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毓卮賯 睾乇蹖亘賴鈥屬囏�: 爻乇诏匕卮鬲 卮卮 賲丨氐賱 丕蹖乇丕賳蹖 丿乇 丕賳诏賱爻鬲丕賳 噩蹖賳 丌爻鬲賳
丌賳鈥屭嗁� 禺賵丕賳賳丿诏丕賳 丿乇 賮氐賱鈥屬囏й� 倬蹖卮賽 乇賵 賳诏丕賴蹖 诏匕乇丕 亘賴 丌賳 禺賵丕賴賳丿 讴乇丿貙 賱賳丿賳 丕爻鬲貙 賵 亘賴 卮讴賱蹖 讴賱蹖鈥屫� 丕賳诏賱爻鬲丕賳貙 丕夭 趩卮賲 趩賳丿 賲爻賱賲丕賳鈥�. 丕賳诏賱爻鬲丕賳蹖 丿乇 爻倬蹖丿賴鈥屫� 丕賳賯賱丕亘 氐賳毓鬲蹖貙 丿乇 丌睾丕夭 鬲賵爻毓賴贁 丕賲倬乇丕鬲賵乇蹖貙 賵 丿乇 亘丨亘賵丨賴贁 鬲噩乇亘賴贁 丕噩鬲賲丕毓蹖賽 亘夭乇诏賽 讴孬乇鬲鈥屭必й屰� 丿蹖賳蹖. 丕睾賱亘 賲蹖鈥屭堐屬嗀� 诏匕卮鬲賴 爻乇夭賲蹖賳蹖 亘蹖诏丕賳賴 丕爻鬲. 賵賱蹖 丕蹖賳 丨乇賮 賴賲蹖卮賴 丿乇爻鬲 賳蹖爻鬲貙 趩賵賳 賴賲蹖賳 丕賲乇賵夭 賴賲 賲蹖鈥屫堌з� 丕賳诏賱爻鬲丕賳蹖 乇丕 丿蹖丿 賵 卮賳丕禺鬲 讴賴 賲蹖乇夭丕 氐丕賱丨 賵 丿蹖诏乇 賲丨氐賱丕賳 賴賲乇丕賴卮 丿蹖丿賳丿. 亘蹖卮鈥屫� 噩丕賴丕蹖蹖 讴賴 丌賳鈥屬囏� 丿蹖丿賳丿 賵 鬲賵氐蹖賮 讴乇丿賳丿貙 賴賳賵夭 爻乇噩丕蹖 禺賵丿 亘丕賯蹖 丕爻鬲 賭賭 爻丕賱賳鈥屬囏й� 鬲卅丕鬲乇貙 讴丕賱噩鈥屬囏ж� 讴丕賮賴鈥屬囏� 賵 丨鬲蹖 禺丕賳賴鈥屬囏й屰� 讴賴 賲丨氐賱丕賳 丿乇 丌賳鈥屬囏� 夭賳丿诏蹖 讴乇丿賳丿. 賱賳丿賳 丌賳鈥屬囏� 賱賳丿賳蹖 丕爻鬲 讴賴 賲賳 賴賲 夭賲丕賳蹖 丿乇 丌賳 夭賳丿诏蹖 讴乇丿賲貨 卮賴乇蹖 丕爻鬲 亘賴鈥屫з呚з嗀� 丕夭 丿賵乇丕賳 噩賵乇噩貙 讴賴 賴乇 爻丕賱 賲蹖賱蹖賵賳鈥屬囏� 賳賮乇 丕夭 爻乇丕爻乇 丿賳蹖丕 亘賴 丿蹖丿丕乇卮 賲蹖鈥屫辟堎嗀�. 賴賲鈥屫操呚з嗀� 丿乇 丌賳鈥屫迟堐� 賳賲丕賴丕蹖 讴賱丕爻蹖讴 丿賵乇賴贁 賳蹖丕亘鬲 爻賱胤賳鬲貙 丕賳诏賱爻鬲丕賳蹖 讴賴 賲丨氐賱丕賳 丿蹖丿賳丿貙 讴卮賵乇蹖 亘賵丿 丿乇 賮乇丕蹖賳丿賽 鬲亘丿蹖賱 卮丿賳 亘賴 讴卮賵乇蹖 讴賴 賲丕 丕賲乇賵夭 賲蹖鈥屫促嗀ж驰屬呚� 趩賵賳 丌賳 爻乇夭賲蹖賳貙 丿乇 丌爻鬲丕賳賴贁 鬲噩乇亘賴 讴乇丿賳 鬲丨賵賱丕鬲蹖 亘賵丿 讴賴 毓丕賲賱卮 乇丕 亘丕蹖丿 賲賴丕噩乇鬲 丕夭 亘蹖乇賵賳 丕乇賵倬丕 丿丕賳爻鬲. 丿乇 爻倬鬲丕賲亘乇 郾鄹郾鄣貙 丿賵 賯乇賳 倬蹖卮 丕夭 賲丕賴賽 丕賳鬲卮丕乇 丕蹖賳 讴鬲丕亘貙 賵乇賵丿 丌賳 卮卮 賲爻賱賲丕賳 賲丨氐賱 亘賴 賱賳丿賳 鬲賵賱丿 賲賱鬲蹖 乇丕 丕毓賱丕賲 賲蹖鈥屭┴必� 讴賴 丕賲乇賵夭賴貙 賴賲 趩賳丿賮乇賴賳诏蹖 丕爻鬲 賵 賴賲 鬲丕 丨丿賵丿蹖 賲爻賱賲丕賳.
490 pages, Paperback
First published November 24, 2015
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About the author
Nile Green
20听books31听followersNile Green is Professor of History at UCLA, with an interest in the multiple globalizations of Islam and Muslims. He was awarded a Guggenheim Fellowship in 2018.
In pursuit of the patterns of both global and local Islams, he has traveled and researched in India, Pakistan, Iran, Afghanistan, Chinese Central Asia, the Caucasus, Syria, Turkey, Egypt, Israel, Yemen, Oman, Jordan, Morocco, South Africa, Myanmar, Malaysia, Uzbekistan, and Kazakhstan.
His seven monographs, seven edited books, and over seventy articles have traced Muslim networks that connect South and Central Asia with the Middle East, the Indian Ocean, Africa, Japan, Europe and the United States. His most recent book, The Love of Strangers: What Six Muslim Students Learned in Jane Austen鈥檚 London, was selected by the New York Times Book Review as Editors鈥� Choice. An earlier book, Bombay Islam: The Religious Economy of the West Indian Ocean, received both the Middle East Studies Association鈥檚 Albert Hourani Award and the Association for Asian Studies鈥� Ananda K. Coomaraswamy Award. His other books include Terrains of Exchange: Religious Economies of Global Islam; Sufism: A Global History; and, as co-editor, Global Muslims in the Age of Steam and Print, 1850-1930.
He served for eight years as founding director of the UCLA Program on Central Asia, as well as on various editorial and advisory boards, including the International Journal of Middle East Studies. He has held several visiting positions, such as at the 脡cole des Hautes 脡tudes en Sciences Sociales in Paris, and fellowships, including the Luce/ACLS Fellowship in Religion, Journalism & International Affairs. Before moving to the United States from his native Britain, he was Milburn Junior Research Fellow at Oxford University. He holds degrees from London and Cambridge.
In pursuit of the patterns of both global and local Islams, he has traveled and researched in India, Pakistan, Iran, Afghanistan, Chinese Central Asia, the Caucasus, Syria, Turkey, Egypt, Israel, Yemen, Oman, Jordan, Morocco, South Africa, Myanmar, Malaysia, Uzbekistan, and Kazakhstan.
His seven monographs, seven edited books, and over seventy articles have traced Muslim networks that connect South and Central Asia with the Middle East, the Indian Ocean, Africa, Japan, Europe and the United States. His most recent book, The Love of Strangers: What Six Muslim Students Learned in Jane Austen鈥檚 London, was selected by the New York Times Book Review as Editors鈥� Choice. An earlier book, Bombay Islam: The Religious Economy of the West Indian Ocean, received both the Middle East Studies Association鈥檚 Albert Hourani Award and the Association for Asian Studies鈥� Ananda K. Coomaraswamy Award. His other books include Terrains of Exchange: Religious Economies of Global Islam; Sufism: A Global History; and, as co-editor, Global Muslims in the Age of Steam and Print, 1850-1930.
He served for eight years as founding director of the UCLA Program on Central Asia, as well as on various editorial and advisory boards, including the International Journal of Middle East Studies. He has held several visiting positions, such as at the 脡cole des Hautes 脡tudes en Sciences Sociales in Paris, and fellowships, including the Luce/ACLS Fellowship in Religion, Journalism & International Affairs. Before moving to the United States from his native Britain, he was Milburn Junior Research Fellow at Oxford University. He holds degrees from London and Cambridge.
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April 8, 2025
亘乇丕蹖 讴爻蹖 讴賴 亘賴 鬲丕乇蹖禺 賵 爻乇诏匕卮鬲 丌丿賲鈥屬囏� 毓賱丕賯賴鈥屬呝嗀� 丕爻鬲貙 毓卮賯 睾乇蹖亘賴鈥屬囏� 趩蹖夭蹖 賮乇丕鬲乇 丕夭 蹖讴 乇賵丕蹖鬲 氐乇賮 丕爻鬲貨 讴鬲丕亘蹖鈥屫池� 讴賴 亘丕 丕丨鬲乇丕賲 賵 丿賯鬲貙 夭賳丿诏蹖 卮卮 噩賵丕賳 丕蹖乇丕賳蹖 乇丕 丿賳亘丕賱 賲蹖鈥屭┵嗀� 讴賴 丿乇 乇賵夭诏丕乇蹖 丿賵乇貙 鬲氐賲蹖賲 诏乇賮鬲賳丿 倬丕 亘賴 丿賳蹖丕蹖 賳丕卮賳丕禺鬲賴鈥屰� 丕乇賵倬丕 亘诏匕丕乇賳丿 賵 亘乇丕蹖 鬲丨氐蹖賱貙 夭賳丿诏蹖貙 賵 丌乇夭賵賴丕蹖卮丕賳 亘噩賳诏賳丿.
禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘貙 鬲噩乇亘賴鈥屫й� 亘賵丿 爻乇卮丕乇 丕夭 丕丨鬲乇丕賲貨 丕丨鬲乇丕賲蹖 亘乇丕蹖 丌賳 卮卮 賳賮乇 讴賴 亘丕 鬲賲丕賲 亘蹖鈥屫必ㄚ� 賵 趩丕賱卮鈥屬囏й屫簇з嗀� 丕蹖爻鬲丕丿賳丿貙 噩賳诏蹖丿賳丿貙 卮讴爻鬲 禺賵乇丿賳丿貙 丿賱鈥屫嗂� 卮丿賳丿貙 丕賲丕 丕丿丕賲賴 丿丕丿賳丿. 賳賵蹖爻賳丿賴 亘丿賵賳 丕睾乇丕賯貙 鬲氐賵蹖乇 乇賵卮賳蹖 丕夭 鬲賯丕亘賱 爻賳鬲 賵 賲丿乇賳蹖鬲賴貙 卮乇賯 賵 睾乇亘貙 賵 賲賴賲鈥屫� 丕夭 賴賲賴貙 丕賳爻丕賳 丿乇 賲蹖丕賳賴鈥屰� 丕蹖賳 丿賵 賯胤亘 乇丕 丕乇丕卅賴 賲蹖鈥屫囏�.
毓卮賯 睾乇蹖亘賴鈥屬囏� 讴鬲丕亘蹖鈥屫池� 亘乇丕蹖 丌賳鈥屬囏й屰� 讴賴 丿賵爻鬲 丿丕乇賳丿 倬丕 亘賴 讴賮卮 丿蹖诏乇丕賳 亘诏匕丕乇賳丿貙 丌賳鈥屬囏й屰� 讴賴 賲蹖鈥屫堌з囐嗀� 亘丕 丿賱 丌丿賲鈥屬囏� 丿乇 诏匕卮鬲賴 乇丕賴 亘乇賵賳丿 賵 亘亘蹖賳賳丿 毓卮賯貙 丌乇夭賵貙 賵 賲賵丕噩賴賴 亘丕 丿賳蹖丕蹖蹖 鬲丕夭賴 趩賴 亘乇 爻乇 丌丿賲 賲蹖鈥屫①堌必�.
禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘貙 鬲噩乇亘賴鈥屫й� 亘賵丿 爻乇卮丕乇 丕夭 丕丨鬲乇丕賲貨 丕丨鬲乇丕賲蹖 亘乇丕蹖 丌賳 卮卮 賳賮乇 讴賴 亘丕 鬲賲丕賲 亘蹖鈥屫必ㄚ� 賵 趩丕賱卮鈥屬囏й屫簇з嗀� 丕蹖爻鬲丕丿賳丿貙 噩賳诏蹖丿賳丿貙 卮讴爻鬲 禺賵乇丿賳丿貙 丿賱鈥屫嗂� 卮丿賳丿貙 丕賲丕 丕丿丕賲賴 丿丕丿賳丿. 賳賵蹖爻賳丿賴 亘丿賵賳 丕睾乇丕賯貙 鬲氐賵蹖乇 乇賵卮賳蹖 丕夭 鬲賯丕亘賱 爻賳鬲 賵 賲丿乇賳蹖鬲賴貙 卮乇賯 賵 睾乇亘貙 賵 賲賴賲鈥屫� 丕夭 賴賲賴貙 丕賳爻丕賳 丿乇 賲蹖丕賳賴鈥屰� 丕蹖賳 丿賵 賯胤亘 乇丕 丕乇丕卅賴 賲蹖鈥屫囏�.
