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韦蔚蟿蟻伪位慰纬委伪 蟿慰蠀 螠苇位喂慰蠀 #2
螆谓伪 蟺伪喂未委 渭蔚蟿蟻维蔚喂 蟿' 维蟽蟿蟻伪
螡蔚慰蔚位位畏谓喂魏萎 蟺蔚味慰纬蟻伪蠁委伪 - 螠蠀胃喂蟽蟿蠈蟻畏渭伪
"螤萎蠂蟿蠅蟽蔚 蟿慰 尾蟻维未蠀. 螞喂纬蠈蟽蟿蔚蠄蔚 魏喂 慰 伪蠂蠈蟼 伪蟺' 蟿伪 魏蠀蟺伪蟻委蟽蟽喂伪. 螒谓维蠄伪谓蔚 慰喂 位伪渭蟺维未蔚蟼 蟿' 慰蠀蟻伪谓慰蠉. 螌位伪 萎蟿伪谓 纬维位伪, 纬维位伪, 位慰蠀位维魏喂 魏伪喂 蟽蟺委胃蔚蟼. 韦慰 蟺慰蟿维渭喂 渭慰蠀蟻渭慰蠉蟻喂味蔚 渭蔚蟼 蟽蟿慰谓 蠉蟺谓慰 蟿慰蠀 魏蟻蠀蠁维 蟺伪蟻伪渭喂位畏蟿维. 韦慰 蟺伪喂未委 魏蔚委谓慰 蟿慰 尾蟻维未蠀 未蔚谓 魏慰喂渭萎胃畏魏蔚, 慰位蠈魏位畏蟻慰 蟿慰 尾蟻维未蠀. 螆纬蟻伪蠁蔚 蟿慰 蟺喂慰 蟺喂魏蟻蠈, 蟿慰 蟺喂慰 渭蔚纬维位慰 蟿慰蠀 蟺伪蟻伪渭蠉胃喂.
韦畏谓 伪蠀纬萎 尉蔚魏委谓畏蟽蔚. 螇蟿伪谓 蟺伪蟻畏纬慰蟻畏渭苇谓慰. 螘委蠂蔚 魏伪蟿伪蠁苇蟻蔚喂 蠈位畏 蟿畏 谓蠉蠂蟿伪 谓伪 渭蔚蟿蟻萎蟽蔚喂 蟿' 伪蟽蟿蟻伪. 螡伪 蟿伪 渭蔚蟿蟻萎蟽蔚喂 蠈位伪, 蟽喂纬维-蟽喂纬维, 苇谓伪-苇谓伪... 螌位伪.
螝伪喂 蟿伪 尾蟻萎魏蔚 蟽蠅蟽蟿维."
"螤萎蠂蟿蠅蟽蔚 蟿慰 尾蟻维未蠀. 螞喂纬蠈蟽蟿蔚蠄蔚 魏喂 慰 伪蠂蠈蟼 伪蟺' 蟿伪 魏蠀蟺伪蟻委蟽蟽喂伪. 螒谓维蠄伪谓蔚 慰喂 位伪渭蟺维未蔚蟼 蟿' 慰蠀蟻伪谓慰蠉. 螌位伪 萎蟿伪谓 纬维位伪, 纬维位伪, 位慰蠀位维魏喂 魏伪喂 蟽蟺委胃蔚蟼. 韦慰 蟺慰蟿维渭喂 渭慰蠀蟻渭慰蠉蟻喂味蔚 渭蔚蟼 蟽蟿慰谓 蠉蟺谓慰 蟿慰蠀 魏蟻蠀蠁维 蟺伪蟻伪渭喂位畏蟿维. 韦慰 蟺伪喂未委 魏蔚委谓慰 蟿慰 尾蟻维未蠀 未蔚谓 魏慰喂渭萎胃畏魏蔚, 慰位蠈魏位畏蟻慰 蟿慰 尾蟻维未蠀. 螆纬蟻伪蠁蔚 蟿慰 蟺喂慰 蟺喂魏蟻蠈, 蟿慰 蟺喂慰 渭蔚纬维位慰 蟿慰蠀 蟺伪蟻伪渭蠉胃喂.
韦畏谓 伪蠀纬萎 尉蔚魏委谓畏蟽蔚. 螇蟿伪谓 蟺伪蟻畏纬慰蟻畏渭苇谓慰. 螘委蠂蔚 魏伪蟿伪蠁苇蟻蔚喂 蠈位畏 蟿畏 谓蠉蠂蟿伪 谓伪 渭蔚蟿蟻萎蟽蔚喂 蟿' 伪蟽蟿蟻伪. 螡伪 蟿伪 渭蔚蟿蟻萎蟽蔚喂 蠈位伪, 蟽喂纬维-蟽喂纬维, 苇谓伪-苇谓伪... 螌位伪.
螝伪喂 蟿伪 尾蟻萎魏蔚 蟽蠅蟽蟿维."
484 pages, Paperback
First published January 1, 1956
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About the author
Menelaos Lountemis
55听books9听followersMenelaos Lountemis (Greek: 螠蔚谓苇位伪慰蟼 螞慰蠀谓蟿苇渭畏蟼) was the pen name one of the most important essayists in the Greek interwar period and post-World War II era. His pen name was inspired by his later homeland's river Loudias.
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January 12, 2018
螌蟺蠅蟼 慰喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰喂 蟿慰 未喂维尾伪蟽伪 蟽蟿慰 纬蠀渭谓维蟽喂慰 魏伪喂 蔚谓蟿蠀蟺蠅蟽喂维蟽蟿畏魏伪 伪蟺蠈 蟿畏 味蔚蟽蟿伪蟽喂维 魏伪喂 蟿畏 纬蟻伪蠁喂魏萎 伪蟺位蠈蟿畏蟿伪 蟿畏蟼 伪蠁萎纬畏蟽畏蟼, 魏伪蟿伪谓慰蠋谓蟿伪蟼 伪蟺蠈位蠀蟿伪 纬喂伪蟿委 胃蔚蠅蟻蔚委蟿伪喂 苇谓伪 伪蟺蠈 蟿伪 伪蟺伪蟻伪委蟿畏蟿伪 伪谓伪纬谓蠋蟽渭伪蟿伪 蟿畏蟼 谓蔚慰蔚位位畏谓喂魏萎蟼 位慰纬慰蟿蔚蠂谓委伪蟼, 魏维蟿喂 蟺慰蠀 蟺喂蟽蟿蔚蠉蠅 伪魏蠈渭伪.
螌渭蠅蟼 蟿蠋蟻伪 蟺慰蠀 蟿慰 尉伪谓伪未喂伪尾维味蠅 20 蟽蠂蔚未蠈谓 蠂蟻蠈谓喂伪 渭蔚蟿维 蔚委渭伪喂 蟽蔚 胃苇蟽畏 谓伪 蟿慰 未蠅 渭蔚 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻畏 魏蟻喂蟿喂魏萎 喂魏伪谓蠈蟿畏蟿伪 纬喂' 伪蠀蟿蠈 蟺慰蠀 蔚委谓伪喂: 苇谓伪 蟺伪喂未喂魏蠈 尾喂尾位委慰.
"螝喂 蔚委谓伪喂 魏伪魏蠈 伪蠀蟿蠈;" 胃伪 蟻蠅蟿萎蟽蔚喂 魏维蟺慰喂慰蟼. 螝伪胃蠈位慰蠀. 惟蟽蟿蠈蟽慰 蠂维谓蔚喂 蟿畏 渭伪纬蔚委伪 蟿慰蠀 伪蟺蠈 渭喂伪 畏位喂魏委伪 魏伪喂 渭蔚蟿维 魏喂 委蟽蠅蟼 蟺蟻苇蟺蔚喂 魏伪谓蔚委蟼 谓伪 蔚委谓伪喂 蟺慰位蠉 蟺蟻慰蟽蔚魏蟿喂魏蠈蟼 渭蔚 蟿慰 蟺蠈蟿蔚 胃伪 伪蟽蠂慰位畏胃蔚委 萎 谓伪 蠄维蠂谓蔚喂 蟺慰位蠉 蟽蠀纬魏蔚魏蟻喂渭苇谓伪 蟺蟻维纬渭伪蟿伪. 螤蟻慰蟽蠅蟺喂魏维 未蔚 胃伪 蟿慰 蟺蟻蠈蟿蔚喂谓伪 蟽蔚 苇谓伪谓 蟿蟻喂伪谓蟿维蟻畏 萎 蟽蔚 魏维蟺慰喂慰谓 渭蔚 蟿蟻喂蠄萎蠁喂慰 伪蟻喂胃渭蠈 尾喂尾位委蠅谓 蟽蟿慰 蔚谓蔚蟻纬畏蟿喂魏蠈 蟿慰蠀, 伪谓 魏伪喂 蔚委渭伪喂 蟽委纬慰蠀蟻慰蟼 蠈蟿喂 蠀蟺维蟻蠂慰蠀谓 蟺慰位位慰委 魏伪喂 伪蟺蠈 蟿喂蟼 未蠉慰 魏伪蟿畏纬慰蟻委蔚蟼 蟺慰蠀 蟿慰 位伪蟿蟻蔚蠉慰蠀谓. 螖蔚谓 蔚委渭伪喂 苇谓伪蟼 伪蟺' 伪蠀蟿慰蠉蟼.
危蟿慰 未蔚蠉蟿蔚蟻慰 渭苇蟻慰蟼 蟿畏蟼 蟿蔚蟿蟻伪位慰纬委伪蟼 慰 螞慰蠀谓蟿苇渭畏蟼 苇蟻蠂蔚蟿伪喂 谓伪 蟽蠀谓蔚蠂委蟽蔚喂 蟿畏谓 喂蟽蟿慰蟻委伪 (伪谓 蠀蟺慰胃苇蟽慰蠀渭蔚 蠈蟿喂 蟽蟿慰 蠀蟺萎蟻蠂蔚 魏维蟿喂 蟿苇蟿慰喂慰) 蟿慰蠀 螠苇位喂慰蠀, 尾蔚位蟿喂蠋谓慰谓蟿伪蟼 蟺慰位位维 伪蟺蠈 蟿伪 伪蟻谓畏蟿喂魏维 蟿慰蠀 蟺蟻慰畏纬慰蠉渭蔚谓慰蠀 尾喂尾位委慰蠀 (慰喂 未喂维位慰纬慰喂 蔚委谓伪喂 蔚蟺喂蟿苇位慰蠀蟼 蟽蟿伪 蔚位位畏谓喂魏维 魏伪喂 蠀蟺维蟻蠂蔚喂 渭喂伪 蠀蟺慰蟿蠀蟺蠋未畏蟼 蠀蟺蠈胃蔚蟽畏), 伪蠁萎谓慰谓蟿伪蟼 伪谓伪位位慰委蠅蟿伪 魏维蟺慰喂伪 维位位伪 (畏 蟿蠀蟺慰蟺慰委畏蟽畏 蟿蠅谓 魏慰喂谓蠅谓喂魏蠋谓 慰渭维未蠅谓 蔚委谓伪喂 蟺喂慰 苇谓蟿慰谓畏 伪蟺蠈 蟺慰蟿苇, 渭蔚 蠂伪蟻伪魏蟿萎蟻蔚蟼 渭慰谓慰未喂维蟽蟿伪蟿慰蠀蟼 - 蟺慰位蠉 魏伪位慰蠉蟼 蠁蟿蠅蠂慰蠉蟼, 蟺慰位蠉 魏伪魏慰蠉蟼 蟺位慰蠉蟽喂慰蠀蟼 - 蟺伪蟻蔚魏魏位委谓慰谓蟿伪蟼 蔚位维蠂喂蟽蟿伪 伪蟺'蟿畏 纬蟻伪渭渭萎 蟿慰蠀 魏蠈渭渭伪蟿慰蟼) 魏伪喂 蟺维谓蟿伪 渭蔚 渭喂伪 蔚蠁畏尾喂魏萎 蟿蟻蠀蠁蔚蟻蠈蟿畏蟿伪 蟽蟿畏 纬蟻伪蠁萎 蟺慰蠀 蔚渭苇谓伪 渭蔚 蟽蠀纬魏喂谓蔚委. 螛蔚蠅蟻蠋 蠈蟿喂 胃伪 渭蟺慰蟻慰蠉蟽伪谓 谓伪 位蔚委蟺慰蠀谓 蟿慰蠀位维蠂喂蟽蟿慰谓 150 蟽蔚位委未蔚蟼, 委蟽蠅蟼 蠈渭蠅蟼 蠁蟿伪委蔚喂 魏伪喂 蟿慰 蠈蟿喂 未蔚谓 蟺慰位蠀蟽蠀渭蟺伪胃蠋 蟿喂蟼 伪蠀蟿慰尾喂慰纬蟻伪蠁委蔚蟼 魏喂 蠈蟿喂 尾蟻萎魏伪 蟺慰位位维 纬蔚纬慰谓蠈蟿伪 蟺蔚蟻喂蟿蟿维 伪位位维 蟺蟻蠈魏蔚喂蟿伪喂 纬喂伪 苇谓伪 尾喂尾位委慰 魏位伪蟽喂魏蠈 蟺慰蠀 伪尉委味蔚喂 谓伪 未喂伪尾伪蟽蟿蔚委. 危蟿畏谓 蔚蠁畏尾蔚委伪. 螝伪魏蠈 蟺蟻维纬渭伪 蟿蔚位喂魏维 畏 蟺蟻慰蟿蔚喂谓蠈渭蔚谓畏 畏渭蔚蟻慰渭畏谓委伪 位萎尉畏蟼...
螌渭蠅蟼 蟿蠋蟻伪 蟺慰蠀 蟿慰 尉伪谓伪未喂伪尾维味蠅 20 蟽蠂蔚未蠈谓 蠂蟻蠈谓喂伪 渭蔚蟿维 蔚委渭伪喂 蟽蔚 胃苇蟽畏 谓伪 蟿慰 未蠅 渭蔚 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻畏 魏蟻喂蟿喂魏萎 喂魏伪谓蠈蟿畏蟿伪 纬喂' 伪蠀蟿蠈 蟺慰蠀 蔚委谓伪喂: 苇谓伪 蟺伪喂未喂魏蠈 尾喂尾位委慰.
"螝喂 蔚委谓伪喂 魏伪魏蠈 伪蠀蟿蠈;" 胃伪 蟻蠅蟿萎蟽蔚喂 魏维蟺慰喂慰蟼. 螝伪胃蠈位慰蠀. 惟蟽蟿蠈蟽慰 蠂维谓蔚喂 蟿畏 渭伪纬蔚委伪 蟿慰蠀 伪蟺蠈 渭喂伪 畏位喂魏委伪 魏伪喂 渭蔚蟿维 魏喂 委蟽蠅蟼 蟺蟻苇蟺蔚喂 魏伪谓蔚委蟼 谓伪 蔚委谓伪喂 蟺慰位蠉 蟺蟻慰蟽蔚魏蟿喂魏蠈蟼 渭蔚 蟿慰 蟺蠈蟿蔚 胃伪 伪蟽蠂慰位畏胃蔚委 萎 谓伪 蠄维蠂谓蔚喂 蟺慰位蠉 蟽蠀纬魏蔚魏蟻喂渭苇谓伪 蟺蟻维纬渭伪蟿伪. 螤蟻慰蟽蠅蟺喂魏维 未蔚 胃伪 蟿慰 蟺蟻蠈蟿蔚喂谓伪 蟽蔚 苇谓伪谓 蟿蟻喂伪谓蟿维蟻畏 萎 蟽蔚 魏维蟺慰喂慰谓 渭蔚 蟿蟻喂蠄萎蠁喂慰 伪蟻喂胃渭蠈 尾喂尾位委蠅谓 蟽蟿慰 蔚谓蔚蟻纬畏蟿喂魏蠈 蟿慰蠀, 伪谓 魏伪喂 蔚委渭伪喂 蟽委纬慰蠀蟻慰蟼 蠈蟿喂 蠀蟺维蟻蠂慰蠀谓 蟺慰位位慰委 魏伪喂 伪蟺蠈 蟿喂蟼 未蠉慰 魏伪蟿畏纬慰蟻委蔚蟼 蟺慰蠀 蟿慰 位伪蟿蟻蔚蠉慰蠀谓. 螖蔚谓 蔚委渭伪喂 苇谓伪蟼 伪蟺' 伪蠀蟿慰蠉蟼.
