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594 pages
First published January 1, 1994
The air of one's home always smells sweet after one has been away.
While I did not normally give to African beggars, I felt the urge to give this woman money. In that moment I realized the tricks that apartheid plays on one, for the everyday travails that afflict Africans are accepted as a matter of course, while my heart immediately went out to this bedraggled white woman. In South Africa, to be poor and black was normal, to be poor and white was a tragedy.
As I was boarding the plane I saw that the pilot was black. I had never seen a black pilot before, and the instant I did I had to quell my panic. How could a black man fly a plane? But a moment later I caught myself: I had fallen into the apartheid mind-set, thinking Africans were inferior and that flying was a white man's job.
For me, non-violence was not a moral principle but a strategy; there is no moral goodness in using an ineffective weapon.
The killing of civilians was a tragic accident, and I felt a profound horror at the death toll. But disturbed as I was by these casualties, I knew that such accidents were the inevitable consequence of the decision to embark on a military struggle. Human fallibility is always a part of war, and the price of it is always high. It was precisely because we knew that such incidents would occur that our decision to take up arms had been so grave and reluctant. But as Oliver said at the time of the bombing, the armed struggle was imposed upon us by the violence of the apartheid regime.
Prison and the authorities conspire to rob each man of his dignity. In and of itself, that assured that I would survive, for any man or institution that tries to rob me of my dignity will lose because I will not part with it at any price or under any pressure.
"I have dedicated my life to this struggle of the African people. I have fought against white domination, and I have fought against Black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with equal opportunities. It is an ideal for which I hope to live for and to see realized. But, My Lord, if it needs to be, it is an ideal for which I am prepared to die." 鈥� 鈥塏elson Mandela at the conclusion of his speech during the Rivonia Treason Trial on April 20, 1964Nowadays, the name of Nelson Mandela has become synonymous with selflessness, justice and sacrificial values. As South Africa's first democratically elected President, he will go down as one of the most influential politicians and public figures of all time. His impact on South Africa must be celebrated: the abolition of apartheid, the implementation of a democratic system, his work on Aids and poverty, and his attempt at a more just and equal society for all. So it comes as no surprise that he is often put on a pedestal and being viewed as this larger-than-life figure. Reading Long Walk To Freedom enables us to see Mandela as a man in his own right, with his own struggles, shortcomings and failures, not just his contributions and accomplishments; it shows that it took a village (or let's say, a whole country) to bring about this substantial change and shift within South African society and politics; the victory of ending apartheid belonged to every single person who has fought and stood up for it, not just one man.
I replied that nonviolence had very much failed us, for it had in no way curbed the state's use of violence or brought about a change of heart among our oppressors.Mandela once famously said: "The time comes in the life of any nation when there remain only two choices - submit or fight. That time has now come to South Africa. We shall not submit and we have no choice but to hit back by all means in our power in defence of our people, our future, and our freedom." And I couldn't agree more with him. Like most of us (I assume), I agree that nonviolence is an honorable strategy and where nonviolence is possible and successful, it should always be favored. But when you are presented with a hopeless situation as in South Africa, where a majority of its people were repressed and disenfranchised, and a minority held all power and was killing people by the thousands with no regard for their life, there comes a time where a certain line is crossed, where you cannot sit around and wait for progress (as Baldwin once famously put it), where enough is simply enough, where protests, sit-ins and marches don't bring in the results, where your people are still oppressed, killed, lynched and denied basic human rights on a daily basis.
An African child is born in an Africans Only hospital, taken home in an Africans Only bus, lives in an Africans Only area, and attends Africans Only schools, if he attends school at all. When he grows up, he can hold Africans Only jobs, rent a house in an Africans Only townships, ride Africans Only trains, and be stopped at any time of the day or night and be ordered to produce a pass, failing which he will be arrested and thrown in jail. His life is circumscribed by racist laws and regulations that cripple his growth, dim his potential, and stunt his life.Mandela vividly describes that he didn't have one singular epiphany or revelation that made him want to become a rebel, rather it was this steady accumulation of all these everyday injustices that produced in him an anger that led to his desire to fight that system that imprisoned and oppressed his people. For him, there was no active choice whether or not he wanted to devote himself to the liberation of his people, it was a necessary result of his everyday life. He didn't have the privilege to simply close his eyes and pretend nothing was wrong. He had to act and stand up for his people and himself.
