏�- 亘丕卮丿貙 丕賲丕 丕夭 鬲賲丕賲 诏夭蹖賳賴鈥屬囏й� 丿蹖诏乇 亘賴鬲乇 丕爻鬲. 氐 158 讴鬲丕亘
噩丕賳 丕爻鬲賵乇丕鬲 賲蹖賱 亘賴 賲丕 賴卮丿丕乇 丿丕丿: 芦亘賴鬲乇 丕爻鬲 蹖讴 丕賳爻丕賳 賳丕禺卮賳賵丿 亘丕卮蹖 鬲丕 蹖讴 禺賵讴 禺卮賳賵丿貙 亘賴鬲乇 丕爻鬲 爻賯乇丕胤 賳丕禺乇爻賳丿 亘丕卮蹖 鬲丕 丕丨賲賯 禺賵卮丨丕賱. 賵 丕诏乇 賮乇丿 丕丨賲賯 蹖丕 禺賵讴 賳馗乇 丿蹖诏乇蹖 丿丕乇賳丿 亘賴 丕蹖賳 丿賱蹖賱 丕爻鬲 讴賴 丌賳賴丕 賲丕噩乇丕 乇丕 丕夭 胤乇賮 禺賵丿卮丕賳 賲蹖鈥屫ㄛ屬嗁嗀�.禄 氐 164 讴鬲丕亘
賴賳乇蹖 丿蹖賵蹖丿 孬賵乇賵貙 賳賵蹖爻賳丿賴鈥屰� 丌賲乇蹖讴丕蹖蹖 夭賲丕賳蹖 賳賵卮鬲 讴賴 讴賱蹖丿 禺賵卮亘禺鬲蹖 丕蹖賳 丕爻鬲 讴賴 丿賳亘丕賱卮 賳诏乇丿蹖. 禺賵卮亘禺鬲蹖 賲孬賱 蹖讴 倬乇賵丕賳賴鈥屰� 乇賳诏丕乇賳诏 丕爻鬲: 芦 賴乇趩賴 亘蹖卮鬲乇 亘賴 丿賳亘丕賱卮 亘丿賵蹖貙 亘蹖卮鬲乇 丕夭 鬲賵 禺賵丕賴丿 诏乇蹖禺鬲貙 丕賲丕 丕诏乇 鬲賵噩賴鈥屫ж� 乇丕 亘賴 趩蹖夭 丿蹖诏乇蹖 亘乇诏乇丿丕賳蹖貙 賲蹖鈥屫③屫� 賵 亘賴 賳乇賲蹖 亘乇 卮丕賳賴鈥屫ж� 賲蹖鈥屬嗀篡屬嗀�.禄 氐 166 讴鬲丕亘
鬲賲丕賲 賳馗丕賲鈥屬囏й� 爻賱胤賴 丕蹖賳 胤賵乇 毓賲賱 賲蹖鈥屭┵嗁嗀┵� 賲丕 乇丕 丿乇 乇賵丕蹖鬲 賵 禺乇丕賮丕鬲 禺賵丿 亘賴 卮讴賱蹖 賮乇賵 賲蹖鈥屫ㄘ辟嗀� 讴賴 賳鬲賵丕賳蹖賲 賵乇丕蹖 乇賵丕蹖鬲 賵 禺乇丕賮丕鬲 乇丕 亘亘蹖賳蹖賲. 蹖讴蹖 丿賵 賯丿賲 亘賴 毓賯亘 亘乇丿丕卮鬲賳貙 賵 倬蹖丿丕 讴乇丿賳 乇丕賴蹖 亘乇丕蹖 亘丕夭亘蹖賳蹖 丌賳賴丕 丕夭 亘蹖乇賵賳貙 亘賴 賲丕 丕噩丕夭賴 賲蹖鈥屫囏� 鬲丕 亘亘蹖賳蹖賲 趩賯丿乇 賳丕賯氐 賵 趩賯丿乇 賲囟丨讴鈥屫з嗀�. 丨賮馗 丕蹖賳 賳诏丕賴 鬲賵 乇丕 丿乇 鬲賲丕爻 亘丕 賵丕賯毓蹖鬲 賳诏賴 賲蹖鈥屫ж必�. 氐 171 讴鬲丕亘
亘賴鬲乇蹖賳 乇丕賴 丿蹖丿賳 讴卮賵乇 禺賵丿鬲貙 噩丕賲毓賴鈥屰� 禺賵丿鬲貙 丿蹖丿賳 丌賳 丕夭 趩卮賲 蹖讴 禺丕乇噩蹖貙 蹖讴 亘蹖诏丕賳賴貙 丕爻鬲. 爻毓蹖 讴賳 亘賴 氐賵乇鬲 匕賴賳蹖 亘賴 噩丕賴丕蹖 禺蹖賱蹖 丿賵乇 爻賮乇 讴賳蹖貙 賳賴 賱夭賵賲丕 亘乇丕蹖 丨乇讴鬲 丿丕丿賳 噩賴丕賳鬲- 讴賴 賮讴乇 讴賳 趩賯丿乇 賲蹖鈥屫堌з嗀� 亘丕 卮讴賵賴 亘丕卮丿!- 亘賱讴賴 亘乇丕蹖 丿蹖丿賳 賵丕囟丨 賴賲丕賳 趩蹖夭蹖 讴賴 賴爻鬲. 丕賳噩丕賲 丕蹖賳 讴丕乇 亘賴 鬲賵 丕蹖賳 賮乇氐鬲 乇丕 禺賵丕賴丿 丿丕丿 鬲丕 丌夭丕丿蹖鬲 乇丕 丨賮馗 讴賳蹖. 氐 172 讴鬲丕亘
丕賯鬲氐丕丿 禺蹖賱蹖 賲賴賲鈥屫� 丕夭 丌賳 丕爻鬲 讴賴 丌賳 乇丕 亘賴 丕賯鬲氐丕丿丿丕賳鈥屬囏� 亘爻倬丕乇蹖賲. 氐 11 讴鬲丕亘
丿乇 胤賵賱 鬲丕乇蹖禺貙 鬲賲丕賲 丿賵賱鬲鈥屬囏й� 亘乇丌賲丿賴 丕夭 噩賵丕賲毓 讴卮丕賵乇夭蹖 賲丕夭丕丿 禺賵丿 乇丕 亘丕 亘蹖鈥屫关з勜� 夭賳賳丿賴鈥屫й� 鬲賵夭蹖毓 賲蹖鈥屭┴必嗀� 讴賴 亘賴 賳賮毓 丌賳賴丕蹖蹖 亘賵丿 讴賴 賯丿乇鬲 丕噩鬲賲丕毓蹖貙 爻蹖丕爻蹖 賵 賳馗丕賲蹖 丿丕卮鬲賳丿...趩胤賵乇 丕蹖賳 丨讴丕賲 鬲賵丕賳爻鬲賳丿 賯丿乇鬲鈥屫簇з� 乇丕 丨賮馗 讴賳賳丿 賵 丕夭 噩丕賳亘 丕讴孬乇蹖鬲 丿乇 丕賲丕賳 亘賲丕賳賳丿責 倬丕爻禺 丕蹖賳 丕爻鬲: 亘丕 倬乇賵乇丿賳 賳賵毓蹖 丕蹖丿卅賵賱賵跇蹖 讴賴 爻亘亘 卮丿 丕讴孬乇蹖鬲 毓賲蹖賯丕 丕夭 鬲賴 丿賱 亘丕賵乇 讴賳賳丿 讴賴 鬲賳賴丕 丨讴丕賲 丌賳賴丕 丨賯 丿丕乇賳丿 賮乇賲丕賳乇賵丕蹖蹖 讴賳賳丿貨 亘丕賵乇 讴賳賳丿 讴賴 丿乇 亘賴鬲乇蹖賳 噩賴丕賳 賲賲讴賳 夭賳丿诏蹖 賲蹖鈥屭┵嗁嗀� 讴賴 賴賲賴 趩蹖夭 賴賲丕賳 胤賵乇 丕爻鬲 讴賴 賲賯丿乇 亘賵丿賴貨 讴賴 賵囟毓蹖鬲 亘乇 乇賵蹖 夭賲蹖賳 亘丕夭鬲丕亘 賳賵毓蹖 賳馗賲 丕賱賴蹖 丕爻鬲 讴賴 賴乇 诏賵賳賴 賲禺丕賱賮鬲蹖 亘丕 丨讴丕賲 丿乇 鬲囟丕丿 亘丕 賯丿乇鬲 賲卮蹖鬲 丕賱賴蹖 丕爻鬲. 氐 26 讴鬲丕亘
噩丕賳 賲蹖賳丕乇丿 讴蹖賳夭貙 蹖讴蹖 丕夭 亘乇鬲乇蹖賳 丕賯鬲氐丕丿丿丕賳鈥屬囏й屰� 讴賴 鬲丕 讴賳賵賳 夭蹖爻鬲賴 丿乇 賲賯丕賱賴鈥屫ж� 丕蹖賳 胤賵乇 賲蹖鈥屬嗁堐屫池�: 芦毓卮賯 賵乇夭蹖丿賳 亘賴 倬賵賱 亘賴 毓賳賵丕賳 賳賵毓蹖 丿丕乇丕蹖蹖 ... 賲蹖鈥屫堌з嗀� 賮蹖 賳賮爻賴 蹖讴 噩賵乇 丕亘鬲賱丕蹖 賲賳夭噩乇 讴賳賳丿賴貙 蹖讴蹖 丕夭 诏乇丕蹖卮丕鬲 賳蹖賲賴 賲噩乇賲丕賳賴 賵 賳蹖賲賴 亘蹖賲丕乇诏賵賳 卮賳丕禺鬲賴 卮賵丿 讴賴 丌丿賲 賲蹖鈥屫堌з嗀� 亘丕 趩賳丿卮 鬲丨賵蹖賱 賲鬲禺氐氐丕賳 亘蹖賲丕乇蹖鈥屬囏й� 乇賵丕賳蹖 亘丿賴丿.禄 氐 118 讴鬲丕亘
蹖讴 噩丕賲毓賴鈥屰� 賲毓賯賵賱 賵 亘賴 賯丕毓丿賴 賳賴 賮賯胤 亘丕蹖丿 賲丿蹖乇蹖鬲 倬賵賱 賵 賮賳丕賵乇蹖 乇丕 丿賲賵讴乇丕鬲蹖讴 讴賳丿貙 亘賱讴賴 亘丕蹖丿 賲丿蹖乇蹖鬲 賲賳丕亘毓 诏蹖丕賴蹖 賵 賴賲蹖賳 胤賵乇 夭蹖爻鬲 亘賵賲 乇丕 賳蹖夭 丿賲賵讴乇丕鬲蹖讴 讴賳丿. 趩乇丕 丕蹖賳 賯丿乇 鬲丕讴蹖丿 乇賵蹖 丿賲賵讴乇丕爻蹖責 趩賵賳貙 亘丕 賳賯賱 诏賮鬲賴鈥屰� 卮賵禺 胤亘毓丕賳賴鈥屰� 賵蹖賳爻鬲賵賳 趩乇趩蹖賱貙 丿賲賵讴乇丕爻蹖 卮丕蹖丿 卮讴賱 禺蹖賱蹖 亘丿蹖 丕夭 丨讴賵賲鬲- 賲毓蹖賵亘貙 倬乇禺胤丕貙 賳丕亘爻賳丿賴 賵 賮丕爻丿 賳爻亘鬲 亘賴 丌賳趩賴 亘賴 賲乇丿賲 賵毓丿賴 賲蹖鈥屫囏�- 亘丕卮丿貙 丕賲丕 丕夭 鬲賲丕賲 诏夭蹖賳賴鈥屬囏й� 丿蹖诏乇 亘賴鬲乇 丕爻鬲. 氐 158 讴鬲丕亘
噩丕賳 丕爻鬲賵乇丕鬲 賲蹖賱 亘賴 賲丕 賴卮丿丕乇 丿丕丿: 芦亘賴鬲乇 丕爻鬲 蹖讴 丕賳爻丕賳 賳丕禺卮賳賵丿 亘丕卮蹖 鬲丕 蹖讴 禺賵讴 禺卮賳賵丿貙 亘賴鬲乇 丕爻鬲 爻賯乇丕胤 賳丕禺乇爻賳丿 亘丕卮蹖 鬲丕 丕丨賲賯 禺賵卮丨丕賱. 賵 丕诏乇 賮乇丿 丕丨賲賯 蹖丕 禺賵讴 賳馗乇 丿蹖诏乇蹖 丿丕乇賳丿 亘賴 丕蹖賳 丿賱蹖賱 丕爻鬲 讴賴 丌賳賴丕 賲丕噩乇丕 乇丕 丕夭 胤乇賮 禺賵丿卮丕賳 賲蹖鈥屫ㄛ屬嗁嗀�.禄 氐 164 讴鬲丕亘
賴賳乇蹖 丿蹖賵蹖丿 孬賵乇賵貙 賳賵蹖爻賳丿賴鈥屰� 丌賲乇蹖讴丕蹖蹖 夭賲丕賳蹖 賳賵卮鬲 讴賴 讴賱蹖丿 禺賵卮亘禺鬲蹖 丕蹖賳 丕爻鬲 讴賴 丿賳亘丕賱卮 賳诏乇丿蹖. 禺賵卮亘禺鬲蹖 賲孬賱 蹖讴 倬乇賵丕賳賴鈥屰� 乇賳诏丕乇賳诏 丕爻鬲: 芦 賴乇趩賴 亘蹖卮鬲乇 亘賴 丿賳亘丕賱卮 亘丿賵蹖貙 亘蹖卮鬲乇 丕夭 鬲賵 禺賵丕賴丿 诏乇蹖禺鬲貙 丕賲丕 丕诏乇 鬲賵噩賴鈥屫ж� 乇丕 亘賴 趩蹖夭 丿蹖诏乇蹖 亘乇诏乇丿丕賳蹖貙 賲蹖鈥屫③屫� 賵 亘賴 賳乇賲蹖 亘乇 卮丕賳賴鈥屫ж� 賲蹖鈥屬嗀篡屬嗀�.禄 氐 166 讴鬲丕亘
鬲賲丕賲 賳馗丕賲鈥屬囏й� 爻賱胤賴 丕蹖賳 胤賵乇 毓賲賱 賲蹖鈥屭┵嗁嗀┵� 賲丕 乇丕 丿乇 乇賵丕蹖鬲 賵 禺乇丕賮丕鬲 禺賵丿 亘賴 卮讴賱蹖 賮乇賵 賲蹖鈥屫ㄘ辟嗀� 讴賴 賳鬲賵丕賳蹖賲 賵乇丕蹖 乇賵丕蹖鬲 賵 禺乇丕賮丕鬲 乇丕 亘亘蹖賳蹖賲. 蹖讴蹖 丿賵 賯丿賲 亘賴 毓賯亘 亘乇丿丕卮鬲賳貙 賵 倬蹖丿丕 讴乇丿賳 乇丕賴蹖 亘乇丕蹖 亘丕夭亘蹖賳蹖 丌賳賴丕 丕夭 亘蹖乇賵賳貙 亘賴 賲丕 丕噩丕夭賴 賲蹖鈥屫囏� 鬲丕 亘亘蹖賳蹖賲 趩賯丿乇 賳丕賯氐 賵 趩賯丿乇 賲囟丨讴鈥屫з嗀�. 丨賮馗 丕蹖賳 賳诏丕賴 鬲賵 乇丕 丿乇 鬲賲丕爻 亘丕 賵丕賯毓蹖鬲 賳诏賴 賲蹖鈥屫ж必�. 氐 171 讴鬲丕亘
亘賴鬲乇蹖賳 乇丕賴 丿蹖丿賳 讴卮賵乇 禺賵丿鬲貙 噩丕賲毓賴鈥屰� 禺賵丿鬲貙 丿蹖丿賳 丌賳 丕夭 趩卮賲 蹖讴 禺丕乇噩蹖貙 蹖讴 亘蹖诏丕賳賴貙 丕爻鬲. 爻毓蹖 讴賳 亘賴 氐賵乇鬲 匕賴賳蹖 亘賴 噩丕賴丕蹖 禺蹖賱蹖 丿賵乇 爻賮乇 讴賳蹖貙 賳賴 賱夭賵賲丕 亘乇丕蹖 丨乇讴鬲 丿丕丿賳 噩賴丕賳鬲- 讴賴 賮讴乇 讴賳 趩賯丿乇 賲蹖鈥屫堌з嗀� 亘丕 卮讴賵賴 亘丕卮丿!- 亘賱讴賴 亘乇丕蹖 丿蹖丿賳 賵丕囟丨 賴賲丕賳 趩蹖夭蹖 讴賴 賴爻鬲. 丕賳噩丕賲 丕蹖賳 讴丕乇 亘賴 鬲賵 丕蹖賳 賮乇氐鬲 乇丕 禺賵丕賴丿 丿丕丿 鬲丕 丌夭丕丿蹖鬲 乇丕 丨賮馗 讴賳蹖. 氐 172 讴鬲丕亘
January 6, 2025
賰鬲丕亘 乇丕卅毓 賷爻鬲丨賯 丕賱賯乇丕亍丞
賮賷 賰鬲丕亘賴 丕賱丕賯鬲氐丕丿 賰賲丕 兀卮乇丨賴 賱丕亘賳鬲賷 賷胤乇丨 賷丕賳賷爻 賮丕乇賵賮丕賰賷爻 鬲爻丕丐賱丕鬲 賲孬賱
賱賲丕匕丕 賴賳丕賰 丕賱賰孬賷乇 賲賳 丕賱賱丕賲爻丕賵丕丞責 賵賱賲丕匕丕 鬲賰賵賳 丕賱賳馗乇賷丕鬲 丕賱丕賯鬲氐丕丿賷丞 噩夭亍丕賸 賲賳 丕賱賲卮賰賱丕鬲 亘丿賱丕賸 賲賳 丕賱丨賱賵賱責
毓賱賶 賲丿丕乇 8 賮氐賵賱貙 賷鬲毓賲賯 丕賱賰鬲丕亘 賮賷 卮乇丨 噩賵丕賳亘 毓賱賲 丕賱丕賯鬲氐丕丿 丕賱兀爻丕爻賷丞 賰丕賮丞 亘兀爻賱賵亘 卮賷賯貙 賷爻鬲禺丿賲 禺賱丕賱賴 兀爻鬲丕匕 丕賱丕賯鬲氐丕丿 賯氐氐丕 賵丨賰丕賷丕鬲 卮禺氐賷丞 賵毓丕賲丞貙 賵賷鬲胤乇賯 廿賱賶 丕賱兀爻丕胤賷乇貙 賵賷卮乇丨 賲賮丕賴賷賲 丕賯鬲氐丕丿賷丞 賲毓賯丿丞 毓亘乇 兀賲孬賱丞 卮丿賷丿丞 丕賱亘爻丕胤丞 賵丕賱鬲乇賰賷夭.
賮賷 賰鬲丕亘賴 丕賱丕賯鬲氐丕丿 賰賲丕 兀卮乇丨賴 賱丕亘賳鬲賷 賷胤乇丨 賷丕賳賷爻 賮丕乇賵賮丕賰賷爻 鬲爻丕丐賱丕鬲 賲孬賱
賱賲丕匕丕 賴賳丕賰 丕賱賰孬賷乇 賲賳 丕賱賱丕賲爻丕賵丕丞責 賵賱賲丕匕丕 鬲賰賵賳 丕賱賳馗乇賷丕鬲 丕賱丕賯鬲氐丕丿賷丞 噩夭亍丕賸 賲賳 丕賱賲卮賰賱丕鬲 亘丿賱丕賸 賲賳 丕賱丨賱賵賱責
毓賱賶 賲丿丕乇 8 賮氐賵賱貙 賷鬲毓賲賯 丕賱賰鬲丕亘 賮賷 卮乇丨 噩賵丕賳亘 毓賱賲 丕賱丕賯鬲氐丕丿 丕賱兀爻丕爻賷丞 賰丕賮丞 亘兀爻賱賵亘 卮賷賯貙 賷爻鬲禺丿賲 禺賱丕賱賴 兀爻鬲丕匕 丕賱丕賯鬲氐丕丿 賯氐氐丕 賵丨賰丕賷丕鬲 卮禺氐賷丞 賵毓丕賲丞貙 賵賷鬲胤乇賯 廿賱賶 丕賱兀爻丕胤賷乇貙 賵賷卮乇丨 賲賮丕賴賷賲 丕賯鬲氐丕丿賷丞 賲毓賯丿丞 毓亘乇 兀賲孬賱丞 卮丿賷丿丞 丕賱亘爻丕胤丞 賵丕賱鬲乇賰賷夭.
April 24, 2021
This is a farce of a review. This is the review equivalent of "felt cute, might delete later." My brain seems to be crashing. You have been warned.
Yanis Varoufakis who was the minister of finance of Greece in 2015, witnessed firsthand the workings and implementation of the worst austerity measures in recent times and so is certainly well equipped to write an econ-101 book. We'd have to be fools to not heed his warnings.
This is a very powerful book and here are some powerful things I learnt from it:
1] Question : Where does money come from?
Answer: Vacuum.
Recent detailed studies and observations have revealed that in line with its ever-evasive nature, money also originates from nothing. Obviously you can't create something out of nothing unless you possess God-like properties. So poof! All the money in the world disappears this very instant in order to eradicate the logical fallacy created by its existence. Nah, this is just wishful thinking. Turns out, there are individuals with God-like powers who conjure up money from nothing:
Creature: Banker.
Dominion: Financial sector.
Powers: Spontaneous generation of highly valued paper, crashing the global economy and triggering slow annihilation of the planet.
How do they possess such immense powers? We gave it to them! How is this system that is surely unstable sustained? Why, of course! In the same way any religious dogma is sustained - through propoganda induced faith and some good old state sponsored violence.
(Unrelated: In a recent interview, Varoufakis estimated that in 2009, 12 trillion dollars were spontaneously created and funnelled into the US economy alone. Between 2008-2020, the largest amount of money in the history of capital has been circulating in the financial system while there has been the lowest level of investment in jobs, green transaction and technology compared with the liquidity available. Is your national healthcare system crashing right now in light of the covid-19 crisis? Oh, worry not! It is not due to lack of funds, it is simply because the government has no vested interest in keeping you alive! It's nothing personal - it's just that as an individual you don't generate the massive amounts of profit that they REQUIRE.)
2] Public debt: the weapon of bankers. (Along with the blood of the young but while that's just consumed on full moons, public debt is a 24X7 thing.):-
Consider the popular folklore thay the state provides services and goods in exchange for the taxes we pay. Note, however, this simple contradiction - the rich aren't taxed enough and the average worker's wages are too low to pay a compensatory tax that can collectively keep the state running.
So where has the additional money come from? The answer is: public debt. And who has provided the government with the requisite loans? The bankers, of course! And where have the bankers found the money? I hardly need tell you that they have conjured it from thin air, just as they did with Miriam鈥檚 loan. You can start to see how paying low taxes works doubly in the bankers鈥� favour.
3] Eat the rich (obviously not literally) before they eat up the planet. :-
Remember the tragedy of the commons? That popular 'theory' that was less popularly although thoroughly dismantled by Elinor Ostrom? Yeah, turns out that the rich have a propensity towards the destruction of the planet simply because it favors profit returns and have been churning-out/funding propoganda driven 'theories' for decades now.
The reason the rich and powerful, along with their intellectual and ideological supporters, recommend the complete privatization of our environment is not that they are opposed to government; they鈥檙e just opposed to government interventions that undermine their property rights and threaten to democratize processes that they now control. And if, in the process, they get to own Planet Earth, that鈥檚 OK by them too!
4] Democratize vs commodify:-
So this is the epic battle of our generation.
Your era will be typified by the momentous clash between two opposing proposals: 鈥楧emocratize everything!鈥� versus 鈥楥ommodify everything!鈥� The proposal favoured by powerful and influential people and institutions is 鈥楥ommodify everything!鈥� They want to convince you that the solution to our world鈥檚 problems is to accelerate and to deepen the commodification of human labour, land, machines and the environment. 鈥楧emocratize everything!鈥� is the recommendation that I have been building towards throughout this book. Take your pick. The clash of these two agendas will determine your future well after I am gone. If you wish to have any say in that future, then you and your contemporaries will have to form an opinion on this matter and articulate good arguments with which to win others to your point of view.
I don't share Varoufakis' optimism. I'm afraid it might already be too late to make a choice.
Enough of this. Please read the book.
Note: Nowhere in the book does Varoufakis say anything about bankers consuming the blood of the young. That's just my personal conspiracy theory.
Yanis Varoufakis who was the minister of finance of Greece in 2015, witnessed firsthand the workings and implementation of the worst austerity measures in recent times and so is certainly well equipped to write an econ-101 book. We'd have to be fools to not heed his warnings.
This is a very powerful book and here are some powerful things I learnt from it:
1] Question : Where does money come from?
Answer: Vacuum.
Recent detailed studies and observations have revealed that in line with its ever-evasive nature, money also originates from nothing. Obviously you can't create something out of nothing unless you possess God-like properties. So poof! All the money in the world disappears this very instant in order to eradicate the logical fallacy created by its existence. Nah, this is just wishful thinking. Turns out, there are individuals with God-like powers who conjure up money from nothing:
Creature: Banker.
Dominion: Financial sector.
Powers: Spontaneous generation of highly valued paper, crashing the global economy and triggering slow annihilation of the planet.
How do they possess such immense powers? We gave it to them! How is this system that is surely unstable sustained? Why, of course! In the same way any religious dogma is sustained - through propoganda induced faith and some good old state sponsored violence.
(Unrelated: In a recent interview, Varoufakis estimated that in 2009, 12 trillion dollars were spontaneously created and funnelled into the US economy alone. Between 2008-2020, the largest amount of money in the history of capital has been circulating in the financial system while there has been the lowest level of investment in jobs, green transaction and technology compared with the liquidity available. Is your national healthcare system crashing right now in light of the covid-19 crisis? Oh, worry not! It is not due to lack of funds, it is simply because the government has no vested interest in keeping you alive! It's nothing personal - it's just that as an individual you don't generate the massive amounts of profit that they REQUIRE.)
2] Public debt: the weapon of bankers. (Along with the blood of the young but while that's just consumed on full moons, public debt is a 24X7 thing.):-
Consider the popular folklore thay the state provides services and goods in exchange for the taxes we pay. Note, however, this simple contradiction - the rich aren't taxed enough and the average worker's wages are too low to pay a compensatory tax that can collectively keep the state running.
So where has the additional money come from? The answer is: public debt. And who has provided the government with the requisite loans? The bankers, of course! And where have the bankers found the money? I hardly need tell you that they have conjured it from thin air, just as they did with Miriam鈥檚 loan. You can start to see how paying low taxes works doubly in the bankers鈥� favour.
3] Eat the rich (obviously not literally) before they eat up the planet. :-
Remember the tragedy of the commons? That popular 'theory' that was less popularly although thoroughly dismantled by Elinor Ostrom? Yeah, turns out that the rich have a propensity towards the destruction of the planet simply because it favors profit returns and have been churning-out/funding propoganda driven 'theories' for decades now.
The reason the rich and powerful, along with their intellectual and ideological supporters, recommend the complete privatization of our environment is not that they are opposed to government; they鈥檙e just opposed to government interventions that undermine their property rights and threaten to democratize processes that they now control. And if, in the process, they get to own Planet Earth, that鈥檚 OK by them too!
4] Democratize vs commodify:-
So this is the epic battle of our generation.
Your era will be typified by the momentous clash between two opposing proposals: 鈥楧emocratize everything!鈥� versus 鈥楥ommodify everything!鈥� The proposal favoured by powerful and influential people and institutions is 鈥楥ommodify everything!鈥� They want to convince you that the solution to our world鈥檚 problems is to accelerate and to deepen the commodification of human labour, land, machines and the environment. 鈥楧emocratize everything!鈥� is the recommendation that I have been building towards throughout this book. Take your pick. The clash of these two agendas will determine your future well after I am gone. If you wish to have any say in that future, then you and your contemporaries will have to form an opinion on this matter and articulate good arguments with which to win others to your point of view.
I don't share Varoufakis' optimism. I'm afraid it might already be too late to make a choice.
Enough of this. Please read the book.
Note: Nowhere in the book does Varoufakis say anything about bankers consuming the blood of the young. That's just my personal conspiracy theory.
April 21, 2025
廿賳 丕賱丕賯鬲氐丕丿 卮丿賷丿 丕賱兀賴賲賷丞 賱丿乇噩丞 兀賳賴 賱丕 賷噩亘 兀賳 賷鬲乇賰 賱賱賲鬲禺氐氐賷賳 賮賷 丕賱丕賯鬲氐丕丿.
毓賱賶 賴匕賴 丕賱噩賲賱丞 丕賱賲賳胤賯賷丞 賵丕賱賲鬲賳丕賯囟丞 賮賷 丕賱賵賯鬲 賳賮爻賴貙 兀賱賮 賷丕賳賷爻 賮丕乇賵賮丕賰賷爻 賴匕丕 丕賱賰鬲丕亘. 亘氐賮鬲賴 丕爻鬲丕匕丕賸 賮賷 丕賱丕賯鬲氐丕丿 賵賵夭賷乇 賲丕賱賷丞 爻丕亘賯 賱亘賱丿賴 丕賱賷賵賳丕賳貙 賮賯丿 鬲乇丕賰賲鬲 賱丿賷賴 丕賱禺亘乇丕鬲 丕賱毓賱賲賷丞 賵丕賱毓賲賱賷丞貙 賵亘氐賮鬲賴 賷爻丕乇賷丕賸 賮賴賵 賲賴鬲賲 亘賳賵丕丨賺 賲毓賷賳丞 賲孬賱 毓丿賲 丕賱賲爻丕賵丕丞 賵丨賯賵賯 丕賱毓賲賾丕賱 賵丨賲賶 鬲爻賱賷毓 賰賱 卮賷亍.
賰賲丕 賷馗賴乇 賲賳 毓賳賵丕賳 丕賱賰鬲丕亘貙 賮賴賵 賲賵噩賴 賱賱賲亘鬲丿卅賷賳 賵賲賳 賱賷爻鬲 賱丿賷賴賲 兀賷丞 禺賱賮賷丞 賮賷 匕賱賰 丕賱毓賱賲 丕賱卮丕卅賰. 賳氐 氐丿賷賯 賱賱賯丕乇卅貙 夭丕禺乇 亘丕賱兀賲孬賱丞 丕賱賱胤賷賮丞 賵丕賱丕賯鬲亘丕爻丕鬲 賲賳 丕賱兀丿亘 賵丕賱丨賰丕賷丕鬲 丕賱卮毓亘賷丞. 丕爻鬲賲鬲毓鬲 亘賯乇丕亍鬲賴 賵丕爻鬲賯賷鬲 賲賳賴 亘毓囟 丕賱兀賮賰丕乇 丕賱賲賴賲丞 賲孬賱 丕賱賯賷賲丞 丕賱丕爻鬲毓賲丕賱賷丞 賵丕賱賯賷賲丞 丕賱鬲亘丕丿賱賷丞貙 丕賱丿賷賳 丕賱毓丕賲貙 丕賱毓賱丕賯丞 亘賷賳 丕賱亘賳賰 丕賱賲乇賰夭賷 賵丕賱亘賳賵賰 丕賱鬲噩丕乇賷丞貙 丕賱鬲囟禺賲 賵丕賱丕賳賰賲丕卮...廿賱禺 賰賲丕 兀亘丿毓 丕賱賰丕鬲亘 賮賷 鬲賵囟賷丨 賮賰乇丞 鬲賳亘丐丕鬲 丕賱賲爻鬲賴賱賰 丕賱鬲賷 鬲丨賯賯 賳賮爻賴丕 亘賳賮爻賴丕貙 賮賰乇丞 毓噩賷亘丞 賵賯丿 兀孬亘鬲鬲 丕賱鬲噩丕乇亘 氐丨鬲賴丕. 兀賲丕 丕賱賮氐賱 丕賱禺丕氐 亘丕賯鬲氐丕丿 賲毓鬲賯賱 丕賱兀爻乇賶 丕賱兀賵乇賵亘賷賷賳 兀孬賳丕亍 丕賱丨乇亘 丕賱毓丕賱賲賷丞 賮賯丿 賰丕賳 丕賱兀乇賵毓 亘賱丕 卮賰.
兀毓鬲賯丿 兀賳 丕賱賰鬲丕亘 賷賮鬲賯乇 廿賱賶 丕賱鬲賯爻賷賲 賵丕賱胤乇丨 丕賱賲賳賴噩賷貙 賱賲 兀卮毓乇 兀賳賴 賷亘丿兀 毓丕賲丕賸 孬賲 賷氐亘丨 兀賰孬乇 鬲賮氐賷賱丕賸貙 賱賲 兀噩丿 鬲丿乇噩丕賸 賲毓賷賳丕賸 兀賵 丕賱爻賷乇 賳丨賵 丕爻鬲賳鬲丕噩 賲丨丿丿. 賷毓鬲亘乇 賲丿禺賱丕賸 賲賲鬲丕夭丕賸 毓賱賶 兀賳 賷購鬲亘毓 亘賰鬲亘 兀賰孬乇 賲賳賴 賰孬丕賮丞賸 賵卮賲賵賱賷丞.
毓賱賶 賴匕賴 丕賱噩賲賱丞 丕賱賲賳胤賯賷丞 賵丕賱賲鬲賳丕賯囟丞 賮賷 丕賱賵賯鬲 賳賮爻賴貙 兀賱賮 賷丕賳賷爻 賮丕乇賵賮丕賰賷爻 賴匕丕 丕賱賰鬲丕亘. 亘氐賮鬲賴 丕爻鬲丕匕丕賸 賮賷 丕賱丕賯鬲氐丕丿 賵賵夭賷乇 賲丕賱賷丞 爻丕亘賯 賱亘賱丿賴 丕賱賷賵賳丕賳貙 賮賯丿 鬲乇丕賰賲鬲 賱丿賷賴 丕賱禺亘乇丕鬲 丕賱毓賱賲賷丞 賵丕賱毓賲賱賷丞貙 賵亘氐賮鬲賴 賷爻丕乇賷丕賸 賮賴賵 賲賴鬲賲 亘賳賵丕丨賺 賲毓賷賳丞 賲孬賱 毓丿賲 丕賱賲爻丕賵丕丞 賵丨賯賵賯 丕賱毓賲賾丕賱 賵丨賲賶 鬲爻賱賷毓 賰賱 卮賷亍.