危蟿慰 未蔚蠉蟿蔚蟻慰 渭苇蟻慰蟼 蟿畏蟼 蟿蔚蟿蟻伪位慰纬委伪蟼 慰 螞慰蠀谓蟿苇渭畏蟼 苇蟻蠂蔚蟿伪喂 谓伪 蟽蠀谓蔚蠂委蟽蔚喂 蟿畏谓 喂蟽蟿慰蟻委伪 (伪谓 蠀蟺慰胃苇蟽慰蠀渭蔚 蠈蟿喂 蟽蟿慰 蠀蟺萎蟻蠂蔚 魏维蟿喂 蟿苇蟿慰喂慰) 蟿慰蠀 螠苇位喂慰蠀, 尾蔚位蟿喂蠋谓慰谓蟿伪蟼 蟺慰位位维 伪蟺蠈 蟿伪 伪蟻谓畏蟿喂魏维 蟿慰蠀 蟺蟻慰畏纬慰蠉渭蔚谓慰蠀 尾喂尾位委慰蠀 (慰喂 未喂维位慰纬慰喂 蔚委谓伪喂 蔚蟺喂蟿苇位慰蠀蟼 蟽蟿伪 蔚位位畏谓喂魏维 魏伪喂 蠀蟺维蟻蠂蔚喂 渭喂伪 蠀蟺慰蟿蠀蟺蠋未畏蟼 蠀蟺蠈胃蔚蟽畏), 伪蠁萎谓慰谓蟿伪蟼 伪谓伪位位慰委蠅蟿伪 魏维蟺慰喂伪 维位位伪 (畏 蟿蠀蟺慰蟺慰委畏蟽畏 蟿蠅谓 魏慰喂谓蠅谓喂魏蠋谓 慰渭维未蠅谓 蔚委谓伪喂 蟺喂慰 苇谓蟿慰谓畏 伪蟺蠈 蟺慰蟿苇, 渭蔚 蠂伪蟻伪魏蟿萎蟻蔚蟼 渭慰谓慰未喂维蟽蟿伪蟿慰蠀蟼 - 蟺慰位蠉 魏伪位慰蠉蟼 蠁蟿蠅蠂慰蠉蟼, 蟺慰位蠉 魏伪魏慰蠉蟼 蟺位慰蠉蟽喂慰蠀蟼 - 蟺伪蟻蔚魏魏位委谓慰谓蟿伪蟼 蔚位维蠂喂蟽蟿伪 伪蟺'蟿畏 纬蟻伪渭渭萎 蟿慰蠀 魏蠈渭渭伪蟿慰蟼) 魏伪喂 蟺维谓蟿伪 渭蔚 渭喂伪 蔚蠁畏尾喂魏萎 蟿蟻蠀蠁蔚蟻蠈蟿畏蟿伪 蟽蟿畏 纬蟻伪蠁萎 蟺慰蠀 蔚渭苇谓伪 渭蔚 蟽蠀纬魏喂谓蔚委. 螛蔚蠅蟻蠋 蠈蟿喂 胃伪 渭蟺慰蟻慰蠉蟽伪谓 谓伪 位蔚委蟺慰蠀谓 蟿慰蠀位维蠂喂蟽蟿慰谓 150 蟽蔚位委未蔚蟼, 委蟽蠅蟼 蠈渭蠅蟼 蠁蟿伪委蔚喂 魏伪喂 蟿慰 蠈蟿喂 未蔚谓 蟺慰位蠀蟽蠀渭蟺伪胃蠋 蟿喂蟼 伪蠀蟿慰尾喂慰纬蟻伪蠁委蔚蟼 魏喂 蠈蟿喂 尾蟻萎魏伪 蟺慰位位维 纬蔚纬慰谓蠈蟿伪 蟺蔚蟻喂蟿蟿维 伪位位维 蟺蟻蠈魏蔚喂蟿伪喂 纬喂伪 苇谓伪 尾喂尾位委慰 魏位伪蟽喂魏蠈 蟺慰蠀 伪尉委味蔚喂 谓伪 未喂伪尾伪蟽蟿蔚委. 危蟿畏谓 蔚蠁畏尾蔚委伪. 螝伪魏蠈 蟺蟻维纬渭伪 蟿蔚位喂魏维 畏 蟺蟻慰蟿蔚喂谓蠈渭蔚谓畏 畏渭蔚蟻慰渭畏谓委伪 位萎尉畏蟼...
December 2, 2017
螚 位慰纬慰蟿蔚蠂谓喂魏萎 渭慰蠀 味蠅萎 尉蔚魏委谓畏蟽蔚 蟽蟿伪 10, 渭蔚 伪蠀蟿蠈 蟿慰 尾喂尾位委慰. 螒蟺蠈 蟿蠈蟿蔚 蟿慰 尉伪谓伪未喂维尾伪蟽伪 蟿慰蠀位维蠂喂蟽蟿慰谓 维位位蔚蟼 100 蠁慰蟻苇蟼. 螘谓未喂维渭蔚蟽伪, 蠁蠀蟽喂魏维, 蟺伪蟻蔚渭尾维位慰谓蟿伪谓 魏伪喂 蠈位伪 蟿伪 蠀蟺蠈位慰喂蟺伪 蟿慰蠀 委未喂慰蠀 蟽蠀纬纬蟻伪蠁苇伪. 螖蔚 胃伪 萎蟿伪谓 蠀蟺蔚蟻尾慰位萎 谓伪 蟺蠅 蟺蠅蟼 慰 螠蔚谓苇位伪慰蟼 螞慰蠀谓蟿苇渭畏蟼 蠀蟺萎蟻尉蔚 慰 蟺谓蔚蠀渭伪蟿喂魏蠈蟼 渭慰蠀 魏畏未蔚渭蠈谓伪蟼. 螁蟽魏畏蟽蔚 蟿蠈蟽畏 蔚蟺喂蟻蟻慰萎 蟽蟿慰 蠂伪蟻伪魏蟿萎蟻伪 渭慰蠀, 蟽蟿喂蟼 伪尉委蔚蟼 渭慰蠀, 蟽蟿畏谓 畏胃喂魏萎 渭慰蠀, 蟽蟿伪 纬慰蠉蟽蟿伪 渭慰蠀, 蟽蟿慰 蠂喂慰蠉渭慰蟻 渭慰蠀, 蠈蟽慰 魏伪喂 慰喂 委未喂慰喂 慰喂 纬慰谓蔚委蟼 渭慰蠀. 螇蟿伪谓 苇谓伪蟼 伪蟺蠈 蟿慰蠀蟼 胃蔚渭苇位喂慰蠀蟼 位委胃慰蠀蟼 蟿畏蟼 蟺蟻慰蟽蠅蟺喂魏蠈蟿畏蟿维蟼 渭慰蠀 魏伪喂 纬喂' 伪蠀蟿蠈 蟿慰蠀 蔚委渭伪喂 蔚蠀纬谓蠋渭蠅谓.
危蟿畏 蟽蠀谓苇蠂蔚喂伪, 蠁蠀蟽喂魏维, 未喂维尾伪蟽伪 魏喂 伪纬维蟺畏蟽伪 蟺慰位位慰蠉蟼 维位位慰蠀蟼 蟽蠀纬纬蟻伪蠁蔚委蟼, 螆位位畏谓蔚蟼 魏伪喂 尉苇谓慰蠀蟼. 螝伪谓蔚委蟼, 蠈渭蠅蟼, 未蔚谓 蟿慰谓 苇蠁蟿伪蟽蔚 魏喂 慰蠉蟿蔚 胃伪 蟿慰谓 蠁蟿维蟽蔚喂 蟺慰蟿苇, 纬喂伪蟿委 蔚魏蔚委谓慰 蟿慰 蔚委未慰蟼 蟿慰蠀 蟺谓蔚蠉渭伪蟿慰蟼 蟺慰蠀 蠂伪蟻伪魏蟿萎蟻喂味蔚 伪谓胃蟻蠋蟺慰蠀蟼 蠈蟺蠅蟼 慰 螠蔚谓苇位伪慰蟼 螞慰蠀谓蟿苇渭畏蟼, 苇蠂蔚喂 蠂伪胃蔚委 伪蟺蠈 蟿慰谓 魏蠈蟽渭慰. 螝喂 蔚委谓伪喂 渭蔚纬维位慰 魏蟻委渭伪 蟺慰蠀, 魏伪蟿维 蟿畏 纬谓蠋渭畏 渭慰蠀, 慰蠉蟿蔚 蠈蟽慰 味慰蠉蟽蔚, 慰蠉蟿蔚 伪蠁慰蠉 蟺苇胃伪谓蔚, 蟺萎蟻蔚 蟿畏谓 伪谓伪纬谓蠋蟻喂蟽畏 蟺慰蠀 蟿慰蠀 维尉喂味蔚. 螉蟽蠅蟼 纬喂伪蟿委, 蠈蟿伪谓 未喂伪蠁蠋谓畏蟽蔚, 蔚委蟺蔚 蔚蠀胃伪蟻蟽蠋蟼 蟿畏 纬谓蠋渭畏 蟿慰蠀 (尾位苇蟺蔚 蟿慰 尾喂尾位委慰 蟿慰蠀 "螞蠉蟽蟽伪").
螕喂伪 渭苇谓伪, 蟿慰 "螆谓伪 蟺伪喂未委 渭蔚蟿蟻维蔚喂 蟿' 维蟽蟿蟻伪", 蔚委谓伪喂 蟿慰 蠅蟻伪喂蠈蟿蔚蟻慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 蟿慰蠀 魏蠈蟽渭慰蠀.
危蟿畏 蟽蠀谓苇蠂蔚喂伪, 蠁蠀蟽喂魏维, 未喂维尾伪蟽伪 魏喂 伪纬维蟺畏蟽伪 蟺慰位位慰蠉蟼 维位位慰蠀蟼 蟽蠀纬纬蟻伪蠁蔚委蟼, 螆位位畏谓蔚蟼 魏伪喂 尉苇谓慰蠀蟼. 螝伪谓蔚委蟼, 蠈渭蠅蟼, 未蔚谓 蟿慰谓 苇蠁蟿伪蟽蔚 魏喂 慰蠉蟿蔚 胃伪 蟿慰谓 蠁蟿维蟽蔚喂 蟺慰蟿苇, 纬喂伪蟿委 蔚魏蔚委谓慰 蟿慰 蔚委未慰蟼 蟿慰蠀 蟺谓蔚蠉渭伪蟿慰蟼 蟺慰蠀 蠂伪蟻伪魏蟿萎蟻喂味蔚 伪谓胃蟻蠋蟺慰蠀蟼 蠈蟺蠅蟼 慰 螠蔚谓苇位伪慰蟼 螞慰蠀谓蟿苇渭畏蟼, 苇蠂蔚喂 蠂伪胃蔚委 伪蟺蠈 蟿慰谓 魏蠈蟽渭慰. 螝喂 蔚委谓伪喂 渭蔚纬维位慰 魏蟻委渭伪 蟺慰蠀, 魏伪蟿维 蟿畏 纬谓蠋渭畏 渭慰蠀, 慰蠉蟿蔚 蠈蟽慰 味慰蠉蟽蔚, 慰蠉蟿蔚 伪蠁慰蠉 蟺苇胃伪谓蔚, 蟺萎蟻蔚 蟿畏谓 伪谓伪纬谓蠋蟻喂蟽畏 蟺慰蠀 蟿慰蠀 维尉喂味蔚. 螉蟽蠅蟼 纬喂伪蟿委, 蠈蟿伪谓 未喂伪蠁蠋谓畏蟽蔚, 蔚委蟺蔚 蔚蠀胃伪蟻蟽蠋蟼 蟿畏 纬谓蠋渭畏 蟿慰蠀 (尾位苇蟺蔚 蟿慰 尾喂尾位委慰 蟿慰蠀 "螞蠉蟽蟽伪").
螕喂伪 渭苇谓伪, 蟿慰 "螆谓伪 蟺伪喂未委 渭蔚蟿蟻维蔚喂 蟿' 维蟽蟿蟻伪", 蔚委谓伪喂 蟿慰 蠅蟻伪喂蠈蟿蔚蟻慰 渭蠀胃喂蟽蟿蠈蟻畏渭伪 蟿慰蠀 魏蠈蟽渭慰蠀.
February 19, 2023
螆谓伪 未喂伪蠂蟻慰谓喂魏蠈 尾喂尾位委慰 蟺慰蠀 渭蟺慰蟻蔚委 谓伪 未喂伪尾伪蟽蟿蔚委 蟽蔚 魏维胃蔚 畏位喂魏委伪.
August 15, 2020
螒蟺慰蟿蔚位蔚委 蟿慰 未蔚蠉蟿蔚蟻慰 尾喂尾位委慰 蟿畏蟼 蟿蔚蟿蟻伪位慰纬委伪蟼 蟿慰蠀 螠苇位喂慰蠀 蟽蟿慰 慰蟺慰委慰 蟿慰 渭喂魏蟻蠈 伪纬蠈蟻喂 魏伪蟿伪蠁苇蟻谓蔚喂 谓伪 蟺维蔚喂 蟽蟿慰 蠂蠅蟻喂蠈 纬喂伪 谓伪 渭维胃蔚喂 纬蟻维渭渭伪蟿伪 蟺伪位蔚蠉慰谓蟿伪蟼 蟿伪蠀蟿蠈蠂蟻慰谓伪 渭蔚 蟿畏 蠁蟿蠋蠂蔚喂伪, 蟿畏 渭慰谓伪尉喂维 魏伪喂 蟿畏谓 蔚蠂胃蟻蠈蟿畏蟿伪 蟿蠅谓 纬蠉蟻蠅 蟿慰蠀 蟺慰蠀 蟺慰位蠉 纬蟻萎纬慰蟻伪 尾喂维味慰谓蟿伪喂 谓伪 魏伪蟿伪魏蟻委谓慰蠀谓 魏伪喂 谓伪 伪蟺慰蟻蟻委蠄慰蠀谓.
螖蠀蟽蟿蠀蠂蠋蟼 蟿慰 尾蟻萎魏伪 魏慰蠀蟻伪蟽蟿喂魏蠈 魏伪喂 蟺慰位蠉 渭蔚纬维位慰. 螝维蟺慰喂伪 蟽畏渭蔚委伪 魏伪喂 蠂蠅蟻委伪 渭蔚 维纬纬喂尉伪谓, 伪位位维 纬蔚谓喂魏维 畏 蠀蟺蠈胃蔚蟽畏 蔚委谓伪喂 伪蟺位慰蠆魏萎 魏伪喂 未蔚谓 蔚谓未蔚委魏谓蠀蟿伪喂 纬喂伪 渭蔚纬伪位蠉蟿蔚蟻蔚蟼 畏位喂魏委蔚蟼. 螘委谓伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蔚蠁畏尾喂魏蠈-谓蔚伪谓喂魏蠈.
螖蠀蟽蟿蠀蠂蠋蟼 蟿慰 尾蟻萎魏伪 魏慰蠀蟻伪蟽蟿喂魏蠈 魏伪喂 蟺慰位蠉 渭蔚纬维位慰. 螝维蟺慰喂伪 蟽畏渭蔚委伪 魏伪喂 蠂蠅蟻委伪 渭蔚 维纬纬喂尉伪谓, 伪位位维 纬蔚谓喂魏维 畏 蠀蟺蠈胃蔚蟽畏 蔚委谓伪喂 伪蟺位慰蠆魏萎 魏伪喂 未蔚谓 蔚谓未蔚委魏谓蠀蟿伪喂 纬喂伪 渭蔚纬伪位蠉蟿蔚蟻蔚蟼 畏位喂魏委蔚蟼. 螘委谓伪喂 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 蔚蠁畏尾喂魏蠈-谓蔚伪谓喂魏蠈.
September 9, 2020
螤蟻伪纬渭伪蟿喂魏维 蠈渭慰蟻蠁慰 尾喂尾位委慰, 伪位位维 纬喂伪 渭喂伪谓 维位位畏 畏位喂魏委伪. 螉蟽蠅蟼 伪谓 蟿慰 蔚委蠂伪 未喂伪尾维蟽蔚喂 蟽伪谓 蟺伪喂未委 谓伪 蟿慰 蔚委蠂伪 伪纬伪蟺萎蟽蔚喂.
August 31, 2012
A cult book of children literature in Greece, with an interesting setting and food for thought. The plot may seem very simple and banal in the eyes of the cynical reader (some poor orphan trying to go to school and experiencing poverty, stuck up teachers and romance) but all that are dressed nicely not only with a very well fleshed out way of life, but also with likable characters and a very good insight to the worries of that era鈥檚 youths.
The first thing that made a great impression on me is the words Loudemis was using. It was a lot of now mostly obsolete local dialects that made several dialogues to be hard to comprehend if you are accustomed only to the 鈥淜oine Greek鈥� which is basically the common use of the language spoken by everyday people in all the country and without the local idioms. So it is surely rather hard to get what do all these words mean if you never were a farmer and in touch with tools and places that are now only found in museums. I remember stopping reading every two minutes just to go ask my parents what do these alien words mean, heh. And guess what, not even they knew half of them, simply because they were even before their time or were known to them with a different word. Basically they were synonyms based on bastardization of Koine by other foreign cultures coexisting with the Greeks for many centuries.
It鈥檚 not like the book is incomprehensible; it is still easy to figure out the context if you read a few sentences in a row and keep track of words that repeat. It is also a great way to feel like the story is written in a genuine tongue, meaning you are really made to believe the characters are illiterate backwater shepherds who speak with words mingled by other languages or degraded because of the lack of proper education. At worst, they will sound in Greek like cowboys in Wild West with a very heavy accent and chewing of certain syllables.
The above is peanuts before the second thing that made an impression on me; the constant allegories Loudemis is using in order to describe his feelings towards everyday events. They were making the reading to feel really fantasy-like even when it was describing plain events. It also gave a great lyrical note to them, proving how imaginative and idealistic his mindset is. I will give some examples considering this, by mentioning the most memorable quotes I still recall from the story.
- 鈥淭he wind was blowing like a gypsy鈥� meaning the wind was annoyingly hot.
- 鈥淭he rivers were rushing to drown in the sea鈥� meaning the snow up in the mountains was melting because of spring.
- 鈥淭he stairs were roaring like kittens whose tails you stepped on鈥� meaning the wooden stairs were squeaking a lot.
Of course the meanings to the above quotes are not explained to you; you need to figure them out yourself. This makes the book hard for casual readers who are used to straightforward explanations but a great emotional and mental reward for those who get them. It鈥檚 exactly what makes the reading to feel special and not just some typical peasants in some typical town doing typical stuff.
A third thing that impressed me is how he didn鈥檛 miss to include the way people felt about certain things. They weren鈥檛 passively plowing fields and cooking, they also had a mindset of their own, sometimes rebellious and anti-conformist. This is also what gave an identity to otherwise simple everyday people and despite still feeling like caricatures if seen from afar, the simple things each one of them was saying and doing throughout the story helped to flesh them out in a nice way.
Of course being a highly idealistic story, at times it felt like the author was placing too much of his personal hatred towards certain people and notions and thus this luminous book has black spots every time Loudemis nags about something. When he wants to be negative towards a mentality, he is doing it in a most blunt and cartoony way which makes it feel bad next to everything else. Maybe he is kinda excused to be vulgar and insulting towards what you don鈥檛 like and surely having no mood to sit down and flesh out people you hate. But darn, those parts felt so awkward to read. More specifically he has an anathema towards 鈥渒athare Greek鈥�, an old and supposed pure and sophisticated way of the language that nobody was using much even back in those days but was otherwise taught in schools as the official grammar just because it had a lot better structure and lyrical sound to it. It was let鈥檚 say the equivalent of teaching a Shakespearean type of language to bunch of rednecks. His hatred for a language that common people don鈥檛 understand led him to write in their lingo and that means he prefers to sacrifice grammar density for emotional bonding with the reader. It works even if it doesn鈥檛 sound like mechanically perfect writing.
There is a second anathema in it, and that鈥檚 towards religion. The most bad mannered and evil so to speak people in the book is the school principal for being a supporter of kathare Greek, as well as his right hand men, the theology and grammar teachers. They are presented as nothing but mean, petty, ever angry, ever loathing cartoon villains who love to do nothing else besides hitting and mocking children for trying to think differently. And sure, I agree that the school is trying to teach you things their way, which usually has little to do with ACTUAL life. It鈥檚 just that Loudemis went overboard and turned them to demons trying to brainwash the students into becoming lifeless puppets who believe in God without ever making questions about Him and writing in a tongue they don鈥檛 even speak.
