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賲乇丿丕丿
"賮賷 丨亘丕賱 丕賱丌爻賶 賵丕賱賱亘丕賳貙 毓賱賶 丕賱賯賲丞 丕賱卮丕賴賯丞 丕賱賲毓乇賵賮丞 亘賭"賯賲丞 丕賱賲匕亘丨"貙 賲丕 鬲夭丕賱 亘賯丕賷丕 賴賷賰賱 賲賴噩賵乇 賲鬲賴丿賲貙 賷丿毓賶 "丕賱賮賱賰". 兀賲丕 鬲丕乇賷禺賴 賮賯丿 睾丕亘 賮賷 賱噩噩 爻丨賷賯丞 賲賳 丕賱賯丿賲 鬲賳鬲賴賷貙 賮賷 毓乇賮 丕賱鬲賯丕賱賷丿貙 廿賱賶 丕賱胤賵賮丕賳鈥� 賰孬賷乇丞 賴賷 丕賱兀爻丕胤賷乇 丕賱鬲賷 丨丕賰鬲賴丕 丕賱兀賷丕賲 丨賵賱 丕賱賮賱賰. 賱賰賳賴丕 丕賱兀爻胤賵乇丞 丕賱兀賰孬乇 乇賵丕噩丕賸 賴賷 丕賱鬲賷 爻賲毓鬲賴丕 賲乇丕乇丕賸 賲賳 兀賮賵丕賴 丕賱賯丕胤賳賷賳 賮賷 爻賮丨 賯賲丞 丕賱賲匕亘丨 丨賷孬 兀鬲賷丨 賱賷 匕丕鬲 爻賳丞 兀賳 兀賲囟賷 氐賷賮丕賸 亘賰丕賲賱賴. 賵賴丕 兀賳丕 兀乇賵賷賴丕 賰賲丕 爻賲毓鬲賴丕..."
賷賲囟賷 賲賷禺丕卅賷賱 賳毓賷賲丞 賮賷 賰鬲丕亘賴 賴匕丕 賮賷 爻乇丿 賯氐丞 丕賱賮賱賰 亘賰孬賷乇 賲賳 丕賱禺賷丕賱. 賷兀禺匕 丕賱賰鬲亘 丕賱賯丕乇卅 廿賱賶 丨賷孬 鬲鬲賵賯 賳賮爻賴 丿丕卅賲丕賸 賵兀亘丿丕賸 廿賱賶 丕賱丕賳毓鬲丕賯 賵丕賱丕賳賮賰丕賰 賲賳 賯賷賵丿 丕賱賵丕賯毓 廿賱賶 丨賷孬 丕賱胤亘賷毓丞 丕賱賲賱賴賲丞 亘賯丕胤賳賷賴 賲賳 卮噩乇 賵胤賷賵乇 賵賳爻丕卅賲 賵賷賳丕亘賷毓貙 丕賱賲賱賴賲丞 亘賮賱爻賮丞 賵亘鬲兀賲賱丕鬲 賷鬲賵賯賮 丕賱賯丕乇卅 毓賳丿賴丕 賲賱賷丕賸貙 賲鬲賮乇爻丕賸 兀賵賱丕賸 亘兀卮賷丕亍 睾丕亘鬲 毓賳 匕賴賳賴 賮賷 禺囟賲 丨賷丕丞 賲囟賳賷丞 爻賱亘鬲 賲賳 賷丿賷賴 丕賱丕爻鬲賲鬲丕毓 亘胤亘賷毓丞 鬲乇鬲丕丨 廿賱賷賴丕 賳賮爻賴貙 賵孬丕賳賷丕賸 賵賴賵 丕賱兀賴賲 賷鬲賵賯賮 丕賱賯丕乇卅 賵賯賮丞 廿毓噩丕亘 亘賰丕鬲亘 丕爻鬲胤丕毓鬲 賳賮爻賴 賮賴賲 賲毓丕賳賷 賮賱爻賮賷丞 賮賷賲丕 丨賵賱賴 賱賲 賷爻鬲胤毓 睾賷乇賴 丕賱鬲賵氐賱 廿賱賷賴丕貙 賵丕賱兀賰孬乇 賲賳 匕賱賰 兀賳賴 丕爻鬲胤丕毓 廿賷氐丕賱賴丕 廿賱賶 賮賴賲 丕賱賯丕乇卅 亘兀爻賱賵亘 兀丿亘賷 乇丕卅毓 賲丕 夭丕賱 賲丨胤 丕賱廿毓噩丕亘 乇睾賲 賲乇賵乇 丕賱夭賲賳 毓賱賷賴
賷賲囟賷 賲賷禺丕卅賷賱 賳毓賷賲丞 賮賷 賰鬲丕亘賴 賴匕丕 賮賷 爻乇丿 賯氐丞 丕賱賮賱賰 亘賰孬賷乇 賲賳 丕賱禺賷丕賱. 賷兀禺匕 丕賱賰鬲亘 丕賱賯丕乇卅 廿賱賶 丨賷孬 鬲鬲賵賯 賳賮爻賴 丿丕卅賲丕賸 賵兀亘丿丕賸 廿賱賶 丕賱丕賳毓鬲丕賯 賵丕賱丕賳賮賰丕賰 賲賳 賯賷賵丿 丕賱賵丕賯毓 廿賱賶 丨賷孬 丕賱胤亘賷毓丞 丕賱賲賱賴賲丞 亘賯丕胤賳賷賴 賲賳 卮噩乇 賵胤賷賵乇 賵賳爻丕卅賲 賵賷賳丕亘賷毓貙 丕賱賲賱賴賲丞 亘賮賱爻賮丞 賵亘鬲兀賲賱丕鬲 賷鬲賵賯賮 丕賱賯丕乇卅 毓賳丿賴丕 賲賱賷丕賸貙 賲鬲賮乇爻丕賸 兀賵賱丕賸 亘兀卮賷丕亍 睾丕亘鬲 毓賳 匕賴賳賴 賮賷 禺囟賲 丨賷丕丞 賲囟賳賷丞 爻賱亘鬲 賲賳 賷丿賷賴 丕賱丕爻鬲賲鬲丕毓 亘胤亘賷毓丞 鬲乇鬲丕丨 廿賱賷賴丕 賳賮爻賴貙 賵孬丕賳賷丕賸 賵賴賵 丕賱兀賴賲 賷鬲賵賯賮 丕賱賯丕乇卅 賵賯賮丞 廿毓噩丕亘 亘賰丕鬲亘 丕爻鬲胤丕毓鬲 賳賮爻賴 賮賴賲 賲毓丕賳賷 賮賱爻賮賷丞 賮賷賲丕 丨賵賱賴 賱賲 賷爻鬲胤毓 睾賷乇賴 丕賱鬲賵氐賱 廿賱賷賴丕貙 賵丕賱兀賰孬乇 賲賳 匕賱賰 兀賳賴 丕爻鬲胤丕毓 廿賷氐丕賱賴丕 廿賱賶 賮賴賲 丕賱賯丕乇卅 亘兀爻賱賵亘 兀丿亘賷 乇丕卅毓 賲丕 夭丕賱 賲丨胤 丕賱廿毓噩丕亘 乇睾賲 賲乇賵乇 丕賱夭賲賳 毓賱賷賴
329 pages
First published January 1, 1948
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About the author
Mikhail Naimy
53听books2,153听followersMikha'il Na'ima (also spelled Mikhail Naimy; Arabic: 賲賷禺丕卅賷賱 賳毓賷賲丞) (b.1889 in Mount Sannine in modern day Lebanon, d. 1988) was a Lebanese author and poet of the New York Pen League.
He wrote 99 books, including drama, essays, poetry, criticism, short stories and biography.
Among his best known books is the Book of Mirdad, a mystical text first published in Lebanon in 1948, which was translated into English and published in London in 1962.
The mystic Osho had this to say about The Book of Mirdad. He said, "There are millions of books in the world, but 'The Book of Mirdad' stands out far above any book in existence."
Mr. Naimy was a biographer and longtime associate of Khalil Gibran, the Lebanese writer, artist, poet, and philosopher and he penned the first Biography about him (first published in Arabic) in 1934. The biography was later translated into English and reprinted in 1950.
He was fluent in three languages: English, Russian and Arabic.
賲賷禺丕卅賷賱 賳毓賷賲丞 1889 - 1988 賲賮賰乇 毓乇亘賷 賰亘賷乇 賵賴賵 賵丕丨丿 賲賳 匕賱賰 丕賱噩賷賱 丕賱匕賷 賯丕丿 丕賱賳賴囟丞 丕賱賮賰乇賷丞 賵丕賱孬賯丕賮賷丞 賵兀丨丿孬 丕賱賷賯馗丞 賵賯丕丿 廿賱賶 丕賱鬲噩丿賷丿 賵丕賯鬲爻賲鬲 賱賴 丕賱賲賰鬲亘丞 丕賱毓乇亘賷丞 賲賰丕賳丕賸 賰亘賷乇丕賸 賱賲丕 賰鬲亘賴 賵賲丕 賰鬲亘 丨賵賱賴. 賮賴賵 卮丕毓乇 賵賯丕氐 賵賲爻乇丨賷 賵賳丕賯丿 賲鬲賮賴賲 賵賰丕鬲亘 賲賯丕賱 賲鬲亘氐乇 賵賲鬲賮賱爻賮 賮賷 丕賱丨賷丕丞 賵丕賱賳賮爻 丕賱丕賳爻丕賳賷丞 賵賯丿 兀賴丿賶 廿賱賷賳丕 丌孬丕乇賴 亘丕賱毓乇亘賷丞 賵丕賱丕賳噩賱賷夭賷丞 賵丕賱乇賵爻賷丞 賵賴賷 賰鬲丕亘丕鬲 鬲卮賴丿 賱賴 亘丕賱丕賲鬲賷丕夭 賵鬲丨賮馗 賱賴 丕賱賲賳夭賱丞 丕賱爻丕賲賷丞.
賲賷禺丕卅賷賱 賳毓賷賲丞 賵賱丿 賮賷 亘爻賰賳鬲丕 賮賷 噩亘賱 氐賳賾賷賳 賮賷 賱亘賳丕賳 賮賷 卮賴乇 鬲卮乇賷賳 丕賱兀賵賱 賲賳 毓丕賲 1889 賵兀賳賴賶 丿乇丕爻鬲賴 丕賱賲丿乇爻賷丞 賮賷 賲丿乇爻丞 丕賱噩賲毓賷丞 丕賱賮賱爻胤賷賳賷丞 賮賷賴丕貙 鬲亘毓賴丕 亘禺賲爻 爻賳賵丕鬲 噩丕賲毓賷丞 賮賷 亘賵賱鬲丕賮賷丕 丕賱兀賵賰乇丕賳賷丞 亘賷賳 毓丕賲賷 1905 賵 1911 丨賷孬 鬲爻賳賶 賱賴 丕賱丕囟胤賱丕毓 毓賱賶 賲丐賱賮丕鬲 丕賱兀丿亘 丕賱乇賵爻賷貙 孬賲 丕賰賲賱 丿乇丕爻丞 丕賱丨賯賵賯 賮賷 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 丕賱兀賲乇賷賰賷丞 (賲賳匕 賰丕賳賵賳 丕賱兀賵賱 毓丕賲 1911) 賵丨氐賱 毓賱賶 丕賱噩賳爻賷丞 丕賱兀賲乇賷賰賷丞. 丕賳囟賲 廿賱賶 丕賱乇丕亘胤丞 丕賱賯賱賲賷丞 丕賱鬲賷 兀爻爻賴丕 兀丿亘丕亍 毓乇亘 賮賷 丕賱賲賴噩乇 賵賰丕賳 賳丕卅亘丕 賱噩亘乇丕賳 禺賱賷賱 噩亘乇丕賳 賮賷賴丕.
毓丕丿 廿賱賶 亘爻賰賳鬲丕 毓丕賲 1932 賵丕鬲爻毓 賳卮丕胤賴 丕賱兀丿亘賷 . 賱賯亘 亘賳丕爻賰 丕賱卮禺乇賵亘貙 鬲賵賮賷 毓丕賲 1988 毓賳 毓賲乇 賷賳丕賴夭 丕賱賲卅丞 爻賳丞. 賵鬲毓賵丿 噩匕賵乇 賲賷禺丕卅賱 賳毓賷賲賴 廿賱賶 亘賱丿丞 丕賱賳毓賷賲丞 賮賷 賲丨丕賮馗丞 丕乇亘丿 賮賷 丕賱賲賲賱賰丞 丕賱丕乇丿賳賷丞 丕賱賴丕卮賲賷賴 賵賴匕丕 賲丕 匕賰乇賴 賲賷禺丕卅賷賱 丕賱賳毓賷賲賴 賮賷 丨賵丕乇 賲毓 丕賱賰丕鬲亘 丕賱丕乇丿賳賷 賵丕賱賲丐乇禺 乇賵賰爻 亘賳 夭丕卅丿 丕賱毓夭賷夭賷.
He wrote 99 books, including drama, essays, poetry, criticism, short stories and biography.
Among his best known books is the Book of Mirdad, a mystical text first published in Lebanon in 1948, which was translated into English and published in London in 1962.
The mystic Osho had this to say about The Book of Mirdad. He said, "There are millions of books in the world, but 'The Book of Mirdad' stands out far above any book in existence."
Mr. Naimy was a biographer and longtime associate of Khalil Gibran, the Lebanese writer, artist, poet, and philosopher and he penned the first Biography about him (first published in Arabic) in 1934. The biography was later translated into English and reprinted in 1950.
He was fluent in three languages: English, Russian and Arabic.
賲賷禺丕卅賷賱 賳毓賷賲丞 1889 - 1988 賲賮賰乇 毓乇亘賷 賰亘賷乇 賵賴賵 賵丕丨丿 賲賳 匕賱賰 丕賱噩賷賱 丕賱匕賷 賯丕丿 丕賱賳賴囟丞 丕賱賮賰乇賷丞 賵丕賱孬賯丕賮賷丞 賵兀丨丿孬 丕賱賷賯馗丞 賵賯丕丿 廿賱賶 丕賱鬲噩丿賷丿 賵丕賯鬲爻賲鬲 賱賴 丕賱賲賰鬲亘丞 丕賱毓乇亘賷丞 賲賰丕賳丕賸 賰亘賷乇丕賸 賱賲丕 賰鬲亘賴 賵賲丕 賰鬲亘 丨賵賱賴. 賮賴賵 卮丕毓乇 賵賯丕氐 賵賲爻乇丨賷 賵賳丕賯丿 賲鬲賮賴賲 賵賰丕鬲亘 賲賯丕賱 賲鬲亘氐乇 賵賲鬲賮賱爻賮 賮賷 丕賱丨賷丕丞 賵丕賱賳賮爻 丕賱丕賳爻丕賳賷丞 賵賯丿 兀賴丿賶 廿賱賷賳丕 丌孬丕乇賴 亘丕賱毓乇亘賷丞 賵丕賱丕賳噩賱賷夭賷丞 賵丕賱乇賵爻賷丞 賵賴賷 賰鬲丕亘丕鬲 鬲卮賴丿 賱賴 亘丕賱丕賲鬲賷丕夭 賵鬲丨賮馗 賱賴 丕賱賲賳夭賱丞 丕賱爻丕賲賷丞.
賲賷禺丕卅賷賱 賳毓賷賲丞 賵賱丿 賮賷 亘爻賰賳鬲丕 賮賷 噩亘賱 氐賳賾賷賳 賮賷 賱亘賳丕賳 賮賷 卮賴乇 鬲卮乇賷賳 丕賱兀賵賱 賲賳 毓丕賲 1889 賵兀賳賴賶 丿乇丕爻鬲賴 丕賱賲丿乇爻賷丞 賮賷 賲丿乇爻丞 丕賱噩賲毓賷丞 丕賱賮賱爻胤賷賳賷丞 賮賷賴丕貙 鬲亘毓賴丕 亘禺賲爻 爻賳賵丕鬲 噩丕賲毓賷丞 賮賷 亘賵賱鬲丕賮賷丕 丕賱兀賵賰乇丕賳賷丞 亘賷賳 毓丕賲賷 1905 賵 1911 丨賷孬 鬲爻賳賶 賱賴 丕賱丕囟胤賱丕毓 毓賱賶 賲丐賱賮丕鬲 丕賱兀丿亘 丕賱乇賵爻賷貙 孬賲 丕賰賲賱 丿乇丕爻丞 丕賱丨賯賵賯 賮賷 丕賱賵賱丕賷丕鬲 丕賱賲鬲丨丿丞 丕賱兀賲乇賷賰賷丞 (賲賳匕 賰丕賳賵賳 丕賱兀賵賱 毓丕賲 1911) 賵丨氐賱 毓賱賶 丕賱噩賳爻賷丞 丕賱兀賲乇賷賰賷丞. 丕賳囟賲 廿賱賶 丕賱乇丕亘胤丞 丕賱賯賱賲賷丞 丕賱鬲賷 兀爻爻賴丕 兀丿亘丕亍 毓乇亘 賮賷 丕賱賲賴噩乇 賵賰丕賳 賳丕卅亘丕 賱噩亘乇丕賳 禺賱賷賱 噩亘乇丕賳 賮賷賴丕.
毓丕丿 廿賱賶 亘爻賰賳鬲丕 毓丕賲 1932 賵丕鬲爻毓 賳卮丕胤賴 丕賱兀丿亘賷 . 賱賯亘 亘賳丕爻賰 丕賱卮禺乇賵亘貙 鬲賵賮賷 毓丕賲 1988 毓賳 毓賲乇 賷賳丕賴夭 丕賱賲卅丞 爻賳丞. 賵鬲毓賵丿 噩匕賵乇 賲賷禺丕卅賱 賳毓賷賲賴 廿賱賶 亘賱丿丞 丕賱賳毓賷賲丞 賮賷 賲丨丕賮馗丞 丕乇亘丿 賮賷 丕賱賲賲賱賰丞 丕賱丕乇丿賳賷丞 丕賱賴丕卮賲賷賴 賵賴匕丕 賲丕 匕賰乇賴 賲賷禺丕卅賷賱 丕賱賳毓賷賲賴 賮賷 丨賵丕乇 賲毓 丕賱賰丕鬲亘 丕賱丕乇丿賳賷 賵丕賱賲丐乇禺 乇賵賰爻 亘賳 夭丕卅丿 丕賱毓夭賷夭賷.
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June 7, 2023
- 丕賳鬲 賮賷 丨囟乇丞 "賲乇丿丕丿"貙 毓賱賷賰 丕賱廿爻鬲毓丿丕丿 賱乇丨賱丞 胤賵賷賱丞 賵毓賲賷賯丞 賮賷 丕賱匕丕鬲 丕賱亘卮乇賷丞 丕賱鬲賷 鬲毓賷丿 丕賰鬲卮丕賮 丕賱匕丕鬲 丕賱廿賱賴賷丞 亘丿丕禺賱賴丕 賱鬲氐賱 丕賱賶 賲乇丨賱丞 丕賱氐賮丕亍 丕賱賰賱賾賷 賵丕賱廿賳毓鬲丕賯 賲賳 賰賱 丕賱賯賷賵丿 丕賱兀乇囟賷丞.
- 賴匕丕 丕賱氐賮丕亍 賱賷爻 賵乇丿丞賸 毓賱賶 丨丕賮丞 丕賱胤乇賷賯 亘賱 夭賳亘賯丕賸 賲鬲賵丨卮丕賸 賮賷 丕毓丕賱賷 丕賱賯賲賲貙 賵丕賱爻亘賷賱 賷賲乇賾 亘賲賳丨丿乇丕鬲 賯丕爻賷丞 賵賲丌爻賷 氐毓亘丞 賱賷爻 丕賯賱賴丕 丕賱噩賵毓 賵丕賱賮賯丿. 賴匕丕 丕賱廿乇鬲賯丕亍 賲賳 丕賱爻賮丨 丕賱賶 丕賱賯賲丞 賴賵 賱禺賱毓 丕賱噩爻丿 賵丕賰鬲卮丕賮 丕賱乇賵丨貙 "賱賷禺賱毓 毓賳 賳賮爻賴 賳賷乇 賳賮爻賴".
- 丕賱賰鬲丕亘 賷乇鬲賰夭 毓賱賶 丕賱兀爻丕胤賷乇 賵丕賱賲賵乇賵孬丕鬲 丕賱孬賯丕賮賷丞 賵丕賱賯氐氐 丕賱丿賷賳賷丞貙 賵亘匕賱賰 賷禺丕胤亘 賳毓賷賲丞 鬲賱賰 丕賱賲賵乇賵孬丕鬲 賮賷 賯丕乇卅賴 亘卮賰賱 賲亘丕卮乇 賮賷賵賯馗賴丕 賵賷噩毓賱賴丕 鬲毓鬲賱賷 丕賱賲爻乇丨 賱賷亘丿兀 亘鬲卮乇賷丨賴丕! 賵賯丿 鬲賰賵賳 賯乇丕亍丞 丕禺乇賶 賱鬲賱賰 丕賱賯氐氐 亘賲毓丕賳賷 "賲乇丿丕丿賷丞"!
- 丕賱賲丨亘丞 賴賷 賲丨乇賰 賲乇丿丕丿貙 賵賴賷 賲丨乇賰 丕賱乇賵丨 丕賱賶 禺丕賱賯賴丕貙 亘賷賳賲丕 鬲賯賮 丕賱兀賳丕賳賷丞 毓賱賶 丕賱囟賮丞 丕賱兀禺乇賶 賲鬲賲孬賱丞賸 亘賭 "卮賲丕丿賲" (賵賴賵 賱賱賲賳丕爻亘丞 賷賲孬賱 丕亘丕胤乇丞 丕賱兀丿賷丕賳 丕賱賲鬲賳賮毓賷賳!). 賲乇丿丕丿 賷丿毓賵 亘丕賱賲丨亘丞 賱賱廿賳毓鬲丕賯 賵丕賱廿乇鬲賯丕亍 賳丕丨賷丞 賯爻胤丕胤 丕賱賳賵乇貙 賵卮賲丕丿賲 賷睾乇賷 亘丕賱賲賱匕丕鬲 丕賱兀乇囟賷丞 賱賱噩乇賾 賳丕丨賷丞 丕賱賴丕賵賷丞貙 胤乇賷賯 賲乇丿丕丿 賴賵 丕賱鬲丨乇乇 賵丕賱鬲賵丨賾丿 賵胤乇賷賯 卮賲丕丿賲 賴賵 丕賱鬲丨噩賾乇 賵丕賱賵孬賳賷丞.
- 鬲鬲賰丕卅賮 丕賱毓賯丕卅丿 賮賷 "賲乇丿丕丿"貙 賵丕匕丕 賰丕賳 鬲兀孬賷乇 丕賱廿賳噩賷賱 賵丕囟丨丕賸 賮廿賳 丕賱毓賯丕卅丿 賵丕賱賮賱爻賮丕鬲 丕賱卮乇賯賷丞 丕賱賲禺鬲賱賮丞 賱賴丕 丿賵乇賴丕 丕賱賮丕毓賱 丕賷囟丕賸 賲賳 丕賱鬲賯賲賾氐貙 賵丕賱毓賵丿丞貙 賵丕賱賵氐賵賱 賱賲乇丨賱丞 丕賱廿賳毓鬲丕賯 賵丕賱毓賵丿丞 丕賱乇賵丨賷丞 賱賱賲毓賱賲 亘毓丿 丕賳鬲賴丕亍 丕丿賵丕乇賴 丕賱噩爻丿賷丞 毓賱賶 丕賱兀乇囟.
- 賰丕賳鬲 乇丨賱丞 賲乇賴賯丞 賲毓 "賲乇丿丕丿" 賱賰賳賴丕 毓匕亘丞 乇睾賲 丕賱廿禺鬲賱丕賮丕鬲 丕賱賰孬賷乇丞 亘賷賳賷 賵亘賷賳賴
#赖丕卮賷鬲冲丕賳胤賵丕賳
#毓賱賶冲赖賵賶冲賰鬲亘賳丕
廿賳賲丕 丕賱廿賳爻丕賳 廿賱賴 賮賷 丕賱賯賲胤. 賮丕賱夭賲丕賳 賯賲丕胤. 賵丕賱賲賰丕賳 賯賲丕胤. 賵丕賱亘卮乇丞 賯賲丕胤. 丕賱兀賲 鬲毓乇賮 兀賳 丕賱賯賲胤 睾賷乇 丕賱胤賮賱 丕賱賲賯賲賾胤 亘賴丕. 兀賲丕 丕賱胤賮賱 賮賱丕 賷賮賯賴 匕賱賰 賯胤賾
- 賴匕丕 丕賱氐賮丕亍 賱賷爻 賵乇丿丞賸 毓賱賶 丨丕賮丞 丕賱胤乇賷賯 亘賱 夭賳亘賯丕賸 賲鬲賵丨卮丕賸 賮賷 丕毓丕賱賷 丕賱賯賲賲貙 賵丕賱爻亘賷賱 賷賲乇賾 亘賲賳丨丿乇丕鬲 賯丕爻賷丞 賵賲丌爻賷 氐毓亘丞 賱賷爻 丕賯賱賴丕 丕賱噩賵毓 賵丕賱賮賯丿. 賴匕丕 丕賱廿乇鬲賯丕亍 賲賳 丕賱爻賮丨 丕賱賶 丕賱賯賲丞 賴賵 賱禺賱毓 丕賱噩爻丿 賵丕賰鬲卮丕賮 丕賱乇賵丨貙 "賱賷禺賱毓 毓賳 賳賮爻賴 賳賷乇 賳賮爻賴".
- 丕賱賰鬲丕亘 賷乇鬲賰夭 毓賱賶 丕賱兀爻丕胤賷乇 賵丕賱賲賵乇賵孬丕鬲 丕賱孬賯丕賮賷丞 賵丕賱賯氐氐 丕賱丿賷賳賷丞貙 賵亘匕賱賰 賷禺丕胤亘 賳毓賷賲丞 鬲賱賰 丕賱賲賵乇賵孬丕鬲 賮賷 賯丕乇卅賴 亘卮賰賱 賲亘丕卮乇 賮賷賵賯馗賴丕 賵賷噩毓賱賴丕 鬲毓鬲賱賷 丕賱賲爻乇丨 賱賷亘丿兀 亘鬲卮乇賷丨賴丕! 賵賯丿 鬲賰賵賳 賯乇丕亍丞 丕禺乇賶 賱鬲賱賰 丕賱賯氐氐 亘賲毓丕賳賷 "賲乇丿丕丿賷丞"!
賲賳 賱賲 賷噩丿 賴賷賰賱丕賸 賮賷 賯賱亘賴 賱賳 賷噩丿 賯賱亘賴 賮賷 兀賷 賴賷賰賱
- 丕賱賲丨亘丞 賴賷 賲丨乇賰 賲乇丿丕丿貙 賵賴賷 賲丨乇賰 丕賱乇賵丨 丕賱賶 禺丕賱賯賴丕貙 亘賷賳賲丕 鬲賯賮 丕賱兀賳丕賳賷丞 毓賱賶 丕賱囟賮丞 丕賱兀禺乇賶 賲鬲賲孬賱丞賸 亘賭 "卮賲丕丿賲" (賵賴賵 賱賱賲賳丕爻亘丞 賷賲孬賱 丕亘丕胤乇丞 丕賱兀丿賷丕賳 丕賱賲鬲賳賮毓賷賳!). 賲乇丿丕丿 賷丿毓賵 亘丕賱賲丨亘丞 賱賱廿賳毓鬲丕賯 賵丕賱廿乇鬲賯丕亍 賳丕丨賷丞 賯爻胤丕胤 丕賱賳賵乇貙 賵卮賲丕丿賲 賷睾乇賷 亘丕賱賲賱匕丕鬲 丕賱兀乇囟賷丞 賱賱噩乇賾 賳丕丨賷丞 丕賱賴丕賵賷丞貙 胤乇賷賯 賲乇丿丕丿 賴賵 丕賱鬲丨乇乇 賵丕賱鬲賵丨賾丿 賵胤乇賷賯 卮賲丕丿賲 賴賵 丕賱鬲丨噩賾乇 賵丕賱賵孬賳賷丞.
