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丕賱丿賵賱丞 丕賱賷赖賵丿賷丞
賷毓鬲亘乇 孬賷賵丿賵乇 賴乇鬲夭 賴賵 賲丐爻爻 "丕賱氐赖賷賵賳賷丞 丕賱爻賷丕爻賷丞 丕賱丨丿賷孬丞" 賵賴賵 氐丕丨亘 賮賰乇丞 廿賯丕賲丞 丕賱賵胤賳 丕賱賷赖賵丿賷 賮賷 丕乇囟 丕賱賲賷毓丕丿.
賵賱丿 毓丕賲 1860 賮賷 賲丿賷賳丞 亘賵丿丕亘爻鬲 亘丕賱賲噩乇貙賱兀爻乇丞 賲賳 丕賱胤亘賯丞 丕賱賲鬲賵爻胤丞 丕鬲禺匕鬲 賲賳 丕賱毓丕丿丕鬲 賵 丕賱鬲賯丕賱賷丿 丕賱廿氐賱丕丨賷丞 丕賱賷赖賵丿賷丞 賳賲胤丕賸 賱丨賷丕鬲賴丕貙 賵鬲賷賯賳丕 賲賳賴 兀賳 丕賱賷赖賵丿賷 賱賳 賷爻賲丨 賱賴 亘丕毓鬲賱丕亍 丕賱賲賳丕氐亘 丕賱毓賱賷丕 鬲乇賰 賴乇鬲夭賱 賵馗賷賮鬲賴 賰賲丨丕賲 賵 丕鬲噩賴 廿賱賶 丕賱氐丨丕賮丞 賵丕賱兀丿亘.
賱賲 賷賰賳 賲賴鬲賲丕 亘丕賱賷赖賵丿 賵丕賱賷赖賵丿賷丞 廿賱丕 毓賳丿賲丕 毓賲賱 賲乇丕爻賱丕 賮賷 亘丕乇賷爻
賵賮賷 匕賱賰 丕賱賵賯鬲 賰丕賳 丕囟胤賴丕丿 丕賱賷赖賵丿 賮賷 兀賵乇賵亘丕 毓賱賶 兀卮丿賴 賵賲賳 禺賱丕賱 亘毓囟 丕賱丨賵丕丿孬 丕賱鬲賷 兀氐丕亘鬲 丕賱賷赖賵丿 丿賵賳 睾賷乇賴賲 丕爻鬲賷賯馗 賵毓賷 賴乇鬲夭賱 毓賱賶 賮賰乇丞 丕賱氐赖賷賵賳賷丞 賵丨賱 賲卮賰賱丞 丕賱賷赖賵丿 .
賮兀氐丿乇 賮賷 毓丕賲 1896 賰鬲丕亘 ( 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 ), 賵兀氐乇 毓賱賶 兀賳 賷囟毓 賱賯亘賴 丕賱毓賱賲賷 ( 丿賰鬲賵乇丕賴 賮賷 丕賱賯丕賳賵賳 ) 亘噩賵丕乇 丕爻賲賴 賱賷丐賰丿 鬲賲賰賳賴 賲賳 鬲賳賮賷匕 賮賰乇鬲賴 賵賴賷"賮賰乇丞 丕爻鬲毓丕丿丞 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞" 賰賲丕 噩丕亍 賮賷 賲賯丿賲丞 賰鬲丕亘賴.
賵 賷鬲囟賲賳 丕賱賰鬲丕亘 丿毓賵丞 賱廿賯丕賲丞 丿賵賱丞 賷賴賵丿賷丞 賮賷 賲賰丕賳 賲丕 毓賱賶 兀賳 鬲賰賵賳 賴匕賴 丕賱丿賵賱丞 賴賷"賮賱爻胤賷賳 兀賵 丕賱兀乇噩賳鬲賷賳"賵賷毓賵丿 丕賱賮囟賱 賱亘賳丕亍 賴匕賴 丕賱丿賵賱丞 賱毓丿丕亍 丕賱毓丕賱賲 賱賱爻丕賲賷丞 賵"亘丐爻 丕賱賷赖賵丿 賮賷 丕賱毓丕賱賲 賵賴賷 丕賱賯賵丞 丕賱丿丕賮毓丞 賱賴賲.
賵賵氐賮 賲卮乇賵毓賴 亘兀賳賴 賲卮乇賵毓 毓賲賱賷 賯丕亘賱 賱賱鬲胤亘賷賯 賵賮賯 禺胤賵丕鬲 賲丨丿丿丞 賵氐賮賴丕 亘丿賯丞 賮賷 賰鬲丕亘賴貙賯丕賱 賲毓亘乇丕 毓賳 兀賴賲賷丞 丕賱兀賲賱 賮賷 賴匕賴 丕賱賲乇丨賱丞:"賯丿 鬲亘賱賶 賮乇賵毓 賰孬賷乇丞 賲賳 丕賱賷赖賵丿 賵鬲爻賯胤 貙兀賲丕 丕賱噩匕賵毓 賮廿賳賴丕 鬲亘賯賶 孬丕亘鬲丞".
賯丕賱 賵丕氐賮丕 丕賱賲爻丕賱丞 丕賱賷赖賵丿賷丞:"丕毓鬲賯丿 兀賳 丕賱賲爻丕賱丞 丕賱賷赖賵丿賷丞 賱賲 鬲毓丿 賲噩乇丿 賲卮賰賱丞 丕噩鬲賲丕毓賷丞 亘賯丿乇 賲丕賴賷丞 賯囟賷丞 丿賷賳賷丞".
噩丕亍 丕賱賰鬲丕亘 賮賷 爻鬲丞 賮氐賵賱貨 丕賱賮氐賱 丕賱兀賵賱 匕賰乇 賮賷賴 賴乇鬲夭賱 賲賵囟賵毓 賰鬲丕亘賴 賵爻亘亘 賰鬲丕亘鬲賴 賱賴 賵賳賵賴 賱賱賲毓鬲乇囟賷賳 毓賱賶 兀賮賰丕乇賴 亘兀賳賴 賷賲賱賰 丕賱丨噩噩 丕賱賯賵賷丞 賵丕賱兀丿賱丞 賱賱丿賮丕毓 毓賳 賮賰乇鬲賴 賴匕賴 賯丕賱:" 廿賳 廿賯丕賲丞 丿賵賱丞 噩丿賷丿丞 賱賷爻 兀賲乇丕 賷丿毓賵 賱賱爻禺乇賷丞 賵賱丕 賴賵 賲爻鬲丨賷賱"
賵乇丿 丕賱賮氐賱 丕賱孬丕賳賷 鬲丨鬲 毓賳賵丕賳"丕賱賲爻丕賱丞 丕賱賷赖賵丿賷丞" 賵賵氐賮 賮賷賴 賴乇鬲夭賱 賵囟毓 丕賱賷赖賵丿 丕賱賲夭乇賷 丌賳匕丕賰 貙 賵 兀爻亘丕亘 丕賱毓丿丕亍 賱賱爻丕賲賷丞 賵兀孬乇賴丕 賵丕賱禺胤丞 賱賱禺乇賵噩 賲賳 賰賱 匕賱賰 .賯丕賱:"..賮賮賷 乇賵爻賷丕 鬲噩賲毓 丕賱囟乇丕卅亘 賲賳 賯乇賶 丕賱賷赖賵丿貙賵賮賷 乇賵賲丕賳賷丕 賷丨賰賲 毓賱賶 亘毓囟賴賲 亘丕賱廿毓丿丕賲 賵賮賷 兀賱賲丕賳賷丕 賷鬲毓乇囟賵賳 賱賱囟乇亘 丕賱賲賴賷賳 賵賮賷 丕賱賳賲爻丕 賷爻賵丿 丕賱毓丿丕亍 賱賱爻丕賲賷丞 賵賷賲丕乇爻 丕賱廿乇賴丕亘 毓賱賶 丕賱丨賷丕丞 丕賱毓丕賲丞 賱賱賷賴賵丿 "
賴賱 爻賳禺鬲丕乇 賮賱爻胤賷賳 兀賲 丕賱兀乇噩賳鬲賷賳 爻丐丕賱 兀賵乇丿賴 賴乇鬲夭賱 賵兀噩丕亘 賴賵 賳賮爻賴 毓賱賷賴"兀賳賳丕 爻賳兀禺匕 賲丕 賷毓胤賶 賱賳丕 賵賲丕 賷禺鬲丕乇賴 丕賱乇兀賷 丕賱毓丕賲 丕賱賷赖賵丿賷 貙賵爻賵賮 鬲賯乇乇 丕賱噩賲毓賷丞 賰賱丕 丕賱兀賲乇賷賳" 賵匕賰乇 賲賷夭丕鬲 賰賱丕 丕賱亘賱丿賷賳 賵賯丕賱 毓賳 賮賱爻胤賷賳 (兀賲丕 賮賱爻胤賷賳 賮廿賳賴丕 賵胤賳賳丕 丕賱鬲丕乇賷禺賷 丕賱匕賷 賱丕 鬲賲丨賶 匕賰乇丕賴)
賮賷 丕賱賮氐賱 丕賱孬丕賱孬 丕賱賲爻賲賶"丕賱卮乇賰丞 丕賱賷赖賵丿賷丞" 賵鬲爻賲賶 丕賱卮乇賰丞 丕賱賷赖賵丿賷丞 丕賱賯丕賳賵賳賷丞 賵鬲毓賳賶 亘丕賱鬲噩丕乇丞 賵賲賴賲鬲賴丕 賲賴賲丞 丕爻鬲毓賲丕乇賷丞 賱賱丨氐賵賱 毓賱賶 丕賱兀乇囟貙 亘丕賱廿囟丕賮丞 賱匕賱賰 鬲賴鬲賲 亘丕賱賲亘丕賳賷 賵亘賷毓 丕賱毓賯丕乇丕鬲 賵丕爻鬲亘丿丕賱賴丕 賵廿賳卮丕亍 丕賱氐賳丕毓丕鬲 賲毓 鬲賯丿賷賲 丕賱卮乇賰丞 囟賲丕賳丕鬲貙 鬲毓鬲賳賷 亘爻賱丕賲丞 丕賱賷赖賵丿 丕賱賲賴丕噩乇賷賳.
賵賯丿 兀卮丕乇 丕賱賰丕鬲亘 亘賰賱賲丞"賴賳丕賰" 賮賷 毓丿丞 賮賯乇丕鬲 賲賳 賰鬲丕亘賴 賱賱兀乇囟 丕賱賲賵毓賵丿 兀賵 賵胤賳 丕賱賷赖賵丿 丕賱噩丿賷丿 賰賲丕 爻賲丕賴.
賮賷 丕賱賮氐賱 丕賱乇丕亘毓 鬲丨鬲 毓賳賵丕賳"丕賱噩賲丕毓丕鬲 丕賱賲丨賱賷丞" 禺氐氐 賮賷賴 賴乇鬲夭賱 賲賵囟賵毓 "丕賱賴噩乇丞" 貙賵賯丿 賯丿賲 賲噩賲賵毓丞 丕賯鬲乇丕丨丕鬲 賱賱賷賴賵丿 賲賳賴丕 丕賱賴噩乇丞 賮賷 噩賲丕毓丕鬲 亘乇毓丕賷丞 丕賱丨丕禺丕賲丕鬲 賰賲乇丕賮賯賷賳 乇賵丨丕賳賷賷賳貙賵鬲禺胤賷胤 丕賱賲丿賳 賵鬲乇鬲賷亘 賰賱 丕賱賲爻鬲賱夭賲丕鬲 亘鬲賯爻賷賲 丕賱賴噩乇丕鬲 毓亘乇 賲乇丕丨賱 ..丕賱禺
賮賷 丕賱賮氐賱 丕賱禺丕賲爻"噩賲毓賷丞 丕賱賷赖賵丿 賵丕賱丿賵賱丞 丕賱賷赖賵丿賷丞" 亘乇夭鬲 賲賱丕賲丨 丕賱丿賵賱丞 亘丿賯丞 賵鬲丨丿丿鬲 兀賵賱賵賷丕鬲賴丕 賵賲賴丕賲 賰賱 噩賲毓賷丞 賵卮乇賰丞 賲賳 丕噩賱 鬲丨賯賷賯 丕賱賳氐乇 賱賱丨賱賲 丕賱匕賷 鬲兀噩賱 賰孬賷乇丕 賵丌賳 賱賴 丕賱兀賵丕賳 兀賳 賷禺乇噩 賱賱賳賵乇 賵賰丕賳鬲 丕賱噩賲毓賷丞 丕賱賷赖賵丿賷丞 賴賷 丕賱賰賮賷賱 賰賲丕 賯丕賱 賴乇鬲夭賱:"廿賳 賰賮賷賱 丕賱賷赖賵丿 賷賳亘睾賷 兀賳 賷賰賵賳 賴賷卅丞 毓丕賲丞 賵鬲賱賰 賴賷 丕賱噩賲毓賷丞 丕賱賷赖賵丿賷丞"..
賵 賷賯毓 丕賱賰鬲丕亘 賮賷 65 氐賮丨丞 賮賷 賳爻禺鬲賴 丕賱兀氐賱賷丞 賵 兀爻賱賵亘賴 爻賴賱 賵 賵丕囟丨 賵 賱丕 賷鬲爻賲 亘兀賷 毓賲賯 賵賱丕 鬲毓賯賷丿.
賵 亘毓丿 賳卮乇 丕賱賰鬲丕亘 丿毓丕 賴乇鬲夭 廿賱賶 毓賯丿 兀賵賱 賲丐鬲賲乇 氐賴賷賵賳賷 賵 鬲賲 毓賯丿賴 賮賷 賲丿賷賳丞 亘丕夭賱 亘爻賵賷爻乇丕 賮賷 兀睾爻胤爻 賲賳 毓丕賲 1897 亘丨囟賵乇 204 賲賳丿賵亘丕賸 賷賲孬賱 噩夭亍 賲賳賴賲 117 噩賲毓賷丞 氐賴賷賵賳賷丞 賲禺鬲賱賮丞 貙 賵 丕賮鬲鬲丨 賴乇鬲夭賱 丕賱賲丐鬲賲乇 亘禺胤丕亘 賯氐賷乇 兀賰丿 賮賷賴 兀賳 丕賱賴丿賮 賲賳 賴匕丕 丕賱賲丐鬲賲乇 賴賵 賵囟毓 丨噩乇 丕賱兀爻丕爻 賱賱亘賷鬲 丕賱匕賷 爻賷爻賰賳賴 丕賱卮毓亘 丕賱賷赖賵丿賷
賵 丨爻賲 丕賱賲丐鬲賲乇 賲賵賯毓 丕賱丿賵賱丞 丕賱鬲賷 賷毓鬲夭賲 丕賱氐賴丕賷賳丞 廿賳卮丕丐賴丕 賵 鬲賯乇乇 兀賳 鬲賯丕賲 賴匕賴 丕賱丿賵賱丞 賮賷 賮賱爻胤賷賳 賵 賱賷爻 賮賷 睾賷乇賴丕貙鬲賲 丕賳鬲禺丕亘 賴乇鬲夭賱 乇卅賷爻丕賸 賱賱丨乇賰丞 丕賱氐赖賷賵賳賷丞貙 賵 鬲賲 鬲氐賲賷賲 丕賱毓賱賲 貙賵 丕禺鬲賷丕乇 丕賱賳卮賷丿 丕賱賵胤賳賷 賱賱賷賴賵丿 賰賲丕 賰丕賳 賲禺胤胤丕 賱賴 賮賷 賰鬲丕亘賴.
賵賰丕賳 丕賱賲丐鬲賲乇 丕賱氐賴賷賵賳賷 丕賱兀賵賱 賳賯胤丞 鬲丨賵賱 賲賴賲丞 賱賱賷賴賵丿 賮賷 鬲丕乇賷禺賴賲 丨賷孬 鬲賲 鬲噩賲賷毓 賷賴賵丿 丕賱毓丕賱賲 賱兀賵賱 賲乇丞 鬲丨鬲 爻賯賮 賵丕丨丿 賵 鬲賵丨賷丿 噩賴賵丿賴賲 亘毓丿 兀賳 賰丕賳鬲 丕賱氐赖賷賵賳賷丞 鬲賲孬賱 丨賱賲丕賸 賱賱賷賴賵丿 賱爻賳賵丕鬲 胤賵賷賱丞.
"丕賱毓丕賲 丕賱賯丕丿賲 賮賷 丕賱賯丿爻" 丨賱賲 丕賱賷赖賵丿 丕賱匕賷 鬲丨賯賯 亘賮賰乇丞貙 丕賱賮賰乇丞 賵丨丿賴丕 賴賷 丕賱鬲賷 丕爻鬲胤丕毓鬲 匕賱賰.
賵賱丿 毓丕賲 1860 賮賷 賲丿賷賳丞 亘賵丿丕亘爻鬲 亘丕賱賲噩乇貙賱兀爻乇丞 賲賳 丕賱胤亘賯丞 丕賱賲鬲賵爻胤丞 丕鬲禺匕鬲 賲賳 丕賱毓丕丿丕鬲 賵 丕賱鬲賯丕賱賷丿 丕賱廿氐賱丕丨賷丞 丕賱賷赖賵丿賷丞 賳賲胤丕賸 賱丨賷丕鬲賴丕貙 賵鬲賷賯賳丕 賲賳賴 兀賳 丕賱賷赖賵丿賷 賱賳 賷爻賲丨 賱賴 亘丕毓鬲賱丕亍 丕賱賲賳丕氐亘 丕賱毓賱賷丕 鬲乇賰 賴乇鬲夭賱 賵馗賷賮鬲賴 賰賲丨丕賲 賵 丕鬲噩賴 廿賱賶 丕賱氐丨丕賮丞 賵丕賱兀丿亘.
賱賲 賷賰賳 賲賴鬲賲丕 亘丕賱賷赖賵丿 賵丕賱賷赖賵丿賷丞 廿賱丕 毓賳丿賲丕 毓賲賱 賲乇丕爻賱丕 賮賷 亘丕乇賷爻
賵賮賷 匕賱賰 丕賱賵賯鬲 賰丕賳 丕囟胤賴丕丿 丕賱賷赖賵丿 賮賷 兀賵乇賵亘丕 毓賱賶 兀卮丿賴 賵賲賳 禺賱丕賱 亘毓囟 丕賱丨賵丕丿孬 丕賱鬲賷 兀氐丕亘鬲 丕賱賷赖賵丿 丿賵賳 睾賷乇賴賲 丕爻鬲賷賯馗 賵毓賷 賴乇鬲夭賱 毓賱賶 賮賰乇丞 丕賱氐赖賷賵賳賷丞 賵丨賱 賲卮賰賱丞 丕賱賷赖賵丿 .
賮兀氐丿乇 賮賷 毓丕賲 1896 賰鬲丕亘 ( 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 ), 賵兀氐乇 毓賱賶 兀賳 賷囟毓 賱賯亘賴 丕賱毓賱賲賷 ( 丿賰鬲賵乇丕賴 賮賷 丕賱賯丕賳賵賳 ) 亘噩賵丕乇 丕爻賲賴 賱賷丐賰丿 鬲賲賰賳賴 賲賳 鬲賳賮賷匕 賮賰乇鬲賴 賵賴賷"賮賰乇丞 丕爻鬲毓丕丿丞 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞" 賰賲丕 噩丕亍 賮賷 賲賯丿賲丞 賰鬲丕亘賴.
賵 賷鬲囟賲賳 丕賱賰鬲丕亘 丿毓賵丞 賱廿賯丕賲丞 丿賵賱丞 賷賴賵丿賷丞 賮賷 賲賰丕賳 賲丕 毓賱賶 兀賳 鬲賰賵賳 賴匕賴 丕賱丿賵賱丞 賴賷"賮賱爻胤賷賳 兀賵 丕賱兀乇噩賳鬲賷賳"賵賷毓賵丿 丕賱賮囟賱 賱亘賳丕亍 賴匕賴 丕賱丿賵賱丞 賱毓丿丕亍 丕賱毓丕賱賲 賱賱爻丕賲賷丞 賵"亘丐爻 丕賱賷赖賵丿 賮賷 丕賱毓丕賱賲 賵賴賷 丕賱賯賵丞 丕賱丿丕賮毓丞 賱賴賲.