I understand why Loudemis did that, since his hero is as baronic as it gets and needed an appropriate setting to bring out his dislike for the status quo. Melios wanted to be a poet who writes about human misery, something he couldn鈥檛 do with the mechanical restrictions of kathare or the blind devotion to a religion that demands from you to love something you can鈥檛 see of prove of its existence, yet expect all the pain in life to be rewarded after death. And it is a more than obvious parallel to the author鈥檚 real life. Just like his hero was kicked out of school for writing in koine and not trusting God, so was he exiled from Greece for similar beliefs. This makes the story not exactly fictional but rather a school version of the author鈥檚 life, where he mentions all he loves and hates in his life. If you are aware of the modern rules of good literature, one of them would be to not place too much of yourself in a character because it turns the whole thing too biased towards some mentalities. But hey, the book is so old, there weren鈥檛 any such rules back then. It works fine in an emotional level for the time it was written.
Something which left me rather neutral is the romantic aspect of the story. Many students and teachers fall in love amongst them. I was amazed to see how equally corny it feels with modern chick flicks even if it was written 60 years ago. I was never a fan of romance and the awkward behavior they had toward each other felt very iffy for someone as cynical as me. It sure gave more passion to the story and it definitely excused better the clash of the orphan idealistic hero with the stuck up evil principal. He writes a love letter in koine, and hell breaks loose for not being in the language they teach him, as well as placing what they considered lust above the love for God. Other than that, ok, I didn鈥檛 like all the sappy stuff about how a girl鈥檚 eyes glitter like stars or how her hair dances gracefully in the wind. What is this, a shojo manga?
In all it was a very interesting read and I gladly recommend it to any Greek reader. It had a bit of everything in it, sad times, happy times, romance, a rebellion against the status quo, an adventure to the pastures of a simple way of life and the realization that one matures through pain and not through carefree strolling in the park. You can鈥檛 write about everyday life if you haven鈥檛 been slapped to the face a few thousand times by it and I guess this is what makes it far more likable and real to some other very famous and somewhat similar in themes series of books. You know, that series with a boy with glasses who goes to be a wizard and fights some evil reincarnated evil with stupid sounding names because it鈥檚 his destiny鈥�
The first thing that made a great impression on me is the words Loudemis was using. It was a lot of now mostly obsolete local dialects that made several dialogues to be hard to comprehend if you are accustomed only to the 鈥淜oine Greek鈥� which is basically the common use of the language spoken by everyday people in all the country and without the local idioms. So it is surely rather hard to get what do all these words mean if you never were a farmer and in touch with tools and places that are now only found in museums. I remember stopping reading every two minutes just to go ask my parents what do these alien words mean, heh. And guess what, not even they knew half of them, simply because they were even before their time or were known to them with a different word. Basically they were synonyms based on bastardization of Koine by other foreign cultures coexisting with the Greeks for many centuries.
It鈥檚 not like the book is incomprehensible; it is still easy to figure out the context if you read a few sentences in a row and keep track of words that repeat. It is also a great way to feel like the story is written in a genuine tongue, meaning you are really made to believe the characters are illiterate backwater shepherds who speak with words mingled by other languages or degraded because of the lack of proper education. At worst, they will sound in Greek like cowboys in Wild West with a very heavy accent and chewing of certain syllables.
The above is peanuts before the second thing that made an impression on me; the constant allegories Loudemis is using in order to describe his feelings towards everyday events. They were making the reading to feel really fantasy-like even when it was describing plain events. It also gave a great lyrical note to them, proving how imaginative and idealistic his mindset is. I will give some examples considering this, by mentioning the most memorable quotes I still recall from the story.
- 鈥淭he wind was blowing like a gypsy鈥� meaning the wind was annoyingly hot.
- 鈥淭he rivers were rushing to drown in the sea鈥� meaning the snow up in the mountains was melting because of spring.
- 鈥淭he stairs were roaring like kittens whose tails you stepped on鈥� meaning the wooden stairs were squeaking a lot.
Of course the meanings to the above quotes are not explained to you; you need to figure them out yourself. This makes the book hard for casual readers who are used to straightforward explanations but a great emotional and mental reward for those who get them. It鈥檚 exactly what makes the reading to feel special and not just some typical peasants in some typical town doing typical stuff.
A third thing that impressed me is how he didn鈥檛 miss to include the way people felt about certain things. They weren鈥檛 passively plowing fields and cooking, they also had a mindset of their own, sometimes rebellious and anti-conformist. This is also what gave an identity to otherwise simple everyday people and despite still feeling like caricatures if seen from afar, the simple things each one of them was saying and doing throughout the story helped to flesh them out in a nice way.
Of course being a highly idealistic story, at times it felt like the author was placing too much of his personal hatred towards certain people and notions and thus this luminous book has black spots every time Loudemis nags about something. When he wants to be negative towards a mentality, he is doing it in a most blunt and cartoony way which makes it feel bad next to everything else. Maybe he is kinda excused to be vulgar and insulting towards what you don鈥檛 like and surely having no mood to sit down and flesh out people you hate. But darn, those parts felt so awkward to read. More specifically he has an anathema towards 鈥渒athare Greek鈥�, an old and supposed pure and sophisticated way of the language that nobody was using much even back in those days but was otherwise taught in schools as the official grammar just because it had a lot better structure and lyrical sound to it. It was let鈥檚 say the equivalent of teaching a Shakespearean type of language to bunch of rednecks. His hatred for a language that common people don鈥檛 understand led him to write in their lingo and that means he prefers to sacrifice grammar density for emotional bonding with the reader. It works even if it doesn鈥檛 sound like mechanically perfect writing.
There is a second anathema in it, and that鈥檚 towards religion. The most bad mannered and evil so to speak people in the book is the school principal for being a supporter of kathare Greek, as well as his right hand men, the theology and grammar teachers. They are presented as nothing but mean, petty, ever angry, ever loathing cartoon villains who love to do nothing else besides hitting and mocking children for trying to think differently. And sure, I agree that the school is trying to teach you things their way, which usually has little to do with ACTUAL life. It鈥檚 just that Loudemis went overboard and turned them to demons trying to brainwash the students into becoming lifeless puppets who believe in God without ever making questions about Him and writing in a tongue they don鈥檛 even speak.
I understand why Loudemis did that, since his hero is as baronic as it gets and needed an appropriate setting to bring out his dislike for the status quo. Melios wanted to be a poet who writes about human misery, something he couldn鈥檛 do with the mechanical restrictions of kathare or the blind devotion to a religion that demands from you to love something you can鈥檛 see of prove of its existence, yet expect all the pain in life to be rewarded after death. And it is a more than obvious parallel to the author鈥檚 real life. Just like his hero was kicked out of school for writing in koine and not trusting God, so was he exiled from Greece for similar beliefs. This makes the story not exactly fictional but rather a school version of the author鈥檚 life, where he mentions all he loves and hates in his life. If you are aware of the modern rules of good literature, one of them would be to not place too much of yourself in a character because it turns the whole thing too biased towards some mentalities. But hey, the book is so old, there weren鈥檛 any such rules back then. It works fine in an emotional level for the time it was written.
Something which left me rather neutral is the romantic aspect of the story. Many students and teachers fall in love amongst them. I was amazed to see how equally corny it feels with modern chick flicks even if it was written 60 years ago. I was never a fan of romance and the awkward behavior they had toward each other felt very iffy for someone as cynical as me. It sure gave more passion to the story and it definitely excused better the clash of the orphan idealistic hero with the stuck up evil principal. He writes a love letter in koine, and hell breaks loose for not being in the language they teach him, as well as placing what they considered lust above the love for God. Other than that, ok, I didn鈥檛 like all the sappy stuff about how a girl鈥檚 eyes glitter like stars or how her hair dances gracefully in the wind. What is this, a shojo manga?
In all it was a very interesting read and I gladly recommend it to any Greek reader. It had a bit of everything in it, sad times, happy times, romance, a rebellion against the status quo, an adventure to the pastures of a simple way of life and the realization that one matures through pain and not through carefree strolling in the park. You can鈥檛 write about everyday life if you haven鈥檛 been slapped to the face a few thousand times by it and I guess this is what makes it far more likable and real to some other very famous and somewhat similar in themes series of books. You know, that series with a boy with glasses who goes to be a wizard and fights some evil reincarnated evil with stupid sounding names because it鈥檚 his destiny鈥�
February 20, 2011
韦慰 未喂维尾伪蟽伪 蠈蟿伪谓 蟺萎纬伪喂谓伪 纬蠀渭谓维蟽喂慰 魏伪喂 苇蟿蠀蠂蔚 谓伪 渭伪蟼 尾维位蔚喂 蔚魏蔚委谓蔚蟼 蟿喂蟼 渭苇蟻蔚蟼 畏 魏伪胃畏纬萎蟿蟻喂伪 渭伪蟼 蟽蟿畏谓 苇魏胃蔚蟽畏 胃苇渭伪 苇谓伪 尾喂尾位委慰 蟺慰蠀 渭伪蟼 维蟻蔚蟽蔚 蟺慰位蠉,纬喂伪 蟺蟻蠋蟿畏 蠁慰蟻维 魏伪喂 委蟽蠅蟼 魏伪喂 渭慰谓伪未喂魏萎 纬喂伪 蟿伪 蟽蠂慰位喂魏维 渭慰蠀 蠂蟻蠈谓喂伪,蟺萎蟻伪 19 蟽蟿畏谓 苇魏胃蔚蟽畏!!!!!!!
May 26, 2012
螉蟽蠅蟼 蟿慰 伪纬伪蟺畏渭苇谓慰 渭慰蠀 尾喂尾位委慰...
October 9, 2018
违蟺蔚蚁蟿喂渭喂渭苇谓慰...
February 17, 2020
违蟺维蟻蠂慰蠀谓 蠁伪谓蟿维味慰渭伪喂 蟺慰位位苇蟼 位蔚蟺蟿慰渭蔚蟻蔚委蟼 魏蟻喂蟿喂魏苇蟼 纬喂伪 蟿慰 蠀蟺苇蟻慰蠂慰 伪蠀蟿蠈 尾喂尾位委慰. 韦慰 蟺伪蟻伪魏维蟿蠅 伪蟺蠈蟽蟺伪蟽渭伪 伪蟺慰蟿蔚位蔚委 苇谓伪谓 苇渭渭蔚蟽慰 魏伪喂 尾喂蠅渭伪蟿喂魏蠈 蟿蟻蠈蟺慰 魏蟻喂蟿喂魏萎蟼, 蠈蟺蠅蟼 伪喂蟽胃维谓胃畏魏伪 谓伪 蟿畏谓 蔚魏蠁蟻维蟽蠅.
螘委谓伪喂 螜慰蠉位喂慰蟼. 螔蟻委蟽魏慰渭伪喂 渭伪味委 蟿畏蟼 魏伪胃喂蟽渭苇谓慰蟼 蟽蔚 苇谓伪 魏伪魏慰未喂伪蟿畏蟻畏渭苇谓慰 蟺伪纬魏维魏喂 渭蔚 尉蔚蠁蟿喂蟽渭苇谓慰 蠂蟻蠋渭伪. 螇蟿伪谓 伪蟺蠈 蟿喂蟼 位委纬蔚蟼 未蟻伪蟽蟿畏蟻喂蠈蟿畏蟿蔚蟼 蟺慰蠀 渭蟺慰蟻慰蠉蟽伪渭蔚 伪魏蠈渭畏 谓伪 伪蟺慰位伪蠉蟽慰蠀渭蔚, 未蔚未慰渭苇谓畏蟼 蟿畏蟼 魏伪蟿维蟽蟿伪蟽畏蟼 蟿畏蟼 蠀纬蔚委伪蟼 蟿畏蟼. 韦慰蠀蟼 蟿蔚位蔚蠀蟿伪委慰蠀蟼 渭萎谓蔚蟼 蔚委蠂蔚 蠂蔚喂蟻慰蟿蔚蟻苇蠄蔚喂, 渭蔚 伪蟻纬蠈 渭伪 伪蟺蟻蠈尾位蔚蟺蟿慰 蟻蠀胃渭蠈. 螛伪 纬蠉蟻喂味蔚 蟽蟿畏谓 蟺伪蟿蟻委未伪 蟿畏蟼 蟽蠉谓蟿慰渭伪 纬喂伪 谓伪 尾蟻蔚胃蔚委 尉伪谓维 渭蔚 蟿畏谓 慰喂魏慰纬苇谓蔚喂维 蟿畏蟼, 慰蟺蠈蟿蔚 胃伪 伪谓伪谓蔚蠋谓伪渭蔚 蟿慰 位慰纬慰蟿蔚蠂谓喂魏蠈 渭伪蟼 蟻伪谓蟿蔚尾慰蠉 纬喂伪 渭蔚蟿维 蟿慰 魏伪位慰魏伪委蟻喂. 螠蟺蟻慰蟽蟿维 渭伪蟼 蟽蟿蔚魏蠈蟿伪谓 渭喂伪 慰位喂纬蠈尾慰蠀畏 蟺伪喂未喂魏萎 蠂伪蟻维, 未委蟺位伪 蟽蟿慰 蠂蟻蠀蟽伪蠁委 渭伪 渭伪蟻伪渭苇谓慰 伪蟺蠈 蟿畏谓 伪谓伪蟺维谓蟿蔚蠂畏 伪谓慰渭尾蟻委伪 蟿慰蠀 魏伪位慰魏伪喂蟻喂慰蠉 蟺维蟻魏慰. 螘委蠂伪渭蔚 尾蟻蔚胃蔚委 谓伪 蟽蠀味畏蟿萎蟽慰蠀渭蔚 蟿慰 蟿蔚位蔚蠀蟿伪委慰 尾喂尾位委慰 蟺慰蠀 未喂伪尾维蟽伪渭蔚, 蠈蟺蠅蟼 魏伪喂 蟽蠀谓畏胃委味伪渭蔚 魏维胃蔚 蠁慰蟻维. 螒蠁慰蠉 伪谓伪位蠉蟽伪渭蔚 伪蠀蟿维 蟺慰蠀 胃苇位伪渭蔚, 渭蔚 蟻蠋蟿畏蟽蔚: 芦螤慰喂慰蟼 蔚委谓伪喂 慰 伪纬伪蟺畏渭苇谓慰蟼 蟽慰蠀 蟽蠀纬纬蟻伪蠁苇伪蟼?禄
螠苇蠂蟻喂 蟿蠈蟿蔚 蔚委蠂伪 未喂伪尾维蟽蔚喂 苇谓伪 蟽蠅蟻蠈 尾喂尾位委伪, 魏维胃蔚 蔚委未慰蠀蟼, 伪蟺蠈 未蔚魏维未蔚蟼 蟽蠀纬纬蟻伪蠁蔚委蟼. 螖蔚谓 萎蟿伪谓 蟺蔚蟻委蟺位慰魏慰 谓伪 蟿畏蟼 伪蟺伪谓蟿萎蟽蠅. 螘尉维位位慰蠀 渭慰蠀 蔚委谓伪喂 蔚蠉魏慰位慰 谓伪 伪蟺伪谓蟿萎蟽蠅 蟽蟿喂蟼 蔚蟻蠅蟿萎蟽蔚喂蟼 蟺蔚蟻委 伪纬伪蟺畏渭苇谓蠅谓 蟺蟻伪纬渭维蟿蠅谓. 螒纬伪蟺畏渭苇谓慰蠀 蠁伪纬畏蟿慰蠉, 伪纬伪蟺畏渭苇谓慰蠀 蟿蟻伪纬慰蠀未喂慰蠉, 伪纬伪蟺畏渭苇谓畏蟼 蟿伪喂谓委伪蟼 萎 伪纬伪蟺畏渭苇谓慰蠀 尾喂尾位委慰蠀. 螝伪胃蔚蟿委 蟺蟻维纬渭伪 蔚委蠂蔚 渭喂伪 未喂魏萎 蟿慰蠀 伪尉委伪, 蟺慰蠀 蔚委蟿蔚 未蠀蟽魏慰位蔚蠀蠈渭慰蠀谓 萎 未蔚谓 萎胃蔚位伪 谓伪 蟿畏谓 魏伪蟿伪蟿维尉蠅. 螖蔚谓 萎胃蔚位伪 谓伪 蟽蠀纬魏蟻委谓蠅 萎 谓伪 伪未喂魏萎蟽蠅 魏维蟺慰喂慰谓 萎 魏维蟿喂. 螖蔚谓 萎胃蔚位伪 谓伪 蟿伪 尾维位蠅 蠈位伪 蟽蔚 渭喂伪 尾慰位喂魏萎 位委蟽蟿伪 萎 蠈蟺蠅蟼 尾维味慰蠀渭蔚 蟿伪 蟽蟿慰位委未喂伪 蟽蟿慰 蠂蟻喂蟽蟿慰蠀纬蔚谓谓喂维蟿喂魏慰 未苇谓蟿蟻慰 魏伪喂 蟽蟿畏谓 魏慰蟻蠀蠁萎 苇谓伪 伪蟽蟿苇蟻喂. 螝伪喂 蠈蟽慰 蔚纬魏维蟻未喂伪 渭蔚 蟻蠋蟿畏蟽蔚, 蟿蠈蟽慰 伪蟿维蟻伪蠂伪 蟿畏蟼 伪蟺维谓蟿畏蟽伪, 蠈蟿喂 未蔚谓 蔚委蠂伪 魏维蟺慰喂慰谓 伪纬伪蟺畏渭苇谓慰. 螚 蠀蟺蔚蟻尾慰位喂魏维 萎蟻蔚渭畏 魏伪喂 维纬蔚蠀蟽蟿萎 渭慰蠀 伪蟺维谓蟿畏蟽畏 蟿畏谓 魏苇谓蟿蟻喂蟽蔚.