Theoretical differences between those fighting oppression are a luxury we cannot afford at this stage.It truly reminded me of how, nowadays, Right-wing ideas and politics often benefit from the fact that different Left-wing (or Left-leaning) parties are at each other's throat instead of focusing on the actual threat. It's frustrating to see people and institutions getting so hung up on the (comparatively) small mistakes and missteps of like-minded forces, instead of trying to refute and stand up against (Far) Right ideas and implementations.
"We thought we had a father, and one day he had come home. But to our disappointment, our father came home and left us alone because he had now become the father of the nation." Being the father of a nation is a great honor, but being the father of a family is a greater joy. Yet it was a joy I had felt far too little of.and in general feeling overburdened by the weight on your shoulders as an entire nation relied on your services. Even though Mandela grants us these glimpses into his inner thoughts, one is still left wondering how big of a toll all of these sacrifices and horrible injustices took on him and his mental health. Mandela doesn't fully open up about his traumas (which is perfectly fine, he doesn't have to), but it isn't hard to imagine that the path he (had to) cho(o)se left some deep scars.
"Who will deny that thirty years of my life have been spent knocking in vain, patiently, moderately, and modestly at a closed and barred door? What have been the fruits of moderation? The past thirty years have seen the greatest number of laws restricting our rights and progress, until today we have reached a stage where we have almost no rights at all." 鈥� Albert Luthuli (President of the ANC)History has taught us that we need to approach these issues, not in terms of what is possible within the framework of a given structure or system, but rather in view of what should be made possible in terms of human rights and demands. There is no use in maintaining a racist/ homophobic/ sexist/ ableist/ you-name-it status quo. We need to threaten these existing structures, as they are the root of the issue. Challenging existing power relations and paving the way for more revolutionary changes in our societies are necessary if we want to bring about lasting change and create a socially just and environmentally sustainable world. Marginalised people, especially, cannot (and should not) remain passive agents in that process, we must push for that transformation by being active and mobilising for a better way to organise our world. The fight is not finished. There's lots that remains to be done.
"賱賯丿 噩乇賾丿鬲 賳賮爻賷 胤賵賱 丨賷丕鬲賷 賱賱賳囟丕賱 賲賳 兀噩賱 丕賱卮毓亘 丕賱兀賮乇賷賯賷貙 賱賯丿 賰丕賮丨鬲 囟丿 賴賷賲賳丞 丕賱亘賷囟 賰賲丕 賰丕賮丨鬲 囟丿 賴賷賲賳丞 丕賱爻賵丿. 賱賯丿 毓卮鬲 鬲賵丕賯賸丕 廿賱賶 賲噩鬲賲毓 丿賷賲賯乇丕胤賷 丨乇賾貙 賷毓賷卮 賮賷賴 丕賱噩賲賷毓 賮賷 賵卅丕賲 賵賲爻丕賵丕丞. 廿賳賾賴 賴丿賮 兀乇噩賵 兀賳 兀毓賷卮 賱賴 賵兀賳 兀丨賯賯賴. 賵賴賵 丕賱賴丿賮 丕賱匕賷 爻兀賲賵鬲 賲賳 兀噩賱賴 廿賳 賱賲 賷賰賳 賲賳 匕賱賰 亘丿賾."
I planned sabotage. I did not plan it in a spirit of recklessness nor because I have any love of violence, I planned it as a result of a calm and sober assessment of the political situation after many years of tyranny, exploitation, and oppression of my people by whites.
During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
"丕賱丨賰賵賲丞 賵丕賱卮乇胤丞 賰丕賳鬲 賯丿 丕鬲禺匕鬲 丕賱鬲丿丕亘賷丞 賱賲賳毓 丕賷 丕噩鬲賲丕毓 爻賱賲賷 賵鬲噩乇賷賲賴貙 賵賰丕賳鬲 丕賱丕賲賵乇 鬲爻賷乇 鬲噩丕賴 丨賰賲 亘賵賱賷爻賷. 賵亘丿兀鬲 兀乇賶 兀賳 丕賱丕丨鬲噩丕噩丕鬲 丕賱賯丕賳賵賳賷丞 爻鬲氐亘丨 賲爻鬲丨賷賱丞 賮賷 丕賱賵賯鬲 丕賱賯乇賷亘 賮廿賳 丕賱賲賯丕賵賲丞 丕賱爻賱賲賷丞 鬲賰賵賳 賮毓丕賱丞 廿匕丕 鬲賲爻賰 賲賳 鬲賯丕賵賲賴賲 亘賳賮爻 丕賱賯賵丕賳賷賳 丕賱鬲賷 鬲鬲賲爻賰 亘賴丕 兀賳鬲 賵廿賱丕 賮賱丕 賮丕毓賱賷丞 賱賴丕. 賵亘丕賱賳爻亘丞 賱賷 賰丕賳 毓丿賲 丕賱毓賳賮 丕爻鬲乇丕鬲賷噩賷丞 賮賯胤 賵賱賲 賷賰賳 賲亘丿兀賸 兀禺賱丕賯賷丕. 賮賱丕 賷賵噩丿 禺賷丕乇 兀禺賱丕賯賷 賮賷 丕爻鬲毓賲丕賱 爻賱丕丨 睾賷乇 賮毓丕賱."