- 鬲鬲賰丕卅賮 丕賱毓賯丕卅丿 賮賷 "賲乇丿丕丿"貙 賵丕匕丕 賰丕賳 鬲兀孬賷乇 丕賱廿賳噩賷賱 賵丕囟丨丕賸 賮廿賳 丕賱毓賯丕卅丿 賵丕賱賮賱爻賮丕鬲 丕賱卮乇賯賷丞 丕賱賲禺鬲賱賮丞 賱賴丕 丿賵乇賴丕 丕賱賮丕毓賱 丕賷囟丕賸 賲賳 丕賱鬲賯賲賾氐貙 賵丕賱毓賵丿丞貙 賵丕賱賵氐賵賱 賱賲乇丨賱丞 丕賱廿賳毓鬲丕賯 賵丕賱毓賵丿丞 丕賱乇賵丨賷丞 賱賱賲毓賱賲 亘毓丿 丕賳鬲賴丕亍 丕丿賵丕乇賴 丕賱噩爻丿賷丞 毓賱賶 丕賱兀乇囟.
賲賳 丕鬲賰賱 毓賱賶 卮賷卅 賰丕賳 丕爻賷乇 匕賱賰 丕賱卮賷卅 毓賱賶 賯丿乇 丕鬲賰丕賱賴 毓賱賷賰. 賱匕賱賰 丕鬲賰賱 毓賱賶 丕賱賱賴 賵丨丿賴. 賮賲賳 賰丕賳 丕爻賷乇 丕賱賱賴 賰丕賳 丨乇丕賸 賲賳 睾賷乇 卮賰
- 賰丕賳鬲 乇丨賱丞 賲乇賴賯丞 賲毓 "賲乇丿丕丿" 賱賰賳賴丕 毓匕亘丞 乇睾賲 丕賱廿禺鬲賱丕賮丕鬲 丕賱賰孬賷乇丞 亘賷賳賷 賵亘賷賳賴
#赖丕卮賷鬲冲丕賳胤賵丕賳
#毓賱賶冲赖賵賶冲賰鬲亘賳丕
February 3, 2014
If you choose to read only one book in your whole life, let it be this one.
Read
November 8, 2022"賴匕賴 丕賱乇賵丕賷丞 爻賱亘鬲賳賷 乇丕丨鬲賷.."
亘賯丕賱賷 兀賰鬲乇 賲賳 卮賴乇 亘丨丕賵賱 兀賰賲賱賴丕 賵賱賱兀爻賮 賲卮 丨賯丿乇..!
賲乇丿丕丿 丕賱賯乇丕亍丞 丕賱孬丕賳賷丞 賱賱賰丕鬲亘 賵丕賱賲賮賰乇 丕賱賱亘賳丕賳賷 賲賷禺丕卅賷賱 賳毓賷賲丞 亘毓丿 賰鬲丕亘賴 丕賱乇丕卅毓 賲匕賰乇丕鬲 丕賱兀乇賯卮..
丕賱賰鬲丕亘 賷毓鬲亘乇 賰鬲丕亘 氐賵賮賷 賮賱爻賮賷 ..賲賰鬲賵亘 亘賱睾丞 卮丕毓乇賷丞 賵毓匕亘丞 噩丿丕賸...亘賷鬲賰賱賲 賮賷賴 丕賱賰丕鬲亘 毓賳 賳馗乇鬲賴 賱賱丨賷丕丞 賵丕賱鬲兀賲賱 賮賷 賲毓賳丕賴丕...賵賰賱賴 兀賮賰丕乇 毓賲賷賯丞 賱賲丨丕賵賱丞 賮賴賲 丕賱賳賮爻 丕賱亘卮乇賷丞 賵 毓賱丕賯鬲賴丕 亘丕賱賱賴 賵 丕賱兀禺乇賷賳..
丕賱氐乇丕丨丞 丕賱賰鬲丕亘 氐毓亘 兀賵賷 賵 賮賷 賮賱爻賮丞 夭賷丕丿丞 賲卮 賯丕丿乇丞
兀爻鬲賵毓亘賴丕 ...
亘毓丿 賯乇丕亍丞 賳氐賮 丕賱賰鬲丕亘 賵鬲賯乇賷亘丕賸 賲賮賴賲鬲卮 丨丕噩丞貙賮兀賳丕 賲卮 丨賯賷賷賲賴 賮賷 丕賱賵賯鬲 丕賱丨丕賱賷 亘爻 兀賰賷丿 丨乇噩毓 兀丨丕賵賱 賲毓丕賴 賮賷 賵賯鬲 鬲丕賳賷..
亘賯丕賱賷 兀賰鬲乇 賲賳 卮賴乇 亘丨丕賵賱 兀賰賲賱賴丕 賵賱賱兀爻賮 賲卮 丨賯丿乇..!
賲乇丿丕丿 丕賱賯乇丕亍丞 丕賱孬丕賳賷丞 賱賱賰丕鬲亘 賵丕賱賲賮賰乇 丕賱賱亘賳丕賳賷 賲賷禺丕卅賷賱 賳毓賷賲丞 亘毓丿 賰鬲丕亘賴 丕賱乇丕卅毓 賲匕賰乇丕鬲 丕賱兀乇賯卮..
丕賱賰鬲丕亘 賷毓鬲亘乇 賰鬲丕亘 氐賵賮賷 賮賱爻賮賷 ..賲賰鬲賵亘 亘賱睾丞 卮丕毓乇賷丞 賵毓匕亘丞 噩丿丕賸...亘賷鬲賰賱賲 賮賷賴 丕賱賰丕鬲亘 毓賳 賳馗乇鬲賴 賱賱丨賷丕丞 賵丕賱鬲兀賲賱 賮賷 賲毓賳丕賴丕...賵賰賱賴 兀賮賰丕乇 毓賲賷賯丞 賱賲丨丕賵賱丞 賮賴賲 丕賱賳賮爻 丕賱亘卮乇賷丞 賵 毓賱丕賯鬲賴丕 亘丕賱賱賴 賵 丕賱兀禺乇賷賳..
丕賱氐乇丕丨丞 丕賱賰鬲丕亘 氐毓亘 兀賵賷 賵 賮賷 賮賱爻賮丞 夭賷丕丿丞 賲卮 賯丕丿乇丞
兀爻鬲賵毓亘賴丕 ...
亘毓丿 賯乇丕亍丞 賳氐賮 丕賱賰鬲丕亘 賵鬲賯乇賷亘丕賸 賲賮賴賲鬲卮 丨丕噩丞貙賮兀賳丕 賲卮 丨賯賷賷賲賴 賮賷 丕賱賵賯鬲 丕賱丨丕賱賷 亘爻 兀賰賷丿 丨乇噩毓 兀丨丕賵賱 賲毓丕賴 賮賷 賵賯鬲 鬲丕賳賷..
August 20, 2012
As if each line was lovingly written across the sky to the sound of music, The Book of Mirdad is a harmonic treasure chest to one's heart and mind. The spiritual teachings and life lessons so artfully embedded within its page are a blessing upon anyone that reads.
So intricate yet simple in its beauty, The Book of Mirdad nourishes the soul and feeds the mind with so much love and light one's heart does surely sing..
Another joy and highly-recommended read and contemplation!
So intricate yet simple in its beauty, The Book of Mirdad nourishes the soul and feeds the mind with so much love and light one's heart does surely sing..
Another joy and highly-recommended read and contemplation!
November 21, 2012
No Explanation need to describe this book. Its a Masterpiece. Must read.
As Quoted by Osho - "Millions of people have tried to write books so that they can express the inexpressible, but they have utterly failed. I know only one book, THE BOOK OF MIRDAD, which has not failed; and if you cannot get to the very essence of it, it will be your failure, not his. He has created a perfect device of words, parables, situations"
Read if if you have loved the world of Paulo Coelho, Siddhartha by Herman Hesse or The Little Prince.
Absolute magic
As Quoted by Osho - "Millions of people have tried to write books so that they can express the inexpressible, but they have utterly failed. I know only one book, THE BOOK OF MIRDAD, which has not failed; and if you cannot get to the very essence of it, it will be your failure, not his. He has created a perfect device of words, parables, situations"
Read if if you have loved the world of Paulo Coelho, Siddhartha by Herman Hesse or The Little Prince.
Absolute magic
November 3, 2018
Last night I was reading "The Book of Mirdad". It was so beautiful and so strong that I couldn't stop reading for hours. Then suddenly I felt that my breath had changed, and I found myself on the edge of crying, and I didn't know whether it was sadness, desperation, bliss, or all three at the same time.
I tried to find out by reading the words again, but I realised that my mind didn't really understand them when I looked at them. How is it possible that words which the mind doesn't understand can touch one so deeply?
There are millions of books in the world, but The Book of Mirdad stands out far above any other book in existence.
It is unfortunate that very few people are acquainted with The Book of Mirdad for the simple reason that it is not a religious scripture. It is a parable, a fiction, but containing oceanic truth.
It is a small book, but the man who gave birth to this book... and mind my words, I am not saying "the man who wrote this book." Nobody wrote this book. I am saying the man who gave birth to this book - he was an unknown, a nobody. And because he was not a novelist, he never wrote again; just that single book contains his whole experience.
The name of the man was Mikhail Naimy.
It is an extraordinary book in the sense that you can read it and miss it completely, because the meaning of the book is not in the words of the book. The meaning of the book is running side by side in silence between the words, between the lines, in the gaps.
If you are in a state of meditativeness - if you are not only reading a fiction but you are encountering the whole religious experience of a great human being, absorbing it; not intellectually understanding but existentially drinking it - the words are there but they become secondary. Something else becomes primary: the silence that those words create, the music that those words create. The words affect your mind, and the music goes directly to your heart.
And it is a book to be read by the heart, not by the mind. It is a book not to be understood, but experienced. It is something phenomenal.
Millions of people have tried to write books so that they can express the inexpressible, but they have utterly failed. I know only one book, The Book of Mirdad, which has not failed; and if you cannot get to the very essence of it, it will be your failure, not his.
He has created a perfect device of words, parables, situations. If you allow it, the book becomes alive and something starts happening to your being. And naturally, because you have never come to such a state, you are puzzled about what it is - sadness? blissfulness? There are tears, but those tears can be either of sadness or they can be of immense joy.
You have come to a point where you have never been before, so naturally you cannot categorize it. You cannot put a label on it according to your old experiences. But the name does not mean anything. What matters is that you have taken a step beyond yourself. You have never been in this space; you have entered into the unknown, and it is so unknown that you don't have the vocabulary even to give it a name.
Just see the point: It may look like sadness... because for the first time in your life you will become aware that up to now you have not been alive. Life has happened today.
And it brings a great sadness... you were alive - but knowing this new experience, your whole life becomes so mundane, so meaningless, that it is better to say that it was more death than life. And a sadness arises that, "Why could I not reach this space before?" It is so close - just a step beyond the boundaries of your old mind and the whole sky with all its stars becomes available. You were confined in such a small prison - and nobody was imprisoning you. You were the prisoner and you were the imprisoned. You were the jailer and you were the jailed. Naturally... a sadness, looking to the past.
But looking to the present... a great blissfulness, a peace that passeth understanding, a silence that is not just the opposite of sound... a silence which is absence of sound, not the opposite of sound. A music without any instruments, a song without any words....
For the first time you start feeling that, "Up to now I have been living in the head; and only this moment the doors of my heart are open."
There is an old Chinese story. Because of the story a proverb has come into existence - that when the musician becomes perfect, he burns his instruments; they become not only useless, they become a nuisance because they only create noise. Only between the noise are there a few moments of music - why not have it all?
And when the archer becomes a perfect master, he drops his bow and his arrows and forgets all about it. A strange proverb - because ordinarily we think that when we become perfect our instruments will also attain a perfection with us; their working will also become perfect.
...
I tried to find out by reading the words again, but I realised that my mind didn't really understand them when I looked at them. How is it possible that words which the mind doesn't understand can touch one so deeply?
There are millions of books in the world, but The Book of Mirdad stands out far above any other book in existence.
It is unfortunate that very few people are acquainted with The Book of Mirdad for the simple reason that it is not a religious scripture. It is a parable, a fiction, but containing oceanic truth.
It is a small book, but the man who gave birth to this book... and mind my words, I am not saying "the man who wrote this book." Nobody wrote this book. I am saying the man who gave birth to this book - he was an unknown, a nobody. And because he was not a novelist, he never wrote again; just that single book contains his whole experience.
The name of the man was Mikhail Naimy.
It is an extraordinary book in the sense that you can read it and miss it completely, because the meaning of the book is not in the words of the book. The meaning of the book is running side by side in silence between the words, between the lines, in the gaps.
If you are in a state of meditativeness - if you are not only reading a fiction but you are encountering the whole religious experience of a great human being, absorbing it; not intellectually understanding but existentially drinking it - the words are there but they become secondary. Something else becomes primary: the silence that those words create, the music that those words create. The words affect your mind, and the music goes directly to your heart.
And it is a book to be read by the heart, not by the mind. It is a book not to be understood, but experienced. It is something phenomenal.
Millions of people have tried to write books so that they can express the inexpressible, but they have utterly failed. I know only one book, The Book of Mirdad, which has not failed; and if you cannot get to the very essence of it, it will be your failure, not his.
He has created a perfect device of words, parables, situations. If you allow it, the book becomes alive and something starts happening to your being. And naturally, because you have never come to such a state, you are puzzled about what it is - sadness? blissfulness? There are tears, but those tears can be either of sadness or they can be of immense joy.
You have come to a point where you have never been before, so naturally you cannot categorize it. You cannot put a label on it according to your old experiences. But the name does not mean anything. What matters is that you have taken a step beyond yourself. You have never been in this space; you have entered into the unknown, and it is so unknown that you don't have the vocabulary even to give it a name.
Just see the point: It may look like sadness... because for the first time in your life you will become aware that up to now you have not been alive. Life has happened today.
And it brings a great sadness... you were alive - but knowing this new experience, your whole life becomes so mundane, so meaningless, that it is better to say that it was more death than life. And a sadness arises that, "Why could I not reach this space before?" It is so close - just a step beyond the boundaries of your old mind and the whole sky with all its stars becomes available. You were confined in such a small prison - and nobody was imprisoning you. You were the prisoner and you were the imprisoned. You were the jailer and you were the jailed. Naturally... a sadness, looking to the past.
But looking to the present... a great blissfulness, a peace that passeth understanding, a silence that is not just the opposite of sound... a silence which is absence of sound, not the opposite of sound. A music without any instruments, a song without any words....
For the first time you start feeling that, "Up to now I have been living in the head; and only this moment the doors of my heart are open."
There is an old Chinese story. Because of the story a proverb has come into existence - that when the musician becomes perfect, he burns his instruments; they become not only useless, they become a nuisance because they only create noise. Only between the noise are there a few moments of music - why not have it all?
And when the archer becomes a perfect master, he drops his bow and his arrows and forgets all about it. A strange proverb - because ordinarily we think that when we become perfect our instruments will also attain a perfection with us; their working will also become perfect.
...
May 15, 2020
丕賱賰鬲丕亘 賷丨賵賷 毓亘丕乇丕鬲 賰孬賷乇丞 鬲氐賱丨 賱賱丕賯鬲亘丕爻 賵賮賷賴 兀賮賰丕乇 賵乇丐賶 噩賲賷賱丞 兀鬲賮賯 賲毓賴 賮賷 亘毓囟賴丕 .. 賱賰賳賴 賰賰賱 賱賲 賷毓噩亘賳賷.
兀爻賱賵亘 賳毓賷賲丞 卮亘賷賴 亘兀爻賱賵亘 噩亘乇丕賳貙 賵賰鬲丕亘 賲乇丿丕丿 兀卮亘賴 亘賳爻禺丞 兀賵賱賷丞 賵睾賷乇 賲賳賯丨丞 賲賳 賰鬲丕亘 丕賱賳亘賷 賱噩亘乇丕賳.. 丕賱賮乇賯 亘賷賳賴賲丕 賮賷 亘毓囟 丕賱兀賮賰丕乇 丕賱賲購亘卮賾乇 亘賴丕 賵賮賷 丕賱廿爻賴丕亘 丕賱卮丿賷丿 丕賱匕賷 賷賰鬲亘 亘賴 賳毓賷賲丞貙 賮亘賷賳賲丕 噩亘乇丕賳 賷賱賯賷 亘丕賱丨賰賲丞 亘爻賱丕爻丞 賵丕禺鬲氐丕乇 鬲乇賶 賳毓賷賲丞 賷兀鬲賷 亘丕賱卮乇丨 丕賱胤賵賷賱 賵丕賱毓亘丕乇丕鬲 丕賱賲賳賲賯丞 賱賷賯賵賱 賲丕 賷賲賰賳 賯賵賱賴 亘毓丿丞 賰賱賲丕鬲 亘爻賷胤丞 賲賲丕 噩毓賱賴 賲賲賱丕賸 兀丨賷丕賳丕賸貙 兀賲丕 賲賳 賳丕丨賷丞 丕賱兀賮賰丕乇 丕賱賲胤乇賵丨丞 賮賯丿 兀丨亘亘鬲 賵賵丕賮賯鬲 噩亘乇丕賳 賮賷 賰賱 賲丕 丿毓丕 廿賱賷賴 亘賷賳賲丕 賱賲 兀噩丿 賳賮爻賷 賮賷 賰孬賷乇 賲賲丕 賷丿毓賵 廿賱賷賴 賳毓賷賲丞.
賰賷 兀禺鬲氐乇 乇丐賷鬲賷 賱賱賰鬲丕亘貨 賮賴賵 丿毓賵丞 賱賱賲丨亘丞 賰賲丕 毓賳丿 噩亘乇丕賳貙 賱賰賳 丕賱賮乇賯 賮賷 乇爻丕賱丞 丕賱賰丕鬲亘賷賳 賴賵 丕賱賮乇賯 亘賷賳 丕賱夭賴丿 賵丕賱鬲氐賵賮貙 噩亘乇丕賳 夭丕賴丿 兀賲丕 賳毓賷賲丞 賮賲鬲氐賵賮.. 賵亘賳丕亍賸 毓賱賶 丕賱丕鬲噩丕賴 丕賱匕賷 賷賳丨賵賴 兀賵 賷丐賲賳 亘兀賮囟賱賷鬲賴 賲賳 賯乇兀 丕賱賰鬲丕亘 爻賷賰賵賳 鬲賯賷賷賲賴 賱賴.
兀爻賱賵亘 賳毓賷賲丞 卮亘賷賴 亘兀爻賱賵亘 噩亘乇丕賳貙 賵賰鬲丕亘 賲乇丿丕丿 兀卮亘賴 亘賳爻禺丞 兀賵賱賷丞 賵睾賷乇 賲賳賯丨丞 賲賳 賰鬲丕亘 丕賱賳亘賷 賱噩亘乇丕賳.. 丕賱賮乇賯 亘賷賳賴賲丕 賮賷 亘毓囟 丕賱兀賮賰丕乇 丕賱賲購亘卮賾乇 亘賴丕 賵賮賷 丕賱廿爻賴丕亘 丕賱卮丿賷丿 丕賱匕賷 賷賰鬲亘 亘賴 賳毓賷賲丞貙 賮亘賷賳賲丕 噩亘乇丕賳 賷賱賯賷 亘丕賱丨賰賲丞 亘爻賱丕爻丞 賵丕禺鬲氐丕乇 鬲乇賶 賳毓賷賲丞 賷兀鬲賷 亘丕賱卮乇丨 丕賱胤賵賷賱 賵丕賱毓亘丕乇丕鬲 丕賱賲賳賲賯丞 賱賷賯賵賱 賲丕 賷賲賰賳 賯賵賱賴 亘毓丿丞 賰賱賲丕鬲 亘爻賷胤丞 賲賲丕 噩毓賱賴 賲賲賱丕賸 兀丨賷丕賳丕賸貙 兀賲丕 賲賳 賳丕丨賷丞 丕賱兀賮賰丕乇 丕賱賲胤乇賵丨丞 賮賯丿 兀丨亘亘鬲 賵賵丕賮賯鬲 噩亘乇丕賳 賮賷 賰賱 賲丕 丿毓丕 廿賱賷賴 亘賷賳賲丕 賱賲 兀噩丿 賳賮爻賷 賮賷 賰孬賷乇 賲賲丕 賷丿毓賵 廿賱賷賴 賳毓賷賲丞.
賰賷 兀禺鬲氐乇 乇丐賷鬲賷 賱賱賰鬲丕亘貨 賮賴賵 丿毓賵丞 賱賱賲丨亘丞 賰賲丕 毓賳丿 噩亘乇丕賳貙 賱賰賳 丕賱賮乇賯 賮賷 乇爻丕賱丞 丕賱賰丕鬲亘賷賳 賴賵 丕賱賮乇賯 亘賷賳 丕賱夭賴丿 賵丕賱鬲氐賵賮貙 噩亘乇丕賳 夭丕賴丿 兀賲丕 賳毓賷賲丞 賮賲鬲氐賵賮.. 賵亘賳丕亍賸 毓賱賶 丕賱丕鬲噩丕賴 丕賱匕賷 賷賳丨賵賴 兀賵 賷丐賲賳 亘兀賮囟賱賷鬲賴 賲賳 賯乇兀 丕賱賰鬲丕亘 爻賷賰賵賳 鬲賯賷賷賲賴 賱賴.
September 6, 2009
乇賵丕賷丞 賮賱爻賮賷丞 噩賲賷賱丞 . 賷囟毓 賮賷賴丕 賳毓賷賲賴 賳馗乇鬲賴 賱賱丨賷丕丞 賵毓賱丕賯丞 丕賱廿賳爻丕賳 亘丕賱賰賵賳 賵丕賱賱賴貙賲賳 禺賱丕賱 丕賱丨賵丕乇 丕賱匕賷 賷丿賵乇 亘賷賳 賲乇丿丕丿 賵爻賰丕賳 丕賱賮賱賰. 賷賯賵賱 : "鬲毓賱賲賵丕 兀賵賱丕 兀賳 鬲亘氐乇賵丕 丕賱毓賷賳 賳賮爻賴丕 噩賱賷丞 廿匕丕 賲丕 卮卅鬲賲 兀賳 鬲亘氐乇賵丕 丕賱兀卮賷丕亍 噩賱賷丞. 賱匕賱賰 賱丕 鬲賳馗乇賵丕 亘丕賱毓賷賳貙 亘賱 賲賳 禺賱丕賱賴丕貙 賰賷賲丕 鬲亘氐乇賵丕 賲丕 賵乇丕亍賴丕. "
November 6, 2015
賰鬲丕亘 兀賵賯毓賳賷 賮賷 睾賷丕賴亘 丕賱賳賮爻 貙 賲賲爻賰丕 亘賷丿賷 賳丨賵 毓丕賱賲 賱賲 兀兀賱賮賴 賲賳 賯亘賱 賲賳賯亘丞 毓賳 匕丕鬲賷 丕賱囟丕卅毓丞 .
賱賲 兀賳鬲賴 賲賳 賯乇丕卅鬲賴 賵賱賳 兀賳鬲賴賷 兀亘丿丕 貙 匕丕賱賰 兀賳賴 丨乇賷 亘 匕丕鬲賷 丕賳毓丕卮 賰賱 賮鬲乇丞 賵禺胤乇丞 .
賱賲 兀賳鬲賴 賲賳 賯乇丕卅鬲賴 賵賱賳 兀賳鬲賴賷 兀亘丿丕 貙 匕丕賱賰 兀賳賴 丨乇賷 亘 匕丕鬲賷 丕賳毓丕卮 賰賱 賮鬲乇丞 賵禺胤乇丞 .
August 23, 2017
If we continually climb 100ft up a mountain then slip back down will we ever reach the summit ?
If we are to reach the summit we must stop slipping down .
Mirdad would make his words into mighty rungs for out faltering understanding .These must be carefully studied , understood AND TRANSLATED INTO ACTION if we are to attain our goal. To facilitate the sucessful practice of these teaching which will culminate in the soul shedding the mind and entering the pure spiritual planes from which the traveler can not be thrown down we must first pass through the territory of the mind and to traverse that slippey tricky ground it is vital that yearners be able to interact and keep each other strong on the path . It wonthelp us to avoid falls if we jut associate with worldy people who are oblivious of the peril and have no longing to ascend . We must have access to yeaners who like us are trying to rise within themselves through the regions of mind and matterto the freedom of the boundless spiritual LIGHT-The home of the overcoming man .
It very necessary that we not follow the path blindly but understand the process exactly and try to make consolidate progress though out our "very long and arduous dual life " Then we will reach our goal .
We should NOT underestimate the POWER of the enemy of our spiritual progress . We must not let our guard down against this enemy .Our enemy is within us and is our own mind which has been conditioned to enjoy things of this world and to pull dud down into sensual cravings .In the early stages mind resists leaving what it knows here even if its painful in order to ascend teh steep somber mountain to the heights of eternal bliss. It is really a case of the mind wanting to cling to what is familiar with and fearing the unknown . (Here again then need to encourage each other by chatting here is vital )
Otherwise . IN order to stay in this stifling world of the 5 senses the cowardly mind will resort to clever , crafty ,subtle tricks to make us stray into slippery area where we can fall and lose the progress we made to the summit . We must infuse each other with courage if we are to bravely turnour mind away from the pleasures of the senses and climb the somber mountain with faith and yearning to the summit of holy freedom .
By associating with others that understand the game of the mind and how to beat it we can avoid many a pitfall which would delay our progress .Otherwise the worldly mind /the lower mind can dominate , deceive, and mislead the ascending soul and throw it down from the energy pathways we are following to the eye center and dissipate then in sex or other worldly excess. Our concentration at the eye center ,where rings the Spirit of Holy Understanding, must be complete before we can ascend with that spirit to God . The spirit is acled understanding because it give us the EXPERIENCE by which we understand our ONENESS WITH GOD and all life.
So the spirit of understanding is the key to unveiling God(our real I) by removing the ego(our illusory I) .
So again it is vital to be able to spend time with fellow practitioners who are focused on winning this struggle and who can warn others of pitfalls that the enemy has spread and encourage us to overcome them.
IF THE BIRTHRIGHT OF MAN IS TO BECOME GOD THEN ARE THERE ROBBERS TRYING TO STEAL IT FROM US?