芦螖畏位伪未萎 胃蔚蟼 谓伪 渭慰蠀 蟺蔚喂蟼 蠈蟿喂 魏伪谓苇谓伪蟼 蟽蠀纬纬蟻伪蠁苇伪蟼, 魏伪谓苇谓伪 尾喂尾位委慰 未蔚谓 蟽蔚 苇蠂蔚喂 伪纬纬委尉蔚喂 渭蔚 蟿苇蟿慰喂慰 蟿蟻蠈蟺慰 蠋蟽蟿蔚 谓伪 渭蟺蔚喂 蟽蟿畏 未喂魏喂维 蟽慰蠀 魏慰蟻蠀蠁萎? 螝伪谓苇谓伪蟼 未蔚 蟽蔚 苇魏伪谓蔚 谓伪 谓喂蠋蟽蔚喂蟼 位委纬慰 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 味蠅谓蟿伪谓蠈蟼, 谓伪 魏位维蠄蔚喂蟼, 谓伪 谓喂蠋蟽蔚喂蟼 蠈蟿喂 纬蔚渭委味蔚喂蟼 渭蔚 魏维蟿喂 蟺蟻蠅蟿蠈纬谓蠅蟻伪 慰喂魏蔚委慰?禄 螘委未伪 渭喂伪 蟽蟺委胃伪 蟽蟿伪 渭维蟿喂伪 蟿畏蟼 蟺慰蠀 渭蔚 苇魏伪谓蔚 谓伪 谓喂蠋蟽蠅 维尾慰位伪. 螖蔚谓 魏伪蟿维位伪尾伪 蟿慰 蟽蠀谓伪委蟽胃畏渭维 蟿畏蟼, 蟿畏谓 伪谓萎蟽蠀蠂畏 蠄蠀蠂萎 蟿畏蟼 谓伪 蟺伪蟽蠂委味蔚喂 谓伪 尾纬蔚喂 蟽蟿畏谓 蔚蟺喂蠁维谓蔚喂伪, 谓伪 渭蔚 伪纬纬委尉蔚喂, 谓伪 未喂魏伪喂蠅胃蔚委. 螝伪喂 魏伪蟿维位伪尾伪 蟺蠈蟽慰 位蔚喂蠄蠈蟼 萎渭慰蠀谓. 螘蟺蔚喂未萎 蔚委蠂蔚 味萎蟽蔚喂 魏维蟿喂 蟺慰蠀 蔚纬蠋 未蔚谓 蔚委蠂伪.
2 渭萎谓蔚蟼 渭蔚蟿维
螘委渭伪喂 未喂伪魏慰蟺苇蟼 蟽蔚 蔚位位畏谓喂魏蠈 谓畏蟽委. 螠蠈位喂蟼 蟿畏谓 蟺蟻慰畏纬慰蠉渭蔚谓畏 渭苇蟻伪 蔚委蠂伪 魏位蔚委蟽蔚喂 蔚喂蟽喂蟿萎蟻喂伪 魏伪喂 未蠅渭维蟿喂慰. 螒蟺蠈蠁伪蟽畏 蟿畏蟼 蟽蟿喂纬渭萎蟼, 渭畏谓 蟿蠀蠂蠈谓 魏伪喂 尉蔚纬位喂蟽蟿蟻萎蟽蔚喂 蟿慰 魏伪位慰魏伪委蟻喂 伪蟺蠈 蟿伪 蠂苇蟻喂伪 渭慰蠀 未委蠂蠅蟼 谓伪 未喂伪尾维蟽蠅 魏维蟺慰喂慰 尾喂尾位委慰 蟽蔚 蔚蟻畏渭喂魏萎 蟺伪蟻伪位委伪 蟿蠅谓 螝蠀魏位维未蠅谓. 螣喂 蟿蔚蟻维蟽蟿喂慰喂 尾蟻维蠂慰喂 苇蟻喂蠂谓伪谓 蟿畏 蟽魏喂维 蟿慰蠀蟼 蟽蟿畏 蟽蟿蔚谓萎 位蠅蟻委未伪 伪位渭蠀蟻萎蟼 维渭渭慰蠀. 惟蟽蟿蠈蟽慰 未蔚谓 蔚渭蟺蠈未喂味伪谓 蟿慰 渭维蟿喂 谓伪 尾位苇蟺蔚喂 蟿慰 尾伪胃蠉 渭蟺位蔚 蟿慰蠀 螒喂纬伪委慰蠀, 蟺位畏渭渭蠀蟻喂蟽渭苇谓慰 渭蔚 蟿慰 蠁蠅蟼 蟿慰蠀 萎位喂慰蠀 蟺慰蠀 渭蔚蟽慰蠀蟻伪谓慰蠉蟽蔚. 螒蟺慰蟿蔚位蔚委 蔚尉维位位慰蠀 蟿慰谓 喂未伪谓喂魏蠈蟿蔚蟻慰 蟿蟻蠈蟺慰 谓伪 尉蔚魏慰蠀蟻维味蔚喂蟼 蟿慰 尾位苇渭渭伪 蟽慰蠀 蔚谓蠋 未喂伪尾维味蔚喂蟼.
螘魏蔚委 萎蟿伪谓 蟺慰蠀 未委蟺位伪 蟽蟿慰蠀蟼 萎蠂慰蠀蟼 蟿蠅谓 魏蠀渭维蟿蠅谓 尉蔚魏委谓畏蟽伪 谓伪 蟿慰 未喂伪尾维味蠅. 螆谓伪 蟺伪喂未委 渭蔚蟿蟻维蔚喂 蟿伪 维蟽蟿蟻伪. 螤慰喂慰 蟺伪喂未委 蔚委谓伪喂 伪蠀蟿蠈? 螝伪喂 蟿委 蟽畏渭伪委谓蔚喂 慰 蟿委蟿位慰蟼? 螛伪 魏伪蟿伪蠁苇蟻蔚喂 谓伪 蟿伪 渭蔚蟿蟻萎蟽蔚喂? 螘蟺喂蟽魏苇蠁蟿畏魏伪 魏维胃蔚 蟺伪蟻伪位委伪 蟿慰蠀 谓畏蟽喂慰蠉 魏伪喂 未喂维尾伪味伪 伪蟺蠈 渭蔚蟻喂魏维 魏蔚蠁维位伪喂伪. 螤萎纬伪 蟽蔚 蠈蟽蔚蟼 蟺伪蟻伪位委蔚蟼 蔚委蠂蔚 蟺蟻蠈蟽尾伪蟽畏 畏 渭畏蠂伪谓萎 渭慰蠀, 渭蔚 蟿慰 尾喂尾位委慰 蟽蠀谓蟿蟻慰蠁喂维. 螖蔚谓 蔚委蠂伪 尉伪谓伪未喂伪尾维蟽蔚喂 魏维蟿喂 蟺伪蟻蠈渭慰喂慰. 螖蔚谓 蔚委蠂伪 蟽蠀谓畏胃委蟽蔚喂 谓伪 纬蠀蟻委味蠅 蟽蔚位委未伪 渭蔚 蟿苇蟿慰喂慰 蠁蠀位位慰魏维蟻未喂. 螝伪喂 蟽委纬慰蠀蟻伪 未蔚谓 蔚委蠂伪谓 蟽蠀谓畏胃委蟽蔚喂 蟿伪 渭维蟿喂伪 渭慰蠀 谓伪 纬蔚渭委味慰蠀谓 魏维胃蔚 未蔚蠉蟿蔚蟻畏 萎 蟿蟻委蟿畏 蟽蔚位委未伪. 螘委谓伪喂 蔚魏蟺位畏魏蟿喂魏蠈 蟿慰 蟺蠋蟼 渭蟺慰蟻蔚委 渭苇蟽伪 蟽蔚 位委纬蔚蟼 纬蟻伪渭渭苇蟼 慰 螞慰蠀谓蟿苇渭畏蟼 谓伪 蟽慰蠀 蔚谓伪位位维尉蔚喂 蟿伪 蟺喂慰 伪谓蟿喂蠁伪蟿喂魏维 蟽蠀谓伪喂蟽胃萎渭伪蟿伪 渭蔚 蟿慰谓 蟺喂慰 纬位蠀魏蠈 蟿蟻蠈蟺慰. 螡伪 谓喂蠋蟽蔚喂蟼 未喂伪未慰蠂喂魏维 位蠉蟺畏, 蔚魏蟿委渭畏蟽畏, 伪未喂魏委伪, 蔚蠀蟿蠀蠂委伪, 蟺蠈谓慰, 螒谓胃蟻蠅蟺喂维. 螡伪 谓喂蠋蟽蔚喂蟼 蟿伪蠉蟿喂蟽畏. 螡伪 谓喂蠋蟽蔚喂蟼 蟿慰谓 蟺蟻蠅蟿伪纬蠅谓喂蟽蟿萎 蠅蟼 苇谓伪 魏慰渭渭维蟿喂 蟿慰蠀 蔚伪蠀蟿慰蠉 蟽慰蠀. 螝慰渭渭维蟿喂伪 蟺慰蠀 苇蠂蔚喂蟼 味萎蟽蔚喂, 苇蠂蔚喂蟼 蟽魏蔚蠁蟿蔚委, 苇蠂蔚喂蟼 伪蟺伪蟻谓畏胃蔚委, 苇蠂蔚喂蟼 蠀位慰蟺慰喂萎蟽蔚喂. 螝伪喂 谓伪 谓喂蠋蟽蔚喂蟼 伪纬维蟺畏. 螚 渭伪蔚蟽蟿蟻委伪 蟿慰蠀 螞慰蠀谓蟿苇渭畏 未蔚 尾蟻委蟽魏蔚蟿伪喂 伪蟺伪蟻伪委蟿畏蟿伪 蟽蟿喂蟼 位苇尉蔚喂蟼. 螔蟻委蟽魏蔚蟿伪喂 蟽蟿畏谓 喂蟽蟿慰蟻委伪 蟺慰蠀 胃苇位蔚喂 谓伪 蟽慰蠀 蔚魏渭蠀蟽蟿畏蟻蔚蠀蟿蔚委 蟺委蟽蠅 伪蟺蠈 伪蠀蟿苇蟼, 蟽蠀谓蔚蠂委味慰谓蟿伪蟼 谓伪 蟽慰蠀 渭喂位维蔚喂 未委蠂蠅蟼 蠁蠅谓萎, 蟽蟿慰蠂蔚蠉慰谓蟿伪蟼 伪蟺蔚蠀胃蔚委伪蟼 蟽蟿畏谓 魏伪蟻未喂维 蟽慰蠀. 危蔚 魏维谓蔚喂 谓伪 谓喂蠋胃蔚喂蟼 味蠅谓蟿伪谓蠈蟼 蟽蔚 苇谓伪谓 魏蠈蟽渭慰 蟺慰蠀 伪尉委味蔚喂 谓伪 味蔚喂蟼. 螘委蠂伪 蟺位苇慰谓 魏伪蟿伪位维尾蔚喂 伪尾委伪蟽蟿伪 蠈蟿喂, 维胃蔚位维 渭慰蠀, 蔚委蠂伪 伪蟺伪谓蟿萎蟽蔚喂 蟽蔚 渭喂伪 伪魏蠈渭伪 蔚蟻蠋蟿畏蟽畏.
螝伪喂 萎胃蔚位伪 谓伪 纬蠀蟻委蟽蠅 谓伪 蟿畏 尾蟻蠅. 螡伪 蟿畏蟼 蟺蠅 谓伪 渭慰蠀 尉伪谓伪魏维谓蔚喂 蟿畏谓 蔚蟻蠋蟿畏蟽畏. 螡伪 蟿畏蟼 蟺蠅 蠈蟿喂 蟺位苇慰谓, 纬谓蠅蟻委味蠅 蟿畏谓 伪蟺维谓蟿畏蟽畏! 螖喂维尾伪蟽伪 苇谓伪 尾喂尾位委慰 蟿蠈蟽慰 尉蔚蠂蠅蟻喂蟽蟿蠈, 蟺慰蠀 伪蟺苇魏蟿畏蟽蔚 渭喂伪 胃苇蟽畏 渭苇蟽伪 渭慰蠀. 螝伪喂 谓伪 蟿畏蟼 苇位蔚纬伪 纬喂伪蟿委. 螡伪 蟿畏蟼 苇位蔚纬伪 蠈蟿喂 未喂伪尾维味慰谓蟿维蟼 苇谓伪 尾喂尾位委慰, 苇谓喂蠅蟽伪 谓伪 尉伪谓伪纬蔚谓谓喂苇蟿伪喂 魏维蟿喂, 蟽伪谓 蔚位蟺委未伪 纬喂伪 蟿慰谓 魏蠈蟽渭慰 伪蠀蟿蠈. 螌蟿喂 苇谓喂蠅蟽伪 渭苇蟽伪 渭慰蠀 蟿畏谓 蟽蟺委胃伪 蟺慰蠀 蔚委未伪 蟽蟿伪 渭维蟿喂伪 蟿畏蟼. 螝伪喂 蠈蟿伪谓 蟿畏谓 尉伪谓伪苇尾位蔚蟺伪 胃伪 蟿畏谓 魏伪蟿伪位维尾伪喂谓伪. 韦畏谓 伪谓蟿委未蟻伪蟽萎 蟿畏蟼, 蟿喂蟼 伪蟺伪谓蠅蟿苇蟼, 纬蔚渭维蟿蔚蟼 味蠅谓蟿维谓喂伪 魏伪喂 伪蟺慰蟻委伪 蔚蟻蠅蟿萎蟽蔚喂蟼 蟿畏蟼. 螝伪喂 苇蟿蟽喂 纬蠉蟻喂蟽伪 谓伪 蟿畏蟼 蟿慰 蟺蠅. 韦畏谓 伪谓伪味萎蟿畏蟽伪. 螒位位维 未蔚谓 蟿畏 尾蟻萎魏伪. 螘委蠂蔚 蠁蠉纬蔚喂. 螝伪喂 未蔚 胃伪 纬蠀蟻谓慰蠉蟽蔚 蟺喂伪. 螖蔚 胃伪 蟿畏谓 尉伪谓维尾位蔚蟺伪 蟺慰蟿苇. 螖蔚谓 胃伪 蟿畏蟼 蟿慰 苇位蔚纬伪 蟺慰蟿苇. 螖蔚 胃伪 蟿慰 维魏慰蠀纬蔚 蟺慰蟿苇 谓伪 尾纬伪委谓蔚喂 伪蟺蠈 蟿伪 蠂蔚委位畏 蟿伪 未喂魏维 渭慰蠀. 螒位位维 委蟽蠅蟼 渭苇蟽伪 蟿畏蟼 谓伪 萎尉蔚蟻蔚 蠈蟿喂 萎蟿伪谓 胃苇渭伪 蠂蟻蠈谓慰蠀.
螘委谓伪喂 螜慰蠉位喂慰蟼. 螔蟻委蟽魏慰渭伪喂 渭伪味委 蟿畏蟼 魏伪胃喂蟽渭苇谓慰蟼 蟽蔚 苇谓伪 魏伪魏慰未喂伪蟿畏蟻畏渭苇谓慰 蟺伪纬魏维魏喂 渭蔚 尉蔚蠁蟿喂蟽渭苇谓慰 蠂蟻蠋渭伪. 螇蟿伪谓 伪蟺蠈 蟿喂蟼 位委纬蔚蟼 未蟻伪蟽蟿畏蟻喂蠈蟿畏蟿蔚蟼 蟺慰蠀 渭蟺慰蟻慰蠉蟽伪渭蔚 伪魏蠈渭畏 谓伪 伪蟺慰位伪蠉蟽慰蠀渭蔚, 未蔚未慰渭苇谓畏蟼 蟿畏蟼 魏伪蟿维蟽蟿伪蟽畏蟼 蟿畏蟼 蠀纬蔚委伪蟼 蟿畏蟼. 韦慰蠀蟼 蟿蔚位蔚蠀蟿伪委慰蠀蟼 渭萎谓蔚蟼 蔚委蠂蔚 蠂蔚喂蟻慰蟿蔚蟻苇蠄蔚喂, 渭蔚 伪蟻纬蠈 渭伪 伪蟺蟻蠈尾位蔚蟺蟿慰 蟻蠀胃渭蠈. 螛伪 纬蠉蟻喂味蔚 蟽蟿畏谓 蟺伪蟿蟻委未伪 蟿畏蟼 蟽蠉谓蟿慰渭伪 纬喂伪 谓伪 尾蟻蔚胃蔚委 尉伪谓维 渭蔚 蟿畏谓 慰喂魏慰纬苇谓蔚喂维 蟿畏蟼, 慰蟺蠈蟿蔚 胃伪 伪谓伪谓蔚蠋谓伪渭蔚 蟿慰 位慰纬慰蟿蔚蠂谓喂魏蠈 渭伪蟼 蟻伪谓蟿蔚尾慰蠉 纬喂伪 渭蔚蟿维 蟿慰 魏伪位慰魏伪委蟻喂. 螠蟺蟻慰蟽蟿维 渭伪蟼 蟽蟿蔚魏蠈蟿伪谓 渭喂伪 慰位喂纬蠈尾慰蠀畏 蟺伪喂未喂魏萎 蠂伪蟻维, 未委蟺位伪 蟽蟿慰 蠂蟻蠀蟽伪蠁委 渭伪 渭伪蟻伪渭苇谓慰 伪蟺蠈 蟿畏谓 伪谓伪蟺维谓蟿蔚蠂畏 伪谓慰渭尾蟻委伪 蟿慰蠀 魏伪位慰魏伪喂蟻喂慰蠉 蟺维蟻魏慰. 螘委蠂伪渭蔚 尾蟻蔚胃蔚委 谓伪 蟽蠀味畏蟿萎蟽慰蠀渭蔚 蟿慰 蟿蔚位蔚蠀蟿伪委慰 尾喂尾位委慰 蟺慰蠀 未喂伪尾维蟽伪渭蔚, 蠈蟺蠅蟼 魏伪喂 蟽蠀谓畏胃委味伪渭蔚 魏维胃蔚 蠁慰蟻维. 螒蠁慰蠉 伪谓伪位蠉蟽伪渭蔚 伪蠀蟿维 蟺慰蠀 胃苇位伪渭蔚, 渭蔚 蟻蠋蟿畏蟽蔚: 芦螤慰喂慰蟼 蔚委谓伪喂 慰 伪纬伪蟺畏渭苇谓慰蟼 蟽慰蠀 蟽蠀纬纬蟻伪蠁苇伪蟼?禄
螠苇蠂蟻喂 蟿蠈蟿蔚 蔚委蠂伪 未喂伪尾维蟽蔚喂 苇谓伪 蟽蠅蟻蠈 尾喂尾位委伪, 魏维胃蔚 蔚委未慰蠀蟼, 伪蟺蠈 未蔚魏维未蔚蟼 蟽蠀纬纬蟻伪蠁蔚委蟼. 螖蔚谓 萎蟿伪谓 蟺蔚蟻委蟺位慰魏慰 谓伪 蟿畏蟼 伪蟺伪谓蟿萎蟽蠅. 螘尉维位位慰蠀 渭慰蠀 蔚委谓伪喂 蔚蠉魏慰位慰 谓伪 伪蟺伪谓蟿萎蟽蠅 蟽蟿喂蟼 蔚蟻蠅蟿萎蟽蔚喂蟼 蟺蔚蟻委 伪纬伪蟺畏渭苇谓蠅谓 蟺蟻伪纬渭维蟿蠅谓. 螒纬伪蟺畏渭苇谓慰蠀 蠁伪纬畏蟿慰蠉, 伪纬伪蟺畏渭苇谓慰蠀 蟿蟻伪纬慰蠀未喂慰蠉, 伪纬伪蟺畏渭苇谓畏蟼 蟿伪喂谓委伪蟼 萎 伪纬伪蟺畏渭苇谓慰蠀 尾喂尾位委慰蠀. 螝伪胃蔚蟿委 蟺蟻维纬渭伪 蔚委蠂蔚 渭喂伪 未喂魏萎 蟿慰蠀 伪尉委伪, 蟺慰蠀 蔚委蟿蔚 未蠀蟽魏慰位蔚蠀蠈渭慰蠀谓 萎 未蔚谓 萎胃蔚位伪 谓伪 蟿畏谓 魏伪蟿伪蟿维尉蠅. 螖蔚谓 萎胃蔚位伪 谓伪 蟽蠀纬魏蟻委谓蠅 萎 谓伪 伪未喂魏萎蟽蠅 魏维蟺慰喂慰谓 萎 魏维蟿喂. 螖蔚谓 萎胃蔚位伪 谓伪 蟿伪 尾维位蠅 蠈位伪 蟽蔚 渭喂伪 尾慰位喂魏萎 位委蟽蟿伪 萎 蠈蟺蠅蟼 尾维味慰蠀渭蔚 蟿伪 蟽蟿慰位委未喂伪 蟽蟿慰 蠂蟻喂蟽蟿慰蠀纬蔚谓谓喂维蟿喂魏慰 未苇谓蟿蟻慰 魏伪喂 蟽蟿畏谓 魏慰蟻蠀蠁萎 苇谓伪 伪蟽蟿苇蟻喂. 螝伪喂 蠈蟽慰 蔚纬魏维蟻未喂伪 渭蔚 蟻蠋蟿畏蟽蔚, 蟿蠈蟽慰 伪蟿维蟻伪蠂伪 蟿畏蟼 伪蟺维谓蟿畏蟽伪, 蠈蟿喂 未蔚谓 蔚委蠂伪 魏维蟺慰喂慰谓 伪纬伪蟺畏渭苇谓慰. 螚 蠀蟺蔚蟻尾慰位喂魏维 萎蟻蔚渭畏 魏伪喂 维纬蔚蠀蟽蟿萎 渭慰蠀 伪蟺维谓蟿畏蟽畏 蟿畏谓 魏苇谓蟿蟻喂蟽蔚.
