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丌賱賲賵鬲
丌賱賲賵鬲 賴賷 賯賱毓丞 毓賱賶 噩亘賱 卮丕賴賯 賮賷 禺乇丕爻丕賳 亘賳丕賴丕 賲賱賵賰 丕賱丿賷賱賲 貙丕爻鬲賵賱賶 毓賱賷賴丕 丕賱丨爻賳 亘賳 丕賱氐亘賾丕丨 賮賷 卮賴乇 卮毓亘丕賳 賲賳 毓丕賲 483賴 賵賲賳賴丕 亘丿兀 丿毓賵鬲賴 丕賱廿爻賲丕毓賷賱賷丞 丕賱亘丕胤賳賷丞.
賵亘丕賱乇睾賲 賲賳 兀賳 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賰丕賳 賯丿 賰鬲亘 乇賵丕賷鬲賴 (丌賱賲賵鬲) 賯亘賱 爻鬲丞 賵爻鬲賷賳 毓丕賲丕賸 廿賱丕 兀賳 丕賱兀爻卅賱丞 丕賱賲乇賷乇丞 丕賱鬲賷 鬲胤乇丨賴丕 賯丿 丕賰鬲爻亘鬲 賲賳胤賯丕賸 賵丨賷孬賷丕鬲 賵丕賯毓賷丞 噩丿丕賸 亘毓丿 兀丨丿丕孬 丕賱丨丕丿賷 毓卮乇 賲賳 兀賷賱賵賱 (爻亘鬲賲亘乇) 2001賲貙 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 丕賱匕賷 丕丨鬲賮賱鬲 亘賱丕丿賴 亘賲卅賵賷丞 賲賷賱丕丿賴 賮賷 丕賱乇丕亘毓 賵丕賱毓卮乇賷賳 賲賳 賮亘乇丕賷乇 賲賳 丕賱毓丕賲 丕賱丨丕賱賷 賰丕賳 賰丕鬲亘丕賸 賲賴鬲賲丕賸 亘毓賱賲 丕賱兀丨賷丕亍 賵丕賱賮賱爻賮丞 賵丿乇爻 賰賱 丕賱兀毓賲丕賱 丕賱賲賳卮賵乇丞 賱賮乇賵賷丿 賵丨氐賱 毓賱賶 丿乇噩丞 丕賱丿賰鬲賵乇丕賴 丕賱賲夭丿賵噩丞 賮賷 丕賱兀丨賷丕亍 賵丕賱賮賱爻賮丞 賮賷 毓賲乇 賱賲 賷鬲噩丕賵夭 禺賲爻丞 賵毓卮乇賷賳 毓丕賲丕賸貙 賵賱丿 賮賷 丕賱乇丕亘毓 賵丕賱毓卮乇賷賳 賲賳 賮亘乇丕賷乇 毓丕賲 1903賲 賵賳卮兀 胤賮賱丕賸 賲賮乇胤 丕賱丨爻丕爻賷丞 賵毓丕卮 賮賷 亘賱睾乇丕丿 賷毓賲賱 賮賷 毓丿丞 氐丨賮 賵賰丕賳 丿丕卅賲丕賸 賷丨賱賲 亘兀賳 賱丕 賷賰賵賳 賲噩乇丿 賰丕鬲亘 賮丨爻亘 亘賱 廿賳 胤賲賵丨賴 賰丕賳 賷鬲噩丕賵夭 丕賱丨丿賵丿 丕賱賲丨賱賷丞 廿賱賶 丕賱丌賮丕賯 丕賱毓丕賱賲賷丞貙 賵亘毓丿 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 兀氐亘丨 毓囟賵丕賸 賲爻丕毓丿丕賸 亘丕賱兀賰丕丿賷賲賷丞 丕賱爻賱賵賮丕賳賷丞 賱賱毓賱賵賲 賵丕賱賮賳賵賳 丕賱鬲賷 亘賯賷 賮賷賴丕 丨鬲賶 賵賮丕鬲賴 賮賷 12爻亘鬲賲亘乇 毓丕賲 1967賲.
賰鬲亘 亘丕乇鬲賵賱 毓丿丞 兀毓賲丕賱 賲爻乇丨賷丞 賵賯氐氐賷丞 賵賱賰賳 毓賲賱賴 丕賱匕賷 亘賴 丕卮鬲賴乇 賮賷 丕賱毓丕賱賲 賴賵 乇賵丕賷丞 (丌賱賲賵鬲) 賴匕賴 丕賱乇賵丕賷丞 丕賱鬲賷 賳丨賳 亘氐丿丿賴丕貙 賵賯丿 鬲乇噩賲鬲 廿賱賶 兀賰孬乇 賲賳 19賱睾丞 賲賳 賱睾丕鬲 丕賱毓丕賱賲 賵兀氐亘丨鬲 丕賱乇賵丕賷丞 丕賱鬲賷 賱賲 賷毓鬲乇賮 兀賵 賷賴鬲賲 亘賴丕 丕賱賳賯丕丿 賵賱丕 丕賱賯乇丕亍 爻丕毓丞 賳卮乇賴丕 賮賷 亘賱丕丿賴貙 兀氐亘丨鬲 囟賲賳 賲賯乇乇丕鬲 賲賳丕賴噩 丕賱鬲毓賱賷賲 丕賱孬丕賳賵賷 賮賷 爻賱賵賮丕賳賷丕.
賱賯丿 乇兀賶 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賮氐賵賱丕賸 賰孬賷乇丞 賲賳 毓氐丕乇丕鬲 兀賱賲賵鬲 丕賱賵丕賯毓賷丞 鬲丿賵乇 兀賲丕賲賴 兀賷丕賲 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱兀賵賱賶 賲賳 賲賳丕馗乇 丕賱賯鬲賱 賵丕賱鬲丿賲賷乇 丕賱匕賷 鬲毓乇囟 賱賴 丕賱毓丕賱賲 賵亘賱丕丿賴 毓賱賶 賵噩賴 丕賱鬲丨丿賷丿貙 賮賰丕賳 兀賳 毓夭賲 毓賱賶 賰鬲丕亘丞 賴匕賴 丕賱乇賵丕賷丞 賵丕爻鬲賲乇 賮賷 賰鬲丕亘鬲賴丕 毓卮乇丞 兀毓賵丕賲 賲賳匕 毓丕賲 1927賲 丨鬲賶 賳卮乇賴丕 毓丕 1937賲貙 賵丕爻鬲賯賶 亘丕乇鬲賵賱 賲毓賱賵賲丕鬲賴 丕賱鬲丕乇賷禺賷丞 丨賵賱 丕亘賳 丕賱氐亘丕丨 賵噩賲丕毓丞 丕賱丨卮丕卮賷賳 賮賷 兀賱賲賵鬲 賲賳 禺賱丕賱 賰鬲丕亘丕鬲 丕賱賲爻鬲卮乇賯賷賳 賵丕賱乇丨丕賱丞 丕賱兀賵乇賵亘賷賷賳 賵亘禺丕氐丞 賲丕 賰鬲亘賴 丕賱卮賴賷乇 賲丕乇賰賵 亘賵賱賵.
丕賱賲氐丕丿乇 丕賱鬲丕乇賷禺賷丞 丕賱廿爻賱丕賲賷丞 賵丕賱睾乇亘賷丞 鬲乇賵賷 賱賳丕 賯氐丞 (丕賱賮丿丕卅賷賷賳) 丕賱匕賷賳 丕氐胤賮丕賴賲 丕賱丨爻賳 亘賳 丕賱氐亘丕丨 賵氐丕睾賴賲 爻賴丕賲丕賸 賲爻賲賵賲丞 賲賵噩賴丞 賱鬲氐賮賷丞 丕賱禺氐賵賲 賵丕賱兀毓丿丕亍貙 賵丨乇氐 丕亘賳 丕賱氐亘丕丨 毓賱賶 丕噩鬲匕丕亘 丕賱賮鬲賷丕賳 賲賳 毓賲乇 丕賱孬丕賳賷丞 毓卮乇丞 廿賱賶 丕賱毓卮乇賷賳貙 賲卮鬲乇胤丕賸 賮賷賴賲 兀賱丕 賷賰賵賳賵丕 賯丿 卮乇亘賵丕 丕賱禺賲乇丞 兀賵 毓乇賮賵丕 丕賱賳爻丕亍 兀賵 鬲賱胤禺賵丕 亘兀賷 卮賷亍 賲賳 賲賱匕丕鬲 丕賱丨賷丕丞貙 賵賯丿 丕噩鬲賲毓 賱丿賷賴 毓丿丿 賵賮賷乇 賲賳 賴丐賱丕亍 丕賱賮鬲賷丕賳 亘賱 廿賳 亘毓囟 丕賱兀賴丕賱賷 賱賮乇胤 廿賷賲丕賳賴賲 賵丕賯鬲賳丕毓賴賲 亘丿毓賵丞 丕亘賳 丕賱氐亘丕丨 賰丕賳賵丕 賷乇爻賱賵賳 兀亘賳丕亍賴賲 廿賱賶 丕賱賯賱毓丞 乇丕噩賷賳 賱賴賲 丕賱卮賴丕丿丞 賮賷 爻亘賷賱 丕賱丿毓賵丞 丕賱氐亘丕丨賷丞 (丕賱賲賯丿爻丞).
賱毓賱賾 兀賴賲賷丞 丕賱乇賵丕賷丞 丕賱鬲賷 丕噩鬲匕亘鬲 賲賱丕賷賷賳 丕賱賯乇丕亍 賮賷 丕賱毓丕賱賲 鬲賰賲賳 賮賷 兀賳賴丕 兀氐亘丨鬲 噩夭亍丕賸 賲賳 孬賯丕賮丞 丕賱毓丕賱賲 丕賱丨賷丞 賱爻亘亘賷賳 毓賱賶 丕賱兀賯賱貙 丕賱兀賵賱: 兀賳 兀丨丿丕孬 丕賱丨丕丿賷 毓卮乇 賲賳 兀賷賱賵賱 亘丿鬲 賰丕爻鬲毓丕乇丞 賱兀賳賲賵匕噩 賱賱廿乇賴丕亘 丕賱廿爻賱丕賲賷 (賵丕賱廿爻賱丕賲 賲賳 賰賱 匕賱賰 亘乇丕亍) 亘毓丿 廿乇賴丕亘 賴鬲賱乇 賵賲賵爻賵賱賷賳賷 賵爻鬲丕賱賷賳貙 賵賱毓賱 (丌賱賲賵鬲) 廿卮丕乇丞 賯賵賷丞 廿賱賶 兀賳 丕亘賳 丕賱氐亘丕丨 賵鬲賳馗賷賲賴 賯丿 賵噩丿 氐丿賶 賯賵賷丕賸 賷鬲乇丿丿 亘賯賵丞 賮賷 兀乇噩丕亍 丕賱毓丕賱賲 賲毓 馗賴賵乇 鬲賳馗賷賲 丕賱賯丕毓丿丞 丕賱匕賷 賷鬲禺匕 丕賱廿爻賱丕賲 卮毓丕乇丕賸 賱賰賱 賲卮乇賵毓丕鬲賴 丕賱鬲丿賲賷乇賷丞貙 賵丕賱爻亘亘 丕賱孬丕賳賷 賱兀賴賲賷丞 丕賱乇賵丕賷丞貙 賴賵 賲丕 鬲丨賯賯賴 丌賱賲賵鬲 賲賳 賲鬲毓丞 賳賯賷丞 賮賷 丕賱賯乇丕亍丞 鬲賲丕賲丕賸 賰賲丕 賴賷 賰賱 丕賱乇賵丕賷丕鬲 丕賱毓馗賷賲丞貙 亘丕賱丨亘賰丞 丕賱丿乇丕賲賷丞 丕賱乇丕賯賷丞 丕賱鬲賷 鬲鬲毓丕賲賱 亘賲賳鬲賴賶 丕賱丕丨鬲乇丕賮 賲毓 賲孬賱 賴匕賴 丕賱賲賵囟賵毓丕鬲 丕賱兀賰孬乇 丨爻丕爻賷丞貙 賮禺乇噩 賳氐 丌賱賲賵鬲 亘禺胤丕亘 賲鬲毓丿丿 賲賳 丕賱賲賲賰賳 丕賱鬲毓丕胤賷 賲毓賴 賰賳氐 爻賷丕爻賷 賱賲丕 賷鬲賳丕賵賱賴 賲賳 氐乇丕毓丕鬲 丕賱丨卮丕卮賷賳 丕賱爻賷丕爻賷丞 賵鬲賳馗賷賲丕鬲賴賲 丕賱毓爻賰乇賷丞貙 兀賵 賰賳氐 賮賱爻賮賷 毓丿賲賷 丨賷賳 賷賳丕賯卮 賵賷丨賱賱 亘毓囟 賲亘丕丿卅 丕亘賳 丕賱氐亘丕丨 賵兀賮賰丕乇賴 丕賱鬲賷 賲賳賴丕 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 "兀賳 賱丕 卮賷亍 丨賯賷賯賷貙 賵兀賳 賰賱 卮賷亍 賲亘丕丨) 賮賷丨丕賵賱 亘丕乇鬲賵賱 兀賳 賷乇丿賾 賰賱 賮賱爻賮丕鬲 丕亘賳 丕賱氐亘丕丨 廿賱賶 鬲胤亘賷賯丕鬲 賲賳 丕賱賮賱爻賮丞 丕賱丨丿賷孬丞 兀賵 丕賱賯丿賷賲丞貙 賰賲丕 賷賲賰賳 丕賱鬲毓丕胤賷 賲毓 丌賱賲賵鬲 賰賳氐 鬲丕乇賷禺賷 賲賵丕夭 賱賱賵賯丕卅毓 丕賱鬲丕乇賷禺賷丞 丕賱兀氐賷賱丞.
亘賲孬賱 賴匕賴 丕賱賲賯賵賲丕鬲 丕賱賮賳賷丞 賵丕賱鬲丕乇賷禺賷丞 丕賳鬲卮乇鬲 丌賱賲賵鬲 賮賷 丕賱兀丿亘賷丕鬲 丕賱毓丕賱賲賷丞 丕賳鬲卮丕乇丕賸 賰亘賷乇丕賸 賵亘賷毓鬲 賲賳賴丕 毓卮乇丕鬲 丕賱丌賱丕賮 賲賳 丕賱賳爻禺 賮賷 賰賱 賱睾丞 鬲乇噩賲鬲 廿賱賷賴丕貙 賵賰賲丕 賷購乇賵賶 毓賳 亘丕乇鬲賵賱 賯賵賱賴.. (廿賳賴 賰丕賳 賱丿賷賴 卮毓賵乇 兀孬賳丕亍 賰鬲丕亘丞 丕賱毓賲賱 兀賳賴 賷賰鬲亘賴 賱賷爻 賮賯胤 賱賲毓丕氐乇賷賴 賱賰賳 兀賷囟丕賸 賱賱賯乇丕亍 丕賱匕賷賳 毓丕卮賵丕 賲賳匕 禺賲爻賷賳 爻賳丞 賵兀賷囟丕賸 賱賱賯乇丕亍 丕賱匕賷賳 爻賷毓賷卮賵賳 亘毓丿 禺賲爻賷賳 爻賳丞..) .
賵亘丕賱乇睾賲 賲賳 兀賳 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賰丕賳 賯丿 賰鬲亘 乇賵丕賷鬲賴 (丌賱賲賵鬲) 賯亘賱 爻鬲丞 賵爻鬲賷賳 毓丕賲丕賸 廿賱丕 兀賳 丕賱兀爻卅賱丞 丕賱賲乇賷乇丞 丕賱鬲賷 鬲胤乇丨賴丕 賯丿 丕賰鬲爻亘鬲 賲賳胤賯丕賸 賵丨賷孬賷丕鬲 賵丕賯毓賷丞 噩丿丕賸 亘毓丿 兀丨丿丕孬 丕賱丨丕丿賷 毓卮乇 賲賳 兀賷賱賵賱 (爻亘鬲賲亘乇) 2001賲貙 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 丕賱匕賷 丕丨鬲賮賱鬲 亘賱丕丿賴 亘賲卅賵賷丞 賲賷賱丕丿賴 賮賷 丕賱乇丕亘毓 賵丕賱毓卮乇賷賳 賲賳 賮亘乇丕賷乇 賲賳 丕賱毓丕賲 丕賱丨丕賱賷 賰丕賳 賰丕鬲亘丕賸 賲賴鬲賲丕賸 亘毓賱賲 丕賱兀丨賷丕亍 賵丕賱賮賱爻賮丞 賵丿乇爻 賰賱 丕賱兀毓賲丕賱 丕賱賲賳卮賵乇丞 賱賮乇賵賷丿 賵丨氐賱 毓賱賶 丿乇噩丞 丕賱丿賰鬲賵乇丕賴 丕賱賲夭丿賵噩丞 賮賷 丕賱兀丨賷丕亍 賵丕賱賮賱爻賮丞 賮賷 毓賲乇 賱賲 賷鬲噩丕賵夭 禺賲爻丞 賵毓卮乇賷賳 毓丕賲丕賸貙 賵賱丿 賮賷 丕賱乇丕亘毓 賵丕賱毓卮乇賷賳 賲賳 賮亘乇丕賷乇 毓丕賲 1903賲 賵賳卮兀 胤賮賱丕賸 賲賮乇胤 丕賱丨爻丕爻賷丞 賵毓丕卮 賮賷 亘賱睾乇丕丿 賷毓賲賱 賮賷 毓丿丞 氐丨賮 賵賰丕賳 丿丕卅賲丕賸 賷丨賱賲 亘兀賳 賱丕 賷賰賵賳 賲噩乇丿 賰丕鬲亘 賮丨爻亘 亘賱 廿賳 胤賲賵丨賴 賰丕賳 賷鬲噩丕賵夭 丕賱丨丿賵丿 丕賱賲丨賱賷丞 廿賱賶 丕賱丌賮丕賯 丕賱毓丕賱賲賷丞貙 賵亘毓丿 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 兀氐亘丨 毓囟賵丕賸 賲爻丕毓丿丕賸 亘丕賱兀賰丕丿賷賲賷丞 丕賱爻賱賵賮丕賳賷丞 賱賱毓賱賵賲 賵丕賱賮賳賵賳 丕賱鬲賷 亘賯賷 賮賷賴丕 丨鬲賶 賵賮丕鬲賴 賮賷 12爻亘鬲賲亘乇 毓丕賲 1967賲.
賰鬲亘 亘丕乇鬲賵賱 毓丿丞 兀毓賲丕賱 賲爻乇丨賷丞 賵賯氐氐賷丞 賵賱賰賳 毓賲賱賴 丕賱匕賷 亘賴 丕卮鬲賴乇 賮賷 丕賱毓丕賱賲 賴賵 乇賵丕賷丞 (丌賱賲賵鬲) 賴匕賴 丕賱乇賵丕賷丞 丕賱鬲賷 賳丨賳 亘氐丿丿賴丕貙 賵賯丿 鬲乇噩賲鬲 廿賱賶 兀賰孬乇 賲賳 19賱睾丞 賲賳 賱睾丕鬲 丕賱毓丕賱賲 賵兀氐亘丨鬲 丕賱乇賵丕賷丞 丕賱鬲賷 賱賲 賷毓鬲乇賮 兀賵 賷賴鬲賲 亘賴丕 丕賱賳賯丕丿 賵賱丕 丕賱賯乇丕亍 爻丕毓丞 賳卮乇賴丕 賮賷 亘賱丕丿賴貙 兀氐亘丨鬲 囟賲賳 賲賯乇乇丕鬲 賲賳丕賴噩 丕賱鬲毓賱賷賲 丕賱孬丕賳賵賷 賮賷 爻賱賵賮丕賳賷丕.
賱賯丿 乇兀賶 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賮氐賵賱丕賸 賰孬賷乇丞 賲賳 毓氐丕乇丕鬲 兀賱賲賵鬲 丕賱賵丕賯毓賷丞 鬲丿賵乇 兀賲丕賲賴 兀賷丕賲 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱兀賵賱賶 賲賳 賲賳丕馗乇 丕賱賯鬲賱 賵丕賱鬲丿賲賷乇 丕賱匕賷 鬲毓乇囟 賱賴 丕賱毓丕賱賲 賵亘賱丕丿賴 毓賱賶 賵噩賴 丕賱鬲丨丿賷丿貙 賮賰丕賳 兀賳 毓夭賲 毓賱賶 賰鬲丕亘丞 賴匕賴 丕賱乇賵丕賷丞 賵丕爻鬲賲乇 賮賷 賰鬲丕亘鬲賴丕 毓卮乇丞 兀毓賵丕賲 賲賳匕 毓丕賲 1927賲 丨鬲賶 賳卮乇賴丕 毓丕 1937賲貙 賵丕爻鬲賯賶 亘丕乇鬲賵賱 賲毓賱賵賲丕鬲賴 丕賱鬲丕乇賷禺賷丞 丨賵賱 丕亘賳 丕賱氐亘丕丨 賵噩賲丕毓丞 丕賱丨卮丕卮賷賳 賮賷 兀賱賲賵鬲 賲賳 禺賱丕賱 賰鬲丕亘丕鬲 丕賱賲爻鬲卮乇賯賷賳 賵丕賱乇丨丕賱丞 丕賱兀賵乇賵亘賷賷賳 賵亘禺丕氐丞 賲丕 賰鬲亘賴 丕賱卮賴賷乇 賲丕乇賰賵 亘賵賱賵.
