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Science and Human Behavior
The psychology classic—a detailed study of scientific theories of human nature and the possible ways in which human behavior can be predicted and controlled�from one of the most influential behaviorists of the twentieth century and the author of Walden Two.“This is an important book, exceptionally well written, and logically consistent with the basic premise of the unitary nature of science. Many students of society and culture would take violent issue with most of the things that Skinner has to say, but even those who disagree most will find this a stimulating book.� —Samuel M. Strong, The American Journal of Sociology“This is a remarkable book—remarkable in that it presents a strong, consistent, and all but exhaustive case for a natural science of human behavior…It ought to be…valuable for those whose preferences lie with, as well as those whose preferences stand against, a behavioristic approach to human activity.� —Harry Prosch, Ethics
461 pages, Paperback
First published December 1, 1953
338 people are currently reading
5,806 people want to read
About the author
B.F. Skinner
69Ìýbooks475ÌýfollowersBurrhus Frederic Skinner was a highly influential American psychologist, author, inventor, advocate for social reform and poet. He was the Edgar Pierce Professor of Psychology at Harvard University from 1958 until his retirement in 1974. He invented the operant conditioning chamber, innovated his own philosophy of science called Radical Behaviorism, and founded his own school of experimental research psychology—the experimental analysis of behavior. His analysis of human behavior culminated in his work Verbal Behavior, which has recently seen enormous increase in interest experimentally and in applied settings. He discovered and advanced the rate of response as a dependent variable in psychological research. He invented the cumulative recorder to measure rate of responding as part of his highly influential work on schedules of reinforcement. In a recent survey, Skinner was listed as the most influential psychologist of the 20th century. He was a prolific author, publishing 21 books and 180 articles.
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Displaying 1 - 30 of 59 reviews
May 17, 2019
OMG!!!
So I finally finished this thing.
It’s an amazingly brilliant book by an absolute genius visionary hero of science.
And.....
It was a GHASTLY experience of a read.
Not all together unpleasant.
But a real feat of endurance to complete.
Behaviorism has various levels of language (Bx-Speak).
Upper level Bx-Speak is the way behaviorism is communicated to laypeople. It’s easy to understand, but not very precise.
Mid level Bx-Speak is a bit harder to understand without specific training, but it’s also more precise. This is how behaviorism is typically communicated to therapists and other mental health clinicians.
Low Level Bx-Speak is hard to understand, but it’s very precise. This is the language of researchers, and serious behaviorally oriented clinicians e.g. applied behavior analysts etc.
This book is Skinners attempt at a mid to upper level explanation of his work and world view. And. It’s a bit of a fail by today’s standards for popularizations of hard science.
But it’s a totally successful bridge between the common tongue and the lower levels of Bx-Speak. And therefore really useful and oddly satisfying (if you’re a masochist).
So if the common mans aversive stimuli is you’re appetitive reinforcement. Get this thing. But if you’re looking for a user friendly introduction to Skinariean Behaviorism. Than keep looking.
Not much more to say other than reading this thing infects your entire world view. In other words, you begin to see everything in terms of behavior principles, for better or worse.
So if you’re ready to become a Skinn-Head (B.F. Skinner convert) than take this little blue pill and be ready for the awesomely awful/interesting truth to come shining through the infra-thin explanatory fictions we all rely on to simply sustain our lonely meaningless existence in this cold dead universe.
Five anguished emoji faces😫😫😫😫😫
No no. Not really.
Skinner’s work is actually quite life affirming.
The ultimate feeing one is left with after truly grabbing what Skinner is offering is one of optimism and hope for humanity. It’s about conditioning not character, and we humans can take charge of that process (to some extent) and create a life directed by our values rather than our implicit hardwired predilections.
Five rainbows 🌈🌈🌈🌈🌈
So I finally finished this thing.
It’s an amazingly brilliant book by an absolute genius visionary hero of science.
And.....
It was a GHASTLY experience of a read.
Not all together unpleasant.
But a real feat of endurance to complete.
Behaviorism has various levels of language (Bx-Speak).
Upper level Bx-Speak is the way behaviorism is communicated to laypeople. It’s easy to understand, but not very precise.
Mid level Bx-Speak is a bit harder to understand without specific training, but it’s also more precise. This is how behaviorism is typically communicated to therapists and other mental health clinicians.
Low Level Bx-Speak is hard to understand, but it’s very precise. This is the language of researchers, and serious behaviorally oriented clinicians e.g. applied behavior analysts etc.
This book is Skinners attempt at a mid to upper level explanation of his work and world view. And. It’s a bit of a fail by today’s standards for popularizations of hard science.
But it’s a totally successful bridge between the common tongue and the lower levels of Bx-Speak. And therefore really useful and oddly satisfying (if you’re a masochist).
So if the common mans aversive stimuli is you’re appetitive reinforcement. Get this thing. But if you’re looking for a user friendly introduction to Skinariean Behaviorism. Than keep looking.
Not much more to say other than reading this thing infects your entire world view. In other words, you begin to see everything in terms of behavior principles, for better or worse.
So if you’re ready to become a Skinn-Head (B.F. Skinner convert) than take this little blue pill and be ready for the awesomely awful/interesting truth to come shining through the infra-thin explanatory fictions we all rely on to simply sustain our lonely meaningless existence in this cold dead universe.
Five anguished emoji faces😫😫😫😫😫
No no. Not really.
Skinner’s work is actually quite life affirming.
The ultimate feeing one is left with after truly grabbing what Skinner is offering is one of optimism and hope for humanity. It’s about conditioning not character, and we humans can take charge of that process (to some extent) and create a life directed by our values rather than our implicit hardwired predilections.
Five rainbows 🌈🌈🌈🌈🌈
May 2, 2020
2019: Re-read with my students for my radical behaviorism course. This book is so goddamn good. Skinner's writing is dense and lush and some of the most well-thought-out academic/technical prose I've ever read.
And, like most dense things, it is hard to digest. I can't imagine reading this without a mentor, or at least a reading buddy. (Which makes sense, it was written for use as a graduate textbook.) I'm still finding new things, or getting reminded, as I read.
The heavy theoretical bent to the book is probably its biggest stumbling block to wide adoption, however. I think a lot of classes/programs jump right to protocols and procedures and introduce actual radical behaviorism as a historical event rather than a modern philosophy. CHH is a good book, even great, but it doesn't give the concepts behind the procedures. You need texts like this to show how everything is connected.