毓卮賯 睾乇蹖亘賴鈥屬囏� 讴鬲丕亘蹖鈥屫池� 亘乇丕蹖 丌賳鈥屬囏й屰� 讴賴 丿賵爻鬲 丿丕乇賳丿 倬丕 亘賴 讴賮卮 丿蹖诏乇丕賳 亘诏匕丕乇賳丿貙 丌賳鈥屬囏й屰� 讴賴 賲蹖鈥屫堌з囐嗀� 亘丕 丿賱 丌丿賲鈥屬囏� 丿乇 诏匕卮鬲賴 乇丕賴 亘乇賵賳丿 賵 亘亘蹖賳賳丿 毓卮賯貙 丌乇夭賵貙 賵 賲賵丕噩賴賴 亘丕 丿賳蹖丕蹖蹖 鬲丕夭賴 趩賴 亘乇 爻乇 丌丿賲 賲蹖鈥屫①堌必�.
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July 18, 2021亘蹖卮 丕夭 丿賵蹖爻鬲 爻丕賱 倬蹖卮貙 蹖讴 卮亘 鬲丕亘爻鬲丕賳蹖 爻丕賱 郾鄹郾鄣貙 蹖讴 讴卮鬲蹖 亘賴 诏乇蹖鬲 蹖丕乇賲賵鬲 丿乇 讴乇丕賳賴鈥屰� 卮乇賯蹖 丕賳诏賱爻鬲丕賳 乇爻蹖丿. 卮賴乇蹖 讴賴 鬲賮乇蹖丨诏丕賴蹖 爻丕丨賱蹖 亘賵丿 賵 亘丕 趩乇丕睾鈥屬囏й� 乇賳诏蹖 倬乇賳賵乇 賲蹖鈥屫必篡屫�. 卮卮 賲丨氐賱 丕蹖乇丕賳蹖 亘乇 毓乇卮賴 丕蹖爻鬲丕丿賴 亘賵丿賳丿 賵 亘丕丿 賳睾賲賴 爻丕夭賴丕 賵 氐丿丕蹖 爻乇禺賵卮蹖 芦丕蹖賳诏蹖賱蹖爻蹖禄鈥屬囏� 乇丕 亘賴 诏賵卮卮丕賳 賲蹖鈥屫必池з嗀�.
丕蹖賳 卮卮 賳賮乇貙 賳禺爻鬲蹖賳 诏乇賵賴 丕夭 丿丕賳卮噩賵蹖丕賳 丕蹖乇丕賳蹖 (賵 賳禺爻鬲蹖賳 賲爻賱賲丕賳丕賳 禺丕賵乇賲蹖丕賳賴鈥屫й�) 亘賵丿賳丿 讴賴 亘賴 丕賳诏賱爻鬲丕賳 乇賮鬲賳丿 鬲丕 亘丕 芦毓賱賵賲 噩丿蹖丿禄 丌卮賳丕 卮賵賳丿 賵 亘蹖卮 丕夭 爻賴 爻丕賱 丌賳噩丕 夭賳丿诏蹖 讴乇丿賳丿. 賲蹖乇夭丕 氐丕賱丨 讴賴 亘乇丕蹖 丌卮賳丕蹖蹖 亘丕 夭亘丕賳 丕賳诏賱蹖爻蹖 賵 鬲乇噩賲賴 丌賲丿賴 亘賵丿貙 賲蹖乇夭丕 乇囟丕 讴賴 丌賲丿賴 亘賵丿 亘丕 鬲賵倬禺丕賳賴 賵 賮賳賵賳 賳馗丕賲蹖 丌卮賳丕 卮賵丿貙 賲蹖乇夭丕 噩毓賮乇 讴賴 賲蹖鈥屫堌ж池� 卮蹖賲蹖 賵 丨丕噩蹖 亘丕亘丕 讴賴 賲蹖鈥屫堌ж池� 倬夭卮讴蹖 賵 噩乇丕丨蹖 亘蹖丕賲賵夭丿貙 賲蹖乇夭丕 噩毓賮乇 丨爻蹖賳蹖 讴賴 丌賲丿賴 亘賵丿 賲賴賳丿爻蹖 賮乇丕 亘诏蹖乇丿 賵 賲丨賲丿 毓賱蹖貙 賯賮賱鈥屫池ж槽� 讴賴 丌賲丿賴 亘賵丿 丌賴賳诏乇蹖 賵 賮賱夭讴丕乇蹖 亘蹖丕賲賵夭丿 賵 蹖讴蹖 丕夭 賳禺爻鬲蹖賳 卮乇賯蹖丕賳蹖 卮丿 讴賴 蹖丕丿 诏乇賮鬲 賲賵鬲賵乇 亘禺丕乇 趩诏賵賳賴 讴丕乇 賲蹖 讴賳丿.
丕蹖賳 賳禺爻鬲蹖賳 賲賵丕噩賴賴 賵丕賯毓蹖 噩賵丕賳丕賳 丕蹖乇丕賳蹖 亘丕 夭蹖爻鬲賳 丿乇 丿賳蹖丕蹖 睾乇亘 亘賵丿: 丕賳丿讴蹖 倬爻 丕夭 卮讴爻鬲 丕蹖乇丕賳 丕夭 乇賵爻蹖賴 賵 丕夭 丿爻鬲 丿丕丿賳 亘禺卮鈥屬囏й� 賵爻蹖毓蹖 丕夭 禺丕讴 丕蹖乇丕賳 賵 丕賱亘鬲賴 丕賳丿讴蹖 倬爻 丕夭 賳亘乇丿 賵丕鬲乇賱賵 賵 卮讴爻鬲 賳丕倬賱卅賵賳 亘賴 丿爻鬲 丕賳诏賱蹖爻鈥屬囏�. 賵囟毓蹖鬲蹖 讴賴 芦毓賱賵賲 噩丿蹖丿禄 丕賳诏賱蹖爻蹖鈥屬囏� 乇丕 亘賴 賲爻丕賱賴 丕賲賳蹖鬲 賲賱蹖 丕蹖乇丕賳 亘丿賱 賲蹖鈥屭┴必�.
噩賵丕賳丕賳 丕蹖乇丕賳蹖 亘賴 讴賱蹖爻丕賴丕 賵 讴丕乇禺丕賳賴鈥屬囏� 賲蹖鈥屫辟佖嗀� 丕賲丕 乇賵夭卮丕賳 鬲賳賴丕 亘丕 卮蹖卮賴鈥屬囏й� 乇賳诏蹖 賵 賱賵賱賴鈥屬囏й� 鬲賵倬 卮亘 賳賲蹖鈥屫簇�. 賲蹖乇夭丕 氐丕賱丨 丕夭 倬乇爻賴鈥屬囏й� 卮亘丕賳賴 禺賵丿 賲蹖鈥屬嗁堐屫池� 讴賴 賲丕鬲卮丕賳 亘乇丿 賵賯鬲蹖 丿丕禺賱 蹖讴 爻丕賱賳 乇賯氐 卮丕丿蹖賽 夭賵噩鈥屬囏й� 噩賵丕賳蹖 乇丕 丿蹖丿 讴賴 賲蹖鈥屫辟傌帝屫嗀� 賵 鬲丕 亘丕賲丿丕丿 賵乇賯 亘丕夭蹖 賲蹖鈥屭┴必嗀� 賵 诏倬 賲蹖鈥屫藏嗀�.
賲賵賯毓蹖鬲 丿丕賳卮噩賵蹖丕賳 丿賵蹖爻鬲 爻丕賱 倬蹖卮 丕蹖乇丕賳 丿乇 亘乇蹖鬲丕賳蹖丕 賲賵賯毓蹖鬲蹖 賲鬲賮丕賵鬲 亘丕 鬲氐賵乇 丕賲乇賵夭蹖 賲丕 亘賵丿. 丌賳 夭賲丕賳 賮丕乇爻蹖 賮賯胤 夭亘丕賳 丕蹖乇丕賳蹖丕賳 賳亘賵丿. 丿乇 賴賳丿 賵 倬蹖乇丕賲賵賳 丕賯蹖丕賳賵爻 賴賳丿 賲毓鬲亘乇鬲乇蹖賳 夭亘丕賳 賵丕爻胤 亘賵丿 賵 夭亘丕賳 丿蹖賵丕賳蹖 讴賲倬丕賳蹖 賴賳丿 卮乇賯蹖 賳蹖夭 亘賵丿. 丕诏乇 賴賲丕賳诏賵賳賴 讴賴 賳禺爻鬲鈥屬堌槽屫� 亘賳噩丕賲蹖賳 丿蹖爻乇丕卅賱蹖 丕毓賱丕賲 讴乇丿 卮乇賯貙鈥� 芦倬蹖卮賴禄 亘賵丿貙 氐丿賴丕 亘乇蹖鬲丕賳蹖丕蹖蹖 丿乇蹖丕賮鬲賴 亘賵丿賳丿 賵 賲蹖鈥屫屫嗀� 讴賴 丿丕賳爻鬲賳 夭亘丕賳 賮丕乇爻蹖 讴賱蹖丿 丕蹖賳 倬蹖卮賴 禺賵丕賴丿 亘賵丿.
丕夭 丕蹖賳 爻賵貙 賲丨氐賱丕賳 賳賴 鬲賳賴丕 亘丕蹖丿 夭亘丕賳 丕賳诏賱蹖爻蹖 賲蹖鈥屫①呝堌嗀� 讴賴 亘賴 丿賳亘丕賱 丕爻鬲賯賱丕賱 賲丕賱蹖 賴賲 亘賵丿賳丿. 噩賵丕賳丕賳蹖 讴賴 丿乇 丕蹖乇丕賳 丕夭 賲乇賮賴鈥屫臂屬� 丕賯卮丕乇 丕噩鬲賲丕毓蹖 賴賲 亘賴 卮賲丕乇 賲蹖鈥屫辟佖嗀�. 丌賳 夭賲丕賳 丕蹖乇丕賳蹖丕賳 亘丕 賲賮賴賵賲 丕爻鬲毓賲丕乇 丌卮賳丕 賴賲 賳卮丿賴 亘賵丿賳丿 賵 倬卮鬲 賴乇 丿爻蹖爻賴 丿爻鬲 丕賳诏賱蹖爻蹖鈥屬囏� 乇丕 賳賲蹖鈥屫屫嗀� 賵 丿乇 亘乇蹖鬲丕賳蹖丕 賴賲 禺亘乇蹖 丕夭 丕爻賱丕賲鈥屬囏必ж驰� 賵 丕蹖乇丕賳鈥屫池屫槽� 賳亘賵丿.
卮丕蹖丿 丿賯蹖賯丕賸 亘賴 賴賲蹖賳 丿賱蹖賱 賴賲 亘丕卮丿 讴賴 乇賵蹖讴乇丿 賳丕蹖賱 诏乇蹖賳 丿乇 丕蹖賳 讴鬲丕亘 賳賴 卮乇賯鈥屫促嗀ж池з嗁� 賵 賳賴 倬爻丕丕爻鬲毓賲丕乇蹖 丕爻鬲. 诏乇蹖賳 丿乇 芦毓卮賯 睾乇蹖亘賴鈥屬囏� 鬲氐賵蹖乇 乇丕蹖噩 丕夭 亘乇蹖鬲丕賳蹖丕蹖 夭賲丕賳 噩蹖賳 丌爻鬲賳 乇丕 亘賴 趩丕賱卮 賲蹖鈥屭┴簇� 賵 丌賳 乇丕 丕夭 賳诏丕賴 賲爻賱賲丕賳丕賳蹖 賲蹖鈥屫ㄛ屬嗀� 讴賴 趩賴 丿乇 爻胤丨 禺乇丿 賵 趩賴 讴賱丕賳 賮賯胤 賳丕馗乇 賵 爻鬲丕蹖賳丿賴 倬蹖卮乇賮鬲 亘乇蹖鬲丕賳蹖丕 賳蹖爻鬲賳丿貙 亘賱讴賴 丿乇 爻蹖乇 卮讴賱鈥屭屫臂� 丌賳 丨囟賵乇 賵 丨鬲蹖 賲卮丕乇讴鬲 丿丕乇賳丿.
賳丕蹖賱 诏乇蹖賳 丿乇 丕蹖賳 讴鬲丕亘 丕夭 禺丕胤乇丕鬲貙 賳丕賲賴鈥屬囏й� 倬乇丕讴賳丿賴貙 賲賯丕賱丕鬲 賲胤亘賵毓丕鬲蹖 賵 賳賯丕卮蹖鈥屬囏й� 丕蹖賳 賲丨氐賱丕賳 丕爻鬲賮丕丿賴 讴乇丿賴 丕賲丕 禺丕胤乇丕鬲 賲蹖乇夭丕 氐丕賱丨 乇丕 亘賴 毓賳賵丕賳 賲賳亘毓 丕氐賱蹖 丿乇 賳馗乇 诏乇賮鬲賴 丕爻鬲. 禺丕胤乇丕鬲蹖 讴賴 賴賲趩賵賳 蹖讴 賲丕卮蹖賳 夭賲丕賳 讴丕睾匕蹖 禺賵丕賳賳丿賴 乇丕 亘賴 丿乇賵賳 匕賴賳 蹖讴 丕蹖乇丕賳蹖 丿賵蹖爻鬲 爻丕賱 倬蹖卮 賲蹖鈥屫ㄘ必� 鬲丕 爻賮乇 丕賵 乇丕 亘賴 睾乇亘 倬丕 亘賴 倬丕蹖 丕賵 鬲噩乇亘賴 讴賳丿 賵 亘亘蹖賳丿.