賵賵氐賮 賲卮乇賵毓賴 亘兀賳賴 賲卮乇賵毓 毓賲賱賷 賯丕亘賱 賱賱鬲胤亘賷賯 賵賮賯 禺胤賵丕鬲 賲丨丿丿丞 賵氐賮賴丕 亘丿賯丞 賮賷 賰鬲丕亘賴貙賯丕賱 賲毓亘乇丕 毓賳 兀賴賲賷丞 丕賱兀賲賱 賮賷 賴匕賴 丕賱賲乇丨賱丞:"賯丿 鬲亘賱賶 賮乇賵毓 賰孬賷乇丞 賲賳 丕賱賷赖賵丿 賵鬲爻賯胤 貙兀賲丕 丕賱噩匕賵毓 賮廿賳賴丕 鬲亘賯賶 孬丕亘鬲丞".
賯丕賱 賵丕氐賮丕 丕賱賲爻丕賱丞 丕賱賷赖賵丿賷丞:"丕毓鬲賯丿 兀賳 丕賱賲爻丕賱丞 丕賱賷赖賵丿賷丞 賱賲 鬲毓丿 賲噩乇丿 賲卮賰賱丞 丕噩鬲賲丕毓賷丞 亘賯丿乇 賲丕賴賷丞 賯囟賷丞 丿賷賳賷丞".
噩丕亍 丕賱賰鬲丕亘 賮賷 爻鬲丞 賮氐賵賱貨 丕賱賮氐賱 丕賱兀賵賱 匕賰乇 賮賷賴 賴乇鬲夭賱 賲賵囟賵毓 賰鬲丕亘賴 賵爻亘亘 賰鬲丕亘鬲賴 賱賴 賵賳賵賴 賱賱賲毓鬲乇囟賷賳 毓賱賶 兀賮賰丕乇賴 亘兀賳賴 賷賲賱賰 丕賱丨噩噩 丕賱賯賵賷丞 賵丕賱兀丿賱丞 賱賱丿賮丕毓 毓賳 賮賰乇鬲賴 賴匕賴 賯丕賱:" 廿賳 廿賯丕賲丞 丿賵賱丞 噩丿賷丿丞 賱賷爻 兀賲乇丕 賷丿毓賵 賱賱爻禺乇賷丞 賵賱丕 賴賵 賲爻鬲丨賷賱"
賵乇丿 丕賱賮氐賱 丕賱孬丕賳賷 鬲丨鬲 毓賳賵丕賳"丕賱賲爻丕賱丞 丕賱賷赖賵丿賷丞" 賵賵氐賮 賮賷賴 賴乇鬲夭賱 賵囟毓 丕賱賷赖賵丿 丕賱賲夭乇賷 丌賳匕丕賰 貙 賵 兀爻亘丕亘 丕賱毓丿丕亍 賱賱爻丕賲賷丞 賵兀孬乇賴丕 賵丕賱禺胤丞 賱賱禺乇賵噩 賲賳 賰賱 匕賱賰 .賯丕賱:"..賮賮賷 乇賵爻賷丕 鬲噩賲毓 丕賱囟乇丕卅亘 賲賳 賯乇賶 丕賱賷赖賵丿貙賵賮賷 乇賵賲丕賳賷丕 賷丨賰賲 毓賱賶 亘毓囟賴賲 亘丕賱廿毓丿丕賲 賵賮賷 兀賱賲丕賳賷丕 賷鬲毓乇囟賵賳 賱賱囟乇亘 丕賱賲賴賷賳 賵賮賷 丕賱賳賲爻丕 賷爻賵丿 丕賱毓丿丕亍 賱賱爻丕賲賷丞 賵賷賲丕乇爻 丕賱廿乇賴丕亘 毓賱賶 丕賱丨賷丕丞 丕賱毓丕賲丞 賱賱賷賴賵丿 "
賴賱 爻賳禺鬲丕乇 賮賱爻胤賷賳 兀賲 丕賱兀乇噩賳鬲賷賳 爻丐丕賱 兀賵乇丿賴 賴乇鬲夭賱 賵兀噩丕亘 賴賵 賳賮爻賴 毓賱賷賴"兀賳賳丕 爻賳兀禺匕 賲丕 賷毓胤賶 賱賳丕 賵賲丕 賷禺鬲丕乇賴 丕賱乇兀賷 丕賱毓丕賲 丕賱賷赖賵丿賷 貙賵爻賵賮 鬲賯乇乇 丕賱噩賲毓賷丞 賰賱丕 丕賱兀賲乇賷賳" 賵匕賰乇 賲賷夭丕鬲 賰賱丕 丕賱亘賱丿賷賳 賵賯丕賱 毓賳 賮賱爻胤賷賳 (兀賲丕 賮賱爻胤賷賳 賮廿賳賴丕 賵胤賳賳丕 丕賱鬲丕乇賷禺賷 丕賱匕賷 賱丕 鬲賲丨賶 匕賰乇丕賴)
賮賷 丕賱賮氐賱 丕賱孬丕賱孬 丕賱賲爻賲賶"丕賱卮乇賰丞 丕賱賷赖賵丿賷丞" 賵鬲爻賲賶 丕賱卮乇賰丞 丕賱賷赖賵丿賷丞 丕賱賯丕賳賵賳賷丞 賵鬲毓賳賶 亘丕賱鬲噩丕乇丞 賵賲賴賲鬲賴丕 賲賴賲丞 丕爻鬲毓賲丕乇賷丞 賱賱丨氐賵賱 毓賱賶 丕賱兀乇囟貙 亘丕賱廿囟丕賮丞 賱匕賱賰 鬲賴鬲賲 亘丕賱賲亘丕賳賷 賵亘賷毓 丕賱毓賯丕乇丕鬲 賵丕爻鬲亘丿丕賱賴丕 賵廿賳卮丕亍 丕賱氐賳丕毓丕鬲 賲毓 鬲賯丿賷賲 丕賱卮乇賰丞 囟賲丕賳丕鬲貙 鬲毓鬲賳賷 亘爻賱丕賲丞 丕賱賷赖賵丿 丕賱賲賴丕噩乇賷賳.
賵賯丿 兀卮丕乇 丕賱賰丕鬲亘 亘賰賱賲丞"賴賳丕賰" 賮賷 毓丿丞 賮賯乇丕鬲 賲賳 賰鬲丕亘賴 賱賱兀乇囟 丕賱賲賵毓賵丿 兀賵 賵胤賳 丕賱賷赖賵丿 丕賱噩丿賷丿 賰賲丕 爻賲丕賴.
賮賷 丕賱賮氐賱 丕賱乇丕亘毓 鬲丨鬲 毓賳賵丕賳"丕賱噩賲丕毓丕鬲 丕賱賲丨賱賷丞" 禺氐氐 賮賷賴 賴乇鬲夭賱 賲賵囟賵毓 "丕賱賴噩乇丞" 貙賵賯丿 賯丿賲 賲噩賲賵毓丞 丕賯鬲乇丕丨丕鬲 賱賱賷賴賵丿 賲賳賴丕 丕賱賴噩乇丞 賮賷 噩賲丕毓丕鬲 亘乇毓丕賷丞 丕賱丨丕禺丕賲丕鬲 賰賲乇丕賮賯賷賳 乇賵丨丕賳賷賷賳貙賵鬲禺胤賷胤 丕賱賲丿賳 賵鬲乇鬲賷亘 賰賱 丕賱賲爻鬲賱夭賲丕鬲 亘鬲賯爻賷賲 丕賱賴噩乇丕鬲 毓亘乇 賲乇丕丨賱 ..丕賱禺
賮賷 丕賱賮氐賱 丕賱禺丕賲爻"噩賲毓賷丞 丕賱賷赖賵丿 賵丕賱丿賵賱丞 丕賱賷赖賵丿賷丞" 亘乇夭鬲 賲賱丕賲丨 丕賱丿賵賱丞 亘丿賯丞 賵鬲丨丿丿鬲 兀賵賱賵賷丕鬲賴丕 賵賲賴丕賲 賰賱 噩賲毓賷丞 賵卮乇賰丞 賲賳 丕噩賱 鬲丨賯賷賯 丕賱賳氐乇 賱賱丨賱賲 丕賱匕賷 鬲兀噩賱 賰孬賷乇丕 賵丌賳 賱賴 丕賱兀賵丕賳 兀賳 賷禺乇噩 賱賱賳賵乇 賵賰丕賳鬲 丕賱噩賲毓賷丞 丕賱賷赖賵丿賷丞 賴賷 丕賱賰賮賷賱 賰賲丕 賯丕賱 賴乇鬲夭賱:"廿賳 賰賮賷賱 丕賱賷赖賵丿 賷賳亘睾賷 兀賳 賷賰賵賳 賴賷卅丞 毓丕賲丞 賵鬲賱賰 賴賷 丕賱噩賲毓賷丞 丕賱賷赖賵丿賷丞"..
賵 賷賯毓 丕賱賰鬲丕亘 賮賷 65 氐賮丨丞 賮賷 賳爻禺鬲賴 丕賱兀氐賱賷丞 賵 兀爻賱賵亘賴 爻賴賱 賵 賵丕囟丨 賵 賱丕 賷鬲爻賲 亘兀賷 毓賲賯 賵賱丕 鬲毓賯賷丿.
賵 亘毓丿 賳卮乇 丕賱賰鬲丕亘 丿毓丕 賴乇鬲夭 廿賱賶 毓賯丿 兀賵賱 賲丐鬲賲乇 氐賴賷賵賳賷 賵 鬲賲 毓賯丿賴 賮賷 賲丿賷賳丞 亘丕夭賱 亘爻賵賷爻乇丕 賮賷 兀睾爻胤爻 賲賳 毓丕賲 1897 亘丨囟賵乇 204 賲賳丿賵亘丕賸 賷賲孬賱 噩夭亍 賲賳賴賲 117 噩賲毓賷丞 氐賴賷賵賳賷丞 賲禺鬲賱賮丞 貙 賵 丕賮鬲鬲丨 賴乇鬲夭賱 丕賱賲丐鬲賲乇 亘禺胤丕亘 賯氐賷乇 兀賰丿 賮賷賴 兀賳 丕賱賴丿賮 賲賳 賴匕丕 丕賱賲丐鬲賲乇 賴賵 賵囟毓 丨噩乇 丕賱兀爻丕爻 賱賱亘賷鬲 丕賱匕賷 爻賷爻賰賳賴 丕賱卮毓亘 丕賱賷赖賵丿賷
賵 丨爻賲 丕賱賲丐鬲賲乇 賲賵賯毓 丕賱丿賵賱丞 丕賱鬲賷 賷毓鬲夭賲 丕賱氐賴丕賷賳丞 廿賳卮丕丐賴丕 賵 鬲賯乇乇 兀賳 鬲賯丕賲 賴匕賴 丕賱丿賵賱丞 賮賷 賮賱爻胤賷賳 賵 賱賷爻 賮賷 睾賷乇賴丕貙鬲賲 丕賳鬲禺丕亘 賴乇鬲夭賱 乇卅賷爻丕賸 賱賱丨乇賰丞 丕賱氐赖賷賵賳賷丞貙 賵 鬲賲 鬲氐賲賷賲 丕賱毓賱賲 貙賵 丕禺鬲賷丕乇 丕賱賳卮賷丿 丕賱賵胤賳賷 賱賱賷賴賵丿 賰賲丕 賰丕賳 賲禺胤胤丕 賱賴 賮賷 賰鬲丕亘賴.
賵賰丕賳 丕賱賲丐鬲賲乇 丕賱氐賴賷賵賳賷 丕賱兀賵賱 賳賯胤丞 鬲丨賵賱 賲賴賲丞 賱賱賷賴賵丿 賮賷 鬲丕乇賷禺賴賲 丨賷孬 鬲賲 鬲噩賲賷毓 賷賴賵丿 丕賱毓丕賱賲 賱兀賵賱 賲乇丞 鬲丨鬲 爻賯賮 賵丕丨丿 賵 鬲賵丨賷丿 噩賴賵丿賴賲 亘毓丿 兀賳 賰丕賳鬲 丕賱氐赖賷賵賳賷丞 鬲賲孬賱 丨賱賲丕賸 賱賱賷賴賵丿 賱爻賳賵丕鬲 胤賵賷賱丞.
"丕賱毓丕賲 丕賱賯丕丿賲 賮賷 丕賱賯丿爻" 丨賱賲 丕賱賷赖賵丿 丕賱匕賷 鬲丨賯賯 亘賮賰乇丞貙 丕賱賮賰乇丞 賵丨丿賴丕 賴賷 丕賱鬲賷 丕爻鬲胤丕毓鬲 匕賱賰.
160 pages, Paperback
First published January 1, 1896
303 people are currently reading
3,328 people want to read
About the author
Theodor Herzl
197听books68听followersTheodor Herzl, born Benjamin Ze鈥檈v Herzl was a Jewish Austro-Hungarian journalist and the father of modern political Zionism and in effect the State of Israel.
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February 27, 2019
Wow.
What an insane book.
I feel like I'm not worthy of writing a review for a book that has impacted my own life in such a way. There's something very inspirational about this idea, that this guy could look around, realize there's a problem, write down a very practical solution and then a few years later, it more or less happens.
There's this claim that without the Holocaust, Israel wouldn't have happened. Reading this book, I see how that could be seen as true. Hertzl spends a while trying to realize how could he make people immigrate when, after the Holocaust, that was less of a question. My own grandparents were desperately waiting for a few years to leave their home country after the Holocaust.
And it's honestly insane to me that this book was written before the Holocaust because it seems to predict it. I had to check the dates at least twice because it feels like he just knew it would happen, that it wasn't a surprise at all.
I feel like this book should be read in Israeli high schools, I don't understand how I could have graduated without reading it, despite how much we studied about Zionism. Reading it makes it clear how he perceived this country, what he felt was important.
My favorite part of this book was seeing his predictions versus the reality now. Like how Herzl thought we need a professional army. I am quite pro the mandatory army so it was unfortunate for me to discover that that wasn't the original intention. The bit where he talks about Hebrew and says no one can order a railway ticket in Hebrew, that it's impossible for the country to speak Hebrew is just exciting to read. Herzl thought it is more viable that Israelis would speak all of their original languages than learn Hebrew. Just picturing that version of our country is remarkable, as well as the fact that we all speak Hebrew now. I just can't get over how impossible that seems. Also, I loved how sad he seemed about us not having a monarch.
My favorite thing to do when I meet national religious folks is to remind them that, no matter how much they wish to describe Israel as this ultra-religious miracle, the country was built by secular folks. It's nice that within this book, he mentions how important it is that the country be nonreligious and even talks about people from other religions living here.
I've never heard of the 7 hour work week, it's incredible how well thought this book is. Herzl didn't just go, "we need a country". He went so deep into figuring out, even to the point of irrelevancy.
I think it's important people read this book because it shows how Israel isn't a colonialist idea, that this idea for Israel in no way is land-grabbing. We can't be compared to the British Empire.
I think I'll wrap this up here but yeah, definitely recommend to everyone who cares the slightest bit about the Israeli-Palestinian conflict.
What I'm Taking with Me
- Hertzl's family was such a mess, such a tragic story and it's nice that his heritage exists positively.
- Hertzl points out that the antisemitism is one of the things that made Jews stick together. Had there not been antisemitism, Jews would have assimilated by now.
- I can't stop thinking about how Hertzl literally solved the antisemitism problem. Like yeah, it would have been better if people stop being racist towards minorities but this idea that Jews deserve a place of their own is such a clean solution. Kind of.
What an insane book.
I feel like I'm not worthy of writing a review for a book that has impacted my own life in such a way. There's something very inspirational about this idea, that this guy could look around, realize there's a problem, write down a very practical solution and then a few years later, it more or less happens.
There's this claim that without the Holocaust, Israel wouldn't have happened. Reading this book, I see how that could be seen as true. Hertzl spends a while trying to realize how could he make people immigrate when, after the Holocaust, that was less of a question. My own grandparents were desperately waiting for a few years to leave their home country after the Holocaust.
And it's honestly insane to me that this book was written before the Holocaust because it seems to predict it. I had to check the dates at least twice because it feels like he just knew it would happen, that it wasn't a surprise at all.
I feel like this book should be read in Israeli high schools, I don't understand how I could have graduated without reading it, despite how much we studied about Zionism. Reading it makes it clear how he perceived this country, what he felt was important.
My favorite part of this book was seeing his predictions versus the reality now. Like how Herzl thought we need a professional army. I am quite pro the mandatory army so it was unfortunate for me to discover that that wasn't the original intention. The bit where he talks about Hebrew and says no one can order a railway ticket in Hebrew, that it's impossible for the country to speak Hebrew is just exciting to read. Herzl thought it is more viable that Israelis would speak all of their original languages than learn Hebrew. Just picturing that version of our country is remarkable, as well as the fact that we all speak Hebrew now. I just can't get over how impossible that seems. Also, I loved how sad he seemed about us not having a monarch.
My favorite thing to do when I meet national religious folks is to remind them that, no matter how much they wish to describe Israel as this ultra-religious miracle, the country was built by secular folks. It's nice that within this book, he mentions how important it is that the country be nonreligious and even talks about people from other religions living here.
I've never heard of the 7 hour work week, it's incredible how well thought this book is. Herzl didn't just go, "we need a country". He went so deep into figuring out, even to the point of irrelevancy.
I think it's important people read this book because it shows how Israel isn't a colonialist idea, that this idea for Israel in no way is land-grabbing. We can't be compared to the British Empire.
I think I'll wrap this up here but yeah, definitely recommend to everyone who cares the slightest bit about the Israeli-Palestinian conflict.
What I'm Taking with Me
- Hertzl's family was such a mess, such a tragic story and it's nice that his heritage exists positively.
- Hertzl points out that the antisemitism is one of the things that made Jews stick together. Had there not been antisemitism, Jews would have assimilated by now.
- I can't stop thinking about how Hertzl literally solved the antisemitism problem. Like yeah, it would have been better if people stop being racist towards minorities but this idea that Jews deserve a place of their own is such a clean solution. Kind of.
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October 19, 2023賰鬲丕亘 60 氐賮丨丞 鬲爻亘亘 賮賷 賴匕丕 丕賱賰賲 賲賳 丕賱禺乇丕亘 賵胤賳 賲賳賴賵亘 賵毓丕卅賱丕鬲 賲卮乇丿丞 賵兀亘乇賷丕亍 賷賲賵鬲賵賳 亘睾賷乇 賵噩賴 丨賯
孬賷賵丿賵乇 賴乇鬲夭賱 賲賳 兀賵丕卅賱 丕賱卮禺氐賷丕鬲 丕賱鬲賷 賳丕丿鬲 亘廿賳卮丕亍 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 賵丕賱匕賷 丕賮鬲毓賱 丕賱卮乇丕乇丞 丕賱兀賵賱賷 賱賱賰賷丕賳 丕賱氐賴賷賵賳賷
賲丕 賷噩毓賱 賴匕丕 丕賱賰鬲丕亘 丿丕賴賷賴 賴賵 賲賳 賷賯乇兀賴 賵賱丕 毓賱賲 賱賴 亘丕賱賯囟賷丞 賵丕賱兀丨丿丕孬 爻賷賯鬲賳毓 亘賲丕 賮賷賴 賵兀賳 丕賱賷赖賵丿 兀亘乇賷丕亍 賱賴賲 丕賱丨賯 賮賷 丕賱兀乇囟 賵丕賱兀乇賵丕丨 丕賱鬲賷 爻賱亘賵賴丕
賵賴匕丕 賲丕 賷噩毓賱 賴乇鬲夭賱 賲賳 丕丿賴賷 丕賱卮禺氐賷丕鬲 賮賷 丕賱鬲丕乇賷禺 丕賱爻賷丕爻賷
孬賷賵丿賵乇 賴乇鬲夭賱 賲賳 兀賵丕卅賱 丕賱卮禺氐賷丕鬲 丕賱鬲賷 賳丕丿鬲 亘廿賳卮丕亍 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 賵丕賱匕賷 丕賮鬲毓賱 丕賱卮乇丕乇丞 丕賱兀賵賱賷 賱賱賰賷丕賳 丕賱氐賴賷賵賳賷
賲丕 賷噩毓賱 賴匕丕 丕賱賰鬲丕亘 丿丕賴賷賴 賴賵 賲賳 賷賯乇兀賴 賵賱丕 毓賱賲 賱賴 亘丕賱賯囟賷丞 賵丕賱兀丨丿丕孬 爻賷賯鬲賳毓 亘賲丕 賮賷賴 賵兀賳 丕賱賷赖賵丿 兀亘乇賷丕亍 賱賴賲 丕賱丨賯 賮賷 丕賱兀乇囟 賵丕賱兀乇賵丕丨 丕賱鬲賷 爻賱亘賵賴丕
賵賴匕丕 賲丕 賷噩毓賱 賴乇鬲夭賱 賲賳 丕丿賴賷 丕賱卮禺氐賷丕鬲 賮賷 丕賱鬲丕乇賷禺 丕賱爻賷丕爻賷
February 8, 2022
I finally read the Jewish State by Herzl
As an anti-zionist myself, who believes Israel is a criminal state, I wanted to read the main zionist proposal for a state. In this book, Herzl talks about how anti-Semitism is the main driving force toward the creation of a jewish state y and lays all the theory and groundwork required to create a state by jews for Jews, however, in true european fashion, Herzl didn't think about the people living in the territory they stole, many of the ideas were utopical for his era and still are.