10/10, will read again next year.
And, like most dense things, it is hard to digest. I can't imagine reading this without a mentor, or at least a reading buddy. (Which makes sense, it was written for use as a graduate textbook.) I'm still finding new things, or getting reminded, as I read.
The heavy theoretical bent to the book is probably its biggest stumbling block to wide adoption, however. I think a lot of classes/programs jump right to protocols and procedures and introduce actual radical behaviorism as a historical event rather than a modern philosophy. CHH is a good book, even great, but it doesn't give the concepts behind the procedures. You need texts like this to show how everything is connected.
10/10, will read again next year.
December 23, 2013
Reading this book for school, but it's a topic that would interest me anyway. Some of Skinner's assertions are hard to swallow (goodbye free-will!), but examining and explaining behavior from a strictly scientific perspective makes so much sense.
July 9, 2018
Dry and unceasingly mundane to the modern reader. Skinner attempts to use Pavlovian conditioning as a rationale to rid humanity of his pesky soul. We are but animals, gentle reader, no more in control of our actions than a pigeon pushing a button for a pellet of food. We are purely a byproduct of our environment and our perceived individuality is but a trick of the eye, dear friend. Free-will, punishment, law, and even reward would of course need to get chucked out too, but we'll surely not miss them.
I remain unconvinced.
To save time you could really tear the majority of the book out and retain only the final part about culture creation and why rulers would want to manipulate and manage the behavior of their subordinates. This was the science of the early post-war era: culture creation. And a very specific kind of culture was encouraged to prosper among academia: from page 448 - "We may therefore find it necessary to change from a philosophy which emphasizes the individual to one which emphasizes the culture or the group." Peas in a pod, my friend. Birds of a feather. For when you deny the soul of man, well, we might as well be cattle.
I remain unconvinced.
To save time you could really tear the majority of the book out and retain only the final part about culture creation and why rulers would want to manipulate and manage the behavior of their subordinates. This was the science of the early post-war era: culture creation. And a very specific kind of culture was encouraged to prosper among academia: from page 448 - "We may therefore find it necessary to change from a philosophy which emphasizes the individual to one which emphasizes the culture or the group." Peas in a pod, my friend. Birds of a feather. For when you deny the soul of man, well, we might as well be cattle.
October 20, 2011
Reinforcements do shape behavior... But not enough to explain away human thought, music, and art. Ignore the dogmatic extensions of the theory and one will find a wealth of potential.
August 28, 2024
That ending hit hard. What a great way to close out the book! Superb.
December 25, 2009
In order to get Walden Two published, B.F. Skinner had to agree to write an introductory text as part of the deal, and the result was Science and Human Behavior. Since he wrote the text, an empirical science of human behavior has developed, supplementing Skinner's conceptual analysis in this book. Skinner's later chapters, in which he analyzes economic, social, religious, and governmental agencies remain illustrative of how his concepts can be applied to understand complex human behavior, leading to insights not forthcoming from conventional concepts and methods of analysis.
April 22, 2021
Thick book, too many ideas to keep up with
July 23, 2024
Being a student of psychology I found very difficult to find some modern literature on behaviorism. Behaviorism has in fact almost disappeared from mainstream psychology which now bubbles with cognitive neuroscience and so on. Being quite difficult to retrieve some basic theory text on behaviorism I then reverted to the original book of Skinner who probably is the most influential divulgation test ever written on behaviorism. Basic aspects of theory of operant behavior are address with some short passage on the ideas developed by Thorndike on learning which actually constituted the basic of operating learning. The powerfullness of behaviorism as a all-in-one theory of human behavior you get reading this book is astounding. I was personally impressed by how our knowledge of behavior was so advanced in 1953 and under certain aspects how little has been made subsequently on the practical plan (a lot of theory and experiments thought). The most impressive feature of this book and the one I had more difficulty to digest as a psychologist was the way in which Skinner convincely rid off every reference to thoughts, will and emotion in his theory of behavior. I could understand only with extreme hardness the fact that you can thrown off all what we think psychology is and indeed instead of having an empty hull you got a sound and proof-tested theory. Emotion for example rather than the cause of a certain behavior is observed to be a sensation of a physiological condition which may act as an internal stimuli. Basically everything can be explained with behaviorism and one guess why psychology, instead of building on that, reverted to other 'theories' thus creating fragmentation (psychology today is a variously defined set of theories encompassing from psychoanalysis to mathematical psychology) thus weakining the scientific status of the discipline. An absolute serious reading to everyone interested in this philosophy and practice of human (and animal) behavior.
May 17, 2023
Não é sempre que é possÃvel ler o maior cientista de sua área discorrendo sobre a sua principal teoria. Seria como ler A Origem das Espécies, do Darwin; ou Principia, do Newton.
A primeira parte deste livro é uma das melhores introduções que já li em obras de não-ficção. O autor apresenta o tema de tal forma que é quase impossÃvel não querer ir mais a fundo. Começa desde a filosofia por trás da teoria até suas implicações no mundo real, fornecendo um panorama histórico sobre como o assunto era (e ainda é) muito controverso por bater de frente não apenas com princÃpios religiosos mas também com filosofias de longa data que colocam o ser humano em uma categoria superior cujo comportamento é 100% livre e fruto de seu "eu" interior (seja lá o que isso signifique). Há vários paralelos aqui com grandes descobertas cientÃficas, como o Heliocentrismo (humanidade deixa de ser o centro do universo) e a Teoria da Evolução (homem passa a ser apenas produto de uma série de evoluções com muita aleatoriedade no meio). Com a Ciência do Comportamento, acabamos por questionar, também, parte de nossa liberdade.
No segundo capÃtulo, o autor oferece uma das melhores descrições sobre "o que é ciência" que já encontrei. Além de comentar do âmbito mais geral da metodologia cientÃfica, ele conta a história dos seus predecessores, o que achei bem interessante. Conhecendo o histórico, como as hipóteses foram confirmadas ou rejeitadas ao longo do tempo, fica mais fácil se convencer da validade da teoria. O histórico também ajuda a entender as nomenclaturas utilizadas.
O Skinner dá vários exemplos comparando a Ciência do Comportamento com ciências "hard" e tenta se distanciar de outras vertentes da psicologia e das ciências humanas em geral. Embora não afirme categoricamente, vários de seus argumentos parecem estigmatizar essas outras ciências como pseudo-ciência. Inclusive, o Feynman, Nobel de fÃsica, tinha opinião semelhante. Portanto, fica o aviso que algumas pessoas podem se sentir ofendidas aqui.