God has given each human who comes into this world the rich inheritance of the infinite of becoming GOD . But VERY FEW COME INTO POCESSION OF THIS BIRTHRIGHT . Why? Because it is stolen by lust, anger ,greed , attachment and ego the five master thieves of the negative power. Each human is born a microcosm of the macrocosm . AS middad says we are all born as eggs in which a mico god is yeraning to emerge from as THE MACRO GOD . The nectar for this tarnformantion is alos within each human being in the head . It is a sweet internal melody or audible creative word of God by which he brought u into being and by which he can make us god if we will but attnd to it . We only haveto listen to this Creative Word of God reverberating in our head to slowly be purified of all sinful desires . God鈥檚 WORD (his I) is so sweet so magnetic so upward pulling that hearing it the sinful mind becomes entranced in God鈥檚 beatitude and no longer runs after tehsoul staining filth of worldly plesures which are insipidin comparison . Mirdad says 鈥淗OW TRITE IS ALL ELSE IN COMPARISON鈥� This is how the all sinful deires can be conquered and we can gian out inheitabce 鈥搊ur GODHOOD 鈥搘e simple wake up from the sleep that the sensual and egotistic desires have put us under as God the supreme being . But he vast majority of us die with out collecting our inheritance . WE do not listen to the creative word which a smirdad says is thekey to unlocking our GOD SELF from the prisonof our EGOSELF noor do we regain our consciousness of whom we really are but liveand die without ever waking up to our reality. Thus we pass into the cycle of 8,400,000 speices 鈥搉one of which have teh capacity to wake up and embrace eternal freedom.
The reason is we die without realizing we are GOD is we are being robbed along the way ! Think about it . Of all the people you know who of them is not so buzy in lust , anger, greed, infatuation, and ego that they have time to mediate on GOD鈥漇 CREATIVE WORD ? Indeed, they are so attached to the world by these 5 swindlers they do not even THINK to wake up from the slumber of spiritual poverty and cme into theiir GOD HOOD . Even those of us who HAVE a REAL LIVE MIRDAD ( a Master who who has shown us how to hear 鈥淕OD鈥橲 I 鈥� ringing within our head are being plundered by these 5 theives even while meditating !!!. These robbers sneak into our heads as thoughts that try to take root and grow in our minds and divert the flow of god鈥檚 word away from the micro god within us to sensual persuits, resentments, a greedy designs , excessive obsessions people(even pets ) , and inflation of our ego (our false self) . Worldly people have no idea they are being ribbed of there Godhood . They cant help us keep our treasure safe! It is ONLY the company ( asscociation) with those who are listening to 鈥淕od鈥檚 I鈥� thatcan keep us strng and wary aginstthese 5vtheives . THEY CAN NOT ROB US UNLESS WE LET THEM THIS is a BIG reason we need to come together here at this place in Dari鈥� godread Mirdad review so that we keep a heightened awareness of these 5鈥檚 tricks and not fall for them .
If we remind each other to beat off these robbers the second we see then in our mind we will ,at once, recognize them as robbers in our house . we will react strongly when we notice a lustful, angry, greedy , obsessed,or egoistic thought sneaking into our mind and brush them out with the broom of our will BEFORE the spiders bite and get us in heir claws.
Therefore as we doteh work of reaching the eyeenter and hearing god鈥檚 creative word there it is SO VITAL that we visit here and relate the attempts of these robbers to each other and encourage each other to gaurd aginst these POWERFUL robbers ,. If we underestimate the power of these robbers to bind us with powerful habits that divert鈥� GOD鈥橲 I鈥� from our yearning soul into worldly vices then we maynot banniih them the instant they creep into our mind . and the battle is lost due to a 5-10 second dely inthrowing them out.
If you notice yourself being enslaved by a robber come to this place and post about it . All us who follow this discussion will be notified via goodreads notifications and rush to encourage you to 鈥渂e brave and not cave鈥� and 鈥渋f you fall get right back up nd keep meditating with redouble zeal and caution鈥� Hope fully we will be a close and supportive community. I know I need it .
Hearing( GOD鈥檚 I) Is + being on guard against robber = the way to convert the downward puling mind from an enemy to an upward pulling friend . When Mind realizes that the nectar is better than sense pleasures it gradually stops running to the poison and runs instead to get the blissful at the eyecenter in mediation.. UNTIL OUR SOUL RISES ABOVE THE MIND PLANES ON THE WORD our mind is can still pull our soul again and again to the lowest level even after we have gone quite high fro a long time so we may never assume we are safe from this robber . The more wealth we gain the more tricky and determined the robber becomes to steal it . We can not make the upward progress summit of holy freedom unless we remain vigilant and firmly resist . To fall from the hieghts when close to crossing out of the mind's sphere is not unknown. But If we have a perfect master we will succeed .If you don鈥檛 have a perfect master You can get one here :
Even once you have a master it can be a long lonely phase so . We need SOME social support . We need some interaction. Human beings where deigned as communal beings not loners. But the community we stay in makes all the difference in wither we are robbed or not . So if we have to be in a community then we let us associate with those who understand the VALUE of the spirit of holy turning man into and are on guard to protect it from being robbed. Let us avoid the community of those who entertain and love thee robbers .
Mirdad tells us that we should stick with yearners and stay away from fools . a fool and his money(spiritual wealth ) are soon parted.
The comment section (below ) is a place for people who rated Mirdad 5 stars to g ask questions and shed light on the path for each other . Pleas comment soyouwillbe notified whenever a commmet is made . Thank You .
If we are to reach the summit we must stop slipping down .
Mirdad would make his words into mighty rungs for out faltering understanding .These must be carefully studied , understood AND TRANSLATED INTO ACTION if we are to attain our goal. To facilitate the sucessful practice of these teaching which will culminate in the soul shedding the mind and entering the pure spiritual planes from which the traveler can not be thrown down we must first pass through the territory of the mind and to traverse that slippey tricky ground it is vital that yearners be able to interact and keep each other strong on the path . It wonthelp us to avoid falls if we jut associate with worldy people who are oblivious of the peril and have no longing to ascend . We must have access to yeaners who like us are trying to rise within themselves through the regions of mind and matterto the freedom of the boundless spiritual LIGHT-The home of the overcoming man .
It very necessary that we not follow the path blindly but understand the process exactly and try to make consolidate progress though out our "very long and arduous dual life " Then we will reach our goal .
We should NOT underestimate the POWER of the enemy of our spiritual progress . We must not let our guard down against this enemy .Our enemy is within us and is our own mind which has been conditioned to enjoy things of this world and to pull dud down into sensual cravings .In the early stages mind resists leaving what it knows here even if its painful in order to ascend teh steep somber mountain to the heights of eternal bliss. It is really a case of the mind wanting to cling to what is familiar with and fearing the unknown . (Here again then need to encourage each other by chatting here is vital )
Otherwise . IN order to stay in this stifling world of the 5 senses the cowardly mind will resort to clever , crafty ,subtle tricks to make us stray into slippery area where we can fall and lose the progress we made to the summit . We must infuse each other with courage if we are to bravely turnour mind away from the pleasures of the senses and climb the somber mountain with faith and yearning to the summit of holy freedom .
By associating with others that understand the game of the mind and how to beat it we can avoid many a pitfall which would delay our progress .Otherwise the worldly mind /the lower mind can dominate , deceive, and mislead the ascending soul and throw it down from the energy pathways we are following to the eye center and dissipate then in sex or other worldly excess. Our concentration at the eye center ,where rings the Spirit of Holy Understanding, must be complete before we can ascend with that spirit to God . The spirit is acled understanding because it give us the EXPERIENCE by which we understand our ONENESS WITH GOD and all life.
So the spirit of understanding is the key to unveiling God(our real I) by removing the ego(our illusory I) .
So again it is vital to be able to spend time with fellow practitioners who are focused on winning this struggle and who can warn others of pitfalls that the enemy has spread and encourage us to overcome them.
IF THE BIRTHRIGHT OF MAN IS TO BECOME GOD THEN ARE THERE ROBBERS TRYING TO STEAL IT FROM US?
God has given each human who comes into this world the rich inheritance of the infinite of becoming GOD . But VERY FEW COME INTO POCESSION OF THIS BIRTHRIGHT . Why? Because it is stolen by lust, anger ,greed , attachment and ego the five master thieves of the negative power. Each human is born a microcosm of the macrocosm . AS middad says we are all born as eggs in which a mico god is yeraning to emerge from as THE MACRO GOD . The nectar for this tarnformantion is alos within each human being in the head . It is a sweet internal melody or audible creative word of God by which he brought u into being and by which he can make us god if we will but attnd to it . We only haveto listen to this Creative Word of God reverberating in our head to slowly be purified of all sinful desires . God鈥檚 WORD (his I) is so sweet so magnetic so upward pulling that hearing it the sinful mind becomes entranced in God鈥檚 beatitude and no longer runs after tehsoul staining filth of worldly plesures which are insipidin comparison . Mirdad says 鈥淗OW TRITE IS ALL ELSE IN COMPARISON鈥� This is how the all sinful deires can be conquered and we can gian out inheitabce 鈥搊ur GODHOOD 鈥搘e simple wake up from the sleep that the sensual and egotistic desires have put us under as God the supreme being . But he vast majority of us die with out collecting our inheritance . WE do not listen to the creative word which a smirdad says is thekey to unlocking our GOD SELF from the prisonof our EGOSELF noor do we regain our consciousness of whom we really are but liveand die without ever waking up to our reality. Thus we pass into the cycle of 8,400,000 speices 鈥搉one of which have teh capacity to wake up and embrace eternal freedom.
The reason is we die without realizing we are GOD is we are being robbed along the way ! Think about it . Of all the people you know who of them is not so buzy in lust , anger, greed, infatuation, and ego that they have time to mediate on GOD鈥漇 CREATIVE WORD ? Indeed, they are so attached to the world by these 5 swindlers they do not even THINK to wake up from the slumber of spiritual poverty and cme into theiir GOD HOOD . Even those of us who HAVE a REAL LIVE MIRDAD ( a Master who who has shown us how to hear 鈥淕OD鈥橲 I 鈥� ringing within our head are being plundered by these 5 theives even while meditating !!!. These robbers sneak into our heads as thoughts that try to take root and grow in our minds and divert the flow of god鈥檚 word away from the micro god within us to sensual persuits, resentments, a greedy designs , excessive obsessions people(even pets ) , and inflation of our ego (our false self) . Worldly people have no idea they are being ribbed of there Godhood . They cant help us keep our treasure safe! It is ONLY the company ( asscociation) with those who are listening to 鈥淕od鈥檚 I鈥� thatcan keep us strng and wary aginstthese 5vtheives . THEY CAN NOT ROB US UNLESS WE LET THEM THIS is a BIG reason we need to come together here at this place in Dari鈥� godread Mirdad review so that we keep a heightened awareness of these 5鈥檚 tricks and not fall for them .
If we remind each other to beat off these robbers the second we see then in our mind we will ,at once, recognize them as robbers in our house . we will react strongly when we notice a lustful, angry, greedy , obsessed,or egoistic thought sneaking into our mind and brush them out with the broom of our will BEFORE the spiders bite and get us in heir claws.
Therefore as we doteh work of reaching the eyeenter and hearing god鈥檚 creative word there it is SO VITAL that we visit here and relate the attempts of these robbers to each other and encourage each other to gaurd aginst these POWERFUL robbers ,. If we underestimate the power of these robbers to bind us with powerful habits that divert鈥� GOD鈥橲 I鈥� from our yearning soul into worldly vices then we maynot banniih them the instant they creep into our mind . and the battle is lost due to a 5-10 second dely inthrowing them out.
If you notice yourself being enslaved by a robber come to this place and post about it . All us who follow this discussion will be notified via goodreads notifications and rush to encourage you to 鈥渂e brave and not cave鈥� and 鈥渋f you fall get right back up nd keep meditating with redouble zeal and caution鈥� Hope fully we will be a close and supportive community. I know I need it .
Hearing( GOD鈥檚 I) Is + being on guard against robber = the way to convert the downward puling mind from an enemy to an upward pulling friend . When Mind realizes that the nectar is better than sense pleasures it gradually stops running to the poison and runs instead to get the blissful at the eyecenter in mediation.. UNTIL OUR SOUL RISES ABOVE THE MIND PLANES ON THE WORD our mind is can still pull our soul again and again to the lowest level even after we have gone quite high fro a long time so we may never assume we are safe from this robber . The more wealth we gain the more tricky and determined the robber becomes to steal it . We can not make the upward progress summit of holy freedom unless we remain vigilant and firmly resist . To fall from the hieghts when close to crossing out of the mind's sphere is not unknown. But If we have a perfect master we will succeed .If you don鈥檛 have a perfect master You can get one here :
Even once you have a master it can be a long lonely phase so . We need SOME social support . We need some interaction. Human beings where deigned as communal beings not loners. But the community we stay in makes all the difference in wither we are robbed or not . So if we have to be in a community then we let us associate with those who understand the VALUE of the spirit of holy turning man into and are on guard to protect it from being robbed. Let us avoid the community of those who entertain and love thee robbers .
Mirdad tells us that we should stick with yearners and stay away from fools . a fool and his money(spiritual wealth ) are soon parted.
The comment section (below ) is a place for people who rated Mirdad 5 stars to g ask questions and shed light on the path for each other . Pleas comment soyouwillbe notified whenever a commmet is made . Thank You .
October 11, 2018
#賲乇丿丕丿
丕賱賰丕鬲亘 : #賲賷禺丕卅賷賱_賳毓賷賲賴
丿丕乇 丕賱賳卮乇 : 賴丕卮賷鬲 兀賳胤賵丕賳
賲賷禺丕卅賷賱 賳毓賷賲賴 賱亘賳丕賳賷 賲賮賰乇 賵 賯丕氐 賵 卮丕毓乇 賵 賳丕賯丿 賵賲爻乇丨賷 賵 賰丕鬲亘 賲賯丕賱 . 賲乇丿丕丿 兀賵賱賶 賯乇丕亍鬲賷 賱賱賰丕鬲亘貙 賵賱賳 鬲賰賵賳 丕賱兀禺賷乇丞. ..
亘丿兀鬲 丕賱丨賰丕賷丞 賲賳 噩亘丕賱 丕賱丌爻 賵 丕賱賱亘丕賳 .毓賱賶 丕賱賯賲丞 丕賱卮丕賴賯丞 丕賱賲毓乇賵賮丞 亘(賯賲丞 丕賱賲匕亘丨)貙 賲丕 鬲夭丕賱 亘賯丕賷丕 賴賷賰賱 賲賴噩賵乇 貙 賲鬲賴丿賲 賷丿毓賶 (丕賱賮賱賰) . 賵 賯丿 賵氐賱 賳賵丨 廿賱賶 賴匕賴 丕賱亘賯毓丞 亘毓丿 丕賱胤賵賮丕賳 丕賱毓馗賷賲 貙 亘賳丕亍丕 毓賱賶 賵氐賷丞 賳賵丨 亘賳賶 爻丕賲 丕賱賮賱賰 .
賲乇鬲 賯乇賵賳 賵 爻賰賳 丕賱賮賱賰 鬲爻毓丞 乇賴亘丕賳 貙 賵 噩賲毓 賴丐賱丕亍 丕賱乇賴亘丕賳 丕賱賰孬賷乇 賲賳 丕賱賳賮丕卅爻 賲賳 丕賱賲丐賲賳賷賳 貙 賵丕爻鬲賲乇 丕賱丨丕賱 賰匕賱賰 亘囟毓丞 爻賳賵丕鬲 廿賱賶 兀賳 鬲賵賮賷 兀丨丿 丕賱鬲爻毓丞 .
賰賷賮 賵氐賱 賲乇丿丕丿 廿賱賶 丕賱賮賱賰責
賲丕 毓賱丕賯丞 賲乇丿丕丿 亘丕賱乇賯賷亘 卮賲丕丿賲 責
賲丕 丕賱鬲睾賷乇丕鬲 丕賱鬲賷 兀丨丿孬賴丕 賲乇丿丕丿 亘卮賰賱 毓丕賲責
賲丕賲賵賯賮 丕賱乇賴亘丕賳 賲賳 賲乇丿丕丿責
賲乇丿丕丿 賴賷 賲賷孬賵賱賵噩賷丞 賮賱爻賮賷丞 乇賲夭賷丞 氐賵賮賷丞貙 鬲賳丕賵賱鬲 毓丿丞 賲賵囟賵毓丕鬲: 賰丕賱毓亘丕丿丞 貙 丕賱兀禺賱丕賯 貙 丕賱丨亘 貙 丕賱賲賵鬲 貙 丕賱丨賷丕丞 貙 丕賱匕丕鬲...丕賱禺.賵 賯氐丞 丕賱胤賵賮丕賳 丕賱匕賷 丨丿孬 賮賷 夭賲賳 賳賵丨 毓賱賷賴 丕賱爻賱丕賲 賵賯氐丞 丌丿賲 賵丨賵丕亍 毓賱賷賴賲 丕賱爻賱丕賲. 賰鬲亘鬲 賲乇丿丕丿 亘兀爻賱賵亘 丨賰丕卅賷 鬲賲賷夭 亘噩賲丕賱 丕賱賰賱賲丞貙 賵 卮丕毓乇賷鬲賴丕. 亘丕賱乇睾賲 賲賳 爻賴賵賱丞 賮賴賲 丕賱賳氐賵氐 丕賱賲賰鬲賵亘丞貙 廿賱丕 兀賳賴丕 鬲丨鬲丕噩 賱賱賵賯賵賮 賱兀賳賴丕 鬲孬賷乇 丕賱鬲賮賰賷乇貙 賱賲丕 鬲丨賵賷賴 賲賳 賲毓丕賳 毓賲賷賯丞 貙 廿乇丕丿 賳毓賷賲賴 廿賷氐丕賱 乇爻丕賱丞 廿賳爻丕賳賷丞 廿賱賶 丕賱賯丕乇賷亍 賲賳 禺賱丕賱 胤乇丨 鬲賱賰 丕賱賲賵囟賵毓丕鬲. 兀卮毓乇 亘兀賳賷 兀賰鬲爻亘鬲 丕賱賰孬賷乇 賲賳 賵氐丕賷丕 賲乇丿丕丿 ...
賲賳 賵噩賴丞 賳馗乇賷 丕賱毓賳賵丕賳 賲賳丕爻亘 賱賱睾賱丕賮貙 丕賱鬲氐賲賷賲 賵 丕賱兀賱賵丕賳 丕賱亘爻賷胤丞 兀毓胤鬲 丕賱睾賱丕賮 噩賲丕賱賷丞..
卮賰乇丕賸 丿丕乇 賴丕卮賷鬲 兀賳胤賵丕賳 賱廿賴丿丕卅賰賲 賴匕丕 丕賱賰鬲丕亘 丕賱乇丕卅毓 賱賷 貙 兀毓噩亘鬲賳賷 賰孬賷乇丕賸 ...
丕賱賰丕鬲亘 : #賲賷禺丕卅賷賱_賳毓賷賲賴
丿丕乇 丕賱賳卮乇 : 賴丕卮賷鬲 兀賳胤賵丕賳
賲賷禺丕卅賷賱 賳毓賷賲賴 賱亘賳丕賳賷 賲賮賰乇 賵 賯丕氐 賵 卮丕毓乇 賵 賳丕賯丿 賵賲爻乇丨賷 賵 賰丕鬲亘 賲賯丕賱 . 賲乇丿丕丿 兀賵賱賶 賯乇丕亍鬲賷 賱賱賰丕鬲亘貙 賵賱賳 鬲賰賵賳 丕賱兀禺賷乇丞. ..
亘丿兀鬲 丕賱丨賰丕賷丞 賲賳 噩亘丕賱 丕賱丌爻 賵 丕賱賱亘丕賳 .毓賱賶 丕賱賯賲丞 丕賱卮丕賴賯丞 丕賱賲毓乇賵賮丞 亘(賯賲丞 丕賱賲匕亘丨)貙 賲丕 鬲夭丕賱 亘賯丕賷丕 賴賷賰賱 賲賴噩賵乇 貙 賲鬲賴丿賲 賷丿毓賶 (丕賱賮賱賰) . 賵 賯丿 賵氐賱 賳賵丨 廿賱賶 賴匕賴 丕賱亘賯毓丞 亘毓丿 丕賱胤賵賮丕賳 丕賱毓馗賷賲 貙 亘賳丕亍丕 毓賱賶 賵氐賷丞 賳賵丨 亘賳賶 爻丕賲 丕賱賮賱賰 .
賲乇鬲 賯乇賵賳 賵 爻賰賳 丕賱賮賱賰 鬲爻毓丞 乇賴亘丕賳 貙 賵 噩賲毓 賴丐賱丕亍 丕賱乇賴亘丕賳 丕賱賰孬賷乇 賲賳 丕賱賳賮丕卅爻 賲賳 丕賱賲丐賲賳賷賳 貙 賵丕爻鬲賲乇 丕賱丨丕賱 賰匕賱賰 亘囟毓丞 爻賳賵丕鬲 廿賱賶 兀賳 鬲賵賮賷 兀丨丿 丕賱鬲爻毓丞 .
賰賷賮 賵氐賱 賲乇丿丕丿 廿賱賶 丕賱賮賱賰責
賲丕 毓賱丕賯丞 賲乇丿丕丿 亘丕賱乇賯賷亘 卮賲丕丿賲 責
賲丕 丕賱鬲睾賷乇丕鬲 丕賱鬲賷 兀丨丿孬賴丕 賲乇丿丕丿 亘卮賰賱 毓丕賲責
賲丕賲賵賯賮 丕賱乇賴亘丕賳 賲賳 賲乇丿丕丿責
賲乇丿丕丿 賴賷 賲賷孬賵賱賵噩賷丞 賮賱爻賮賷丞 乇賲夭賷丞 氐賵賮賷丞貙 鬲賳丕賵賱鬲 毓丿丞 賲賵囟賵毓丕鬲: 賰丕賱毓亘丕丿丞 貙 丕賱兀禺賱丕賯 貙 丕賱丨亘 貙 丕賱賲賵鬲 貙 丕賱丨賷丕丞 貙 丕賱匕丕鬲...丕賱禺.賵 賯氐丞 丕賱胤賵賮丕賳 丕賱匕賷 丨丿孬 賮賷 夭賲賳 賳賵丨 毓賱賷賴 丕賱爻賱丕賲 賵賯氐丞 丌丿賲 賵丨賵丕亍 毓賱賷賴賲 丕賱爻賱丕賲. 賰鬲亘鬲 賲乇丿丕丿 亘兀爻賱賵亘 丨賰丕卅賷 鬲賲賷夭 亘噩賲丕賱 丕賱賰賱賲丞貙 賵 卮丕毓乇賷鬲賴丕. 亘丕賱乇睾賲 賲賳 爻賴賵賱丞 賮賴賲 丕賱賳氐賵氐 丕賱賲賰鬲賵亘丞貙 廿賱丕 兀賳賴丕 鬲丨鬲丕噩 賱賱賵賯賵賮 賱兀賳賴丕 鬲孬賷乇 丕賱鬲賮賰賷乇貙 賱賲丕 鬲丨賵賷賴 賲賳 賲毓丕賳 毓賲賷賯丞 貙 廿乇丕丿 賳毓賷賲賴 廿賷氐丕賱 乇爻丕賱丞 廿賳爻丕賳賷丞 廿賱賶 丕賱賯丕乇賷亍 賲賳 禺賱丕賱 胤乇丨 鬲賱賰 丕賱賲賵囟賵毓丕鬲. 兀卮毓乇 亘兀賳賷 兀賰鬲爻亘鬲 丕賱賰孬賷乇 賲賳 賵氐丕賷丕 賲乇丿丕丿 ...
賲賳 賵噩賴丞 賳馗乇賷 丕賱毓賳賵丕賳 賲賳丕爻亘 賱賱睾賱丕賮貙 丕賱鬲氐賲賷賲 賵 丕賱兀賱賵丕賳 丕賱亘爻賷胤丞 兀毓胤鬲 丕賱睾賱丕賮 噩賲丕賱賷丞..
卮賰乇丕賸 丿丕乇 賴丕卮賷鬲 兀賳胤賵丕賳 賱廿賴丿丕卅賰賲 賴匕丕 丕賱賰鬲丕亘 丕賱乇丕卅毓 賱賷 貙 兀毓噩亘鬲賳賷 賰孬賷乇丕賸 ...
July 4, 2015
賰賲 噩賲賷賱 兀賳 賳鬲賵賯賮 毓賳 賲胤丕賱毓丞 丕賱噩丿賷丿 賵丕賳 賳毓賵丿 賱賯乇丕亍丞 丕賱賯丿賷賲 賲賳 噩丿賷丿
賴匕賴 丨丕賱鬲賷 賲毓 賲賷禺丕卅賷賱 賳毓賷賲丞.
賮廿匕丕 賰丕賳 賱噩亘乇丕賳 賳亘賷賴貙 賵賱賳賷鬲卮賴 夭乇丕丿卮鬲賴貙 賵賱賰賱 噩賲丕毓丞 賲禺賱賾氐賴丕 賮廿賳 賱賳毓賷賲丞 賲乇丿丕丿賴
賱賰賲 爻賷鬲睾賷乇 丕賱毓丕賱賲 賱賵 毓乇賮 丕賱賯賱賷賱 賲賳 丕賱賳丕爻 乇爻丕賱丞 賲乇丿丕丿 賵丨賯賷賯丞 丕賱丨賷丕丞 賵丕賱丕賳丕 賵丕賱丨乇賷丞
賲乇丿丕丿 丕賮卮賶 (賵賲賳 禺賱丕賱賴 賳毓賷賲丞) 賲丕 賷賲賰賳 丕毓鬲亘丕乇賴 丨賯賷賯丞 爻乇 丕賱丨賷丕丞 賵丨賯賷賯丞 丕賱賱賴貙 睾賷乇 兀賳 賰賲丕 賰賱 卮賷卅 丌禺乇貙 賷胤睾賶 丕賱丨噩丕亘 丕賱賵丕賯賷 丕賱匕賷 毓賱賶 兀毓賷賳 丕賱賳丕爻 賵丕賱噩賲丕賴賷乇 賵賷賮賵夭 (賲乇丨賱賷丕) 賲賳賴丕噩 毓亘丕丿丞 丕賱兀氐賳丕賲 賵鬲賯丿賷爻 丕賱賰賱丕賲 賮賷 丕賱賰鬲亘貙 賵賷胤睾賶 丕賱賲賵丿 毓賱賶 丕賱賲丨亘丞 廿賱賶 兀賳 賷兀鬲賷 夭賲賳 賲丕 賴賵 亘賯乇賷亘 賵賱丕 亘亘毓賷丿. 夭賲賳 賰賱 賷賳鬲馗乇賴 毓賱賶 囟賮丞 賳賴乇賴 賵賲丕 兀丨丿 賷毓賱賲 兀賳 賴匕丕 丕賱夭賲賳 爻賷兀鬲賷 賲賳 賯賱亘 丕賱賲賳鬲馗乇
賴匕賴 丨丕賱鬲賷 賲毓 賲賷禺丕卅賷賱 賳毓賷賲丞.
