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The Red Book: Liber Novus
When Carl Jung embarked on an extended self-exploration he called it his 鈥渃onfrontation with the unconscious,鈥� the heart of it was The Red Book, a large, illuminated volume he created between 1914 and 1930. Here he developed his principle theories鈥攐f the archetypes, the collective unconscious, and the process of individuation鈥攖hat transformed psychotherapy from a practice concerned with treatment of the sick into a means for higher development of the personality.
While Jung considered The Red Book to be his most important work, only a handful of people have ever seen it. Now, in a complete facsimile and translation, it is available to scholars and the general public. It is an astonishing example of calligraphy and art on a par with The Book of Kells and the illuminated manuscripts of William Blake. This publication of The Red Book is a watershed that will cast new light on the making of modern psychology.
212 color illustrations.
While Jung considered The Red Book to be his most important work, only a handful of people have ever seen it. Now, in a complete facsimile and translation, it is available to scholars and the general public. It is an astonishing example of calligraphy and art on a par with The Book of Kells and the illuminated manuscripts of William Blake. This publication of The Red Book is a watershed that will cast new light on the making of modern psychology.
212 color illustrations.
371 pages, Hardcover
First published January 1, 2009
3698 people are currently reading
44460 people want to read
About the author
C.G. Jung
1,767听books10.7k听followersCarl Gustav Jung (/j蕣艐/; German: [藞karl 藞伞蕣staf j蕣艐]), often referred to as C. G. Jung, was a Swiss psychiatrist and psychotherapist who founded analytical psychology. Jung proposed and developed the concepts of extraversion and introversion; archetypes, and the collective unconscious. His work has been influential in psychiatry and in the study of religion, philosophy, archeology, anthropology, literature, and related fields. He was a prolific writer, many of whose works were not published until after his death.
The central concept of analytical psychology is individuation鈥攖he psychological process of integrating the opposites, including the conscious with the unconscious, while still maintaining their relative autonomy. Jung considered individuation to be the central process of human development.
Jung created some of the best known psychological concepts, including the archetype, the collective unconscious, the complex, and synchronicity. The Myers-Briggs Type Indicator (MBTI), a popular psychometric instrument, has been developed from Jung's theory of psychological types.
Though he was a practising clinician and considered himself to be a scientist, much of his life's work was spent exploring tangential areas such as Eastern and Western philosophy, alchemy, astrology, and sociology, as well as literature and the arts. Jung's interest in philosophy and the occult led many to view him as a mystic, although his ambition was to be seen as a man of science. His influence on popular psychology, the "psychologization of religion", spirituality and the New Age movement has been immense.
The central concept of analytical psychology is individuation鈥攖he psychological process of integrating the opposites, including the conscious with the unconscious, while still maintaining their relative autonomy. Jung considered individuation to be the central process of human development.
Jung created some of the best known psychological concepts, including the archetype, the collective unconscious, the complex, and synchronicity. The Myers-Briggs Type Indicator (MBTI), a popular psychometric instrument, has been developed from Jung's theory of psychological types.
Though he was a practising clinician and considered himself to be a scientist, much of his life's work was spent exploring tangential areas such as Eastern and Western philosophy, alchemy, astrology, and sociology, as well as literature and the arts. Jung's interest in philosophy and the occult led many to view him as a mystic, although his ambition was to be seen as a man of science. His influence on popular psychology, the "psychologization of religion", spirituality and the New Age movement has been immense.
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March 20, 2010
12.1.09
I couldn't sleep last night, as inspired as I was having begun to read Carl Jung's Liber Novus, his "Red Book." My first impression is that this is a massive tome; at 16x12x2'' it is easily the largest book I've ever laid hand on, and just turning the pages takes a substantial effort. But it's well worth it.
The Liber Novus is Jung's account of his decades long process of psychological and subconscious self experimentation, through a technique called "active imagination;" a process that he claimed was the seeds to all his work. Written first in a series of Black Books, this masterpiece was later painstakingly copied into a red leather-bound book, though never finished. And by copy I mean create an entire illuminated manuscript, complete with exquisite calligraphy and full color mandala and dream illustrations, that Jung worked on till his fascination with alchemy took hold, and then sat in a box until long after he died.
This first edition presents not just a translation of the text (by Jung scholar Sonu Shamdasani), but a full facsimile of the original folio plates, which have been kept in a safe deposit box unlooked at for the last 80 years and so are in excellent condition. The edition also includes critical apparatuses; a historical essay to contextualize the significance of the Liber Novus in Jung's life and work (and was the main thrust to convince the Society for the Heirs of Jung to finally let the book be published), as well as paratextual citations to highlight the variety of references in the manuscript itself, which should make the read that much more insightful.
Flipping through the folio I was struck by the richness of the illustrations, some of which I would consider masterpieces in themselves, filled with fractals, swirling colors, archetypal situations, and a surreal dream-sense that was apparently under-appreciated by the Surrealists. The calligraphy is in German, which I unfortunately don't speak, and can only comment on the precise appearance of.
As for the text itself, that will be my next attempt. I will say that it begins with the title: "The way of what is to come," along with some prophetic quotations from Isaiah, and much of it is in dialogue form between Jung and his spirit guide (in the tradition of Mephistopheles), placing the work as a modern take of the tradition of revelatory literature, which isn't so far off considering the inclusion of Jung's dreams prophesying the World Wars.
On the whole, the book seems to be Jung's attempt to reconcile the scientific with the mythic and spiritual, the personal with collective, and as such could not be more timely than to finally see the light of people's eyes. As a writer interested in the use of dreams and personal narratives, as well as having taken this process to my own experimental, revelatory, self-mythology and understand the danger of attempting vs. the incredibly potent imagery that can come out of such a process, I suspect the Liber Novus may have far reaching cultural effects that we could only begin to imagine.
12.11.09
I finally started reading the text of Jung's Red Book last night, and it is as revelatory, revolutionary, and vitally important as I suspected it would be, not just in terms of Jung's psychological theories but in taking a stance for a broader spiritual approach to reality that is even more lacking now than when Jung was writing. Reading this is like reading Blake, I want to quote every passage (as they are almost all brilliant), but if my cat will get off the tome I'll look at some of the important symbols and themes that Jung was attempting to articulate.
The spirit of the times vs. the spirit of the depths - Jung makes a distinction between the spirit or stance of the time in which he lives vs. the spirit of a greater, ancient, and universal reality that is entirely overlooked by the present, and is striving to come forth through Jung. This is historical consciousness vs. the mythic subconsciousness, and Jung frames the Red Book as a way of getting past all the small-minded, violent, materialistic impulses of his age (including a harsh criticism of Christianity), while recognizing that this present world may entirely ignore his warning and call for an understanding of the subconscious.
The supreme meaning - Jung claims that God and gods are only images of an eternal supreme meaning oscillating between meaning and absurdity, and it is this supreme meaning that men must come to recognize as a solution to the spirit of the times. This is entirely consistent with my concept of ultimate significance, in that the supreme meaning is more truly real than the images we conceive of it through.
Dreams and epiphanic visions - Jung recounts a number of visions prophesying the world wars as well as his own future work. He claims an uncontrollable compulsion to record these dreams, though he never did before. Similarly, a number of the passages Jung claims are actually the spirit of the depths or his soul speaking through him as a medium.
The soul - Much of the early part of this book is Jung's attempt to reconnect with his soul. This is the formation of his archetype of the anima/animus, but it is not made explicit in his academic writings that the archetype is not just an image but one's actual, living soul, which encourages us to live and do everything we dream of living and doing. The soul is one's God and opposite, which perfects us in the supreme meaning. The soul is not part of us, we are only the expression and symbol of our soul in the world.
The desert - Though Jung's academic writings discuss the archetypes they do not discuss (as far as I've read) the importance of subconscious locations. In particular Jung discusses here the image of the desert, which is the conception of oneself and soul that one must journey into and rejuvenate in order to overcome the spirit of the times. Jung believes he saw a desert because his soul had been withered (and perhaps those in touch with their souls experience a garden). From my own explorations of the subconscious I also found this "desert of the soul" as the location for the deeper, mythic realities I had to contend with outside of the city (the symbol for the everyday world and times). As my own process continued, this desert was first flooded and became a garden before the entire inner world was set to flames so that a new internal reality could form. I am curious how these locations change through Jung's process in the remainder of the Red Book, as I find such psychogeographies an essential compliment to the character archetypes.
The descent into hell - Jung has a vision in which he realizes that he must descend to hell in order to individuate himself and find the supreme meaning. Such descensus avernum are common in mythic and revelatory literature and serve as another example of the importance of place as symbol for Jung's theories. Jung equates this descent with the possibility of going mad, and sees himself as a sacrificed hero who must overcome that potential madness for a more divine madness lacking in the spirit of the times. This section (and the titles of the other sections) suggest that Jung is on a hero's journey comparable to that described by Joseph Campbell. This hell is all the absurd meaninglessness of our times that we must go through in order to construct our own meaning of events, which is the supreme meaning.
I couldn't sleep last night, as inspired as I was having begun to read Carl Jung's Liber Novus, his "Red Book." My first impression is that this is a massive tome; at 16x12x2'' it is easily the largest book I've ever laid hand on, and just turning the pages takes a substantial effort. But it's well worth it.
The Liber Novus is Jung's account of his decades long process of psychological and subconscious self experimentation, through a technique called "active imagination;" a process that he claimed was the seeds to all his work. Written first in a series of Black Books, this masterpiece was later painstakingly copied into a red leather-bound book, though never finished. And by copy I mean create an entire illuminated manuscript, complete with exquisite calligraphy and full color mandala and dream illustrations, that Jung worked on till his fascination with alchemy took hold, and then sat in a box until long after he died.
This first edition presents not just a translation of the text (by Jung scholar Sonu Shamdasani), but a full facsimile of the original folio plates, which have been kept in a safe deposit box unlooked at for the last 80 years and so are in excellent condition. The edition also includes critical apparatuses; a historical essay to contextualize the significance of the Liber Novus in Jung's life and work (and was the main thrust to convince the Society for the Heirs of Jung to finally let the book be published), as well as paratextual citations to highlight the variety of references in the manuscript itself, which should make the read that much more insightful.
Flipping through the folio I was struck by the richness of the illustrations, some of which I would consider masterpieces in themselves, filled with fractals, swirling colors, archetypal situations, and a surreal dream-sense that was apparently under-appreciated by the Surrealists. The calligraphy is in German, which I unfortunately don't speak, and can only comment on the precise appearance of.
As for the text itself, that will be my next attempt. I will say that it begins with the title: "The way of what is to come," along with some prophetic quotations from Isaiah, and much of it is in dialogue form between Jung and his spirit guide (in the tradition of Mephistopheles), placing the work as a modern take of the tradition of revelatory literature, which isn't so far off considering the inclusion of Jung's dreams prophesying the World Wars.
On the whole, the book seems to be Jung's attempt to reconcile the scientific with the mythic and spiritual, the personal with collective, and as such could not be more timely than to finally see the light of people's eyes. As a writer interested in the use of dreams and personal narratives, as well as having taken this process to my own experimental, revelatory, self-mythology and understand the danger of attempting vs. the incredibly potent imagery that can come out of such a process, I suspect the Liber Novus may have far reaching cultural effects that we could only begin to imagine.
12.11.09
I finally started reading the text of Jung's Red Book last night, and it is as revelatory, revolutionary, and vitally important as I suspected it would be, not just in terms of Jung's psychological theories but in taking a stance for a broader spiritual approach to reality that is even more lacking now than when Jung was writing. Reading this is like reading Blake, I want to quote every passage (as they are almost all brilliant), but if my cat will get off the tome I'll look at some of the important symbols and themes that Jung was attempting to articulate.
The spirit of the times vs. the spirit of the depths - Jung makes a distinction between the spirit or stance of the time in which he lives vs. the spirit of a greater, ancient, and universal reality that is entirely overlooked by the present, and is striving to come forth through Jung. This is historical consciousness vs. the mythic subconsciousness, and Jung frames the Red Book as a way of getting past all the small-minded, violent, materialistic impulses of his age (including a harsh criticism of Christianity), while recognizing that this present world may entirely ignore his warning and call for an understanding of the subconscious.
The supreme meaning - Jung claims that God and gods are only images of an eternal supreme meaning oscillating between meaning and absurdity, and it is this supreme meaning that men must come to recognize as a solution to the spirit of the times. This is entirely consistent with my concept of ultimate significance, in that the supreme meaning is more truly real than the images we conceive of it through.
Dreams and epiphanic visions - Jung recounts a number of visions prophesying the world wars as well as his own future work. He claims an uncontrollable compulsion to record these dreams, though he never did before. Similarly, a number of the passages Jung claims are actually the spirit of the depths or his soul speaking through him as a medium.
The soul - Much of the early part of this book is Jung's attempt to reconnect with his soul. This is the formation of his archetype of the anima/animus, but it is not made explicit in his academic writings that the archetype is not just an image but one's actual, living soul, which encourages us to live and do everything we dream of living and doing. The soul is one's God and opposite, which perfects us in the supreme meaning. The soul is not part of us, we are only the expression and symbol of our soul in the world.
The desert - Though Jung's academic writings discuss the archetypes they do not discuss (as far as I've read) the importance of subconscious locations. In particular Jung discusses here the image of the desert, which is the conception of oneself and soul that one must journey into and rejuvenate in order to overcome the spirit of the times. Jung believes he saw a desert because his soul had been withered (and perhaps those in touch with their souls experience a garden). From my own explorations of the subconscious I also found this "desert of the soul" as the location for the deeper, mythic realities I had to contend with outside of the city (the symbol for the everyday world and times). As my own process continued, this desert was first flooded and became a garden before the entire inner world was set to flames so that a new internal reality could form. I am curious how these locations change through Jung's process in the remainder of the Red Book, as I find such psychogeographies an essential compliment to the character archetypes.
The descent into hell - Jung has a vision in which he realizes that he must descend to hell in order to individuate himself and find the supreme meaning. Such descensus avernum are common in mythic and revelatory literature and serve as another example of the importance of place as symbol for Jung's theories. Jung equates this descent with the possibility of going mad, and sees himself as a sacrificed hero who must overcome that potential madness for a more divine madness lacking in the spirit of the times. This section (and the titles of the other sections) suggest that Jung is on a hero's journey comparable to that described by Joseph Campbell. This hell is all the absurd meaninglessness of our times that we must go through in order to construct our own meaning of events, which is the supreme meaning.
February 2, 2011
Only a few books read in a lifetime actually change you. Can you honestly say you are a different person after the work is absorbed? I feel that my cells have been re-charged with a new vitality.
The Red Book is a lovingly inscribed and illustrated account of a deep inner journey into the heart of god, spirituality, mythology, and primarily the depths that Jung called the Shadow. Within only a few pages I was struck by many synchronicities - (another term coined by Jung) - specific details that connected with scary precision to my own recent ideas, dreams, and other reading.
I put aside writing and other projects and devoted my spare time to The Red Book. Some of the text is heady, analytical stuff to slog through, but much of it is hilarious. Jung's encounters with his soul, Salome, and other mythic beings inside his unconscious read like epic spats, with lots of grumbling and cajoling.
Inspired by Jung's process of 'active imagination,' I opened my mind and heart to encounter what I might find in my own deep unconcious. Fascinated, frightened and yet determined to uncover what was lurking inside, driving my judgments and conflicts, I spent 4 months in my own 'depths.' This process opened a deep, sobering vein of understanding and growth. It's the best work I've ever done, without a therapist or guru - only The Red Book as a road map.
Jung took on his courageous work nearly 100 years ago. I was struck by similarities between his time and ours, from interest in the metaphysical to unrest and uncertainty. It was the foundation of so much exploration - the collective unconscious, mandalas, anima/animus, etc. - Jung's great ideas that our generation takes for granted.
I will celebrate his contribution by living my own life, my way. And with the hope that the jewels I found in my journey will make a difference, too.
The Red Book is a lovingly inscribed and illustrated account of a deep inner journey into the heart of god, spirituality, mythology, and primarily the depths that Jung called the Shadow. Within only a few pages I was struck by many synchronicities - (another term coined by Jung) - specific details that connected with scary precision to my own recent ideas, dreams, and other reading.
I put aside writing and other projects and devoted my spare time to The Red Book. Some of the text is heady, analytical stuff to slog through, but much of it is hilarious. Jung's encounters with his soul, Salome, and other mythic beings inside his unconscious read like epic spats, with lots of grumbling and cajoling.
Inspired by Jung's process of 'active imagination,' I opened my mind and heart to encounter what I might find in my own deep unconcious. Fascinated, frightened and yet determined to uncover what was lurking inside, driving my judgments and conflicts, I spent 4 months in my own 'depths.' This process opened a deep, sobering vein of understanding and growth. It's the best work I've ever done, without a therapist or guru - only The Red Book as a road map.
Jung took on his courageous work nearly 100 years ago. I was struck by similarities between his time and ours, from interest in the metaphysical to unrest and uncertainty. It was the foundation of so much exploration - the collective unconscious, mandalas, anima/animus, etc. - Jung's great ideas that our generation takes for granted.
I will celebrate his contribution by living my own life, my way. And with the hope that the jewels I found in my journey will make a difference, too.
September 7, 2024
芦乇賵丕賳卮賳丕爻 毓丕乇賮 蹖丕 毓丕乇賮 乇賵丕賳卮賳丕爻貙 賲爻兀賱賴 丕蹖賳 丕爻鬲.禄
乇蹖賵蹖賵賵 倬蹖卮 乇賵 丿乇亘丕乇賴 芦讴鬲丕亘 爻乇禺禄 丕夭 讴丕乇賱 诏賵爻鬲丕賵 蹖賵賳诏 貙 讴鬲丕亘蹖賴 讴賴 毓賱蹖乇睾賲 卮賴乇鬲 賵 賲丨亘賵亘蹖鬲 賳賵蹖爻賳丿賴 丕卮貙 亘賴 丕丨鬲賲丕賱 禺蹖賱蹖 夭蹖丕丿 噩夭賵 芦讴賲鬲乇 禺賵丕賳丿賴 卮丿賴禄 賴丕蹖 诏賵丿乇蹖丿夭 賮丕乇爻蹖 禺賵丕賴丿 亘賵丿( 鬲賵蹖 诏賵丿乇蹖丿夭 睾蹖乇賮丕乇爻蹖 賴賲 賮賯胤 賲禺丕胤亘 禺丕氐 禺賵丿卮 乇賵 丿丕乇賴)
趩乇丕责
趩賵賳 丕賵賱丕 讴賴 讴鬲丕亘 倬蹖趩蹖丿賴貙 爻禺鬲 禺賵丕賳 賵 亘爻蹖丕乇 禺丕氐蹖賴 讴賴 丨噩賲貙 賮囟丕貙 賱丨賳 賵 賲丨鬲賵丕蹖 丕賵賳 亘賴 賴蹖趩 賵噩賴 賲賵乇丿 倬爻賳丿 禺賵丕賳賳丿賴 毓丕賲 賳蹖爻鬲.
丿賵賲丕賸 讴賴 丕蹖賳 讴鬲丕亘 丕夭 賳馗乇 馗丕賴乇 賮蹖夭蹖讴蹖 賯胤毓 亘夭乇诏蹖 丿丕乇賴貙 爻賳诏蹖賳 賵夭賳賴貙 賵 賮丕蹖賱蹖 丕夭卮 賮毓賱丕 賵噩賵丿 賳丿丕乇賴貙 讴賴 亘丕毓孬 賲蹖卮賴 禺賵賳丿賳卮 賲丨丿賵丿 賵 丿卮賵丕乇 亘卮賴. 丿乇賲賵乇丿 賯蹖賲鬲 讴鬲丕亘 賴賲 讴賴 丕氐賱丕 氐丨亘鬲 賳賲蹖讴賳賲.
乇蹖賵蹖賵賵蹖蹖 讴賴 賲賳 亘乇丕卮 賳賵卮鬲賲 賴賲 丕丨鬲賲丕賱丕 亘賴 賴賲蹖賳 爻乇賳賵卮鬲 丿趩丕乇 賲蹖卮賴 賵 禺亘 丕蹖賳 丕鬲賮丕賯 胤亘蹖毓蹖 丕蹖賴 讴賴 亘乇丕蹖 賴賲趩蹖賳 讴鬲丕亘賴丕蹖蹖 賲蹖賮鬲賴.
毓賱蹖 丕蹖 丨丕賱貙 賵 亘乇丕蹖 鬲賳賵蹖乇 丕賮讴丕乇 毓賲賵賲蹖 诏賵丿乇蹖丿夭 賮丕乇爻蹖貙 賵 讴爻丕賳蹖讴賴 鬲丕 賴賲蹖賳噩丕 賴賲 賲胤賱亘 乇賵 禺賵賳丿賳 亘胤賵乇 禺賱丕氐賴 毓乇囟 賲蹖讴賳賲 讴賴: 丕蹖賳 讴鬲丕亘 蹖讴 丿賮鬲乇禺丕胤乇丕鬲 丕夭 賲讴丕卮賮丕鬲 卮禺氐蹖 蹖賵賳诏賴 讴賴 丕賵賳賴丕 乇賵 亘乇丕蹖 禺賵丿卮 賳賵卮鬲賴.
讴鬲丕亘 丿丕乇丕蹖 蹖讴 賲賯丿賲賴 亘爻蹖丕乇 胤賵賱丕賳蹖賴 讴賴 鬲賵爻胤 賳丕卮乇 丕囟丕賮賴 卮丿賴 賵 鬲賲丕賲 夭賳丿诏蹖 丨乇賮賴 丕蹖 蹖賵賳诏 賵 爻乇诏匕卮鬲 讴鬲丕亘 乇賵 倬賵卮卮 丿丕丿賴 賵 亘毓丿 賵丕乇丿 賲鬲賳 丕氐賱蹖 讴賴 鬲賵爻胤 蹖賵賳诏 賳賵卮鬲賴 卮丿賴貙 賲蹖卮賴.
賯亘賱 丕夭 丕蹖賳讴賴 鬲氐賲蹖賲 亘诏蹖乇蹖丿 丕丿丕賲賴 乇蹖賵蹖賵賵 乇賵 亘禺賵賳蹖丿 蹖丕 丕賵賳 乇賵 丕爻讴蹖倬 讴賳蹖丿 賴賲 亘诏賲 讴賴 讴鬲丕亘 爻乇禺 丕夭 賳馗乇 賲丨鬲賵丕 卮亘丕賴鬲 夭蹖丕丿蹖 亘賴 芦趩賳亘賳 诏賮鬲 夭乇鬲卮鬲 禄 丕夭 賳蹖趩賴 丿丕乇賴 賵賱蹖 賮丕賯丿 馗乇丕賮鬲 賴丕蹖 賮賱爻賮蹖 丕賵賳 蹖丕 賮乇丕夭 賵 賮乇賵丿賴丕蹖 乇賵 亘賴 噩賱賵蹖 賳孬乇 賳蹖趩賴 賴爻鬲. 亘賳丕亘乇丕蹖賳 讴鬲丕亘 爻乇禺 賲蹖鬲賵賳賴 噩匕丕亘貙 蹖丕 禺爻鬲賴 讴賳賳丿賴 亘丕卮賴 丕賲丕 卮讴 賳讴賳蹖丿 讴鬲丕亘 毓噩蹖亘蹖賴.
丕蹖賳 乇賵 賴賲 亘丕夭 丕囟丕賮賴 讴賳賲 讴賴 亘乇丕蹖 爻賴賵賱鬲 賲胤丕賱毓賴 賵 丕爻鬲賮丕丿賴 丌爻丕賳 禺賵丕賳賳丿诏丕賳 乇蹖賵蹖賵賵貙 賲胤丕賱亘 乇賵 鬲蹖鬲乇 亘賳丿蹖 賵 卮賲丕乇賴 诏匕丕乇蹖 讴乇丿賲. 丕賲蹖丿賵丕乇賲 賲賮蹖丿 亘丕卮賴.賵 丕诏乇 賲蹖鈥屫ㄛ屬嗃屫� 亘毓囟蹖 賲胤丕賱亘 鬲讴乇丕乇 卮丿賳貙 亘賴 丿賱蹖賱 丕賴賲蹖鬲 丕賵賳賴丕爻鬲.
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猸愶笍 蹖賵賳诏 讴賴 亘賵丿責
讴丕乇賱 诏賵爻鬲丕賵 蹖賵賳诏 (1961_1875) 乇賵丕賳倬夭卮讴 賵 乇賵丕賳讴丕賵 爻賵卅蹖爻蹖 賵 讴爻蹖 亘賵丿 讴賴 趩賳丿蹖賳 賳馗乇蹖賴 鬲丕孬蹖乇诏匕丕乇 丿乇 乇賵丕賳卮賳丕爻蹖 丕乇丕卅賴 丿丕丿. 蹖賵賳诏 丿乇 爻丕賱 1895 亘乇丕蹖 鬲丨氐蹖賱 丿乇 乇卮鬲賴 倬夭卮讴蹖 賵丕乇丿 丿丕賳卮诏丕賴 亘丕夭賱 卮丿 賵 丿乇 爻丕賱 1900 賲丿乇讴 禺賵丿 乇丕 丿乇蹖丕賮鬲 讴乇丿. 丕賵 鬲氐賲蹖賲 诏乇賮鬲 丿乇 乇賵丕賳倬夭卮讴蹖 鬲禺氐氐 亘诏蹖乇丿貙 乇卮鬲賴 丕蹖 讴賴 亘賴 诏賮鬲賴 丕賵貙 丿乇 丌賳 夭賲丕賳 亘賴 胤賵乇 讴賱蹖 賲賵乇丿 鬲丨賯蹖乇 賯乇丕乇 賲蹖诏乇賮鬲. 丿乇 爻丕賱 1900貙 蹖賵賳诏 丿乇 亘蹖賲丕乇爻鬲丕賳 乇賵丕賳蹖 Burgh枚lzli 亘禺卮蹖 丕夭 丿丕賳卮诏丕賴 夭賵乇蹖禺 卮乇賵毓 亘賴 讴丕乇 賳賲賵丿 賵 丿乇 爻丕賱 1902 賲丿乇讴 倬夭卮讴蹖 禺賵丿 乇丕 丕夭 丌賳噩丕 夭蹖乇 賳馗乇 賲丿蹖乇 丌賳貙 蹖賵诏賳 亘賱賵賱乇 (1857-1939)貙 乇賵丕賳倬夭卮讴 亘乇噩爻鬲賴 爻賵卅蹖爻蹖貙 丿乇蹖丕賮鬲 賳賲賵丿. 讴丕乇 倬跇賵賴卮蹖 蹖賵賳诏 亘乇 鬲卅賵乇蹖 賴丕蹖 丕爻讴蹖夭賵賮乇賳蹖 (丕氐胤賱丕丨 丕亘丿丕毓 卮丿賴 鬲賵爻胤 Bleuler) 賵 毓賯丿賴 賴丕蹖 乇賵丕賳蹖貙 賲賵乇丿 鬲賵噩賴 夭蹖诏賲賵賳丿 賮乇賵蹖丿貙 亘賳蹖丕賳诏匕丕乇 乇賵丕賳讴丕賵蹖 賯乇丕乇 诏乇賮鬲. 亘蹖賳 爻丕賱 賴丕蹖 1907 賵 1912貙 蹖賵賳诏 鬲亘丿蹖賱 亘賴 賴賲讴丕乇 賳夭丿蹖讴 賮乇賵蹖丿 卮丿貨 亘胤賵乇蹖讴賴 賲丨鬲賲賱 鬲乇蹖賳 噩丕賳卮蹖賳 丕賵 亘賴 毓賳賵丕賳 乇賴亘乇 噩賳亘卮 乇賵丕賳讴丕賵蹖 亘卮賲丕乇 賲蹖鈥屫①呚�. 亘丕 丕蹖賳 丨丕賱貙 賲丿鬲蹖 亘毓丿 亘毓賱鬲 丕禺鬲賱丕賮 賳馗乇 丿乇 賲賵乇丿 賲丕賴蹖鬲 乇賵丕賳 賵 賳丕禺賵丿丌诏丕賴貙 丌賳 丿賵 丕夭 賴賲 噩丿丕 卮丿賳丿.
蹖賵賳诏 賮乇賵蹖丿 乇丕 賲鬲賴賲 亘賴 噩夭賲 丕賳丿蹖卮蹖 丿乇 鬲賯賱蹖賱 賴賲賴 賲卮讴賱丕鬲 乇賵丕賳蹖 亘賴 賲爻丕卅賱 噩賳爻蹖 讴乇丿 賵 賮乇賵蹖丿 蹖賵賳诏 乇丕 賲鬲賴賲 亘賴 鬲爻賱蹖賲 卮丿賳 丿乇 亘乇丕亘乇 丕賳丿蹖卮賴 賴丕蹖 毓乇賮丕賳蹖 讴乇丿. 蹖賵賳诏 倬爻 丕夭 噩丿丕蹖蹖 丕夭 賮乇賵蹖丿貙 亘賴 鬲賵爻毓賴 爻蹖爻鬲賲 賲鬲賲丕蹖夭 乇賵丕賳鈥屫促嗀ж驰� 鬲丨賱蹖賱蹖 禺賵丿 讴賴 亘賴 芦賳馗乇蹖丕鬲 蹖賵賳诏蹖禄 卮賴乇鬲 丿丕乇賳丿 丕丿丕賲賴 丿丕丿貙 賵 丌賳賴丕 乇丕 讴賴 丕夭 胤乇蹖賯 鬲噩乇亘蹖丕鬲 卮賴賵丿蹖 丿乇蹖丕賮鬲 賳賲賵丿賴 亘賵丿 丿乇听芦讴鬲丕亘 爻乇禺禄听孬亘鬲 賵 鬲賵囟蹖丨 丿丕丿. 丕蹖賳 丿丕賳卮賲賳丿 丿乇 胤賵賱 毓賲乇 85 爻丕賱賴 禺賵丿 丌孬丕乇 亘爻蹖丕乇蹖 丕夭 噩賲賱賴 芦丕賳爻丕賳 賵 爻賲亘賱 賴丕蹖卮禄貙 芦鬲丨賱蹖賱 乇賵蹖丕禄貙 芦倬丕爻禺 亘賴 丕蹖賵亘禄 賵 芦讴鬲丕亘 爻乇禺禄 乇丕 禺賱賯 讴乇丿 讴賴 賴賲诏蹖 丿乇 乇賵丕賳倬夭卮讴蹖貙 賲乇丿賲 卮賳丕爻蹖貙 亘丕爻鬲丕賳 卮賳丕爻蹖貙 丕丿亘蹖丕鬲貙 賮賱爻賮賴 賵 賲胤丕賱毓丕鬲 丿蹖賳蹖 亘爻蹖丕乇 鬲兀孬蹖乇诏匕丕乇 亘賵丿賴 賵 賴爻鬲賳丿.
猸愶笍蹖賵賳诏 趩賴 讴乇丿責 蹖丕 鬲兀孬蹖乇 蹖賵賳诏 亘乇 乇賵丕賳卮賳丕爻蹖 趩蹖爻鬲責
1- 賲賴賲鬲乇蹖賳 讴丕乇蹖 讴賴 蹖賵賳诏 丕賳噩丕賲 丿丕丿 亘賳蹖丕賳诏匕丕乇蹖 芦乇賵丕賳卮賳丕爻蹖 鬲丨賱蹖賱蹖禄 亘賵丿. 丕賵 丕蹖賳 乇卮鬲賴 乇丕 亘賴 毓賳賵丕賳 賳賯胤賴 賲賯丕亘賱 乇賵丕賳讴丕賵蹖 夭蹖诏賲賵賳丿 賮乇賵蹖丿 鬲賵爻毓賴 丿丕丿. 丿乇 丨丕賱蹖 讴賴 賮乇賵蹖丿 亘乇 賳賯卮 丕賲蹖丕賱 噩賳爻蹖 爻乇讴賵亘 卮丿賴 丿乇 乇賵丕賳卮賳丕爻蹖 丕賳爻丕賳 鬲兀讴蹖丿 賲蹖 讴乇丿貙 蹖賵賳诏 亘賴 讴丕賵卮 诏爻鬲乇丿賴 鬲乇蹖 丿乇 賳丕禺賵丿丌诏丕賴貙 丕夭 噩賲賱賴 賲毓賳賵蹖鬲 賵 丕爻胤賵乇賴貙 鬲丕讴蹖丿 丿丕卮鬲.
2- 讴丕乇 賲賴賲 丿蹖诏乇 蹖賵賳诏貙 賲毓乇賮蹖 芦賳丕禺賵丿丌诏丕賴 噩賲毓蹖禄 亘賵丿. 丕賵 丕蹖賳 賲賮賴賵賲 乇丕 賲毓乇賮蹖 讴乇丿貙 讴賴 亘賴 毓賯蹖丿賴 賵蹖 亘禺卮蹖 丕夭 囟賲蹖乇 賳丕禺賵丿丌诏丕賴 賲卮鬲乇讴 賴賲賴 丕賳爻丕賳 賴丕貙 賵 丨丕賵蹖 禺丕胤乇丕鬲 賵 讴賴賳 丕賱诏賵賴丕蹖 賲卮鬲乇讴 丿乇 賴賲賴 賮乇賴賳诏 賴丕 賵 噩賵丕賲毓貙 噩賴丕賳蹖 賵 賲賵乇賵孬蹖 丕爻鬲貨 賵 亘乇 乇賮鬲丕乇 賵 鬲賮讴乇 丕賳爻丕賳 鬲兀孬蹖乇 賲蹖 诏匕丕乇丿.
3-賲毓乇賮蹖 芦丌乇讴蹖 鬲丕蹖倬 賴丕禄 蹖丕 芦讴賴賳 丕賱诏賵賴丕禄 丿蹖诏乇 讴丕乇 賲賴賲 蹖賵賳诏 賲蹖 亘丕卮丿. 丕賵 賳賲丕丿賴丕 蹖丕 賲囟丕賲蹖賳 噩賴丕賳蹖 丕蹖 乇丕 丿乇 乇賵丕賳 丕賳爻丕賳 卮賳丕爻丕蹖蹖 讴乇丿 讴賴 丌賳賴丕 乇丕 讴賴賳 丕賱诏賵 賲蹖 賳丕賲蹖丿. 亘毓囟蹖 丕夭 賲賴賲鬲乇蹖賳 丕蹖賳 賲賮丕賴蹖賲 毓亘丕乇鬲賳丿 丕夭: 禺賵丿 ( 賳賲丕蹖賳丿賴 賵丨丿鬲 卮禺氐蹖鬲 )貙 賯賴乇賲丕賳 (亘丕 卮毓丕乇 禺賵丕爻鬲賳 鬲賵丕賳爻鬲賳 丕爻鬲)貙 賲丕丿乇(賵噩賴蹖 丕夭 丕賳爻丕賳 讴賴 亘賴 胤賵乇 賲丿丕賵賲 丕夭 丿蹖诏乇丕賳 丨賲丕蹖鬲 賵 亘乇丕蹖 丌賳賴丕 賮丿丕讴丕乇蹖 賲蹖鈥屭┵嗀�)貙 爻丕蹖賴( 噩賳亘賴 賴丕蹖 鬲丕乇蹖讴 賳丕禺賵丿丌诏丕賴 )貙 賳賯丕亘 蹖丕 倬乇爻賵賳丕( 賲丕爻讴蹖 讴賴 賲丕 丌賳 乇丕 亘乇丕蹖 噩丕賲毓賴 賵 丕胤乇丕賮蹖丕賳 亘乇 氐賵乇鬲 禺賵丿 賲蹖鈥屫操嗃屬� 鬲丕 丿蹖诏乇丕賳 鬲氐賵乇 賲賳賮蹖 丕夭 賲丕 賳丿丕卮鬲賴 亘丕卮賳丿) 賵 丌賳蹖賲丕/丌賳蹖賲賵爻 (賵噩賴 夭賳丕賳賴 賲乇丿 賵 賵噩賴 賲乇丿丕賳賴 夭賳) 讴賴 丿乇 乇賵蹖丕賴丕貙 賴賳乇貙 賲匕賴亘 賵 丕爻胤賵乇賴 賴丕 馗丕賴乇 賲蹖 卮賵賳丿.