"賱丕 賳爻鬲胤賷毓 賴夭賷賲丞 丕賱丨賰賵賲丞 毓爻賰乇賷丕賸貙 賵賱賰賳 亘賵爻毓賳丕 噩毓賱 丨賰賲賴丕 氐毓亘丕."
"賰賳鬲 兀賵丿 廿賮賴丕賲 丕賱丨賰賵賲丞 兀賳賴 乇睾賲 乇賮囟賷 丕賱毓乇囟 賮廿賳賷 丕毓鬲賯丿 兀賳 丕賱賲賮丕賵囟丕鬲 賵賱賷爻鬲 丕賱丨乇亘 賴賷 丕賱爻亘賷賱 賱賱丨賱."
"丕賱卮乇賵胤 丕賱鬲賷 鬲乇賷丿 丕賱丨賰賵賲丞 賮乇囟賴丕 鬲爻亘亘 賱賷 丕賱丿賴卮丞貙 賱兀賳賳丕 賱賲 賳爻賱賰 胤乇賷賯 丕賱毓賳賮 廿賱丕 亘毓丿 兀賳 爻丿鬲 兀賲丕賲賳丕 噩賲賷毓 .胤乇賯 丕賱賲賯丕賵賲丞"
"賵賰丕賳 毓丿賷丿 賲賲賳 丕賳囟賲賵丕 賱賱賲賳馗賲丞 丕賱噩丿賷丿丞 賯丿 賮毓賱賵丕 匕賱賰 賱兀爻亘丕亘 卮禺氐賷丞 賲賳賴丕 丕賱睾賷乇丞 賵丕賱乇睾亘丞 賮賷 丕賱丕賳鬲賯丕賲. 賵賰丕賳 丕毓鬲賯丕丿賷 丿丕卅賲丕賸 兀賳 毓賱賶 丕賱賲賯丕鬲賱 賲賳 兀噩賱 丕賱丨乇賷丞 兀賳 賷賰亘鬲 賰孬賷乇丕 賲賳 丕賱賲卮丕毓乇 丕賱卮禺氐賷丞 丕賱鬲賷 鬲噩毓賱 賲賳賴 賮乇丿丕賸 賲爻鬲賯賱丕賸 亘丿賱丕購 賲賳 噩夭亍 賲賳 丨乇賰丞 噩賲丕賴賷乇賷丞貙 賵丕毓鬲賯丿丕鬲 兀賳 賰孬賷乇 賲賳 鬲賱賰 丕賱丌乇丕亍 賵丕賱鬲氐乇賮丕鬲 睾賷乇 賳丕囟噩丞. 賵乇睾賲 鬲毓丕胤賮賷 賲毓 丌乇丕亍 丕賱兀賮丕乇賯丞 賵丕賱賯賵賲賷賷賳 賮賯丿 賰賳鬲 丕毓鬲賯丿 兀賳 丕賱賳囟丕賱 賲賳 丕噩賱 丕賱丨乇賷丞 賷鬲胤賱亘 賲賳 丕賱廿賳爻丕賳 丕賱賯亘賵賱 亘丌乇丕亍 賵爻賷胤丞 賵鬲賯亘賱 賳馗賲 賯丕賵賲賴丕 丨賷賳賲丕 賰丕賳 兀丨丿孬 爻賳丕."
"賱賷爻 賴賳丕賰 兀賷 鬲毓丕乇囟 賱鬲兀賷賷丿賷 丕賱賰賮丕丨 丕賱賲爻賱丨 賵鬲賲爻賰賷 亘丕賱賲賮丕賵囟丕鬲貙 賮丕賱賰賮丕丨 丕賱賲爻賱丨 賴賵 丕賱匕賷 兀鬲賶 亘丕賱丨賰賵賲丞 廿賱賶 丨丕賮丞 丕賱賲賮丕賵囟丕鬲."