A parte central do livro, onde a teoria é detalhada, é o ponto fraco da obra. Publicações mais recentes, como "PrincÃpios Básicos de Análise do Comportamento", conseguem fazer um trabalho melhor nessa parte com melhor organização lógica dos temas e com ajuda de diagramas.
A parte final do livro volta a ficar muito boa embora não tão bem escrita quanto a primeira. Aborda assuntos muito relevantes, complexos, e ainda atuais, apresentando um panorama mais amplo da Ciência do Comportamento em nossa sociedade. Discute como os diferentes agentes (igreja, estado, cultura etc), influenciam o comportamento do indivÃduo e filosofa sobre que caminhos podemos seguir para termos uma sociedade "melhor", seja lá o que isso signifique. Acho muito interessante quando uma teoria sai do seu principal raio de atuação e influencia outras áreas. Aqui neste capÃtulo, por exemplo, ficou bastante claro como a Ciência do Comportamento pode ser bastante útil na filosofia, economia, polÃtica, sociologia e afins. Fazendo um paralelo com Economia, o meio do livro me pareceu muito com teorias micro-econômicas e a parte final com teorias macro-econômicas. Fiquei bastante surpreso ao encontrar alguns trechos em que Skinner já havia dado um passo inicial rumo ao que, mais tarde, seria desenvolvido como Economia Comportamental. Essa área sempre me interessou, mesmo antes de conhecer a Análise do Comportamento, e já foi o principal objeto de estudo de diversos ganhadores do Prêmio Nobel de Economia.
Um outro ponto super positivo é a tradução! Dá para perceber como ele introduziu alguns exemplos comuns para o contexto brasileiro, como quando cita Cabral e anagramas como "qu", "nh" e "lh", que não são comuns na lÃngua inglesa.
Uma curiosidade extra para quem gosta do Asimov, principalmente a Trilogia Fundação: há aqui vários indicativos de que ou Skinner influenciou Asimov ou vice-versa. Ou ambos beberam de uma terceira fonte. Veja, por exemplo, os trechos a seguir:
Esses trechos têm tudo a ver com a psico-história do Asimov. Só para relembrar, a psico-história do Asimov tem esses dois elementos: previsão do comportamento de populações por meio de estatÃstica e ela deixa de ser válida quando as pessoas conhecem as previsões. Com base nisso, eu supunha inicialmente que o Skinner tinha influenciado a psico-história do Asimov. Porém, pesquisando sobre datas, o livro do Skinner foi publicado em 1953. Nesse ano, o Asimov já tinha lançado o terceiro livro da trilogia original, ou seja, a psico-história já tinha sido criada alguns anos antes, no primeiro livro. Ou seja, será que o que aconteceu foi o contrário? Que o Asimov tenha influenciado o Skinner? Uma outra hipótese é de que o livro do Skinner foi publicado em 1953, mas o Asimov já acompanhava o assunto por outros meios, como em artigos cientÃficos, por exemplo. Ou pode ser também que ambos tenham sido influenciados por um terceiro...
A primeira parte deste livro é uma das melhores introduções que já li em obras de não-ficção. O autor apresenta o tema de tal forma que é quase impossÃvel não querer ir mais a fundo. Começa desde a filosofia por trás da teoria até suas implicações no mundo real, fornecendo um panorama histórico sobre como o assunto era (e ainda é) muito controverso por bater de frente não apenas com princÃpios religiosos mas também com filosofias de longa data que colocam o ser humano em uma categoria superior cujo comportamento é 100% livre e fruto de seu "eu" interior (seja lá o que isso signifique). Há vários paralelos aqui com grandes descobertas cientÃficas, como o Heliocentrismo (humanidade deixa de ser o centro do universo) e a Teoria da Evolução (homem passa a ser apenas produto de uma série de evoluções com muita aleatoriedade no meio). Com a Ciência do Comportamento, acabamos por questionar, também, parte de nossa liberdade.
No segundo capÃtulo, o autor oferece uma das melhores descrições sobre "o que é ciência" que já encontrei. Além de comentar do âmbito mais geral da metodologia cientÃfica, ele conta a história dos seus predecessores, o que achei bem interessante. Conhecendo o histórico, como as hipóteses foram confirmadas ou rejeitadas ao longo do tempo, fica mais fácil se convencer da validade da teoria. O histórico também ajuda a entender as nomenclaturas utilizadas.
O Skinner dá vários exemplos comparando a Ciência do Comportamento com ciências "hard" e tenta se distanciar de outras vertentes da psicologia e das ciências humanas em geral. Embora não afirme categoricamente, vários de seus argumentos parecem estigmatizar essas outras ciências como pseudo-ciência. Inclusive, o Feynman, Nobel de fÃsica, tinha opinião semelhante. Portanto, fica o aviso que algumas pessoas podem se sentir ofendidas aqui.
A parte central do livro, onde a teoria é detalhada, é o ponto fraco da obra. Publicações mais recentes, como "PrincÃpios Básicos de Análise do Comportamento", conseguem fazer um trabalho melhor nessa parte com melhor organização lógica dos temas e com ajuda de diagramas.
A parte final do livro volta a ficar muito boa embora não tão bem escrita quanto a primeira. Aborda assuntos muito relevantes, complexos, e ainda atuais, apresentando um panorama mais amplo da Ciência do Comportamento em nossa sociedade. Discute como os diferentes agentes (igreja, estado, cultura etc), influenciam o comportamento do indivÃduo e filosofa sobre que caminhos podemos seguir para termos uma sociedade "melhor", seja lá o que isso signifique. Acho muito interessante quando uma teoria sai do seu principal raio de atuação e influencia outras áreas. Aqui neste capÃtulo, por exemplo, ficou bastante claro como a Ciência do Comportamento pode ser bastante útil na filosofia, economia, polÃtica, sociologia e afins. Fazendo um paralelo com Economia, o meio do livro me pareceu muito com teorias micro-econômicas e a parte final com teorias macro-econômicas. Fiquei bastante surpreso ao encontrar alguns trechos em que Skinner já havia dado um passo inicial rumo ao que, mais tarde, seria desenvolvido como Economia Comportamental. Essa área sempre me interessou, mesmo antes de conhecer a Análise do Comportamento, e já foi o principal objeto de estudo de diversos ganhadores do Prêmio Nobel de Economia.