賰賲丕 賷馗賴乇 賲賳 毓賳賵丕賳 丕賱賰鬲丕亘貙 賮賴賵 賲賵噩賴 賱賱賲亘鬲丿卅賷賳 賵賲賳 賱賷爻鬲 賱丿賷賴賲 兀賷丞 禺賱賮賷丞 賮賷 匕賱賰 丕賱毓賱賲 丕賱卮丕卅賰. 賳氐 氐丿賷賯 賱賱賯丕乇卅貙 夭丕禺乇 亘丕賱兀賲孬賱丞 丕賱賱胤賷賮丞 賵丕賱丕賯鬲亘丕爻丕鬲 賲賳 丕賱兀丿亘 賵丕賱丨賰丕賷丕鬲 丕賱卮毓亘賷丞. 丕爻鬲賲鬲毓鬲 亘賯乇丕亍鬲賴 賵丕爻鬲賯賷鬲 賲賳賴 亘毓囟 丕賱兀賮賰丕乇 丕賱賲賴賲丞 賲孬賱 丕賱賯賷賲丞 丕賱丕爻鬲毓賲丕賱賷丞 賵丕賱賯賷賲丞 丕賱鬲亘丕丿賱賷丞貙 丕賱丿賷賳 丕賱毓丕賲貙 丕賱毓賱丕賯丞 亘賷賳 丕賱亘賳賰 丕賱賲乇賰夭賷 賵丕賱亘賳賵賰 丕賱鬲噩丕乇賷丞貙 丕賱鬲囟禺賲 賵丕賱丕賳賰賲丕卮...廿賱禺 賰賲丕 兀亘丿毓 丕賱賰丕鬲亘 賮賷 鬲賵囟賷丨 賮賰乇丞 鬲賳亘丐丕鬲 丕賱賲爻鬲賴賱賰 丕賱鬲賷 鬲丨賯賯 賳賮爻賴丕 亘賳賮爻賴丕貙 賮賰乇丞 毓噩賷亘丞 賵賯丿 兀孬亘鬲鬲 丕賱鬲噩丕乇亘 氐丨鬲賴丕. 兀賲丕 丕賱賮氐賱 丕賱禺丕氐 亘丕賯鬲氐丕丿 賲毓鬲賯賱 丕賱兀爻乇賶 丕賱兀賵乇賵亘賷賷賳 兀孬賳丕亍 丕賱丨乇亘 丕賱毓丕賱賲賷丞 賮賯丿 賰丕賳 丕賱兀乇賵毓 亘賱丕 卮賰.
兀毓鬲賯丿 兀賳 丕賱賰鬲丕亘 賷賮鬲賯乇 廿賱賶 丕賱鬲賯爻賷賲 賵丕賱胤乇丨 丕賱賲賳賴噩賷貙 賱賲 兀卮毓乇 兀賳賴 賷亘丿兀 毓丕賲丕賸 孬賲 賷氐亘丨 兀賰孬乇 鬲賮氐賷賱丕賸貙 賱賲 兀噩丿 鬲丿乇噩丕賸 賲毓賷賳丕賸 兀賵 丕賱爻賷乇 賳丨賵 丕爻鬲賳鬲丕噩 賲丨丿丿. 賷毓鬲亘乇 賲丿禺賱丕賸 賲賲鬲丕夭丕賸 毓賱賶 兀賳 賷購鬲亘毓 亘賰鬲亘 兀賰孬乇 賲賳賴 賰孬丕賮丞賸 賵卮賲賵賱賷丞.
November 9, 2019
賴乇 爻賱胤賴 丕蹖 賳蹖丕夭 亘賴 丕蹖丿卅賵賱賵跇蹖賽 賲爻賱胤 亘乇丕蹖 賲卮乇賵毓 讴乇丿賳 丌賳 丿丕乇丿貙 乇賵丕蹖鬲蹖 讴賴 亘賴 丕乇夭卮 賴丕蹖 丕禺賱丕賯蹖賽 亘賳蹖丕丿蹖賳 賲鬲賵爻賱 賲蹖 卮賵丿 鬲丕 禺賵丿 乇丕 鬲賵噩蹖賴 讴賳丿貙 丿乇 丨丕賱蹖 讴賴 丿蹖诏乇丕賳蹖乇丕 讴賴 丿乇亘丕乇賴 蹖 丌賳 鬲乇丿蹖丿 賲蹖 讴賳賳丿 亘賴 賲噩丕夭丕鬲 鬲賴丿蹖丿 賲蹖 讴賳丿. 賲匕賴亘賽 爻丕夭賲丕賳 蹖丕賮鬲賴 賯乇賳 賴丕爻鬲 讴賴 趩賳蹖賳 乇賵丕蹖鬲 賴丕蹖蹖 乇丕 賮乇丕賴賲 讴乇丿賴 賵 倬蹖趩蹖丿賴 鬲乇蹖賳 禺乇丕賮丕鬲 乇丕 亘乇丕蹖 鬲囟賲蹖賳賽 賯丿乇鬲 丨丕讴賲丕賳貙 賲卮乇賵毓 爻丕禺鬲賳 賯丿乇鬲 禺賵丿讴丕賲賴 卮丕賳-賵 禺卮賳賵賳鬲 賵 趩倬丕賵賱蹖 讴賴 賲賲讴賳 賲蹖 爻丕夭丿- 丿乇 賯丕賱亘賽 賳馗賲 胤亘蹖毓蹖 讴丕乇賴丕 丕夭 丌爻賲丕賳 鬲賮賵蹖囟 卮丿賴 賳卮丕賳 賲蹖 丿賴丿
氐 167
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讴鬲丕亘賽 爻丕丿賴 蹖 賵丕乇賵賮丕讴蹖爻 讴鬲丕亘蹖 讴丕乇丌賲丿 賵 丕賱亘鬲賴 禺賵丕賳丿賳蹖 爻鬲. 賳賵蹖爻賳丿賴 讴賴 禺賵丿 丿乇 丿賵乇賴 丕蹖 亘爻蹖丕乇 亘丨乇丕賳蹖 賵夭蹖乇 丕賯鬲氐丕丿賽 讴卮賵乇 丕乇噩賲賳丿 蹖賵賳丕賳 亘賵丿賴 丕爻鬲 亘丕 鬲爻賱胤 亘賴 賲賵囟賵毓賽 丕賯鬲氐丕丿 賵 爻乇賲丕蹖賴 丿丕乇蹖 卮乇丨賽 讴賵鬲丕賴 丕賲丕 丿賯蹖賯蹖 丕夭 賲卮讴賱 賴丕 賵 卮讴賱賽 讴賱蹖 噩丕賲毓賴 蹖 亘丕夭丕乇 丿丕丿賴 丕爻鬲. 亘賴 诏賲丕賳賲 禺賵丕賳丿賳 趩賳蹖賳 讴鬲丕亘蹖 丿乇 丕蹖賳 乇賵夭賴丕蹖 丌卮賵亘 夭丿賴 讴賴 丿丕乇蹖賲 鬲丕 丕賳丿丕夭賴 丕蹖 丿蹖丿诏丕賴 賴丕蹖 鬲丕夭賴 賵 丕賱亘鬲賴 丿蹖诏乇诏賵賳蹖 禺賵丕賴丿 丿丕丿. 胤亘毓賳 亘丕 卮乇丕蹖胤蹖 讴賴 丿乇 倬蹖卮 亘乇丿 噩丕賲毓賴 蹖 賲丕 乇賵 亘賴 爻賯賵胤賽 丕夭賱蹖 丕亘丿蹖 賵噩賵丿 丿丕乇丿 亘丕蹖丿 丿爻鬲賽 讴賲 丕蹖賳 爻賯賵胤 乇丕 丌诏丕賴丕賳賴 丕賳噩丕賲 丿賴蹖賲. 丕诏乇 丿賯鬲 讴賳蹖賲 趩蹖夭 毓噩蹖亘蹖 丿乇 賮乇丌蹖賳丿 匕賴賳蹖 賲丕 賵噩賵丿 丿丕乇丿 賵 丌賳 賲丨讴賵賲 讴乇丿賳賽 倬蹖賵爻鬲賴 蹖 诏匕卮鬲诏丕賳 賵 诏丕賴蹖 鬲賯丿蹖爻 丌賳賴丕爻鬲. 賮乇丕賲賵卮 賳讴賳蹖賲 讴賴 賲丕 诏匕卮鬲诏丕賳賽 丌蹖賳丿诏丕賳蹖 賴爻鬲蹖賲 讴賴 亘蹖 鬲乇丿蹖丿 賳賮乇蹖賳 賲丕賳 禺賵丕賴賳丿 讴乇丿 丕夭 亘爻 亘蹖 禺乇丿丕賳賴 乇賵夭诏丕乇 诏匕乇丕賳丿賴 丕蹖賲 賵 丕夭 亘爻 丿乇 丕賳賮毓丕賱賽 賳丕禺賵卮丕蹖賳丿賽 匕賴賳 乇丕 禺丕賳賴 蹖 毓賳讴亘賵鬲丕賳 讴乇丿賳 爻倬乇蹖賽 丿賵乇丕賳 讴乇丿賴 丕蹖賲. 亘丕乇蹖 蹖丕丿賲丕賳 亘蹖丕賵乇蹖賲 讴賴 賴乇 乇賵夭 讴賴 亘诏匕乇丿 賮丕氐賱賴 蹖 賲丕 賵 丌賳 丿蹖诏乇丕賳 亘蹖卮 賵 亘蹖卮鬲乇 賲蹖 卮賵丿. 丿蹖乇 夭賲丕賳蹖 賳禺賵丕賴丿 亘賵丿 讴賴 鬲賲丕賲賽 爻丕禺鬲丕乇賴丕蹖 乇賵蹖丕蹖蹖 賲丕 讴賴 丕夭 倬丕蹖 亘爻鬲 賵蹖乇丕賳 丕爻鬲 賮乇賵 乇蹖夭賳丿(賲诏乇 賳乇蹖禺鬲賴 丕賳丿 賴賳賵夭責) 賵 乇丕賴 诏乇蹖夭 鬲賳賴丕 賵 鬲賳賴丕 丕賳鬲丨丕乇 噩賲毓蹖 亘丕卮丿. 卮丕蹖丿 賲賳 亘乇禺賱丕賮 賳賵蹖爻賳丿賴 趩賳丿丕賳 禺賵卮 亘蹖賳 賳亘丕卮賲 亘賴 爻乇丕賳噩丕賲蹖 讴賴 丕賵 丿乇 讴鬲丕亘 鬲乇爻蹖賲 賲蹖 讴賳丿 丕賲丕 丕蹖賳 乇丕 蹖賯蹖賳 丿丕乇賲 讴賴 丿爻鬲 讴賲 亘乇丕蹖 賲丕 讴賴 賲噩丕賱賽 趩賳丕賳蹖 賳丿丕乇蹖賲貙 丕賲蹖丿 亘蹖賴賵丿賴 亘爻鬲賳 乇丕 噩夭 鬲亘丕賴蹖 趩丕乇賴 賳蹖爻鬲
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爻倬丕爻 丕夭 丿讴鬲乇 爻毓蹖丿 讴卮丕賵乇夭蹖 毓夭蹖夭 讴賴 讴鬲丕亘 乇丕 倬蹖卮賳賴丕丿 丿丕丿 賵 賲乇丕 爻倬乇丿 鬲丕 亘禺賵丕賳賲
趩丕倬賽 讴鬲丕亘 亘爻蹖丕乇 丿賱趩爻亘 丕爻鬲. 賳卮乇 亘丕賳 禺賵亘 賵 禺賵卮 丿爻鬲 賵 禺賵卮 禺賵丕賳 讴鬲丕亘 乇丕 趩丕倬 夭丿賴. 鬲乇噩賲賴 賴賲 倬匕蹖乇賮鬲賳蹖 爻鬲 丕賲丕 讴鬲丕亘 倬購乇 丕爻鬲 丕夭 丕卮鬲亘丕賴 賴丕蹖 趩丕倬蹖 賵 丿賵 爻賴 鬲丕蹖蹖 丕卮鬲亘丕賴賽 賳賵卮鬲丕乇蹖
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丿蹖诏乇 賳賵卮鬲 11/12/97: 丿乇 诏賮鬲 賵 卮賳賵丿賲 丿乇 氐亘丨賽 噩賲毓賴 蹖 讴爻丕賱鬲 亘丕乇 讴賴 亘丕夭 賴賲 禺亘乇蹖 丕夭 讴爻蹖 賳卮丿! 丿乇亘丕乇賴蹖 讴鬲丕亘 丨乇賮 賴丕 夭丿蹖賲. 賴乇 丿賵 诏賲丕賳 賲蹖 亘乇丿蹖賲 亘乇禺蹖 亘禺卮 賴丕 诏賳诏 賲丕賳丿賴 丕賳丿 賵 賳丕賲賮賴賵賲 乇賴丕 卮丿賴 丕賳丿. 賳賲蹖 丿丕賳爻鬲賲 讴丕乇 丕夭 鬲乇噩賲賴 賲蹖 賱賳诏丿 蹖丕 賳賵蹖爻賳丿賴 讴賴 賵丕乇賵賮丕讴蹖爻 丕爻鬲 賳鬲賵丕賳爻鬲賴 丌賳 诏賵賳賴 讴賴 亘丕蹖丿 卮乇丨 乇丕 讴丕賲賱 讴賳丿. 亘丕 丕蹖賳 賵噩賵丿 讴鬲丕亘 禺賵丕賳丿賳蹖 爻鬲 賵 丕乇夭卮賲賳丿
賳賵夭丿賴賲 亘賴賲賳 賲丕賴 1397禺賵乇卮蹖丿蹖
氐 167
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讴鬲丕亘賽 爻丕丿賴 蹖 賵丕乇賵賮丕讴蹖爻 讴鬲丕亘蹖 讴丕乇丌賲丿 賵 丕賱亘鬲賴 禺賵丕賳丿賳蹖 爻鬲. 賳賵蹖爻賳丿賴 讴賴 禺賵丿 丿乇 丿賵乇賴 丕蹖 亘爻蹖丕乇 亘丨乇丕賳蹖 賵夭蹖乇 丕賯鬲氐丕丿賽 讴卮賵乇 丕乇噩賲賳丿 蹖賵賳丕賳 亘賵丿賴 丕爻鬲 亘丕 鬲爻賱胤 亘賴 賲賵囟賵毓賽 丕賯鬲氐丕丿 賵 爻乇賲丕蹖賴 丿丕乇蹖 卮乇丨賽 讴賵鬲丕賴 丕賲丕 丿賯蹖賯蹖 丕夭 賲卮讴賱 賴丕 賵 卮讴賱賽 讴賱蹖 噩丕賲毓賴 蹖 亘丕夭丕乇 丿丕丿賴 丕爻鬲. 亘賴 诏賲丕賳賲 禺賵丕賳丿賳 趩賳蹖賳 讴鬲丕亘蹖 丿乇 丕蹖賳 乇賵夭賴丕蹖 丌卮賵亘 夭丿賴 讴賴 丿丕乇蹖賲 鬲丕 丕賳丿丕夭賴 丕蹖 丿蹖丿诏丕賴 賴丕蹖 鬲丕夭賴 賵 丕賱亘鬲賴 丿蹖诏乇诏賵賳蹖 禺賵丕賴丿 丿丕丿. 胤亘毓賳 亘丕 卮乇丕蹖胤蹖 讴賴 丿乇 倬蹖卮 亘乇丿 噩丕賲毓賴 蹖 賲丕 乇賵 亘賴 爻賯賵胤賽 丕夭賱蹖 丕亘丿蹖 賵噩賵丿 丿丕乇丿 亘丕蹖丿 丿爻鬲賽 讴賲 丕蹖賳 爻賯賵胤 乇丕 丌诏丕賴丕賳賴 丕賳噩丕賲 丿賴蹖賲. 丕诏乇 丿賯鬲 讴賳蹖賲 趩蹖夭 毓噩蹖亘蹖 丿乇 賮乇丌蹖賳丿 匕賴賳蹖 賲丕 賵噩賵丿 丿丕乇丿 賵 丌賳 賲丨讴賵賲 讴乇丿賳賽 倬蹖賵爻鬲賴 蹖 诏匕卮鬲诏丕賳 賵 诏丕賴蹖 鬲賯丿蹖爻 丌賳賴丕爻鬲. 賮乇丕賲賵卮 賳讴賳蹖賲 讴賴 賲丕 诏匕卮鬲诏丕賳賽 丌蹖賳丿诏丕賳蹖 賴爻鬲蹖賲 讴賴 亘蹖 鬲乇丿蹖丿 賳賮乇蹖賳 賲丕賳 禺賵丕賴賳丿 讴乇丿 丕夭 亘爻 亘蹖 禺乇丿丕賳賴 乇賵夭诏丕乇 诏匕乇丕賳丿賴 丕蹖賲 賵 丕夭 亘爻 丿乇 丕賳賮毓丕賱賽 賳丕禺賵卮丕蹖賳丿賽 匕賴賳 乇丕 禺丕賳賴 蹖 毓賳讴亘賵鬲丕賳 讴乇丿賳 爻倬乇蹖賽 丿賵乇丕賳 讴乇丿賴 丕蹖賲. 亘丕乇蹖 蹖丕丿賲丕賳 亘蹖丕賵乇蹖賲 讴賴 賴乇 乇賵夭 讴賴 亘诏匕乇丿 賮丕氐賱賴 蹖 賲丕 賵 丌賳 丿蹖诏乇丕賳 亘蹖卮 賵 亘蹖卮鬲乇 賲蹖 卮賵丿. 丿蹖乇 夭賲丕賳蹖 賳禺賵丕賴丿 亘賵丿 讴賴 鬲賲丕賲賽 爻丕禺鬲丕乇賴丕蹖 乇賵蹖丕蹖蹖 賲丕 讴賴 丕夭 倬丕蹖 亘爻鬲 賵蹖乇丕賳 丕爻鬲 賮乇賵 乇蹖夭賳丿(賲诏乇 賳乇蹖禺鬲賴 丕賳丿 賴賳賵夭責) 賵 乇丕賴 诏乇蹖夭 鬲賳賴丕 賵 鬲賳賴丕 丕賳鬲丨丕乇 噩賲毓蹖 亘丕卮丿. 卮丕蹖丿 賲賳 亘乇禺賱丕賮 賳賵蹖爻賳丿賴 趩賳丿丕賳 禺賵卮 亘蹖賳 賳亘丕卮賲 亘賴 爻乇丕賳噩丕賲蹖 讴賴 丕賵 丿乇 讴鬲丕亘 鬲乇爻蹖賲 賲蹖 讴賳丿 丕賲丕 丕蹖賳 乇丕 蹖賯蹖賳 丿丕乇賲 讴賴 丿爻鬲 讴賲 亘乇丕蹖 賲丕 讴賴 賲噩丕賱賽 趩賳丕賳蹖 賳丿丕乇蹖賲貙 丕賲蹖丿 亘蹖賴賵丿賴 亘爻鬲賳 乇丕 噩夭 鬲亘丕賴蹖 趩丕乇賴 賳蹖爻鬲
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爻倬丕爻 丕夭 丿讴鬲乇 爻毓蹖丿 讴卮丕賵乇夭蹖 毓夭蹖夭 讴賴 讴鬲丕亘 乇丕 倬蹖卮賳賴丕丿 丿丕丿 賵 賲乇丕 爻倬乇丿 鬲丕 亘禺賵丕賳賲
趩丕倬賽 讴鬲丕亘 亘爻蹖丕乇 丿賱趩爻亘 丕爻鬲. 賳卮乇 亘丕賳 禺賵亘 賵 禺賵卮 丿爻鬲 賵 禺賵卮 禺賵丕賳 讴鬲丕亘 乇丕 趩丕倬 夭丿賴. 鬲乇噩賲賴 賴賲 倬匕蹖乇賮鬲賳蹖 爻鬲 丕賲丕 讴鬲丕亘 倬購乇 丕爻鬲 丕夭 丕卮鬲亘丕賴 賴丕蹖 趩丕倬蹖 賵 丿賵 爻賴 鬲丕蹖蹖 丕卮鬲亘丕賴賽 賳賵卮鬲丕乇蹖
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丿蹖诏乇 賳賵卮鬲 11/12/97: 丿乇 诏賮鬲 賵 卮賳賵丿賲 丿乇 氐亘丨賽 噩賲毓賴 蹖 讴爻丕賱鬲 亘丕乇 讴賴 亘丕夭 賴賲 禺亘乇蹖 丕夭 讴爻蹖 賳卮丿! 丿乇亘丕乇賴蹖 讴鬲丕亘 丨乇賮 賴丕 夭丿蹖賲. 賴乇 丿賵 诏賲丕賳 賲蹖 亘乇丿蹖賲 亘乇禺蹖 亘禺卮 賴丕 诏賳诏 賲丕賳丿賴 丕賳丿 賵 賳丕賲賮賴賵賲 乇賴丕 卮丿賴 丕賳丿. 賳賲蹖 丿丕賳爻鬲賲 讴丕乇 丕夭 鬲乇噩賲賴 賲蹖 賱賳诏丿 蹖丕 賳賵蹖爻賳丿賴 讴賴 賵丕乇賵賮丕讴蹖爻 丕爻鬲 賳鬲賵丕賳爻鬲賴 丌賳 诏賵賳賴 讴賴 亘丕蹖丿 卮乇丨 乇丕 讴丕賲賱 讴賳丿. 亘丕 丕蹖賳 賵噩賵丿 讴鬲丕亘 禺賵丕賳丿賳蹖 爻鬲 賵 丕乇夭卮賲賳丿
賳賵夭丿賴賲 亘賴賲賳 賲丕賴 1397禺賵乇卮蹖丿蹖
May 18, 2021
鈥①呚� 丕賱毓賱丕賯丞 亘賷賳 兀爻賱丨丞 兀禺賷賱 丕賱鬲賷 氐賳毓賴丕 賴賷賮爻鬲賵爻 亘賷丿賷賴 賵鬲賵丕賮乇 丕賱兀爻賵丕賯責
鈥①勝呚ж柏� 賷賲賱賰 亘毓囟 丕賱賳丕爻 賰孬賷乇丕 亘賷賳賲丕 賷賲賱賰 丌禺乇賵賳 賯賱賷賱丕賸責
鈥①呚� 丕賱毓賱丕賯丞 丕賱鬲賶 鬲乇亘胤 " 丕賱鬲丕乇賷禺 丕賱賲兀爻丕賵賷 賱賱丿賰鬲賵乇 賮丕賵爻鬲" 賲爻乇丨賷丞 賰乇賷爻鬲賵賮乇 賲丕乇賱賵 丕賱卮賴賷乇丞 亘丕賱丿賻賾賷賳 賵丕賱乇亘丨責 賵賲賳 丕賱賲賳馗賵乇 丕賱丕賯鬲氐丕丿賷 賲丕 丕賱爻亘亘 丕賱匕賷 噩毓賱 賯氐丞 丿. 賮丕賵爻鬲 賱賱卮丕毓乇 噩賵鬲賴 丕賱鬲賷 賰鬲亘鬲 賮賷 賲胤賱毓 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 鬲禺鬲賱賮 賮賷 賳賴丕賷鬲賴丕 毓賳 賯氐丞 賲丕乇賱賵 賮賷 丕賱賯乇賳 丕賱佟佴 毓卮乇 責!
鈥①呚� 丕賱匕賷 賷噩賲毓 亘賷賳 賯氐丞 兀賵丿賷亘 賲賱賰丕 賵亘賷賳 賯賵丞 丕賱毓賲賱 賵丕賱賲丕賱責
鈥⑩€①勝囏百� 丕賱兀爻卅賱丞 賵丕賱賰孬賷乇 睾賷乇賴丕 廿噩丕亘丕鬲 賲孬賷乇丞 賵賲賲鬲毓丞 賮賷 賴匕丕 丕賱賰鬲丕亘.
賷賵噩賴 丕賱賰丕鬲亘 賵丕賱丕賯鬲氐丕丿賷 賷丕賳賷爻 賮丕乇賵賮丕賰賷爻 丨丿賷孬賴 賱丕亘賳鬲賴 賮賷賯賵賱:
芦 賲賳匕 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 賰丕賳 乇爻賱 賲噩鬲賲毓 丕賱爻賵賯 丕賱丕賯鬲氐丕丿賷賵賳 丕賱匕賷賳 賷丐賱賮賵賳 丕賱賰鬲亘 賵賷賰鬲亘賵賳 丕賱賲賯丕賱丕鬲 丕賱氐丨丕賮賷丞 賵賷馗賴乇賵賳 丕賱丌賳 毓賱賶 卮丕卮丕鬲 丕賱鬲賱賮夭賷賵賳 賵賲丨胤丕鬲 丕賱廿匕丕毓丞 賵毓賱賶 丕賱卮亘賰丞 丕賱毓賳賰亘賵鬲賷丞. 毓賳丿賲丕 賷爻鬲賲毓 丕賱賳丕爻 丕賱毓丕丿賷賵賳 賱賴賲 兀賵 賷賯乇兀賵賳 賲丕 賷賰鬲亘賵賳賴貙 賷賲賷賱賵賳 廿賱賶 丕爻鬲禺賱丕氐 賴匕賴 丕賱賳鬲賷噩丞: 丕賱丕賯鬲氐丕丿 兀賲乇 鬲賯賳賷 賵賲賲賱 賱賱睾丕賷丞. 賵毓賱賷賳丕 鬲乇賰賴 賱賱禺亘乇丕亍. 賱賰賳 丕賱丨賯賷賯丞 鬲賮賷丿 兀賳賴 賱丕 賷賵噩丿 禺亘乇丕亍 丨賯賷賯賷賵賳貙 賵兀賳 丕賱丕賯鬲氐丕丿 兀賰孬乇 兀賴賲賷丞 賲賳 兀賳 賷鬲乇賰 賱賱丕賯鬲氐丕丿賷賷賳 賰賲丕 乇兀賷賳丕 賮賷 賴匕丕 丕賱賰鬲丕亘貙 鬲丨丿丿 丕賱賯乇丕乇丕鬲 丕賱丕賯鬲氐丕丿賷丞 賰賱 卮賷亍 賲賳 兀亘爻胤 丕賱兀賲賵乇 廿賱賶 兀毓賲賯賴丕. 廿賳 鬲乇賰 丕賱丕賯鬲氐丕丿 賱賱禺亘乇丕亍 賷毓丕丿賱 賲丕 賮毓賱賴 兀賵賱卅賰 丕賱匕賷賳 毓丕卮賵丕 賮賷 丕賱毓氐賵乇 丕賱賵爻胤賶 賲賳 鬲乇賰 乇禺丕卅賴賲 賮賷 毓賴丿丞 丕賱賱丕賴賵鬲賷賷賳 賵丕賱賰乇丕丿賱丞 賵賲賮鬲卮賷 賲丨丕賰賲 丕賱鬲賮鬲賷卮 丕賱廿爻亘丕賳 賷丕 賱賴丕 賲賳 賮賰乇丞 賲乇賷毓丞!禄
_ 毓賳丿賲丕 賰丕賳鬲 鬲賯丕亘賱賳賷 賰賱賲丕鬲 賲孬賱 鬲囟禺賲貙 乇亘丨貙 賮賵丕卅丿貙 丿賷賳 毓丕賲貙 賲氐乇賮 賲乇賰夭賷 賵睾賷乇賴丕 賲賳 丕賱賲氐胤賱丨丕鬲 丕賱丕賯鬲氐丕丿賷丞 睾丕賱亘丕 賰賳鬲 兀卮毓乇 亘丕賱賲賱賱貙 丕禺鬲賷丕乇 賴匕丕 丕賱賰鬲丕亘 賰丕賳 賲賵賮賯 賱丿禺賵賱 毓丕賱賲 丕賱丕賯鬲氐丕丿.
鈥⑩€� 賷賳丕賯卮 丕賱賰鬲丕亘 丕賱賰孬賷乇 賲賲丕 賯丿 賷卮睾賱 匕賴賳 賲賳 賱賲 賷賯乇兀 爻丕亘賯丕 毓賳 丕賱丕賯鬲氐丕丿 .. 兀賵 賲賳 禺賱賮賷鬲賴 毓賳 丕賱丕賯鬲氐丕丿 噩丕賲毓賷丞 賲賲賱丞 賱丕 鬲爻賲賳 賵賱丕 鬲睾賳賷 賲賳 噩賵毓 賰賲丕 賴賵 丨丕賱 賲毓乇賮鬲賷 亘丕賱丕賯鬲氐丕丿..
鈦︹湇锔忊仼-丕賱鬲丨賵賱 丕賱賰亘賷乇 廿賱賶 毓丕賱賲 丕賱兀爻賵丕賯 賵鬲丨賵賱 毓賵丕賲賱 丕賱廿賳鬲丕噩 廿賱賶 亘囟丕卅毓.
鈦︹湇锔忊仼丕賱爻亘亘 丕賱丕賯鬲氐丕丿賷 _丕賱丨賯賷賯賷_ 賵乇丕亍 廿賱睾丕亍 賳馗丕賲 丕賱賯賳丕賳丞 賵胤乇丿 丕賱賮賱丕丨賷賳 賲賳 丕賱兀乇丕囟賷 賵丕賱匕賷 兀丿賶 賱鬲丨賵賱 賰亘賷乇 賮賷 亘乇賷胤丕賳賷丕 賲賳 賲噩鬲賲毓 亘兀爻賵丕賯 廿賱賶 賲噩鬲賲毓 丕賱爻賵賯..
鈦︹湇锔忊仼_乇賵丕賷丞 賲丕乇賷 卮賷賱賷 "賮乇丕賳賰賳卮鬲丕賷賳" 丕賱亘毓賷丿丞 丕賱賳馗乇 毓賰爻鬲 賯賱賯 賰丕鬲亘丞 丨爻丕爻丞 賲賳 丕賱丌孬丕乇 丕賱賲鬲乇鬲亘丞 毓賳 丕賱鬲賰賳賵賱賵噩賷丕 毓賱賶 丕賱賲噩鬲賲毓.
芦_亘丕鬲 賲丨乇賰 噩賷賲爻 賵丕胤 丕賱亘禺丕乇賷 賵賰孬賷乇 賲賳 丕賱丕禺鬲乇丕毓丕鬲 丕賱鬲賷 鬲賱鬲賴 噩夭亍丕 賱丕 賷鬲噩夭兀 賲賳 賲噩鬲賲毓丕鬲 丕賱爻賵賯 賵匕賱賰 賮丨爻亘 亘爻亘亘 丿丕賮毓 丕賱乇亘丨 賵丕賱鬲賳丕賮爻 亘賷賳 兀氐丨丕亘 丕賱賲卮丕乇賷毓 丕賱爻丕毓賷賳 賵乇丕亍 丕賱乇亘丨 丕賱匕賷賳 兀賳噩亘鬲賴賲 賲噩鬲賲毓丕鬲 丕賱爻賵賯. 丕賮鬲乇囟賷 賱賱丨馗丞 兀賳 賵丕胤 賯丿 毓丕卮 賮賷 賲氐乇 丕賱賯丿賷賲丞 賮賷 馗賱 丕賱賮乇丕毓賳丞 賵丕禺鬲乇毓 賲丨乇賰賴 丕賱亘禺丕乇賷 賮賷 匕賱賰 丕賱賵賯鬲. 賲丕 丕賱匕賷 賰丕賳 爻賷丨丿孬責 鬲禺賷賱賷 兀賳 賵丕胤 丨氐賱 毓賱賶 賲賯丕亘賱丞 賲毓 丕賱賮乇毓賵賳 賱毓乇囟 丕禺鬲乇丕毓賴. 賰丕賳 噩賱 賲丕 賷爻鬲胤賷毓 鬲賵賯毓賴 賴賵 兀賳 賷毓噩亘 丨丕賰賲 賲氐乇 亘丕禺鬲乇丕毓賴 賵賷囟毓 賮賷 賯氐乇賴 賲丨乇賰丕 兀賵 兀賰孬乇 賱賷馗賴乇 賱賱夭賵丕乇 賵丕賱兀鬲亘丕毓 賲丿賶 毓亘賯乇賷丞 廿賲亘乇丕胤賵乇賷鬲賴. 賮賷 馗賱 睾賷丕亘 鬲賳丕賮爻 兀氐丨丕亘 丕賱賲卮丕乇賷毓 毓賱賶 丕賱乇亘丨貙 賵賲卅丕鬲 丌賱丕賮 丕賱毓亘賷丿 丕賱匕賷賳 賰丕賳賵丕 乇賴賳 廿卮丕乇鬲賴貙 賱賳 賷爻鬲禺丿賲 賲丨乇賰 賵丕胤 賱鬲夭賵賷丿 丕賱賲夭丕乇毓 賵丕賱賵乇卮丕鬲 亘丕賱胤丕賯丞貙 賳丕賴賷賰賽 賲賳 丕賱賲氐丕賳毓.禄
鈦︹湇锔忊仼_丨賰丕賷丞 廿賷賰丕乇賵爻 丕賱匕賷 丨賱賯 亘噩賳丕丨賷賴 賯乇賷亘丕 噩丿丕 賲賳 丕賱卮賲爻 鬲卮亘賴 丨賲丕賯丞 賲噩鬲賲毓丕鬲 丕賱爻賵賯 賮賷 鬲賯丿賲賴丕 丕賱賲丐賱賲 賳丨賵 丕賱兀鬲賲鬲丞 (Automation) 賵丕爻鬲亘毓丕丿 賯賵丞 毓賲賱 丕賱毓賲丕賱 賲賳 丕賱廿賳鬲丕噩..
鈦︹湇锔忊仼鈥⑩€⑩€� 丕賱賵賴賲 丕賱禺胤賷乇 賱賱賲丕賱 睾賷乇 丕賱爻賷丕爻賷... 亘丕賱賳爻亘丞 賱賷 賲賳 兀賲鬲毓 賮氐賵賱 丕賱賰鬲丕亘貙 賮賲賳 禺賱丕賱 賯氐丞 丨賯賷賯賷丞 毓賳 兀丨丿 賲毓爻賰乇丕鬲 丕賱兀爻乇賶 賮賷 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 賷卮乇丨 丕賱賰丕鬲亘 賱丕亘賳鬲賴 賰爻賷賳賷丕 毓賳 胤乇賷賯 爻賵賯 賲氐睾乇 : 馗賴賵乇 毓賲賱丞 丕賱爻噩丕卅乇貙 丕賱鬲囟禺賲 賵丕賱丕賳賰賲丕卮貙 賲毓丿賱丕鬲 丕賱賮丕卅丿丞貙 賵丕賱賮丕乇賯 亘賷賳 丕賯鬲氐丕丿 賲毓爻賰乇 兀爻乇賶 丕賱丨乇亘 賵丕賯鬲氐丕丿丕鬲 丕賱爻賵賯 丕賱賳賯丿賷丞.
鈦︹湇锔忊仼 賷毓胤賷 丕賱賰丕鬲亘 賱賲丨丞 爻乇賷毓丞 賵亘爻賷胤丞 毓賳 毓賲賱丞 亘賷鬲賰賵賷賳 丕賱乇賯賲賷丞 亘賲賲賷夭丕鬲賴丕 賵毓賷賵亘賴丕.
鈥⑩€� 毓賱賶 賲丿丕乇 氐賮丨丕鬲 丕賱賰鬲丕亘 賷馗賴乇 賱賳丕 廿賷賲丕賳 丕賱賰丕鬲亘 丕賱乇丕爻禺 亘丕賱丿賷賲賯乇丕胤賷丞 亘丕毓鬲亘丕乇賴丕 丕賱丨賱 丕賱毓賲賱賷 丕賱賵丨賷丿 賱賰賱 丕賱賲卮丕賰賱貙 賷爻鬲毓賷乇 賲賯賵賱丞 賵賳爻鬲賵賳 鬲卮乇卮賱 丕賱爻丕禺乇丞:芦 賯丿 鬲賰賵賳 丕賱丿賷賲賯乇丕胤賷丞 賳賲胤丕賸 賮馗賷毓丕 賲賳 丕賱丨賰賲 _ 賲毓賷亘丕 賵睾賷乇 賲毓氐賵賲 賵睾賷乇 賮毓丕賱 賵賮丕爻丿丕 賲孬賱 丕賱兀卮禺丕氐 丕賱匕賷賳 賷鬲賰賵賳 賲賳賴賲 _ 賱賰賳賴丕 兀賮囟賱 賲賳 兀賷 亘丿賷賱 丌禺乇禄
賵賷賯丿賲 丨噩噩 賯賵賷丞 鬲丿毓賲 賵噩賴丞 賳馗乇賴 丿賵賳 廿乇睾丕賲 丕賱賯丕乇卅 兀賵 丕亘賳鬲賴 毓賱賶 丕毓鬲賳丕賯 兀噩賳丿鬲賴 賵賱賰賳 毓賱賶 鬲賰賵賷賳 乇兀賷 賵賵噩賴丞 賳馗乇 禺丕氐丞..