"賵賰賳鬲 兀乇賶 兀賳 賲噩乇丿 丕賱丕囟乇丕亘 毓賳 丕賱胤毓丕賲 丿丕禺賱 丕賱爻噩賳 兀賲乇 睾賷乇 賵丕賯毓賷賳 賮賱賰賷 賷賰賵賳 賮毓丕賱丕賸 賷噩亘 兀賳 賷毓賱賲 亘賴 丕賱毓丕賱賲 丕賱禺丕乇噩賷貙 賵賰丕賳鬲 丕賱丕鬲氐丕賱丕鬲 卮亘賴 賲爻鬲丨賷賱丞 賮賷 鬲賱賰 丕賱爻賳賵丕鬲. 賵亘丕賱賳爻亘丞 賱賷 賰丕賳 丕賱丕囟乇丕亘 毓賳 丕賱胤毓丕賲 兀賲乇丕賸 爻賱亘賷丕賸 賷囟乇 亘氐丨丞 兀噩爻丕丿賳丕 丕賱囟毓賷賮丞貙 賵丕爻鬲丿毓丕亍 賱賱賲賵鬲. 賵賰賳鬲 丿丕卅賲丕賸 兀賮囟賱 兀賳賵丕毓 丕賱賲賯丕賵賲丞 丕賱兀賰孬乇 丕賷噩丕亘賷丞 賵賳囟丕賱丕賸 賰丕賱丕囟乇丕亘 毓賳 丕賱毓賲賱 賵丕賱鬲亘丕胤丐 賵乇賮囟 兀毓賲丕賱 丕賱賳馗丕賮丞 賵鬲賱賰 兀毓賲丕賱 鬲囟乇 亘丕賱爻賱胤丕鬲 賵賱丕 賳毓丕賯亘 亘賴丕 丕賳賮爻賳丕. ..."
"... 賵賱賰賳 丕賯鬲乇丕丨丕鬲賷 賱賲 鬲賱賯 鬲兀賷賷丿丕貙 賵賰丕賳 賲鬲賶 丕鬲禺匕 丕賱賯乇丕乇 丕丐賷丿賴 鬲賲丕賲丕."
"賰丕賳鬲 賴賳丕賰 丕賱賲卮丕賰賱 丕賱賮賱爻賮賷丞 兀賷囟丕賸貙 賮廿賳賴 亘丕賱廿賲賰丕賳 鬲賵丨賷丿 丕賱丨乇賰丞 兀孬賳丕亍丕賱丨乇亘 賲毓 丕賱毓丿賵 丕賱賲卮鬲乇賰貙 賱賰賳 廿賷噩丕丿 爻賷丕爻丞 毓賱賶 賲丕卅丿丞 丕賱賲賮丕賵囟丕鬲 兀賲乇 賲禺鬲賱賮貙 賮廿賳賴 賰丕賳 毓賱賷賳丕 兀賳 賳丿賲噩 賲噩賲賵毓丕鬲 毓丿賷丿丞 賮賷 丕賱賲丐鬲賲乇 賵兀賷囟丕賹 丌乇丕亍 賲禺鬲賱賮丞."
"賰丕賳鬲 丕賱賱丕賮鬲丕鬲 丕賱鬲賷 丨賲賱賴丕 丕賱賲鬲噩賲賴乇賵賳 鬲賳丕丿賷 亘丕爻鬲毓賲丕賱 丕賱爻賱丕丨 賵丕賱鬲禺賱賷 毓賳 丕賱賲丨丕丿孬丕鬲貙 賵鬲賮賴賲鬲 毓賵丕胤賮 丕賱噩賲丕賴賷乇 丕賱鬲賷 賰丕賳鬲 鬲乇賷丿 廿爻賯丕胤 丕賱兀亘丕乇鬲丕賷丿 賵賰丕賳鬲 賯丿 爻卅賲鬲 丕賱賲賮丕賵囟丕鬲貙 賵賰丕賳 丕賱毓賲賱 丕賱噩丕賲賴賷乇賷 賮賷 鬲賱賰 丕賱賱丨馗丞 胤乇賷賯丕賸 賵爻胤丕賸 亘賷賳 丕賱賲賮賵丕囟丕鬲 賵丕賱賰賮丕丨 丕賱賲爻賱丨."