Um outro ponto super positivo é a tradução! Dá para perceber como ele introduziu alguns exemplos comuns para o contexto brasileiro, como quando cita Cabral e anagramas como "qu", "nh" e "lh", que não são comuns na lÃngua inglesa.
Uma curiosidade extra para quem gosta do Asimov, principalmente a Trilogia Fundação: há aqui vários indicativos de que ou Skinner influenciou Asimov ou vice-versa. Ou ambos beberam de uma terceira fonte. Veja, por exemplo, os trechos a seguir:
Têm-se dito algumas vezes que a FÃsica, por exemplo, foi incapaz de manter sua filosofia do determinismo, particularmente no nÃvel subatômico. No estágio atual de nossos conhecimentos, certos eventos também parecem por isso imprevisÃveis. Mas disso não se segue que estes acontecimentos sejam livres ou arbitrários. Uma vez que o comportamento humano é enormemente complexo e o organismo humano é de dimensões limitadas, muitos atos podem incluir processos aos quais o princÃpio de indeterminação se aplique. Não se segue que o comportamento humano seja livre, mas apenas que pode estar além do alcance de uma ciência controladora ou preditiva. Muitos dos que estudam o comportamento, entretanto, concordariam prazerosamente em aceitar o grau de previsão e controle conseguido pelas ciências fÃsicas, a despeito desta limitação.
(...)
A suposição de que há no comportamento a ordem do dado cientÃfico se defronta algumas vezes com outra objeção. A ciência se ocupa do geral, mas o comportamento do indivÃduo é necessariamente único. Esta distinção não é peculiar ao estudo do comportamento. Pode ser sempre feita nos estágios iniciais de qualquer ciência, quando não é ainda claro o que se poderá deduzir de um princÃpio geral a respeito de um caso particular.
Um argumento semelhante é o composto ao uso da estatÃstica em uma ciência do comportamento. A previsão do que um indivÃduo médio fará é, frequentemente, de pouco ou nenhum valor ao se tratar com um indivÃduo particular. Os quadros estatÃsticos das companhias de seguro de vida não são de nenhum valor para um médico, ao prever a morte ou a sobrevivência de um paciente. Esta questão ainda permanece viva nas ciências fÃsicas, onde está associada aos conceitos de causalidade e probabilidade. É raro que a ciência da FÃsica se preocupe com o comportamento de moléculas individuais. Quando ocasionalmente é solicitada a fazê-lo, surgem todos os problemas do evento particular. Em geral, uma ciência é valiosa ao tratar com o indivÃduo só na medida em que suas leis se refiram aos indivÃduos. Uma ciência do comportamento que diga respeito ao comportamento de grupos não servirá, provavelmente, de ajuda na compreensão do caso particular. Mas uma ciência pode também tratar do comportamento do indivÃduo, e seu êxito nisto deve ser avaliado antes em termos de realizações do que em qualquer colocações apriorÃsticas.
(...)
Ainda outra objeção ao uso do método cientÃfico no estudo do comportamento humano é que o comportamento é matéria anômala, porque uma previsão feita a seu respeito pode alterá-lo. Se dissermos a um amigo que ele vai comprar determinado tipo de carro, ele poderá reagir à previsão comprando um tipo diferente.
Esses trechos têm tudo a ver com a psico-história do Asimov. Só para relembrar, a psico-história do Asimov tem esses dois elementos: previsão do comportamento de populações por meio de estatÃstica e ela deixa de ser válida quando as pessoas conhecem as previsões. Com base nisso, eu supunha inicialmente que o Skinner tinha influenciado a psico-história do Asimov. Porém, pesquisando sobre datas, o livro do Skinner foi publicado em 1953. Nesse ano, o Asimov já tinha lançado o terceiro livro da trilogia original, ou seja, a psico-história já tinha sido criada alguns anos antes, no primeiro livro. Ou seja, será que o que aconteceu foi o contrário? Que o Asimov tenha influenciado o Skinner? Uma outra hipótese é de que o livro do Skinner foi publicado em 1953, mas o Asimov já acompanhava o assunto por outros meios, como em artigos cientÃficos, por exemplo. Ou pode ser também que ambos tenham sido influenciados por um terceiro...
December 22, 2024
“Why should the design of a culture be left so largely to accident? Is it not possible to change the social environment deliberately so that the human product may meet more acceptable specifications?�
- BF Skinner
“Behaviorism can’t die. It doesn’t matter how often it’s been refuted and how fully it’s refuted, it comes right back to life.�
- Noam Chomsky
I have to say, I am absolutely stunned that behaviorism is so widely accepted and implemented as a “science� across society. Judging by this book, it is at best a crackpot pseudo-science
That is not to say that it doesn’t have practical application. I could say the same about religion. Discussions with fundamentalists about whether or not a God exists are usually pointless, unburdened as they are by any effort towards rationality, logic, science or even honesty, but this doesn’t keep me from recognizing that religious communities provide all kinds of benefits to the believers (being part of a mutually supportive community, for example). The theology doesn’t have to be true for it to be useful.
This is how I feel about behaviorism, or at least about this book. Skinner barrels along as if he has demonstrated the rationality of his argument, when in fact, he has done nothing of the kind, but I do admit that the behaviorist techniques implemented by behavioral therapist in dealing with autism or at risk children can be tremendously effective.
The comparison to religious fundamentalism occurred to me in the early chapters of the book. I was reminded of a book I read titled “Evidence That Demands A Verdict� by Christian apologist Josh McDowell. He begins to book by presenting strawman versions of atheist skepticism, then proceeding to knock them down with childish glee. He then goes on to build arguments across hundreds of pages as if he had dispensed with the atheist arguments in the first chapter or two, which, needless to say, he had not.
Seems to me that BF Skinner is doing something quite similar in this book. He begins by giving us an elementary school lesson about the scientific method (something that would not be out of place in a fourth grade textbook), and then proceeds to explain explain that all of philosophy of mind and psychology have the fatal flaw of being “unscientific�, because in reality we really cannot look into another person’s “mind�. The only thing we can measure and quantify is “behavior�, and so anything other than the measurement and quantification of behavior is to be discarded as superstitious and irrelevant.
This is the kind of mindset that Louis Mumford criticized in his monumental work “The Myth of The Machine�. It’s basically physics envy. Anything that cannot be proven by the standards of mathematics or physics is not “science�.