4- 鬲丕讴蹖丿 亘乇 芦賮乇丿诏乇丕蹖蹖禄 賵 蹖讴倬丕乇趩诏蹖 丿乇 乇賵丕賳卮賳丕爻蹖 丕夭 丿蹖诏乇 賮毓丕賱蹖鬲 賴丕蹖 賲賴賲 蹖賵賳诏 賲蹖 亘丕卮丿. 丕賵 賲毓鬲賯丿 亘賵丿 賴丿賮 夭賳丿诏蹖 丕賳爻丕賳 丿爻鬲蹖丕亘蹖 亘賴 芦賮乇丿蹖鬲禄 丕爻鬲貙 賮乇丌蹖賳丿蹖 丕夭 丕丿睾丕賲 噩賳亘賴 賴丕蹖 賲禺鬲賱賮 芦禺賵丿禄 亘乇丕蹖 丿爻鬲蹖丕亘蹖 亘賴 鬲賲丕賲蹖鬲 乇賵丕賳蹖 賵 鬲毓丕丿賱. 丕蹖賳 賮乇丕蹖賳丿 卮丕賲賱 丌卮鬲蹖 亘禺卮 賴丕蹖 禺賵丿丌诏丕賴 賵 賳丕禺賵丿丌诏丕賴 匕賴賳 丕爻鬲.
5- 毓賲賱 賲賴賲 丿蹖诏乇 蹖賵賳诏 芦賲胤乇丨 爻丕禺鬲賳 鬲卅賵乇蹖 卮禺氐蹖鬲禄丕爻鬲. 蹖賵賳诏 賲賮丕賴蹖賲 丿乇賵賳诏乇丕蹖蹖 賵 亘乇賵賳诏乇丕蹖蹖 乇丕 賳蹖夭 鬲賵爻毓賴 丿丕丿貙 讴賴 鬲賵囟蹖丨 賲蹖 丿賴丿 讴賴 丌蹖丕 賮乇丿 亘蹖卮鬲乇 亘賴 丿賳蹖丕蹖 丿乇賵賳 禺賵丿 诏乇丕蹖卮 丿丕乇丿 蹖丕 丿賳蹖丕蹖 亘蹖乇賵賳. 讴丕乇 丕賵 夭賲蹖賳賴 爻丕夭 卮丕禺氐 賲丕蹖乇夭-亘乇蹖诏夭 (MBTI)貙 蹖讴 丕亘夭丕乇 賲丨亘賵亘 丕乇夭蹖丕亘蹖 卮禺氐蹖鬲 丕爻鬲. 诏賵賳賴 卮賳丕爻蹖 蹖賵賳诏 卮丕賲賱 丿賵 賳诏乇卮 (亘乇賵賳 诏乇丕蹖蹖 賵 丿乇賵賳 诏乇丕蹖蹖) 賵 趩賴丕乇 讴丕乇讴乇丿 (鬲賮讴乇貙 丕丨爻丕爻貙 丨爻 賵 卮賴賵丿) 丕爻鬲.
6- 賲毓乇賮蹖 丕蹖丿賴 芦賴賲夭賲丕賳蹖禄 賳蹖夭 丕夭 讴丕乇賴丕蹖 賲賴賲 蹖賵賳诏 丕爻鬲. 蹖賵賳诏 丕蹖丿賴 賴賲夭賲丕賳蹖 乇丕 賲毓乇賮蹖 讴乇丿貙 丕蹖賳 亘丕賵乇 讴賴 乇賵蹖丿丕丿賴丕 亘賴 胤賵乇 賲毓賳蹖 丿丕乇蹖 賴賲夭賲丕賳 賴爻鬲賳丿貙 丨鬲蹖 丕诏乇 亘賴 胤賵乇 毓賱賾蹖 亘賴 賴賲 賲乇鬲亘胤 賳亘丕卮賳丿貙 讴賴 賳卮丕賳 丿賴賳丿賴 丕乇鬲亘丕胤 毓賲蹖賯 鬲乇蹖 亘蹖賳 匕賴賳 賵 丿賳蹖丕蹖 亘蹖乇賵賳蹖 丕爻鬲.
7- 丿乇 丌禺乇 賲胤乇丨 爻丕禺鬲賳 丕賴賲蹖鬲 芦爻丕蹖賴禄 丿乇 乇賵丕賳卮賳丕爻蹖 賮乇丿 乇丕 賲蹖鬲賵丕賳 丕夭 讴丕乇賴丕蹖 賲賴賲 蹖賵賳诏 亘乇卮賲乇丿. 蹖賵賳诏 亘乇 丕賴賲蹖鬲 乇賵蹖丕乇賵蹖蹖 亘丕 爻丕蹖賴貙 亘禺卮 賳丕禺賵丿丌诏丕賴 卮禺氐蹖鬲 讴賴 卮丕賲賱 囟毓賮 賴丕貙 丕賲蹖丕賱 賵 睾乇丕蹖夭 爻乇讴賵亘 卮丿賴 丕爻鬲貙 鬲丕讴蹖丿 讴乇丿. 丕丿睾丕賲 爻丕蹖賴 丿乇 丌诏丕賴蹖 亘乇丕蹖 乇卮丿 卮禺氐蹖 賵 丿乇讴 禺賵丿 囟乇賵乇蹖 丕爻鬲.
賲賴賲 丕爻鬲 亘丿丕賳蹖丿 賳馗乇蹖賴鈥屬囏й� 蹖賵賳诏 亘乇 賱丕蹖賴鈥屬囏й� 毓賲蹖賯 賵 丕睾賱亘 賳丕禺賵丿丌诏丕賴 乇賵丕賳貙 丕賴賲蹖鬲 賳賲丕丿賴丕 賵 丕爻胤賵乇賴鈥屬囏� 賵 倬蹖诏蹖乇蹖 鬲毓丕丿賱 賵 鬲賲丕賲蹖鬲 丿乇 乇卮丿 乇賵丕賳蹖 鬲兀讴蹖丿 丿丕乇賳丿 賵 亘賴 賵蹖跇賴 丿乇 夭賲蹖賳賴鈥屬囏й屰� 讴賴 鬲賱丕賯蹖 乇賵丕賳鈥屫促嗀ж驰屫� 賮乇賴賳诏 賵 賲毓賳賵蹖鬲 乇丕 亘乇乇爻蹖 賲蹖鈥屭┵嗁嗀� 鬲兀孬蹖乇诏匕丕乇 亘丕賯蹖 賲蹖鈥屬呚з嗀�.
猸愶笍芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 趩蹖爻鬲 責 蹖丕 丕蹖賳 乇蹖賵蹖賵賵 丿乇亘丕乇賴 趩賴 讴鬲丕亘蹖 丕爻鬲責
芦讴鬲丕亘 爻乇禺禄 丕孬乇 讴丕乇賱 诏賵爻鬲丕賵 蹖賵賳诏貙 蹖讴蹖 丕夭 卮丕禺氐 鬲乇蹖賳 賵 丕爻乇丕乇丌賲蹖夭鬲乇蹖賳 丌孬丕乇 鬲丕乇蹖禺 乇賵丕賳卮賳丕爻蹖 賲丨爻賵亘 賲蹖鈥屫促堌�. 丕蹖賳 讴鬲丕亘 讴賴 亘丕 賳丕賲 芦Liber Novus禄 賳蹖夭 卮賳丕禺鬲賴 賲蹖 卮賵丿貙 丿丕乇丕蹖 蹖讴 噩賱丿 亘夭乇诏 賯乇賲夭 趩乇賲蹖 丕爻鬲 讴賴 蹖賵賳诏 丕夭 爻丕賱 1914 鬲丕 1930 乇賵蹖 丌賳 讴丕乇 讴乇丿貙 丕賲丕 鬲丕 爻丕賱 2009 賲賳鬲卮乇 賳卮丿賴 亘賵丿. 丕蹖賳 讴鬲丕亘 蹖讴 丕孬乇 毓賲蹖賯丕 卮禺氐蹖 賵 賳賲丕丿蹖賳 丕爻鬲 讴賴 丕爻丕爻丕賸 鬲氐賵蹖乇蹖 丕夭 乇賵蹖丕乇賵蹖蹖 禺賵丿 蹖賵賳诏 亘丕 囟賲蹖乇 賳丕禺賵丿丌诏丕賴卮 乇丕 亘賴 禺賵丕賳賳丿賴 丕乇丕蹖賴 賲蹖鈥屭┵嗀�.
蹖賵賳诏 丕夭 11 爻丕賱诏蹖 蹖丕丿丿丕卮鬲 賴丕蹖 乇賵夭丕賳賴 賲蹖 賳賵卮鬲. 丕賲丕 讴鬲丕亘 爻乇禺 丕賵 賮乇氐鬲蹖 亘賵丿 鬲丕 鬲賲丕賲 鬲噩乇亘蹖丕鬲 诏匕卮鬲賴 禺賵丿 乇丕 丿乇 蹖讴 丕孬乇 賵丕丨丿 噩賲毓 讴賳丿. 丿乇 丕賵丕禺乇 丿賴賴 30 夭賳丿诏蹖鈥屫ж簇� 蹖賵賳诏 丕夭 氐丨丕賮蹖 禺賵丕爻鬲 讴賴 亘乇丕蹖 丕賵 蹖讴 讴鬲丕亘 亘夭乇诏 趩乇賲蹖 賯乇賲夭 乇賳诏 亘丕 氐賮丨丕鬲 爻賮蹖丿 亘爻丕夭丿 賵 爻倬爻 丌賳 乇丕 亘丕 蹖讴 爻乇蹖 讴丕賵卮 賴丕蹖 匕賴賳蹖 禺賵丿 倬乇 讴乇丿. 丕蹖賳賴丕 丕夭 賳賵卮鬲賴 賴丕蹖 乇賵夭丕賳賴 毓賲蹖賯丕賸 禺氐賵氐蹖 鬲丕 賮乇丌蹖賳丿 賳賵卮鬲賳 丌夭丕丿 讴賴 丕賵 丌賳 乇丕 芦鬲禺蹖賱 賮毓丕賱禄 賳丕賲蹖丿 乇丕 丿乇亘乇丿丕卮鬲. 丕賵 丕蹖賳 讴鬲丕亘 乇丕 芦乇賵蹖乇賵蹖蹖 亘丕 賳丕禺賵丿丌诏丕賴 禄 賳丕賲蹖丿.
蹖賵賳诏 16 爻丕賱 乇賵蹖 讴鬲丕亘 爻乇禺 讴丕乇 讴乇丿. 丕賵 丿乇 賳爻禺賴 禺胤蹖 噩賱丿 趩乇賲蹖 賯乇賲夭 讴丕賲賱丕賸 亘丕 丿爻鬲 賳賵卮鬲 賵 氐賮丨丕鬲 丌賳 乇丕 亘丕 禺賵卮賳賵蹖爻蹖 乇爻賲蹖 丿賯蹖賯 诏賵鬲蹖讴 禺賵丿 丌乇丕爻鬲. 丕賵 賴賲趩賳蹖賳 鬲氐丕賵蹖乇 倬乇噩夭卅蹖丕鬲 禺賵丿 乇丕 賳蹖夭 丿乇 丌賳 诏賳噩丕賳丿 . 賴賳乇 賵 丿賯鬲 亘爻蹖丕乇 亘丕賱丕蹖 丕蹖賳 讴鬲丕亘 丌賳趩賳丕賳 丕爻鬲 讴賴 亘丕 賴賳乇 賳賯丕卮 賵 卮丕毓乇 亘乇噩爻鬲賴 亘乇蹖鬲丕賳蹖丕蹖蹖 芦賵蹖賱蹖丕賲 亘賱蹖讴禄 賲賯丕蹖爻賴 賲蹖鈥屫促堌�.
蹖賵賳诏 讴丕乇 亘乇 乇賵蹖 讴鬲丕亘 爻乇禺 乇丕 亘賴 毓賳賵丕賳 賳賵毓蹖 丿乇賲丕賳貙 賵 丿乇 蹖讴 丿賵乇賴 亘丨乇丕賳 卮禺氐蹖 丌睾丕夭 讴乇丿. 丕賵 賯亘賱丕賸 亘賴 毓賳賵丕賳 蹖讴 乇賵丕賳讴丕賵 亘爻蹖丕乇 賲賵賮賯 丨乇賮賴 丕蹖 丿乇 卮睾賱 禺賵丿 鬲孬亘蹖鬲 卮丿賴 亘賵丿貙 丕賲丕 丕丨爻丕爻 賲蹖 讴乇丿 丕乇鬲亘丕胤卮 乇丕 亘丕 乇賵丨 丿乇賵賳蹖 禺賵丿 丕夭 丿爻鬲 丿丕丿賴 丕爻鬲. 亘賳丕亘乇丕蹖賳 讴鬲丕亘 爻乇禺 乇丕 賮乇氐鬲蹖 亘乇丕蹖 丕乇鬲亘丕胤 賲噩丿丿 亘丕 乇賵丕賳 丿乇賵賳蹖 禺賵丿 賵 賮乇氐鬲蹖 亘乇丕蹖 诏賮鬲诏賵 亘丕 乇賵丨 禺賵丿 蹖丕 芦乇賵丨 丕毓賲丕賯禄 賲蹖 丿丕賳爻鬲. 丿乇 胤賵賱 丕蹖賳 丿賵乇賴 丕夭 禺賵丿 鬲丨賱蹖賱蹖 毓賲蹖賯 賵 卮丿蹖丿貙 蹖賵賳诏 亘賴 鬲氐賵蹖乇爻丕夭蹖 乇賵蹖丕賴丕蹖 禺賵丿 倬乇丿丕禺鬲貙 丨丕賱鬲 賴丕蹖 賲乇丕賯亘賴 丕蹖 賵 禺賱爻賴 賲丕賳賳丿 乇丕 鬲噩乇亘賴 賵 亘乇丕蹖 丕賱賯丕蹖 鬲賵賴賲 賲賵丕丿 賲禺丿乇 賲氐乇賮 讴乇丿. 賳鬲蹖噩賴 丿乇 賳賴丕蹖鬲 賲噩賲賵毓賴 丕蹖 丕夭 賲賵噩賵丿丕鬲 爻賵乇卅丕賱 賵 诏丕賴蹖 賴蹖賵賱丕賵丕乇 亘賵丿 讴賴 蹖賵賳诏 丿乇亘丕乇賴 丌賳賴丕 賳賵卮鬲 賵 亘丕 鬲氐丕賵蹖乇 亘爻蹖丕乇 丿賯蹖賯 鬲乇爻蹖賲 讴乇丿 .
丕诏乇趩賴 蹖賵賳诏 丕蹖賳 讴鬲丕亘 乇丕 賲賴賲 鬲乇蹖賳 丕孬乇 鬲賲丕賲 丿賵乇丕賳 丨乇賮賴 丕蹖 禺賵丿 賳丕賲蹖丿貙 丕賲丕 丌賳 乇丕 倬賳賴丕賳 賳诏賴 丿丕卮鬲. 亘賴 丕蹖賳 丿賱蹖賱 讴賴 蹖讴蹖 丕夭 亘夭乇诏鈥屫臂屬� 鬲乇爻鈥屬囏й� 丕賵 丕蹖賳 亘賵丿 讴賴 禺賵丕賳賳丿诏丕賳 賮讴乇 讴賳賳丿 丕賵 讴丕賲賱丕賸 丿蹖賵丕賳賴 丕爻鬲貙 賴賲丕賳胤賵乇 讴賴 丿乇 倬丕蹖丕賳 讴鬲丕亘 賲蹖鈥屬嗁堐屫池�: 芦丕夭 丿蹖丿 賳丕馗乇 爻胤丨蹖貙 丕蹖賳 賴丕 丿蹖賵丕賳诏蹖 亘賴 賳馗乇 賲蹖鈥屫必池�.禄 倬爻 丕夭 賲乇诏 蹖賵賳诏貙 賵丕乇孬丕賳 丕賵 讴鬲丕亘 乇丕 鬲丕 爻丕賱 1984 亘賴 丿賱蹖賱 賳丕賯氐 亘賵丿賳貙 丿乇 氐賳丿賵賯 丕賲丕賳丕鬲 亘丕賳讴蹖 賲禺賮蹖 讴乇丿賴 亘賵丿賳丿. 丌賳賴丕 賳蹖夭 賲蹖鈥屫必驰屫嗀� 讴賴 丕蹖賳 讴鬲丕亘 卮賴乇鬲 毓賱賲蹖 丕蹖賳 乇賵丕賳讴丕賵 乇丕 丕夭 亘蹖賳 亘亘乇丿. 丨鬲蹖 丕賲乇賵夭賴 賳蹖夭 鬲毓丿丕丿 丕賳诏卮鬲 卮賲丕乇蹖 丕夭 賲乇丿賲 賳爻禺賴 丕氐賱蹖 乇丕 丿蹖丿賴 丕賳丿.
賳賴丕蹖鬲丕 禺丕賳賵丕丿賴 蹖賵賳诏 亘賴 爻賵賳賵 卮丕賲丿丕爻丕賳蹖貙 丕爻鬲丕丿 鬲丕乇蹖禺 丿乇 丿丕賳卮诏丕賴 讴丕賱噩 賱賳丿賳 丕噩丕夭賴 丿爻鬲乇爻蹖 丕賳丨氐丕乇蹖 亘賴 讴鬲丕亘 爻乇禺 乇丕 丿丕丿賳丿. 卮賲丿丕爻丕賳蹖 爻蹖夭丿賴 爻丕賱 亘毓丿 乇丕 氐乇賮 鬲讴賲蹖賱 丕蹖賳 噩賱丿 讴乇丿 讴賴 丿乇 爻丕賱 2009 賲賳鬲卮乇 卮丿 賵 丕讴賳賵賳 丿乇 丿爻鬲乇爻 毓賲賵賲 賯乇丕乇 丿丕乇丿.
芦讴鬲丕亘 爻乇禺禄 賮賯胤 蹖讴 賲鬲賳 乇賵丕賳卮賳丕禺鬲蹖 賳蹖爻鬲貙 亘賱讴賴 蹖讴 爻賮乇 賲毓賳賵蹖 賵 賮賱爻賮蹖 丕爻鬲 讴賴 亘蹖賳卮蹖 毓賲蹖賯 丕夭 乇賵丕賳 蹖賵賳诏 賵 鬲賵爻毓賴 丕蹖丿賴 賴丕蹖 讴賱蹖丿蹖 丕賵 丕乇丕卅賴 賲蹖 丿賴丿 讴賴 卮丕讴賱賴 讴賱 賲噩賲賵毓賴 丌孬丕乇 丕賵 乇丕 卮讴賱 賲蹖 丿賴丿.
猸愶笍丿乇 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 趩賴 賲蹖鈥屫堌з嗃屬呚�
芦讴鬲丕亘 爻乇禺禄 亘賴 丿賵 亘禺卮 丕氐賱蹖 鬲賯爻蹖賲 賲蹖 卮賵丿: 賲鬲賳 賵 鬲氐丕賵蹖乇.
1- 賲鬲賳 讴鬲丕亘 亘丕 鬲乇讴蹖亘蹖 丕夭 禺胤 賵 鬲丕蹖倬 诏賵鬲蹖讴 賳賵卮鬲賴 卮丿賴 賵 乇賵丕蹖鬲蹖 丕爻鬲丕丿丕賳賴 丕夭 乇賵蹖丕賴丕貙 禺蹖丕賱丕鬲 賵 賲讴丕卮賮丕鬲 蹖賵賳诏 丕爻鬲. 蹖賵賳诏 丕蹖賳 鬲噩乇亘蹖丕鬲 賲毓賳賵蹖 乇丕 亘賴 卮讴賱 蹖讴 爻賱爻賱賴 诏賮鬲 賵 诏賵 亘丕 趩賴乇賴 賴丕蹖蹖 丕夭 賳丕禺賵丿丌诏丕賴 丕卮 賲丕賳賳丿 倬蹖乇賲乇丿 禺乇丿賲賳丿貙 讴賵丿讴 賵 丌賳蹖賲丕 (噩賳亘賴 夭賳丕賳賴 乇賵丕賳 丕賵) 丕乇丕卅賴 賳賲賵丿賴 丕爻鬲. 鬲氐丕賵蹖乇 賵 夭亘丕賳 讴鬲丕亘 丕夭 賳馗乇 賳賲丕丿诏乇丕蹖蹖 睾賳蹖 賴爻鬲賳丿 夭蹖乇丕 亘賴 卮丿鬲 丕夭 丕爻丕胤蹖乇貙 賲匕賴亘 賵 讴蹖賲蹖丕诏乇蹖 賳卮兀鬲 賲蹖鈥屭屫辟嗀�.
2- 丌孬丕乇 賴賳乇蹖 蹖賵賳诏 丿乇 芦讴鬲丕亘 爻乇禺禄 亘賴 丕賳丿丕夭賴 賲鬲賳 讴鬲丕亘 賯丕亘賱 鬲賵噩賴 賴爻鬲賳丿 夭蹖乇丕 丨丕賵蹖 亘爻蹖丕乇蹖 丕夭 賲丕賳丿丕賱丕賴丕貙 賳賯丕卮蹖 賴丕蹖 倬蹖趩蹖丿賴 賵 爻丕蹖乇 賳賯丕卮蹖 賴丕蹖 賳賲丕丿蹖賳蹖 丕賳丿 讴賴 讴丕賵卮 賴丕蹖 乇賵丕賳卮賳丕禺鬲蹖 蹖賵賳诏 乇丕 亘賴 卮讴賱 亘氐乇蹖 賳卮丕賳 賲蹖 丿賴賳丿. 禺賵丕賳賳丿賴 讴鬲丕亘 賳亘丕蹖丿 亘賴 丕蹖賳 鬲氐丕賵蹖乇 氐乇賮丕賸 亘賴 趩卮賲 趩賳丿 賳賯丕卮蹖 賳诏丕賴 讴賳丿貙 夭蹖乇丕 亘乇丕蹖 丿乇讴 爻賮乇 丿乇賵賳蹖 蹖賵賳诏 賲胤丕賱毓賴 賵 鬲賵噩賴 亘賴 丌賳賴丕 囟乇賵乇蹖 賲蹖 亘丕卮丿.
猸愶笍賲囟丕賲蹖賳 丕氐賱蹖 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 趩賴 賴爻鬲賳丿 責
1- 賲囟賲賵賳 賵 亘蹖賳卮 賴爻鬲賴 丕蹖 乇賵丕賳卮賳丕禺鬲蹖 丿乇 芦讴鬲丕亘 爻乇禺禄 丿乇亘丕乇賴 賮乇丿蹖鬲 丕爻鬲貙 賮乇丌蹖賳丿蹖 讴賴 胤蹖 丌賳 賮乇丿 丕夭 賵丕賯毓蹖鬲 乇賵丕賳卮賳丕禺鬲蹖 賲賳丨氐乇 亘賴 賮乇丿 禺賵丿 丌诏丕賴 賲蹖 卮賵丿. 爻賮乇 賳賲丕丿蹖賳 蹖賵賳诏 丿乇 丕蹖賳 讴鬲丕亘 賲賳毓讴爻 讴賳賳丿賴 鬲賱丕卮 丕賵 亘乇丕蹖 蹖讴倬丕乇趩賴 讴乇丿賳 噩賳亘賴 賴丕蹖 賲禺鬲賱賮 乇賵丕賳卮 丕爻鬲 讴賴 賲賳噩乇 亘賴 鬲賵爻毓賴 賳馗乇蹖賴 賴丕蹖 丕賵 丿乇 賲賵乇丿 賳丕禺賵丿丌诏丕賴 噩賲毓蹖貙 讴賴賳 丕賱诏賵賴丕 賵 丕賴賲蹖鬲 鬲毓丕丿賱 囟賲蹖乇 禺賵丿丌诏丕賴 賵 賳丕禺賵丿丌诏丕賴 賲蹖 卮賵丿.
2- 丕蹖賳 讴鬲丕亘 賴賲趩賳蹖賳 亘賴 賲賮賴賵賲 芦爻丕蹖賴禄 賲蹖鈥屬矩必ж藏� 亘禺卮鈥屬囏й� 鬲丕乇蹖讴鈥屫� 賵 爻乇讴賵亘鈥屫簇団€屫й� 丕夭 乇賵丕賳 讴賴 亘乇丕蹖 蹖讴倬丕乇趩诏蹖 乇賵丕賳鈥屫促嗀ж� 賳蹖丕夭 亘賴 鬲丕蹖蹖丿 賵 丕丿睾丕賲 丿丕乇賳丿. 丕蹖賳 賲囟賲賵賳 乇丕 賲蹖 鬲賵丕賳 丿乇 鬲賲丕賲 诏賮鬲诏賵賴丕蹖 蹖賵賳诏 亘丕 趩賴乇賴 賴丕蹖 丿乇賵賳蹖 丕卮 丿乇 讴鬲丕亘 賲卮丕賴丿賴 讴乇丿.
3- 乇賵蹖丕乇賵蹖蹖 亘丕 賳丕禺賵丿丌诏丕賴 賲囟賲賵賳 丕氐賱蹖 丿蹖诏乇 丿乇 讴鬲丕亘 爻乇禺 賲蹖鈥屫ㄘж簇�. 蹖賵賳诏 丿乇 丕蹖賳 讴鬲丕亘 毓賲丿鬲丕賸 亘賴 胤賵乇 賮毓丕賱丕賳賴 亘丕 囟賲蹖乇 賳丕禺賵丿丌诏丕賴卮 丿乇诏蹖乇 丕爻鬲. 丕賵 乇賵蹖丕賴丕貙 禺蹖丕賱丕鬲貙 賲讴丕卮賮丕鬲 賵 禺賵丕亘鈥屬囏й� 禺賵丿 乇丕 囟亘胤 賵 亘毓丿 亘乇乇爻蹖 讴乇丿賴 賵 丌賳賴丕 乇丕 亘賴 毓賳賵丕賳 丕乇鬲亘丕胤丕鬲蹖 丕夭 賳丕禺賵丿丌诏丕賴 丿蹖丿賴 丕爻鬲 讴賴 亘丕蹖丿 卮賳丕禺鬲賴 賵 丿乇讴 賵 爻倬爻 丿乇 夭賳丿诏蹖 亘胤賵乇 丌诏丕賴丕賳賴 丕丿睾丕賲 卮賵賳丿.
4- 丕蹖丿賴 芦禺賵丿禄貨 禺賵丿 丿乇 乇賵丕賳卮賳丕爻蹖 蹖賵賳诏 賳賲丕蹖丕賳诏乇 讴賱蹖鬲 乇賵丕賳 丕爻鬲 讴賴 賴乇 丿賵 噩賳亘賴 禺賵丿丌诏丕賴 賵 賳丕禺賵丿丌诏丕賴 乇丕 卮丕賲賱 賲蹖 卮賵丿. 蹖賵賳诏 丿乇 丕蹖賳 讴鬲丕亘 丕睾賱亘 亘賴 禺賵丿 亘賴 毓賳賵丕賳 賳蹖乇賵蹖 賴丿丕蹖鬲 讴賳賳丿賴 丿乇 賮乇丌蹖賳丿 賮乇丿蹖鬲 丕卮丕乇賴 賲蹖 讴賳丿 讴賴 賮乇丿 乇丕 亘賴 爻賲鬲 讴丕賲賱 卮丿賳 乇賵丕賳卮賳丕禺鬲蹖 爻賵賯 賲蹖 丿賴丿.
5- 亘乇禺賵乇丿 亘丕 趩賴乇賴 賴丕蹖 讴賴賳 丕賱诏賵蹖蹖貨 蹖賵賳诏 丿乇 讴鬲丕亘 爻乇禺 亘丕 趩賴乇賴 賴丕蹖 讴賴賳 丕賱诏賵蹖蹖 賲丕賳賳丿 賮蹖賱賲賵賳 (讴賴 賳卮丕賳 丿賴賳丿賴 禺乇丿 賵 乇丕賴賳賲丕蹖蹖 丕爻鬲)貙 賵 爻丕賱賵賲賴(讴賴 鬲噩爻賲 丌賳蹖賲丕/噩賳亘賴 夭賳丕賳賴 丿乇 乇賵丕賳 蹖讴 賲乇丿丕爻鬲) 亘乇禺賵乇丿 賵 诏賮鬲诏賵 賲蹖讴賳丿. 丕蹖賳 鬲噩乇亘蹖丕鬲貙 讴賱蹖丿蹖 亘乇丕蹖 丿乇讴 丕賵 丕夭 賳丕禺賵丿丌诏丕賴 噩賲毓蹖 賴爻鬲賳丿.
6- 鬲禺蹖賱 丕爻胤賵乇賴 丕蹖貨 蹖賵賳诏 亘乇丕蹖 亘蹖丕賳 鬲噩乇亘蹖丕鬲 禺賵丿 丕夭 爻亘讴 丕爻胤賵乇賴鈥屫й� 丕爻鬲賮丕丿賴 賲蹖鈥屭┵嗀� 賵 丕爻胤賵乇賴鈥屫促嗀ж驰屫� 賲匕賴亘 賵 賳賲丕丿诏乇丕蹖蹖 乇丕 丿乇 賴賲 賲蹖鈥屫①呟屫藏�. 丕賵 賲毓鬲賯丿 丕爻鬲 讴賴 賲胤丕賱亘 賳丕禺賵丿丌诏丕賴 卮禺氐蹖 賵 噩賲毓蹖 丕睾賱亘 丿乇 賯丕賱亘 賳賯賵卮 丕爻丕胤蹖乇蹖 馗丕賴乇 賲蹖 卮賵丿 讴賴 賲蹖 鬲賵丕賳丿 賲賳亘毓 亘蹖賳卮 賵 卮賮丕 丿賴賳丿賴 亘丕卮丿.
7- 賳賯卮 禺賱丕賯蹖鬲 賵 賴賳乇貨 丕爻鬲賮丕丿賴 丕夭 禺賱丕賯蹖鬲 丿乇 讴丕乇 蹖賵賳诏 丿乇 芦讴鬲丕亘 爻乇禺禄 賳賯卮 丕爻丕爻蹖 丿丕乇丿. 丕賵 賳賯丕卮蹖 賲蹖 讴賳丿貙 賲蹖 賳賵蹖爻丿 賵 禺賱賯 賲蹖 讴賳丿 鬲丕 乇丕賴蹖 亘乇丕蹖 卮讴賱 丿丕丿賳 亘賴 鬲噩乇亘蹖丕鬲 丿乇賵賳蹖 禺賵丿 亘丕夭蹖丕亘丿. 蹖賵賳诏 禺賱丕賯蹖鬲 乇丕 賵爻蹖賱賴 丕蹖 丨蹖丕鬲蹖 亘乇丕蹖 亘蹖丕賳 賵 丿乇讴 賳丕禺賵丿丌诏丕賴 賲蹖 丿丕賳丿.
8- 丌卮鬲蹖 丕囟丿丕丿貨 蹖讴 賲賵囟賵毓 鬲讴乇丕乇蹖 丿乇 芦讴鬲丕亘 爻乇禺禄 賳蹖丕夭 亘賴 丌卮鬲蹖 丿丕丿賳 賲鬲囟丕丿賴丕蹖 丿乇賵賳 乇賵丕賳 丕爻鬲貙 賲丕賳賳丿 乇賵卮賳丕蹖蹖 賵 鬲丕乇蹖讴蹖貙 禺賵亘 賵 亘丿貙 賲乇丿丕賳賴 賵 夭賳丕賳賴. 蹖賵賳诏 賲毓鬲賯丿 丕爻鬲 讴賴 爻賱丕賲鬲 乇賵丕賳蹖 丕夭 丨賮馗 鬲賳卮 亘蹖賳 丕蹖賳 丕囟丿丕丿 賵 蹖丕賮鬲賳 乇丕賴蹖 賲蹖丕賳賴 讴賴 丌賳賴丕 乇丕 蹖讴倬丕乇趩賴 賲蹖 讴賳丿 賳丕卮蹖 賲蹖 卮賵丿.
9- 賲囟丕賲蹖賳 賲匕賴亘蹖 賵 賲毓賳賵蹖貨 讴丕賵卮 蹖賵賳诏 丿乇 丕蹖賳 讴鬲丕亘 賲賲賱賵 丕夭 鬲氐丕賵蹖乇 賲匕賴亘蹖 賵 賲毓賳賵蹖 丕爻鬲. 丕賵 丕睾賱亘 丕夭 爻賳鬲鈥屬囏й� 毓乇賮丕賳蹖 賲爻蹖丨蹖貙 诏賳賵爻蹖 賵 丿蹖诏乇 毓乇賮丕賳鈥� 賴丕 丕賯鬲亘丕爻 讴乇丿賴 讴賴 賳卮丕賳鈥屫囐嗀� 丕毓鬲賯丕丿 丕賵 亘賴 丕賴賲蹖鬲 賲毓賳賵蹖鬲 丿乇 乇卮丿 乇賵丕賳蹖 丕爻鬲.
10- 賯丿乇鬲 乇爻鬲诏丕乇蹖 乇賳噩貨 蹖賵賳诏 亘丕 丕蹖賳 丕蹖丿賴 丿爻鬲 賵 倬賳噩賴 賳乇賲 賲蹖 讴賳丿 讴賴 乇賳噩 亘禺卮蹖 丕噩鬲賳丕亘 賳丕倬匕蹖乇 丕夭 鬲噩乇亘賴 丕賳爻丕賳 丕爻鬲 賵 賲賵丕噩賴賴 賲爻鬲賯蹖賲 亘丕 丌賳 賲蹖 鬲賵丕賳丿 亘賴 丿诏乇诏賵賳蹖 賲賳噩乇 卮賵丿. 丕賵 乇賳噩 乇丕 乇丕賴蹖 亘乇丕蹖 丿乇讴 毓賲蹖賯鈥屫� 禺賵丿 賵 乇卮丿 卮禺氐蹖 賲蹖鈥屫з嗀�.
猸愶笍 趩乇丕 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 賲賴賲 丕爻鬲責
丕蹖賳 讴鬲丕亘 亘賴 趩賳丿 丿賱蹖賱 賲賴賲 丕爻鬲:
1-亘蹖賳卮 乇賵丕賳卮賳丕禺鬲蹖貨 夭蹖乇丕 丕蹖賳 讴鬲丕亘 爻賮乇 卮禺氐蹖 蹖賵賳诏 亘賴 丕毓賲丕賯 賳丕禺賵丿丌诏丕賴卮 乇丕 賲爻鬲賳丿 賲蹖 讴賳丿.
2- 賲讴丕卮賮賴 卮禺氐蹖:丕蹖賳 讴鬲丕亘 賳诏丕賴蹖 氐丕丿賯丕賳賴 亘賴 乇賵丕賳 蹖賵賳诏 丿乇 蹖讴 丿賵乇賴 亘丨乇丕賳 卮禺氐蹖 卮丿蹖丿 丕賳丿丕禺鬲賴 賵 賲亘丕乇夭丕鬲貙 鬲乇爻鈥屬囏� 賵 丿蹖丿诏丕賴鈥屬囏й� 賳賲丕丿蹖賳 丕賵 乇丕 讴賴 賲賳噩乇 亘賴 鬲賵爻毓賴 賳馗乇蹖賴鈥屬囏й� 丕氐賱蹖 乇賵丕賳鈥屫促嗀ж� 丕賵 卮丿賴 丕爻鬲 乇丕 丌卮讴丕乇 賲蹖鈥屭┵嗀�.
