What do you think?
Rate this book
賮賷 馗賱丕賱 丕賱賯乇丌賳 | 丕賱賲噩賱丿 丕賱兀賵賱
853 pages, Unknown Binding
1 person is currently reading
34 people want to read
About the author
Sayyid Qutb
134听books2,089听followersThe saying that 鈥楾he pen is mightier than the sword鈥� accurately describes the life-story of Sayyid Qutb ( 爻賷丿 賯胤亘 ); who was an Egyptian prominent revivalist, ideologue, thinker, and a leading intellectual of the Egyptian Muslim Brotherhood (al 'Ikhwan ul- Muslimun) in the 1950s and 60s.
He is best known for his work on redefining the role of Islam in social and political change, particularly in his book Ma'alimu fi-l-Tareeq (Milestones). But the majority of his theory could be found in his extensive Qur'anic commentary(tafseer) : Fi zilal il-Qur'an (In the shade of the Qur'an); the noteworthy multi-volume work for its innovative method of interpretation; which contributed significantly to modern perceptions of Islamic concepts.
His early life was spent in an Egyptian village. Then he moved to Cairo where he received his university education between 1929 and 1933, and where he started his career as a teacher.
During his early career, Qutb devoted himself to literature as an author and critic.
Writing such novels as Ashwak (Thorns) and even elevating Egyptian novelist Naguib Mahfouz from obscurity.
In 1939, he became a functionary in Egypt's Ministry of Education (Wizarat ul-Ma'arif ).
From 1948 to 1950, he went to the United States on a scholarship to study the educational system, studying at Colorado State College of Education (Now the University of Northern Colorado).
It was during this period that Qutb wrote his first major theoretical work of religious social criticism, al-'Adala Tul-Ijtima'iyyatu Fil-Islam (Social Justice in Islam), which was published in 1949, during his time overseas.
Though Islam gave him much peace and contentment, he suffered from respiratory and other health problems throughout his life, thus he never married.
Qutb was extremely critical of many things in the United States: its materialism, brutal individualism, merciless economic system, unreasonable restrictions on divorce, sick enthusiasm for sports, "animal-like" mixing of the sexes (which went on even in churches), and lack of support for the Palestinian struggle.