丕賱賲氐丕丿乇 丕賱鬲丕乇賷禺賷丞 丕賱廿爻賱丕賲賷丞 賵丕賱睾乇亘賷丞 鬲乇賵賷 賱賳丕 賯氐丞 (丕賱賮丿丕卅賷賷賳) 丕賱匕賷賳 丕氐胤賮丕賴賲 丕賱丨爻賳 亘賳 丕賱氐亘丕丨 賵氐丕睾賴賲 爻賴丕賲丕賸 賲爻賲賵賲丞 賲賵噩賴丞 賱鬲氐賮賷丞 丕賱禺氐賵賲 賵丕賱兀毓丿丕亍貙 賵丨乇氐 丕亘賳 丕賱氐亘丕丨 毓賱賶 丕噩鬲匕丕亘 丕賱賮鬲賷丕賳 賲賳 毓賲乇 丕賱孬丕賳賷丞 毓卮乇丞 廿賱賶 丕賱毓卮乇賷賳貙 賲卮鬲乇胤丕賸 賮賷賴賲 兀賱丕 賷賰賵賳賵丕 賯丿 卮乇亘賵丕 丕賱禺賲乇丞 兀賵 毓乇賮賵丕 丕賱賳爻丕亍 兀賵 鬲賱胤禺賵丕 亘兀賷 卮賷亍 賲賳 賲賱匕丕鬲 丕賱丨賷丕丞貙 賵賯丿 丕噩鬲賲毓 賱丿賷賴 毓丿丿 賵賮賷乇 賲賳 賴丐賱丕亍 丕賱賮鬲賷丕賳 亘賱 廿賳 亘毓囟 丕賱兀賴丕賱賷 賱賮乇胤 廿賷賲丕賳賴賲 賵丕賯鬲賳丕毓賴賲 亘丿毓賵丞 丕亘賳 丕賱氐亘丕丨 賰丕賳賵丕 賷乇爻賱賵賳 兀亘賳丕亍賴賲 廿賱賶 丕賱賯賱毓丞 乇丕噩賷賳 賱賴賲 丕賱卮賴丕丿丞 賮賷 爻亘賷賱 丕賱丿毓賵丞 丕賱氐亘丕丨賷丞 (丕賱賲賯丿爻丞).
賱毓賱賾 兀賴賲賷丞 丕賱乇賵丕賷丞 丕賱鬲賷 丕噩鬲匕亘鬲 賲賱丕賷賷賳 丕賱賯乇丕亍 賮賷 丕賱毓丕賱賲 鬲賰賲賳 賮賷 兀賳賴丕 兀氐亘丨鬲 噩夭亍丕賸 賲賳 孬賯丕賮丞 丕賱毓丕賱賲 丕賱丨賷丞 賱爻亘亘賷賳 毓賱賶 丕賱兀賯賱貙 丕賱兀賵賱: 兀賳 兀丨丿丕孬 丕賱丨丕丿賷 毓卮乇 賲賳 兀賷賱賵賱 亘丿鬲 賰丕爻鬲毓丕乇丞 賱兀賳賲賵匕噩 賱賱廿乇賴丕亘 丕賱廿爻賱丕賲賷 (賵丕賱廿爻賱丕賲 賲賳 賰賱 匕賱賰 亘乇丕亍) 亘毓丿 廿乇賴丕亘 賴鬲賱乇 賵賲賵爻賵賱賷賳賷 賵爻鬲丕賱賷賳貙 賵賱毓賱 (丌賱賲賵鬲) 廿卮丕乇丞 賯賵賷丞 廿賱賶 兀賳 丕亘賳 丕賱氐亘丕丨 賵鬲賳馗賷賲賴 賯丿 賵噩丿 氐丿賶 賯賵賷丕賸 賷鬲乇丿丿 亘賯賵丞 賮賷 兀乇噩丕亍 丕賱毓丕賱賲 賲毓 馗賴賵乇 鬲賳馗賷賲 丕賱賯丕毓丿丞 丕賱匕賷 賷鬲禺匕 丕賱廿爻賱丕賲 卮毓丕乇丕賸 賱賰賱 賲卮乇賵毓丕鬲賴 丕賱鬲丿賲賷乇賷丞貙 賵丕賱爻亘亘 丕賱孬丕賳賷 賱兀賴賲賷丞 丕賱乇賵丕賷丞貙 賴賵 賲丕 鬲丨賯賯賴 丌賱賲賵鬲 賲賳 賲鬲毓丞 賳賯賷丞 賮賷 丕賱賯乇丕亍丞 鬲賲丕賲丕賸 賰賲丕 賴賷 賰賱 丕賱乇賵丕賷丕鬲 丕賱毓馗賷賲丞貙 亘丕賱丨亘賰丞 丕賱丿乇丕賲賷丞 丕賱乇丕賯賷丞 丕賱鬲賷 鬲鬲毓丕賲賱 亘賲賳鬲賴賶 丕賱丕丨鬲乇丕賮 賲毓 賲孬賱 賴匕賴 丕賱賲賵囟賵毓丕鬲 丕賱兀賰孬乇 丨爻丕爻賷丞貙 賮禺乇噩 賳氐 丌賱賲賵鬲 亘禺胤丕亘 賲鬲毓丿丿 賲賳 丕賱賲賲賰賳 丕賱鬲毓丕胤賷 賲毓賴 賰賳氐 爻賷丕爻賷 賱賲丕 賷鬲賳丕賵賱賴 賲賳 氐乇丕毓丕鬲 丕賱丨卮丕卮賷賳 丕賱爻賷丕爻賷丞 賵鬲賳馗賷賲丕鬲賴賲 丕賱毓爻賰乇賷丞貙 兀賵 賰賳氐 賮賱爻賮賷 毓丿賲賷 丨賷賳 賷賳丕賯卮 賵賷丨賱賱 亘毓囟 賲亘丕丿卅 丕亘賳 丕賱氐亘丕丨 賵兀賮賰丕乇賴 丕賱鬲賷 賲賳賴丕 毓賱賶 爻亘賷賱 丕賱賲孬丕賱 "兀賳 賱丕 卮賷亍 丨賯賷賯賷貙 賵兀賳 賰賱 卮賷亍 賲亘丕丨) 賮賷丨丕賵賱 亘丕乇鬲賵賱 兀賳 賷乇丿賾 賰賱 賮賱爻賮丕鬲 丕亘賳 丕賱氐亘丕丨 廿賱賶 鬲胤亘賷賯丕鬲 賲賳 丕賱賮賱爻賮丞 丕賱丨丿賷孬丞 兀賵 丕賱賯丿賷賲丞貙 賰賲丕 賷賲賰賳 丕賱鬲毓丕胤賷 賲毓 丌賱賲賵鬲 賰賳氐 鬲丕乇賷禺賷 賲賵丕夭 賱賱賵賯丕卅毓 丕賱鬲丕乇賷禺賷丞 丕賱兀氐賷賱丞.
亘賲孬賱 賴匕賴 丕賱賲賯賵賲丕鬲 丕賱賮賳賷丞 賵丕賱鬲丕乇賷禺賷丞 丕賳鬲卮乇鬲 丌賱賲賵鬲 賮賷 丕賱兀丿亘賷丕鬲 丕賱毓丕賱賲賷丞 丕賳鬲卮丕乇丕賸 賰亘賷乇丕賸 賵亘賷毓鬲 賲賳賴丕 毓卮乇丕鬲 丕賱丌賱丕賮 賲賳 丕賱賳爻禺 賮賷 賰賱 賱睾丞 鬲乇噩賲鬲 廿賱賷賴丕貙 賵賰賲丕 賷購乇賵賶 毓賳 亘丕乇鬲賵賱 賯賵賱賴.. (廿賳賴 賰丕賳 賱丿賷賴 卮毓賵乇 兀孬賳丕亍 賰鬲丕亘丞 丕賱毓賲賱 兀賳賴 賷賰鬲亘賴 賱賷爻 賮賯胤 賱賲毓丕氐乇賷賴 賱賰賳 兀賷囟丕賸 賱賱賯乇丕亍 丕賱匕賷賳 毓丕卮賵丕 賲賳匕 禺賲爻賷賳 爻賳丞 賵兀賷囟丕賸 賱賱賯乇丕亍 丕賱匕賷賳 爻賷毓賷卮賵賳 亘毓丿 禺賲爻賷賳 爻賳丞..) .
565 pages, Paperback
First published January 1, 1938
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About the author
Vladimir Bartol
17听books198听followersBartol was born on February 24, 1903 in San Giovanni (Slovene: Sveti Ivan), a suburb of the Austro-Hungarian city of Trieste (now in Italy), as the third child of seven children of a middle class Slovene family. His father Gregor Bartol, was a post office clerk, and his mother Marica Bartol Nadli拧ek was a teacher, a renowned editor and feminist author. Vladimir's parents offered their children extensive education. His mother introduced him to painting, his father to biology. In his autobiographical short stories, Bartol described himself as an oversensitive and slightly odd child with a rich fantasy life. He was interested in many things: biology and philosophy, psychology, art, as well as theatre and literature. As a scientist, he collected and researched butterflies.
Vladimir Bartol began his elementary and secondary schooling in Trieste and concluded it in Ljubljana, where he enrolled at the University of Ljubljana to study biology and philosophy. In Ljubljana, he met the young Slovene philosopher Klement Jug who introduced him to the works of Friedrich Nietzsche. Bartol also gave special attention to the works of Sigmund Freud. He graduated in 1925 and continued his studies at Sorbonne in Paris (1926鈥�1927), for which he obtained a scholarship. In 1928 he served the army in Petrovaradin (now in Serbia). From 1933 to 1934, he lived in Belgrade, where he edited the Slovenian Belgrade Weekly. Afterward, he returned to Ljubljana where he worked as a freelance writer until 1941. During World War II he actively participated in the resistance movement. After the war he moved to his hometown Trieste, where he spent an entire decade, from 1946 to 1956. Later he was elected to the Slovenian Academy of Sciences And Arts as an associate member, moved to Ljubljana and continued to work for the Academy until his death on September 12, 1967. He is buried in the 沤ale cemetery in Ljubljana.
Vladimir Bartol began his elementary and secondary schooling in Trieste and concluded it in Ljubljana, where he enrolled at the University of Ljubljana to study biology and philosophy. In Ljubljana, he met the young Slovene philosopher Klement Jug who introduced him to the works of Friedrich Nietzsche. Bartol also gave special attention to the works of Sigmund Freud. He graduated in 1925 and continued his studies at Sorbonne in Paris (1926鈥�1927), for which he obtained a scholarship. In 1928 he served the army in Petrovaradin (now in Serbia). From 1933 to 1934, he lived in Belgrade, where he edited the Slovenian Belgrade Weekly. Afterward, he returned to Ljubljana where he worked as a freelance writer until 1941. During World War II he actively participated in the resistance movement. After the war he moved to his hometown Trieste, where he spent an entire decade, from 1946 to 1956. Later he was elected to the Slovenian Academy of Sciences And Arts as an associate member, moved to Ljubljana and continued to work for the Academy until his death on September 12, 1967. He is buried in the 沤ale cemetery in Ljubljana.
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February 15, 2018
I love this book beyond stars.
The reasons I love this book is because it shows with perfect realism how religious fanatics were developed and maintained (in this particular case, Muslims), how harems were built and worked, and how higher-ups used knowledge--or rather, the lack of knowledge about life and spirituality and human existence in general, to steer the minds of young, naive men and sustain dogma, thirsty for blood and revenge.
I love this book because the antagonist is cooler than the protagonist until the protagonist becomes the antagonist and the antagonist becomes the protagonist, which is even cooler. I love it because after a point words ending in -ist and -ism are rendered shallow and empty and meaningless. Because our hero/anti-hero fights fire with wildfire, using the same means, incorporating extreme and innovative techniques--mischievous even--to bring his own dogma to the world: the dogma of no dogma, installing it with such masterful scheming that would make Machiavelli green with envy.
I love this book because it's about ancient Persia written by a Slovenian (which doesn't make any sense at all, if you think about it), proving that great stories have no borders and no race. Everyone laughed at Vladimir Bartol whenever he told them what he was working on; nobody believed in his work except him. It took him ten whole years to write and publish this story, but unfortunately, under the circumstances of his time, the book did not come out with a bang, not even a spark. It seemed it was destined to drift and drown into the unknown not known, having only a handful of readers. (no Internet, no party.)
And yet it survived. Books are the planks that carry the stories they tell; and even if everything went downhill and the Titanic sank and DiCaprio died, the story survived. And like Rose it flourished. (Weird metaphor, eh?)
Maybe. Maybe not; because a vast image of water is Exactly what you need before you plunge into the desert, before you see and feel how it's like to be trained and brainwashed into a coldblooded killer who dreams of luscious virgins and beautiful gardens waiting for him in the afterlife, eager and desperate to die with his every passing moment. Before the author so artfully switches POV and takes you backstage to show you how all this happened.
I love this book because the real message it conveys seeps slowly through the veins of our understanding, and as we grow older and gain more experience about what is this we call our world and our reality, it resonates truer than ever.
Nothing is true; everything is permitted.
The reasons I love this book is because it shows with perfect realism how religious fanatics were developed and maintained (in this particular case, Muslims), how harems were built and worked, and how higher-ups used knowledge--or rather, the lack of knowledge about life and spirituality and human existence in general, to steer the minds of young, naive men and sustain dogma, thirsty for blood and revenge.
I love this book because the antagonist is cooler than the protagonist until the protagonist becomes the antagonist and the antagonist becomes the protagonist, which is even cooler. I love it because after a point words ending in -ist and -ism are rendered shallow and empty and meaningless. Because our hero/anti-hero fights fire with wildfire, using the same means, incorporating extreme and innovative techniques--mischievous even--to bring his own dogma to the world: the dogma of no dogma, installing it with such masterful scheming that would make Machiavelli green with envy.
I love this book because it's about ancient Persia written by a Slovenian (which doesn't make any sense at all, if you think about it), proving that great stories have no borders and no race. Everyone laughed at Vladimir Bartol whenever he told them what he was working on; nobody believed in his work except him. It took him ten whole years to write and publish this story, but unfortunately, under the circumstances of his time, the book did not come out with a bang, not even a spark. It seemed it was destined to drift and drown into the unknown not known, having only a handful of readers. (no Internet, no party.)
And yet it survived. Books are the planks that carry the stories they tell; and even if everything went downhill and the Titanic sank and DiCaprio died, the story survived. And like Rose it flourished. (Weird metaphor, eh?)
Maybe. Maybe not; because a vast image of water is Exactly what you need before you plunge into the desert, before you see and feel how it's like to be trained and brainwashed into a coldblooded killer who dreams of luscious virgins and beautiful gardens waiting for him in the afterlife, eager and desperate to die with his every passing moment. Before the author so artfully switches POV and takes you backstage to show you how all this happened.
I love this book because the real message it conveys seeps slowly through the veins of our understanding, and as we grow older and gain more experience about what is this we call our world and our reality, it resonates truer than ever.
Nothing is true; everything is permitted.
October 19, 2015
賯丕丿賳賷 廿賱賷賴丕 亘丨孬賷 賮賷 鬲丕乇賷禺 (丕賱丨卮丕卮賵賳)
丕賱丨卮丕卮賵賳 胤丕卅賮丞 廿爻賲丕毓賷賱賷丞 賳夭丕乇賷丞 馗賴乇鬲 賮賷 亘賱丕丿 丕賱卮丕賲 賵 廿賷乇丕賳 亘夭毓丕賲丞 丨爻賳 丕賱氐亘賾丕丨
賮乇賯丞 丿賲賵賷丞 賱賱睾丕賷丞貙 丕卮鬲賯 賲賳 丕爻賲賴賲 賱賮馗賴 丕賱丨爻丕爻賳賷丞 兀賵 Assisians
丕賱賲睾鬲丕賱賵賳.
兀孬丕乇鬲 丕賱兀爻丕胤賷乇 丕賱賲賳爻賵噩丞 丨賵賱賴賲 賮囟賵賱賷貙 賯賷賱 兀賳 丨爻賳 丕賱氐亘丕丨 卮賷賾丿 賯賱毓丞 亘賴丕 賲乇賵噩 禺囟乇丕亍 賵 兀賳賴丕乇 賲賳 禺賲乇 賵 賱亘賳 賵 毓爻賱 賲氐賮賷貙 賵 賮鬲賷丕鬲 丨爻丕賳 賷毓夭賮賳 丕賱賲賵爻賷賯賷 賰兀賳賴賳 丕賱丨賵乇 丕賱毓賷賳..賵 賰丕賳 賷匕賴亘 亘兀賮乇丕丿 賮乇賯鬲賴 廿賱賷 賴賳丕賰 亘毓丿 兀賳 賷鬲毓丕胤賵賳 賲禺丿乇 丕賱丨卮賷卮 賵 賷賱賯賳賴賲 兀賳賴賲 亘丕賱噩賳丞
丨鬲賷 廿匕丕 賲丕 丕爻鬲賮丕賯賵丕 爻兀賱賴賲 兀賷賳 賰丕賳賵丕 賷賯賵賱賵賳 賰賳丕 賮賷 丕賱噩賳丞貙 賵 賷賯賳毓賴賲 兀賳賴賲 賱賵 賲丕鬲賵丕 賮賷 兀丨丿 丕賱賲賴丕賲 兀賳賴賲 廿賱賷賴丕 毓丕卅丿賵賳.
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鬲丨丿賷孬:
丕賱乇賵丕賷丞 兀賮囟賱 賲丕 賯乇兀鬲 賮賷 2015 丨鬲賷 丕賱丌賳. 賵 賲賳 兀賮囟賱 丕賱乇賵丕賷丕鬲 丕賱鬲丕乇賷禺賷丞 丕賱賱賷 賯乇賷鬲賴丕.
廿賱賷 乇賷賮賷賵 賲賮氐賱 廿賳 卮丕亍 丕賱賱賴
兀賳丕 卮禺氐賷丕 兀鬲賲賳賷 兀賳賴 賷亘賯賷 賵賯鬲 賯乇賷亘 毓卮丕賳 賲賳爻丕卮 :)
兀乇卮丨賴丕 賱賱賯乇丕亍丞 亘卮丿丞.
丕賱丨卮丕卮賵賳 胤丕卅賮丞 廿爻賲丕毓賷賱賷丞 賳夭丕乇賷丞 馗賴乇鬲 賮賷 亘賱丕丿 丕賱卮丕賲 賵 廿賷乇丕賳 亘夭毓丕賲丞 丨爻賳 丕賱氐亘賾丕丨
賮乇賯丞 丿賲賵賷丞 賱賱睾丕賷丞貙 丕卮鬲賯 賲賳 丕爻賲賴賲 賱賮馗賴 丕賱丨爻丕爻賳賷丞 兀賵 Assisians
丕賱賲睾鬲丕賱賵賳.
兀孬丕乇鬲 丕賱兀爻丕胤賷乇 丕賱賲賳爻賵噩丞 丨賵賱賴賲 賮囟賵賱賷貙 賯賷賱 兀賳 丨爻賳 丕賱氐亘丕丨 卮賷賾丿 賯賱毓丞 亘賴丕 賲乇賵噩 禺囟乇丕亍 賵 兀賳賴丕乇 賲賳 禺賲乇 賵 賱亘賳 賵 毓爻賱 賲氐賮賷貙 賵 賮鬲賷丕鬲 丨爻丕賳 賷毓夭賮賳 丕賱賲賵爻賷賯賷 賰兀賳賴賳 丕賱丨賵乇 丕賱毓賷賳..賵 賰丕賳 賷匕賴亘 亘兀賮乇丕丿 賮乇賯鬲賴 廿賱賷 賴賳丕賰 亘毓丿 兀賳 賷鬲毓丕胤賵賳 賲禺丿乇 丕賱丨卮賷卮 賵 賷賱賯賳賴賲 兀賳賴賲 亘丕賱噩賳丞
丨鬲賷 廿匕丕 賲丕 丕爻鬲賮丕賯賵丕 爻兀賱賴賲 兀賷賳 賰丕賳賵丕 賷賯賵賱賵賳 賰賳丕 賮賷 丕賱噩賳丞貙 賵 賷賯賳毓賴賲 兀賳賴賲 賱賵 賲丕鬲賵丕 賮賷 兀丨丿 丕賱賲賴丕賲 兀賳賴賲 廿賱賷賴丕 毓丕卅丿賵賳.
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鬲丨丿賷孬:
丕賱乇賵丕賷丞 兀賮囟賱 賲丕 賯乇兀鬲 賮賷 2015 丨鬲賷 丕賱丌賳. 賵 賲賳 兀賮囟賱 丕賱乇賵丕賷丕鬲 丕賱鬲丕乇賷禺賷丞 丕賱賱賷 賯乇賷鬲賴丕.