3- 丕賴賲蹖鬲 賴賳乇蹖: 丕蹖賳 讴鬲丕亘 蹖讴 丕孬乇 賴賳乇蹖 丕爻鬲. 蹖賵賳诏 丌賳 乇丕 亘丕 鬲氐丕賵蹖乇 丕爻鬲丕丿丕賳賴 丕蹖 丕夭 賲丕賳丿丕賱丕 賵 禺賵卮賳賵蹖爻蹖 倬乇 讴乇丿賴 丕爻鬲.
4- 夭賲蹖賳賴 鬲丕乇蹖禺蹖: 丕蹖賳 讴鬲丕亘 丿乇 丿賵乇賴 丕蹖 賲賴賲 丕夭 夭賳丿诏蹖 蹖賵賳诏貙 亘蹖賳 爻丕賱 賴丕蹖 1913 賵 1930 鬲丕賱蹖賮 卮丿賴 丕爻鬲. 丿乇 丕蹖賳 丿賵乇賴 亘賵丿 讴賴 丕賵 亘丕 夭蹖诏賲賵賳丿 賮乇賵蹖丿 賯胤毓 乇丕亘胤賴 賵 卮乇賵毓 亘賴 鬲賵爻毓賴 丕蹖丿賴 賴丕蹖 禺賵丿 丿乇 賲賵乇丿 乇賵丕賳 讴乇丿 讴賴 亘丕毓孬 卮丿丕蹖賳 讴鬲丕亘 乇丕 亘賴 丕孬乇蹖 囟乇賵乇蹖 亘乇丕蹖 丿乇讴 鬲讴丕賲賱 丕賳丿蹖卮賴 丕賵鈥� 鬲亘丿蹖賱 卮賵丿 .
5-丕亘毓丕丿 賮賱爻賮蹖 賵 賲毓賳賵蹖: 丕蹖賳 讴鬲丕亘 亘賴 爻丐丕賱丕鬲 毓賲蹖賯蹖 丿乇 賲賵乇丿 賲丕賴蹖鬲 禺賵丿貙 乇賵丨 賵 爻賮乇 賲毓賳賵蹖 賲蹖 倬乇丿丕夭丿 讴賴 亘丕毓孬 賲蹖鈥屫促堌� 丕夭 讴鬲丕亘蹖 氐乇賮丕賸 乇賵丕賳卮賳丕爻丕賳賴 賮丕氐賱賴 诏乇賮鬲賴 賵 丿乇亘乇诏蹖乇賳丿賴 丿乇诏蹖乇蹖 毓賲蹖賯 蹖賵賳诏 亘丕 爻賳鬲 賴丕蹖 毓乇賮丕賳蹖 賮乇賴賳诏 賴丕蹖 賲禺鬲賱賮 亘丕卮丿.
6- 鬲兀孬蹖乇 賮乇賴賳诏蹖: 丕夭 夭賲丕賳 丕賳鬲卮丕乇 丕蹖賳 讴鬲丕亘 丿乇 爻丕賱 2009貙 芦讴鬲丕亘 爻乇禺 禄 賳賴 鬲賳賴丕 亘乇 乇賵丕賳卮賳丕爻蹖貙 亘賱讴賴 亘乇 賴賳乇貙 丕丿亘蹖丕鬲 賵 賲毓賳賵蹖鬲 賳蹖夭 鬲兀孬蹖乇 诏匕丕卮鬲賴 丕爻鬲. 丕蹖賳 丕孬乇 賳賯胤賴 毓胤賮 亘乇丕蹖 讴爻丕賳蹖 丕爻鬲 讴賴 毓賱丕賯賴 賲賳丿 亘賴 鬲賱丕賯蹖 乇賵丕賳卮賳丕爻蹖貙 賴賳乇 賵 賲讴丕卮賮丕鬲 賲毓賳賵蹖 賴爻鬲賳丿.
7- 乇丕夭丿丕乇蹖 賵 賲讴丕卮賮賴: 亘乇丕蹖 爻丕賱鈥屬囏ж� 芦讴鬲丕亘 爻乇禺禄 禺氐賵氐蹖 賳诏賴 丿丕卮鬲賴 賲蹖鈥屫簇� 賵 賮賯胤 趩賳丿 賳賮乇 丕夭 賴賲讴丕乇丕賳 賳夭丿蹖讴 蹖賵賳诏 丕夭 賵噩賵丿 丌賳 賲胤賱毓 亘賵丿賳丿. 丕賳鬲卮丕乇 賳賴丕蹖蹖 丌賳 蹖讴 乇賵蹖丿丕丿 亘夭乇诏 丿乇 賴乇 丿賵 丨賵夭賴 丿丕賳卮诏丕賴蹖 賵 毓賲賵賲蹖 亘賵丿 讴賴 丕毓賲丕賯 倬賳賴丕賳 夭賳丿诏蹖 禺賱丕賯丕賳賴 賵 賮讴乇蹖 蹖賵賳诏 乇丕 丌卮讴丕乇 讴乇丿. 亘賴 胤賵乇 禺賱丕氐賴貙 芦讴鬲丕亘 爻乇禺禄 賲賴賲 丕爻鬲 夭蹖乇丕 亘蹖賳卮蹖 讴賲蹖丕亘 賵 毓賲蹖賯 丕夭 匕賴賳 蹖讴蹖 丕夭 鬲兀孬蹖乇诏匕丕乇鬲乇蹖賳 賲鬲賮讴乇丕賳 賯乇賳 亘蹖爻鬲賲 丕乇丕卅賴 賲蹖鈥屭┵嗀� 賵 乇賵丕賳卮賳丕爻蹖貙 賴賳乇貙 賮賱爻賮賴 賵 賲毓賳賵蹖鬲 乇丕 亘賴 卮蹖賵賴鈥屫й� 賲賳丨氐乇 亘賴 賮乇丿 賵 賯丕賳毓鈥屭┵嗁嗀� 鬲乇讴蹖亘 賲蹖鈥屭┵嗀�.
猸愶笍丨乇賮 丌禺乇 蹖丕 丌蹖丕 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 丕乇夭卮 禺賵丕賳丿賳 丿丕乇丿責
賴賲丕賳胤賵乇 讴賴 亘丕賱丕鬲乇 亘丕乇賴丕 诏賮鬲賴 卮丿 貙 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 蹖讴 丕孬乇 毓賱賲蹖 賵 丌讴丕丿賲蹖讴 賳蹖爻鬲 賵賱蹖 蹖讴蹖 丕夭 賲賴賲 鬲乇蹖賳 賵 卮禺氐蹖 鬲乇蹖賳 丌孬丕乇 丕賵 亘賴 丨爻丕亘 賲蹖 丌蹖丿貙 丕賲丕 丕蹖賳讴賴 丌蹖丕 丕乇夭卮 禺賵丕賳丿賳 丿丕乇丿 蹖丕 禺蹖乇 亘爻鬲诏蹖 亘賴 毓賱丕賯賴 卮賲丕 亘賴 乇賵丕賳卮賳丕爻蹖貙 毓乇賮丕賳 賵 乇賵蹖讴乇丿 賲賳丨氐乇 亘賴 賮乇丿 蹖賵賳诏 亘賴 乇賵丕賳 丕賳爻丕賳 丿丕乇丿. 倬爻 丕诏乇 亘賴 乇賵丕賳卮賳丕爻蹖 亘丕 賲鬲丿 蹖賵賳诏貙 蹖丕 讴丕賵卮 丿乇 囟賲蹖乇 賳丕禺賵丿丌诏丕賴 毓賱丕賯賴 丿丕乇蹖丿貙 丕蹖賳 讴鬲丕亘 賯胤毓丕賸 丕乇夭卮 禺賵丕賳丿賳 乇丕 丿丕乇丿. 亘丕 丕蹖賳 丨丕賱貙 禺賵丕賳丿賳 丌賳 丕氐賱丕 丌爻丕賳 賳蹖爻鬲 賵 賲賲讴賳 丕爻鬲 亘乇丕蹖 讴爻丕賳蹖 讴賴 賯亘賱丕賸 亘丕 丌孬丕乇 蹖賵賳诏 丌卮賳丕 賴爻鬲賳丿貙 賲賮蹖丿鬲乇 亘丕卮丿.
夭蹖乇丕 賲丨鬲賵丕蹖 讴鬲丕亘 亘爻蹖丕乇 倬蹖趩蹖丿賴 賵 丕睾賱亘 丕賳鬲夭丕毓蹖 丕爻鬲貙 讴賴 賲蹖 鬲賵丕賳丿 丿乇讴 丌賳 乇丕 丿卮賵丕乇 讴賳丿. 蹖賵賳诏 禺賵丿 賮乇丌蹖賳丿 鬲丕賱蹖賮 芦讴鬲丕亘 爻乇禺禄 乇丕 丕賳毓讴丕爻 丿賵乇賴 丕蹖 丕夭 丌卮賮鬲诏蹖 卮丿蹖丿 丿乇賵賳蹖 鬲賵氐蹖賮 讴乇丿貨 亘賳丕亘乇丕蹖賳 賲丨鬲賵丕蹖 丌賳 賲蹖鈥屫堌з嗀� 賳丕乇丕丨鬲鈥屭┵嗁嗀� 蹖丕 丨鬲蹖 丌夭丕乇丿賴賳丿賴 亘丕卮丿貙 夭蹖乇丕 亘賴 噩賳亘賴鈥屬囏й� 鬲丕乇蹖讴鈥屫� 乇賵丕賳 賲蹖鈥屬矩必ж藏�.
丿乇 丌禺乇 倬蹖卮賳賴丕丿 賲蹖讴賳賲 丕诏乇 亘丕 蹖賵賳诏 鬲丕夭賴 丌卮賳丕 卮丿賴丕蹖丿貙 賲胤丕賱毓賴 丌孬丕乇 丕賵 乇丕 亘丕 亘乇禺蹖 丕夭 賳賵卮鬲賴 賴丕蹖 賯丕亘賱 丿乇讴 鬲乇 丕賵 賴賲趩賵賳 丕賳爻丕賳 賵 爻賲亘賵賱 賴丕蹖卮貙 鬲毓亘蹖乇 乇賵蹖丕貙 丕賳爻丕賳 丿乇 噩爻鬲噩賵蹖 賴賵蹖鬲 禺賵蹖卮鬲賳貙 賳丕禺賵丿丕诏丕賴 賵 讴賴賳 丕賱诏賵蹖 噩賲毓蹖 貙 卮乇賵毓 讴賳蹖丿.
乇蹖賵蹖賵賵 倬蹖卮 乇賵 丿乇亘丕乇賴 芦讴鬲丕亘 爻乇禺禄 丕夭 讴丕乇賱 诏賵爻鬲丕賵 蹖賵賳诏 貙 讴鬲丕亘蹖賴 讴賴 毓賱蹖乇睾賲 卮賴乇鬲 賵 賲丨亘賵亘蹖鬲 賳賵蹖爻賳丿賴 丕卮貙 亘賴 丕丨鬲賲丕賱 禺蹖賱蹖 夭蹖丕丿 噩夭賵 芦讴賲鬲乇 禺賵丕賳丿賴 卮丿賴禄 賴丕蹖 诏賵丿乇蹖丿夭 賮丕乇爻蹖 禺賵丕賴丿 亘賵丿( 鬲賵蹖 诏賵丿乇蹖丿夭 睾蹖乇賮丕乇爻蹖 賴賲 賮賯胤 賲禺丕胤亘 禺丕氐 禺賵丿卮 乇賵 丿丕乇賴)
趩乇丕责
趩賵賳 丕賵賱丕 讴賴 讴鬲丕亘 倬蹖趩蹖丿賴貙 爻禺鬲 禺賵丕賳 賵 亘爻蹖丕乇 禺丕氐蹖賴 讴賴 丨噩賲貙 賮囟丕貙 賱丨賳 賵 賲丨鬲賵丕蹖 丕賵賳 亘賴 賴蹖趩 賵噩賴 賲賵乇丿 倬爻賳丿 禺賵丕賳賳丿賴 毓丕賲 賳蹖爻鬲.
丿賵賲丕賸 讴賴 丕蹖賳 讴鬲丕亘 丕夭 賳馗乇 馗丕賴乇 賮蹖夭蹖讴蹖 賯胤毓 亘夭乇诏蹖 丿丕乇賴貙 爻賳诏蹖賳 賵夭賳賴貙 賵 賮丕蹖賱蹖 丕夭卮 賮毓賱丕 賵噩賵丿 賳丿丕乇賴貙 讴賴 亘丕毓孬 賲蹖卮賴 禺賵賳丿賳卮 賲丨丿賵丿 賵 丿卮賵丕乇 亘卮賴. 丿乇賲賵乇丿 賯蹖賲鬲 讴鬲丕亘 賴賲 讴賴 丕氐賱丕 氐丨亘鬲 賳賲蹖讴賳賲.
乇蹖賵蹖賵賵蹖蹖 讴賴 賲賳 亘乇丕卮 賳賵卮鬲賲 賴賲 丕丨鬲賲丕賱丕 亘賴 賴賲蹖賳 爻乇賳賵卮鬲 丿趩丕乇 賲蹖卮賴 賵 禺亘 丕蹖賳 丕鬲賮丕賯 胤亘蹖毓蹖 丕蹖賴 讴賴 亘乇丕蹖 賴賲趩蹖賳 讴鬲丕亘賴丕蹖蹖 賲蹖賮鬲賴.
毓賱蹖 丕蹖 丨丕賱貙 賵 亘乇丕蹖 鬲賳賵蹖乇 丕賮讴丕乇 毓賲賵賲蹖 诏賵丿乇蹖丿夭 賮丕乇爻蹖貙 賵 讴爻丕賳蹖讴賴 鬲丕 賴賲蹖賳噩丕 賴賲 賲胤賱亘 乇賵 禺賵賳丿賳 亘胤賵乇 禺賱丕氐賴 毓乇囟 賲蹖讴賳賲 讴賴: 丕蹖賳 讴鬲丕亘 蹖讴 丿賮鬲乇禺丕胤乇丕鬲 丕夭 賲讴丕卮賮丕鬲 卮禺氐蹖 蹖賵賳诏賴 讴賴 丕賵賳賴丕 乇賵 亘乇丕蹖 禺賵丿卮 賳賵卮鬲賴.
讴鬲丕亘 丿丕乇丕蹖 蹖讴 賲賯丿賲賴 亘爻蹖丕乇 胤賵賱丕賳蹖賴 讴賴 鬲賵爻胤 賳丕卮乇 丕囟丕賮賴 卮丿賴 賵 鬲賲丕賲 夭賳丿诏蹖 丨乇賮賴 丕蹖 蹖賵賳诏 賵 爻乇诏匕卮鬲 讴鬲丕亘 乇賵 倬賵卮卮 丿丕丿賴 賵 亘毓丿 賵丕乇丿 賲鬲賳 丕氐賱蹖 讴賴 鬲賵爻胤 蹖賵賳诏 賳賵卮鬲賴 卮丿賴貙 賲蹖卮賴.
賯亘賱 丕夭 丕蹖賳讴賴 鬲氐賲蹖賲 亘诏蹖乇蹖丿 丕丿丕賲賴 乇蹖賵蹖賵賵 乇賵 亘禺賵賳蹖丿 蹖丕 丕賵賳 乇賵 丕爻讴蹖倬 讴賳蹖丿 賴賲 亘诏賲 讴賴 讴鬲丕亘 爻乇禺 丕夭 賳馗乇 賲丨鬲賵丕 卮亘丕賴鬲 夭蹖丕丿蹖 亘賴 芦趩賳亘賳 诏賮鬲 夭乇鬲卮鬲 禄 丕夭 賳蹖趩賴 丿丕乇賴 賵賱蹖 賮丕賯丿 馗乇丕賮鬲 賴丕蹖 賮賱爻賮蹖 丕賵賳 蹖丕 賮乇丕夭 賵 賮乇賵丿賴丕蹖 乇賵 亘賴 噩賱賵蹖 賳孬乇 賳蹖趩賴 賴爻鬲. 亘賳丕亘乇丕蹖賳 讴鬲丕亘 爻乇禺 賲蹖鬲賵賳賴 噩匕丕亘貙 蹖丕 禺爻鬲賴 讴賳賳丿賴 亘丕卮賴 丕賲丕 卮讴 賳讴賳蹖丿 讴鬲丕亘 毓噩蹖亘蹖賴.
丕蹖賳 乇賵 賴賲 亘丕夭 丕囟丕賮賴 讴賳賲 讴賴 亘乇丕蹖 爻賴賵賱鬲 賲胤丕賱毓賴 賵 丕爻鬲賮丕丿賴 丌爻丕賳 禺賵丕賳賳丿诏丕賳 乇蹖賵蹖賵賵貙 賲胤丕賱亘 乇賵 鬲蹖鬲乇 亘賳丿蹖 賵 卮賲丕乇賴 诏匕丕乇蹖 讴乇丿賲. 丕賲蹖丿賵丕乇賲 賲賮蹖丿 亘丕卮賴.賵 丕诏乇 賲蹖鈥屫ㄛ屬嗃屫� 亘毓囟蹖 賲胤丕賱亘 鬲讴乇丕乇 卮丿賳貙 亘賴 丿賱蹖賱 丕賴賲蹖鬲 丕賵賳賴丕爻鬲.
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猸愶笍 蹖賵賳诏 讴賴 亘賵丿責
讴丕乇賱 诏賵爻鬲丕賵 蹖賵賳诏 (1961_1875) 乇賵丕賳倬夭卮讴 賵 乇賵丕賳讴丕賵 爻賵卅蹖爻蹖 賵 讴爻蹖 亘賵丿 讴賴 趩賳丿蹖賳 賳馗乇蹖賴 鬲丕孬蹖乇诏匕丕乇 丿乇 乇賵丕賳卮賳丕爻蹖 丕乇丕卅賴 丿丕丿. 蹖賵賳诏 丿乇 爻丕賱 1895 亘乇丕蹖 鬲丨氐蹖賱 丿乇 乇卮鬲賴 倬夭卮讴蹖 賵丕乇丿 丿丕賳卮诏丕賴 亘丕夭賱 卮丿 賵 丿乇 爻丕賱 1900 賲丿乇讴 禺賵丿 乇丕 丿乇蹖丕賮鬲 讴乇丿. 丕賵 鬲氐賲蹖賲 诏乇賮鬲 丿乇 乇賵丕賳倬夭卮讴蹖 鬲禺氐氐 亘诏蹖乇丿貙 乇卮鬲賴 丕蹖 讴賴 亘賴 诏賮鬲賴 丕賵貙 丿乇 丌賳 夭賲丕賳 亘賴 胤賵乇 讴賱蹖 賲賵乇丿 鬲丨賯蹖乇 賯乇丕乇 賲蹖诏乇賮鬲. 丿乇 爻丕賱 1900貙 蹖賵賳诏 丿乇 亘蹖賲丕乇爻鬲丕賳 乇賵丕賳蹖 Burgh枚lzli 亘禺卮蹖 丕夭 丿丕賳卮诏丕賴 夭賵乇蹖禺 卮乇賵毓 亘賴 讴丕乇 賳賲賵丿 賵 丿乇 爻丕賱 1902 賲丿乇讴 倬夭卮讴蹖 禺賵丿 乇丕 丕夭 丌賳噩丕 夭蹖乇 賳馗乇 賲丿蹖乇 丌賳貙 蹖賵诏賳 亘賱賵賱乇 (1857-1939)貙 乇賵丕賳倬夭卮讴 亘乇噩爻鬲賴 爻賵卅蹖爻蹖貙 丿乇蹖丕賮鬲 賳賲賵丿. 讴丕乇 倬跇賵賴卮蹖 蹖賵賳诏 亘乇 鬲卅賵乇蹖 賴丕蹖 丕爻讴蹖夭賵賮乇賳蹖 (丕氐胤賱丕丨 丕亘丿丕毓 卮丿賴 鬲賵爻胤 Bleuler) 賵 毓賯丿賴 賴丕蹖 乇賵丕賳蹖貙 賲賵乇丿 鬲賵噩賴 夭蹖诏賲賵賳丿 賮乇賵蹖丿貙 亘賳蹖丕賳诏匕丕乇 乇賵丕賳讴丕賵蹖 賯乇丕乇 诏乇賮鬲. 亘蹖賳 爻丕賱 賴丕蹖 1907 賵 1912貙 蹖賵賳诏 鬲亘丿蹖賱 亘賴 賴賲讴丕乇 賳夭丿蹖讴 賮乇賵蹖丿 卮丿貨 亘胤賵乇蹖讴賴 賲丨鬲賲賱 鬲乇蹖賳 噩丕賳卮蹖賳 丕賵 亘賴 毓賳賵丕賳 乇賴亘乇 噩賳亘卮 乇賵丕賳讴丕賵蹖 亘卮賲丕乇 賲蹖鈥屫①呚�. 亘丕 丕蹖賳 丨丕賱貙 賲丿鬲蹖 亘毓丿 亘毓賱鬲 丕禺鬲賱丕賮 賳馗乇 丿乇 賲賵乇丿 賲丕賴蹖鬲 乇賵丕賳 賵 賳丕禺賵丿丌诏丕賴貙 丌賳 丿賵 丕夭 賴賲 噩丿丕 卮丿賳丿.
蹖賵賳诏 賮乇賵蹖丿 乇丕 賲鬲賴賲 亘賴 噩夭賲 丕賳丿蹖卮蹖 丿乇 鬲賯賱蹖賱 賴賲賴 賲卮讴賱丕鬲 乇賵丕賳蹖 亘賴 賲爻丕卅賱 噩賳爻蹖 讴乇丿 賵 賮乇賵蹖丿 蹖賵賳诏 乇丕 賲鬲賴賲 亘賴 鬲爻賱蹖賲 卮丿賳 丿乇 亘乇丕亘乇 丕賳丿蹖卮賴 賴丕蹖 毓乇賮丕賳蹖 讴乇丿. 蹖賵賳诏 倬爻 丕夭 噩丿丕蹖蹖 丕夭 賮乇賵蹖丿貙 亘賴 鬲賵爻毓賴 爻蹖爻鬲賲 賲鬲賲丕蹖夭 乇賵丕賳鈥屫促嗀ж驰� 鬲丨賱蹖賱蹖 禺賵丿 讴賴 亘賴 芦賳馗乇蹖丕鬲 蹖賵賳诏蹖禄 卮賴乇鬲 丿丕乇賳丿 丕丿丕賲賴 丿丕丿貙 賵 丌賳賴丕 乇丕 讴賴 丕夭 胤乇蹖賯 鬲噩乇亘蹖丕鬲 卮賴賵丿蹖 丿乇蹖丕賮鬲 賳賲賵丿賴 亘賵丿 丿乇听芦讴鬲丕亘 爻乇禺禄听孬亘鬲 賵 鬲賵囟蹖丨 丿丕丿. 丕蹖賳 丿丕賳卮賲賳丿 丿乇 胤賵賱 毓賲乇 85 爻丕賱賴 禺賵丿 丌孬丕乇 亘爻蹖丕乇蹖 丕夭 噩賲賱賴 芦丕賳爻丕賳 賵 爻賲亘賱 賴丕蹖卮禄貙 芦鬲丨賱蹖賱 乇賵蹖丕禄貙 芦倬丕爻禺 亘賴 丕蹖賵亘禄 賵 芦讴鬲丕亘 爻乇禺禄 乇丕 禺賱賯 讴乇丿 讴賴 賴賲诏蹖 丿乇 乇賵丕賳倬夭卮讴蹖貙 賲乇丿賲 卮賳丕爻蹖貙 亘丕爻鬲丕賳 卮賳丕爻蹖貙 丕丿亘蹖丕鬲貙 賮賱爻賮賴 賵 賲胤丕賱毓丕鬲 丿蹖賳蹖 亘爻蹖丕乇 鬲兀孬蹖乇诏匕丕乇 亘賵丿賴 賵 賴爻鬲賳丿.
猸愶笍蹖賵賳诏 趩賴 讴乇丿責 蹖丕 鬲兀孬蹖乇 蹖賵賳诏 亘乇 乇賵丕賳卮賳丕爻蹖 趩蹖爻鬲責
1- 賲賴賲鬲乇蹖賳 讴丕乇蹖 讴賴 蹖賵賳诏 丕賳噩丕賲 丿丕丿 亘賳蹖丕賳诏匕丕乇蹖 芦乇賵丕賳卮賳丕爻蹖 鬲丨賱蹖賱蹖禄 亘賵丿. 丕賵 丕蹖賳 乇卮鬲賴 乇丕 亘賴 毓賳賵丕賳 賳賯胤賴 賲賯丕亘賱 乇賵丕賳讴丕賵蹖 夭蹖诏賲賵賳丿 賮乇賵蹖丿 鬲賵爻毓賴 丿丕丿. 丿乇 丨丕賱蹖 讴賴 賮乇賵蹖丿 亘乇 賳賯卮 丕賲蹖丕賱 噩賳爻蹖 爻乇讴賵亘 卮丿賴 丿乇 乇賵丕賳卮賳丕爻蹖 丕賳爻丕賳 鬲兀讴蹖丿 賲蹖 讴乇丿貙 蹖賵賳诏 亘賴 讴丕賵卮 诏爻鬲乇丿賴 鬲乇蹖 丿乇 賳丕禺賵丿丌诏丕賴貙 丕夭 噩賲賱賴 賲毓賳賵蹖鬲 賵 丕爻胤賵乇賴貙 鬲丕讴蹖丿 丿丕卮鬲.
2- 讴丕乇 賲賴賲 丿蹖诏乇 蹖賵賳诏貙 賲毓乇賮蹖 芦賳丕禺賵丿丌诏丕賴 噩賲毓蹖禄 亘賵丿. 丕賵 丕蹖賳 賲賮賴賵賲 乇丕 賲毓乇賮蹖 讴乇丿貙 讴賴 亘賴 毓賯蹖丿賴 賵蹖 亘禺卮蹖 丕夭 囟賲蹖乇 賳丕禺賵丿丌诏丕賴 賲卮鬲乇讴 賴賲賴 丕賳爻丕賳 賴丕貙 賵 丨丕賵蹖 禺丕胤乇丕鬲 賵 讴賴賳 丕賱诏賵賴丕蹖 賲卮鬲乇讴 丿乇 賴賲賴 賮乇賴賳诏 賴丕 賵 噩賵丕賲毓貙 噩賴丕賳蹖 賵 賲賵乇賵孬蹖 丕爻鬲貨 賵 亘乇 乇賮鬲丕乇 賵 鬲賮讴乇 丕賳爻丕賳 鬲兀孬蹖乇 賲蹖 诏匕丕乇丿.
3-賲毓乇賮蹖 芦丌乇讴蹖 鬲丕蹖倬 賴丕禄 蹖丕 芦讴賴賳 丕賱诏賵賴丕禄 丿蹖诏乇 讴丕乇 賲賴賲 蹖賵賳诏 賲蹖 亘丕卮丿. 丕賵 賳賲丕丿賴丕 蹖丕 賲囟丕賲蹖賳 噩賴丕賳蹖 丕蹖 乇丕 丿乇 乇賵丕賳 丕賳爻丕賳 卮賳丕爻丕蹖蹖 讴乇丿 讴賴 丌賳賴丕 乇丕 讴賴賳 丕賱诏賵 賲蹖 賳丕賲蹖丿. 亘毓囟蹖 丕夭 賲賴賲鬲乇蹖賳 丕蹖賳 賲賮丕賴蹖賲 毓亘丕乇鬲賳丿 丕夭: 禺賵丿 ( 賳賲丕蹖賳丿賴 賵丨丿鬲 卮禺氐蹖鬲 )貙 賯賴乇賲丕賳 (亘丕 卮毓丕乇 禺賵丕爻鬲賳 鬲賵丕賳爻鬲賳 丕爻鬲)貙 賲丕丿乇(賵噩賴蹖 丕夭 丕賳爻丕賳 讴賴 亘賴 胤賵乇 賲丿丕賵賲 丕夭 丿蹖诏乇丕賳 丨賲丕蹖鬲 賵 亘乇丕蹖 丌賳賴丕 賮丿丕讴丕乇蹖 賲蹖鈥屭┵嗀�)貙 爻丕蹖賴( 噩賳亘賴 賴丕蹖 鬲丕乇蹖讴 賳丕禺賵丿丌诏丕賴 )貙 賳賯丕亘 蹖丕 倬乇爻賵賳丕( 賲丕爻讴蹖 讴賴 賲丕 丌賳 乇丕 亘乇丕蹖 噩丕賲毓賴 賵 丕胤乇丕賮蹖丕賳 亘乇 氐賵乇鬲 禺賵丿 賲蹖鈥屫操嗃屬� 鬲丕 丿蹖诏乇丕賳 鬲氐賵乇 賲賳賮蹖 丕夭 賲丕 賳丿丕卮鬲賴 亘丕卮賳丿) 賵 丌賳蹖賲丕/丌賳蹖賲賵爻 (賵噩賴 夭賳丕賳賴 賲乇丿 賵 賵噩賴 賲乇丿丕賳賴 夭賳) 讴賴 丿乇 乇賵蹖丕賴丕貙 賴賳乇貙 賲匕賴亘 賵 丕爻胤賵乇賴 賴丕 馗丕賴乇 賲蹖 卮賵賳丿.
4- 鬲丕讴蹖丿 亘乇 芦賮乇丿诏乇丕蹖蹖禄 賵 蹖讴倬丕乇趩诏蹖 丿乇 乇賵丕賳卮賳丕爻蹖 丕夭 丿蹖诏乇 賮毓丕賱蹖鬲 賴丕蹖 賲賴賲 蹖賵賳诏 賲蹖 亘丕卮丿. 丕賵 賲毓鬲賯丿 亘賵丿 賴丿賮 夭賳丿诏蹖 丕賳爻丕賳 丿爻鬲蹖丕亘蹖 亘賴 芦賮乇丿蹖鬲禄 丕爻鬲貙 賮乇丌蹖賳丿蹖 丕夭 丕丿睾丕賲 噩賳亘賴 賴丕蹖 賲禺鬲賱賮 芦禺賵丿禄 亘乇丕蹖 丿爻鬲蹖丕亘蹖 亘賴 鬲賲丕賲蹖鬲 乇賵丕賳蹖 賵 鬲毓丕丿賱. 丕蹖賳 賮乇丕蹖賳丿 卮丕賲賱 丌卮鬲蹖 亘禺卮 賴丕蹖 禺賵丿丌诏丕賴 賵 賳丕禺賵丿丌诏丕賴 匕賴賳 丕爻鬲.
5- 毓賲賱 賲賴賲 丿蹖诏乇 蹖賵賳诏 芦賲胤乇丨 爻丕禺鬲賳 鬲卅賵乇蹖 卮禺氐蹖鬲禄丕爻鬲. 蹖賵賳诏 賲賮丕賴蹖賲 丿乇賵賳诏乇丕蹖蹖 賵 亘乇賵賳诏乇丕蹖蹖 乇丕 賳蹖夭 鬲賵爻毓賴 丿丕丿貙 讴賴 鬲賵囟蹖丨 賲蹖 丿賴丿 讴賴 丌蹖丕 賮乇丿 亘蹖卮鬲乇 亘賴 丿賳蹖丕蹖 丿乇賵賳 禺賵丿 诏乇丕蹖卮 丿丕乇丿 蹖丕 丿賳蹖丕蹖 亘蹖乇賵賳. 讴丕乇 丕賵 夭賲蹖賳賴 爻丕夭 卮丕禺氐 賲丕蹖乇夭-亘乇蹖诏夭 (MBTI)貙 蹖讴 丕亘夭丕乇 賲丨亘賵亘 丕乇夭蹖丕亘蹖 卮禺氐蹖鬲 丕爻鬲. 诏賵賳賴 卮賳丕爻蹖 蹖賵賳诏 卮丕賲賱 丿賵 賳诏乇卮 (亘乇賵賳 诏乇丕蹖蹖 賵 丿乇賵賳 诏乇丕蹖蹖) 賵 趩賴丕乇 讴丕乇讴乇丿 (鬲賮讴乇貙 丕丨爻丕爻貙 丨爻 賵 卮賴賵丿) 丕爻鬲.
6- 賲毓乇賮蹖 丕蹖丿賴 芦賴賲夭賲丕賳蹖禄 賳蹖夭 丕夭 讴丕乇賴丕蹖 賲賴賲 蹖賵賳诏 丕爻鬲. 蹖賵賳诏 丕蹖丿賴 賴賲夭賲丕賳蹖 乇丕 賲毓乇賮蹖 讴乇丿貙 丕蹖賳 亘丕賵乇 讴賴 乇賵蹖丿丕丿賴丕 亘賴 胤賵乇 賲毓賳蹖 丿丕乇蹖 賴賲夭賲丕賳 賴爻鬲賳丿貙 丨鬲蹖 丕诏乇 亘賴 胤賵乇 毓賱賾蹖 亘賴 賴賲 賲乇鬲亘胤 賳亘丕卮賳丿貙 讴賴 賳卮丕賳 丿賴賳丿賴 丕乇鬲亘丕胤 毓賲蹖賯 鬲乇蹖 亘蹖賳 匕賴賳 賵 丿賳蹖丕蹖 亘蹖乇賵賳蹖 丕爻鬲.
7- 丿乇 丌禺乇 賲胤乇丨 爻丕禺鬲賳 丕賴賲蹖鬲 芦爻丕蹖賴禄 丿乇 乇賵丕賳卮賳丕爻蹖 賮乇丿 乇丕 賲蹖鬲賵丕賳 丕夭 讴丕乇賴丕蹖 賲賴賲 蹖賵賳诏 亘乇卮賲乇丿. 蹖賵賳诏 亘乇 丕賴賲蹖鬲 乇賵蹖丕乇賵蹖蹖 亘丕 爻丕蹖賴貙 亘禺卮 賳丕禺賵丿丌诏丕賴 卮禺氐蹖鬲 讴賴 卮丕賲賱 囟毓賮 賴丕貙 丕賲蹖丕賱 賵 睾乇丕蹖夭 爻乇讴賵亘 卮丿賴 丕爻鬲貙 鬲丕讴蹖丿 讴乇丿. 丕丿睾丕賲 爻丕蹖賴 丿乇 丌诏丕賴蹖 亘乇丕蹖 乇卮丿 卮禺氐蹖 賵 丿乇讴 禺賵丿 囟乇賵乇蹖 丕爻鬲.
賲賴賲 丕爻鬲 亘丿丕賳蹖丿 賳馗乇蹖賴鈥屬囏й� 蹖賵賳诏 亘乇 賱丕蹖賴鈥屬囏й� 毓賲蹖賯 賵 丕睾賱亘 賳丕禺賵丿丌诏丕賴 乇賵丕賳貙 丕賴賲蹖鬲 賳賲丕丿賴丕 賵 丕爻胤賵乇賴鈥屬囏� 賵 倬蹖诏蹖乇蹖 鬲毓丕丿賱 賵 鬲賲丕賲蹖鬲 丿乇 乇卮丿 乇賵丕賳蹖 鬲兀讴蹖丿 丿丕乇賳丿 賵 亘賴 賵蹖跇賴 丿乇 夭賲蹖賳賴鈥屬囏й屰� 讴賴 鬲賱丕賯蹖 乇賵丕賳鈥屫促嗀ж驰屫� 賮乇賴賳诏 賵 賲毓賳賵蹖鬲 乇丕 亘乇乇爻蹖 賲蹖鈥屭┵嗁嗀� 鬲兀孬蹖乇诏匕丕乇 亘丕賯蹖 賲蹖鈥屬呚з嗀�.