Qutb discovered -very early- that the major aspects of the American life were primitive and "shocking".
His experience in the United States is believed to have formed in part the impetus for his rejection of Western values and his move towards Islam upon returning to Egypt. Resigning from the civil service, he joined the Muslim Brotherhood in the early 1950s and became editor-in-chief of the Brothers' weekly al-'Ikhwan ul-Muslimun, and later head of the propaganda section, as well as an appointed member of the Working Committee and of the Guidance Council, the highest branch.
爻賷丿 賯胤亘 廿亘乇丕賴賷賲 丨爻賷賳 丕賱卮丕匕賱賷 賰丕鬲亘 賵兀丿賷亘 賵賲賳馗乇 廿爻賱丕賲賷 賲氐乇賷 賵毓囟賵 爻丕亘賯 賮賷 賲賰鬲亘 廿乇卮丕丿 噩賲丕毓丞 丕賱廿禺賵丕賳 丕賱賲爻賱賲賷賳 賵乇卅賷爻 爻丕亘賯 賱賯爻賲 賳卮乇 丕賱丿毓賵丞 賮賷 丕賱噩賲丕毓丞 賵乇卅賷爻 鬲丨乇賷乇 噩乇賷丿丞 丕賱廿禺賵丕賳 丕賱賲爻賱賲賷賳. 賵賱丿 賮賷 賯乇賷丞 賲賵卮丕 賵賴賷 廿丨丿賶 賯乇賶 賲丨丕賮馗丞 兀爻賷賵胤 亘賴丕 鬲賱賯賶 鬲毓賱賷賲賴 丕賱兀賵賱賷 賵丨賮馗 丕賱賯乇丌賳 丕賱賰乇賷賲 孬賲 丕賱鬲丨賯 亘賲丿乇爻丞 丕賱賲毓賱賲賷賳 丕賱兀賵賱賷丞 毓亘丿 丕賱毓夭賷夭 亘丕賱賯丕賴乇丞 賵賳丕賱 卮賴丕丿鬲賴丕 賵丕賱鬲丨賯 亘丿丕乇 丕賱毓賱賵賲 賵鬲禺乇噩 毓丕賲 1352賴賭 1933賲. 毓賲賱 亘賵夭丕乇丞 丕賱賲毓丕乇賮 亘賵馗丕卅賮 鬲乇亘賵賷丞 賵廿丿丕乇賷丞 賵丕亘鬲毓孬鬲賴 丕賱賵夭丕乇丞 廿賱賶 兀賲乇賷賰丕 賱賲丿丞 毓丕賲賷賳 賵毓丕丿 毓丕賲 1370賴賭 1950賲. 丕賳囟賲 廿賱賶 丨夭亘 丕賱賵賮丿 丕賱賲氐乇賷 賱爻賳賵丕鬲 賵鬲乇賰賴 毓賱賶 兀孬乇 禺賱丕賮 賮賷 毓丕賲 1361賴賭 1942賲 賵賮賷 毓丕賲 1370賴賭 1950賲 丕賳囟賲 廿賱賶 噩賲丕毓丞 丕賱廿禺賵丕賳 丕賱賲爻賱賲賷賳 賵禺丕囟 賲毓賴賲 賲丨賳鬲賴賲 丕賱鬲賷 亘丿兀鬲 賲賳匕 毓丕賲 1954賲 廿賱賶 毓丕賲 1966賲 賵丨賵賰賲 亘鬲賴賲丞 丕賱鬲丌賲乇 毓賱賶 賳馗丕賲 丕賱丨賰賲 賵氐丿乇 丕賱丨賰賲 亘廿毓丿丕賲賴 賵兀毓丿賲 毓丕賲 1385賴賭 1966賲. 賲乇 爻賷丿 賯胤亘 亘賲乇丕丨賱 毓丿賷丿丞 賮賷 丨賷丕鬲賴 賲賳 丨賷孬 丕賱胤賮賵賱丞 孬賲 兀丿亘 亘丨鬲 賮賷 賲丿乇爻丞 丕賱毓賯丕丿 孬賲 囟賷丕毓 賮賰乇賷 孬賲 鬲賵噩賴 賱賱兀丿亘 丕賱廿爻賱丕賲賷 廿賱賶 兀賳 氐丕乇 乇丕卅丿 丕賱賮賰乇 丕賱丨乇賰賷 丕賱廿爻賱丕賲賷 賵賴匕賴 丕賱賲乇丨賱丞 賴賷 丕賱鬲賷 賷毓乇賮 丕賱賳丕爻 丕賱賷賵賲 亘賴丕 爻賷丿. 賵賷毓鬲亘乇 賲賳 兀賰孬乇 丕賱卮禺氐賷丕鬲 鬲兀孬賷乇賸丕 賮賷 丕賱丨乇賰丕鬲 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 賵噩丿鬲 賮賷 亘丿丕賷丞 丕賱禺賲爻賷賳賷丕鬲 賲賳 丕賱賯乇賳 丕賱賲丕囟賷貙 賱賴 丕賱毓丿賷丿 賲賳 丕賱賲丐賱賮丕鬲 賵丕賱賰鬲丕亘丕鬲 丨賵賱 丕賱丨囟丕乇丞 丕賱廿爻賱丕賲賷丞貙 賵丕賱賮賰乇 丕賱廿爻賱丕賲賷. 賴賵 丕賱丕亘賳 丕賱兀賵賱 賱兀賲賴 亘毓丿 兀禺鬲 鬲賰亘乇賴 亘孬賱丕孬 爻賳賵丕鬲 賵兀禺 賲賳 兀亘賷賴 睾賷乇 卮賯賷賯 賷賰亘乇賴 亘噩賷賱 賰丕賲賱. 賵賰丕賳鬲 兀賲賴 鬲乇賷丿 賲賳賴 兀賳 賷賰賵賳 賲鬲毓賱賲賸丕 賲孬賱 兀禺賵丕賱賴 賰賲丕 賰丕賳 兀亘賵賴 毓囟賵賸丕 賮賷 賱噩賳丞 丕
He is best known for his work on redefining the role of Islam in social and political change, particularly in his book Ma'alimu fi-l-Tareeq (Milestones). But the majority of his theory could be found in his extensive Qur'anic commentary(tafseer) : Fi zilal il-Qur'an (In the shade of the Qur'an); the noteworthy multi-volume work for its innovative method of interpretation; which contributed significantly to modern perceptions of Islamic concepts.