廿賱賷 乇賷賮賷賵 賲賮氐賱 廿賳 卮丕亍 丕賱賱賴
兀賳丕 卮禺氐賷丕 兀鬲賲賳賷 兀賳賴 賷亘賯賷 賵賯鬲 賯乇賷亘 毓卮丕賳 賲賳爻丕卮 :)
兀乇卮丨賴丕 賱賱賯乇丕亍丞 亘卮丿丞.
July 24, 2021
Sre膰niji je izgladneli 拧akal u pustinji nego sit lav u kavezu.
Ovoj knjizi mo啪emo pri膰i na vi拧e na膷ina. Prvo, istorijskim vektorom kojim ona obiluje, duh vremena u Persiji tokom srednjeg vijeka i na膷ine djelovanja muslimanske vjerske sekte Ha拧i拧ina. Drugo, njen jezik nije akademski, ne ide utabanim putem ve膰 se prepu拧ta sentimentalnim vrijednostima svojih junaka koji posvje膰eni, tragaju raznim vje拧tinama i duhovnim dubinama. I tre膰e, ne i najmanje va啪no, naprotiv, ona se bavi eksploatacijom najni啪ih ljudskih poriva, indoktrinacijom ljudskih umova i hu拧kanjem jednih protiv drugih. Tako ona sa sobom nosi talase nemira koji su prodorni u rasvjetljavanju ljudskog razuma i savjesti i njihovom odnosu sa stvarno拧膰u.
U zdencu nastajanja carstava nesumnjivo da je Persijsko carstvo bilo me膽u najve膰im. Jo拧 prije Hrista, Persijanci su pokoravali obli啪nje narode, prodrli do Egejskog mora, osvojili Egipat, pro拧iriv拧i se sve do Himalaja. Razlog ovih uspjeha po gr膷kom istori膷aru Herodotu, jeste otvorenost Persije prema protivnicima. Vrlo brzo su usvajali strane obi膷aje, ideje, a modu prihvatali kao svoju ukoliko se ispostavi da je bolja od njihove. Persijanci su bili sinonim za svestranost, lijep ukus, od papira na kome su pisali nau膷nici, do egzoti膷nog vo膰a koje se slu啪ilo za obed. Vjerovatno da ta rasko拧 i udobnost predstavljaju klju膷eve kojima se otvaraju kapije za stvaranje sekti koje te啪e razdvajanju. Hiljadu osamdeset prve godine u Persiji, Hasan ibn Sabah osniva muslimansku vjersku sektu Ha拧i拧ini.
Hasan ibn Sabah je vrlo u膷en i pronicljiv vladar. Njegovo prou膷avanje stranih naroda, raznih nauka i jezika, pru啪a priliku da se 膷italac upozna sa u膷enjem filozofa stare Gr膷ke te stvaranju 膷ovjeka od strane Tvorca. Me膽utim sam Hasan ima druga膷iji zadatak. I za ostvarivanje tog zadatka njemu 膰e biti bli啪e Ismailsko u膷enje. 鈥濱smailstvo mi je postalo barjak u borbi protiv la啪i i obmana i osje膰ao sam se kao sna啪ni bakljono拧a koji 膰e osvjetliti 膷ovje膷anstvu put iz tame njegovog neznanja.鈥� Ovdje se mo啪e primjetiti da Hasan svojevoljno name膰e svoja uvjerenja pod isprikom da poznaje tamu ljudskog neznanja. Uzimaju膰i u obzir da se ve膰ina ljudi boji neizvjesnosti, on im pru啪a ubje膽enja koja su skop膷ana za ne拧to tvrdo, opipljivo, radije nego da ih gosti saznanjima koja nemaju oslonac. Hasan ibn Sabah stvara neophodan sistem, osje膰aj raja sa zanosnim vrtovima u kojima 拧etaju obi膷ni risovi, jeleni i gazele, preko lijepih 啪ena, vina i ha拧i拧a. Sva ta raznolika prostranost i ugodnost se pru啪a njegovim borcima, koji predstavljaju 啪ivi bedem tvr膽ave Alamut. Postavlja se pitanje, 拧ta 膰e se desiti kada nekome od njegovih boraca padne koprena s o膷iju.
Alamut je pri膷a koja ne poznaje vrijeme. Tiha voda koja brijeg roni. Ona je opservacija na sve lidere koji manipuli拧u ljudskim emocijama, maksimalno iskori拧膰avaju膰i ljudsko sljepilo. A, radi 膷ega? Da bi mnoga pokoljenja mogla pri膷ati o tome kako se postigla mo膰 i nezavisnost od 膷itavog svijeta? Radi ostvarenja bajke? I sve ovo pod geslom: ni拧ta nije istinito, sve je dopu拧teno. San kojim se poigrava Iblis.
November 11, 2020
乇賵丕賷丞 兀丿亘賷丞 鬲丕乇賷禺賷丞 禺賷丕賱賷丞 賮賱爻賮賷丞貙 賰購鬲亘鬲 賮賷 毓丕賲 1939 賱賰賳賴丕 鬲賵囟丨 賱賱賯丕乇卅 丕賱賰孬賷乇 毓賳 賰賷賮賷丞 廿毓丿丕丿 丕賱賲噩丕賴丿賷賳 賵丕賱賯鬲賱丞 賵丕賱廿乇賴丕亘賷賷賳. 賯賱毓丞 丌賱賲賵鬲貙 丕賱鬲賷 卮賷賾丿賴丕 賲賱賵賰 丕賱丿賻賾賷賱賲. 丕爻鬲胤丕毓 丨爻賳 丕賱氐亘丕丨 兀賳 賷爻鬲賵賱賷 毓賱賷賴丕 賱賰賳 丕賱爻丐丕賱: 賰賷賮 丕爻鬲胤丕毓 兀賳 賷爻鬲賵賱賷 毓賱賶 毓賯賵賱 丕賱乇噩丕賱 賵丕賱卮亘丕亘 賵賷禺囟毓賴賲 賱廿賲乇鬲賴 賵胤丕毓鬲賴 胤丕毓丞 毓賲賷丕亍責
丨爻賳 亘賳 丕賱氐亘丕丨 賰丕賳 賷丿賾毓賷 兀賳賴 賳亘賷貙 賵兀賳 丕賱賱賴 兀毓胤丕賴 賲賮鬲丕丨 丕賱噩賳丞貙 賷購丿禺賱購 賲賳 賷卮丕亍 廿賱賷賴丕 賵賷賲賳毓購 賲賳 賷卮丕亍 毓賳賴丕. 賰丕賳鬲 賮賱爻賮丞 丨爻賳 丕賱氐亘丕丨 鬲賯賵賲 毓賱賶 丕賱禺丿丕毓 賱丕爻鬲賲丕賱丞 毓賯賵賱 丕賱兀鬲亘丕毓. 丕賱賯爻賵丞 賮賷 丕賱鬲丿乇賷亘 賵賮賷 丕賱毓賯丕亘. 賮丨丕夭 毓賱賶 丕賱賵賱丕亍 丕賱鬲丕賲 賵丕賱賲胤賱賯 丿賵賳 爻丐丕賱 兀賵 丕丨鬲噩丕噩.
毓賱賶 賰賱 賯丕乇卅 兀賳 賷賯乇兀 賴匕賴 丕賱乇賵丕賷丞 賱賷毓賱賲 賲丿賶 丕賱禺丿丕毓 丕賱爻賷丕爻賷 丕賱匕賷 賷購賲丕乇爻 亘賰賱 禺亘孬 毓賱賶 噩賷賱 丕賱卮亘丕亘 丕賱亘乇賷亍. 賵廿賳 賰丕賳鬲 丕賱賷賵賲 鬲睾賷乇鬲 丕賱兀爻丕賱賷亘 賵丕賱賲賮丕賴賷賲 賮賷 廿毓丿丕丿 噩賷賱 賷囟丨賷 亘賳賮爻賴賽 賲賳 兀噩賱 兀賵丕賲乇 爻賷丿賴 賵賲賳 兀噩賱 丿禺賵賱 丕賱噩賳丞 賱賷賱鬲賯賷 亘丨賵乇 丕賱毓賷賳貙 賵賷鬲賲鬲毓 亘賰賱 賲丕 賴賵 賲丨乇賾賲 毓賱賷賴 賮賷 丕賱丿賳賷丕. 賱賷爻 亘亘毓賷丿 毓賳賾丕 丕賱兀丨夭丕亘 丕賱爻賷丕爻賷丞 丕賱賰孬賷乇丞 (丕賱賯丕毓丿丞貙 丿丕毓卮貙 丕賱丨賵孬賷 丕賱禺 丕賱禺) 丕賱鬲賷 鬲賰賮賾乇 丕賱丌禺乇賷賳 亘丕爻賲 丕賱丿賷賳 賵亘丕爻賲 丕賱毓賯賷丿丞貙 賵鬲亘賷丨 廿乇丕賯丞 丿賲丕亍 丕賱賲爻賱賲 丕賱匕賷 賷毓丿 亘賳馗乇賴賲 賰丕賮乇 賱兀賳賴 賱丕 賷丐賲賳 亘毓賯賷丿鬲賴賲 丕賱賲賲爻賵禺丞.
乇賵丕賷丞 噩賲賷賱丞 賵毓賲賷賯丞貙 賲孬賷乇丞 賵賲賲鬲毓丞.
丕賯鬲亘丕爻丕鬲
鈥溬勜� 賲夭丕丨 賲毓 丌賱賲賵鬲. 賷丿禺賱 丕賱賲乇亍 廿賱賶 丕賱賯賱毓丞貙 廿賳賾賲丕 賱丕 賷禺乇噩 賲賳賴丕 丨賷賸丕 賲鬲賶 兀乇丕丿. 賴賳丕賰 丕賱賰孬賷乇 賲賳 丕賱兀爻乇丕乇 賮賷 賴匕賴 丕賱兀賳丨丕亍鈥�.
鈥溬勜官勝� 兀賳 兀丨丿賸丕 賱丕 賷毓賱賲 丕賱丨賯賷賯丞貙 廿匕 賳丨賳 賱丕 賳丐賲賳 亘卮賷亍 .. 賵亘廿賲賰丕賳賳丕 兀賳 賳賮毓賱 兀賷 卮賷亍鈥�.
鈥溫з勜关з呚� 賷乇賷丿賵賳 禺乇丕賮丕鬲 賵鬲乇賻賾賴丕鬲貙 賵賷丨亘賵賳 丕賱囟賱丕賱 丕賱匕賷 賷鬲爻賰毓賵賳 亘賷賳 兀乇噩丕卅賴. 鬲賵賱賻賾丿鬲 賱丿賷 禺胤丞貙 賵噩丿鬲賴丕 噩亘丕乇丞貙 賴丕卅賱丞 鬲賱賰 賴賷 丕賱鬲賷 賱賲 賷毓乇賮 丕賱毓丕賱賲 賱賴丕 賲孬賷賱賸丕: 丕禺鬲亘丕乇 丕賱睾亘丕亍 丕賱亘卮乇賷 丨鬲賶 丌禺乇 丨丿賵丿賴! 丕爻鬲禺丿賲賴 賲賳 兀噩賱 丕賱氐毓賵丿 廿賱賶 匕乇賵丞 丕賱鬲兀孬賷乇 賵丕賱賲囟賷 賲爻鬲賯賱賸丕 毓賳 爻丕卅乇 丕賱毓丕賱賲鈥�.
鈥溬勝娯池� 丕賱兀卮賷丕亍 亘匕丕鬲賴丕 賲賳 鬲噩毓賱賳丕 爻毓丿丕亍 兀賵 鬲毓爻丕亍貙 賵廿賳賲丕 丕賱賮賰乇丞 丕賱鬲賷 賳賰賵賳賴丕 賱兀賳賮爻賳丕 毓賳賴丕貙 賵丕賱丕毓鬲賯丕丿 丕賱禺丕胤卅 丕賱匕賷 賳睾鬲乇賾 亘賴. 丕賱亘禺賷賱 賷禺賮賷 孬乇賵鬲賴 賮賷 賲賰丕賳 賷噩賴賱賴 丕賱噩賲賷毓貙 賷鬲馗丕賴乇亘丕賱賮賯乇 兀賲丕賲 丕賱賳丕爻貙 賱賰賳賴 賷鬲賱匕匕 賮賷 爻乇賴 賮賷 賲賰丕賳 賷噩賴賱賴 丕賱噩賲賷毓貙 賷鬲馗丕賴乇 亘丕賱賮賯乇 兀賲丕賲 丕賱賳丕爻貙 賱賰賳賴 賷鬲賱匕匕 賮賷 爻乇賴 廿匕 賷毓乇賮 賳賮爻賴 孬乇賷賸丕貙 賷賰鬲卮賮 兀丨丿 丕賱噩賷乇丕賳 賲禺亘兀賴 賵賷兀禺匕 孬乇賵鬲賴.. 賮賴賱 賴匕丕 賷丨賵賱 丿賵賳 鬲賱匕匕 丕賱亘禺賷賱 亘孬乇丕卅賴 胤丕賱賲丕 兀賳賴 賱賲 賷賰鬲卮賮 丕賱爻乇賯丞責
廿匕丕 賲丕 丿丕賴賲賴 丕賱賲賵鬲 賯亘賱 兀賳 賷丿乇賷 亘賳賰亘鬲賴貙 賮賱爻賵賮 賷賱賮馗 丕賱賳賮爻 丕賱兀禺賷乇 賵賴賵 賷賲鬲賱賰 丕賱卮毓賵乇 丕賱爻毓賷丿 亘兀賳賴 賷賲鬲賱賰 丕賱毓丕賱賲! 賵丕賱丨丕賱 賰匕賱賰 亘丕賱賳爻亘丞 賱賱乇噩賱 丕賱匕賷 賱丕 賷毓賱賲 亘兀賳 毓卮賷賯鬲賴 鬲禺賵賳賴貙 廿賳 賱賲 賷賰鬲卮賮 匕賱賰 賮賱爻賵賮 賷爻鬲賲乇 賮賷 丕乇鬲卮丕賮 丕賱賱丨馗丕鬲 丕賱卮賴賷丞 亘氐丨亘鬲賴丕貙 賱賳賮鬲乇囟 兀賳 夭賵噩鬲賴 丕賱丨亘賷亘丞 鬲賲孬賱 丕賱廿禺賱丕氐 賳賮爻賴貙 賱賰賳 卮賮丕賴賸丕 賰丕匕亘丞 鬲丿禺賱鬲 賱鬲賯賳毓賴 亘丕賱毓賰爻.. 廿賳賴 爻賷賰丕亘丿 丌賱丕賲賸丕 賰丌賱丕賲 丕賱噩丨賷賲. 賮賱賷爻鬲 賴賷 丕賱兀卮賷丕亍貙 賵賱賷爻鬲 賴賷 丕賱兀賮毓丕賱 丕賱賵丕賯毓賷丞 丕賱鬲賷 鬲賯賷賲 丕賱賮氐賱 亘賷賳 爻毓丕丿鬲賳丕 賵卮賯丕卅賳丕貙 廿賳賲丕 賮賯胤 丕賱鬲氐賵乇丕鬲 丕賱鬲賷 賷賲賱賷賴丕 毓賱賷賳丕 賵毓賷賳丕 丕賱賲鬲匕亘匕亘.
賰賱 賷賵賲 賷賰卮賮 賱賳丕 廿賱賶 兀賷丞 丿乇噩丞 鬲賰賵賳 賴匕賴 丕賱鬲氐賵乇丕鬲 賰丕匕亘丞 賵禺丕丿毓丞貙 賵兀賳 爻毓丕丿鬲賳丕 鬲乇鬲賰夭 毓賱賶 卮賷亍 氐賱亘. 賳丨賳 賳亘丕賱睾 賮賷 鬲爻賵賷睾 馗賱丕賲丕鬲賳丕! 賮丕賱賲丿賴卮 賮賷 兀賳 賷賰賵賳 丕賱丨賰賷賲 丨賷丕丿賷賸丕 亘丕賱賳爻亘丞 賱賱賵丕丨丿 賰賲丕 亘丕賱賳爻亘丞 賱賱丌禺乇賷賳. 賵兀賳 賷爻鬲胤賷毓 丕賱噩賱賮丕亍 賵丕賱亘賱賴丕亍 丕賱鬲賲鬲毓 亘丕賱爻毓丕丿丞 賵丨丿賴賲鈥�.
鈥溬勝呚ж柏� 賴賷 丕賱毓賯賵賱 丕賱毓賱賷丕 賲賳 鬲亘丨孬 賷丕卅爻丞 賱丕賰鬲卮丕賮 爻乇 丕賱馗賵丕賴乇 丕賱胤亘賷毓賷丞貙 賱賲丕匕丕 賴賲 丕賱毓賱賲丕亍 鬲丨丿賷丿賸丕 賲賳 賷賳匕乇賵賳 兀賳賮爻賴賲 亘賵賱毓 賱賱毓賱賲 賵賷賳丿賮毓賵賳 賱丕賰鬲卮丕賮 丕賱賰賵賳責鈥�.
鈥溬囐� 鬲丨爻亘 兀賳 兀賰孬乇賷丞 丕賱賳丕爻 丕賱爻丕丨賯丞 鬲賳卮睾賱 亘丕賱丨賯賷賯丞責 賯胤毓賸丕! 賷乇賷丿賵賳 乇丕丨鬲賴賲貙 賵禺乇丕賮丕鬲 鬲卮亘毓 賲毓鬲賯丿丕鬲賴賲 丕賱賵賴賲賷丞. 兀賵 賴賱 鬲賮賰乇 兀賳 丕賱毓丿丕賱丞 鬲卮賰賱 亘丕賱賳爻亘丞 賱賴賲 賴賲賸賻賾丕責 廿賳賴賲 賷爻禺乇賵賳 賲賳 匕賱賰 丨爻亘賴賲 兀賳 賷乇囟賵丕 賲氐丕賱丨賴賲 丕賱卮禺氐賷丞鈥�.
鈥溫簇关ж� 丕賱廿爻賲丕毓賷賱賷丞 丕賱兀毓賱賶 賴賵: 賱丕 卮賷亍 丨賯賷賯賷賸賾丕貙 賰賱購賾 卮賷亍賺 賲亘丕丨!鈥�
April 12, 2021
賱丕兀毓乇賮 賲賳 兀賷賳 兀亘丿兀 賮賷 賵氐賮 鬲噩乇亘鬲賷 賮賷 賯乇丕亍丞 賴匕賴 丕賱乇賵丕賷丞 !
毓丕賳賷鬲 賳賮爻賷丕賸 賮賷 賯乇丕亍丞 賴匕賴 丕賱乇賵丕賷丞 . 賰丕賳 卮毓賵乇賷 丕賱丕賵賱 丨賷賳 亘丿兀鬲 賯乇丕亍鬲賴丕 賰卮毓賵乇賷 丨賷賳 賯乇兀鬲 賰鬲丕亘 賲丨乇賲丕鬲 賲賳 丕賱鬲賵乇丕丞貙丨賷孬 鬲賵賯賮鬲 毓賳丿 乇亘毓 丕賱賰鬲丕亘 賵賯乇乇鬲 毓丿賲 丕賰賲丕賱賴. 丕氐賮乇 賲丕亍 賵噩賴賷 毓丿丞 賲乇丕鬲 賵兀賳丕 兀賯乇兀 賴匕賴 丕賱乇賵丕賷丞. 丕賱乇賵丕賷丞 賮賷 丕賱丨賯賷賯丞 賱賴丕 毓丿丞 兀亘毓丕丿 賳賮爻賷丞. 賲匕賴賱丞 賲賯丿乇丞 丕賱賰丕鬲亘 毓賱賶 乇亘胤 丕賱兀丨丿丕孬 賵丕賱賯氐氐 賵丕賱賲丐丕賲乇丕鬲 亘卮賰賱 賷鬲爻賯 賲毓 毓賯賱賷丞 賵卮禺氐賷丞 亘胤賱 丕賱乇賵丕賷丞 丕亘賳 丕賱氐亘丕丨 丿賵賳 丨丿賵孬 禺賱賱 賮賷 賳爻賯 爻賷乇 丕賱兀丨丿丕孬 毓賱賶 丕賱氐毓賷丿 丕賱賳賮爻賷 賱賱卮禺氐賷丕鬲貙兀賷 亘賳丕亍 噩賲賷毓 丕賱卮禺氐賷丕鬲 丕賱賲丨賵乇賷丞 賵丕賱孬丕賳賵賷丞 兀鬲賶 亘賳丕亍賸 毓賱賶 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨"丕賱丨爻賳"貙丨賷孬 亘丿鬲 賲毓馗賲 丕賱卮禺氐賷丕鬲 賲鬲夭毓夭毓丞 丕賱兀賴賵丕亍 賵丕賱賮賰乇 兀賲丕賲 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨 丕賱匕賷 丨丕賮馗 毓賱賶 孬亘丕鬲 卮禺氐賷鬲賴 胤賵丕賱 丕賱乇賵丕賷丞"賵丕孬賯貙賴丕丿卅貙丨賰賷賲 賵賲亘鬲亘氐乇". 賵賲丕賷孬賷乇 锟斤拷賱丿賴卮丞 兀賳 丕賱賰丕鬲亘"賮賱丕丿賲賷乇 亘丕乇鬲賵賱" 賰鬲亘 賴匕賴 丕賱乇賵丕賷丞 禺賱丕賱 毓卮乇 爻賳賵丕鬲貙賵賯丿乇鬲賴 毓賱賶 丕賱丨賮丕馗 毓賱賶 賴賷賰賱 賵亘賳丕亍 丕賱乇賵丕賷丞 亘丕賱卮賰賱 丕賱匕賷 乇爻賲賴 賷孬賷乇 丕賱廿毓噩丕亘.