賮廿匕丕 賰丕賳 賱噩亘乇丕賳 賳亘賷賴貙 賵賱賳賷鬲卮賴 夭乇丕丿卮鬲賴貙 賵賱賰賱 噩賲丕毓丞 賲禺賱賾氐賴丕 賮廿賳 賱賳毓賷賲丞 賲乇丿丕丿賴
賱賰賲 爻賷鬲睾賷乇 丕賱毓丕賱賲 賱賵 毓乇賮 丕賱賯賱賷賱 賲賳 丕賱賳丕爻 乇爻丕賱丞 賲乇丿丕丿 賵丨賯賷賯丞 丕賱丨賷丕丞 賵丕賱丕賳丕 賵丕賱丨乇賷丞
賲乇丿丕丿 丕賮卮賶 (賵賲賳 禺賱丕賱賴 賳毓賷賲丞) 賲丕 賷賲賰賳 丕毓鬲亘丕乇賴 丨賯賷賯丞 爻乇 丕賱丨賷丕丞 賵丨賯賷賯丞 丕賱賱賴貙 睾賷乇 兀賳 賰賲丕 賰賱 卮賷卅 丌禺乇貙 賷胤睾賶 丕賱丨噩丕亘 丕賱賵丕賯賷 丕賱匕賷 毓賱賶 兀毓賷賳 丕賱賳丕爻 賵丕賱噩賲丕賴賷乇 賵賷賮賵夭 (賲乇丨賱賷丕) 賲賳賴丕噩 毓亘丕丿丞 丕賱兀氐賳丕賲 賵鬲賯丿賷爻 丕賱賰賱丕賲 賮賷 丕賱賰鬲亘貙 賵賷胤睾賶 丕賱賲賵丿 毓賱賶 丕賱賲丨亘丞 廿賱賶 兀賳 賷兀鬲賷 夭賲賳 賲丕 賴賵 亘賯乇賷亘 賵賱丕 亘亘毓賷丿. 夭賲賳 賰賱 賷賳鬲馗乇賴 毓賱賶 囟賮丞 賳賴乇賴 賵賲丕 兀丨丿 賷毓賱賲 兀賳 賴匕丕 丕賱夭賲賳 爻賷兀鬲賷 賲賳 賯賱亘 丕賱賲賳鬲馗乇
November 4, 2014
I would have given 10 stars for this book.
August 29, 2012
Every page is an Expression, a Realization to living a better life also attaining Salvation not by abstinence or austerity but by improving everyday deeds. The book is a masterpiece of Paradoxical writing style so i suggest "you better read between the lines" and read it more than once to understand the depth of the book.
August 12, 2011
its a fascinating book to read, what a vivid imagination that man had!!! can't wait to finish it
hats off and a bow to u mekhail naimy...
hats off and a bow to u mekhail naimy...
May 30, 2014
乇賵丕賷丞 亘兀爻賱賵亘 丨賰丕卅賷 賷毓鬲賲丿 賮賷賴丕 賲賷禺丕卅賷賱 賳毓賷賲丞 毓賱賶 賲毓胤賷丕鬲 賵鬲氐賵乇丕鬲 賲賵噩賵丿丞 賱丿賶 丕賱賯乇丕亍貙 賰丕賱胤賵賮丕賳貙 賵賳賵丨貙 賵丕賱賮購賱賰 賭 丕賱爻賮賷賳丞 丕賱賲賳賯匕丞貙 賵丕賱胤亘賷毓丞 賵丕賱賰賴賵賮 賵丕賱丿乇賵亘貙 賵賲賮丕賴賷賲 孬賳丕卅賷丞 賰丕賱禺賷乇 賵丕賱卮乇 賵睾賷乇賴丕 賰丕賱賲丨亘丞 賵丕賱胤賲毓.
賵賲賳 禺賱丕賱 卮禺氐賷丞 "賲賽乇丿丕丿" 丕賱匕賷 賷氐亘丨 丨賰賷賲 丕賱賮購賱賰 丕賱匕賷 賱丕 亘丿 兀賳 賷胤賮賵 毓賱賶 胤賵賮丕賳 廿爻丕亍丕鬲 丕賱亘卮乇 賵兀禺胤丕卅賴賲 亘毓囟賴賲 賮賷 丨賯 丕賱丌禺乇貙 鬲亘乇夭 毓亘丕乇丕鬲 賰孬賷乇丞 賷鬲賵噩賴 亘賴丕 廿賱賶 兀氐丨丕亘賴 賵廿賱賶 丕賱賯乇丕亍 兀賷囟丕賸貙 廿匕 賷鬲賲賷夭 亘兀爻賱賵亘 丕賱賲禺丕胤賻亘.
賵賷乇賰賾夭 "賲賽乇丿丕丿" 賮賷 丨賵丕乇賴 賲毓 禺氐賲賴 "卮賲丕丿賲" 賵賮賷 禺胤丕亘賴 賱賰賱 賲賳 賷爻賲毓賴貙 毓賱賶 賰賱賲丞 "丕賱賮賴賲" 丕賱鬲賷 賷毓鬲亘乇賴丕 賲賮鬲丕丨賷丞 賮賷 廿丿乇丕賰 丕賱賲乇亍 爻賵丕亍 賱賲丕 賷丨賷胤 亘賴貙 兀賵 賱賲丕 賷丿賵乇 賮賷 丿丕禺賱 賳賮爻賴貙 賵賷賯鬲乇賳 丕賱賮賴賲 兀丨賷丕賳丕賸 亘丕賱乇賵丨 兀賵 亘丕賱賲賯丿爻貙 賮賷氐亘丨 乇賵丨 丕賱賮賴賲 丕賱賲賯丿爻貙 賰賱賷丕賸 兀賵 噩夭卅賷丕賸. 賵毓賱賶 賲丿丕乇 丕賱賰鬲丕亘 賷賮氐賾賱 賮賷 賴匕賴 丕賱賰賱賲丕鬲 賵鬲噩賱賷丕鬲賴丕 亘賯丿乇 賲丕 賷爻毓賶 丕賱廿賳爻丕賳 廿賱賶 賲丕 賷亘毓丿賴 毓賳 丕賱兀賱賲. 禺氐賵氐丕賸 兀賳賴 賷乇賶 丕賱丨賷丕丞 毓賱賶 兀賳賴丕 賰賱 賵丕丨丿 锟斤拷噩亘 丕賱賵氐賵賱 廿賱賷賴 亘賮賴賲 賷毓鬲夭賱 鬲賯爻賷賲 賲賮丕賴賷賲賴丕 廿賱賶 賳賯丕卅囟.
賵賱毓賱賾 賴匕丕 丕賱丕賯鬲亘丕爻 賷賲賰賳 兀賳 賷亘賷賳 鬲賰孬賷賮丕賸 賱亘毓囟 賲丕 賷兀鬲賷 亘賴 賲乇丿丕丿:
"兀賯賵賱 賱賰賲 孬丕賳賷丞: 兀賳鬲賲 丕賱胤賵賮丕賳貙 賵兀賳鬲賲 丕賱爻賮賷賳丞貙 賵兀賳鬲賲 丕賱乇亘丕賳貙 兀賲丕 丕賱胤賵賮丕賳貙 賮卮賴賵丕鬲賰賲貙 賵兀賲丕 丕賱爻賮賷賳丞 賮噩爻丿賰賲貙 賵兀賲丕 丕賱乇亘丕賳 賮廿賷賲丕賳賰賲. 賵賴匕賴 賰賱賴丕 鬲鬲禺賱賱賴丕 廿乇丕丿鬲賰賲貙 賵賲賳 賮賵賯 賴匕賴 賰賱賴丕 賷賴賷賲賳 賮賴賲賰賲."
賮賷 氐賮丨丕鬲 賴匕丕 丕賱賰鬲丕亘 賷鬲丕亘毓 丕賱賯丕乇卅 賯氐丞 賲乇丿丕丿 賲賳匕 禺胤賵丕鬲賴 丕賱兀賵賱賶 賱賱賵氐賵賱 廿賱賶 丕賱賮賱賰 賲乇賵乇丕賸 亘丕賱氐毓賵亘丕鬲 賵鬲毓乇賾囟賴 賱乇賮囟 丕賱丌禺乇賷賳 賱賴貙 孬賲 賷夭丿丕丿 毓丿丿 丕賱爻丕賲毓賷賳 賱賰賱丕賲賴 賵賲賳 鬲賱賯賶 賰賱賲丕鬲賴 鬲乇丨賷亘賴賲. 賱丕 鬲卮睾賱 賴匕賴 丕賱乇賵丕賷丞 兀賲賰賳丞 賰孬賷乇丞貙 亘賱 賲賰丕賳丕賸 賵丕丨丿丕賸 賵丕爻毓丕賸貙 賵賱丕 鬲丨鬲賵賷 毓賱賶 兀丨丿丕孬 亘賲賮賴賵賲賴丕 丕賱賲兀賱賵賮貙 亘賱 鬲丨賷賱 廿賱賶 丨賵丕丿孬 賯丿賷賲丞 兀賵 廿賲賰丕賳賷丞 丨氐賵賱 兀賲乇 賲丕 賳鬲賷噩丞 賱爻賱賵賰 賲毓賷賳. 賵賯丿 賷噩丿 丕賱賯丕乇卅 乇賵丨丕賳賷丞 賲丕 賱丿賶 賲賽乇丿丕丿貙 鬲鬲爻賲 亘丕賱毓賲賵賲賷丞 丿賵賳 丕乇鬲亘丕胤賴丕 亘鬲氐賵賮 兀賵 丿賷賳 禺丕氐.
賵賲賳 禺賱丕賱 卮禺氐賷丞 "賲賽乇丿丕丿" 丕賱匕賷 賷氐亘丨 丨賰賷賲 丕賱賮購賱賰 丕賱匕賷 賱丕 亘丿 兀賳 賷胤賮賵 毓賱賶 胤賵賮丕賳 廿爻丕亍丕鬲 丕賱亘卮乇 賵兀禺胤丕卅賴賲 亘毓囟賴賲 賮賷 丨賯 丕賱丌禺乇貙 鬲亘乇夭 毓亘丕乇丕鬲 賰孬賷乇丞 賷鬲賵噩賴 亘賴丕 廿賱賶 兀氐丨丕亘賴 賵廿賱賶 丕賱賯乇丕亍 兀賷囟丕賸貙 廿匕 賷鬲賲賷夭 亘兀爻賱賵亘 丕賱賲禺丕胤賻亘.
賵賷乇賰賾夭 "賲賽乇丿丕丿" 賮賷 丨賵丕乇賴 賲毓 禺氐賲賴 "卮賲丕丿賲" 賵賮賷 禺胤丕亘賴 賱賰賱 賲賳 賷爻賲毓賴貙 毓賱賶 賰賱賲丞 "丕賱賮賴賲" 丕賱鬲賷 賷毓鬲亘乇賴丕 賲賮鬲丕丨賷丞 賮賷 廿丿乇丕賰 丕賱賲乇亍 爻賵丕亍 賱賲丕 賷丨賷胤 亘賴貙 兀賵 賱賲丕 賷丿賵乇 賮賷 丿丕禺賱 賳賮爻賴貙 賵賷賯鬲乇賳 丕賱賮賴賲 兀丨賷丕賳丕賸 亘丕賱乇賵丨 兀賵 亘丕賱賲賯丿爻貙 賮賷氐亘丨 乇賵丨 丕賱賮賴賲 丕賱賲賯丿爻貙 賰賱賷丕賸 兀賵 噩夭卅賷丕賸. 賵毓賱賶 賲丿丕乇 丕賱賰鬲丕亘 賷賮氐賾賱 賮賷 賴匕賴 丕賱賰賱賲丕鬲 賵鬲噩賱賷丕鬲賴丕 亘賯丿乇 賲丕 賷爻毓賶 丕賱廿賳爻丕賳 廿賱賶 賲丕 賷亘毓丿賴 毓賳 丕賱兀賱賲. 禺氐賵氐丕賸 兀賳賴 賷乇賶 丕賱丨賷丕丞 毓賱賶 兀賳賴丕 賰賱 賵丕丨丿 锟斤拷噩亘 丕賱賵氐賵賱 廿賱賷賴 亘賮賴賲 賷毓鬲夭賱 鬲賯爻賷賲 賲賮丕賴賷賲賴丕 廿賱賶 賳賯丕卅囟.
賵賱毓賱賾 賴匕丕 丕賱丕賯鬲亘丕爻 賷賲賰賳 兀賳 賷亘賷賳 鬲賰孬賷賮丕賸 賱亘毓囟 賲丕 賷兀鬲賷 亘賴 賲乇丿丕丿:
"兀賯賵賱 賱賰賲 孬丕賳賷丞: 兀賳鬲賲 丕賱胤賵賮丕賳貙 賵兀賳鬲賲 丕賱爻賮賷賳丞貙 賵兀賳鬲賲 丕賱乇亘丕賳貙 兀賲丕 丕賱胤賵賮丕賳貙 賮卮賴賵丕鬲賰賲貙 賵兀賲丕 丕賱爻賮賷賳丞 賮噩爻丿賰賲貙 賵兀賲丕 丕賱乇亘丕賳 賮廿賷賲丕賳賰賲. 賵賴匕賴 賰賱賴丕 鬲鬲禺賱賱賴丕 廿乇丕丿鬲賰賲貙 賵賲賳 賮賵賯 賴匕賴 賰賱賴丕 賷賴賷賲賳 賮賴賲賰賲."
賮賷 氐賮丨丕鬲 賴匕丕 丕賱賰鬲丕亘 賷鬲丕亘毓 丕賱賯丕乇卅 賯氐丞 賲乇丿丕丿 賲賳匕 禺胤賵丕鬲賴 丕賱兀賵賱賶 賱賱賵氐賵賱 廿賱賶 丕賱賮賱賰 賲乇賵乇丕賸 亘丕賱氐毓賵亘丕鬲 賵鬲毓乇賾囟賴 賱乇賮囟 丕賱丌禺乇賷賳 賱賴貙 孬賲 賷夭丿丕丿 毓丿丿 丕賱爻丕賲毓賷賳 賱賰賱丕賲賴 賵賲賳 鬲賱賯賶 賰賱賲丕鬲賴 鬲乇丨賷亘賴賲. 賱丕 鬲卮睾賱 賴匕賴 丕賱乇賵丕賷丞 兀賲賰賳丞 賰孬賷乇丞貙 亘賱 賲賰丕賳丕賸 賵丕丨丿丕賸 賵丕爻毓丕賸貙 賵賱丕 鬲丨鬲賵賷 毓賱賶 兀丨丿丕孬 亘賲賮賴賵賲賴丕 丕賱賲兀賱賵賮貙 亘賱 鬲丨賷賱 廿賱賶 丨賵丕丿孬 賯丿賷賲丞 兀賵 廿賲賰丕賳賷丞 丨氐賵賱 兀賲乇 賲丕 賳鬲賷噩丞 賱爻賱賵賰 賲毓賷賳. 賵賯丿 賷噩丿 丕賱賯丕乇卅 乇賵丨丕賳賷丞 賲丕 賱丿賶 賲賽乇丿丕丿貙 鬲鬲爻賲 亘丕賱毓賲賵賲賷丞 丿賵賳 丕乇鬲亘丕胤賴丕 亘鬲氐賵賮 兀賵 丿賷賳 禺丕氐.
April 9, 2015
賲丕 賰鬲亘鬲賴 毓賱賶 丕賱氐賮丨丞 丕賱兀賵賱賶 賲賳 丕賱賰鬲丕亘 亘毓丿 廿賳賴丕卅賴:
" 賴匕丕 丕賱賳賴乇 丕賱噩丕乇賷 賲賳 丕賱丨賰賲丞
丕賱匕賷 賲丕 廿賳 鬲爻丕賷乇賴 丨鬲賶 鬲噩丿賴 賷氐亘 賮賷 亘丨乇 丕賱賮賴賲 賵丕賱賲丨亘丞 丿賵賳 兀丿賳賶 鬲賰賱賮.
賷乇丕賵丿賰 卮毓賵乇 賵兀賳鬲 鬲賯乇兀 賴匕丕 丕賱賰鬲丕亘 兀賳 賲賷禺丕卅賷賱 賳毓賷賲丞 -兀賵 賲乇丿丕丿- 禺乇噩 賲賳賴 丕賱賰賱丕賲 丿賮毓丞 賵丕丨丿丞. 賯胤乇丞 賲胤乇 毓賲賱丕賯丞 鬲噩賲毓 賮賷賴丕 賰賱 丕賱賲丕亍貙 賵賴亘胤鬲 毓賱賶 丕賱兀乇囟 賱鬲禺鬲賱賯 賲丨賷胤丕賸 亘兀賰賲賱賴. 兀噩丿 兀賳賴 賲賳 丕賱鬲丨丿賷丕鬲 丕賱賰亘賷乇丞 毓賱賶 丕賱賯丕乇卅 兀賳 賷丨賰賽賾賲 毓賯賱賴 兀孬賳丕亍 丕賱賯乇丕亍丞 賱賴匕丕 丕賱賰鬲丕亘貙 廿匕 兀賳賴 賷購賯乇乇兀 亘丕賱賯賱亘 賲亘丕卮乇丞貙 賵賴匕丕 噩賲賷賱 賵禺胤賷乇 賮賷 丕賱丌賳 匕丕鬲賴. 廿匕 亘丕賱乇睾賲 賲賳 毓馗賲丞 賵氐丨丞 賲丕 賷噩丿賴 丕賱賯丕乇卅 賴賳丕貙 賷賵噩丿 亘毓囟 丕賱賳賯丕胤 丕賱鬲賷 賱丕 賷噩亘 兀賳 賷鬲卮乇亘賴丕 毓乇囟賴丕 毓賱賶 丕賱卮賲爻". 丕
賲賱丕丨馗丞: 亘丕賱乇睾賲 賲賳 鬲賰乇丕乇 亘毓囟 丕賱賳賯丕胤貙 賵丕爻鬲禺丿丕賲 賳賮爻 丕賱鬲卮亘賷賴丕鬲 賱丕 鬲卮毓乇 亘兀賳 賴賳丕賰 丨卮賵 賮賷 丕賱賰鬲丕亘. 賵賰兀賳 丕賱鬲賰乇丕乇 氐賮丞 賲賯氐賵丿丞 賱鬲毓夭賷夭 丕賱兀賮賰丕乇 賵噩毓賱賴丕 鬲毓毓丕丿 賵鬲毓丕丿 賰丕賱鬲爻亘賷丨.
賵賴匕丕 丕賱廿賯鬲亘丕爻 賯賲鬲 亘賰賰鬲丕亘鬲賴 毓賱賶 丕賱噩丿丕乇 丕賱兀賷賲賳 賲賳 賲賰鬲亘賷:
" 賯賭賭賱賾 賲賭賭丕 兀賲賭賭賱賭賰賭賭賭賴 .. 賯賭賭賱賾 賲賭賭丕 賷賲賭賭賱賭賭賰賭賳賷
夭丕丿 賲丕 兀賲賭賭賱賭賭賭賭賰賭賭賭賭賴 .. 夭丕丿 賲賭賭丕 賷賭賲賭賱賰賭賭賳賭賭賷
賯賭賭賭賱賾 賲賭丕 賷賭賭賲賱賰賳賭賭賷 .. 夭丕丿 賯賭賭賭賭賭賭賭賭賭賭賭賭賭賭賭丿乇賷
夭丕丿 賲丕 賷賭賲賭賭賱賭賭賰賳賭賭賷 .. 賯賭賭賭賭賭賭賭賭賭賱賾 賯賭賭賭賭賭賭賭賭丿乇賷
乇亘賾 毓爻乇賽 賰丕賳 毓爻乇丕 .. 乇亘賾 毓爻乇賽 賰丕賳 賷爻乇丕 "
- 賲賽乇賿丿賻丕丿賿- 鈾�
" 賴匕丕 丕賱賳賴乇 丕賱噩丕乇賷 賲賳 丕賱丨賰賲丞
丕賱匕賷 賲丕 廿賳 鬲爻丕賷乇賴 丨鬲賶 鬲噩丿賴 賷氐亘 賮賷 亘丨乇 丕賱賮賴賲 賵丕賱賲丨亘丞 丿賵賳 兀丿賳賶 鬲賰賱賮.
賷乇丕賵丿賰 卮毓賵乇 賵兀賳鬲 鬲賯乇兀 賴匕丕 丕賱賰鬲丕亘 兀賳 賲賷禺丕卅賷賱 賳毓賷賲丞 -兀賵 賲乇丿丕丿- 禺乇噩 賲賳賴 丕賱賰賱丕賲 丿賮毓丞 賵丕丨丿丞. 賯胤乇丞 賲胤乇 毓賲賱丕賯丞 鬲噩賲毓 賮賷賴丕 賰賱 丕賱賲丕亍貙 賵賴亘胤鬲 毓賱賶 丕賱兀乇囟 賱鬲禺鬲賱賯 賲丨賷胤丕賸 亘兀賰賲賱賴. 兀噩丿 兀賳賴 賲賳 丕賱鬲丨丿賷丕鬲 丕賱賰亘賷乇丞 毓賱賶 丕賱賯丕乇卅 兀賳 賷丨賰賽賾賲 毓賯賱賴 兀孬賳丕亍 丕賱賯乇丕亍丞 賱賴匕丕 丕賱賰鬲丕亘貙 廿匕 兀賳賴 賷購賯乇乇兀 亘丕賱賯賱亘 賲亘丕卮乇丞貙 賵賴匕丕 噩賲賷賱 賵禺胤賷乇 賮賷 丕賱丌賳 匕丕鬲賴. 廿匕 亘丕賱乇睾賲 賲賳 毓馗賲丞 賵氐丨丞 賲丕 賷噩丿賴 丕賱賯丕乇卅 賴賳丕貙 賷賵噩丿 亘毓囟 丕賱賳賯丕胤 丕賱鬲賷 賱丕 賷噩亘 兀賳 賷鬲卮乇亘賴丕 毓乇囟賴丕 毓賱賶 丕賱卮賲爻". 丕
賲賱丕丨馗丞: 亘丕賱乇睾賲 賲賳 鬲賰乇丕乇 亘毓囟 丕賱賳賯丕胤貙 賵丕爻鬲禺丿丕賲 賳賮爻 丕賱鬲卮亘賷賴丕鬲 賱丕 鬲卮毓乇 亘兀賳 賴賳丕賰 丨卮賵 賮賷 丕賱賰鬲丕亘. 賵賰兀賳 丕賱鬲賰乇丕乇 氐賮丞 賲賯氐賵丿丞 賱鬲毓夭賷夭 丕賱兀賮賰丕乇 賵噩毓賱賴丕 鬲毓毓丕丿 賵鬲毓丕丿 賰丕賱鬲爻亘賷丨.
賵賴匕丕 丕賱廿賯鬲亘丕爻 賯賲鬲 亘賰賰鬲丕亘鬲賴 毓賱賶 丕賱噩丿丕乇 丕賱兀賷賲賳 賲賳 賲賰鬲亘賷:
" 賯賭賭賱賾 賲賭賭丕 兀賲賭賭賱賭賰賭賭賭賴 .. 賯賭賭賱賾 賲賭賭丕 賷賲賭賭賱賭賭賰賭賳賷
夭丕丿 賲丕 兀賲賭賭賱賭賭賭賭賰賭賭賭賭賴 .. 夭丕丿 賲賭賭丕 賷賭賲賭賱賰賭賭賳賭賭賷
賯賭賭賭賱賾 賲賭丕 賷賭賭賲賱賰賳賭賭賷 .. 夭丕丿 賯賭賭賭賭賭賭賭賭賭賭賭賭賭賭賭丿乇賷
夭丕丿 賲丕 賷賭賲賭賭賱賭賭賰賳賭賭賷 .. 賯賭賭賭賭賭賭賭賭賭賱賾 賯賭賭賭賭賭賭賭賭丿乇賷
乇亘賾 毓爻乇賽 賰丕賳 毓爻乇丕 .. 乇亘賾 毓爻乇賽 賰丕賳 賷爻乇丕 "
- 賲賽乇賿丿賻丕丿賿- 鈾�
August 3, 2015
A real masterpiece. One of the best spiritually inclined books I've come across. Nevertheless, it's not an easy read. There were many times, when I just closed the book and went back a few pages and marked priceless lines with a pencil and then sat there to absorb it all. Perhaps, I will continue to do so even after finishing the book. A real gem for the bookshelf.
September 14, 2014
賲賳 兀毓賲賯 賵兀噩賲賱 賲丕 賯乇兀鬲貙 賴匕丕 丕賱賰鬲丕亘 兀丨丿孬 孬賵乇丞 賮賷 丿丕禺賱賷貙 睾賷乇賳賷 賵睾賷乇 賳馗乇鬲賷 賱賱丨賷丕丞 !
丕匕丕 賰丕賳 賱賲 賷賰賳 賱丿賷賰 爻賵賶 賰鬲丕亘 賵丕丨丿 賱鬲賯乇兀賴 亘毓丿 賰鬲丕亘 丕賱賱賴 賮賱賷賰賳 賴匕丕 丕賱賰鬲丕亘 !!
丕匕丕 賰丕賳 賱賲 賷賰賳 賱丿賷賰 爻賵賶 賰鬲丕亘 賵丕丨丿 賱鬲賯乇兀賴 亘毓丿 賰鬲丕亘 丕賱賱賴 賮賱賷賰賳 賴匕丕 丕賱賰鬲丕亘 !!