Skinner has no use for the unconscious, instincts, or even biology and the genetic endowment. There’s only behavior, which can be influenced either positively through reinforcement or negatively through punishment. Seems to me like he is crafting a language to make commonplace, every day observations sound scientific and insightful. Instead of saying “John wants to read the book�, he would say “John is reinforced by reading the book�. Other than adopting the rhetoric of the dogma he is peddling, I don’t know that much progress is made towards the understanding of human behavior here. But then again, I’m not really sure he has any interest in understanding human behavior. Again and again his true interest is revealed. I cannot tell how many times the subject of “control� comes up. Parents controlling children, bosses controlling workers, store owners controlling customers, governments controlling citizens, powerful nations controlling weaker nations� It would seem that to Skinner, every human interaction is guided by an inherent Impulse to control. A “will to power�, if you will.
I would imagine Skinner would have no use for the classical formulation “man is the measure of all things�. For him, man is a collection of conditioned reflexes� You know, like a machine that can be programmed any which way you choose, provide it we have absolute control over him through his environment, from cradle to grave. Who controls the controllers, you ask? He does address this towards the end of the book, because I get the feeling he recognized that his prescription for society sounded an awful lot like the worst caricatures of Stalinist totalitarianism.
After giving us the template for creating a society for human beings where controlled and manipulated by creating an environment that makes them behave the way we want them to be behave (the “we� doing the controlling are always the same, regardless of who presents this type of proposal, whether it be Plato in his Republic or their modern elite counterparts), he explains that unlike totalitarian societies, the control he is proposing is benign. The reason being that in a “democratic� society (not exactly sure what he means by Democratic), there are many competing institutions manipulating and controlling the public: the government, corporations, the insurance, pharmaceutical and medical industries, the military industrial complex, two political parties (both of them capitalist), academia, psychologists and so on, while in a totalitarian society, it is only the government that is manipulating and controlling people. Not exactly sure why having ten masters rather than a single master would make any difference to a slave.
I believe the reason why behaviorism has remained so widespread and influential is because it provides real practical value to institutions of power in the society. Tech Giants, the state department, political parties and the media would be absolutely delighted to have a program and a science that would help them manipulate and control the public with a minimal use of force. BF Skinner’s project of making psychology the handmaiden of power seems perfect for this role.
If behaviorism didn’t exist, neoliberal technocratic elites would’ve had to invent it.
- BF Skinner
“Behaviorism can’t die. It doesn’t matter how often it’s been refuted and how fully it’s refuted, it comes right back to life.�
- Noam Chomsky
I have to say, I am absolutely stunned that behaviorism is so widely accepted and implemented as a “science� across society. Judging by this book, it is at best a crackpot pseudo-science
That is not to say that it doesn’t have practical application. I could say the same about religion. Discussions with fundamentalists about whether or not a God exists are usually pointless, unburdened as they are by any effort towards rationality, logic, science or even honesty, but this doesn’t keep me from recognizing that religious communities provide all kinds of benefits to the believers (being part of a mutually supportive community, for example). The theology doesn’t have to be true for it to be useful.
This is how I feel about behaviorism, or at least about this book. Skinner barrels along as if he has demonstrated the rationality of his argument, when in fact, he has done nothing of the kind, but I do admit that the behaviorist techniques implemented by behavioral therapist in dealing with autism or at risk children can be tremendously effective.
The comparison to religious fundamentalism occurred to me in the early chapters of the book. I was reminded of a book I read titled “Evidence That Demands A Verdict� by Christian apologist Josh McDowell. He begins to book by presenting strawman versions of atheist skepticism, then proceeding to knock them down with childish glee. He then goes on to build arguments across hundreds of pages as if he had dispensed with the atheist arguments in the first chapter or two, which, needless to say, he had not.
Seems to me that BF Skinner is doing something quite similar in this book. He begins by giving us an elementary school lesson about the scientific method (something that would not be out of place in a fourth grade textbook), and then proceeds to explain explain that all of philosophy of mind and psychology have the fatal flaw of being “unscientific�, because in reality we really cannot look into another person’s “mind�. The only thing we can measure and quantify is “behavior�, and so anything other than the measurement and quantification of behavior is to be discarded as superstitious and irrelevant.
This is the kind of mindset that Louis Mumford criticized in his monumental work “The Myth of The Machine�. It’s basically physics envy. Anything that cannot be proven by the standards of mathematics or physics is not “science�.
Skinner has no use for the unconscious, instincts, or even biology and the genetic endowment. There’s only behavior, which can be influenced either positively through reinforcement or negatively through punishment. Seems to me like he is crafting a language to make commonplace, every day observations sound scientific and insightful. Instead of saying “John wants to read the book�, he would say “John is reinforced by reading the book�. Other than adopting the rhetoric of the dogma he is peddling, I don’t know that much progress is made towards the understanding of human behavior here. But then again, I’m not really sure he has any interest in understanding human behavior. Again and again his true interest is revealed. I cannot tell how many times the subject of “control� comes up. Parents controlling children, bosses controlling workers, store owners controlling customers, governments controlling citizens, powerful nations controlling weaker nations� It would seem that to Skinner, every human interaction is guided by an inherent Impulse to control. A “will to power�, if you will.
I would imagine Skinner would have no use for the classical formulation “man is the measure of all things�. For him, man is a collection of conditioned reflexes� You know, like a machine that can be programmed any which way you choose, provide it we have absolute control over him through his environment, from cradle to grave. Who controls the controllers, you ask? He does address this towards the end of the book, because I get the feeling he recognized that his prescription for society sounded an awful lot like the worst caricatures of Stalinist totalitarianism.
After giving us the template for creating a society for human beings where controlled and manipulated by creating an environment that makes them behave the way we want them to be behave (the “we� doing the controlling are always the same, regardless of who presents this type of proposal, whether it be Plato in his Republic or their modern elite counterparts), he explains that unlike totalitarian societies, the control he is proposing is benign. The reason being that in a “democratic� society (not exactly sure what he means by Democratic), there are many competing institutions manipulating and controlling the public: the government, corporations, the insurance, pharmaceutical and medical industries, the military industrial complex, two political parties (both of them capitalist), academia, psychologists and so on, while in a totalitarian society, it is only the government that is manipulating and controlling people. Not exactly sure why having ten masters rather than a single master would make any difference to a slave.