賵賲丕兀毓噩亘賳賷 賮賷 卮禺氐賷丞 丕賱賰丕鬲亘 賴賵 鬲賵馗賷賮賴 賱毓丿丞 丨賷賱 賵丕爻丕賱賷亘 賳賮爻賷丞 賮賷 丕賱鬲兀孬賷乇 毓賱賶 爻賷乇 丕賱卮禺氐賷丕鬲貙 賵賷馗賴乇 匕賱賰 噩賱賷丕 賮賷 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨 "丕賱丨爻賳" 丕賱匕賷 賵馗賮 賲賴丕乇丕鬲賴 賮賷 丕賱廿賷丨丕亍 丕賱賳賮爻賷 賵賮乇丕爻鬲賴 賮賷 賯乇丕亍丞 丕賱卮禺氐賷丕鬲 賵丕賱爻賷胤乇丞 毓賱賶 毓賯賵賱 賲賳 丨賵賱賴. 丕賱賰丕鬲亘 賴賳丕 賵囟丨 兀賲乇 賲賴賲貙 亘兀賳 丕賱卮亘丕亘 丕賱賲鬲賲孬賱賷賳 亘丕亘賳 丕賱胤丕賴乇 賵爻賱賷賲丕賳 賵睾賷乇賴 "丕賱賮丿丕卅賷賷賳" 丕賱匕賷 賷鬲爻賲賵賳 亘賳囟噩 毓丕胤賮賷 賵賳賮爻賷 丕賯賱 賳丨賵 丕賱丨賷丕丞 賷爻賴賱 丕賱爻賷胤乇丞 毓賱賷賴賲貙 毓賱賶 毓賯賵賱賴賲 賵亘乇賲噩鬲賴賲貙 賵丕爻鬲睾賱丕賱賴賲 賱睾丕賷丕鬲 賳賮爻賷丞 睾賷乇 賳丕囟噩丞 賵丕賱賲鬲賲孬賱丞 賮賷 乇睾亘丕鬲 丕亘賳 丕賱氐亘丕丨 賮賷 丕賱丨賰賲 賵丕賱爻賷胤乇丞 毓賱賶 賯賱毓丞 丌賱賲賵鬲 貙賵丕爻賯丕胤 爻賱胤賳丞 丕賷乇丕賳貙 賵丕賱廿賳鬲賯丕賲貙 賵賳卮乇 丕賱賲匕賴亘 丕賱廿爻賲丕毓賷賱賷貙 丨鬲賶 賱賵賰丕賳 丕賱孬賲賳 賴賵 丨賷丕丞 賴丐賱丕亍 丕賱賮丿丕卅賷賷賳 丕賱匕賷賳 睾乇乇乇 亘賴賲 毓亘乇 丕爻鬲賱丕亘 毓賯賵賱賴賲 亘賮賰乇丞 賳賷賱 丕賱卮賴丕丿丞 賱賱丨氐賵賱 毓賱賶 丕賱噩賳丞 丕賱鬲賷 兀賵丨賶 賵乇爻賲賴丕 賱賴賲 亘賲賰乇賴 賵丿賴丕卅賴 . 賰賲丕 兀賳賴 賷賵囟丨貙兀賳 賱賰賱 卮禺氐賷丞 賲賮鬲丕丨"賳賯丕胤 賯賵丞 賵囟毓賮" 貙丨丕賱賲丕 賷賯亘囟 丕賱賮乇丿 毓賱賶 匕賱賰 丕賱賲賮鬲丕丨 賷爻鬲胤賷毓 丕賱賵賱賵噩 丕賱賶 賯賱亘 賵賮賰乇 丕賱卮禺氐 丕賱賲爻鬲賴丿賮 丿賵賳 毓賳丕亍.
賰賲丕賷亘丿賵 賵丕囟丨丕賸 鬲兀孬乇 丕賱賰丕鬲亘 亘丕賱賮賰乇 丕賱賲賷賰丕賮賷賱賷 丕賱匕賷 賵馗賮賴 亘卮賰賱 賲賲鬲丕夭 賮賷 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨. 賵鬲毓賲丿 丕賱賰丕鬲亘 賳噩丕丞 丕亘賳 丕賱氐亘丕丨 賲賳 丕賱賲賰丕卅丿 賲乇丞 鬲賱賵賶 丕賱兀禺乇賶 賱鬲賵噩賷賴 乇爻丕賱丞 賳賮爻賷丞 "爻賱亘賷丞" 賷丨亘 兀賳 賷賵囟丨 賲賳 禺賱丕賱賴丕 兀賳 丕賱卮禺氐 丕賱賲丕賰乇 賵丕賱禺丕丿毓 丕賱匕賷 賷毓鬲賲丿 毓賱賶 鬲夭賷賷賮 丕賱丨賯丕卅賯 賵丕賱賵賯丕卅毓 賱禺丿賲丞 兀賴丿丕賮賴 丕賱卮禺氐賷丞 賯丕丿乇 毓賱賶 丕賱賳噩丕丞 賲賳 丕賱賲賵鬲 賱丕賰鬲爻丕亘賴 禺亘孬 丕賱丨賷丕丞 賵亘丿賴丕亍 賲亘鬲匕賱貙 賵兀毓鬲賯丿 兀賳賴 鬲賵氐賱 賱賴匕賴 丕賱丨賯賷賯丞 賳鬲賷噩丞 賱賲毓丕氐乇鬲賴 毓丿丞 丨乇賵亘 賲賳 亘賷賳賴丕 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱兀賵賱賶.
賱賲 兀丨亘 卮禺氐賷丞 丕賱丨爻賳 兀亘丿丕賸 賵賱賰賳 鬲毓丕胤賮鬲 賯賱賷賱丕 賲毓賴 丨賷賳 賯乇兀鬲 丕賱噩夭卅賷丞 丕賱賲鬲毓賱賯丞 亘丕賳賴賷丕乇 爻賯賮 丕賷賲丕賳賴 賵賴賵 卮丕亘 亘賲丕 賷毓鬲賯丿 兀賳賴 賲爻賱賲丕鬲 賮賷 毓賯賷丿鬲賴"夭賷賮 丕賱丨賯賷賯丞" 賵兀毓鬲賯丿 兀賳 賴匕丕 賰丕賳 賱賴 兀孬乇 賰亘賷乇 賮賷 鬲丨賵賱 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨 毓賱賶 賴匕丕 丕賱賳丨賵 丕賱賲丿賲乇.
氐丨賷丨 賮賷 丕賱乇賵丕賷丞 賴賳丕賰 兀禺胤丕亍 丨賵賱 丕賱乇爻丕賱丞 丕賱賲丨賲丿賷丞貙賵賯丿 鬲賰賵賳 賴賳丕賰 兀賷囟丕 亘毓囟 丕賱丕禺胤丕亍 丨賵賱 賲丕匕賰乇賴 賮賷 丕賱賲匕賴亘 丕賱廿爻賲丕毓賷賱賷 亘丕賱乇睾賲 賲賳 毓丿賲 丕賱賲丕賲賷 賮賷 賴匕丕 丕賱賲匕賴亘 丕賱丕 兀賳 匕賱賰 賱丕賷賳鬲賯氐 賲賳 賲賴丕乇丞 丕賱賰丕鬲亘 丕賱毓丕賱賷丞貙 賵賮乇丕爻鬲賴 賮賷 賯乇丕亍丞 賵氐賷丕睾丞 丕賱卮禺氐賷丕鬲 毓賱賶 賳丨賵 賲匕賴賱.
賱匕賱賰 兀乇賶 亘兀賳 賴匕賴 丕賱乇賵丕賷丞 鬲爻鬲丨賯 賵亘噩丿丕乇丞 丕賱禺賲爻 賳噩賵賲 賵兀賰孬乇.
毓丕賳賷鬲 賳賮爻賷丕賸 賮賷 賯乇丕亍丞 賴匕賴 丕賱乇賵丕賷丞 . 賰丕賳 卮毓賵乇賷 丕賱丕賵賱 丨賷賳 亘丿兀鬲 賯乇丕亍鬲賴丕 賰卮毓賵乇賷 丨賷賳 賯乇兀鬲 賰鬲丕亘 賲丨乇賲丕鬲 賲賳 丕賱鬲賵乇丕丞貙丨賷孬 鬲賵賯賮鬲 毓賳丿 乇亘毓 丕賱賰鬲丕亘 賵賯乇乇鬲 毓丿賲 丕賰賲丕賱賴. 丕氐賮乇 賲丕亍 賵噩賴賷 毓丿丞 賲乇丕鬲 賵兀賳丕 兀賯乇兀 賴匕賴 丕賱乇賵丕賷丞. 丕賱乇賵丕賷丞 賮賷 丕賱丨賯賷賯丞 賱賴丕 毓丿丞 兀亘毓丕丿 賳賮爻賷丞. 賲匕賴賱丞 賲賯丿乇丞 丕賱賰丕鬲亘 毓賱賶 乇亘胤 丕賱兀丨丿丕孬 賵丕賱賯氐氐 賵丕賱賲丐丕賲乇丕鬲 亘卮賰賱 賷鬲爻賯 賲毓 毓賯賱賷丞 賵卮禺氐賷丞 亘胤賱 丕賱乇賵丕賷丞 丕亘賳 丕賱氐亘丕丨 丿賵賳 丨丿賵孬 禺賱賱 賮賷 賳爻賯 爻賷乇 丕賱兀丨丿丕孬 毓賱賶 丕賱氐毓賷丿 丕賱賳賮爻賷 賱賱卮禺氐賷丕鬲貙兀賷 亘賳丕亍 噩賲賷毓 丕賱卮禺氐賷丕鬲 丕賱賲丨賵乇賷丞 賵丕賱孬丕賳賵賷丞 兀鬲賶 亘賳丕亍賸 毓賱賶 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨"丕賱丨爻賳"貙丨賷孬 亘丿鬲 賲毓馗賲 丕賱卮禺氐賷丕鬲 賲鬲夭毓夭毓丞 丕賱兀賴賵丕亍 賵丕賱賮賰乇 兀賲丕賲 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨 丕賱匕賷 丨丕賮馗 毓賱賶 孬亘丕鬲 卮禺氐賷鬲賴 胤賵丕賱 丕賱乇賵丕賷丞"賵丕孬賯貙賴丕丿卅貙丨賰賷賲 賵賲亘鬲亘氐乇". 賵賲丕賷孬賷乇 锟斤拷賱丿賴卮丞 兀賳 丕賱賰丕鬲亘"賮賱丕丿賲賷乇 亘丕乇鬲賵賱" 賰鬲亘 賴匕賴 丕賱乇賵丕賷丞 禺賱丕賱 毓卮乇 爻賳賵丕鬲貙賵賯丿乇鬲賴 毓賱賶 丕賱丨賮丕馗 毓賱賶 賴賷賰賱 賵亘賳丕亍 丕賱乇賵丕賷丞 亘丕賱卮賰賱 丕賱匕賷 乇爻賲賴 賷孬賷乇 丕賱廿毓噩丕亘.
賵賲丕兀毓噩亘賳賷 賮賷 卮禺氐賷丞 丕賱賰丕鬲亘 賴賵 鬲賵馗賷賮賴 賱毓丿丞 丨賷賱 賵丕爻丕賱賷亘 賳賮爻賷丞 賮賷 丕賱鬲兀孬賷乇 毓賱賶 爻賷乇 丕賱卮禺氐賷丕鬲貙 賵賷馗賴乇 匕賱賰 噩賱賷丕 賮賷 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨 "丕賱丨爻賳" 丕賱匕賷 賵馗賮 賲賴丕乇丕鬲賴 賮賷 丕賱廿賷丨丕亍 丕賱賳賮爻賷 賵賮乇丕爻鬲賴 賮賷 賯乇丕亍丞 丕賱卮禺氐賷丕鬲 賵丕賱爻賷胤乇丞 毓賱賶 毓賯賵賱 賲賳 丨賵賱賴. 丕賱賰丕鬲亘 賴賳丕 賵囟丨 兀賲乇 賲賴賲貙 亘兀賳 丕賱卮亘丕亘 丕賱賲鬲賲孬賱賷賳 亘丕亘賳 丕賱胤丕賴乇 賵爻賱賷賲丕賳 賵睾賷乇賴 "丕賱賮丿丕卅賷賷賳" 丕賱匕賷 賷鬲爻賲賵賳 亘賳囟噩 毓丕胤賮賷 賵賳賮爻賷 丕賯賱 賳丨賵 丕賱丨賷丕丞 賷爻賴賱 丕賱爻賷胤乇丞 毓賱賷賴賲貙 毓賱賶 毓賯賵賱賴賲 賵亘乇賲噩鬲賴賲貙 賵丕爻鬲睾賱丕賱賴賲 賱睾丕賷丕鬲 賳賮爻賷丞 睾賷乇 賳丕囟噩丞 賵丕賱賲鬲賲孬賱丞 賮賷 乇睾亘丕鬲 丕亘賳 丕賱氐亘丕丨 賮賷 丕賱丨賰賲 賵丕賱爻賷胤乇丞 毓賱賶 賯賱毓丞 丌賱賲賵鬲 貙賵丕爻賯丕胤 爻賱胤賳丞 丕賷乇丕賳貙 賵丕賱廿賳鬲賯丕賲貙 賵賳卮乇 丕賱賲匕賴亘 丕賱廿爻賲丕毓賷賱賷貙 丨鬲賶 賱賵賰丕賳 丕賱孬賲賳 賴賵 丨賷丕丞 賴丐賱丕亍 丕賱賮丿丕卅賷賷賳 丕賱匕賷賳 睾乇乇乇 亘賴賲 毓亘乇 丕爻鬲賱丕亘 毓賯賵賱賴賲 亘賮賰乇丞 賳賷賱 丕賱卮賴丕丿丞 賱賱丨氐賵賱 毓賱賶 丕賱噩賳丞 丕賱鬲賷 兀賵丨賶 賵乇爻賲賴丕 賱賴賲 亘賲賰乇賴 賵丿賴丕卅賴 . 賰賲丕 兀賳賴 賷賵囟丨貙兀賳 賱賰賱 卮禺氐賷丞 賲賮鬲丕丨"賳賯丕胤 賯賵丞 賵囟毓賮" 貙丨丕賱賲丕 賷賯亘囟 丕賱賮乇丿 毓賱賶 匕賱賰 丕賱賲賮鬲丕丨 賷爻鬲胤賷毓 丕賱賵賱賵噩 丕賱賶 賯賱亘 賵賮賰乇 丕賱卮禺氐 丕賱賲爻鬲賴丿賮 丿賵賳 毓賳丕亍.
賰賲丕賷亘丿賵 賵丕囟丨丕賸 鬲兀孬乇 丕賱賰丕鬲亘 亘丕賱賮賰乇 丕賱賲賷賰丕賮賷賱賷 丕賱匕賷 賵馗賮賴 亘卮賰賱 賲賲鬲丕夭 賮賷 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨. 賵鬲毓賲丿 丕賱賰丕鬲亘 賳噩丕丞 丕亘賳 丕賱氐亘丕丨 賲賳 丕賱賲賰丕卅丿 賲乇丞 鬲賱賵賶 丕賱兀禺乇賶 賱鬲賵噩賷賴 乇爻丕賱丞 賳賮爻賷丞 "爻賱亘賷丞" 賷丨亘 兀賳 賷賵囟丨 賲賳 禺賱丕賱賴丕 兀賳 丕賱卮禺氐 丕賱賲丕賰乇 賵丕賱禺丕丿毓 丕賱匕賷 賷毓鬲賲丿 毓賱賶 鬲夭賷賷賮 丕賱丨賯丕卅賯 賵丕賱賵賯丕卅毓 賱禺丿賲丞 兀賴丿丕賮賴 丕賱卮禺氐賷丞 賯丕丿乇 毓賱賶 丕賱賳噩丕丞 賲賳 丕賱賲賵鬲 賱丕賰鬲爻丕亘賴 禺亘孬 丕賱丨賷丕丞 賵亘丿賴丕亍 賲亘鬲匕賱貙 賵兀毓鬲賯丿 兀賳賴 鬲賵氐賱 賱賴匕賴 丕賱丨賯賷賯丞 賳鬲賷噩丞 賱賲毓丕氐乇鬲賴 毓丿丞 丨乇賵亘 賲賳 亘賷賳賴丕 丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱兀賵賱賶.
賱賲 兀丨亘 卮禺氐賷丞 丕賱丨爻賳 兀亘丿丕賸 賵賱賰賳 鬲毓丕胤賮鬲 賯賱賷賱丕 賲毓賴 丨賷賳 賯乇兀鬲 丕賱噩夭卅賷丞 丕賱賲鬲毓賱賯丞 亘丕賳賴賷丕乇 爻賯賮 丕賷賲丕賳賴 賵賴賵 卮丕亘 亘賲丕 賷毓鬲賯丿 兀賳賴 賲爻賱賲丕鬲 賮賷 毓賯賷丿鬲賴"夭賷賮 丕賱丨賯賷賯丞" 賵兀毓鬲賯丿 兀賳 賴匕丕 賰丕賳 賱賴 兀孬乇 賰亘賷乇 賮賷 鬲丨賵賱 卮禺氐賷丞 丕亘賳 丕賱氐亘丕丨 毓賱賶 賴匕丕 丕賱賳丨賵 丕賱賲丿賲乇.
氐丨賷丨 賮賷 丕賱乇賵丕賷丞 賴賳丕賰 兀禺胤丕亍 丨賵賱 丕賱乇爻丕賱丞 丕賱賲丨賲丿賷丞貙賵賯丿 鬲賰賵賳 賴賳丕賰 兀賷囟丕 亘毓囟 丕賱丕禺胤丕亍 丨賵賱 賲丕匕賰乇賴 賮賷 丕賱賲匕賴亘 丕賱廿爻賲丕毓賷賱賷 亘丕賱乇睾賲 賲賳 毓丿賲 丕賱賲丕賲賷 賮賷 賴匕丕 丕賱賲匕賴亘 丕賱丕 兀賳 匕賱賰 賱丕賷賳鬲賯氐 賲賳 賲賴丕乇丞 丕賱賰丕鬲亘 丕賱毓丕賱賷丞貙 賵賮乇丕爻鬲賴 賮賷 賯乇丕亍丞 賵氐賷丕睾丞 丕賱卮禺氐賷丕鬲 毓賱賶 賳丨賵 賲匕賴賱.
賱匕賱賰 兀乇賶 亘兀賳 賴匕賴 丕賱乇賵丕賷丞 鬲爻鬲丨賯 賵亘噩丿丕乇丞 丕賱禺賲爻 賳噩賵賲 賵兀賰孬乇.