毓賱丕賵賴 亘乇 丕丨蹖丕蹖 鬲噩乇亘賴 夭蹖爻鬲賳 丿乇 亘乇蹖鬲丕賳蹖丕蹖 爻丿賴 賳賵夭丿賴賲 賵 卮賳蹖丿賳 氐丿丕蹖 禺卮鈥屫� 丿丕賲賳 噩蹖賳 丌爻鬲賳 丿乇 禺蹖丕亘丕賳鈥屬囏й� 賱賳丿賳貙 亘乇丕蹖 蹖讴 卮賴乇賵賳丿 亘乇蹖鬲丕賳蹖丕蹖蹖 讴賴 丕讴賳賵賳 倬丕蹖鬲禺鬲卮 賱賳丿賳貙 卮賴乇丿丕乇 禺丕賵乇賲蹖丕賳賴鈥屫й� 乇丕 賴賲 鬲噩乇亘賴鈥� 讴乇丿賴 賵 亘丨孬 乇賵夭卮 丨囟賵乇 賲爻賱賲丕賳丕賳 賵 賲爻丕賱賴 芦趩賳丿賮乇賴賳诏蹖禄 丕爻鬲 丨鬲賲丕賸 禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘 噩匕丕亘 丕爻鬲. 丕賲丕 賲胤丕賱毓賴 丕蹖賳 讴鬲丕亘 賳賴 賮賯胤 卮賳丕禺鬲 鬲丕夭賴鈥屫й� 丕夭 丕賳诏賱爻鬲丕賳 丿賵乇賴 噩蹖賳 丌爻鬲賳 亘賴 賲禺丕胤亘 亘乇蹖鬲丕賳蹖丕蹖蹖 丕乇丕卅賴 賲蹖鈥屭┵嗀� 亘賱讴賴 亘乇丕蹖 賲禺丕胤亘 丕蹖乇丕賳蹖 丕賲乇賵夭 賴賲 毓賱丕賵賴 亘乇 賲乇丿賲鈥屬嗂ж臂� 噩匕丕亘 賵 亘丕夭诏賵蹖蹖 倬蹖趩蹖丿诏蹖鈥屬囏й� 丕賳胤亘丕賯鈥屬矩佰屫臂� 亘丕 噩丕賲毓賴鈥屫й� 毓賲蹖賯丕賸 賲鬲賮丕賵鬲 丿乇 賳禺爻鬲蹖賳 乇賵蹖丕乇賵蹖蹖 乇丕爻鬲蹖賳 丕蹖乇丕賳 賵 睾乇亘貙 賳诏丕賴 丿賵爻賵蹖賴鈥屰� 讴丕賲賱丕賸 賲鬲賮丕賵鬲蹖 賲蹖丕賳 卮乇賯 賵 睾乇亘 乇丕 亘賴 鬲氐賵蹖乇 賲蹖鈥屭┴簇� 趩賴 丿乇 丨賵夭賴 毓賱賲貙 趩賴 丕蹖賲丕賳貙 賵 趩賴 丿乇 乇丕亘胤賴鈥屫й� 讴賴 噩賳爻卮 芦丿賵爻鬲蹖禄 賵 丕賱亘鬲賴 讴賳噩讴丕賵蹖 丕爻鬲 賵 賳賴 賴乇丕爻 賵 爻鬲蹖夭.
丕诏乇趩賴 芦毓卮賯 睾乇蹖亘賴鈥屬囏� 讴鬲丕亘蹖 丕爻鬲 亘賴 乇丕爻鬲蹖 禺賵卮禺賵丕賳 賵 爻乇诏乇賲鈥屭┵嗁嗀� 讴賴 丿乇 賴乇 氐賮丨賴 丕胤賱丕毓丕鬲 賲禺丕胤亘 乇丕 賳爻亘鬲 亘賴 倬蹖卮蹖賳賴 禺賵丿 丕賮夭丕蹖卮 賲蹖鈥屫囏� 丕賲丕 亘蹖卮 丕夭 丕蹖賳貙 讴鬲丕亘蹖 丕爻鬲 賱丕蹖賴 賱丕蹖賴貙 丿乇 乇賵丕蹖鬲 蹖讴 亘丕夭卮賳丕爻蹖 丿賵爻賵蹖賴貙 賴賲趩賵賳 丌蹖賳賴鈥屬囏й� 乇賵蹖丕乇賵蹖 賴賲...
丕蹖賳 卮卮 賳賮乇貙 賳禺爻鬲蹖賳 诏乇賵賴 丕夭 丿丕賳卮噩賵蹖丕賳 丕蹖乇丕賳蹖 (賵 賳禺爻鬲蹖賳 賲爻賱賲丕賳丕賳 禺丕賵乇賲蹖丕賳賴鈥屫й�) 亘賵丿賳丿 讴賴 亘賴 丕賳诏賱爻鬲丕賳 乇賮鬲賳丿 鬲丕 亘丕 芦毓賱賵賲 噩丿蹖丿禄 丌卮賳丕 卮賵賳丿 賵 亘蹖卮 丕夭 爻賴 爻丕賱 丌賳噩丕 夭賳丿诏蹖 讴乇丿賳丿. 賲蹖乇夭丕 氐丕賱丨 讴賴 亘乇丕蹖 丌卮賳丕蹖蹖 亘丕 夭亘丕賳 丕賳诏賱蹖爻蹖 賵 鬲乇噩賲賴 丌賲丿賴 亘賵丿貙 賲蹖乇夭丕 乇囟丕 讴賴 丌賲丿賴 亘賵丿 亘丕 鬲賵倬禺丕賳賴 賵 賮賳賵賳 賳馗丕賲蹖 丌卮賳丕 卮賵丿貙 賲蹖乇夭丕 噩毓賮乇 讴賴 賲蹖鈥屫堌ж池� 卮蹖賲蹖 賵 丨丕噩蹖 亘丕亘丕 讴賴 賲蹖鈥屫堌ж池� 倬夭卮讴蹖 賵 噩乇丕丨蹖 亘蹖丕賲賵夭丿貙 賲蹖乇夭丕 噩毓賮乇 丨爻蹖賳蹖 讴賴 丌賲丿賴 亘賵丿 賲賴賳丿爻蹖 賮乇丕 亘诏蹖乇丿 賵 賲丨賲丿 毓賱蹖貙 賯賮賱鈥屫池ж槽� 讴賴 丌賲丿賴 亘賵丿 丌賴賳诏乇蹖 賵 賮賱夭讴丕乇蹖 亘蹖丕賲賵夭丿 賵 蹖讴蹖 丕夭 賳禺爻鬲蹖賳 卮乇賯蹖丕賳蹖 卮丿 讴賴 蹖丕丿 诏乇賮鬲 賲賵鬲賵乇 亘禺丕乇 趩诏賵賳賴 讴丕乇 賲蹖 讴賳丿.
丕蹖賳 賳禺爻鬲蹖賳 賲賵丕噩賴賴 賵丕賯毓蹖 噩賵丕賳丕賳 丕蹖乇丕賳蹖 亘丕 夭蹖爻鬲賳 丿乇 丿賳蹖丕蹖 睾乇亘 亘賵丿: 丕賳丿讴蹖 倬爻 丕夭 卮讴爻鬲 丕蹖乇丕賳 丕夭 乇賵爻蹖賴 賵 丕夭 丿爻鬲 丿丕丿賳 亘禺卮鈥屬囏й� 賵爻蹖毓蹖 丕夭 禺丕讴 丕蹖乇丕賳 賵 丕賱亘鬲賴 丕賳丿讴蹖 倬爻 丕夭 賳亘乇丿 賵丕鬲乇賱賵 賵 卮讴爻鬲 賳丕倬賱卅賵賳 亘賴 丿爻鬲 丕賳诏賱蹖爻鈥屬囏�. 賵囟毓蹖鬲蹖 讴賴 芦毓賱賵賲 噩丿蹖丿禄 丕賳诏賱蹖爻蹖鈥屬囏� 乇丕 亘賴 賲爻丕賱賴 丕賲賳蹖鬲 賲賱蹖 丕蹖乇丕賳 亘丿賱 賲蹖鈥屭┴必�.
噩賵丕賳丕賳 丕蹖乇丕賳蹖 亘賴 讴賱蹖爻丕賴丕 賵 讴丕乇禺丕賳賴鈥屬囏� 賲蹖鈥屫辟佖嗀� 丕賲丕 乇賵夭卮丕賳 鬲賳賴丕 亘丕 卮蹖卮賴鈥屬囏й� 乇賳诏蹖 賵 賱賵賱賴鈥屬囏й� 鬲賵倬 卮亘 賳賲蹖鈥屫簇�. 賲蹖乇夭丕 氐丕賱丨 丕夭 倬乇爻賴鈥屬囏й� 卮亘丕賳賴 禺賵丿 賲蹖鈥屬嗁堐屫池� 讴賴 賲丕鬲卮丕賳 亘乇丿 賵賯鬲蹖 丿丕禺賱 蹖讴 爻丕賱賳 乇賯氐 卮丕丿蹖賽 夭賵噩鈥屬囏й� 噩賵丕賳蹖 乇丕 丿蹖丿 讴賴 賲蹖鈥屫辟傌帝屫嗀� 賵 鬲丕 亘丕賲丿丕丿 賵乇賯 亘丕夭蹖 賲蹖鈥屭┴必嗀� 賵 诏倬 賲蹖鈥屫藏嗀�.
賲賵賯毓蹖鬲 丿丕賳卮噩賵蹖丕賳 丿賵蹖爻鬲 爻丕賱 倬蹖卮 丕蹖乇丕賳 丿乇 亘乇蹖鬲丕賳蹖丕 賲賵賯毓蹖鬲蹖 賲鬲賮丕賵鬲 亘丕 鬲氐賵乇 丕賲乇賵夭蹖 賲丕 亘賵丿. 丌賳 夭賲丕賳 賮丕乇爻蹖 賮賯胤 夭亘丕賳 丕蹖乇丕賳蹖丕賳 賳亘賵丿. 丿乇 賴賳丿 賵 倬蹖乇丕賲賵賳 丕賯蹖丕賳賵爻 賴賳丿 賲毓鬲亘乇鬲乇蹖賳 夭亘丕賳 賵丕爻胤 亘賵丿 賵 夭亘丕賳 丿蹖賵丕賳蹖 讴賲倬丕賳蹖 賴賳丿 卮乇賯蹖 賳蹖夭 亘賵丿. 丕诏乇 賴賲丕賳诏賵賳賴 讴賴 賳禺爻鬲鈥屬堌槽屫� 亘賳噩丕賲蹖賳 丿蹖爻乇丕卅賱蹖 丕毓賱丕賲 讴乇丿 卮乇賯貙鈥� 芦倬蹖卮賴禄 亘賵丿貙 氐丿賴丕 亘乇蹖鬲丕賳蹖丕蹖蹖 丿乇蹖丕賮鬲賴 亘賵丿賳丿 賵 賲蹖鈥屫屫嗀� 讴賴 丿丕賳爻鬲賳 夭亘丕賳 賮丕乇爻蹖 讴賱蹖丿 丕蹖賳 倬蹖卮賴 禺賵丕賴丿 亘賵丿.
丕夭 丕蹖賳 爻賵貙 賲丨氐賱丕賳 賳賴 鬲賳賴丕 亘丕蹖丿 夭亘丕賳 丕賳诏賱蹖爻蹖 賲蹖鈥屫①呝堌嗀� 讴賴 亘賴 丿賳亘丕賱 丕爻鬲賯賱丕賱 賲丕賱蹖 賴賲 亘賵丿賳丿. 噩賵丕賳丕賳蹖 讴賴 丿乇 丕蹖乇丕賳 丕夭 賲乇賮賴鈥屫臂屬� 丕賯卮丕乇 丕噩鬲賲丕毓蹖 賴賲 亘賴 卮賲丕乇 賲蹖鈥屫辟佖嗀�. 丌賳 夭賲丕賳 丕蹖乇丕賳蹖丕賳 亘丕 賲賮賴賵賲 丕爻鬲毓賲丕乇 丌卮賳丕 賴賲 賳卮丿賴 亘賵丿賳丿 賵 倬卮鬲 賴乇 丿爻蹖爻賴 丿爻鬲 丕賳诏賱蹖爻蹖鈥屬囏� 乇丕 賳賲蹖鈥屫屫嗀� 賵 丿乇 亘乇蹖鬲丕賳蹖丕 賴賲 禺亘乇蹖 丕夭 丕爻賱丕賲鈥屬囏必ж驰� 賵 丕蹖乇丕賳鈥屫池屫槽� 賳亘賵丿.
卮丕蹖丿 丿賯蹖賯丕賸 亘賴 賴賲蹖賳 丿賱蹖賱 賴賲 亘丕卮丿 讴賴 乇賵蹖讴乇丿 賳丕蹖賱 诏乇蹖賳 丿乇 丕蹖賳 讴鬲丕亘 賳賴 卮乇賯鈥屫促嗀ж池з嗁� 賵 賳賴 倬爻丕丕爻鬲毓賲丕乇蹖 丕爻鬲. 诏乇蹖賳 丿乇 芦毓卮賯 睾乇蹖亘賴鈥屬囏� 鬲氐賵蹖乇 乇丕蹖噩 丕夭 亘乇蹖鬲丕賳蹖丕蹖 夭賲丕賳 噩蹖賳 丌爻鬲賳 乇丕 亘賴 趩丕賱卮 賲蹖鈥屭┴簇� 賵 丌賳 乇丕 丕夭 賳诏丕賴 賲爻賱賲丕賳丕賳蹖 賲蹖鈥屫ㄛ屬嗀� 讴賴 趩賴 丿乇 爻胤丨 禺乇丿 賵 趩賴 讴賱丕賳 賮賯胤 賳丕馗乇 賵 爻鬲丕蹖賳丿賴 倬蹖卮乇賮鬲 亘乇蹖鬲丕賳蹖丕 賳蹖爻鬲賳丿貙 亘賱讴賴 丿乇 爻蹖乇 卮讴賱鈥屭屫臂� 丌賳 丨囟賵乇 賵 丨鬲蹖 賲卮丕乇讴鬲 丿丕乇賳丿.