"賵卮毓乇鬲 兀賷囟丕賸 兀賳賳丕 賷噩亘 兀賳 賳禺亘乇 丕賱卮毓亘 亘賲丕 賱賳 賳爻鬲胤賷毓 毓賲賱賴. 賮賯丿 賰丕賳 丕賱噩賲賷毓 賷卮毓乇賵賳 兀賳 丕賱丨賷丕丞 賷賲賰賳 兀賳 鬲鬲睾賷乇 賮賷 兀毓賯丕亘 丕賳鬲禺丕亘丕鬲 丿賷賲賯乇丕胤賷丞 丨乇丞. 賵賱匕賱賰 賰賳鬲 兀禺亘乇 丕賱噩賲丕賴賷乇 兀賳賴賲 賷噩亘 兀賱丕 賷鬲賵賯毓賵丕 兀賳 賷鬲賲賱賰賵丕 爻賷丕乇丞 賲乇爻賷丿爻 賵賷賰賵賳 賱丿賷賴賲 丨賵囟 爻亘丕丨鬲賴賲 丕賱禺丕氐 亘毓丿 丕賱丕賳鬲禺丕亘丕鬲貙 賮賰賳鬲 兀賯賵賱 賱賴賲 丕賳賴 賱賳 賷賰賵賳 賴賳丕賰 鬲睾賷賷乇 賲賮丕噩卅 爻賵賶 丕丨鬲乇丕賲賴賲 賱兀賳賮爻賴賲 賰賲賵丕胤賳賷賳 賮賷 兀乇囟賴賲 賵兀賳賴賲 賯丿 賷賳鬲馗乇賵賳 禺賲爻 爻賳賵丕鬲 賱鬲丐鬲賷 丕賱禺胤丞 孬賲丕乇賴丕貙 賰賲丕 賰賳鬲 兀賯賵賱 賱賴賲 廿賳 毓賱賷賴賲 兀賳 賷毓賲賱賵丕 亘噩丿 廿賳 兀乇丕丿賵丕 丨賷丕丞 兀賮囟賱 " 賮賱賳 賳賮毓賱 匕賱賰 賱賰賲 賵賱賰賳賰賲 兀賳鬲賲 丕賱匕賷賳 爻鬲丨賯賯賵賳賴 亘兀賳賮爻賰賲"."
"賱賲 兀賮賯丿 丕賱兀賲賱 兀亘丿丕賸 兀賳 丕賱鬲睾賷賷乇 賱丕亘丿 丌鬲貙 賱賷爻 賮賯胤 亘爻亘亘 賴丐賱丕亍 丕賱兀亘胤丕賱貙 賱賰賳 亘爻亘亘 卮噩丕毓丞 丕賱賳爻丕亍 賵丕賱乇噩丕賱 丕賱毓丕丿賷賷賳 賲賳 卮毓亘賷貙 賮賱丕 賷賵噩丿 兀丨丿 賷賰乇賴 卮禺氐丕賸 亘爻亘亘 賱賵賳賴 丕賵 禺賱賮賷鬲賴 兀賵 丿賷賳賴貙 賮廿賳 丕賱賳丕爻 賱丕亘丿 兀賳 賷鬲毓賱賲賵丕 兀賳 賷賰乇賴賵丕貙 賵廿賳 賰丕賳賵丕 賯丕丿乇賷賳 毓賱賶 鬲毓賱賲 丕賱賰乇丕賴賷丞 賮賱丕亘丿 賵兀賳賴賲 賯丕丿乇賵賳 毓賱賶 鬲毓賱賲 丕賱丨亘. 賮賮賷 兀丨賱賰 兀賵賯丕鬲 丕賱爻噩賳 丨賷賳賲丕 賰賳鬲 賵乇賮丕賯賷 賳爻丕賯 廿賱賶 丨丕賮丞 丕賱賯丿乇丞 毓賱賶 丕賱丕丨鬲賲丕賱 賰賳鬲 兀乇賶 賵賲賷囟丕賸 賲賳 丕賱廿賳爻丕賳賷丞 賮賷 兀丨丿 丕賱丨乇丕爻貙 乇亘賲丕 賱賲丿丞 孬丕賳賷丞貙 賱賰賳 賰丕賳 匕賱賰 丕賱賵賲賷囟 賷胤賲卅賳賳賷."