May 30, 2024
丕賱鬲賯賷賷賲 賳噩賲鬲賷賳 賵賳氐賮 賮賯胤 賱丕 睾賷乇
賱丕 卮卅 氐丨賷丨 賵賰賱 卮卅 賲亘丕丨
賵賴匕丕 賲丕 賷賳胤亘賯 毓賱賶 賴匕賴 丕賱乇賵丕賷丞 賮賯丿 爻賷胤乇 禺賷丕賱 丕賱賰丕鬲亘 毓賱賶 丕賱丕丨丿丕孬 賰丕賲賱丞
丕賱賯氐丞 賲賳 丕賱賲賮鬲乇囟 丕賳賴丕 鬲丨賰賷 鬲丕乇賷禺 賯賱毓丞 丌賱賲賵鬲 丕賱卮賴賷乇丞 賵亘丕賱胤亘毓 丕賱丨賰丕賷丞 兀爻丕爻賴丕 丕賱丨爻賳 丕亘賳 丕賱氐亘丕丨 丕賵 賰賲丕 賰丕賳 賷胤賱賯 毓賱賷賴 卮賷禺 丕賱噩亘賱 賵丕鬲亘丕毓賴 賲賳 丕賱丨卮丕卮賷賳 賵賮乇賯丞 丕賱丕睾鬲賷丕賱丕鬲 丕賱卮賴賷乇丞
賲賳 丕賱賲賮鬲乇囟 丕賳 丕賱賮賰乇丞 鬲賰賵賳 丕爻丕爻賴丕 丕爻鬲睾賱丕賱 丕賱賯賱毓丞 賵鬲賰賵賷賳 鬲賱賰 丕賱賮乇賯丞 賵丕賱鬲丨丿孬 毓賳 丕鬲噩丕賴丕鬲賴賲 賵丕睾鬲賷丕賱丕鬲賴賲 丕賱賲毓乇賵賮丞
賱賰賳 賱賱兀爻賮 丕賱丨丿賷孬 丕氐亘丨 賷鬲賲丨賵乇 丨賵賱 噩賳丞 丕亘賳 丕賱氐亘丕丨 丕賱賲夭毓賵賲丞 賵丕賱鬲賷 毓賱賷賴丕 丕賱賰孬賷乇 賲賳 禺賱丕賮 丨賵賱 賵噩賵丿賴丕 賮賷 丕賱丕氐賱 賲賳 毓丿賲賴
兀賰亘乇 賲卮賰賱丞 賵丕噩賴鬲賳賷 賴賷 鬲丨賵賷賱 丕賱丨爻賳 丕亘賳 丕賱氐亘丕丨 賱賮賷賱爻賵賮 賮賯胤 賵賱賷爻 賯丕卅丿 賮乇賯丞 丕睾鬲賷丕賱丕鬲 囟禺賲丞
賷亘乇乇 賱賴 鬲氐乇賮丕鬲賴 賵鬲賵噩賴丕鬲賴 亘卮賰賱 賮賱爻賮賷 氐乇賮
賳賴丕賷賰賲 毓賳 丕丿禺丕賱 卮禺氐賷丕鬲 丕爻丕爻賷丞 賰孬賷乇丞 賰丕賱賮鬲賷丕鬲 賵賰丕亘賳 胤丕賴乇 .. 賱丕 丕毓乇賮 賰賷賮 丕鬲賯亘賱 賴匕賴 丕賱卮禺氐賷丕鬲 賲賳 丕賱禺賷丕賱 賵丕賱丕丨丿丕孬 鬲賯賵賲 毓賱賶 鬲賵丕噩丿賴賲 賲賳 丕賱亘丿丕賷丞 賱賱賳賴丕賷丞 鬲賲丕賲丕
丨鬲賶 賯鬲賱 丨爻賷賳 丕亘賳 丕賱丨爻賳 丕亘賳 丕賱氐亘丕丨 丨丕賵賱鬲 丕賱亘丨孬 毓賳賴丕 賵賱賲 丕噩丿 丿賱賷賱 毓賱賷賴丕 .. 丕賱丕丨丿丕孬 賰賱賴丕 賵賴賲賷丞 賲亘賳賷丞 毓賱賶 鬲丕乇賷禺 賯賱毓丞 賮賯胤 賵丕爻鬲禺丿賲 丕賱禺胤賵胤 丕賱毓乇賷囟丞 噩丿丕 賵鬲禺賷賱 丕賱亘丕賯賷 噩賲賷毓丕
賰賳鬲 丕鬲賲賳賶 丕賳 丕毓乇賮 丕賱賲夭賷丿 毓賳 賮賰乇 丕賱亘丕胤賳賷丞 丕賱丨賯賷賯賷 賵賱賷爻 丕賱賮賱爻賮賷 .. 毓賳 丕賱卮禺氐賷丕鬲 丕賱鬲賷 鬲賲 丕睾鬲賷丕賱賴丕 賵賰賷賮賷丞 丨丿賵孬 匕賱賰 亘丕賱胤亘毓
賵丕賷囟丕 賰賳鬲 丕鬲賲賳賶 馗賴賵乇 卮禺氐賷鬲賷 丕賱賲賮囟賱丞 丿丕卅賲丕 賵丕亘丿丕 .. 丕亘丕 丨丕賲丿 丕賱睾夭丕賱賷 賵賱賰賳 匕賰乇賴 鬲賲 毓賱賶 丕爻鬲丨賷丕亍 賲乇丞
賱丕 丕爻鬲胤賷毓 爻賵賶 鬲氐賵乇 丕賳 丕賱乇賵丕賷丞 賮賯胤 賱囟乇亘 賮賰乇丞 丕賱丕爻賱丕賲 賵丕賱丿賷賳 賱賷爻 丕賱丕 .. 賮賱賲 鬲馗賴乇 丕賷 賲亘丕丿卅 氐丨賷丨丞 賱賲賯丕乇賳鬲賴丕 賲毓 賮賰乇 丕賱氐亘丕丨 亘兀賷 卮賰賱 賲賳 丕賱兀卮賰丕賱
賮賰乇 丕賱氐亘丕丨 馗賴乇 亘卮賰賱 丕賱丨丕丿賷 鬲賲丕賲丕 賵賱賷爻 丕乇賴丕亘賷 鬲丿賲賷乇賷
賮賲賳 乇兀賷賷 丕賱丕賷賲丕賳 亘賮賰乇丞 賱丕 賷丨鬲丕噩 賱丨卮賷卮 賮賯胤 賷丨鬲丕噩 賱丿噩丕賱 賱丿賷賴 丕賱賯丿乇丞 丕賱賮丕卅賯丞 毓賱賶 丕賱丕賯賳丕毓
賮賱賲 亘賳丕亍 丕爻丕爻 丕賱丨賰丕賷丞 毓賱賶 丕賱丨卮賷卮 賵噩賳丞 丕賱丨爻賳 賵賱賲 賷孬亘鬲 鬲丕乇賷禺賷丕 賴匕賴 丕賱兀賲賵乇
賰賳鬲 丕鬲賲賳賶 鬲賮丕氐賷賱 丕賰孬乇 亘禺賱丕賮 丕賴鬲賲丕賲 卮賷禺 丕賱噩亘丕賱 賵乇噩丕賱賴 亘丕賱賳爻丕亍 賵丕賱噩賳丞 賮賯胤
賵賮賷 丕賱賳賴丕賷丞 丕爻鬲賲乇丕乇 賮賰乇 丕賱氐亘丕丨 賵丕賳鬲賯丕賱賴 賱賰賱 賮賰乇 賮丕賱氐亘丕丨 丕氐亘丨 賮賰乇丞 賵丕賱賮賰乇丞 賱丕 鬲賲賵鬲
賮賰賲 賲賳 賲丕乇賯 禺乇噩 賱賳丕 賮賷 毓鬲賲丞 丕賱賱賷賱 亘賮賰乇丞 卮賷胤丕賳賷丞 賱賷氐亘丨 賵賱丿賷賴 賲乇賷丿賷賳 賷鬲賮丕賳賵丕 賱賱賲賵鬲 賲賳 丕噩賱 賯囟賷丞 丕氐亘丨鬲 丨賷丕鬲賴賲
賵賲賳賴賲 丕賱賰孬賷乇賷賳 毓賱賶 賲乇 丕賱夭賲丕賳 賵賱賳賴丕賷丞 丕賱丿賳賷丕
卮賰乇丕 賱賱氐丿賷賯 丕丨賲丿 氐賯乇 毓賱賶 丕賱賲卮丕乇賰丞 賮賷 丕賱賯乇丕亍丞 丕賱賲禺鬲賱賮丞 丕賱賲丐噩賱丞 賲賳 夭賲丕賳
賱丕 卮卅 氐丨賷丨 賵賰賱 卮卅 賲亘丕丨
賵賴匕丕 賲丕 賷賳胤亘賯 毓賱賶 賴匕賴 丕賱乇賵丕賷丞 賮賯丿 爻賷胤乇 禺賷丕賱 丕賱賰丕鬲亘 毓賱賶 丕賱丕丨丿丕孬 賰丕賲賱丞
丕賱賯氐丞 賲賳 丕賱賲賮鬲乇囟 丕賳賴丕 鬲丨賰賷 鬲丕乇賷禺 賯賱毓丞 丌賱賲賵鬲 丕賱卮賴賷乇丞 賵亘丕賱胤亘毓 丕賱丨賰丕賷丞 兀爻丕爻賴丕 丕賱丨爻賳 丕亘賳 丕賱氐亘丕丨 丕賵 賰賲丕 賰丕賳 賷胤賱賯 毓賱賷賴 卮賷禺 丕賱噩亘賱 賵丕鬲亘丕毓賴 賲賳 丕賱丨卮丕卮賷賳 賵賮乇賯丞 丕賱丕睾鬲賷丕賱丕鬲 丕賱卮賴賷乇丞
賲賳 丕賱賲賮鬲乇囟 丕賳 丕賱賮賰乇丞 鬲賰賵賳 丕爻丕爻賴丕 丕爻鬲睾賱丕賱 丕賱賯賱毓丞 賵鬲賰賵賷賳 鬲賱賰 丕賱賮乇賯丞 賵丕賱鬲丨丿孬 毓賳 丕鬲噩丕賴丕鬲賴賲 賵丕睾鬲賷丕賱丕鬲賴賲 丕賱賲毓乇賵賮丞
賱賰賳 賱賱兀爻賮 丕賱丨丿賷孬 丕氐亘丨 賷鬲賲丨賵乇 丨賵賱 噩賳丞 丕亘賳 丕賱氐亘丕丨 丕賱賲夭毓賵賲丞 賵丕賱鬲賷 毓賱賷賴丕 丕賱賰孬賷乇 賲賳 禺賱丕賮 丨賵賱 賵噩賵丿賴丕 賮賷 丕賱丕氐賱 賲賳 毓丿賲賴
兀賰亘乇 賲卮賰賱丞 賵丕噩賴鬲賳賷 賴賷 鬲丨賵賷賱 丕賱丨爻賳 丕亘賳 丕賱氐亘丕丨 賱賮賷賱爻賵賮 賮賯胤 賵賱賷爻 賯丕卅丿 賮乇賯丞 丕睾鬲賷丕賱丕鬲 囟禺賲丞
賷亘乇乇 賱賴 鬲氐乇賮丕鬲賴 賵鬲賵噩賴丕鬲賴 亘卮賰賱 賮賱爻賮賷 氐乇賮
賳賴丕賷賰賲 毓賳 丕丿禺丕賱 卮禺氐賷丕鬲 丕爻丕爻賷丞 賰孬賷乇丞 賰丕賱賮鬲賷丕鬲 賵賰丕亘賳 胤丕賴乇 .. 賱丕 丕毓乇賮 賰賷賮 丕鬲賯亘賱 賴匕賴 丕賱卮禺氐賷丕鬲 賲賳 丕賱禺賷丕賱 賵丕賱丕丨丿丕孬 鬲賯賵賲 毓賱賶 鬲賵丕噩丿賴賲 賲賳 丕賱亘丿丕賷丞 賱賱賳賴丕賷丞 鬲賲丕賲丕
丨鬲賶 賯鬲賱 丨爻賷賳 丕亘賳 丕賱丨爻賳 丕亘賳 丕賱氐亘丕丨 丨丕賵賱鬲 丕賱亘丨孬 毓賳賴丕 賵賱賲 丕噩丿 丿賱賷賱 毓賱賷賴丕 .. 丕賱丕丨丿丕孬 賰賱賴丕 賵賴賲賷丞 賲亘賳賷丞 毓賱賶 鬲丕乇賷禺 賯賱毓丞 賮賯胤 賵丕爻鬲禺丿賲 丕賱禺胤賵胤 丕賱毓乇賷囟丞 噩丿丕 賵鬲禺賷賱 丕賱亘丕賯賷 噩賲賷毓丕
賰賳鬲 丕鬲賲賳賶 丕賳 丕毓乇賮 丕賱賲夭賷丿 毓賳 賮賰乇 丕賱亘丕胤賳賷丞 丕賱丨賯賷賯賷 賵賱賷爻 丕賱賮賱爻賮賷 .. 毓賳 丕賱卮禺氐賷丕鬲 丕賱鬲賷 鬲賲 丕睾鬲賷丕賱賴丕 賵賰賷賮賷丞 丨丿賵孬 匕賱賰 亘丕賱胤亘毓
賵丕賷囟丕 賰賳鬲 丕鬲賲賳賶 馗賴賵乇 卮禺氐賷鬲賷 丕賱賲賮囟賱丞 丿丕卅賲丕 賵丕亘丿丕 .. 丕亘丕 丨丕賲丿 丕賱睾夭丕賱賷 賵賱賰賳 匕賰乇賴 鬲賲 毓賱賶 丕爻鬲丨賷丕亍 賲乇丞
賱丕 丕爻鬲胤賷毓 爻賵賶 鬲氐賵乇 丕賳 丕賱乇賵丕賷丞 賮賯胤 賱囟乇亘 賮賰乇丞 丕賱丕爻賱丕賲 賵丕賱丿賷賳 賱賷爻 丕賱丕 .. 賮賱賲 鬲馗賴乇 丕賷 賲亘丕丿卅 氐丨賷丨丞 賱賲賯丕乇賳鬲賴丕 賲毓 賮賰乇 丕賱氐亘丕丨 亘兀賷 卮賰賱 賲賳 丕賱兀卮賰丕賱
賮賰乇 丕賱氐亘丕丨 馗賴乇 亘卮賰賱 丕賱丨丕丿賷 鬲賲丕賲丕 賵賱賷爻 丕乇賴丕亘賷 鬲丿賲賷乇賷
賮賲賳 乇兀賷賷 丕賱丕賷賲丕賳 亘賮賰乇丞 賱丕 賷丨鬲丕噩 賱丨卮賷卮 賮賯胤 賷丨鬲丕噩 賱丿噩丕賱 賱丿賷賴 丕賱賯丿乇丞 丕賱賮丕卅賯丞 毓賱賶 丕賱丕賯賳丕毓
賮賱賲 亘賳丕亍 丕爻丕爻 丕賱丨賰丕賷丞 毓賱賶 丕賱丨卮賷卮 賵噩賳丞 丕賱丨爻賳 賵賱賲 賷孬亘鬲 鬲丕乇賷禺賷丕 賴匕賴 丕賱兀賲賵乇
賰賳鬲 丕鬲賲賳賶 鬲賮丕氐賷賱 丕賰孬乇 亘禺賱丕賮 丕賴鬲賲丕賲 卮賷禺 丕賱噩亘丕賱 賵乇噩丕賱賴 亘丕賱賳爻丕亍 賵丕賱噩賳丞 賮賯胤
賵賮賷 丕賱賳賴丕賷丞 丕爻鬲賲乇丕乇 賮賰乇 丕賱氐亘丕丨 賵丕賳鬲賯丕賱賴 賱賰賱 賮賰乇 賮丕賱氐亘丕丨 丕氐亘丨 賮賰乇丞 賵丕賱賮賰乇丞 賱丕 鬲賲賵鬲
賮賰賲 賲賳 賲丕乇賯 禺乇噩 賱賳丕 賮賷 毓鬲賲丞 丕賱賱賷賱 亘賮賰乇丞 卮賷胤丕賳賷丞 賱賷氐亘丨 賵賱丿賷賴 賲乇賷丿賷賳 賷鬲賮丕賳賵丕 賱賱賲賵鬲 賲賳 丕噩賱 賯囟賷丞 丕氐亘丨鬲 丨賷丕鬲賴賲
賵賲賳賴賲 丕賱賰孬賷乇賷賳 毓賱賶 賲乇 丕賱夭賲丕賳 賵賱賳賴丕賷丞 丕賱丿賳賷丕
卮賰乇丕 賱賱氐丿賷賯 丕丨賲丿 氐賯乇 毓賱賶 丕賱賲卮丕乇賰丞 賮賷 丕賱賯乇丕亍丞 丕賱賲禺鬲賱賮丞 丕賱賲丐噩賱丞 賲賳 夭賲丕賳
April 5, 2013
賮賷 丕賱毓卮乇賷賳賷丕鬲 賲賳 毓賲乇賴賲 丕賱鬲賯賶 丨爻賳 丕賱氐亘丕丨 賵毓賲乇 丕賱禺賷丕賲 賵賳馗丕賲 丕賱賲賱賰 ..
賵賰丕賳賵丕 噩賲賷毓丕 胤賱亘丞 丨賷賳賴丕..
丕賱鬲賯賵丕 亘氐賮賵賮 丕賱卮賷禺 賲賵賮賯 丕賱丿賷賳
..
賵鬲毓丕賴丿賵丕 毓賱賶 兀賳 賲賳 賷氐賱 賲賳賴賲丕 兀賵賱丕 廿賱賶 丕賱賲噩丿 賷爻丕毓丿 丕賱丌禺乇賷賳 ..
亘毓丿 孬賱丕孬賷賳 毓丕賲丕 賷賱鬲賯賷 丕賱孬賱丕孬丞 賮賷 亘睾丿丕丿 ..
賵賯丿 兀氐亘丨 賳馗丕賲 丕賱賲賱賰 丕賱賵夭賷乇 丕賱兀賰亘乇 賱賱爻賱胤丕賳
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賵兀氐亘丨 毓賲乇 丕賱禺賷丕賲 卮丕毓乇丕 賰亘賷乇丕 ..
賵丨爻賳 丕賱氐亘丕丨 毓亘賯乇賷丕 賮匕丕
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賵賱賰賳 ..
亘毓丿 賲丿丞 賷丿亘 丕賱禺賱丕賮 亘賷賳賴賲 賵賷睾丿乇 賳馗丕賲 丕賱賲賱賰 亘丨爻賳 丕賱氐亘丕丨 毓賳丿賲丕 賷卮毓乇 亘鬲賴丿亘丿 賲乇賰夭賴 ..
賵賴賵 賲丕 賱賳 賷賳爻丕賴 丨爻賳 丕賱氐亘丕丨 ..
賮禺賱丕賱 毓卮乇賷賳 毓丕賲丕 爻賷馗賱 賷禺胤胤 賵賷丿亘乇 賱賭 賰賷賮 賷賳鬲賯賲 賲賳 賳馗丕賲 丕賱賲賱賰 賵賷毓賷丿 廿賱賷賴 丕賱氐賮毓丞 ..
廿賱賶 賴賳丕 賷賳鬲賴賷 鬲卮丕亘賴 丕賱乇賵丕賷丞 亘丕賱丨賯丕卅賯 丕賱鬲丕乇賷禺賷丞 ..
賷兀禺匕賳丕 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賮賷 乇賵丕賷鬲賴 丌賱賲賵鬲 ..
廿賱賶 毓丕賱賲 丨爻賳 賵賷丿禺賱賳丕 廿賱賶 兀毓賲丕賯賴 ..
賳毓賷卮 賲毓賴 丕賱賱丨馗丕鬲 賯亘賱 丕賱賳賴丕卅賷丞 賲賳 丕賳鬲賴丕卅賴 賲賳 廿毓丿丕丿 賲卮乇賵毓賴 丕賱賰亘賷乇 ..
兀賷 毓賯賱 丕亘鬲賰乇 亘賰賱 賴匕賴 丕賱毓亘賯乇賷丞 丕賱鬲賱丕毓亘 亘毓賯賵賱 丕賱丌禺乇賷賳 廿賱賶 賴匕丕 丕賱丨丿 ..
賴匕丕 賲丕 爻鬲賰鬲卮賮賵賳賴 賮賷 賴匕賴 丕賱乇丨賱丞 丕賱卮賷賯丞 賲毓 丕賱氐亘丕丨 賵賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 ..
賵毓賱賶 賲亘丿兀 賱丕 卮賷亍 氐丨賷丨 .. 賰賱購 卮賷亍 賲亘丕丨 .. 亘丿兀 丕賱丨爻賳 賲爻乇丨賷鬲賴 匕丕鬲 丕賱禺賲爻 賮氐賵賱 .
( 丕賱賮丿丕卅賷賵賳 ) 賲噩賲賵毓丞 賲賳 丕賱卮亘丕亘 氐睾丕乇 丕賱爻賳 丕賱匕賷賳 兀賯賳毓賴賲 丕賱丨爻賳 亘兀賳賴賲 賵氐賱賵丕 廿賱賶 丕賱噩賳丞 賵廿匕丕 賳賮匕賵丕 兀賵丕賲乇賵賴 賵兀胤丕毓賵賴 賮爻賷毓賷丿賴賲 廿賱賶 賴賳丕賰 ..
賲賲丕 禺賱賯 賲噩賲賵毓丞 賱丕 鬲賯賴乇 毓乇賮鬲 亘丕賱丨卮丕卮賷賳 ( 丕賱賮乇賯丞 丕賱廿爻賲丕毓賷賱賷丞 ) 賵賲賳賴丕 丕鬲鬲 賰賱賲丞 ( Assassins ) 丨賲丕爻賴賲 兀爻胤賵乇賷 賵毓夭賲賴賲 賱丕 賷鬲禺胤丕賴 兀丨丿..
賵廿禺賱丕氐賴賲 賱丕 賷囟丕賴賷 ...
賱賲 鬲賰賳 賯賵鬲賴賲 亘毓丿丿賴賲 賵廿賳賲丕 亘賳賵毓賷鬲賴賲
賵賴賲 賲賳 兀賰孬乇 丕賱噩賲丕毓丕鬲 睾賲賵囟丕 賮賷 丕賱鬲丕乇賷禺. 賵丕賱鬲賷 賳噩丨鬲 賳噩丕丨丕 賱賲 賷氐丿賯賴 丨鬲賶 丕賱氐亘丕丨 賳賮爻賴 ..
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廿丨丿賶 丕噩賲賱 丕賱乇賵丕賷丕鬲 丕賱鬲丕乇賷禺賷丞 毓賱賶 丕賱廿胤賱丕賯 ..
兀毓噩亘賳賷 賰孬賷乇丕 賲丕 賯丕賱賴 丕賱丨爻賳 賴賳丕 :
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賵賰丕賳賵丕 噩賲賷毓丕 胤賱亘丞 丨賷賳賴丕..
丕賱鬲賯賵丕 亘氐賮賵賮 丕賱卮賷禺 賲賵賮賯 丕賱丿賷賳
..
賵鬲毓丕賴丿賵丕 毓賱賶 兀賳 賲賳 賷氐賱 賲賳賴賲丕 兀賵賱丕 廿賱賶 丕賱賲噩丿 賷爻丕毓丿 丕賱丌禺乇賷賳 ..