Herzl, who was not a political scientist or a jurisprudence knower mentions international law concepts that are wrong and tries to base the idea of the legality of the jewish state by grasping into concepts he didn't even understand.
I found it interesting that the first idea of the creation of a jewish state was legally buying land in Argentina in which people didn't have to be as heavily displace as palestine, however stubbornness led to the invasion of the former British protectorate.
The idea sounds good in paper but in execution is a mess that has led to a very deadly conflict for both parties but specially the indigenous people of palestine and cisjordan.
I rate it a 2.7/10
From the river to the see, Palestine will be free 馃嚨馃嚫
As an anti-zionist myself, who believes Israel is a criminal state, I wanted to read the main zionist proposal for a state. In this book, Herzl talks about how anti-Semitism is the main driving force toward the creation of a jewish state y and lays all the theory and groundwork required to create a state by jews for Jews, however, in true european fashion, Herzl didn't think about the people living in the territory they stole, many of the ideas were utopical for his era and still are.
Herzl, who was not a political scientist or a jurisprudence knower mentions international law concepts that are wrong and tries to base the idea of the legality of the jewish state by grasping into concepts he didn't even understand.
I found it interesting that the first idea of the creation of a jewish state was legally buying land in Argentina in which people didn't have to be as heavily displace as palestine, however stubbornness led to the invasion of the former British protectorate.
The idea sounds good in paper but in execution is a mess that has led to a very deadly conflict for both parties but specially the indigenous people of palestine and cisjordan.
I rate it a 2.7/10
From the river to the see, Palestine will be free 馃嚨馃嚫
February 2, 2020
鈥淚ch beabsichtige nicht, eine ger眉hrte Stimmung f眉r uns hervorzurufen. Das ist alles faul, vergeblich und unw眉rdig. Ich begn眉ge mich, die Juden zu fragen: Ob es wahr ist, da脽 in den L盲ndern, wo wir in merklicher Anzahl wohnen, die Lage der j眉dischen Advokaten, 脛rzte, Techniker, Lehrer und Angestellten aller Art immer unertr盲glicher wird? Ob es wahr, da脽 unser ganzer j眉discher Mittelstand schwer bedroht ist? Ob es wahr, da脽 gegen unsere Reichen alle Leidenschaften des P枚bels gehetzt werden? Ob es wahr, da脽 unsere Armen viel h盲rter leiden als jedes andere Proletariat?鈥�
鈥淚 do not intend to arouse sympathetic emotions on our behalf. That would be foolish, futile, and undignified proceeding. I shall content myself with putting the following questions to the Jews: Is it not true that, in countries where we live in perceptible numbers, the position of Jewish lawyers, doctors, technicians, teachers, and
employees of all descriptions becomes daily more intolerable? Is it not true, that the Jewish middle classes are seriously threatened? Is it not true, that the passions of the mob are incited against our wealthy people? Is it not true, that our poor endure greater sufferings than any other proletariat?鈥�
***
鈥淎ber vielleicht k枚nnten wir 眉berall in den uns umgebenden V枚lkern spurlos aufgehen, wenn man uns nur zwei Generationen hindurch in Ruhe lie脽e. Man wird uns nicht in Ruhe lassen. Nach kurzen Perioden der Duldsamkeit erwacht immer und immer wieder die Feindseligkeit gegen uns. Unser Wohlergehen scheint etwas Aufreizendes zu enthalten, weil die Welt seit vielen Jahrhunderten gewohnt war, in uns die Ver盲chtlichsten unter den Armen zu sehen.鈥�
鈥淲e might perhaps be able to merge ourselves entirely into surrounding races, if these were to leave us in peace for a period of two generations. But they will not leave us in peace. For a little period they manage to tolerate us, and then their hostility breaks out again and again. The world is provoked somehow by our prosperity, because it has for many centuries been accustomed to consider us as the most contemptible among the poverty-stricken.鈥�
***
鈥淜盲men wir beispielsweise in die Lage, ein Land von wilden Tieren zu s盲ubern, w眉rden wir es nicht in der Art der Europ盲er aus dem f眉nften Jahrhundert tun. Wir w眉rden nicht einzeln mit Speer und Lanze gegen B盲ren ausziehen, sondern eine gro脽e, fr枚hliche Jagd veranstalten, die Bestien zusammentreiben und eine Melinitbombe unter sie werfen.鈥�
鈥淪upposing, for example, we were obliged to clear a country of wild beasts, we should not set about the task in the fashion of Europeans of the fifth century. We should not take spear and lance and go out singly in pursuit of bears; we would organize a large and active hunting party, drive the animals together, and throw a melinite bomb into their midst.鈥�
***
鈥淶wei Gebiete kommen in Betracht: Pal盲stina und Argentinien. Bemerkenswerte Kolonisierungsversuche haben auf diesen beiden Punkten stattgefunden. Allerdings nach dem falschen Prinzip der allm盲hlichen Infiltration von Juden. Die Infiltration mu脽 immer schlecht enden. Denn es kommt regelm盲脽ig der Augenblick, wo die Regierung auf Dr盲ngen der sich bedroht f眉hlenden Bev枚lkerung den weiteren Zuflu脽 von Juden absperrt. Die Auswanderung hat folglich nur dann einen Sinn, wenn ihre Grundlage unsere gesicherte Souver盲nit盲t ist.鈥�
鈥淗ere two territories come under consideration, Palestine and Argentine. In both countries important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the Government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration.鈥�
***
鈥淔眉r Europa w眉rden wir dort ein St眉ck des Walles gegen Asien bilden, wir w眉rden den Vorpostendienst der Kultur gegen die Barbarei besorgen. Wir w眉rden als neutraler Staat im Zusammenhange bleiben mit ganz Europa, das unsere Existenz garantieren m眉脽te. F眉r die heiligen St盲tten der Christenheit lie脽e sich eine v枚lkerrechtliche Form der Exterritorialisierung finden.鈥�
鈥淲e should there form a portion of a rampart of Europe against Asia, an outpost
of civilization as opposed to barbarism. We should as a neutral State remain in contact with all Europe, which would have to guarantee our existence. The sanctuaries of Christendom would be safeguarded by assigning to them an extra-territorial status such as is well-known to the law of nations.鈥�
***
鈥淒en Siebenstundentag aber brauchen wir als Weltsammelruf f眉r unsere Leute, die ja frei herankommen sollen. Es mu脽 wirklich das Gelobte Land sein . . .鈥�
鈥淭he seven-hour day will be the call to summon our people in every part of the world. All must come voluntarily, for ours must indeed be the Promised Land....鈥�
***
鈥淜eineswegs darf sie aber die freien Unternehmungen mit ihrer 脺bermacht erdr眉cken. Wir sind nur dort Kollektivisten, wo es die ungeheueren Schwierigkeiten der Aufgabe erfordern. Im 眉brigen wollen wir das Individuum mit seinen Rechten hegen und pflegen. Das Privateigentum, als die wirtschaftliche Grundlage der Unabh盲ngigkeit, soll sich bei uns frei und geachtet entwickeln.鈥�
鈥淏ut individual enterprise must never be checked by the Company with its superior force. We shall only work collectively when the immense difficulties of the task demand common action; we shall, wherever possible, scrupulously respect the rights of the individual. Private property, which is the economic basis of independence, shall be developed freely and be respected by us.鈥�
***
鈥淗ingegen wollen wir die Alten nicht ins Siechenhaus stecken. Das Siechenhaus ist eine der grausamsten Wohltaten, die unsere alberne Gutm眉tigkeit erfunden hat. Im Siechenhaus sch盲mt und kr盲nkt sich der alte Mensch zu Tode. Er ist eigentlich schon begraben. Wir aber wollen selbst denen, die auf den untersten Stufen der Intelligenz stehen, bis ans Ende die tr枚stliche Illusion ihrer N眉tzlichkeit lassen. Die zu k枚rperlicher Arbeit Unf盲higen sollen leichte Dienste erhalten. Wir m眉ssen mit den atrophierten Armen einer jetzt schon hinwelkenden Generation rechnen.鈥�
鈥淥n the other hand, we shall not relegate the old to an almshouse. An almshouse is one of the cruelest charities which our stupid good nature ever invented. There our old people die out of pure shame and mortification. There they are already buried. But we will leave even to those who stand on the lowest grade of intelligence the consoling illusion of their utility in the world. We will provide easy tasks for those who are incapable of physical labor; for we must allow for diminished vitality in the poor of an already enfeebled generation.鈥�
***
鈥淲ir k枚nnen doch nicht Hebr盲isch miteinander reden. Wer von uns wei脽 genug Hebr盲isch, um in dieser Sprache ein Bahnbillett zu verlangen? Das gibt es nicht.鈥�
鈥淲e cannot converse with one another in Hebrew.
Who amongst us has a sufficient acquaintance with Hebrew to ask for a railway ticket in that language? Such a thing cannot be done.鈥�
***
鈥淲erden wir also am Ende eine Theokratie haben? Nein! Der Glaube h盲lt uns zusammen, die Wissenschaft macht uns frei. Wir werden daher theokratische Velleit盲ten unserer Geistlichen gar nicht aufkommen lassen. Wir werden sie in ihren Tempeln festzuhalten wissen, wie wir unser Berufsheer in den Kasernen festhalten werden. Heer und Klerus sollen so hoch geehrt werden, wie es ihre sch枚nen Funktionen erfordern und verdienen.鈥�
鈥淪hall we end by having a theocracy? No, indeed. Faith unites us, knowledge gives us freedom. We shall therefore prevent any theocratic tendencies from coming to the fore on the part of our priesthood. We shall keep our priests within the confines of their temples in the same way as we shall keep our professional army within the confines of their barracks. Army and priesthood shall receive honors high as their valuable functions deserve.鈥�
***
鈥淲ir haben die Toleranz in Europa gelernt. Ich sage das nicht einmal sp枚ttisch. Den jetzigen Antisemitismus kann man nur an vereinzelten Orten f眉r die alte religi枚se Intoleranz halten. Zumeist ist er bei den Kulturv枚lkern eine Bewegung, mit der sie ein Gespenst ihrer eigenen Vergangenheit abwehren m枚chten.鈥�
鈥淲e have learnt toleration in Europe. This is not sarcastically said; for the Anti-Semitism of today could only in a very few places be taken for old religious intolerance. It is for the most part a movement among civilized nations by which they try to chase away the spectres of their own past.鈥�
***
鈥淲ir haben keine Fahne. Wir brauchen eine. Wenn man viele Menschen f眉hren will, mu脽 man ein Symbol 眉ber ihre H盲upter erheben.
Ich denke mir eine wei脽e Fahne mit sieben goldenen Sternen. Das wei脽e Feld bedeutet das neue, reine Leben; die Sterne sind die sieben goldenen Stunden unseres Arbeitstages. Denn im Zeichen der Arbeit gehen die Juden in das neue Land.鈥�
鈥淲e have no flag, and we need one. If we desire to lead many men, we must raise a symbol above their heads.
I would suggest a white flag, with seven golden stars. The white field symbolizes our pure new life; the stars are the seven golden hours of our working-day. For we shall march into the Promised Land carrying the badge of honor.鈥�
Theodor Herzl
Doktor der Rechte.
Berlin und Wien 1896.
October 6, 2011
毓賳丿賲丕 鬲賯乇兀 賴匕丕 丕賱賰鬲丕亘 賷爻賷胤乇 毓賱賷賰 噩賵 噩賳賵賳 丕賱丕囟胤賴丕丿 丕賱匕賷 丕毓鬲亘乇賴 亘賲孬丕亘賴 賵賯賵丿 丌賱丞 丕賱氐赖賷賵賳賷丞 丕賱毓丕賱賲賷丞 貙 賰丕鬲亘賴 丕賱匕賷 賷毓鬲亘乇賴 丕賱氐賴丕賷賳丞 丕賱丕亘 丕賱乇賵丨賷 賱賴賲 鬲氐賵乇 賷賵鬲賵亘賷丕 賱賲 賵賱賳 鬲鬲賵丕噩丿 毓賱賷 丕乇囟 丕賱賵丕賯毓 貙 丕賳 丕賱匕賷 賷毓鬲亘乇 賯賷丕賲 丕賱丿賵賱丞 丕賱氐赖賷賵賳賷丞 亘賲孬丕亘丞 丕賳鬲氐丕乇 賱賮賰乇 賴乇鬲夭賱 丕丨爻亘賴 禺丕胤卅 賱丕賳 賮賰乇 賴乇鬲夭賱 亘丕賱賮毓賱 賵丕噩賴 賮卮賱 匕乇賷毓 賮賷 丕賱鬲胤亘賷賯 貙 賱賯丿 鬲氐賵乇 賴乇鬲夭賱 亘賳丕亍 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 丕賱賲孬丕賱賷丞 丕賱匕賷 賷囟丨賷 賮賷賴丕 丕賱賷赖賵丿賷 賱卮賯賷賯賴 賲賳 丕噩賱 亘賳丕亍 賰賷丕賳賴賲 賵賷鬲賳丕爻賱 賮賷賴丕 丕賱賷赖賵丿 賲毓 亘毓囟賴賲 賮賷 爻賳 賲亘賰乇 賲賳 丕噩賱 賳爻賱 賯賵賷 賵氐丨賷丨 賷囟賲賳 鬲乇亘賷丞 爻賱賷賲丞 賵丕禺賱丕賯 賱賱賲噩鬲賲毓 乇丕卅毓丞 貙 賵賴匕賴 丕賱丿賵賱丞 丕賱賳丕卮卅丞 爻鬲賰賵賳 賳賲賵匕噩丕 賲賳 丕噩賱 丕噩鬲匕丕亘 丕賱賷赖賵丿 丕賱賲囟胤賴丿賷賳 賲賳 賰賱 丕賳丨丕亍 丕賱毓丕賱賲 丕賱賷 丕禺乇 賴匕丕 丕賱賴乇丕亍 丕賱匕賷 賱賲 賷丨丿孬 丕匕丕 賳馗乇賳丕 亘賲賵囟賵毓賷丞 亘毓賷丿丕 毓賳 丕賱乇賵丨 丕賱丕賳賴夭丕賲賷丞 丕賵 丕賱賳馗乇丞 丕賱毓丿丕卅賷丞 丕賱賷 賵囟毓 丕賱丿賵賱丞 丕賱氐赖賷賵賳賷丞 貙 賷賰賮賷 丕賳 丕賰孬乇 賲賳 賳氐賮 賷賴賵丿 丕賱毓丕賱賲 賷毓賷卮賵賳 賮賷 亘賱丕丿 賲禺鬲賱賮丞 亘毓賷丿丕 毓賳 丕爻乇丕卅賷賱 貙 賮賴匕賴 丕賱丿賵賱丞 " 丕賱鬲賷 賳乇丕賴丕 丕賱丕賳 賵賱賷爻鬲 丕賱匕賷 丕乇丕丿賴丕 賴乇鬲夭賱 " 賱賲 鬲鬲賵丕噩丿 亘賮毓賱 賴匕丕 丕賱賰鬲丕亘 賵丕賳賲丕 亘賮毓賱 鬲賱丕賯賷 丕賱賲氐丕賱丨 亘賷賳 丕賱賷赖賵丿 丕賱氐賴丕賷賳丞 賵亘賷賳 丕賱賯賵賷 丕賱丕賲亘乇賷丕賱賷丞 丕賱鬲賷 乇兀鬲 賮賷 賴匕賴 丕賱丿賵賱丞 丕賱爻乇胤丕賳賷丞 丿毓賲丕 賯賵賷丕 賱賴丕 賮賷 賴匕賴 丕賱賲賳胤賯丞 丕賱丨賷賵賷丞 賲賳 丕賱毓丕賱賲 .
賵賱賰賳 亘毓賷丿丕 毓賳 賴匕丕 賱賯丿 丕爻鬲賵賯賮鬲賳賷 毓丿丞 賳賯丕胤 賮賷 賴匕丕 丕賱賰鬲賷亘 貙 丕賵賱丕 : 賱賲 賷賰賳 賱賴乇鬲夭賱 鬲氐賵乇 賲丨丿丿 賵賲亘丕卮乇 賱賲賰丕賳 丿賵賱鬲賴 丕賱賷赖賵丿賷丞 丨鬲賷 賯丕賱 " 賮賱爻胤賷賳 丕賲 丕賱丕乇噩賳鬲賷賳 責 丕賳賳丕 爻賳兀禺匕 賲丕 賷毓胤賷 賱賳丕 " 賲賲丕 丕乇丕賴 丿丨囟 賱毓卮賯 賵賴賷丕賲 丕賱氐賴丕賷賳丞 亘丕乇囟 丕賱賲賷毓丕丿 賮賱爻胤賷賳 賮賲丐爻爻 丕賱氐赖賷賵賳賷丞 賱賲 鬲毓賳賷賴 賰孬賷乇丕 賮賱爻胤賷賳 亘賯丿乇 賲丕 賰丕賳 賷毓賳賷賴 丕賷 賲賰丕賳 賷賲賰賳 賮賷賴 鬲胤亘賷賯 賲卮乇賵毓賴 .
丕賱賳賯胤丞 丕賱孬丕賳賷丞 貙 賯丕賱 賴乇鬲夭賱 賮賷 賰鬲丕亘賴 " 丕賳 丨丕禺丕賲鬲賳丕 爻賷賰乇爻賵賳 胤丕賯丕鬲賴賲 賮賷 禺丿賲丞 賮賰乇鬲賳丕 賵爻賷丨賮夭賵賳 乇毓丕賷丕賴賲 亘丕賱賵毓馗 賲賳 賮賵賯 賲賳丕亘乇賴賲 " 卮賷卅丕 丕禺乇 賷丐賰丿 丕爻鬲禺丿丕賲 丕賱毓賯賷丿丞 丕賱賷赖賵丿賷丞 賮賷 卮賷亍 丿賳賷賵賷 亘丨鬲 賵丕賳賴 賱丕 毓賱丕賯丞 亘賷賳 丕賱毓賯賷丿丞 丕賱賷赖賵丿賷丞 賵丕丨鬲賱丕賱 賮賱爻胤賷賳 賵丕賯丕賲丞 丕賱丿賵賱丞 丕賱亘丕胤賱丞 賲丨賱賴丕 貙 丕囟賮 丕賱賷 賴匕丕 乇睾亘鬲賴 賮賷 丕爻鬲睾賱丕賱 卮賷亍 賷賰賵賳 賲孬賷賱丕 賱丨噩 丕賱賲爻賱賲賷賳 丕賵 丨噩 丕賱賰丕孬賵賱賷賰 賷賰賵賳 毓丕賲賱 噩匕亘 丿賷賳賷 賲賳 丕噩賱 丕噩鬲賱丕亘 丕毓丿丕丿丕 賲賳 丕賱賷赖賵丿 賱賱賴噩乇丞 賱賱丿賵賱丞 丕賱噩丿賷丿丞 .