猸愶笍芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 趩蹖爻鬲 責 蹖丕 丕蹖賳 乇蹖賵蹖賵賵 丿乇亘丕乇賴 趩賴 讴鬲丕亘蹖 丕爻鬲責
芦讴鬲丕亘 爻乇禺禄 丕孬乇 讴丕乇賱 诏賵爻鬲丕賵 蹖賵賳诏貙 蹖讴蹖 丕夭 卮丕禺氐 鬲乇蹖賳 賵 丕爻乇丕乇丌賲蹖夭鬲乇蹖賳 丌孬丕乇 鬲丕乇蹖禺 乇賵丕賳卮賳丕爻蹖 賲丨爻賵亘 賲蹖鈥屫促堌�. 丕蹖賳 讴鬲丕亘 讴賴 亘丕 賳丕賲 芦Liber Novus禄 賳蹖夭 卮賳丕禺鬲賴 賲蹖 卮賵丿貙 丿丕乇丕蹖 蹖讴 噩賱丿 亘夭乇诏 賯乇賲夭 趩乇賲蹖 丕爻鬲 讴賴 蹖賵賳诏 丕夭 爻丕賱 1914 鬲丕 1930 乇賵蹖 丌賳 讴丕乇 讴乇丿貙 丕賲丕 鬲丕 爻丕賱 2009 賲賳鬲卮乇 賳卮丿賴 亘賵丿. 丕蹖賳 讴鬲丕亘 蹖讴 丕孬乇 毓賲蹖賯丕 卮禺氐蹖 賵 賳賲丕丿蹖賳 丕爻鬲 讴賴 丕爻丕爻丕賸 鬲氐賵蹖乇蹖 丕夭 乇賵蹖丕乇賵蹖蹖 禺賵丿 蹖賵賳诏 亘丕 囟賲蹖乇 賳丕禺賵丿丌诏丕賴卮 乇丕 亘賴 禺賵丕賳賳丿賴 丕乇丕蹖賴 賲蹖鈥屭┵嗀�.
蹖賵賳诏 丕夭 11 爻丕賱诏蹖 蹖丕丿丿丕卮鬲 賴丕蹖 乇賵夭丕賳賴 賲蹖 賳賵卮鬲. 丕賲丕 讴鬲丕亘 爻乇禺 丕賵 賮乇氐鬲蹖 亘賵丿 鬲丕 鬲賲丕賲 鬲噩乇亘蹖丕鬲 诏匕卮鬲賴 禺賵丿 乇丕 丿乇 蹖讴 丕孬乇 賵丕丨丿 噩賲毓 讴賳丿. 丿乇 丕賵丕禺乇 丿賴賴 30 夭賳丿诏蹖鈥屫ж簇� 蹖賵賳诏 丕夭 氐丨丕賮蹖 禺賵丕爻鬲 讴賴 亘乇丕蹖 丕賵 蹖讴 讴鬲丕亘 亘夭乇诏 趩乇賲蹖 賯乇賲夭 乇賳诏 亘丕 氐賮丨丕鬲 爻賮蹖丿 亘爻丕夭丿 賵 爻倬爻 丌賳 乇丕 亘丕 蹖讴 爻乇蹖 讴丕賵卮 賴丕蹖 匕賴賳蹖 禺賵丿 倬乇 讴乇丿. 丕蹖賳賴丕 丕夭 賳賵卮鬲賴 賴丕蹖 乇賵夭丕賳賴 毓賲蹖賯丕賸 禺氐賵氐蹖 鬲丕 賮乇丌蹖賳丿 賳賵卮鬲賳 丌夭丕丿 讴賴 丕賵 丌賳 乇丕 芦鬲禺蹖賱 賮毓丕賱禄 賳丕賲蹖丿 乇丕 丿乇亘乇丿丕卮鬲. 丕賵 丕蹖賳 讴鬲丕亘 乇丕 芦乇賵蹖乇賵蹖蹖 亘丕 賳丕禺賵丿丌诏丕賴 禄 賳丕賲蹖丿.
蹖賵賳诏 16 爻丕賱 乇賵蹖 讴鬲丕亘 爻乇禺 讴丕乇 讴乇丿. 丕賵 丿乇 賳爻禺賴 禺胤蹖 噩賱丿 趩乇賲蹖 賯乇賲夭 讴丕賲賱丕賸 亘丕 丿爻鬲 賳賵卮鬲 賵 氐賮丨丕鬲 丌賳 乇丕 亘丕 禺賵卮賳賵蹖爻蹖 乇爻賲蹖 丿賯蹖賯 诏賵鬲蹖讴 禺賵丿 丌乇丕爻鬲. 丕賵 賴賲趩賳蹖賳 鬲氐丕賵蹖乇 倬乇噩夭卅蹖丕鬲 禺賵丿 乇丕 賳蹖夭 丿乇 丌賳 诏賳噩丕賳丿 . 賴賳乇 賵 丿賯鬲 亘爻蹖丕乇 亘丕賱丕蹖 丕蹖賳 讴鬲丕亘 丌賳趩賳丕賳 丕爻鬲 讴賴 亘丕 賴賳乇 賳賯丕卮 賵 卮丕毓乇 亘乇噩爻鬲賴 亘乇蹖鬲丕賳蹖丕蹖蹖 芦賵蹖賱蹖丕賲 亘賱蹖讴禄 賲賯丕蹖爻賴 賲蹖鈥屫促堌�.
蹖賵賳诏 讴丕乇 亘乇 乇賵蹖 讴鬲丕亘 爻乇禺 乇丕 亘賴 毓賳賵丕賳 賳賵毓蹖 丿乇賲丕賳貙 賵 丿乇 蹖讴 丿賵乇賴 亘丨乇丕賳 卮禺氐蹖 丌睾丕夭 讴乇丿. 丕賵 賯亘賱丕賸 亘賴 毓賳賵丕賳 蹖讴 乇賵丕賳讴丕賵 亘爻蹖丕乇 賲賵賮賯 丨乇賮賴 丕蹖 丿乇 卮睾賱 禺賵丿 鬲孬亘蹖鬲 卮丿賴 亘賵丿貙 丕賲丕 丕丨爻丕爻 賲蹖 讴乇丿 丕乇鬲亘丕胤卮 乇丕 亘丕 乇賵丨 丿乇賵賳蹖 禺賵丿 丕夭 丿爻鬲 丿丕丿賴 丕爻鬲. 亘賳丕亘乇丕蹖賳 讴鬲丕亘 爻乇禺 乇丕 賮乇氐鬲蹖 亘乇丕蹖 丕乇鬲亘丕胤 賲噩丿丿 亘丕 乇賵丕賳 丿乇賵賳蹖 禺賵丿 賵 賮乇氐鬲蹖 亘乇丕蹖 诏賮鬲诏賵 亘丕 乇賵丨 禺賵丿 蹖丕 芦乇賵丨 丕毓賲丕賯禄 賲蹖 丿丕賳爻鬲. 丿乇 胤賵賱 丕蹖賳 丿賵乇賴 丕夭 禺賵丿 鬲丨賱蹖賱蹖 毓賲蹖賯 賵 卮丿蹖丿貙 蹖賵賳诏 亘賴 鬲氐賵蹖乇爻丕夭蹖 乇賵蹖丕賴丕蹖 禺賵丿 倬乇丿丕禺鬲貙 丨丕賱鬲 賴丕蹖 賲乇丕賯亘賴 丕蹖 賵 禺賱爻賴 賲丕賳賳丿 乇丕 鬲噩乇亘賴 賵 亘乇丕蹖 丕賱賯丕蹖 鬲賵賴賲 賲賵丕丿 賲禺丿乇 賲氐乇賮 讴乇丿. 賳鬲蹖噩賴 丿乇 賳賴丕蹖鬲 賲噩賲賵毓賴 丕蹖 丕夭 賲賵噩賵丿丕鬲 爻賵乇卅丕賱 賵 诏丕賴蹖 賴蹖賵賱丕賵丕乇 亘賵丿 讴賴 蹖賵賳诏 丿乇亘丕乇賴 丌賳賴丕 賳賵卮鬲 賵 亘丕 鬲氐丕賵蹖乇 亘爻蹖丕乇 丿賯蹖賯 鬲乇爻蹖賲 讴乇丿 .
丕诏乇趩賴 蹖賵賳诏 丕蹖賳 讴鬲丕亘 乇丕 賲賴賲 鬲乇蹖賳 丕孬乇 鬲賲丕賲 丿賵乇丕賳 丨乇賮賴 丕蹖 禺賵丿 賳丕賲蹖丿貙 丕賲丕 丌賳 乇丕 倬賳賴丕賳 賳诏賴 丿丕卮鬲. 亘賴 丕蹖賳 丿賱蹖賱 讴賴 蹖讴蹖 丕夭 亘夭乇诏鈥屫臂屬� 鬲乇爻鈥屬囏й� 丕賵 丕蹖賳 亘賵丿 讴賴 禺賵丕賳賳丿诏丕賳 賮讴乇 讴賳賳丿 丕賵 讴丕賲賱丕賸 丿蹖賵丕賳賴 丕爻鬲貙 賴賲丕賳胤賵乇 讴賴 丿乇 倬丕蹖丕賳 讴鬲丕亘 賲蹖鈥屬嗁堐屫池�: 芦丕夭 丿蹖丿 賳丕馗乇 爻胤丨蹖貙 丕蹖賳 賴丕 丿蹖賵丕賳诏蹖 亘賴 賳馗乇 賲蹖鈥屫必池�.禄 倬爻 丕夭 賲乇诏 蹖賵賳诏貙 賵丕乇孬丕賳 丕賵 讴鬲丕亘 乇丕 鬲丕 爻丕賱 1984 亘賴 丿賱蹖賱 賳丕賯氐 亘賵丿賳貙 丿乇 氐賳丿賵賯 丕賲丕賳丕鬲 亘丕賳讴蹖 賲禺賮蹖 讴乇丿賴 亘賵丿賳丿. 丌賳賴丕 賳蹖夭 賲蹖鈥屫必驰屫嗀� 讴賴 丕蹖賳 讴鬲丕亘 卮賴乇鬲 毓賱賲蹖 丕蹖賳 乇賵丕賳讴丕賵 乇丕 丕夭 亘蹖賳 亘亘乇丿. 丨鬲蹖 丕賲乇賵夭賴 賳蹖夭 鬲毓丿丕丿 丕賳诏卮鬲 卮賲丕乇蹖 丕夭 賲乇丿賲 賳爻禺賴 丕氐賱蹖 乇丕 丿蹖丿賴 丕賳丿.
賳賴丕蹖鬲丕 禺丕賳賵丕丿賴 蹖賵賳诏 亘賴 爻賵賳賵 卮丕賲丿丕爻丕賳蹖貙 丕爻鬲丕丿 鬲丕乇蹖禺 丿乇 丿丕賳卮诏丕賴 讴丕賱噩 賱賳丿賳 丕噩丕夭賴 丿爻鬲乇爻蹖 丕賳丨氐丕乇蹖 亘賴 讴鬲丕亘 爻乇禺 乇丕 丿丕丿賳丿. 卮賲丿丕爻丕賳蹖 爻蹖夭丿賴 爻丕賱 亘毓丿 乇丕 氐乇賮 鬲讴賲蹖賱 丕蹖賳 噩賱丿 讴乇丿 讴賴 丿乇 爻丕賱 2009 賲賳鬲卮乇 卮丿 賵 丕讴賳賵賳 丿乇 丿爻鬲乇爻 毓賲賵賲 賯乇丕乇 丿丕乇丿.
芦讴鬲丕亘 爻乇禺禄 賮賯胤 蹖讴 賲鬲賳 乇賵丕賳卮賳丕禺鬲蹖 賳蹖爻鬲貙 亘賱讴賴 蹖讴 爻賮乇 賲毓賳賵蹖 賵 賮賱爻賮蹖 丕爻鬲 讴賴 亘蹖賳卮蹖 毓賲蹖賯 丕夭 乇賵丕賳 蹖賵賳诏 賵 鬲賵爻毓賴 丕蹖丿賴 賴丕蹖 讴賱蹖丿蹖 丕賵 丕乇丕卅賴 賲蹖 丿賴丿 讴賴 卮丕讴賱賴 讴賱 賲噩賲賵毓賴 丌孬丕乇 丕賵 乇丕 卮讴賱 賲蹖 丿賴丿.
猸愶笍丿乇 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 趩賴 賲蹖鈥屫堌з嗃屬呚�
芦讴鬲丕亘 爻乇禺禄 亘賴 丿賵 亘禺卮 丕氐賱蹖 鬲賯爻蹖賲 賲蹖 卮賵丿: 賲鬲賳 賵 鬲氐丕賵蹖乇.
1- 賲鬲賳 讴鬲丕亘 亘丕 鬲乇讴蹖亘蹖 丕夭 禺胤 賵 鬲丕蹖倬 诏賵鬲蹖讴 賳賵卮鬲賴 卮丿賴 賵 乇賵丕蹖鬲蹖 丕爻鬲丕丿丕賳賴 丕夭 乇賵蹖丕賴丕貙 禺蹖丕賱丕鬲 賵 賲讴丕卮賮丕鬲 蹖賵賳诏 丕爻鬲. 蹖賵賳诏 丕蹖賳 鬲噩乇亘蹖丕鬲 賲毓賳賵蹖 乇丕 亘賴 卮讴賱 蹖讴 爻賱爻賱賴 诏賮鬲 賵 诏賵 亘丕 趩賴乇賴 賴丕蹖蹖 丕夭 賳丕禺賵丿丌诏丕賴 丕卮 賲丕賳賳丿 倬蹖乇賲乇丿 禺乇丿賲賳丿貙 讴賵丿讴 賵 丌賳蹖賲丕 (噩賳亘賴 夭賳丕賳賴 乇賵丕賳 丕賵) 丕乇丕卅賴 賳賲賵丿賴 丕爻鬲. 鬲氐丕賵蹖乇 賵 夭亘丕賳 讴鬲丕亘 丕夭 賳馗乇 賳賲丕丿诏乇丕蹖蹖 睾賳蹖 賴爻鬲賳丿 夭蹖乇丕 亘賴 卮丿鬲 丕夭 丕爻丕胤蹖乇貙 賲匕賴亘 賵 讴蹖賲蹖丕诏乇蹖 賳卮兀鬲 賲蹖鈥屭屫辟嗀�.
2- 丌孬丕乇 賴賳乇蹖 蹖賵賳诏 丿乇 芦讴鬲丕亘 爻乇禺禄 亘賴 丕賳丿丕夭賴 賲鬲賳 讴鬲丕亘 賯丕亘賱 鬲賵噩賴 賴爻鬲賳丿 夭蹖乇丕 丨丕賵蹖 亘爻蹖丕乇蹖 丕夭 賲丕賳丿丕賱丕賴丕貙 賳賯丕卮蹖 賴丕蹖 倬蹖趩蹖丿賴 賵 爻丕蹖乇 賳賯丕卮蹖 賴丕蹖 賳賲丕丿蹖賳蹖 丕賳丿 讴賴 讴丕賵卮 賴丕蹖 乇賵丕賳卮賳丕禺鬲蹖 蹖賵賳诏 乇丕 亘賴 卮讴賱 亘氐乇蹖 賳卮丕賳 賲蹖 丿賴賳丿. 禺賵丕賳賳丿賴 讴鬲丕亘 賳亘丕蹖丿 亘賴 丕蹖賳 鬲氐丕賵蹖乇 氐乇賮丕賸 亘賴 趩卮賲 趩賳丿 賳賯丕卮蹖 賳诏丕賴 讴賳丿貙 夭蹖乇丕 亘乇丕蹖 丿乇讴 爻賮乇 丿乇賵賳蹖 蹖賵賳诏 賲胤丕賱毓賴 賵 鬲賵噩賴 亘賴 丌賳賴丕 囟乇賵乇蹖 賲蹖 亘丕卮丿.
猸愶笍賲囟丕賲蹖賳 丕氐賱蹖 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 趩賴 賴爻鬲賳丿 責
1- 賲囟賲賵賳 賵 亘蹖賳卮 賴爻鬲賴 丕蹖 乇賵丕賳卮賳丕禺鬲蹖 丿乇 芦讴鬲丕亘 爻乇禺禄 丿乇亘丕乇賴 賮乇丿蹖鬲 丕爻鬲貙 賮乇丌蹖賳丿蹖 讴賴 胤蹖 丌賳 賮乇丿 丕夭 賵丕賯毓蹖鬲 乇賵丕賳卮賳丕禺鬲蹖 賲賳丨氐乇 亘賴 賮乇丿 禺賵丿 丌诏丕賴 賲蹖 卮賵丿. 爻賮乇 賳賲丕丿蹖賳 蹖賵賳诏 丿乇 丕蹖賳 讴鬲丕亘 賲賳毓讴爻 讴賳賳丿賴 鬲賱丕卮 丕賵 亘乇丕蹖 蹖讴倬丕乇趩賴 讴乇丿賳 噩賳亘賴 賴丕蹖 賲禺鬲賱賮 乇賵丕賳卮 丕爻鬲 讴賴 賲賳噩乇 亘賴 鬲賵爻毓賴 賳馗乇蹖賴 賴丕蹖 丕賵 丿乇 賲賵乇丿 賳丕禺賵丿丌诏丕賴 噩賲毓蹖貙 讴賴賳 丕賱诏賵賴丕 賵 丕賴賲蹖鬲 鬲毓丕丿賱 囟賲蹖乇 禺賵丿丌诏丕賴 賵 賳丕禺賵丿丌诏丕賴 賲蹖 卮賵丿.
2- 丕蹖賳 讴鬲丕亘 賴賲趩賳蹖賳 亘賴 賲賮賴賵賲 芦爻丕蹖賴禄 賲蹖鈥屬矩必ж藏� 亘禺卮鈥屬囏й� 鬲丕乇蹖讴鈥屫� 賵 爻乇讴賵亘鈥屫簇団€屫й� 丕夭 乇賵丕賳 讴賴 亘乇丕蹖 蹖讴倬丕乇趩诏蹖 乇賵丕賳鈥屫促嗀ж� 賳蹖丕夭 亘賴 鬲丕蹖蹖丿 賵 丕丿睾丕賲 丿丕乇賳丿. 丕蹖賳 賲囟賲賵賳 乇丕 賲蹖 鬲賵丕賳 丿乇 鬲賲丕賲 诏賮鬲诏賵賴丕蹖 蹖賵賳诏 亘丕 趩賴乇賴 賴丕蹖 丿乇賵賳蹖 丕卮 丿乇 讴鬲丕亘 賲卮丕賴丿賴 讴乇丿.
3- 乇賵蹖丕乇賵蹖蹖 亘丕 賳丕禺賵丿丌诏丕賴 賲囟賲賵賳 丕氐賱蹖 丿蹖诏乇 丿乇 讴鬲丕亘 爻乇禺 賲蹖鈥屫ㄘж簇�. 蹖賵賳诏 丿乇 丕蹖賳 讴鬲丕亘 毓賲丿鬲丕賸 亘賴 胤賵乇 賮毓丕賱丕賳賴 亘丕 囟賲蹖乇 賳丕禺賵丿丌诏丕賴卮 丿乇诏蹖乇 丕爻鬲. 丕賵 乇賵蹖丕賴丕貙 禺蹖丕賱丕鬲貙 賲讴丕卮賮丕鬲 賵 禺賵丕亘鈥屬囏й� 禺賵丿 乇丕 囟亘胤 賵 亘毓丿 亘乇乇爻蹖 讴乇丿賴 賵 丌賳賴丕 乇丕 亘賴 毓賳賵丕賳 丕乇鬲亘丕胤丕鬲蹖 丕夭 賳丕禺賵丿丌诏丕賴 丿蹖丿賴 丕爻鬲 讴賴 亘丕蹖丿 卮賳丕禺鬲賴 賵 丿乇讴 賵 爻倬爻 丿乇 夭賳丿诏蹖 亘胤賵乇 丌诏丕賴丕賳賴 丕丿睾丕賲 卮賵賳丿.
4- 丕蹖丿賴 芦禺賵丿禄貨 禺賵丿 丿乇 乇賵丕賳卮賳丕爻蹖 蹖賵賳诏 賳賲丕蹖丕賳诏乇 讴賱蹖鬲 乇賵丕賳 丕爻鬲 讴賴 賴乇 丿賵 噩賳亘賴 禺賵丿丌诏丕賴 賵 賳丕禺賵丿丌诏丕賴 乇丕 卮丕賲賱 賲蹖 卮賵丿. 蹖賵賳诏 丿乇 丕蹖賳 讴鬲丕亘 丕睾賱亘 亘賴 禺賵丿 亘賴 毓賳賵丕賳 賳蹖乇賵蹖 賴丿丕蹖鬲 讴賳賳丿賴 丿乇 賮乇丌蹖賳丿 賮乇丿蹖鬲 丕卮丕乇賴 賲蹖 讴賳丿 讴賴 賮乇丿 乇丕 亘賴 爻賲鬲 讴丕賲賱 卮丿賳 乇賵丕賳卮賳丕禺鬲蹖 爻賵賯 賲蹖 丿賴丿.
5- 亘乇禺賵乇丿 亘丕 趩賴乇賴 賴丕蹖 讴賴賳 丕賱诏賵蹖蹖貨 蹖賵賳诏 丿乇 讴鬲丕亘 爻乇禺 亘丕 趩賴乇賴 賴丕蹖 讴賴賳 丕賱诏賵蹖蹖 賲丕賳賳丿 賮蹖賱賲賵賳 (讴賴 賳卮丕賳 丿賴賳丿賴 禺乇丿 賵 乇丕賴賳賲丕蹖蹖 丕爻鬲)貙 賵 爻丕賱賵賲賴(讴賴 鬲噩爻賲 丌賳蹖賲丕/噩賳亘賴 夭賳丕賳賴 丿乇 乇賵丕賳 蹖讴 賲乇丿丕爻鬲) 亘乇禺賵乇丿 賵 诏賮鬲诏賵 賲蹖讴賳丿. 丕蹖賳 鬲噩乇亘蹖丕鬲貙 讴賱蹖丿蹖 亘乇丕蹖 丿乇讴 丕賵 丕夭 賳丕禺賵丿丌诏丕賴 噩賲毓蹖 賴爻鬲賳丿.
6- 鬲禺蹖賱 丕爻胤賵乇賴 丕蹖貨 蹖賵賳诏 亘乇丕蹖 亘蹖丕賳 鬲噩乇亘蹖丕鬲 禺賵丿 丕夭 爻亘讴 丕爻胤賵乇賴鈥屫й� 丕爻鬲賮丕丿賴 賲蹖鈥屭┵嗀� 賵 丕爻胤賵乇賴鈥屫促嗀ж驰屫� 賲匕賴亘 賵 賳賲丕丿诏乇丕蹖蹖 乇丕 丿乇 賴賲 賲蹖鈥屫①呟屫藏�. 丕賵 賲毓鬲賯丿 丕爻鬲 讴賴 賲胤丕賱亘 賳丕禺賵丿丌诏丕賴 卮禺氐蹖 賵 噩賲毓蹖 丕睾賱亘 丿乇 賯丕賱亘 賳賯賵卮 丕爻丕胤蹖乇蹖 馗丕賴乇 賲蹖 卮賵丿 讴賴 賲蹖 鬲賵丕賳丿 賲賳亘毓 亘蹖賳卮 賵 卮賮丕 丿賴賳丿賴 亘丕卮丿.
7- 賳賯卮 禺賱丕賯蹖鬲 賵 賴賳乇貨 丕爻鬲賮丕丿賴 丕夭 禺賱丕賯蹖鬲 丿乇 讴丕乇 蹖賵賳诏 丿乇 芦讴鬲丕亘 爻乇禺禄 賳賯卮 丕爻丕爻蹖 丿丕乇丿. 丕賵 賳賯丕卮蹖 賲蹖 讴賳丿貙 賲蹖 賳賵蹖爻丿 賵 禺賱賯 賲蹖 讴賳丿 鬲丕 乇丕賴蹖 亘乇丕蹖 卮讴賱 丿丕丿賳 亘賴 鬲噩乇亘蹖丕鬲 丿乇賵賳蹖 禺賵丿 亘丕夭蹖丕亘丿. 蹖賵賳诏 禺賱丕賯蹖鬲 乇丕 賵爻蹖賱賴 丕蹖 丨蹖丕鬲蹖 亘乇丕蹖 亘蹖丕賳 賵 丿乇讴 賳丕禺賵丿丌诏丕賴 賲蹖 丿丕賳丿.
8- 丌卮鬲蹖 丕囟丿丕丿貨 蹖讴 賲賵囟賵毓 鬲讴乇丕乇蹖 丿乇 芦讴鬲丕亘 爻乇禺禄 賳蹖丕夭 亘賴 丌卮鬲蹖 丿丕丿賳 賲鬲囟丕丿賴丕蹖 丿乇賵賳 乇賵丕賳 丕爻鬲貙 賲丕賳賳丿 乇賵卮賳丕蹖蹖 賵 鬲丕乇蹖讴蹖貙 禺賵亘 賵 亘丿貙 賲乇丿丕賳賴 賵 夭賳丕賳賴. 蹖賵賳诏 賲毓鬲賯丿 丕爻鬲 讴賴 爻賱丕賲鬲 乇賵丕賳蹖 丕夭 丨賮馗 鬲賳卮 亘蹖賳 丕蹖賳 丕囟丿丕丿 賵 蹖丕賮鬲賳 乇丕賴蹖 賲蹖丕賳賴 讴賴 丌賳賴丕 乇丕 蹖讴倬丕乇趩賴 賲蹖 讴賳丿 賳丕卮蹖 賲蹖 卮賵丿.
9- 賲囟丕賲蹖賳 賲匕賴亘蹖 賵 賲毓賳賵蹖貨 讴丕賵卮 蹖賵賳诏 丿乇 丕蹖賳 讴鬲丕亘 賲賲賱賵 丕夭 鬲氐丕賵蹖乇 賲匕賴亘蹖 賵 賲毓賳賵蹖 丕爻鬲. 丕賵 丕睾賱亘 丕夭 爻賳鬲鈥屬囏й� 毓乇賮丕賳蹖 賲爻蹖丨蹖貙 诏賳賵爻蹖 賵 丿蹖诏乇 毓乇賮丕賳鈥� 賴丕 丕賯鬲亘丕爻 讴乇丿賴 讴賴 賳卮丕賳鈥屫囐嗀� 丕毓鬲賯丕丿 丕賵 亘賴 丕賴賲蹖鬲 賲毓賳賵蹖鬲 丿乇 乇卮丿 乇賵丕賳蹖 丕爻鬲.
10- 賯丿乇鬲 乇爻鬲诏丕乇蹖 乇賳噩貨 蹖賵賳诏 亘丕 丕蹖賳 丕蹖丿賴 丿爻鬲 賵 倬賳噩賴 賳乇賲 賲蹖 讴賳丿 讴賴 乇賳噩 亘禺卮蹖 丕噩鬲賳丕亘 賳丕倬匕蹖乇 丕夭 鬲噩乇亘賴 丕賳爻丕賳 丕爻鬲 賵 賲賵丕噩賴賴 賲爻鬲賯蹖賲 亘丕 丌賳 賲蹖 鬲賵丕賳丿 亘賴 丿诏乇诏賵賳蹖 賲賳噩乇 卮賵丿. 丕賵 乇賳噩 乇丕 乇丕賴蹖 亘乇丕蹖 丿乇讴 毓賲蹖賯鈥屫� 禺賵丿 賵 乇卮丿 卮禺氐蹖 賲蹖鈥屫з嗀�.
猸愶笍 趩乇丕 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 賲賴賲 丕爻鬲責
丕蹖賳 讴鬲丕亘 亘賴 趩賳丿 丿賱蹖賱 賲賴賲 丕爻鬲:
1-亘蹖賳卮 乇賵丕賳卮賳丕禺鬲蹖貨 夭蹖乇丕 丕蹖賳 讴鬲丕亘 爻賮乇 卮禺氐蹖 蹖賵賳诏 亘賴 丕毓賲丕賯 賳丕禺賵丿丌诏丕賴卮 乇丕 賲爻鬲賳丿 賲蹖 讴賳丿.
2- 賲讴丕卮賮賴 卮禺氐蹖:丕蹖賳 讴鬲丕亘 賳诏丕賴蹖 氐丕丿賯丕賳賴 亘賴 乇賵丕賳 蹖賵賳诏 丿乇 蹖讴 丿賵乇賴 亘丨乇丕賳 卮禺氐蹖 卮丿蹖丿 丕賳丿丕禺鬲賴 賵 賲亘丕乇夭丕鬲貙 鬲乇爻鈥屬囏� 賵 丿蹖丿诏丕賴鈥屬囏й� 賳賲丕丿蹖賳 丕賵 乇丕 讴賴 賲賳噩乇 亘賴 鬲賵爻毓賴 賳馗乇蹖賴鈥屬囏й� 丕氐賱蹖 乇賵丕賳鈥屫促嗀ж� 丕賵 卮丿賴 丕爻鬲 乇丕 丌卮讴丕乇 賲蹖鈥屭┵嗀�.
3- 丕賴賲蹖鬲 賴賳乇蹖: 丕蹖賳 讴鬲丕亘 蹖讴 丕孬乇 賴賳乇蹖 丕爻鬲. 蹖賵賳诏 丌賳 乇丕 亘丕 鬲氐丕賵蹖乇 丕爻鬲丕丿丕賳賴 丕蹖 丕夭 賲丕賳丿丕賱丕 賵 禺賵卮賳賵蹖爻蹖 倬乇 讴乇丿賴 丕爻鬲.
4- 夭賲蹖賳賴 鬲丕乇蹖禺蹖: 丕蹖賳 讴鬲丕亘 丿乇 丿賵乇賴 丕蹖 賲賴賲 丕夭 夭賳丿诏蹖 蹖賵賳诏貙 亘蹖賳 爻丕賱 賴丕蹖 1913 賵 1930 鬲丕賱蹖賮 卮丿賴 丕爻鬲. 丿乇 丕蹖賳 丿賵乇賴 亘賵丿 讴賴 丕賵 亘丕 夭蹖诏賲賵賳丿 賮乇賵蹖丿 賯胤毓 乇丕亘胤賴 賵 卮乇賵毓 亘賴 鬲賵爻毓賴 丕蹖丿賴 賴丕蹖 禺賵丿 丿乇 賲賵乇丿 乇賵丕賳 讴乇丿 讴賴 亘丕毓孬 卮丿丕蹖賳 讴鬲丕亘 乇丕 亘賴 丕孬乇蹖 囟乇賵乇蹖 亘乇丕蹖 丿乇讴 鬲讴丕賲賱 丕賳丿蹖卮賴 丕賵鈥� 鬲亘丿蹖賱 卮賵丿 .
5-丕亘毓丕丿 賮賱爻賮蹖 賵 賲毓賳賵蹖: 丕蹖賳 讴鬲丕亘 亘賴 爻丐丕賱丕鬲 毓賲蹖賯蹖 丿乇 賲賵乇丿 賲丕賴蹖鬲 禺賵丿貙 乇賵丨 賵 爻賮乇 賲毓賳賵蹖 賲蹖 倬乇丿丕夭丿 讴賴 亘丕毓孬 賲蹖鈥屫促堌� 丕夭 讴鬲丕亘蹖 氐乇賮丕賸 乇賵丕賳卮賳丕爻丕賳賴 賮丕氐賱賴 诏乇賮鬲賴 賵 丿乇亘乇诏蹖乇賳丿賴 丿乇诏蹖乇蹖 毓賲蹖賯 蹖賵賳诏 亘丕 爻賳鬲 賴丕蹖 毓乇賮丕賳蹖 賮乇賴賳诏 賴丕蹖 賲禺鬲賱賮 亘丕卮丿.
6- 鬲兀孬蹖乇 賮乇賴賳诏蹖: 丕夭 夭賲丕賳 丕賳鬲卮丕乇 丕蹖賳 讴鬲丕亘 丿乇 爻丕賱 2009貙 芦讴鬲丕亘 爻乇禺 禄 賳賴 鬲賳賴丕 亘乇 乇賵丕賳卮賳丕爻蹖貙 亘賱讴賴 亘乇 賴賳乇貙 丕丿亘蹖丕鬲 賵 賲毓賳賵蹖鬲 賳蹖夭 鬲兀孬蹖乇 诏匕丕卮鬲賴 丕爻鬲. 丕蹖賳 丕孬乇 賳賯胤賴 毓胤賮 亘乇丕蹖 讴爻丕賳蹖 丕爻鬲 讴賴 毓賱丕賯賴 賲賳丿 亘賴 鬲賱丕賯蹖 乇賵丕賳卮賳丕爻蹖貙 賴賳乇 賵 賲讴丕卮賮丕鬲 賲毓賳賵蹖 賴爻鬲賳丿.
7- 乇丕夭丿丕乇蹖 賵 賲讴丕卮賮賴: 亘乇丕蹖 爻丕賱鈥屬囏ж� 芦讴鬲丕亘 爻乇禺禄 禺氐賵氐蹖 賳诏賴 丿丕卮鬲賴 賲蹖鈥屫簇� 賵 賮賯胤 趩賳丿 賳賮乇 丕夭 賴賲讴丕乇丕賳 賳夭丿蹖讴 蹖賵賳诏 丕夭 賵噩賵丿 丌賳 賲胤賱毓 亘賵丿賳丿. 丕賳鬲卮丕乇 賳賴丕蹖蹖 丌賳 蹖讴 乇賵蹖丿丕丿 亘夭乇诏 丿乇 賴乇 丿賵 丨賵夭賴 丿丕賳卮诏丕賴蹖 賵 毓賲賵賲蹖 亘賵丿 讴賴 丕毓賲丕賯 倬賳賴丕賳 夭賳丿诏蹖 禺賱丕賯丕賳賴 賵 賮讴乇蹖 蹖賵賳诏 乇丕 丌卮讴丕乇 讴乇丿. 亘賴 胤賵乇 禺賱丕氐賴貙 芦讴鬲丕亘 爻乇禺禄 賲賴賲 丕爻鬲 夭蹖乇丕 亘蹖賳卮蹖 讴賲蹖丕亘 賵 毓賲蹖賯 丕夭 匕賴賳 蹖讴蹖 丕夭 鬲兀孬蹖乇诏匕丕乇鬲乇蹖賳 賲鬲賮讴乇丕賳 賯乇賳 亘蹖爻鬲賲 丕乇丕卅賴 賲蹖鈥屭┵嗀� 賵 乇賵丕賳卮賳丕爻蹖貙 賴賳乇貙 賮賱爻賮賴 賵 賲毓賳賵蹖鬲 乇丕 亘賴 卮蹖賵賴鈥屫й� 賲賳丨氐乇 亘賴 賮乇丿 賵 賯丕賳毓鈥屭┵嗁嗀� 鬲乇讴蹖亘 賲蹖鈥屭┵嗀�.