賳丕蹖賱 诏乇蹖賳 丿乇 丕蹖賳 讴鬲丕亘 丕夭 禺丕胤乇丕鬲貙 賳丕賲賴鈥屬囏й� 倬乇丕讴賳丿賴貙 賲賯丕賱丕鬲 賲胤亘賵毓丕鬲蹖 賵 賳賯丕卮蹖鈥屬囏й� 丕蹖賳 賲丨氐賱丕賳 丕爻鬲賮丕丿賴 讴乇丿賴 丕賲丕 禺丕胤乇丕鬲 賲蹖乇夭丕 氐丕賱丨 乇丕 亘賴 毓賳賵丕賳 賲賳亘毓 丕氐賱蹖 丿乇 賳馗乇 诏乇賮鬲賴 丕爻鬲. 禺丕胤乇丕鬲蹖 讴賴 賴賲趩賵賳 蹖讴 賲丕卮蹖賳 夭賲丕賳 讴丕睾匕蹖 禺賵丕賳賳丿賴 乇丕 亘賴 丿乇賵賳 匕賴賳 蹖讴 丕蹖乇丕賳蹖 丿賵蹖爻鬲 爻丕賱 倬蹖卮 賲蹖鈥屫ㄘ必� 鬲丕 爻賮乇 丕賵 乇丕 亘賴 睾乇亘 倬丕 亘賴 倬丕蹖 丕賵 鬲噩乇亘賴 讴賳丿 賵 亘亘蹖賳丿.
毓賱丕賵賴 亘乇 丕丨蹖丕蹖 鬲噩乇亘賴 夭蹖爻鬲賳 丿乇 亘乇蹖鬲丕賳蹖丕蹖 爻丿賴 賳賵夭丿賴賲 賵 卮賳蹖丿賳 氐丿丕蹖 禺卮鈥屫� 丿丕賲賳 噩蹖賳 丌爻鬲賳 丿乇 禺蹖丕亘丕賳鈥屬囏й� 賱賳丿賳貙 亘乇丕蹖 蹖讴 卮賴乇賵賳丿 亘乇蹖鬲丕賳蹖丕蹖蹖 讴賴 丕讴賳賵賳 倬丕蹖鬲禺鬲卮 賱賳丿賳貙 卮賴乇丿丕乇 禺丕賵乇賲蹖丕賳賴鈥屫й� 乇丕 賴賲 鬲噩乇亘賴鈥� 讴乇丿賴 賵 亘丨孬 乇賵夭卮 丨囟賵乇 賲爻賱賲丕賳丕賳 賵 賲爻丕賱賴 芦趩賳丿賮乇賴賳诏蹖禄 丕爻鬲 丨鬲賲丕賸 禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘 噩匕丕亘 丕爻鬲. 丕賲丕 賲胤丕賱毓賴 丕蹖賳 讴鬲丕亘 賳賴 賮賯胤 卮賳丕禺鬲 鬲丕夭賴鈥屫й� 丕夭 丕賳诏賱爻鬲丕賳 丿賵乇賴 噩蹖賳 丌爻鬲賳 亘賴 賲禺丕胤亘 亘乇蹖鬲丕賳蹖丕蹖蹖 丕乇丕卅賴 賲蹖鈥屭┵嗀� 亘賱讴賴 亘乇丕蹖 賲禺丕胤亘 丕蹖乇丕賳蹖 丕賲乇賵夭 賴賲 毓賱丕賵賴 亘乇 賲乇丿賲鈥屬嗂ж臂� 噩匕丕亘 賵 亘丕夭诏賵蹖蹖 倬蹖趩蹖丿诏蹖鈥屬囏й� 丕賳胤亘丕賯鈥屬矩佰屫臂� 亘丕 噩丕賲毓賴鈥屫й� 毓賲蹖賯丕賸 賲鬲賮丕賵鬲 丿乇 賳禺爻鬲蹖賳 乇賵蹖丕乇賵蹖蹖 乇丕爻鬲蹖賳 丕蹖乇丕賳 賵 睾乇亘貙 賳诏丕賴 丿賵爻賵蹖賴鈥屰� 讴丕賲賱丕賸 賲鬲賮丕賵鬲蹖 賲蹖丕賳 卮乇賯 賵 睾乇亘 乇丕 亘賴 鬲氐賵蹖乇 賲蹖鈥屭┴簇� 趩賴 丿乇 丨賵夭賴 毓賱賲貙 趩賴 丕蹖賲丕賳貙 賵 趩賴 丿乇 乇丕亘胤賴鈥屫й� 讴賴 噩賳爻卮 芦丿賵爻鬲蹖禄 賵 丕賱亘鬲賴 讴賳噩讴丕賵蹖 丕爻鬲 賵 賳賴 賴乇丕爻 賵 爻鬲蹖夭.
丕诏乇趩賴 芦毓卮賯 睾乇蹖亘賴鈥屬囏� 讴鬲丕亘蹖 丕爻鬲 亘賴 乇丕爻鬲蹖 禺賵卮禺賵丕賳 賵 爻乇诏乇賲鈥屭┵嗁嗀� 讴賴 丿乇 賴乇 氐賮丨賴 丕胤賱丕毓丕鬲 賲禺丕胤亘 乇丕 賳爻亘鬲 亘賴 倬蹖卮蹖賳賴 禺賵丿 丕賮夭丕蹖卮 賲蹖鈥屫囏� 丕賲丕 亘蹖卮 丕夭 丕蹖賳貙 讴鬲丕亘蹖 丕爻鬲 賱丕蹖賴 賱丕蹖賴貙 丿乇 乇賵丕蹖鬲 蹖讴 亘丕夭卮賳丕爻蹖 丿賵爻賵蹖賴貙 賴賲趩賵賳 丌蹖賳賴鈥屬囏й� 乇賵蹖丕乇賵蹖 賴賲...
June 21, 2022
芦毓卮賯 睾乇蹖亘賴鈥屬囏� 爻乇诏匕卮鬲 卮卮 賲丨氐賱 丕蹖乇丕賳蹖 丿乇 丕賳诏賱爻鬲丕賳 夭賲丕賳 噩蹖賳 丌爻鬲蹖賳 丕爻鬲. 讴賱蹖鬲 讴鬲丕亘 亘乇 丕爻丕爻 爻賮乇賳丕賲賴 蹖讴蹖 丕夭 丕蹖賳 賲丨氐賱蹖賳 亘丕 賳丕賲 賲蹖乇夭丕 氐丕賱丨 卮蹖乇丕夭蹖 丕爻鬲.
賳賵蹖爻賳丿賴 倬爻 丕夭 爻丕賱鈥屬囏� (丨丿賵丿 賳購賴 爻丕賱) 鬲丨賯蹖賯 賵 賲胤丕賱毓賴 丿乇亘丕乇賴 丕蹖乇丕賳 賵 賲卮丕賴丿丕鬲 賵 爻賮乇賴丕蹖 賮乇丕賵丕賳 亘賴 丕蹖乇丕賳 丕蹖賳 讴鬲丕亘 乇丕 賳賵卮鬲賴 丕爻鬲.
賳賵蹖爻賳丿賴 亘乇 丌賳 亘賵丿賴 鬲丕 匕賴賳蹖鬲 睾乇亘蹖鈥屬囏� 乇丕 賳爻亘鬲 亘賴 丕蹖乇丕賳 賵 丕爻賱丕賲 鬲睾蹖蹖乇 丿賴丿 賵 丕蹖賳 讴丕乇 乇丕 亘丕 丕乇丕卅賴 賲爻鬲賳丿丕鬲 丕賳噩丕賲 賲蹖鈥屫囏�. 丕賵 賲蹖鈥屫堌з囏� 鬲氐賵乇 乇丕蹖噩 丿乇亘丕乇賴 毓賱賲鈥屭臂屫� 亘賵丿賳 賵 賲匕賴亘蹖 亘賵丿賳 丕蹖乇丕賳蹖丕賳 乇丕 亘賴 趩丕賱卮 亘讴卮丿. 丕賵 賳卮丕賳 賲蹖鈥屫囏� 丿乇 夭賲丕賳蹖 讴賴 丕蹖賳 丿丕賳卮噩賵蹖丕賳 丕蹖乇丕賳蹖 亘賴鈥屫嗀ㄘз� 毓賱賲 賵 丿丕賳卮 賵 賳賵丌賵乇蹖 亘賵丿賳丿貙 賲乇丕讴夭 毓賱賲蹖 丕賳诏賱爻鬲丕賳 (亘賴鈥屫蒂堌� 丌讴爻賮賵乇丿 賵 讴賲亘乇蹖噩) 賵 丕爻丕鬲蹖丿 丌賳 丿蹖丿诏丕賴蹖 丕賮乇丕胤蹖 賳爻亘鬲 亘賴 賲爻蹖丨蹖鬲 丿丕卮鬲賴 賵 賲蹖乇丕孬鈥屫ж� 毓氐乇 乇賵卮賳诏乇蹖 賳亘賵丿賳丿.
賳讴鬲賴 賲賴賲蹖 讴賴 讴鬲丕亘 乇賵蹖 丌賳 鬲丕讴蹖丿 賲蹖鈥屭┵嗀� 丕蹖賳 丕爻鬲 讴賴 蹖丕丿诏蹖乇蹖 蹖讴鈥屫迟堐屬� 賵 賮賯胤 丕夭 噩丕賳亘 丕蹖賳 卮卮 賲丨氐賱 賳亘賵丿賴 賵 丌賳鈥屬囏� 賳讴丕鬲 丕乇夭賳丿賴鈥屫й� 亘乇丕蹖 毓乇囟賴 亘賴 胤乇賮 賲賯丕亘賱 丿丕卮鬲賴鈥屫з嗀�.
亘賴鈥屬嗀肛辟� 讴鬲丕亘 亘賴 夭亘丕賳 丕賳诏賱蹖爻蹖 蹖讴 賵蹖乇丕蹖卮 噩丿蹖 賲蹖鈥屫堌з囏� 趩乇丕讴賴 賳賵蹖爻賳丿賴 丿乇 亘乇禺蹖 賲賵丕乇丿 丿趩丕乇 鬲讴乇丕乇 賲讴乇乇丕鬲 卮丿賴 丕爻鬲. 亘乇丕蹖 賲孬丕賱貙 趩賳丿蹖賳鈥屫ㄘж� 賵 丿乇 氐賮丨丕鬲 賵 賮氐賵賱 賲禺鬲賱賮 蹖丕丿丌賵乇 賲蹖鈥屫促堌� 讴賴 卮禺氐蹖鬲 丨丕噩蹖鈥屫ㄘжㄘй屸€屫ж蒂佡囏з嗃� 丿乇 讴鬲丕亘 噩蹖賲夭 賲賵乇蹖賴 亘乇诏乇賮鬲賴 丕夭 蹖讴蹖 丕夭 卮卮 賲丨氐賱 丕蹖乇丕賳蹖 丕蹖賳 讴鬲丕亘 亘丕 賳丕賲 丨丕噩蹖鈥屫ㄘжㄘ� 丕爻鬲 讴賴 丿乇 乇卮鬲賴 倬夭卮讴蹖 鬲丨氐蹖賱 賲蹖鈥屭┵嗀�.
毓賱丕賵賴鈥屫ㄘ扁€屫①嗀� 趩賳丿 噩丕 丕胤賱丕毓丕鬲 睾賱胤 賲蹖鈥屫囏� 讴賴 亘賴鈥屫堌ㄛ� 鬲賵爻胤 賲鬲乇噩賲 丕毓賱丕賲 賵 丕氐賱丕丨 卮丿賴 丕爻鬲.
賳賵蹖爻賳丿賴 倬爻 丕夭 爻丕賱鈥屬囏� (丨丿賵丿 賳購賴 爻丕賱) 鬲丨賯蹖賯 賵 賲胤丕賱毓賴 丿乇亘丕乇賴 丕蹖乇丕賳 賵 賲卮丕賴丿丕鬲 賵 爻賮乇賴丕蹖 賮乇丕賵丕賳 亘賴 丕蹖乇丕賳 丕蹖賳 讴鬲丕亘 乇丕 賳賵卮鬲賴 丕爻鬲.