丕賱賳賯胤丞 丕賱孬丕賱孬丞 貙 賳馗乇鬲賴 賱賴噩乇丞 丕賱賷赖賵丿 賱賱丕乇囟 丕賱噩丿賷丿丞 賱賲 鬲丨丿孬 毓賱賷 丕賱丕胤賱丕賯 賮賱賯丿 丕乇丕丿 丕賳 鬲賰賵賳 丕賱賴噩乇丞 亘卮賰賱 賲鬲丨囟乇 毓賳 胤乇賷賯 卮乇丕亍 丕賱丕乇丕囟賷 賲賳 賯亘賱 丕賱卮乇胤丞 丕賱賷赖賵丿賷丞 孬賲 賷鬲賲 亘賷毓賴丕 亘丕賱賲夭丕丿 賵爻賷丿賮毓 孬賲賳賴丕 毓賲賱丕 賵爻賵賮 鬲賵夭毓 賴匕賴 丕賱丕乇囟 毓賱賷 丕賱賲丐爻爻丕鬲 賵丕賱丕賮乇丕丿 貙 賲賳鬲賯丿丕 賮賷 丕賱亘丿丕賷丞 丕賱胤乇賷賯丞 丕賱亘丿丕卅賷丞 賱丕丨鬲賱丕賱 丕乇丕囟賷 丕賲乇賷賰丕 貙 賵賱賰賳 賲丕 丨丿孬 丨賯賷賯丞 賲賳 丕睾鬲氐丕亘 丕乇囟 賮賱爻胤賷賳 賰丕賳 卮賷卅丕 賴賲噩賷丕 丿賲賵賷丕 賱丕 賷氐丿乇 丕賱丕 賲賳 爻賮丕丨賷賳 丕毓鬲丕丿賵丕 毓賱賷 丕禺匕 丨賯賵賯 睾賷乇賴賲 亘丕賱賯賵丞 賵賴匕賴 丕賱賳賯胤丞 丕賷囟丕 鬲囟丕賮 丕賱賷 賮卮賱 賷賵鬲賵亘賷丕 賴乇鬲夭賱 賮賷 丕賱鬲丨賯賷賯 .
賱賵 丕賰賲賱鬲 亘賴匕賴 丕賱胤乇賷賯丞 賮賱賳 丕賳鬲賴賷 賱賰賳 賴匕賴 丕賴賲 丕賱賳賯丕胤 丕賱爻乇賷毓丞 丕賱鬲賷 賵噩亘 丕賱鬲毓賱賷賯 毓賱賷賴丕 丕賱賰鬲丕亘 丕毓胤賷鬲賴 毓賱賷 爻亘賷賱 丕賱鬲賯賷賷賲 賳噩賲丞 賵丕丨丿丞 賵丕賱丕爻鬲賮丕丿丞 丕賱丕賴賲 賲賳 賯乇兀鬲賴 丕賳賳賷 禺乇噩鬲 亘兀爻賲 賰鬲丕亘賷賳 賲賴賲賷賳 毓賳 丕賱氐赖賷賵賳賷丞 丕囟毓賴賲 賮賷 賯丕卅賲丞 丕賱賰鬲 丕賱鬲賷 爻丕賯乇兀賴丕 亘丕匕賳 丕賱賱賴 .
賵賱賰賳 亘毓賷丿丕 毓賳 賴匕丕 賱賯丿 丕爻鬲賵賯賮鬲賳賷 毓丿丞 賳賯丕胤 賮賷 賴匕丕 丕賱賰鬲賷亘 貙 丕賵賱丕 : 賱賲 賷賰賳 賱賴乇鬲夭賱 鬲氐賵乇 賲丨丿丿 賵賲亘丕卮乇 賱賲賰丕賳 丿賵賱鬲賴 丕賱賷赖賵丿賷丞 丨鬲賷 賯丕賱 " 賮賱爻胤賷賳 丕賲 丕賱丕乇噩賳鬲賷賳 責 丕賳賳丕 爻賳兀禺匕 賲丕 賷毓胤賷 賱賳丕 " 賲賲丕 丕乇丕賴 丿丨囟 賱毓卮賯 賵賴賷丕賲 丕賱氐賴丕賷賳丞 亘丕乇囟 丕賱賲賷毓丕丿 賮賱爻胤賷賳 賮賲丐爻爻 丕賱氐赖賷賵賳賷丞 賱賲 鬲毓賳賷賴 賰孬賷乇丕 賮賱爻胤賷賳 亘賯丿乇 賲丕 賰丕賳 賷毓賳賷賴 丕賷 賲賰丕賳 賷賲賰賳 賮賷賴 鬲胤亘賷賯 賲卮乇賵毓賴 .
丕賱賳賯胤丞 丕賱孬丕賳賷丞 貙 賯丕賱 賴乇鬲夭賱 賮賷 賰鬲丕亘賴 " 丕賳 丨丕禺丕賲鬲賳丕 爻賷賰乇爻賵賳 胤丕賯丕鬲賴賲 賮賷 禺丿賲丞 賮賰乇鬲賳丕 賵爻賷丨賮夭賵賳 乇毓丕賷丕賴賲 亘丕賱賵毓馗 賲賳 賮賵賯 賲賳丕亘乇賴賲 " 卮賷卅丕 丕禺乇 賷丐賰丿 丕爻鬲禺丿丕賲 丕賱毓賯賷丿丞 丕賱賷赖賵丿賷丞 賮賷 卮賷亍 丿賳賷賵賷 亘丨鬲 賵丕賳賴 賱丕 毓賱丕賯丞 亘賷賳 丕賱毓賯賷丿丞 丕賱賷赖賵丿賷丞 賵丕丨鬲賱丕賱 賮賱爻胤賷賳 賵丕賯丕賲丞 丕賱丿賵賱丞 丕賱亘丕胤賱丞 賲丨賱賴丕 貙 丕囟賮 丕賱賷 賴匕丕 乇睾亘鬲賴 賮賷 丕爻鬲睾賱丕賱 卮賷亍 賷賰賵賳 賲孬賷賱丕 賱丨噩 丕賱賲爻賱賲賷賳 丕賵 丨噩 丕賱賰丕孬賵賱賷賰 賷賰賵賳 毓丕賲賱 噩匕亘 丿賷賳賷 賲賳 丕噩賱 丕噩鬲賱丕亘 丕毓丿丕丿丕 賲賳 丕賱賷赖賵丿 賱賱賴噩乇丞 賱賱丿賵賱丞 丕賱噩丿賷丿丞 .
丕賱賳賯胤丞 丕賱孬丕賱孬丞 貙 賳馗乇鬲賴 賱賴噩乇丞 丕賱賷赖賵丿 賱賱丕乇囟 丕賱噩丿賷丿丞 賱賲 鬲丨丿孬 毓賱賷 丕賱丕胤賱丕賯 賮賱賯丿 丕乇丕丿 丕賳 鬲賰賵賳 丕賱賴噩乇丞 亘卮賰賱 賲鬲丨囟乇 毓賳 胤乇賷賯 卮乇丕亍 丕賱丕乇丕囟賷 賲賳 賯亘賱 丕賱卮乇胤丞 丕賱賷赖賵丿賷丞 孬賲 賷鬲賲 亘賷毓賴丕 亘丕賱賲夭丕丿 賵爻賷丿賮毓 孬賲賳賴丕 毓賲賱丕 賵爻賵賮 鬲賵夭毓 賴匕賴 丕賱丕乇囟 毓賱賷 丕賱賲丐爻爻丕鬲 賵丕賱丕賮乇丕丿 貙 賲賳鬲賯丿丕 賮賷 丕賱亘丿丕賷丞 丕賱胤乇賷賯丞 丕賱亘丿丕卅賷丞 賱丕丨鬲賱丕賱 丕乇丕囟賷 丕賲乇賷賰丕 貙 賵賱賰賳 賲丕 丨丿孬 丨賯賷賯丞 賲賳 丕睾鬲氐丕亘 丕乇囟 賮賱爻胤賷賳 賰丕賳 卮賷卅丕 賴賲噩賷丕 丿賲賵賷丕 賱丕 賷氐丿乇 丕賱丕 賲賳 爻賮丕丨賷賳 丕毓鬲丕丿賵丕 毓賱賷 丕禺匕 丨賯賵賯 睾賷乇賴賲 亘丕賱賯賵丞 賵賴匕賴 丕賱賳賯胤丞 丕賷囟丕 鬲囟丕賮 丕賱賷 賮卮賱 賷賵鬲賵亘賷丕 賴乇鬲夭賱 賮賷 丕賱鬲丨賯賷賯 .
賱賵 丕賰賲賱鬲 亘賴匕賴 丕賱胤乇賷賯丞 賮賱賳 丕賳鬲賴賷 賱賰賳 賴匕賴 丕賴賲 丕賱賳賯丕胤 丕賱爻乇賷毓丞 丕賱鬲賷 賵噩亘 丕賱鬲毓賱賷賯 毓賱賷賴丕 丕賱賰鬲丕亘 丕毓胤賷鬲賴 毓賱賷 爻亘賷賱 丕賱鬲賯賷賷賲 賳噩賲丞 賵丕丨丿丞 賵丕賱丕爻鬲賮丕丿丞 丕賱丕賴賲 賲賳 賯乇兀鬲賴 丕賳賳賷 禺乇噩鬲 亘兀爻賲 賰鬲丕亘賷賳 賲賴賲賷賳 毓賳 丕賱氐赖賷賵賳賷丞 丕囟毓賴賲 賮賷 賯丕卅賲丞 丕賱賰鬲 丕賱鬲賷 爻丕賯乇兀賴丕 亘丕匕賳 丕賱賱賴 .
July 6, 2021
hope he鈥檚 enjoying hell!
March 17, 2020
Herzl wrote an incredibly idealistic pamphlet, complete with comprehensive details of how he imagined the Jewish homeland would work and how the Jews of Europe would get there. It seemed impossible. But then it happened.
Read
November 26, 2021"A state is created by a national struggle for existence".
December 13, 2011
兀氐丕亘賳賷 丕賱匕賴賵賱 賱賲丕 毓乇賮鬲 丕賳 賴匕丕 丕賱賰鬲賷亘 賰丕賳 丕賱亘匕乇丞 丕賱兀賵賱賷丞 賱賯賷丕賲 丕賱賰賷丕賳 丕賱氐賴賷賵賳賷 丕賱丨丕賱賷. 丕賱噩乇兀丞 丕賱卮丿賷丿丞 賮賷 丕賱胤乇丨 賵丕賱鬲賮賳賳 賮賷 乇爻賲 丨丿賵丿 賵丕爻毓丞 賱賱丨賱賲 鬲噩毓賱賳賷 丕賯賮 賲鬲毓噩亘丕 丕賲丕賲 賴匕丕 丕賱毓賲賱 賵丕賱匕賷 貙 賵毓賱賶 兀賷丞 丨丕賱貙 賱丕賷賯乇亘 丕賱馗丕賱賲 賵賱丕 賷賷亘乇乇 賱賱賲睾鬲氐亘.
賱賵 兀賳賷 賯乇丕鬲 丕賱賰鬲丕亘 賯亘賱 鬲噩爻賷丿 丨賱賲賴 毓賱賷 丕乇囟 丕賱賵丕賯毓 賱賲丕 鬲乇丿丿鬲 賮賷 賳毓鬲 丕賱乇噩賱 亘丕賱禺乇賮 賵丕賱賱丕賵丕賯毓賷丞 丕賱爻禺賷賮丞. 孬賲 丕賳 丕賱賲丐賱賮 賳賮爻賴 (孬賷賵丿賵乇 賴乇鬲夭賱貙 丕賱丕亘 丕賱乇賵丨賷 賱賱氐賴賷賵賳賷丞) 賷匕賰乇 賮賷 賲賯丿賲丞 賰鬲丕亘賴 賰賷賮 賵賵噩賴鬲 賮賰乇鬲賴 亘丕賱丕爻鬲賴夭丕亍 鬲丕乇丞 賵亘賵氐賮賴丕 賷賵鬲賵亘賷丕 睾賷乇 賲賲賰賳丞 鬲丕乇丞 丕禺乇賶貙 賱賷賳賴賷 賴匕賴 丕賱丕賳鬲賯丕丿丕鬲 丕賱賱丕匕毓丞 亘賯賵賱賴 "丕賳 賳噩丕丨 丕賱賮賰乇丞 賷毓鬲賲丿 賮賯胤 毓賱賷 毓丿丿 賲丐賷丿賷賴丕"
賵亘賯賵賱赖:
"丕賳 丕賱丕賲乇 賷鬲賵賯賮 毓賱賶 丕賱賷赖賵丿 丕賳賮爻賴賲 丕賳 賷亘賯賷 賴匕丕 丕賱賰鬲賷亘 禺賷丕賱丕 爻賷丕爻賷丕. 賮廿匕丕 賰丕賳 賴匕丕 丕賱噩賷賱 兀睾亘賶 賲賳 丕賳 賷賮賴賲賴 毓賱賷 丨賯賷賯鬲賴貙 賮丕賳 噩賷賱丕 賯丕丿賲丕 丕賮囟賱 賵丕賰孬乇 丕爻鬲賳丕乇丞 爻賷賳賴囟 賱賷賮賴賲賴".
廿賳賳賷 賵賮賷 賰賱 賷賵賲 丕夭丿丕丿 賯賳丕毓丞賸 亘丕賳 賱丕賵噩賵丿 賱賱賲爻鬲丨賷賱 賵丕賳賲丕 賳丨賳 賲賳 賷噩鬲賴丿 賮賷 氐賳毓賴.
賱賵 兀賳賷 賯乇丕鬲 丕賱賰鬲丕亘 賯亘賱 鬲噩爻賷丿 丨賱賲賴 毓賱賷 丕乇囟 丕賱賵丕賯毓 賱賲丕 鬲乇丿丿鬲 賮賷 賳毓鬲 丕賱乇噩賱 亘丕賱禺乇賮 賵丕賱賱丕賵丕賯毓賷丞 丕賱爻禺賷賮丞. 孬賲 丕賳 丕賱賲丐賱賮 賳賮爻賴 (孬賷賵丿賵乇 賴乇鬲夭賱貙 丕賱丕亘 丕賱乇賵丨賷 賱賱氐賴賷賵賳賷丞) 賷匕賰乇 賮賷 賲賯丿賲丞 賰鬲丕亘賴 賰賷賮 賵賵噩賴鬲 賮賰乇鬲賴 亘丕賱丕爻鬲賴夭丕亍 鬲丕乇丞 賵亘賵氐賮賴丕 賷賵鬲賵亘賷丕 睾賷乇 賲賲賰賳丞 鬲丕乇丞 丕禺乇賶貙 賱賷賳賴賷 賴匕賴 丕賱丕賳鬲賯丕丿丕鬲 丕賱賱丕匕毓丞 亘賯賵賱賴 "丕賳 賳噩丕丨 丕賱賮賰乇丞 賷毓鬲賲丿 賮賯胤 毓賱賷 毓丿丿 賲丐賷丿賷賴丕"
賵亘賯賵賱赖:
"丕賳 丕賱丕賲乇 賷鬲賵賯賮 毓賱賶 丕賱賷赖賵丿 丕賳賮爻賴賲 丕賳 賷亘賯賷 賴匕丕 丕賱賰鬲賷亘 禺賷丕賱丕 爻賷丕爻賷丕. 賮廿匕丕 賰丕賳 賴匕丕 丕賱噩賷賱 兀睾亘賶 賲賳 丕賳 賷賮賴賲賴 毓賱賷 丨賯賷賯鬲賴貙 賮丕賳 噩賷賱丕 賯丕丿賲丕 丕賮囟賱 賵丕賰孬乇 丕爻鬲賳丕乇丞 爻賷賳賴囟 賱賷賮賴賲賴".
廿賳賳賷 賵賮賷 賰賱 賷賵賲 丕夭丿丕丿 賯賳丕毓丞賸 亘丕賳 賱丕賵噩賵丿 賱賱賲爻鬲丨賷賱 賵丕賳賲丕 賳丨賳 賲賳 賷噩鬲賴丿 賮賷 氐賳毓賴.
October 1, 2013
Loved it. I loved how detail oriented Herzl was when he wrote out this book, and how he clearly leaves a lot to be negotiated but gives a good starting place. Maybe it's because I read The Jewish State immediately after Sayyid Qutb's Milestones, but I thought The Jewish State was easy to follow, fairly rational (as opposed to idealist), and well-organized into distinct sections that provided the framework for Herzl's plan for creating a new homeland. He seemed to have more ideas floating around in his head than he put to pen. I was surprised by how thoroughly "Western" his book was, as seen by the authors cited and political policies that influence Herzl's plan (again, this observation is in comparison with Milestones). Herzl was not 100% accurate in his forecast for the future of Israel -- European nations did in fact revoke the rights of their Jewish citizens, which was unthinkable to Herzl, and some nations are still hostile against the Jewish nation and its citizens, which Herzl didn't foresee because he hadn't planned where the state would be created or where its current inhabitants would move. It's unfortunate Herzl couldn't have lived for an extra hundred years to facilitate a peaceful and amicable creation of a Jewish state, as he would have wanted.
November 8, 2023
A great insight into the racist and colonial mindset of Theodore Herzl - the father of Zionism as he is commonly referred to. I cannot imagine any person with the ability to critically think, can read this pamphlet and not think it is nothing but pure propaganda rooted in the idea of eliminating an indigenous population. Definitely an important work to read to further understand the settler colonial policies taking place today in colonised Palestine at the expense of the native Palestinians.
May 17, 2021
Theodor Hezl, pengasas ideologi Zionisma dan dinobatkan sebagai Bapa Negara Israel (walaupun beliau beliau mati 44 tahun sebelum penubuhan negara itu). Manifesto ini adalah hasil dari sentimen anti-Yahudi di Eropah pada abad ke-19. Theodor Herzl menegaskan betapa pentingnya kaum Yahudi mempunyai negara berdaulat mereka sendiri.
Antara yang menarik ialah Herzl berbelah bagi samada ingin pindah ke Argentina atau Falestin tetapi akhirnya memilih Falestin kerana kaitan sejarah kaum Yahudi dengan bumi bertuah itu. Bayangkan jika Argentina menjadi pilihan beliau! Herzl bercadang untuk mengadap Sultan Uthmaniyah (yang menguasai Timur Tengah ketika itu) dan memujuk baginda memberi peluang kepada kaum Yahudi menetap di Falestin. Sebagai penghargaan, Herzl berjanji kaum Yahudi akan menolong Empayar Uthmaniyah membayar hutang negara sekaligus mengukuhkan kembalik ekonomi Empayar baginda yang merudum ketika itu. Namun, pujukan Herzl tidak berjaya memikat hati Sultan.
Di dalam naskah nipis ini (hanya 99 muka surat), Herzl tidak sekali pun membincangkan persoalan apa yang patut dibuat dengan penduduk Falestin yang sedia ada. Beliau menulis seolah-olah Falestin itu tanah kosong, padang jarak padang terkukur, hanya menantikan Herzl dan kaum Yahudi dari seluruh pelosok dunia datang mendirikan hidup yang baru. Utopia inilah yang mereka idamkan dan huru hara yang berlaku di wilayah itu hingga adalah hasil dari manifesto Theodor Herzl ini. (ketika saya menulis ini, perang Israel - Gaza 2021 sedang hangat).
Antara yang menarik ialah Herzl berbelah bagi samada ingin pindah ke Argentina atau Falestin tetapi akhirnya memilih Falestin kerana kaitan sejarah kaum Yahudi dengan bumi bertuah itu. Bayangkan jika Argentina menjadi pilihan beliau! Herzl bercadang untuk mengadap Sultan Uthmaniyah (yang menguasai Timur Tengah ketika itu) dan memujuk baginda memberi peluang kepada kaum Yahudi menetap di Falestin. Sebagai penghargaan, Herzl berjanji kaum Yahudi akan menolong Empayar Uthmaniyah membayar hutang negara sekaligus mengukuhkan kembalik ekonomi Empayar baginda yang merudum ketika itu. Namun, pujukan Herzl tidak berjaya memikat hati Sultan.
Di dalam naskah nipis ini (hanya 99 muka surat), Herzl tidak sekali pun membincangkan persoalan apa yang patut dibuat dengan penduduk Falestin yang sedia ada. Beliau menulis seolah-olah Falestin itu tanah kosong, padang jarak padang terkukur, hanya menantikan Herzl dan kaum Yahudi dari seluruh pelosok dunia datang mendirikan hidup yang baru. Utopia inilah yang mereka idamkan dan huru hara yang berlaku di wilayah itu hingga adalah hasil dari manifesto Theodor Herzl ini. (ketika saya menulis ini, perang Israel - Gaza 2021 sedang hangat).