芦螖畏位伪未萎 胃蔚蟼 谓伪 渭慰蠀 蟺蔚喂蟼 蠈蟿喂 魏伪谓苇谓伪蟼 蟽蠀纬纬蟻伪蠁苇伪蟼, 魏伪谓苇谓伪 尾喂尾位委慰 未蔚谓 蟽蔚 苇蠂蔚喂 伪纬纬委尉蔚喂 渭蔚 蟿苇蟿慰喂慰 蟿蟻蠈蟺慰 蠋蟽蟿蔚 谓伪 渭蟺蔚喂 蟽蟿畏 未喂魏喂维 蟽慰蠀 魏慰蟻蠀蠁萎? 螝伪谓苇谓伪蟼 未蔚 蟽蔚 苇魏伪谓蔚 谓伪 谓喂蠋蟽蔚喂蟼 位委纬慰 蟺蔚蟻喂蟽蟽蠈蟿蔚蟻慰 味蠅谓蟿伪谓蠈蟼, 谓伪 魏位维蠄蔚喂蟼, 谓伪 谓喂蠋蟽蔚喂蟼 蠈蟿喂 纬蔚渭委味蔚喂蟼 渭蔚 魏维蟿喂 蟺蟻蠅蟿蠈纬谓蠅蟻伪 慰喂魏蔚委慰?禄 螘委未伪 渭喂伪 蟽蟺委胃伪 蟽蟿伪 渭维蟿喂伪 蟿畏蟼 蟺慰蠀 渭蔚 苇魏伪谓蔚 谓伪 谓喂蠋蟽蠅 维尾慰位伪. 螖蔚谓 魏伪蟿维位伪尾伪 蟿慰 蟽蠀谓伪委蟽胃畏渭维 蟿畏蟼, 蟿畏谓 伪谓萎蟽蠀蠂畏 蠄蠀蠂萎 蟿畏蟼 谓伪 蟺伪蟽蠂委味蔚喂 谓伪 尾纬蔚喂 蟽蟿畏谓 蔚蟺喂蠁维谓蔚喂伪, 谓伪 渭蔚 伪纬纬委尉蔚喂, 谓伪 未喂魏伪喂蠅胃蔚委. 螝伪喂 魏伪蟿维位伪尾伪 蟺蠈蟽慰 位蔚喂蠄蠈蟼 萎渭慰蠀谓. 螘蟺蔚喂未萎 蔚委蠂蔚 味萎蟽蔚喂 魏维蟿喂 蟺慰蠀 蔚纬蠋 未蔚谓 蔚委蠂伪.
2 渭萎谓蔚蟼 渭蔚蟿维
螘委渭伪喂 未喂伪魏慰蟺苇蟼 蟽蔚 蔚位位畏谓喂魏蠈 谓畏蟽委. 螠蠈位喂蟼 蟿畏谓 蟺蟻慰畏纬慰蠉渭蔚谓畏 渭苇蟻伪 蔚委蠂伪 魏位蔚委蟽蔚喂 蔚喂蟽喂蟿萎蟻喂伪 魏伪喂 未蠅渭维蟿喂慰. 螒蟺蠈蠁伪蟽畏 蟿畏蟼 蟽蟿喂纬渭萎蟼, 渭畏谓 蟿蠀蠂蠈谓 魏伪喂 尉蔚纬位喂蟽蟿蟻萎蟽蔚喂 蟿慰 魏伪位慰魏伪委蟻喂 伪蟺蠈 蟿伪 蠂苇蟻喂伪 渭慰蠀 未委蠂蠅蟼 谓伪 未喂伪尾维蟽蠅 魏维蟺慰喂慰 尾喂尾位委慰 蟽蔚 蔚蟻畏渭喂魏萎 蟺伪蟻伪位委伪 蟿蠅谓 螝蠀魏位维未蠅谓. 螣喂 蟿蔚蟻维蟽蟿喂慰喂 尾蟻维蠂慰喂 苇蟻喂蠂谓伪谓 蟿畏 蟽魏喂维 蟿慰蠀蟼 蟽蟿畏 蟽蟿蔚谓萎 位蠅蟻委未伪 伪位渭蠀蟻萎蟼 维渭渭慰蠀. 惟蟽蟿蠈蟽慰 未蔚谓 蔚渭蟺蠈未喂味伪谓 蟿慰 渭维蟿喂 谓伪 尾位苇蟺蔚喂 蟿慰 尾伪胃蠉 渭蟺位蔚 蟿慰蠀 螒喂纬伪委慰蠀, 蟺位畏渭渭蠀蟻喂蟽渭苇谓慰 渭蔚 蟿慰 蠁蠅蟼 蟿慰蠀 萎位喂慰蠀 蟺慰蠀 渭蔚蟽慰蠀蟻伪谓慰蠉蟽蔚. 螒蟺慰蟿蔚位蔚委 蔚尉维位位慰蠀 蟿慰谓 喂未伪谓喂魏蠈蟿蔚蟻慰 蟿蟻蠈蟺慰 谓伪 尉蔚魏慰蠀蟻维味蔚喂蟼 蟿慰 尾位苇渭渭伪 蟽慰蠀 蔚谓蠋 未喂伪尾维味蔚喂蟼.
螘魏蔚委 萎蟿伪谓 蟺慰蠀 未委蟺位伪 蟽蟿慰蠀蟼 萎蠂慰蠀蟼 蟿蠅谓 魏蠀渭维蟿蠅谓 尉蔚魏委谓畏蟽伪 谓伪 蟿慰 未喂伪尾维味蠅. 螆谓伪 蟺伪喂未委 渭蔚蟿蟻维蔚喂 蟿伪 维蟽蟿蟻伪. 螤慰喂慰 蟺伪喂未委 蔚委谓伪喂 伪蠀蟿蠈? 螝伪喂 蟿委 蟽畏渭伪委谓蔚喂 慰 蟿委蟿位慰蟼? 螛伪 魏伪蟿伪蠁苇蟻蔚喂 谓伪 蟿伪 渭蔚蟿蟻萎蟽蔚喂? 螘蟺喂蟽魏苇蠁蟿畏魏伪 魏维胃蔚 蟺伪蟻伪位委伪 蟿慰蠀 谓畏蟽喂慰蠉 魏伪喂 未喂维尾伪味伪 伪蟺蠈 渭蔚蟻喂魏维 魏蔚蠁维位伪喂伪. 螤萎纬伪 蟽蔚 蠈蟽蔚蟼 蟺伪蟻伪位委蔚蟼 蔚委蠂蔚 蟺蟻蠈蟽尾伪蟽畏 畏 渭畏蠂伪谓萎 渭慰蠀, 渭蔚 蟿慰 尾喂尾位委慰 蟽蠀谓蟿蟻慰蠁喂维. 螖蔚谓 蔚委蠂伪 尉伪谓伪未喂伪尾维蟽蔚喂 魏维蟿喂 蟺伪蟻蠈渭慰喂慰. 螖蔚谓 蔚委蠂伪 蟽蠀谓畏胃委蟽蔚喂 谓伪 纬蠀蟻委味蠅 蟽蔚位委未伪 渭蔚 蟿苇蟿慰喂慰 蠁蠀位位慰魏维蟻未喂. 螝伪喂 蟽委纬慰蠀蟻伪 未蔚谓 蔚委蠂伪谓 蟽蠀谓畏胃委蟽蔚喂 蟿伪 渭维蟿喂伪 渭慰蠀 谓伪 纬蔚渭委味慰蠀谓 魏维胃蔚 未蔚蠉蟿蔚蟻畏 萎 蟿蟻委蟿畏 蟽蔚位委未伪. 螘委谓伪喂 蔚魏蟺位畏魏蟿喂魏蠈 蟿慰 蟺蠋蟼 渭蟺慰蟻蔚委 渭苇蟽伪 蟽蔚 位委纬蔚蟼 纬蟻伪渭渭苇蟼 慰 螞慰蠀谓蟿苇渭畏蟼 谓伪 蟽慰蠀 蔚谓伪位位维尉蔚喂 蟿伪 蟺喂慰 伪谓蟿喂蠁伪蟿喂魏维 蟽蠀谓伪喂蟽胃萎渭伪蟿伪 渭蔚 蟿慰谓 蟺喂慰 纬位蠀魏蠈 蟿蟻蠈蟺慰. 螡伪 谓喂蠋蟽蔚喂蟼 未喂伪未慰蠂喂魏维 位蠉蟺畏, 蔚魏蟿委渭畏蟽畏, 伪未喂魏委伪, 蔚蠀蟿蠀蠂委伪, 蟺蠈谓慰, 螒谓胃蟻蠅蟺喂维. 螡伪 谓喂蠋蟽蔚喂蟼 蟿伪蠉蟿喂蟽畏. 螡伪 谓喂蠋蟽蔚喂蟼 蟿慰谓 蟺蟻蠅蟿伪纬蠅谓喂蟽蟿萎 蠅蟼 苇谓伪 魏慰渭渭维蟿喂 蟿慰蠀 蔚伪蠀蟿慰蠉 蟽慰蠀. 螝慰渭渭维蟿喂伪 蟺慰蠀 苇蠂蔚喂蟼 味萎蟽蔚喂, 苇蠂蔚喂蟼 蟽魏蔚蠁蟿蔚委, 苇蠂蔚喂蟼 伪蟺伪蟻谓畏胃蔚委, 苇蠂蔚喂蟼 蠀位慰蟺慰喂萎蟽蔚喂. 螝伪喂 谓伪 谓喂蠋蟽蔚喂蟼 伪纬维蟺畏. 螚 渭伪蔚蟽蟿蟻委伪 蟿慰蠀 螞慰蠀谓蟿苇渭畏 未蔚 尾蟻委蟽魏蔚蟿伪喂 伪蟺伪蟻伪委蟿畏蟿伪 蟽蟿喂蟼 位苇尉蔚喂蟼. 螔蟻委蟽魏蔚蟿伪喂 蟽蟿畏谓 喂蟽蟿慰蟻委伪 蟺慰蠀 胃苇位蔚喂 谓伪 蟽慰蠀 蔚魏渭蠀蟽蟿畏蟻蔚蠀蟿蔚委 蟺委蟽蠅 伪蟺蠈 伪蠀蟿苇蟼, 蟽蠀谓蔚蠂委味慰谓蟿伪蟼 谓伪 蟽慰蠀 渭喂位维蔚喂 未委蠂蠅蟼 蠁蠅谓萎, 蟽蟿慰蠂蔚蠉慰谓蟿伪蟼 伪蟺蔚蠀胃蔚委伪蟼 蟽蟿畏谓 魏伪蟻未喂维 蟽慰蠀. 危蔚 魏维谓蔚喂 谓伪 谓喂蠋胃蔚喂蟼 味蠅谓蟿伪谓蠈蟼 蟽蔚 苇谓伪谓 魏蠈蟽渭慰 蟺慰蠀 伪尉委味蔚喂 谓伪 味蔚喂蟼. 螘委蠂伪 蟺位苇慰谓 魏伪蟿伪位维尾蔚喂 伪尾委伪蟽蟿伪 蠈蟿喂, 维胃蔚位维 渭慰蠀, 蔚委蠂伪 伪蟺伪谓蟿萎蟽蔚喂 蟽蔚 渭喂伪 伪魏蠈渭伪 蔚蟻蠋蟿畏蟽畏.
螝伪喂 萎胃蔚位伪 谓伪 纬蠀蟻委蟽蠅 谓伪 蟿畏 尾蟻蠅. 螡伪 蟿畏蟼 蟺蠅 谓伪 渭慰蠀 尉伪谓伪魏维谓蔚喂 蟿畏谓 蔚蟻蠋蟿畏蟽畏. 螡伪 蟿畏蟼 蟺蠅 蠈蟿喂 蟺位苇慰谓, 纬谓蠅蟻委味蠅 蟿畏谓 伪蟺维谓蟿畏蟽畏! 螖喂维尾伪蟽伪 苇谓伪 尾喂尾位委慰 蟿蠈蟽慰 尉蔚蠂蠅蟻喂蟽蟿蠈, 蟺慰蠀 伪蟺苇魏蟿畏蟽蔚 渭喂伪 胃苇蟽畏 渭苇蟽伪 渭慰蠀. 螝伪喂 谓伪 蟿畏蟼 苇位蔚纬伪 纬喂伪蟿委. 螡伪 蟿畏蟼 苇位蔚纬伪 蠈蟿喂 未喂伪尾维味慰谓蟿维蟼 苇谓伪 尾喂尾位委慰, 苇谓喂蠅蟽伪 谓伪 尉伪谓伪纬蔚谓谓喂苇蟿伪喂 魏维蟿喂, 蟽伪谓 蔚位蟺委未伪 纬喂伪 蟿慰谓 魏蠈蟽渭慰 伪蠀蟿蠈. 螌蟿喂 苇谓喂蠅蟽伪 渭苇蟽伪 渭慰蠀 蟿畏谓 蟽蟺委胃伪 蟺慰蠀 蔚委未伪 蟽蟿伪 渭维蟿喂伪 蟿畏蟼. 螝伪喂 蠈蟿伪谓 蟿畏谓 尉伪谓伪苇尾位蔚蟺伪 胃伪 蟿畏谓 魏伪蟿伪位维尾伪喂谓伪. 韦畏谓 伪谓蟿委未蟻伪蟽萎 蟿畏蟼, 蟿喂蟼 伪蟺伪谓蠅蟿苇蟼, 纬蔚渭维蟿蔚蟼 味蠅谓蟿维谓喂伪 魏伪喂 伪蟺慰蟻委伪 蔚蟻蠅蟿萎蟽蔚喂蟼 蟿畏蟼. 螝伪喂 苇蟿蟽喂 纬蠉蟻喂蟽伪 谓伪 蟿畏蟼 蟿慰 蟺蠅. 韦畏谓 伪谓伪味萎蟿畏蟽伪. 螒位位维 未蔚谓 蟿畏 尾蟻萎魏伪. 螘委蠂蔚 蠁蠉纬蔚喂. 螝伪喂 未蔚 胃伪 纬蠀蟻谓慰蠉蟽蔚 蟺喂伪. 螖蔚 胃伪 蟿畏谓 尉伪谓维尾位蔚蟺伪 蟺慰蟿苇. 螖蔚谓 胃伪 蟿畏蟼 蟿慰 苇位蔚纬伪 蟺慰蟿苇. 螖蔚 胃伪 蟿慰 维魏慰蠀纬蔚 蟺慰蟿苇 谓伪 尾纬伪委谓蔚喂 伪蟺蠈 蟿伪 蠂蔚委位畏 蟿伪 未喂魏维 渭慰蠀. 螒位位维 委蟽蠅蟼 渭苇蟽伪 蟿畏蟼 谓伪 萎尉蔚蟻蔚 蠈蟿喂 萎蟿伪谓 胃苇渭伪 蠂蟻蠈谓慰蠀.
August 6, 2016
韦慰 尾喂尾位委慰 蟺慰蠀 渭蔚 苇魏伪谓蔚 谓伪 伪纬伪蟺畏蟽蠅 蟿畏 位慰纬慰蟿蔚蠂谓委伪 蠈蟿伪谓 萎渭慰蠀谓 渭喂魏蟻萎...