賳賵蹖爻賳丿賴 亘乇 丌賳 亘賵丿賴 鬲丕 匕賴賳蹖鬲 睾乇亘蹖鈥屬囏� 乇丕 賳爻亘鬲 亘賴 丕蹖乇丕賳 賵 丕爻賱丕賲 鬲睾蹖蹖乇 丿賴丿 賵 丕蹖賳 讴丕乇 乇丕 亘丕 丕乇丕卅賴 賲爻鬲賳丿丕鬲 丕賳噩丕賲 賲蹖鈥屫囏�. 丕賵 賲蹖鈥屫堌з囏� 鬲氐賵乇 乇丕蹖噩 丿乇亘丕乇賴 毓賱賲鈥屭臂屫� 亘賵丿賳 賵 賲匕賴亘蹖 亘賵丿賳 丕蹖乇丕賳蹖丕賳 乇丕 亘賴 趩丕賱卮 亘讴卮丿. 丕賵 賳卮丕賳 賲蹖鈥屫囏� 丿乇 夭賲丕賳蹖 讴賴 丕蹖賳 丿丕賳卮噩賵蹖丕賳 丕蹖乇丕賳蹖 亘賴鈥屫嗀ㄘз� 毓賱賲 賵 丿丕賳卮 賵 賳賵丌賵乇蹖 亘賵丿賳丿貙 賲乇丕讴夭 毓賱賲蹖 丕賳诏賱爻鬲丕賳 (亘賴鈥屫蒂堌� 丌讴爻賮賵乇丿 賵 讴賲亘乇蹖噩) 賵 丕爻丕鬲蹖丿 丌賳 丿蹖丿诏丕賴蹖 丕賮乇丕胤蹖 賳爻亘鬲 亘賴 賲爻蹖丨蹖鬲 丿丕卮鬲賴 賵 賲蹖乇丕孬鈥屫ж� 毓氐乇 乇賵卮賳诏乇蹖 賳亘賵丿賳丿.
賳讴鬲賴 賲賴賲蹖 讴賴 讴鬲丕亘 乇賵蹖 丌賳 鬲丕讴蹖丿 賲蹖鈥屭┵嗀� 丕蹖賳 丕爻鬲 讴賴 蹖丕丿诏蹖乇蹖 蹖讴鈥屫迟堐屬� 賵 賮賯胤 丕夭 噩丕賳亘 丕蹖賳 卮卮 賲丨氐賱 賳亘賵丿賴 賵 丌賳鈥屬囏� 賳讴丕鬲 丕乇夭賳丿賴鈥屫й� 亘乇丕蹖 毓乇囟賴 亘賴 胤乇賮 賲賯丕亘賱 丿丕卮鬲賴鈥屫з嗀�.
亘賴鈥屬嗀肛辟� 讴鬲丕亘 亘賴 夭亘丕賳 丕賳诏賱蹖爻蹖 蹖讴 賵蹖乇丕蹖卮 噩丿蹖 賲蹖鈥屫堌з囏� 趩乇丕讴賴 賳賵蹖爻賳丿賴 丿乇 亘乇禺蹖 賲賵丕乇丿 丿趩丕乇 鬲讴乇丕乇 賲讴乇乇丕鬲 卮丿賴 丕爻鬲. 亘乇丕蹖 賲孬丕賱貙 趩賳丿蹖賳鈥屫ㄘж� 賵 丿乇 氐賮丨丕鬲 賵 賮氐賵賱 賲禺鬲賱賮 蹖丕丿丌賵乇 賲蹖鈥屫促堌� 讴賴 卮禺氐蹖鬲 丨丕噩蹖鈥屫ㄘжㄘй屸€屫ж蒂佡囏з嗃� 丿乇 讴鬲丕亘 噩蹖賲夭 賲賵乇蹖賴 亘乇诏乇賮鬲賴 丕夭 蹖讴蹖 丕夭 卮卮 賲丨氐賱 丕蹖乇丕賳蹖 丕蹖賳 讴鬲丕亘 亘丕 賳丕賲 丨丕噩蹖鈥屫ㄘжㄘ� 丕爻鬲 讴賴 丿乇 乇卮鬲賴 倬夭卮讴蹖 鬲丨氐蹖賱 賲蹖鈥屭┵嗀�.
毓賱丕賵賴鈥屫ㄘ扁€屫①嗀� 趩賳丿 噩丕 丕胤賱丕毓丕鬲 睾賱胤 賲蹖鈥屫囏� 讴賴 亘賴鈥屫堌ㄛ� 鬲賵爻胤 賲鬲乇噩賲 丕毓賱丕賲 賵 丕氐賱丕丨 卮丿賴 丕爻鬲.
February 28, 2020
How about some xenophilia for a change?
In 1815, five Persian students came to England from Iran to study the 鈥渘ew sciences鈥�. Another was already there. They spent about three and a half years in England, learning the English language, English customs and manners, English culture, and some important technology that had not yet reached their homeland. They even learned French and Latin. Lonely and bewildered at first, they slowly got accustomed to life in London. As all but one were from the upper classes, they mingled with similar people in England, because in a way they were diplomatically supported by both Persian royalty and the British Foreign Office. One of them, an intelligent man interested in history and languages as well as in the process of printing, penned a diary over the whole time. A lot of the basic information in Green鈥檚 text comes from that document which had not been translated from Farsi before.
These young men became very popular among several sections of the public, in London and in some towns beyond. They, in turn, came to love England despite a few unfortunate events. I liked this book very much because the author wanted to show that intercultural communication is not only possible, but it can lead to long lasting attachments. One student even married an Englishwoman. We have a plethora of books predicting 鈥渃lash of civilizations鈥�, we have a xenophobic president (and not only us here in America), Muslims are under attack in Europe, Russia, India, and elsewhere. But there are plenty of examples of the opposite feeling in the world. I suppose we are so inured to bad news that we expect academics to cater to our worst expectations.
The most impressive aspect of TLOS is the detailed research done by the author. Faced with a dearth of first hand data, he still tracked down innumerable English inventors, professors, scientists, religious leaders and military officers and described how each of them probably met and influenced the young Persians. He found the addresses where the students lived, the inns where they stayed on travels out of London, the stagecoach companies, and presents a vast array of London life in the era of Jane Austen (who never met the men). Green also talks about the religious currents of the time and emphasizes the religiosity of the English intellectuals then, pointing out that our Persian students could not attend Oxford unless they adhered to the Church of England. While the East India Company ran two training colleges for their employees departing for India, Oxford declined to show any interest in teaching Persian or Hindustani. Their eyes were focused on training clergymen and hope for the conversion of 鈥渢he heathen鈥�. I might say that the sections on religion drag somewhat, and there's a fair bit of redundancy, but all in all it鈥檚 a fascinating book presenting England of those times partially through the eyes of Iranians who came from a country where no printing press yet operated, no newspaper had been seen. Their common humanity, their sympathetic curiosity, their common love of cultural activity, and the friendship between English and Persian is stressed. In this lousy world of 2020, that is a most positive thing.
In 1815, five Persian students came to England from Iran to study the 鈥渘ew sciences鈥�. Another was already there. They spent about three and a half years in England, learning the English language, English customs and manners, English culture, and some important technology that had not yet reached their homeland. They even learned French and Latin. Lonely and bewildered at first, they slowly got accustomed to life in London. As all but one were from the upper classes, they mingled with similar people in England, because in a way they were diplomatically supported by both Persian royalty and the British Foreign Office. One of them, an intelligent man interested in history and languages as well as in the process of printing, penned a diary over the whole time. A lot of the basic information in Green鈥檚 text comes from that document which had not been translated from Farsi before.
These young men became very popular among several sections of the public, in London and in some towns beyond. They, in turn, came to love England despite a few unfortunate events. I liked this book very much because the author wanted to show that intercultural communication is not only possible, but it can lead to long lasting attachments. One student even married an Englishwoman. We have a plethora of books predicting 鈥渃lash of civilizations鈥�, we have a xenophobic president (and not only us here in America), Muslims are under attack in Europe, Russia, India, and elsewhere. But there are plenty of examples of the opposite feeling in the world. I suppose we are so inured to bad news that we expect academics to cater to our worst expectations.
The most impressive aspect of TLOS is the detailed research done by the author. Faced with a dearth of first hand data, he still tracked down innumerable English inventors, professors, scientists, religious leaders and military officers and described how each of them probably met and influenced the young Persians. He found the addresses where the students lived, the inns where they stayed on travels out of London, the stagecoach companies, and presents a vast array of London life in the era of Jane Austen (who never met the men). Green also talks about the religious currents of the time and emphasizes the religiosity of the English intellectuals then, pointing out that our Persian students could not attend Oxford unless they adhered to the Church of England. While the East India Company ran two training colleges for their employees departing for India, Oxford declined to show any interest in teaching Persian or Hindustani. Their eyes were focused on training clergymen and hope for the conversion of 鈥渢he heathen鈥�. I might say that the sections on religion drag somewhat, and there's a fair bit of redundancy, but all in all it鈥檚 a fascinating book presenting England of those times partially through the eyes of Iranians who came from a country where no printing press yet operated, no newspaper had been seen. Their common humanity, their sympathetic curiosity, their common love of cultural activity, and the friendship between English and Persian is stressed. In this lousy world of 2020, that is a most positive thing.
August 14, 2021
讴鬲丕亘 禺賵亘蹖賴. 賲賳 讴賴 賲鬲丕爻賮丕賳賴 亘丕 鬲丕乇蹖禺 亘蹖诏丕賳賴鈥屬� 鬲賵賳爻鬲賲 亘丕賴丕卮 丕乇鬲亘丕胤 亘乇賯乇丕乇 讴賳賲 丕賲丕 丿乇 爻賴 賴賮鬲賴鈥屫й� 讴賴 亘乇丕蹖 禺賵賳丿賳 讴鬲丕亘 賵賯鬲 诏匕丕卮鬲賲 丕夭 賱丕亘賱丕蹖 氐賮丨丕鬲 讴鬲丕亘 氐丿丕蹖蹖 亘賴 诏賵卮賲 賲蹖禺賵乇丿 讴賴 丕蹖賳 讴鬲丕亘 禺丕賱蹖 丕夭 倬丿乇爻賵禺鬲诏蹖 丕賳诏賱蹖爻蹖 賳蹖爻鬲 賵 噩丕賴丕蹖蹖 夭蹖丕丿蹖 丕夭 讴鬲丕亘 乇賵 毓賱丕賲鬲 夭丿賲 讴賴 亘賴 賳馗乇 賲賳 鬲丨賯蹖乇 丕蹖乇丕賳蹖鈥屬囏ж池�.
丿乇 讴賱 亘丿 賳亘賵丿 賵 卮丕蹖丿 亘毓丿丕賸 丿賵亘丕乇賴 亘賴卮 乇噩賵毓 讴賳賲.
丿乇 讴賱 亘丿 賳亘賵丿 賵 卮丕蹖丿 亘毓丿丕賸 丿賵亘丕乇賴 亘賴卮 乇噩賵毓 讴賳賲.
February 26, 2017
Full review at
The Love of Strangers is a non-fiction book about students from Iran who spent almost three years in England beginning in 1815. It should be fascinating, but because of the author鈥檚 tendency to get bogged down in minor details and the lack of insight into anyone鈥檚 personality, it鈥檚 weirdly boring. Given the intriguing facts on which the book is based, it鈥檚 truly astounding to me that the book is so dull.
A book about six highly motivated young men from Iran travelling through England and interacting with English people from all walks of life should be fascinating. For heaven鈥檚 sake, one of them, the metalworker, married an Englishwoman and she went back to Iran with him. Please, someone write that romance novel! Please! For me! I need details, and if there are not factual ones to be found, then I鈥檒l take fiction (properly labeled, of course).
Sadly, the book is deadly dull. It is well researched and meticulous, but boring. The book is packed with facts about Regency England, but I had already learned most of those facts from more entertaining material. If there are gaps in the primary source material, then it鈥檚 certainly not the author鈥檚 fault that there are gaps in the book, but that doesn鈥檛 change my frustration as a reader.
- Carrie S.
The Love of Strangers is a non-fiction book about students from Iran who spent almost three years in England beginning in 1815. It should be fascinating, but because of the author鈥檚 tendency to get bogged down in minor details and the lack of insight into anyone鈥檚 personality, it鈥檚 weirdly boring. Given the intriguing facts on which the book is based, it鈥檚 truly astounding to me that the book is so dull.
A book about six highly motivated young men from Iran travelling through England and interacting with English people from all walks of life should be fascinating. For heaven鈥檚 sake, one of them, the metalworker, married an Englishwoman and she went back to Iran with him. Please, someone write that romance novel! Please! For me! I need details, and if there are not factual ones to be found, then I鈥檒l take fiction (properly labeled, of course).
Sadly, the book is deadly dull. It is well researched and meticulous, but boring. The book is packed with facts about Regency England, but I had already learned most of those facts from more entertaining material. If there are gaps in the primary source material, then it鈥檚 certainly not the author鈥檚 fault that there are gaps in the book, but that doesn鈥檛 change my frustration as a reader.
- Carrie S.
March 17, 2016
Have you ever been seated at a family dinner next to a distant uncle or cousin and you're delighted to discover that he has similar interests--only to have that relative dominate the conversation with information you already know? And worse, he keeps drinking, he screws up facts, and he keeps repeating himself, and you never get a word in edgewise?
If not, you must have had a much more pleasant family than I. Also, you probably haven't read this yet.
Whenever a book is marketed with the words "Jane Austen's England" or "Jane Austen's London," I have a rule to run fast and far. I'm not smart enough to OBEY my rule, though. Here, a book about six (but mostly one or two) Persian students in Regency England is contorted into a book about Persian students in "Jane Austen's England/London." In fact, Jane Austen was busy dying of Addison's Disease (or whatever the current theory is) at the time, and the only real connections to Austen are so tenuous that it's insulting to Janeites as well as students of the Regency. The England/London these students moved through was that of the Regency. Jane Austen was hardly part of the beau monde (and neither were the students, despite the author's statement they were).
This is what I expected: a view of Regency England from the point of view of Persian bureaucrats, with heavy quoting from the newly discovered diary of Mirza Salih. There is some of that, but it's so interspersed with redundancies and random facts that have nothing to do with the experiences of the students (while I found the distinctions about Dissenters fascinating, I already knew my dissenting sects pretty well).