October 19, 2023
丕賱賷 賰賱 氐丿賷賯 賯乇丕 賲乇丕噩毓丕鬲賷
丕禺亘乇賵丕 丕賵賱丕丿賰賲 賵丕丨賮丕丿賰賲 丕賳 丕賱賯丿爻 毓丕氐賲賴 賮賱爻胤賷賳
賵丕賳賴 賱丕賷賵噩丿 卮賷亍 丕爻賲賴 丕爻乇丕卅賷賱 鬲賱賰 丕賲丕賳賴 賷丕 賯乇賳丕亍 丕賱噩賷賱
賳賰亘賴 丕噩丿丕丿賳丕 賰丕賳鬲 毓丕賲 丕賵 毓丕賲賷賳
丕賲 噩賷賱賳丕 賮賳賰亘鬲賴 76 毓丕賲
賳賰亘賴 丕氐亘丨鬲 賲丕爻賷賴 亘賷賵亘賷賱 丕賱毓丕乇
賮賷 匕賰乇賶 丕賱賳賰亘丞 丕賱爻丕丿爻賴 賵 丕賱爻亘毓賷賳.
- 侉贍贍 兀賱賮 毓乇亘賷 賮賱爻胤賷賳賷 鬲賲 鬲賴噩賷乇賴賲 賲賳 兀乇丕囟賷賴賲 賲賳 丕氐賱 佟.伽 賲賱賷賵賳 賰丕賳賵丕 賮賷 賮賱爻胤賷賳 丕賱鬲丕乇賷禺賷丞.
- 佟伲贍贍 賲丿賷賳丞 賵 賯乇賷丞 鬲賲 鬲賴噩賷乇 爻賰丕賳賴丕.
佶伲佟 - 賯乇賷丞 鬲賲 鬲丿賲賷乇賴丕 亘丕賱賰丕賲賱.
- 侑贍貙賲噩夭乇丞 丕乇鬲賰亘鬲賴丕 丕賱毓氐丕亘丕鬲 丕賱氐赖賷賵賳賷丞
賴丐賱丕亍 賲乇賵丕 賲賳 賴賳丕
賵爻鬲亘賯賷 賮賱爻胤賷賳 賵爻鬲亘賯賷 丕賱賯丿爻
賱丕鬲賱賯賵丕 亘賲賮丕鬲賷丨 亘賷賵鬲賰賲
..........
賵丕賳 卮丕亍 丕賱賱賴 賱賳丕 毓賵丿賴
丕禺亘乇賵丕 丕賵賱丕丿賰賲 賵丕丨賮丕丿賰賲 丕賳 丕賱賯丿爻 毓丕氐賲賴 賮賱爻胤賷賳
賵丕賳賴 賱丕賷賵噩丿 卮賷亍 丕爻賲賴 丕爻乇丕卅賷賱 鬲賱賰 丕賲丕賳賴 賷丕 賯乇賳丕亍 丕賱噩賷賱
賳賰亘賴 丕噩丿丕丿賳丕 賰丕賳鬲 毓丕賲 丕賵 毓丕賲賷賳
丕賲 噩賷賱賳丕 賮賳賰亘鬲賴 76 毓丕賲
賳賰亘賴 丕氐亘丨鬲 賲丕爻賷賴 亘賷賵亘賷賱 丕賱毓丕乇
賮賷 匕賰乇賶 丕賱賳賰亘丞 丕賱爻丕丿爻賴 賵 丕賱爻亘毓賷賳.
- 侉贍贍 兀賱賮 毓乇亘賷 賮賱爻胤賷賳賷 鬲賲 鬲賴噩賷乇賴賲 賲賳 兀乇丕囟賷賴賲 賲賳 丕氐賱 佟.伽 賲賱賷賵賳 賰丕賳賵丕 賮賷 賮賱爻胤賷賳 丕賱鬲丕乇賷禺賷丞.
- 佟伲贍贍 賲丿賷賳丞 賵 賯乇賷丞 鬲賲 鬲賴噩賷乇 爻賰丕賳賴丕.
佶伲佟 - 賯乇賷丞 鬲賲 鬲丿賲賷乇賴丕 亘丕賱賰丕賲賱.
- 侑贍貙賲噩夭乇丞 丕乇鬲賰亘鬲賴丕 丕賱毓氐丕亘丕鬲 丕賱氐赖賷賵賳賷丞
賴丐賱丕亍 賲乇賵丕 賲賳 賴賳丕
賵爻鬲亘賯賷 賮賱爻胤賷賳 賵爻鬲亘賯賷 丕賱賯丿爻
賱丕鬲賱賯賵丕 亘賲賮丕鬲賷丨 亘賷賵鬲賰賲
..........
賵丕賳 卮丕亍 丕賱賱賴 賱賳丕 毓賵丿賴
June 10, 2013
I have mixed feelings about this self-described pamphlet. On the one hand I view it as a practical how-to guide for an thoughtful and orderly migration of a long-suffering people to a much desired home of their own. On the other hand, I see it as a overstated justification for separation even isolation of the same in response to prejudice albeit with sometimes unimaginable consequences. From Herzl's vantage point it must have felt like the lesser of two untenable choices. Doing something was better than doing nothing. What I find admirable was that Jews took it upon themselves to find and implement their own solution. They didn't wait for others to do it for them! However, in planning for the implementation of that solution they failed to recognize and consider the implications for Palestinians already occupying the land.
Shelved as 'nonfiction-to-read'
October 10, 2023edit Oct 2023:
I would like to clarify any Zionist works you see on my shelves are merely to see the other side out of a sense of intellectual curiosity. But you don鈥檛 need to read Zionist theory to know that Zionism is a philosophy of racism, settler colonialism, violence, and genocide. it鈥檚 FREE PALESTINE all day every day 馃嚨馃嚫鉁婐煆�
I would like to clarify any Zionist works you see on my shelves are merely to see the other side out of a sense of intellectual curiosity. But you don鈥檛 need to read Zionist theory to know that Zionism is a philosophy of racism, settler colonialism, violence, and genocide. it鈥檚 FREE PALESTINE all day every day 馃嚨馃嚫鉁婐煆�
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December 21, 2023賱賰賲 兀賳 鬲鬲禺賷賱賵丕 兀賳 丕賱賲丐鬲賲乇 丕賱氐賴賷賵賳賷 丕賱兀賵賱 兀毓賱賳 亘賱賮賵乇 賲毓丕丿賷丕賸 賱賱爻丕賲賷丞馃槃馃槃
賳毓賲 亘賱賮賵乇 賲賳 氐賰賾 兀乇囟 賮賱爻胤賷賳 賵胤賳丕賸 賱賱賷賴賵丿 賵 賱賷爻 丿賵賱丞 賱賷賴賵丿 丕賱毓丕賱賲
賳毓賲 亘賱賮賵乇 賲賳 氐賰賾 兀乇囟 賮賱爻胤賷賳 賵胤賳丕賸 賱賱賷賴賵丿 賵 賱賷爻 丿賵賱丞 賱賷賴賵丿 丕賱毓丕賱賲
January 28, 2013
I think this is one of the most underrated book of the 19th century. This book is more than a book for those that is interested in Israeli history; it is about possibly the boldest social experience in humans' history on state building, and its outcome in the Middle East.
The Jewish State provides more than an Utopian ideology; it has presented a blueprint of a practical community building, and its process. Zionist movement was not the only ethnic-nationalist Utopian movement in the 19th century. African American exiles once attempted to establish an African Homeland in Liberia, Germans once attempted to Neuva Germania in Paraguay, and many Australian socialists wanted to build their New Australia in the jungle of Paraguay as well. However, only Israel successfully built up a successful national state. Liberia became one of the poorest nations of the world, and the German, as well as Australian descents, ended up in their impoverished communities. Almost all Utopian movements failed except Israel.
How does Israel succeed? This book discusses following contents:
-It discusses the social change of Europe in the 19th century through the change of the role of Jewish Europeans.
-It provides a very practical social engineering and state building, including a very brilliant migration plan, community building, finance.
-It discusses the role of government, military, and religion.
-How to make the national-state work? Herzl had a smart view.
-It indicated the real and secular cause of Israel/Palestine conflict. Herzl has stated the geographic "advantage" of Palestine. If you want to comment anything on Israel/Palestine conflict, this book is a must-read for both pro-Israel and pro-Palestinian viewers.
Overall, the Jewish State will present the practical process, and its historical context behind a so-called "Utopian" ideology. It is a book that can inspire both the Israelis and gentiles.
The Jewish State provides more than an Utopian ideology; it has presented a blueprint of a practical community building, and its process. Zionist movement was not the only ethnic-nationalist Utopian movement in the 19th century. African American exiles once attempted to establish an African Homeland in Liberia, Germans once attempted to Neuva Germania in Paraguay, and many Australian socialists wanted to build their New Australia in the jungle of Paraguay as well. However, only Israel successfully built up a successful national state. Liberia became one of the poorest nations of the world, and the German, as well as Australian descents, ended up in their impoverished communities. Almost all Utopian movements failed except Israel.
How does Israel succeed? This book discusses following contents:
-It discusses the social change of Europe in the 19th century through the change of the role of Jewish Europeans.
-It provides a very practical social engineering and state building, including a very brilliant migration plan, community building, finance.
-It discusses the role of government, military, and religion.
-How to make the national-state work? Herzl had a smart view.
-It indicated the real and secular cause of Israel/Palestine conflict. Herzl has stated the geographic "advantage" of Palestine. If you want to comment anything on Israel/Palestine conflict, this book is a must-read for both pro-Israel and pro-Palestinian viewers.
Overall, the Jewish State will present the practical process, and its historical context behind a so-called "Utopian" ideology. It is a book that can inspire both the Israelis and gentiles.
May 5, 2018
Herzl advocates the formation of a Jewish State and explains the process from the ground up. Hindus have much to learn and profit from this treatise.
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June 24, 2024丕賱賲賯丿賲丞 兀毓噩亘鬲賳賷 賰孬賷乇丕
丕乇卮丨賴丕 賱賰賲
兀賲丕 賲鬲賳 賰鬲丕亘 賮賱賲 丕爻鬲胤毓 丕賰賲丕賱賴
賯丿 賷賰賮賷賳賷 賲賱禺氐 賲賳 丕丨丿賴賲
丕賵 丿乇丿卮丞 毓賳 丕賱賲賵囟賵毓
丕乇卮丨賴丕 賱賰賲
兀賲丕 賲鬲賳 賰鬲丕亘 賮賱賲 丕爻鬲胤毓 丕賰賲丕賱賴
賯丿 賷賰賮賷賳賷 賲賱禺氐 賲賳 丕丨丿賴賲
丕賵 丿乇丿卮丞 毓賳 丕賱賲賵囟賵毓
November 13, 2016
賰鬲丕亘 禺胤賷乇 噩丿賸丕 .. 賵賱丕 兀賯氐丿 禺胤賵乇丞 丕賱賮賰乇 丕賱氐賴賷賵賳賷 賵賱丕 賮賰乇丞 廿賯丕賲丞 丿賵賱丞 賱賱賷賴賵丿 !! 賮賴匕賴 賰賱賴丕 賱賲 賷亘鬲丿毓賴丕 賴乇鬲爻賱貙 賵賴賵 賷毓鬲乇賮 賮賷 兀賵賱賶 氐賮丨丕鬲 賰鬲丕亘賴 亘兀賳賴丕 賱賷爻鬲 賮賰乇鬲賴 賵賱賷爻 丕賱賵丨賷丿 !! 賵賱賰賳 丕賱兀禺胤乇 亘乇兀賷 賴賵 丕賱廿賷賲丕賳 亘丕賱賮賰乇丞 賵丕賱爻毓賷 賱兀噩賱賴丕 賵賴匕丕 賲丕 賮毓賱賴 賴乇鬲爻賱 賮賷 賰鬲賷亘賴 賴匕丕 丕賱賲賰賵賳 賲賳 111 氐賮丨丞 賮賯胤 !
賷氐賮 賮賷賴 賴乇鬲爻賱 丿賵賱丞 丕賱賷赖賵丿 鬲賱賰 丕賱丿賵賱丞 丕賱賳賲賵匕噩賷丞 丕賱賲鬲胤賵乇丞 丕賱鬲賷 賲丕 廿賳 賷氐賮賴丕 廿賱丕 賵賷乇賶 賮賷賴丕 乇賲夭賸丕 賱賱丨乇賷丞 賵丕賱廿賳爻丕賳賷丞 賵賵賵 .. 賵賲賳 兀賴賲 賲賲賷夭丕鬲賴丕 兀賳 賲丿丞 丕賱毓賲賱 賮賷 丕賱賷賵賲 爻鬲賰賵賳 爻亘毓 爻丕毓丕鬲 賮賯胤 !
賵廿賳 卮乇胤 鬲丨賯賯賴丕 賱賷爻 廿賱丕 丕賱廿賷賲丕賳 亘丕賱賮賰乇丞 賵卮丿丞 丕賱鬲毓賱賯 亘賴丕 廿賱賶 噩丕賳亘 丕賱賲丨賳丞 丕賱鬲賷 爻鬲賵丕噩賴 丕賱賷赖賵丿 賰賲丕 賰丕賳 賷賯賵賱 賵賴賷 鬲賮卮賷 丕賱賱丕爻丕賲賷丞 亘卮賰賱 兀賰亘乇 賵亘丐爻 丕賱賷赖賵丿
賲賳 丕賱兀賲賵乇 丕賱賲孬賷乇丞 賮賷 丕賱賰鬲賷亘 兀賳賴 賱賲 賷鬲胤乇賯 賱賵噩賵丿 卮毓亘 丌禺乇 廿賳 賰丕賳 亘丕賱丕乇噩賳鬲賷賳 兀賵 賮賱爻胤賷賳 亘卮賰賱 賳賴丕卅賷 .. 賮乇亘賲丕 賲賯賵賱丞 "卮毓亘 亘賱丕 兀乇囟" 賴賷 兀爻丕爻賷丞 賮賷 丕賱賮賰乇 丕賱氐賴賷賵賳賷 丕賱賯丿賷賲 .. 丕賲丕 丕賱廿丨鬲賱丕賱 賮爻賷賰賵賳 亘丕賱卮乇丕亍 !
丕賱兀賲乇 丕賱孬丕賳賷 賴賵 丕爻鬲睾賱丕賱 賰丕賮賴 丕賱胤亘賯丕鬲 丕賱廿噩鬲賲丕毓賷丞 賵丕賱廿賯鬲氐丕丿賷丞 賱賳噩丕丨 丕賱賮賰乇丞 .. 賮賴乇鬲爻賱 賷丐賰丿 兀賳 賱賱賮賯乇丕亍 賵賱賱毓賲丕賱 睾賷乇 丕賱賲丕賴乇賷賳 兀丿賵丕乇 賴丕賲丞 賵兀爻丕爻賷丞 賮賷 亘賳丕亍 丿賵賱丞 丕賱賷赖賵丿 ... 賵賴匕丕 賲丕 賷賮鬲賯丿賴 丕賱賲鬲卮丿賯賵賳 賲賳丕 丕賱爻丕毓賵賳 賱賳賴囟丞 兀賲鬲賳丕 賮賷乇賰夭賵賳 賮賯胤 毓賱賶 丕賱1 賵丕賱 2% 賲賳 丕賱卮毓亘 .. 賵丨鬲賶 丕賱丕賳 賱丕 賷亘丿賵 廿賱丕 兀賳賴 賴乇丕亍賸丕 !
兀禺賷乇賸丕 .. 賮賷 亘丿丕賷丞 賯乇丕亍丕鬲賷 賱賱賰鬲賷亘 賵丕噩賴鬲 氐毓賵亘丞 睾乇賷亘丞貙 賮賲賳 賲賲賷夭丕鬲賴 兀賳賴 賷禺丕胤亘 丕賱賯丕乇卅 亘卮賰賱 賲亘丕卮乇 .. 賵丕賱賲賯氐賵丿 亘賴 賰丕賳 丕賱賯丕乇卅 丕賱賷赖賵丿賷 .. 賵賱賰賳 亘賲丕 兀賳賴 鬲乇噩賲 賱賱毓乇亘賷丞 賮賰丕賳 睾乇賷亘丕 亘丕賱賳爻亘丞 廿賱賷 賵賴賵 賷賯賵賱 兀賲鬲賳丕 賵賳丨賳... 賵賱賰賳賷 丕賳氐丨 丕賱噩賲賷毓 亘賯乇丕亍鬲賴 賵丕賱鬲賮賰乇 賮賷賴 .. 亘丕賱匕丕鬲 賮賷 馗賱 丕賱兀夭賲丞 丕賱鬲賷 鬲賵丕噩賴賳丕 丕賱賷賵賲 賰毓乇亘 賵賲爻賱賲賵賳!
賴賳丕 賲賯丕賱 噩賲賷賱 噩丿賸丕 賲賳 賵丨賷 丕賱賰鬲丕亘 :
賷氐賮 賮賷賴 賴乇鬲爻賱 丿賵賱丞 丕賱賷赖賵丿 鬲賱賰 丕賱丿賵賱丞 丕賱賳賲賵匕噩賷丞 丕賱賲鬲胤賵乇丞 丕賱鬲賷 賲丕 廿賳 賷氐賮賴丕 廿賱丕 賵賷乇賶 賮賷賴丕 乇賲夭賸丕 賱賱丨乇賷丞 賵丕賱廿賳爻丕賳賷丞 賵賵賵 .. 賵賲賳 兀賴賲 賲賲賷夭丕鬲賴丕 兀賳 賲丿丞 丕賱毓賲賱 賮賷 丕賱賷賵賲 爻鬲賰賵賳 爻亘毓 爻丕毓丕鬲 賮賯胤 !
賵廿賳 卮乇胤 鬲丨賯賯賴丕 賱賷爻 廿賱丕 丕賱廿賷賲丕賳 亘丕賱賮賰乇丞 賵卮丿丞 丕賱鬲毓賱賯 亘賴丕 廿賱賶 噩丕賳亘 丕賱賲丨賳丞 丕賱鬲賷 爻鬲賵丕噩賴 丕賱賷赖賵丿 賰賲丕 賰丕賳 賷賯賵賱 賵賴賷 鬲賮卮賷 丕賱賱丕爻丕賲賷丞 亘卮賰賱 兀賰亘乇 賵亘丐爻 丕賱賷赖賵丿
賲賳 丕賱兀賲賵乇 丕賱賲孬賷乇丞 賮賷 丕賱賰鬲賷亘 兀賳賴 賱賲 賷鬲胤乇賯 賱賵噩賵丿 卮毓亘 丌禺乇 廿賳 賰丕賳 亘丕賱丕乇噩賳鬲賷賳 兀賵 賮賱爻胤賷賳 亘卮賰賱 賳賴丕卅賷 .. 賮乇亘賲丕 賲賯賵賱丞 "卮毓亘 亘賱丕 兀乇囟" 賴賷 兀爻丕爻賷丞 賮賷 丕賱賮賰乇 丕賱氐賴賷賵賳賷 丕賱賯丿賷賲 .. 丕賲丕 丕賱廿丨鬲賱丕賱 賮爻賷賰賵賳 亘丕賱卮乇丕亍 !
丕賱兀賲乇 丕賱孬丕賳賷 賴賵 丕爻鬲睾賱丕賱 賰丕賮賴 丕賱胤亘賯丕鬲 丕賱廿噩鬲賲丕毓賷丞 賵丕賱廿賯鬲氐丕丿賷丞 賱賳噩丕丨 丕賱賮賰乇丞 .. 賮賴乇鬲爻賱 賷丐賰丿 兀賳 賱賱賮賯乇丕亍 賵賱賱毓賲丕賱 睾賷乇 丕賱賲丕賴乇賷賳 兀丿賵丕乇 賴丕賲丞 賵兀爻丕爻賷丞 賮賷 亘賳丕亍 丿賵賱丞 丕賱賷赖賵丿 ... 賵賴匕丕 賲丕 賷賮鬲賯丿賴 丕賱賲鬲卮丿賯賵賳 賲賳丕 丕賱爻丕毓賵賳 賱賳賴囟丞 兀賲鬲賳丕 賮賷乇賰夭賵賳 賮賯胤 毓賱賶 丕賱1 賵丕賱 2% 賲賳 丕賱卮毓亘 .. 賵丨鬲賶 丕賱丕賳 賱丕 賷亘丿賵 廿賱丕 兀賳賴 賴乇丕亍賸丕 !