兀丨亘 兀賳 兀禺鬲賲 丕賱賲乇丕噩毓丞 亘賴匕賴 丕賱兀亘賷丕鬲 丕賱噩賲賷賱丞 丕賱鬲賷 丕賳鬲賴賶 亘賴丕 丕賱賰鬲丕亘:
賱賳 賳鬲賵賯賮 毓賳 丕賱丕爻鬲賰卮丕賮
賵賳賴丕賷丞 丕爻鬲賰卮丕賮賳丕
爻鬲毓賵丿 亘賳丕 廿賱賶 丨賷孬 亘丿兀賳丕
賵賳毓乇賮 丕賱賲賰丕賳 賲賳 噩丿賷丿.
Oct 16, 2020鈾ワ笍馃摎
鈥①勝呚ж柏� 賷賲賱賰 亘毓囟 丕賱賳丕爻 賰孬賷乇丕 亘賷賳賲丕 賷賲賱賰 丌禺乇賵賳 賯賱賷賱丕賸責
鈥①呚� 丕賱毓賱丕賯丞 丕賱鬲賶 鬲乇亘胤 " 丕賱鬲丕乇賷禺 丕賱賲兀爻丕賵賷 賱賱丿賰鬲賵乇 賮丕賵爻鬲" 賲爻乇丨賷丞 賰乇賷爻鬲賵賮乇 賲丕乇賱賵 丕賱卮賴賷乇丞 亘丕賱丿賻賾賷賳 賵丕賱乇亘丨責 賵賲賳 丕賱賲賳馗賵乇 丕賱丕賯鬲氐丕丿賷 賲丕 丕賱爻亘亘 丕賱匕賷 噩毓賱 賯氐丞 丿. 賮丕賵爻鬲 賱賱卮丕毓乇 噩賵鬲賴 丕賱鬲賷 賰鬲亘鬲 賮賷 賲胤賱毓 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 鬲禺鬲賱賮 賮賷 賳賴丕賷鬲賴丕 毓賳 賯氐丞 賲丕乇賱賵 賮賷 丕賱賯乇賳 丕賱佟佴 毓卮乇 責!
鈥①呚� 丕賱匕賷 賷噩賲毓 亘賷賳 賯氐丞 兀賵丿賷亘 賲賱賰丕 賵亘賷賳 賯賵丞 丕賱毓賲賱 賵丕賱賲丕賱責
鈥⑩€①勝囏百� 丕賱兀爻卅賱丞 賵丕賱賰孬賷乇 睾賷乇賴丕 廿噩丕亘丕鬲 賲孬賷乇丞 賵賲賲鬲毓丞 賮賷 賴匕丕 丕賱賰鬲丕亘.
賷賵噩賴 丕賱賰丕鬲亘 賵丕賱丕賯鬲氐丕丿賷 賷丕賳賷爻 賮丕乇賵賮丕賰賷爻 丨丿賷孬賴 賱丕亘賳鬲賴 賮賷賯賵賱:
芦 賲賳匕 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 賰丕賳 乇爻賱 賲噩鬲賲毓 丕賱爻賵賯 丕賱丕賯鬲氐丕丿賷賵賳 丕賱匕賷賳 賷丐賱賮賵賳 丕賱賰鬲亘 賵賷賰鬲亘賵賳 丕賱賲賯丕賱丕鬲 丕賱氐丨丕賮賷丞 賵賷馗賴乇賵賳 丕賱丌賳 毓賱賶 卮丕卮丕鬲 丕賱鬲賱賮夭賷賵賳 賵賲丨胤丕鬲 丕賱廿匕丕毓丞 賵毓賱賶 丕賱卮亘賰丞 丕賱毓賳賰亘賵鬲賷丞. 毓賳丿賲丕 賷爻鬲賲毓 丕賱賳丕爻 丕賱毓丕丿賷賵賳 賱賴賲 兀賵 賷賯乇兀賵賳 賲丕 賷賰鬲亘賵賳賴貙 賷賲賷賱賵賳 廿賱賶 丕爻鬲禺賱丕氐 賴匕賴 丕賱賳鬲賷噩丞: 丕賱丕賯鬲氐丕丿 兀賲乇 鬲賯賳賷 賵賲賲賱 賱賱睾丕賷丞. 賵毓賱賷賳丕 鬲乇賰賴 賱賱禺亘乇丕亍. 賱賰賳 丕賱丨賯賷賯丞 鬲賮賷丿 兀賳賴 賱丕 賷賵噩丿 禺亘乇丕亍 丨賯賷賯賷賵賳貙 賵兀賳 丕賱丕賯鬲氐丕丿 兀賰孬乇 兀賴賲賷丞 賲賳 兀賳 賷鬲乇賰 賱賱丕賯鬲氐丕丿賷賷賳 賰賲丕 乇兀賷賳丕 賮賷 賴匕丕 丕賱賰鬲丕亘貙 鬲丨丿丿 丕賱賯乇丕乇丕鬲 丕賱丕賯鬲氐丕丿賷丞 賰賱 卮賷亍 賲賳 兀亘爻胤 丕賱兀賲賵乇 廿賱賶 兀毓賲賯賴丕. 廿賳 鬲乇賰 丕賱丕賯鬲氐丕丿 賱賱禺亘乇丕亍 賷毓丕丿賱 賲丕 賮毓賱賴 兀賵賱卅賰 丕賱匕賷賳 毓丕卮賵丕 賮賷 丕賱毓氐賵乇 丕賱賵爻胤賶 賲賳 鬲乇賰 乇禺丕卅賴賲 賮賷 毓賴丿丞 丕賱賱丕賴賵鬲賷賷賳 賵丕賱賰乇丕丿賱丞 賵賲賮鬲卮賷 賲丨丕賰賲 丕賱鬲賮鬲賷卮 丕賱廿爻亘丕賳 賷丕 賱賴丕 賲賳 賮賰乇丞 賲乇賷毓丞!禄
_ 毓賳丿賲丕 賰丕賳鬲 鬲賯丕亘賱賳賷 賰賱賲丕鬲 賲孬賱 鬲囟禺賲貙 乇亘丨貙 賮賵丕卅丿貙 丿賷賳 毓丕賲貙 賲氐乇賮 賲乇賰夭賷 賵睾賷乇賴丕 賲賳 丕賱賲氐胤賱丨丕鬲 丕賱丕賯鬲氐丕丿賷丞 睾丕賱亘丕 賰賳鬲 兀卮毓乇 亘丕賱賲賱賱貙 丕禺鬲賷丕乇 賴匕丕 丕賱賰鬲丕亘 賰丕賳 賲賵賮賯 賱丿禺賵賱 毓丕賱賲 丕賱丕賯鬲氐丕丿.
鈥⑩€� 賷賳丕賯卮 丕賱賰鬲丕亘 丕賱賰孬賷乇 賲賲丕 賯丿 賷卮睾賱 匕賴賳 賲賳 賱賲 賷賯乇兀 爻丕亘賯丕 毓賳 丕賱丕賯鬲氐丕丿 .. 兀賵 賲賳 禺賱賮賷鬲賴 毓賳 丕賱丕賯鬲氐丕丿 噩丕賲毓賷丞 賲賲賱丞 賱丕 鬲爻賲賳 賵賱丕 鬲睾賳賷 賲賳 噩賵毓 賰賲丕 賴賵 丨丕賱 賲毓乇賮鬲賷 亘丕賱丕賯鬲氐丕丿..
鈦︹湇锔忊仼-丕賱鬲丨賵賱 丕賱賰亘賷乇 廿賱賶 毓丕賱賲 丕賱兀爻賵丕賯 賵鬲丨賵賱 毓賵丕賲賱 丕賱廿賳鬲丕噩 廿賱賶 亘囟丕卅毓.
鈦︹湇锔忊仼丕賱爻亘亘 丕賱丕賯鬲氐丕丿賷 _丕賱丨賯賷賯賷_ 賵乇丕亍 廿賱睾丕亍 賳馗丕賲 丕賱賯賳丕賳丞 賵胤乇丿 丕賱賮賱丕丨賷賳 賲賳 丕賱兀乇丕囟賷 賵丕賱匕賷 兀丿賶 賱鬲丨賵賱 賰亘賷乇 賮賷 亘乇賷胤丕賳賷丕 賲賳 賲噩鬲賲毓 亘兀爻賵丕賯 廿賱賶 賲噩鬲賲毓 丕賱爻賵賯..
鈦︹湇锔忊仼_乇賵丕賷丞 賲丕乇賷 卮賷賱賷 "賮乇丕賳賰賳卮鬲丕賷賳" 丕賱亘毓賷丿丞 丕賱賳馗乇 毓賰爻鬲 賯賱賯 賰丕鬲亘丞 丨爻丕爻丞 賲賳 丕賱丌孬丕乇 丕賱賲鬲乇鬲亘丞 毓賳 丕賱鬲賰賳賵賱賵噩賷丕 毓賱賶 丕賱賲噩鬲賲毓.
芦_亘丕鬲 賲丨乇賰 噩賷賲爻 賵丕胤 丕賱亘禺丕乇賷 賵賰孬賷乇 賲賳 丕賱丕禺鬲乇丕毓丕鬲 丕賱鬲賷 鬲賱鬲賴 噩夭亍丕 賱丕 賷鬲噩夭兀 賲賳 賲噩鬲賲毓丕鬲 丕賱爻賵賯 賵匕賱賰 賮丨爻亘 亘爻亘亘 丿丕賮毓 丕賱乇亘丨 賵丕賱鬲賳丕賮爻 亘賷賳 兀氐丨丕亘 丕賱賲卮丕乇賷毓 丕賱爻丕毓賷賳 賵乇丕亍 丕賱乇亘丨 丕賱匕賷賳 兀賳噩亘鬲賴賲 賲噩鬲賲毓丕鬲 丕賱爻賵賯. 丕賮鬲乇囟賷 賱賱丨馗丞 兀賳 賵丕胤 賯丿 毓丕卮 賮賷 賲氐乇 丕賱賯丿賷賲丞 賮賷 馗賱 丕賱賮乇丕毓賳丞 賵丕禺鬲乇毓 賲丨乇賰賴 丕賱亘禺丕乇賷 賮賷 匕賱賰 丕賱賵賯鬲. 賲丕 丕賱匕賷 賰丕賳 爻賷丨丿孬責 鬲禺賷賱賷 兀賳 賵丕胤 丨氐賱 毓賱賶 賲賯丕亘賱丞 賲毓 丕賱賮乇毓賵賳 賱毓乇囟 丕禺鬲乇丕毓賴. 賰丕賳 噩賱 賲丕 賷爻鬲胤賷毓 鬲賵賯毓賴 賴賵 兀賳 賷毓噩亘 丨丕賰賲 賲氐乇 亘丕禺鬲乇丕毓賴 賵賷囟毓 賮賷 賯氐乇賴 賲丨乇賰丕 兀賵 兀賰孬乇 賱賷馗賴乇 賱賱夭賵丕乇 賵丕賱兀鬲亘丕毓 賲丿賶 毓亘賯乇賷丞 廿賲亘乇丕胤賵乇賷鬲賴. 賮賷 馗賱 睾賷丕亘 鬲賳丕賮爻 兀氐丨丕亘 丕賱賲卮丕乇賷毓 毓賱賶 丕賱乇亘丨貙 賵賲卅丕鬲 丌賱丕賮 丕賱毓亘賷丿 丕賱匕賷賳 賰丕賳賵丕 乇賴賳 廿卮丕乇鬲賴貙 賱賳 賷爻鬲禺丿賲 賲丨乇賰 賵丕胤 賱鬲夭賵賷丿 丕賱賲夭丕乇毓 賵丕賱賵乇卮丕鬲 亘丕賱胤丕賯丞貙 賳丕賴賷賰賽 賲賳 丕賱賲氐丕賳毓.禄
鈦︹湇锔忊仼_丨賰丕賷丞 廿賷賰丕乇賵爻 丕賱匕賷 丨賱賯 亘噩賳丕丨賷賴 賯乇賷亘丕 噩丿丕 賲賳 丕賱卮賲爻 鬲卮亘賴 丨賲丕賯丞 賲噩鬲賲毓丕鬲 丕賱爻賵賯 賮賷 鬲賯丿賲賴丕 丕賱賲丐賱賲 賳丨賵 丕賱兀鬲賲鬲丞 (Automation) 賵丕爻鬲亘毓丕丿 賯賵丞 毓賲賱 丕賱毓賲丕賱 賲賳 丕賱廿賳鬲丕噩..
鈦︹湇锔忊仼鈥⑩€⑩€� 丕賱賵賴賲 丕賱禺胤賷乇 賱賱賲丕賱 睾賷乇 丕賱爻賷丕爻賷... 亘丕賱賳爻亘丞 賱賷 賲賳 兀賲鬲毓 賮氐賵賱 丕賱賰鬲丕亘貙 賮賲賳 禺賱丕賱 賯氐丞 丨賯賷賯賷丞 毓賳 兀丨丿 賲毓爻賰乇丕鬲 丕賱兀爻乇賶 賮賷 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 賷卮乇丨 丕賱賰丕鬲亘 賱丕亘賳鬲賴 賰爻賷賳賷丕 毓賳 胤乇賷賯 爻賵賯 賲氐睾乇 : 馗賴賵乇 毓賲賱丞 丕賱爻噩丕卅乇貙 丕賱鬲囟禺賲 賵丕賱丕賳賰賲丕卮貙 賲毓丿賱丕鬲 丕賱賮丕卅丿丞貙 賵丕賱賮丕乇賯 亘賷賳 丕賯鬲氐丕丿 賲毓爻賰乇 兀爻乇賶 丕賱丨乇亘 賵丕賯鬲氐丕丿丕鬲 丕賱爻賵賯 丕賱賳賯丿賷丞.
鈦︹湇锔忊仼 賷毓胤賷 丕賱賰丕鬲亘 賱賲丨丞 爻乇賷毓丞 賵亘爻賷胤丞 毓賳 毓賲賱丞 亘賷鬲賰賵賷賳 丕賱乇賯賲賷丞 亘賲賲賷夭丕鬲賴丕 賵毓賷賵亘賴丕.
鈥⑩€� 毓賱賶 賲丿丕乇 氐賮丨丕鬲 丕賱賰鬲丕亘 賷馗賴乇 賱賳丕 廿賷賲丕賳 丕賱賰丕鬲亘 丕賱乇丕爻禺 亘丕賱丿賷賲賯乇丕胤賷丞 亘丕毓鬲亘丕乇賴丕 丕賱丨賱 丕賱毓賲賱賷 丕賱賵丨賷丿 賱賰賱 丕賱賲卮丕賰賱貙 賷爻鬲毓賷乇 賲賯賵賱丞 賵賳爻鬲賵賳 鬲卮乇卮賱 丕賱爻丕禺乇丞:芦 賯丿 鬲賰賵賳 丕賱丿賷賲賯乇丕胤賷丞 賳賲胤丕賸 賮馗賷毓丕 賲賳 丕賱丨賰賲 _ 賲毓賷亘丕 賵睾賷乇 賲毓氐賵賲 賵睾賷乇 賮毓丕賱 賵賮丕爻丿丕 賲孬賱 丕賱兀卮禺丕氐 丕賱匕賷賳 賷鬲賰賵賳 賲賳賴賲 _ 賱賰賳賴丕 兀賮囟賱 賲賳 兀賷 亘丿賷賱 丌禺乇禄
賵賷賯丿賲 丨噩噩 賯賵賷丞 鬲丿毓賲 賵噩賴丞 賳馗乇賴 丿賵賳 廿乇睾丕賲 丕賱賯丕乇卅 兀賵 丕亘賳鬲賴 毓賱賶 丕毓鬲賳丕賯 兀噩賳丿鬲賴 賵賱賰賳 毓賱賶 鬲賰賵賷賳 乇兀賷 賵賵噩賴丞 賳馗乇 禺丕氐丞..
兀丨亘 兀賳 兀禺鬲賲 丕賱賲乇丕噩毓丞 亘賴匕賴 丕賱兀亘賷丕鬲 丕賱噩賲賷賱丞 丕賱鬲賷 丕賳鬲賴賶 亘賴丕 丕賱賰鬲丕亘:
賱賳 賳鬲賵賯賮 毓賳 丕賱丕爻鬲賰卮丕賮
賵賳賴丕賷丞 丕爻鬲賰卮丕賮賳丕
爻鬲毓賵丿 亘賳丕 廿賱賶 丨賷孬 亘丿兀賳丕
賵賳毓乇賮 丕賱賲賰丕賳 賲賳 噩丿賷丿.
Oct 16, 2020鈾ワ笍馃摎
May 6, 2019
芦亘丿鬲乇蹖賳 亘乇丿诏蹖 丕夭 丌賳賽 丕丨賲賯鈥屬囏й� 禺賵卮丨丕賱 亘賴鈥屫簇� 鬲賱賯蹖賳鈥屫簇団€屫й� 丕爻鬲 讴賴 夭賳噩蹖乇賴丕蹖卮丕賳 乇丕 賲蹖鈥屫池й屬嗀� 賵 亘蹖鈥屫地ㄘ必з嗁� 丕夭 丕乇亘丕亘丕賳卮丕賳 亘賴 禺丕胤乇 賱匕鬲 倬丕亘賵爻蹖鈥屫簇з� 卮丕讴乇賳丿.禄
賵丕乇賵賮丕讴蹖爻 丕蹖賳 丕乇亘丕亘丕賳 乇賵 賲毓丿賵丿 孬乇賵鬲賲賳丿丕賳 賵 賳馗丕賲 爻乇賲丕蹖賴 丿丕乇蹖 賲蹖丿賵賳賴 賵 夭賳噩蹖乇賴丕 賴賲 貨
賲孬丕賱 毓丕賱蹖卮貙 賲乇丕讴夭 禺乇蹖丿 讴賴 亘丕 賲毓賲丕乇蹖 賵 賲賵爻蹖賯蹖 賵 胤乇丕丨蹖 丿丕禺賱蹖 亘賴 胤賵乇 讴賱蹖 賴賲賴 趩蹖夭 胤賵乇蹖 胤乇丕丨蹖 卮丿賴 鬲丕 匕賴賳 乇賵 亘蹖鈥屫� 讴賳賴 賵 賲丕 乇丕 亘丕 爻乇毓鬲蹖 亘賴蹖賳賴 丕夭 賲蹖丕賳 乇丕賴乇賵賴丕 賵 賮乇賵卮诏丕賴鈥屬囏� 毓亘賵乇 丿賴丿 賵 禺賱丕賯蹖鬲 賵 禺賵丿丕賳诏蹖禺鬲诏蹖 乇丕 亘丕 趩蹖夭賴丕蹖蹖 亘乇 丿賵卮 鬲乇讴 讴賳蹖賲 讴賴 丕丨鬲賲丕賱丕賸 賳賴 賱丕夭賲卮丕賳 丿丕卮鬲蹖賲 賵 賳賴 賵賯鬲蹖 丿丕禺賱 卮丿蹖賲 賲蹖鈥屫堌ж池屬呚簇з�.
賳賵蹖爻賳丿賴 賲丕鬲乇蹖讴爻 乇賵 亘賴 賲乇丕讴夭 禺乇蹖丿 讴賴 賳賲賵丿 爻乇賲丕蹖賴鈥屫ж臂� 賴爻鬲 鬲乇噩蹖丨 賲蹖丿賴!
蹖讴蹖 丿蹖诏賴 丕夭 丕蹖賳 夭賳噩蹖乇賴丕蹖 爻乇賲丕蹖賴 丿丕乇蹖 : 乇爻丕賳賴鈥屬囏й� 噩賲毓蹖 讴賴 賴丿賮卮丕賳 爻乇賴賲 讴乇丿賳賽 丕噩賲丕毓賽 噩賲毓蹖 亘丕 鬲氐賲蹖賲丕鬲 爻蹖丕爻蹖 丕賱蹖诏丕乇卮蹖 亘乇囟丿 賲賳丕賮毓 禺賵丿賲丕賳 蹖丕 讴乇賴鈥屰� 夭賲蹖賳. 賳賲賵賳賴鈥屫� 乇爻丕賳賴鈥屸€屬囏й� 禺賵丿讴丕賲賴貙 賮蹖爻鈥屫ㄙ堏┴� 丕蹖賳爻鬲丕诏乇丕賲...
賳賵蹖爻賳丿賴 讴賱丕賸 丕賯鬲氐丕丿丿丕賳鈥屬囏� 乇賵 亘蹖鈥屫迟堌ж� 賵 睾蹖乇囟乇賵乇蹖 賲蹖丿賵賳賴貙 亘丕 丕蹖賳讴賴 禺賵丿卮 丕賯鬲氐丕丿丿丕賳 賵 賵夭蹖乇 丕賯鬲氐丕丿 蹖賵賳丕賳 亘賵丿賴. 亘賴 賮蹖賱爻賵賮 賵 丕賳爻丕賳 丌夭丕丿賴 賲毓鬲賯丿 賴爻鬲 賵 丕賯鬲氐丕丿 乇賵 丕氐賱丕 毓賱賲蹖 賳賲蹖丿賵賳賴 賲孬賱 賮蹖夭蹖讴 賵 乇蹖丕囟蹖丕鬲. 丕賯鬲氐丕丿丿丕賳鈥屬囏� 乇賵 倬卮诏賵賴丕蹖蹖 倬乇丕卮鬲亘丕賴 亘丕 賯丿锟斤拷鬲 鬲賱賯蹖賳 亘丕賱丕 亘賴 鬲賵丿賴鈥屬囏� 賲蹖丿賵賳賴 讴賴 亘丕夭丕乇 乇賵 亘賴 賴乇 爻賲鬲蹖 讴賴 爻乇賲丕蹖賴鈥屫ж臂� 亘禺賵丕丿 賲蹖亘乇賳.
乇丕賴鈥屫勨€屬囏ж� :
噩丕賲毓賴鈥屰� 亘丕夭丕乇 丿賲賵讴乇丕鬲蹖讴貙 丕卮鬲乇丕讴 丕亘夭丕乇 賵 爻賵丿賽 亘丕夭丕乇 賵 丿乇 丕丿丕賲賴鈥屫� 賲爻卅賵賱蹖鬲 噩賲毓蹖.
丿乇 丌禺乇 亘賴 丿禺鬲乇卮 讴賴 丕蹖賳 讴鬲丕亘 乇賵 亘乇丕卮 賳賵卮鬲賴 賲蹖诏賴 讴賴 丕賳噩丕賲 倬乇卮 丕乇卮賲蹖丿爻蹖 亘乇丕蹖 賳噩丕鬲 亘卮乇 賱丕夭賲 賴爻鬲.
芦賵 丕诏乇 亘禺賵丕賴蹖 亘夭乇诏 讴賴 卮丿蹖 丕賳爻丕賳蹖 丌夭丕丿賴 亘賲丕賳蹖 賵 乇丕賴 禺賵丿鬲 乇丕 丿乇 丕蹖賳 噩賴丕賳 倬蹖丿丕 讴賳蹖貙 囟乇賵乇蹖 丕爻鬲 讴賴 賳賵毓蹖 丌夭丕丿蹖 賳丕蹖丕亘 丕賲丕 丨蹖丕鬲蹖 乇丕 丿乇 禺賵丿 亘倬乇賵乇丕賳蹖: 丌夭丕丿蹖 亘乇丌賲丿賴 丕夭 丕蹖賳 丿丕賳卮 讴賴 丕賯鬲氐丕丿 趩诏賵賳賴 讴丕乇 賲蹖讴賳丿 賵 丕夭 鬲賵丕賳 倬丕爻禺 亘賴 丕蹖賳 倬乇爻卮 賲蹖賱蹖丕乇丿 丿賱丕乇蹖 讴賴: 芦噩賱賵 趩卮賲鬲 賵 丿乇
噩丕蹖 丿蹖诏乇 丌丿賲鈥屬囏� 趩賴 亘乇 爻乇 賴賲 賲蹖鈥屸€屫①堌辟嗀�!禄禄
丕蹖賳 讴鬲丕亘 賵賯丕蹖毓鈥屬嗂ж必з嗁� 賳蹖爻鬲貙 賴賲趩蹖賳 賯氐丿蹖 賴賲 賳丿丕乇賴. 賮賯胤 鬲丕乇蹖禺 賲禺鬲氐乇蹖 丕夭 爻乇賲丕蹖賴鈥屫ж臂� 丕爻鬲 賵 禺蹖賱蹖 賱匕蹖匕 賵 夭蹖亘丕貙 丨鬲賲丕 倬蹖卮賳賴丕丿 賲蹖讴賳賲 貙 丨噩賲 夭蹖丕丿蹖 賴賲 賳丿丕乇賴.
賵丕乇賵賮丕讴蹖爻 丕蹖賳 丕乇亘丕亘丕賳 乇賵 賲毓丿賵丿 孬乇賵鬲賲賳丿丕賳 賵 賳馗丕賲 爻乇賲丕蹖賴 丿丕乇蹖 賲蹖丿賵賳賴 賵 夭賳噩蹖乇賴丕 賴賲 貨
賲孬丕賱 毓丕賱蹖卮貙 賲乇丕讴夭 禺乇蹖丿 讴賴 亘丕 賲毓賲丕乇蹖 賵 賲賵爻蹖賯蹖 賵 胤乇丕丨蹖 丿丕禺賱蹖 亘賴 胤賵乇 讴賱蹖 賴賲賴 趩蹖夭 胤賵乇蹖 胤乇丕丨蹖 卮丿賴 鬲丕 匕賴賳 乇賵 亘蹖鈥屫� 讴賳賴 賵 賲丕 乇丕 亘丕 爻乇毓鬲蹖 亘賴蹖賳賴 丕夭 賲蹖丕賳 乇丕賴乇賵賴丕 賵 賮乇賵卮诏丕賴鈥屬囏� 毓亘賵乇 丿賴丿 賵 禺賱丕賯蹖鬲 賵 禺賵丿丕賳诏蹖禺鬲诏蹖 乇丕 亘丕 趩蹖夭賴丕蹖蹖 亘乇 丿賵卮 鬲乇讴 讴賳蹖賲 讴賴 丕丨鬲賲丕賱丕賸 賳賴 賱丕夭賲卮丕賳 丿丕卮鬲蹖賲 賵 賳賴 賵賯鬲蹖 丿丕禺賱 卮丿蹖賲 賲蹖鈥屫堌ж池屬呚簇з�.
賳賵蹖爻賳丿賴 賲丕鬲乇蹖讴爻 乇賵 亘賴 賲乇丕讴夭 禺乇蹖丿 讴賴 賳賲賵丿 爻乇賲丕蹖賴鈥屫ж臂� 賴爻鬲 鬲乇噩蹖丨 賲蹖丿賴!
蹖讴蹖 丿蹖诏賴 丕夭 丕蹖賳 夭賳噩蹖乇賴丕蹖 爻乇賲丕蹖賴 丿丕乇蹖 : 乇爻丕賳賴鈥屬囏й� 噩賲毓蹖 讴賴 賴丿賮卮丕賳 爻乇賴賲 讴乇丿賳賽 丕噩賲丕毓賽 噩賲毓蹖 亘丕 鬲氐賲蹖賲丕鬲 爻蹖丕爻蹖 丕賱蹖诏丕乇卮蹖 亘乇囟丿 賲賳丕賮毓 禺賵丿賲丕賳 蹖丕 讴乇賴鈥屰� 夭賲蹖賳. 賳賲賵賳賴鈥屫� 乇爻丕賳賴鈥屸€屬囏й� 禺賵丿讴丕賲賴貙 賮蹖爻鈥屫ㄙ堏┴� 丕蹖賳爻鬲丕诏乇丕賲...
賳賵蹖爻賳丿賴 讴賱丕賸 丕賯鬲氐丕丿丿丕賳鈥屬囏� 乇賵 亘蹖鈥屫迟堌ж� 賵 睾蹖乇囟乇賵乇蹖 賲蹖丿賵賳賴貙 亘丕 丕蹖賳讴賴 禺賵丿卮 丕賯鬲氐丕丿丿丕賳 賵 賵夭蹖乇 丕賯鬲氐丕丿 蹖賵賳丕賳 亘賵丿賴. 亘賴 賮蹖賱爻賵賮 賵 丕賳爻丕賳 丌夭丕丿賴 賲毓鬲賯丿 賴爻鬲 賵 丕賯鬲氐丕丿 乇賵 丕氐賱丕 毓賱賲蹖 賳賲蹖丿賵賳賴 賲孬賱 賮蹖夭蹖讴 賵 乇蹖丕囟蹖丕鬲. 丕賯鬲氐丕丿丿丕賳鈥屬囏� 乇賵 倬卮诏賵賴丕蹖蹖 倬乇丕卮鬲亘丕賴 亘丕 賯丿锟斤拷鬲 鬲賱賯蹖賳 亘丕賱丕 亘賴 鬲賵丿賴鈥屬囏� 賲蹖丿賵賳賴 讴賴 亘丕夭丕乇 乇賵 亘賴 賴乇 爻賲鬲蹖 讴賴 爻乇賲丕蹖賴鈥屫ж臂� 亘禺賵丕丿 賲蹖亘乇賳.
乇丕賴鈥屫勨€屬囏ж� :
噩丕賲毓賴鈥屰� 亘丕夭丕乇 丿賲賵讴乇丕鬲蹖讴貙 丕卮鬲乇丕讴 丕亘夭丕乇 賵 爻賵丿賽 亘丕夭丕乇 賵 丿乇 丕丿丕賲賴鈥屫� 賲爻卅賵賱蹖鬲 噩賲毓蹖.
丿乇 丌禺乇 亘賴 丿禺鬲乇卮 讴賴 丕蹖賳 讴鬲丕亘 乇賵 亘乇丕卮 賳賵卮鬲賴 賲蹖诏賴 讴賴 丕賳噩丕賲 倬乇卮 丕乇卮賲蹖丿爻蹖 亘乇丕蹖 賳噩丕鬲 亘卮乇 賱丕夭賲 賴爻鬲.
芦賵 丕诏乇 亘禺賵丕賴蹖 亘夭乇诏 讴賴 卮丿蹖 丕賳爻丕賳蹖 丌夭丕丿賴 亘賲丕賳蹖 賵 乇丕賴 禺賵丿鬲 乇丕 丿乇 丕蹖賳 噩賴丕賳 倬蹖丿丕 讴賳蹖貙 囟乇賵乇蹖 丕爻鬲 讴賴 賳賵毓蹖 丌夭丕丿蹖 賳丕蹖丕亘 丕賲丕 丨蹖丕鬲蹖 乇丕 丿乇 禺賵丿 亘倬乇賵乇丕賳蹖: 丌夭丕丿蹖 亘乇丌賲丿賴 丕夭 丕蹖賳 丿丕賳卮 讴賴 丕賯鬲氐丕丿 趩诏賵賳賴 讴丕乇 賲蹖讴賳丿 賵 丕夭 鬲賵丕賳 倬丕爻禺 亘賴 丕蹖賳 倬乇爻卮 賲蹖賱蹖丕乇丿 丿賱丕乇蹖 讴賴: 芦噩賱賵 趩卮賲鬲 賵 丿乇
噩丕蹖 丿蹖诏乇 丌丿賲鈥屬囏� 趩賴 亘乇 爻乇 賴賲 賲蹖鈥屸€屫①堌辟嗀�!禄禄
丕蹖賳 讴鬲丕亘 賵賯丕蹖毓鈥屬嗂ж必з嗁� 賳蹖爻鬲貙 賴賲趩蹖賳 賯氐丿蹖 賴賲 賳丿丕乇賴. 賮賯胤 鬲丕乇蹖禺 賲禺鬲氐乇蹖 丕夭 爻乇賲丕蹖賴鈥屫ж臂� 丕爻鬲 賵 禺蹖賱蹖 賱匕蹖匕 賵 夭蹖亘丕貙 丨鬲賲丕 倬蹖卮賳賴丕丿 賲蹖讴賳賲 貙 丨噩賲 夭蹖丕丿蹖 賴賲 賳丿丕乇賴.
January 7, 2024
Buddy read with R Nair
I've been meaning to read a book explaining how Capitalism works for a very long time, and I'm glad to say that this concise yet inclusive work of non-fiction delivers splendidly.
Written in very simple language, this book explains:
The necessity of surplus for states to exist.
The emergence of profit as an end of itself.
The commodification of everything and the triumph of exchange value over experential value.
How the rich have accummulated (and keep accummulating) wealth, and why there is so much inequality.
How banks work and profit (including debts, interest rates, inflation and deflation).
Why financial crashes happen, and how public debt is not always a bad thing.
The faulty arguments of Unemployment Deniers (those who maintain that being unemployed is a personal failure stemming from the refusal to accept low wages, not a failure of our economic system).
The effect of our expectations on the course of the economy.
How machines and automation fit into our world.
The impossibility of de-politicizing money.
Why the destruction of the environment is a direct result of exchange value ruling supreme, and the call of the rich and powerful to privatize the entire planet (already happening).
"The reason the rich and powerful, along with their intellectual and ideological supporters, recommend the complete privatization of our environment is not that they are opposed to government; they鈥檙e just opposed to government interventions that undermine their property rights and threaten to democratize processes that they now control. And if, in the process, they get to own Planet Earth, that鈥檚 OK by them too!"
The author has also used great works like Frankenstein by Mary Shelley, Faustus (not Faust) by Marlowe, Thoreau's allergory of the stag hunters, and The Matrix movie to illustrate how our fears and attitudes towards the turn our lives and the economy have taken bleed into and influence art. These stories were especially illuminating and shall remain unforgettable.
Even though reading Varoufakis's book has filled me with unmitigated despair at the world's current state of affairs, the mere act of educating ourselves offers a glimmer of hope for the future. By not blindly trusting the economists (who are not real scientists, by the way), we take matters into our own hands, and we are indeed capable of changing the course of history if we unite and remember what really matters, and that is not money in itself.
We have a very powerful enemy: the rich minority who has accummulated inconceivable private wealth built and then maintained on the back of state-sponsored violence (not as a result of their honest efforts, as they would like us to believe).
"State-sponsored violence isn鈥檛 the only thing governments have provided for the powerful since then. Whenever the state has used its revenues to pay for roads, tunnels and bridges over which goods can be transported, to maintain the hospitals and schools that deliver workers鈥� health and education, to support the downtrodden and unemployed, to police the towns and cities or to organize in any way the peaceful and stable functioning of society 鈥� whenever it has done any of these things (and many more besides), the state has provided the conditions in which individuals, especially the most powerful ones, have been able to pursue their path to wealth. Seen from this angle, the state has always provided the rich with a magnificent insurance policy. And the rich have returned the favour by doing all they can to avoid paying their premiums."
However, by participating in political life, and by extension, in the economy, we have the chance to choose to "demoratize everything" instead of "commodify everything, including the forests, the rivers, the atmosphere...".
Turning a blind eye will not make the problem vanish into thin air (we don't have superpowers like the greedy bankers). Amidst overwhelming propaganda, misinformation, and sheer stupidity, taking action is not a luxury; it's a must. Unless we want to confirm Agent Smith's description of us as stupid viruses:
鈥榊ou see, every mammal on this planet instinctively develops a natural equilibrium with their surrounding environment, but you humans do not鈥here is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet.
Honestly, you will learn so many things that may seem awfully obvious in hindsight, yet most of us fail to make the connections. This should be compulsory reading for every person directly touched by the economy, namely, everyone.
An eye-opening, concise, and powerful read!