I could not, for the life of me, figure out how a book to repeat itself so often from chapter to chapter, page to page, paragraph to paragraph, and even LINE TO LINE until I read that this is an amalgamation of several journal articles. Even so, that's not an excuse. An editor should have caught the repetitions, and the author should never have made them (or should have at least proofed the galleys).
Also related to editing: anyone who uses the word "synecdoche" and insists on using "varsity" instead of "university" does not get a pass on sentence fragments or run-on sentences, not even for style. Nor does the author get a pass on using exclamation points (e.g., "More on this later!" p. 162).
[And whoever came up with the academic press equivalent of comic-sans as a chapter subheading font? What the hell is that?]
In any case, there is always the frustration of the book you thought you were going to read and the book you actually read. I read a book that was so full of duplications that I started jotting phrases down on an index card to turn into a drinking game (for example,"Bible Society" or mention of Jane Austen's father attending Oxford=1 drink, "varsity" instead of "university"=2 drinks, "men of the pen"=3 drinks, plus giggling allowed, "Jane Austen's England/London"=4 drinks).
The worst part, though, were the anachronisms. The cover art is ridiculous (Queen Victoria and Napoleon III--really?). Again, an editor should have spotted these. The author should have known better. I'm rarely tempted to toss a book across a room, but the word "tarmac" nearly did it to me.
To back up: the author describes James MacAdam (spelled McAdam on the previous line on page 145--really, the name is spelled differently directly above itself in the same paragraph. In fairness, either spelling could be correct, but it's sloppy). The author also describes men driving on "tarmac," a great improvement on previous roads.
If they *were* driving on tarmac, it really would have been one hell of an improvement. M[a]cAdam was responsible for "Macadamized" roads, which were made up of crushed stone, and which made carriage travel faster and safer. (The first known use of the word "macadamized" was 1824, but don't tell Regency romance novelists this.)
Tarmac is something else. It's based on macadamization, but it has a layer of tar or asphalt on top of it (hence "tarmac," which was patented in 1901 and is short for "tar macadam").
I'm out of time--real life means I'm about to drive on tar-covered raised roads to take my daughter to gymnastics--but essentially, this is a book that is worth reading if you have an interest in Anglo-Persian relations in the early 19th century, and you should, because they're fascinating. And yet...it is really, really repetitive. Given its recent publication (2016), I hope future editions (or electronic editions) address the errors and redundancies.
If not, you must have had a much more pleasant family than I. Also, you probably haven't read this yet.
Whenever a book is marketed with the words "Jane Austen's England" or "Jane Austen's London," I have a rule to run fast and far. I'm not smart enough to OBEY my rule, though. Here, a book about six (but mostly one or two) Persian students in Regency England is contorted into a book about Persian students in "Jane Austen's England/London." In fact, Jane Austen was busy dying of Addison's Disease (or whatever the current theory is) at the time, and the only real connections to Austen are so tenuous that it's insulting to Janeites as well as students of the Regency. The England/London these students moved through was that of the Regency. Jane Austen was hardly part of the beau monde (and neither were the students, despite the author's statement they were).
This is what I expected: a view of Regency England from the point of view of Persian bureaucrats, with heavy quoting from the newly discovered diary of Mirza Salih. There is some of that, but it's so interspersed with redundancies and random facts that have nothing to do with the experiences of the students (while I found the distinctions about Dissenters fascinating, I already knew my dissenting sects pretty well).
I could not, for the life of me, figure out how a book to repeat itself so often from chapter to chapter, page to page, paragraph to paragraph, and even LINE TO LINE until I read that this is an amalgamation of several journal articles. Even so, that's not an excuse. An editor should have caught the repetitions, and the author should never have made them (or should have at least proofed the galleys).
Also related to editing: anyone who uses the word "synecdoche" and insists on using "varsity" instead of "university" does not get a pass on sentence fragments or run-on sentences, not even for style. Nor does the author get a pass on using exclamation points (e.g., "More on this later!" p. 162).
[And whoever came up with the academic press equivalent of comic-sans as a chapter subheading font? What the hell is that?]
In any case, there is always the frustration of the book you thought you were going to read and the book you actually read. I read a book that was so full of duplications that I started jotting phrases down on an index card to turn into a drinking game (for example,"Bible Society" or mention of Jane Austen's father attending Oxford=1 drink, "varsity" instead of "university"=2 drinks, "men of the pen"=3 drinks, plus giggling allowed, "Jane Austen's England/London"=4 drinks).
The worst part, though, were the anachronisms. The cover art is ridiculous (Queen Victoria and Napoleon III--really?). Again, an editor should have spotted these. The author should have known better. I'm rarely tempted to toss a book across a room, but the word "tarmac" nearly did it to me.
To back up: the author describes James MacAdam (spelled McAdam on the previous line on page 145--really, the name is spelled differently directly above itself in the same paragraph. In fairness, either spelling could be correct, but it's sloppy). The author also describes men driving on "tarmac," a great improvement on previous roads.
If they *were* driving on tarmac, it really would have been one hell of an improvement. M[a]cAdam was responsible for "Macadamized" roads, which were made up of crushed stone, and which made carriage travel faster and safer. (The first known use of the word "macadamized" was 1824, but don't tell Regency romance novelists this.)
Tarmac is something else. It's based on macadamization, but it has a layer of tar or asphalt on top of it (hence "tarmac," which was patented in 1901 and is short for "tar macadam").
I'm out of time--real life means I'm about to drive on tar-covered raised roads to take my daughter to gymnastics--but essentially, this is a book that is worth reading if you have an interest in Anglo-Persian relations in the early 19th century, and you should, because they're fascinating. And yet...it is really, really repetitive. Given its recent publication (2016), I hope future editions (or electronic editions) address the errors and redundancies.
May 4, 2016
Nile Green has done historians and fans of this period a great introduction into an event and visit that has hitherto been unnoticed. Green has translated one of the student's diary and excerpted from it and from letters of the other students passages that illuminate an example of friendship between two cultures. Mirza Salih, the diarist, was an astute observer of Regency England, very curious and adaptable, willing to be friends with those he met, and capable of understanding a very different culture. He became entranced with the British life despite difficulties with his British "sponsor" (though to be fair Mirza Salih's ruler did not send money for the students and it is entirely understandable that the sponsor, a man of very moderate means, could not provide over $300,000 for the students' four year stay). Green does more than just recount the trials, delights, and curious encounters of the students, and particularly of Mirza Salih; Green divides the narrative into themes, the last being "Friendship" and by doing so illustrates the area of historical study called "sociability", which is how people of same or different cultures relate to one another through ceremony, letter writing, contacts, etc. Green points out that the two cultures, British and Iranian, met on friendly terms; the contacts produced in several men (and women) a love, appreciation, and respect for the other culture. Green's narrative is an optimistic one for today, as it shows that cultures quite different can learn from one another.
September 28, 2020
1816 y谋l谋nda 6 tane 陌ranl谋 gen莽 Jane Austen'in Regency d枚nemi 陌ngilteresi'ne modern bilimleri 枚臒renmeye gelirse ne olur?
Bu ve benzeri "kar艧谋la艧ma" hikayeleri benim favori janrlar谋mdan birisi oldu臒u i莽in zevkle okudu臒um bir kitap oldu. Ara ara tempo d眉艧t眉, ama genel olarak merakla okudum.
Yazar 莽ok b眉y眉k bir titizlikle 枚臒rencilerin gitti臒i yerleri ve tan谋艧t谋臒谋 ki艧ileri tek tek bulmu艧. 陌臒neyle kuyu kazmak gibi bir i艧in alt谋ndan b眉y眉k bir ba艧ar谋yla kalkm谋艧. Bu ayr谋nt谋c谋l谋k kitaba ayr谋 bir derinlik katm谋艧.
Bu ve benzeri "kar艧谋la艧ma" hikayeleri benim favori janrlar谋mdan birisi oldu臒u i莽in zevkle okudu臒um bir kitap oldu. Ara ara tempo d眉艧t眉, ama genel olarak merakla okudum.
Yazar 莽ok b眉y眉k bir titizlikle 枚臒rencilerin gitti臒i yerleri ve tan谋艧t谋臒谋 ki艧ileri tek tek bulmu艧. 陌臒neyle kuyu kazmak gibi bir i艧in alt谋ndan b眉y眉k bir ba艧ar谋yla kalkm谋艧. Bu ayr谋nt谋c谋l谋k kitaba ayr谋 bir derinlik katm谋艧.
April 10, 2021
A good editor would have made this five stars. On average, every third page contains a detailed reference to something already said in a prior chapter. Chapters contain whole paragraphs repeating material from prior chapters. A 20% reduction in words would make this a speedy and engrossing read.
That said, the scientific discoveries unfolding in this time period were fascinating and I spent a great deal of time absorbing the implications of what these young men experienced. The advances in surgery, in paper production, in fabric production, all began during this time period and Nile does a great job of tying in the developments these young men observed to the cultural changes brought about by newspapers and the rising middle class.
That said, the scientific discoveries unfolding in this time period were fascinating and I spent a great deal of time absorbing the implications of what these young men experienced. The advances in surgery, in paper production, in fabric production, all began during this time period and Nile does a great job of tying in the developments these young men observed to the cultural changes brought about by newspapers and the rising middle class.
May 18, 2016
Green's book explores the attempt by six Iranian students to gain an education in "the new sciences" at England's 19th century universities and military schools. When they return to Iran four years later, however, they bring with them more than just medical procedures, astrological discoveries, and a printing press.
Using Jane Austen's England for context (because let's face it, when you think late 18th early 19th century England you immediately think of her characters, the English countryside, and clever conversations), Green illustrates the co-existence of scientific reason and early mechanization with an increasingly passionate Evangelical movement. Far from a modern society free from religious oversight, England's various institutions, including education, were still heavily influenced by Christian doctrine and the growing desire to use England's imperial status to spread Christian teachings.
Perhaps more importantly, Green reveals the ways in which these Muslim students participated in and experienced these traditionally-considered Western developments. Not only did they learn the new sciences from the leading men of the period, but they contributed in the creation of modern knowledge and brought it with them to Iran.
The story of these six men, told from the perspective of Mizra Salih, the lone journal keeper, is occasionally hindered by Green's redundancy, stating over and over again small details previously covered. Moreover, Green could have used a good editor. Many times throughout the book, there are sentence fragments, unnecessary words, and general grammatical confusion. But that blames lies with the editor, not Green.
Ultimately, Green turns to the past to demonstrate how a love of strangers can overcome the seemingly impassable cultural divide, suggesting that the conflicts faced today between the "Christian World" and "Muslim World" are far from standard. There was, is, and always will be opportunities for understanding, cooperation, and friendship between strangers.
Using Jane Austen's England for context (because let's face it, when you think late 18th early 19th century England you immediately think of her characters, the English countryside, and clever conversations), Green illustrates the co-existence of scientific reason and early mechanization with an increasingly passionate Evangelical movement. Far from a modern society free from religious oversight, England's various institutions, including education, were still heavily influenced by Christian doctrine and the growing desire to use England's imperial status to spread Christian teachings.
Perhaps more importantly, Green reveals the ways in which these Muslim students participated in and experienced these traditionally-considered Western developments. Not only did they learn the new sciences from the leading men of the period, but they contributed in the creation of modern knowledge and brought it with them to Iran.
The story of these six men, told from the perspective of Mizra Salih, the lone journal keeper, is occasionally hindered by Green's redundancy, stating over and over again small details previously covered. Moreover, Green could have used a good editor. Many times throughout the book, there are sentence fragments, unnecessary words, and general grammatical confusion. But that blames lies with the editor, not Green.
Ultimately, Green turns to the past to demonstrate how a love of strangers can overcome the seemingly impassable cultural divide, suggesting that the conflicts faced today between the "Christian World" and "Muslim World" are far from standard. There was, is, and always will be opportunities for understanding, cooperation, and friendship between strangers.
May 25, 2022
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讴鬲丕亘 芦毓卮賯 睾乇蹖亘賴鈥屬囏� 爻乇诏匕卮鬲 卮卮 賲丨氐賱 丕蹖乇丕賳蹖 丕爻鬲 讴賴 毓亘丕爻 賲蹖乇夭丕蹖 賳丕卅亘鈥屫з勜迟勜焚嗁� 亘乇丕蹖 丌卮賳丕蹖蹖 亘丕 毓賱賵賲 賵 賮賳賵賳 噩丿蹖丿貙丌賳丕賳 乇丕 乇丕賴蹖 丕賳诏賱爻鬲丕賳 夭賲丕賳 #噩蹖賳_丌爻鬲蹖賳 讴乇丿. 卮丕蹖丿 亘乇丕蹖鬲丕賳 噩丕賱亘 亘丕卮丿 讴賴 亘丿丕賳蹖丿 丿乇 丌賳 乇賵夭诏丕乇 卮乇賯鈥屭必й屰� 賲購丿 乇賵夭 亘賵丿賴 丕爻鬲 賵 丿禺鬲乇丕賳 丕卮乇丕賮鈥屫藏ж団€屰� 丕賳诏賱蹖爻蹖 #丨丕賮馗 丕夭 亘乇 賲蹖鈥屭┴必嗀� 賵 亘乇丕蹖 #丕亘賵丕賱丨爻賳_禺丕賳_丕蹖賱趩蹖貙 賳禺爻鬲蹖賳 爻賮蹖乇 丕蹖乇丕賳 丿乇 賱賳丿賳貙 睾夭賱蹖丕鬲 毓丕卮賯丕賳賴 賮丕乇爻蹖 賲蹖鈥屫堌з嗀嗀€� 賵 丿乇 囟蹖丕賮鬲 卮丕賲 亘丕 趩賱賵賽 丕蹖乇丕賳蹖 丕夭 丕蹖賳 爻賮蹖乇 噩匕丕亘 禺丕乇噩蹖 倬匕蹖乇丕蹖蹖 賲蹖鈥屭┴必嗀�.