I believe the reason why behaviorism has remained so widespread and influential is because it provides real practical value to institutions of power in the society. Tech Giants, the state department, political parties and the media would be absolutely delighted to have a program and a science that would help them manipulate and control the public with a minimal use of force. BF Skinner’s project of making psychology the handmaiden of power seems perfect for this role.
If behaviorism didn’t exist, neoliberal technocratic elites would’ve had to invent it.
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January 20, 2021A must read for all humanity
This is a must read for all generations. If you want to shape human behavior or want a deeper dive into what BF Skinner actually says-this is the book! I share this with all of my colleagues or future BCBAs.
This is a must read for all generations. If you want to shape human behavior or want a deeper dive into what BF Skinner actually says-this is the book! I share this with all of my colleagues or future BCBAs.
May 2, 2015
One of my "work" favorites.
May 9, 2025
Para muitos a escrita de Skinner é seca e desinteressante. A minha impressão é bem diferente. Não que eu ache a sua escrita romântica, envolvente ou algo do tipo, mas dentro de sua proposta, a sua escrita é extremamente esclarecedora.
Quando falamos de psicologia, tanto no senso comum como no meio acadêmico, é bem comum cairmos na ideia de excepcionalismo humano, seja de forma intencional ou não intencional, seja de forma explÃcita ou implÃcita. Abordar o comportamento como um fenômeno natural digno de estudo cientÃfico exige abdicação das noções românticas que temos sobre nós mesmos (de que somos agentes livres, independentes, donos do nosso próprio destino) a fim de entender uma realidade que a ciência já tem demonstrado a respeito de diversos fenômenos, mas nós resistimos a ideia de que o mesmo se aplica a nós: eventos são ordenados e controlados de forma probabilÃstica por outros eventos antecedentes e consequentes.
Não há debate sobre a complexidade do ser humano em comparação a outros animais. Essa obviedade fez com que atribuÃssemos tal complexidade a uma "natureza" ou "essência" intrÃnseca a todos nós e as tentativas de explicá-la foram profundamente pervertidas por essa perspectiva. A religião, a filosofia e até a própria ciência buscaram colocar o ser humano como um ser acima da natureza e não como parte dela. Entender como nós humanos nos comportamos exige reconhecer o nosso lugar na natureza e como esta nos molda como espécie e como indivÃduos.
Ao contrário do que muitos crÃticos falam a respeito da Análise do Comportamento Experimental e Aplicada (as ciências) e o Behaviorismo Radical (a filosofia), uma abordagem monista e materialista do comportamento não nos rouba daquilo que chamamos de valor, espÃrito ou dignidade humana, apenas nega a ideia de que essas coisas são intrÃnsecas a nossa espécie por razões misteriosas, mÃsticas ou divinas. Tal visão não nega a existência e nem desvia sua atenção daquilo que ocorre dentro da pele de indivÃduos (pensamentos, sentimentos, sensações, emoções). Ela não diminui a arte, a filosofia, a tecnologia, ou qualquer outra atividade humana. Ela apenas traz luz para as condições materiais e sociais que permitem o desenvolvimento humano e das atividades que valorizamos. Além disso, essa mesma abordagem nos permite olhar não apenas para as condições materiais ao nosso redor que contribuem para a nossa exploração, nosso sofrimento, nossas dificuldades, mas também para as condições que podem proporcionar maior qualidade de vida para indivÃduos, grupos e sociedades. Ainda mais, proporciona as ferramentas para que algo possa ser feito a respeito disso. Esse livro é fundamental para entender bem essas ideias e ferramentas.
Esse talvez não seja o melhor livro para iniciar o seu contato com a Análise do Comportamento, mas com certeza é indicado para se aprofundar mais sobre o assunto.
Quando falamos de psicologia, tanto no senso comum como no meio acadêmico, é bem comum cairmos na ideia de excepcionalismo humano, seja de forma intencional ou não intencional, seja de forma explÃcita ou implÃcita. Abordar o comportamento como um fenômeno natural digno de estudo cientÃfico exige abdicação das noções românticas que temos sobre nós mesmos (de que somos agentes livres, independentes, donos do nosso próprio destino) a fim de entender uma realidade que a ciência já tem demonstrado a respeito de diversos fenômenos, mas nós resistimos a ideia de que o mesmo se aplica a nós: eventos são ordenados e controlados de forma probabilÃstica por outros eventos antecedentes e consequentes.
Não há debate sobre a complexidade do ser humano em comparação a outros animais. Essa obviedade fez com que atribuÃssemos tal complexidade a uma "natureza" ou "essência" intrÃnseca a todos nós e as tentativas de explicá-la foram profundamente pervertidas por essa perspectiva. A religião, a filosofia e até a própria ciência buscaram colocar o ser humano como um ser acima da natureza e não como parte dela. Entender como nós humanos nos comportamos exige reconhecer o nosso lugar na natureza e como esta nos molda como espécie e como indivÃduos.
Ao contrário do que muitos crÃticos falam a respeito da Análise do Comportamento Experimental e Aplicada (as ciências) e o Behaviorismo Radical (a filosofia), uma abordagem monista e materialista do comportamento não nos rouba daquilo que chamamos de valor, espÃrito ou dignidade humana, apenas nega a ideia de que essas coisas são intrÃnsecas a nossa espécie por razões misteriosas, mÃsticas ou divinas. Tal visão não nega a existência e nem desvia sua atenção daquilo que ocorre dentro da pele de indivÃduos (pensamentos, sentimentos, sensações, emoções). Ela não diminui a arte, a filosofia, a tecnologia, ou qualquer outra atividade humana. Ela apenas traz luz para as condições materiais e sociais que permitem o desenvolvimento humano e das atividades que valorizamos. Além disso, essa mesma abordagem nos permite olhar não apenas para as condições materiais ao nosso redor que contribuem para a nossa exploração, nosso sofrimento, nossas dificuldades, mas também para as condições que podem proporcionar maior qualidade de vida para indivÃduos, grupos e sociedades. Ainda mais, proporciona as ferramentas para que algo possa ser feito a respeito disso. Esse livro é fundamental para entender bem essas ideias e ferramentas.
Esse talvez não seja o melhor livro para iniciar o seu contato com a Análise do Comportamento, mas com certeza é indicado para se aprofundar mais sobre o assunto.