His early life was spent in an Egyptian village. Then he moved to Cairo where he received his university education between 1929 and 1933, and where he started his career as a teacher.
During his early career, Qutb devoted himself to literature as an author and critic.
Writing such novels as Ashwak (Thorns) and even elevating Egyptian novelist Naguib Mahfouz from obscurity.
In 1939, he became a functionary in Egypt's Ministry of Education (Wizarat ul-Ma'arif ).
From 1948 to 1950, he went to the United States on a scholarship to study the educational system, studying at Colorado State College of Education (Now the University of Northern Colorado).
It was during this period that Qutb wrote his first major theoretical work of religious social criticism, al-'Adala Tul-Ijtima'iyyatu Fil-Islam (Social Justice in Islam), which was published in 1949, during his time overseas.
Though Islam gave him much peace and contentment, he suffered from respiratory and other health problems throughout his life, thus he never married.
Qutb was extremely critical of many things in the United States: its materialism, brutal individualism, merciless economic system, unreasonable restrictions on divorce, sick enthusiasm for sports, "animal-like" mixing of the sexes (which went on even in churches), and lack of support for the Palestinian struggle.
Qutb discovered -very early- that the major aspects of the American life were primitive and "shocking".
His experience in the United States is believed to have formed in part the impetus for his rejection of Western values and his move towards Islam upon returning to Egypt. Resigning from the civil service, he joined the Muslim Brotherhood in the early 1950s and became editor-in-chief of the Brothers' weekly al-'Ikhwan ul-Muslimun, and later head of the propaganda section, as well as an appointed member of the Working Committee and of the Guidance Council, the highest branch.