"The worst slavery is that of heavily indoctrinated happy morons who adore their chains and cannot wait to thank their masters for the joy of their subservience."
I've been meaning to read a book explaining how Capitalism works for a very long time, and I'm glad to say that this concise yet inclusive work of non-fiction delivers splendidly.
Written in very simple language, this book explains:
The necessity of surplus for states to exist.
The emergence of profit as an end of itself.
The commodification of everything and the triumph of exchange value over experential value.
How the rich have accummulated (and keep accummulating) wealth, and why there is so much inequality.
How banks work and profit (including debts, interest rates, inflation and deflation).
Why financial crashes happen, and how public debt is not always a bad thing.
The faulty arguments of Unemployment Deniers (those who maintain that being unemployed is a personal failure stemming from the refusal to accept low wages, not a failure of our economic system).
The effect of our expectations on the course of the economy.
How machines and automation fit into our world.
The impossibility of de-politicizing money.
Why the destruction of the environment is a direct result of exchange value ruling supreme, and the call of the rich and powerful to privatize the entire planet (already happening).
"The reason the rich and powerful, along with their intellectual and ideological supporters, recommend the complete privatization of our environment is not that they are opposed to government; they鈥檙e just opposed to government interventions that undermine their property rights and threaten to democratize processes that they now control. And if, in the process, they get to own Planet Earth, that鈥檚 OK by them too!"
The author has also used great works like Frankenstein by Mary Shelley, Faustus (not Faust) by Marlowe, Thoreau's allergory of the stag hunters, and The Matrix movie to illustrate how our fears and attitudes towards the turn our lives and the economy have taken bleed into and influence art. These stories were especially illuminating and shall remain unforgettable.
Even though reading Varoufakis's book has filled me with unmitigated despair at the world's current state of affairs, the mere act of educating ourselves offers a glimmer of hope for the future. By not blindly trusting the economists (who are not real scientists, by the way), we take matters into our own hands, and we are indeed capable of changing the course of history if we unite and remember what really matters, and that is not money in itself.
We have a very powerful enemy: the rich minority who has accummulated inconceivable private wealth built and then maintained on the back of state-sponsored violence (not as a result of their honest efforts, as they would like us to believe).
"State-sponsored violence isn鈥檛 the only thing governments have provided for the powerful since then. Whenever the state has used its revenues to pay for roads, tunnels and bridges over which goods can be transported, to maintain the hospitals and schools that deliver workers鈥� health and education, to support the downtrodden and unemployed, to police the towns and cities or to organize in any way the peaceful and stable functioning of society 鈥� whenever it has done any of these things (and many more besides), the state has provided the conditions in which individuals, especially the most powerful ones, have been able to pursue their path to wealth. Seen from this angle, the state has always provided the rich with a magnificent insurance policy. And the rich have returned the favour by doing all they can to avoid paying their premiums."
However, by participating in political life, and by extension, in the economy, we have the chance to choose to "demoratize everything" instead of "commodify everything, including the forests, the rivers, the atmosphere...".
Turning a blind eye will not make the problem vanish into thin air (we don't have superpowers like the greedy bankers). Amidst overwhelming propaganda, misinformation, and sheer stupidity, taking action is not a luxury; it's a must. Unless we want to confirm Agent Smith's description of us as stupid viruses:
鈥榊ou see, every mammal on this planet instinctively develops a natural equilibrium with their surrounding environment, but you humans do not鈥here is another organism on this planet that follows the same pattern. Do you know what it is? A virus. Human beings are a disease, a cancer of this planet.
Honestly, you will learn so many things that may seem awfully obvious in hindsight, yet most of us fail to make the connections. This should be compulsory reading for every person directly touched by the economy, namely, everyone.
An eye-opening, concise, and powerful read!
October 14, 2019
Dou膬 c膬r葲i excelente am citit s膬pt膬m芒na asta, fiecare mi-a furat c芒te o noapte (scriu despre asta duminic膬 diminea葲膬, la ora 7,15) M-au inspirat 卯n egal膬 m膬sur膬. Cartea lui Varoufakis este una dintre ele, despre cea de-a doua voi povesti s膬pt膬m芒na viitoare.
O carte scris膬 卯n nou膬 zile, f膬r膬 note de subsol 葯i termeni greu de 卯n葲eles, cum adesea folosesc economi葯tii, pentru a p膬rea interesan葲i, 鈥淓conomia pe 卯n葲elesul fiicei mele鈥� explic膬 lucruri pe care cu to葲ii ar trebui s膬 le 葯tim, s膬 le st膬p芒nim, pentru a fi mai puternici 卯n fa葲a banului. Desigur, asta nu se 卯nt芒mpl膬, pentru c膬 葯coala tradi葲ional膬 nu ne 卯nva葲膬 nimic despre economie 卯n general, cu at芒t mai pu葲in chestiuni despre sursa inegalit膬葲ii, despre cum 葯i de ce s-a trecut de la o economie a pie葲elor la o economie de pia葲膬, despre bani 葯i stat, despre nenorocita de datorie, care a devenit motorul lumii, despre mariajul ei cu profitul 葯i despre surplus 葯i competi葲ie. Explica葲iile lui Varoufakis sunt plastice, te trimite la doctorul Faustus, dar 葯i la Ulise 葯i Ajax 葯i armele lui Ahile. E de citit 葯i apoi de dat copiilor. Vor privi cu totul altfel lumea, banii, afacerile 葯i l膬comia. Astfel de c膬r葲i nu pot face lumea un loc mai bun, pentru c膬 economi葯tii continu膬 s膬 aib膬 un rol mult mai important dec芒t ar merita unii care nu au absolut niciodat膬 dreptate, dar pot face oameni mai buni. Ceea ce v膬 doresc tuturor.
O carte scris膬 卯n nou膬 zile, f膬r膬 note de subsol 葯i termeni greu de 卯n葲eles, cum adesea folosesc economi葯tii, pentru a p膬rea interesan葲i, 鈥淓conomia pe 卯n葲elesul fiicei mele鈥� explic膬 lucruri pe care cu to葲ii ar trebui s膬 le 葯tim, s膬 le st膬p芒nim, pentru a fi mai puternici 卯n fa葲a banului. Desigur, asta nu se 卯nt芒mpl膬, pentru c膬 葯coala tradi葲ional膬 nu ne 卯nva葲膬 nimic despre economie 卯n general, cu at芒t mai pu葲in chestiuni despre sursa inegalit膬葲ii, despre cum 葯i de ce s-a trecut de la o economie a pie葲elor la o economie de pia葲膬, despre bani 葯i stat, despre nenorocita de datorie, care a devenit motorul lumii, despre mariajul ei cu profitul 葯i despre surplus 葯i competi葲ie. Explica葲iile lui Varoufakis sunt plastice, te trimite la doctorul Faustus, dar 葯i la Ulise 葯i Ajax 葯i armele lui Ahile. E de citit 葯i apoi de dat copiilor. Vor privi cu totul altfel lumea, banii, afacerile 葯i l膬comia. Astfel de c膬r葲i nu pot face lumea un loc mai bun, pentru c膬 economi葯tii continu膬 s膬 aib膬 un rol mult mai important dec芒t ar merita unii care nu au absolut niciodat膬 dreptate, dar pot face oameni mai buni. Ceea ce v膬 doresc tuturor.
February 14, 2021
In this book, Varoufakis shows us how the growth of human civilization gave birth to the first systems of politically-legitimized inequality (and how ancient and feudal inequality, characterized by "societies with markets", gave way to a much different kind of world, that of the "market society", of capitalism, in which everyone is driven to, compelled to, sell their labour, and in which the only real value is "exchange value").
Varoufakis also takes us on a tour of several key moments that truly define the capitalist world as we now know it: the imposition of debt via the contract (with Marlowe's Dr. Faustus); the expansion of capitalism via debt-financed industrialisation (with Mary Shelley's Frankenstein); the "black magic" of how private bankers create money out of nothing (with John Steinbeck's The Grapes of Wrath); the irrational mysteries of money and labour markets (with Jean-Jacques Rousseau's fable of "The Stag and the Hares" and the myth of King Oedipus); and the triple threat of our current economy, automation, virtual currencies and environmental degradation (with Star Trek and The Matrix).
In the end, this is a highly entertaining and informative little book, for the neophyte and initiate alike. I wish my own father had given something like this to me when I was a teen. Varoufakis closes with a juxtaposition of two ancient Greek concepts, idiotis vs Eudaimonia: idiots are those who place themselves outside of civilization by refusing to think of the common good: an idiot is literally a privateer, someone who minds only his own business, and ignores that of others. True happiness comes from understanding our true, interconnected nature, and involves an environment and an economy in which each of us can literally "flourish", grow from tiny acorns into mighty the oak trees of our fullest potential. Varoufakis challenges his daughter to see past the conventional wisdom of those idiots whose technocratic mumbo-jumbo would prevent us from reaching toward a more democratic world, one in which eudaimonia is a possibility for everyone. I have a hunch which side his daughter Xenia (whose name's "etymology comes from the Greek word xenos , meaning 鈥榮tranger鈥� or 鈥榝oreigner鈥� and translates as 鈥榢indness to strangers鈥�" (146) will pick. He seems like a pretty good dad.
I have if you are interested in reading more about this excellent book. I have also made a "Digested read" (re-presenting, and doing some mulling over its key arguments) of it
Varoufakis also takes us on a tour of several key moments that truly define the capitalist world as we now know it: the imposition of debt via the contract (with Marlowe's Dr. Faustus); the expansion of capitalism via debt-financed industrialisation (with Mary Shelley's Frankenstein); the "black magic" of how private bankers create money out of nothing (with John Steinbeck's The Grapes of Wrath); the irrational mysteries of money and labour markets (with Jean-Jacques Rousseau's fable of "The Stag and the Hares" and the myth of King Oedipus); and the triple threat of our current economy, automation, virtual currencies and environmental degradation (with Star Trek and The Matrix).
In the end, this is a highly entertaining and informative little book, for the neophyte and initiate alike. I wish my own father had given something like this to me when I was a teen. Varoufakis closes with a juxtaposition of two ancient Greek concepts, idiotis vs Eudaimonia: idiots are those who place themselves outside of civilization by refusing to think of the common good: an idiot is literally a privateer, someone who minds only his own business, and ignores that of others. True happiness comes from understanding our true, interconnected nature, and involves an environment and an economy in which each of us can literally "flourish", grow from tiny acorns into mighty the oak trees of our fullest potential. Varoufakis challenges his daughter to see past the conventional wisdom of those idiots whose technocratic mumbo-jumbo would prevent us from reaching toward a more democratic world, one in which eudaimonia is a possibility for everyone. I have a hunch which side his daughter Xenia (whose name's "etymology comes from the Greek word xenos , meaning 鈥榮tranger鈥� or 鈥榝oreigner鈥� and translates as 鈥榢indness to strangers鈥�" (146) will pick. He seems like a pretty good dad.
I have if you are interested in reading more about this excellent book. I have also made a "Digested read" (re-presenting, and doing some mulling over its key arguments) of it
March 17, 2020
丿乇 讴鬲丕亘 丨乇賮賴丕蹖蹖 亘丕 丿禺鬲乇賲 丿乇亘丕乇賴 蹖 丕賯鬲氐丕丿 丌賯丕蹖 蹖丕賳蹖爻 賵丕乇賵賮丕讴蹖爻 貙 丕賯鬲氐丕丿 丿丕賳 賲毓乇賵賮 賵 賵夭蹖乇 爻丕亘賯 丿丕乇丕蹖蹖 蹖賵賳丕賳 丿乇 賳丕賲賴 賴丕蹖蹖 亘賴 丿禺鬲乇卮 讴賴 丿乇 丕爻鬲乇丕賱蹖丕 夭賳丿诏蹖 賲蹖 讴賳丿 賳馗乇 禺賵丿 乇丕 丿乇 賲賵乇丿 賵噩賵丿 賳丕亘乇丕亘乇蹖 貙 丕賯鬲氐丕丿 賴丕蹖 囟毓蹖賮 賵 倬蹖卮乇賮鬲賴 貙 鬲丕乇蹖禺 爻乇賲丕蹖賴 丿丕乇蹖 賵 卮丕蹖丿 丌蹖賳丿賴 丕賯鬲氐丕丿 亘蹖丕賳 讴乇丿賴 .
丕賵 亘乇丕蹖 亘蹖丕賳 賲胤賱亘 丕夭 讴卮丕賵乇夭蹖 卮乇賵毓 讴乇丿賴 賵 丕蹖賳 讴賴 亘丕 丕賳賯賱丕亘 讴卮丕賵乇夭蹖 賲丕夭丕丿 賲丨氐賵賱蹖 亘丿爻鬲 賲蹖 丌賲丿 讴賴 亘丕蹖丿 賲亘丕丿賱賴 賲蹖 卮丿 貙 亘丕 丕賮夭丕蹖卮 賲亘丕丿賱賴 賳蹖丕夭 亘賴 爻讴賴 賴丕蹖 胤賱丕 賵 賳賯乇賴 賵 爻倬爻 丨匕賮 丌賳 賴丕 賵 禺賱賯 賵 丕蹖噩丕丿 倬賵賱 貙 爻倬爻 鬲丕爻蹖爻 亘丕賳讴 賴丕 賵 賳賯卮 賲丨賵乇蹖 亘丕賳讴 賲乇讴夭蹖 貙丕乇夭卮 亘爻蹖丕乇 夭蹖丕丿 賲丨蹖胤 夭蹖爻鬲 貙 丿禺丕賱鬲 爻蹖丕爻鬲 賵 丿賵賱鬲賴丕 丿乇 丕賯鬲氐丕丿 賵 賲胤丕賱亘 趩丕賱卮 亘乇丕賳诏蹖夭 丿蹖诏乇蹖 丿乇 讴鬲丕亘 倬乇丿丕禺鬲賴 .
丕賵 賳诏丕賴蹖 賲賳賮蹖 ( 亘乇 丌賲丿賴 丕夭 丿蹖丿诏丕賴 趩倬 ) 亘賴 賳賯卮 亘丕賳讴丿丕乇賴丕 賵 禺賱賯 倬賵賱 亘丿賵賳 倬卮鬲賵丕賳賴 蹖丕 丿乇 丨賯蹖賯鬲 趩丕倬 倬賵賱 丕夭 賴蹖趩 噩丕 丿丕乇丿 賵 賳賯卮 亘丕賳讴賴丕 乇丕 丿乇 亘丨乇丕賳 賴丕蹖 亘蹖賳 丕賱賲賱賱蹖 賲丕賳賳丿 賮乇賵倬丕卮蹖 丕賯鬲氐丕丿 丿乇 爻丕賱 2008 (丿乇 丕賯鬲氐丕丿 乇賵 亘賴 賲賵鬲 丕蹖乇丕賳 夭蹖丕丿 丕丨爻丕爻 賳卮丿 ) 亘爻蹖丕乇 倬乇 乇賳诏 賲蹖 丿丕賳丿 亘賴 丿丕賵乇蹖 丕賵 卮乇丕蹖胤 丌爻丕賳 賵丕賲 丿賴蹖 亘丕賳讴賴丕 丕夭 噩蹖亘 爻乇賲丕蹖賴 诏匕丕乇丕賳 丿蹖诏乇 亘丕毓孬 倬丿蹖丿 丌賲丿賳 丕賯鬲氐丕丿蹖 亘丕丿讴賳讴蹖 賵 爻倬爻 鬲乇讴蹖丿賳 丌賳 卮丿賴
蹖賵賳丕賳 讴卮賵乇 賳賵蹖爻賳丿賴 丿乇 倬蹖 丕蹖賳 亘丨乇丕賳 丕賯鬲氐丕丿蹖 賵乇卮讴爻鬲賴 卮丿 貙 賵丕乇賵賮丕讴蹖爻 亘賴 胤乇丨 丕蹖賳 爻賵丕賱 賲賴賲 賲蹖 倬乇丿丕夭丿 讴賴 丕诏乇 丿賵賱鬲 賵賯鬲 蹖賵賳丕賳 亘爻鬲賴 讴賲讴蹖 丕乇賵倬丕 讴賴 亘丕毓孬 倬丕蹖蹖賳 丌賲丿賳 卮乇丕蹖胤 夭賳丿诏蹖 賵 丕賯鬲氐丕丿 乇蹖丕囟鬲蹖 亘乇丕蹖 蹖賵賳丕賳蹖丕賳 卮丿 乇丕 賯亘賵賱 賳賲蹖 讴乇丿 趩賴 丕鬲賮丕賯蹖 賲蹖 丕賮鬲丕丿 責
賵丕乇賵賮丕讴蹖爻 亘賴 卮丿鬲 丕夭 丿蹖丿诏丕賴 讴丕賱丕蹖蹖 卮丿賳 賴賲賴 趩蹖夭 蹖丕 賴賲賴 趩蹖夭 亘乇丕蹖 賲亘丕丿賱賴 丕賳鬲賯丕丿 賲蹖 讴賳丿 賵 亘賴 诏賵賳賴 丕蹖 禺賵丕爻鬲丕乇 賲卮丕乇讴鬲 賴賲賴 賲乇丿賲 丿乇 孬乇賵鬲賴丕蹖 毓賲賵賲蹖 賲蹖 卮賵丿 貙 丕賵 丿乇 丨賯蹖賯鬲 丿賵 賯胤亘蹖 賲蹖 爻丕夭丿 亘蹖賳 爻乇賲丕蹖賴 丿丕乇蹖 (乇賵卮 賮毓賱蹖 丕賯鬲氐丕丿 噩賴丕賳 ) 賵 噩乇蹖丕賳 丿賲賵讴乇丕爻蹖 爻丕夭蹖 賵 賲卮丕乇讴鬲 賴賲賴 賲乇丿賲 .
丕賵 亘乇丕蹖 亘蹖丕賳 亘賴鬲乇 賲胤丕賱亘 讴鬲丕亘 亘丕乇賴丕 丕夭 丿丕爻鬲丕賳 賴丕蹖 賲毓乇賵賮 賲丕賳賳丿 賮丕賵爻鬲 賵 賴賲趩賳蹖賳 賮乇丕賳讴卮鬲丕蹖賳 讴賲讴 诏乇賮鬲賴 讴賴 亘丕毓孬 卮丿賴 賲胤丕賱亘 讴鬲丕亘 亘賴 卮丿鬲 賯丕亘賱 賮賴賲 卮賵丿 貙 賴賲趩賳蹖賳 賳賵毓 禺丕氐 賳诏丕乇卮 丕賵 賵 賲禺丕胤亘 賯乇丕乇 丿丕丿賳 丿禺鬲乇卮 貙 賳賵蹖爻賳丿賴 乇丕 賴賲丕賳賳丿 倬丿乇蹖 丿賱爻賵夭 賵 賲賴乇亘丕賳 亘乇丕蹖 禺賵丕賳賳丿诏丕賳 讴鬲丕亘 賳卮丕賳 丿丕丿賴 .賲噩賲賵毓 丕蹖賳 毓賵丕賲賱 讴鬲丕亘 乇丕 亘賴 丕孬乇蹖 賲丕賳丿诏丕乇 賵 禺賵丕賳丿賳蹖 鬲亘丿蹖賱 讴乇丿賴 .
丕賵 亘乇丕蹖 亘蹖丕賳 賲胤賱亘 丕夭 讴卮丕賵乇夭蹖 卮乇賵毓 讴乇丿賴 賵 丕蹖賳 讴賴 亘丕 丕賳賯賱丕亘 讴卮丕賵乇夭蹖 賲丕夭丕丿 賲丨氐賵賱蹖 亘丿爻鬲 賲蹖 丌賲丿 讴賴 亘丕蹖丿 賲亘丕丿賱賴 賲蹖 卮丿 貙 亘丕 丕賮夭丕蹖卮 賲亘丕丿賱賴 賳蹖丕夭 亘賴 爻讴賴 賴丕蹖 胤賱丕 賵 賳賯乇賴 賵 爻倬爻 丨匕賮 丌賳 賴丕 賵 禺賱賯 賵 丕蹖噩丕丿 倬賵賱 貙 爻倬爻 鬲丕爻蹖爻 亘丕賳讴 賴丕 賵 賳賯卮 賲丨賵乇蹖 亘丕賳讴 賲乇讴夭蹖 貙丕乇夭卮 亘爻蹖丕乇 夭蹖丕丿 賲丨蹖胤 夭蹖爻鬲 貙 丿禺丕賱鬲 爻蹖丕爻鬲 賵 丿賵賱鬲賴丕 丿乇 丕賯鬲氐丕丿 賵 賲胤丕賱亘 趩丕賱卮 亘乇丕賳诏蹖夭 丿蹖诏乇蹖 丿乇 讴鬲丕亘 倬乇丿丕禺鬲賴 .
丕賵 賳诏丕賴蹖 賲賳賮蹖 ( 亘乇 丌賲丿賴 丕夭 丿蹖丿诏丕賴 趩倬 ) 亘賴 賳賯卮 亘丕賳讴丿丕乇賴丕 賵 禺賱賯 倬賵賱 亘丿賵賳 倬卮鬲賵丕賳賴 蹖丕 丿乇 丨賯蹖賯鬲 趩丕倬 倬賵賱 丕夭 賴蹖趩 噩丕 丿丕乇丿 賵 賳賯卮 亘丕賳讴賴丕 乇丕 丿乇 亘丨乇丕賳 賴丕蹖 亘蹖賳 丕賱賲賱賱蹖 賲丕賳賳丿 賮乇賵倬丕卮蹖 丕賯鬲氐丕丿 丿乇 爻丕賱 2008 (丿乇 丕賯鬲氐丕丿 乇賵 亘賴 賲賵鬲 丕蹖乇丕賳 夭蹖丕丿 丕丨爻丕爻 賳卮丿 ) 亘爻蹖丕乇 倬乇 乇賳诏 賲蹖 丿丕賳丿 亘賴 丿丕賵乇蹖 丕賵 卮乇丕蹖胤 丌爻丕賳 賵丕賲 丿賴蹖 亘丕賳讴賴丕 丕夭 噩蹖亘 爻乇賲丕蹖賴 诏匕丕乇丕賳 丿蹖诏乇 亘丕毓孬 倬丿蹖丿 丌賲丿賳 丕賯鬲氐丕丿蹖 亘丕丿讴賳讴蹖 賵 爻倬爻 鬲乇讴蹖丿賳 丌賳 卮丿賴
蹖賵賳丕賳 讴卮賵乇 賳賵蹖爻賳丿賴 丿乇 倬蹖 丕蹖賳 亘丨乇丕賳 丕賯鬲氐丕丿蹖 賵乇卮讴爻鬲賴 卮丿 貙 賵丕乇賵賮丕讴蹖爻 亘賴 胤乇丨 丕蹖賳 爻賵丕賱 賲賴賲 賲蹖 倬乇丿丕夭丿 讴賴 丕诏乇 丿賵賱鬲 賵賯鬲 蹖賵賳丕賳 亘爻鬲賴 讴賲讴蹖 丕乇賵倬丕 讴賴 亘丕毓孬 倬丕蹖蹖賳 丌賲丿賳 卮乇丕蹖胤 夭賳丿诏蹖 賵 丕賯鬲氐丕丿 乇蹖丕囟鬲蹖 亘乇丕蹖 蹖賵賳丕賳蹖丕賳 卮丿 乇丕 賯亘賵賱 賳賲蹖 讴乇丿 趩賴 丕鬲賮丕賯蹖 賲蹖 丕賮鬲丕丿 責
賵丕乇賵賮丕讴蹖爻 亘賴 卮丿鬲 丕夭 丿蹖丿诏丕賴 讴丕賱丕蹖蹖 卮丿賳 賴賲賴 趩蹖夭 蹖丕 賴賲賴 趩蹖夭 亘乇丕蹖 賲亘丕丿賱賴 丕賳鬲賯丕丿 賲蹖 讴賳丿 賵 亘賴 诏賵賳賴 丕蹖 禺賵丕爻鬲丕乇 賲卮丕乇讴鬲 賴賲賴 賲乇丿賲 丿乇 孬乇賵鬲賴丕蹖 毓賲賵賲蹖 賲蹖 卮賵丿 貙 丕賵 丿乇 丨賯蹖賯鬲 丿賵 賯胤亘蹖 賲蹖 爻丕夭丿 亘蹖賳 爻乇賲丕蹖賴 丿丕乇蹖 (乇賵卮 賮毓賱蹖 丕賯鬲氐丕丿 噩賴丕賳 ) 賵 噩乇蹖丕賳 丿賲賵讴乇丕爻蹖 爻丕夭蹖 賵 賲卮丕乇讴鬲 賴賲賴 賲乇丿賲 .
丕賵 亘乇丕蹖 亘蹖丕賳 亘賴鬲乇 賲胤丕賱亘 讴鬲丕亘 亘丕乇賴丕 丕夭 丿丕爻鬲丕賳 賴丕蹖 賲毓乇賵賮 賲丕賳賳丿 賮丕賵爻鬲 賵 賴賲趩賳蹖賳 賮乇丕賳讴卮鬲丕蹖賳 讴賲讴 诏乇賮鬲賴 讴賴 亘丕毓孬 卮丿賴 賲胤丕賱亘 讴鬲丕亘 亘賴 卮丿鬲 賯丕亘賱 賮賴賲 卮賵丿 貙 賴賲趩賳蹖賳 賳賵毓 禺丕氐 賳诏丕乇卮 丕賵 賵 賲禺丕胤亘 賯乇丕乇 丿丕丿賳 丿禺鬲乇卮 貙 賳賵蹖爻賳丿賴 乇丕 賴賲丕賳賳丿 倬丿乇蹖 丿賱爻賵夭 賵 賲賴乇亘丕賳 亘乇丕蹖 禺賵丕賳賳丿诏丕賳 讴鬲丕亘 賳卮丕賳 丿丕丿賴 .賲噩賲賵毓 丕蹖賳 毓賵丕賲賱 讴鬲丕亘 乇丕 亘賴 丕孬乇蹖 賲丕賳丿诏丕乇 賵 禺賵丕賳丿賳蹖 鬲亘丿蹖賱 讴乇丿賴 .
February 28, 2024
賯氐丞 丕賱丕賯鬲氐丕丿.. 賲賳 兀賷丕賲 丕爻鬲禺丿丕賲 丕賱兀氐丿丕賮 賰毓賲賱丞 賵氐賵賱賸丕 廿賱賶 丕賱亘鬲賰賵賷賳.
丕賱賰鬲丕亘 丨賱賵 賵賲賰鬲賵亘 亘兀爻賱賵亘 賲賲鬲毓 賵賲賳丕爻亘 噩丿賸丕 丕賱賲亘鬲丿卅賷賳.. 賰卮禺氐 賲毓賱賵賲丕鬲賴 賲卮 賯賵賷丞 賮賷 丕賱賲噩丕賱 丿丕 亘丿兀鬲 兀賲卮賷 賲毓 丕賱賰鬲丕亘 賵丕丨丿丞 賵丕丨丿丞 賮賱賯賷鬲 賳賮爻賷 亘鬲賮丕毓賱 賲毓 丕賱賱賷 亘賯乇兀賴 賵兀賮賴賲賴 賵兀爻兀賱 賳賮爻賷 兀爻卅賱丞 兀賮賰乇 賮賷 廿噩丕亘丕鬲賴丕.. 賵亘毓丿賴丕 兀賱丕賯賷 丕賱賰丕鬲亘 亘賷噩丕賵亘 丕賱兀爻卅賱丞 丕賱賱賷 賰丕賳鬲 亘鬲丿賵乇 賮賷 丿賲丕睾賷.. 賵兀賰鬲乇 丨丕噩丞 毓噩亘鬲賳賷 賴賷 丕賱兀賲孬賱丞 丕賱賱賷 亘賷賯鬲亘爻賴丕 賲賳 丕賱賰鬲亘 賵丕賱兀賮賱丕賲 賵丕賱兀爻丕胤賷乇 賵賷胤亘賯賴丕 毓賱賶 丕賱賮賰乇丞 丕賱賱賷 亘賷卮乇丨賴丕 賮賷禺賱賷賴丕 兀賯乇亘 賱賱鬲禺賷賱..
丕賱賰鬲丕亘 亘賷鬲賳丕賵賱 賲賮丕賴賷賲 兀爻丕爻賷丞 夭賷 丕賱丿賻賾賷賿賳貙 丕賱賲氐丕乇賮 丕賱毓丕賲丞 賵丕賱賲氐乇賮 丕賱賲乇賰夭賷貙 丕賱賯賷賲丞 丕賱丕爻鬲毓賲丕賱賷丞 賵丕賱賯賷賲丞 丕賱鬲亘丕丿賱賷丞貙 丕賱毓賱丕賯丞 亘賷賳 丕賱丕賯鬲氐丕丿 賵丕賱爻賷丕爻丞貙 丕賱鬲囟禺賲 賵丕賱丕賳賰賲丕卮.. 賱賰賳 兀丨賱賶 賵兀賲鬲毓 噩夭亍 賴賵 亘丕賱鬲兀賰賷丿 賯氐丞 賲毓爻賰乇 丕賱兀爻乇賶 賮賷 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞.
丕賱賱賷 賰丕賳 亘賷囟丕賷賯賳賷 廿賳賷 兀賵賯丕鬲 賰賳鬲 亘賯乇兀 丕賱賮賯乇丞 賰匕丕 賲乇丞 毓卮丕賳 兀賮賴賲貙 賲卮 毓卮丕賳 氐毓賵亘丞 丕賱賲丨鬲賵賶 亘爻 毓卮丕賳 丕賱氐賷丕睾丞 賰丕賳 賮賷賴丕 丨丕噩丞 睾賱胤.. 賲賱毓亘賰丞 卮賵賷丞 兀賵 丕賱噩賲賱丞 賲卮 賲鬲乇鬲亘丞 氐丨.. 賲毓乇賮卮 丿賷 賲卮賰賱丞 鬲乇噩賲丞 賵賱丕 丕賱賳氐 賲丨鬲丕噩 毓賱丕賲丕鬲 鬲乇賯賷賲 賵賱丕 丕賷賴..
亘爻 睾賷乇 賰丿丕 丕賱賰鬲丕亘 噩賲賷賱 賵賲賮賷丿 賵賷爻鬲丕賴賱 丕賱賯乇丕亍丞.
丕賱賰鬲丕亘 丨賱賵 賵賲賰鬲賵亘 亘兀爻賱賵亘 賲賲鬲毓 賵賲賳丕爻亘 噩丿賸丕 丕賱賲亘鬲丿卅賷賳.. 賰卮禺氐 賲毓賱賵賲丕鬲賴 賲卮 賯賵賷丞 賮賷 丕賱賲噩丕賱 丿丕 亘丿兀鬲 兀賲卮賷 賲毓 丕賱賰鬲丕亘 賵丕丨丿丞 賵丕丨丿丞 賮賱賯賷鬲 賳賮爻賷 亘鬲賮丕毓賱 賲毓 丕賱賱賷 亘賯乇兀賴 賵兀賮賴賲賴 賵兀爻兀賱 賳賮爻賷 兀爻卅賱丞 兀賮賰乇 賮賷 廿噩丕亘丕鬲賴丕.. 賵亘毓丿賴丕 兀賱丕賯賷 丕賱賰丕鬲亘 亘賷噩丕賵亘 丕賱兀爻卅賱丞 丕賱賱賷 賰丕賳鬲 亘鬲丿賵乇 賮賷 丿賲丕睾賷.. 賵兀賰鬲乇 丨丕噩丞 毓噩亘鬲賳賷 賴賷 丕賱兀賲孬賱丞 丕賱賱賷 亘賷賯鬲亘爻賴丕 賲賳 丕賱賰鬲亘 賵丕賱兀賮賱丕賲 賵丕賱兀爻丕胤賷乇 賵賷胤亘賯賴丕 毓賱賶 丕賱賮賰乇丞 丕賱賱賷 亘賷卮乇丨賴丕 賮賷禺賱賷賴丕 兀賯乇亘 賱賱鬲禺賷賱..
丕賱賰鬲丕亘 亘賷鬲賳丕賵賱 賲賮丕賴賷賲 兀爻丕爻賷丞 夭賷 丕賱丿賻賾賷賿賳貙 丕賱賲氐丕乇賮 丕賱毓丕賲丞 賵丕賱賲氐乇賮 丕賱賲乇賰夭賷貙 丕賱賯賷賲丞 丕賱丕爻鬲毓賲丕賱賷丞 賵丕賱賯賷賲丞 丕賱鬲亘丕丿賱賷丞貙 丕賱毓賱丕賯丞 亘賷賳 丕賱丕賯鬲氐丕丿 賵丕賱爻賷丕爻丞貙 丕賱鬲囟禺賲 賵丕賱丕賳賰賲丕卮.. 賱賰賳 兀丨賱賶 賵兀賲鬲毓 噩夭亍 賴賵 亘丕賱鬲兀賰賷丿 賯氐丞 賲毓爻賰乇 丕賱兀爻乇賶 賮賷 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞.
丕賱賱賷 賰丕賳 亘賷囟丕賷賯賳賷 廿賳賷 兀賵賯丕鬲 賰賳鬲 亘賯乇兀 丕賱賮賯乇丞 賰匕丕 賲乇丞 毓卮丕賳 兀賮賴賲貙 賲卮 毓卮丕賳 氐毓賵亘丞 丕賱賲丨鬲賵賶 亘爻 毓卮丕賳 丕賱氐賷丕睾丞 賰丕賳 賮賷賴丕 丨丕噩丞 睾賱胤.. 賲賱毓亘賰丞 卮賵賷丞 兀賵 丕賱噩賲賱丞 賲卮 賲鬲乇鬲亘丞 氐丨.. 賲毓乇賮卮 丿賷 賲卮賰賱丞 鬲乇噩賲丞 賵賱丕 丕賱賳氐 賲丨鬲丕噩 毓賱丕賲丕鬲 鬲乇賯賷賲 賵賱丕 丕賷賴..
亘爻 睾賷乇 賰丿丕 丕賱賰鬲丕亘 噩賲賷賱 賵賲賮賷丿 賵賷爻鬲丕賴賱 丕賱賯乇丕亍丞.
July 20, 2021
丿乇 丕蹖賳 蹖讴 賲賵乇丿 禺丕氐貙 讴丕卮 亘趩賴鈥屫й� 丿丕卮鬲賲 賵 丕蹖賳 讴鬲丕亘 乇賵 亘賴卮 賴丿蹖賴 賲蹖丿丕丿賲 賵 倬蹖卮賳賴丕丿 賲蹖讴乇丿賲 丨鬲賲賳 亘禺賵賳賴 :))
August 20, 2019
丨乇賮 賴丕蹖 亘丕 丿禺鬲乇賲 丿乇亘丕乇賴 丕賯鬲氐丕丿
蹖丕賳蹖爻 賵丕乇賵賮丕讴蹖爻
鬲丕乇蹖禺 賲禺鬲氐乇 爻乇賲丕蹖賴 丿丕乇蹖
鬲丕乇蹖禺冲丕賯鬲氐丕丿冲賳賯丿
賴賳乇蹖 賲蹖賱乇 賲蹖诏賴:賴乇 賵賯鬲 賮讴乇 賲蹖讴賳賲 賳讴鬲賴 賲賴賲蹖 讴卮賮 讴乇丿賴 丕賲貙丕夭 倬卮鬲 亘丕賲 噩丕乇卮 賲蹖夭賳賲.