猸愶笍丨乇賮 丌禺乇 蹖丕 丌蹖丕 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 丕乇夭卮 禺賵丕賳丿賳 丿丕乇丿責
賴賲丕賳胤賵乇 讴賴 亘丕賱丕鬲乇 亘丕乇賴丕 诏賮鬲賴 卮丿 貙 芦讴鬲丕亘 爻乇禺禄 蹖賵賳诏 蹖讴 丕孬乇 毓賱賲蹖 賵 丌讴丕丿賲蹖讴 賳蹖爻鬲 賵賱蹖 蹖讴蹖 丕夭 賲賴賲 鬲乇蹖賳 賵 卮禺氐蹖 鬲乇蹖賳 丌孬丕乇 丕賵 亘賴 丨爻丕亘 賲蹖 丌蹖丿貙 丕賲丕 丕蹖賳讴賴 丌蹖丕 丕乇夭卮 禺賵丕賳丿賳 丿丕乇丿 蹖丕 禺蹖乇 亘爻鬲诏蹖 亘賴 毓賱丕賯賴 卮賲丕 亘賴 乇賵丕賳卮賳丕爻蹖貙 毓乇賮丕賳 賵 乇賵蹖讴乇丿 賲賳丨氐乇 亘賴 賮乇丿 蹖賵賳诏 亘賴 乇賵丕賳 丕賳爻丕賳 丿丕乇丿. 倬爻 丕诏乇 亘賴 乇賵丕賳卮賳丕爻蹖 亘丕 賲鬲丿 蹖賵賳诏貙 蹖丕 讴丕賵卮 丿乇 囟賲蹖乇 賳丕禺賵丿丌诏丕賴 毓賱丕賯賴 丿丕乇蹖丿貙 丕蹖賳 讴鬲丕亘 賯胤毓丕賸 丕乇夭卮 禺賵丕賳丿賳 乇丕 丿丕乇丿. 亘丕 丕蹖賳 丨丕賱貙 禺賵丕賳丿賳 丌賳 丕氐賱丕 丌爻丕賳 賳蹖爻鬲 賵 賲賲讴賳 丕爻鬲 亘乇丕蹖 讴爻丕賳蹖 讴賴 賯亘賱丕賸 亘丕 丌孬丕乇 蹖賵賳诏 丌卮賳丕 賴爻鬲賳丿貙 賲賮蹖丿鬲乇 亘丕卮丿.
夭蹖乇丕 賲丨鬲賵丕蹖 讴鬲丕亘 亘爻蹖丕乇 倬蹖趩蹖丿賴 賵 丕睾賱亘 丕賳鬲夭丕毓蹖 丕爻鬲貙 讴賴 賲蹖 鬲賵丕賳丿 丿乇讴 丌賳 乇丕 丿卮賵丕乇 讴賳丿. 蹖賵賳诏 禺賵丿 賮乇丌蹖賳丿 鬲丕賱蹖賮 芦讴鬲丕亘 爻乇禺禄 乇丕 丕賳毓讴丕爻 丿賵乇賴 丕蹖 丕夭 丌卮賮鬲诏蹖 卮丿蹖丿 丿乇賵賳蹖 鬲賵氐蹖賮 讴乇丿貨 亘賳丕亘乇丕蹖賳 賲丨鬲賵丕蹖 丌賳 賲蹖鈥屫堌з嗀� 賳丕乇丕丨鬲鈥屭┵嗁嗀� 蹖丕 丨鬲蹖 丌夭丕乇丿賴賳丿賴 亘丕卮丿貙 夭蹖乇丕 亘賴 噩賳亘賴鈥屬囏й� 鬲丕乇蹖讴鈥屫� 乇賵丕賳 賲蹖鈥屬矩必ж藏�.
丿乇 丌禺乇 倬蹖卮賳賴丕丿 賲蹖讴賳賲 丕诏乇 亘丕 蹖賵賳诏 鬲丕夭賴 丌卮賳丕 卮丿賴丕蹖丿貙 賲胤丕賱毓賴 丌孬丕乇 丕賵 乇丕 亘丕 亘乇禺蹖 丕夭 賳賵卮鬲賴 賴丕蹖 賯丕亘賱 丿乇讴 鬲乇 丕賵 賴賲趩賵賳 丕賳爻丕賳 賵 爻賲亘賵賱 賴丕蹖卮貙 鬲毓亘蹖乇 乇賵蹖丕貙 丕賳爻丕賳 丿乇 噩爻鬲噩賵蹖 賴賵蹖鬲 禺賵蹖卮鬲賳貙 賳丕禺賵丿丕诏丕賴 賵 讴賴賳 丕賱诏賵蹖 噩賲毓蹖 貙 卮乇賵毓 讴賳蹖丿.
February 17, 2024
"兀亘毓丿鬲 匕丕鬲賷 毓賳 丕賱兀卮賷丕亍 賵丕賱亘卮乇貙 賵賴賰匕丕 亘丕賱囟亘胤 兀氐亘丨鬲 賮乇賷爻丞 賱兀賮賰丕乇賷貙 賳毓賲貙 兀氐亘丨鬲 兀賮賰丕乇賷 亘丕賱賰丕賲賱." 賰丕乇賱 睾賵爻鬲丕賮 賷賵賳睾
賰丕乇賱 睾賵爻鬲丕賮 賷賵賳睾 賴賵 兀丨丿 兀賴賲 丕賱賲丐爻爻賷賳 賱丨乇賰丞 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賲毓 賮乇賵賷丿 賵兀丿賱乇.
賷毓丿 丕賱賰鬲丕亘 賲賳 兀賴賲 丕賱廿賳鬲丕噩丕鬲 丕賱賮賰乇賷丞 丕賱賲賱賴賲丞 賵丕賱賲丐孬乇丞 賮賷 丕賱鬲丕乇賷禺 丕賱丕噩鬲賲丕毓賷 丕賱賮賰乇賷 賱賱賯乇賳 丕賱毓卮乇賷賳. (毓賱賲 兀賰賵丕賳 爻賷賰賵賱賵噩賷 賱丕賴賵鬲賷.)
賰賲丕 賱丕 賷賲賰賳 賮賴賲 兀毓賲丕賱 賷賵賳睾 丿賵賳 丿乇丕爻丞 丕賱賰鬲丕亘 丕賱兀丨賲乇" 丕賱賰鬲丕亘 丕賱賲乇賰夭賷 賮賷 賲噩賲賵毓丞 兀毓賲丕賱賴 丕賱賰丕賲賱丞." 鬲毓鬲亘乇 "丕賱賰鬲亘 丕賱爻賵丿丕亍" 賱賷賵賳睾 丕卮鬲賯丕賯 噩夭卅賷 賱毓賲賱賴 賮賷 丕賱賰鬲丕亘 丕賱兀丨賲乇.
賮賷 亘丿丕賷丞 丿乇丕爻鬲賴 賱賱胤亘貙 毓賰賮 賷賵賳睾 毓賱賶 賯乇丕亍丞 兀毓賲丕賱 禺丕乇噩賷丞 賱毓丿丿 賲賳 丕賱賮賱丕爻賮丞 賵丕賱乇賵丨丕賳賷賷賳 賵丕賱兀丿亘丕亍 貙 鬲兀孬乇 亘卮賵亘賳賴丕賵乇貙 賵爻賵賷賳丿亘乇睾貙 廿賰賴乇鬲貙 睾賵鬲賴 貙丿丕賳鬲賷 賵 賳賷鬲卮賴 丕匕 鬲乇賰 賰鬲丕亘賴 賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲 丕賳胤亘丕毓丕 賯賵賷丕 賱丿賷賴 丕匕 卮毓乇 亘兀賳 卮禺氐賷鬲賴 鬲鬲賵丕賮賯 賲毓賴 賰賲丕 匕賰乇.
賰丕賳 賲賳 丕賱賵丕囟丨 鈥徹з� 兀孬乇 丿丕賳鬲賷貙 賵賳賷鬲卮賴 丕賱匕賷 睾賱亘 毓賱賶 賮賰乇賴 賵禺胤丕亘賴貙 賵兀爻賱賵亘賴 賮賷 丕賱賰鬲丕亘丞貙 賰賲丕 兀賳 丕賱兀爻丕胤賷乇 賱毓亘鬲 丿賵乇丕賸 賲丨賵乇賷丕賸 賮賷 亘賱賵乇丞 兀賮賰丕乇賴.
(卮賴丿 丕賱賳氐賮 丕賱孬丕賳賷 賲賳 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 馗賴賵乇 丕賱乇賵丨丕賳賷丞 丕賱丨丿賷孬丞 賵噩匕亘鬲 丕賴鬲賲丕賲 毓賱賲丕亍 丕賱賳賮爻 亘賲賳 賮賷賴賲 賮乇賵賷丿 賵亘賱賵賱乇 賵丌禺乇賵賳.)
賰賲丕 卮賴丿鬲 賳賴丕賷丞 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 丕賳賮噩丕乇丕賸 賮賷 丕賱孬賯丕賮丞 丕賱毓賱賲賷丞 賮賷 賮乇毓賷 毓賱賲 丕賱兀丿賷丕賳 丕賱賲賯丕乇賳 賵毓賱賲 丕賱賳賮爻 丕賱廿孬賳賷 丕賱賲丐爻爻賷賳 丨丿賷孬丕賸. 賵亘丕賱賳爻亘丞 賱賰孬賷乇賷賳 賲孬賱鬲 賴匕賴 丕賱兀毓賲丕賱 鬲毓丿賷賱丕賸 賴丕賲丕賸 賱賱賳馗乇丞 丕賱毓丕賱賲賷丞 賱賱賲爻賷丨賷丞.
毓賲賱 賷賵賳睾 賵亘卮賰賱 賲賰孬賮 毓賱賶 賱丕賴賵鬲 丕賱賯乇賵賳 丕賱賵爻胤賶+ 廿亘丨丕乇賴 賮賷 丕賱睾賳賵氐賷丞 丕賱亘丕胤賳賷丞 賵丕賱賲爻賷丨賷丞 賵亘丿賶 匕賱賰 賮賷 賮賰乇賴 丨賵賱 丕賱禺賱丕氐 賵丕賱鬲丨乇乇 兀賵 丕賱鬲賵丨丿 賲毓 丕賱賱賴 + 賰賳賴 丕賱賳賮爻. 廿賱賶 噩丕賳亘 丕賴鬲賲丕賲賴 亘 丕賱鬲丨賵賱丕鬲 丕賱鬲丕乇賷禺賷丞 賱賱賲爻賷丨賷丞貙 賵鬲丕乇賷禺賷丞 丕賱兀卮賰丕賱 丕賱乇賲夭賷丞. 爻丕賴賲鬲 鬲噩丕乇亘賴 丕賱匕丕鬲賷丞 賮賷 鬲睾賷賷乇 毓賲賱賴 丕賱鬲丨賱賷賱賷.( 丕賱鬲毓賲賯 賮賷 爻賷賰賵賱賵噩賷丞 丕賱禺賷賲賷丕亍 貙 賵爻賷賰賵賱賵噩賷丕 丕賱毓賯賷丿丞 丕賱賲爻賷丨賷丞.)
卮賴丿 丕賱賰鬲丕亘 賲賵丕噩賴丕鬲 賷賵賳睾 丕賱禺賷丕賱賷丞 賲毓 卮禺氐賷丕鬲賴 丕賱丿丕禺賱賷丞 " 卮禺氐賷丕鬲 丕賱賱丕賵毓賷."/ 賵賴賷 賲丨丕賵賱丞 賷賵賳睾 亘丕爻鬲賷毓丕亘 丕賱賲毓賳賶 丕賱爻賷賰賵賱賵噩賷 賱賱兀禺賷賵賱丕鬲 .
丕賱匕賷 鬲賲賷夭 亘 鬲毓丿丿賷丞 丕賱兀氐賵丕鬲 亘賷賳 賮氐賱 賵丌禺乇 賲毓 睾賱亘丞 丕賱賲賮丕賴賷賲賷丞 賰賯丕賱亘 + 丕賱賰鬲丕亘丞 亘胤乇賷賯丞 鬲賰賴賳賷丞 兀賵 乇賵賲丕賳爻賷丞 賲孬賷乇丞 賱賱毓賵丕胤賮 . 賵 亘丕賱賳爻亘丞 賱賱睾丞 卮賴丿鬲 鬲丨賵賱丕鬲 賰亘賷乇丞 賵賱丕 禺胤賷丞 賵賮賯 丕賱鬲丨賵賱丕鬲 丕賱賳賮爻賷丞 賵丕賱賮賰乇賷丞 丕賱鬲賷 禺丕囟賴丕 賷賵賳睾 賮賷 毓夭賱鬲賴 禺賱丕賱 毓賲賱賷丞 丕賱賰鬲丕亘丞 丕賱鬲賷 丿丕賲鬲 爻鬲 毓卮乇丞 爻賳丞. 亘丿鬲 賵鬲賷乇丞 丕賱兀賳丕 賲鬲匕亘匕亘丞貨 鬲氐毓丿 賵鬲禺亘賵 亘賷賳 丕賱賲鬲賳丕賯囟丕鬲 賵丕賱兀賯胤丕亘貨 鬲賳賲賵 鬲囟賲丨賱 賵鬲賳囟噩! 鬲賱賲爻 亘賷賳 賮賳賷丞 賵兀禺乇賶 毓匕丕亘丕鬲 賷賵賳睾貙 賮賵囟丕賴 賵鬲賲夭賯丕鬲賴 丕賱丿賮賷賳丞 賵賵賱丕丿鬲賴 亘毓丿 賰賱 氐乇丕毓 賲乇賷乇 賲毓 賮賰乇賴 賵匕丕鬲賴 賵賴匕賷丕賳賴 丕賱亘丕胤賳賷 丕賱賵丕賯毓 亘賷賳 丕賱卮賰 賵丕賱賷賯賷賳.
丕爻鬲禺丿賲 賷賵賳睾 賮賷 爻亘乇 兀賮賰丕乇賴 毓丿丞 鬲賯賳賷丕鬲 兀賲賷夭賴丕
賲亘丿兀 丕賱丕賳賯賱丕亘 丕賱囟丿賷 ( 丕賱廿賷賳丕賳鬲賷賵丿乇賵賲賷丕) 丕賱匕賷 賷賯賵賱 : 賰賱 卮賷亍 賷鬲丨賵賱 廿賱賶 賳賯賷囟賴貙 賵丕賱匕賷 賷賳爻亘 廿賱賶 賴賷乇丕賯賱賷胤爻. + 毓賯賱賳丞 丕賱禺賷丕賱 賵兀賳爻賳鬲賴 賵賰匕丕 賴丕賱丞 丕賱乇賲夭賷丞. 鬲毓丿丿 丕賱兀賳馗賲丞 丕賱賮賰乇賷丞 兀孬乇賶 丕賱毓賲賱 賵賲賳丨賴 兀亘毓丕丿 爻賷賰賵賱賵噩賷丞 賵賮賳賷丞 賲禺鬲賱賮丞.
亘丕禺鬲氐丕乇 賴匕丕 丕賱賰鬲丕亘 賴賵 賲丨丕賵賱丞 賷賵賳睾 賱賮賴賲 匕丕鬲賴 亘丕爻鬲亘胤丕賳 賰賱 賲丕 賷孬賷乇 丕賱賳賮爻 賵賷禺賱賯賴丕 賲賳 丕賱丿丕禺賱 賵丕賱禺丕乇噩 賵賵賮賯 丕賱賳爻賷噩 丕賱鬲丕乇賷禺賷 丕賱夭賲賳賷 丕賱鬲賷 鬲毓丕氐乇賴 ! 賴賵 賲丨丕賵賱丞 賱賮賴賲 丕賱卮禺氐賷丞 丕賱廿賳爻丕賳賷丞 毓丕賲丞 "賮賰乇丞 兀賳 丕賱廿賳爻丕賳 賲鬲毓丿丿 賵匕賵 賲丕賴賷丞 賱丨馗賷丞."
賱賯丿 毓丕賳賶 賷賵賳睾 賮賷 賲丨丕賰丕丞 丕賱賳賮爻 賵鬲賴匕賷亘賴丕 賵丕爻鬲胤丕毓 兀賳 賷孬亘鬲 毓亘乇 丕賱賰鬲丕亘 丕賱兀丨賲乇 亘兀賳 卮丿丞 丕賱賵毓賷 賴賷 賮賷 丕賱賱丕賵毓賷!
賰丕乇賱 賷賵賳睾 賷賰鬲亘 賵賰兀賳賾賴 賷賮乇賾睾 賳賮爻賴. 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 賷噩毓賱賰 鬲賮賰乇 賵亘卮賰賱 賲賴賵賵爻 亘丕賱賮乇賯 亘賷賳 ( 丕賱卮賷亍 賰賲丕 賴賵) 賵 ( 丕賱卮賷亍 賰賲丕 賷丿乇賰賴 丕賱賵毓賷). This is literally gonna blow your mind
賲賱丕丨馗丞 賴丕賲丞: 賴匕丕 丕賱賰鬲丕亘 賲禺胤賵胤丞 睾賷乇 賲賳噩夭丞 貙 賰賲丕 兀賳賴 賲賳 睾賷乇 丕賱賵丕囟丨 賱賱賲賳賵胤賷賳 亘賴匕丕 丕賱毓賲賱 賰賷賮 賰丕賳 賷賵賳睾 賷賳賵賷 廿賰賲丕賱賴丕.
賰丕乇賱 睾賵爻鬲丕賮 賷賵賳睾 賴賵 兀丨丿 兀賴賲 丕賱賲丐爻爻賷賳 賱丨乇賰丞 丕賱鬲丨賱賷賱 丕賱賳賮爻賷 賲毓 賮乇賵賷丿 賵兀丿賱乇.
賷毓丿 丕賱賰鬲丕亘 賲賳 兀賴賲 丕賱廿賳鬲丕噩丕鬲 丕賱賮賰乇賷丞 丕賱賲賱賴賲丞 賵丕賱賲丐孬乇丞 賮賷 丕賱鬲丕乇賷禺 丕賱丕噩鬲賲丕毓賷 丕賱賮賰乇賷 賱賱賯乇賳 丕賱毓卮乇賷賳. (毓賱賲 兀賰賵丕賳 爻賷賰賵賱賵噩賷 賱丕賴賵鬲賷.)
賰賲丕 賱丕 賷賲賰賳 賮賴賲 兀毓賲丕賱 賷賵賳睾 丿賵賳 丿乇丕爻丞 丕賱賰鬲丕亘 丕賱兀丨賲乇" 丕賱賰鬲丕亘 丕賱賲乇賰夭賷 賮賷 賲噩賲賵毓丞 兀毓賲丕賱賴 丕賱賰丕賲賱丞." 鬲毓鬲亘乇 "丕賱賰鬲亘 丕賱爻賵丿丕亍" 賱賷賵賳睾 丕卮鬲賯丕賯 噩夭卅賷 賱毓賲賱賴 賮賷 丕賱賰鬲丕亘 丕賱兀丨賲乇.
賮賷 亘丿丕賷丞 丿乇丕爻鬲賴 賱賱胤亘貙 毓賰賮 賷賵賳睾 毓賱賶 賯乇丕亍丞 兀毓賲丕賱 禺丕乇噩賷丞 賱毓丿丿 賲賳 丕賱賮賱丕爻賮丞 賵丕賱乇賵丨丕賳賷賷賳 賵丕賱兀丿亘丕亍 貙 鬲兀孬乇 亘卮賵亘賳賴丕賵乇貙 賵爻賵賷賳丿亘乇睾貙 廿賰賴乇鬲貙 睾賵鬲賴 貙丿丕賳鬲賷 賵 賳賷鬲卮賴 丕匕 鬲乇賰 賰鬲丕亘賴 賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲 丕賳胤亘丕毓丕 賯賵賷丕 賱丿賷賴 丕匕 卮毓乇 亘兀賳 卮禺氐賷鬲賴 鬲鬲賵丕賮賯 賲毓賴 賰賲丕 匕賰乇.
賰丕賳 賲賳 丕賱賵丕囟丨 鈥徹з� 兀孬乇 丿丕賳鬲賷貙 賵賳賷鬲卮賴 丕賱匕賷 睾賱亘 毓賱賶 賮賰乇賴 賵禺胤丕亘賴貙 賵兀爻賱賵亘賴 賮賷 丕賱賰鬲丕亘丞貙 賰賲丕 兀賳 丕賱兀爻丕胤賷乇 賱毓亘鬲 丿賵乇丕賸 賲丨賵乇賷丕賸 賮賷 亘賱賵乇丞 兀賮賰丕乇賴.
(卮賴丿 丕賱賳氐賮 丕賱孬丕賳賷 賲賳 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 馗賴賵乇 丕賱乇賵丨丕賳賷丞 丕賱丨丿賷孬丞 賵噩匕亘鬲 丕賴鬲賲丕賲 毓賱賲丕亍 丕賱賳賮爻 亘賲賳 賮賷賴賲 賮乇賵賷丿 賵亘賱賵賱乇 賵丌禺乇賵賳.)
賰賲丕 卮賴丿鬲 賳賴丕賷丞 丕賱賯乇賳 丕賱鬲丕爻毓 毓卮乇 丕賳賮噩丕乇丕賸 賮賷 丕賱孬賯丕賮丞 丕賱毓賱賲賷丞 賮賷 賮乇毓賷 毓賱賲 丕賱兀丿賷丕賳 丕賱賲賯丕乇賳 賵毓賱賲 丕賱賳賮爻 丕賱廿孬賳賷 丕賱賲丐爻爻賷賳 丨丿賷孬丕賸. 賵亘丕賱賳爻亘丞 賱賰孬賷乇賷賳 賲孬賱鬲 賴匕賴 丕賱兀毓賲丕賱 鬲毓丿賷賱丕賸 賴丕賲丕賸 賱賱賳馗乇丞 丕賱毓丕賱賲賷丞 賱賱賲爻賷丨賷丞.
毓賲賱 賷賵賳睾 賵亘卮賰賱 賲賰孬賮 毓賱賶 賱丕賴賵鬲 丕賱賯乇賵賳 丕賱賵爻胤賶+ 廿亘丨丕乇賴 賮賷 丕賱睾賳賵氐賷丞 丕賱亘丕胤賳賷丞 賵丕賱賲爻賷丨賷丞 賵亘丿賶 匕賱賰 賮賷 賮賰乇賴 丨賵賱 丕賱禺賱丕氐 賵丕賱鬲丨乇乇 兀賵 丕賱鬲賵丨丿 賲毓 丕賱賱賴 + 賰賳賴 丕賱賳賮爻. 廿賱賶 噩丕賳亘 丕賴鬲賲丕賲賴 亘 丕賱鬲丨賵賱丕鬲 丕賱鬲丕乇賷禺賷丞 賱賱賲爻賷丨賷丞貙 賵鬲丕乇賷禺賷丞 丕賱兀卮賰丕賱 丕賱乇賲夭賷丞. 爻丕賴賲鬲 鬲噩丕乇亘賴 丕賱匕丕鬲賷丞 賮賷 鬲睾賷賷乇 毓賲賱賴 丕賱鬲丨賱賷賱賷.( 丕賱鬲毓賲賯 賮賷 爻賷賰賵賱賵噩賷丞 丕賱禺賷賲賷丕亍 貙 賵爻賷賰賵賱賵噩賷丕 丕賱毓賯賷丿丞 丕賱賲爻賷丨賷丞.)
卮賴丿 丕賱賰鬲丕亘 賲賵丕噩賴丕鬲 賷賵賳睾 丕賱禺賷丕賱賷丞 賲毓 卮禺氐賷丕鬲賴 丕賱丿丕禺賱賷丞 " 卮禺氐賷丕鬲 丕賱賱丕賵毓賷."/ 賵賴賷 賲丨丕賵賱丞 賷賵賳睾 亘丕爻鬲賷毓丕亘 丕賱賲毓賳賶 丕賱爻賷賰賵賱賵噩賷 賱賱兀禺賷賵賱丕鬲 .
丕賱匕賷 鬲賲賷夭 亘 鬲毓丿丿賷丞 丕賱兀氐賵丕鬲 亘賷賳 賮氐賱 賵丌禺乇 賲毓 睾賱亘丞 丕賱賲賮丕賴賷賲賷丞 賰賯丕賱亘 + 丕賱賰鬲丕亘丞 亘胤乇賷賯丞 鬲賰賴賳賷丞 兀賵 乇賵賲丕賳爻賷丞 賲孬賷乇丞 賱賱毓賵丕胤賮 . 賵 亘丕賱賳爻亘丞 賱賱睾丞 卮賴丿鬲 鬲丨賵賱丕鬲 賰亘賷乇丞 賵賱丕 禺胤賷丞 賵賮賯 丕賱鬲丨賵賱丕鬲 丕賱賳賮爻賷丞 賵丕賱賮賰乇賷丞 丕賱鬲賷 禺丕囟賴丕 賷賵賳睾 賮賷 毓夭賱鬲賴 禺賱丕賱 毓賲賱賷丞 丕賱賰鬲丕亘丞 丕賱鬲賷 丿丕賲鬲 爻鬲 毓卮乇丞 爻賳丞. 亘丿鬲 賵鬲賷乇丞 丕賱兀賳丕 賲鬲匕亘匕亘丞貨 鬲氐毓丿 賵鬲禺亘賵 亘賷賳 丕賱賲鬲賳丕賯囟丕鬲 賵丕賱兀賯胤丕亘貨 鬲賳賲賵 鬲囟賲丨賱 賵鬲賳囟噩! 鬲賱賲爻 亘賷賳 賮賳賷丞 賵兀禺乇賶 毓匕丕亘丕鬲 賷賵賳睾貙 賮賵囟丕賴 賵鬲賲夭賯丕鬲賴 丕賱丿賮賷賳丞 賵賵賱丕丿鬲賴 亘毓丿 賰賱 氐乇丕毓 賲乇賷乇 賲毓 賮賰乇賴 賵匕丕鬲賴 賵賴匕賷丕賳賴 丕賱亘丕胤賳賷 丕賱賵丕賯毓 亘賷賳 丕賱卮賰 賵丕賱賷賯賷賳.
丕爻鬲禺丿賲 賷賵賳睾 賮賷 爻亘乇 兀賮賰丕乇賴 毓丿丞 鬲賯賳賷丕鬲 兀賲賷夭賴丕
賲亘丿兀 丕賱丕賳賯賱丕亘 丕賱囟丿賷 ( 丕賱廿賷賳丕賳鬲賷賵丿乇賵賲賷丕) 丕賱匕賷 賷賯賵賱 : 賰賱 卮賷亍 賷鬲丨賵賱 廿賱賶 賳賯賷囟賴貙 賵丕賱匕賷 賷賳爻亘 廿賱賶 賴賷乇丕賯賱賷胤爻. + 毓賯賱賳丞 丕賱禺賷丕賱 賵兀賳爻賳鬲賴 賵賰匕丕 賴丕賱丞 丕賱乇賲夭賷丞. 鬲毓丿丿 丕賱兀賳馗賲丞 丕賱賮賰乇賷丞 兀孬乇賶 丕賱毓賲賱 賵賲賳丨賴 兀亘毓丕丿 爻賷賰賵賱賵噩賷丞 賵賮賳賷丞 賲禺鬲賱賮丞.
亘丕禺鬲氐丕乇 賴匕丕 丕賱賰鬲丕亘 賴賵 賲丨丕賵賱丞 賷賵賳睾 賱賮賴賲 匕丕鬲賴 亘丕爻鬲亘胤丕賳 賰賱 賲丕 賷孬賷乇 丕賱賳賮爻 賵賷禺賱賯賴丕 賲賳 丕賱丿丕禺賱 賵丕賱禺丕乇噩 賵賵賮賯 丕賱賳爻賷噩 丕賱鬲丕乇賷禺賷 丕賱夭賲賳賷 丕賱鬲賷 鬲毓丕氐乇賴 ! 賴賵 賲丨丕賵賱丞 賱賮賴賲 丕賱卮禺氐賷丞 丕賱廿賳爻丕賳賷丞 毓丕賲丞 "賮賰乇丞 兀賳 丕賱廿賳爻丕賳 賲鬲毓丿丿 賵匕賵 賲丕賴賷丞 賱丨馗賷丞."
賱賯丿 毓丕賳賶 賷賵賳睾 賮賷 賲丨丕賰丕丞 丕賱賳賮爻 賵鬲賴匕賷亘賴丕 賵丕爻鬲胤丕毓 兀賳 賷孬亘鬲 毓亘乇 丕賱賰鬲丕亘 丕賱兀丨賲乇 亘兀賳 卮丿丞 丕賱賵毓賷 賴賷 賮賷 丕賱賱丕賵毓賷!
賰丕乇賱 賷賵賳睾 賷賰鬲亘 賵賰兀賳賾賴 賷賮乇賾睾 賳賮爻賴. 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 賷噩毓賱賰 鬲賮賰乇 賵亘卮賰賱 賲賴賵賵爻 亘丕賱賮乇賯 亘賷賳 ( 丕賱卮賷亍 賰賲丕 賴賵) 賵 ( 丕賱卮賷亍 賰賲丕 賷丿乇賰賴 丕賱賵毓賷). This is literally gonna blow your mind
賲賱丕丨馗丞 賴丕賲丞: 賴匕丕 丕賱賰鬲丕亘 賲禺胤賵胤丞 睾賷乇 賲賳噩夭丞 貙 賰賲丕 兀賳賴 賲賳 睾賷乇 丕賱賵丕囟丨 賱賱賲賳賵胤賷賳 亘賴匕丕 丕賱毓賲賱 賰賷賮 賰丕賳 賷賵賳睾 賷賳賵賷 廿賰賲丕賱賴丕.
July 19, 2010
I have no idea how to rank this book, nor am I even quite sure what the hell I read.
Although I know a little German, I read the accompanying English text. However one thing is certain, the experience was powerful, and the impact of the combination of the hand lettering, calligraphy and the careful illuminations with a bewildering flood of psychic imagery is something not to be forgotten.
Here's a sample:
The noise of the days of the world falls silent and the warming fire blazes inside.
Sitting at the fire, the shades of those gone before wail softly and give news of the past.
Come to the solitary fire, you blind and lame ones and hear both kinds of truth: the blind will be lamed and the lame will be blinded, yet the shared fire warms both in the lengthening night.
An old secret fire burns between us, giving sparse light and ample warmth.
The primordial fire that conquers every necessity shall burn again, since the night of the world is wide and cold and the need is great.
The well protected fire brings together those from far away and those who are cold; those who do not see each other and those who cannot reach each other, and it conquers suffering and shatters need.
The words uttered at the fire are ambiguous and deep and show life the right way.
The blind shall be lamed, so that he will not run into the abyss, and the lamed shall be blind, so that he will not look at things beyond his reach with longing and contempt.
Both may be aware of their deep helplessness so that they will respect the holy fire again, as well as the shade sitting at the hearth, and the words that encircle the flames.
Although I know a little German, I read the accompanying English text. However one thing is certain, the experience was powerful, and the impact of the combination of the hand lettering, calligraphy and the careful illuminations with a bewildering flood of psychic imagery is something not to be forgotten.
Here's a sample:
The noise of the days of the world falls silent and the warming fire blazes inside.
Sitting at the fire, the shades of those gone before wail softly and give news of the past.
Come to the solitary fire, you blind and lame ones and hear both kinds of truth: the blind will be lamed and the lame will be blinded, yet the shared fire warms both in the lengthening night.
An old secret fire burns between us, giving sparse light and ample warmth.
The primordial fire that conquers every necessity shall burn again, since the night of the world is wide and cold and the need is great.
The well protected fire brings together those from far away and those who are cold; those who do not see each other and those who cannot reach each other, and it conquers suffering and shatters need.
The words uttered at the fire are ambiguous and deep and show life the right way.
The blind shall be lamed, so that he will not run into the abyss, and the lamed shall be blind, so that he will not look at things beyond his reach with longing and contempt.
Both may be aware of their deep helplessness so that they will respect the holy fire again, as well as the shade sitting at the hearth, and the words that encircle the flames.
March 17, 2021
賰鬲丕亘 毓馗賷賲..
爻鬲亘丿賵 賵賰兀賳賴丕 賰鬲丕亘丕鬲 卮禺氐 賮賷 賲爻鬲卮賮賶 丕賱賲噩丕賳賷賳 賱賲賳 賱賲 賷爻鬲賵毓亘賴 賵賷賮賴賲賴.
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丕賱賰鬲丕亘 丕賱兀丨賲乇 毓亘丕乇丞 毓賳 賲禺胤賵胤丞 睾賷乇 賲賳鬲賴賷丞貙 賵賱賷爻 賲賳 丕賱賵丕囟丨 鬲賲丕賲丕賸 賰賷賮 兀乇丕丿 "賷賵賳睾" 廿賰賲丕賱賴丕貙 兀賵 賰賷賮 爻賷賳卮乇賴丕 賱賵 兀賳賴 賯乇乇 丕賱賯賷丕賲 亘賴匕丕.
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賷賯丿賲 丕賱賰鬲丕亘 丕賱兀丨賲乇 爻賱爻賱丞 賲賳 丕賱賲禺賷賱丕鬲 丕賱賮毓丕賱丞 賲毓 賲丨丕賵賱丞 "賷賵賳睾" 賱賮賴賲 賲毓賳丕賴丕 賵賮賴賲 賳賮爻賴 賵丿賲噩 賲賰賵賳丕鬲 丕賱卮禺氐賷丞 賵鬲胤賵乇賴丕.
賰賲丕 賷賳丕賯卮 "賷賵賳睾" 毓丿丞 賲賵丕囟賷毓 兀禺乇賶 賮賷 賴匕丕 丕賱毓賲賱 賰胤亘賷毓丞 賲毓乇賮丞 丕賱匕丕鬲貙 賵胤亘賷毓丞 丕賱乇賵丨 賵毓賱丕賯丕鬲 丕賱鬲賮賰賷乇 賵丕賱卮毓賵乇 賵丕賱兀賳賲丕胤 丕賱爻賷賰賵賱賵噩賷丞貙 賵毓賱丕賯丞 丕賱匕賰賵乇丞 賵丕賱兀賳賵孬丞 丕賱丿丕禺賱賷丞 賵丕賱禺丕乇噩賷丞貙 丕賱毓夭賱丞貙 賯賷賲丞 丕賱孬賯丕賮丞 賵丕賱鬲毓賱賲貙 丕賱噩賳賵賳貙 丕賱賲賵鬲貙 賵毓賱丕賯丞 丕賱爻丨乇 亘丕賱賲賳胤賯貙 賵睾賷乇賴丕..
賮丕賱賲賵囟賵毓 丕賱廿噩賲丕賱賷 賱賱賰鬲丕亘 丕賱兀丨賲乇 賴賵 賲氐丕賱丨丞 乇賵丨 丕賱夭賲賳 賲毓 乇賵丨 丕賱兀毓賲丕賯.
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亘賲毓賳賶 丌禺乇貙 丕賱賰鬲丕亘 丕賱兀丨賲乇 毓亘丕乇丞 毓賳 賲賵丕噩賴丕鬲 "賷賵賳睾" 丕賱禺賷丕賱賷丞 賲毓 卮禺氐賷丕鬲賴 丕賱丿丕禺賱賷丞貙 賵丕禺鬲亘丕乇丕鬲賴 賲毓 賳賮爻賴 亘賲丕 兀氐亘丨 賲毓乇賵賮丕賸 亘賭 "賲賵丕噩賴丕鬲賴 賲毓 丕賱賱丕賵毓賷" 賲賳 丨賯亘丞 鬲賲鬲丿 爻鬲丞 毓卮乇丞 爻賳丞貙 亘丿亍丕賸 賲賳 賯亘賱 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱兀賵賱賶 賵賲丕 亘毓丿賴丕貙 賮賴賵 賷乇賵賷 丕賱賲毓乇賰丞 亘賷賳 毓丕賱賲 丕賱賵丕賯毓 賵毓丕賱賲 丕賱乇賵丨 賵賴賵 賷毓賷丿 鬲禺賷賱 丕賱兀卮賷丕亍 丕賱鬲賷 鬲丨賷賾乇 賰賱 賲賳 賷丨丕賵賱 丕賱毓孬賵乇 毓賱賶 賲毓賳賶 賱賱丨賷丕丞 賵賷賵囟丨賴丕貙 賵賯丿 氐丕睾賴丕 亘賰賱 噩賲丕賱 丕賱禺胤丕亘丞 亘胤乇賷賯丞 賲亘丕卮乇丞 賵亘爻賷胤丞 賵乇賵賲丕賳爻賷丞 賲孬賷乇丞 賱賱毓賵丕胤賮.