June 11, 2016
螆谓伪 伪魏蠈渭伪 尾喂尾位委慰 蟺慰蠀 未喂维尾伪蟽伪 纬喂伪 蟺蟻蠋蟿畏 蠁慰蟻维 蟺蟻喂谓 蟺慰位位维-蟺慰位位维 蠂蟻蠈谓喂伪. 螝伪喂 蠈蟺蠅蟼 蠈位畏 畏 蟿蔚蟿蟻伪位慰纬委伪 蟿慰蠀 螠苇位喂慰蠀 渭慰蠉 苇蠂蔚喂 渭蔚委谓蔚喂 伪尉苇蠂伪蟽蟿慰. 危蟿畏谓 蟿蠅蟻喂谓萎, 未蔚蠉蟿蔚蟻畏 伪谓维纬谓蠅蟽萎 蟿慰蠀, 胃蠀渭蠈渭慰蠀谓 蟺慰位位维 魏慰渭渭维蟿喂伪 蟿慰蠀 (蔚喂未喂魏维 伪蟺蠈 蟿慰 蟺蟻蠋蟿慰 渭苇蟻慰蟼). 螤慰位蠉 魏伪位萎 伪蟺慰蟿蠉蟺蠅蟽畏 蟿畏蟼 蟿蠈蟿蔚 蔚蟺慰蠂萎蟼 魏伪喂 蟺慰位蠉 魏伪位萎 畏 纬蟻伪蠁萎. 螉蟽蠅蟼 谓伪 渭畏 未喂伪尾维味蔚蟿伪喂 蟺喂伪 蟿蠈蟽慰 蔚蠉魏慰位伪 伪蟺蠈 蟿畏 谓蔚慰位伪委伪 魏伪胃蠋蟼 慰喂 魏伪喂蟻慰委 苇蠂慰蠀谓 伪位位维尉蔚喂 蟽畏渭伪谓蟿喂魏维, 伪位位维 蔚纬蠋 蟽蠀谓蔚蠂委味蠅 魏伪喂 蟿慰 胃蔚蠅蟻蠋 must 纬喂伪 魏维胃蔚 螆位位畏谓伪 伪谓纬谓蠋蟽蟿畏.
November 8, 2012
蠈蟿伪谓 位苇谓蔚 蠈蟿喂 蔚委谓伪喂 伪蟺蠈 蟿伪 伪蟻喂蟽蟿慰蠀蟻纬萎渭伪蟿伪 蟿畏蟼 蔚位位畏谓喂魏萎蟼 位慰纬慰蟿蔚蠂谓委伪蟼, 蟽委纬慰蠀蟻伪 未蔚谓 蠀蟺蔚蟻尾维位位慰蠀谓 魏伪胃蠈位慰蠀. 螒蟺位萎 纬蟻伪蠁萎, 伪蟺慰蟺谓苇蔚喂 伪胃蠅蠈蟿畏蟿伪, 位蔚蟺蟿慰渭蔚蟻蔚委蟼 蟺蔚蟻喂纬蟻伪蠁萎 蟺慰蠀 蟽蔚 蟿慰蟺慰胃蔚蟿蔚委 蟽蟿畏谓 螘位位维未伪 蟿慰蠀 '50 魏伪喂 蟺蠀纬渭萎... 蠄蠀蠂喂魏蠈 蟽胃苇谓慰蟼 蟺慰蠀 蔚委谓伪喂 畏 纬蔚谓蔚蟽喂慰蠀蟻纬蠈蟼 渭萎蟿蟻伪 蟿畏蟼 蔚位蟺委未伪蟼.
September 8, 2013
螠蠈位喂蟼 蟿蔚位蔚委蠅蟽伪 蟿慰 尾喂尾位委慰 魏伪喂 蟺蟻伪纬渭伪蟿喂魏维 谓喂蠋胃蠅 蟽蠀纬魏位慰谓喂蟽渭苇谓慰蟼. 螣 蟿蟻蠈蟺慰蟼 渭蔚 蟿慰谓 慰蟺慰委慰谓 慰 螞慰蠀谓蟿苇渭畏蟼 魏伪蟿伪蠁苇蟻谓蔚喂 谓伪 渭蔚蟿伪未蠋蟽蔚喂 蟽蟿慰谓 伪谓伪纬谓蠋蟽蟿畏 渭委伪 蟺位畏胃蠋蟻伪 蟽蠀谓伪喂蟽胃畏渭维蟿蠅谓, 蟽魏喂伪纬蟻伪蠁蠋谓蟿伪蟼 渭慰谓维蠂伪 蟿畏 味蠅萎 魏伪喂 蟿伪 尾喂蠋渭伪蟿伪 蔚谓蠈蟼 蠁蟿蠅蠂慰蠉 蟺伪喂未喂慰蠉, 蟿慰蠀 螠苇位喂慰蠀, 蔚委谓伪喂 伪蟻喂蟽蟿慰蟿蔚蠂谓喂魏蠈蟼. 螠蔚蟿伪蠁苇蟻蔚喂 蟿慰谓 伪谓伪纬谓蠋蟽蟿畏 蟽蔚 渭委伪 维位位畏 未喂维蟽蟿伪蟽畏, 蟿慰谓 魏维谓蔚喂 谓伪 蟽蠀渭蟺维蟽蠂蔚喂 渭蔚 蟿慰蠀蟼 萎蟻蠅蔚蟼, 蟽魏喂伪纬蟻伪蠁蠋谓蟿伪蟼 蟿蠈蟽慰 蟻蔚伪位喂蟽蟿喂魏维 魏伪喂 蟿蠈蟽慰 伪蟺位维 蟿喂蟼 味蠅苇蟼 蟿慰蠀蟼. 螒蟺蠈 蟿喂蟼 蟺蟻蠋蟿蔚蟼 纬蟻伪渭渭苇蟼, 慰 伪谓伪纬谓蠋蟽蟿畏蟼 伪喂蟽胃维谓蔚蟿伪喂 蠈位伪 蟿伪 蟽蠀谓伪喂蟽胃萎渭伪蟿伪 蟺慰蠀 伪谓伪尾位蠉味慰蠀谓 伪蟺蠈 蟿慰 魏蔚委渭蔚谓慰 蠈蟺蠅蟼 蟽蠀渭蟺蠈谓喂伪, 伪纬维蟺畏, 蠁喂位委伪, 蠁蟿蠋蠂蔚喂伪, 蟺蟻慰未慰蟽委伪, 伪蟺位慰蠆魏蠈蟿畏蟿伪, 蠁喂位伪谓胃蟻蠅蟺喂维, 尾伪蟻尾伪蟻蠈蟿畏蟿伪, 蠀蟺慰魏蟻喂蟽委伪,位蠉蟿蟻蠅蟽畏, 蟽蔚 蟿苇蟿慰喂慰 尾伪胃渭蠈 蟺慰蠀 蟿伪蠀蟿委味蔚蟿伪喂 渭蔚 蟿喂蟼 魏伪蟿伪蟽蟿维蟽蔚喂蟼 魏伪喂 蟿慰蠀蟼 萎蟻蠅蔚蟼. 韦慰 尾喂尾位委慰 伪蠀蟿蠈 渭蔚 蟽蠀纬魏委谓畏蟽蔚 蟺蟻伪纬渭伪蟿喂魏维 魏伪喂 慰 渭蠈谓慰蟼 位蠈纬慰蟼 蟺慰蠀 渭蔚蟿伪谓喂蠋谓蠅 蟺慰蠀 蟿慰 未喂维尾伪蟽伪 蟿蠋蟻伪, 蔚委谓伪喂 蔚蟺蔚喂未萎 未蔚谓 蟿慰 未喂维尾伪蟽伪 谓蠅蟻委蟿蔚蟻伪! 螆谓伪 伪蟻喂蟽蟿慰蠉蟻纬畏渭伪 蟺慰蠀 未蔚谓 蟺蟻苇蟺蔚喂 谓伪 位蔚委蟺蔚喂 伪蟺蠈 蟿畏谓 蟺蟻慰蟽蠅蟺喂魏萎 蟽蠀位位慰纬萎 魏伪谓蔚谓蠈蟼!
October 10, 2018
韦慰 尾喂尾位委慰 伪谓萎魏蔚喂 未喂魏伪委蠅蟼 蟽蟿伪 魏位伪蟽蟽喂魏维 苇蟻纬伪 蟿畏蟼 蔚位位畏谓喂魏萎蟼 位慰纬慰蟿蔚蠂谓委伪蟼.螖喂伪尾维味慰谓蟿维蟼 蟿慰 畏 伪蟺蠈位伪蠀蟽畏 魏伪喂 蟿慰 蔚谓未喂伪蠁苇蟻慰谓 蟺慰蠀 蟽慰蠀 蟺蟻慰蟽蠁苇蟻蔚喂,蟽蔚 魏维谓蔚喂 谓伪 胃蔚蟼 谓伪 蟿慰 蠂伪蟻委蟽蔚喂蟼,谓伪 蟿慰 蟺蟻慰蟿蔚委谓蔚喂蟼 魏伪喂 蟽蟿伪 蟺伪喂未喂维 蔚魏蔚委 蟺慰蠀 蔚委谓伪喂 蟽蟿慰 苇渭蟺伪 蟿畏蟼 蔚蠁畏尾蔚委伪蟼 魏伪喂 蠈蠂喂 渭蠈谓慰.
螛伪 蟺蟻慰蟽蟺伪胃萎蟽蠅 伪蟺位维 魏伪喂 渭蠈谓慰 谓伪 未蠋蟽蠅 伪蠁慰蟻渭萎 蟽蔚 魏维蟺慰喂慰蠀蟼 谓伪 未喂伪尾维蟽慰蠀谓 苇谓伪 蔚尉伪委蟻蔚蟿慰 尾喂尾位委慰,伪尉喂慰蟺慰喂蠋谓蟿伪蟼 纬蠈谓喂渭伪 魏伪喂 未畏渭喂慰蠀蟻纬喂魏维 蟿慰谓 蔚位蔚蠉胃蔚蟻慰 蟿慰蠀蟼 蠂蟻蠈谓慰 魏伪喂 蟿伪蠀蟿蠈蠂蟻慰谓伪 谓伪 尾蟻慰蠀谓 蟿畏谓 蔚蠀魏伪喂蟻委伪 谓伪 芦尾蠀胃喂蟽蟿慰蠉谓禄 蟽蔚 苇谓伪 渭伪魏蟻喂谓蠈 蟿伪尉委未喂 蟽蟿慰 蟺伪蟻蔚位胃蠈谓,伪谓伪渭慰蠂位蔚蠉慰谓蟿伪蟼 蟽魏苇蠄蔚喂蟼,蔚喂魏蠈谓蔚蟼,位苇尉蔚喂蟼,蟽蠀谓伪喂蟽胃萎渭伪蟿伪 蟽蔚 渭喂伪 伪蟺苇位蟺喂未伪 蟺蟻慰蟽蟺维锟斤拷蔚喂伪 谓伪 伪蟺慰魏蟿萎蟽慰蠀谓 蔚魏 谓苇慰蠀 魏维蟿喂 伪蟺蠈 蔚魏蔚委谓畏 蟿畏谓 蟿蠈蟽慰 渭伪纬蔚蠀蟿喂魏萎 蠁维蟽畏 魏伪喂 畏位喂魏委伪 蟿畏蟼 味蠅萎蟼 蟿慰蠀 萎蟻蠅伪 伪位位维 魏伪喂 蟿畏蟼 味蠅萎蟼 蠈位蠅谓 渭伪蟼.
螚 纬位蠋蟽蟽伪 蟿慰蠀 螞慰蠀谓蟿苇渭畏 蔚委谓伪喂 维渭蔚蟽畏 魏喂 蠈渭慰蟻蠁畏 魏伪喂 蟽蠀蠂谓维 渭苇蟽伪 伪蟺蠈 蟿慰 渭慰谓蠈位慰纬慰 蟿畏蟼 伪蠁萎纬畏蟽畏蟼 蟺蟻慰魏蠉蟺蟿慰蠀谓 蔚谓未喂伪蠁苇蟻慰蠀蟽蔚蟼 伪蟺蠈蠁胃蔚纬渭伪蟿喂魏蔚蟼 蔚魏蠁蟻维蟽蔚喂蟼.螔维味蔚喂 蟿慰蠀蟼 萎蟻蠅蔚蟼 谓伪 渭喂位慰蠉谓 慰 魏伪胃苇谓伪蟼 蟿畏 纬位蠋蟽蟽伪 蟿慰蠀,蟿慰 未喂魏蠈 蟿慰蠀 喂未喂蠋渭伪 魏伪喂 蟿畏 未委魏畏 蟿慰蠀 喂未喂伪位蔚魏蟿慰,蟺蟻维纬渭伪 蟺慰蠀 蟽蠀谓蟿蔚位蔚委 蟽蟿畏 渭蔚纬维位畏 伪位畏胃慰蠁维谓蔚喂伪 蟺慰蠀 苇蠂慰蠀谓 渭苇蟽伪 蟽蟿慰 尾喂尾位委慰.螚 未蠉谓伪渭畏 蟿畏蟼 纬位蠋蟽蟽伪蟼 蟺慰蠀 蠈蟽慰 魏伪喂 伪谓 渭慰喂维味蔚喂 渭伪魏蟻喂谓萎 蟽萎渭蔚蟻伪,蟽蔚 魏位蔚委谓蔚喂 渭苇蟽伪 蟽蟿畏 渭伪纬蔚委伪 蟿畏蟼 渭苇蠂蟻喂 蟿苇位慰蠀蟼.
螣 蟽蠀纬纬蟻伪蠁苇伪蟼 位慰喂蟺蠈谓 渭蔚 蟿蟻蠈蟺慰 伪蟻喂蟽蟿慰蟿蔚蠂谓喂魏蠈,渭蔚 蟿蔚蠂谓喂魏萎 伪谓蠀蟺苇蟻尾位畏蟿畏,渭蔚 纬位蠋蟽蟽伪 味蠅谓蟿伪谓萎 "魏伪蟿伪谓慰畏蟿萎",渭蔚 蔚喂魏蠈谓蔚蟼 魏伪胃畏渭蔚蟻喂谓苇蟼 伪位位维 未蠀谓伪蟿苇蟼 伪蟺蠈 蟿喂蟼 慰蟺慰委蔚蟼 伪蟺慰蟺谓苇慰蠀谓 蟽蠀谓伪喂蟽胃萎渭伪蟿伪,尾喂蠋渭伪蟿伪,蠂伪蟻苇蟼 魏伪喂 位蠉蟺蔚蟼.螖畏渭喂慰蠀蟻纬蔚委 渭喂伪 伪谓蔚蟺伪谓维位畏蟺蟿畏 畏胃慰纬蟻伪蠁委伪 (渭蔚 苇谓蟿慰谓伪 蟿伪 尾喂慰纬蟻伪蠁喂魏维 蟽蟿慰喂蠂蔚委伪.)韦慰 未喂维尾伪蟽渭伪 纬蟻伪渭渭萎-纬蟻伪渭渭萎,蟽蔚位委未伪 蟿畏 蟽蔚位委未伪,魏蔚蠁维位伪喂慰 蟿慰 魏蔚蠁维位伪喂慰 伪谓伪未蔚喂魏谓蠉蔚蟿伪喂 蟽蔚 渭喂伪 蟺蟻蠅蟿蠈纬谓蠅蟻畏 蔚渭蟺蔚喂蟻委伪 蟺慰蠀 尉蔚蠁蔚蠉纬蔚喂 魏伪蟿维 蟺慰位蠉 伪蟺蠈 蟿伪 蟽蠀蠂谓维 魏伪喂 蟿蠀蟺喂魏维 蠈蟻喂伪 蟿畏蟼 伪谓维纬谓蠅蟽畏蟼 蟿慰蠀 未喂伪尾维蟽渭伪蟿慰蟼 蔚谓蠈蟼 尾喂尾位委慰蠀 魏伪喂 魏伪胃委蟽蟿伪蟿伪喂 渭喂伪 渭苇胃蔚尉畏,喂蔚蟻慰蟿蔚位蔚蟽蟿委伪,味蠅萎 味蠅谓蟿伪谓萎 魏伪胃畏渭蔚蟻喂谓萎.
螤蟻维纬渭伪蟿喂 慰喂 萎蟻蠅蔚蟼 蟿慰蠀 尾喂尾位委慰蠀 蔚委谓伪喂 蠈位慰喂 蟿蠈蟽慰 魏伪位慰未慰蠀位蔚渭苇谓慰喂,蟺苇蟻伪 蠈渭蠅蟼 伪蟺蠈 蟿喂蟼 伪蟻蔚蟿苇蟼 蟿慰蠀 螞慰蠀谓蟿苇渭畏,伪蠀蟿蠈蟼 蟺慰蠀 胃伪 未喂伪尾维蟽蔚喂 蟿慰 尾喂尾位委慰 渭苇蟽伪 伪蟺蠈 伪蠀蟿蠈 胃伪 伪谓蟿位萎蟽蔚喂 萎 胃伪 蔚蟺伪谓伪魏蟿萎蟽蔚喂 蟺慰位位维 伪蟺蠈 蔚魏蔚委谓伪 蟺慰蠀 蟽蟿慰 蟺苇蟻伪蟽渭伪 蟿蠅谓 蠂蟻蠈谓蠅谓 苇蠂慰蠀渭蔚 蠂维蟽蔚喂 萎 苇蠂慰蠀渭蔚 蟺蔚蟻喂慰蟻委蟽蔚喂 (位畏蟽渭慰谓萎蟽蔚喂).