丕賱丕賳 賵囟毓蹖鬲 賲賳賵 丿乇亘丕乇賴 丕蹖賳 讴鬲丕亘 賵氐賮 讴乇丿賴.(丿賵爻鬲 丿丕乇賲 亘賴 賴賲賴 倬蹖卮賳賴丕丿卮 亘丿賲鈥�)
丕蹖賳 讴鬲丕亘 丕賵賱蹖賳 鬲噩乇亘賴 禺賵賳丿賳 讴鬲丕亘 亘丕 賲賵囟賵毓 丕賯鬲氐丕丿 亘乇丕蹖 賲賳 亘賵丿貙丕诏賴 賴賲賴 讴鬲丕亘 賴丕 丕蹖賳胤賵乇 亘丕卮賳 丌丿賲 毓丕卮賯 賲亘丕丨孬蹖 賲蹖卮賴 讴賴 賮讴乇 賲蹖讴賳賴 爻禺鬲賳 賵 倬蹖趩蹖丿賴.讴鬲丕亘 亘丕 倬乇爻卮 賴丕蹖 爻丕丿賴 賵 亘賳蹖丕丿蹖 倬蹖卮 賲蹖乇賴 賵 賴乇 亘禺卮 丕夭 賮賴乇爻鬲貙 夭蹖乇賲噩賲賵毓賴 賴丕蹖 賴賲 丿丕乇賴.倬丕爻禺 亘賴 爻賵丕賱丕鬲 亘丕 賲孬丕賱 賵 乇噩賵毓 亘賴 丿丕爻鬲丕賳 賴丕 賵 讴鬲丕亘 賴丕蹖蹖 賲孬賱 禺賵卮賴 賴丕蹖 禺卮賲貙賮丕賵爻鬲 賵賮乇丕賳讴卮鬲丕蹖賳 賵 賮蹖賱賲 賴丕蹖 賳馗蹖乇 賲丕鬲乇蹖讴爻 丕丿丕賲賴 倬蹖丿丕 賲蹖讴賳賴.讴鬲丕亘 丿蹖丿 噩丿蹖丿蹖 賲禺氐賵氐丕 賳爻亘鬲 亘賴 亘丕賳讴 賴丕 亘賴鬲賵賳 賲蹖丿賴.
賳賵蹖爻賳丿賴 讴鬲丕亘 丕賯鬲氐丕丿丿丕賳 蹖賵賳丕賳蹖 賵 賲丿鬲蹖 賵夭蹖乇 丕賯鬲氐丕丿 蹖賵賳丕賳 亘賵丿賴.丿賱蹖賱卮 乇賵 賴賲 亘乇丕蹖 賳賵卮鬲賳 丕蹖賳 讴鬲丕亘 丕蹖賳 胤賵乇 亘蹖丕賳 賲蹖讴賳賴 讴賴 丕賯鬲氐丕丿 禺蹖賱蹖 賲賴賲 鬲乇 丕夭 丕賵賳賴 讴賴 亘賴 丕賯鬲氐丕丿丿丕賳 賴丕 亘爻倬乇蹖賲卮貙倬爻 亘丕蹖丿 噩賵丕賳丕賳 賲丕 丿乇亘丕乇賴 丕卮 丕胤賱丕毓丕鬲 賲賮蹖丿 賵 讴丕乇亘乇丿蹖 丿丕卮鬲賴 亘丕卮賳丿.
讴鬲丕亘 丿乇爻丕賱 2013 亘賴 蹖賵賳丕賳蹖 賳賵卮鬲賴 卮丿 賵 丿乇 2017 亘賴 丕賳诏賱蹖爻蹖 鬲乇噩賲賴 卮丿.
丿乇丕禺乇 亘丕夭賲 賴賳乇蹖 賲蹖賱乇 賲蹖诏賴:丿乇 倬蹖卮賳賴丕丿 讴鬲丕亘 亘賴 蹖讴 丿賵爻鬲 賴乇趩賴 讴賲鬲乇 丨乇賮 亘夭賳蹖丿 亘賴鬲乇 丕爻鬲.賲賳賲 丿蹖诏賴 氐丨亘鬲賵 讴賵鬲丕賴 賲蹖讴賳賲.
倬.賳:賳卮乇 亘丕賳 亘賴 夭蹖亘丕蹖蹖 賴乇趩賴 鬲賲丕賲 鬲乇 丕蹖賳 讴鬲丕亘 乇賵 丕乇丕卅賴 讴乇丿賴.
鈥⒇必呝�:賮乇賴丕丿 丕讴亘乇 夭丕丿賴
賳卮乇 亘丕賳
176 氐賮丨賴
賯蹖賲鬲 趩丕倬 丕賵賱 1397:
22鬲賵賲丕賳鈥�
蹖丕賳蹖爻 賵丕乇賵賮丕讴蹖爻
鬲丕乇蹖禺 賲禺鬲氐乇 爻乇賲丕蹖賴 丿丕乇蹖
鬲丕乇蹖禺冲丕賯鬲氐丕丿冲賳賯丿
賴賳乇蹖 賲蹖賱乇 賲蹖诏賴:賴乇 賵賯鬲 賮讴乇 賲蹖讴賳賲 賳讴鬲賴 賲賴賲蹖 讴卮賮 讴乇丿賴 丕賲貙丕夭 倬卮鬲 亘丕賲 噩丕乇卮 賲蹖夭賳賲.
丕賱丕賳 賵囟毓蹖鬲 賲賳賵 丿乇亘丕乇賴 丕蹖賳 讴鬲丕亘 賵氐賮 讴乇丿賴.(丿賵爻鬲 丿丕乇賲 亘賴 賴賲賴 倬蹖卮賳賴丕丿卮 亘丿賲鈥�)
丕蹖賳 讴鬲丕亘 丕賵賱蹖賳 鬲噩乇亘賴 禺賵賳丿賳 讴鬲丕亘 亘丕 賲賵囟賵毓 丕賯鬲氐丕丿 亘乇丕蹖 賲賳 亘賵丿貙丕诏賴 賴賲賴 讴鬲丕亘 賴丕 丕蹖賳胤賵乇 亘丕卮賳 丌丿賲 毓丕卮賯 賲亘丕丨孬蹖 賲蹖卮賴 讴賴 賮讴乇 賲蹖讴賳賴 爻禺鬲賳 賵 倬蹖趩蹖丿賴.讴鬲丕亘 亘丕 倬乇爻卮 賴丕蹖 爻丕丿賴 賵 亘賳蹖丕丿蹖 倬蹖卮 賲蹖乇賴 賵 賴乇 亘禺卮 丕夭 賮賴乇爻鬲貙 夭蹖乇賲噩賲賵毓賴 賴丕蹖 賴賲 丿丕乇賴.倬丕爻禺 亘賴 爻賵丕賱丕鬲 亘丕 賲孬丕賱 賵 乇噩賵毓 亘賴 丿丕爻鬲丕賳 賴丕 賵 讴鬲丕亘 賴丕蹖蹖 賲孬賱 禺賵卮賴 賴丕蹖 禺卮賲貙賮丕賵爻鬲 賵賮乇丕賳讴卮鬲丕蹖賳 賵 賮蹖賱賲 賴丕蹖 賳馗蹖乇 賲丕鬲乇蹖讴爻 丕丿丕賲賴 倬蹖丿丕 賲蹖讴賳賴.讴鬲丕亘 丿蹖丿 噩丿蹖丿蹖 賲禺氐賵氐丕 賳爻亘鬲 亘賴 亘丕賳讴 賴丕 亘賴鬲賵賳 賲蹖丿賴.
賳賵蹖爻賳丿賴 讴鬲丕亘 丕賯鬲氐丕丿丿丕賳 蹖賵賳丕賳蹖 賵 賲丿鬲蹖 賵夭蹖乇 丕賯鬲氐丕丿 蹖賵賳丕賳 亘賵丿賴.丿賱蹖賱卮 乇賵 賴賲 亘乇丕蹖 賳賵卮鬲賳 丕蹖賳 讴鬲丕亘 丕蹖賳 胤賵乇 亘蹖丕賳 賲蹖讴賳賴 讴賴 丕賯鬲氐丕丿 禺蹖賱蹖 賲賴賲 鬲乇 丕夭 丕賵賳賴 讴賴 亘賴 丕賯鬲氐丕丿丿丕賳 賴丕 亘爻倬乇蹖賲卮貙倬爻 亘丕蹖丿 噩賵丕賳丕賳 賲丕 丿乇亘丕乇賴 丕卮 丕胤賱丕毓丕鬲 賲賮蹖丿 賵 讴丕乇亘乇丿蹖 丿丕卮鬲賴 亘丕卮賳丿.
讴鬲丕亘 丿乇爻丕賱 2013 亘賴 蹖賵賳丕賳蹖 賳賵卮鬲賴 卮丿 賵 丿乇 2017 亘賴 丕賳诏賱蹖爻蹖 鬲乇噩賲賴 卮丿.
丿乇丕禺乇 亘丕夭賲 賴賳乇蹖 賲蹖賱乇 賲蹖诏賴:丿乇 倬蹖卮賳賴丕丿 讴鬲丕亘 亘賴 蹖讴 丿賵爻鬲 賴乇趩賴 讴賲鬲乇 丨乇賮 亘夭賳蹖丿 亘賴鬲乇 丕爻鬲.賲賳賲 丿蹖诏賴 氐丨亘鬲賵 讴賵鬲丕賴 賲蹖讴賳賲.
倬.賳:賳卮乇 亘丕賳 亘賴 夭蹖亘丕蹖蹖 賴乇趩賴 鬲賲丕賲 鬲乇 丕蹖賳 讴鬲丕亘 乇賵 丕乇丕卅賴 讴乇丿賴.
鈥⒇必呝�:賮乇賴丕丿 丕讴亘乇 夭丕丿賴
賳卮乇 亘丕賳
176 氐賮丨賴
賯蹖賲鬲 趩丕倬 丕賵賱 1397:
22鬲賵賲丕賳鈥�
December 21, 2024
讴鬲丕亘 芦丨乇賮鈥屬囏й屰� 亘丕 丿禺鬲乇賲 丿乇亘丕乇賴 丕賯鬲氐丕丿禄 丕孬乇 蹖丕賳蹖爻 賵丕乇賵賮丕讴蹖爻貙 丕賯鬲氐丕丿丿丕賳 賵 爻蹖丕爻鬲賲丿丕乇 蹖賵賳丕賳蹖貙 蹖讴 丕孬乇 睾蹖乇 丿丕爻鬲丕賳蹖 讴賴 亘丕 夭亘丕賳蹖 爻丕丿賴 賵 賯丕亘賱 賮賴賲貙 賲賮丕賴蹖賲 倬蹖趩蹖丿賴 丕賯鬲氐丕丿蹖 乇丕 亘乇丕蹖 賲禺丕胤亘丕賳 噩賵丕賳 賵 亘夭乇诏爻丕賱 鬲賵囟蹖丨 賲蹖鈥屫囏�. 讴鬲丕亘 亘賴 氐賵乇鬲 賲讴丕賱賲賴鈥屫й� 亘蹖賳 倬丿乇 (賵丕乇賵賮丕讴蹖爻) 賵 丿禺鬲乇卮 賳賵卮鬲賴 卮丿賴 丕爻鬲 賵 賴賲蹖賳 卮蹖賵賴鈥屰� 乇賵丕蹖鬲貙 亘丕毓孬 噩匕丕亘蹖鬲 賵 丿乇 丿爻鬲乇爻 亘賵丿賳 丌賳 亘乇丕蹖 禺賵丕賳賳丿诏丕賳 賲蹖鈥屫促堌�.
讴鬲丕亘 亘賴 亘乇乇爻蹖 賲亘丕丨孬 丕爻丕爻蹖 賵 讴賱蹖丿蹖 丕賯鬲氐丕丿 賲蹖鈥屬矩必ж藏� 丕賲丕 亘丕 乇賵蹖讴乇丿蹖 賲鬲賮丕賵鬲 丕夭 讴鬲丕亘鈥屬囏й� 丿乇爻蹖 禺卮讴 賵 禺爻鬲賴鈥屭┵嗁嗀�.... 賵丕乇賵賮丕讴蹖爻 丕夭 丿丕爻鬲丕賳鈥屬囏ж� 賲孬丕賱鈥屬囏й� 乇賵夭賲乇賴貙 賵 卮賵禺鈥屫坟ㄘ观� 丕爻鬲賮丕丿賴 賲蹖鈥屭┵嗀� 鬲丕 倬蹖趩蹖丿诏蹖鈥屬囏й� 丕賯鬲氐丕丿 乇丕 亘乇丕蹖 賲禺丕胤亘 乇賵卮賳 讴賳丿. 賲亘丕丨孬蹖 讴賴 丿乇 讴鬲丕亘 賲賵乇丿 亘丨孬 賯乇丕乇 賲蹖鈥屭屫辟嗀� 卮丕賲賱:
鬲丕乇蹖禺趩賴 丕賯鬲氐丕丿: 丕夭 賲亘丕丿賱丕鬲 丕賵賱蹖賴 鬲丕 丕賯鬲氐丕丿 賲丿乇賳 賵 ....賯丿乇鬲 賵 爻蹖丕爻鬲: 趩诏賵賳賴 賯丿乇鬲 爻蹖丕爻蹖 亘乇 丕賯鬲氐丕丿 賵 夭賳丿诏蹖 丕賮乇丕丿 鬲丕孬蹖乇 賲蹖鈥屭柏ж必�... 倬賵賱: 賲賳卮丕亍 倬賵賱貙 賳賯卮 丌賳 丿乇 丕賯鬲氐丕丿....讴丕乇 賵 爻乇賲丕蹖賴: 乇賵丕亘胤 亘蹖賳 讴丕乇诏乇丕賳 賵 爻乇賲丕蹖賴鈥屫ж必з嗀� 賵 鬲賵夭蹖毓 孬乇賵鬲...亘丨乇丕賳鈥屬囏й� 丕賯鬲氐丕丿蹖: 丿賱丕蹖賱 賵賯賵毓 亘丨乇丕賳鈥屬囏� 賵 乇丕賴鈥屬囏й� 賲賯丕亘賱賴 亘丕 丌賳鈥屬囏�...丕賯鬲氐丕丿 噩賴丕賳蹖: 鬲噩丕乇鬲 亘蹖賳鈥屫з勝呝勝勜� 噩賴丕賳蹖鈥屫池ж槽屫� 賵 賳賯卮 爻丕夭賲丕賳鈥屬囏й� 亘蹖賳鈥屫з勝呝勝勠�....
爻亘讴 賳賵卮鬲丕乇蹖 讴鬲丕亘 賴賲 丿賵爻鬲丕賳賴 賵 賯丕亘賱 賮賴賲賴貙 賴賲乇丕賴 亘丕 賲孬丕賱鈥屬囏� 賵 丿丕爻鬲丕賳鈥屬囏й� 噩匕丕亘....
讴鬲丕亘 亘賴 亘乇乇爻蹖 賲亘丕丨孬 丕爻丕爻蹖 賵 讴賱蹖丿蹖 丕賯鬲氐丕丿 賲蹖鈥屬矩必ж藏� 丕賲丕 亘丕 乇賵蹖讴乇丿蹖 賲鬲賮丕賵鬲 丕夭 讴鬲丕亘鈥屬囏й� 丿乇爻蹖 禺卮讴 賵 禺爻鬲賴鈥屭┵嗁嗀�.... 賵丕乇賵賮丕讴蹖爻 丕夭 丿丕爻鬲丕賳鈥屬囏ж� 賲孬丕賱鈥屬囏й� 乇賵夭賲乇賴貙 賵 卮賵禺鈥屫坟ㄘ观� 丕爻鬲賮丕丿賴 賲蹖鈥屭┵嗀� 鬲丕 倬蹖趩蹖丿诏蹖鈥屬囏й� 丕賯鬲氐丕丿 乇丕 亘乇丕蹖 賲禺丕胤亘 乇賵卮賳 讴賳丿. 賲亘丕丨孬蹖 讴賴 丿乇 讴鬲丕亘 賲賵乇丿 亘丨孬 賯乇丕乇 賲蹖鈥屭屫辟嗀� 卮丕賲賱:
鬲丕乇蹖禺趩賴 丕賯鬲氐丕丿: 丕夭 賲亘丕丿賱丕鬲 丕賵賱蹖賴 鬲丕 丕賯鬲氐丕丿 賲丿乇賳 賵 ....賯丿乇鬲 賵 爻蹖丕爻鬲: 趩诏賵賳賴 賯丿乇鬲 爻蹖丕爻蹖 亘乇 丕賯鬲氐丕丿 賵 夭賳丿诏蹖 丕賮乇丕丿 鬲丕孬蹖乇 賲蹖鈥屭柏ж必�... 倬賵賱: 賲賳卮丕亍 倬賵賱貙 賳賯卮 丌賳 丿乇 丕賯鬲氐丕丿....讴丕乇 賵 爻乇賲丕蹖賴: 乇賵丕亘胤 亘蹖賳 讴丕乇诏乇丕賳 賵 爻乇賲丕蹖賴鈥屫ж必з嗀� 賵 鬲賵夭蹖毓 孬乇賵鬲...亘丨乇丕賳鈥屬囏й� 丕賯鬲氐丕丿蹖: 丿賱丕蹖賱 賵賯賵毓 亘丨乇丕賳鈥屬囏� 賵 乇丕賴鈥屬囏й� 賲賯丕亘賱賴 亘丕 丌賳鈥屬囏�...丕賯鬲氐丕丿 噩賴丕賳蹖: 鬲噩丕乇鬲 亘蹖賳鈥屫з勝呝勝勜� 噩賴丕賳蹖鈥屫池ж槽屫� 賵 賳賯卮 爻丕夭賲丕賳鈥屬囏й� 亘蹖賳鈥屫з勝呝勝勠�....
爻亘讴 賳賵卮鬲丕乇蹖 讴鬲丕亘 賴賲 丿賵爻鬲丕賳賴 賵 賯丕亘賱 賮賴賲賴貙 賴賲乇丕賴 亘丕 賲孬丕賱鈥屬囏� 賵 丿丕爻鬲丕賳鈥屬囏й� 噩匕丕亘....
August 28, 2021
禺蹖賱蹖 賲賳賵 蹖丕丿 讴鬲丕亘 芦 丕賯鬲氐丕丿 亘賴 夭亘丕賳 爻丕丿賴禄 賲蹖賳丿丕夭賴 亘丕 丕蹖賳 鬲賮丕賵鬲 讴賴 丕賵賳 讴鬲丕亘 賲賵囟毓卮 賱蹖亘乇丕賱 亘賵丿 賵 丕蹖賳 讴鬲丕亘 爻賵爻蹖丕賱 ( 亘丕 丕丿亘蹖丕鬲蹖 爻丕丿賴 丕賲丕 賲鬲賮丕賵鬲) 賴乇 丿賵 讴鬲丕亘 夭亘丕賳 爻丕丿賴 丕蹖 丿丕乇賳丿 讴賴 賳賯胤賴 賯賵鬲 賴乇 丿賵 讴鬲丕亘賴 .倬蹖卮賳賴丕丿 賲賳 丕蹖賳賴 丕诏賴 賲亘鬲丿蹖 賴爻鬲蹖丿 賴乇 丿賵 丕蹖賳 讴鬲丕亘賴丕 乇丕 亘丕 賴賲 亘禺賵丕賳蹖丿 鬲丕 亘丕 丕爻鬲丿賱丕賱賴丕蹖 賴乇 丿賵 丿蹖丿诏丕賴 亘賴 胤賵乇 蹖讴爻丕賳蹖 賲賵丕噩賴 卮賵蹖丿.亘賳丿賴 倬爻 丕夭 爻乇 賵 讴賱賴 夭丿賳賴丕蹖 亘爻蹖丕乇 賴賳賵夭 亘賴 賳馗乇 賵丕丨丿蹖 賳乇爻蹖丿賲 丕賲丕 丿乇 賳賴丕蹖鬲 賮賴賲蹖丿賲 丿乇 賴乇 亘乇賴賴 鬲丕乇蹖禺蹖 賵 丿乇 賴乇 賮乇賴賳诏 賵 讴卮賵乇蹖 蹖讴鈥� 噩賵乇 爻蹖丕爻鬲 丕賯鬲氐丕丿蹖 讴丕乇丌賲丿 丕爻鬲 賵 賳賲蹖鬲賵丕賳 賳爻禺賴 噩賴丕賳 卮賲賵賱 亘乇丕蹖 讴卮賵乇賴丕 賵 丕賯鬲氐丕丿卮丕賳 倬蹖趩蹖丿 ... 丕賲丕 讴鬲丕亘
丿乇丨丕賱蹖 讴賴 讴鬲丕亘 芦丕賯鬲氐丕丿 亘賴 夭亘丕賳 爻丕丿賴禄 亘丕 丕蹖賳 噩賲賱賴 卮乇賵毓 賲蹖卮賴 :芦丿乇爻 丕賵賱 丕賯鬲氐丕丿 讴賲蹖丕亘蹖 丕爻鬲 趩蹖夭蹖 丿乇 噩賴丕賳 賳賲蹖鬲賵丕賳 蹖丕賮鬲 讴賴 賮乇丕賵丕賳 亘丕卮丿 賵 賳蹖丕夭 賴賲诏丕賳 乇丕 亘乇胤乇賮 讴賳丿 禄 丕蹖賳 讴鬲丕亘 讴丕賲賱丕 賲賵囟毓蹖 毓讴爻 丿丕乇丿 賵 賴賲丕賳 丕賵賱 讴丕乇卮 乇丕 亘丕 亘賴 趩丕賱卮 讴卮蹖丿賳 賳丕亘乇丕亘乇蹖 丌睾丕夭 賲蹖讴賳丿 : 芦趩乇丕 丕賳賯丿乇 賳丕亘乇丕亘乇蹖 責 禄 讴鬲丕亘 丕夭 蹖讴 賲孬丕賱 卮乇賵毓 賲蹖讴賳賴 芦 趩乇丕 丕賳诏賱蹖爻蹖 賴丕 亘賵丿賳丿 讴賴 亘賴 丕爻鬲乇丕賱蹖丕 丨賲賱賴 讴乇丿賳丿 賵 賳賴 亘乇毓讴爻責禄 賵 賲蹖倬乇爻賴 趩乇丕 亘毓囟蹖 讴卮賵乇賴丕 賮賯蹖乇鬲乇 賴爻鬲賳丿 亘毓囟蹖 孬乇賵鬲賲賳丿鬲乇責 賲蹖诏賴 芦 賳賵卮鬲丕乇 貙 亘丿賴蹖 倬賵賱 丿賵賱鬲 賴賲賴 丕夭 賲丕夭丕丿 讴卮丕賵乇夭蹖 賵 丿乇 倬丕爻禺 亘賴 賳蹖丕夭賴丕蹖蹖 丕夭 丕蹖賳 賲丕夭丕丿 亘賵噩賵丿 丕賲丿 賵 丕夭 丕賳 丕賯鬲氐丕丿賴丕 賮賳丕賵乇蹖賴丕 賵 丕乇鬲卮 賴丕 爻乇亘乇丕賵乇丿賳丿 卮乇丕蹖胤 噩睾乇丕賮蹖丕蹖蹖 丕賵乇丕爻蹖丕 胤亘蹖毓鬲 夭賲蹖賳 賵 丌亘 賵 賴賵丕 亘賴 丕蹖賳 賲毓賳丕 亘賵丿 讴賴 讴卮丕賵乇夭蹖 賵 賲丕夭丕丿 賵 鬲賲丕賲 丕賳趩賴 亘丕 丕賳 丕賲丿 亘丕 賳蹖乇賵蹖 夭蹖丕丿蹖 夭賲丕賲 丕賲賵乇 乇丕 亘賴 丿爻鬲 诏乇賮鬲 賵 賲賳噩乇 亘賴 馗賴賵乇 丨讴丕賲 丿賵賱鬲賴丕蹖蹖 卮丿 讴賴 丿乇 乇丕爻 丕乇鬲卮 賴丕蹖蹖 賲噩賴夭 亘賴 賮賳丕賵乇蹖賴丕蹖蹖 賲孬賱 鬲賮賳诏 亘賵丿賳丿 亘丕 丕蹖賳 丨丕賱 丿乇 讴卮賵乇賴丕蹖蹖 賲孬賱 丕爻鬲乇丕賱蹖丕 丕賵囟丕毓 噩賵乇 丿蹖诏乇蹖 亘賵丿 賲孬賱丕 亘賵賲蹖丕賳 丕爻鬲乇丕賱蹖丕蹖蹖 賴蹖趩 賵賯鬲 讴賲亘賵丿 睾匕丕 賳丿丕卮鬲賳丿 趩賵賳 鄢-鄞 賲蹖賱蹖賵賳 賳賮乇 丿乇 賴賲丕賴賳诏蹖 賳爻亘蹖 亘丕 胤亘蹖毓鬲 夭賳丿诏蹖 賲蹖讴乇丿賳丿 丿乇 賳鬲蹖噩賴 賴蹖趩 丿賱蹖賱蹖 亘乇丕蹖 丕亘丿丕毓 賮賳丕賵乇蹖 讴卮丕賵乇夭蹖 賵噩賵丿 賳丿丕卮鬲 鬲丕 亘乇丕蹖 丕賳亘丕卮鬲 賲丕夭丕丿 蹖丕 丿乇 賮乇氐鬲 賲賯鬲囟蹖 亘賴 讴丕乇 诏乇賮鬲賴 卮賵丿 禄 賵 丿乇亘丕乇賴 丕蹖賳讴賴 趩乇丕 丿乇 爻胤丨 丕噩鬲賲丕毓 亘乇禺蹖 丕賮乇丕丿 賮賯蹖乇鬲乇賳丿 亘乇禺蹖 孬乇賵鬲賲賳丿鬲乇 責 亘賴 賴賲賵賳 鬲乇鬲蹖亘 蹖毓賳蹖 亘丕 芦 賲夭蹖鬲 丿爻鬲乇爻蹖 亘賴 賲丕夭丕丿 丕賳亘丕卮鬲賴 卮丿賴 禄賵 亘賴 丕蹖賳 鬲乇鬲蹖亘 賳賵蹖爻賳丿賴 賳丕亘乇丕亘乇蹖 乇丕 亘賴 趩丕賱卮 賲蹖讴卮丿 賵 亘賴 丿禺鬲乇卮 :) 賲蹖诏賵蹖丿 丕蹖賳讴賴 鬲賵 趩蹖夭蹖 乇丕 丿丕乇蹖 蹖丕 賳丿丕乇蹖 賱夭賵賲丕 亘賴 卮丕蹖爻鬲诏蹖 鬲賵 亘乇丕蹖 丿丕卮鬲賳 蹖丕 賳丿丕卮鬲賳卮 乇亘胤 賳丿丕乇丿
丿乇 賮氐賱 丿賵賲 趩诏賵賳诏蹖 丕蹖噩丕丿 噩丕賲毓賴 亘丕夭丕乇 (丿乇 賲賯丕亘賱 噩丕賲毓賴 丿丕乇丕蹖 亘丕夭丕乇 讴賴 賴賲蹖卮賴 丕夭 丿蹖乇亘丕夭 賵噩賵丿 丿丕卮鬲賴 ) 乇丕 亘丕 賲賮賴賵賲 噩賴丕賳蹖 卮丿賳 鬲噩丕乇鬲 賵 倬爻 丕夭 丌賳 丕賳賯賱丕亘 氐賳毓鬲蹖 鬲賵囟蹖丨 賲蹖丿賴丿 賵 丕賳乇丕 爻乇夭賳卮 賲蹖讴賳丿 : 噩賴丕賳蹖 讴賴 丿乇 丕賳 丕乇夭卮 賲亘丕丿賱賴 亘乇 丕乇夭卮 賲毓賳賵蹖 趩蹖夭賴丕 賲賯丿賲 丕爻鬲 賵 賴賲蹖賳 丕賳乇丕 賲蹖诏乇丿丕賳丿 噩賴丕賳 賲匕賲賵賲蹖爻鬲 ...