June 19, 2023
It's strange to read a non-fiction book this long and never feel like the material is stretched. On the contrary, the content, particularly in the first half, can be quite dense. This was one of the more dry, trying books I've read.
There's a lot of abstract concepts being considered and inevitably I needed to concentrate to keep up. At least I did at first. Things got easier once I started trusting Skinner to continue his consistent use of examples to demonstrate his concepts.
The book goes from rigorous behavioral findings into increasingly speculative thoughts. Skinner is straight-forward that he will do this and leaves a number of reminders that this is what he's doing once he gets there. I thoroughly enjoy authors that approach their subject with this amount of humility and open-mindedness. Skinner's humility, more specifically, is that he doesn't express a subtext of desperation to have the reader believe his work (it makes his indifference to Chomsky's scathing critique unsurprising).
One great example of his humble approach comes when Skinner writes "It would be quite inconsistent if we were to exempt the scientist from the account which science gives of human behavior in general."
The actual covered behavioralism content gave me a lot to think about as an additional model to interpret the world from. The perspective I'm used to encountering places a lot more stress on the extent of traumatic events and their processing. Skinner's behavioralism instead removes the urge to rationalize behavior with proportional origins. That happens to suit my current mentality.
Overall, a great read for those enthused by behavioral economics and other such behavioral pop-psych and are hungry for a deeper exploration.
There's a lot of abstract concepts being considered and inevitably I needed to concentrate to keep up. At least I did at first. Things got easier once I started trusting Skinner to continue his consistent use of examples to demonstrate his concepts.
The book goes from rigorous behavioral findings into increasingly speculative thoughts. Skinner is straight-forward that he will do this and leaves a number of reminders that this is what he's doing once he gets there. I thoroughly enjoy authors that approach their subject with this amount of humility and open-mindedness. Skinner's humility, more specifically, is that he doesn't express a subtext of desperation to have the reader believe his work (it makes his indifference to Chomsky's scathing critique unsurprising).
One great example of his humble approach comes when Skinner writes "It would be quite inconsistent if we were to exempt the scientist from the account which science gives of human behavior in general."
The actual covered behavioralism content gave me a lot to think about as an additional model to interpret the world from. The perspective I'm used to encountering places a lot more stress on the extent of traumatic events and their processing. Skinner's behavioralism instead removes the urge to rationalize behavior with proportional origins. That happens to suit my current mentality.
Overall, a great read for those enthused by behavioral economics and other such behavioral pop-psych and are hungry for a deeper exploration.
January 21, 2025
As others have noted, this book can be a bit dry and mundane at times, which was made a bit worse by the reader of the audiobook in my case. However, I think this is one of those books that is probably worth the read for anyone who has an interest in learning more about why we behave the way we do and what factors influence our behaviors.
Having never read Skinner in full before outside of examples cited in collage textbooks, I found this book incredibly surprising in a few areas. First, for a book over 70 years old, it holds up surprisingly well. Some of Skinner's assertions have certainly been challenged and modified over the years, but his cautions regarding leaning too heavily on un-observable explanations for human behavior holds up very well in a field where doing so has lead to many of the problems present in modern day psychology and clinical therapy. Secondly, many of the criticisms I have heard about Skinner were addressed thoroughly in the book, and if you are someone who feels critical of his ideas I would recommend giving it a read to gain a better understanding of what he is actually proposing and why.
For someone who hypothesizes we have no free will and proves behavior can be controlled and modified though punishment and reinforcement, Skinner seems to have a very optimistic and encouraging view of how we can use this science to positively impact humanity as a whole. If you already have a decent grasp on radical behaviorism, the last quarter of the book where he addresses government, religion, and culture provide a really helpful view of how this science can be applied in a way that is not solely focused on the individual.
Having never read Skinner in full before outside of examples cited in collage textbooks, I found this book incredibly surprising in a few areas. First, for a book over 70 years old, it holds up surprisingly well. Some of Skinner's assertions have certainly been challenged and modified over the years, but his cautions regarding leaning too heavily on un-observable explanations for human behavior holds up very well in a field where doing so has lead to many of the problems present in modern day psychology and clinical therapy. Secondly, many of the criticisms I have heard about Skinner were addressed thoroughly in the book, and if you are someone who feels critical of his ideas I would recommend giving it a read to gain a better understanding of what he is actually proposing and why.
For someone who hypothesizes we have no free will and proves behavior can be controlled and modified though punishment and reinforcement, Skinner seems to have a very optimistic and encouraging view of how we can use this science to positively impact humanity as a whole. If you already have a decent grasp on radical behaviorism, the last quarter of the book where he addresses government, religion, and culture provide a really helpful view of how this science can be applied in a way that is not solely focused on the individual.
October 21, 2024
ONE OF SKINNER'S MOST SIGNIFICANT EXPOSITIONS
Burrhus Frederic Skinner (1904-1990) was an American psychologist, social philosopher,and author. He was a Professor of Psychology at Harvard University from 1958 until his retirement in 1974, and perhaps the most influential behaviorist of the 20th century. His most famous books are 'Verbal Behavior,' 'Beyond Freedom & Dignity' and 'Walden Two.'
Here are some representative quotations from the book:
"To what extent is it helpful to be told, 'He drinks because he is thirsty'? If to be thirsty means nothing more than to have a tendency to drink, this is mere redundancy. If it means that he drinks because of a state of thirst, an inner causal event is invoked. If this state is purely inferential ... it cannot serve as an explanation." (Pg. 33)
"Trait-names begin as adjectives--'intelligent,' 'aggressive,' 'disorganized,'... and so on... But at no point in such a series do we make contact with any event outside the behavior itself which justifies the claim of a causal connection." (Pg. 202)
"We cannot account for suicide as a simple response... No one jumps into a brook to bring his life to an end because the same behavior had a similar consequence in the past... Fortunately we need not decide this issue to make the present point." (Pg. 223)
(Assumption of mind and consciousness) "obviously stands in the way of a unified account of nature. The contribution which a science of behavior can make in suggesting an alternative point of view is perhaps one of its most important achievements." (Pg. 258)
"A world of experience which is by definition available only to the individual, wholly without public accompaniment, could never become the discriminative occasion for self-description." (Pg. 280)
"One proposed solution is to insist that man is a free agent and forever beyond the reach of controlling techniques. It is apparently no longer possible to seek refuge in that belief." (Pg. 438)
Burrhus Frederic Skinner (1904-1990) was an American psychologist, social philosopher,and author. He was a Professor of Psychology at Harvard University from 1958 until his retirement in 1974, and perhaps the most influential behaviorist of the 20th century. His most famous books are 'Verbal Behavior,' 'Beyond Freedom & Dignity' and 'Walden Two.'