蹖讴蹖 丕夭 丕蹖賳 賲丨氐賱蹖賳 #賲蹖乇夭丕氐丕賱丨_卮蹖乇丕夭蹖 亘賵丿 讴賴 禺丕胤乇丕鬲 禺賵丿 丕夭 丕蹖賳 爻賮乇 乇丕 賳賵卮鬲.鬲賳丿蹖爻 讴鬲丕亘 亘賴 丿爻鬲 丕賵 倬爻 丕夭 丿賵 賯乇賳 賴賳賵夭 丿乇 倬丕乇讴 乇賵鈥屫ㄙ団€屫辟堐� 乇賵蹖丕賱 丌賱亘乇鬲 賴丕賱 丿乇 賱賳丿賳 倬丕亘乇噩丕爻鬲. 丕賵 賵 賴賲乇丕賴丕賳卮 丿乇 丕賳诏賱爻鬲丕賳 亘丕 倬丿蹖丿賴鈥屬囏й屰� 賲孬賱 倬爻鬲貙乇丕賴鈥屫池ж槽� 賵 乇丕賴鈥屫①囐嗀屭┴簇� 亘禺丕乇 賵 鬲賱爻讴賵倬貙賳賴丕丿賴丕蹖 賲丿乇賳 賯丕賳賵賳鈥屭柏ж臂屫屫ㄘз堌辟囏й� 丿诏乇丕賳丿蹖卮丕賳賴 丿蹖賳蹖貙賲馗丕賴乇 賴賳乇 賵 賲毓賲丕乇蹖 賯乇賳 賳賵夭丿賴賲 賵 倬丿蹖丿賴鈥屰� 賳賵馗賴賵乇 乇賵夭賳丕賲賴 丌卮賳丕 卮丿賳丿.
賲蹖乇夭丕氐丕賱丨 賳賯卮蹖 亘賳蹖丕丿蹖賳 丿乇 賲毓乇賮蹖 氐賳毓鬲 趩丕倬 賵 乇賵夭賳丕賲賴 亘賴 丕蹖乇丕賳 丿丕卮鬲.丕賵 夭賲丕賳蹖 讴賴 丿乇 丕賳诏賱爻鬲丕賳 亘賵丿貙 讴丕乇 亘丕 丿爻鬲诏丕賴 趩丕倬 乇丕 賮乇丕诏乇賮鬲 賵 賴賳诏丕賲蹖 讴賴 亘賴 丕蹖乇丕賳 亘丕夭诏卮鬲貨 賳禺爻鬲蹖賳 乇賵夭賳丕賲賴 賲爻鬲賲乇 丕蹖乇丕賳 亘丕 毓賳賵丕賳 芦丕禺亘丕乇 賵賯丕蹖毓禄 乇丕 乇丕賴 丕賳丿丕禺鬲.
丨丕噩蹖 亘丕亘丕 賴賲 讴賴 丿乇爻 胤亘丕亘鬲 禺賵丕賳丿 丿乇 夭賲丕賳 賲丨賲丿卮丕賴 賯丕噩丕乇貙 倬夭卮讴 丕乇卮丿 丿乇亘丕乇 卮丿 賵 賴賲賵丕乇賴 賳丕乇丕丨鬲 亘賵丿 讴賴 噩蹖賲夭 賲賵乇蹖賴 丿乇 乇賲丕賳 賴夭賱鈥屫①呟屫� #賲丕噩乇丕賴丕蹖_丨丕噩蹖_亘丕亘丕_丕氐賮賴丕賳蹖 丕夭 賳丕賲 丕賵 丕爻鬲賮丕丿賴 讴乇丿賴 亘賵丿.
賲蹖乇夭丕 乇囟丕 賴賲 蹖讴蹖 丿蹖诏乇 丕夭 賲丨氐賱蹖賳 亘賵丿.丕賵 讴爻蹖 丕爻鬲 讴賴 賲丕賲賵乇 鬲丕爻蹖爻 #丿丕乇丕賱賮賳賵賳 賳禺爻鬲蹖賳 賲丿乇爻賴鈥屰� 倬賱蹖 鬲讴賳蹖讴 丕蹖乇丕賳 卮丿.
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丕蹖賳 讴鬲丕亘 鬲賵爻胤 #賳丕蹖賱冲诏乇蹖賳貙 丕爻鬲丕丿 鬲丕乇蹖禺 丕爻賱丕賲鈥� 賵 锟斤拷丕乇蹖禺 噩賳賵亘 丌爻蹖丕 丿乇 丿丕賳卮诏丕賴 賱爻鈥屫①嗀勜� 賳賵卮鬲賴 卮丿賴 丕爻鬲.賳诏丕賴蹖 亘賴 賲賳丕亘毓 丕蹖賳 讴鬲丕亘 賵 賮賴乇爻鬲 賲賵爻爻賴鈥屬囏ж屭┴ж必促嗀ж池з� 賵 氐丕丨亘鈥屬嗀肛必з嗃� 讴賴 賳丕蹖賱 诏乇蹖賳 丕夭 丌賳鈥屬囏� 蹖丕乇蹖 噩爻鬲賴貙诏賵蹖丕蹖 诏爻鬲乇賴鈥屰� 倬跇賵賴卮 賵 亘賴 乇丕爻鬲蹖 丿賱蹖賱蹖 賲賵噩賴 亘乇丕蹖 賳賴 爻丕賱 賳诏丕乇卮 丕蹖賳 讴鬲丕亘 丕爻鬲.
鬲乇噩賲賴鈥屰� 乇賵丕賳 賵 禺賵丕賳丿賳蹖 丕蹖賳 讴鬲丕亘 鬲賵爻胤 芦丕賲蹖乇賲賴丿蹖 丨賯蹖賯鬲禄 賱匕鬲 禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘 乇丕 亘乇丕蹖 禺賵丕賳賳丿賴鈥屰� 丕蹖乇丕賳蹖 氐丿 趩賳丿丕賳 賲蹖鈥屭┵嗀� 讴賴 亘賴 賴賲蹖賳 丿賱蹖賱 亘賴 毓賳賵丕賳 禺賵丕賳賳丿賴 丕蹖賳 讴鬲丕亘 丕夭 丕蹖卮丕賳 爻倬丕爻诏夭丕乇賲.
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#毓卮賯冲睾乇蹖亘赖冲赖丕
#賳丕蹖賱冲诏乇蹖賳
#丕賲蹖乇賲赖丿蹖冲丨賯蹖賯鬲
#賳卮乇冲趩卮賲赖
讴鬲丕亘 芦毓卮賯 睾乇蹖亘賴鈥屬囏� 爻乇诏匕卮鬲 卮卮 賲丨氐賱 丕蹖乇丕賳蹖 丕爻鬲 讴賴 毓亘丕爻 賲蹖乇夭丕蹖 賳丕卅亘鈥屫з勜迟勜焚嗁� 亘乇丕蹖 丌卮賳丕蹖蹖 亘丕 毓賱賵賲 賵 賮賳賵賳 噩丿蹖丿貙丌賳丕賳 乇丕 乇丕賴蹖 丕賳诏賱爻鬲丕賳 夭賲丕賳 #噩蹖賳_丌爻鬲蹖賳 讴乇丿. 卮丕蹖丿 亘乇丕蹖鬲丕賳 噩丕賱亘 亘丕卮丿 讴賴 亘丿丕賳蹖丿 丿乇 丌賳 乇賵夭诏丕乇 卮乇賯鈥屭必й屰� 賲購丿 乇賵夭 亘賵丿賴 丕爻鬲 賵 丿禺鬲乇丕賳 丕卮乇丕賮鈥屫藏ж団€屰� 丕賳诏賱蹖爻蹖 #丨丕賮馗 丕夭 亘乇 賲蹖鈥屭┴必嗀� 賵 亘乇丕蹖 #丕亘賵丕賱丨爻賳_禺丕賳_丕蹖賱趩蹖貙 賳禺爻鬲蹖賳 爻賮蹖乇 丕蹖乇丕賳 丿乇 賱賳丿賳貙 睾夭賱蹖丕鬲 毓丕卮賯丕賳賴 賮丕乇爻蹖 賲蹖鈥屫堌з嗀嗀€� 賵 丿乇 囟蹖丕賮鬲 卮丕賲 亘丕 趩賱賵賽 丕蹖乇丕賳蹖 丕夭 丕蹖賳 爻賮蹖乇 噩匕丕亘 禺丕乇噩蹖 倬匕蹖乇丕蹖蹖 賲蹖鈥屭┴必嗀�.
蹖讴蹖 丕夭 丕蹖賳 賲丨氐賱蹖賳 #賲蹖乇夭丕氐丕賱丨_卮蹖乇丕夭蹖 亘賵丿 讴賴 禺丕胤乇丕鬲 禺賵丿 丕夭 丕蹖賳 爻賮乇 乇丕 賳賵卮鬲.鬲賳丿蹖爻 讴鬲丕亘 亘賴 丿爻鬲 丕賵 倬爻 丕夭 丿賵 賯乇賳 賴賳賵夭 丿乇 倬丕乇讴 乇賵鈥屫ㄙ団€屫辟堐� 乇賵蹖丕賱 丌賱亘乇鬲 賴丕賱 丿乇 賱賳丿賳 倬丕亘乇噩丕爻鬲. 丕賵 賵 賴賲乇丕賴丕賳卮 丿乇 丕賳诏賱爻鬲丕賳 亘丕 倬丿蹖丿賴鈥屬囏й屰� 賲孬賱 倬爻鬲貙乇丕賴鈥屫池ж槽� 賵 乇丕賴鈥屫①囐嗀屭┴簇� 亘禺丕乇 賵 鬲賱爻讴賵倬貙賳賴丕丿賴丕蹖 賲丿乇賳 賯丕賳賵賳鈥屭柏ж臂屫屫ㄘз堌辟囏й� 丿诏乇丕賳丿蹖卮丕賳賴 丿蹖賳蹖貙賲馗丕賴乇 賴賳乇 賵 賲毓賲丕乇蹖 賯乇賳 賳賵夭丿賴賲 賵 倬丿蹖丿賴鈥屰� 賳賵馗賴賵乇 乇賵夭賳丕賲賴 丌卮賳丕 卮丿賳丿.
賲蹖乇夭丕氐丕賱丨 賳賯卮蹖 亘賳蹖丕丿蹖賳 丿乇 賲毓乇賮蹖 氐賳毓鬲 趩丕倬 賵 乇賵夭賳丕賲賴 亘賴 丕蹖乇丕賳 丿丕卮鬲.丕賵 夭賲丕賳蹖 讴賴 丿乇 丕賳诏賱爻鬲丕賳 亘賵丿貙 讴丕乇 亘丕 丿爻鬲诏丕賴 趩丕倬 乇丕 賮乇丕诏乇賮鬲 賵 賴賳诏丕賲蹖 讴賴 亘賴 丕蹖乇丕賳 亘丕夭诏卮鬲貨 賳禺爻鬲蹖賳 乇賵夭賳丕賲賴 賲爻鬲賲乇 丕蹖乇丕賳 亘丕 毓賳賵丕賳 芦丕禺亘丕乇 賵賯丕蹖毓禄 乇丕 乇丕賴 丕賳丿丕禺鬲.
丨丕噩蹖 亘丕亘丕 賴賲 讴賴 丿乇爻 胤亘丕亘鬲 禺賵丕賳丿 丿乇 夭賲丕賳 賲丨賲丿卮丕賴 賯丕噩丕乇貙 倬夭卮讴 丕乇卮丿 丿乇亘丕乇 卮丿 賵 賴賲賵丕乇賴 賳丕乇丕丨鬲 亘賵丿 讴賴 噩蹖賲夭 賲賵乇蹖賴 丿乇 乇賲丕賳 賴夭賱鈥屫①呟屫� #賲丕噩乇丕賴丕蹖_丨丕噩蹖_亘丕亘丕_丕氐賮賴丕賳蹖 丕夭 賳丕賲 丕賵 丕爻鬲賮丕丿賴 讴乇丿賴 亘賵丿.
賲蹖乇夭丕 乇囟丕 賴賲 蹖讴蹖 丿蹖诏乇 丕夭 賲丨氐賱蹖賳 亘賵丿.丕賵 讴爻蹖 丕爻鬲 讴賴 賲丕賲賵乇 鬲丕爻蹖爻 #丿丕乇丕賱賮賳賵賳 賳禺爻鬲蹖賳 賲丿乇爻賴鈥屰� 倬賱蹖 鬲讴賳蹖讴 丕蹖乇丕賳 卮丿.
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丕蹖賳 讴鬲丕亘 鬲賵爻胤 #賳丕蹖賱冲诏乇蹖賳貙 丕爻鬲丕丿 鬲丕乇蹖禺 丕爻賱丕賲鈥� 賵 锟斤拷丕乇蹖禺 噩賳賵亘 丌爻蹖丕 丿乇 丿丕賳卮诏丕賴 賱爻鈥屫①嗀勜� 賳賵卮鬲賴 卮丿賴 丕爻鬲.賳诏丕賴蹖 亘賴 賲賳丕亘毓 丕蹖賳 讴鬲丕亘 賵 賮賴乇爻鬲 賲賵爻爻賴鈥屬囏ж屭┴ж必促嗀ж池з� 賵 氐丕丨亘鈥屬嗀肛必з嗃� 讴賴 賳丕蹖賱 诏乇蹖賳 丕夭 丌賳鈥屬囏� 蹖丕乇蹖 噩爻鬲賴貙诏賵蹖丕蹖 诏爻鬲乇賴鈥屰� 倬跇賵賴卮 賵 亘賴 乇丕爻鬲蹖 丿賱蹖賱蹖 賲賵噩賴 亘乇丕蹖 賳賴 爻丕賱 賳诏丕乇卮 丕蹖賳 讴鬲丕亘 丕爻鬲.