爻鬲亘丿賵 賵賰兀賳賴丕 賰鬲丕亘丕鬲 卮禺氐 賮賷 賲爻鬲卮賮賶 丕賱賲噩丕賳賷賳 賱賲賳 賱賲 賷爻鬲賵毓亘賴 賵賷賮賴賲賴.
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丕賱賰鬲丕亘 丕賱兀丨賲乇 毓亘丕乇丞 毓賳 賲禺胤賵胤丞 睾賷乇 賲賳鬲賴賷丞貙 賵賱賷爻 賲賳 丕賱賵丕囟丨 鬲賲丕賲丕賸 賰賷賮 兀乇丕丿 "賷賵賳睾" 廿賰賲丕賱賴丕貙 兀賵 賰賷賮 爻賷賳卮乇賴丕 賱賵 兀賳賴 賯乇乇 丕賱賯賷丕賲 亘賴匕丕.
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賷賯丿賲 丕賱賰鬲丕亘 丕賱兀丨賲乇 爻賱爻賱丞 賲賳 丕賱賲禺賷賱丕鬲 丕賱賮毓丕賱丞 賲毓 賲丨丕賵賱丞 "賷賵賳睾" 賱賮賴賲 賲毓賳丕賴丕 賵賮賴賲 賳賮爻賴 賵丿賲噩 賲賰賵賳丕鬲 丕賱卮禺氐賷丞 賵鬲胤賵乇賴丕.
賰賲丕 賷賳丕賯卮 "賷賵賳睾" 毓丿丞 賲賵丕囟賷毓 兀禺乇賶 賮賷 賴匕丕 丕賱毓賲賱 賰胤亘賷毓丞 賲毓乇賮丞 丕賱匕丕鬲貙 賵胤亘賷毓丞 丕賱乇賵丨 賵毓賱丕賯丕鬲 丕賱鬲賮賰賷乇 賵丕賱卮毓賵乇 賵丕賱兀賳賲丕胤 丕賱爻賷賰賵賱賵噩賷丞貙 賵毓賱丕賯丞 丕賱匕賰賵乇丞 賵丕賱兀賳賵孬丞 丕賱丿丕禺賱賷丞 賵丕賱禺丕乇噩賷丞貙 丕賱毓夭賱丞貙 賯賷賲丞 丕賱孬賯丕賮丞 賵丕賱鬲毓賱賲貙 丕賱噩賳賵賳貙 丕賱賲賵鬲貙 賵毓賱丕賯丞 丕賱爻丨乇 亘丕賱賲賳胤賯貙 賵睾賷乇賴丕..
賮丕賱賲賵囟賵毓 丕賱廿噩賲丕賱賷 賱賱賰鬲丕亘 丕賱兀丨賲乇 賴賵 賲氐丕賱丨丞 乇賵丨 丕賱夭賲賳 賲毓 乇賵丨 丕賱兀毓賲丕賯.
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亘賲毓賳賶 丌禺乇貙 丕賱賰鬲丕亘 丕賱兀丨賲乇 毓亘丕乇丞 毓賳 賲賵丕噩賴丕鬲 "賷賵賳睾" 丕賱禺賷丕賱賷丞 賲毓 卮禺氐賷丕鬲賴 丕賱丿丕禺賱賷丞貙 賵丕禺鬲亘丕乇丕鬲賴 賲毓 賳賮爻賴 亘賲丕 兀氐亘丨 賲毓乇賵賮丕賸 亘賭 "賲賵丕噩賴丕鬲賴 賲毓 丕賱賱丕賵毓賷" 賲賳 丨賯亘丞 鬲賲鬲丿 爻鬲丞 毓卮乇丞 爻賳丞貙 亘丿亍丕賸 賲賳 賯亘賱 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱兀賵賱賶 賵賲丕 亘毓丿賴丕貙 賮賴賵 賷乇賵賷 丕賱賲毓乇賰丞 亘賷賳 毓丕賱賲 丕賱賵丕賯毓 賵毓丕賱賲 丕賱乇賵丨 賵賴賵 賷毓賷丿 鬲禺賷賱 丕賱兀卮賷丕亍 丕賱鬲賷 鬲丨賷賾乇 賰賱 賲賳 賷丨丕賵賱 丕賱毓孬賵乇 毓賱賶 賲毓賳賶 賱賱丨賷丕丞 賵賷賵囟丨賴丕貙 賵賯丿 氐丕睾賴丕 亘賰賱 噩賲丕賱 丕賱禺胤丕亘丞 亘胤乇賷賯丞 賲亘丕卮乇丞 賵亘爻賷胤丞 賵乇賵賲丕賳爻賷丞 賲孬賷乇丞 賱賱毓賵丕胤賮.
August 23, 2021
An interrupted read--this book is so personal and ephemeral, a blakean diary of personal discovery, completely inside one man's symbol system, written for himself. I'm about a third of the way through the body of the text--there's also a long introduction. It's already inspired me to go back to keeping a dream journal, to think of what my own 'red book' would be. Dream life has become extremely active. But it lacks any quality of suspense or forward motion. I have a friend who has the big book--the facsimile Red Book, 18" by 12, weighing in at 8 pounds, with all the illustrations Jung painted to accompany the hand-lettered journal--she has to keep it on a footstool it's so big. This is the translation of the text, which is fascinating and boring and strange, by turns, just like Blake's longer poems. Meeting the soul, meeting the anima/animus, it's the laboratory of Jung's own theories--and like a live album, there's a lot of drum solos. Yet its remarkable to see the naked material arising, see him struggle with the contents of his own psyche before it's all processed and theorized.
April 19, 2018
This was described when I ordered it as a facsimile edition of Jung's notebooks.
That is not at all the case. It is a typed and annotated version of his text, without the pictures. Since both Jung and the editor are discussing the images, trying to read a book about pictures one hasn't seen seems fairly pointless. The only use I can see for this volume is as a neatly printed read-long for someone who does have a facsimile edition.
That is not at all the case. It is a typed and annotated version of his text, without the pictures. Since both Jung and the editor are discussing the images, trying to read a book about pictures one hasn't seen seems fairly pointless. The only use I can see for this volume is as a neatly printed read-long for someone who does have a facsimile edition.
March 6, 2017
What dead souls lie under your sunken tired eyes? What true selves have you let die within yourself? -Carl Jung
I鈥檒l bring this book with me in my heart for the rest of my life. Some of the time I think I needed to be able to read Jung's mind, but eventually the bits that came together were lovely. This book, by carl jung is about his own journey through depression while trying to treat himself, and hover over his own psychosis without letting it take over his mind completely. What a gift to be able to get into the mind of a psychiatrist. This book was more of a journal where Jung recorded his spiritual meanderings. Some of the time I felt sympathy for him, his poor mind would not give him a break, other times I could relate, and felt love for his deep endeavors. If you read this, take your time, peruse it with care, if you look everything up as you go along (because you will need to) it will be worth it. It will change your brain chemistry.
I鈥檒l bring this book with me in my heart for the rest of my life. Some of the time I think I needed to be able to read Jung's mind, but eventually the bits that came together were lovely. This book, by carl jung is about his own journey through depression while trying to treat himself, and hover over his own psychosis without letting it take over his mind completely. What a gift to be able to get into the mind of a psychiatrist. This book was more of a journal where Jung recorded his spiritual meanderings. Some of the time I felt sympathy for him, his poor mind would not give him a break, other times I could relate, and felt love for his deep endeavors. If you read this, take your time, peruse it with care, if you look everything up as you go along (because you will need to) it will be worth it. It will change your brain chemistry.
March 5, 2024
丨鬲蹖 丕诏賴 賳賵乇 亘賴 丕蹖賳 讴鬲丕亘賽 亘乇夭禺蹖 蹖賵賳诏 亘禺賵乇賴 毓囟賱丕鬲卮 賲蹖诏蹖乇賴.
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丕蹖賳 讴鬲丕亘貙 賲孬賱 讴鬲丕亘 卮丕禺賴鈥屸€屰� 夭乇蹖賳 亘丕蹖丿 鬲賵蹖 讴鬲丕亘禺賵賳賴鈥屰� 賴乇 賲噩賳賵賳賽 讴鬲丕亘蹖 噩丕 亘诏蹖乇賴. 丨丕賱丕 丕诏賴 賳賵蹖爻賳丿賴 蹖丕 乇賵丕賳鈥屫促嗀ж� 賵 乇賵丕賳鈥屭┴з� 蹖丕 丕爻胤賵乇賴鈥屫促嗀ж� 賵 賲丨賯賯 亘丕卮賴 丿蹖诏賴 丨鬲賲賳...
賴乇趩賳丿 亘丕 賯蹖賲鬲鈥屬囏й� 讴賳賵賳蹖 丿蹖诏賴鈥� 鬲賴蹖賴鈥屰� 讴鬲亘 丨噩蹖賲 丕賵賳賲 賲氐賵乇 亘丕 讴丕睾匕 鬲丨乇蹖乇 賵 诏賱丕爻賴 丿乇 賯胤毓 賵夭蹖乇蹖 亘丕 噩賱丿 诏丕賱蹖賳诏賵乇 賵 乇賵讴卮鈥屫ж必� 蹖賴 丌乇夭賵 賵 丨爻乇鬲 賲丨爻賵亘 賲蹖鈥屫促�.
蹖賵賳诏 丕夭 爻賲鬲 丿蹖诏賴鈥屰� 賲乇夭貙 賲乇夭 毓氐蹖丕賳 賵 乇賵蹖丕 賵賽 噩賳賵賳 賵 鬲毓丕賱蹖貙 亘乇丕蹖 卮賲丕 丿爻鬲 鬲讴賵賳 賲蹖丿賴. 噩丕蹖蹖 讴賴 跇乇丕乇 丿賵賳乇賵丕賱 賵 丌乇鬲賵 乇賮鬲賳丿 賵 賳鬲賵賳爻鬲賳丿 亘乇诏乇丿賳丿. 噩丕蹖蹖 讴賴 跇乇丕乇 丿賵賳乇賵丕賱 夭蹖乇 賲賴鬲丕亘 丿乇 讴賵趩賴鈥屫й� 鬲丕乇蹖讴 禺賵丿卮 乇賵 丌賵蹖夭賵賳 讴乇丿貙 蹖賵賳诏 丕夭 賴賲賵賳噩丕 亘乇丕蹖 卮賲丕 亘賴乇賴鈥屫й� 亘賴 丕乇賲睾丕賳 丌賵乇丿賴貙 亘賴乇賴鈥屫й� 讴賴 亘乇丕蹖 賮賴賲鈥屫� 賳蹖丕夭 亘賴 爻丕賱賴丕 亘丕夭蹖 亘丕 鬲毓賱蹖賲丕鬲 蹖賵賳诏 賵 丿爻鬲讴丕乇蹖 賲乇夭 鬲賳賴丕蹖蹖 賵 噩賳賵賳 丿丕乇蹖丿. 丕賳爻丕賳鈥屬囏й� 亘爻蹖丕乇 讴賲蹖 賴爻鬲賳丿 讴賴 賲蹖鈥屫堎嗁� 亘賴 趩賳蹖賳 毓馗賲鬲蹖 亘乇爻賳丿. 蹖賵賳诏 丿賯蹖賯賳 丕夭 噩丕蹖蹖 亘乇丕蹖 卮賲丕 倬蹖丕賲 丌賵乇丿賴 讴賴 丨鬲蹖 賳蹖趩賴 賵 賴賵賱丿乇賱蹖賳 賳鬲賵賳爻鬲賳丿 亘賴 丕賳毓讴丕爻 倬蹖卮蹖賳 禺賵丿卮賵賳 亘乇诏乇丿賳丿.
丕賵賳 亘賴 讴賵賴 丕賱賲倬 乇賮鬲賴 丕賵賳 倬卮鬲 倬乇丿賴鈥屰� 囟賲蹖乇 賳丕賲讴卮賵賮 乇賵 讴卮賮 讴乇丿賴.
亘賴 诏賲丕賳 賲賳 丕蹖賳 丕孬乇 噩丕蹖蹖 乇賵 賮鬲丨 讴乇丿賴 讴賴 毓賱賲鈥� 賵 鈥屬呝嗀焚� 丕夭 丿乇讴 丕賵賳 毓賯蹖賲 賵 賳丕鬲賵丕賳賳丿.
噩丕蹖蹖 讴賴 賮乇賵蹖丿 賴賲 丕夭 賮賴賲鈥� 蹖丕 乇爻蹖丿賳 亘賴卮 噩丕 賲賵賳丿 蹖丕 鬲乇爻蹖丿 丕夭 丿乇蹖丿賳 丕蹖賳 賲乇夭 賵 噩丕亘賴鈥屫� 讴乇丿賳卮.
_蹖賵賳诏 丨賯 丿丕卮鬲賴 丿乇 賵氐蹖鬲鈥屬嗀з呝団€屫� 匕讴乇 讴賳賴: 亘丕蹖丿 亘蹖卮 丕夭 賳蹖賲鈥屬傌辟� 丕夭 賲乇诏鈥屫� 亘诏匕乇賴 亘毓丿 丕賯丿丕賲 亘賴 丕賳鬲卮丕乇 丕蹖賳 讴鬲丕亘 讴賳賳丿貙 賳賴 夭賵丿鬲乇!!
賲賱睾賲賴鈥屫й� 丕夭 毓乇賮丕賳 賵 賮賱爻賮賴 賵 丕賮蹖賵賳 賵 毓氐蹖丕賳 倬丕讴 賵 丕爻胤賵乇賴鈥屫促嗀ж驰� 賵 乇賵丕賳卮賳丕爻蹖 賵 丕丿亘蹖丕鬲賽 賲丨囟 賵 賲丕賵乇丕 賵 丕孬蹖乇 賵 禺蹖丕賱 賵 賲噩乇丕蹖蹖 丕夭 丨賯蹖賯鬲蹖 丿蹖诏乇诏賵賳 賵 賵丕賱丕...
丿乇 鬲賲丕賲 賱丨馗丕鬲 禺賵丕賳卮 丕蹖賳 丕亘乇讴鬲丕亘 賮讴乇 賲蹖鈥屭┴必� 丕诏乇 讴爻蹖 賲孬賱 诏丕爻鬲賵賳 亘丕卮賱丕乇貙 賳蹖趩賴貙 賴乇丕讴賱蹖鬲賵爻貙 賳乇賵丕賱貙 亘賵丿賱乇貙 乇賲亘賵貙 賴賵賱丿乇賱蹖賳 賵... 亘丕 趩賳蹖賳 丕孬乇蹖 賲賵丕噩賴 賲蹖鈥屫簇嗀� 趩賴 賲蹖鈥屬嗁堌簇嗀� 蹖丕 趩賴 賲蹖鈥屭┴必嗀�!
趩賴 胤乇丨鈥屬囏й屰� 趩賴 乇賳诏鈥屬囏й屰屫� 丿乇賵丕夭賴鈥� 賵 鬲賵賳賱蹖 丿乇 賲賳卮賵乇 乇賳诏 賵 賳賵乇... 胤乇丨鈥屬囏й屰� 讴賴 蹖賵賳诏 丕夭 賲卮丕賴丿丕鬲 賵 丿乇蹖丕賮鬲鈥屬囏ж� 讴卮蹖丿賴 禺蹖乇賴鈥屭┵嗁嗀� 丕爻鬲 亘賴 诏賵賳賴鈥屫й� 讴賴 丕賳诏丕乇 鬲丨鬲 鬲丕孬蹖乇 丕爻蹖丿 賱蹖讴賵卅蹖丿 賵 賲丕卮乇賵賲 亘賵丿賴!
丕賲丕 噩賴丕賳 賵 乇賵丕蹖鬲 蹖賵賳诏 丕夭 爻蹖丕乇賴鈥� 賵 賲丿丕乇蹖 賲鬲賮丕賵鬲 爻禺賳 亘賴 賲蹖丕賳 丌賵乇丿賴 賵 亘丕 噩賴丕賳 賵 乇賵丕蹖丕鬲 讴賵乇賵丕讴 賵 诏蹖賳夭亘乇诏 賵 亘丕乇賵夭 賵 丨鬲蹖 讴丕爻鬲丕賳丿丕 亘爻蹖丕乇 亘爻蹖丕乇 亘爻蹖丕乇 賲鬲賮丕賵鬲 賵 亘賴 睾丕蹖鬲 睾賳蹖鈥屫� 賵 賮賳蹖鈥屫� 賵 賵丕賱丕鬲乇賽.
丕蹖賳 讴鬲丕亘貙 賲孬賱 讴鬲丕亘 卮丕禺賴鈥屸€屰� 夭乇蹖賳 亘丕蹖丿 鬲賵蹖 讴鬲丕亘禺賵賳賴鈥屰� 賴乇 賲噩賳賵賳賽 讴鬲丕亘蹖 噩丕 亘诏蹖乇賴. 丨丕賱丕 丕诏賴 賳賵蹖爻賳丿賴 蹖丕 乇賵丕賳鈥屫促嗀ж� 賵 乇賵丕賳鈥屭┴з� 蹖丕 丕爻胤賵乇賴鈥屫促嗀ж� 賵 賲丨賯賯 亘丕卮賴 丿蹖诏賴 丨鬲賲賳...
賴乇趩賳丿 亘丕 賯蹖賲鬲鈥屬囏й� 讴賳賵賳蹖 丿蹖诏賴鈥� 鬲賴蹖賴鈥屰� 讴鬲亘 丨噩蹖賲 丕賵賳賲 賲氐賵乇 亘丕 讴丕睾匕 鬲丨乇蹖乇 賵 诏賱丕爻賴 丿乇 賯胤毓 賵夭蹖乇蹖 亘丕 噩賱丿 诏丕賱蹖賳诏賵乇 賵 乇賵讴卮鈥屫ж必� 蹖賴 丌乇夭賵 賵 丨爻乇鬲 賲丨爻賵亘 賲蹖鈥屫促�.
April 10, 2021
"The years, of which I have spoken to you, when I pursued the inner images, were the most important time of my life. Everything else is to be derived from this." preface
The Red Book is a stunning publication. It is a physically large book which mimics Jung's own handwritten copy which measured 11.57 inches by 15.35 inches.
The contents are just as impressive. The first part is a brief history of Jung and his publications. The second contains pages of calligraphy in both German and Latin of his "active imagination" visualizations as well as sketches and paintings created by Jung to accompany the text.
The last section of the book is the English translation of the second part.
"Jung described his technique for inducing such spontaneous fantasies: 'The training consists first of all in systematic exercises to eliminating critical attention, thus producing a vacuum in consciousness.'" pg 209
The visions themselves are interactions between Jung and voices or figures that he named his soul, gods and other archetypical figures.
"To this my soul spoke a word that roused my anger: 'My light is not of this world.' I cried, "I know of no other world." The soul answered, "Should it not exist because you know nothing of it?" pg 240
As he stated in the preface, Jung felt as if his 'confrontations with his subconscious' affected his work for the rest of his life. It is a fascinating, little-examined side of a man who has had a huge effect on psychology and is credited, by some, as being one of the leading figures of the New Age movement.
The road to publication for this book is a story in itself. At first, Jung's family carefully kept The Red Book in a safe deposit box to protect it as they recognized its value as a one-of-a-kind creation. They also believed that Jung wouldn't have wanted its contents made public as he hadn't left any specific instructions in his will about it.
However, researchers and scholars have since examined the text and found parts where Jung addresses, "my dear friends," leading to the opinion that he did intend to share it with a wider audience. They also point to its importance to Jung's following works as another reason why it should be published.
Whatever their reasoning, I'm so very glad his family and foundation made the decision to publish. This book is a treasure.
Curiously, The Red Book ends in an incomplete sentence.
Here it is:"I knew of nothing better than to write them down in a 'precious,' that is to say, costly book and to paint the images that emerged through reliving it all- as well as I could. I knew how frightfully inadequate this undertaking was, but despite much work and many distractions I remained true to it, even if another/possibility never..." epilogue
I wonder what he was going to write next.
Though I didn't use Jung's method of active imagination, I too have undertaken lengthy 'confrontations' of my subconscious and have come back with pages of material that read, in some ways, quite similar to this book.
Perhaps, one day, I will also find the courage to publish it.
Highly recommended for any readers interested in Carl Jung's methods, archetypes or dream interpretation.
The Red Book is a stunning publication. It is a physically large book which mimics Jung's own handwritten copy which measured 11.57 inches by 15.35 inches.
The contents are just as impressive. The first part is a brief history of Jung and his publications. The second contains pages of calligraphy in both German and Latin of his "active imagination" visualizations as well as sketches and paintings created by Jung to accompany the text.
The last section of the book is the English translation of the second part.
"Jung described his technique for inducing such spontaneous fantasies: 'The training consists first of all in systematic exercises to eliminating critical attention, thus producing a vacuum in consciousness.'" pg 209
The visions themselves are interactions between Jung and voices or figures that he named his soul, gods and other archetypical figures.
"To this my soul spoke a word that roused my anger: 'My light is not of this world.' I cried, "I know of no other world." The soul answered, "Should it not exist because you know nothing of it?" pg 240
As he stated in the preface, Jung felt as if his 'confrontations with his subconscious' affected his work for the rest of his life. It is a fascinating, little-examined side of a man who has had a huge effect on psychology and is credited, by some, as being one of the leading figures of the New Age movement.
The road to publication for this book is a story in itself. At first, Jung's family carefully kept The Red Book in a safe deposit box to protect it as they recognized its value as a one-of-a-kind creation. They also believed that Jung wouldn't have wanted its contents made public as he hadn't left any specific instructions in his will about it.
However, researchers and scholars have since examined the text and found parts where Jung addresses, "my dear friends," leading to the opinion that he did intend to share it with a wider audience. They also point to its importance to Jung's following works as another reason why it should be published.
Whatever their reasoning, I'm so very glad his family and foundation made the decision to publish. This book is a treasure.
Curiously, The Red Book ends in an incomplete sentence.
Here it is:"I knew of nothing better than to write them down in a 'precious,' that is to say, costly book and to paint the images that emerged through reliving it all- as well as I could. I knew how frightfully inadequate this undertaking was, but despite much work and many distractions I remained true to it, even if another/possibility never..." epilogue
I wonder what he was going to write next.
Though I didn't use Jung's method of active imagination, I too have undertaken lengthy 'confrontations' of my subconscious and have come back with pages of material that read, in some ways, quite similar to this book.
Perhaps, one day, I will also find the courage to publish it.
Highly recommended for any readers interested in Carl Jung's methods, archetypes or dream interpretation.
July 31, 2012
Already the Book has broaden my feel for a man whose works i spent 10 years reading. This is 2/3 of the collected works. My dreams intensified by just looking at the paintings of really a remarkable and underrated visual artist. It might be the sequel to Blake's 'Island in the moon' in spirit and not an reference to the style. It changes the meaning of that Blake's work for me. CGJ has always been a path of precognative and synchronistic experience. I don't see how it cannot alter the reader or even the world. It might be the last book of this kind.
September 10, 2022
There鈥檚 no way to sugar-coat this book. It鈥檚 written by somebody with an unhealthy relationship to reality.
Jung clearly thinks his dreams have prophetic mystical powers and they foresaw WW I for him, or did they create WW I? I have no way of knowing by the way Jung tells his story and confounds the collective unconsciousness with the real.
The vignettes considered individually are quite good, but when the reader puts them together as Jung obviously wants the reader to do, the book is perniciously pathological. Thus Spake Zarathustra is clearly an inspiration for this book but Jung clearly doesn鈥檛 have the philosophical heft that Nietzsche did, also The Divine Comedy is inspirational for this book while Jung鈥檚 theology is muddled.
Freud places our hidden meaning nexus inside of us but hidden within our unconscious and only accessible by psycho-analysis and preferably with high hourly fees given to a psychoanalyst.
Jung is looking for meaning where it is not. Jung places our meaning outside of us through a collective unconsciousness that is accessible through archetypes and universal motifs that we as a species have mystically connected through magical processes and understanding that are discoverable by analytical-psychology and seeing the symbolic for the real that it must represent, at least Jung will imply that.
In this book, Jung will not embrace Christianity while still arguing for the logical necessity of a bloody cruel sacrifice of a God in human form who encourages us to eat his flesh and drink his blood since it is part of the requirement of the collective unconsciousness since for him the symbol is more important than the thing and vicarious redemption makes sense, at least to Jung.
Jung鈥檚 dreams and stories create a self and its soul that explains Jung鈥檚 nonsense to each other. The soul is outside of the self but part of the self and is in touch with the wisdom of the ages through a collective unconsciousness.
This book is not void of useful ways of seeing the world, but there are other books that cover such things and are not enshrined with nonsense such as this book is. Jung gets the big point that we are a victim of the world that we are thrown into, that our facticity determines who we are, Heidegger says that in Being and Time, for example, but doesn鈥檛 make the mistake of creating truth when it is not there. Jung goes off the rails when he goes full on 鈥�100th monkey鈥� collective unconsciousness with archetypes and universals. Jordan Peterson actually seems to fall prey to the worst parts of Jung.
Jung also understands well the lessons of the German Idealist from 1800 to 1830 and their goal of trying to have a thought that was unthinkable leading to resolving the paradox of existence. Kant鈥檚 paradox between an individual鈥檚 freedom and spontaneity gets overcorrected by Jung when he places truth outside of us and has it reside as part of the human species as a whole and makes it archetypal and universal and places it in a collective unconsciousness.
The good parts of this book clearly do not outweigh the stupid. The stupid from this book is painful to experience. Jung thinks what he is presenting is coherent and meaningful. It is not. Jung is looking for meaning where it cannot possibly be, outside of us through magic. He does have a chapter or two on magic and magicians. For him, symbols are more important than reality and our real meaning (purpose in life) lies in representations and they reside in the ether of an undefinable collective unconsciousness from all mankind.
Oh, yeah, there is definitely long incoherent segues into misogynism with his feminist and masculine framing for the soul, and he definitely said some absurd sounding things about Jews.
We do ourselves a disservice reading dribble like this book espouses. Jung tries to make myths real and creates an incoherent collective unconsciousness and makes it real, while I say our myths separate us from each other and their beliefs reenforce the cult of the oneness and sameness and give credence to those who want revenge and retribution since they cannot find meaning within their own life and must outsource their meaning to myths, or magic, collective unconsciousness, or in this case all three. That to me, describes today鈥檚 MAGA hat Republicans perfectly. They are not semi-fascist, they are fascist and Trump creates their myths for them.
Seriously, my dreams are a gateway to a collective unconsciousness? Synchronicity is real? The unreasonableness of reason leading to a feeling-based approach to truth rather than science? Overall, this kind of thinking gives credence to Oswald Spengler and Arnold Toynbee, and who are all part of a fascist world view and are pseudo-scientific. Fascism at its core needs myths (lies) that separate us and allows the in-group to feel superior to others while not actually being superior since for a fascist hating makes them feel superior not be superior and it is always about their feelings not reality.
Jung, clearly, gives an opening for fascist thinking in this book by placing truth at a focal point outside of us hidden in the ether discoverable with magic or feelings accessible in dreams or with an aid of an analytical-psychologist or otherwise part of his mumbo-jumbo feeling based path to truth that is nothing but speculation or experiences stripped from rational, logical or analytical reasoning. For Jung, science bad, feelings good.
This book espouses rubbish and had to be written mostly as a series of dreams or fantasies in order to cover-up the real inanity that is with in it.
Jung clearly thinks his dreams have prophetic mystical powers and they foresaw WW I for him, or did they create WW I? I have no way of knowing by the way Jung tells his story and confounds the collective unconsciousness with the real.
The vignettes considered individually are quite good, but when the reader puts them together as Jung obviously wants the reader to do, the book is perniciously pathological. Thus Spake Zarathustra is clearly an inspiration for this book but Jung clearly doesn鈥檛 have the philosophical heft that Nietzsche did, also The Divine Comedy is inspirational for this book while Jung鈥檚 theology is muddled.
Freud places our hidden meaning nexus inside of us but hidden within our unconscious and only accessible by psycho-analysis and preferably with high hourly fees given to a psychoanalyst.
Jung is looking for meaning where it is not. Jung places our meaning outside of us through a collective unconsciousness that is accessible through archetypes and universal motifs that we as a species have mystically connected through magical processes and understanding that are discoverable by analytical-psychology and seeing the symbolic for the real that it must represent, at least Jung will imply that.
In this book, Jung will not embrace Christianity while still arguing for the logical necessity of a bloody cruel sacrifice of a God in human form who encourages us to eat his flesh and drink his blood since it is part of the requirement of the collective unconsciousness since for him the symbol is more important than the thing and vicarious redemption makes sense, at least to Jung.
Jung鈥檚 dreams and stories create a self and its soul that explains Jung鈥檚 nonsense to each other. The soul is outside of the self but part of the self and is in touch with the wisdom of the ages through a collective unconsciousness.
This book is not void of useful ways of seeing the world, but there are other books that cover such things and are not enshrined with nonsense such as this book is. Jung gets the big point that we are a victim of the world that we are thrown into, that our facticity determines who we are, Heidegger says that in Being and Time, for example, but doesn鈥檛 make the mistake of creating truth when it is not there. Jung goes off the rails when he goes full on 鈥�100th monkey鈥� collective unconsciousness with archetypes and universals. Jordan Peterson actually seems to fall prey to the worst parts of Jung.
Jung also understands well the lessons of the German Idealist from 1800 to 1830 and their goal of trying to have a thought that was unthinkable leading to resolving the paradox of existence. Kant鈥檚 paradox between an individual鈥檚 freedom and spontaneity gets overcorrected by Jung when he places truth outside of us and has it reside as part of the human species as a whole and makes it archetypal and universal and places it in a collective unconsciousness.
The good parts of this book clearly do not outweigh the stupid. The stupid from this book is painful to experience. Jung thinks what he is presenting is coherent and meaningful. It is not. Jung is looking for meaning where it cannot possibly be, outside of us through magic. He does have a chapter or two on magic and magicians. For him, symbols are more important than reality and our real meaning (purpose in life) lies in representations and they reside in the ether of an undefinable collective unconsciousness from all mankind.
Oh, yeah, there is definitely long incoherent segues into misogynism with his feminist and masculine framing for the soul, and he definitely said some absurd sounding things about Jews.
We do ourselves a disservice reading dribble like this book espouses. Jung tries to make myths real and creates an incoherent collective unconsciousness and makes it real, while I say our myths separate us from each other and their beliefs reenforce the cult of the oneness and sameness and give credence to those who want revenge and retribution since they cannot find meaning within their own life and must outsource their meaning to myths, or magic, collective unconsciousness, or in this case all three. That to me, describes today鈥檚 MAGA hat Republicans perfectly. They are not semi-fascist, they are fascist and Trump creates their myths for them.
Seriously, my dreams are a gateway to a collective unconsciousness? Synchronicity is real? The unreasonableness of reason leading to a feeling-based approach to truth rather than science? Overall, this kind of thinking gives credence to Oswald Spengler and Arnold Toynbee, and who are all part of a fascist world view and are pseudo-scientific. Fascism at its core needs myths (lies) that separate us and allows the in-group to feel superior to others while not actually being superior since for a fascist hating makes them feel superior not be superior and it is always about their feelings not reality.
Jung, clearly, gives an opening for fascist thinking in this book by placing truth at a focal point outside of us hidden in the ether discoverable with magic or feelings accessible in dreams or with an aid of an analytical-psychologist or otherwise part of his mumbo-jumbo feeling based path to truth that is nothing but speculation or experiences stripped from rational, logical or analytical reasoning. For Jung, science bad, feelings good.
This book espouses rubbish and had to be written mostly as a series of dreams or fantasies in order to cover-up the real inanity that is with in it.
December 22, 2011
Yes, for us Carl Jung fans this book is the Grail, but really it is kind of a let down. Aesthetically this book is the revelation all of us hoped it would be. The paper, the typography, the reproductions are scrumptious. (Yes, I ate them.)
But there is a little bit of the presentation that leaves me head scratching. There is sort of this "introduction to Carl Jung," section and I think to myself, why would anyone interested in this book need an introduction to Carl Jung? And let's be serious: this is Jung's dream journal. There's your content. I loved looking at the pictures. If you wanted something else you are barking up the wrong tree.
Speaking of the pictures, I was struck by similarity to Crowley & Harris' Thoth tarot deck. That tightly wound bear trap is where I am going to leave it.
But there is a little bit of the presentation that leaves me head scratching. There is sort of this "introduction to Carl Jung," section and I think to myself, why would anyone interested in this book need an introduction to Carl Jung? And let's be serious: this is Jung's dream journal. There's your content. I loved looking at the pictures. If you wanted something else you are barking up the wrong tree.
Speaking of the pictures, I was struck by similarity to Crowley & Harris' Thoth tarot deck. That tightly wound bear trap is where I am going to leave it.