螣 螠苇位喂慰蟼 苇谓伪 伪纬蠈蟻喂 慰蟻蠁伪谓蠈 渭蔚纬伪位蠋谓蔚喂 蟽蔚 苇谓伪 蠂蠅蟻喂蠈 蠅蟼 蟺伪蟻伪纬喂蠈蟼 伪位位维 蟿慰谓 魏伪委蔚喂 慰 魏伪畏渭蠈蟼 纬喂伪 蟿畏谓 渭蔚纬维位畏 蟿慰蠀 伪纬维蟺畏 蟿伪 "纬蟻维渭渭伪蟿伪".螝伪蟿伪蠁苇蟻谓蔚喂 位慰喂蟺蠈谓 谓伪 渭伪味苇蠄蔚喂 蟿伪 蠂蟻萎渭伪蟿伪 魏伪喂 渭蔚 蟿畏谓 蔚蠉谓慰喂伪 蔚谓蠈蟼 未伪蟽魏维位慰蠀 魏伪蟿伪蠁苇蟻谓蔚喂 谓伪 魏伪蟿苇尾蔚喂 蟽蟿畏 渭蔚纬维位畏 蟺蠈位畏.螠喂伪 蟺蠈位畏,渭喂伪 魏慰喂谓蠅谓委伪 蠈蟺慰蠀 未蔚 蟺蔚蟻喂蟽蟽蔚蠉蔚喂 慰蠉蟿蔚 渭喂伪 蟽蟿维位伪 伪纬维蟺畏 纬喂伪 蔚魏蔚委谓慰谓.螛伪 蟺伪位苇蠄蔚喂 蠈渭蠅蟼 蟿畏谓 伪未喂魏委伪,蟿畏 蠁蟿蠋蠂蔚喂伪 魏伪喂 蟿慰 魏蟿萎谓慰蟼 蟺慰蠀 蟽蠀蠂谓维 魏慰蠀渭伪谓蟿维蟻蔚喂 蟿畏谓 伪谓胃蟻蠋蟺喂谓畏 蟽蠀渭蟺蔚蟻喂蠁慰蟻维.韦畏谓 伪纬维蟺畏 蠅蟽蟿蠈蟽慰 蟿畏 蟽蠀谓伪谓蟿维 蔚魏蔚喂 蟺慰蠀 未蔚 蟿慰 蟺蔚蟻喂渭苇谓蔚喂,蟽蔚 伪谓胃蟻蠋蟺慰蠀蟼 蟺慰蠀 味慰蠀谓 蟽蟿慰 蟺蔚蟻喂胃蠋蟻喂慰 蟿畏蟼 魏慰喂谓蠅谓委伪蟼 蟺慰蠀 渭蠈位喂蟼 蔚蟺喂尾喂蠋谓慰蠀谓.
螠伪味委 位慰喂蟺蠈谓 渭蔚 蟿慰谓 螠苇位喂慰,蟿慰 螖伪魏蟻蠀蟿味委魏慰,蟿慰 围伪渭蠅位喂维,蟿慰 螠蟺委胃蟻慰,蟿慰 纬蔚蟻蠈-螛蠈未蠅蟻慰,蟿慰 渭蟺维蟻渭蟺伪 螒谓苇蟽蟿畏,魏伪位萎 伪谓维纬谓蠅蟽畏.
January 18, 2021
韦慰 蟺喂慰 蟿蟻蠀蠁蔚蟻蠈 尾喂尾位委慰 蟺慰蠀 蔚委蠂伪 蟿畏谓 蟿蠉蠂畏 谓伪 未喂伪尾维蟽蠅 渭苇蠂蟻喂 蟿蠋蟻伪 蟽蟿畏 味蠅萎 渭慰蠀...
November 18, 2013
I have read this book probably five times and I would read it again. It approaches the passing from the childhood to manhood with such delicacy and finesse that its like you see a flower blossoms in front of you. The first separation from the bosom of the family, the first love, the first real friendship its all there given to you from a charismatic author.
March 29, 2017
螒谓 苇蟺蟻蔚蟺蔚 谓伪 尾维位蠅 蟽蔚 苇谓伪 渭蠈谓慰 尾喂尾位委慰 5 伪蟽蟿苇蟻喂伪 胃伪 萎蟿伪谓 伪蠀蟿蠈. 螞苇谓蔚 蠈蟿喂 蠈蟿伪谓 苇谓伪 尾喂尾位委慰 蔚喂谓伪喂 魏伪位蠈, 蠈蟿伪谓 蟿慰 蟿蔚位蔚喂蠋蟽蔚喂蟼, 未蔚谓 蔚委蟽伪喂 蟺喂伪 慰 委未喂慰蟼 维谓胃蟻蠅蟺慰蟼. 螘, 伪蠀蟿蠈 蟽蠀谓苇尾畏 渭蔚 伪蠀蟿蠈 蟿慰 尾喂尾位委慰.
February 23, 2025
螝维蟺慰喂蔚蟼 蟽蔚位委未蔚蟼 魏蠀位慰蠉蟽伪谓 谓蔚蟻维魏喂, 魏维蟺慰喂蔚蟼 维位位蔚蟼 蟺慰蠀 蠀蟺萎蟻蠂伪谓 蟺慰位位苇蟼 位蔚蟺蟿慰渭苇蟻蔚喂蔚蟼 魏蠀蟻委蠅蟼 纬喂伪 魏伪胃畏纬畏蟿苇蟼 魏维蟺蠅蟼 渭蔚 魏慰蠀蟻伪味伪谓. 螒位位伪 纬喂伪 伪蠀蟿苇蟼 蟿喂蟼 蟽蔚位委未蔚蟼 蟺慰蠀 魏蠀位慰蠉蟽伪谓 蟽伪谓 谓蔚蟻维魏喂 伪尉委味蔚喂 蟺蟻伪纬渭伪蟿喂魏维 魏维蟺慰喂慰蟼 谓伪 蟿慰 未喂伪尾维蟽蔚喂. 危蠀纬魏喂谓畏蟿喂魏蠈 魏伪喂 蟿蟻蠀蠁蔚蟻蠈 鉂わ笍馃尭
February 13, 2016
"螣 伪苇蟻伪蟼 蠁蠉蟽伪纬蔚 蟽伪 纬蠉蠁蟿慰蟼."
桅蠉蟽伪纬蔚 慰 伪苇蟻伪蟼 魏伪喂 苇蟽蟺蟻蠅蠂谓蔚 蟿慰谓 螠苇位喂慰 蟺慰蠀 蟿慰谓 苇未蔚蟻谓蔚 畏 伪未喂魏委伪, 畏 苇蠂胃蟻伪 魏伪喂 畏 蠁蟿蠋蠂蔚喂伪. 韦委蟺慰蟿伪 未蔚谓 魏伪蟿维位伪尾蔚 魏伪喂 蟺蟻慰蠂蠅蟻慰蠉蟽蔚 慰位慰苇谓伪. 螠蟺慰蟻蔚委 谓伪 萎蟿伪谓 慰 伪苇蟻伪蟼, 渭蟺慰蟻蔚委 畏 伪纬维蟺畏 蟺慰蠀 蟽蠀谓维谓蟿畏蟽蔚, 渭蟺慰蟻蔚委 伪蠀蟿维 蟺慰蠀 苇纬蟻伪蠁蔚, 委蟽蠅蟼 蠈位伪 渭伪味委 谓伪 苇未蠅蟽伪谓 蠁蠅蟼 蟽蟿畏谓 蠄蠀蠂萎 蟿慰蠀. 危蟿慰谓 未蟻蠈渭慰 蟿慰蠀 蟽蠀谓维谓蟿畏蟽蔚 伪谓胃蟻蠋蟺慰蠀蟼 蟺慰蠀 蟿慰谓 伪纬维蟺畏蟽伪谓, 伪位位维 魏伪喂 伪谓胃蟻蠋蟺慰蠀蟼 蟺慰蠀 未蔚谓 蠂蠋谓蔚蠄伪谓 慰蠉蟿蔚 蟿慰谓 委未喂慰, 渭伪 慰蠉蟿蔚 魏伪喂 魏伪谓苇谓伪谓 维位位慰, 魏伪喂 尾维位胃畏魏伪谓 谓伪 魏伪蟿伪蟽蟿蟻苇蠄慰蠀谓 蠈,蟿喂 蠈渭慰蟻蠁慰 蟽蠀谓伪谓蟿慰蠉蟽伪谓. 螠蔚蟻喂魏苇蟼 蠄蠀蠂苇蟼 伪谓蟿喂蟽蟿维胃畏魏伪谓...
螣喂 螤苇蟻蟽蔚蟼: "-螡伪 蟿慰蠀 尾维位蠅 渭喂伪 蟿蟻喂魏位慰蟺慰未喂维;
-危魏维蟽蔚, 蟻蔚! 螘渭蔚委蟼 蔚委渭伪蟽蟿蔚 维谓蟿蟻蔚蟼. 螒蟿喂渭委蔚蟼 未蔚谓 魏维谓慰蠀渭蔚. 螛伪 蟿慰谓 蟻委尉慰蠀渭蔚 蟽蟿慰 蟺慰蟿维渭喂 蟿委渭喂伪.
(...)-螝维谓蔚喂 蟺慰蠀 蔚委渭伪蟽蟿蔚 苇谓伪蟼 渭蔚 蟿蟻蔚喂蟼;
-螝维谓蔚喂! (...) 螝蔚委谓慰蟼 渭蔚 蟿畏谓 苇魏胃蔚蟽萎 蟿慰蠀, 纬喂伪蟿委 蟿伪 尾维谓蔚喂 渭蔚 慰位蠈魏位畏蟻畏 蟿畏谓 蟿维尉畏;"
螠蟺委胃蟻慰蟼: "螒蠀蟿蠈 蟿慰 蟺伪喂未慰蠉未喂 蔚委谓伪喂 蟺蟻蠋蟿慰蟼 蠁委位慰蟼 渭慰蠀."
螠蟺伪蟻渭蟺伪-螛蠈未慰蟼:"危蔚 纬蠀蟻蔚蠉慰蠀谓蔚 慰喂 蠂伪蟽维蟺畏未蔚蟼... 危蠁委尉蔚 蟿伪 未慰谓蟿维魏喂伪 蟽慰蠀 魏伪喂 蟿蟻维尾伪. 韦伪 蟺蟻维渭伪蟿伪 蔚委谓伪喂 味蠈蟻喂魏伪. 韦慰 尾位苇蟺蠅. 螠伪 尾伪蟽蟿维尉慰蠀 蠄畏位维! 螡蟿蟻苇蟿慰蟼."
危蠅蟿萎蟻喂慰蟼 危魏伪渭尾慰蠀蟻维蟼:" 螢蠉蟺谓畏蟽蔚 蟽魏蠀胃蟻蠅蟺蠈蟼. 螢伪蟺位蠅渭苇谓慰蟼 蟽蟿慰 魏蟻蔚尾维蟿喂 蔚委未蔚 维位位畏 渭喂伪 蠁慰蟻维 蟿畏 味蠅萎 蟿慰蠀, 蟿喂蟼 蔚魏蟽蟿蟻伪蟿蔚委蔚蟼 蟿慰蠀, 蟿伪 蟿慰位萎渭伪蟿维 蟿慰蠀. 螇蟿伪谓 蟺蔚位伪纬蠅渭苇谓慰蟼 渭蔚蟼 蟽蔚 苇谓伪谓 伪蟺维谓胃蟻蠅蟺慰 魏蠈蟽渭慰. 螠委蟽畏蟽蔚 蟿慰 蟽蠂慰位蔚委慰. 螝维胃蔚 渭苇蟻伪 蟿慰谓 蟺蠈蟿喂味蔚 伪蟺慰胃维蟻蟻蠀谓蟽畏."
螣喂 蠁委位慰喂: "-螁喂谓蟿蔚, 苇蠂蔚... 苇蠂蔚 纬蔚喂伪. 围蠉胃畏魏蔚 蟺维谓蠅 蟿慰蠀 魏伪喂 蟿慰谓 伪纬魏维位喂伪蟽蔚... 魏喂 蠉蟽蟿蔚蟻伪.
-危蟿慰 未喂维慰位慰, 尉蔚蠁蠅谓委味蔚喂, 苇蟿慰喂渭慰蟼 谓伪 蠂蠋蟽蔚喂 渭喂伪 渭蟺慰蠀谓喂维 渭蔚蟼 蟽蟿伪 渭维蟿喂伪 蟿慰蠀. 韦喂 蟽魏蠀位慰魏位伪委渭蔚, 蟻蔚, 蟿蠋蟻伪 蟽伪 纬蟻喂维未喂伪; 螒 蟽蟿慰 未喂维慰位慰!" 螆未蠅蟽蔚 渭喂伪 魏位蠅蟿蟽喂维 魏喂 苇蠁蠀纬蔚 魏伪蟿维 蟿畏谓 蟺蠈位畏.
韦蠋蟻伪 慰 螠苇位喂慰蟼 苇渭蔚喂谓蔚 慰位慰渭蠈谓伪蠂慰蟼. 螣位慰渭蠈谓伪蠂慰蟼 伪蠀蟿蠈蟼 魏伪喂 慰 蟺伪位喂蠈蟼 蟿慰蠀 蠁委位慰蟼, 慰 未蟻蠈渭慰蟼."
桅蠉蟽伪纬蔚 慰 伪苇蟻伪蟼 魏伪喂 苇蟽蟺蟻蠅蠂谓蔚 蟿慰谓 螠苇位喂慰 蟺慰蠀 蟿慰谓 苇未蔚蟻谓蔚 畏 伪未喂魏委伪, 畏 苇蠂胃蟻伪 魏伪喂 畏 蠁蟿蠋蠂蔚喂伪. 韦委蟺慰蟿伪 未蔚谓 魏伪蟿维位伪尾蔚 魏伪喂 蟺蟻慰蠂蠅蟻慰蠉蟽蔚 慰位慰苇谓伪. 螠蟺慰蟻蔚委 谓伪 萎蟿伪谓 慰 伪苇蟻伪蟼, 渭蟺慰蟻蔚委 畏 伪纬维蟺畏 蟺慰蠀 蟽蠀谓维谓蟿畏蟽蔚, 渭蟺慰蟻蔚委 伪蠀蟿维 蟺慰蠀 苇纬蟻伪蠁蔚, 委蟽蠅蟼 蠈位伪 渭伪味委 谓伪 苇未蠅蟽伪谓 蠁蠅蟼 蟽蟿畏谓 蠄蠀蠂萎 蟿慰蠀. 危蟿慰谓 未蟻蠈渭慰 蟿慰蠀 蟽蠀谓维谓蟿畏蟽蔚 伪谓胃蟻蠋蟺慰蠀蟼 蟺慰蠀 蟿慰谓 伪纬维蟺畏蟽伪谓, 伪位位维 魏伪喂 伪谓胃蟻蠋蟺慰蠀蟼 蟺慰蠀 未蔚谓 蠂蠋谓蔚蠄伪谓 慰蠉蟿蔚 蟿慰谓 委未喂慰, 渭伪 慰蠉蟿蔚 魏伪喂 魏伪谓苇谓伪谓 维位位慰, 魏伪喂 尾维位胃畏魏伪谓 谓伪 魏伪蟿伪蟽蟿蟻苇蠄慰蠀谓 蠈,蟿喂 蠈渭慰蟻蠁慰 蟽蠀谓伪谓蟿慰蠉蟽伪谓. 螠蔚蟻喂魏苇蟼 蠄蠀蠂苇蟼 伪谓蟿喂蟽蟿维胃畏魏伪谓...
螣喂 螤苇蟻蟽蔚蟼: "-螡伪 蟿慰蠀 尾维位蠅 渭喂伪 蟿蟻喂魏位慰蟺慰未喂维;
-危魏维蟽蔚, 蟻蔚! 螘渭蔚委蟼 蔚委渭伪蟽蟿蔚 维谓蟿蟻蔚蟼. 螒蟿喂渭委蔚蟼 未蔚谓 魏维谓慰蠀渭蔚. 螛伪 蟿慰谓 蟻委尉慰蠀渭蔚 蟽蟿慰 蟺慰蟿维渭喂 蟿委渭喂伪.
(...)-螝维谓蔚喂 蟺慰蠀 蔚委渭伪蟽蟿蔚 苇谓伪蟼 渭蔚 蟿蟻蔚喂蟼;
-螝维谓蔚喂! (...) 螝蔚委谓慰蟼 渭蔚 蟿畏谓 苇魏胃蔚蟽萎 蟿慰蠀, 纬喂伪蟿委 蟿伪 尾维谓蔚喂 渭蔚 慰位蠈魏位畏蟻畏 蟿畏谓 蟿维尉畏;"
螠蟺委胃蟻慰蟼: "螒蠀蟿蠈 蟿慰 蟺伪喂未慰蠉未喂 蔚委谓伪喂 蟺蟻蠋蟿慰蟼 蠁委位慰蟼 渭慰蠀."
螠蟺伪蟻渭蟺伪-螛蠈未慰蟼:"危蔚 纬蠀蟻蔚蠉慰蠀谓蔚 慰喂 蠂伪蟽维蟺畏未蔚蟼... 危蠁委尉蔚 蟿伪 未慰谓蟿维魏喂伪 蟽慰蠀 魏伪喂 蟿蟻维尾伪. 韦伪 蟺蟻维渭伪蟿伪 蔚委谓伪喂 味蠈蟻喂魏伪. 韦慰 尾位苇蟺蠅. 螠伪 尾伪蟽蟿维尉慰蠀 蠄畏位维! 螡蟿蟻苇蟿慰蟼."
危蠅蟿萎蟻喂慰蟼 危魏伪渭尾慰蠀蟻维蟼:" 螢蠉蟺谓畏蟽蔚 蟽魏蠀胃蟻蠅蟺蠈蟼. 螢伪蟺位蠅渭苇谓慰蟼 蟽蟿慰 魏蟻蔚尾维蟿喂 蔚委未蔚 维位位畏 渭喂伪 蠁慰蟻维 蟿畏 味蠅萎 蟿慰蠀, 蟿喂蟼 蔚魏蟽蟿蟻伪蟿蔚委蔚蟼 蟿慰蠀, 蟿伪 蟿慰位萎渭伪蟿维 蟿慰蠀. 螇蟿伪谓 蟺蔚位伪纬蠅渭苇谓慰蟼 渭蔚蟼 蟽蔚 苇谓伪谓 伪蟺维谓胃蟻蠅蟺慰 魏蠈蟽渭慰. 螠委蟽畏蟽蔚 蟿慰 蟽蠂慰位蔚委慰. 螝维胃蔚 渭苇蟻伪 蟿慰谓 蟺蠈蟿喂味蔚 伪蟺慰胃维蟻蟻蠀谓蟽畏."
螣喂 蠁委位慰喂: "-螁喂谓蟿蔚, 苇蠂蔚... 苇蠂蔚 纬蔚喂伪. 围蠉胃畏魏蔚 蟺维谓蠅 蟿慰蠀 魏伪喂 蟿慰谓 伪纬魏维位喂伪蟽蔚... 魏喂 蠉蟽蟿蔚蟻伪.
-危蟿慰 未喂维慰位慰, 尉蔚蠁蠅谓委味蔚喂, 苇蟿慰喂渭慰蟼 谓伪 蠂蠋蟽蔚喂 渭喂伪 渭蟺慰蠀谓喂维 渭蔚蟼 蟽蟿伪 渭维蟿喂伪 蟿慰蠀. 韦喂 蟽魏蠀位慰魏位伪委渭蔚, 蟻蔚, 蟿蠋蟻伪 蟽伪 纬蟻喂维未喂伪; 螒 蟽蟿慰 未喂维慰位慰!" 螆未蠅蟽蔚 渭喂伪 魏位蠅蟿蟽喂维 魏喂 苇蠁蠀纬蔚 魏伪蟿维 蟿畏谓 蟺蠈位畏.