丿乇 賮氐賱 鄢 賲蹖诏賵蹖丿 丕賯鬲氐丕丿 噩賵丕賲毓 亘丕夭丕乇 亘丿賵賳 賵噩賵丿 賲賮賴賵賲蹖 亘賴 丕爻賲 亘丿賴蹖 亘丕 爻賵丿 ( 蹖毓賳蹖 賴賲丕賳 乇亘丕蹖 禺賵丿賲賵賳 ) 丕夭 讴丕乇 賲蹖 丕賮鬲丕丿 賵丿乇 賮氐賱 鄞 賲蹖诏賵蹖丿 丕诏乇 丕蹖賳 賵丕賲 丿丕丿賳 鬲賵爻胤 爻蹖爻鬲賲 亘丕賳讴丿丕乇蹖 亘賴 胤賲毓 爻賵丿卮 亘蹖 賵賯賮賴 賵 丕賮乇丕胤 诏賵賳賴 鬲讴乇丕乇 卮賵丿 亘丕 丕禺鬲賱丕賱 丿乇 亘丕夭趩乇禺丕賳蹖 倬賵賱 亘丕毓孬 賮乇賵倬丕卮蹖 丕賯鬲氐丕丿 賲蹖卮賵丿
丿乇 賮氐賱 鄣 賲蹖诏賵蹖丿 亘丕夭丕乇 讴丕乇 賵 亘丕夭丕乇 倬賵賱 丿賵 亘丕夭丕乇 丕丿蹖倬蹖 賴爻鬲賳丿 亘賴 丕蹖賳 賲毓賳丕 讴賴 賵賯鬲蹖 诏乇賵賴蹖 禺賵卮 亘蹖賳 丕爻鬲 禺賵卮 亘蹖賳蹖卮丕賳 禺賵丿 鬲丿丕賵賲 亘禺卮 賵 禺賵丿 鬲丨賯賯 亘賴卮 丕爻鬲 賵 賵賯鬲蹖 亘丿亘蹖賳 丕爻鬲 亘丿亘蹖賳蹖 丕賳賴丕 賳蹖夭 禺賵丿 乇丕 鬲丿丕賵賲 賵 鬲丨賯賯 賲蹖亘禺卮丿 . 亘丕夭丕乇 讴丕乇 氐乇賮丕 賲亘鬲賳蹖 亘乇 丕乇夭卮 賲亘丕丿賱賴 讴丕乇 賳蹖爻鬲 亘賱讴賴 賲亘鬲賳蹖 亘乇 禺賵卮 亘蹖賳蹖 賵 亘丿亘蹖賳蹖 丕賮乇丕丿 丿乇 賲賵乇丿 讴賱蹖鬲 丕賯鬲氐丕丿 賴賲 賴爻鬲 賵 丿乇賳鬲蹖噩賴 倬丕蹖蹖賳 丕賵乇丿賳 爻乇丕爻乇蹖 丿爻鬲賲夭丿 賲蹖鬲賵丕賳丿 賲賳噩乇 亘賴 毓丿賲 丕爻鬲禺丿丕賲 噩丿蹖丿 蹖丕 丨鬲蹖 禺丕賳賲賴 禺丿賲鬲 讴丕乇诏乇丕賳 卮賵丿 賵 賴賲蹖賳 丕爻鬲丿賱丕賱 乇丕 亘乇丕蹖 亘丕夭丕乇 倬賵賱 亘賴 讴丕乇 賲蹖亘乇丿 ( 丿乇 丨丕賱蹖 讴賴 丿乇 丕爻鬲丿賱丕賱 賱蹖亘乇丕賱賴丕 賵 胤乇賮丿丕乇丕賳 亘丕夭丕乇 丌夭丕丿 丕鬲賮丕賯丕 亘乇毓讴爻賴 賲孬賱丕 讴丕賴卮 丿爻鬲賲夭丿 蹖丕 讴丕賴卮 賳乇禺 亘賴乇賴 賳鬲蹖噩賴 丕蹖 毓讴爻 賲蹖丿賴丿)
賮氐賱 鄱 : 賳賵蹖爻賳丿賴 賲蹖诏賵蹖丿 丕鬲賵賲丕爻蹖賵賳 亘丕 噩丕蹖诏夭蹖賳 卮丿賳 讴丕乇 丕賳爻丕賳 賵 倬丕蹖蹖賳 丕賵乇丿賳 賴夭蹖賳賴 鬲賵賱蹖丿 亘丕毓孬 亘蹖乇賵賳 讴卮蹖丿賳 毓丕賲賱 丕賳爻丕賳蹖 丕夭 鬲賵賱蹖丿 讴丕賱丕 卮丿賴 賵 亘丕 讴丕賴卮 賯丿乇鬲 禺乇蹖丿 賲乇丿賲 亘丕毓孬 賮乇賵倬丕卮蹖 禺賵丿卮 賲蹖卮賵丿. 賳賵蹖爻賳丿賴 亘賴 噩丕蹖卮 丕蹖丿賴 賴賲 乇丕爻鬲丕 讴乇丿賳 賲賳丕賮毓 丕賳爻丕賳 亘丕 诏爻鬲乇卮 賲丕卮蹖賳賴丕 乇丕 倬蹖卮賳賴丕丿 賲蹖丿賴丿 亘賴 丕蹖賳 卮讴賱 讴賴 亘禺卮蹖 丕夭 賲丕卮蹖賳賴丕蹖 賴乇 卮乇讴鬲 亘丿賱 亘賴 丕賲賵丕賱 賴賲賴 卮賵賳丿 賵 丿乇氐丿蹖 丕夭 爻賵丿 讴賴 亘賴 丌賳 亘禺卮 賲蹖乇爻丿 亘賴 氐賳丿賵賯 賲卮鬲乇讴蹖 亘乇蹖夭丿 讴賴 亘丕蹖丿 亘賴 氐賵乇鬲 亘乇丕亘乇 亘蹖賳 賴賲賴 倬禺卮 卮賵丿 鬲丕 鬲丕孬蹖乇 賲孬亘鬲 亘乇 鬲賯丕囟丕 賵 賯蹖賲鬲 丿丕卮鬲賴 亘丕卮丿 芦 賵 丕讴乇 乇賵夭蹖 亘乇爻丿 讴賴 賮乇丕蹖賳丿 鬲賵賱蹖丿 賵丕賯毓丕 亘賴 卮讴賱 讴丕賲賱 亘賴 丿爻鬲 乇亘丕鬲賴丕 丕丿丕乇賴 卮賵丿 賵 賲丕 丕賳爻丕賳賴丕 丿蹖诏乇 賳蹖丕夭蹖 亘賴 讴丕乇 讴乇丿賳 乇賵蹖 胤乇丕丨蹖 亘丕 鬲賵賱蹖丿 乇亘丕鬲賴丕蹖蹖 讴賴 乇亘丕鬲賴丕蹖 丿蹖讴乇 乇丕 賲蹖爻丕夭賳丿 賳丿丕卮鬲賴 亘丕卮蹖賲 丕賳 賵賯鬲 賴賲賴 賯蹖賲鬲賴丕 賵 賴賲賴 丿乇丕賲丿賴丕 亘賴 鬲丿乇蹖噩 讴丕賴卮 賲蹖 蹖丕亘丿 鬲丕 丕蹖賳讴賴 丿乇 賳賴丕蹖鬲 賴乇 賲丨氐賵賱蹖 賲孬賱 賴賵丕蹖蹖 賲蹖卮賵丿 讴賴 鬲賳賮爻 賲蹖讴賳蹖賲 亘賴 賯丿乇蹖 賮乇丕賵丕賳 讴賴 賴蹖趩 讴爻 賳亘丕蹖丿 亘乇丕蹖 丕賳 倬賵賱蹖 亘倬乇丿丕夭丿 賴乇 賯丿乇 賴賲 讴賴 丕乇夭卮賲賳丿 亘丕卮丿 丕賳賵賯鬲 賵 鬲賳賴丕 丿乇 丕賳 夭賲丕賳 丕爻鬲 讴賴 賲蹖鬲賵丕賳蹖賲 賲孬賱 讴丕倬蹖鬲丕賳 倬蹖讴丕乇丿 丿乇 倬蹖卮鬲丕夭丕賳 賮囟丕 賱丕賮 亘夭賳蹖賲 讴賴 賲乇丿賲 丿蹖讴乇 丿乇诏蹖乇蹖 賵爻賵丕爻 诏賵賳賴 丕蹖 亘乇丕蹖 丕賳亘丕卮鬲 趩蹖夭賴丕 賳丿丕乇賳丿 賵 賲丕 诏乇爻賳诏蹖 丕丨鬲蹖丕噩 賵 賳蹖丕夭 亘賴 賲丕賱讴蹖鬲 乇丕 丕夭 亘蹖賳 亘乇丿賴 丕蹖賲 賲丕 丕夭 讴賵丿讴蹖 禺賵丿 丿乇丕賲丿賴 賵 亘夭乇诏 卮丿賴 丕蹖賲 禄
鄯-芦丿乇 夭賲丕賳 亘丨乇丕賳 賲丕賱蹖 鄄郯郯鄹 卮賴乇賵賳丿丕賳 禺卮賲诏蹖賳 噩賴丕賳 乇賵蹖丕蹖 賳賵毓 噩丿蹖丿蹖 丕夭 賵噩賴 乇丕蹖噩 乇丕 丿乇 爻乇 賲蹖 倬乇賵乇丕賳丿賳丿 讴賴 爻蹖丕爻鬲 夭丿丕蹖蹖 賵 賲賱蹖鬲 夭丿丕蹖蹖 卮丿賴 亘丕卮丿 賵 亘賴 丿賵乇 丕夭 丿爻鬲乇爻 丕氐丨丕亘 夭乇 賵 夭賵乇 亘丕卮丿 讴賴 亘賴 丿爻鬲 賲乇丿賲 賵 亘乇丕蹖 賲乇丿賲 禺賱賯 卮丿賴 亘丕卮丿 賵 賳賴 亘丕賳讴丿丕乇丕賳 賵 賳賴 丿賵賱鬲 亘鬲賵丕賳丿 丕賳乇丕 丿爻鬲讴丕乇蹖 讴賳丿禄 蹖毓賳蹖 :亘蹖鬲 讴賵蹖賳 丕賲丕 丕蹖乇丕丿 丕賳 : 芦賲賯丿丕乇 孬丕亘鬲 亘蹖鬲 讴賵蹖賳 亘丨乇丕賳 丕賯鬲氐丕丿蹖 乇丕 賲丨鬲賲賱 鬲乇 賲蹖讴賳丿 亘賴 禺丕胤乇 丕孬乇 囟丿鬲賵乇賳蹖 蹖丕 丕孬乇 丕賳賯亘丕囟蹖 蹖毓賳蹖 賴賲趩賳丕賳 讴賴 讴爻亘 賵 讴丕乇賴丕 賲丨氐賵賱丕鬲 亘蹖卮鬲乇蹖 鬲賵賱蹖丿 賲蹖讴賳賳丿 賴乇 亘蹖鬲 讴賵蹖賳 賳爻亘鬲丕 讴賲蹖丕亘 鬲乇 賲蹖卮賵丿 亘賳丕亘乇 丕蹖賳 丕乇夭卮 丕賳 亘蹖卮鬲乇 賵 亘蹖卮鬲乇 賲蹖卮賵丿 丕蹖賳 蹖毓賳蹖 賯蹖賲鬲 賴乇 賲丕卮蹖賳 賵 丕亘夭丕乇蹖 讴賴 亘丕 亘蹖鬲 讴賵蹖賳 賴丕 爻賳噩蹖丿賴 賲蹖卮賵丿 丨鬲蹖 爻乇蹖毓 鬲乇 丕夭 爻乇毓鬲蹖 爻賯賵胤 賲蹖讴賳丿 讴賴 丕鬲賵賲丕爻蹖賵賳 亘賴 亘丕乇 賲蹖丕乇丿 賵 丕蹖賳 賲賲讴賳 丕爻鬲 丿乇 鬲賲丕賲 爻胤賵丨 乇禺 丿賴丿 :鬲賳夭賱 賯蹖賲鬲賴丕 . 丕蹖賳 賮蹖 賳賮爻賴 賵 亘賴 禺賵丿蹖 禺賵丿 賲爻卅賱賴 丕蹖 賳蹖爻鬲 丕賲丕 亘賴 賲卮讴賱 亘夭乇诏蹖 鬲亘丿蹖賱 賲蹖卮賵丿 丕讴乇 丿爻鬲賲夭丿賴丕 爻乇蹖毓 鬲乇 丕夭 賯蹖賲鬲賴丕 賳夭賵賱 讴賳丿 亘賴 丕蹖賳 賲毓賳蹖 讴賴 讴丕乇诏乇丕賳 賮賯胤 亘鬲賵丕賳賳丿 賲賯丿丕乇 賲毓丿賵丿蹖 丕夭 賲丨氐賵賱丕鬲 賲鬲賳賵毓 乇丕 亘禺乇賳丿 丕蹖賳 丕孬乇 囟乇蹖亘 亘蹖 孬亘丕鬲 讴賳賳丿賴 丕蹖 乇丕 亘賴 賲毓蹖丕乇賴丕蹖 亘蹖卮 丕夭 丨丿 丕賳毓胤丕賮 倬匕蹖乇 亘丕賳讴賴丕 賲蹖 丕賮夭丕蹖丿 賵 爻丕丿賴 鬲乇 噩乇賯賴 賮乇賵倬丕卮蹖 丕賯鬲氐丕丿蹖 乇丕 賲蹖夭賳丿 丿賵賲蹖賳 賲卮讴賱 毓丿賲 丕賲讴丕賳 丕賮夭丕蹖卮 賳賯丿蹖賳诏蹖 亘丕 毓乇囟賴 倬賵賱 丕爻鬲 讴賴 賵丕讴賳卮 夭賳噩蹖乇賴 丕蹖 賳丕鬲賵丕賳蹖 丿乇 倬乇丿丕禺鬲 亘丿賴蹖 賴賲诏丕賳 乇丕 亘賴 乇讴賵丿蹖 爻乇蹖毓 賲蹖 讴卮丕賳丿禄
丿乇 賮氐賱 鄹 賴賲 賲蹖诏賵蹖丿 賲丨蹖胤 夭蹖爻鬲 丿乇 賲毓乇囟 禺胤乇 丕蹖賳 賲丿賱 丕賯鬲氐丕丿 賲丕爻鬲 賵 亘乇禺賱丕賮 倬蹖卮賳賴丕丿 亘爻蹖丕乇蹖 丕夭 丕賯鬲氐丕丿丿丕賳丕賳 亘丕夭丕乇蹖 讴乇丿賳 丕賳 乇丕賴 丨賱 賳蹖爻鬲
賳賵蹖爻賳丿賴 賲蹖禺賵丕賴丿 亘诏賵蹖丿 鬲賲丕賲 丕蹖賳賴丕 乇丕 (賳丕亘乇丕亘乇蹖 / 賲賮賴賵賲 噩丕賲毓賴 亘丕夭丕乇 /賲賮賴賵賲 亘丿賴蹖 賵 爻賵丿 / 趩诏賵賳诏蹖 讴丕乇讴乇丿 亘丕夭丕乇 讴丕乇 賵 亘丕夭丕乇 倬賵賱 賵 丕鬲賵賲丕爻蹖賵賳 賵... 賳亘丕蹖丿 亘賴 毓賳賵丕賳 丕氐賵賱 倬匕蹖乇賮鬲 賵 賳亘丕蹖丿 賳爻亘鬲 亘賴 丌賳賴丕 賴賲丕賳 賲賵囟毓蹖 乇丕 丿丕卮鬲賴 亘丕卮蹖賲 讴賴 賲孬賱丕 賳爻亘鬲 亘賴 蹖讴 賯丕賳賵賳 賮蹖夭蹖讴 丿丕乇蹖賲! 賳賵蹖爻賳丿賴 賲蹖诏賵蹖丿 賴乇趩蹖夭蹖 賳賴丕蹖鬲丕 亘丕蹖丿 丿乇 禺丿賲鬲 賴賲賴 丕賳爻丕賳賴丕 賵 賳賴 賲毓丿賵丿蹖 丕夭 丕賳賴丕 賵 丿乇 禺丿賲鬲 賲丨蹖胤 夭蹖爻鬲 亘丕卮丿 丕蹖賳讴賴 趩賯丿乇 趩賳蹖賳 趩蹖夭蹖 卮丿賳蹖爻鬲 ...責
丿乇丨丕賱蹖 讴賴 讴鬲丕亘 芦丕賯鬲氐丕丿 亘賴 夭亘丕賳 爻丕丿賴禄 亘丕 丕蹖賳 噩賲賱賴 卮乇賵毓 賲蹖卮賴 :芦丿乇爻 丕賵賱 丕賯鬲氐丕丿 讴賲蹖丕亘蹖 丕爻鬲 趩蹖夭蹖 丿乇 噩賴丕賳 賳賲蹖鬲賵丕賳 蹖丕賮鬲 讴賴 賮乇丕賵丕賳 亘丕卮丿 賵 賳蹖丕夭 賴賲诏丕賳 乇丕 亘乇胤乇賮 讴賳丿 禄 丕蹖賳 讴鬲丕亘 讴丕賲賱丕 賲賵囟毓蹖 毓讴爻 丿丕乇丿 賵 賴賲丕賳 丕賵賱 讴丕乇卮 乇丕 亘丕 亘賴 趩丕賱卮 讴卮蹖丿賳 賳丕亘乇丕亘乇蹖 丌睾丕夭 賲蹖讴賳丿 : 芦趩乇丕 丕賳賯丿乇 賳丕亘乇丕亘乇蹖 責 禄 讴鬲丕亘 丕夭 蹖讴 賲孬丕賱 卮乇賵毓 賲蹖讴賳賴 芦 趩乇丕 丕賳诏賱蹖爻蹖 賴丕 亘賵丿賳丿 讴賴 亘賴 丕爻鬲乇丕賱蹖丕 丨賲賱賴 讴乇丿賳丿 賵 賳賴 亘乇毓讴爻責禄 賵 賲蹖倬乇爻賴 趩乇丕 亘毓囟蹖 讴卮賵乇賴丕 賮賯蹖乇鬲乇 賴爻鬲賳丿 亘毓囟蹖 孬乇賵鬲賲賳丿鬲乇責 賲蹖诏賴 芦 賳賵卮鬲丕乇 貙 亘丿賴蹖 倬賵賱 丿賵賱鬲 賴賲賴 丕夭 賲丕夭丕丿 讴卮丕賵乇夭蹖 賵 丿乇 倬丕爻禺 亘賴 賳蹖丕夭賴丕蹖蹖 丕夭 丕蹖賳 賲丕夭丕丿 亘賵噩賵丿 丕賲丿 賵 丕夭 丕賳 丕賯鬲氐丕丿賴丕 賮賳丕賵乇蹖賴丕 賵 丕乇鬲卮 賴丕 爻乇亘乇丕賵乇丿賳丿 卮乇丕蹖胤 噩睾乇丕賮蹖丕蹖蹖 丕賵乇丕爻蹖丕 胤亘蹖毓鬲 夭賲蹖賳 賵 丌亘 賵 賴賵丕 亘賴 丕蹖賳 賲毓賳丕 亘賵丿 讴賴 讴卮丕賵乇夭蹖 賵 賲丕夭丕丿 賵 鬲賲丕賲 丕賳趩賴 亘丕 丕賳 丕賲丿 亘丕 賳蹖乇賵蹖 夭蹖丕丿蹖 夭賲丕賲 丕賲賵乇 乇丕 亘賴 丿爻鬲 诏乇賮鬲 賵 賲賳噩乇 亘賴 馗賴賵乇 丨讴丕賲 丿賵賱鬲賴丕蹖蹖 卮丿 讴賴 丿乇 乇丕爻 丕乇鬲卮 賴丕蹖蹖 賲噩賴夭 亘賴 賮賳丕賵乇蹖賴丕蹖蹖 賲孬賱 鬲賮賳诏 亘賵丿賳丿 亘丕 丕蹖賳 丨丕賱 丿乇 讴卮賵乇賴丕蹖蹖 賲孬賱 丕爻鬲乇丕賱蹖丕 丕賵囟丕毓 噩賵乇 丿蹖诏乇蹖 亘賵丿 賲孬賱丕 亘賵賲蹖丕賳 丕爻鬲乇丕賱蹖丕蹖蹖 賴蹖趩 賵賯鬲 讴賲亘賵丿 睾匕丕 賳丿丕卮鬲賳丿 趩賵賳 鄢-鄞 賲蹖賱蹖賵賳 賳賮乇 丿乇 賴賲丕賴賳诏蹖 賳爻亘蹖 亘丕 胤亘蹖毓鬲 夭賳丿诏蹖 賲蹖讴乇丿賳丿 丿乇 賳鬲蹖噩賴 賴蹖趩 丿賱蹖賱蹖 亘乇丕蹖 丕亘丿丕毓 賮賳丕賵乇蹖 讴卮丕賵乇夭蹖 賵噩賵丿 賳丿丕卮鬲 鬲丕 亘乇丕蹖 丕賳亘丕卮鬲 賲丕夭丕丿 蹖丕 丿乇 賮乇氐鬲 賲賯鬲囟蹖 亘賴 讴丕乇 诏乇賮鬲賴 卮賵丿 禄 賵 丿乇亘丕乇賴 丕蹖賳讴賴 趩乇丕 丿乇 爻胤丨 丕噩鬲賲丕毓 亘乇禺蹖 丕賮乇丕丿 賮賯蹖乇鬲乇賳丿 亘乇禺蹖 孬乇賵鬲賲賳丿鬲乇 責 亘賴 賴賲賵賳 鬲乇鬲蹖亘 蹖毓賳蹖 亘丕 芦 賲夭蹖鬲 丿爻鬲乇爻蹖 亘賴 賲丕夭丕丿 丕賳亘丕卮鬲賴 卮丿賴 禄賵 亘賴 丕蹖賳 鬲乇鬲蹖亘 賳賵蹖爻賳丿賴 賳丕亘乇丕亘乇蹖 乇丕 亘賴 趩丕賱卮 賲蹖讴卮丿 賵 亘賴 丿禺鬲乇卮 :) 賲蹖诏賵蹖丿 丕蹖賳讴賴 鬲賵 趩蹖夭蹖 乇丕 丿丕乇蹖 蹖丕 賳丿丕乇蹖 賱夭賵賲丕 亘賴 卮丕蹖爻鬲诏蹖 鬲賵 亘乇丕蹖 丿丕卮鬲賳 蹖丕 賳丿丕卮鬲賳卮 乇亘胤 賳丿丕乇丿
丿乇 賮氐賱 丿賵賲 趩诏賵賳诏蹖 丕蹖噩丕丿 噩丕賲毓賴 亘丕夭丕乇 (丿乇 賲賯丕亘賱 噩丕賲毓賴 丿丕乇丕蹖 亘丕夭丕乇 讴賴 賴賲蹖卮賴 丕夭 丿蹖乇亘丕夭 賵噩賵丿 丿丕卮鬲賴 ) 乇丕 亘丕 賲賮賴賵賲 噩賴丕賳蹖 卮丿賳 鬲噩丕乇鬲 賵 倬爻 丕夭 丌賳 丕賳賯賱丕亘 氐賳毓鬲蹖 鬲賵囟蹖丨 賲蹖丿賴丿 賵 丕賳乇丕 爻乇夭賳卮 賲蹖讴賳丿 : 噩賴丕賳蹖 讴賴 丿乇 丕賳 丕乇夭卮 賲亘丕丿賱賴 亘乇 丕乇夭卮 賲毓賳賵蹖 趩蹖夭賴丕 賲賯丿賲 丕爻鬲 賵 賴賲蹖賳 丕賳乇丕 賲蹖诏乇丿丕賳丿 噩賴丕賳 賲匕賲賵賲蹖爻鬲 ...
丿乇 賮氐賱 鄢 賲蹖诏賵蹖丿 丕賯鬲氐丕丿 噩賵丕賲毓 亘丕夭丕乇 亘丿賵賳 賵噩賵丿 賲賮賴賵賲蹖 亘賴 丕爻賲 亘丿賴蹖 亘丕 爻賵丿 ( 蹖毓賳蹖 賴賲丕賳 乇亘丕蹖 禺賵丿賲賵賳 ) 丕夭 讴丕乇 賲蹖 丕賮鬲丕丿 賵丿乇 賮氐賱 鄞 賲蹖诏賵蹖丿 丕诏乇 丕蹖賳 賵丕賲 丿丕丿賳 鬲賵爻胤 爻蹖爻鬲賲 亘丕賳讴丿丕乇蹖 亘賴 胤賲毓 爻賵丿卮 亘蹖 賵賯賮賴 賵 丕賮乇丕胤 诏賵賳賴 鬲讴乇丕乇 卮賵丿 亘丕 丕禺鬲賱丕賱 丿乇 亘丕夭趩乇禺丕賳蹖 倬賵賱 亘丕毓孬 賮乇賵倬丕卮蹖 丕賯鬲氐丕丿 賲蹖卮賵丿
丿乇 賮氐賱 鄣 賲蹖诏賵蹖丿 亘丕夭丕乇 讴丕乇 賵 亘丕夭丕乇 倬賵賱 丿賵 亘丕夭丕乇 丕丿蹖倬蹖 賴爻鬲賳丿 亘賴 丕蹖賳 賲毓賳丕 讴賴 賵賯鬲蹖 诏乇賵賴蹖 禺賵卮 亘蹖賳 丕爻鬲 禺賵卮 亘蹖賳蹖卮丕賳 禺賵丿 鬲丿丕賵賲 亘禺卮 賵 禺賵丿 鬲丨賯賯 亘賴卮 丕爻鬲 賵 賵賯鬲蹖 亘丿亘蹖賳 丕爻鬲 亘丿亘蹖賳蹖 丕賳賴丕 賳蹖夭 禺賵丿 乇丕 鬲丿丕賵賲 賵 鬲丨賯賯 賲蹖亘禺卮丿 . 亘丕夭丕乇 讴丕乇 氐乇賮丕 賲亘鬲賳蹖 亘乇 丕乇夭卮 賲亘丕丿賱賴 讴丕乇 賳蹖爻鬲 亘賱讴賴 賲亘鬲賳蹖 亘乇 禺賵卮 亘蹖賳蹖 賵 亘丿亘蹖賳蹖 丕賮乇丕丿 丿乇 賲賵乇丿 讴賱蹖鬲 丕賯鬲氐丕丿 賴賲 賴爻鬲 賵 丿乇賳鬲蹖噩賴 倬丕蹖蹖賳 丕賵乇丿賳 爻乇丕爻乇蹖 丿爻鬲賲夭丿 賲蹖鬲賵丕賳丿 賲賳噩乇 亘賴 毓丿賲 丕爻鬲禺丿丕賲 噩丿蹖丿 蹖丕 丨鬲蹖 禺丕賳賲賴 禺丿賲鬲 讴丕乇诏乇丕賳 卮賵丿 賵 賴賲蹖賳 丕爻鬲丿賱丕賱 乇丕 亘乇丕蹖 亘丕夭丕乇 倬賵賱 亘賴 讴丕乇 賲蹖亘乇丿 ( 丿乇 丨丕賱蹖 讴賴 丿乇 丕爻鬲丿賱丕賱 賱蹖亘乇丕賱賴丕 賵 胤乇賮丿丕乇丕賳 亘丕夭丕乇 丌夭丕丿 丕鬲賮丕賯丕 亘乇毓讴爻賴 賲孬賱丕 讴丕賴卮 丿爻鬲賲夭丿 蹖丕 讴丕賴卮 賳乇禺 亘賴乇賴 賳鬲蹖噩賴 丕蹖 毓讴爻 賲蹖丿賴丿)
賮氐賱 鄱 : 賳賵蹖爻賳丿賴 賲蹖诏賵蹖丿 丕鬲賵賲丕爻蹖賵賳 亘丕 噩丕蹖诏夭蹖賳 卮丿賳 讴丕乇 丕賳爻丕賳 賵 倬丕蹖蹖賳 丕賵乇丿賳 賴夭蹖賳賴 鬲賵賱蹖丿 亘丕毓孬 亘蹖乇賵賳 讴卮蹖丿賳 毓丕賲賱 丕賳爻丕賳蹖 丕夭 鬲賵賱蹖丿 讴丕賱丕 卮丿賴 賵 亘丕 讴丕賴卮 賯丿乇鬲 禺乇蹖丿 賲乇丿賲 亘丕毓孬 賮乇賵倬丕卮蹖 禺賵丿卮 賲蹖卮賵丿. 賳賵蹖爻賳丿賴 亘賴 噩丕蹖卮 丕蹖丿賴 賴賲 乇丕爻鬲丕 讴乇丿賳 賲賳丕賮毓 丕賳爻丕賳 亘丕 诏爻鬲乇卮 賲丕卮蹖賳賴丕 乇丕 倬蹖卮賳賴丕丿 賲蹖丿賴丿 亘賴 丕蹖賳 卮讴賱 讴賴 亘禺卮蹖 丕夭 賲丕卮蹖賳賴丕蹖 賴乇 卮乇讴鬲 亘丿賱 亘賴 丕賲賵丕賱 賴賲賴 卮賵賳丿 賵 丿乇氐丿蹖 丕夭 爻賵丿 讴賴 亘賴 丌賳 亘禺卮 賲蹖乇爻丿 亘賴 氐賳丿賵賯 賲卮鬲乇讴蹖 亘乇蹖夭丿 讴賴 亘丕蹖丿 亘賴 氐賵乇鬲 亘乇丕亘乇 亘蹖賳 賴賲賴 倬禺卮 卮賵丿 鬲丕 鬲丕孬蹖乇 賲孬亘鬲 亘乇 鬲賯丕囟丕 賵 賯蹖賲鬲 丿丕卮鬲賴 亘丕卮丿 芦 賵 丕讴乇 乇賵夭蹖 亘乇爻丿 讴賴 賮乇丕蹖賳丿 鬲賵賱蹖丿 賵丕賯毓丕 亘賴 卮讴賱 讴丕賲賱 亘賴 丿爻鬲 乇亘丕鬲賴丕 丕丿丕乇賴 卮賵丿 賵 賲丕 丕賳爻丕賳賴丕 丿蹖诏乇 賳蹖丕夭蹖 亘賴 讴丕乇 讴乇丿賳 乇賵蹖 胤乇丕丨蹖 亘丕 鬲賵賱蹖丿 乇亘丕鬲賴丕蹖蹖 讴賴 乇亘丕鬲賴丕蹖 丿蹖讴乇 乇丕 賲蹖爻丕夭賳丿 賳丿丕卮鬲賴 亘丕卮蹖賲 丕賳 賵賯鬲 賴賲賴 賯蹖賲鬲賴丕 賵 賴賲賴 丿乇丕賲丿賴丕 亘賴 鬲丿乇蹖噩 讴丕賴卮 賲蹖 蹖丕亘丿 鬲丕 丕蹖賳讴賴 丿乇 賳賴丕蹖鬲 賴乇 賲丨氐賵賱蹖 賲孬賱 賴賵丕蹖蹖 賲蹖卮賵丿 讴賴 鬲賳賮爻 賲蹖讴賳蹖賲 亘賴 賯丿乇蹖 賮乇丕賵丕賳 讴賴 賴蹖趩 讴爻 賳亘丕蹖丿 亘乇丕蹖 丕賳 倬賵賱蹖 亘倬乇丿丕夭丿 賴乇 賯丿乇 賴賲 讴賴 丕乇夭卮賲賳丿 亘丕卮丿 丕賳賵賯鬲 賵 鬲賳賴丕 丿乇 丕賳 夭賲丕賳 丕爻鬲 讴賴 賲蹖鬲賵丕賳蹖賲 賲孬賱 讴丕倬蹖鬲丕賳 倬蹖讴丕乇丿 丿乇 倬蹖卮鬲丕夭丕賳 賮囟丕 賱丕賮 亘夭賳蹖賲 讴賴 賲乇丿賲 丿蹖讴乇 丿乇诏蹖乇蹖 賵爻賵丕爻 诏賵賳賴 丕蹖 亘乇丕蹖 丕賳亘丕卮鬲 趩蹖夭賴丕 賳丿丕乇賳丿 賵 賲丕 诏乇爻賳诏蹖 丕丨鬲蹖丕噩 賵 賳蹖丕夭 亘賴 賲丕賱讴蹖鬲 乇丕 丕夭 亘蹖賳 亘乇丿賴 丕蹖賲 賲丕 丕夭 讴賵丿讴蹖 禺賵丿 丿乇丕賲丿賴 賵 亘夭乇诏 卮丿賴 丕蹖賲 禄
鄯-芦丿乇 夭賲丕賳 亘丨乇丕賳 賲丕賱蹖 鄄郯郯鄹 卮賴乇賵賳丿丕賳 禺卮賲诏蹖賳 噩賴丕賳 乇賵蹖丕蹖 賳賵毓 噩丿蹖丿蹖 丕夭 賵噩賴 乇丕蹖噩 乇丕 丿乇 爻乇 賲蹖 倬乇賵乇丕賳丿賳丿 讴賴 爻蹖丕爻鬲 夭丿丕蹖蹖 賵 賲賱蹖鬲 夭丿丕蹖蹖 卮丿賴 亘丕卮丿 賵 亘賴 丿賵乇 丕夭 丿爻鬲乇爻 丕氐丨丕亘 夭乇 賵 夭賵乇 亘丕卮丿 讴賴 亘賴 丿爻鬲 賲乇丿賲 賵 亘乇丕蹖 賲乇丿賲 禺賱賯 卮丿賴 亘丕卮丿 賵 賳賴 亘丕賳讴丿丕乇丕賳 賵 賳賴 丿賵賱鬲 亘鬲賵丕賳丿 丕賳乇丕 丿爻鬲讴丕乇蹖 讴賳丿禄 蹖毓賳蹖 :亘蹖鬲 讴賵蹖賳 丕賲丕 丕蹖乇丕丿 丕賳 : 芦賲賯丿丕乇 孬丕亘鬲 亘蹖鬲 讴賵蹖賳 亘丨乇丕賳 丕賯鬲氐丕丿蹖 乇丕 賲丨鬲賲賱 鬲乇 賲蹖讴賳丿 亘賴 禺丕胤乇 丕孬乇 囟丿鬲賵乇賳蹖 蹖丕 丕孬乇 丕賳賯亘丕囟蹖 蹖毓賳蹖 賴賲趩賳丕賳 讴賴 讴爻亘 賵 讴丕乇賴丕 賲丨氐賵賱丕鬲 亘蹖卮鬲乇蹖 鬲賵賱蹖丿 賲蹖讴賳賳丿 賴乇 亘蹖鬲 讴賵蹖賳 賳爻亘鬲丕 讴賲蹖丕亘 鬲乇 賲蹖卮賵丿 亘賳丕亘乇 丕蹖賳 丕乇夭卮 丕賳 亘蹖卮鬲乇 賵 亘蹖卮鬲乇 賲蹖卮賵丿 丕蹖賳 蹖毓賳蹖 賯蹖賲鬲 賴乇 賲丕卮蹖賳 賵 丕亘夭丕乇蹖 讴賴 亘丕 亘蹖鬲 讴賵蹖賳 賴丕 爻賳噩蹖丿賴 賲蹖卮賵丿 丨鬲蹖 爻乇蹖毓 鬲乇 丕夭 爻乇毓鬲蹖 爻賯賵胤 賲蹖讴賳丿 讴賴 丕鬲賵賲丕爻蹖賵賳 亘賴 亘丕乇 賲蹖丕乇丿 賵 丕蹖賳 賲賲讴賳 丕爻鬲 丿乇 鬲賲丕賲 爻胤賵丨 乇禺 丿賴丿 :鬲賳夭賱 賯蹖賲鬲賴丕 . 丕蹖賳 賮蹖 賳賮爻賴 賵 亘賴 禺賵丿蹖 禺賵丿 賲爻卅賱賴 丕蹖 賳蹖爻鬲 丕賲丕 亘賴 賲卮讴賱 亘夭乇诏蹖 鬲亘丿蹖賱 賲蹖卮賵丿 丕讴乇 丿爻鬲賲夭丿賴丕 爻乇蹖毓 鬲乇 丕夭 賯蹖賲鬲賴丕 賳夭賵賱 讴賳丿 亘賴 丕蹖賳 賲毓賳蹖 讴賴 讴丕乇诏乇丕賳 賮賯胤 亘鬲賵丕賳賳丿 賲賯丿丕乇 賲毓丿賵丿蹖 丕夭 賲丨氐賵賱丕鬲 賲鬲賳賵毓 乇丕 亘禺乇賳丿 丕蹖賳 丕孬乇 囟乇蹖亘 亘蹖 孬亘丕鬲 讴賳賳丿賴 丕蹖 乇丕 亘賴 賲毓蹖丕乇賴丕蹖 亘蹖卮 丕夭 丨丿 丕賳毓胤丕賮 倬匕蹖乇 亘丕賳讴賴丕 賲蹖 丕賮夭丕蹖丿 賵 爻丕丿賴 鬲乇 噩乇賯賴 賮乇賵倬丕卮蹖 丕賯鬲氐丕丿蹖 乇丕 賲蹖夭賳丿 丿賵賲蹖賳 賲卮讴賱 毓丿賲 丕賲讴丕賳 丕賮夭丕蹖卮 賳賯丿蹖賳诏蹖 亘丕 毓乇囟賴 倬賵賱 丕爻鬲 讴賴 賵丕讴賳卮 夭賳噩蹖乇賴 丕蹖 賳丕鬲賵丕賳蹖 丿乇 倬乇丿丕禺鬲 亘丿賴蹖 賴賲诏丕賳 乇丕 亘賴 乇讴賵丿蹖 爻乇蹖毓 賲蹖 讴卮丕賳丿禄
丿乇 賮氐賱 鄹 賴賲 賲蹖诏賵蹖丿 賲丨蹖胤 夭蹖爻鬲 丿乇 賲毓乇囟 禺胤乇 丕蹖賳 賲丿賱 丕賯鬲氐丕丿 賲丕爻鬲 賵 亘乇禺賱丕賮 倬蹖卮賳賴丕丿 亘爻蹖丕乇蹖 丕夭 丕賯鬲氐丕丿丿丕賳丕賳 亘丕夭丕乇蹖 讴乇丿賳 丕賳 乇丕賴 丨賱 賳蹖爻鬲
賳賵蹖爻賳丿賴 賲蹖禺賵丕賴丿 亘诏賵蹖丿 鬲賲丕賲 丕蹖賳賴丕 乇丕 (賳丕亘乇丕亘乇蹖 / 賲賮賴賵賲 噩丕賲毓賴 亘丕夭丕乇 /賲賮賴賵賲 亘丿賴蹖 賵 爻賵丿 / 趩诏賵賳诏蹖 讴丕乇讴乇丿 亘丕夭丕乇 讴丕乇 賵 亘丕夭丕乇 倬賵賱 賵 丕鬲賵賲丕爻蹖賵賳 賵... 賳亘丕蹖丿 亘賴 毓賳賵丕賳 丕氐賵賱 倬匕蹖乇賮鬲 賵 賳亘丕蹖丿 賳爻亘鬲 亘賴 丌賳賴丕 賴賲丕賳 賲賵囟毓蹖 乇丕 丿丕卮鬲賴 亘丕卮蹖賲 讴賴 賲孬賱丕 賳爻亘鬲 亘賴 蹖讴 賯丕賳賵賳 賮蹖夭蹖讴 丿丕乇蹖賲! 賳賵蹖爻賳丿賴 賲蹖诏賵蹖丿 賴乇趩蹖夭蹖 賳賴丕蹖鬲丕 亘丕蹖丿 丿乇 禺丿賲鬲 賴賲賴 丕賳爻丕賳賴丕 賵 賳賴 賲毓丿賵丿蹖 丕夭 丕賳賴丕 賵 丿乇 禺丿賲鬲 賲丨蹖胤 夭蹖爻鬲 亘丕卮丿 丕蹖賳讴賴 趩賯丿乇 趩賳蹖賳 趩蹖夭蹖 卮丿賳蹖爻鬲 ...責
November 22, 2020
4.5 stars, rounded up to 5 simply because of how much I enjoyed it.
This is a brilliant ABC of economics, in particular the Marxist critique of capitalism. I didn't learn all that much (mainly I got some ideas for how to Talk To My Son About the Economy), but Varoufakis is such a great storyteller, and he brings economic concepts to life in a very powerful way. An excellent primer, and goes well with the less Marxist but very useful . Varoufakis does a really great job reclaiming the concept of democracy for socialism, pointing out that the enormous disparities in wealth in market societies produce corresponding disparities in access to decision making.
I knew it was coming and therefore wasn't terribly disappointed by it, but the weakness of the book is its conclusion. We're shown all the gnarly contradictions of capitalism, only to be led to a sort of radical Keynesianism brought about via parliamentary elections. This gives Varoufakis a get-out clause when it comes to making a serious analysis of actually (or formerly) existing socialism in the USSR, China, Vietnam, Cuba, Korea and Eastern Europe; and it tends to ignore the experiences of those dozens of countries, primarily in the Global South, that have sought precisely such a path as Varoufakis outlines, only to have their dreams shattered at the hands of the CIA. Chile, Indonesia, Congo, Guatemala, Honduras, Nicaragua, Philippines and Brazil all come to mind ( and are good places to start on this topic).
As such, I think 'Talking to My Daughter About the Economy' suffers from a certain eurocentrism. Nonetheless, a very useful book and I plan to read more by the author.
This is a brilliant ABC of economics, in particular the Marxist critique of capitalism. I didn't learn all that much (mainly I got some ideas for how to Talk To My Son About the Economy), but Varoufakis is such a great storyteller, and he brings economic concepts to life in a very powerful way. An excellent primer, and goes well with the less Marxist but very useful . Varoufakis does a really great job reclaiming the concept of democracy for socialism, pointing out that the enormous disparities in wealth in market societies produce corresponding disparities in access to decision making.
I knew it was coming and therefore wasn't terribly disappointed by it, but the weakness of the book is its conclusion. We're shown all the gnarly contradictions of capitalism, only to be led to a sort of radical Keynesianism brought about via parliamentary elections. This gives Varoufakis a get-out clause when it comes to making a serious analysis of actually (or formerly) existing socialism in the USSR, China, Vietnam, Cuba, Korea and Eastern Europe; and it tends to ignore the experiences of those dozens of countries, primarily in the Global South, that have sought precisely such a path as Varoufakis outlines, only to have their dreams shattered at the hands of the CIA. Chile, Indonesia, Congo, Guatemala, Honduras, Nicaragua, Philippines and Brazil all come to mind ( and are good places to start on this topic).
As such, I think 'Talking to My Daughter About the Economy' suffers from a certain eurocentrism. Nonetheless, a very useful book and I plan to read more by the author.
December 11, 2021
賲賳 毓丕丿丞 賰鬲亘 丕賱丕賯鬲氐丕丿 兀賳 鬲賰賵賳 亘丕乇丿丞 賵噩丕賮丞 賵"孬賯賷賱丞 丿賲" 賵賴匕賴 丕賱兀賲賵乇 兀毓丿賰 兀賳賰 賱賳 鬲噩丿賴丕 賮賷 賴匕丕 丕賱賰鬲丕亘.