July 28, 2017
丕賱賰鬲丕亘 丕賱丕丨賲乇. 賱賱賰丕鬲亘 丕賱爻賵賷爻乇賷 賰丕乇賱 睾賵爻鬲丕賮 賷賵賳睾 貙 鬲賲 賳卮乇 丕賱賰鬲丕亘 亘毓丿 賵賮丕賴 丕賱賰丕鬲亘 亘 佶贍 毓丕賲 賴賵 毓丕賱賲 賳賮爻 賵賯丿 賲賰孬 佟佴 毓丕賲丕 賮賷 賰鬲丕亘鬲賴 貙 賵 兀賯乇 賵乇孬鬲賴 賳卮乇賴 毓丕賲 佗贍贍侃
丕賱賰鬲丕亘 賮賱爻賮賷 賵禺賱賷胤 賲賳 毓賱賲 丕賱賳賮爻 賷丨丕賰賷 賮賷賴 賷賵賳睾 賲毓丕賳丕鬲賴 賲毓 丕賱賱丕賵毓賷 禺賱丕賱 佟佴 毓丕賲 丨賷賳賲丕 馗賳 丕賳賴 兀購氐賷亘 亘丕賳賮氐丕賲 賮賷 丕賱卮禺氐賷賴
亘丕賱賰鬲丕亘 噩賱丿 賱賱匕丕鬲 亘卮賰賱 賲賴賵賱 賵賷丨鬲丕噩 賲賲賳 賷賯乇兀丞 丕賱賰孬賷乇 賲賳 丕賱鬲乇賵賷 賵丕賱鬲乇賰賷夭貙 毓購丿 賴匕丕 丕賱賰鬲丕亘 賰賲乇噩毓 賳賮爻賷 鬲丨賱賷賱賷 賱賱丨丿賷孬 賲毓 丕賱賳賮爻 賵 丕賱乇賵丨
賮鬲丕乇丞 賳噩丿 賷賵賳睾 賷鬲丨丿孬 賲毓 爻丨乇丞 賵鬲丕乇丞 賲毓 丕賱賲賵鬲 賵鬲丕乇丞 賲毓 賯丿賷爻賷賳 賴丕噩乇賵丕 賱賱氐丨乇丕亍 貙 賷賵賳睾 禺賱賷胤 賲賳 丕賱賲丐賲賳 賵丕賱賲鬲卮賰賰
賰鬲丕亘 賷賵賳睾 賷兀鬲賷 賯乇賷亘丕 賲賳 賰鬲丕亘 賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲 賵賱賰賳 丕賱賮乇賯 丕賳 賳賷鬲卮賴 賲鬲毓丕賱賷 賰孬賷乇丕 賮賷 丨賷賳 賷兀鬲賷 賷賵賳睾 賰丨賲賱 賵丿賷毓 賷噩賱丿 匕丕鬲賴 賲鬲賳賯賱丕 亘賷賳 乇賵丨賴 賵毓丿丞 丕乇賵丕丨
鬲賲 丕丿乇丕噩 賰鬲丕亘 丕賱爻亘乇 丕賱毓賲賷賯 囟賲賳 賳賮爻 丕賱賰鬲丕亘 賵賮賷賴 賷丨丕賰賷 賷賵賳睾 锟斤拷丕鬲賴 賲賳 禺賱丕賱 氐賮丨丕鬲 亘賱丕 賮氐賵賱 賰丕賱賰鬲丕亘 丕賱丕丨賲乇
賮賱爻賮賴 賷賵賳睾 毓賲賷賯賴 噩丿丕 賵賮乇賷賯 丕賱毓賲賱 丕賱匕賷 賯丕賲 毓 賳卮乇 賵鬲乇噩賲賴 丕賱賰鬲丕亘 丕賲囟賶 賮鬲乇丞 胤賵賷賱賴 賲賳 禺賱丕賱 毓賲賱賷丕鬲 丨匕賮 賵鬲賳賯賷丨 賱賷禺乇噩 亘鬲賱賰 丕賱氐賵乇丞
賱丕夭賱鬲 丕乇丿丿 丕賳 賰鬲亘 丕賱賮賱丕爻賮賴 丕賱睾乇亘賷賷賳 鬲亘丿賵 氐毓亘賴 賵鬲丨鬲丕噩 賱鬲乇賰賷夭 賰賵賳 孬賯丕賮鬲賴賲 賲禺鬲賱賮賴 毓賳 孬賯丕賮鬲賳丕
丕賱賰鬲丕亘 丕賱丕丨賲乇 賷毓丿 賲乇噩毓丕 賳賮爻賷丕 賮賱爻賮賷丕 賱賲賳 賷丨亘 丕賱賲噩丕賱賷賳
賰賵賳賵丕 亘禺賷乇
丕禺賵賰賲 爻賱胤丕賳
丕賱賰鬲丕亘 賮賱爻賮賷 賵禺賱賷胤 賲賳 毓賱賲 丕賱賳賮爻 賷丨丕賰賷 賮賷賴 賷賵賳睾 賲毓丕賳丕鬲賴 賲毓 丕賱賱丕賵毓賷 禺賱丕賱 佟佴 毓丕賲 丨賷賳賲丕 馗賳 丕賳賴 兀購氐賷亘 亘丕賳賮氐丕賲 賮賷 丕賱卮禺氐賷賴
亘丕賱賰鬲丕亘 噩賱丿 賱賱匕丕鬲 亘卮賰賱 賲賴賵賱 賵賷丨鬲丕噩 賲賲賳 賷賯乇兀丞 丕賱賰孬賷乇 賲賳 丕賱鬲乇賵賷 賵丕賱鬲乇賰賷夭貙 毓購丿 賴匕丕 丕賱賰鬲丕亘 賰賲乇噩毓 賳賮爻賷 鬲丨賱賷賱賷 賱賱丨丿賷孬 賲毓 丕賱賳賮爻 賵 丕賱乇賵丨
賮鬲丕乇丞 賳噩丿 賷賵賳睾 賷鬲丨丿孬 賲毓 爻丨乇丞 賵鬲丕乇丞 賲毓 丕賱賲賵鬲 賵鬲丕乇丞 賲毓 賯丿賷爻賷賳 賴丕噩乇賵丕 賱賱氐丨乇丕亍 貙 賷賵賳睾 禺賱賷胤 賲賳 丕賱賲丐賲賳 賵丕賱賲鬲卮賰賰
賰鬲丕亘 賷賵賳睾 賷兀鬲賷 賯乇賷亘丕 賲賳 賰鬲丕亘 賴賰匕丕 鬲賰賱賲 夭乇丕丿卮鬲 賵賱賰賳 丕賱賮乇賯 丕賳 賳賷鬲卮賴 賲鬲毓丕賱賷 賰孬賷乇丕 賮賷 丨賷賳 賷兀鬲賷 賷賵賳睾 賰丨賲賱 賵丿賷毓 賷噩賱丿 匕丕鬲賴 賲鬲賳賯賱丕 亘賷賳 乇賵丨賴 賵毓丿丞 丕乇賵丕丨
鬲賲 丕丿乇丕噩 賰鬲丕亘 丕賱爻亘乇 丕賱毓賲賷賯 囟賲賳 賳賮爻 丕賱賰鬲丕亘 賵賮賷賴 賷丨丕賰賷 賷賵賳睾 锟斤拷丕鬲賴 賲賳 禺賱丕賱 氐賮丨丕鬲 亘賱丕 賮氐賵賱 賰丕賱賰鬲丕亘 丕賱丕丨賲乇
賮賱爻賮賴 賷賵賳睾 毓賲賷賯賴 噩丿丕 賵賮乇賷賯 丕賱毓賲賱 丕賱匕賷 賯丕賲 毓 賳卮乇 賵鬲乇噩賲賴 丕賱賰鬲丕亘 丕賲囟賶 賮鬲乇丞 胤賵賷賱賴 賲賳 禺賱丕賱 毓賲賱賷丕鬲 丨匕賮 賵鬲賳賯賷丨 賱賷禺乇噩 亘鬲賱賰 丕賱氐賵乇丞
賱丕夭賱鬲 丕乇丿丿 丕賳 賰鬲亘 丕賱賮賱丕爻賮賴 丕賱睾乇亘賷賷賳 鬲亘丿賵 氐毓亘賴 賵鬲丨鬲丕噩 賱鬲乇賰賷夭 賰賵賳 孬賯丕賮鬲賴賲 賲禺鬲賱賮賴 毓賳 孬賯丕賮鬲賳丕
丕賱賰鬲丕亘 丕賱丕丨賲乇 賷毓丿 賲乇噩毓丕 賳賮爻賷丕 賮賱爻賮賷丕 賱賲賳 賷丨亘 丕賱賲噩丕賱賷賳
賰賵賳賵丕 亘禺賷乇
丕禺賵賰賲 爻賱胤丕賳
Read
April 22, 2023Quite literally the best self-help book I have ever lain my eyes on.
Jung circumvented the biggest issue when it comes to self help in the most charming of ways. Furthermore, the theme underlying it is the one and unique theme that explain every other themes in the human experience.. the 鈥渙riginal theme鈥� if I may say.
鈥業 have come looking for my soul through external entities, instead of asking directly to my own soul.鈥�
Instead of seeking answers to our issues onto philosophical books or just advice given by other people, he wants us to ask directly our soul how to solved issues that trouble her.. 鈥榗ause only she, knows best what鈥檚 bothering her, and what will really help alleviating her suffering.
But how do I speak to my soul ? Or how does my soul speaks to me ?
He wants us to think profoundly into things/issues by ourselves, but in a particular manner depending on the issue!
this book will give us tools in order to live in a more concordant manner with our inward self.
Not only that, but from the way it is narrated, its mysticism with desert, jungle, sea imageries, and its cohesion all along added an exotic charm during the reading experience, as well as intellectual stimulation to reason out these puzzling figures.
Moreover, this puzzling narration indirectly constrains the reader to look into himself, in order to decipher the meanings depicted.
As he said at the beginning, C. Jung doesn鈥檛 want us to find answers of our problems onto philosophical books or others, so he wrote the book in a way that *obliged* us to seek answers within ourselves 鈥�
but of course, not in a lazy manner.
He meticulously insisted on recurrent themes, but laid out in different ways each times, giving us hints here and there.
The time he spent at vivifying these helpful ideas, and fit them into his enigmatic narration, is as though, it is impossible to finish this book and not come out with something lasting for the better. (In my opinion)
There is point in life when you realize your soul is your only torch in this world. Picture yourself a body in a dark setting-
Walking not knowing exactly where, and then you hit a wall, because everything around you it鈥檚 dark and obscure , you hit a wall, it鈥檚 painful and frustrating because you didn鈥檛 even know there were a wall there,
and you are not even sure if it鈥檚 actually a wall, so you tell yourself you just go in the opposite direction , but still you don鈥檛 have a torch fully bright so you can always hit that thing that hurt you or another object.
By knowing your soul, its needs and warnings, even though you don鈥檛 know where you go, this torch will brighten your way. If there is wall , you will perceive it, if you trip somewhere by accident, you will know *exactly* what made you trip back then.
And now that the torch made you perceive clearly the thing that hit you, the next time you will walk, you will pay more attention to its possible future presence.
When you understand precisely the reason behind your insatisfaction with life; like the roots of it, you reach such a fresh, divine feeling of actually knowing why things happen, of somewhat being in control. it's fucking frustrating not to be able to explain with reason your "qualms".
It feels like you have ascended to a God status, once you finally reach these depths of your soul and connect all the dots. Awareness can bring peace of mind sometimes鈥�
because, you will be able to find more fulfilling ways to approach your problem if you are intricately aware of its sources鈥� at least compared to, if you were not aware of them.
C. Jung鈥檚 method to trigger the unconscious of his audience is by attempting the artificial creation of a soul in a textual medium; the richness of the book comes from this atmosphere whose origins are known to 1/8th and unknown to 7/8th. By trying to reproduce the human experience in front of his soul, this entity only partially known, before our eyes.:: the red book forces us to spend time with it due to our daily activities which prevent us from doing so.
The following review is made of my own personal interpretation of Jung鈥檚 presentation, you are allowed to quit the review from now馃槶
鈥斺赌斺赌�
I-/ Elijah & Salome: Forethinking and Pleasure
I just love the stoical message and how everything is brought up??
鈥淚 see Elijah high above me: this indicates that forethinking stands nearer to love than, I, a man do鈥濃€�.
Elijah symbolizing forethinking, this means for us to love someone we need the latter. 鈥淟ove is empty without thinking. Thinking hollow without love. The serpent lurks behind the pure principle.鈥�
Let me take an example, imagine your girlfriend cheats on you with another guy.
-By forethinking *alone* (it makes you hate her cos logically, she did smth morally wrong to you)....
but is it really sane for us to torment ourselves with this? What can I do to alleviate my hateful feelings towards her ?
...
Well, as it is said, for you to 鈥渓ove鈥� your gf again , you need to think that by being 鈥渁ggravated against your brother, think that you are aggravated against the brother in you, -that is-, against what in you is similar to your brother鈥�.
Your girlfriend cheated on you, maybe you too have had thoughts of lust upon someone else, her actions came from a place that is universal to all of us... like I get it , that unlike her, you didn鈥檛 cheat. But you can understand than what led her to cheating come from a feeling that belongs to us as well.
You understand that by trying to fight her bc of that feeling, is trying to fight yourself in a way.
You are going to have this soul/body for the rest of your life, By making peace with yourself, as in with every single bits of yourself, -even that feeling of lust that we all share that led your gf to cheaiting - by this forethinking and LOVE of those feelings you鈥檇 be able to reach inner tranquility.
Silence and peace come over you if you begin to comprehend the darkness.
鈥淚f you are aggravated against your brother, think that you are aggravated against the brother in you, that is, against what in you is similar to your brother.鈥�
Be glad that you can recognize the darkness, for you will thus avoid becoming its victim.
I would like to add that, this might not work for everyone.
Knowing my personality, This would work for me. This would help me hate that person, that cheating partner or whatever, less. But if it doesn鈥檛 work for you that鈥檚 fine.
As it is stated in the book, you should find what鈥檚 work for you through your own soul, and NOT onto philosophical books or other ppl. It might overlaps with solutions for your personality sometimes, but not always. You, alone, can find the most fitting way to alleviate your soul鈥檚 negative feelings. Think profoundly into what can do it.
鈥�-
II-/ 鈥淗ow much our life needs death!鈥�
Sometimes when something negative happens to us, we tend to work our ass off to overcome it.. and we tend to expect that by trying hard, by working our ass off, we鈥檇 gonna reach a certain point where we鈥檇 be free from that negative pain/misfortune.
But the thing is, expecting *abscence of evilness* in this world is utopic and impossible, it is always gonna be here.
Most people (esp the depressed ones) are gonna torment themselves about their inescapable fate despite all their efforts to overcome its bad sides, but the thing is,
I shouldn鈥檛 have EXPECTED that no additional evil/bad occurrence will happen despite my efforts.
Should we work our ass off to overcome our obstacles in life and get what we want ? Absolutely yes.
Should we expect *abscence of additional evilness* after reaching that point? Absolutely no.
And that鈥檚 not necessarily a bad thing. Because evilness in this world makes us appreciate the good moments of life so much more. Without evil there鈥檚 no joy... How much our life needs death ...
鈥淲ithout the depths, I do not have the heights. I may be on the heights, but precisely because of that I do not become aware of the heights. I therefore need the bottommost for my renewal.鈥�
For me for example, It鈥檚 so sad to think that we weren鈥檛 prepared to have friendships with certain really great people
That our friendship probably woulda turned out so much better if I had met them in my current state of mind.
But the thing is, I only got to this more positive mindstate bc I鈥檝e went through lot of stuff.. 鈥淗ow much our life needs death鈥�..
鈥�-
III-/ My animalistic nature :
The animalistic nature of humans.
Your love of your neighbour is your bad love of yourself. You flee away from yourself and seek salvation through external people ,
whether through their knowledge, their company, through desiring what other people have etc.. like animals feed off on other animals to survive/(for salvation)
For example, some people think their life would be so much better when they鈥檇 get a girlfriend, or if they鈥檇 get tons of friends... and that is not healthy cos human beings are unpredictable, you shouldn鈥檛 rely on them
He wants us to seek salvation within ourself.. within our soul.
鈥�
The devil always belongs to God
Don鈥檛 follow beautiful things, cos by striving for them we forget our essence. We endeavor to attain the good but at the same time seize the devil. And no one wants the devil (basically misfortune, -causes of- negative emotions)
We should remain true to our essence, which differentiates ourselves from the good and beautiful and hence from the devil.
Our essence is differentiation, but we shouldn鈥檛 SEEK from it through thinking/reasoning etc. You should strive for your own essence, just listen to your heart and you know EXACTLY what you want if you pay close attention to your soul, sometimes we don鈥檛 wanna admit it ourself, bc of external factors have a weight on our thoughts and so on.
But by striving for your soul, for your essence, what you truly want , and not the beautiful, we escape from the devil as well. (Negative emotions)
鈥斺赌�
鈥淕od鈥� here can be assimilated as something good happening to you.
He goes first:
1- 鈥淗appy am I who recognize the multiplicity and diversity of the Gods. But woe, unto you who replace this incompatible multiplicity with a single God.鈥�
People tend to assume everything good in their life has only 1 function : creating good upon their life. Jung debunks 4 鈥淕ods鈥� within such thing instead :
a- the sun, the creation of that happiness, that thing will bring u happiness
b- Eros, binds himself together and spreads himself out in brightness
c- the three of life, it fills space with bodies
d- the devil, he dissolved everything formed and physical, that good thing, that god in your life will destroy what he has formed at some point
A lot of people tend to perceive that 鈥淕od鈥� only as the brightness they will procure upon their life but by doing so, you produce the torment, incomprehension (when that happiness turned out not being only happiness).
Basically Never expect things to be only positive 100% in this world.
Cause What you do unto the Gods is done likewise unto you. You all become equal and thus your nature is maimed.
What you do onto that thing that provided happiness, you assumed it will only bring u happiness, so when he brings you happiness then you are happy atm, but when it doesn鈥檛, when it dissolves everything it has brought onto you, you dissolves yourself too, as in you breaks down.. because you didn鈥檛 recognize the multiplicity and diversity of your God from the get-go.
鈥�
The world would be such a better place for all humans if everyone did an effort to thoroughly understand their psychology and inner self
Jung circumvented the biggest issue when it comes to self help in the most charming of ways. Furthermore, the theme underlying it is the one and unique theme that explain every other themes in the human experience.. the 鈥渙riginal theme鈥� if I may say.
鈥業 have come looking for my soul through external entities, instead of asking directly to my own soul.鈥�
Instead of seeking answers to our issues onto philosophical books or just advice given by other people, he wants us to ask directly our soul how to solved issues that trouble her.. 鈥榗ause only she, knows best what鈥檚 bothering her, and what will really help alleviating her suffering.
But how do I speak to my soul ? Or how does my soul speaks to me ?
He wants us to think profoundly into things/issues by ourselves, but in a particular manner depending on the issue!
this book will give us tools in order to live in a more concordant manner with our inward self.
Not only that, but from the way it is narrated, its mysticism with desert, jungle, sea imageries, and its cohesion all along added an exotic charm during the reading experience, as well as intellectual stimulation to reason out these puzzling figures.
Moreover, this puzzling narration indirectly constrains the reader to look into himself, in order to decipher the meanings depicted.
As he said at the beginning, C. Jung doesn鈥檛 want us to find answers of our problems onto philosophical books or others, so he wrote the book in a way that *obliged* us to seek answers within ourselves 鈥�
but of course, not in a lazy manner.
He meticulously insisted on recurrent themes, but laid out in different ways each times, giving us hints here and there.
The time he spent at vivifying these helpful ideas, and fit them into his enigmatic narration, is as though, it is impossible to finish this book and not come out with something lasting for the better. (In my opinion)
There is point in life when you realize your soul is your only torch in this world. Picture yourself a body in a dark setting-
Walking not knowing exactly where, and then you hit a wall, because everything around you it鈥檚 dark and obscure , you hit a wall, it鈥檚 painful and frustrating because you didn鈥檛 even know there were a wall there,
and you are not even sure if it鈥檚 actually a wall, so you tell yourself you just go in the opposite direction , but still you don鈥檛 have a torch fully bright so you can always hit that thing that hurt you or another object.
By knowing your soul, its needs and warnings, even though you don鈥檛 know where you go, this torch will brighten your way. If there is wall , you will perceive it, if you trip somewhere by accident, you will know *exactly* what made you trip back then.
And now that the torch made you perceive clearly the thing that hit you, the next time you will walk, you will pay more attention to its possible future presence.
When you understand precisely the reason behind your insatisfaction with life; like the roots of it, you reach such a fresh, divine feeling of actually knowing why things happen, of somewhat being in control. it's fucking frustrating not to be able to explain with reason your "qualms".
It feels like you have ascended to a God status, once you finally reach these depths of your soul and connect all the dots. Awareness can bring peace of mind sometimes鈥�
because, you will be able to find more fulfilling ways to approach your problem if you are intricately aware of its sources鈥� at least compared to, if you were not aware of them.
C. Jung鈥檚 method to trigger the unconscious of his audience is by attempting the artificial creation of a soul in a textual medium; the richness of the book comes from this atmosphere whose origins are known to 1/8th and unknown to 7/8th. By trying to reproduce the human experience in front of his soul, this entity only partially known, before our eyes.:: the red book forces us to spend time with it due to our daily activities which prevent us from doing so.
The following review is made of my own personal interpretation of Jung鈥檚 presentation, you are allowed to quit the review from now馃槶
鈥斺赌斺赌�
I-/ Elijah & Salome: Forethinking and Pleasure
I just love the stoical message and how everything is brought up??
鈥淚 see Elijah high above me: this indicates that forethinking stands nearer to love than, I, a man do鈥濃€�.
Elijah symbolizing forethinking, this means for us to love someone we need the latter. 鈥淟ove is empty without thinking. Thinking hollow without love. The serpent lurks behind the pure principle.鈥�
Let me take an example, imagine your girlfriend cheats on you with another guy.
-By forethinking *alone* (it makes you hate her cos logically, she did smth morally wrong to you)....
but is it really sane for us to torment ourselves with this? What can I do to alleviate my hateful feelings towards her ?
...
Well, as it is said, for you to 鈥渓ove鈥� your gf again , you need to think that by being 鈥渁ggravated against your brother, think that you are aggravated against the brother in you, -that is-, against what in you is similar to your brother鈥�.
Your girlfriend cheated on you, maybe you too have had thoughts of lust upon someone else, her actions came from a place that is universal to all of us... like I get it , that unlike her, you didn鈥檛 cheat. But you can understand than what led her to cheating come from a feeling that belongs to us as well.
You understand that by trying to fight her bc of that feeling, is trying to fight yourself in a way.
You are going to have this soul/body for the rest of your life, By making peace with yourself, as in with every single bits of yourself, -even that feeling of lust that we all share that led your gf to cheaiting - by this forethinking and LOVE of those feelings you鈥檇 be able to reach inner tranquility.
Silence and peace come over you if you begin to comprehend the darkness.
鈥淚f you are aggravated against your brother, think that you are aggravated against the brother in you, that is, against what in you is similar to your brother.鈥�
Be glad that you can recognize the darkness, for you will thus avoid becoming its victim.
I would like to add that, this might not work for everyone.
Knowing my personality, This would work for me. This would help me hate that person, that cheating partner or whatever, less. But if it doesn鈥檛 work for you that鈥檚 fine.
As it is stated in the book, you should find what鈥檚 work for you through your own soul, and NOT onto philosophical books or other ppl. It might overlaps with solutions for your personality sometimes, but not always. You, alone, can find the most fitting way to alleviate your soul鈥檚 negative feelings. Think profoundly into what can do it.
鈥�-
II-/ 鈥淗ow much our life needs death!鈥�
Sometimes when something negative happens to us, we tend to work our ass off to overcome it.. and we tend to expect that by trying hard, by working our ass off, we鈥檇 gonna reach a certain point where we鈥檇 be free from that negative pain/misfortune.
But the thing is, expecting *abscence of evilness* in this world is utopic and impossible, it is always gonna be here.
Most people (esp the depressed ones) are gonna torment themselves about their inescapable fate despite all their efforts to overcome its bad sides, but the thing is,
I shouldn鈥檛 have EXPECTED that no additional evil/bad occurrence will happen despite my efforts.
Should we work our ass off to overcome our obstacles in life and get what we want ? Absolutely yes.
Should we expect *abscence of additional evilness* after reaching that point? Absolutely no.
And that鈥檚 not necessarily a bad thing. Because evilness in this world makes us appreciate the good moments of life so much more. Without evil there鈥檚 no joy... How much our life needs death ...
鈥淲ithout the depths, I do not have the heights. I may be on the heights, but precisely because of that I do not become aware of the heights. I therefore need the bottommost for my renewal.鈥�
For me for example, It鈥檚 so sad to think that we weren鈥檛 prepared to have friendships with certain really great people
That our friendship probably woulda turned out so much better if I had met them in my current state of mind.
But the thing is, I only got to this more positive mindstate bc I鈥檝e went through lot of stuff.. 鈥淗ow much our life needs death鈥�..
鈥�-
III-/ My animalistic nature :
The animalistic nature of humans.
Your love of your neighbour is your bad love of yourself. You flee away from yourself and seek salvation through external people ,
whether through their knowledge, their company, through desiring what other people have etc.. like animals feed off on other animals to survive/(for salvation)
For example, some people think their life would be so much better when they鈥檇 get a girlfriend, or if they鈥檇 get tons of friends... and that is not healthy cos human beings are unpredictable, you shouldn鈥檛 rely on them
He wants us to seek salvation within ourself.. within our soul.
鈥�
The devil always belongs to God
Don鈥檛 follow beautiful things, cos by striving for them we forget our essence. We endeavor to attain the good but at the same time seize the devil. And no one wants the devil (basically misfortune, -causes of- negative emotions)
We should remain true to our essence, which differentiates ourselves from the good and beautiful and hence from the devil.
Our essence is differentiation, but we shouldn鈥檛 SEEK from it through thinking/reasoning etc. You should strive for your own essence, just listen to your heart and you know EXACTLY what you want if you pay close attention to your soul, sometimes we don鈥檛 wanna admit it ourself, bc of external factors have a weight on our thoughts and so on.
But by striving for your soul, for your essence, what you truly want , and not the beautiful, we escape from the devil as well. (Negative emotions)
鈥斺赌�
鈥淕od鈥� here can be assimilated as something good happening to you.
He goes first:
1- 鈥淗appy am I who recognize the multiplicity and diversity of the Gods. But woe, unto you who replace this incompatible multiplicity with a single God.鈥�
People tend to assume everything good in their life has only 1 function : creating good upon their life. Jung debunks 4 鈥淕ods鈥� within such thing instead :
a- the sun, the creation of that happiness, that thing will bring u happiness
b- Eros, binds himself together and spreads himself out in brightness
c- the three of life, it fills space with bodies
d- the devil, he dissolved everything formed and physical, that good thing, that god in your life will destroy what he has formed at some point
A lot of people tend to perceive that 鈥淕od鈥� only as the brightness they will procure upon their life but by doing so, you produce the torment, incomprehension (when that happiness turned out not being only happiness).
Basically Never expect things to be only positive 100% in this world.
Cause What you do unto the Gods is done likewise unto you. You all become equal and thus your nature is maimed.
What you do onto that thing that provided happiness, you assumed it will only bring u happiness, so when he brings you happiness then you are happy atm, but when it doesn鈥檛, when it dissolves everything it has brought onto you, you dissolves yourself too, as in you breaks down.. because you didn鈥檛 recognize the multiplicity and diversity of your God from the get-go.
鈥�
The world would be such a better place for all humans if everyone did an effort to thoroughly understand their psychology and inner self
August 10, 2016
"All the works of man have their origin in creative fantasy. What right have we then to depreciate imagination." CG JUNG
Beautiful Beautiful book. Jung was truly a talented man, who was and is respected in his field.
Some people have left negative reviews regarding the packaging. It is a big big book, but It needs to be to show the plates that is Jungs own handwriting. I wouldn't have it any other way. In saying that tho it is awkward. Maybe the publishers should have included a smaller book with just the english translation so you can read it whilst enjoying the full thing.
However that said, i don't rate a book by its cover. I might not read it, but it will never impact the rating, as thats not really anything to do with the content and the ideas of the author. So one star woman further down the list, I am unsure how you can give so much love to the late Jung, and then provide a one star...
Jung's idea of the collective unconscious is something that has been widely discussed. This is quite an interesting topic as it is what caused Jung and Freud to split from their shared work and beliefs and branch out into they're own.
Jung was often challenged by his own unconscious, as he himself would put it, hearing voices and seeing visions. This book is a record of one of those periods. Jung's art through the book is quite beautiful; it is also important to the writing, as one of his beliefs was that Art is a healing tool to be used. The calligraphy to die for. His message through history important.
Yes the book is expensive. But its worth it....
"Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better take things as they come along with patience and equanimity." CG JUNG
June 7, 2023
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芦爻丕賱鈥屬囏й屰� 讴賴 丕夭 丌賳鈥屬囏� 亘丕 卮賲丕 爻禺賳 诏賮鬲賴鈥屫з� 賲賴賲鈥屫臂屬� 丕蹖丕賲 夭賳丿诏蹖 賲賳 亘賵丿賴鈥屫з嗀�. 賴乇 趩蹖夭 丿蹖诏乇 讴賴 賴爻鬲 丕夭 丕蹖賳噩丕 爻乇趩卮賲賴 賲蹖鈥屭屫必€� 賵 噩夭卅蹖丕鬲賽賽 倬爻 丕夭 丌賳貙 丿蹖诏乇 丕賴賲蹖鬲 趩賳丿丕賳蹖 賳丿丕乇賳丿.禄
馃摉 鈦犡屬堌з� 亘乇 毓賱蹖賴 禺賵丿 賳賲蹖鈥屫促堌必�.
丨蹖賵丕賳丕鬲 乇丕 亘賳诏乇蹖丿: 丕蹖賳讴賴 趩賯丿乇 賲賵孬乇 賴爻鬲賳丿貙 趩賯丿乇 禺賵亘 賵 賲賴乇亘丕賳賳丿貙 趩賯丿乇 爻賳賳 丿蹖乇蹖賳 乇丕 賲丨鬲乇賲 賲蹖鈥屫促呚ж辟嗀� 趩賯丿乇 亘乇 爻乇 夭賲蹖賳蹖 讴賴 丌賳丕賳 乇丕 夭丕丿賴 丕爻鬲 賵 賮丕丿丕乇賳丿貙 趩賯丿乇 亘賴 賲爻蹖乇賴丕蹖 賲乇爻賵賲卮丕賳 倬丕蹖亘賳丿賳丿貙 趩賯丿乇 噩賵丕賳丕賳 乇丕 賲乇丕賯亘鈥屫з嗀� 趩賯丿乇 丿乇 賴賳诏丕賲 趩乇丕 讴賳丕乇 賴賲丿蹖诏乇賳丿貙 賵 趩诏賵賳賴 蹖讴丿蹖诏乇 乇丕 亘賴 趩卮賲賴 乇賴賳賲賵賳 賲蹖鈥屭┵嗁嗀� 蹖讴蹖 丿乇 賲蹖丕賳 丌賳賴丕 賳蹖爻鬲 讴賴 賵賮賵乇 賳毓賲鬲 乇丕 倬賳賴丕賳 讴賳丿貙 賵 亘诏匕丕乇丿 讴賴 亘乇丕丿乇卮 丿乇 诏乇爻賳诏蹖 亘賲丕賳丿. 蹖讴蹖 丿乇 賲蹖丕賳 丌賳賴丕 賳蹖爻鬲 讴賴 亘乇 鬲丨賲蹖賱 丕乇丕丿賴丕卮 亘乇 賳賵毓 禺賵丿 亘讴賵卮丿. 蹖讴蹖 丿乇 賲蹖丕賳 丌賳丕賳 賳蹖爻鬲 讴賴 倬卮賴 亘丕卮丿 賵 亘賴 禺胤丕 禺蹖丕賱 讴賳丿 讴賴 賮蹖賱 丕爻鬲. 丨蹖賵丕賳貙 卮丕蹖爻鬲賴 賵 賲鬲賳丕爻亘 夭蹖爻鬲 賲蹖鈥屭┵嗀� 賵 亘賴 夭賳丿诏丕賳蹖 诏賵賳賴鈥屬囏й� 禺賵丿 賵賮丕丿丕乇 丕爻鬲. 賵 賳賴 丕夭 丌賳 賮乇丕鬲乇 賲蹖鈥屫辟堌� 賵 賳賴 丕夭 丌賳 讴賵鬲丕賴 賲蹖鈥屫③屫�. 讴爻蹖 讴賴 賴乇诏夭 丨蹖賵丕賳 禺賵丿 乇丕 夭賳丿诏蹖 賳讴賳丿 亘丕蹖丿 亘丕 亘乇丕丿乇卮 賴賲趩賵賳 丨蹖賵丕賳 乇賮鬲丕乇 讴賳丿.
禺賵丿 乇丕 禺賵丕乇 亘卮賲丕乇蹖丿 賵 丨蹖賵丕賳 禺賵丿鬲丕賳 乇丕 丕夭 夭賳丿诏蹖 讴賳蹖丿. 亘丿蹖賳 诏賵賳賴 鬲賲丕賲蹖 丌賳 賲乇丿诏丕賳 倬乇爻賴 夭賳 乇丕 賳噩丕鬲 賲蹖鈥屫ㄘ篡屫� 賲乇丿诏丕賳蹖 讴賴 鬲賯賱丕 丿丕乇賳丿 丕夭 夭賳丿诏丕賳 鬲睾匕蹖賴 讴賳賳丿. 丕夭 讴丕乇賴丕 乇丕 讴賴 賲蹖鈥屭┵嗃屫� 亘賴 賯丕賳賵賳 亘丿賱 賳讴賳蹖丿 趩賵賳 丕蹖賳 賳禺賵鬲 賳丕卮蹖 丕夭 賯丿乇鬲 丕爻鬲.
芦爻丕賱鈥屬囏й屰� 讴賴 丕夭 丌賳鈥屬囏� 亘丕 卮賲丕 爻禺賳 诏賮鬲賴鈥屫з� 賲賴賲鈥屫臂屬� 丕蹖丕賲 夭賳丿诏蹖 賲賳 亘賵丿賴鈥屫з嗀�. 賴乇 趩蹖夭 丿蹖诏乇 讴賴 賴爻鬲 丕夭 丕蹖賳噩丕 爻乇趩卮賲賴 賲蹖鈥屭屫必€� 賵 噩夭卅蹖丕鬲賽賽 倬爻 丕夭 丌賳貙 丿蹖诏乇 丕賴賲蹖鬲 趩賳丿丕賳蹖 賳丿丕乇賳丿.禄
馃摉 鈦犡屬堌з� 亘乇 毓賱蹖賴 禺賵丿 賳賲蹖鈥屫促堌必�.
丨蹖賵丕賳丕鬲 乇丕 亘賳诏乇蹖丿: 丕蹖賳讴賴 趩賯丿乇 賲賵孬乇 賴爻鬲賳丿貙 趩賯丿乇 禺賵亘 賵 賲賴乇亘丕賳賳丿貙 趩賯丿乇 爻賳賳 丿蹖乇蹖賳 乇丕 賲丨鬲乇賲 賲蹖鈥屫促呚ж辟嗀� 趩賯丿乇 亘乇 爻乇 夭賲蹖賳蹖 讴賴 丌賳丕賳 乇丕 夭丕丿賴 丕爻鬲 賵 賮丕丿丕乇賳丿貙 趩賯丿乇 亘賴 賲爻蹖乇賴丕蹖 賲乇爻賵賲卮丕賳 倬丕蹖亘賳丿賳丿貙 趩賯丿乇 噩賵丕賳丕賳 乇丕 賲乇丕賯亘鈥屫з嗀� 趩賯丿乇 丿乇 賴賳诏丕賲 趩乇丕 讴賳丕乇 賴賲丿蹖诏乇賳丿貙 賵 趩诏賵賳賴 蹖讴丿蹖诏乇 乇丕 亘賴 趩卮賲賴 乇賴賳賲賵賳 賲蹖鈥屭┵嗁嗀� 蹖讴蹖 丿乇 賲蹖丕賳 丌賳賴丕 賳蹖爻鬲 讴賴 賵賮賵乇 賳毓賲鬲 乇丕 倬賳賴丕賳 讴賳丿貙 賵 亘诏匕丕乇丿 讴賴 亘乇丕丿乇卮 丿乇 诏乇爻賳诏蹖 亘賲丕賳丿. 蹖讴蹖 丿乇 賲蹖丕賳 丌賳賴丕 賳蹖爻鬲 讴賴 亘乇 鬲丨賲蹖賱 丕乇丕丿賴丕卮 亘乇 賳賵毓 禺賵丿 亘讴賵卮丿. 蹖讴蹖 丿乇 賲蹖丕賳 丌賳丕賳 賳蹖爻鬲 讴賴 倬卮賴 亘丕卮丿 賵 亘賴 禺胤丕 禺蹖丕賱 讴賳丿 讴賴 賮蹖賱 丕爻鬲. 丨蹖賵丕賳貙 卮丕蹖爻鬲賴 賵 賲鬲賳丕爻亘 夭蹖爻鬲 賲蹖鈥屭┵嗀� 賵 亘賴 夭賳丿诏丕賳蹖 诏賵賳賴鈥屬囏й� 禺賵丿 賵賮丕丿丕乇 丕爻鬲. 賵 賳賴 丕夭 丌賳 賮乇丕鬲乇 賲蹖鈥屫辟堌� 賵 賳賴 丕夭 丌賳 讴賵鬲丕賴 賲蹖鈥屫③屫�. 讴爻蹖 讴賴 賴乇诏夭 丨蹖賵丕賳 禺賵丿 乇丕 夭賳丿诏蹖 賳讴賳丿 亘丕蹖丿 亘丕 亘乇丕丿乇卮 賴賲趩賵賳 丨蹖賵丕賳 乇賮鬲丕乇 讴賳丿.
禺賵丿 乇丕 禺賵丕乇 亘卮賲丕乇蹖丿 賵 丨蹖賵丕賳 禺賵丿鬲丕賳 乇丕 丕夭 夭賳丿诏蹖 讴賳蹖丿. 亘丿蹖賳 诏賵賳賴 鬲賲丕賲蹖 丌賳 賲乇丿诏丕賳 倬乇爻賴 夭賳 乇丕 賳噩丕鬲 賲蹖鈥屫ㄘ篡屫� 賲乇丿诏丕賳蹖 讴賴 鬲賯賱丕 丿丕乇賳丿 丕夭 夭賳丿诏丕賳 鬲睾匕蹖賴 讴賳賳丿. 丕夭 讴丕乇賴丕 乇丕 讴賴 賲蹖鈥屭┵嗃屫� 亘賴 賯丕賳賵賳 亘丿賱 賳讴賳蹖丿 趩賵賳 丕蹖賳 賳禺賵鬲 賳丕卮蹖 丕夭 賯丿乇鬲 丕爻鬲.