June 1, 2018
丕賱賳噩賵賲 丕賱禺賲爻丞 賱賱賲毓丕賳賷 丕賱毓馗賷賲丞 丕賱鬲賷 丨賲賱鬲賴丕 丕賱乇賵丕賷丞
May 13, 2018
丕賱賲乇丿丕丿 賮賷 丕賱賱睾丞 賴賵 丕賱毓丕卅丿 廿賱賷 丕賱卮卅.. 賵賲乇丿丕丿 賮賷 丕賱乇賵丕賷丞 賴賵 氐賵鬲 丕賱廿賳爻丕賳賷丞 賵丕賱賮胤乇丞 賵丕賱廿賷賲丕賳 丕賱氐丕禺亘 亘丿丕禺賱 丕賱亘毓囟 ..賵丕賱賴丕賲爻 賱丿賷 丌禺乇賷賳.. 賵賱賰賳賴 賷馗賱 亘丿丕禺賱 賰賱丕賸 賲賳丕 亘賱丕 丕爻鬲孬賳丕亍...賮賷 噩亘丕賱 丕賱丌爻 賵丕賱賱亘丕賳貙 毓賱賶 丕賱賯賲丞 丕賱卮丕賴賯丞 丕賱賲毓乇賵賮丞 亘賭(賯賲丞 丕賱賲匕亘丨)貙 賲丕 鬲夭丕賱 亘賯丕賷丕 賴賷賰賱 賲賴噩賵乇 賲鬲賴丿賲貙 賷丿毓賶 (丕賱賮賱賰). 兀賲丕 鬲丕乇賷禺賴 賮賯丿 睾丕亘 賮賷 賱噩噩 爻丨賷賯丞 賲賳 丕賱賯丿賲 鬲賳鬲賴賷貙 賮賷 毓乇賮 丕賱鬲賯丕賱賷丿貙 廿賱賶 丕賱胤賵賮丕賳鈥� 賰孬賷乇丞 賴賷 丕賱兀爻丕胤賷乇 丕賱鬲賷 丨丕賰鬲賴丕 丕賱兀賷丕賲 丨賵賱 丕賱賮賱賰. 賱賰賳賴丕 丕賱兀爻胤賵乇丞 丕賱兀賰孬乇 乇賵丕噩丕賸 賴賷 丕賱鬲賷 爻賲毓鬲賴丕 賲乇丕乇丕賸 賲賳 兀賮賵丕賴 丕賱賯丕胤賳賷賳 賮賷 爻賮丨 賯賲丞 丕賱賲匕亘丨 丨賷孬 兀鬲賷丨 賱賷 匕丕鬲 爻賳丞 兀賳 兀賲囟賷 氐賷賮丕賸 亘賰丕賲賱賴. 賵賴丕 兀賳丕 兀乇賵賷賴丕 賰賲丕 爻賲毓鬲賴丕..."賷賲囟賷 賲賷禺丕卅賷賱 賳毓賷賲丞 賮賷 賰鬲丕亘賴 賴匕丕 賮賷 爻乇丿 賯氐丞 丕賱賮賱賰 亘賰孬賷乇 賲賳 丕賱禺賷丕賱. 賷兀禺匕 丕賱賰丕鬲亘 丕賱賯丕乇卅 廿賱賶 丨賷孬 鬲鬲賵賯 賳賮爻賴 丿丕卅賲丕賸 賵兀亘丿丕賸 廿賱賶 丕賱丕賳毓鬲丕賯 賵丕賱丕賳賮賰丕賰 賲賳 賯賷賵丿 丕賱賵丕賯毓 廿賱賶 丨賷孬 丕賱胤亘賷毓丞 丕賱賲賱賴賲丞 亘賯丕胤賳賷賴 賲賳 卮噩乇 賵胤賷賵乇 賵賳爻丕卅賲 賵賷賳丕亘賷毓貙 丕賱賲賱賴賲丞 亘賮賱爻賮丞 賵亘鬲兀賲賱丕鬲 賷鬲賵賯賮 丕賱賯丕乇卅 毓賳丿賴丕 賲賱賷丕賸貙 賲鬲賮乇爻丕賸 兀賵賱丕賸 亘兀卮賷丕亍 睾丕亘鬲 毓賳 匕賴賳賴 賮賷 禺囟賲 丨賷丕丞 賲囟賳賷丞貙 爻賱亘鬲 賲賳 賷丿賷賴 丕賱丕爻鬲賲鬲丕毓 亘胤亘賷毓丞 鬲乇鬲丕丨 廿賱賷賴丕 賳賮爻賴貙 賵孬丕賳賷丕賸 賵賴賵 丕賱兀賴賲 賷鬲賵賯賮 丕賱賯丕乇卅 賵賯賮丞 廿毓噩丕亘 亘賰丕鬲亘 丕爻鬲胤丕毓鬲 賳賮爻賴 賮賴賲 賲毓丕賳賷 賮賱爻賮賷丞 賮賷賲丕 丨賵賱賴貙 賵丕賱兀賰孬乇 賲賳 匕賱賰 兀賳賴 丕爻鬲胤丕毓 廿賷氐丕賱賴丕 廿賱賶 賮賴賲 丕賱賯丕乇卅 亘兀爻賱賵亘 兀丿亘賷 乇丕卅毓 賲丕 夭丕賱 賲丨胤 丕賱廿毓噩丕亘 乇睾賲 賲乇賵乇 丕賱夭賲賳 毓賱賷賴丕賱賰鬲丕亘 賲丐賱賮 賲賳 爻亘毓 賵 孬賱丕孬賷賳 賮氐賱丕 賷賯丿賲 賮賷賴丕 丕賱賲丐賱賮 乇丐賷鬲賴 賵 賮賱爻賮鬲賴 鬲賱賰 毓賱賶 賱爻丕賳 亘胤賱 丕賱賯氐丞 (賲乇丿丕丿) 丕賱匕賷 賷賯丿賲賴 賮賷 卮禺氐賷丞 禺賷丕賱賷丞 賮賷 賵丕賯毓 丕賮鬲乇丕囟賷 賷賳囟賲 廿賱賶 孬賲丕賳賷丞 賲賳 丕賱乇賴亘丕賳 賮賷 賲毓亘丿 毓賱賶 爻賮丨 噩亘賱 賷爻賲賵賳賴 (丕賱賮賱賰) 亘賳丕賴 爻丕賲 廿亘賳 丕賱賳亘賷 賳賵丨 賱賷賰賵賳 賳賲賵匕噩丕 孬丕賳賷丕 賱爻賮賷賳丞 賳賵丨 丕賱鬲賷 賳噩丕 亘賴丕 禺賱丕氐丞 丕賱亘卮乇 賲賳 丕賱胤賵賮丕賳 丕賱兀賵賱. 賵 賰丕賳 丿賵乇 丕賱乇賴亘丕賳 丕賱鬲爻毓丞 亘賯賷丕丿丞 (卮賲丕丿賲) 賴賵 鬲毓賱賷賲 丕賱賳丕爻 賮賱爻賮丞 賵噩賵丿賴賲 賵 賰賷賮賷丞 丕賱賳噩丕丞 賲賳 賲賳 胤賵賮丕賳 丕賱丿賳賷丕. 賵 賱賰賳 賯亘賱 丕賳囟賲丕賲 (賲乇丿丕丿) 廿賱賶 丕賱賮賱賰貙 亘爻亘亘 賵賮丕丞 兀丨丿 乇賴亘丕賳賴貙 賰丕賳 (卮賲丕丿賲) 賯丿 丕賳丨乇賮 亘鬲毓丕賱賷賲 丕賱賮賱賰 賵 乇爻丕賱鬲賴 賳丨賵 丕賱賲丕丿賷丕鬲 賵丕賱鬲乇賮 賵丕賱乇賷丕卮 貙 賮噩丕亍 (賲乇丿丕丿) 賵 丕賳囟賲 廿賱賶 丕賱賮賱賰 賰禺丕丿賲 賱賱乇賴亘丕賳 孬賲 兀氐亘丨 鬲丿乇賷噩賷丕 賴賵 丕賱賯丕卅丿 丕賱賮毓賱賷 賱賱賮賱賰 賵 乇賴亘丕賳賴 亘廿爻鬲孬賳丕亍 (卮賲丕丿賲) 丕賱匕賷 賳丕氐亘 賲乇丿丕丿 丕賱毓丿丕亍 亘爻亘 毓賱賲賴 賵丨賰賲鬲賴 賵 丨亘 丕賱乇賴亘丕賳 賵 丕賳氐賷丕毓賴賲 賱賴. 賷丨丕賵賱 (卮賲丕丿賲) 亘卮鬲賷 丕賱爻亘賱 丕賱鬲禺賱氐 賲賳 夭毓丕賲丞 (賲乇丿丕丿) 丕賱賮毓賱賷丞 毓賱賶 丕賱乇賴亘丕賳 廿賱賶 丨丿 丕賱禺胤賮 賵賲丨丕賵賱丞 丕賱賯鬲賱 賵 賱賰賳 賰賱 賲丨丕賵賱丕鬲賴 鬲亘賵亍 亘丕賱賮卮賱 賵 賷賳噩賵 (賲乇丿丕丿) 亘卮賰賱 賲毓噩夭 賵 鬲夭丿丕丿 賲丨亘丞 丕賱乇賴亘丕賳 賱賴 賵 賷匕賷毓 氐賷鬲賴 賮賷 丕賱亘賱丕丿 賵丕賱廿賲丕乇丕鬲丕賱賲噩丕賵乇丞. 賷賱禺氐 丕賱賰丕鬲亘 丕賱賮賷賱爻賵賮 賲賷禺丕卅賷賱 賳毓賷賲丞 賮賱爻賮鬲賴 賲賳 賴匕賴 丕賱乇賵丕賷丞 賮賷 丕賱賮氐賱 丕賱兀禺賷乇 丨賷賳 賷賰卮賮 毓賱賶 賱爻丕賳 亘胤賱賴丕 (賲乇丿丕丿) 兀賳 (丕賱賮賱賰) 賴賵 兀噩爻丕丿賳丕 賵(乇亘丕賳賴丕) 賴賵 廿賷賲丕賳賳丕貙 兀賲丕 ( 丕賱胤賵賮丕賳) 賮賴賵 賳賮賵爻賳丕 丕賱賲囟胤乇亘丞 亘兀賲賵丕噩 賰賱 丕賱賳夭毓丕鬲 賵丕賱賳夭賵丕鬲...乇賵丕賷丞 賯丕卅賲丞 毓賱賶 丕賱賮賱爻賮丞 丕賱氐賵賮賷丞 丕賱睾賳賵氐賷丞 丕賱丕賮賱丕胤賵賳賷丞 賵丕賱賲丕賳賵賷丞 丕賱賯丕卅賲丞 毓賱賶 丕賱孬賳丕卅賷丞 (孬賳丕卅賷丞 丕賱賱賴 賵丕賱丕賳爻丕賳貙 丕賱賲賵鬲 賵丕賱丨賷丕丞貙丕賱賲乇兀丞 賵丕賱乇噩賱貙 丕賱賳賵乇 賵丕賱馗賱丕賲貙 丕賱禺賷乇 賵丕賱卮乇) 爻賷乇賵賯 丕賱賰鬲丕亘 賱賲賳 賷丨亘 賴匕丕 丕賱賲噩丕賱 賮賴賵 賰鬲丕亘 賷賲爻 丕賱乇賵丨 亘賮賱爻賮鬲賴 丕賱毓賲賷賯丞.
賱賲賳 賷乇賷丿 丕賱鬲毓賲賯 兀賰孬乇 賮賷 丕賱睾賳賵氐賷丞 丕賱丕賮賱丕胤賵賳賷丞 丕賳氐丨賴 亘賯乇丕亍丞 賰鬲丕亘 (賰卮賮 丕賱丨賱賯丞 丕賱賲賮賯賵丿丞 亘賷賳 兀丿賷丕賳 丕賱鬲毓丿丿 賵丕賱鬲賵丨賷丿) 賱賱賰丕鬲亘 禺夭毓賱 丕賱賲丕噩丿賷貙 賵賱賲賳 賷乇賷丿 丕賱鬲毓乇賮 毓賱賶 丕賱賲丕賳賵賷丞 丕賳氐丨賴 亘賯乇丕亍丞 乇賵丕賷丞 (丨丿丕卅賯 丕賱賳賵乇) 賱賱賰丕鬲亘 兀賲賷賳 賲毓賱賵賮.
丕賯鬲亘丕爻丕鬲:
- 賮賲丕 丕賱兀卮賷丕亍 亘兀卮賰丕賱賴丕 賵兀賳賵丕毓賴丕 爻賵賶 丨噩亘 賵賯賲胤 鬲丨噩亘鬲 丕賱丨賷丕丞 賵鬲賯賲胤鬲 亘賴丕貙 賮賰賷賮 賱賱毓賷賳 丕賱鬲賷 賱賷爻鬲 賮賷 匕丕鬲賴丕 睾賷乇 丨噩丕亘 賲賳 丨噩亘 丕賱丨賷丕丞 賵賯賲丕胤 賲賳 賯賲胤賴丕 兀賳 鬲丿賱賰賲 毓賱賶 兀賰孬乇 賲賳 丕賱丨噩亘 賵丕賱賯賲胤責.
- 賰賱 賲丕 賮賷 丕賱賰賵賳 賷賮賷囟 丨賰賲丞 賱賱丨賰賷賲貙 兀賲丕 丕賱噩丕賴賱 賮賷噩毓賱 賲賳 丕賱丨賰賲丞 噩賴賱丕.
- 賲丕 兀氐毓亘 賰鬲丕亘丞 丕賱賰賱賲丞 丕賱噩丿賷乇丞 丨賯丕 兀賳 鬲賰鬲亘!.
- 賲賳 賱賲 賷噩丿 賴賷賰賱丕 賮賷 賯賱亘賴 賱賳 賷噩丿 賯賱亘賴 賮賷 兀賷 賴賷賰賱.
- 賱丕亘丿 賱賱毓乇賯 賵丕賱丿賲 賲賳 兀賳 賷胤丕賱亘丕 亘孬賲賳賴賲丕 賮賷 丕賱賳賴丕賷丞貙 賵賷丕 賱賱孬賲賳 賲丕 兀亘賴馗賴貙 賵賱賱賲胤丕賱亘丞 賲丕 兀賯爻丕賴丕!
- 丕賱丨亘 賮胤乇丞貙 賵丨亘 兀丨亘丕亘賰 賮胤乇丞 賳賯賷丞 賵丨亘 兀毓丿丕卅賰 賮胤乇丞 賲鬲賮鬲丨丞 賳丿賷丞貙 賵丕賱丨亘 賮賷 賲胤賱賯 丕賱兀卮賷丕亍貙 賴賵 丨亘 禺丕賱氐 賱禺丕賱賯 丕賱賮胤乇丞.
- 丕賱兀毓賮丕亍 賴賲 丕賱匕賷賳 毓賮鬲 賯賱賵亘賴賲 賵兀賮賰丕乇賴賲 兀賰丕賳賵丕 賮賷 丿賷乇 兀賵 賮賷 爻賵賯 毓賲賵賲賷丞.
- 賲丕 兀賰孬乇 賲丕 賷爻丨賯賴 丕賱賳丕爻 亘兀囟乇丕爻賴賲 賵賰丕賳 賲賳 丕賱兀丨乇賶 丕賳 賷賲囟睾賵賴 亘兀賮賰丕乇賴賲.
- 兀毓胤賵丕 丕賱毓賲賷丕賳 卮亘賴 爻賱胤丕賳 賷賮賯兀賵丕 毓賷賵賳 丕賱賲亘氐乇賷賳貙 賵賱毓賱賴賲 賷亘丿兀賵賳 亘毓賷賵賳 丕賱匕賷賳 賷噩賴丿賵賳 兀賳賮爻賴賲 賮賵賯 丕賱噩賲賷毓 賱賷乇丿賵丕 廿賱賷賴賲 丕賱亘氐乇.
- 賲丕 禺賱賯鬲 丨賵丕爻賳丕 廿賱丕 賱賱鬲毓丕賲賱 賲毓 丕賱卮賯 丕賱賲丕丿賷 賲賳 丕賱丨賷丕丞 兀賲丕 丕賱卮賯 丕賱乇賵丨丕賳賷 賮賱丕 賳丨鬲丕噩 賱丌賱賷丕鬲 賱賱賵氐賵賱 廿賱賷賴 賱兀賳賴 賮賷 賰賱 賲賳丕 賲賳賴 亘毓囟貙 賵賮賷 賰賱 亘毓囟 賲賳賴 賰賱貙 賵賮賷 鬲賵丕氐賱 丕賱兀噩夭丕亍 丕賰鬲賲丕賱 丕賱賰賱貙 賮賷 鬲賵丕氐賱 丕賱賰賱 賳噩丿 丕賱丨賯賷賯丞.賮賰賱 丕賱兀卮賷丕亍 鬲丐丿賷 廿賱賷 亘毓囟賴丕 丕賱亘毓囟 賵賱賳 賷亘賯賶 賲賳丕 賲丕丿丕賲 賲賳丕 賲賳 賱丕 賷亘賯賶 ..賵賱賳 賷爻鬲賲乇 廿賱丕 賰賱 賲丕 丕鬲氐賱.. 賮丕賳鬲賴賶 廿賱賷 賰賱賺 賵丕丨丿.
- 賲乇丿丕丿 賴賵 兀賳鬲 賵賴賵 兀賳丕 .. 賴賵 賳丨賳 賮賷 賲賰丕賳 賲丕 亘丿丕禺賱賳丕 賷賳鬲馗乇 丕賱廿匕賳 亘丕賱丿禺賵賱 廿賱賷 賮賱賰 丨賷丕鬲賳丕 賷賳鬲馗乇 賲賳 卮賲丕丿賲 ( 兀賳賮爻賳丕) 兀賳 鬲爻賲丨 賱賴 亘丕賱賳賮丕匕 廿賱賷 丨賷孬 賵噩亘 兀賳 賷賰賵賳 ! 賵賲乇丿丕丿賳丕.. 賴賵 丕賱氐丿賯! 賮賷 兀賳賯賶 氐賵乇賴.. 丕賱氐丿賯 賲毓 丕賱匕丕鬲 賱丿乇噩丞 丕賱鬲噩賱賷 丕賱兀賱賯.. 丕賱氐丿賯 丕賱胤丕賴乇 匕丕賰 丕賱匕賷 賷丨賷賱賰 賳賵乇丕 賲囟賷卅丕 賮賷 毓賷賵賳 賰賱 賲賳 乇兀賶 丨賯賷賯鬲賰 賮兀丨亘賰... 賵賱丕 氐丿賯 賲胤賱賯 亘匕丕鬲賰 爻賵賶 賮賷 兀氐賱賰 貙丕賱乇賵丨.... 賮賲乇丿丕丿賰 賴賵 乇賵丨賰... 兀鬲毓賱賲 賲鬲賶 鬲丿乇賰 兀賳賰 賯丿 亘賱睾鬲 賲亘賱睾 氐丿賯 丕賱乇賵丨貙 賵兀賳 賲乇丿丕丿賰 (乇賵丨賰) 賯丿 鬲賮賵賯 毓賱賶 卮賲丕丿賲賰 ( 賳賮爻賰) 賵爻賷胤乇 毓賱賷賴責...毓賳丿賲丕 鬲賳賴賲乇 賲賳 毓賷賳丕賰 丕賱丿賲賵毓 亘賱丕 爻亘亘 賵亘丿賵賳 賲賯丿賲丕鬲貙 賵鬲亘鬲爻賲 賵鬲爻鬲爻賱賲貙 毓賳丿賲丕 賷賳賴賲乇 賲賳 賮賲賰 胤賷亘 丕賱賰賱丕賲 亘賱丕 丕賲鬲賳丕毓 賵亘丿賵賳 丕賳賯胤丕毓貙 賵鬲爻鬲賲乇 賵鬲爻鬲爻賱賲貙 毓賳丿賲丕 賷賳賴賲乇 賲賳 賵噩賵丿賰 丕賱丿賮卅 賱賲賳 丨賵賱賰 亘賱丕 亘禺賱 賵亘丿賵賳 卮乇賵胤貙 賵賱丕 鬲賳鬲馗乇 賲賯丕亘賱丕賸 賵鬲爻鬲爻賱賲貙 丨賷賳 鬲乇賶 丕賱禺賷乇 賮賷 賰賱 卮乇 賵鬲乇賶 丕賱噩賲丕賱 賮賷 賰賱 賯亘丨 賵鬲乇賶 丕賱兀賲賱 賮賷 兀丨卮丕亍 丕賱賲賵鬲 賵鬲乇賶 丕賱賳賵乇 賮賷 毓鬲賲丞 丕賱馗賱丕賲貙 賵賱丕 賷孬賳賷賰 毓賳 匕賱賰 賯賵賱 賯丕卅賱.. 賵賱丕 賮毓賱 賮丕毓賱...丨賷賳 賷睾賲乇賰 丕賱爻賱丕賲 賮鬲爻鬲丨賷賱 賱賰 丕賱丿賳賷丕 噩賳丕丨 亘毓賵囟丞 兀賵 賲丕 賮賵賯賴丕!...賵廿匕丕 賲丕 賴夭賲 卮賲丕丿賲賰 賷賵賲丕 賲乇丿丕丿賰貙 賮丕爻鬲丿毓賷 廿賷賲丕賳賰 賮賱賳 賷毓賷丿賰 廿賱賷賴 爻賵丕賴... 賱賳 賷氐賯賱 乇賵丨賰 賵賱賳 賷丨乇乇賴丕 爻賵賶 廿賷賲丕賳賰 丕賱賲胤賱賯 賵鬲爻賱賷賲賰 丕賱賰丕賲賱... 賵丕爻鬲爻賱丕賲賰 睾賷乇 丕賱賲卮乇賵胤 亘兀賷 卮卅賺 毓賱賶 丕賱廿胤賱丕賯
- 賴賳丕賱賰... 毓賱賶 卮丕胤卅 匕丕鬲賰 爻鬲賯丕亘賱 賲乇丿丕丿賰 賵爻鬲丨亘賴!
乇丕亘胤 丕賱鬲丨賲賷賱:
賱賲賳 賷乇賷丿 丕賱鬲毓賲賯 兀賰孬乇 賮賷 丕賱睾賳賵氐賷丞 丕賱丕賮賱丕胤賵賳賷丞 丕賳氐丨賴 亘賯乇丕亍丞 賰鬲丕亘 (賰卮賮 丕賱丨賱賯丞 丕賱賲賮賯賵丿丞 亘賷賳 兀丿賷丕賳 丕賱鬲毓丿丿 賵丕賱鬲賵丨賷丿) 賱賱賰丕鬲亘 禺夭毓賱 丕賱賲丕噩丿賷貙 賵賱賲賳 賷乇賷丿 丕賱鬲毓乇賮 毓賱賶 丕賱賲丕賳賵賷丞 丕賳氐丨賴 亘賯乇丕亍丞 乇賵丕賷丞 (丨丿丕卅賯 丕賱賳賵乇) 賱賱賰丕鬲亘 兀賲賷賳 賲毓賱賵賮.
丕賯鬲亘丕爻丕鬲:
- 賮賲丕 丕賱兀卮賷丕亍 亘兀卮賰丕賱賴丕 賵兀賳賵丕毓賴丕 爻賵賶 丨噩亘 賵賯賲胤 鬲丨噩亘鬲 丕賱丨賷丕丞 賵鬲賯賲胤鬲 亘賴丕貙 賮賰賷賮 賱賱毓賷賳 丕賱鬲賷 賱賷爻鬲 賮賷 匕丕鬲賴丕 睾賷乇 丨噩丕亘 賲賳 丨噩亘 丕賱丨賷丕丞 賵賯賲丕胤 賲賳 賯賲胤賴丕 兀賳 鬲丿賱賰賲 毓賱賶 兀賰孬乇 賲賳 丕賱丨噩亘 賵丕賱賯賲胤責.
- 賰賱 賲丕 賮賷 丕賱賰賵賳 賷賮賷囟 丨賰賲丞 賱賱丨賰賷賲貙 兀賲丕 丕賱噩丕賴賱 賮賷噩毓賱 賲賳 丕賱丨賰賲丞 噩賴賱丕.
- 賲丕 兀氐毓亘 賰鬲丕亘丞 丕賱賰賱賲丞 丕賱噩丿賷乇丞 丨賯丕 兀賳 鬲賰鬲亘!.
- 賲賳 賱賲 賷噩丿 賴賷賰賱丕 賮賷 賯賱亘賴 賱賳 賷噩丿 賯賱亘賴 賮賷 兀賷 賴賷賰賱.
- 賱丕亘丿 賱賱毓乇賯 賵丕賱丿賲 賲賳 兀賳 賷胤丕賱亘丕 亘孬賲賳賴賲丕 賮賷 丕賱賳賴丕賷丞貙 賵賷丕 賱賱孬賲賳 賲丕 兀亘賴馗賴貙 賵賱賱賲胤丕賱亘丞 賲丕 兀賯爻丕賴丕!
- 丕賱丨亘 賮胤乇丞貙 賵丨亘 兀丨亘丕亘賰 賮胤乇丞 賳賯賷丞 賵丨亘 兀毓丿丕卅賰 賮胤乇丞 賲鬲賮鬲丨丞 賳丿賷丞貙 賵丕賱丨亘 賮賷 賲胤賱賯 丕賱兀卮賷丕亍貙 賴賵 丨亘 禺丕賱氐 賱禺丕賱賯 丕賱賮胤乇丞.
- 丕賱兀毓賮丕亍 賴賲 丕賱匕賷賳 毓賮鬲 賯賱賵亘賴賲 賵兀賮賰丕乇賴賲 兀賰丕賳賵丕 賮賷 丿賷乇 兀賵 賮賷 爻賵賯 毓賲賵賲賷丞.
- 賲丕 兀賰孬乇 賲丕 賷爻丨賯賴 丕賱賳丕爻 亘兀囟乇丕爻賴賲 賵賰丕賳 賲賳 丕賱兀丨乇賶 丕賳 賷賲囟睾賵賴 亘兀賮賰丕乇賴賲.
- 兀毓胤賵丕 丕賱毓賲賷丕賳 卮亘賴 爻賱胤丕賳 賷賮賯兀賵丕 毓賷賵賳 丕賱賲亘氐乇賷賳貙 賵賱毓賱賴賲 賷亘丿兀賵賳 亘毓賷賵賳 丕賱匕賷賳 賷噩賴丿賵賳 兀賳賮爻賴賲 賮賵賯 丕賱噩賲賷毓 賱賷乇丿賵丕 廿賱賷賴賲 丕賱亘氐乇.
- 賲丕 禺賱賯鬲 丨賵丕爻賳丕 廿賱丕 賱賱鬲毓丕賲賱 賲毓 丕賱卮賯 丕賱賲丕丿賷 賲賳 丕賱丨賷丕丞 兀賲丕 丕賱卮賯 丕賱乇賵丨丕賳賷 賮賱丕 賳丨鬲丕噩 賱丌賱賷丕鬲 賱賱賵氐賵賱 廿賱賷賴 賱兀賳賴 賮賷 賰賱 賲賳丕 賲賳賴 亘毓囟貙 賵賮賷 賰賱 亘毓囟 賲賳賴 賰賱貙 賵賮賷 鬲賵丕氐賱 丕賱兀噩夭丕亍 丕賰鬲賲丕賱 丕賱賰賱貙 賮賷 鬲賵丕氐賱 丕賱賰賱 賳噩丿 丕賱丨賯賷賯丞.賮賰賱 丕賱兀卮賷丕亍 鬲丐丿賷 廿賱賷 亘毓囟賴丕 丕賱亘毓囟 賵賱賳 賷亘賯賶 賲賳丕 賲丕丿丕賲 賲賳丕 賲賳 賱丕 賷亘賯賶 ..賵賱賳 賷爻鬲賲乇 廿賱丕 賰賱 賲丕 丕鬲氐賱.. 賮丕賳鬲賴賶 廿賱賷 賰賱賺 賵丕丨丿.