丕賱賰鬲丕亘 噩賲賷賱 賵爻賴賱 賵賱胤賷賮貙 賷丨賰賷 賮賷賴 丕賱賲丐賱賮 - 賵賴賵 丕賱賵夭賷乇 丕賱賲鬲禺氐氐 亘丕賱卮丐賵賳 丕賱賲丕賱賷丞 賵丕賱兀爻鬲丕匕 賮賷 毓賱賲 丕賱丕賯鬲氐丕丿 - 毓乇囟 賲賵噩夭 賵爻乇賷毓 賱乇丨賱丞 丕賱賲丕賱貙 賵賰賷賮 丕禺鬲乇毓鬲 丕賱兀爻賵丕賯貙 賵賱賲丕匕丕 賴賳丕賰 鬲賮丕賵鬲 胤亘賯賷 賰亘賷乇 亘賷賳 丕賱兀睾賳賷丕亍 賵丕賱賮賯乇丕亍.
8 賮氐賵賱貙 兀丨亘亘鬲 賲賳賴丕 丕賱賮氐賱 丕賱禺丕氐 亘丕賱丿賻賷賳貙 賵丕賱賮氐賱 賯亘賱 丕賱兀禺賷乇 丕賱賲鬲毓賱賯 亘賵賴賲 丕賱賮氐賱 亘賷賳 丕賱賲丕賱 賵丕賱爻賷丕爻丞貙 賵丕賱鬲賮乇賷賯 亘賷賳 丕賱賯賷賲丞 賵丕賱爻賱毓丞 賰丕賳 賲賲鬲丕夭丕賸 賵賵囟賾丨 賮賷賴 丕賱賮乇賯 亘賷賳 丕賱兀氐賵賱 賵丕賱賲鬲丨乇賰丕鬲.
兀賳氐丨 亘賴 賰賲丿禺賱 賱賮賴賲 氐賷乇賵乇丞 丕賱丕賯鬲氐丕丿 賲毓 兀賲孬賱丞 胤乇賷賮丞 賵兀爻賱賵亘 毓乇囟 賲賲賷夭.
丕賱賰鬲丕亘 噩賲賷賱 賵爻賴賱 賵賱胤賷賮貙 賷丨賰賷 賮賷賴 丕賱賲丐賱賮 - 賵賴賵 丕賱賵夭賷乇 丕賱賲鬲禺氐氐 亘丕賱卮丐賵賳 丕賱賲丕賱賷丞 賵丕賱兀爻鬲丕匕 賮賷 毓賱賲 丕賱丕賯鬲氐丕丿 - 毓乇囟 賲賵噩夭 賵爻乇賷毓 賱乇丨賱丞 丕賱賲丕賱貙 賵賰賷賮 丕禺鬲乇毓鬲 丕賱兀爻賵丕賯貙 賵賱賲丕匕丕 賴賳丕賰 鬲賮丕賵鬲 胤亘賯賷 賰亘賷乇 亘賷賳 丕賱兀睾賳賷丕亍 賵丕賱賮賯乇丕亍.
8 賮氐賵賱貙 兀丨亘亘鬲 賲賳賴丕 丕賱賮氐賱 丕賱禺丕氐 亘丕賱丿賻賷賳貙 賵丕賱賮氐賱 賯亘賱 丕賱兀禺賷乇 丕賱賲鬲毓賱賯 亘賵賴賲 丕賱賮氐賱 亘賷賳 丕賱賲丕賱 賵丕賱爻賷丕爻丞貙 賵丕賱鬲賮乇賷賯 亘賷賳 丕賱賯賷賲丞 賵丕賱爻賱毓丞 賰丕賳 賲賲鬲丕夭丕賸 賵賵囟賾丨 賮賷賴 丕賱賮乇賯 亘賷賳 丕賱兀氐賵賱 賵丕賱賲鬲丨乇賰丕鬲.
兀賳氐丨 亘賴 賰賲丿禺賱 賱賮賴賲 氐賷乇賵乇丞 丕賱丕賯鬲氐丕丿 賲毓 兀賲孬賱丞 胤乇賷賮丞 賵兀爻賱賵亘 毓乇囟 賲賲賷夭.
May 13, 2019
Yanis Varoufakis, the cheeky former Greek minister of finance and a saavy economics professor, delivers an explanatory book on modern capitalism for the non-academic, using a variety of examples from European history, Greek mythology, and pop culture to make his points.
Varoufakis believes that understanding economics is key to a truly well-functioning democracy. Yet, the jargon-filled academic field of economics obscures important ideas in strange language and uses inane examples that make it difficult for non-economists to understand. This (willful?) opacity then makes it easier for the people who do speak the lingo to pull a fast one on the rest of us. His goal with this book is to demystify a number of the more important economic topics of the time.
What's particularly interesting about Talking to My Daughter is the longer historical range/lens that Varoufakis uses to explain economic phenomenon, and its grounding in European / Greek perspective. Whether he's using the myth of Oedipus Rex to illuminate how the power of prophecy can markets to self-sabotage, or the story of Faustus selling his soul to Mephistopheles to explain the rise in contract-based debt, it is entertaining. Rarely will you find a discussion of economic phenomenon using a blend of stories from feudal Europe and Greek mythology from an American scholar; in fact, rarely do American universities teach the historical basis of economics at all, except for Smith's invisible hand.
Overall, Talking to My Daughter About the Economy is a provocative alternative look at of many of the current weaknesses and threats posed by the global economic system that helps put it in global historical context. Read .
Varoufakis believes that understanding economics is key to a truly well-functioning democracy. Yet, the jargon-filled academic field of economics obscures important ideas in strange language and uses inane examples that make it difficult for non-economists to understand. This (willful?) opacity then makes it easier for the people who do speak the lingo to pull a fast one on the rest of us. His goal with this book is to demystify a number of the more important economic topics of the time.
What's particularly interesting about Talking to My Daughter is the longer historical range/lens that Varoufakis uses to explain economic phenomenon, and its grounding in European / Greek perspective. Whether he's using the myth of Oedipus Rex to illuminate how the power of prophecy can markets to self-sabotage, or the story of Faustus selling his soul to Mephistopheles to explain the rise in contract-based debt, it is entertaining. Rarely will you find a discussion of economic phenomenon using a blend of stories from feudal Europe and Greek mythology from an American scholar; in fact, rarely do American universities teach the historical basis of economics at all, except for Smith's invisible hand.
Overall, Talking to My Daughter About the Economy is a provocative alternative look at of many of the current weaknesses and threats posed by the global economic system that helps put it in global historical context. Read .
September 21, 2024
賴賲蹖賳 讴賴 亘夭乇诏 卮賵蹖 賵 倬爻鬲蹖 賵 亘賱賳丿蹖鈥屬囏й� 丕賯鬲氐丕丿 乇丕 亘蹖卮鈥屫� 鬲噩乇亘賴 讴賳蹖貙 賲鬲賵噩賴 乇蹖丕讴丕乇蹖 鬲讴丕賳鈥屫囐嗀団€屫й� 禺賵丕賴蹖 卮丿 : 丿乇 禺賱丕賱 乇賵夭賴丕蹖 禺賵亘貙 亘丕賳讴丿丕乇丕賳貙 讴丕乇賮乇賲丕蹖丕賳 鈥� 丿乇 讴賱 丕賮乇丕丿 倬賵賱丿丕乇 鈥� 鬲賲丕蹖賱 丿丕乇賳丿 賲禺丕賱賮 丿賵賱鬲 亘丕卮賳丿. 丌賳鈥屬囏� 丿賵賱鬲 乇丕 亘賴鈥屫官嗁堌з� "鬲乇賲夭蹖 丿乇 乇丕賴 鬲賵爻毓賴"貙 "丕賳诏賱蹖" 讴賴 丕夭 亘禺卮 禺氐賵氐蹖 丕夭 胤乇蹖賯 賲丕賱蹖丕鬲 鬲睾匕蹖賴 賲蹖鈥屭┵嗀� 賵 "丿卮賲賳 丌夭丕丿蹖 賵 讴丕乇丌賮乇蹖賳蹖" 賲蹖鈥屫堌з嗁嗀� 賵 賵賳賯丿 賲蹖鈥屭┵嗁嗀�. 夭蹖乇讴鈥屫臂屬嗏€屫簇з� 亘丕 丕蹖賳 丕丿毓丕賴丕 讴賴 "趩蹖夭蹖 亘賴鈥屬嗀з� 噩丕賲毓賴 賵噩賵丿 賳丿丕乇丿 賵 賮賯胤 丕賮乇丕丿 賵 禺丕賳賵丕丿賴鈥屬囏� 賵噩賵丿 丿丕乇賳丿" 貙 蹖丕 "噩丕賲毓賴 亘賴鈥屬傌� 讴丕賮蹖 禺賵亘 鬲毓乇蹖賮 賳卮丿賴 鬲丕 丿賵賱鬲 亘禺賵丕賴丿 亘賴 丌賳 禺丿賲丕鬲 亘丿賴丿" 貙 鬲丕 噩丕蹖蹖 倬蹖卮 賲蹖鈥屫辟堎嗀� 讴賴 亘诏賵蹖賳丿 丿賵賱鬲 賴蹖趩鈥屭堎嗁� 丨賯 丕禺賱丕賯蹖 蹖丕 賲爻卅賵賱蹖鬲蹖 亘乇丕蹖 禺丿賲鬲 亘賴 噩丕賲毓賴 賳丿丕乇丿. 丕賲丕貙 賵賯鬲蹖 賮乇賵倬丕卮蹖 丕賯鬲氐丕丿蹖 亘賴鈥屫ж坟� 丕毓賲丕賱 禺賵丿卮丕賳 乇禺 賲蹖鈥屫囏� 賴賲丕賳鈥屬囏� 讴賴 亘丕 卮賵乇 賵 丨乇丕乇鬲 亘爻蹖丕乇蹖 丿乇 賲禺丕賱賮鬲 亘丕 賲丿丕禺賱賴鈥屰� 丕爻丕爻蹖 丿賵賱鬲 丿乇 丕賯鬲氐丕丿 爻禺賳乇丕賳蹖鈥屬囏й� 丌鬲卮蹖賳 讴乇丿賴 亘賵丿賳丿 賳丕诏賴丕賳 禺賵丕賴丕賳 讴賲讴 丿賵賱鬲 賲蹖鈥屫促堎嗀�. 丌賳鈥屬囏� 賳毓乇賴 賲蹖鈥屫操嗁嗀� " 倬爻 丕蹖賳 丿賵賱鬲 讴噩丕爻鬲 鬲丕 亘賴 丿丕丿 賲丕 亘乇爻丿責"
May 1, 2019
禺亘 丕蹖賳 讴鬲丕亘 賴賲 卮丿 丌禺乇蹖賳 讴鬲丕亘 趩丕賱卮 鄄郯郾酃
爻乇 賮乇氐鬲 亘丕蹖丿 亘蹖丕賲 亘乇丕蹖 丕蹖賳 讴鬲丕亘 賵 讴鬲丕亘賴丕蹖蹖 讴賴 丕禺蹖乇 禺賵賳丿賲 賵賱蹖 賮乇氐鬲 賳讴乇丿賲 乇蹖賵賵 亘賳賵蹖爻賲 亘乇丕卮賵賳貙 乇蹖賵蹖賵 亘賳賵蹖爻賲
爻乇 賮乇氐鬲 亘丕蹖丿 亘蹖丕賲 亘乇丕蹖 丕蹖賳 讴鬲丕亘 賵 讴鬲丕亘賴丕蹖蹖 讴賴 丕禺蹖乇 禺賵賳丿賲 賵賱蹖 賮乇氐鬲 賳讴乇丿賲 乇蹖賵賵 亘賳賵蹖爻賲 亘乇丕卮賵賳貙 乇蹖賵蹖賵 亘賳賵蹖爻賲
January 29, 2021
賲亘丕丨孬 讴鬲丕亘 亘乇丕蹖 賲賳 禺蹖賱蹖 鬲丕夭賴 亘賵丿賳丿
鬲丕 亘賴 丕賲乇賵夭 賴蹖趩 賲胤丕賱毓賴 丕蹖 丿乇亘丕乇賴 丕賯鬲氐丕丿 賳丿丕卮鬲賲
賵 亘賳馗乇賲 亘乇丕蹖 卮乇賵毓 讴鬲丕亘 禺蹖賱蹖 禺賵亘蹖 亘賵丿
亘丕 丿丕爻鬲丕賳 賴丕 賵 賲孬丕賱 賴丕蹖蹖 讴賴 賳賵蹖爻賳丿賴 賲蹖诏賮鬲 丿乇讴 賲胤賱亘 乇賵 禺蹖賱蹖 丕爻賵賳鬲乇 賲蹖讴乇丿 (丕賱亘鬲賴 亘丕夭 賴賲 亘乇丕蹖 賲賳 讴賲蹖 爻禺鬲 亘賵丿 賵 賳蹖丕夭 亘賴 鬲賲乇讴夭 丿丕卮鬲賲 亘乇丕 禺賵賳丿賳 讴鬲丕亘)
[賵 丕蹖 讴丕卮 賲賵賯毓 禺賵賳丿賳 讴鬲丕亘 賳讴鬲賴 亘乇丿丕乇蹖 賲蹖讴乇丿賲]
丕夭 禺賵賳丿賳 讴鬲丕亘 賵 賲亘丕丨孬蹖 讴賴 蹖丕丿 诏乇賮鬲賲 禺賵卮丨丕賱賲
丕诏乇 賲孬賱 賲賳 丕賵賱蹖賳 禺賵丕賳卮 卮賲丕 丿乇亘丕乇賴 丕賯鬲氐丕丿 賴爻鬲 賲蹖鬲賵賳賴 亘乇丕鬲賵賳 讴鬲丕亘 噩丕賱亘蹖 亘丕卮賴
鬲丕 亘賴 丕賲乇賵夭 賴蹖趩 賲胤丕賱毓賴 丕蹖 丿乇亘丕乇賴 丕賯鬲氐丕丿 賳丿丕卮鬲賲
賵 亘賳馗乇賲 亘乇丕蹖 卮乇賵毓 讴鬲丕亘 禺蹖賱蹖 禺賵亘蹖 亘賵丿
亘丕 丿丕爻鬲丕賳 賴丕 賵 賲孬丕賱 賴丕蹖蹖 讴賴 賳賵蹖爻賳丿賴 賲蹖诏賮鬲 丿乇讴 賲胤賱亘 乇賵 禺蹖賱蹖 丕爻賵賳鬲乇 賲蹖讴乇丿 (丕賱亘鬲賴 亘丕夭 賴賲 亘乇丕蹖 賲賳 讴賲蹖 爻禺鬲 亘賵丿 賵 賳蹖丕夭 亘賴 鬲賲乇讴夭 丿丕卮鬲賲 亘乇丕 禺賵賳丿賳 讴鬲丕亘)
[賵 丕蹖 讴丕卮 賲賵賯毓 禺賵賳丿賳 讴鬲丕亘 賳讴鬲賴 亘乇丿丕乇蹖 賲蹖讴乇丿賲]
丕夭 禺賵賳丿賳 讴鬲丕亘 賵 賲亘丕丨孬蹖 讴賴 蹖丕丿 诏乇賮鬲賲 禺賵卮丨丕賱賲
丕诏乇 賲孬賱 賲賳 丕賵賱蹖賳 禺賵丕賳卮 卮賲丕 丿乇亘丕乇賴 丕賯鬲氐丕丿 賴爻鬲 賲蹖鬲賵賳賴 亘乇丕鬲賵賳 讴鬲丕亘 噩丕賱亘蹖 亘丕卮賴
September 2, 2019
"賵賯鬲賷 亘賴 丿賳賷丕 丌賲丿賷 賳丕賲 鬲賵 爻賳賷丕 Xenia 亘乇丕賷賲 禺賷賱賷 噩匕丕亘 亘賵丿貙 趩賵賳 乇賷卮賴 丌賳 賰賱賲賴 賷賵賳丕賳賷 xenos 亘賴 賲毓賳賷 睾乇賷亘賴 賷丕 禺丕乇噩賷 亘乇 賲賷诏乇丿丿 賰賴 亘賴 賲賴乇亘丕賳賷 亘丕 睾乇賷亘賴 賴丕 鬲乇噩賲賴 賲賷 卮賵丿 . 噩匕丕亘賷鬲 丕賷賳 賳丕賲 鬲丕 丨丿賷 賳丕卮賷 丕夭 丕賷賳 亘丕賵乇 賲賳 亘賵丿 賰賴 亘賴鬲乇賷賳 乇丕賴 丿賷丿賳 賰卮賵乇 禺賵丿鬲 貙噩丕賲毓賴 禺賵丿鬲 貙丿賷丿賳 丌賳 丕夭 趩卮賲 賷賰 禺丕乇噩賷 賷賰 亘賷诏丕賳賴 丕爻鬲 .爻毓賷 賰賳 亘賴 氐賵乇鬲 匕賴賳賷 亘賴 噩丕賴丕賷 禺賷賱賷 丿賵乇 爻賮乇 賰賳賷鈥� 賳賴 賱夭賵賲賳 亘乇丕賷 丨乇賰鬲 丿丕丿賳 噩賴丕賳鬲 鈥撡冑� 賮賰乇 賰賳 趩賯丿乇 賲賷鬲賵丕賳丿 亘丕卮賰賵賴 亘丕卮丿 .亘乇丕賷 丿賷丿賳 賵丕囟丨 賴賲丕賳 趩賷夭賷 賰賴 賴爻鬲 丕賳噩丕賲 丕賷賳 賰丕乇 亘賴 鬲賵 丕賷賳 賮乇氐鬲 乇丕 禺賵丕賴丿 丿丕丿 鬲丕 丌夭丕丿賷 丕鬲 乇丕 丨賮馗 賰賳賷 賵 丕诏乇 亘禺賵丕賴賷 亘夭乇诏 賰賴 卮丿賷 丕賳爻丕賳賷 丌夭丕丿 亘賲丕賳賷 賵 乇丕賴 禺賵丿鬲 乇丕 丿乇 丕賷賳 噩賴丕賳 倬賷丿丕 賰賳賷 囟乇賵乇賷 爻鬲 賰賴 賳賵毓賷 丌夭丕丿賷 賳丕賷丕亘 丕賲丕 丨賷丕鬲賷 乇丕 丿乇 禺賵丿 亘倬乇賵乇丕賳賷 丌夭丕丿賷 亘乇丌賲丿賴 丕夭 丕賷賳 丿丕賳卮 賰賴 丕賯鬲氐丕丿 趩诏賵賳賴 賰丕乇 賲賷 賰賳丿 賵 丕夭 鬲賵丕賳 倬丕爻禺 亘賴 丕賷賳 倬乇爻卮 賲賷賱賷丕乇丿丿賱丕乇賷 賰賴 : "噩賱賵 趩卮賲鬲 賵 丿乇 噩丕賷 丿賷诏乇 丌丿賲 賴丕 趩賴 亘乇 爻乇 賴賲 賲賷 丌賵乇賳丿責 "
倬爻 丿賷诏乇 亘爻 丕爻鬲 亘賴 丕賳丿丕夭賴 賰丕賮賷 丕匕賷鬲 卮丿賷 趩賵賳 賲丕 亘丕 賴賲 賷賰 丿賵乇 賰丕賲賱 夭丿賷賲 賵 亘賴 丕賷賳 倬乇爻卮 亘丕夭诏卮鬲賷賲 賰賴 "趩乇丕 亘毓囟賷 禺賷賱賷 丿丕乇賳丿 丕賲丕 亘丕賯賷 禺賷賱賷 賰賲 "卮丕賷丿 亘诏賵賷賷 賵賯鬲 鬲賱賮 賰乇丿賴 丕賲 . 賲賳 丿乇 毓賵囟 賮賯胤 丕賷賳 卮毓乇 賲賵乇丿 毓賱丕賯賴 丕賲 乇丕 丿丕乇賲:
賳亘丕賷丿 丿爻鬲 丕夭 丕賰鬲卮丕賮 亘乇丿丕乇賷賲
賵 爻乇丕賳噩丕賲賽 鬲賲丕賲 丕賰鬲卮賮丕賮 賴丕賷賲丕賳
乇爻賷丿賳 亘賴 賴賲丕賳 噩丕賷賷 丕爻鬲 賰賴 丕夭 丌賳 丌睾丕夭賷丿賴 丕賷賲
賵 卮賳丕禺鬲 丌賳 亘乇丕賷 丕賵賱賷賳 亘丕乇"
亘乇丕賷 丌乇夭賵賴丕賲:
亘毓丿 賲賳 禺賵丕爻鬲賴 亘丕卮賲 賰賴 亘乇丕賷 爻鬲丕乇賴 賴丕 卮賲毓 乇賵卮賳 賰賳賲 賰賴 丕诏乇 夭亘丕賳賲 賱丕賱 亘賴 賵賯鬲 禺丕賲賵卮賷 丨賲賱賴 賷 毓氐亘賷 亘賴卮賵賳 丿爻鬲 丿丕丿 丕诏乇 夭亘丕賳賲 賱丕賱 亘賴 賵賯鬲 噩乇丕丨鬲 丿趩丕乇 丕賮鬲 賴賲賵诏賱賵亘賷賳 卮丿賳丿 夭亘丕賳賲 賱丕賱 亘賴 賵賯鬲 丕賳丿賵賴 鬲賳賴丕 卮丿賳丿 .賲賳 趩卮賲賴丕賲 亘亘賷賳賴 賰賴 爻乇 爻賵夭賳 乇賵 丿乇 卮乇賷丕賳 丕氐賱賷 賮乇賵 賰賳賲 賵 丿乇丿卮賵賳 賳诏賷乇賴 .賲賷 亘賷賳賷 責丕賵賳 诏賵卮賴 賷賰 禺丕賳賵賲 賲丨鬲乇賲賷 丿爻鬲 亘賴 爻賷賳賴 賵 趩賴丕乇 夭丕賳賵 賳卮爻鬲賴 賵 丿丕乇賴 賷賰 丿乇賲賷丕賳 亘丕 禺賵丿卮 賵 賷賰 丿乇禺鬲 倬賷乇 氐丨亘鬲 賲賷 賰賳賴 貙 賳丕賲亘乇丿賴 爻丕毓鬲 賴丕爻鬲 賰賴 爻丕賷賴 賷 賯賱亘 亘夭乇诏賷 乇賵 丿乇 诏乇丕賮賷 賲賳鬲噩 亘賴 乇賵卮賳丕賷賷 丌爻賲賵賳 賲卮丕賴丿賴 賰乇丿賴 丕賲丕 丕夭 鬲卮禺賷氐 毓丕噩夭賴. 丕夭 賲胤乇丨 賰乇丿賳 毓賱賱 丌亘 乇賮鬲賳 爻丕賷夭 賰賱賷賴 賴丕 賵 亘賴亘賵丿賷 賰賵丿賰丕賳 诏賵賳賴 爻乇禺 毓丕噩夭賴 貙丕夭 丕賳鬲禺丕亘 倬丕賷 賲氐賳賵毓賷 賲鬲賳丕爻亘 亘丕 丕賵賳 夭丕卅丿賴 賷 睾賲诏賷賳 鬲賳 丕賵賳 诏乇亘賴 賷 爻賴 倬丕. 丕夭 倬賷賵賳丿 乇賳诏 爻亘夭 亘賴 亘乇诏賴丕賷 倬跇賲乇丿賴 丕賵賳 丕乇賰賷丿賴 賷 禺噩丕賱鬲賷 毓丕噩夭賴貙 丕夭 丿乇賲丕賳 鬲亘 賲丿賷鬲乇丕賳賴 丕賷 賵 亘丿禺賷賲賷 賴丕賷 禺丕賵乇 賲賷丕賳賴 丕賷 賵 亘賷乇賵賳 乇賵賷 賴丕賷 賰丕賳鬲乇賷 賴丕賷 賯丿乇 賯丿乇鬲 賵 丕賳鬲禺丕亘 亘賷賳 亘丿鬲乇 賵 亘丿鬲乇賷賳 毓丕噩夭賴 .毓丕噩夭賴 毓丕噩夭賴 丕夭 丕毓賲丕賱 賲丨丿賵丿賷鬲 賲氐乇賮 爻丿賷賲 丿乇 丿禺鬲乇賰丕賳 亘丕乇丿丕乇 賲毓氐賵賲 貙夭賷亘丕 貙賮賯賷乇 貙睾賲诏賷賳 賵 卮丕賷丿 丕賴賱 丕賮睾丕賳爻鬲丕賳賷 賰賴 賮卮丕乇 禺賵賳卮賵賳 賲丿鬲 賴丕爻鬲 丕夭 賲丨丿賵丿賴 賳乇賲丕賱 毓亘賵乇 賰乇丿賴. 丕夭 丕賳鬲禺丕亘 賲賷丕賳 亘丿鬲乇 賵 亘丿鬲乇賷賳 毓丕噩夭賴 賲賷 丿賵賳賲 禺賵丿賲 禺賵卮賲 丕賵賲丿賴 丕賳诏丕乇 賵 毓賱丕賯賴 亘賴 鬲賰乇丕乇 亘賷 爻乇丕賳噩丕賲卮 丿丕卮鬲賲( 賱胤賮賳 丕賵賳 賮鬲丨賴 賱毓賳鬲賷 乇賵 丕夭 倬賷卮丕賳賷 鬲 鬲賰乇丕乇 禺胤 亘夭賳賷丿 ). 毓丕噩夭賴 丕夭 鬲乇賲賷賲 夭禺賲 賴丕賷 丿爻鬲 賲丨賲丿 毓賱賷乇囟丕 乇賵夭亘賴 賰賴 賴乇 乇賵夭 亘賷卮鬲乇 賵 亘賷卮鬲乇 賲賷卮賳 丕夭 倬爻 賲丕賳丿賴 賴丕賷 賳賵賰 鬲賷夭 賵 賮囟賵賱丕鬲 毓賮賵賳賷 爻胤賱 賴丕賷 夭亘丕賱賴 .丕賴 丕氐賱賳 賳賲賷禺賵丕賲 賵丕乇丿 丕賷賳 亘丕夭賷 賰孬賷賮 亘卮賲 賵 亘乇丕賷 乇爻賷丿賳 卮賯丕賷賯 賵 诏賵丿乇夭 亘賴 賴賲 丌爻鬲賷賳 亘丕賱丕 亘夭賳賲 賵 毓噩夭 卮乇賷賮 乇賵 亘賴 賲爻禺乇賴 鬲乇賷賳 卮賰賱 賲賲賰賳 丿爻鬲賲丕賷賴 丕賴丿丕賮 卮賵賲賲 賯乇丕乇 亘丿賲 賵 丨爻 鬲乇丨賲 亘乇丕賳诏賷夭賲 .毓噩夭 賲丕 鬲乇丨賲 亘乇 賳賷丕賳诏賷夭賴 亘賴 賱丨馗賴 賱丨馗賴 賴丕賷 禺丕賲賵卮賷 爻鬲丕乇賴 賴丕賷 賳賮賷爻 爻賵诏賳丿 賵 賱胤賮賳 丕诏乇 賲鬲賵噩賴 賵禺丕賲鬲 丕賵囟丕毓 賴爻鬲賷丿 亘丕 賴賷趩 賰噩丕賷 噩賴丕賳 鬲賲丕爻 賳诏賷乇賷丿 丕诏乇趩賴 丨丕賱丕 禺賷賱賷 丿賷乇 卮丿賴 禺賷賱賷 丿賷乇 卮丿賴 丿賷乇 丿賷乇 丿賷乇 丿賷乇 丿賷乇 丕賲丕 亘丕 賴賷趩 賰噩丕賷 丕賷賳 噩賴丕賳 丿賵 夭丕乇賷 賵 賳丕 丕賲賳 賵 亘賷 丿乇 賵 倬賷賰乇 鬲賲丕爻 賳诏賷乇賷丿 亘诏匕丕乇賷丿 鬲賳賴丕 賵 丿乇 爻賰賵鬲貙 夭賲丕賳賴 亘賴 丿爻鬲 禺賵賷卮鬲賳 胤賷 賰賳賷賲 亘丕賱丕禺乇賴 賲丕 賴賲 禺丿丕賷 賲賴乇亘賵賳賷 丿丕乇賷賲 .丿丕乇賷賲 丿丕乇賷賲 丿丕乇賷賲 . 鬲睾賷賷乇 賲爻賷乇 丕卮賰 賴丕 诏賵丕賴 丕賷賳 賵噩賵丿賴 賵 賲賳 禺爻鬲賴 丕賲 丕夭 丕孬亘丕鬲卮 亘乇丕賷 賲乇丿賲 亘乇丕賷 賴賲賷賳 诏丕賴賷 亘丕 丿乇禺鬲 賴丕 賵 诏乇亘賴 賴賴 賵 丕乇賰賷丿賴 賴賴 賴賲乇丕賴 賲賷卮賲 亘乇丕賷 鬲賲乇賷賳 爻噩丿賴 . 賲賷 丿賵賳賷丿 趩賷 賲賷诏賲責 (禺賵丿賲 賲賷 丿賵賳賲 )
亘乇丕賷 鬲賲丕賲 丌乇賵夭賵賴丕賲:
賲賳 賲亘鬲賱丕 亘賴 賷賰 鬲氐賵賷乇賲 賰賴 賲賰丕賳 賵 夭賲丕賳 賳丿丕乇賴 丕賳诏丕乇 丕夭 噩賷亘 賷賰 丌丿賲 賮囟丕賷賷 丕賮鬲丕丿賴 賵 賲賳 禺賲 卮丿賲 賵 丕夭 乇賵賷 夭賲賷賳 亘乇卮 丿丕卮鬲賲 賵 賲丕賱 賲賳 卮丿 亘乇丕賷 禺賵丿 禺賵丿賲 賵 賴賷趩 賰爻 賳賮賴賲賷丿 賰賴 丕賵賳 乇賵夭 倬丕賳爻賲丕賳 賷賴 丕亘乇 爻賮賷丿 賲禺鬲賱 卮丿 賷賰 爻鬲丕乇賴 禺賵丿卮賵 诏乇賴 夭丿 亘賴 丌爻賲賵賳 賵 禺賮賴 卮丿 賴賷趩 賰爻 賳賮賴賲賷丿 亘丕乇賵賳 賯乇賲夭 卮丿 賵 丌丿賲丕 丕夭 乇賵賷 噩賳丕夭賴 賷 爻诏 賴丕賷 賵賱诏乇丿 毓亘賵乇 賰乇丿賳丿 賲賳 賲亘鬲賱丕 亘賴 賷賰 禺丕胤乇賴 丕賲 賰賴 賲鬲毓賱賯 亘賴 賲賳 賳賷爻鬲 賴賷趩 丕鬲賮丕賯 禺丕氐賷 賳賷賮鬲丕丿賴 貙丿乇 賴賷趩 賲賰丕賳 賵 夭賲丕賳 賲卮禺氐賷貙 賲賳 丕賵賳噩丕 賴爻鬲賲 丕賲丕 賴乇诏夭 賳亘賵丿賲...丕賳诏丕乇 丕夭 噩賷亘 賱亘丕爻 賷賴 賲賵噩賵丿 賮囟丕賷賷 丕賮鬲丕丿賴 賵 賲賳 亘賷 賴賵丕 亘賻乇賽卮 丿丕卮鬲賲 賵 丿乇 亘賴 丿乇 丿賳亘丕賱 氐丕丨亘卮 诏卮鬲賲 丕賲丕 亘毓丿 禺爻鬲賴 卮丿賲 賵 賳诏賴卮 丿丕卮鬲賲 亘乇丕賷 禺賵丿賲 賴賲賴 噩丕 爻賮賷丿賴 禺賷賱賷 爻賮賷丿 賵 賷賰賷 賰賴 賲賳 賳賷爻鬲 丿丕乇賴 丕夭 賰賳丕乇 賷賴 丿賷賵丕乇 禺賷賱賷 亘賱賳丿 毓亘賵乇 賲賷賰賳賴 賵 丿爻鬲 乇丕爻鬲卮賵 賲賷賰卮賴 亘賷賳 賮囟丕賴丕賷 禺丕賱賷 丌噩乇丕賷 丕賵賳 丿賷賵丕乇 亘賷 賳賴丕賷鬲 亘賱賳丿 貙 賴賷趩 氐丿丕賷賷 賳賷爻鬲 噩夭 賵夭 賵夭 诏賵卮 賲賳 賵 賷賴 賯賱亘賷 賰賴 賲丨賰賲 賵 賲囟胤乇亘 賲賷 賰賵亘賴 亘賴 賷賴 噩丕賷賷 賰賴 賯賮爻賴 爻賷賳賴 賷 賲賳 賳賷爻鬲 亘賴 禺丿丕 丕賵賳 賲賳 賳賷爻鬲 賰賴 丿丕乇賴 丕夭 賰賳丕乇 丕賵賳 丿賷賵丕乇 乇丿 賲賷卮賴 .賲賳 賴賷趩 賵賯鬲 賳賱賳诏賷丿賲 賵 禺賲賷丿賴 賳卮丿賲 賴賷趩 賵賯鬲 丿爻鬲丕賲 丕賳賯丿乇 趩丕賯 賵 夭卮鬲 賳亘賵丿賴 亘毓丿 賲賳賷 賰賴 賲賳 賳賷爻鬲 乇賮鬲 丕賵賳 亘丕賱丕賷 亘丕賱丕賷 丿賷賵丕乇 賵 禺丕胤乇賴 賲 賴賲賷賳 噩丕 鬲賲賵賲 卮丿 乇賵賷 賷賴 丕乇鬲賮丕毓賷 賰賴 亘賴 丕丨鬲賲丕賱 夭賷丕丿 賴賷趩 毓賱鬲賷 賳丿丕卮鬲 .
(賳丕賲亘乇丿賴 賲丿鬲 賴丕爻鬲 賰賴 賳禺賳丿賷丿賴 賳禺賵丕亘賷丿賴 賳倬賵卮賷丿賴 賳禺乇丕賲賷丿賴 賳丿賷丿賴 賳卮賳賷丿賴 賳夭賷爻鬲賴
賮丿丕賷 爻乇 爻鬲丕乇賴 賴丕 . )
爻賵丕賱: 趩乇丕 亘毓囟賷 禺賷賱賷 丿丕乇賳丿 賵 亘丕賯賷 禺賷賱賷 賰賲責
噩賵丕亘 :賯賱亘 賲賳 丿乇 亘丿賵 鬲倬賷丿賳 丿乇 丕賷賳 噩賴丕賳 亘賴 鬲賲丕賲賷 爻賷丕賴 卮丿賴 賵 丕夭 倬丕爻禺 亘賴 丕賷賳 倬乇爻卮 胤賮乇賴 乇賮鬲賴 賵 禺賵丕賴丿 乇賮鬲 亘丕 賳倬賵卮賷丿賳 賳禺乇丕賲賷丿賳 賳卮賳賷丿賳 賳丿賷丿賳 ...賴賷卅鬲 賳賵乇 乇賵 禺丿卮賴 丿丕乇 賰乇丿賲 貙 卮賲丕 賴賲 . 禺丿卮賴 丿丕乇 賰乇丿賴 丕賷賲 .丕賷賳 賲乇丨賱賴 亘乇丕賷 賳賵丕夭卮 诏賵賳賴 賴丕賷 爻乇禺 賳賷爻鬲 丕賷賳噩丕 亘丕賷丿 胤賵賱丕賳賷 賲丿鬲 禺賷賱賷 禺賷賱賷 胤賵賱丕賳賷 賲丿鬲 丕賷爻鬲丕丿 賵 亘賴 爻鬲丕乇賴 賴丕 禺賵賳 鬲夭乇賷賯 賰乇丿 (诏乇賵賴 禺賵賳賷 賲胤丕亘賯鬲 丿丕丿賴 卮丿賴 亘丕 賯賱亘 賴丕賷 丕夭 亘丿賵 鬲賵賱丿 爻乇禺) 夭賳丿賴 賲賷 賲丕賳賳丿 貙賳爻賱 賳賵乇 亘賴 丌爻賲丕賳 爻乇賲賴 丕賷 賲賴丕噩乇鬲 禺賵丕賴賳丿 賰乇丿 賵 賲丕 丕賷賳噩丕 賲賷 賲賷乇賲. 賮丿丕賷 爻乇 爻鬲丕乇賴 賴丕.
