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112 pages, Paperback
First published June 3, 2021
�How can we engage, discuss, even think through a post-colonial lens, when there’s no shared base of knowledge? When even the simplest accounting of events - as preserved in the country’s own archives - wobbles suspect as tin-foil-hat conspiracies in the minds of its educated citizens.�
Books, and all the arts, naturally and endlessly inspire change because they free up the possibilities between reality and the imagination, and the possibilities for change in us. They never stop doing this. It’s one of the reasons the current powers that be are hellbent on controlling the arts, devaluing them, removing easy access to them and controlling history’s narratives. Last week I read a debut novel called Assembly by Natasha Brown. It’s a quiet, measured call to revolution. It’s about everything that has changed and still needs to change, socially, historically, politically, personally. It’s slim in the hand, but its impact is massive; it strikes me as the kind of book that sits on the faultline between a before and an after. I could use words like elegant and brilliantly judged and literary antecedents such as Katherine Mansfield/Toni Morrison/Claudia Rankine. But it’s simpler than that. I’m full of the hope, on reading it, that this is the kind of book that doesn’t just mark the moment things change, but also makes that change possible
Generations of sacrifice; hard work and harder living. So much suffered, so much forfeited, so much–for this opportunity. For my life. And I’ve tried, tried living up to it. But after years of struggling, fighting against the current, I’m ready to slow my arms. Stop kicking. Breathe the water in. I’m exhausted. Perhaps it’s time to end this story.
Let’s say: A boy grows up in a country manor. Attends a private preparatory school. Spends his weekends out in the barn with his father. Together they build a great, stone sundial. The boy, now a young man, achieves two E-grades at A-level, then travels to Jamaica to teach. His sun shadows cycle round and round and he himself winds up, up. Up until the boy, an old man now, is right up at the tippity-top of the political system. Buoyed by a wealth he’s never had to earn, never worked for. He’s never dealt in grubby compromise. And from this vantage, he points a finger –an old finger, the skin translucent, arm outstretched and wavering. He points it at you: The problem.
Always, the problem.
I’ve watched with dispassionate curiosity as this continent hacks away at itself: confused, lost, sick with nostalgia for those imperialist glory days � when the them had been so clearly defined! It’s evident now, obvious in retrospect as the proof of root-two’s irrationality, that these world superpowers are neither infallible, nor superior. They’re nothing, not without a brutally enforced relativity. An organized, systematic brutality that their soft and sagging children can scarcely stomach � won’t even acknowledge. Yet cling to as truth. There was never any absolute, no decree from God. Just viscous, random chance. And then, compounding
“I feel. Of course I do.
I have emotions.
But I try to consider events as if they're happening to someone else. Some other entity. There's the thinking, rationalizing I (me). And the doing, the experiencing, her. I look at her kindly. From a distance. To protect myself, I detach.�
“Her jaw grinds rhythmically, bulging and elongating; tendons, emerging taut, flicker up past her ear into greying wisps of hair. By her temple, a bone or cartilage or some other hard aspect of her bobs and strains against the stretched-white skin. The entire side of her face is engaged in this elaborate mechanical action until, climactically, the soft-hung skin of her neck contracts familiar and the ground-down-mushed-up toast, saliva and butter, worked into a paste, squeezes down; is forced through the pulsing oesophagus, is swallowed.�
But there's always something else: the next demand, the next criticism. This endless complying, attaining, exceeding - why? [...] Born here, parents born here, always lived here - still, never from here.
The unnamed narrator, a Black British woman, is on her way to attend her wealthy boyfriend’s garden party at his family estate. On her way, her mind lingers on various factors of her life. The titular ‘assembly� refers to the parts of herself that she has pieced together in order to cater to the diverse expectations of the people in her life: societal, personal, professional, romantic, and so on. As her train takes her closer to her destination, she reaches closer to a dilemma: Is the assembly of herself, a façade for others while she herself is lost somewhere deep inside, worth it? Is it time to challenge the status quo, even if it means the loss of everything that she has worked so hard to achieve, possibly even her life?