- 賲乇丿丕丿 賴賵 兀賳鬲 賵賴賵 兀賳丕 .. 賴賵 賳丨賳 賮賷 賲賰丕賳 賲丕 亘丿丕禺賱賳丕 賷賳鬲馗乇 丕賱廿匕賳 亘丕賱丿禺賵賱 廿賱賷 賮賱賰 丨賷丕鬲賳丕 賷賳鬲馗乇 賲賳 卮賲丕丿賲 ( 兀賳賮爻賳丕) 兀賳 鬲爻賲丨 賱賴 亘丕賱賳賮丕匕 廿賱賷 丨賷孬 賵噩亘 兀賳 賷賰賵賳 ! 賵賲乇丿丕丿賳丕.. 賴賵 丕賱氐丿賯! 賮賷 兀賳賯賶 氐賵乇賴.. 丕賱氐丿賯 賲毓 丕賱匕丕鬲 賱丿乇噩丞 丕賱鬲噩賱賷 丕賱兀賱賯.. 丕賱氐丿賯 丕賱胤丕賴乇 匕丕賰 丕賱匕賷 賷丨賷賱賰 賳賵乇丕 賲囟賷卅丕 賮賷 毓賷賵賳 賰賱 賲賳 乇兀賶 丨賯賷賯鬲賰 賮兀丨亘賰... 賵賱丕 氐丿賯 賲胤賱賯 亘匕丕鬲賰 爻賵賶 賮賷 兀氐賱賰 貙丕賱乇賵丨.... 賮賲乇丿丕丿賰 賴賵 乇賵丨賰... 兀鬲毓賱賲 賲鬲賶 鬲丿乇賰 兀賳賰 賯丿 亘賱睾鬲 賲亘賱睾 氐丿賯 丕賱乇賵丨貙 賵兀賳 賲乇丿丕丿賰 (乇賵丨賰) 賯丿 鬲賮賵賯 毓賱賶 卮賲丕丿賲賰 ( 賳賮爻賰) 賵爻賷胤乇 毓賱賷賴責...毓賳丿賲丕 鬲賳賴賲乇 賲賳 毓賷賳丕賰 丕賱丿賲賵毓 亘賱丕 爻亘亘 賵亘丿賵賳 賲賯丿賲丕鬲貙 賵鬲亘鬲爻賲 賵鬲爻鬲爻賱賲貙 毓賳丿賲丕 賷賳賴賲乇 賲賳 賮賲賰 胤賷亘 丕賱賰賱丕賲 亘賱丕 丕賲鬲賳丕毓 賵亘丿賵賳 丕賳賯胤丕毓貙 賵鬲爻鬲賲乇 賵鬲爻鬲爻賱賲貙 毓賳丿賲丕 賷賳賴賲乇 賲賳 賵噩賵丿賰 丕賱丿賮卅 賱賲賳 丨賵賱賰 亘賱丕 亘禺賱 賵亘丿賵賳 卮乇賵胤貙 賵賱丕 鬲賳鬲馗乇 賲賯丕亘賱丕賸 賵鬲爻鬲爻賱賲貙 丨賷賳 鬲乇賶 丕賱禺賷乇 賮賷 賰賱 卮乇 賵鬲乇賶 丕賱噩賲丕賱 賮賷 賰賱 賯亘丨 賵鬲乇賶 丕賱兀賲賱 賮賷 兀丨卮丕亍 丕賱賲賵鬲 賵鬲乇賶 丕賱賳賵乇 賮賷 毓鬲賲丞 丕賱馗賱丕賲貙 賵賱丕 賷孬賳賷賰 毓賳 匕賱賰 賯賵賱 賯丕卅賱.. 賵賱丕 賮毓賱 賮丕毓賱...丨賷賳 賷睾賲乇賰 丕賱爻賱丕賲 賮鬲爻鬲丨賷賱 賱賰 丕賱丿賳賷丕 噩賳丕丨 亘毓賵囟丞 兀賵 賲丕 賮賵賯賴丕!...賵廿匕丕 賲丕 賴夭賲 卮賲丕丿賲賰 賷賵賲丕 賲乇丿丕丿賰貙 賮丕爻鬲丿毓賷 廿賷賲丕賳賰 賮賱賳 賷毓賷丿賰 廿賱賷賴 爻賵丕賴... 賱賳 賷氐賯賱 乇賵丨賰 賵賱賳 賷丨乇乇賴丕 爻賵賶 廿賷賲丕賳賰 丕賱賲胤賱賯 賵鬲爻賱賷賲賰 丕賱賰丕賲賱... 賵丕爻鬲爻賱丕賲賰 睾賷乇 丕賱賲卮乇賵胤 亘兀賷 卮卅賺 毓賱賶 丕賱廿胤賱丕賯
- 賴賳丕賱賰... 毓賱賶 卮丕胤卅 匕丕鬲賰 爻鬲賯丕亘賱 賲乇丿丕丿賰 賵爻鬲丨亘賴!
乇丕亘胤 丕賱鬲丨賲賷賱:
January 21, 2014
This book is amazing.It is replete with profound knowledge & esoteric wisdom .This is the timeless allegorical story which has touched the hearts of so many readers.It shows new generations how it is possible to expand one's consciousness, to uncover God in man by dissolving man's sense of duality.The following quote from the book corroborate the universal truth:
" Less possessing-less possessed.
More possessing-more possessed.
More possessed-less assessed.
Less possessed-more assessed."
This book is to be chewed and digested & not merely to be tasted or swollowed.I have to go through it so many times to assimilates its spirit & meaning.I am of the opinion that it it is not a every man's cup of tea.
" Less possessing-less possessed.
More possessing-more possessed.
More possessed-less assessed.
Less possessed-more assessed."
This book is to be chewed and digested & not merely to be tasted or swollowed.I have to go through it so many times to assimilates its spirit & meaning.I am of the opinion that it it is not a every man's cup of tea.
January 22, 2009
This book I feel at times is in its own league.His distinct style separates him from the rest.Superb book.
July 26, 2019
" 兀賳鬲賲 丕賱胤賵賮丕賳 賵兀賳鬲賲 丕賱爻賮賷賳丞 賵兀賳鬲賲 丕賱乇亘丕賳貙 兀賲丕 丕賱胤賵賮丕賳 賮卮賴賵丕鬲賰賲 賵兀賲丕 丕賱爻賮賷賳丞 賮噩爻丿賰賲 賵兀賲丕 丕賱乇亘丕賳 賮廿賷賲丕賳賰賲 賵賴匕賴 賰賱賴丕 鬲鬲禺賱賱賴丕 廿乇丕丿鬲賰賲 賵賲賳 賮賵賯 賴匕賴 賰賱賴丕 賷賴賷賲賳 賮賴賲賰賲 " ..
- 毓賱賶 賯賲丞 丕賱賲匕亘丨 丨賷孬 亘賳賶 爻丕賲 丕亘賳 賳賵丨 賴賷賰賱 丕賱賮賱賰 賱賷賰賵賳 賲丨丕賰賷丕賸 賱賮賱賰 賵丕賱丿賴 丕賱鬲賷 毓亘乇鬲 丕賱胤賵賮丕賳 丕賱毓馗賷賲 賵賮賯 丕賱兀爻胤賵乇丞 丕賱卮毓亘賷丞 丕賱丿丕乇噩丞 兀噩鬲賲毓 孬賲丕賳賷丞 乇賴亘丕賳 亘乇卅丕爻丞 " 卮賲丕丿賲 " 賱賷爻鬲賯亘賱賵丕 囟賷賮賴賲 丕賱匕賷 鬲夭丕賲賳 賵氐賵賱賴 賲毓 賲賵鬲 鬲丕爻毓賴賲 賵 丕賳丨乇丕賮 賲爻賷乇丞 丕賱賮賱賰 賮賷 鬲賱賰 丕賱賮鬲乇丞 賳丨賵 丕賰鬲賳丕夭 丕賱匕賴亘貙 丕賱孬乇賵丞貙 丕賱廿賯胤丕毓丕鬲 賵丕賱賯胤毓丕賳 亘毓丿 兀賳 賰丕賳鬲 賲賳丕乇丞 賱賱廿賷賲丕賳 賵丕賱夭賴丿 賵丕賱鬲賯賵賶 賵丿毓賵賶 丕賱鬲賵丨賷丿 ..
賷賳囟賲 賲乇丿丕丿 丕賱囟賷賮 丕賱噩丿賷丿 廿賱賶 胤丕賯賲 丕賱賮賱賰 賰禺丕丿賲 賮賷 丕賱亘丿丕賷丞 賱賰賳賴 亘毓丿 氐賲鬲 胤賵賷賱 賷亘丿兀 丕賱賰賱丕賲 賮賷鬲丨賵賱 鬲丿乇賷噩賷丕賸 乇睾賲丕賸 毓賳 兀賳賮賴 卮賲丕丿賲 賵賲賰丕卅丿賴 廿賱賶 賯丕卅丿 賱賱賮賱賰 賵賲賵噩賴 賱丿賮鬲賴丕 賵賮賯 賮賱爻賮丞 氐賵賮賷丞 毓賲丕丿賴丕 丕賱鬲賵丨賷丿 賵丕賱賲丨亘丞 賵賳賰乇丕賳 丕賱匕丕鬲 丕賱禺丕氐丞 賮賷 賲賯丕亘賱 丕賱匕賵亘丕賳 賮賷 丕賱匕丕鬲 丕賱廿賱賴賷丞 丕賱賵丕丨丿丞 ..
賲乇丿丕丿 丕賱匕賷 亘丿兀 賰禺丕丿賲 丨賯賷乇 賱乇賴亘丕賳 丕賱賮賱賰 氐賲鬲 爻賳賵丕鬲 胤賵賷賱丞 賲丐丿賷丕賸 毓賲賱賴 亘廿鬲賯丕賳 賱賰賳賴 賮賷 丕賱賳賴丕賷丞 賳胤賯 丿乇乇丕賸 賵丨賰賲 丕丨丕賱鬲賴 爻乇丕噩 賱賱賮賱賰 賵賯丕胤賳賷賴丕貙 丨賷孬 兀禺匕 賷丿毓賵 廿賱賶 丕賱鬲賵丨賷丿 丕賱丨賯 賲亘賷賳丕賸 丕賱廿賳鬲賯丕賱 丕賱廿賳爻丕賳賷 賲賳 丨丕賱丞 丕賱兀丨丕丿賷丞 睾賷乇 丕賱賵丕毓賷丞 丕賱鬲賷 毓丕卮賴丕 丕賱廿賳爻丕賳 賮賷 噩賳丞 毓丿賳 丨賷孬 賱丕 廿丿丕乇賰 賵賱丕 賵毓賷 賱賲丕 賴賵 禺賷乇 賵賲丕 賴賵 卮乇 賲乇賵乇丕賸 亘丕賱孬賳丕卅賷丞 丕賱賲鬲賲孬賱丞 亘丕賱匕賰乇 賵丕賱兀賳孬賶 (丌丿賲 賵丨賵丕亍)賵 賲丕 賷丨賲賱丕賳賴 賲賳 鬲賳丕賯囟丕鬲 賵廿夭丿賵丕噩丕鬲 丨賷孬 賲乇丨賱丞 丕賱噩賴丕丿 賵丕賱爻毓賷 賱賱毓賵丿丞 廿賱賶 丨丕賱丞 丕賱兀丨丕丿賷丞 丕賱賵丕毓賷丞 丨賷孬 丕賱鬲賳賵乇 賵丕賱鬲賵丕夭賳 丕賱乇賵丨賷 賵氐賵賱丕賸 賱賲丕 兀爻賲丕賴 亘丕賱廿賳爻丕賳 丕賱賲鬲睾賱亘 丕賱毓丕乇賮 賱匕丕鬲賴 賵丕賱賲丿乇賰 賱丨賯丕卅賯 丕賱賵噩賵丿貙 丕賱賲鬲睾賱亘 毓賱賶 丕賱賲賵鬲 賵丕賱賮賳丕亍 ..
賰賲丕 兀禺匕 賷丿毓賵 廿賱賶 丕賱賲丨亘丞 丕賱禺丕賱氐丞 丕賱噩丕賲毓丞 賵丕賱賲爻丕賵賷丞 亘賷賳 賰賱 丕賱賰丕卅賳丕鬲 賵丕賱賲賵噩賵丿丕鬲貙 丕賱賲丨亘丞 丕賱鬲賷 賷亘丿兀 賲賳賴丕 賰賱 卮賷亍 賵丕賱賲丨賯賯丞 賱賱廿乇丕丿丞 丕賱賰賱賷丞 丕賱賯丕丿乇丞 賵丕賱賳丕賮匕丞 賮賷 賰賱 兀賲乇 賲賳 兀賲賵乇 丕賱賵噩賵丿 ..
賲乇丿丕丿 賱賲 賷亘賳賷 賮賱賰賸 噩丿賷丿丕賸 賲乇丿丕丿 兀禺匕 賷亘賳賷 廿賳爻丕賳 丕賱賮賱賰 丕賱賳丕噩賷 丕賱賲毓丿 賱賷賳噩賵 賲賳 胤賵賮丕賳丕鬲 丕賱丿賲 賵丕賱賳丕乇 丕賱賯丕丿賲丞 ..
- 乇丨賱丞 氐賵賮賷丞 乇賵丨賷丞 賲爻亘賵賰丞 亘賱睾丞 卮丕毓乇賷丞 賲鬲賯賳丞 丕賱亘賳賷丕賳 賵丕賱毓賲丕乇丞 鬲禺賵囟 賲賵丕囟賷毓 丕賱亘卮乇賷丞 毓賱賶 丕禺鬲賱丕賮丕鬲賴丕 賲賳 丕賱丿賷賳貙 丕賱毓亘丕丿丞貙 丕賱兀禺賱丕賯貙 丕賱丨亘貙 丕賱賲賵鬲貙 丕賱丨賷丕丞貙 丕賱匕丕鬲 賵丕賱廿乇丕丿丞 ..
乇賲夭賷丕鬲 賲鬲毓丿丿丞 氐亘賴丕 賳毓賷賲丞 賮賷 賰鬲丕亘賴 賮賱賲 賷禺賳賴 賯賱賲賴 賱鬲賰賵賳 丕賱賳鬲賷噩丞 毓賱賶 賯丿乇 爻賲賵 丕賱乇爻丕賱丞 ..
噩丕亍 賲乇丿丕丿 賲賷禺丕卅賷賱 賳毓賷賲丞 賱賷賰賵賳 丕賱賳亘賷 丕賱賳丕胤賯 亘賮賱爻賮鬲賴 賰賲丕 賰丕賳 賱噩亘乇丕賳 賲賳 賯亘賱賴 賳亘賷賴 丕賱禺丕氐 賵賱賳賷鬲卮賴 夭乇丕丿卮鬲賴 ..
#丕賱丕賯鬲亘丕爻丕鬲 :
" 賯賱亘 賳馗賷賮貙 丨氐賳 賱丕 賷賳丕賱 " ..
" 賰賱 賲丕 賮賷 丕賱賰賵賳 賷賮賷囟 丨賰賲丞 賱賱丨賰賷賲貙 兀賲丕 丕賱噩丕賴賱 賮賷噩毓賱 丕賱丨賰賲丞 噩賴賱丕賸 " ..
" 丕賱賳丨賱丞 丕賱鬲賷 鬲噩賳賷 賲賳 丕賱兀夭賴丕乇 卮賴丿賴丕 鬲噩賳賷 爻賲賴丕 賰匕賱賰 " ..
" 丨爻賳丞 鬲毓賱賳 匕丕鬲賴丕 賱兀爻賵亍 賲賳 爻賷卅丞 氐丕賲鬲丞貙 賵賮囟賷賱丞 氐禺丕亘丞 賱兀賯亘丨 賲賳 乇匕賷賱丞 禺乇爻丕亍 " ..
" 賲鬲賶 丕爻鬲賷賯馗 丕賱賯賱亘 賵丨囟乇 賰丕賳 賲賳 丕賱兀賮囟賱 賱賱爻丕賳 兀賳 賷賳丕賲 兀賵 兀賳 賷禺鬲亘賶亍 賵乇丕亍 卮賮丕賴 賲禺鬲賵賲丞 " ..
" 賱爻鬲賲 賮賷 丨丕噩丞 廿賱賶 賴賷丕賰賱 鬲氐賱賵賳 賮賷賴丕賸 賮賲賳 賱賲 賷噩丿 賴賷賰賱丕賸 賮賷 賯賱亘賴 賱賳 賷噩丿 賯賱亘賴 賮賷 兀賷 賴賷賰賱 " ..
" 廿賳 廿賷賲丕賳丕賸 賲丨賲賵賱丕賸 毓賱賶 賲賵噩丞 賲賳 丕賱禺賵賮 賱賷爻 亘兀賰孬乇 賲賳 夭亘丿 丕賱禺賵賮貙 賮賴賵 賷乇鬲賮毓 亘丕乇鬲賮丕毓賴 賵賷賴亘胤 亘賴亘賵胤賴貙 兀賲丕 丕賱廿賷賲丕賳 丕賱氐丨賷丨 賮賱丕 賷夭賴乇 廿賱丕 毓賱賶 噩匕毓 賲賳 丕賱賲丨亘丞 賮賷孬賲乇 賮賴賲丕賸貙 廿賳 賰賳鬲 鬲禺卮賶 丕賱賱賴 賮賱丕 鬲丐賲賳 亘丕賱賱賴 " ..
" 賱丕 賮乇賯 亘賷賳 丕爻賲 鬲胤亘毓賴 毓賱賶 卮賮丞 賵丌禺乇 鬲賰鬲亘賴 毓賱賶 乇賲丕賱 丕賱卮丕胤卅貙 匕賱賰 鬲賲丨賵賴 丕賱乇賷丨 亘賴亘丞 賵賴匕丕 賷賲丨賵賴 丕賱賳丕爻 亘毓胤爻丞貙听 兀賲丕 廿匕丕 卮卅鬲 兀賱丕 賷賲丨賵 丕賱賳丕爻 丕爻賲賰 亘毓胤爻丞 賮丕胤亘毓賴 賮賷 丨亘丕鬲 賯賱賵亘賴賲 亘兀丨乇賮 賲賳 賳丕乇 " ..
" 賰賱 賲丕 賮賷 丕賱賰賵賳 賲鬲丿丕禺賱 亘毓囟賴 賮賷 亘毓囟貙 賮丕賱賰賵賳 賰賱賴 賮賷 丕賱廿賳爻丕賳 賵賰賱 丕賱廿賳爻丕賳 賮賷 丕賱賰賵賳貙 孬賲 廿賳 丕賱賰賵賳 噩爻丿 賵丕丨丿貙 賮賲丕 賱賲爻鬲賲 兀賯賱 兀噩夭丕卅賴 廿賱丕 賱賲爻鬲賲賵賴 亘賰丕賲賱賴 " ..
" 賱賷爻 賲賳 氐丕賳毓 毓噩丕卅亘 廿賱丕 丕賱賲丨亘丞貙 廿賳 卮卅鬲 兀賳 鬲亘氐乇 賮賱鬲賰賳 丕賱賲丨亘丞 賮賷 廿賳爻丕賳 毓賷賳賰 兀賵 卮卅鬲 兀賳 鬲爻賲毓 賮賱鬲賰賳 丕賱賲丨亘丞 賮賷 胤亘賱丞 兀匕賳賰 " ..
" 賲賳 賰丕賳 賱賴 毓丿賵 賵丕丨丿 賰丕賳 亘賱丕 氐丿賷賯 賵丕丨丿貙
廿匕 賰賷賮 賱賱賯賱亘 丕賱匕賷 鬲爻賰賳賴 丕賱毓丿丕賵丞 兀賳 賷賰賵賳 賲賷賳丕亍賸 兀賲賷賳丕賸 賱賱氐丿丕賯丞責 " ..
" 丕賱廿賳爻丕賳 賲賲賱賵賰 賲丕 賷賲賱賰貙 賮廿賳 卮卅鬲賲 兀賱丕 鬲賰賵賳賵丕 賲賲賱賵賰賷賳 賮丕毓鬲賯賵丕 賲丕 賮賷 賯亘囟鬲賰賲 賱鬲賳毓鬲賯賵丕 賲賳 賯亘囟鬲賴 " ..
" 賱丕鬲賯賷賲賵丕 孬賲賳丕賸 賱卮賷亍 賮兀丨賯乇 丕賱兀卮賷丕亍 兀孬賲賳 賲賳 兀賳 賷孬賲賳 " ..
" 賱賷爻 賮賷 廿賲賰丕賳 卮賷亍 兀賳 賷賻禺丿購賲賻 賲賳 睾賷乇 兀賳 賷購禺丿賻賲 亘禺丿賲鬲賴貙 賵賱丕 兀賳 賷購禺丿賻賲 賲賳 睾賷乇 兀賳 賷賻禺丿賽賲 賲丕 賷禺丿賲賴 ..
廿賳 丕賱禺丕丿賲 賴賵 爻賷丿 丕賱爻賷丿貙 賵廿賳 丕賱爻賷丿 賴賵 禺丕丿賲 丕賱禺丕丿賲貙 賮賱賷丨匕乇 丕賱禺丕丿賲 賲賳 兀賳 賷胤兀胤卅 乇兀爻賴貙 賵賱賷丨匕乇 丕賱爻賷丿 賲賳 兀賳 賷乇賮毓賴 毓丕賱賷丕賸貙 亘賱 毓賱賶 丕賱爻賷丿 兀賳 賷爻丨賯 賲丕 賮賷賴 賲賳 賰亘乇賷丕亍 丕賱爻賷丕丿丞 丕賱賲賲賷鬲丞貙听賵毓賱賶 丕賱禺丕丿賲 兀賳 賷賯鬲賱毓 賲丕 賮賷賴 賲賳 噩匕賵乇 丕賱廿賳爻丨丕賯 丕賱卮丕卅賳 " ..
" 廿賳 亘匕賵乇 丕賱丨賯 賱丿賮賷賳丞 賮賷 賰賱 廿賳爻丕賳 賵賰賱 卮賷亍貙 賮賱賷爻 卮睾賱賰賲 兀賳 鬲亘匕乇賵丕 丕賱丨賯 亘賱 兀賳 鬲毓丿賵丕 丕賱馗乇賵賮 丕賱賲丐丕鬲賷丞 賱馗賴賵乇賴 " ..
" 丕毓賱賲賵丕 兀賳 賰賱 丨賰賲 賷氐丿乇賴 廿賳爻丕賳 毓賱賶 廿賳爻丕賳 賴賵 毓亘亍 噩丿賷丿 賱賱丨丕賰賲 賵丕賱賲丨賰賵賲 毓賱賷賴 亘丕賱爻賵丕亍貙 賮廿賳 卮卅鬲賲 兀賳 鬲禺賮賮賵丕 賲賳 兀毓亘丕卅賰賲貙 丕丨匕乇賵丕 賲賳 兀賳 鬲丿賷賳賵丕 兀丨丿丕賸 兀賵 卮卅鬲賲 兀賳 鬲鬲賱丕卮賶 兀孬賯丕賱賰賲 賮鬲賱丕卮賵丕 兀賳鬲賲 賰匕賱賰 賮賷 丕賱賰賱賲丞貙 賱賷賰賳 丕賱賮賴賲 賯丕卅丿丕賸 賱禺胤丕賰賲 廿匕丕 賲丕 卮卅鬲賲 兀賳 賷賰賵賳 胤乇賷賯賰賲 爻賴賱丕賸 賵賲爻鬲賯賷賲丕賸 " ..
" 爻賱胤賵丕 丕賱毓亘丿 毓賱賶 丕賱毓丕賱賲 賵賱賵 賱賷賵賲 賵丕丨丿 賷丨賵賱賴 廿賱賶 毓丕賱賲 毓亘賷丿貙听 賵賱毓賱 兀賵賱 賲賳 賷賳賴丕賱 毓賱賷賴賲 亘爻賵胤賴 賵賷賰亘賱賴賲 亘丨丿賷丿賴 兀賵賱卅賰 丕賱匕賷賳 賷爻毓賵賳 賱賷賱 賳賴丕乇 賮賷 爻亘賷賱 鬲丨乇賷乇賴 賲賳 毓亘賵丿賷鬲賴 " ..
" 丕賱丨亘 賱丕 賷毓乇賶
賵丕賱賳賵乇 賱丕 賷毓丕乇
兀丨亘亘 鬲乇 賲丕 賱丕 賷乇賶
兀賳乇 賵爻乇 兀賳賶 鬲卮丕亍 " ..
" 賲孬賱賲丕 賷丿賮賳 睾氐賳 丨賷 賲賳 丕賱賰乇賲丞 丨賷丞 賮賷賳亘鬲 噩匕賵乇丕賸 賵賷氐亘丨 賰乇賲丞 賲爻鬲賯賱丞 賵賴賵 賱丕 賷夭丕賱 賲鬲氐賱丕賸 亘丕賱賰乇賲丞 丕賱兀賲貙 賴賰匕丕 丕賱廿賳爻丕賳 匕賱賰賲 丕賱睾氐賳 丕賱丨賷 賮賷 丕賱賰乇賲丞 丕賱廿賱賴賷丞 廿匕丕 賲丕 丿賮賳 賮賷 鬲乇亘丞 兀賱賵賴鬲賴 兀氐亘丨 廿賱賴丕賸 賵馗賱 賲鬲氐賱丕賸 亘丕賱賱賴 丕鬲氐丕賱丕賸 賱丕 丕賳賯胤丕毓 賱賴 " ..
" 賲丕 賰丕賳 丕賱賱賴 賷賵賲丕賸 睾囟賵亘丕賸 賵賱丕 賳賴賲丕賸 賮賷 丨亘賴 賱賱鬲賲噩賷丿貙 賵賱丕 賯丕爻賷 丕賱賯賱亘貙 賵賱賰賳賰賲 兀賳鬲賲 丕賱睾囟丕亘 賵丕賱噩丕卅毓賵賳 廿賱賶 丕賱鬲賲噩賷丿 賵賯爻丕丞 丕賱賯賱賵亘 ..
賱丕 亘禺賵乇丕賸 賷乇賷丿賰賲 丕賱賱賴 兀賳 鬲丨乇賯賵丕 兀賲丕賲賴貙 亘賱 賷乇賷丿賰賲 兀賳 鬲丨乇賯賵丕 睾囟亘賰賲 賵賰亘乇賷丕亍賰賲 賵賯爻丕賵丞 賯賱賵亘賰賲 賰賷賲丕 鬲賰賵賳賵丕 兀丨乇丕乇丕賸 賵賯丿賷乇賷賳 毓賱賶 賰賱 卮賷亍 賲孬賱賴 " ..
" 賲丕 兀賰孬乇 丕賱兀卮賷丕亍 丕賱鬲賷 鬲夭噩 賮賷 丕賱亘丿賳 賵賰丕賳 賲賳 丕賱兀噩丿乇 兀賳 鬲夭噩 賮賷 丕賱賯賱亘 ..
賵賲丕 兀賰孬乇 賲丕 賷禺夭賳賴 丕賱賳丕爻 賮賷 丕賱噩賷亘 賵亘賷鬲 丕賱賲丐賵賳丞 賵賰丕賳 兀丨賯 亘兀賳 賷禺夭賳 賮賷 丕賱毓賷賳 賵丕賱兀賳賮 ..
賵賲丕 兀賰孬乇 賲丕 賷爻丨賯賴 丕賱賳丕爻 亘兀囟乇丕爻賴賲 賵賰丕賳 丕賱兀丨乇賶 兀賳 賷賲囟睾賵賴 亘兀賮賰丕乇賴賲 " ..
" 丕賱廿賳爻丕賳 賮賷 丕賱賵丕賯毓 賱丕 賷丨丕乇亘 廿賱丕 賳賮爻賴貙 賵賴賵 廿匕 賷丨丕乇亘賴丕 賷丨丕乇亘 賰賱 賲禺賱賵賯 賷鬲賵賴賲賴 睾賷乇 賳賮爻賴 " ..
" 禺賷乇 賱賱廿賳爻丕賳 賱賵 賰丕賳 亘睾賷乇 賱爻丕賳 賲賳 兀賳 賷賰賵賳 匕丕 賱爻丕賳 賰賱 賰賱賲丞 賲賳 賰賱賲丕鬲賴 兀丨亘賵賱丞 兀賵 賲爻賱丞貙 賵賰賱賲丕鬲 丕賱賳丕爻 爻鬲亘賯賶 兀丨丕亘賷賱 賱賴賲 賵賲爻賱丕鬲 廿賱賶 兀賳 賷胤賴乇 丕賱賮賴賲 兀賱爻賳鬲賴賲 賵賷噩毓賱 賲賳 賰賱賲丕鬲賴賲 丕賱賲鬲毓丿丿丞 丕賱賲賯丕胤毓 賰賱賲丞 匕丕鬲 賲賯胤毓 賵丕丨丿 " ..