爻賷丿 賯胤亘 廿亘乇丕賴賷賲 丨爻賷賳 丕賱卮丕匕賱賷 賰丕鬲亘 賵兀丿賷亘 賵賲賳馗乇 廿爻賱丕賲賷 賲氐乇賷 賵毓囟賵 爻丕亘賯 賮賷 賲賰鬲亘 廿乇卮丕丿 噩賲丕毓丞 丕賱廿禺賵丕賳 丕賱賲爻賱賲賷賳 賵乇卅賷爻 爻丕亘賯 賱賯爻賲 賳卮乇 丕賱丿毓賵丞 賮賷 丕賱噩賲丕毓丞 賵乇卅賷爻 鬲丨乇賷乇 噩乇賷丿丞 丕賱廿禺賵丕賳 丕賱賲爻賱賲賷賳. 賵賱丿 賮賷 賯乇賷丞 賲賵卮丕 賵賴賷 廿丨丿賶 賯乇賶 賲丨丕賮馗丞 兀爻賷賵胤 亘賴丕 鬲賱賯賶 鬲毓賱賷賲賴 丕賱兀賵賱賷 賵丨賮馗 丕賱賯乇丌賳 丕賱賰乇賷賲 孬賲 丕賱鬲丨賯 亘賲丿乇爻丞 丕賱賲毓賱賲賷賳 丕賱兀賵賱賷丞 毓亘丿 丕賱毓夭賷夭 亘丕賱賯丕賴乇丞 賵賳丕賱 卮賴丕丿鬲賴丕 賵丕賱鬲丨賯 亘丿丕乇 丕賱毓賱賵賲 賵鬲禺乇噩 毓丕賲 1352賴賭 1933賲. 毓賲賱 亘賵夭丕乇丞 丕賱賲毓丕乇賮 亘賵馗丕卅賮 鬲乇亘賵賷丞 賵廿丿丕乇賷丞 賵丕亘鬲毓孬鬲賴 丕賱賵夭丕乇丞 廿賱賶 兀賲乇賷賰丕 賱賲丿丞 毓丕賲賷賳 賵毓丕丿 毓丕賲 1370賴賭 1950賲. 丕賳囟賲 廿賱賶 丨夭亘 丕賱賵賮丿 丕賱賲氐乇賷 賱爻賳賵丕鬲 賵鬲乇賰賴 毓賱賶 兀孬乇 禺賱丕賮 賮賷 毓丕賲 1361賴賭 1942賲 賵賮賷 毓丕賲 1370賴賭 1950賲 丕賳囟賲 廿賱賶 噩賲丕毓丞 丕賱廿禺賵丕賳 丕賱賲爻賱賲賷賳 賵禺丕囟 賲毓賴賲 賲丨賳鬲賴賲 丕賱鬲賷 亘丿兀鬲 賲賳匕 毓丕賲 1954賲 廿賱賶 毓丕賲 1966賲 賵丨賵賰賲 亘鬲賴賲丞 丕賱鬲丌賲乇 毓賱賶 賳馗丕賲 丕賱丨賰賲 賵氐丿乇 丕賱丨賰賲 亘廿毓丿丕賲賴 賵兀毓丿賲 毓丕賲 1385賴賭 1966賲. 賲乇 爻賷丿 賯胤亘 亘賲乇丕丨賱 毓丿賷丿丞 賮賷 丨賷丕鬲賴 賲賳 丨賷孬 丕賱胤賮賵賱丞 孬賲 兀丿亘 亘丨鬲 賮賷 賲丿乇爻丞 丕賱毓賯丕丿 孬賲 囟賷丕毓 賮賰乇賷 孬賲 鬲賵噩賴 賱賱兀丿亘 丕賱廿爻賱丕賲賷 廿賱賶 兀賳 氐丕乇 乇丕卅丿 丕賱賮賰乇 丕賱丨乇賰賷 丕賱廿爻賱丕賲賷 賵賴匕賴 丕賱賲乇丨賱丞 賴賷 丕賱鬲賷 賷毓乇賮 丕賱賳丕爻 丕賱賷賵賲 亘賴丕 爻賷丿. 賵賷毓鬲亘乇 賲賳 兀賰孬乇 丕賱卮禺氐賷丕鬲 鬲兀孬賷乇賸丕 賮賷 丕賱丨乇賰丕鬲 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 賵噩丿鬲 賮賷 亘丿丕賷丞 丕賱禺賲爻賷賳賷丕鬲 賲賳 丕賱賯乇賳 丕賱賲丕囟賷貙 賱賴 丕賱毓丿賷丿 賲賳 丕賱賲丐賱賮丕鬲 賵丕賱賰鬲丕亘丕鬲 丨賵賱 丕賱丨囟丕乇丞 丕賱廿爻賱丕賲賷丞貙 賵丕賱賮賰乇 丕賱廿爻賱丕賲賷. 賴賵 丕賱丕亘賳 丕賱兀賵賱 賱兀賲賴 亘毓丿 兀禺鬲 鬲賰亘乇賴 亘孬賱丕孬 爻賳賵丕鬲 賵兀禺 賲賳 兀亘賷賴 睾賷乇 卮賯賷賯 賷賰亘乇賴 亘噩賷賱 賰丕賲賱. 賵賰丕賳鬲 兀賲賴 鬲乇賷丿 賲賳賴 兀賳 賷賰賵賳 賲鬲毓賱賲賸丕 賲孬賱 兀禺賵丕賱賴 賰賲丕 賰丕賳 兀亘賵賴 毓囟賵賸丕 賮賷 賱噩賳丞 丕
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
No one has reviewed this book yet.
Can't find what you're looking for?
Get help and learn more about the design.