亘毓丿 孬賱丕孬賷賳 毓丕賲丕 賷賱鬲賯賷 丕賱孬賱丕孬丞 賮賷 亘睾丿丕丿 ..
賵賯丿 兀氐亘丨 賳馗丕賲 丕賱賲賱賰 丕賱賵夭賷乇 丕賱兀賰亘乇 賱賱爻賱胤丕賳
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賵兀氐亘丨 毓賲乇 丕賱禺賷丕賲 卮丕毓乇丕 賰亘賷乇丕 ..
賵丨爻賳 丕賱氐亘丕丨 毓亘賯乇賷丕 賮匕丕
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賵賱賰賳 ..
亘毓丿 賲丿丞 賷丿亘 丕賱禺賱丕賮 亘賷賳賴賲 賵賷睾丿乇 賳馗丕賲 丕賱賲賱賰 亘丨爻賳 丕賱氐亘丕丨 毓賳丿賲丕 賷卮毓乇 亘鬲賴丿亘丿 賲乇賰夭賴 ..
賵賴賵 賲丕 賱賳 賷賳爻丕賴 丨爻賳 丕賱氐亘丕丨 ..
賮禺賱丕賱 毓卮乇賷賳 毓丕賲丕 爻賷馗賱 賷禺胤胤 賵賷丿亘乇 賱賭 賰賷賮 賷賳鬲賯賲 賲賳 賳馗丕賲 丕賱賲賱賰 賵賷毓賷丿 廿賱賷賴 丕賱氐賮毓丞 ..
廿賱賶 賴賳丕 賷賳鬲賴賷 鬲卮丕亘賴 丕賱乇賵丕賷丞 亘丕賱丨賯丕卅賯 丕賱鬲丕乇賷禺賷丞 ..
賷兀禺匕賳丕 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賮賷 乇賵丕賷鬲賴 丌賱賲賵鬲 ..
廿賱賶 毓丕賱賲 丨爻賳 賵賷丿禺賱賳丕 廿賱賶 兀毓賲丕賯賴 ..
賳毓賷卮 賲毓賴 丕賱賱丨馗丕鬲 賯亘賱 丕賱賳賴丕卅賷丞 賲賳 丕賳鬲賴丕卅賴 賲賳 廿毓丿丕丿 賲卮乇賵毓賴 丕賱賰亘賷乇 ..
兀賷 毓賯賱 丕亘鬲賰乇 亘賰賱 賴匕賴 丕賱毓亘賯乇賷丞 丕賱鬲賱丕毓亘 亘毓賯賵賱 丕賱丌禺乇賷賳 廿賱賶 賴匕丕 丕賱丨丿 ..
賴匕丕 賲丕 爻鬲賰鬲卮賮賵賳賴 賮賷 賴匕賴 丕賱乇丨賱丞 丕賱卮賷賯丞 賲毓 丕賱氐亘丕丨 賵賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 ..
賵毓賱賶 賲亘丿兀 賱丕 卮賷亍 氐丨賷丨 .. 賰賱購 卮賷亍 賲亘丕丨 .. 亘丿兀 丕賱丨爻賳 賲爻乇丨賷鬲賴 匕丕鬲 丕賱禺賲爻 賮氐賵賱 .
( 丕賱賮丿丕卅賷賵賳 ) 賲噩賲賵毓丞 賲賳 丕賱卮亘丕亘 氐睾丕乇 丕賱爻賳 丕賱匕賷賳 兀賯賳毓賴賲 丕賱丨爻賳 亘兀賳賴賲 賵氐賱賵丕 廿賱賶 丕賱噩賳丞 賵廿匕丕 賳賮匕賵丕 兀賵丕賲乇賵賴 賵兀胤丕毓賵賴 賮爻賷毓賷丿賴賲 廿賱賶 賴賳丕賰 ..
賲賲丕 禺賱賯 賲噩賲賵毓丞 賱丕 鬲賯賴乇 毓乇賮鬲 亘丕賱丨卮丕卮賷賳 ( 丕賱賮乇賯丞 丕賱廿爻賲丕毓賷賱賷丞 ) 賵賲賳賴丕 丕鬲鬲 賰賱賲丞 ( Assassins ) 丨賲丕爻賴賲 兀爻胤賵乇賷 賵毓夭賲賴賲 賱丕 賷鬲禺胤丕賴 兀丨丿..
賵廿禺賱丕氐賴賲 賱丕 賷囟丕賴賷 ...
賱賲 鬲賰賳 賯賵鬲賴賲 亘毓丿丿賴賲 賵廿賳賲丕 亘賳賵毓賷鬲賴賲
賵賴賲 賲賳 兀賰孬乇 丕賱噩賲丕毓丕鬲 睾賲賵囟丕 賮賷 丕賱鬲丕乇賷禺. 賵丕賱鬲賷 賳噩丨鬲 賳噩丕丨丕 賱賲 賷氐丿賯賴 丨鬲賶 丕賱氐亘丕丨 賳賮爻賴 ..
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廿丨丿賶 丕噩賲賱 丕賱乇賵丕賷丕鬲 丕賱鬲丕乇賷禺賷丞 毓賱賶 丕賱廿胤賱丕賯 ..
兀毓噩亘賳賷 賰孬賷乇丕 賲丕 賯丕賱賴 丕賱丨爻賳 賴賳丕 :
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March 12, 2024
賴賱 賴賳丕賰 丨賯賷賯丞 賲胤賱賯丞 兀賲 兀賳 丕賱兀賲乇 賳爻亘賷貙 賷鬲賵賯賮 毓賱賶 廿賷賲丕賳賳丕 亘賴. 賮賲丕 賳丐賲賳 亘賴 賴賵 丨賯賷賯賷 亘丕賱賳爻亘丞 賱賳丕貙 賵亘丕賱鬲丕賱賷 賮丨賯賷賯鬲賳丕 賴賷 賲賳 氐賳毓賳丕 賳丨賳. 賮乇囟賷丞 鬲爻亘亘 丕賱氐丿丕毓.
丕賱賮丕賳鬲丕夭賷丕 丕賱鬲丕乇賷禺賷丞 賰賲丕 賷噩亘 兀賳 鬲賰賵賳: 丨賯亘丞 鬲丕乇賷禺賷丞 賲孬賷乇丞貙 賲毓賱賵賲丕鬲 賰丕賮賷丞 毓賳 丕賱馗乇賵賮 丕賱爻賷丕爻賷丞 賵丕賱丕噩鬲賲丕毓賷丞 賱廿丿禺丕賱 丕賱賯丕乇卅 賮賷 噩賵 丕賱乇賵丕賷丞貙 爻乇丿 爻賱爻 賵兀丨丿丕孬 卮賷賯丞. 毓賱丕賵丞 毓賱賶 匕賱賰 賳丨氐賱 毓賱賶 賴丿賷丞 廿囟丕賮賷丞: 噩乇毓丞 賮賱爻賮賷丞 鬲噩賱亘 丕賱丿賵丕乇 丕賱賮賰乇賷. 亘丕賱賳爻亘丞 賱賷貙 賴匕丕 賷賲孬賱 毓乇囟丕賸 賱丕 兀爻鬲胤賷毓 乇賮囟賴.
胤丕卅賮丞 丕賱丨卮丕卮賷賳 賴賷 廿丨丿賶 兀賰孬乇 丕賱噩賲丕毓丕鬲 睾賲賵囟丕賻 賵廿孬丕乇丞 賱賱賮囟賵賱 賮賷 丕賱鬲丕乇賷禺. 賱丕 亘丿 兀賳 丕賱亘毓囟 賷丐賲賳 亘賰賱 賲丕 賳購爻亘 廿賱賷賴賲 亘賷賳賲丕 爻賷卮賷乇 丕賱亘毓囟 廿賱賶 兀賳 賮賷 丕賱兀賲乇 卮賷卅丕賸 賲賳 丕賱賲亘丕賱睾丞貙 丕賱鬲卮賵賷賴 賵丕賱禺乇丕賮丞. 賮賷 賰賱 丕賱兀丨賵丕賱 賳丨賳 賴賳丕 亘氐丿丿 毓賲賱 兀丿亘賷貙 賵毓賱賶 賲賳 賷乇賷丿 丕賱亘丨孬 賵丕賱鬲賯氐賷 丕賱賱噩賵亍 賱賰鬲亘 丕賱鬲丕乇賷禺. 賵丨鬲賶 賴賳丕賰貙 兀鬲賵賯毓 兀賳賴 賱賳 賷噩丿 賲毓賱賵賲丕鬲 丿賯賷賯丞. 賱匕丕 賷鬲丿禺賱 丕賱兀丿亘 賱賳爻噩 賵丕賯毓 丕賮鬲乇丕囟賷 賷賮爻乇 丕賱卮匕乇丕鬲 丕賱鬲賷 丨賲賱賴丕 賱賳丕 兀孬賷乇 丕賱鬲丕乇賷禺.
賵乇丕亍 丕賱兀丨丿丕孬 丕賱賲鬲鬲丕亘毓丞貙 孬賲丞 兀賮賰丕乇 毓賲賷賯丞 賵禺胤賷乇丞 毓賳 賰賷賮賷丞 丕賱鬲丨賰賲 亘丕賱兀賳氐丕乇 賵鬲賵噩賷賴賴賲. 賱丕 亘丿 賱賱賯丕丿丞 賲賳 禺賱賯 賵丕賯毓 賲毓賷賳 賷囟賲賳 賱賴賲 賵賱丕亍 丕賱噩賲丕賴賷乇 賵胤丕毓鬲賴賲. 賷胤乇丨 丕賱賰丕鬲亘貙 賵乇丕亍 爻鬲丕乇 丕賱兀丨丿丕孬 賵丕賱丨賵丕乇丕鬲貙 賰賷賮賷丞 廿賱亘丕爻 丕賱兀賴丿丕賮 丕賱爻賷丕爻賷丞貙 丕賱卮毓賵亘賷丞 賵丕賱爻賱胤賵賷丞 亘賱亘丕爻 丕賱廿賷賲丕賳 賵丕賱乇睾亘丞 賮賷 丕賱丿丕乇 丕賱丌禺乇丞. 賰賱 賲丕 爻亘賯 鬲鬲賵賽賾噩賴 賮賱爻賮丞 丨爻賳 丕賱氐亘丕丨貙 賰賲丕 氐賵乇鬲賴丕 丕賱乇賵丕賷丞貙 丕賱鬲賷 鬲賲夭噩 賲丕 亘賷賳 丕賱毓亘孬賷丞 賵丕賱賯丿乇賷丞 賵丕賱賱丕 兀丿乇賷丞貙 賮賷 賳賯胤丞 賲鬲賵爻胤丞 賲丕 亘賷賳 丕賱噩賳賵賳 賵丕賱毓亘賯乇賷丞.
賱丕 卮賰 兀賳 丕賱噩賳丞 丕賱賲夭毓賵賲丞 丕賱鬲賷 兀卮乇賮 毓賱賶 廿賳卮丕亍賴丕 丨爻賳 丕賱氐亘丕丨 鬲賲孬賱 賳賯胤丞 賲丨賵乇賷丞 賮賷 丕賱乇賵丕賷丞貙 爻賵丕亍 賲賳 丨賷孬 丕賱鬲卮賵賷賯貙 丕賱賲爻丕丨丞 丕賱賵乇賯賷丞貙 兀賵 賲賳 丨賷孬 賲丕 鬲乇賲夭 廿賱賷賴 亘丕賱賳爻亘丞 賱賰丕賮丞 丕賱兀丨夭丕亘 賵丕賱噩賲丕毓丕鬲. 賱丕 亘丿 賱鬲賱賰 丕賱賰賷丕賳丕鬲 賲賳 噩賳丞 賲賵毓賵丿丞貙 兀乇囟賷丞 兀賵 爻賲丕賵賷丞貙 賱鬲丨賮賷夭 丕賱賲丐賲賳賷賳 亘賯囟賷鬲賴丕. 賱兀睾賱亘 丕賱鬲賷丕乇丕鬲 丨亘賵亘賴丕 丕賱賲賳賵賲丞貙 賲卮乇賵亘賴丕 丕賱賲禺丿乇 丕賱匕賷 賷爻賴賱 丕賳賯賷丕丿賴丕 賵鬲氐丿賷賯賴丕 賱賰賱 賲丕 賷賯丕賱. 賵賯亘賱 賴匕丕 賵匕丕賰貙 賱賰賱 賲賳賴丕 賳禺亘丞 賵夭毓賲丕亍 賷噩賳賵賳 丕賱孬賲丕乇 毓賱賶 丨爻丕亘 鬲囟丨賷丕鬲 丕賱兀鬲亘丕毓. 賵丕賱賲囟丨賰 兀賳 丕賱夭毓賲丕亍 賯丿 賷賰賵賳賵賳 兀賯賱 丕賱賲丐賲賳賷賳 廿賷賲丕賳丕賸 亘丕賱賯囟賷丞 丕賱鬲賷 賷乇賵噩賵賳 賱賴丕.
丕賱賮丕賳鬲丕夭賷丕 丕賱鬲丕乇賷禺賷丞 賰賲丕 賷噩亘 兀賳 鬲賰賵賳: 丨賯亘丞 鬲丕乇賷禺賷丞 賲孬賷乇丞貙 賲毓賱賵賲丕鬲 賰丕賮賷丞 毓賳 丕賱馗乇賵賮 丕賱爻賷丕爻賷丞 賵丕賱丕噩鬲賲丕毓賷丞 賱廿丿禺丕賱 丕賱賯丕乇卅 賮賷 噩賵 丕賱乇賵丕賷丞貙 爻乇丿 爻賱爻 賵兀丨丿丕孬 卮賷賯丞. 毓賱丕賵丞 毓賱賶 匕賱賰 賳丨氐賱 毓賱賶 賴丿賷丞 廿囟丕賮賷丞: 噩乇毓丞 賮賱爻賮賷丞 鬲噩賱亘 丕賱丿賵丕乇 丕賱賮賰乇賷. 亘丕賱賳爻亘丞 賱賷貙 賴匕丕 賷賲孬賱 毓乇囟丕賸 賱丕 兀爻鬲胤賷毓 乇賮囟賴.
胤丕卅賮丞 丕賱丨卮丕卮賷賳 賴賷 廿丨丿賶 兀賰孬乇 丕賱噩賲丕毓丕鬲 睾賲賵囟丕賻 賵廿孬丕乇丞 賱賱賮囟賵賱 賮賷 丕賱鬲丕乇賷禺. 賱丕 亘丿 兀賳 丕賱亘毓囟 賷丐賲賳 亘賰賱 賲丕 賳購爻亘 廿賱賷賴賲 亘賷賳賲丕 爻賷卮賷乇 丕賱亘毓囟 廿賱賶 兀賳 賮賷 丕賱兀賲乇 卮賷卅丕賸 賲賳 丕賱賲亘丕賱睾丞貙 丕賱鬲卮賵賷賴 賵丕賱禺乇丕賮丞. 賮賷 賰賱 丕賱兀丨賵丕賱 賳丨賳 賴賳丕 亘氐丿丿 毓賲賱 兀丿亘賷貙 賵毓賱賶 賲賳 賷乇賷丿 丕賱亘丨孬 賵丕賱鬲賯氐賷 丕賱賱噩賵亍 賱賰鬲亘 丕賱鬲丕乇賷禺. 賵丨鬲賶 賴賳丕賰貙 兀鬲賵賯毓 兀賳賴 賱賳 賷噩丿 賲毓賱賵賲丕鬲 丿賯賷賯丞. 賱匕丕 賷鬲丿禺賱 丕賱兀丿亘 賱賳爻噩 賵丕賯毓 丕賮鬲乇丕囟賷 賷賮爻乇 丕賱卮匕乇丕鬲 丕賱鬲賷 丨賲賱賴丕 賱賳丕 兀孬賷乇 丕賱鬲丕乇賷禺.
賵乇丕亍 丕賱兀丨丿丕孬 丕賱賲鬲鬲丕亘毓丞貙 孬賲丞 兀賮賰丕乇 毓賲賷賯丞 賵禺胤賷乇丞 毓賳 賰賷賮賷丞 丕賱鬲丨賰賲 亘丕賱兀賳氐丕乇 賵鬲賵噩賷賴賴賲. 賱丕 亘丿 賱賱賯丕丿丞 賲賳 禺賱賯 賵丕賯毓 賲毓賷賳 賷囟賲賳 賱賴賲 賵賱丕亍 丕賱噩賲丕賴賷乇 賵胤丕毓鬲賴賲. 賷胤乇丨 丕賱賰丕鬲亘貙 賵乇丕亍 爻鬲丕乇 丕賱兀丨丿丕孬 賵丕賱丨賵丕乇丕鬲貙 賰賷賮賷丞 廿賱亘丕爻 丕賱兀賴丿丕賮 丕賱爻賷丕爻賷丞貙 丕賱卮毓賵亘賷丞 賵丕賱爻賱胤賵賷丞 亘賱亘丕爻 丕賱廿賷賲丕賳 賵丕賱乇睾亘丞 賮賷 丕賱丿丕乇 丕賱丌禺乇丞. 賰賱 賲丕 爻亘賯 鬲鬲賵賽賾噩賴 賮賱爻賮丞 丨爻賳 丕賱氐亘丕丨貙 賰賲丕 氐賵乇鬲賴丕 丕賱乇賵丕賷丞貙 丕賱鬲賷 鬲賲夭噩 賲丕 亘賷賳 丕賱毓亘孬賷丞 賵丕賱賯丿乇賷丞 賵丕賱賱丕 兀丿乇賷丞貙 賮賷 賳賯胤丞 賲鬲賵爻胤丞 賲丕 亘賷賳 丕賱噩賳賵賳 賵丕賱毓亘賯乇賷丞.
賱丕 卮賰 兀賳 丕賱噩賳丞 丕賱賲夭毓賵賲丞 丕賱鬲賷 兀卮乇賮 毓賱賶 廿賳卮丕亍賴丕 丨爻賳 丕賱氐亘丕丨 鬲賲孬賱 賳賯胤丞 賲丨賵乇賷丞 賮賷 丕賱乇賵丕賷丞貙 爻賵丕亍 賲賳 丨賷孬 丕賱鬲卮賵賷賯貙 丕賱賲爻丕丨丞 丕賱賵乇賯賷丞貙 兀賵 賲賳 丨賷孬 賲丕 鬲乇賲夭 廿賱賷賴 亘丕賱賳爻亘丞 賱賰丕賮丞 丕賱兀丨夭丕亘 賵丕賱噩賲丕毓丕鬲. 賱丕 亘丿 賱鬲賱賰 丕賱賰賷丕賳丕鬲 賲賳 噩賳丞 賲賵毓賵丿丞貙 兀乇囟賷丞 兀賵 爻賲丕賵賷丞貙 賱鬲丨賮賷夭 丕賱賲丐賲賳賷賳 亘賯囟賷鬲賴丕. 賱兀睾賱亘 丕賱鬲賷丕乇丕鬲 丨亘賵亘賴丕 丕賱賲賳賵賲丞貙 賲卮乇賵亘賴丕 丕賱賲禺丿乇 丕賱匕賷 賷爻賴賱 丕賳賯賷丕丿賴丕 賵鬲氐丿賷賯賴丕 賱賰賱 賲丕 賷賯丕賱. 賵賯亘賱 賴匕丕 賵匕丕賰貙 賱賰賱 賲賳賴丕 賳禺亘丞 賵夭毓賲丕亍 賷噩賳賵賳 丕賱孬賲丕乇 毓賱賶 丨爻丕亘 鬲囟丨賷丕鬲 丕賱兀鬲亘丕毓. 賵丕賱賲囟丨賰 兀賳 丕賱夭毓賲丕亍 賯丿 賷賰賵賳賵賳 兀賯賱 丕賱賲丐賲賳賷賳 廿賷賲丕賳丕賸 亘丕賱賯囟賷丞 丕賱鬲賷 賷乇賵噩賵賳 賱賴丕.
May 30, 2024
賯賱亘賷 賮賷 氐丿乇賷 兀爻賷乇賹 爻噩賷賳
鬲購禺噩賱賴購 毓卮乇丞購 賲丕亍賺 賵胤賷賳
賵賰賲 噩乇賶 毓夭賲賷 亘鬲丨胤賷賲賴
賮賰丕賳賻 賷賻賳賴丕賳賷 賳丿丕亍購 丕賱賷賯賷賳
廿賳賴賲 賱丕 賷爻鬲胤賷毓賵賳 丿禺賵賱 丕賱噩賳丞 賵 賴賲 賱丕 賷爻鬲丨賯賵賳 噩賴賳賲. 賳氐賷亘賴賲 兀賳 賷鬲兀賲賱賵丕 賲賳 賮賵賯 賰賱丕 丕賱噩丕賳亘賷賳. 匕賱賰 賱賷毓賱賲賵丕. 兀噩賱. 廿賳 丕賱兀毓乇丕賮 賴賷 鬲卮亘賷賴 賱賲賵賯賮 噩賲賷毓 兀賵賱卅賰 丕賱匕賷賳 鬲賮鬲丨鬲 兀毓賷賳賴賲 丕賱卮噩丕毓丞 賱賷胤亘賯賵丕 爻賱賵賰賴賲 毓賱賶 賲丕 賷毓乇賮賵賳. 丕賳馗乇. 毓賳丿賲丕 丌賲賳鬲 賰賳鬲 賮賷 丕賱爻賲丕亍. 賵 丕賱兀賳 兀賳鬲 鬲丿乇賰. 賵 兀賳鬲 鬲卮賰. 賴丕 兀賳鬲 賮賷 丕賱噩丨賷賲. 賵 毓賱賶 爻賵乇 丕賱兀毓乇丕賮 賱丕 賲賰丕賳 賱賱賮乇丨 賵 賱丕 賱禺賷亘丞 丕賱兀賲賱.