March 8, 2010
Interested in symbolism, mythology and archetypes, I started reading Jung in my 20's. When this book came out, I had to own it, despite the price and its huge size. The timing is good for me, being in my early 50's and trying to let go of whom I think (or others think) I should be, versus being who I am. This book was Jung's personal diary as he struggled with integrating his own 'dark side' and was kept from publication by his family for many years. Just the act of reading it - propped awkwardly from the base of my thighs to my knees, sucking in my waist to turn each page - is a journey in itself. The first 1/3 of the book contains actual scans of Jung's book, written in ornate script with paintings of some of his dreams or waking visions and illuminated like ancient manuscripts. I took my time going from page to page, absorbing the art. Now, the second 1/3 of the book contains background information on Jung's life, philosophies and studies, which is preparing me for the final 1/3 - a translation of Jung's text.
This is not light reading by any stretch of the imagination. But I have a feeling it will be transformational for me at this crossroad in my life.
This is not light reading by any stretch of the imagination. But I have a feeling it will be transformational for me at this crossroad in my life.
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September 12, 2024卮丕蹖丿 亘毓丿丕 亘乇賲 爻乇丕睾卮貙 賳賴 賲蹖賮賴賲賲 趩蹖 賲蹖诏賴貙 賳賴 噩匕丕亘蹖鬲蹖 丿丕乇賴
毓賱鬲 賲丨亘賵亘蹖鬲 蹖賵賳诏 賴賲 賳賲蹖賮賴賲賲
卮丕蹖丿 亘賴鬲乇 賲蹖亘賵丿 (賲爻賱賲丕 亘丕蹖丿 丕蹖賳胤賵乇 賲蹖卮丿) 爻乇丕睾 丌孬丕乇 丕賵賱蹖賴 鬲乇蹖 丕夭 丕蹖賳 賳賵蹖爻賳丿賴 賲蹖乇賮鬲賲.
毓賱鬲 賲丨亘賵亘蹖鬲 蹖賵賳诏 賴賲 賳賲蹖賮賴賲賲
卮丕蹖丿 亘賴鬲乇 賲蹖亘賵丿 (賲爻賱賲丕 亘丕蹖丿 丕蹖賳胤賵乇 賲蹖卮丿) 爻乇丕睾 丌孬丕乇 丕賵賱蹖賴 鬲乇蹖 丕夭 丕蹖賳 賳賵蹖爻賳丿賴 賲蹖乇賮鬲賲.
December 26, 2018
Would you like to take a spiral staircase down to the realm of the soul? Because in a nutshell that is what Jung has done in these pages.
Jung is popularly known for coining the term "synchronicity鈥� and he is the founder of analytical psychology. I first heard about The Red Book many years ago when it was featured on the cover of The New York Times Magazine. I read the article and was left fascinated.
In The Red Book, Jung has willingly entered into the realm of the unconscious and into conversations with his soul (he used his own 鈥渁ctive imagination鈥� method for access). And he called it 鈥渕y most difficult experiment.鈥� The Red Book was unpublished during his lifetime and after his death kept in a vault. Jung considered it his most important work, though only a few had actually read it. He was concerned about its implications for his reputation. It's quite an incredible reading experience and one I recommend for those of you interested in spirituality or psychology.
Much of The Red Book went right over my head! There are so many characters, symbols, figures. To fully grasp its meaning, a guidebook could help (examples suggested to me by some Jung expert pals are Reading the Red Book and Jung's Red Book for Our Time). I didn鈥檛 have these books so I just carefully and slowly read its pages! Its 100 page plus intro helped me and is excellent as background! I believe The Red Book will go down in history as one of the most important works of literature in the 20th century.
鈥淚f you enter into the world of the soul, you are like a madman and a doctor would consider you to be sick.鈥�
Jung is popularly known for coining the term "synchronicity鈥� and he is the founder of analytical psychology. I first heard about The Red Book many years ago when it was featured on the cover of The New York Times Magazine. I read the article and was left fascinated.
In The Red Book, Jung has willingly entered into the realm of the unconscious and into conversations with his soul (he used his own 鈥渁ctive imagination鈥� method for access). And he called it 鈥渕y most difficult experiment.鈥� The Red Book was unpublished during his lifetime and after his death kept in a vault. Jung considered it his most important work, though only a few had actually read it. He was concerned about its implications for his reputation. It's quite an incredible reading experience and one I recommend for those of you interested in spirituality or psychology.
Much of The Red Book went right over my head! There are so many characters, symbols, figures. To fully grasp its meaning, a guidebook could help (examples suggested to me by some Jung expert pals are Reading the Red Book and Jung's Red Book for Our Time). I didn鈥檛 have these books so I just carefully and slowly read its pages! Its 100 page plus intro helped me and is excellent as background! I believe The Red Book will go down in history as one of the most important works of literature in the 20th century.
鈥淚f you enter into the world of the soul, you are like a madman and a doctor would consider you to be sick.鈥�
November 10, 2021
賵丕丨丿 賲賳 兀賴賲 賰鬲亘 丕賱兀丿亘/毓賱賲 丕賱賳賮爻 賮賷 丕賱鬲丕乇賷禺.
睾丕賲囟貙 乇賵丨丕賳賷貙 毓賱賲賷貙 丨賲賷賲賷貙 賴丕丿卅 賵賲乇亘賰 兀賷囟丕.
賵囟毓賳賷 賰鬲丕亘 賷賵賳睾 賴匕丕 賮賷 賲賵丕噩賴丞 賲亘丕卮乇丞 賲毓 賱丕賵毓賷賷 丕賱賮乇丿賷 賵賱丕賵毓賷賳丕 丕賱噩賲丕毓賷 賲乇丞 賵丕丨丿丞..
兀賳氐丨 亘賯乇丕亍丞 賰鬲亘 賷賵賳睾 亘賴匕丕 丕賱鬲乇鬲賷亘: 丕賱丕賳爻丕賳賳 賵乇賲賵夭賴 (賱賰賵賳賴 丕賱兀禺賷乇 賵賱亘爻丕胤鬲賴)貙 孬賲 賴匕丕 丕賱賰鬲丕亘 賱賱兀賵氐丕賮 丕賱鬲賷 匕賰乇鬲 丌賳賮丕貙 孬賲 亘賯賷丞 賰鬲亘賴 亘丕賱鬲乇鬲賷亘 丕賱賰乇賵賳賵賱賵噩賷.
賲毓 賴匕丕 丕賱賰鬲丕亘 賵賯毓 賱賷 卮賷亍 睾丕賲囟 賵賰孬賷賮 賵賲乇亘賰 賱乇噩賱 賷鬲乇噩賲 兀丨丿 賰鬲亘 賮賷鬲睾賳卮鬲丕賷賳 丕賱氐丕乇賲.. 丨賱賲 兀賷馗賳賷 賲賳 丕賱賳賵賲 賮夭毓丕.. 賵鬲丨賯賯 賲賳賴 噩夭丐賴 丕賱兀丿賯 丨乇賮賷丕 賮賷 丕賱賵丕賯毓..
睾丕賲囟貙 乇賵丨丕賳賷貙 毓賱賲賷貙 丨賲賷賲賷貙 賴丕丿卅 賵賲乇亘賰 兀賷囟丕.
賵囟毓賳賷 賰鬲丕亘 賷賵賳睾 賴匕丕 賮賷 賲賵丕噩賴丞 賲亘丕卮乇丞 賲毓 賱丕賵毓賷賷 丕賱賮乇丿賷 賵賱丕賵毓賷賳丕 丕賱噩賲丕毓賷 賲乇丞 賵丕丨丿丞..
兀賳氐丨 亘賯乇丕亍丞 賰鬲亘 賷賵賳睾 亘賴匕丕 丕賱鬲乇鬲賷亘: 丕賱丕賳爻丕賳賳 賵乇賲賵夭賴 (賱賰賵賳賴 丕賱兀禺賷乇 賵賱亘爻丕胤鬲賴)貙 孬賲 賴匕丕 丕賱賰鬲丕亘 賱賱兀賵氐丕賮 丕賱鬲賷 匕賰乇鬲 丌賳賮丕貙 孬賲 亘賯賷丞 賰鬲亘賴 亘丕賱鬲乇鬲賷亘 丕賱賰乇賵賳賵賱賵噩賷.
賲毓 賴匕丕 丕賱賰鬲丕亘 賵賯毓 賱賷 卮賷亍 睾丕賲囟 賵賰孬賷賮 賵賲乇亘賰 賱乇噩賱 賷鬲乇噩賲 兀丨丿 賰鬲亘 賮賷鬲睾賳卮鬲丕賷賳 丕賱氐丕乇賲.. 丨賱賲 兀賷馗賳賷 賲賳 丕賱賳賵賲 賮夭毓丕.. 賵鬲丨賯賯 賲賳賴 噩夭丐賴 丕賱兀丿賯 丨乇賮賷丕 賮賷 丕賱賵丕賯毓..
June 19, 2011
Opening this book is like entering a magical world of wonders. It is an adventure in and of itself.
I am so glad the public can finally see this notebook.
I even think the size serves the purpose: a very large volume comparable to some kind of rare Medieval book that you would need a beautifully ornate lectern for!!!
And then there is the text, illuminated as it is... it is more powerful.
I am so glad the public can finally see this notebook.
I even think the size serves the purpose: a very large volume comparable to some kind of rare Medieval book that you would need a beautifully ornate lectern for!!!
And then there is the text, illuminated as it is... it is more powerful.
September 10, 2011
Clearly Nietzschean, inspired by esoteric Christianity, alchemy and Tarot and written by a spirit different (perhaps stronger) than Nietzsche. Some of Jung's ideas are delelopped in Meyrink's work as well. A piece of experimental psychology with a touch of Medievalism in it. I'm not very fond of the parodical and satirical pages.
August 27, 2023
鈥淗ell is when you know that everything serious that you have planned with yourself is also laughable, that everything fine is also brutal, that everything good is also bad, that everything high is also low, and that everything pleasant is also shameful.鈥�
鈥淭he deepest Hell is when you realize that Hell is also no Hell, but a cheerful Heaven, not a Heaven in itself, but in this respect a Heaven, and in that respect a Hell.鈥�
鈥淢y soul cannot be the object of my judgement and knowledge; much more are my judgement and knowledge the objects of my soul.鈥�
鈥淗e whose desire turns away from outer things, reaches the place of the soul. If he does not find the soul, the horror of emptiness will overcome him, and fear will drive him with a whip lashing time and time again in a desperate endeavor and a blind desire for the hollow things of the world.鈥�
鈥淢y friends, it is wise to nourish the soul, otherwise you will breed dragons and devils in your heart.鈥�
鈥淒reams are the guiding words of the soul. Why should I henceforth not love my dreams and not make their riddling images into objects of my daily consideration?鈥�
鈥淚f your creative force now turns to the place of the soul, you will see how your soul becomes green and how its field bears wonderful fruit"
鈥淭he deepest Hell is when you realize that Hell is also no Hell, but a cheerful Heaven, not a Heaven in itself, but in this respect a Heaven, and in that respect a Hell.鈥�
鈥淢y soul cannot be the object of my judgement and knowledge; much more are my judgement and knowledge the objects of my soul.鈥�
鈥淗e whose desire turns away from outer things, reaches the place of the soul. If he does not find the soul, the horror of emptiness will overcome him, and fear will drive him with a whip lashing time and time again in a desperate endeavor and a blind desire for the hollow things of the world.鈥�
鈥淢y friends, it is wise to nourish the soul, otherwise you will breed dragons and devils in your heart.鈥�
鈥淒reams are the guiding words of the soul. Why should I henceforth not love my dreams and not make their riddling images into objects of my daily consideration?鈥�
鈥淚f your creative force now turns to the place of the soul, you will see how your soul becomes green and how its field bears wonderful fruit"
August 14, 2014
This book is one of the most important documents of the soul of the twentieth century. For anyone interested in psychology it is a must-read.
December 26, 2015
賲卮 賮丕賴賲賴 廿夭丕賷 賵氐賱鬲賱賴,賵賲卮 賴賯丿乇 丕賯賷賲賴 賲卮 鬲賯賱賷賱 賲賳賴 亘爻 賷毓賳賷 賱丕夭賲 兀賮賴賲賴 賰賵賷爻 :D
丕賱賰鬲丕亘 賲卮 賴鬲賯丿乇 鬲丿乇賰賴 賲乇賴 賵丕丨丿賴 賰丿賴 賲丨鬲丕噩 廿毓丕丿賴 賯乇丕亍賴 亘毓丿 賮鬲乇賴 毓賱卮丕賳 鬲爻鬲賵毓亘 丕賱賰賲 丕賱賮馗賷毓 丕賱賱賷 兀賳鬲噩賴 丕賱賱丕賵毓賷 , 賵睾丕賱亘賸丕 丕賱賱丕賵毓賷 亘賷賰賵賳 兀賰孬乇 廿孬賲賭丕乇 賲賳 丕賱賵毓賷 , 賱賷賴賲 丨賯 賮賷 毓丿賲 賳卮乇 丕賱賰鬲丕亘 賷賲賰賳 賱丕賳 毓賯賱賳丕 賲卮 賴賷賯丿乇 賷爻鬲賵毓亘賴 亘丕賱亘爻丕胤賴 丿賷
.. 亘睾囟 丕賱賳馗乇 毓賳 丕賱賲賯丿賲賴 丕賱賭 100 氐賮丨賴 賰丕賳鬲 賲囟丕賷賯丕賳賷 :D
賱丕 兀丨丿 賵賱丕 卮卅 賷爻鬲胤賷毓 鬲亘乇賷乇 賲丕 賷噩亘 兀賳 兀毓賱賳賴 賱賰.
賷賳賲賵 丕賱賳丕爻 賰丕賱賳亘丕鬲丕鬲 鬲賲丕賲賸丕, 丕賱亘毓囟 賮賷 丕賱囟賵亍 賵丕賱亘毓囟 丕賱丕禺乇 賮賷 丕賱馗賱丕賱,賴賳丕賰 丕賱毓丿賷丿 賲賳 丕賱賳丕爻 賷丨鬲丕噩賵賳 丕賱馗賱 賵賱丕 賷丨鬲丕噩賵賳 丕賱囟賵亍.
丿乇亘賷 賱亘賷爻 丿乇亘賰. 賵賱匕賱賰 賱丕 兀爻賳胤賷毓 鬲毓賱賷賲賰, 丕賱胤乇賷賯 亘丿丕禺賱賳丕, 賵賱賷爻 賮賷 丕賱鬲毓丕賱賷賲 賵賱丕 丕賱賯賵丕賳賷賳. 賷賰賲賳 賮賷 丿丕禺賱賳丕 丕賱胤乇賷賯 賵丕賱丨賯 賵丕賱丨賷丕丞 .
賲賳 丕賱丨賰賲丞 鬲睾匕賷丞 丕賱乇賵丨, 賵廿賱丕 賮爻賵賮 鬲鬲賰丕孬乇 丕賱鬲丕賳賷賳 賵丕賱卮賷丕胤賷賳 賮賷 賯賱賵亘賰賲.
丕賳 丿禺賱鬲 毓丕賱賲 丕賱乇賵丨, 賮兀賳鬲 鬲卮亘賴 丕賱賲噩賳賵賳, 賵爻賵賮 賷毓鬲亘乇賰 丕賱胤亘賷亘 賲乇賷囟賸丕.
丕賱乇丨賱丞 廿賱賷 丕賱噩丨賷賲 鬲毓賳賷 兀賳 賷氐亘丨 丕賱賲乇亍 噩丨賷賲賸丕 亘匕丕鬲賴.
賱賰賳 丕賱噩丨賷賲 丕賱兀毓賲賯 賷賰賵賳 毓賳丿賲丕 鬲丿乇賰 兀賳 丕賱噩丨賷賲 賱賷爻 噩丨賷賲賸丕 兀賷囟丕, 亘賱 噩賳丞 賲亘賴噩丞,賱賷爻 噩賳丞 亘丨丿 匕丕鬲賴丕 ,亘賱 亘賴匕丕 丕賱賲毓賳賷 噩賳丞 賵亘匕賱賰 丕賱賲毓賳賷 噩丨賷賲.
丕賱卮賷胤丕賳 賴賵 毓賳氐乇 卮乇賷乇, 兀賲丕 丕賱賮乇丨責 廿賳 爻毓賷鬲 賵乇丕亍 丕賱賮乇丨 ,賮爻賵賮 鬲乇賷 丕賳賴 賷丨鬲賵賷 毓賱賷 丕賱卮乇 兀賷囟賸丕 , 賱兀賳賰 爻鬲氐賱 丨賷賳卅匕 廿賱賷 丕賱賲鬲毓丞 , 賵鬲匕賴亘 賲賳 丕賱賲鬲毓丞 廿賱賷 丕賱噩丨賷賲 亘卮賰賱 賲亘丕卮乇, 鬲匕賴亘 廿賱賷 噩丨賷賲賰 丕賱禺丕氐 丕賱匕賷 賷禺鬲賱賮 亘賷賳 卮禺氐 賵兀禺乇.
賳馗乇鬲 丨賵賱賷 賵乇兀賷鬲 兀賳 丕賱毓夭賱賴 鬲賲鬲丿 亘卮賰賱 睾賷乇 賲鬲賳丕賴, 賵 兀禺鬲乇賯鬲賳賷 亘亘乇賵丿丞 賲乇毓亘丞 , 賱丕 鬲夭丕賱 丕賱卮賲爻 鬲鬲賵賴噩 亘丿丕禺賱賷, 賱賰賳 兀爻鬲胤賷毓 兀賳 兀卮毓乇 亘賳賮爻賷 兀賳賷 兀丿禺賱 賮賷 丕賱馗賱 丕賱毓馗賷賲 . 兀鬲亘毓鬲 丕賱鬲賷丕乇 丕賱匕賷 賷卮賯 胤乇賷賯賴 亘亘胤亍 廿賱賷 丕賱兀毓賲丕賯 ,廿賱賷 兀毓賲丕賯 賲丕賴賵 丌鬲 ...
兀賳鬲 賱丕 鬲毓乇賮 兀賷 丕賱卮賷丕胤賷賳 兀毓馗賲, 乇匕丕卅賱賰 兀賲 賮囟丕卅賱賰 , 賱賰賳賰 賲鬲兀賰丿 賲賳 兀賲乇 賵丕丨丿 賵賴賵 兀賳 丕賱賮囟丕卅賱 賵丕賱乇匕丕卅賱 兀禺賵丞 .
賳丨賳 賳丨鬲丕噩 亘乇賵丿丞 丕賱賲賵鬲 賲賳 兀噩賱 丕賱乇丐賷賴 亘賵囟賵丨 ..
賵賰賮丕賷賴 賲賯鬲亘爻丕鬲 賰丿賴 :D
丕賱賰鬲丕亘 賲卮 賴鬲賯丿乇 鬲丿乇賰賴 賲乇賴 賵丕丨丿賴 賰丿賴 賲丨鬲丕噩 廿毓丕丿賴 賯乇丕亍賴 亘毓丿 賮鬲乇賴 毓賱卮丕賳 鬲爻鬲賵毓亘 丕賱賰賲 丕賱賮馗賷毓 丕賱賱賷 兀賳鬲噩賴 丕賱賱丕賵毓賷 , 賵睾丕賱亘賸丕 丕賱賱丕賵毓賷 亘賷賰賵賳 兀賰孬乇 廿孬賲賭丕乇 賲賳 丕賱賵毓賷 , 賱賷賴賲 丨賯 賮賷 毓丿賲 賳卮乇 丕賱賰鬲丕亘 賷賲賰賳 賱丕賳 毓賯賱賳丕 賲卮 賴賷賯丿乇 賷爻鬲賵毓亘賴 亘丕賱亘爻丕胤賴 丿賷
.. 亘睾囟 丕賱賳馗乇 毓賳 丕賱賲賯丿賲賴 丕賱賭 100 氐賮丨賴 賰丕賳鬲 賲囟丕賷賯丕賳賷 :D
賱丕 兀丨丿 賵賱丕 卮卅 賷爻鬲胤賷毓 鬲亘乇賷乇 賲丕 賷噩亘 兀賳 兀毓賱賳賴 賱賰.
賷賳賲賵 丕賱賳丕爻 賰丕賱賳亘丕鬲丕鬲 鬲賲丕賲賸丕, 丕賱亘毓囟 賮賷 丕賱囟賵亍 賵丕賱亘毓囟 丕賱丕禺乇 賮賷 丕賱馗賱丕賱,賴賳丕賰 丕賱毓丿賷丿 賲賳 丕賱賳丕爻 賷丨鬲丕噩賵賳 丕賱馗賱 賵賱丕 賷丨鬲丕噩賵賳 丕賱囟賵亍.
丿乇亘賷 賱亘賷爻 丿乇亘賰. 賵賱匕賱賰 賱丕 兀爻賳胤賷毓 鬲毓賱賷賲賰, 丕賱胤乇賷賯 亘丿丕禺賱賳丕, 賵賱賷爻 賮賷 丕賱鬲毓丕賱賷賲 賵賱丕 丕賱賯賵丕賳賷賳. 賷賰賲賳 賮賷 丿丕禺賱賳丕 丕賱胤乇賷賯 賵丕賱丨賯 賵丕賱丨賷丕丞 .
賲賳 丕賱丨賰賲丞 鬲睾匕賷丞 丕賱乇賵丨, 賵廿賱丕 賮爻賵賮 鬲鬲賰丕孬乇 丕賱鬲丕賳賷賳 賵丕賱卮賷丕胤賷賳 賮賷 賯賱賵亘賰賲.
丕賳 丿禺賱鬲 毓丕賱賲 丕賱乇賵丨, 賮兀賳鬲 鬲卮亘賴 丕賱賲噩賳賵賳, 賵爻賵賮 賷毓鬲亘乇賰 丕賱胤亘賷亘 賲乇賷囟賸丕.
丕賱乇丨賱丞 廿賱賷 丕賱噩丨賷賲 鬲毓賳賷 兀賳 賷氐亘丨 丕賱賲乇亍 噩丨賷賲賸丕 亘匕丕鬲賴.
賱賰賳 丕賱噩丨賷賲 丕賱兀毓賲賯 賷賰賵賳 毓賳丿賲丕 鬲丿乇賰 兀賳 丕賱噩丨賷賲 賱賷爻 噩丨賷賲賸丕 兀賷囟丕, 亘賱 噩賳丞 賲亘賴噩丞,賱賷爻 噩賳丞 亘丨丿 匕丕鬲賴丕 ,亘賱 亘賴匕丕 丕賱賲毓賳賷 噩賳丞 賵亘匕賱賰 丕賱賲毓賳賷 噩丨賷賲.
丕賱卮賷胤丕賳 賴賵 毓賳氐乇 卮乇賷乇, 兀賲丕 丕賱賮乇丨責 廿賳 爻毓賷鬲 賵乇丕亍 丕賱賮乇丨 ,賮爻賵賮 鬲乇賷 丕賳賴 賷丨鬲賵賷 毓賱賷 丕賱卮乇 兀賷囟賸丕 , 賱兀賳賰 爻鬲氐賱 丨賷賳卅匕 廿賱賷 丕賱賲鬲毓丞 , 賵鬲匕賴亘 賲賳 丕賱賲鬲毓丞 廿賱賷 丕賱噩丨賷賲 亘卮賰賱 賲亘丕卮乇, 鬲匕賴亘 廿賱賷 噩丨賷賲賰 丕賱禺丕氐 丕賱匕賷 賷禺鬲賱賮 亘賷賳 卮禺氐 賵兀禺乇.
賳馗乇鬲 丨賵賱賷 賵乇兀賷鬲 兀賳 丕賱毓夭賱賴 鬲賲鬲丿 亘卮賰賱 睾賷乇 賲鬲賳丕賴, 賵 兀禺鬲乇賯鬲賳賷 亘亘乇賵丿丞 賲乇毓亘丞 , 賱丕 鬲夭丕賱 丕賱卮賲爻 鬲鬲賵賴噩 亘丿丕禺賱賷, 賱賰賳 兀爻鬲胤賷毓 兀賳 兀卮毓乇 亘賳賮爻賷 兀賳賷 兀丿禺賱 賮賷 丕賱馗賱 丕賱毓馗賷賲 . 兀鬲亘毓鬲 丕賱鬲賷丕乇 丕賱匕賷 賷卮賯 胤乇賷賯賴 亘亘胤亍 廿賱賷 丕賱兀毓賲丕賯 ,廿賱賷 兀毓賲丕賯 賲丕賴賵 丌鬲 ...
兀賳鬲 賱丕 鬲毓乇賮 兀賷 丕賱卮賷丕胤賷賳 兀毓馗賲, 乇匕丕卅賱賰 兀賲 賮囟丕卅賱賰 , 賱賰賳賰 賲鬲兀賰丿 賲賳 兀賲乇 賵丕丨丿 賵賴賵 兀賳 丕賱賮囟丕卅賱 賵丕賱乇匕丕卅賱 兀禺賵丞 .
賳丨賳 賳丨鬲丕噩 亘乇賵丿丞 丕賱賲賵鬲 賲賳 兀噩賱 丕賱乇丐賷賴 亘賵囟賵丨 ..
賵賰賮丕賷賴 賲賯鬲亘爻丕鬲 賰丿賴 :D
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March 21, 2011What an amazing book! The historical background, the high-quality copy of original calligraphy & drawings, the interpretive notes, and, of course, the penetrations of Jung during his descent into the soul. From opening pages: "The spirit of the depths has subjugated all pride and arrogance to the power of judgment. He took away my belief in science, he robbed me of the joy of explaining and ordering things, and he let devotion to the ideals of this time die out in me. he forced me down to the last and simplest things. The spirit of the depths took my understanding and all my knowledge and placed them at the service of the inexplicable and the paradoxical. he robbed me of speech and writing for everything that was not in his service, namely the melting together of sense and nonsense, which produces the supreme meaning."
November 17, 2013
So Jung is a crazy person
March 18, 2013
Although I believe the effect of and my opinion of this book will better develop over time, I can convey a basic imprint. Jung created this book over several decades, nurturing it with the same care and privacy as one gives to their diary. Few people read it during his lifetime, though some tailored excerpts made there way into others of his publications. The writing tone of this work highly contrasts that of his books and lectures, being more an attempt at creative literature or myth, much in the same way that Nietzsche's Zarathustra contrasts with the writing style of his normal rhetoric. Jung seems to have been embarrassed at the thought of publishing this, either because it wasn't on par with creative writings of professional novelists, poets, and artists or because it would negatively affect the way the professional psychological publications of his were treated from then on out. So at his wishes, the publication of this book was delayed for a long time after his death. In fact, it was only released for the first time a couple years ago, now a hundred years since he began working on it.
In the realm of Jungian psychology the term "active imagination" sometimes comes up and traces its root to the process that Jung himself began a hundred years ago when he started working on this book. It is a form of creative exploration of unconscious contents of the human mind in which one is totally absorbed in the process of a creative waking fantasy or daydream. It is can be used in therapy or for the psychologist's personal exploratory purposes, however the latter seems to be a less popular approach to psychologists outside of the whole Carl Jung and William James schools of thought (those that wish to maintain a safe and scientifically immune & observable distance from the unpredictable realm of direct experience with the unconscious). The decision for Jung to begin nurturing this private painting and creative writing "hobby" came about after the outbreak of World War I, leading up to which he had been experiencing nearly a year's worth of severely disturbing cataclysmic dreams affecting all of Europe. These dreams were happening so regularly and were so morbidly focused that he began to fear he was on the verge of some kind of nervous breakdown or impending psychosis. Being quite familiar with using dreams for symbolic psychoanalysis, it wasn't hard for him to see these as perhaps symbolizing some cataclysmic breakdown of his mind. After the war broke out (and being a war on such a large scale), he wondered if it may have been some type of collective impression he had been dealing with, and after then learning of numerous cases of similar dreams and foreboding creative visions many people were also having up until that time, he began to better formulate his theory of the collective unconscious (one of his most well-known contributions to the study of psychology). At the same time his explorer's interest had been stimulated and he began to wonder if over time and practice he could induce a sort of controlled psychosis, where one engages the unconscious mind in an active, waking state. This book was the product of that exploration and had a core and most profound effect on all his ensuing psychological studies.
The book is divided into three separate "episodes" which were separated by certain lengths of time (as well as being logical divisions that were made for the purpose of theme of a developed story). They take on the tone of mythology and tell the story of a man in search of his soul and to rebirth the old God. Excerpts from the third section have been published before and may be familiar to students of Jungian psychology as the "seven sermons to the dead". The first two sections of the book were written in calligraphic German by Jung himself and it is all included in the book. In addition to the text are numerous paintings Jung did himself, mostly of mandalas but also of characters related to the stories and inspired by his encounters with the unconscious in his "active imagination" technique. So the book itself is divided in half, the first being an exact printing of his paintings and calligraphy and the second half being an English translation of all the calligraphic text, and an additional non-calligraphic section (called "Scrutinies"). Though the text seems to move slow at times and is hard to perceive the plot and direction he's taking, the story does evolve meaningfully and ends with a philosophically stimulating set of speeches that constitute a nice ending.
While the readable text for English speakers starts on about page 195 and constitutes a little under two hundred pages, these pages themselves are enormous and contain about four times the text of a standard book page (unless you choose to skip all the footnotes, which would be a bad idea). So really you're looking at about a 700 page book if compared to a standard book. Combine the length of the book with the slower, more absorbing rhythm required for reading highly-annotated mythological & philosophical text and it could be a long (though enjoyable) read. I had to read much quicker than I was comfortable with to meet the maximum length of time the local library allows for their books. This is really the type of book to be studied, and done at a more thoughtful pace, so keep that in mind if picking it up at a library instead of shelling out a couple hundred bucks for a personal copy.
The footnotes are highly detailed and the annotations are placed relevantly throughout the text, however there are some works which would be a good idea to read beforehand. First and foremost, do not read this if it is your introduction to Carl Jung. Don't even think about it. Stop right now and read through some of his works (there are out there that can help you figure out where to start). You will not like this book at all if it is your starting point with Jung, unless you've read a lot of Joseph Campbell instead. Second, Nietzsche's Thus Spoke Zarathustra is a must-read. It was a heavy influence on the style, plot, and purpose of this work, and even with footnotes to refer to it wont be a steady and coherent read. It may not be essential, but helpful to be familiar with Biblical and Greek mythology as there are many quotes from biblical texts and allusions to Greek gods and heroes.
Also, the appendices are worth reading. They only span about eight pages, but it is the only section of the book in which Jung writes in the same style that he does in all his other books, and they are an invaluable tool for helping to understand and analyse the symbolism of the whole book.
I believe this book is a worthwhile read for those who enjoy psychology, mythology, and philosophy. Again, I wish I could have taken my time with it more so than I did, but perhaps I'll pick it up again in the future. It's the type of book that ventures some profound ideas (or re-packages them in modern terms) and more than anything else has value to those who wish to see the results (from a psychotherapist perspective) of someone who practiced and grew proficient in a technique that actively engages the unconscious mind.
In the realm of Jungian psychology the term "active imagination" sometimes comes up and traces its root to the process that Jung himself began a hundred years ago when he started working on this book. It is a form of creative exploration of unconscious contents of the human mind in which one is totally absorbed in the process of a creative waking fantasy or daydream. It is can be used in therapy or for the psychologist's personal exploratory purposes, however the latter seems to be a less popular approach to psychologists outside of the whole Carl Jung and William James schools of thought (those that wish to maintain a safe and scientifically immune & observable distance from the unpredictable realm of direct experience with the unconscious). The decision for Jung to begin nurturing this private painting and creative writing "hobby" came about after the outbreak of World War I, leading up to which he had been experiencing nearly a year's worth of severely disturbing cataclysmic dreams affecting all of Europe. These dreams were happening so regularly and were so morbidly focused that he began to fear he was on the verge of some kind of nervous breakdown or impending psychosis. Being quite familiar with using dreams for symbolic psychoanalysis, it wasn't hard for him to see these as perhaps symbolizing some cataclysmic breakdown of his mind. After the war broke out (and being a war on such a large scale), he wondered if it may have been some type of collective impression he had been dealing with, and after then learning of numerous cases of similar dreams and foreboding creative visions many people were also having up until that time, he began to better formulate his theory of the collective unconscious (one of his most well-known contributions to the study of psychology). At the same time his explorer's interest had been stimulated and he began to wonder if over time and practice he could induce a sort of controlled psychosis, where one engages the unconscious mind in an active, waking state. This book was the product of that exploration and had a core and most profound effect on all his ensuing psychological studies.
The book is divided into three separate "episodes" which were separated by certain lengths of time (as well as being logical divisions that were made for the purpose of theme of a developed story). They take on the tone of mythology and tell the story of a man in search of his soul and to rebirth the old God. Excerpts from the third section have been published before and may be familiar to students of Jungian psychology as the "seven sermons to the dead". The first two sections of the book were written in calligraphic German by Jung himself and it is all included in the book. In addition to the text are numerous paintings Jung did himself, mostly of mandalas but also of characters related to the stories and inspired by his encounters with the unconscious in his "active imagination" technique. So the book itself is divided in half, the first being an exact printing of his paintings and calligraphy and the second half being an English translation of all the calligraphic text, and an additional non-calligraphic section (called "Scrutinies"). Though the text seems to move slow at times and is hard to perceive the plot and direction he's taking, the story does evolve meaningfully and ends with a philosophically stimulating set of speeches that constitute a nice ending.
While the readable text for English speakers starts on about page 195 and constitutes a little under two hundred pages, these pages themselves are enormous and contain about four times the text of a standard book page (unless you choose to skip all the footnotes, which would be a bad idea). So really you're looking at about a 700 page book if compared to a standard book. Combine the length of the book with the slower, more absorbing rhythm required for reading highly-annotated mythological & philosophical text and it could be a long (though enjoyable) read. I had to read much quicker than I was comfortable with to meet the maximum length of time the local library allows for their books. This is really the type of book to be studied, and done at a more thoughtful pace, so keep that in mind if picking it up at a library instead of shelling out a couple hundred bucks for a personal copy.
The footnotes are highly detailed and the annotations are placed relevantly throughout the text, however there are some works which would be a good idea to read beforehand. First and foremost, do not read this if it is your introduction to Carl Jung. Don't even think about it. Stop right now and read through some of his works (there are out there that can help you figure out where to start). You will not like this book at all if it is your starting point with Jung, unless you've read a lot of Joseph Campbell instead. Second, Nietzsche's Thus Spoke Zarathustra is a must-read. It was a heavy influence on the style, plot, and purpose of this work, and even with footnotes to refer to it wont be a steady and coherent read. It may not be essential, but helpful to be familiar with Biblical and Greek mythology as there are many quotes from biblical texts and allusions to Greek gods and heroes.
Also, the appendices are worth reading. They only span about eight pages, but it is the only section of the book in which Jung writes in the same style that he does in all his other books, and they are an invaluable tool for helping to understand and analyse the symbolism of the whole book.
I believe this book is a worthwhile read for those who enjoy psychology, mythology, and philosophy. Again, I wish I could have taken my time with it more so than I did, but perhaps I'll pick it up again in the future. It's the type of book that ventures some profound ideas (or re-packages them in modern terms) and more than anything else has value to those who wish to see the results (from a psychotherapist perspective) of someone who practiced and grew proficient in a technique that actively engages the unconscious mind.
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