亘乇丕賷 賲賳:
賮乇丕賲賵卮 賳賰賳 丿禺鬲乇.
亘賴 鬲丕乇賷禺 趩賳丿 乇賵夭 亘毓丿 丕夭 禺丿丕丨丕賮馗賷 亘丕 乇賮賷賯 .
亘賴 鬲丕乇賷禺 倬丕賰 賰乇丿賳 亘丕乇賷賰賴 賷 禺賵賳 丕夭 賲丨丿賵丿賴 賷 亘賷乇賳诏 賱亘 賴丕賷 夭賳丿诏賷 賵 丌睾丕夭 亘賵爻賷丿賳卮 .亘乇丕賷 亘丕乇賴丕 賵 亘丕乇賴丕 賵 亘丕乇賴丕.
倬爻 丿賷诏乇 亘爻 丕爻鬲 亘賴 丕賳丿丕夭賴 賰丕賮賷 丕匕賷鬲 卮丿賷 趩賵賳 賲丕 亘丕 賴賲 賷賰 丿賵乇 賰丕賲賱 夭丿賷賲 賵 亘賴 丕賷賳 倬乇爻卮 亘丕夭诏卮鬲賷賲 賰賴 "趩乇丕 亘毓囟賷 禺賷賱賷 丿丕乇賳丿 丕賲丕 亘丕賯賷 禺賷賱賷 賰賲 "卮丕賷丿 亘诏賵賷賷 賵賯鬲 鬲賱賮 賰乇丿賴 丕賲 . 賲賳 丿乇 毓賵囟 賮賯胤 丕賷賳 卮毓乇 賲賵乇丿 毓賱丕賯賴 丕賲 乇丕 丿丕乇賲:
賳亘丕賷丿 丿爻鬲 丕夭 丕賰鬲卮丕賮 亘乇丿丕乇賷賲
賵 爻乇丕賳噩丕賲賽 鬲賲丕賲 丕賰鬲卮賮丕賮 賴丕賷賲丕賳
乇爻賷丿賳 亘賴 賴賲丕賳 噩丕賷賷 丕爻鬲 賰賴 丕夭 丌賳 丌睾丕夭賷丿賴 丕賷賲
賵 卮賳丕禺鬲 丌賳 亘乇丕賷 丕賵賱賷賳 亘丕乇"
亘乇丕賷 丌乇夭賵賴丕賲:
亘毓丿 賲賳 禺賵丕爻鬲賴 亘丕卮賲 賰賴 亘乇丕賷 爻鬲丕乇賴 賴丕 卮賲毓 乇賵卮賳 賰賳賲 賰賴 丕诏乇 夭亘丕賳賲 賱丕賱 亘賴 賵賯鬲 禺丕賲賵卮賷 丨賲賱賴 賷 毓氐亘賷 亘賴卮賵賳 丿爻鬲 丿丕丿 丕诏乇 夭亘丕賳賲 賱丕賱 亘賴 賵賯鬲 噩乇丕丨鬲 丿趩丕乇 丕賮鬲 賴賲賵诏賱賵亘賷賳 卮丿賳丿 夭亘丕賳賲 賱丕賱 亘賴 賵賯鬲 丕賳丿賵賴 鬲賳賴丕 卮丿賳丿 .賲賳 趩卮賲賴丕賲 亘亘賷賳賴 賰賴 爻乇 爻賵夭賳 乇賵 丿乇 卮乇賷丕賳 丕氐賱賷 賮乇賵 賰賳賲 賵 丿乇丿卮賵賳 賳诏賷乇賴 .賲賷 亘賷賳賷 責丕賵賳 诏賵卮賴 賷賰 禺丕賳賵賲 賲丨鬲乇賲賷 丿爻鬲 亘賴 爻賷賳賴 賵 趩賴丕乇 夭丕賳賵 賳卮爻鬲賴 賵 丿丕乇賴 賷賰 丿乇賲賷丕賳 亘丕 禺賵丿卮 賵 賷賰 丿乇禺鬲 倬賷乇 氐丨亘鬲 賲賷 賰賳賴 貙 賳丕賲亘乇丿賴 爻丕毓鬲 賴丕爻鬲 賰賴 爻丕賷賴 賷 賯賱亘 亘夭乇诏賷 乇賵 丿乇 诏乇丕賮賷 賲賳鬲噩 亘賴 乇賵卮賳丕賷賷 丌爻賲賵賳 賲卮丕賴丿賴 賰乇丿賴 丕賲丕 丕夭 鬲卮禺賷氐 毓丕噩夭賴. 丕夭 賲胤乇丨 賰乇丿賳 毓賱賱 丌亘 乇賮鬲賳 爻丕賷夭 賰賱賷賴 賴丕 賵 亘賴亘賵丿賷 賰賵丿賰丕賳 诏賵賳賴 爻乇禺 毓丕噩夭賴 貙丕夭 丕賳鬲禺丕亘 倬丕賷 賲氐賳賵毓賷 賲鬲賳丕爻亘 亘丕 丕賵賳 夭丕卅丿賴 賷 睾賲诏賷賳 鬲賳 丕賵賳 诏乇亘賴 賷 爻賴 倬丕. 丕夭 倬賷賵賳丿 乇賳诏 爻亘夭 亘賴 亘乇诏賴丕賷 倬跇賲乇丿賴 丕賵賳 丕乇賰賷丿賴 賷 禺噩丕賱鬲賷 毓丕噩夭賴貙 丕夭 丿乇賲丕賳 鬲亘 賲丿賷鬲乇丕賳賴 丕賷 賵 亘丿禺賷賲賷 賴丕賷 禺丕賵乇 賲賷丕賳賴 丕賷 賵 亘賷乇賵賳 乇賵賷 賴丕賷 賰丕賳鬲乇賷 賴丕賷 賯丿乇 賯丿乇鬲 賵 丕賳鬲禺丕亘 亘賷賳 亘丿鬲乇 賵 亘丿鬲乇賷賳 毓丕噩夭賴 .毓丕噩夭賴 毓丕噩夭賴 丕夭 丕毓賲丕賱 賲丨丿賵丿賷鬲 賲氐乇賮 爻丿賷賲 丿乇 丿禺鬲乇賰丕賳 亘丕乇丿丕乇 賲毓氐賵賲 貙夭賷亘丕 貙賮賯賷乇 貙睾賲诏賷賳 賵 卮丕賷丿 丕賴賱 丕賮睾丕賳爻鬲丕賳賷 賰賴 賮卮丕乇 禺賵賳卮賵賳 賲丿鬲 賴丕爻鬲 丕夭 賲丨丿賵丿賴 賳乇賲丕賱 毓亘賵乇 賰乇丿賴. 丕夭 丕賳鬲禺丕亘 賲賷丕賳 亘丿鬲乇 賵 亘丿鬲乇賷賳 毓丕噩夭賴 賲賷 丿賵賳賲 禺賵丿賲 禺賵卮賲 丕賵賲丿賴 丕賳诏丕乇 賵 毓賱丕賯賴 亘賴 鬲賰乇丕乇 亘賷 爻乇丕賳噩丕賲卮 丿丕卮鬲賲( 賱胤賮賳 丕賵賳 賮鬲丨賴 賱毓賳鬲賷 乇賵 丕夭 倬賷卮丕賳賷 鬲 鬲賰乇丕乇 禺胤 亘夭賳賷丿 ). 毓丕噩夭賴 丕夭 鬲乇賲賷賲 夭禺賲 賴丕賷 丿爻鬲 賲丨賲丿 毓賱賷乇囟丕 乇賵夭亘賴 賰賴 賴乇 乇賵夭 亘賷卮鬲乇 賵 亘賷卮鬲乇 賲賷卮賳 丕夭 倬爻 賲丕賳丿賴 賴丕賷 賳賵賰 鬲賷夭 賵 賮囟賵賱丕鬲 毓賮賵賳賷 爻胤賱 賴丕賷 夭亘丕賱賴 .丕賴 丕氐賱賳 賳賲賷禺賵丕賲 賵丕乇丿 丕賷賳 亘丕夭賷 賰孬賷賮 亘卮賲 賵 亘乇丕賷 乇爻賷丿賳 卮賯丕賷賯 賵 诏賵丿乇夭 亘賴 賴賲 丌爻鬲賷賳 亘丕賱丕 亘夭賳賲 賵 毓噩夭 卮乇賷賮 乇賵 亘賴 賲爻禺乇賴 鬲乇賷賳 卮賰賱 賲賲賰賳 丿爻鬲賲丕賷賴 丕賴丿丕賮 卮賵賲賲 賯乇丕乇 亘丿賲 賵 丨爻 鬲乇丨賲 亘乇丕賳诏賷夭賲 .毓噩夭 賲丕 鬲乇丨賲 亘乇 賳賷丕賳诏賷夭賴 亘賴 賱丨馗賴 賱丨馗賴 賴丕賷 禺丕賲賵卮賷 爻鬲丕乇賴 賴丕賷 賳賮賷爻 爻賵诏賳丿 賵 賱胤賮賳 丕诏乇 賲鬲賵噩賴 賵禺丕賲鬲 丕賵囟丕毓 賴爻鬲賷丿 亘丕 賴賷趩 賰噩丕賷 噩賴丕賳 鬲賲丕爻 賳诏賷乇賷丿 丕诏乇趩賴 丨丕賱丕 禺賷賱賷 丿賷乇 卮丿賴 禺賷賱賷 丿賷乇 卮丿賴 丿賷乇 丿賷乇 丿賷乇 丿賷乇 丿賷乇 丕賲丕 亘丕 賴賷趩 賰噩丕賷 丕賷賳 噩賴丕賳 丿賵 夭丕乇賷 賵 賳丕 丕賲賳 賵 亘賷 丿乇 賵 倬賷賰乇 鬲賲丕爻 賳诏賷乇賷丿 亘诏匕丕乇賷丿 鬲賳賴丕 賵 丿乇 爻賰賵鬲貙 夭賲丕賳賴 亘賴 丿爻鬲 禺賵賷卮鬲賳 胤賷 賰賳賷賲 亘丕賱丕禺乇賴 賲丕 賴賲 禺丿丕賷 賲賴乇亘賵賳賷 丿丕乇賷賲 .丿丕乇賷賲 丿丕乇賷賲 丿丕乇賷賲 . 鬲睾賷賷乇 賲爻賷乇 丕卮賰 賴丕 诏賵丕賴 丕賷賳 賵噩賵丿賴 賵 賲賳 禺爻鬲賴 丕賲 丕夭 丕孬亘丕鬲卮 亘乇丕賷 賲乇丿賲 亘乇丕賷 賴賲賷賳 诏丕賴賷 亘丕 丿乇禺鬲 賴丕 賵 诏乇亘賴 賴賴 賵 丕乇賰賷丿賴 賴賴 賴賲乇丕賴 賲賷卮賲 亘乇丕賷 鬲賲乇賷賳 爻噩丿賴 . 賲賷 丿賵賳賷丿 趩賷 賲賷诏賲責 (禺賵丿賲 賲賷 丿賵賳賲 )
亘乇丕賷 鬲賲丕賲 丌乇賵夭賵賴丕賲:
賲賳 賲亘鬲賱丕 亘賴 賷賰 鬲氐賵賷乇賲 賰賴 賲賰丕賳 賵 夭賲丕賳 賳丿丕乇賴 丕賳诏丕乇 丕夭 噩賷亘 賷賰 丌丿賲 賮囟丕賷賷 丕賮鬲丕丿賴 賵 賲賳 禺賲 卮丿賲 賵 丕夭 乇賵賷 夭賲賷賳 亘乇卮 丿丕卮鬲賲 賵 賲丕賱 賲賳 卮丿 亘乇丕賷 禺賵丿 禺賵丿賲 賵 賴賷趩 賰爻 賳賮賴賲賷丿 賰賴 丕賵賳 乇賵夭 倬丕賳爻賲丕賳 賷賴 丕亘乇 爻賮賷丿 賲禺鬲賱 卮丿 賷賰 爻鬲丕乇賴 禺賵丿卮賵 诏乇賴 夭丿 亘賴 丌爻賲賵賳 賵 禺賮賴 卮丿 賴賷趩 賰爻 賳賮賴賲賷丿 亘丕乇賵賳 賯乇賲夭 卮丿 賵 丌丿賲丕 丕夭 乇賵賷 噩賳丕夭賴 賷 爻诏 賴丕賷 賵賱诏乇丿 毓亘賵乇 賰乇丿賳丿 賲賳 賲亘鬲賱丕 亘賴 賷賰 禺丕胤乇賴 丕賲 賰賴 賲鬲毓賱賯 亘賴 賲賳 賳賷爻鬲 賴賷趩 丕鬲賮丕賯 禺丕氐賷 賳賷賮鬲丕丿賴 貙丿乇 賴賷趩 賲賰丕賳 賵 夭賲丕賳 賲卮禺氐賷貙 賲賳 丕賵賳噩丕 賴爻鬲賲 丕賲丕 賴乇诏夭 賳亘賵丿賲...丕賳诏丕乇 丕夭 噩賷亘 賱亘丕爻 賷賴 賲賵噩賵丿 賮囟丕賷賷 丕賮鬲丕丿賴 賵 賲賳 亘賷 賴賵丕 亘賻乇賽卮 丿丕卮鬲賲 賵 丿乇 亘賴 丿乇 丿賳亘丕賱 氐丕丨亘卮 诏卮鬲賲 丕賲丕 亘毓丿 禺爻鬲賴 卮丿賲 賵 賳诏賴卮 丿丕卮鬲賲 亘乇丕賷 禺賵丿賲 賴賲賴 噩丕 爻賮賷丿賴 禺賷賱賷 爻賮賷丿 賵 賷賰賷 賰賴 賲賳 賳賷爻鬲 丿丕乇賴 丕夭 賰賳丕乇 賷賴 丿賷賵丕乇 禺賷賱賷 亘賱賳丿 毓亘賵乇 賲賷賰賳賴 賵 丿爻鬲 乇丕爻鬲卮賵 賲賷賰卮賴 亘賷賳 賮囟丕賴丕賷 禺丕賱賷 丌噩乇丕賷 丕賵賳 丿賷賵丕乇 亘賷 賳賴丕賷鬲 亘賱賳丿 貙 賴賷趩 氐丿丕賷賷 賳賷爻鬲 噩夭 賵夭 賵夭 诏賵卮 賲賳 賵 賷賴 賯賱亘賷 賰賴 賲丨賰賲 賵 賲囟胤乇亘 賲賷 賰賵亘賴 亘賴 賷賴 噩丕賷賷 賰賴 賯賮爻賴 爻賷賳賴 賷 賲賳 賳賷爻鬲 亘賴 禺丿丕 丕賵賳 賲賳 賳賷爻鬲 賰賴 丿丕乇賴 丕夭 賰賳丕乇 丕賵賳 丿賷賵丕乇 乇丿 賲賷卮賴 .賲賳 賴賷趩 賵賯鬲 賳賱賳诏賷丿賲 賵 禺賲賷丿賴 賳卮丿賲 賴賷趩 賵賯鬲 丿爻鬲丕賲 丕賳賯丿乇 趩丕賯 賵 夭卮鬲 賳亘賵丿賴 亘毓丿 賲賳賷 賰賴 賲賳 賳賷爻鬲 乇賮鬲 丕賵賳 亘丕賱丕賷 亘丕賱丕賷 丿賷賵丕乇 賵 禺丕胤乇賴 賲 賴賲賷賳 噩丕 鬲賲賵賲 卮丿 乇賵賷 賷賴 丕乇鬲賮丕毓賷 賰賴 亘賴 丕丨鬲賲丕賱 夭賷丕丿 賴賷趩 毓賱鬲賷 賳丿丕卮鬲 .
(賳丕賲亘乇丿賴 賲丿鬲 賴丕爻鬲 賰賴 賳禺賳丿賷丿賴 賳禺賵丕亘賷丿賴 賳倬賵卮賷丿賴 賳禺乇丕賲賷丿賴 賳丿賷丿賴 賳卮賳賷丿賴 賳夭賷爻鬲賴
賮丿丕賷 爻乇 爻鬲丕乇賴 賴丕 . )
爻賵丕賱: 趩乇丕 亘毓囟賷 禺賷賱賷 丿丕乇賳丿 賵 亘丕賯賷 禺賷賱賷 賰賲責
噩賵丕亘 :賯賱亘 賲賳 丿乇 亘丿賵 鬲倬賷丿賳 丿乇 丕賷賳 噩賴丕賳 亘賴 鬲賲丕賲賷 爻賷丕賴 卮丿賴 賵 丕夭 倬丕爻禺 亘賴 丕賷賳 倬乇爻卮 胤賮乇賴 乇賮鬲賴 賵 禺賵丕賴丿 乇賮鬲 亘丕 賳倬賵卮賷丿賳 賳禺乇丕賲賷丿賳 賳卮賳賷丿賳 賳丿賷丿賳 ...賴賷卅鬲 賳賵乇 乇賵 禺丿卮賴 丿丕乇 賰乇丿賲 貙 卮賲丕 賴賲 . 禺丿卮賴 丿丕乇 賰乇丿賴 丕賷賲 .丕賷賳 賲乇丨賱賴 亘乇丕賷 賳賵丕夭卮 诏賵賳賴 賴丕賷 爻乇禺 賳賷爻鬲 丕賷賳噩丕 亘丕賷丿 胤賵賱丕賳賷 賲丿鬲 禺賷賱賷 禺賷賱賷 胤賵賱丕賳賷 賲丿鬲 丕賷爻鬲丕丿 賵 亘賴 爻鬲丕乇賴 賴丕 禺賵賳 鬲夭乇賷賯 賰乇丿 (诏乇賵賴 禺賵賳賷 賲胤丕亘賯鬲 丿丕丿賴 卮丿賴 亘丕 賯賱亘 賴丕賷 丕夭 亘丿賵 鬲賵賱丿 爻乇禺) 夭賳丿賴 賲賷 賲丕賳賳丿 貙賳爻賱 賳賵乇 亘賴 丌爻賲丕賳 爻乇賲賴 丕賷 賲賴丕噩乇鬲 禺賵丕賴賳丿 賰乇丿 賵 賲丕 丕賷賳噩丕 賲賷 賲賷乇賲. 賮丿丕賷 爻乇 爻鬲丕乇賴 賴丕.
亘乇丕賷 賲賳:
賮乇丕賲賵卮 賳賰賳 丿禺鬲乇.
亘賴 鬲丕乇賷禺 趩賳丿 乇賵夭 亘毓丿 丕夭 禺丿丕丨丕賮馗賷 亘丕 乇賮賷賯 .
亘賴 鬲丕乇賷禺 倬丕賰 賰乇丿賳 亘丕乇賷賰賴 賷 禺賵賳 丕夭 賲丨丿賵丿賴 賷 亘賷乇賳诏 賱亘 賴丕賷 夭賳丿诏賷 賵 丌睾丕夭 亘賵爻賷丿賳卮 .亘乇丕賷 亘丕乇賴丕 賵 亘丕乇賴丕 賵 亘丕乇賴丕.
May 6, 2019
Probably one of the best books ever written about the economy and the history of Capitalism (and to think that he finished writing it in only 9 days), the difference being that Varoufakis is not afraid to demystify and simplify his vocation whereas his colleagues have a egotistical tendency to make economic concepts sound more complicated than they actually are to attract more research funding. This is an absolute must read for every young person today, to understand what kind of a world we will inherit and what to do with our inheritance.
November 24, 2017
Yanis Varoufakis, economics professor and former finance minister of Greece, subscribes to a simple view that I share: if you can鈥檛 teach your subject to kids, you鈥檙e not such a good teacher鈥�.. (OK, string theorists might get a let off on that one, but only maybe). Now, for those of us who teach history, sociology, cultural studies and the like it might seem that we鈥檙e getting off easily in comparison to Varoufakis, who teaches economics. Towards the end of the engaging and highly accessible history of capitalism he turns his focus on those who see economics as a science, whose complex economic models obscure and obfuscate the everyday experience of those of who live with their edicts, and the window-dressing of politicians who implement their plans and advice 鈥� and he is in no way forgiving of those who make his/their area of expertise one of untrammelled confusion.
Varoufakis teaches by story-telling and cutting through the density of much that passes for economic theory to find everyday events, situation and scenarios that can help explain the points he making about money, markets, power, work & labour and global (or, rather glocal) ecosystems. In keeping with Syriza, the party for whom he became finance minister, his history is largely a Marxist one constrained by the historiographical insights of Karl Polyani while his economics is, for the most part, Keynsian, but what we might see as small-state Keynsian in that he sees a world that is predominantly democratic where decision-making rests on cooperative community approaches with a democratic state (although he doesn鈥檛 suggest the relationship between these two levels, and that鈥檚 not the point of the book). In that sense, he is working in a framework provided by fairly orthodox heterodox economics (if that鈥檚 not an oxymoron).
As orthodoxically heterodox, Varoufakis is in good company and although there is quite a lot about that outlines economic approaches that reject the dominant neo-liberal leave-it-to-the-market style, there is little I have seen that is this accessible and this engaging; he seems to have read his intended audience well. Of course, that means there are many who will find fault 鈥� for not being sufficiently Marxist or Keynsian or whatever the preferred style is, for being over-reliant on game theory or underplaying the environmental aspects of capitalism鈥檚 development and order or countless other problems. Then there are those who will find fault with his 鈥榦versimplification鈥� of economics or his politicisation of the 鈥榤arket鈥�. One of the many things I have learned as a teacher, alongside the need for humility, is that there are many ways to tell the same story or make the same point and our readers/students/pupils need to hear several different forms to get it: we hear and read differently, and diversity in writers鈥�/teachers鈥� voices is essential.
To my mind, Varoufakis has achieved something more of us should aim for; demystifying a set of social relations more often than not presented in complex ways that limit our ability to be involved in debates about and the politics of those relations. When that limitation is imposed on something as essential as 鈥榯he economy鈥� it is profoundly undemocratic and dangerous. If this invigorating economics 鈥榯ext鈥� demystifies those relations and enhances our economic literacy, which I am convinced it must, Varoufakis has done us all a favour.
If you鈥檙e concerned that there is an economic discussion going on around you and want to get to understand the underpinning system 鈥� set aside the frankly magical and mystifying language of economic management and go for politics and systems analysis. This is good place to start 鈥� but beware it will encourage you to find more demanding texts, and so it should! I would have liked a suggestion for further reading 鈥� but Naomi Klein鈥檚 No is Not Enough is a good start.
Varoufakis teaches by story-telling and cutting through the density of much that passes for economic theory to find everyday events, situation and scenarios that can help explain the points he making about money, markets, power, work & labour and global (or, rather glocal) ecosystems. In keeping with Syriza, the party for whom he became finance minister, his history is largely a Marxist one constrained by the historiographical insights of Karl Polyani while his economics is, for the most part, Keynsian, but what we might see as small-state Keynsian in that he sees a world that is predominantly democratic where decision-making rests on cooperative community approaches with a democratic state (although he doesn鈥檛 suggest the relationship between these two levels, and that鈥檚 not the point of the book). In that sense, he is working in a framework provided by fairly orthodox heterodox economics (if that鈥檚 not an oxymoron).
As orthodoxically heterodox, Varoufakis is in good company and although there is quite a lot about that outlines economic approaches that reject the dominant neo-liberal leave-it-to-the-market style, there is little I have seen that is this accessible and this engaging; he seems to have read his intended audience well. Of course, that means there are many who will find fault 鈥� for not being sufficiently Marxist or Keynsian or whatever the preferred style is, for being over-reliant on game theory or underplaying the environmental aspects of capitalism鈥檚 development and order or countless other problems. Then there are those who will find fault with his 鈥榦versimplification鈥� of economics or his politicisation of the 鈥榤arket鈥�. One of the many things I have learned as a teacher, alongside the need for humility, is that there are many ways to tell the same story or make the same point and our readers/students/pupils need to hear several different forms to get it: we hear and read differently, and diversity in writers鈥�/teachers鈥� voices is essential.
To my mind, Varoufakis has achieved something more of us should aim for; demystifying a set of social relations more often than not presented in complex ways that limit our ability to be involved in debates about and the politics of those relations. When that limitation is imposed on something as essential as 鈥榯he economy鈥� it is profoundly undemocratic and dangerous. If this invigorating economics 鈥榯ext鈥� demystifies those relations and enhances our economic literacy, which I am convinced it must, Varoufakis has done us all a favour.
If you鈥檙e concerned that there is an economic discussion going on around you and want to get to understand the underpinning system 鈥� set aside the frankly magical and mystifying language of economic management and go for politics and systems analysis. This is good place to start 鈥� but beware it will encourage you to find more demanding texts, and so it should! I would have liked a suggestion for further reading 鈥� but Naomi Klein鈥檚 No is Not Enough is a good start.
October 16, 2019
Before he launched Progressive International with Bernie Sanders in 2018, before he wrote books on the world's response to the 2008 financial crisis, before he was Greece's Finance Minister in 2015 during high-stakes negotiations between Greece and the EU on how to cope with Greece's economic and budgetary collapse, Yanis Varoufakis wrote a book (in Greek) explaining economics to adolescents (such as his daughter). It was subsequently translated into many other languages, but not into English until 2017.
His daughter was, I think, around 11 years old at the time he wrote this book, although I cannot find that detail just now so I might be slightly off. In any case, he was clearly writing at someone who was old enough to talk to about complex issues like how finance works, but not so old as to already have done a lot of reading on that. The book is, of course, a good book for adults to read as well, largely because most of us have not done that much reading about how finance works either.
More importantly, much of what we have read about how finance works, is not true. In some cases it was never true, but more importantly, finance today does not work the same as it did 100-200 years ago. Most of the money in our economy, today, has no physical existence, not even as paper. Most of the government debt, is not for the purpose of the government being able to spend more (it is for financial institutions such as banks to be able to buy a reliable bond that is highly liquid, and absolutely safe).
Not everything in Varoufakis' analysis is correct, in my opinion. He seems entirely too confident in the ability of democracy to rein in government excesses on behalf of the wealthy and well-connected, and therefore not particularly worried about government accumulating more and more power. It also seems clear to me that, the larger the polity, the more remote its leaders are from any given citizen (and the closer they are to the very wealthy). Thus, the government of Greece is much closer to caring about the welfare of ordinary Greeks, than the EU, which begs the question of whether it is a good idea for Greece to have committed their economic welfare into the hands of a bunch of non-Greeks in Brussels.
But, while his view of the world and how it could/should work may not be any better than the neo-liberal ideology which reigned from the end of the Cold War until 2008, it is at least a different view, and he is at his best when he is puncturing that neo-liberal ideology by pointing out the many ways in which the reality does not match the theory.
I have a 13-year old daughter; it had occurred to me when I began reading this book that I might wish to give it to her when I was done. If she had the slightest bit of interest in economics, I probably would. In the meantime, I think reading it myself has stimulated a lot of fresh thinking about how our economy works, and how it ought to work instead. Any book that does that is worth reading.
His daughter was, I think, around 11 years old at the time he wrote this book, although I cannot find that detail just now so I might be slightly off. In any case, he was clearly writing at someone who was old enough to talk to about complex issues like how finance works, but not so old as to already have done a lot of reading on that. The book is, of course, a good book for adults to read as well, largely because most of us have not done that much reading about how finance works either.
More importantly, much of what we have read about how finance works, is not true. In some cases it was never true, but more importantly, finance today does not work the same as it did 100-200 years ago. Most of the money in our economy, today, has no physical existence, not even as paper. Most of the government debt, is not for the purpose of the government being able to spend more (it is for financial institutions such as banks to be able to buy a reliable bond that is highly liquid, and absolutely safe).
Not everything in Varoufakis' analysis is correct, in my opinion. He seems entirely too confident in the ability of democracy to rein in government excesses on behalf of the wealthy and well-connected, and therefore not particularly worried about government accumulating more and more power. It also seems clear to me that, the larger the polity, the more remote its leaders are from any given citizen (and the closer they are to the very wealthy). Thus, the government of Greece is much closer to caring about the welfare of ordinary Greeks, than the EU, which begs the question of whether it is a good idea for Greece to have committed their economic welfare into the hands of a bunch of non-Greeks in Brussels.
But, while his view of the world and how it could/should work may not be any better than the neo-liberal ideology which reigned from the end of the Cold War until 2008, it is at least a different view, and he is at his best when he is puncturing that neo-liberal ideology by pointing out the many ways in which the reality does not match the theory.
I have a 13-year old daughter; it had occurred to me when I began reading this book that I might wish to give it to her when I was done. If she had the slightest bit of interest in economics, I probably would. In the meantime, I think reading it myself has stimulated a lot of fresh thinking about how our economy works, and how it ought to work instead. Any book that does that is worth reading.
September 27, 2021
賳賯丿蹖 亘爻蹖丕乇 賲丐孬乇 賵 賯丿乇鬲賲賳丿 亘乇 賳馗丕賲 丕賯鬲氐丕丿蹖 爻乇賲丕蹖賴 丿丕乇蹖 蹖丕 丌賳胤賵乇 讴賴 賳賵蹖爻賳丿賴 鬲乇噩蹖丨 賲蹖丿賴 亘诏賴貙 芦噩丕賲毓踿 亘丕夭丕乇禄. 賳賵蹖爻賳丿賴 賲蹖丕丿 賵 丕夭 丕亘鬲丿丕 賮乇賯 賯丕卅賱 賲蹖卮賴 亘蹖賳 丕乇夭卮 賲亘丕丿賱賴 賵 丕乇夭卮 鬲噩乇亘蹖. 亘賳蹖丕賳 噩丕賲毓踿 亘丕夭丕乇貙 丕乇夭卮 賲亘丕丿賱賴 爻貙 賵 亘賳丕亘乇丕蹖賳 賴乇趩蹖夭蹖 讴賴 丕乇夭卮 賲亘丕丿賱賴 蹖丕 賯丕亘賱蹖鬲 鬲亘丿蹖賱 卮丿賳 亘賴 倬賵賱 乇賵 賳丿丕卮鬲賴 亘丕卮賴 賵 賵丕乇丿 趩乇禺踿 丕蹖噩丕丿 爻賵丿 賳卮賴貙 亘賴鬲乇賴 讴賴 賳亘丕卮賴. 賵 亘賴 賴賲蹖賳 丿賱蹖賱賴 讴賴 賳丕亘賵丿 卮丿賳 賲丨蹖胤 夭蹖爻鬲 爻賵丿 賵 丕乇夭卮 賲亘丕丿賱踿 亘蹖卮鬲乇蹖 丿丕乇賴 丿乇 賯蹖丕爻 亘丕 丨賮馗 丕賵賳 讴賴 賮賯胤 丕乇夭卮 鬲噩乇亘蹖 丿丕乇賴. 亘賴 賴賲蹖賳 丿賱蹖賱賴 讴賴 爻乇賲丕蹖賴 丿丕乇蹖 亘乇丕亘乇賴 亘丕 孬乇賵鬲賲賳丿 鬲乇 讴乇丿賳 孬乇賵鬲賲賳丿丕賳 賵 賮賯蹖乇 鬲乇 讴乇丿賳 賮賯乇丕貙 夭蹖乇丕 賲賳胤賯 趩賳蹖賳 賳馗丕賲蹖 讴丕賱丕蹖蹖 讴乇丿賳 賲胤賱賯丕賸 賴賲賴 趩蹖夭賴.
賵 乇丕賴 丨賱蹖 讴賴 賳賵蹖爻賳丿賴 丕乇丕卅賴 賲蹖丿賴 亘乇丕蹖 賲賳 亘賴 睾丕蹖鬲 噩匕丕亘賴: 丕蹖賳讴賴 丕亘夭丕乇賴丕 賵 賲丕卮蹖賳 丌賱丕鬲 丕氐賱蹖 鬲賵賱蹖丿 鬲丨鬲 賲丕賱讴蹖鬲 丕噩鬲賲丕毓蹖 賵 丿賲賵讴乇丕鬲蹖讴 丿乇 亘蹖丕賳貙 爻賵丿 丨丕氐賱 丕夭 鬲賵賱蹖丿 賵 讴丕乇 鬲賵夭蹖毓 噩賲毓蹖 亘卮賴貙 賵 丨丿丕賯賱蹖 丕夭 賳馗丕乇鬲 丿賲賵讴乇丕鬲蹖讴貙 丿乇 賯丕賱亘 丿賵賱鬲 賴丕蹖 丿賲賵讴乇丕鬲蹖讴貙 亘乇 乇賵丕亘胤 丕賯鬲氐丕丿蹖 丨讴賲賮乇賲丕 亘卮賴.
亘賴 胤賵乇 讴賱蹖 讴鬲丕亘 亘爻蹖丕乇 噩匕丕亘蹖 丕爻鬲貙 亘賴 禺氐賵氐 丕诏乇 讴爻蹖 賲丕蹖賱 亘丕卮賴 賳賯丿 丕賳丿讴蹖 爻賵爻蹖丕賱蹖爻鬲蹖貙 賵賱蹖 丿乇 讴賱 睾蹖乇 趩倬貙 亘乇 賳馗丕賲 爻乇賲丕蹖賴 丿丕乇蹖 亘亘蹖賳賴.
賵 乇丕賴 丨賱蹖 讴賴 賳賵蹖爻賳丿賴 丕乇丕卅賴 賲蹖丿賴 亘乇丕蹖 賲賳 亘賴 睾丕蹖鬲 噩匕丕亘賴: 丕蹖賳讴賴 丕亘夭丕乇賴丕 賵 賲丕卮蹖賳 丌賱丕鬲 丕氐賱蹖 鬲賵賱蹖丿 鬲丨鬲 賲丕賱讴蹖鬲 丕噩鬲賲丕毓蹖 賵 丿賲賵讴乇丕鬲蹖讴 丿乇 亘蹖丕賳貙 爻賵丿 丨丕氐賱 丕夭 鬲賵賱蹖丿 賵 讴丕乇 鬲賵夭蹖毓 噩賲毓蹖 亘卮賴貙 賵 丨丿丕賯賱蹖 丕夭 賳馗丕乇鬲 丿賲賵讴乇丕鬲蹖讴貙 丿乇 賯丕賱亘 丿賵賱鬲 賴丕蹖 丿賲賵讴乇丕鬲蹖讴貙 亘乇 乇賵丕亘胤 丕賯鬲氐丕丿蹖 丨讴賲賮乇賲丕 亘卮賴.
亘賴 胤賵乇 讴賱蹖 讴鬲丕亘 亘爻蹖丕乇 噩匕丕亘蹖 丕爻鬲貙 亘賴 禺氐賵氐 丕诏乇 讴爻蹖 賲丕蹖賱 亘丕卮賴 賳賯丿 丕賳丿讴蹖 爻賵爻蹖丕賱蹖爻鬲蹖貙 賵賱蹖 丿乇 讴賱 睾蹖乇 趩倬貙 亘乇 賳馗丕賲 爻乇賲丕蹖賴 丿丕乇蹖 亘亘蹖賳賴.
February 13, 2018
I'm surprised that people rated the book with 2 stars! But then again people who like and profit from Capitalism obviously won't like this book. The book is brilliantly written.
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