Here are some representative quotations from the book:
"To what extent is it helpful to be told, 'He drinks because he is thirsty'? If to be thirsty means nothing more than to have a tendency to drink, this is mere redundancy. If it means that he drinks because of a state of thirst, an inner causal event is invoked. If this state is purely inferential ... it cannot serve as an explanation." (Pg. 33)
"Trait-names begin as adjectives--'intelligent,' 'aggressive,' 'disorganized,'... and so on... But at no point in such a series do we make contact with any event outside the behavior itself which justifies the claim of a causal connection." (Pg. 202)
"We cannot account for suicide as a simple response... No one jumps into a brook to bring his life to an end because the same behavior had a similar consequence in the past... Fortunately we need not decide this issue to make the present point." (Pg. 223)
(Assumption of mind and consciousness) "obviously stands in the way of a unified account of nature. The contribution which a science of behavior can make in suggesting an alternative point of view is perhaps one of its most important achievements." (Pg. 258)
"A world of experience which is by definition available only to the individual, wholly without public accompaniment, could never become the discriminative occasion for self-description." (Pg. 280)
"One proposed solution is to insist that man is a free agent and forever beyond the reach of controlling techniques. It is apparently no longer possible to seek refuge in that belief." (Pg. 438)
August 3, 2022
Genius ideas, mediocre execution. This was an extremely challenging read. The content is difficult enough, but Skinner and his editors do the reader no favors with the structure of the book. Paragraphs are long winded and unnecessarily blocky. Skinner goes into examples before the idea is fully formed on the page.
The first half of the book is much stronger and focuses more on individual behaviors. The second half Skinner tries to make his theory applicable to group behaviors. I think he succeeds for the most part, but he has much stronger evidence and arguments for individual behavior than he does for groups.
Overall an essential read for anyone interested in human behavior, but not a very good reading experience.
The first half of the book is much stronger and focuses more on individual behaviors. The second half Skinner tries to make his theory applicable to group behaviors. I think he succeeds for the most part, but he has much stronger evidence and arguments for individual behavior than he does for groups.
Overall an essential read for anyone interested in human behavior, but not a very good reading experience.
June 4, 2020
El libro referencia en el análisis de conducta. Un buen anclaje para cualquiera que quiera interesarse por el GOAT de la psicologÃa cientÃfica, Skinner y todos los mecanismos que propone, descubre e implementa a raÃz de la creación del condicionamiento operante. No solo expone la teorÃa de manera excepcional sino que los ejemplos y reflexiones que surgen a partir de ahà son didácticos a la par de sorprendentes por las semejanzas que encontramos a dÃa de hoy pese a ser una publicación de 1953.
Pilar básico para cualquier psicólogo ya sea en ámbito de investigación o aplicado. RecomendadÃsimo.
Pilar básico para cualquier psicólogo ya sea en ámbito de investigación o aplicado. RecomendadÃsimo.
August 7, 2017
A fundamentally important book for learning about the science of behavior and its general applications, for example, to Law, Government, Education and Culture. The early portion of the book describes the principles of behavior science as they were known in the 1940-50s, so somewhat dated. The latter chapters offer eye-opening ideas about how centrally important institutions can be understood and improved by constructively using principles o behavior science.
December 3, 2020
I had to read this as part of my graduate studies. I hated almost every minute of it. The further away we get from the era in which this was written, the more difficult this text is to stomach. However, this is more a fault of the content and context in which it was written than the core of the material itself. Skinner is the father of modern behaviorism, and my, how far we've grown since this book was published.
August 6, 2019
Review in progress:
! Only listened to half of the book !
It is a very comprehensive book. It is not for leasurley reading.
If you are determined to read the book, may it be a part of your studying process or a 100% dedication to it when you read it.
Very cut and dry with scientific jargon, but it does explain what it sets out to.
! Only listened to half of the book !
It is a very comprehensive book. It is not for leasurley reading.
If you are determined to read the book, may it be a part of your studying process or a 100% dedication to it when you read it.
Very cut and dry with scientific jargon, but it does explain what it sets out to.
October 19, 2021
A bit of a tough read for the unscientific layman but a very interesting topic, crucial to the understanding of humanity. It's basically the scientific theory behind his novel Walden Two and with that change from factual to fiction, it loses a bit of the narrative flow and instead gets a bit dragged down with the strictly scientific language. Worth a read but could've done with a severe edit.
February 18, 2023
Realmente lo considero una lectura obligatoria para todo el mundo que tenga un mÃnimo de interés en analizar la realidad. Pero en especial lo pondrÃa de lectura obligatoria en periodismo, porque honestamente si eres psicólogx y no lo has leido eres realmente psicólogx o eres psicólogx de la mierda??
March 5, 2023
It was really cool to read BF Skinner's work. As was common of the day he seemed to broadly apply his theory to everything including speech. It was definitely a cool read though and hearing BF Skinner be critical of society's obsession with punishment despite it being ineffective was really interesting.
June 27, 2024
Similar to About Behaviorism with more science, naturally. A little redundant having read them back-to-back, as he touches upon some of the philosophy, but worth the read. Overall, Skinner's writes with the intention for the reader to grasp his concepts, with excellent examples to support. Easier to digest than Freud, Jung, and, especially, Piaget.
October 21, 2019
He repeats himself after awhile but still a great contribution to psychology
You can read parts 1 & 2 input after that he tends to repeat himself, but that does not mean he did not contribute. Behaviorism is one of the stepping stones to understanding human psychology
You can read parts 1 & 2 input after that he tends to repeat himself, but that does not mean he did not contribute. Behaviorism is one of the stepping stones to understanding human psychology
July 7, 2024
Un muy extenso y académico compilado que trata de explicar el comportamiento humano. A veces algunas partes parecen obvias pero hay otras que realmente te hacen tomar conciencia, la parte sobre educación es la que mayor impresión me causó.
February 9, 2025
I am a Registered Behavioral Technician and I am studying to become a Behavior Analyst but it is jarring to read how reductionist Skinner was. It is also interesting that even Skinner did not consistently use the counter-intuitive jargon of ABA correctly.
June 2, 2018
Scritto meno bene di quanto sperassi.
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