" 賱賷爻鬲 丕賱賲丨亘丞 亘賮囟賷賱丞貙 廿賳賴丕 賱囟乇賵乇丞 兀卮丿 賲賳 囟乇賵乇丞 丕賱禺亘夭 賵丕賱賲丕亍 賵丕賱賳賵乇 賵丕賱賴賵丕亍貙 賮丨匕丕乇 兀賳 賷賮禺乇 兀丨丿 亘賲丨亘鬲賴貙 亘賱 毓賱賷賰賲 兀賳 鬲鬲賳賮爻賵丕 丕賱賲丨亘丞 睾賷乇 賲賮賰乇賷賳 亘賴丕 賵亘賲孬賱 丕賱爻賴賵賱丞 丕賱鬲賷 鬲鬲賳賮爻賵賳 亘賴丕 丕賱賴賵丕亍貙 廿匕 賱賷爻鬲 丕賱賲丨亘丞 賮賷 丨丕噩丞 廿賱賶 賲賳 賷卮賷丿 亘賴丕 賵賷乇賮毓賴丕貙 賮賴賷 鬲乇賮毓 丕賱賯賱亘 丕賱匕賷 鬲噩丿賴 兀賴賱丕賸 賱賴丕貙 賱丕 鬲胤賱亘賵丕 孬賵丕亘丕賸 賱賱賲丨亘丞貙听 賮賮賷 丕賱賲丨亘丞 孬賵丕亘 丕賱賲丨亘丞 賲孬賱賲丕 賮賷 丕賱亘睾囟 毓賯丕亘 賱賱亘睾囟 " ..
" 丕丨鬲乇爻賵丕 賲賳 賰孬乇丞 丕賱賰賱丕賲貙 賮賲賳 兀賱賮 賰賱賲丞 賷賳胤賯賴丕 丕賱賳丕爻 賯丿 鬲賰賵賳 賵丕丨丿丞 賱丕 兀賰孬乇 噩丿賷乇丞 亘兀賳 鬲賳胤賯貙 兀賲丕 賲丕 亘賯賷 賮囟亘丕亘 賮賷 丕賱賮賰乇貙 賵賵賯乇 賮賷 丕賱兀匕賳貙 賵鬲毓亘 賱賱爻丕賳貙 賵毓賲賶 賱賱賯賱亘 ..
賲丕 兀氐毓亘 丕賱賳胤賯 亘丕賱賰賱賲丞 丕賱噩丿賷乇丞 丨賯丕賸 亘兀賳 鬲賳胤賯 !!
賵賲賳 兀賱賮 賰賱賲丞 賷賰鬲亘賴丕 丕賱賳丕爻 賯丿 鬲賰賵賳 賵丕丨丿丞 賱丕 兀賰孬乇 丨乇賷丞賸 亘兀賳 鬲賰鬲亘貙 兀賲丕 賲丕 亘賯賷 賮賲丿丕丿 賲賴丿賵乇 賵賯乇胤丕爻 賲鬲賱賮 賵丿賯丕卅賯 賲孬賯賱丞 亘丕賱乇氐丕氐 亘丿賱丕賸 賲賳 兀賳 鬲賰賵賳 賲丨賲賵賱丞 毓賱賶 兀噩賳丨丞 賲賳 賳賵乇 " ..
" 廿賳 噩丿賵賱丕賸 毓賰乇丕賸 賱賷爻鬲胤賷毓 兀賳 賷毓賰乇 噩丿賵賱丕賸 丌禺乇貙 賵賱賰賳 兀賳賶 賱噩丿賵賱 毓賰乇 兀賳 賷毓賰乇 丕賱亘丨乇責 廿賳 丕賱亘丨乇 賱賷賯鬲亘賱賴 囟丕丨賰丕賸貙 賮賷兀禺匕 兀賵丨丕賱賴 賵賷賮乇卮賴丕 賮賷 賯丕毓丞 孬賲 賷毓胤賷賴 賲丕亍 夭賱丕賱丕賸 亘丿賱丕賸 賲賳賴丕 ..
賯丿 鬲爻胤賷毓賵賳 兀賳 鬲賳噩爻賵丕 兀賵 鬲毓賯賲賵丕 匕乇丕毓丕賸 賲乇亘毓丕賸 - 亘賱 賲賷賱丕賸 賲乇亘毓丕賸 -
賵賱賰賳 賲賳 匕丕 賷爻鬲胤賷毓 兀賳 賷賳噩爻 兀賵 賷毓賯賲 丕賱兀乇囟責 廿賳 丕賱兀乇囟 賱鬲賯鬲亘賱 亘賮乇丨 賰賱 兀賵爻丕禺 丕賱廿賳爻丕賳 賵丕賱丨賷賵丕賳貙 賵鬲毓胤賷賴賲丕 毓賵囟丕賸 毓賳賴丕 孬賲丕乇丕賸 胤賷亘丞貙 賵兀夭賴丕乇 毓胤乇丞貙 賵兀毓卮丕亘丕賸 賳丿賷丞 賵丨亘賵亘丕賸 賲丨賷賷丞 賵匕賱賰 亘睾賷乇 丨爻丕亘 " ..
#賲賷禺丕卅賷賱冲賳毓賷賲丞
#賲乇丿丕丿
- 毓賱賶 賯賲丞 丕賱賲匕亘丨 丨賷孬 亘賳賶 爻丕賲 丕亘賳 賳賵丨 賴賷賰賱 丕賱賮賱賰 賱賷賰賵賳 賲丨丕賰賷丕賸 賱賮賱賰 賵丕賱丿賴 丕賱鬲賷 毓亘乇鬲 丕賱胤賵賮丕賳 丕賱毓馗賷賲 賵賮賯 丕賱兀爻胤賵乇丞 丕賱卮毓亘賷丞 丕賱丿丕乇噩丞 兀噩鬲賲毓 孬賲丕賳賷丞 乇賴亘丕賳 亘乇卅丕爻丞 " 卮賲丕丿賲 " 賱賷爻鬲賯亘賱賵丕 囟賷賮賴賲 丕賱匕賷 鬲夭丕賲賳 賵氐賵賱賴 賲毓 賲賵鬲 鬲丕爻毓賴賲 賵 丕賳丨乇丕賮 賲爻賷乇丞 丕賱賮賱賰 賮賷 鬲賱賰 丕賱賮鬲乇丞 賳丨賵 丕賰鬲賳丕夭 丕賱匕賴亘貙 丕賱孬乇賵丞貙 丕賱廿賯胤丕毓丕鬲 賵丕賱賯胤毓丕賳 亘毓丿 兀賳 賰丕賳鬲 賲賳丕乇丞 賱賱廿賷賲丕賳 賵丕賱夭賴丿 賵丕賱鬲賯賵賶 賵丿毓賵賶 丕賱鬲賵丨賷丿 ..
賷賳囟賲 賲乇丿丕丿 丕賱囟賷賮 丕賱噩丿賷丿 廿賱賶 胤丕賯賲 丕賱賮賱賰 賰禺丕丿賲 賮賷 丕賱亘丿丕賷丞 賱賰賳賴 亘毓丿 氐賲鬲 胤賵賷賱 賷亘丿兀 丕賱賰賱丕賲 賮賷鬲丨賵賱 鬲丿乇賷噩賷丕賸 乇睾賲丕賸 毓賳 兀賳賮賴 卮賲丕丿賲 賵賲賰丕卅丿賴 廿賱賶 賯丕卅丿 賱賱賮賱賰 賵賲賵噩賴 賱丿賮鬲賴丕 賵賮賯 賮賱爻賮丞 氐賵賮賷丞 毓賲丕丿賴丕 丕賱鬲賵丨賷丿 賵丕賱賲丨亘丞 賵賳賰乇丕賳 丕賱匕丕鬲 丕賱禺丕氐丞 賮賷 賲賯丕亘賱 丕賱匕賵亘丕賳 賮賷 丕賱匕丕鬲 丕賱廿賱賴賷丞 丕賱賵丕丨丿丞 ..
賲乇丿丕丿 丕賱匕賷 亘丿兀 賰禺丕丿賲 丨賯賷乇 賱乇賴亘丕賳 丕賱賮賱賰 氐賲鬲 爻賳賵丕鬲 胤賵賷賱丞 賲丐丿賷丕賸 毓賲賱賴 亘廿鬲賯丕賳 賱賰賳賴 賮賷 丕賱賳賴丕賷丞 賳胤賯 丿乇乇丕賸 賵丨賰賲 丕丨丕賱鬲賴 爻乇丕噩 賱賱賮賱賰 賵賯丕胤賳賷賴丕貙 丨賷孬 兀禺匕 賷丿毓賵 廿賱賶 丕賱鬲賵丨賷丿 丕賱丨賯 賲亘賷賳丕賸 丕賱廿賳鬲賯丕賱 丕賱廿賳爻丕賳賷 賲賳 丨丕賱丞 丕賱兀丨丕丿賷丞 睾賷乇 丕賱賵丕毓賷丞 丕賱鬲賷 毓丕卮賴丕 丕賱廿賳爻丕賳 賮賷 噩賳丞 毓丿賳 丨賷孬 賱丕 廿丿丕乇賰 賵賱丕 賵毓賷 賱賲丕 賴賵 禺賷乇 賵賲丕 賴賵 卮乇 賲乇賵乇丕賸 亘丕賱孬賳丕卅賷丞 丕賱賲鬲賲孬賱丞 亘丕賱匕賰乇 賵丕賱兀賳孬賶 (丌丿賲 賵丨賵丕亍)賵 賲丕 賷丨賲賱丕賳賴 賲賳 鬲賳丕賯囟丕鬲 賵廿夭丿賵丕噩丕鬲 丨賷孬 賲乇丨賱丞 丕賱噩賴丕丿 賵丕賱爻毓賷 賱賱毓賵丿丞 廿賱賶 丨丕賱丞 丕賱兀丨丕丿賷丞 丕賱賵丕毓賷丞 丨賷孬 丕賱鬲賳賵乇 賵丕賱鬲賵丕夭賳 丕賱乇賵丨賷 賵氐賵賱丕賸 賱賲丕 兀爻賲丕賴 亘丕賱廿賳爻丕賳 丕賱賲鬲睾賱亘 丕賱毓丕乇賮 賱匕丕鬲賴 賵丕賱賲丿乇賰 賱丨賯丕卅賯 丕賱賵噩賵丿貙 丕賱賲鬲睾賱亘 毓賱賶 丕賱賲賵鬲 賵丕賱賮賳丕亍 ..
賰賲丕 兀禺匕 賷丿毓賵 廿賱賶 丕賱賲丨亘丞 丕賱禺丕賱氐丞 丕賱噩丕賲毓丞 賵丕賱賲爻丕賵賷丞 亘賷賳 賰賱 丕賱賰丕卅賳丕鬲 賵丕賱賲賵噩賵丿丕鬲貙 丕賱賲丨亘丞 丕賱鬲賷 賷亘丿兀 賲賳賴丕 賰賱 卮賷亍 賵丕賱賲丨賯賯丞 賱賱廿乇丕丿丞 丕賱賰賱賷丞 丕賱賯丕丿乇丞 賵丕賱賳丕賮匕丞 賮賷 賰賱 兀賲乇 賲賳 兀賲賵乇 丕賱賵噩賵丿 ..
賲乇丿丕丿 賱賲 賷亘賳賷 賮賱賰賸 噩丿賷丿丕賸 賲乇丿丕丿 兀禺匕 賷亘賳賷 廿賳爻丕賳 丕賱賮賱賰 丕賱賳丕噩賷 丕賱賲毓丿 賱賷賳噩賵 賲賳 胤賵賮丕賳丕鬲 丕賱丿賲 賵丕賱賳丕乇 丕賱賯丕丿賲丞 ..
- 乇丨賱丞 氐賵賮賷丞 乇賵丨賷丞 賲爻亘賵賰丞 亘賱睾丞 卮丕毓乇賷丞 賲鬲賯賳丞 丕賱亘賳賷丕賳 賵丕賱毓賲丕乇丞 鬲禺賵囟 賲賵丕囟賷毓 丕賱亘卮乇賷丞 毓賱賶 丕禺鬲賱丕賮丕鬲賴丕 賲賳 丕賱丿賷賳貙 丕賱毓亘丕丿丞貙 丕賱兀禺賱丕賯貙 丕賱丨亘貙 丕賱賲賵鬲貙 丕賱丨賷丕丞貙 丕賱匕丕鬲 賵丕賱廿乇丕丿丞 ..
乇賲夭賷丕鬲 賲鬲毓丿丿丞 氐亘賴丕 賳毓賷賲丞 賮賷 賰鬲丕亘賴 賮賱賲 賷禺賳賴 賯賱賲賴 賱鬲賰賵賳 丕賱賳鬲賷噩丞 毓賱賶 賯丿乇 爻賲賵 丕賱乇爻丕賱丞 ..
噩丕亍 賲乇丿丕丿 賲賷禺丕卅賷賱 賳毓賷賲丞 賱賷賰賵賳 丕賱賳亘賷 丕賱賳丕胤賯 亘賮賱爻賮鬲賴 賰賲丕 賰丕賳 賱噩亘乇丕賳 賲賳 賯亘賱賴 賳亘賷賴 丕賱禺丕氐 賵賱賳賷鬲卮賴 夭乇丕丿卮鬲賴 ..
#丕賱丕賯鬲亘丕爻丕鬲 :
" 賯賱亘 賳馗賷賮貙 丨氐賳 賱丕 賷賳丕賱 " ..
" 賰賱 賲丕 賮賷 丕賱賰賵賳 賷賮賷囟 丨賰賲丞 賱賱丨賰賷賲貙 兀賲丕 丕賱噩丕賴賱 賮賷噩毓賱 丕賱丨賰賲丞 噩賴賱丕賸 " ..
" 丕賱賳丨賱丞 丕賱鬲賷 鬲噩賳賷 賲賳 丕賱兀夭賴丕乇 卮賴丿賴丕 鬲噩賳賷 爻賲賴丕 賰匕賱賰 " ..
" 丨爻賳丞 鬲毓賱賳 匕丕鬲賴丕 賱兀爻賵亍 賲賳 爻賷卅丞 氐丕賲鬲丞貙 賵賮囟賷賱丞 氐禺丕亘丞 賱兀賯亘丨 賲賳 乇匕賷賱丞 禺乇爻丕亍 " ..
" 賲鬲賶 丕爻鬲賷賯馗 丕賱賯賱亘 賵丨囟乇 賰丕賳 賲賳 丕賱兀賮囟賱 賱賱爻丕賳 兀賳 賷賳丕賲 兀賵 兀賳 賷禺鬲亘賶亍 賵乇丕亍 卮賮丕賴 賲禺鬲賵賲丞 " ..
" 賱爻鬲賲 賮賷 丨丕噩丞 廿賱賶 賴賷丕賰賱 鬲氐賱賵賳 賮賷賴丕賸 賮賲賳 賱賲 賷噩丿 賴賷賰賱丕賸 賮賷 賯賱亘賴 賱賳 賷噩丿 賯賱亘賴 賮賷 兀賷 賴賷賰賱 " ..
" 廿賳 廿賷賲丕賳丕賸 賲丨賲賵賱丕賸 毓賱賶 賲賵噩丞 賲賳 丕賱禺賵賮 賱賷爻 亘兀賰孬乇 賲賳 夭亘丿 丕賱禺賵賮貙 賮賴賵 賷乇鬲賮毓 亘丕乇鬲賮丕毓賴 賵賷賴亘胤 亘賴亘賵胤賴貙 兀賲丕 丕賱廿賷賲丕賳 丕賱氐丨賷丨 賮賱丕 賷夭賴乇 廿賱丕 毓賱賶 噩匕毓 賲賳 丕賱賲丨亘丞 賮賷孬賲乇 賮賴賲丕賸貙 廿賳 賰賳鬲 鬲禺卮賶 丕賱賱賴 賮賱丕 鬲丐賲賳 亘丕賱賱賴 " ..
" 賱丕 賮乇賯 亘賷賳 丕爻賲 鬲胤亘毓賴 毓賱賶 卮賮丞 賵丌禺乇 鬲賰鬲亘賴 毓賱賶 乇賲丕賱 丕賱卮丕胤卅貙 匕賱賰 鬲賲丨賵賴 丕賱乇賷丨 亘賴亘丞 賵賴匕丕 賷賲丨賵賴 丕賱賳丕爻 亘毓胤爻丞貙听 兀賲丕 廿匕丕 卮卅鬲 兀賱丕 賷賲丨賵 丕賱賳丕爻 丕爻賲賰 亘毓胤爻丞 賮丕胤亘毓賴 賮賷 丨亘丕鬲 賯賱賵亘賴賲 亘兀丨乇賮 賲賳 賳丕乇 " ..
" 賰賱 賲丕 賮賷 丕賱賰賵賳 賲鬲丿丕禺賱 亘毓囟賴 賮賷 亘毓囟貙 賮丕賱賰賵賳 賰賱賴 賮賷 丕賱廿賳爻丕賳 賵賰賱 丕賱廿賳爻丕賳 賮賷 丕賱賰賵賳貙 孬賲 廿賳 丕賱賰賵賳 噩爻丿 賵丕丨丿貙 賮賲丕 賱賲爻鬲賲 兀賯賱 兀噩夭丕卅賴 廿賱丕 賱賲爻鬲賲賵賴 亘賰丕賲賱賴 " ..
" 賱賷爻 賲賳 氐丕賳毓 毓噩丕卅亘 廿賱丕 丕賱賲丨亘丞貙 廿賳 卮卅鬲 兀賳 鬲亘氐乇 賮賱鬲賰賳 丕賱賲丨亘丞 賮賷 廿賳爻丕賳 毓賷賳賰 兀賵 卮卅鬲 兀賳 鬲爻賲毓 賮賱鬲賰賳 丕賱賲丨亘丞 賮賷 胤亘賱丞 兀匕賳賰 " ..
" 賲賳 賰丕賳 賱賴 毓丿賵 賵丕丨丿 賰丕賳 亘賱丕 氐丿賷賯 賵丕丨丿貙
廿匕 賰賷賮 賱賱賯賱亘 丕賱匕賷 鬲爻賰賳賴 丕賱毓丿丕賵丞 兀賳 賷賰賵賳 賲賷賳丕亍賸 兀賲賷賳丕賸 賱賱氐丿丕賯丞責 " ..
" 丕賱廿賳爻丕賳 賲賲賱賵賰 賲丕 賷賲賱賰貙 賮廿賳 卮卅鬲賲 兀賱丕 鬲賰賵賳賵丕 賲賲賱賵賰賷賳 賮丕毓鬲賯賵丕 賲丕 賮賷 賯亘囟鬲賰賲 賱鬲賳毓鬲賯賵丕 賲賳 賯亘囟鬲賴 " ..
" 賱丕鬲賯賷賲賵丕 孬賲賳丕賸 賱卮賷亍 賮兀丨賯乇 丕賱兀卮賷丕亍 兀孬賲賳 賲賳 兀賳 賷孬賲賳 " ..
" 賱賷爻 賮賷 廿賲賰丕賳 卮賷亍 兀賳 賷賻禺丿購賲賻 賲賳 睾賷乇 兀賳 賷購禺丿賻賲 亘禺丿賲鬲賴貙 賵賱丕 兀賳 賷購禺丿賻賲 賲賳 睾賷乇 兀賳 賷賻禺丿賽賲 賲丕 賷禺丿賲賴 ..
廿賳 丕賱禺丕丿賲 賴賵 爻賷丿 丕賱爻賷丿貙 賵廿賳 丕賱爻賷丿 賴賵 禺丕丿賲 丕賱禺丕丿賲貙 賮賱賷丨匕乇 丕賱禺丕丿賲 賲賳 兀賳 賷胤兀胤卅 乇兀爻賴貙 賵賱賷丨匕乇 丕賱爻賷丿 賲賳 兀賳 賷乇賮毓賴 毓丕賱賷丕賸貙 亘賱 毓賱賶 丕賱爻賷丿 兀賳 賷爻丨賯 賲丕 賮賷賴 賲賳 賰亘乇賷丕亍 丕賱爻賷丕丿丞 丕賱賲賲賷鬲丞貙听賵毓賱賶 丕賱禺丕丿賲 兀賳 賷賯鬲賱毓 賲丕 賮賷賴 賲賳 噩匕賵乇 丕賱廿賳爻丨丕賯 丕賱卮丕卅賳 " ..
" 廿賳 亘匕賵乇 丕賱丨賯 賱丿賮賷賳丞 賮賷 賰賱 廿賳爻丕賳 賵賰賱 卮賷亍貙 賮賱賷爻 卮睾賱賰賲 兀賳 鬲亘匕乇賵丕 丕賱丨賯 亘賱 兀賳 鬲毓丿賵丕 丕賱馗乇賵賮 丕賱賲丐丕鬲賷丞 賱馗賴賵乇賴 " ..
" 丕毓賱賲賵丕 兀賳 賰賱 丨賰賲 賷氐丿乇賴 廿賳爻丕賳 毓賱賶 廿賳爻丕賳 賴賵 毓亘亍 噩丿賷丿 賱賱丨丕賰賲 賵丕賱賲丨賰賵賲 毓賱賷賴 亘丕賱爻賵丕亍貙 賮廿賳 卮卅鬲賲 兀賳 鬲禺賮賮賵丕 賲賳 兀毓亘丕卅賰賲貙 丕丨匕乇賵丕 賲賳 兀賳 鬲丿賷賳賵丕 兀丨丿丕賸 兀賵 卮卅鬲賲 兀賳 鬲鬲賱丕卮賶 兀孬賯丕賱賰賲 賮鬲賱丕卮賵丕 兀賳鬲賲 賰匕賱賰 賮賷 丕賱賰賱賲丞貙 賱賷賰賳 丕賱賮賴賲 賯丕卅丿丕賸 賱禺胤丕賰賲 廿匕丕 賲丕 卮卅鬲賲 兀賳 賷賰賵賳 胤乇賷賯賰賲 爻賴賱丕賸 賵賲爻鬲賯賷賲丕賸 " ..
" 爻賱胤賵丕 丕賱毓亘丿 毓賱賶 丕賱毓丕賱賲 賵賱賵 賱賷賵賲 賵丕丨丿 賷丨賵賱賴 廿賱賶 毓丕賱賲 毓亘賷丿貙听 賵賱毓賱 兀賵賱 賲賳 賷賳賴丕賱 毓賱賷賴賲 亘爻賵胤賴 賵賷賰亘賱賴賲 亘丨丿賷丿賴 兀賵賱卅賰 丕賱匕賷賳 賷爻毓賵賳 賱賷賱 賳賴丕乇 賮賷 爻亘賷賱 鬲丨乇賷乇賴 賲賳 毓亘賵丿賷鬲賴 " ..
" 丕賱丨亘 賱丕 賷毓乇賶
賵丕賱賳賵乇 賱丕 賷毓丕乇
兀丨亘亘 鬲乇 賲丕 賱丕 賷乇賶
兀賳乇 賵爻乇 兀賳賶 鬲卮丕亍 " ..
" 賲孬賱賲丕 賷丿賮賳 睾氐賳 丨賷 賲賳 丕賱賰乇賲丞 丨賷丞 賮賷賳亘鬲 噩匕賵乇丕賸 賵賷氐亘丨 賰乇賲丞 賲爻鬲賯賱丞 賵賴賵 賱丕 賷夭丕賱 賲鬲氐賱丕賸 亘丕賱賰乇賲丞 丕賱兀賲貙 賴賰匕丕 丕賱廿賳爻丕賳 匕賱賰賲 丕賱睾氐賳 丕賱丨賷 賮賷 丕賱賰乇賲丞 丕賱廿賱賴賷丞 廿匕丕 賲丕 丿賮賳 賮賷 鬲乇亘丞 兀賱賵賴鬲賴 兀氐亘丨 廿賱賴丕賸 賵馗賱 賲鬲氐賱丕賸 亘丕賱賱賴 丕鬲氐丕賱丕賸 賱丕 丕賳賯胤丕毓 賱賴 " ..
" 賲丕 賰丕賳 丕賱賱賴 賷賵賲丕賸 睾囟賵亘丕賸 賵賱丕 賳賴賲丕賸 賮賷 丨亘賴 賱賱鬲賲噩賷丿貙 賵賱丕 賯丕爻賷 丕賱賯賱亘貙 賵賱賰賳賰賲 兀賳鬲賲 丕賱睾囟丕亘 賵丕賱噩丕卅毓賵賳 廿賱賶 丕賱鬲賲噩賷丿 賵賯爻丕丞 丕賱賯賱賵亘 ..
賱丕 亘禺賵乇丕賸 賷乇賷丿賰賲 丕賱賱賴 兀賳 鬲丨乇賯賵丕 兀賲丕賲賴貙 亘賱 賷乇賷丿賰賲 兀賳 鬲丨乇賯賵丕 睾囟亘賰賲 賵賰亘乇賷丕亍賰賲 賵賯爻丕賵丞 賯賱賵亘賰賲 賰賷賲丕 鬲賰賵賳賵丕 兀丨乇丕乇丕賸 賵賯丿賷乇賷賳 毓賱賶 賰賱 卮賷亍 賲孬賱賴 " ..
" 賲丕 兀賰孬乇 丕賱兀卮賷丕亍 丕賱鬲賷 鬲夭噩 賮賷 丕賱亘丿賳 賵賰丕賳 賲賳 丕賱兀噩丿乇 兀賳 鬲夭噩 賮賷 丕賱賯賱亘 ..
賵賲丕 兀賰孬乇 賲丕 賷禺夭賳賴 丕賱賳丕爻 賮賷 丕賱噩賷亘 賵亘賷鬲 丕賱賲丐賵賳丞 賵賰丕賳 兀丨賯 亘兀賳 賷禺夭賳 賮賷 丕賱毓賷賳 賵丕賱兀賳賮 ..
賵賲丕 兀賰孬乇 賲丕 賷爻丨賯賴 丕賱賳丕爻 亘兀囟乇丕爻賴賲 賵賰丕賳 丕賱兀丨乇賶 兀賳 賷賲囟睾賵賴 亘兀賮賰丕乇賴賲 " ..
" 丕賱廿賳爻丕賳 賮賷 丕賱賵丕賯毓 賱丕 賷丨丕乇亘 廿賱丕 賳賮爻賴貙 賵賴賵 廿匕 賷丨丕乇亘賴丕 賷丨丕乇亘 賰賱 賲禺賱賵賯 賷鬲賵賴賲賴 睾賷乇 賳賮爻賴 " ..
" 禺賷乇 賱賱廿賳爻丕賳 賱賵 賰丕賳 亘睾賷乇 賱爻丕賳 賲賳 兀賳 賷賰賵賳 匕丕 賱爻丕賳 賰賱 賰賱賲丞 賲賳 賰賱賲丕鬲賴 兀丨亘賵賱丞 兀賵 賲爻賱丞貙 賵賰賱賲丕鬲 丕賱賳丕爻 爻鬲亘賯賶 兀丨丕亘賷賱 賱賴賲 賵賲爻賱丕鬲 廿賱賶 兀賳 賷胤賴乇 丕賱賮賴賲 兀賱爻賳鬲賴賲 賵賷噩毓賱 賲賳 賰賱賲丕鬲賴賲 丕賱賲鬲毓丿丿丞 丕賱賲賯丕胤毓 賰賱賲丞 匕丕鬲 賲賯胤毓 賵丕丨丿 " ..
" 賱賷爻鬲 丕賱賲丨亘丞 亘賮囟賷賱丞貙 廿賳賴丕 賱囟乇賵乇丞 兀卮丿 賲賳 囟乇賵乇丞 丕賱禺亘夭 賵丕賱賲丕亍 賵丕賱賳賵乇 賵丕賱賴賵丕亍貙 賮丨匕丕乇 兀賳 賷賮禺乇 兀丨丿 亘賲丨亘鬲賴貙 亘賱 毓賱賷賰賲 兀賳 鬲鬲賳賮爻賵丕 丕賱賲丨亘丞 睾賷乇 賲賮賰乇賷賳 亘賴丕 賵亘賲孬賱 丕賱爻賴賵賱丞 丕賱鬲賷 鬲鬲賳賮爻賵賳 亘賴丕 丕賱賴賵丕亍貙 廿匕 賱賷爻鬲 丕賱賲丨亘丞 賮賷 丨丕噩丞 廿賱賶 賲賳 賷卮賷丿 亘賴丕 賵賷乇賮毓賴丕貙 賮賴賷 鬲乇賮毓 丕賱賯賱亘 丕賱匕賷 鬲噩丿賴 兀賴賱丕賸 賱賴丕貙 賱丕 鬲胤賱亘賵丕 孬賵丕亘丕賸 賱賱賲丨亘丞貙听 賮賮賷 丕賱賲丨亘丞 孬賵丕亘 丕賱賲丨亘丞 賲孬賱賲丕 賮賷 丕賱亘睾囟 毓賯丕亘 賱賱亘睾囟 " ..