鬲乇噩賲賴鈥屰� 乇賵丕賳 賵 禺賵丕賳丿賳蹖 丕蹖賳 讴鬲丕亘 鬲賵爻胤 芦丕賲蹖乇賲賴丿蹖 丨賯蹖賯鬲禄 賱匕鬲 禺賵丕賳丿賳 丕蹖賳 讴鬲丕亘 乇丕 亘乇丕蹖 禺賵丕賳賳丿賴鈥屰� 丕蹖乇丕賳蹖 氐丿 趩賳丿丕賳 賲蹖鈥屭┵嗀� 讴賴 亘賴 賴賲蹖賳 丿賱蹖賱 亘賴 毓賳賵丕賳 禺賵丕賳賳丿賴 丕蹖賳 讴鬲丕亘 丕夭 丕蹖卮丕賳 爻倬丕爻诏夭丕乇賲.
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#毓卮賯冲睾乇蹖亘赖冲赖丕
#賳丕蹖賱冲诏乇蹖賳
#丕賲蹖乇賲赖丿蹖冲丨賯蹖賯鬲
#賳卮乇冲趩卮賲赖
October 14, 2017
A non fiction recount of six Muslim students from modern day Iran who visited London in 1815 to learn more about technology, industry, places of higher learning and English social etiquette in the time of Jane Austen. Their first six months didn't go so well as there were misunderstanding about the funding of their venture but once a sponsor was found the six spread out into the fields of medicine, black smithing, weapons production and military planning, industry and printing.
What I found very interesting was that the universities - Cambridge and Oxford required students to swear an oath to be studying to further the Christian faith ... which prevented the Muslim students from enrolling and that the formation of the Bible Society with the aim of distributing bibles to across the globe to India (at that time) spurred the mass production methods of paper manufacture and printing presses to enable that to happen. At that time there were only hand written books in Iran. Newspapers were a new invention that excited the Muslim students - the relatively quick dissemination of information.
The book also discussed the surprises in store socially for the Muslim students - men and women in mixed sex card playing houses, dances and walking in the park. The lowering of their own alcohol restrictions to enhance their ability to mix socially, the differences between different Christian groups and the efforts they go to to promote their denomination ... all very interesting.
What I found very interesting was that the universities - Cambridge and Oxford required students to swear an oath to be studying to further the Christian faith ... which prevented the Muslim students from enrolling and that the formation of the Bible Society with the aim of distributing bibles to across the globe to India (at that time) spurred the mass production methods of paper manufacture and printing presses to enable that to happen. At that time there were only hand written books in Iran. Newspapers were a new invention that excited the Muslim students - the relatively quick dissemination of information.
The book also discussed the surprises in store socially for the Muslim students - men and women in mixed sex card playing houses, dances and walking in the park. The lowering of their own alcohol restrictions to enhance their ability to mix socially, the differences between different Christian groups and the efforts they go to to promote their denomination ... all very interesting.
November 19, 2020
This book was remarkably repetitive and dull. And by the way, it has nothing whatsoever to do with Austen in case you're wondering. The Austen reference was a bait and switch simply because the subject of the book happens to be in England during Austen's time. I read this brick for my local Austen book club. When we met only three of us showed up, and only two of us had finished the book. Usually, at least ten show up. Could it have been the book that drove them off, maybe? The subject of his historical account is six Muslim students who visited England during Austen's time. They left a "diary" (really a formal account of their visit for their rulers at home) which is incredibly impersonal and vague. So most of the book is made up of claims like "these students did not say who they met in Oxford, but they probably encountered this particular clergyman." Then a lengthy and tedious chapter about doctrinal arguments in Regency England ensues.
March 16, 2022
丕夭 丕蹖賳 讴鬲丕亘 鬲賲噩蹖丿 賴丕蹖 夭蹖丕丿蹖 卮賳蹖丿賴 亘賵丿賲貙 賴賲 賮丕乇爻蹖 夭亘丕賳 賵 賴賲 睾蹖乇 . 賵賯鬲蹖 讴鬲丕亘 乇賵 卮乇賵毓 讴乇丿賲 賲鬲賵噩賴 賲賵囟賵毓 噩匕丕亘 丕蹖賳 讴鬲丕亘 卮丿賲貙 賵賱蹖 賴乇趩蹖 亘蹖卮鬲乇 噩賱賵 賲蹖乇賮鬲賲貙 亘蹖卮鬲乇 诏蹖噩 賲蹖卮丿賲. 禺胤 丿丕爻鬲丕賳 乇賵 賲鬲賵噩賴 賳賲蹖卮丿賲貙 诏賵蹖丕 禺胤蹖 賵噩賵丿 賳丿丕乇丿 賵 氐乇賮丕 诏夭丕乇卮蹖 丕爻鬲 亘乇 賵氐賮 爻賮乇 丕蹖賳 鄱 賲丨氐賱. 亘丕乇賴丕 鬲氐賲蹖賲 诏乇賮鬲賲 讴賴 賳氐賮 讴丕乇賴 乇賴丕 讴賳賲 賵賱蹖 亘丕 丕蹖賳 賵噩賵丿 爻乇 丌禺乇 鬲賲丕賲 讴乇丿賲.
丕夭 鬲賵氐蹖賮丕鬲 丕蹖乇丕賳 丿蹖乇賵夭 賵 丕賱诏賵賴丕蹖 乇賮鬲丕乇蹖 趩賳蹖賳 賲蹖 卮丿 亘乇丿丕卮鬲 讴乇丿 讴賴 诏賵蹖丕 賳賵毓蹖 噩爻丕乇鬲 讴賴 诏丕賴丕 亘蹖 賲亘丕賱丕鬲蹖 鬲賱賯蹖 賲蹖鈥屫促堌� 丿乇 乇賮鬲丕乇 賲丕 賵噩賵丿 丿丕乇丿 讴賴 丿賵賲蹖賳賵 爻丕夭诏丕乇蹖 賲丕 乇賵 鬲讴賲蹖賱 賳卮丿賴 亘乇賴賲 賲蹖鈥屫操嗀�.
丕蹖賳 卮賳丕禺鬲 鬲丕乇蹖禺蹖 賴賲 賳爻亘鬲 亘賴 丕賳诏賱蹖爻蹖 賴丕 賵噩賵丿 丿丕乇丿 讴賴 毓賳氐乇蹖 賳噩蹖亘 丿乇 賵丕讴賳卮 倬匕蹖乇蹖 賴爻鬲賳丿貙 卮丕蹖丿 丕蹖賳 鬲賯丕乇賳 乇賮鬲丕乇蹖 亘賵丿 讴賴 賲蹖夭亘丕賳 丕賳诏賱蹖爻蹖 乇丕 乇丕睾亘 亘賴 丿毓賵鬲 趩賳丿亘丕乇賴 賲賴賲丕賳 丕蹖乇丕賳蹖 丕卮 賲蹖鈥屭┴必�.
丕夭 鬲賵氐蹖賮丕鬲 丕蹖乇丕賳 丿蹖乇賵夭 賵 丕賱诏賵賴丕蹖 乇賮鬲丕乇蹖 趩賳蹖賳 賲蹖 卮丿 亘乇丿丕卮鬲 讴乇丿 讴賴 诏賵蹖丕 賳賵毓蹖 噩爻丕乇鬲 讴賴 诏丕賴丕 亘蹖 賲亘丕賱丕鬲蹖 鬲賱賯蹖 賲蹖鈥屫促堌� 丿乇 乇賮鬲丕乇 賲丕 賵噩賵丿 丿丕乇丿 讴賴 丿賵賲蹖賳賵 爻丕夭诏丕乇蹖 賲丕 乇賵 鬲讴賲蹖賱 賳卮丿賴 亘乇賴賲 賲蹖鈥屫操嗀�.
丕蹖賳 卮賳丕禺鬲 鬲丕乇蹖禺蹖 賴賲 賳爻亘鬲 亘賴 丕賳诏賱蹖爻蹖 賴丕 賵噩賵丿 丿丕乇丿 讴賴 毓賳氐乇蹖 賳噩蹖亘 丿乇 賵丕讴賳卮 倬匕蹖乇蹖 賴爻鬲賳丿貙 卮丕蹖丿 丕蹖賳 鬲賯丕乇賳 乇賮鬲丕乇蹖 亘賵丿 讴賴 賲蹖夭亘丕賳 丕賳诏賱蹖爻蹖 乇丕 乇丕睾亘 亘賴 丿毓賵鬲 趩賳丿亘丕乇賴 賲賴賲丕賳 丕蹖乇丕賳蹖 丕卮 賲蹖鈥屭┴必�.
September 7, 2024
讴鬲丕亘 爻乇诏匕卮鬲 卮卮 賲丨氐賱 丕蹖乇丕賳蹖 鄄郯郯 爻丕賱 倬蹖卮 乇丕 诏夭丕乇卮 賲蹖丿賴丿.
丿賯蹖賯丕 诏夭丕乇卮 鬲丕乇蹖禺蹖 丕爻鬲 亘丕 賲爻鬲賳丿丕鬲 賵 酃 爻丕賱 鬲丨賯蹖賯 賳賵蹖爻賳丿賴.
禺胤 乇賵丕蹖鬲 丕鬲賮丕賯丕鬲 乇丕 倬爻賳丿蹖丿賲
亘乇 禺賱丕賮 亘毓囟蹖 讴鬲亘 爻賮乇賳丕賲賴 賵 乇賵丕蹖鬲 讴賴 丿趩丕乇 倬乇卮 夭賲丕賳蹖 賲蹖卮賵丿 毓卮賯 睾乇蹖亘賴 賴丕 乇蹖鬲賲 禺賵亘蹖 丿丕卮鬲.
賲蹖丕賳賴 賴丕蹖 讴鬲丕亘 讴賲蹖 禺爻鬲賴 讴賳賳丿賴 賲蹖卮賵丿
丕蹖賳 賲蹖夭丕賳 倬乇丿丕禺鬲賳 亘賴 賲爻蹖丨蹖鬲 賵 鬲賵囟蹖丨 賵 鬲讴乇丕乇 賳蹖丕夭蹖 賳亘賵丿.
丿乇 丨丕賱鬲 讴賱蹖 丕诏乇 毓賱丕賯賴 亘賴 鬲丕乇蹖禺 賵 禺賵丕賳丿賳 噩夭卅蹖丕鬲 丕夭 丕鬲賮丕賯丕鬲 丕蹖賳 卮卮 賲丨氐賱 丿乇 爻乇夭賲蹖賳 毓噩丕蹖亘 丿丕乇蹖丿 貙 讴鬲丕亘 禺賵亘蹖 丕爻鬲.
丕賱亘鬲賴 賲鬲乇噩賲 賴賲 禺蹖賱蹖 禺賵亘 丕夭 倬爻 丕蹖賳 讴丕乇 亘乇丕賲丿賴 .
丿賯蹖賯丕 诏夭丕乇卮 鬲丕乇蹖禺蹖 丕爻鬲 亘丕 賲爻鬲賳丿丕鬲 賵 酃 爻丕賱 鬲丨賯蹖賯 賳賵蹖爻賳丿賴.
禺胤 乇賵丕蹖鬲 丕鬲賮丕賯丕鬲 乇丕 倬爻賳丿蹖丿賲
亘乇 禺賱丕賮 亘毓囟蹖 讴鬲亘 爻賮乇賳丕賲賴 賵 乇賵丕蹖鬲 讴賴 丿趩丕乇 倬乇卮 夭賲丕賳蹖 賲蹖卮賵丿 毓卮賯 睾乇蹖亘賴 賴丕 乇蹖鬲賲 禺賵亘蹖 丿丕卮鬲.
賲蹖丕賳賴 賴丕蹖 讴鬲丕亘 讴賲蹖 禺爻鬲賴 讴賳賳丿賴 賲蹖卮賵丿
丕蹖賳 賲蹖夭丕賳 倬乇丿丕禺鬲賳 亘賴 賲爻蹖丨蹖鬲 賵 鬲賵囟蹖丨 賵 鬲讴乇丕乇 賳蹖丕夭蹖 賳亘賵丿.
丿乇 丨丕賱鬲 讴賱蹖 丕诏乇 毓賱丕賯賴 亘賴 鬲丕乇蹖禺 賵 禺賵丕賳丿賳 噩夭卅蹖丕鬲 丕夭 丕鬲賮丕賯丕鬲 丕蹖賳 卮卮 賲丨氐賱 丿乇 爻乇夭賲蹖賳 毓噩丕蹖亘 丿丕乇蹖丿 貙 讴鬲丕亘 禺賵亘蹖 丕爻鬲.
丕賱亘鬲賴 賲鬲乇噩賲 賴賲 禺蹖賱蹖 禺賵亘 丕夭 倬爻 丕蹖賳 讴丕乇 亘乇丕賲丿賴 .
August 1, 2021
This was a very interesting book that did not need the framing of Jane Austin's England. These comparisons were actually a bit distracting. The story of the six students was engaging enough on its own. Their interactions with the English people and their world were illuminating.
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