兀禺賷乇賸丕 .. 賮賷 亘丿丕賷丞 賯乇丕亍丕鬲賷 賱賱賰鬲賷亘 賵丕噩賴鬲 氐毓賵亘丞 睾乇賷亘丞貙 賮賲賳 賲賲賷夭丕鬲賴 兀賳賴 賷禺丕胤亘 丕賱賯丕乇卅 亘卮賰賱 賲亘丕卮乇 .. 賵丕賱賲賯氐賵丿 亘賴 賰丕賳 丕賱賯丕乇卅 丕賱賷赖賵丿賷 .. 賵賱賰賳 亘賲丕 兀賳賴 鬲乇噩賲 賱賱毓乇亘賷丞 賮賰丕賳 睾乇賷亘丕 亘丕賱賳爻亘丞 廿賱賷 賵賴賵 賷賯賵賱 兀賲鬲賳丕 賵賳丨賳... 賵賱賰賳賷 丕賳氐丨 丕賱噩賲賷毓 亘賯乇丕亍鬲賴 賵丕賱鬲賮賰乇 賮賷賴 .. 亘丕賱匕丕鬲 賮賷 馗賱 丕賱兀夭賲丞 丕賱鬲賷 鬲賵丕噩賴賳丕 丕賱賷賵賲 賰毓乇亘 賵賲爻賱賲賵賳!
賴賳丕 賲賯丕賱 噩賲賷賱 噩丿賸丕 賲賳 賵丨賷 丕賱賰鬲丕亘 :
January 23, 2013
賯亘賱 兀賳 賷丿禺賱 丕賱賷赖賵丿 賮賱爻胤賷賳 賱賷爻鬲賵胤賳賵賴丕 賰丕賳鬲 賱賴賲 賰賱賲丞 卮賷賷賷賷賷賷賴乇丞 噩丿丕 賴賷 ( 丕賱毓丕賲 丕賱賯丕丿賲 賮賷 丕賱賯丿爻 )
丿賷 賰丕賳鬲 毓賳丿賴賲 夭賷 毓賳丿賳丕 賰賱 爻賳丞 賵丕賳鬲 胤賷亘 賵丕賱爻賳丞 丕賱噩丕賷丞 鬲賰賵賳 賮賷 丕賱丨乇賲 丕賳 卮丕亍 丕賱賱賴 ..
賰丕賳鬲 丕賱賲卮賰賱丞 毓賳丿賴賲 兀賳 賷鬲丨賵賱 賴匕丕 丕賱丨賱賲 廿賱賶 賵丕賯毓 噩賯賷賯賷 ..
賰丕賳 丿賵乇 鈥権娰堌堌� 賴乇鬲夭賱鈥� 兀賳 賷賲丨賷 賴匕丕 丕賱賲毓賳賶 賱賷囟毓 賲毓賳賶 噩丿賷丿 ..
賵兀賳 賷乇賮毓 爻賯賮 胤賲賵丨丕鬲 丕賱賳丕爻 廿賱賶 賲卮賴丿 兀毓賱賶 賵兀孬賲賳 .
賰丕賳 丿賵乇 賴乇鬲夭賱 賮賷 賰鬲丕亘賴 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 丕賳賴 賷毓賷卮 丕賱賳丕爻 賮賷 丿
丞
賰鬲丕亘 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 賴賵 賲噩乇丿 60 氐賮丨丞 賰鬲亘鬲 亘賷丿 卮丕亘 賮賷 丕賱禺丕賲爻丞 賵丕賱孬賱丕孬賷賳 賲賳 毓賲乇賴 兀爻爻鬲 賱丿賵賱丞 丕賱賷赖賵丿 賵賱賵囟毓 賱賲 賷丨賱賲 丕賱賷赖賵丿 亘賴 賴賰匕丕
鬲賷賵丿賵乇 賴乇鬲夭賱 賱賲 賷囟毓 禺胤丞 賱丿賵賱丞 賷賴賵丿賷丞 鬲丨賲賷 丨賯賵賯 丕賱賷赖賵丿 賮賯胤 賵賱賰賳賴 胤賵乇 丕賱丨賱賲 賵氐丕睾賴 兀賮囟賱 氐賷丕睾丞 賲賲賰賳賴 賰丕賳 賲丨丕賲賷 噩賷丿 賱賮賰乇鬲賴 ..
賱賵 賯賵賱賳丕 丕賳 鬲賷賵丿賵乇 賴乇鬲夭賱 賴賵 賲丐爻爻 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 毓賱賷賰賲 丕賳賰賲 鬲毓乇賮賵丕 丕賳 賴乇鬲夭賱 賱賲 賷賮毓賱 卮賷卅丕 廿賱丕 兀賳賴 氐丕睾 丕賱丨賱賲 賮賷 賰鬲丕亘 賲賳 60 氐賮丨丞
60 氐賮丨丞 睾賷乇鬲 賲噩乇賶 丕賱鬲丕乇賷禺 ...
丿賷 賰丕賳鬲 毓賳丿賴賲 夭賷 毓賳丿賳丕 賰賱 爻賳丞 賵丕賳鬲 胤賷亘 賵丕賱爻賳丞 丕賱噩丕賷丞 鬲賰賵賳 賮賷 丕賱丨乇賲 丕賳 卮丕亍 丕賱賱賴 ..
賰丕賳鬲 丕賱賲卮賰賱丞 毓賳丿賴賲 兀賳 賷鬲丨賵賱 賴匕丕 丕賱丨賱賲 廿賱賶 賵丕賯毓 噩賯賷賯賷 ..
賰丕賳 丿賵乇 鈥権娰堌堌� 賴乇鬲夭賱鈥� 兀賳 賷賲丨賷 賴匕丕 丕賱賲毓賳賶 賱賷囟毓 賲毓賳賶 噩丿賷丿 ..
賵兀賳 賷乇賮毓 爻賯賮 胤賲賵丨丕鬲 丕賱賳丕爻 廿賱賶 賲卮賴丿 兀毓賱賶 賵兀孬賲賳 .
賰丕賳 丿賵乇 賴乇鬲夭賱 賮賷 賰鬲丕亘賴 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 丕賳賴 賷毓賷卮 丕賱賳丕爻 賮賷 丿
丞
賰鬲丕亘 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 賴賵 賲噩乇丿 60 氐賮丨丞 賰鬲亘鬲 亘賷丿 卮丕亘 賮賷 丕賱禺丕賲爻丞 賵丕賱孬賱丕孬賷賳 賲賳 毓賲乇賴 兀爻爻鬲 賱丿賵賱丞 丕賱賷赖賵丿 賵賱賵囟毓 賱賲 賷丨賱賲 丕賱賷赖賵丿 亘賴 賴賰匕丕
鬲賷賵丿賵乇 賴乇鬲夭賱 賱賲 賷囟毓 禺胤丞 賱丿賵賱丞 賷賴賵丿賷丞 鬲丨賲賷 丨賯賵賯 丕賱賷赖賵丿 賮賯胤 賵賱賰賳賴 胤賵乇 丕賱丨賱賲 賵氐丕睾賴 兀賮囟賱 氐賷丕睾丞 賲賲賰賳賴 賰丕賳 賲丨丕賲賷 噩賷丿 賱賮賰乇鬲賴 ..
賱賵 賯賵賱賳丕 丕賳 鬲賷賵丿賵乇 賴乇鬲夭賱 賴賵 賲丐爻爻 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 毓賱賷賰賲 丕賳賰賲 鬲毓乇賮賵丕 丕賳 賴乇鬲夭賱 賱賲 賷賮毓賱 卮賷卅丕 廿賱丕 兀賳賴 氐丕睾 丕賱丨賱賲 賮賷 賰鬲丕亘 賲賳 60 氐賮丨丞
60 氐賮丨丞 睾賷乇鬲 賲噩乇賶 丕賱鬲丕乇賷禺 ...
December 14, 2023
賱毓賳 丕賱賱賴 毓賯賱賰 賷丕 賴乇鬲夭賱!
乇亘賲丕 賰賳鬲 氐賴賷賵賳賷 賳噩爻 賵卮賷胤丕賳 禺亘賷孬 賮賷 氐賵乇丞 廿賳爻丕賳貙 賵賱賰賳賰 賰賳鬲 氐丕丨亘 賳馗乇丞 孬丕賯亘丞 噩毓賱鬲 賲賳賰 爻丕亘賯丕 賱兀亘賳丕亍 噩賷賱賰 賲賳 亘賳賷 噩賱丿鬲賰.
卮賰乇丕 毓賱賶 丕賱兀賮賰丕乇 賵丕賱賮賱爻賮丞 丕賱賲鬲賳賵乇丞 丕賱鬲賷 賲賳丨鬲賳賷 廿賷丕賴丕 賲賳 禺賱丕賱 賰鬲丕亘賰 丕賱亘丕卅爻 賴匕丕貙 爻鬲賮賷丿賳賷 兀賮賰丕乇賰 賵禺胤胤賰 賰孬賷乇丕 賮賷 賲卮乇賵毓賷.
賱賰賳 賷丐爻賮賳賷 兀賳 兀禺亘乇賰 亘兀賳 丿賵賱鬲賰 (丕賱賵賴賲賷丞) 丕賱鬲賷 兀爻爻鬲 賯丿 亘丕鬲鬲 賯丕亘 賯賵爻賷賳 賲賳 丕賱爻賯賵胤 賴賴..
乇亘賲丕 賰賳鬲 氐賴賷賵賳賷 賳噩爻 賵卮賷胤丕賳 禺亘賷孬 賮賷 氐賵乇丞 廿賳爻丕賳貙 賵賱賰賳賰 賰賳鬲 氐丕丨亘 賳馗乇丞 孬丕賯亘丞 噩毓賱鬲 賲賳賰 爻丕亘賯丕 賱兀亘賳丕亍 噩賷賱賰 賲賳 亘賳賷 噩賱丿鬲賰.
卮賰乇丕 毓賱賶 丕賱兀賮賰丕乇 賵丕賱賮賱爻賮丞 丕賱賲鬲賳賵乇丞 丕賱鬲賷 賲賳丨鬲賳賷 廿賷丕賴丕 賲賳 禺賱丕賱 賰鬲丕亘賰 丕賱亘丕卅爻 賴匕丕貙 爻鬲賮賷丿賳賷 兀賮賰丕乇賰 賵禺胤胤賰 賰孬賷乇丕 賮賷 賲卮乇賵毓賷.
賱賰賳 賷丐爻賮賳賷 兀賳 兀禺亘乇賰 亘兀賳 丿賵賱鬲賰 (丕賱賵賴賲賷丞) 丕賱鬲賷 兀爻爻鬲 賯丿 亘丕鬲鬲 賯丕亘 賯賵爻賷賳 賲賳 丕賱爻賯賵胤 賴賴..
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January 20, 2016乇兀賷賷 亘賴 兀毓賯丿 賲賳 兀賳 賷賰鬲亘 賴賳丕. 賱賷 毓賵丿丞 賮賷 鬲賯賷賷賲賴 亘丕爻鬲賮丕囟丞.
October 17, 2012
In "Eichmann in Jerusalem", Arendt quotes time and again the pathetic pride of the accused take in his knowledge in of Jewish culture, indicating notably I believe, he had read, unlike any of his colleagues implementing the Final Solution, Theodor Hertzl. His attempts, he claimed, to produce alternatives to the extermination of European Jews, in relocating them in Madagascar or even in Palestine, were inspired by the very writing of the "god father" of Zionism.
I had only recently come to see how much of a realized, modernist utopia, on a state-wide scale Israel was, more so than Chandigarh or Brasilia could pretend to be, more than permanent than Fiume and more real than Atlantropa. But I to dissociate from zionism, the modernist ideology that Herzl promoted, visionary and utopian whatever he might call it, from the current "realist" political policy defended by it's current government. This clearly came from my ignorance of Israeli history, very much limited to it's terrorist activity (cf. Michael Burleigh "Blood and Rage").
The Jewish State is clearly meant as an introduction: in that regard it was despite it's age, very suited to my lack of knowledge - it presents many characteristics of the modernist utopia, brushing every aspect of organization, from economic to political, social and even religious at times (to my surprise) - but leaving, in a particularly democratic fashion, the question of culture untouched.
Tellingly for it's time (if somewhat early) the solution proposed by the author is largely corporatist in essence, prompting the formation of two bodies one
Essentially though, unlike Utopians and Visionnaires, from which Herzl make a point of differentiating himself, A Jewish State describes less the final state, whose legal and political structure he kindly leaves in the hands of more competent than himself, than a method for state-building, a model for transition. This prompts one to ask what makes a utopia utopian? Is it it's situation, geographically undefined as in Moore's or historically distant as in Morris's? Or is it the denial of the historical process, of tradition, in the political, urbanistic or structural formation of the state, now redeemed into an "instant" Gesamtkunstwerk?
Herzl was careful to leave no space for fiction to penetrate his project, and gave it no symbolical or allegorical meaning whatsoever. This was a manifesto rather than literature, but the hubris of piecing a nation together (although he does quote precedents) might be where the real fiction lies - a fiction not literary but religious in essence: a modernist religious fiction bent on giving to man's creative imagination the same prerogatives as those held by God or History in the centuries past.
To get back to Hannah Arendt and Eichmann's claim that he was inspired in his duties by the work of Herzl, it is striking to note how anti-semitism features, all throughout the book, if as a curse for the the Jews all over the world, also as the necessary motor force that would motivate their settlement, their acquisition of a territory and the formation of a nation, the absence of which the author at times is close to acknowledge as being a hindrance not only for his people, but also for the nations who host it. Although acknowledging readily that "rational" and "sentimental" appeals to antisemites to cease their persecutions were then innapropriate, he still candidly imagine that those antisemites will be supportive of his project, if nothing else because it will remove the unwanted race from their environement. This was, as will later show, a crucial misunderstanding of the role of racial hatred in general and antisemitism in particular, that was less motivated by a (distorted) rational view of Jews as a threat to order or nature, but conceived of the persecutions as a symbolic performance.
I had only recently come to see how much of a realized, modernist utopia, on a state-wide scale Israel was, more so than Chandigarh or Brasilia could pretend to be, more than permanent than Fiume and more real than Atlantropa. But I to dissociate from zionism, the modernist ideology that Herzl promoted, visionary and utopian whatever he might call it, from the current "realist" political policy defended by it's current government. This clearly came from my ignorance of Israeli history, very much limited to it's terrorist activity (cf. Michael Burleigh "Blood and Rage").
The Jewish State is clearly meant as an introduction: in that regard it was despite it's age, very suited to my lack of knowledge - it presents many characteristics of the modernist utopia, brushing every aspect of organization, from economic to political, social and even religious at times (to my surprise) - but leaving, in a particularly democratic fashion, the question of culture untouched.
Tellingly for it's time (if somewhat early) the solution proposed by the author is largely corporatist in essence, prompting the formation of two bodies one
Essentially though, unlike Utopians and Visionnaires, from which Herzl make a point of differentiating himself, A Jewish State describes less the final state, whose legal and political structure he kindly leaves in the hands of more competent than himself, than a method for state-building, a model for transition. This prompts one to ask what makes a utopia utopian? Is it it's situation, geographically undefined as in Moore's or historically distant as in Morris's? Or is it the denial of the historical process, of tradition, in the political, urbanistic or structural formation of the state, now redeemed into an "instant" Gesamtkunstwerk?
Herzl was careful to leave no space for fiction to penetrate his project, and gave it no symbolical or allegorical meaning whatsoever. This was a manifesto rather than literature, but the hubris of piecing a nation together (although he does quote precedents) might be where the real fiction lies - a fiction not literary but religious in essence: a modernist religious fiction bent on giving to man's creative imagination the same prerogatives as those held by God or History in the centuries past.
To get back to Hannah Arendt and Eichmann's claim that he was inspired in his duties by the work of Herzl, it is striking to note how anti-semitism features, all throughout the book, if as a curse for the the Jews all over the world, also as the necessary motor force that would motivate their settlement, their acquisition of a territory and the formation of a nation, the absence of which the author at times is close to acknowledge as being a hindrance not only for his people, but also for the nations who host it. Although acknowledging readily that "rational" and "sentimental" appeals to antisemites to cease their persecutions were then innapropriate, he still candidly imagine that those antisemites will be supportive of his project, if nothing else because it will remove the unwanted race from their environement. This was, as will later show, a crucial misunderstanding of the role of racial hatred in general and antisemitism in particular, that was less motivated by a (distorted) rational view of Jews as a threat to order or nature, but conceived of the persecutions as a symbolic performance.
December 14, 2013
賰賲丕 賯丕賱 兀爻鬲丕匕賷 賲丨賲丿 賰丕乇賵乇賷:" 賰賱 賴匕丕 丕賱賯賵丞 賵丕賱賲賳毓丞 賵丕賱鬲兀爻賷爻 兀爻丕爻賴丕 賰鬲丕亘 賲賳 60 氐賮丨丞 賵賰鬲亘賴 氐丨賮賷 賷賴賵丿賷, 賲丕匕丕 賱賵 賰丕賳 丕賱賰丕鬲亘 賮賷賱爻賵賮丕賸責 "
孬賲 兀爻鬲丿乇賰 賯丕卅賱丕賸:" 賰賳丕 乇丨賳丕 賮賷 爻鬲賷賳 丿丕賴賷丞 " !!!!
賲亘賴乇 賮毓賱丕賸 賰賷賮 賱禺氐 賴匕丕 丕賱氐丨賮賷 賲卮賰賱丞 賯賵賲賴 賮賷 60 氐賮丨丞 賵毓乇囟 賮賷 賳賮爻 賴匕賴 丕賱氐賮丨丕鬲 丕賱丨賱 丕賱賲賯鬲乇丨 賵賳丕賯卮 丕賱廿毓鬲乇丕囟丕鬲 亘胤乇賷賯丞 賲賳胤賯賷丞 氐丕乇賲丞 賱丕 鬲禺賱賵 賲賳 廿孬丕乇丞 賱賱賲卮丕毓乇 賵丕賱毓賵丕胤賮!
睾乇賷亘 賮毓賱丕賸 賴匕丕 丕賱賯丿乇 賲賳 丕賱兀丿賵丕鬲 丕賱爻賷丕爻賷丞,賵丕賱賯丕賳賵賷丞, 賵丕賱毓賱賵賲 丕賱廿噩鬲賲丕毓 賵丕賱賮賴賲 丕賱丿賯賷賯 賱胤亘賷毓丞 丕賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱丨丿賷孬 賵賰賷賮賷丞 廿賱廿禺鬲乇丕賯賴!!