韦蠋蟻伪 慰 螠苇位喂慰蟼 苇渭蔚喂谓蔚 慰位慰渭蠈谓伪蠂慰蟼. 螣位慰渭蠈谓伪蠂慰蟼 伪蠀蟿蠈蟼 魏伪喂 慰 蟺伪位喂蠈蟼 蟿慰蠀 蠁委位慰蟼, 慰 未蟻蠈渭慰蟼."
November 15, 2012
螆谓伪 蔚尉伪喂蟻蔚蟿喂魏蠈 渭蠀胃喂蟽蟿蠈蟻畏渭伪 纬喂伪 蟿畏谓 伪纬维蟺畏 纬喂伪 蟿畏 纬谓蠋蟽畏. 螚 纬蟻伪蠁萎 蟿慰蠀 螞慰蠀谓蟿苇渭畏 尉蔚蟺蔚蟻谓维蔚喂 魏维胃蔚 蟺蟻慰蟽未慰魏委伪. 螒谓伪渭蔚喂纬谓蠉蔚喂 蟺慰委畏蟽畏 渭蔚 蟺蔚味蠈 位蠈纬慰, 蠁伪谓蟿伪蟽委伪 渭蔚 蟺蟻伪纬渭伪蟿喂魏蠈蟿畏蟿伪. 螘委谓伪喂 苇谓伪 尾喂尾位委慰, 蟿慰 慰蟺慰委慰 胃伪 渭蟺慰蟻慰蠉蟽蔚 维谓蔚蟿伪 谓伪 未喂伪尾伪蟽蟿蔚委 蟺维谓蠅 伪蟺蠈 10 蠁慰蟻苇蟼. 韦慰 蟺蟻慰蟿蔚委谓蠅 伪谓蔚蟺喂蠁蠉位伪魏蟿伪 蟽蔚 蠈位慰蠀蟼, 伪谓蔚尉伪蟻蟿萎蟿慰蠀 畏位喂魏委伪蟼, 蠁蠉位慰蠀, 魏伪喂 蟽蠀纬魏蔚魏蟻喂渭苇谓蠅谓 蔚谓未喂伪蠁蔚蟻蠈谓蟿蠅谓 蠅蟼 蟺蟻慰蟼 蟿伪 尾喂尾位委伪. 韦慰 蟽蠀纬魏蔚魏蟻喂渭苇谓慰 胃伪 蟽伪蟼 魏伪蟿伪蟺位萎尉蔚喂.
5 蟽蟿伪 5 伪蟽蟿苇蟻喂伪, 伪谓 魏伪喂 伪尉委味蔚喂 维蟺蔚喂蟻伪. 螆谓伪 蟺蟻伪纬渭伪蟿喂魏蠈 伪蟻喂蟽蟿慰蠉蟻纬畏渭伪.
5 蟽蟿伪 5 伪蟽蟿苇蟻喂伪, 伪谓 魏伪喂 伪尉委味蔚喂 维蟺蔚喂蟻伪. 螆谓伪 蟺蟻伪纬渭伪蟿喂魏蠈 伪蟻喂蟽蟿慰蠉蟻纬畏渭伪.
December 19, 2012
It had made me such an impression when I first read it, mostly because of Melios, book's main hero and author's persona; how he first managed to get through and how he was thrown away, afterwards, when he was simply thinking and writing differently than other students at school.
October 6, 2014
"螡'伪纬伪蟺维蟼...蠈蟺蠅蟼 蟺蟻苇蟺蔚喂 谓'伪纬伪蟺畏胃慰蠉谓 渭喂伪 渭苇蟻伪...蠈位慰喂 慰喂 维谓胃蟻蠅蟺慰喂. 螒渭萎谓."
February 15, 2020
袧邪 锌褉褗胁 锌芯谐谢械写 褉芯屑邪薪褗褌 械 写芯褋褌邪 褋械屑锌褗谢 - 械写薪芯 褍褔械薪芯谢褞斜懈胁芯, 薪芯 斜械写薪芯 屑芯屑褔械 褋械 芯锌懈褌胁邪 褉械写芯胁薪芯 写邪 锌芯褋械褖邪胁邪 褍褔懈谢懈褖械, 懈 写芯薪褟泻褗写械 褍褋锌褟胁邪 写邪 褉械邪谢懈蟹懈褉邪 屑械褔褌邪褌邪 褋懈. 袠薪褌械褉械褋薪芯褌芯 胁 褋谢褍褔邪褟 斜械褕械, 褔械 泻芯谢泻芯褌芯 锌芯胁械褔械 薪邪胁谢懈蟹邪褏 胁 懈褋褌芯褉懈褟褌邪, 褌芯谢泻芯胁邪 锌芯胁械褔械 褋械 蟹邪屑懈褋谢褟褏 蟹邪 屑芯械褌芯 薪邪褔邪谢薪芯 (懈 褋褉械写薪芯) 褍褔懈谢懈褖械. 袣邪泻褌芯 谐谢邪胁薪懈褟 谐械褉芯泄 袦械谢褜芯褋, 邪蟹 褋褗褖芯 懈屑邪褏 屑懈谢懈 懈 薪械 褔邪泻 褌芯谢泻芯胁邪 屑懈谢懈 褋褗褍褔械薪懈褑懈. 袧懈械 褋褗褖芯 褋械 褉邪蟹写械谢褟褏屑械 薪邪 谐褉褍锌懈褔泻懈, 懈 褋褗蟹写邪胁邪褏屑械 懈谢懈 褉邪蟹胁邪谢褟褏屑械 锌褉懈褟褌械谢褋褌胁邪 锌褉械蟹 谐芯写懈薪懈褌械. 袩褗褉胁邪褌邪 谢褞斜芯胁 褋褗褖芯 斜械褕械 谐芯谢褟屑邪 褉邪斜芯褌邪 蟹邪褉邪写懈 胁褋懈褔泻懈 械屑芯褑懈懈 懈 褑褟谢邪褌邪 薪械褋懈谐褍褉薪芯褋褌. 袛邪谢懈 褌芯泄 屑械 褏邪褉械褋胁邪? 袛邪谢懈 褌褟 薪械 械 胁谢褞斜械薪邪 胁 写褉褍谐? 袨褌 泻芯械褌芯 芯斜懈泻薪芯胁械薪芯 褋谢械写胁邪褕械 写褉邪屑邪. 袨斜褖芯 胁蟹械褌芯 谐芯谢褟屑芯褌芯 锌褉械写懈屑褋褌胁芯 薪邪 泻薪懈谐邪褌邪 械, 褔械 褋褗蟹写邪胁邪 械写薪邪 写芯褋褌邪 薪芯褋褌邪谢谐懈褔薪邪 邪褌屑芯褋褎械褉邪 懈 锌芯 褌芯蟹懈 薪邪褔懈薪 胁褗胁谢懈褔邪 褔懈褌邪褌械谢褟 胁 锌芯胁械褋褌胁芯胁邪薪懈械褌芯.
袧械 褔械 褋械 芯锌褉懈谢懈褔邪胁邪屑 褋褗胁褋械屑 褋 袦械谢褜芯褋. 袦芯懈褌械 褍褔懈褌械谢懈 懈 写懈褉械泻褌芯褉懈 薪懈泻芯谐邪 薪械 褋褌懈谐薪邪褏邪 写芯 褌邪泻懈胁邪 泻褉邪泄薪芯褋褌懈, 泻邪褌芯 薪械谐芯胁懈褌械 (懈 褋 锌褉邪胁芯, 蟹邪褖芯褌芯 袛袗袟袛 褖械褕械 写邪 褋械 薪邪屑械褋懈). 携褋薪芯 械, 褔械 懈褋褌芯褉懈褟褌邪 褋械 褉邪蟹胁懈胁邪 胁 写褉褍谐芯 胁褉械屑械, 泻芯谐邪褌芯 懈 褉邪蟹斜懈褉邪薪懈褟褌邪 褋邪 斜懈谢懈 锌芯-褉邪蟹谢懈褔薪懈. 袠 胁褋械 锌邪泻 卸械褋褌芯泻芯褌芯 芯褌薪芯褕械薪懈械 薪邪 胁褗蟹褉邪褋褌薪懈褌械 泻褗屑 写械褌械褌芯 褍褋锌褟 写邪 屑械 褟写芯褋邪, 懈 褌芯 蟹邪褖芯褌芯 袦械谢褜芯褋 屑懈 褏邪褉械褋邪. 孝芯泄 械 写芯褋褌邪 懈写械邪谢懈蟹懈褉邪薪 锌械褉褋芯薪邪卸: 褏械屑 械 褏谢邪锌械, 褏械屑 懈蟹谐谢械卸写邪 械 懈蟹褌褗泻邪薪 褋邪屑芯 芯褌 写芯斜褉芯. 袙懈薪邪谐懈 褍褔褌懈胁 懈 屑懈谢, 薪械蟹邪胁懈褋懈屑芯 泻芯谢泻芯 蟹谢芯斜薪芯 褋械 芯褌薪邪褋褟褏邪 写褉褍谐懈褌械 褋 薪械谐芯, 褌芯泄 胁写褗褏薪芯胁褟胁邪褕械 芯褋褌邪薪邪谢懈褌械 写邪 屑褍 锌芯写褉邪卸邪胁邪褌. 袣芯谢泻芯褌芯 懈 薪械褉械邪谢懈褋褌懈褔薪芯 写邪 斜械褕械, 薪褟屑邪 泻邪泻 写邪 薪械 锌芯屑懈褋谢褟, 褔械 懈屑邪 薪褍卸写邪 芯褌 锌芯胁械褔械 褌邪泻懈胁邪 褏芯褉邪.
袧械 褔械 褋械 芯锌褉懈谢懈褔邪胁邪屑 褋褗胁褋械屑 褋 袦械谢褜芯褋. 袦芯懈褌械 褍褔懈褌械谢懈 懈 写懈褉械泻褌芯褉懈 薪懈泻芯谐邪 薪械 褋褌懈谐薪邪褏邪 写芯 褌邪泻懈胁邪 泻褉邪泄薪芯褋褌懈, 泻邪褌芯 薪械谐芯胁懈褌械 (懈 褋 锌褉邪胁芯, 蟹邪褖芯褌芯 袛袗袟袛 褖械褕械 写邪 褋械 薪邪屑械褋懈). 携褋薪芯 械, 褔械 懈褋褌芯褉懈褟褌邪 褋械 褉邪蟹胁懈胁邪 胁 写褉褍谐芯 胁褉械屑械, 泻芯谐邪褌芯 懈 褉邪蟹斜懈褉邪薪懈褟褌邪 褋邪 斜懈谢懈 锌芯-褉邪蟹谢懈褔薪懈. 袠 胁褋械 锌邪泻 卸械褋褌芯泻芯褌芯 芯褌薪芯褕械薪懈械 薪邪 胁褗蟹褉邪褋褌薪懈褌械 泻褗屑 写械褌械褌芯 褍褋锌褟 写邪 屑械 褟写芯褋邪, 懈 褌芯 蟹邪褖芯褌芯 袦械谢褜芯褋 屑懈 褏邪褉械褋邪. 孝芯泄 械 写芯褋褌邪 懈写械邪谢懈蟹懈褉邪薪 锌械褉褋芯薪邪卸: 褏械屑 械 褏谢邪锌械, 褏械屑 懈蟹谐谢械卸写邪 械 懈蟹褌褗泻邪薪 褋邪屑芯 芯褌 写芯斜褉芯. 袙懈薪邪谐懈 褍褔褌懈胁 懈 屑懈谢, 薪械蟹邪胁懈褋懈屑芯 泻芯谢泻芯 蟹谢芯斜薪芯 褋械 芯褌薪邪褋褟褏邪 写褉褍谐懈褌械 褋 薪械谐芯, 褌芯泄 胁写褗褏薪芯胁褟胁邪褕械 芯褋褌邪薪邪谢懈褌械 写邪 屑褍 锌芯写褉邪卸邪胁邪褌. 袣芯谢泻芯褌芯 懈 薪械褉械邪谢懈褋褌懈褔薪芯 写邪 斜械褕械, 薪褟屑邪 泻邪泻 写邪 薪械 锌芯屑懈褋谢褟, 褔械 懈屑邪 薪褍卸写邪 芯褌 锌芯胁械褔械 褌邪泻懈胁邪 褏芯褉邪.
July 15, 2020
螠委位畏蟽蔚 渭苇蟽伪 蟽蟿畏谓 蠄蠀蠂萎 渭慰蠀...
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September 25, 2020渭慰谓蠈蟿慰谓慰蟼 蠂伪蟻伪魏蟿萎蟻伪蟼 慰 渭苇位喂慰蟼. 畏 蔚尉苇位喂尉畏 蟿蠅谓 蟽魏伪渭尾慰蠀蟻维 魏伪喂 未伪魏蟻蠀蟿味委魏慰蠀 - 伪谓 魏伪喂 未委蠂蠅蟼 蔚魏蟺位萎尉蔚喂蟼 - 蟺喂慰 蔚谓未喂伪蠁苇蟻慰蠀蟽伪.
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October 5, 2017螌渭慰蟻蠁畏 魏伪喂 位喂蟿萎 纬位蠋蟽蟽伪, 蟿慰 魏蔚委渭蔚谓慰 魏伪喂 畏 蟺位慰魏萎 蠂蠅蟻委蟼 蠀蟺蔚蟻尾慰位苇蟼, 伪蟺慰蟿蠀蟺蠋谓蔚喂 蟿畏谓 蔚喂魏蠈谓伪 渭喂伪蟼 蟺蔚蟻伪蟽渭苇谓畏蟼 螘位位维未伪蟼. 螖蠀蟽蟿蠀蠂蠋蟼 蠁伪委谓蔚蟿伪喂 蟺蠅蟼 维蟻纬畏蟽伪 谓伪 未喂伪尾维蟽蠅 伪蠀蟿蠈 蟿慰 尾喂尾位委慰 魏伪胃蠋蟼 蟽蠀纬魏伪蟿伪位苇纬蔚蟿伪喂 魏伪蟿' 蔚渭苇 蟽蟿畏谓 蔚蠁畏尾喂魏萎 位慰纬慰蟿蔚蠂谓委伪. 螤慰位蠉 蟻慰渭伪谓蟿喂魏蠈蟼 蟿委蟿位慰蟼, 蟺慰位位维 蠀蟺慰蟽蠂蠈渭蔚谓慰蟼 慰 蟽蠀纬纬蟻伪蠁苇伪蟼, 蟺慰位位苇蟼 未喂胃蠀蟻伪渭尾喂魏苇蟼 魏蟻喂蟿喂魏苇蟼 渭慰蠉 未畏渭喂慰蠉蟻纬畏蟽伪谓 蔚谓胃慰蠀蟽喂伪蟽渭蠈 魏伪喂 蠀蠄畏位苇蟼 蟺蟻慰蟽未慰魏委蔚蟼 蟺慰蠀 纬魏蟻蔚渭委蟽蟿畏魏伪谓. 螠慰蠀 伪谓伪魏伪位慰蠉蟽蔚 蟽蠀蠂谓维 蔚喂魏蠈谓蔚蟼 伪蟺蠈 蟿慰 "围蠅蟻委蟼 螣喂魏慰纬苇谓蔚喂伪" 蟿慰蠀 螆魏蟿慰蟻伪 螠伪位蠈 魏伪喂 蔚纬魏位蠅尾委蟽蟿畏魏伪 蟽' 伪蠀蟿萎 蟿畏 蟽蠉纬魏蟻喂蟽畏. 螌蟺慰喂伪 尾伪胃渭慰位慰纬委伪 渭慰蠀 胃伪 萎蟿伪谓 蟿蠈蟽慰 蠀蟺慰魏蔚喂渭蔚谓喂魏萎 蟺慰蠀 胃伪 伪未喂魏慰蠉蟽蔚 蟿慰 苇蟻纬慰 蟿慰蠀 螞慰蠀谓蟿苇渭畏 纬喂蝿伪蠀蟿蠈 伪蟻魏慰蠉渭伪喂 蟽蟿畏谓 伪蟺慰蟿蠉蟺蠅蟽畏 蟿畏蟼 纬蔚蠉蟽畏蟼 蟺慰蠀 渭慰蠀 维蠁畏蟽蔚 渭蠈位喂蟼 苇魏位蔚喂蟽伪 蟿慰 尾喂尾位委慰. 螒谓伪纬谓蠅蟻委味蠅 蠈蟿喂 畏 纬蟻伪蠁萎 蟿慰蠀 螞慰蠀谓蟿苇渭畏 蔚委谓伪喂 伪蠀胃蔚谓蟿喂魏萎 魏伪喂 蟺伪蟻伪未苇蠂慰渭伪喂 蠈蟿喂 未喂伪尾维味蔚蟿伪喂 蔚蠀蠂维蟻喂蟽蟿伪 纬喂' 伪蠀蟿蠈 魏伪喂 胃伪 伪蟺慰蟿蔚位蔚委 纬喂伪 渭苇谓伪 蠀蟺慰蠄萎蠁喂慰 未蠋蟻慰 蟽蟿畏 尾喂尾位喂慰胃萎魏畏 蟽蠀纬纬蔚谓蠋谓 魏伪喂 蠁委位蠅谓.
September 16, 2009
I had read it as a child and had found this book amazing.
September 8, 2010
A wonderful book, do read it if you can! I cried so much, a very touching book!
August 11, 2012
螤慰蟿苇 未蔚谓 蟿慰 蟿蔚位蔚委蠅蟽伪.... 2 蠁慰蟻蔚蟼 蟺蟻慰蟽蟺维胃畏蟽伪 谓伪 蟿慰 未喂伪尾维蟽蠅, 渭委伪 蟽蟿慰 未畏渭慰蟿喂魏蠈 魏伪喂 渭委伪 蟽蟿慰 纬蠀渭谓维蟽喂慰, 魏伪喂 蟿喂蟼 未蠀慰 蠁慰蟻苇蟼 蟽蟿伪渭维蟿畏蟽伪 蟽蟿慰 委未喂慰 蟽畏渭蔚委慰... 螖蔚 渭蟺慰蟻慰蠉蟽伪 谓伪 蟿慰 伪谓蟿苇尉蠅 维位位慰.....
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