丕賱兀毓乇丕賮 賴賷 丕賱賲賰丕賳 丕賱匕賷 賷鬲爻丕賵賶 賮賷賴 丕賱禺賷乇 賲毓 丕賱卮乇. 賵 丕賱胤乇賷賯 丕賱賲丐丿賷 廿賱賷賴丕 胤賵賷賱 賵 賵毓乇. 賵 賯賱丕卅賱 賴賲 丕賱匕賷賳 兀鬲賷丨 賱賴賲 丕爻鬲卮賮丕賮賴. 賵 兀賯賱 賲賳賴賲 丕賱匕賷賳 賵 賯丿 丕爻鬲卮賮賵賴 鬲噩乇丐賵丕 毓賱賶 丕賱賲鬲丕亘毓丞 丨鬲賶 賳賴丕賷丞 丕賱胤乇賷賯. 賱兀賳 丕賱匕賷賳 賷噩丿賵賳 兀賳賮爻賴賲 賮賵賯 賴賲 賵丨賷丿賵賳 賲賳賮氐賱賵賳 廿賱賶 丕賱兀亘丿 毓賳 賳馗乇丕卅賴賲. 賵 賱賷亘賯賵丕 毓賱賶 賴匕丕 丕賱廿乇鬲賮丕毓 毓賱賷賴賲 兀賳 鬲賯爻賵丕 賯賱賵亘賴賲.
賴匕丕 賴賵 亘賱丕 卮賰 丕賱賲卮賴丿 丕賱乇卅賷爻賷 賱賱乇賵丕賷丞. 丕賱賲丕爻鬲乇 爻賷賷賳 賰賲丕 賷賯賵賱賵賳. 廿賳賴丕 丕賱賲毓乇賮丞. 賲賳 賷兀賰賱 賲賳 卮噩乇丞 丕賱賲毓乇賮丞 賷卮賯賶 兀亘丿 丕賱丿賴乇 賵 賷賲賱賰 賲賮鬲丕丨 丕賱賳丕乇.兀賲丕 匕賵 丕賱噩賴丕賱丞 賮廿賳賴 賷鬲賲乇睾 賮賷 丕賱賳毓賷賲. 賲卮賰賱丞 丕賱氐亘丕丨 丕賳賴 馗賳 兀賳賴 毓乇賮 賵 兀賷賯賳 賮鬲賲乇丿 毓賱賶 賰賱 丕賱賵丕賯毓 賵 亘賳賶 賲卮乇賵毓賴 賮賷 丕賱兀賮賯 丕賱亘毓賷丿 毓賱賶 賯賲丞 丕賱禺賷丕賱. 賵 賰丕賳 丕賱丨卮賷卮 賴賵 丕賱賲賰賲賱 賱賴匕丕 丕賱禺賷丕賱 賵 賰丕賳鬲 丕賱賮賰乇丞 賲賳 丕賱毓亘賯乇賷丞 賱丿乇噩丞 丕爻鬲丿毓丕亍 丕賱賮乇丿賵爻 毓賱賶 丕賱兀乇囟 亘賰賱 賲丕 賮賷賴丕 毓丿丕 卮噩乇丞 丕賱禺賱丿 兀賵 賰賲丕 賷賯丕賱 卮噩乇丞 丕賱賲毓乇賮丞.
乇賵丕賷丞 兀爻乇鬲賳賷 賵 爻丨乇鬲賳賷 丨鬲賶 賰丿鬲 兀賳 兀噩賳 賵 兀卮丕賴丿 丕賱賲爻賱爻賱.
丕賱丕賯鬲亘丕爻丕鬲 賰孬賷乇丞 賵 賱毓賱賶 兀囟賷賮賴丕 賴賳丕 賯乇賷亘丕 賵 賴賳丕 兀賷囟丕 賱賳 兀爻賰鬲 賯賱賷賱丕 賵 賱賰賳 賷賳亘睾賷 丕賱爻賰賵鬲 胤賵賷賱丕 兀賲丕賲 賴匕丕 丕賱噩賲丕賱.
January 27, 2013
賱丕 丕丨亘 賰鬲丕亘丞 丕賱乇賷賮賷賵賴丕鬲 賵賱賰賳 丨賷賳 鬲噩亘乇賳賷 丕丨丿丕孬 乇賵丕賷丞 丕賳 丕鬲睾賷亘 毓賳 丿賵丕賲賷 丕賱丿乇丕爻賷 禺卮賷丞 丕賳 丕鬲乇賰 丕丨丿丕孬賴丕 丕賱賲鬲爻丕乇毓丞 賮匕賱賰 卮賷 丕禺乇 !!丕
賮賷 乇賵丕賷丞 丌賱賲賵鬲 丕賵 賯賱毓丞 毓卮 丕賱賳爻乇 賷賳爻噩 亘丕乇鬲賵賱 毓丕賱賲丞 亘亘乇丕毓丞 賮丕卅賯丞 賲毓鬲賲丿丕 賮賷 丕丨丿丕孬賴丕 毓賱賶 賵賯丕卅毓 鬲丕乇賷禺丞 噩丕毓賱丕 賲賳 卮禺氐賷丞 丨爻賳 丕賱氐亘丕丨 夭毓賷賲 賮乇賯丞 丕賱丨卮丕卮賷賳 丕賱丕爻賲丕毓賱賷丞 賳賯胤丞 丕乇鬲賰丕夭丞
鬲丨賲賱 卮禺氐賷丞 丨爻賳 丕賱氐亘丕丨 賮賷 丕賱乇賵丕賷丞 賲賳 丕賱鬲賳丕賯囟丕鬲 賲丕 賷噩毓賱賰 鬲鬲賲賳賶 丕賳 鬲爻丨賯丞 亘賷丿賰 孬賲 賱丕 鬲賱亘孬 丕賳 鬲賯毓 囟丨賷丞 賱毓賯賱賴 丕賱賲賰丕乇 賵丕賱賲亘賴乇 丨丿 丕賱鬲賴賱賷賱 亘廿爻賲賴
賱丕 卮賷 氐丨賷丨 賵賰賱 卮賷 賲亘丕丨 ...賴匕丕 賴賵 丕賱賲亘丿丕 丕賱匕賷 賷丨賰賲 丨賷丕丞 丨爻賳 丕賱氐亘丕丨 賵丕賱匕賷 丕賳卮兀丞 毓賱賶 丕爻丕爻賴 賮乇賯鬲賴 .. 鬲賵氐賱 丕賱賶 賴匕賴 丕賱賯賳丕毓丞 亘毓丿 丕爻賮丕乇 丿丕賲鬲 丕乇亘毓賷賳 毓丕賲丕 噩丕亘 禺賱丕賱賴丕 賰賱 丕氐賯丕毓 丕賱毓丕賱賲 丕賱丕爻賱丕賲賷 丕賱賲毓乇賵賮丞 丨賷賳賴丕 .. 鬲毓賱賲 禺賱丕賱賴丕 丕賳 賷賯乇丕 亘賵丕胤賳 丕賱亘卮乇 噩賷丿丕 賵賰賷賮 賷賳賯丕丿賵賳 賵鬲胤賱毓 丕賱賶 賳賷鬲噩丞 賲賮丕賴丿賴丕 ..丕賳 丕賱丕賰丕匕賷亘 賴賷 賲丕 賷丨賰賲 丨賷丕鬲賳丕 賵胤丕賱賲丕 丕賳賳丕 賳氐丿賯賴丕 賮賴賷 丨賯丕卅賯 賵賱丕 卮賷 爻賵賶 匕賱賰
鬲賱賰 丕賱丕賰丕匕賷亘 丕賱賲鬲賯賳丞 賵卮禺氐賷鬲賴 丕賱睾丕賲囟丞 噩毓賱鬲 丕鬲亘丕毓丞 賷丐賲賳賵賳 丕賳賴 賳亘賷 賲乇爻賱 丨鬲賶 亘賱睾 亘賴 丕賱丕賲乇 賱禺賱賯 噩賳丞 賵賴賲賷丞 丕丿禺賱 丕賱賷賴丕 亘毓囟丕 賲賳 丕鬲亘丕毓丞 ..賲丕 乇爻禺 賳亘賵鬲賴 賵噩毓賱 賮丿丕卅賷賴 丕賱匕賷賳 匕丕賯賵 丨賱丕賵丞 噩賳鬲賴 賲爻鬲毓丿賷賳 賱賱賲賵鬲 賮賷 爻亘賷賱賴 ..賮鬲乇丕賴 賷兀賲乇 丕丨丿賴賲 亘睾乇爻 丕賱禺賳噩乇 賮賷 賯賱亘賴 丕賲丕賲 乇爻賵賱 賯丕卅丿 丕賱噩賷賵卮 丕賱賲毓丕丿賷丞 賱亘孬 丕賱乇毓亘 賮賷賴 ..賮賷賲鬲卮賯 爻賷賮賴 賵賷賲夭賯 賯賱亘賴 賮賷 賰賱 爻乇賵乇 賵丨賲丕爻 胤賲毓丕 賮賷 丕賱毓賵丿丞 丕賱賶 鬲賱賰 丕賱噩賳丞 賵丕禺乇 賷賱賯賷 亘賳賮爻丞 賲賳 丕毓賱賶 丕賱賯賱毓丞 亘廿卮丕乇丞 賲賳 賷丿賴...亘匕賱賰 丕賱賵賱丕亍 丕賱兀毓賲賶 賵丕賱噩賳賵丿 丕賱丕賯賵賷丕亍 丕氐亘丨 丕賱胤乇賷賯 賲賲賴丿丕 丕賲丕賲 丕亘賳 丕賱氐亘丕丨 賱鬲賳賮賷匕 賵毓丿賴 丕賱匕賷 賯胤毓賴 賮賷 氐亘丕賴 賲毓 賰賱丕 賲賳 丕賱卮丕毓乇 丕賱賲毓乇賵賮 毓賲乇 丕賱禺賷丕賲 賵丕賱爻賷丕爻賷 丕賱賲丨賳賰 賳馗丕賲 丕賱丨賰賲 ..賵賴賵 丕噩鬲孬丕孬 丕賱丨賰賲 丕賱鬲乇賰賷 賲賳 亘賱丕丿 賮丕乇爻 賲賴賲丕 賰賱賮 丕賱丕賲乇 賵鬲賵丕毓丿 丕賱孬賱丕孬丞 賮賷 賱賷賱丞 禺賲乇 氐丕賮賷丞 丕賳 賲賳 賷氐賱 丕賱賶 賯賲丞 丕賱賲噩丿 丕賵賱丕 賷爻丕毓丿 丕賱丕禺乇丕賳 毓賱賶 亘賱賵睾丞 丨鬲賶 賷丨賯賯賵丕 賴丿賮賴賲 丕賱禺賮賷 ..賵賱賰賳 賱賱夭賲賳 賵丕賱爻賷丕爻丞 丨爻丕亘丕鬲 丕禺乇賶 賵賱丕 賷賱亘孬 賳馗丕賲 丕賱丨賰賲 丕賳 賷丨賳孬 亘賵毓丿丞 賱廿亘賳 丕賱氐亘丕丨 賵毓賲乇 丕賱禺賷丕賲
丕亘賳 丕賱氐亘丕丨 賮賷賱爻賵賮 賲賰賷賮賷賱賷 賲鬲賯丿 丕賱匕賰丕亍 賱丕 賷丐賲賳 亘卮賷 丕胤賱丕賯丕 賵賱丕 丨鬲賶 亘丕賱鬲毓丕賱賷賲 丕賱丕爻賱丕賲賷丞 賵賱丕 賳亘賷賴丕 賵賱匕賱賰 賵噩亘 丕賳 賷賰賵賳 丕賱賴丿賮 丕賱丕爻丕爻賷 丕賱匕賷 丕賯丕賲 毓賱賶 丕爻丕爻賴 丨乇賰鬲賴 丕賳 賷馗賱 爻乇賷丕 賵丨賰乇丕 毓賱賶 丿丕卅乇丞 氐睾賷乇丞 亘毓囟賴賲 賷賵賱賷賴 孬賯丞 毓賲賷丕亍 賵亘毓囟賴賲 賷鬲噩丕匕亘賴賲 丕賱卮賰 賵賱賰賳賴 賱丕 賷乇賶 丕賱禺賱丕氐 爻賵賶 亘賴匕丕 丕賱卮賷胤丕賳
賷夭丿丕丿 鬲卮賵賷賯 丕賱乇賵丕賷丞 丨賷賳 賷賯乇乇 丕亘賳 丕賱氐亘丕丨 亘毓丿 毓卮乇賵賳 毓丕賲丕 賲賳 丕賱鬲禺胤賷胤 丕毓胤丕亍 丕卮丕乇丞 丕賱亘丿亍 賱賲禺胤胤丞 丕賱噩賳賵賳賷 ...賮鬲丿賵乇 乇丨賶 丕賱丞 賯鬲賱 鬲爻丨賯 賰賱 賲賳 賮賷 胤乇賷賯賴丕 賱賷氐亘丨 丕賱丨卮丕卮賷賳 丕卮賴乇 賮乇賯丞 丕睾鬲賷賱丕鬲 鬲亘孬 丕賱乇毓亘 賮賷 賰賱 丕賱禺賱丕賮丞 ..賵亘賱睾 丕賱丕賲乇 丕賳 賲噩乇丿 匕賰乇 丕爻賲賴丕 賷乇鬲毓亘 賱賴 丕賱爻賱丕胤賷賳
鬲兀爻乇賰 丕賱乇賵丕賷丞 亘丨賷丕丞 丨賵乇賷丕鬲 噩賳丞 丕賱氐亘丕丨 丕賱匕賷 賷賲鬲賱賰 賴賵 賲賮丕鬲賷丨賴丕 丕賱鬲賷 賴賷 毓亘丕乇丞 毓賳 丕賯乇丕氐 丨卮賷卮 ..丕爻鬲賲鬲毓鬲 亘賲賱賱 丕賱丨賵乇賷丕鬲 賮賷 丕賱噩賳丞 賵丕賳丕 丕乇丕賯亘 胤賮賵賱丞 丨賱賷賲丞 丕賱亘乇賷卅丞 賵 賵毓賯賱 賲乇賷賲 丕賱匕賷 兀賴賱賴丕 賱鬲賰賵賳 禺賱賷賱丞 賳亘賷 丕賱丕爻賲丕毓賱賷丞 賵丕爻乇賳賷 噩賲丕賱 爻賱賷賯丞 賵丕噩鬲賴丕丿 賮丕胤賲丞 賵賮賷 賳賴丕賷丞 丕賱賲胤丕賮 鬲乇爻禺 丕毓鬲賯丕丿賷 丕賱爻丕亘賯 賵賴賵 丕賳 丕賱噩賳丞 賱賷爻鬲 爻賵賶 丨丿賷賯丞 賲賲賱丞 !!!!!丕
賮賷 乇賵丕賷丞 丕賱賲賵鬲 賰賱賲丕 丕毓鬲賯丿鬲 丕賳賰 亘賱睾鬲 丕賱匕賵乇丞 鬲賰鬲卮賮 丕賳 亘丕乇鬲賵賱 賲丕 夭丕賱 賷丨鬲賮馗 亘丕賱賰孬賷乇 賲賳 丕賱爻丨乇 丕賱乇賵丕賷 ... 鬲馗賴乇 毓賱賶 丕賱爻胤丨 卮禺氐賷丞 丕亘賳 丕賱胤丕賴乇 爻賱賷賱 毓丕卅賱丞 丕爻賲丕毓賱賷丞 毓乇賷賯丞 賵丨賮賷丿 賱廿丨丿 卮賴丿丕卅賴丕 丕賱毓馗丕賲 賷鬲爻賱賯 爻賱丕賱賲 丕賱賲噩丿 爻乇賷毓丕 ..丨鬲賶 賷亘賱睾 爻乇 丕賱丕爻賲丕毓賱賷丞 丕賱毓馗賷賲 賮賷 匕乇賵丞 爻乇丿賷丞 乇丕卅毓丞
丨鬲賶 丕賳賰 鬲爻鬲胤賷毓 丕卮鬲賲丕賲 毓亘賷乇 丕賱丕夭賴丕乇 賵爻賲丕毓 禺乇賷乇 丕賱賲丕亍 賲賳 亘乇丕毓丞 丕賱賵氐賮
賯丿 賳禺鬲賱賮 丕賵 賳鬲賮賯 賲毓 賳馗乇賷丕鬲 丕亘賳 丕賱氐亘丕丨 賵丕賱胤乇賯 丕賱匕賷 爻賱賰賴丕 賱鬲賳賮賷匕 賲禺胤胤丕鬲賴 賵賱賰賳 爻賳毓噩亘 亘匕賰丕卅賴 賵孬賯鬲賴 亘賳賮爻賴 丕賲丕賲 丕賱毓賵丕氐賮 丕賱賴丕卅噩丞 賵丨賳賰鬲賴 丕賱鬲賷 賱丕 鬲賳爻賶 卮丕乇丿丞 賮賷 賱毓亘鬲賴 丕賱匕賷 賷丨乇賰 禺賷賵胤賴丕 亘賷賳 丕氐丕亘毓丞
丕賱乇賵丕賷丞 賮賱爻賮賷丞 亘廿賲鬲賷丕夭 丿賵賳 丕賳 鬲卮毓乇賰 亘丕賱賲賱賱 丕亘丿丕 .. 鬲鬲爻兀賱 毓賳 賵噩賵丿 丕賱禺丕賱賯 丕賱匕賷 賷睾賷乇 賲賳賴 丕亘賳 丕賱氐亘丕丨 丕賱賲丿乇賰 賱賮賳丕卅賴 賵鬲鬲噩丕匕亘 丕毓鬲賯丕丿丕鬲 丕賱賳丕爻 賵丕賱丕丿賷丕賳 賵丕賱毓賱丕賯丕鬲 丕賱鬲賷 鬲丨賰賲 賰賱 匕賱賰
賰賱 賲丕 賰鬲亘鬲賴 賱丕 賷丨乇賯 丕亘丿丕 丕丨丿丕孬 丕賱乇賵丕賷丞 丕賱夭丕禺乇丞 亘毓卮乇丕鬲 丕賱卮禺氐賷丕鬲 賵 賵丕賱丕丨丿丕孬 ...賵賱賰賳 賲丕 丕賳丕 賲賯鬲賳毓 亘賴 賮賷 丕賳賳賷 睾賷乇 賲丨丕賷丿 賵賲賳丨丕夭 噩丿丕 賱賴匕賴 丕賱乇賵丕賷丞 賮賱賲 丕卮毓乇 亘匕賱賰 丕賱胤賳賷賳 丕賱乇丕卅毓 亘毓丿 丕賳賴丕卅賴丕 賲賳匕 丕賳 丕賳賴賷鬲 毓夭丕夭賷賱 ...賵賲丕夭丕丿 丕毓噩丕亘賷 丕賰孬乇 賲毓乇賮鬲賷 丕賳 丕賱賲丐賱賮 爻賱賵賮賷賳賷 賵丕賳賴 亘乇毓 鬲丨賮鬲賴 賴匕賴 賮賷 丕賵丕卅賱 丕賱賯乇賳 丕賱賲賳賯囟賶 !!!!丕
賮賷 乇賵丕賷丞 丌賱賲賵鬲 丕賵 賯賱毓丞 毓卮 丕賱賳爻乇 賷賳爻噩 亘丕乇鬲賵賱 毓丕賱賲丞 亘亘乇丕毓丞 賮丕卅賯丞 賲毓鬲賲丿丕 賮賷 丕丨丿丕孬賴丕 毓賱賶 賵賯丕卅毓 鬲丕乇賷禺丞 噩丕毓賱丕 賲賳 卮禺氐賷丞 丨爻賳 丕賱氐亘丕丨 夭毓賷賲 賮乇賯丞 丕賱丨卮丕卮賷賳 丕賱丕爻賲丕毓賱賷丞 賳賯胤丞 丕乇鬲賰丕夭丞
鬲丨賲賱 卮禺氐賷丞 丨爻賳 丕賱氐亘丕丨 賮賷 丕賱乇賵丕賷丞 賲賳 丕賱鬲賳丕賯囟丕鬲 賲丕 賷噩毓賱賰 鬲鬲賲賳賶 丕賳 鬲爻丨賯丞 亘賷丿賰 孬賲 賱丕 鬲賱亘孬 丕賳 鬲賯毓 囟丨賷丞 賱毓賯賱賴 丕賱賲賰丕乇 賵丕賱賲亘賴乇 丨丿 丕賱鬲賴賱賷賱 亘廿爻賲賴