賱丕亘丿 兀賳 鬲賯乇兀 賴匕丕 丕賱賰鬲丕亘 賱鬲毓乇賮 鬲丕乇賷禺 丕賱氐赖賷賵賳賷丞 丕賱丨丿賷孬丞 賵賰賷賮 賳卮兀鬲 :)
丕賱卮賯 丕賱兀禺賷乇 賲賳 丕賱賰鬲丕亘 賵鬲丨丿賷丿丕賸 丕賱氐賮丨丕鬲 丕賱孬丕賱孬丞 丕賱兀賵賱賷 賲賳賴 賮賷賴丕 毓乇囟 賱賮爻賱賮丞 丕賱丿賵賱丞 賮賷 丕賱賮賰乇 丕賱氐賴賷賵賳賷 賵賳賯丿 賱廿胤乇賵丨丕鬲 丕賱丿賵賱丞 毓賳丿 乇賵爻賵 賵睾賷乇賴
兀鬲乇賰賰 賲毓 亘毓囟 丕賱禺賵丕胤乇 賵丕賱賲賯鬲胤賮丕鬲 丕賱鬲賷 賰鬲亘鬲賴丕 兀孬賳丕亍 賯乇丕卅鬲賷 賱賱賰鬲丕亘:
# " 兀賵丿 賮賷 亘丕丿卅 丕賱兀賲乇 兀賳 賷賰賵賳 賲賮賴賵賲丕賸 亘卮賰賱 噩賱賷 兀賳 丨噩鬲賷 賱丕 鬲賳亘賳賷 賮賷 兀賷 賲賳 丕爻丕賳賷丿賴丕 毓賱賷 兀賰鬲卮丕賮 兀賲乇 噩丿賷丿, 賮兀賳丕 賱賲 兀賰鬲卮賮 丕賱兀賵囟丕毓 丕賱鬲丕乇賷禺賷丞 賱賱賷賴賵丿 賵賱丕 丕賱賵爻丕卅賱 賱鬲丨爻賷賳 鬲賱賰 丕賱馗乇賵賮. 賵賮賷 丕賱丨賯賷賯丞 賮廿賳 賰賱 廿賳爻丕賳 賷爻鬲胤賷毓 兀賳 賷乇賷 亘賳賮爻賴 兀賳 毓賳丕氐乇 丕賱賮賰乇丞 丕賱鬲賷 兀賯賵賲 亘丕賱鬲禺胤賷胤 賱賴丕 賱賷爻鬲 賲賵噩賵丿丞 賮丨爻亘, 賵賱賰賳賴丕 丨賯丕賸 馗丕賴乇丞 賱賱毓賷丕賳. 賵賲賳 孬賲 賮賲賳 孬賲 賮廿賳 賴匕賴 丕賱賲丨丕賵賱丞 賱丨賱 賲卮賰賱丞 丕賱賷赖賵丿賷丞 賷賲賰賳 賵氐賮賴丕 亘賰賱賲丞 賵丕丨丿丞 " 鬲賵賱賷賮賷丞" 賵賱賰賳賴丕 亘丕賱鬲兀賰賷丿 賱賷爻鬲 禺賷丕賱丕賸 "
" 廿賳 賰賱 卮卅 賷毓鬲賲丿 毓賱賷 賯賵鬲賳丕 丕賱丿丕賮毓丞.. 賵賱賰賳 賲丕賴賷 賯賵鬲賳丕 丕賱丿丕賮毓丞責 廿賳賴丕 亘丐爻 丕賱賷赖賵丿責 賮賲賳 賷噩乇丐 毓賱賷 廿賳賰丕乇 賵噩賵丿賴責 "
" 廿賳 丕賱毓丕賱賲 亘卮賰賱 賲丕 賷爻鬲賮夭賴 廿夭丿賴丕乇賳丕 賱兀賳賴 毓賱賷 賲丿賷 丕賱賯乇賵賳 丕毓鬲丕丿 毓賱賷 廿毓鬲亘丕乇賳丕 兀丨胤 丕賱賮賯乇丕亍. 賵賴賵 亘爻亘亘 噩賴賱賴 賵囟賷賯 兀賮賯賴 賯丿 兀禺賮賯 賮賷 兀賳 賷賱丕丨馗 兀賳 丕賱廿夭丿賴丕乇 賷囟毓賮賳丕 賷賴賵丿賷鬲賳丕 賵賷胤賮卅 賲賷夭丕鬲賴丕, 賵兀賳賴丕 丕賱囟睾賵胤 賵丨丿賴丕 丕賱鬲賷 鬲丿賮毓賳丕 賱賱毓賵丿丞 賱噩匕賵乇賳丕, 廿賳賴丕 丕賱賰乇丕賴賷丞 丕賱鬲賷 鬲丨賷胤 亘賳丕 賴賷 丕賱鬲賷 鬲噩毓賱賳丕 睾乇亘丕亍 賲乇丞 兀禺乇賷 "
" 廿賳 丕賱兀賲乇 賷鬲賵賯賮 毓賱賷 丕賱賷赖賵丿 賳賮爻賴賲 兀賳 賷亘賯賷 賴匕丕 丕賱賰鬲賷亘 丕賱爻賷丕爻賷 禺賷丕賱丕賸 爻賷丕爻賷丕賸. 賮廿匕丕 賰丕賳 賴匕丕 丕賱噩賷賱 兀睾亘賷 賲賳 兀賳 賷賮賴賲賴 毓賱賷 丨賯賷賯鬲賴, 賮廿賳 噩賷賱丕賸 賯丕丿賲丕賸 兀賮囟賱 賵兀賰孬乇 兀爻鬲賳丕乇丞 爻賷賳賴囟 賱賷賮賴賲賴. 兀賳 丕賱賷赖賵丿 丕賱匕賷賳 賷乇賷丿賵賳 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 爻鬲賰賵賳 賱賴賲, 賵爻賵賮 賷爻鬲丨賯賵賳賴丕 "
賲賳 賲賯丿賲丞 賲丐爻爻 丕賱氐赖賷賵賳賷丞 孬賷賵丿賷賵 賴乇鬲夭賱.
# 賲賯胤毓 ( 兀爻亘丕亘 丕賱毓丿丕亍 賱賱爻丕賲賷丞 ) 賲賳 賰鬲丕亘 孬賷賵丿賵乇 賴乇鬲夭賱 = 賲賳 兀賮囟賱 丕賱賲賯丕胤毓 賱鬲兀爻賷爻 賵賳賯囟 丕賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱丨丿賷孬 + 丿毓賲 乇丐賷丞 丕賱禺胤 丕賱賲賵丕夭賷 丕賱乇丕亘毓 丕賱毓爻賰乇賷.
丕賱賲賯胤毓 賮賷 丕賱氐賮丨丞 15 賵16 賲賳 賰鬲丕亘 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞.
# " 賱賯丿 廿賯賷賲鬲 丕賱爻賰賰 丕賱丨丿賷丿賷丞 賰賱賴丕 賱兀賳 兀賮賰丕乇 丕賱乇噩丕賱 丕爻鬲胤丕毓鬲 兀賳 鬲丨賲賱賴丕 亘毓賷丿丕賸 毓賳 卮賰賵賰 丕賱乇噩丕賱 ( 丕賱毓賲賱賷賷賳) 賵毓乇亘丕鬲 亘乇賷丿賴賲 "
孬賷賵丿賵乇 賴乇鬲夭賱
# 賴賳丕賱賰 丿乇丕爻丞 毓賱賲賷丞 賱賱賲賮賰乇 噩賲丕賱 丨賲丿丕賳 丕賳鬲賴賷 賮賷賴丕 廿賱賷 兀賳 丕賱賷赖賵丿 丕賱毓丕賱賲 丕賱賷賵賲 賲禺鬲賱胤賵賳 賮賷 噩賲賱鬲賴賲 丕禺鬲賱丕胤丕賸 亘賻毓購丿賻 亘賴賲 毓賳 兀賷 兀氐賵賱 兀爻乇丕卅賷賱賷丞 賮賱爻胤賷賳賷丞 賯丿賷賲丞, 賵賲賳 賴賳丕 賮賱丕 丨乇噩 毓賱賷賳丕 廿匕丕 賯乇乇賳丕 賮賷 丕賱賳賴丕賷丞 兀賳 丕賱賷赖賵丿 丕賱賷賵賲 賱賷爻賵丕 賲賳 亘賳賷 廿爻乇丕卅賷賱 賵兀賳 賴丐賱丕亍 卮卅 賵兀賵賱卅賰 卮卅 兀禺乇 丕賳孬乇賵亘賵賱賵噩賷丕賸 賵兀賱丕 乇丕亘胤丞 亘賷賳 丕賱胤乇賮賷賳 廿賱丕 丕賱丿賷賳 賵丕賱丿賷賳 賮賯胤 ".
噩賲丕賱 丨賲丿丕賳, 丕賱賷赖賵丿 丕賳孬乇賵亘賵賱賵噩賷丕 氐 90
# " 賵爻賷鬲夭賵噩 兀亘賳丕亍 丕賱丨囟丕乇丞 丕賱噩丿賷丿丞 賮賷 爻賳 賲亘賰乇丞, 賵賴匕丕 賲賳 卮兀賳賴 兀賳 賷乇鬲賯賷 亘丕賱兀禺賱丕賯 丕賱毓丕賲丞, 賵賷囟賲賳 賯賵丞 丕賱噩賷賱 丕賱噩丿賷丿, 賵賴賰匕丕 賱賳 賷賰賵賳 毓賳丿賳丕 丕亘賳丕亍 囟毓丕賮 亘爻亘亘 丕賱夭賷噩丕鬲 丕賱賲鬲兀禺乇丞, 兀胤賮丕賱 賲賳 丌亘丕亍 兀賳賴賰賵丕 賯賵鬲賴賲 賮賷 丕賱氐乇丕毓 賲賳 兀噩賱 丕賱毓賷卮"
" 毓賳丿賲丕 鬲亘丿兀 丕賱丨乇賰丞 爻賵賮 賳噩匕亘 亘毓囟 丕賱賳丕爻, 賵爻賳丿毓 丌禺乇賷賳 賷賱丨賯賵賳 亘賳丕, 賵丌禺乇賵賳 爻賷噩乇賮賴賲 丕賱鬲賷丕乇, 賵爻賷賯丨賲 賮賷 丕賱賳賴丕賷丞 丌禺乇賵賳 廿賯丨丕賲丕賸, 賴丐賱丕亍 丕賱賲爻鬲賵胤賳賵賳 丕賱賲鬲乇丿丿賵賳 丕賱匕賷賳 爻賷氐賱賵賳 賮賷 丕賱賳賴丕賷丞, 爻賷賰賵賳賵賳 丕賱兀爻賵亍 賴賳丕 賵賴賳丕賰, 兀賲丕 丕賱兀賵丕卅賱 丕賱匕賷賳 爻賷匕賴亘賵賳 廿賱賷 賴賳丕賱賰 亘毓賯賷丿丞 賵丨賲丕爻 賵卮噩丕毓丞, 賮爻賷丨鬲賱賵賳 兀賮囟賱 丕賱賲乇丕賰夭 "
" 賴賱 丕賱廿卮丕乇丞 廿賱賷 丕賱毓丕丿丕鬲 賵賵爻丕卅賱 丕賱乇賮丕賴賷丞 丕賱氐睾賷乇丞 賱賱廿賳爻丕賳 丕賱毓丕丿賷 賲賲丕 賷鬲賮賯 賲毓 丕賱胤亘賷毓丞 丕賱噩丕丿丞 賱賴匕丕 丕賱賰鬲賷亘責 丕毓鬲賯丿 兀賳賴丕 賲賲丕 賷鬲賮賯, 亘賱 兀賰孬乇 賲賳 匕賱賰 兀賳賴丕 賰亘賷乇丞 丕賱兀賴賲賷丞, 賱兀賳 賴匕賴 丕賱毓丕丿丕鬲 丕賱氐睾賷乇丞 賴賷 丕賱禺賷賵胤 丕賱乇賮賷毓丞 丕賱鬲賷 鬲氐賳毓 賮賷 賲噩賲賵毓賴丕 丨亘賱丕賸 賱丕 賷爻賴賱 賯胤毓賴 "
乇丕亘胤 丕賱鬲丨賲賷賱
孬賲 兀爻鬲丿乇賰 賯丕卅賱丕賸:" 賰賳丕 乇丨賳丕 賮賷 爻鬲賷賳 丿丕賴賷丞 " !!!!
賲亘賴乇 賮毓賱丕賸 賰賷賮 賱禺氐 賴匕丕 丕賱氐丨賮賷 賲卮賰賱丞 賯賵賲賴 賮賷 60 氐賮丨丞 賵毓乇囟 賮賷 賳賮爻 賴匕賴 丕賱氐賮丨丕鬲 丕賱丨賱 丕賱賲賯鬲乇丨 賵賳丕賯卮 丕賱廿毓鬲乇丕囟丕鬲 亘胤乇賷賯丞 賲賳胤賯賷丞 氐丕乇賲丞 賱丕 鬲禺賱賵 賲賳 廿孬丕乇丞 賱賱賲卮丕毓乇 賵丕賱毓賵丕胤賮!
睾乇賷亘 賮毓賱丕賸 賴匕丕 丕賱賯丿乇 賲賳 丕賱兀丿賵丕鬲 丕賱爻賷丕爻賷丞,賵丕賱賯丕賳賵賷丞, 賵丕賱毓賱賵賲 丕賱廿噩鬲賲丕毓 賵丕賱賮賴賲 丕賱丿賯賷賯 賱胤亘賷毓丞 丕賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱丨丿賷孬 賵賰賷賮賷丞 廿賱廿禺鬲乇丕賯賴!!
賱丕亘丿 兀賳 鬲賯乇兀 賴匕丕 丕賱賰鬲丕亘 賱鬲毓乇賮 鬲丕乇賷禺 丕賱氐赖賷賵賳賷丞 丕賱丨丿賷孬丞 賵賰賷賮 賳卮兀鬲 :)
丕賱卮賯 丕賱兀禺賷乇 賲賳 丕賱賰鬲丕亘 賵鬲丨丿賷丿丕賸 丕賱氐賮丨丕鬲 丕賱孬丕賱孬丞 丕賱兀賵賱賷 賲賳賴 賮賷賴丕 毓乇囟 賱賮爻賱賮丞 丕賱丿賵賱丞 賮賷 丕賱賮賰乇 丕賱氐賴賷賵賳賷 賵賳賯丿 賱廿胤乇賵丨丕鬲 丕賱丿賵賱丞 毓賳丿 乇賵爻賵 賵睾賷乇賴
兀鬲乇賰賰 賲毓 亘毓囟 丕賱禺賵丕胤乇 賵丕賱賲賯鬲胤賮丕鬲 丕賱鬲賷 賰鬲亘鬲賴丕 兀孬賳丕亍 賯乇丕卅鬲賷 賱賱賰鬲丕亘:
# " 兀賵丿 賮賷 亘丕丿卅 丕賱兀賲乇 兀賳 賷賰賵賳 賲賮賴賵賲丕賸 亘卮賰賱 噩賱賷 兀賳 丨噩鬲賷 賱丕 鬲賳亘賳賷 賮賷 兀賷 賲賳 丕爻丕賳賷丿賴丕 毓賱賷 兀賰鬲卮丕賮 兀賲乇 噩丿賷丿, 賮兀賳丕 賱賲 兀賰鬲卮賮 丕賱兀賵囟丕毓 丕賱鬲丕乇賷禺賷丞 賱賱賷賴賵丿 賵賱丕 丕賱賵爻丕卅賱 賱鬲丨爻賷賳 鬲賱賰 丕賱馗乇賵賮. 賵賮賷 丕賱丨賯賷賯丞 賮廿賳 賰賱 廿賳爻丕賳 賷爻鬲胤賷毓 兀賳 賷乇賷 亘賳賮爻賴 兀賳 毓賳丕氐乇 丕賱賮賰乇丞 丕賱鬲賷 兀賯賵賲 亘丕賱鬲禺胤賷胤 賱賴丕 賱賷爻鬲 賲賵噩賵丿丞 賮丨爻亘, 賵賱賰賳賴丕 丨賯丕賸 馗丕賴乇丞 賱賱毓賷丕賳. 賵賲賳 孬賲 賮賲賳 孬賲 賮廿賳 賴匕賴 丕賱賲丨丕賵賱丞 賱丨賱 賲卮賰賱丞 丕賱賷赖賵丿賷丞 賷賲賰賳 賵氐賮賴丕 亘賰賱賲丞 賵丕丨丿丞 " 鬲賵賱賷賮賷丞" 賵賱賰賳賴丕 亘丕賱鬲兀賰賷丿 賱賷爻鬲 禺賷丕賱丕賸 "
" 廿賳 賰賱 卮卅 賷毓鬲賲丿 毓賱賷 賯賵鬲賳丕 丕賱丿丕賮毓丞.. 賵賱賰賳 賲丕賴賷 賯賵鬲賳丕 丕賱丿丕賮毓丞責 廿賳賴丕 亘丐爻 丕賱賷赖賵丿責 賮賲賳 賷噩乇丐 毓賱賷 廿賳賰丕乇 賵噩賵丿賴責 "
" 廿賳 丕賱毓丕賱賲 亘卮賰賱 賲丕 賷爻鬲賮夭賴 廿夭丿賴丕乇賳丕 賱兀賳賴 毓賱賷 賲丿賷 丕賱賯乇賵賳 丕毓鬲丕丿 毓賱賷 廿毓鬲亘丕乇賳丕 兀丨胤 丕賱賮賯乇丕亍. 賵賴賵 亘爻亘亘 噩賴賱賴 賵囟賷賯 兀賮賯賴 賯丿 兀禺賮賯 賮賷 兀賳 賷賱丕丨馗 兀賳 丕賱廿夭丿賴丕乇 賷囟毓賮賳丕 賷賴賵丿賷鬲賳丕 賵賷胤賮卅 賲賷夭丕鬲賴丕, 賵兀賳賴丕 丕賱囟睾賵胤 賵丨丿賴丕 丕賱鬲賷 鬲丿賮毓賳丕 賱賱毓賵丿丞 賱噩匕賵乇賳丕, 廿賳賴丕 丕賱賰乇丕賴賷丞 丕賱鬲賷 鬲丨賷胤 亘賳丕 賴賷 丕賱鬲賷 鬲噩毓賱賳丕 睾乇亘丕亍 賲乇丞 兀禺乇賷 "
" 廿賳 丕賱兀賲乇 賷鬲賵賯賮 毓賱賷 丕賱賷赖賵丿 賳賮爻賴賲 兀賳 賷亘賯賷 賴匕丕 丕賱賰鬲賷亘 丕賱爻賷丕爻賷 禺賷丕賱丕賸 爻賷丕爻賷丕賸. 賮廿匕丕 賰丕賳 賴匕丕 丕賱噩賷賱 兀睾亘賷 賲賳 兀賳 賷賮賴賲賴 毓賱賷 丨賯賷賯鬲賴, 賮廿賳 噩賷賱丕賸 賯丕丿賲丕賸 兀賮囟賱 賵兀賰孬乇 兀爻鬲賳丕乇丞 爻賷賳賴囟 賱賷賮賴賲賴. 兀賳 丕賱賷赖賵丿 丕賱匕賷賳 賷乇賷丿賵賳 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞 爻鬲賰賵賳 賱賴賲, 賵爻賵賮 賷爻鬲丨賯賵賳賴丕 "
賲賳 賲賯丿賲丞 賲丐爻爻 丕賱氐赖賷賵賳賷丞 孬賷賵丿賷賵 賴乇鬲夭賱.
# 賲賯胤毓 ( 兀爻亘丕亘 丕賱毓丿丕亍 賱賱爻丕賲賷丞 ) 賲賳 賰鬲丕亘 孬賷賵丿賵乇 賴乇鬲夭賱 = 賲賳 兀賮囟賱 丕賱賲賯丕胤毓 賱鬲兀爻賷爻 賵賳賯囟 丕賱賳馗丕賲 丕賱毓丕賱賲賷 丕賱丨丿賷孬 + 丿毓賲 乇丐賷丞 丕賱禺胤 丕賱賲賵丕夭賷 丕賱乇丕亘毓 丕賱毓爻賰乇賷.
丕賱賲賯胤毓 賮賷 丕賱氐賮丨丞 15 賵16 賲賳 賰鬲丕亘 丕賱丿賵賱丞 丕賱賷赖賵丿賷丞.
# " 賱賯丿 廿賯賷賲鬲 丕賱爻賰賰 丕賱丨丿賷丿賷丞 賰賱賴丕 賱兀賳 兀賮賰丕乇 丕賱乇噩丕賱 丕爻鬲胤丕毓鬲 兀賳 鬲丨賲賱賴丕 亘毓賷丿丕賸 毓賳 卮賰賵賰 丕賱乇噩丕賱 ( 丕賱毓賲賱賷賷賳) 賵毓乇亘丕鬲 亘乇賷丿賴賲 "
孬賷賵丿賵乇 賴乇鬲夭賱
# 賴賳丕賱賰 丿乇丕爻丞 毓賱賲賷丞 賱賱賲賮賰乇 噩賲丕賱 丨賲丿丕賳 丕賳鬲賴賷 賮賷賴丕 廿賱賷 兀賳 丕賱賷赖賵丿 丕賱毓丕賱賲 丕賱賷賵賲 賲禺鬲賱胤賵賳 賮賷 噩賲賱鬲賴賲 丕禺鬲賱丕胤丕賸 亘賻毓購丿賻 亘賴賲 毓賳 兀賷 兀氐賵賱 兀爻乇丕卅賷賱賷丞 賮賱爻胤賷賳賷丞 賯丿賷賲丞, 賵賲賳 賴賳丕 賮賱丕 丨乇噩 毓賱賷賳丕 廿匕丕 賯乇乇賳丕 賮賷 丕賱賳賴丕賷丞 兀賳 丕賱賷赖賵丿 丕賱賷賵賲 賱賷爻賵丕 賲賳 亘賳賷 廿爻乇丕卅賷賱 賵兀賳 賴丐賱丕亍 卮卅 賵兀賵賱卅賰 卮卅 兀禺乇 丕賳孬乇賵亘賵賱賵噩賷丕賸 賵兀賱丕 乇丕亘胤丞 亘賷賳 丕賱胤乇賮賷賳 廿賱丕 丕賱丿賷賳 賵丕賱丿賷賳 賮賯胤 ".
