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144 pages, Paperback
First published January 1, 2008
Only the living seem incoherent. Death closes the series of events that constitutes their lives. So we resign ourselves to finding a meaning for them. To refuse them this would amount to accepting that a life, and thus life itself, is absurd. Yours had not yet attained the coherence of things done. Your death gave it this coherence.
The way in which you quit it rewrote the story of your life in a negative form. Those who knew you reread each of your acts in light of your last... When you are spoken of, it begins with recounting your death, before going back to explain it. Isn't it peculiar how this final gesture inverts your biography? I've never heard a single person, since your death, tell your life story starting at the beginning. Your suicide has become the foundational act...
Only the living seem incoherent. Death closes the series of events that constitutes their lives. So we resign ourselves to finding a meaning for them. To refuse them this would amount to accepting that a life, and thus life itself, is absurd. Yours had not yet attained the coherence of things done. Your death gave it this coherence.I firmly believe that this quote serves as a key, for the grandiloquence that Levé habitually gives into here�"Your suicide was scandalously beautiful"—hardly seems suited to the thoughts of a man on the brink of embracing oblivion.
"Your grandfather used to speak even less than you did. He would smile in silence when passing by with his fishing rod, walking along the line of trees in order to take the path that led along the riverbank that demarcated the boundary of the park and which was where he was going to spend the afternoon. One day, when I was doing stunts on the branches above the water, my watch fell in. Years later, in the run of a dry summer, the river being low, your grandfather found it. I wound it up again. It started. You’d been dead for two years."Unlike with horror motion pictures, jump-cuts in literature are not crass, perhaps because they mimic the realism of perception. Suicide depicts time and emotion in their true, fragmentary form. As a book narrated by a man in the throes of disquiet interrogating himself as if by an outsider, it juxtaposes pointed clarity on what loneliness, depression, and reticence can feel like with cold questions only the living and the left behind ask of those who are naught.
"You were said to have died of suffering. But there was not as much sadness in you as there is now in those who remember you. You died because you searched for happiness at the risk of finding the void. We shall have to wait for death before we can know what it is that you found. Or before leaving off knowing anything at all, if it is to be silence and emptiness that awaits us."An extraordinary book.
“You did not leave a letter to those close to you, explaining your death. Did you know why you wanted to die? If you did, why not write it down? Out of fatigue from living and disdain for leaving traces that would survive you? Or because the reasons that were pushing you to disappear seemed empty? Maybe you wanted to preserve the mystery of your death, thinking that nothing should be explained. Are there good reasons for committing suicide? Those who survived you asked themselves these questions; they will not find answers.
Your mother cried for you when she learned of your death. She cried for you every day until your burial. She cried for you alone, in her husband’s arms, in the arms of your brother and your sister, in the arms of her mother and your wife. She cried for you during the ceremony, following your coffin to the cemetery, and during your inhumation. When friends, many of them, came to present their condolences, she cried for you. With every hand that she shook, with every kiss she received, she again saw fragments of your past, of the days she believed you to be happy. Faced with your death, scenarios of what you could have lived or experienced with these people, gave them a feeling of immense loss: you had, by your suicide, saddened your past and abolished your future. Your mother cried for you in the days following your funeral, and she cried for you again, alone, whenever she thought of you. Years later, there are many, like her, whose tears flow whenever they think of you.
Regrets? You had some for causing the sadness of those who cried for you, for the love they felt for you, and which you had returned. You had some for the solitude in which you left your wife, and for the emptiness your loved ones would experience. But these regrets you felt merely in anticipation. They would disappear along with you: your survivors would be alone in carrying the pain of your death. This selfishness of your suicide displeased you. But, all things considered, the lull of death won out over life’s painful commotion.�
“Your life was less sad than your suicide might suggest. You were said to have died of suffering. But there was not as much sadness in you as there is now in those who remember you. You died because you searched for happiness at the risk of finding the void. We shall have to wait for death before we can know what it is that you found. Or before leaving off knowing anything at all, if it is to be silence and emptiness that awaits us.
The way in which you quit it rewrote the story of your life in a negative form. Those who knew you reread each of your acts in the light of your last. Henceforth, the shadow of this tall black tree hides the forest that was your life. When you are spoken of, it begins with recounting your death, before going back to explain it. Isn’t it peculiar how this final gesture inverts your biography? I’ve never heard a single person, since your death, tell your life’s story starting at the beginning. Your suicide has become the foundational act, and those earlier acts that you had hoped to relieve of their burden of meaning by way of this gesture, the absurdity of which so attracted you, have ended up simply alienated instead. Your final second changed your life in the eyes of others. You are like the actor who, at the end of the play, with a final word, reveals that he is a different character than the one he appeared to be playing.�
…You picked up a book and started reading. The words on the page sketched out the lines of an abstract painting; their meaning escaped you. You put it back down; you went into the kitchen and made a sandwich that you didn’t eat. You went into the street to take a stroll, and you came back a few minutes later because you didn’t know why you had gone out. You smoked a cigarette that you put down after a few drags�. Nothing kept your attention�
You used to read dictionaries like other people read novels. Each entry is a character, you’d say, who might be encountered on some other page. Plots, many of them, would form during any random reading. The story changes according to the order in which the entries are read. A dictionary resembles the world more than a novel does, because the world is not a coherent sequence of actions but a constellation of things perceived. It is looked at, unrelated things congregate, and geographic proximity gives them meaning. If events follow each other, they are believed to be the story. But in a dictionary, time doesn’t exist: ABC is neither more nor less chronological than BCA. To portray your life in order would be absurd: I remember at random. My brain resurrects you through stochastic details, like picking marbles out of a bag.
“This was what disturbed you the most: that you could, one day, choose to fall.�Un libro que trate un tema como el suicidio ya es delicado, pero que el autor se haya quitado la vida pocos días después de entregar el manuscrito de Suicide es poderosamente desolador.
“You were not surprised to find yourself ill adapted to the world, but it did surprise you that the world had produced a being who now lived in it as a foreigner. Do plants commit suicide? Do animals die of helplessness? They either function or disappear. You were perhaps a weak link, an accidental evolutionary dead end, a temporary anomaly not destined to burgeon again.�
Your life was less sad than your suicide might suggest. You were said to have died of suffering. But there was not as much sadness in you as there is now in those who remember you. You died because you searched for happiness at the risk of finding the void. We shall have to wait for death before we can know what it is that you found. Or before leaving off knowing anything at all, if it is to be silence and emptiness that awaits us.