" 丕丨鬲乇爻賵丕 賲賳 賰孬乇丞 丕賱賰賱丕賲貙 賮賲賳 兀賱賮 賰賱賲丞 賷賳胤賯賴丕 丕賱賳丕爻 賯丿 鬲賰賵賳 賵丕丨丿丞 賱丕 兀賰孬乇 噩丿賷乇丞 亘兀賳 鬲賳胤賯貙 兀賲丕 賲丕 亘賯賷 賮囟亘丕亘 賮賷 丕賱賮賰乇貙 賵賵賯乇 賮賷 丕賱兀匕賳貙 賵鬲毓亘 賱賱爻丕賳貙 賵毓賲賶 賱賱賯賱亘 ..
賲丕 兀氐毓亘 丕賱賳胤賯 亘丕賱賰賱賲丞 丕賱噩丿賷乇丞 丨賯丕賸 亘兀賳 鬲賳胤賯 !!
賵賲賳 兀賱賮 賰賱賲丞 賷賰鬲亘賴丕 丕賱賳丕爻 賯丿 鬲賰賵賳 賵丕丨丿丞 賱丕 兀賰孬乇 丨乇賷丞賸 亘兀賳 鬲賰鬲亘貙 兀賲丕 賲丕 亘賯賷 賮賲丿丕丿 賲賴丿賵乇 賵賯乇胤丕爻 賲鬲賱賮 賵丿賯丕卅賯 賲孬賯賱丞 亘丕賱乇氐丕氐 亘丿賱丕賸 賲賳 兀賳 鬲賰賵賳 賲丨賲賵賱丞 毓賱賶 兀噩賳丨丞 賲賳 賳賵乇 " ..
" 廿賳 噩丿賵賱丕賸 毓賰乇丕賸 賱賷爻鬲胤賷毓 兀賳 賷毓賰乇 噩丿賵賱丕賸 丌禺乇貙 賵賱賰賳 兀賳賶 賱噩丿賵賱 毓賰乇 兀賳 賷毓賰乇 丕賱亘丨乇責 廿賳 丕賱亘丨乇 賱賷賯鬲亘賱賴 囟丕丨賰丕賸貙 賮賷兀禺匕 兀賵丨丕賱賴 賵賷賮乇卮賴丕 賮賷 賯丕毓丞 孬賲 賷毓胤賷賴 賲丕亍 夭賱丕賱丕賸 亘丿賱丕賸 賲賳賴丕 ..
賯丿 鬲爻胤賷毓賵賳 兀賳 鬲賳噩爻賵丕 兀賵 鬲毓賯賲賵丕 匕乇丕毓丕賸 賲乇亘毓丕賸 - 亘賱 賲賷賱丕賸 賲乇亘毓丕賸 -
賵賱賰賳 賲賳 匕丕 賷爻鬲胤賷毓 兀賳 賷賳噩爻 兀賵 賷毓賯賲 丕賱兀乇囟責 廿賳 丕賱兀乇囟 賱鬲賯鬲亘賱 亘賮乇丨 賰賱 兀賵爻丕禺 丕賱廿賳爻丕賳 賵丕賱丨賷賵丕賳貙 賵鬲毓胤賷賴賲丕 毓賵囟丕賸 毓賳賴丕 孬賲丕乇丕賸 胤賷亘丞貙 賵兀夭賴丕乇 毓胤乇丞貙 賵兀毓卮丕亘丕賸 賳丿賷丞 賵丨亘賵亘丕賸 賲丨賷賷丞 賵匕賱賰 亘睾賷乇 丨爻丕亘 " ..
#賲賷禺丕卅賷賱冲賳毓賷賲丞
#賲乇丿丕丿
January 23, 2018
賲乇丿丕丿 .. 賰鬲丕亘 賷丨賵賷 賮賱爻賮丞 賵噩賵丿 賰賱 丕賱賵噩賵丿 賵 毓賱賷 乇兀爻賴 丕賱廿賳爻丕賳 貙 爻賷丿 丕賱賵噩賵丿 貙 賵 賰賷賮 丕賱爻亘賷賱 丕賱賷 丕賱賳噩丕丞 賲賳 胤賵賮丕賳 乇丨賱丞 丕賱丨賷丕丞 丕賱匕賷 賱丕 鬲氐賳毓賴 廿賱丕 兀賳賮爻賳丕.
丕賱賰鬲丕亘 賲丐賱賮 賲賳 爻亘毓 賵 孬賱丕孬賷賳 賮氐賱丕 賷賯丿賲 賮賷賴丕 丕賱賲丐賱賮 乇丐賷鬲賴 賵 賮賱爻賮鬲賴 鬲賱賰 毓賱賷 賱爻丕賳 亘胤賱 丕賱賯氐丞 (賲乇丿丕丿) 丕賱匕賷 賷賯丿賲賴 賮賷 卮禺氐賷丞 禺賷丕賱賷丞 賮賷 賵丕賯毓 丕賮鬲乇丕囟賷 賷賳囟賲 丕賱賷 孬賲丕賳賷丞 賲賳 丕賱乇賴亘丕賳 賮賷 賲毓亘丿 毓賱賷 爻賮丨 噩亘賱 賷爻賲賵賳賴 (丕賱賮購賱賰) 亘賳丕賴 爻丕賲 廿亘賳 丕賱賳亘賷 賳賵丨 賱賷賰賵賳 賳賲賵匕噩丕 孬丕賳賷丕 賱爻賮賷賳丞 賳賵丨 丕賱鬲賷 賳噩丕 亘賴丕 禺賱丕氐丞 丕賱亘卮乇 賲賳 丕賱胤賵賮丕賳 丕賱兀賵賱. 賵 賰丕賳 丿賵乇 丕賱乇賴亘丕賳 丕賱鬲爻毓丞 _ 亘賯賷丕丿丞 卮賲丕丿賲_ 賴賵 鬲毓賱賷賲 丕賱賳丕爻 賮賱爻賮丞 賵噩賵丿賴賲 賵 賰賷賮賷丞 丕賱賳噩丕丞 賲賳 賲賳 胤賵賮丕賳 丕賱丿賳賷丕. 賵 賱賰賳 賯亘賱 丕賳囟賲丕賲 賲乇丿丕丿 丕賱賷 丕賱賮賱賰貙 亘爻亘亘 賵賮丕丞 兀丨丿 乇賴亘丕賳賴 貙 賰丕賳 卮賲丕丿賲 賯丿 丕賳丨乇賮 亘鬲毓丕賱賷賲 丕賱賮賱賰 賵 乇爻丕賱鬲賴 丕賱賷 丕賱廿賳噩乇丕賮 賳丨賵 丕賱賲丕丿賷丕鬲 賵 丕賱鬲乇賮 賵 丕賱乇賷丕卮 貙 賮噩丕亍 賲乇丿丕丿 賵 丕賳囟賲 丕賱賷 丕賱賮賱賰 賰禺丕丿賲 賱賱乇賴亘丕賳 孬賲 兀氐亘丨 鬲丿乇賷噩賷丕 賴賵 丕賱賯丕卅丿 丕賱賮毓賱賷 賱賱賮賱賰 賵 乇賴亘丕賳賴 亘廿爻鬲孬賳丕亍 卮賲丕丿賲 丕賱匕賷 賳丕氐亘 賲乇丿丕丿 丕賱毓丿丕亍 亘爻亘 毓賱賲賴 賵 丨賰賲鬲賴 賵 丨亘 丕賱乇賴亘丕賳 賵 丕賳氐賷丕毓賴賲 賱賴. 賷丨丕賵賱 卮賲丕丿賲 亘卮鬲賷 丕賱爻亘賱 丕賱鬲禺賱氐 賲賳 夭毓丕賲丞 賲乇丿丕丿 丕賱賮毓賱賷丞 毓賱賷 丕賱乇賴亘丕賳 丕賱賷 丨丿 丕賱禺胤賮 賵賲丨丕賵賱丞 丕賱賯鬲賱 賵 賱賰賳 賰賱 賲丨丕賵賱丕鬲賴 鬲亘賵亍 亘丕賱賮卮賱 賵 賷賳噩賵 賲乇丿丕丿 亘卮賰賱 賲毓噩夭 賵 鬲夭丿丕丿 賲丨亘丞 丕賱乇賴亘丕賳 賱賴 賵 賷匕賷毓 氐賷鬲賴 賮賷 丕賱亘賱丕丿 賵 丕賱廿賲丕乇丕鬲 丕賱賲噩丕賵乇丞.
賷賱禺氐 丕賱賰丕鬲亘 丕賱賮賷賱爻賵賮 賲賷禺丕卅賷賱 賳毓賷賲丞 賮賱爻賮鬲賴 賲賳 賴匕賴 丕賱乇賵丕賷丞 賮賷 丕賱賮氐賱 丕賱兀禺賷乇 丨賷賳 賷賰卮賮 毓賱賷 賱爻丕賳 亘胤賱賴丕 賲乇丿丕丿 兀賳 (丕賱賮賱賰) 賴賵 兀噩爻丕丿賳丕 賵 (乇亘丕賳賴丕) 賴賵 廿賷賲丕賳賳丕 貙 兀賲丕 ( 丕賱胤賵賮丕賳) 賮賴賵 賳賮賵爻賳丕 丕賱賲囟胤乇亘丞 亘兀賲賵丕噩 賰賱 丕賱賳夭毓丕鬲 賵 丕賱賳夭賵丕鬲.
賵 賱賰賳 毓賱賷 賲爻鬲賵賷 賮賴賲 丕賱賯丕乇卅 賱賴丕 賮兀乇賷 兀賳 賲乇丿丕丿 賴賵 氐賵鬲 丕賱賮胤乇丞 賵 丕賱廿賷賲丕賳 賵 丕賱囟賲賷乇 貙 賵 卮賲丕丿賲 賴賵 乇賲夭 賱賱賳賮爻 丕賱囟毓賷賮丞 丕賱賲鬲胤賱亘丞 賱賰賱 賲丕 賷卮亘毓賴丕 丿賳賵賷丕. 賲乇丿丕丿 亘丕賱賳爻亘丞 賱賷 賷賲鬲夭噩 賮賷 乇賲夭賷鬲賴 亘乇賲夭賷丞 丕賱賮賱賰 賳賮爻賴 賱兀賳賴 賴賵 賯丕卅丿賴丕 賮毓賱賷丕 賵 毓賲賱賷丕.
廿爻鬲賱賴賲 丕賱賰丕鬲亘 賮賰乇丞 丕賱乇賵丕賷丞 賵 賲賵囟賵毓賴丕 丕賱賮賱爻賮賷 賵 丕賱賵毓馗賷 賲賳 賰鬲丕亘 (丕賱賳亘賷) 賱噩亘乇丕賳 賵 丕賱匕賷 賱賲 兀賳丿賴卮 毓賳丿賲丕 毓乇賮鬲 賲賳 賲丐禺乇丞 丕賱乇賵丕賷丞 貙 丨賷孬 鬲毓乇囟 丿丕乇 丕賱賳卮乇 爻賱爻賱丞 賲丐賱賮丕鬲 丕賱賰丕鬲亘 貙 兀賳 賲賷禺丕卅賷賱 賳毓賷賲丞 賱賴 賰鬲丕亘 賲鬲乇噩賲 毓賳 賰鬲丕亘 丕賱賳亘賷 氐丿乇 賯亘賱 賰鬲丕亘鬲賴 賱鬲賱賰 丕賱乇賵丕賷丞 亘亘囟毓 爻賳賵丕鬲. 賮賱丕 毓噩亘 賲賳 鬲兀孬乇 丕賱賰丕鬲亘 噩丿丕 亘賰鬲丕亘 噩亘乇丕賳 賵 賮賰乇賴 賵 賮賱爻賮鬲賴 賵 丕賱鬲賷 噩丕卅鬲 賴賳丕 賲鬲胤丕亘賯丞 賲毓賴 賮賷 賲賵丕囟毓 賵 賲鬲卮丕亘賴丞 賮賷 兀禺乇賷 賵 賲爻賴亘丞 賮賷 賰賱 丕賱賲賵丕囟毓.
兀毓噩亘鬲賳賷 噩丿丕 賵 亘卮賰賱 卮禺氐賷 賮賰乇丞 乇賲夭賷丞 丕賱賮賱賰 兀賵 (爻賮賷賳丞 賳賵丨) 貙 賮賯丿 賰丕賳鬲 噩夭亍丕 賲賳 賮賱爻賮鬲賷 丕賱卮禺氐賷丞 賲毓 亘毓囟 丕賱兀氐丿賯丕亍 賲賳 兀氐丨丕亘 丕賱乇丐賷丞 丕賱賵丕丨丿丞 賮賷賲丕 賷禺氐 賮賱爻賮丞 乇丨賱鬲賳丕 賮賷 賴匕賴 丕賱丿賳賷丕 賵 賰賷賮賷丞 丕賱爻賱丕賲丞 賮賷賴丕 .
丕賱賰鬲丕亘 乇丕卅毓 賵 賲賲鬲毓 賵 孬乇賷 噩丿丕 賮賷 賱睾鬲賴 賵 胤乇賷賯丞 毓乇囟 賮賱爻賮鬲賴 ( 丕賱噩亘乇丕賳賷丞) 丕賱賲匕丕賯 賵 丕賱乇丕卅丨丞.
鬲丨賷丕鬲賷.
丕賱賰鬲丕亘 賲丐賱賮 賲賳 爻亘毓 賵 孬賱丕孬賷賳 賮氐賱丕 賷賯丿賲 賮賷賴丕 丕賱賲丐賱賮 乇丐賷鬲賴 賵 賮賱爻賮鬲賴 鬲賱賰 毓賱賷 賱爻丕賳 亘胤賱 丕賱賯氐丞 (賲乇丿丕丿) 丕賱匕賷 賷賯丿賲賴 賮賷 卮禺氐賷丞 禺賷丕賱賷丞 賮賷 賵丕賯毓 丕賮鬲乇丕囟賷 賷賳囟賲 丕賱賷 孬賲丕賳賷丞 賲賳 丕賱乇賴亘丕賳 賮賷 賲毓亘丿 毓賱賷 爻賮丨 噩亘賱 賷爻賲賵賳賴 (丕賱賮購賱賰) 亘賳丕賴 爻丕賲 廿亘賳 丕賱賳亘賷 賳賵丨 賱賷賰賵賳 賳賲賵匕噩丕 孬丕賳賷丕 賱爻賮賷賳丞 賳賵丨 丕賱鬲賷 賳噩丕 亘賴丕 禺賱丕氐丞 丕賱亘卮乇 賲賳 丕賱胤賵賮丕賳 丕賱兀賵賱. 賵 賰丕賳 丿賵乇 丕賱乇賴亘丕賳 丕賱鬲爻毓丞 _ 亘賯賷丕丿丞 卮賲丕丿賲_ 賴賵 鬲毓賱賷賲 丕賱賳丕爻 賮賱爻賮丞 賵噩賵丿賴賲 賵 賰賷賮賷丞 丕賱賳噩丕丞 賲賳 賲賳 胤賵賮丕賳 丕賱丿賳賷丕. 賵 賱賰賳 賯亘賱 丕賳囟賲丕賲 賲乇丿丕丿 丕賱賷 丕賱賮賱賰貙 亘爻亘亘 賵賮丕丞 兀丨丿 乇賴亘丕賳賴 貙 賰丕賳 卮賲丕丿賲 賯丿 丕賳丨乇賮 亘鬲毓丕賱賷賲 丕賱賮賱賰 賵 乇爻丕賱鬲賴 丕賱賷 丕賱廿賳噩乇丕賮 賳丨賵 丕賱賲丕丿賷丕鬲 賵 丕賱鬲乇賮 賵 丕賱乇賷丕卮 貙 賮噩丕亍 賲乇丿丕丿 賵 丕賳囟賲 丕賱賷 丕賱賮賱賰 賰禺丕丿賲 賱賱乇賴亘丕賳 孬賲 兀氐亘丨 鬲丿乇賷噩賷丕 賴賵 丕賱賯丕卅丿 丕賱賮毓賱賷 賱賱賮賱賰 賵 乇賴亘丕賳賴 亘廿爻鬲孬賳丕亍 卮賲丕丿賲 丕賱匕賷 賳丕氐亘 賲乇丿丕丿 丕賱毓丿丕亍 亘爻亘 毓賱賲賴 賵 丨賰賲鬲賴 賵 丨亘 丕賱乇賴亘丕賳 賵 丕賳氐賷丕毓賴賲 賱賴. 賷丨丕賵賱 卮賲丕丿賲 亘卮鬲賷 丕賱爻亘賱 丕賱鬲禺賱氐 賲賳 夭毓丕賲丞 賲乇丿丕丿 丕賱賮毓賱賷丞 毓賱賷 丕賱乇賴亘丕賳 丕賱賷 丨丿 丕賱禺胤賮 賵賲丨丕賵賱丞 丕賱賯鬲賱 賵 賱賰賳 賰賱 賲丨丕賵賱丕鬲賴 鬲亘賵亍 亘丕賱賮卮賱 賵 賷賳噩賵 賲乇丿丕丿 亘卮賰賱 賲毓噩夭 賵 鬲夭丿丕丿 賲丨亘丞 丕賱乇賴亘丕賳 賱賴 賵 賷匕賷毓 氐賷鬲賴 賮賷 丕賱亘賱丕丿 賵 丕賱廿賲丕乇丕鬲 丕賱賲噩丕賵乇丞.
賷賱禺氐 丕賱賰丕鬲亘 丕賱賮賷賱爻賵賮 賲賷禺丕卅賷賱 賳毓賷賲丞 賮賱爻賮鬲賴 賲賳 賴匕賴 丕賱乇賵丕賷丞 賮賷 丕賱賮氐賱 丕賱兀禺賷乇 丨賷賳 賷賰卮賮 毓賱賷 賱爻丕賳 亘胤賱賴丕 賲乇丿丕丿 兀賳 (丕賱賮賱賰) 賴賵 兀噩爻丕丿賳丕 賵 (乇亘丕賳賴丕) 賴賵 廿賷賲丕賳賳丕 貙 兀賲丕 ( 丕賱胤賵賮丕賳) 賮賴賵 賳賮賵爻賳丕 丕賱賲囟胤乇亘丞 亘兀賲賵丕噩 賰賱 丕賱賳夭毓丕鬲 賵 丕賱賳夭賵丕鬲.
賵 賱賰賳 毓賱賷 賲爻鬲賵賷 賮賴賲 丕賱賯丕乇卅 賱賴丕 賮兀乇賷 兀賳 賲乇丿丕丿 賴賵 氐賵鬲 丕賱賮胤乇丞 賵 丕賱廿賷賲丕賳 賵 丕賱囟賲賷乇 貙 賵 卮賲丕丿賲 賴賵 乇賲夭 賱賱賳賮爻 丕賱囟毓賷賮丞 丕賱賲鬲胤賱亘丞 賱賰賱 賲丕 賷卮亘毓賴丕 丿賳賵賷丕. 賲乇丿丕丿 亘丕賱賳爻亘丞 賱賷 賷賲鬲夭噩 賮賷 乇賲夭賷鬲賴 亘乇賲夭賷丞 丕賱賮賱賰 賳賮爻賴 賱兀賳賴 賴賵 賯丕卅丿賴丕 賮毓賱賷丕 賵 毓賲賱賷丕.
廿爻鬲賱賴賲 丕賱賰丕鬲亘 賮賰乇丞 丕賱乇賵丕賷丞 賵 賲賵囟賵毓賴丕 丕賱賮賱爻賮賷 賵 丕賱賵毓馗賷 賲賳 賰鬲丕亘 (丕賱賳亘賷) 賱噩亘乇丕賳 賵 丕賱匕賷 賱賲 兀賳丿賴卮 毓賳丿賲丕 毓乇賮鬲 賲賳 賲丐禺乇丞 丕賱乇賵丕賷丞 貙 丨賷孬 鬲毓乇囟 丿丕乇 丕賱賳卮乇 爻賱爻賱丞 賲丐賱賮丕鬲 丕賱賰丕鬲亘 貙 兀賳 賲賷禺丕卅賷賱 賳毓賷賲丞 賱賴 賰鬲丕亘 賲鬲乇噩賲 毓賳 賰鬲丕亘 丕賱賳亘賷 氐丿乇 賯亘賱 賰鬲丕亘鬲賴 賱鬲賱賰 丕賱乇賵丕賷丞 亘亘囟毓 爻賳賵丕鬲. 賮賱丕 毓噩亘 賲賳 鬲兀孬乇 丕賱賰丕鬲亘 噩丿丕 亘賰鬲丕亘 噩亘乇丕賳 賵 賮賰乇賴 賵 賮賱爻賮鬲賴 賵 丕賱鬲賷 噩丕卅鬲 賴賳丕 賲鬲胤丕亘賯丞 賲毓賴 賮賷 賲賵丕囟毓 賵 賲鬲卮丕亘賴丞 賮賷 兀禺乇賷 賵 賲爻賴亘丞 賮賷 賰賱 丕賱賲賵丕囟毓.
兀毓噩亘鬲賳賷 噩丿丕 賵 亘卮賰賱 卮禺氐賷 賮賰乇丞 乇賲夭賷丞 丕賱賮賱賰 兀賵 (爻賮賷賳丞 賳賵丨) 貙 賮賯丿 賰丕賳鬲 噩夭亍丕 賲賳 賮賱爻賮鬲賷 丕賱卮禺氐賷丞 賲毓 亘毓囟 丕賱兀氐丿賯丕亍 賲賳 兀氐丨丕亘 丕賱乇丐賷丞 丕賱賵丕丨丿丞 賮賷賲丕 賷禺氐 賮賱爻賮丞 乇丨賱鬲賳丕 賮賷 賴匕賴 丕賱丿賳賷丕 賵 賰賷賮賷丞 丕賱爻賱丕賲丞 賮賷賴丕 .
丕賱賰鬲丕亘 乇丕卅毓 賵 賲賲鬲毓 賵 孬乇賷 噩丿丕 賮賷 賱睾鬲賴 賵 胤乇賷賯丞 毓乇囟 賮賱爻賮鬲賴 ( 丕賱噩亘乇丕賳賷丞) 丕賱賲匕丕賯 賵 丕賱乇丕卅丨丞.
鬲丨賷丕鬲賷.
December 18, 2017
What a wonderful read!
This book seems like a 'hidden gem' based on the minimal amount of reviews considering it was written so long ago!
This book takes place upon a peak where Noah's Ark had to come to rest after the flood...
The book of Mirdad provides timeless wisdom by an unexpected member of the nine guardians of the Arc.. It provides so much wisdom, yet is concise enough to be considered a quick read...
This book will definitely require a re-read as it carries so much depth and insight, on how to heal the human condition.
This book seems like a 'hidden gem' based on the minimal amount of reviews considering it was written so long ago!
This book takes place upon a peak where Noah's Ark had to come to rest after the flood...
The book of Mirdad provides timeless wisdom by an unexpected member of the nine guardians of the Arc.. It provides so much wisdom, yet is concise enough to be considered a quick read...
This book will definitely require a re-read as it carries so much depth and insight, on how to heal the human condition.
October 7, 2009
Die to live or live to die...
February 22, 2023
禺丕亘 馗賳賷 亘賲賷禺丕卅賷賱 賳毓賷賲丞 亘毓丿 丕毓噩丕亘賷 丕賱卮丿賷丿 亘賴 賮賷 "賲匕賰乇丕鬲 丕賱兀乇賯卮" 賯賲丞 賮賷 丕賱賲賱賱
賵丕賱賵毓馗 丕賱賱丕賲鬲賳丕賴賷 亘爻亘亘 賵亘賱丕 爻亘亘 .. 賷卮亘賴 賰孬賷乇丕賸 賰鬲丕亘 "丕賱賳亘賷" 賱噩亘乇丕賳 禺賱賷賱 噩亘乇丕賳 .. 丕賱馗丕賴乇 兀賳賴丕 賰丕賳鬲 丌賮丞 賰鬲丕亘 丕賱賲賴噩乇 賲孬賱丕 責!
賵丕賱賵毓馗 丕賱賱丕賲鬲賳丕賴賷 亘爻亘亘 賵亘賱丕 爻亘亘 .. 賷卮亘賴 賰孬賷乇丕賸 賰鬲丕亘 "丕賱賳亘賷" 賱噩亘乇丕賳 禺賱賷賱 噩亘乇丕賳 .. 丕賱馗丕賴乇 兀賳賴丕 賰丕賳鬲 丌賮丞 賰鬲丕亘 丕賱賲賴噩乇 賲孬賱丕 責!
September 12, 2021
The best book i had read in my lifetime. Thats why this form and name has used small i to respect Lord Mirdad .This is the factual incident recorded by the youngest disciple of Mirdad named as Naronda.Meditation happen for three nights by this name and form after reading this unique book Pray all should read this book at this time of plandemic. Even the bad guys so they understand and change to reach to the Love taught by Lord Mirdad.
February 8, 2021
Who is GOD? Is he the one who created us or Is he the one created by humans? To Whom should I pray? Why people do prayers? To request God to fulfill their desires? So is God listening to our prayers? If so why some of our prayers get answered and some remain unanswered? Or do people pray to show their gratitude to God? If so why the most religious people are unhappy with their lives? Why do they complain? Or will I be send to hell if I dont pray? What is this hell/heaven? We have never been there ? And the ones who talk about it have never been there? With all these technological advancements, we have not encountered a single place as lively, as welcoming, as loving as our Earth across millions of light years in this universe, where we can breathe, walk, live as freely as we do here. So aren't we already living on heaven? Even if God listens to our prayers, what he would think ? Won't he think "I've given you the highest intelligence among all the species, and all you could do with that intelligence is to compare yourself with others and get jealous, greedy, unhappy and blame it on fate, luck and me(God), whereas all other species live their life in sync with nature and fight for its survival and you humans wait and beg for a saviour to pull you out of the pit that you dig for yourself. How pathetic and helpless you are?" Or else Can we say there is no God? How can we? I'm not asking my lungs to breathe, my heart to beat, my stomach to digest, and when there is a wound/cut, my cells rush to heal. So isn't there a divine energy inside us trying to preserve/protect us? And when this divine energy leaves this body, this life ends and we don't have control over it. So there is a supreme power which is beyond our control. But how can i understand it?
If you ever had these questions arosed within you and had been searching for answers, you should read this book. If these questions never crossed your mind, don't bother about this book. Because the very essence of this book is not in its words but in the way the reader's mind processes those words. Indeed, a masterpiece.
If you ever had these questions arosed within you and had been searching for answers, you should read this book. If these questions never crossed your mind, don't bother about this book. Because the very essence of this book is not in its words but in the way the reader's mind processes those words. Indeed, a masterpiece.
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