噩賲丕賱 丨賲丿丕賳, 丕賱賷赖賵丿 丕賳孬乇賵亘賵賱賵噩賷丕 氐 90
# " 賵爻賷鬲夭賵噩 兀亘賳丕亍 丕賱丨囟丕乇丞 丕賱噩丿賷丿丞 賮賷 爻賳 賲亘賰乇丞, 賵賴匕丕 賲賳 卮兀賳賴 兀賳 賷乇鬲賯賷 亘丕賱兀禺賱丕賯 丕賱毓丕賲丞, 賵賷囟賲賳 賯賵丞 丕賱噩賷賱 丕賱噩丿賷丿, 賵賴賰匕丕 賱賳 賷賰賵賳 毓賳丿賳丕 丕亘賳丕亍 囟毓丕賮 亘爻亘亘 丕賱夭賷噩丕鬲 丕賱賲鬲兀禺乇丞, 兀胤賮丕賱 賲賳 丌亘丕亍 兀賳賴賰賵丕 賯賵鬲賴賲 賮賷 丕賱氐乇丕毓 賲賳 兀噩賱 丕賱毓賷卮"
" 毓賳丿賲丕 鬲亘丿兀 丕賱丨乇賰丞 爻賵賮 賳噩匕亘 亘毓囟 丕賱賳丕爻, 賵爻賳丿毓 丌禺乇賷賳 賷賱丨賯賵賳 亘賳丕, 賵丌禺乇賵賳 爻賷噩乇賮賴賲 丕賱鬲賷丕乇, 賵爻賷賯丨賲 賮賷 丕賱賳賴丕賷丞 丌禺乇賵賳 廿賯丨丕賲丕賸, 賴丐賱丕亍 丕賱賲爻鬲賵胤賳賵賳 丕賱賲鬲乇丿丿賵賳 丕賱匕賷賳 爻賷氐賱賵賳 賮賷 丕賱賳賴丕賷丞, 爻賷賰賵賳賵賳 丕賱兀爻賵亍 賴賳丕 賵賴賳丕賰, 兀賲丕 丕賱兀賵丕卅賱 丕賱匕賷賳 爻賷匕賴亘賵賳 廿賱賷 賴賳丕賱賰 亘毓賯賷丿丞 賵丨賲丕爻 賵卮噩丕毓丞, 賮爻賷丨鬲賱賵賳 兀賮囟賱 丕賱賲乇丕賰夭 "
" 賴賱 丕賱廿卮丕乇丞 廿賱賷 丕賱毓丕丿丕鬲 賵賵爻丕卅賱 丕賱乇賮丕賴賷丞 丕賱氐睾賷乇丞 賱賱廿賳爻丕賳 丕賱毓丕丿賷 賲賲丕 賷鬲賮賯 賲毓 丕賱胤亘賷毓丞 丕賱噩丕丿丞 賱賴匕丕 丕賱賰鬲賷亘責 丕毓鬲賯丿 兀賳賴丕 賲賲丕 賷鬲賮賯, 亘賱 兀賰孬乇 賲賳 匕賱賰 兀賳賴丕 賰亘賷乇丞 丕賱兀賴賲賷丞, 賱兀賳 賴匕賴 丕賱毓丕丿丕鬲 丕賱氐睾賷乇丞 賴賷 丕賱禺賷賵胤 丕賱乇賮賷毓丞 丕賱鬲賷 鬲氐賳毓 賮賷 賲噩賲賵毓賴丕 丨亘賱丕賸 賱丕 賷爻賴賱 賯胤毓賴 "
乇丕亘胤 丕賱鬲丨賲賷賱
February 4, 2024
唳Δ唳椸唳侧 唳︵唳多唳� 唳ㄠ唳� 唳�-唳唳む '唳膏唳膏Ν唰嵿Ο' 唳灌唳膏唳 唳唳熰唳班 唳曕Π唳� 唳灌唰嵿唰�, 唳む唳� 唳唳班Δ唳苦唳� 唳︵唳多唳� 唳囙唰佮Ζ唳� 唳唳︵唳唳粪唳� 唳樴唳ㄠ 唳班Ο唳监唳涏啷� 唳唳熰唳唳熰 唳唳班 唳囙唳班唳唳� 唳涏Α唳监唳唰� 唳班Ο唳监唳涏 唳囙唰佮Ζ唳� 唳灌Δ唰嵿Ο唳距唳溹唳炧唳� 唳囙Δ唳苦唳距Ω啷�
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唳囙唳侧唳唳ㄠ唳∴唳� 唳唳苦Ψ唰嵿唳距Π 唳嗋Ζ唰囙Χ(唰оЖ唰Е)
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唳膏唳唳唳ㄠ唳� 唳囙Θ唳曕唳囙唳苦Χ唳�(唰оИ唰М)
唳膏唳唳� 唳ム唳曕 唳唳苦Ψ唰嵿唳距Π (唰оИ唰Ж)
唳囙唳曕唳班唳ㄠ 唳曕Χ唳距 唳灌Δ唰嵿Ο唳距唳溹唳�(唰оК唰М-唰Л)
唳班唳多唳唳距Θ 唳唳班Ξ(唰оМ唰ㄠЁ-唰оН唰︵К)
唳唳班唳ㄠ唳膏唳� 唳︵唳班唳唳夃Ω 唳曕唳侧唳權唳曕唳班(唰оМ唰И-唰оН唰︵К)
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唳囙Σ唰囙唰嵿唰嵿Π唳苦Λ唳苦唰囙Χ唳距Θ 唳嗋Π 唳囙Π唳苦唰囙Χ唳距Θ唰囙Π 唳侧唳� 唳︵唳栢唳唰� 唳曕 唳嗋Π 唳唳ㄠ唳粪唰� 唳む唳� 唳溹Θ唰嵿Ξ唳唳 唳ム唳曕 唳唳む唳∴唳苦Δ 唳曕Π唳� 唳唳!
唳班唳粪唳熰唳� 唳Π唳苦唳距Σ唳ㄠ唳 唳оΠ唰嵿Ξ唳曕 唳む唳ㄠ 唳忇唳距Θ唰� 唳唳班唳о唳ㄠ唳� 唳︵唳氞唳涏唳� 唳ㄠ, 唳忇唳� 唳唳� 唳Π唳苦Ψ唰嵿唳距Π啷� 唳膏唳ㄠ唳Π唳� 唳唳Θ唳� 唳唳唳班唳曕 唳ム唳曕, 唳む唳ㄠ 唳唳班唳灌唳むΖ唰囙Π 唳む唳Θ唳� 唳Θ唰嵿Ζ唳苦Π唰� 唳ム唳曕Δ唰� 唳Σ唳涏唳ㄠイ 唳むΜ唰� 唳曕唳涏 唳曕唳涏 唳曕Ε唳距Ο唳� 唳む唳曕 唳唳Π唰嬥Ο唳监 唳Θ唰� 唳灌Ο唳监唳涏啷� 唳Θ唰� 唳灌Ο唳监唳涏 唳夃Ζ唰嵿Η唳むイ 唳忇唳� 唳ㄠ唳む唳唳氞啷�
唳忇唳熰 唳ㄠ唳唳∴唳苦Δ 唳溹唳む唳� 唳Ε唰囙Π 唳︵唳多唳班 唳灌唳膏唳 唳忇Η唳班Γ唰囙Π 唳 唳栢唳 唳嗋Χ唳� 唳溹唳椸唳ㄠ唳唳距イ 唳溹唳む唳� 唳唰嵿Ψ唰嵿Ο唰� 唳曕唳� 唳唳唰嵿Δ唳�-唳唳ㄠ唳粪唳� 唳膏唳椸唳苦Δ 唳氞唳ㄠ唳む 唳唳班 唳溹唳む唳曕唳� 唳嗋Π唳� 唳呧唰嵿Π唳膏Π 唳曕Π唰� 唳む唳侧Δ唰� 唳唳班啷� 唳むΜ唰� 唳澿唳唳侧 唳唳о 唳む唳ㄠ, 唳唳� 唳ㄠ唳唳∴唳苦Δ 唳溹唳む 唳嗋Μ唳苦Π唰嵿Ν唰傕Δ 唳灌Ο唳� 唳ㄠ唳唳∴唳曕唳� 唳唳唳曕唳啷�
唳溹唳班唳唳ㄠ 唳� 唳唳班唳ㄠ唳膏 唳班唳囙Θ唳侧唳唳ㄠ唳� 唳椸Γ唳灌Δ唰嵿Ο唳� (唰оЕ唰К)
唳囙唳侧唳唳ㄠ唳∴唳� 唳唳苦Ψ唰嵿唳距Π 唳嗋Ζ唰囙Χ(唰оЖ唰Е)
唳膏唳唳唳ㄠ唳� 唳囙唰佮Ζ唳� 唳灌Δ唰嵿Ο唳距唳溹唳�(唰оЗ唰Ё)
唳膏唳唳唳ㄠ唳� 唳囙Θ唳曕唳囙唳苦Χ唳�(唰оИ唰М)
唳膏唳唳� 唳ム唳曕 唳唳苦Ψ唰嵿唳距Π (唰оИ唰Ж)
唳囙唳曕唳班唳ㄠ 唳曕Χ唳距 唳灌Δ唰嵿Ο唳距唳溹唳�(唰оК唰М-唰Л)
唳班唳多唳唳距Θ 唳唳班Ξ(唰оМ唰ㄠЁ-唰оН唰︵К)
唳唳班唳ㄠ唳膏唳� 唳︵唳班唳唳夃Ω 唳曕唳侧唳權唳曕唳班(唰оМ唰И-唰оН唰︵К)
唳︵唳唳む唳 唳唳多唳Ο唰佮Ζ唰嵿Η唰� 唳溹唳班唳唳ㄠ唳� 唳灌Σ唰嬥唳距Ω唰嵿 (唰оН唰┼Н-唰Й)
唳呧Ε唳� 唳灌唳班唰庎唰囙Σ 唳忇Ζ唰囙Π 唳唳唳唳班 唳曕唳� 唳夃唰嵿唳唳氞唳� 唳曕Π唳涏唳� 唳ㄠ, 唳Π唳� 唳忇Χ唳苦Ο唳监唳� 唳唳班唳︵唳о 唳む唳ㄠ 唳む唳班Ψ唰嵿唰� 唳忇唳熰 唳唳班唳氞唳� 唳椸Α唳监Δ唰� 唳氞唳囙唰囙Θ啷� 唳Σ唳涏唳�, 唳Π唰嵿Μ唳班Δ唳距Π 唳唳Π唰€唳む 唳膏Ν唰嵿Ο唳む唳� 唳嗋唳熰Κ唰嬥Ω唰嵿啷�
唳唳栢唳ㄠ 唳囙唳班唳� 唳氞唳囙唰� 唳忇 唳膏唳唳溹唳� '唳唳唳о' (唳囙唰佮Ζ唳� 唳溹Θ唳椸唳粪唳犩) 唳ㄠ唳溹唳︵唳� 唳樴唳∴ 唳ム唳曕 唳ㄠ唳唳唰� 唳呧Θ唰嵿Ο 唳曕唳班 唳樴唳∴唰� 唳︵唳む.. (唳忇唰嵿Ψ唰囙Δ唰嵿Π唰� 唳忇Χ唳苦Ο唳监 唳曕唳傕Μ唳� 唳嗋Λ唰嵿Π唳苦唳�) 唳忇Μ唳� 唳唳� 唳Σ唰�, 唳囙唳侧唳唳ㄠ唳� 唳忇Μ唳� 唳唳班唳ㄠ唳� 唳忇唳苦Ο唳监 唳嗋Ω唳涏 唳ㄠΔ唰佮Θ 唳班唳粪唳熰唳� 唳椸唳ㄠ 唳膏唳灌唳唳� 唳曕Π唳む.. 唳膏唳� 唳膏唳灌唳唳Κ唰嵿Π唳距Κ唰嵿Δ 唳灌Μ唳距Π 唳︵Π唰佮Θ 唳灌唳班唰庎唰囙Σ 唳忇唳� 唳む唳︵唳� 唳栢唳班唳粪唳熰Η唳班唳唰� 唳む唳唳距 唳曕Π唰� 唳氞Σ唳涏唳ㄠイ 唳唳班 唳唳む 唳唳唳唳班唳� 唳膏Δ唰嵿Ο唳苦 唳唳� 唳︵唳粪唳熰唳曕唰� 唳侧唳椸唳涏啷�
唳ㄠΔ唰佮Θ 唳班唳粪唳熰唳班唰� 唳む唳ㄠ 唳唳唳 唳曕Σ唰嵿Κ唳ㄠ 唳曕Π唰囙Θ 唳忇Μ唳� 唳む 唳椸Α唳监 唳む唳侧Δ唰� 唳唳ㄠ唳粪唰� 唳唳唳 唳夃Ζ唰嵿Ν唰佮Ζ唰嵿Η 唳曕Π唰囙唰囙Θ 唳む 唳嗋Ω唳侧唳� 唳唳班Χ唳傕Ω唳ㄠ唳啷� 唳むΜ唰� 唳曕唳涏 唳曕唳粪唳む唳班 唳嗋Μ唳距Π 唳囙唳熰唳唳唳距Θ 唳ㄠ-唳唳唳� 唳唳班唳ㄠ啷� 唳囙唰佮Ζ唳� 唳曕唳唳唳ㄠ- 唳Σ唰� 唳 唳曕唳唳唳ㄠ唳� 唳唳о唳Ξ唰� 唳む唳ㄠ 唳溹Ξ唳�-唳呧Η唳苦唰嵿Π唳灌Γ唰囙Π 唳曕Ε唳� 唳Σ唰囙唳苦Σ唰囙Θ, 唳む唳班 唳 唳曕唳唳 唳溹Ξ唳� 唳︵唳� 唳曕Π唰囙唰� 唳む 唳忇唳� 唳膏唳侧唳班 唳溹唳ㄠ啷� 唳唳唳侧唳膏唳熰唳囙Θ唰囙Π 唳唳ㄠ唳粪唳� 唳曕 唳灌Μ唰� 唳む 唳ㄠ唳唰� 唳Π唰嵿Ο唳距Κ唰嵿Δ 唳嗋Σ唰嬥唳ㄠ 唳曕Π唰囙Θ唳ㄠ啷�
唳囙Σ唰囙唰嵿唰嵿Π唳苦Λ唳苦唰囙Χ唳距Θ 唳嗋Π 唳囙Π唳苦唰囙Χ唳距Θ唰囙Π 唳侧唳� 唳︵唳栢唳唰� 唳曕 唳嗋Π 唳唳ㄠ唳粪唰� 唳む唳� 唳溹Θ唰嵿Ξ唳唳 唳ム唳曕 唳唳む唳∴唳苦Δ 唳曕Π唳� 唳唳!
唳班唳粪唳熰唳� 唳Π唳苦唳距Σ唳ㄠ唳 唳оΠ唰嵿Ξ唳曕 唳む唳ㄠ 唳忇唳距Θ唰� 唳唳班唳о唳ㄠ唳� 唳︵唳氞唳涏唳� 唳ㄠ, 唳忇唳� 唳唳� 唳Π唳苦Ψ唰嵿唳距Π啷� 唳膏唳ㄠ唳Π唳� 唳唳Θ唳� 唳唳唳班唳曕 唳ム唳曕, 唳む唳ㄠ 唳唳班唳灌唳むΖ唰囙Π 唳む唳Θ唳� 唳Θ唰嵿Ζ唳苦Π唰� 唳ム唳曕Δ唰� 唳Σ唳涏唳ㄠイ 唳むΜ唰� 唳曕唳涏 唳曕唳涏 唳曕Ε唳距Ο唳� 唳む唳曕 唳唳Π唰嬥Ο唳监 唳Θ唰� 唳灌Ο唳监唳涏啷� 唳Θ唰� 唳灌Ο唳监唳涏 唳夃Ζ唰嵿Η唳むイ 唳忇唳� 唳ㄠ唳む唳唳氞啷�
唳忇唳熰 唳ㄠ唳唳∴唳苦Δ 唳溹唳む唳� 唳Ε唰囙Π 唳︵唳多唳班 唳灌唳膏唳 唳忇Η唳班Γ唰囙Π 唳 唳栢唳 唳嗋Χ唳� 唳溹唳椸唳ㄠ唳唳距イ 唳溹唳む唳� 唳唰嵿Ψ唰嵿Ο唰� 唳曕唳� 唳唳唰嵿Δ唳�-唳唳ㄠ唳粪唳� 唳膏唳椸唳苦Δ 唳氞唳ㄠ唳む 唳唳班 唳溹唳む唳曕唳� 唳嗋Π唳� 唳呧唰嵿Π唳膏Π 唳曕Π唰� 唳む唳侧Δ唰� 唳唳班啷� 唳むΜ唰� 唳澿唳唳侧 唳唳о 唳む唳ㄠ, 唳唳� 唳ㄠ唳唳∴唳苦Δ 唳溹唳む 唳嗋Μ唳苦Π唰嵿Ν唰傕Δ 唳灌Ο唳� 唳ㄠ唳唳∴唳曕唳� 唳唳唳曕唳啷�
August 28, 2017
I decided to read The Jewish State as I feel I wanted to get a better sense of the thoughts that Theodor Herzl had in mind for it. Overall the book reads easily however when I look at his thinking with the benefit of today's hindsight I realize that while he had the right idea and his heart was in the right place - the specifics of how it would be achieved were too optimistic. The idea of a Jewish Society that would raise the funds necessary to facilitate the move of Jews from Europe to their own state along with paying for all of its intended costs and helping with its funding was - in my opinion - a bit naive. Nevertheless - Herzl's vision is manifest in today's modern Israel - and in many respects he was right. We must have a state of our own. What I regret is that his vision that by separating the Jews from the other societies would lead to a decrease in Antisemitism was wrong. If anything Antisemitism has increased with the existence of Israel - not *BECAUSE* of the existence of Israel - but with its existence. Herzl's belief that if only Jews had their own state then Antisemitism would recede has not happened - nor will it ever. It is too deeply ingrained into the Christian, Muslim, European and Arab cultures for it to ever be untangled. It is part of their DNA - and no separate Jewish state will ever change that.
October 1, 2019
I really wanted to enjoy this more, but it's one of those books that are more important than they are enthralling to read. Herzl had many good ideas, as half-formed as some of them were, but I couldn't focus very easily on the middle section of the book. This made it an utter chore to get through, despite its short length.
I didn't expect to have to read all kinds of bland and repetitive details about how the Jewish state's financial institutions, land allotments, work schedules, etc. would operate. I probably should have, but I didn't. As such, the book to me is worth a read only for its historical value.
Interestingly, Herzl didn't once mention the people already living in Palestine at the time. He also didn't foresee the Jews of Europe being more persecuted, expelled, or killed as they would be under the Third Reich. I just thought that was worth sharing, as it shows how some of his predictions most certainly did not hit the mark.
I didn't expect to have to read all kinds of bland and repetitive details about how the Jewish state's financial institutions, land allotments, work schedules, etc. would operate. I probably should have, but I didn't. As such, the book to me is worth a read only for its historical value.
Interestingly, Herzl didn't once mention the people already living in Palestine at the time. He also didn't foresee the Jews of Europe being more persecuted, expelled, or killed as they would be under the Third Reich. I just thought that was worth sharing, as it shows how some of his predictions most certainly did not hit the mark.
August 21, 2023
Negative all of the stars humanly possible. Free Palestine!!!!
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November 30, 2023" 丕賱賯賵丞 鬲賳卮卅 丕賱丨賯 賵 鬲丨賲賷賴 " 賴賰匕丕 賮賴賲 賴乇鬲夭賱 丕賱氐乇丕毓 賵 賴賰匕丕 賷噩亘 兀賳 賳賮賴賲賴 賳丨賳 兀賷囟丕 兀賳 丕賱丨賯賵賯 鬲爻鬲乇丿 亘睾亘丕乇 丕賱禺賳丕丿賯 賱丕 亘賲丐鬲賲乇丕鬲 丕賱賮賳丕丿賯 賵 賱丕 胤乇賷賯 廿賱丕 胤乇賷賯 丕賱乇卮丕卮 .
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