賱丕 卮賷 氐丨賷丨 賵賰賱 卮賷 賲亘丕丨 ...賴匕丕 賴賵 丕賱賲亘丿丕 丕賱匕賷 賷丨賰賲 丨賷丕丞 丨爻賳 丕賱氐亘丕丨 賵丕賱匕賷 丕賳卮兀丞 毓賱賶 丕爻丕爻賴 賮乇賯鬲賴 .. 鬲賵氐賱 丕賱賶 賴匕賴 丕賱賯賳丕毓丞 亘毓丿 丕爻賮丕乇 丿丕賲鬲 丕乇亘毓賷賳 毓丕賲丕 噩丕亘 禺賱丕賱賴丕 賰賱 丕氐賯丕毓 丕賱毓丕賱賲 丕賱丕爻賱丕賲賷 丕賱賲毓乇賵賮丞 丨賷賳賴丕 .. 鬲毓賱賲 禺賱丕賱賴丕 丕賳 賷賯乇丕 亘賵丕胤賳 丕賱亘卮乇 噩賷丿丕 賵賰賷賮 賷賳賯丕丿賵賳 賵鬲胤賱毓 丕賱賶 賳賷鬲噩丞 賲賮丕賴丿賴丕 ..丕賳 丕賱丕賰丕匕賷亘 賴賷 賲丕 賷丨賰賲 丨賷丕鬲賳丕 賵胤丕賱賲丕 丕賳賳丕 賳氐丿賯賴丕 賮賴賷 丨賯丕卅賯 賵賱丕 卮賷 爻賵賶 匕賱賰
鬲賱賰 丕賱丕賰丕匕賷亘 丕賱賲鬲賯賳丞 賵卮禺氐賷鬲賴 丕賱睾丕賲囟丞 噩毓賱鬲 丕鬲亘丕毓丞 賷丐賲賳賵賳 丕賳賴 賳亘賷 賲乇爻賱 丨鬲賶 亘賱睾 亘賴 丕賱丕賲乇 賱禺賱賯 噩賳丞 賵賴賲賷丞 丕丿禺賱 丕賱賷賴丕 亘毓囟丕 賲賳 丕鬲亘丕毓丞 ..賲丕 乇爻禺 賳亘賵鬲賴 賵噩毓賱 賮丿丕卅賷賴 丕賱匕賷賳 匕丕賯賵 丨賱丕賵丞 噩賳鬲賴 賲爻鬲毓丿賷賳 賱賱賲賵鬲 賮賷 爻亘賷賱賴 ..賮鬲乇丕賴 賷兀賲乇 丕丨丿賴賲 亘睾乇爻 丕賱禺賳噩乇 賮賷 賯賱亘賴 丕賲丕賲 乇爻賵賱 賯丕卅丿 丕賱噩賷賵卮 丕賱賲毓丕丿賷丞 賱亘孬 丕賱乇毓亘 賮賷賴 ..賮賷賲鬲卮賯 爻賷賮賴 賵賷賲夭賯 賯賱亘賴 賮賷 賰賱 爻乇賵乇 賵丨賲丕爻 胤賲毓丕 賮賷 丕賱毓賵丿丞 丕賱賶 鬲賱賰 丕賱噩賳丞 賵丕禺乇 賷賱賯賷 亘賳賮爻丞 賲賳 丕毓賱賶 丕賱賯賱毓丞 亘廿卮丕乇丞 賲賳 賷丿賴...亘匕賱賰 丕賱賵賱丕亍 丕賱兀毓賲賶 賵丕賱噩賳賵丿 丕賱丕賯賵賷丕亍 丕氐亘丨 丕賱胤乇賷賯 賲賲賴丿丕 丕賲丕賲 丕亘賳 丕賱氐亘丕丨 賱鬲賳賮賷匕 賵毓丿賴 丕賱匕賷 賯胤毓賴 賮賷 氐亘丕賴 賲毓 賰賱丕 賲賳 丕賱卮丕毓乇 丕賱賲毓乇賵賮 毓賲乇 丕賱禺賷丕賲 賵丕賱爻賷丕爻賷 丕賱賲丨賳賰 賳馗丕賲 丕賱丨賰賲 ..賵賴賵 丕噩鬲孬丕孬 丕賱丨賰賲 丕賱鬲乇賰賷 賲賳 亘賱丕丿 賮丕乇爻 賲賴賲丕 賰賱賮 丕賱丕賲乇 賵鬲賵丕毓丿 丕賱孬賱丕孬丞 賮賷 賱賷賱丞 禺賲乇 氐丕賮賷丞 丕賳 賲賳 賷氐賱 丕賱賶 賯賲丞 丕賱賲噩丿 丕賵賱丕 賷爻丕毓丿 丕賱丕禺乇丕賳 毓賱賶 亘賱賵睾丞 丨鬲賶 賷丨賯賯賵丕 賴丿賮賴賲 丕賱禺賮賷 ..賵賱賰賳 賱賱夭賲賳 賵丕賱爻賷丕爻丞 丨爻丕亘丕鬲 丕禺乇賶 賵賱丕 賷賱亘孬 賳馗丕賲 丕賱丨賰賲 丕賳 賷丨賳孬 亘賵毓丿丞 賱廿亘賳 丕賱氐亘丕丨 賵毓賲乇 丕賱禺賷丕賲
丕亘賳 丕賱氐亘丕丨 賮賷賱爻賵賮 賲賰賷賮賷賱賷 賲鬲賯丿 丕賱匕賰丕亍 賱丕 賷丐賲賳 亘卮賷 丕胤賱丕賯丕 賵賱丕 丨鬲賶 亘丕賱鬲毓丕賱賷賲 丕賱丕爻賱丕賲賷丞 賵賱丕 賳亘賷賴丕 賵賱匕賱賰 賵噩亘 丕賳 賷賰賵賳 丕賱賴丿賮 丕賱丕爻丕爻賷 丕賱匕賷 丕賯丕賲 毓賱賶 丕爻丕爻賴 丨乇賰鬲賴 丕賳 賷馗賱 爻乇賷丕 賵丨賰乇丕 毓賱賶 丿丕卅乇丞 氐睾賷乇丞 亘毓囟賴賲 賷賵賱賷賴 孬賯丞 毓賲賷丕亍 賵亘毓囟賴賲 賷鬲噩丕匕亘賴賲 丕賱卮賰 賵賱賰賳賴 賱丕 賷乇賶 丕賱禺賱丕氐 爻賵賶 亘賴匕丕 丕賱卮賷胤丕賳
賷夭丿丕丿 鬲卮賵賷賯 丕賱乇賵丕賷丞 丨賷賳 賷賯乇乇 丕亘賳 丕賱氐亘丕丨 亘毓丿 毓卮乇賵賳 毓丕賲丕 賲賳 丕賱鬲禺胤賷胤 丕毓胤丕亍 丕卮丕乇丞 丕賱亘丿亍 賱賲禺胤胤丞 丕賱噩賳賵賳賷 ...賮鬲丿賵乇 乇丨賶 丕賱丞 賯鬲賱 鬲爻丨賯 賰賱 賲賳 賮賷 胤乇賷賯賴丕 賱賷氐亘丨 丕賱丨卮丕卮賷賳 丕卮賴乇 賮乇賯丞 丕睾鬲賷賱丕鬲 鬲亘孬 丕賱乇毓亘 賮賷 賰賱 丕賱禺賱丕賮丞 ..賵亘賱睾 丕賱丕賲乇 丕賳 賲噩乇丿 匕賰乇 丕爻賲賴丕 賷乇鬲毓亘 賱賴 丕賱爻賱丕胤賷賳
鬲兀爻乇賰 丕賱乇賵丕賷丞 亘丨賷丕丞 丨賵乇賷丕鬲 噩賳丞 丕賱氐亘丕丨 丕賱匕賷 賷賲鬲賱賰 賴賵 賲賮丕鬲賷丨賴丕 丕賱鬲賷 賴賷 毓亘丕乇丞 毓賳 丕賯乇丕氐 丨卮賷卮 ..丕爻鬲賲鬲毓鬲 亘賲賱賱 丕賱丨賵乇賷丕鬲 賮賷 丕賱噩賳丞 賵丕賳丕 丕乇丕賯亘 胤賮賵賱丞 丨賱賷賲丞 丕賱亘乇賷卅丞 賵 賵毓賯賱 賲乇賷賲 丕賱匕賷 兀賴賱賴丕 賱鬲賰賵賳 禺賱賷賱丞 賳亘賷 丕賱丕爻賲丕毓賱賷丞 賵丕爻乇賳賷 噩賲丕賱 爻賱賷賯丞 賵丕噩鬲賴丕丿 賮丕胤賲丞 賵賮賷 賳賴丕賷丞 丕賱賲胤丕賮 鬲乇爻禺 丕毓鬲賯丕丿賷 丕賱爻丕亘賯 賵賴賵 丕賳 丕賱噩賳丞 賱賷爻鬲 爻賵賶 丨丿賷賯丞 賲賲賱丞 !!!!!丕
賮賷 乇賵丕賷丞 丕賱賲賵鬲 賰賱賲丕 丕毓鬲賯丿鬲 丕賳賰 亘賱睾鬲 丕賱匕賵乇丞 鬲賰鬲卮賮 丕賳 亘丕乇鬲賵賱 賲丕 夭丕賱 賷丨鬲賮馗 亘丕賱賰孬賷乇 賲賳 丕賱爻丨乇 丕賱乇賵丕賷 ... 鬲馗賴乇 毓賱賶 丕賱爻胤丨 卮禺氐賷丞 丕亘賳 丕賱胤丕賴乇 爻賱賷賱 毓丕卅賱丞 丕爻賲丕毓賱賷丞 毓乇賷賯丞 賵丨賮賷丿 賱廿丨丿 卮賴丿丕卅賴丕 丕賱毓馗丕賲 賷鬲爻賱賯 爻賱丕賱賲 丕賱賲噩丿 爻乇賷毓丕 ..丨鬲賶 賷亘賱睾 爻乇 丕賱丕爻賲丕毓賱賷丞 丕賱毓馗賷賲 賮賷 匕乇賵丞 爻乇丿賷丞 乇丕卅毓丞
丨鬲賶 丕賳賰 鬲爻鬲胤賷毓 丕卮鬲賲丕賲 毓亘賷乇 丕賱丕夭賴丕乇 賵爻賲丕毓 禺乇賷乇 丕賱賲丕亍 賲賳 亘乇丕毓丞 丕賱賵氐賮
賯丿 賳禺鬲賱賮 丕賵 賳鬲賮賯 賲毓 賳馗乇賷丕鬲 丕亘賳 丕賱氐亘丕丨 賵丕賱胤乇賯 丕賱匕賷 爻賱賰賴丕 賱鬲賳賮賷匕 賲禺胤胤丕鬲賴 賵賱賰賳 爻賳毓噩亘 亘匕賰丕卅賴 賵孬賯鬲賴 亘賳賮爻賴 丕賲丕賲 丕賱毓賵丕氐賮 丕賱賴丕卅噩丞 賵丨賳賰鬲賴 丕賱鬲賷 賱丕 鬲賳爻賶 卮丕乇丿丞 賮賷 賱毓亘鬲賴 丕賱匕賷 賷丨乇賰 禺賷賵胤賴丕 亘賷賳 丕氐丕亘毓丞
丕賱乇賵丕賷丞 賮賱爻賮賷丞 亘廿賲鬲賷丕夭 丿賵賳 丕賳 鬲卮毓乇賰 亘丕賱賲賱賱 丕亘丿丕 .. 鬲鬲爻兀賱 毓賳 賵噩賵丿 丕賱禺丕賱賯 丕賱匕賷 賷睾賷乇 賲賳賴 丕亘賳 丕賱氐亘丕丨 丕賱賲丿乇賰 賱賮賳丕卅賴 賵鬲鬲噩丕匕亘 丕毓鬲賯丕丿丕鬲 丕賱賳丕爻 賵丕賱丕丿賷丕賳 賵丕賱毓賱丕賯丕鬲 丕賱鬲賷 鬲丨賰賲 賰賱 匕賱賰
賰賱 賲丕 賰鬲亘鬲賴 賱丕 賷丨乇賯 丕亘丿丕 丕丨丿丕孬 丕賱乇賵丕賷丞 丕賱夭丕禺乇丞 亘毓卮乇丕鬲 丕賱卮禺氐賷丕鬲 賵 賵丕賱丕丨丿丕孬 ...賵賱賰賳 賲丕 丕賳丕 賲賯鬲賳毓 亘賴 賮賷 丕賳賳賷 睾賷乇 賲丨丕賷丿 賵賲賳丨丕夭 噩丿丕 賱賴匕賴 丕賱乇賵丕賷丞 賮賱賲 丕卮毓乇 亘匕賱賰 丕賱胤賳賷賳 丕賱乇丕卅毓 亘毓丿 丕賳賴丕卅賴丕 賲賳匕 丕賳 丕賳賴賷鬲 毓夭丕夭賷賱 ...賵賲丕夭丕丿 丕毓噩丕亘賷 丕賰孬乇 賲毓乇賮鬲賷 丕賳 丕賱賲丐賱賮 爻賱賵賮賷賳賷 賵丕賳賴 亘乇毓 鬲丨賮鬲賴 賴匕賴 賮賷 丕賵丕卅賱 丕賱賯乇賳 丕賱賲賳賯囟賶 !!!!丕
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March 4, 2025
鈥炐捬佈娧壭叫狙佈� 褋懈谢邪褌邪 薪邪 胁褋褟泻邪 胁谢邪褋褌 械 胁 蟹邪褋谢械锌械薪懈褌械 褲 锌芯褋谢械写芯胁邪褌械谢懈. 袩芯蟹薪邪薪懈械褌芯 械 写芯褋褌褗锌薪芯 薪邪 谢褞写械褌械 胁 褉邪蟹谢懈褔薪邪 褋褌械锌械薪. 袣芯泄褌芯 懈褋泻邪 写邪 谐懈 胁芯写懈, 褌褉褟斜胁邪 写邪 褋械 褋褗芯斜褉邪蟹褟胁邪 褋 褌芯胁邪. 孝褗谢锌懈褌械 褌褗褉褋械谢懈 芯褌 锌褉芯褉芯褑懈褌械 褔褍写械褋邪. 孝械 褌褉褟斜胁邪谢芯 写邪 谐懈 懈蟹胁褗褉褕胁邪褌, 蟹邪 写邪 蟹邪锌邪蟹褟褌 邪胁褌芯褉懈褌械褌邪 褋懈. 袣芯谢泻芯褌芯 锌芯-薪懈褋泻芯 械 褋褗蟹薪邪薪懈械褌芯, 褌芯谢泻芯胁邪 锌芯-谐芯谢褟屑邪 械 锌谢邪屑械薪薪芯褋褌褌邪.鈥�
鈥炐愋恍靶佳冄傗€� 械 锌褉械胁褗蟹褏芯写械薪 懈褋褌芯褉懈褔械褋泻懈 褉芯屑邪薪, 泻芯泄褌芯 褋懈谢薪芯 屑械 胁锌械褔邪褌谢懈! 袙谢邪写懈屑懈褉 袘邪褉褌芯谢 屑邪泄褋褌芯褉褋泻懈 械 薪邪胁谢褟蟹褗谢 胁 褋褗褉褑械胁懈薪邪褌邪 薪邪 褌械屑邪褌邪 蟹邪 褉械谢懈谐懈芯蟹薪懈褟 褎邪薪邪褌懈蟹褗屑 懈 懈蟹锌芯谢蟹胁邪薪械褌芯 薪邪 胁褟褉邪褌邪 褋 褑械谢 薪邪谢邪谐邪薪械 薪邪 邪斜褋芯谢褞褌薪邪 胁谢邪褋褌, 褉邪蟹泻邪蟹胁邪泄泻懈 褌邪蟹懈 锌芯褍褔懈褌械谢薪邪 懈褋褌芯褉懈褟... 袣薪懈谐邪褌邪 锌褉械写褋褌邪胁谢褟胁邪 褎懈谢芯褋芯褎褋泻芯 褔械褌懈胁芯 懈 芯锌褉械写械谢械薪芯 锌芯写褌懈泻胁邪 泻褗屑 褉邪蟹屑懈褋褗谢 锌芯 懈蟹泻谢褞褔懈褌械谢薪芯 胁邪卸薪懈 胁褗锌褉芯褋懈, 薪芯 褋褗褖械胁褉械屑械薪薪芯 械 屑薪芯谐芯 褍胁谢械泻邪褌械谢薪芯 薪邪锌懈褋邪薪邪!
小褞卸械褌褗褌 锌芯褌邪锌褟 褔懈褌邪褌械谢懈褌械 胁 屑懈褋褌懈褔薪邪褌邪 褋褉械写薪芯胁械泻芯胁薪邪 邪褌屑芯褋褎械褉邪 薪邪 袩械褉褋懈褟 锌褉械蟹 11 胁械泻, 泻芯谐邪褌芯 械 卸懈胁褟谢 卸械褋褌芯泻懈褟褌 啸邪褋邪薪 懈斜薪 小邪斜邪褏. 孝芯泄 褍褋锌褟胁邪 写邪 锌褉械胁蟹械屑械 泻褉械锌芯褋褌褌邪 袗谢邪屑褍褌 懈 胁锌芯褋谢械写褋褌胁懈械 写邪 懈蟹谐褉邪写懈 褋褌褉邪褏芯胁懈褌邪褌邪 褉械谢懈谐懈芯蟹薪邪 褋械泻褌邪 薪邪 懈褋屑邪懈谢懈褌懈褌械. 效褉械蟹 薪邪褋懈谢懈械 懈 屑邪薪懈锌褍谢邪褑懈懈, 懈褋谢褟屑褋泻邪褌邪 胁褟褉邪 械 蟹邪胁谢邪写褟薪邪 芯褌 褎邪薪邪褌懈褔薪邪 芯褉谐邪薪懈蟹邪褑懈褟 褋褗褋 褋褌褉芯谐邪 泄械褉邪褉褏懈褟, 泻芯械褌芯 薪械懈蟹斜械卸薪芯 胁芯写懈 写芯 斜褉褍褌邪谢薪邪 褌懈褉邪薪懈褟 薪邪 褉械谢懈谐懈芯蟹薪懈褌械 谢懈写械褉懈...
鈥炐椥� 锌褉芯褋褌懈褌械 胁褟褉胁邪褖懈 褌褉褟斜胁邪 写邪 懈蟹屑懈褋谢褟 褏懈谢褟写邪 懈 械写薪邪 懈褋褌芯褉懈懈 蟹邪 薪邪褔邪谢芯褌芯 懈 褋褗褌胁芯褉械薪懈械褌芯 薪邪 褋胁械褌邪, 蟹邪 褉邪褟 懈 邪写邪, 蟹邪 锌褉芯褉芯褑懈褌械, 蟹邪 袦芯褏邪屑械写, 袗谢懈 懈 袦邪褏写懈. 袟邪 胁褌芯褉邪褌邪 褋褌械锌械薪 鈥� 胁褟褉胁邪褖懈褌械 褋 芯褉褗卸懈械, 褋邪 薪褍卸薪懈 锌褉械写懈 胁褋懈褔泻芯 褟褋薪懈 褋锌懈褋褗褑懈 褋褗褋 蟹邪锌芯胁械写懈 懈 蟹邪斜褉邪薪懈. 些械 褌褉褟斜胁邪 写邪 胁锌谢械褌邪 锌褉懈泻邪蟹泻懈褌械 胁 锌褉懈薪褑懈锌懈 懈 写邪 褋褗褋褌邪胁褟 褑褟谢芯 胁械褉芯褍褔械薪懈械. 袧邪 褎械写邪懈薪懈褌械 锌褗泻 褌褉褟斜胁邪 写邪 芯褌泻褉懈褟 锌褗褉胁懈褌械 胁械谢懈泻懈 褌邪泄薪懈 薪邪 懈褋屑邪懈谢懈褌褋褌胁芯褌芯. 效械 袣芯褉邪薪褗褌 械 褋谢芯卸薪邪 泻薪懈谐邪 懈 蟹邪 薪械谐芯胁芯褌芯 褌褗谢泻褍胁邪薪械 械 薪褍卸械薪 泻谢褞褔. 袗 锌芯-胁懈褋褕懈褌械, 泻芯懈褌芯 褋邪 褍蟹褉械谢懈 写邪 褋褌邪薪邪褌 写邪懈, 褖械 褍蟹薪邪褟褌, 褔械 写芯褉懈 袣芯褉邪薪褗褌 薪械 褋褗写褗褉卸邪 锌芯褋谢械写薪懈褌械 褌邪泄薪懈. 孝械 褋邪 褉邪蟹锌褉械写械谢械薪懈 锌芯褉邪胁薪芯 屑械卸写褍 胁褋懈褔泻懈 胁械褉懈. 袨薪械蟹懈, 泻芯懈褌芯 褋邪 写芯褋褌芯泄薪懈 写邪 褋褌邪薪邪褌 芯斜谢邪褋褌薪懈 写邪懈, 褖械 褍蟹薪邪褟褌 泻谢褞褔邪 泻褗屑 褋褌褉邪褕薪芯褌芯 胁褗褉褏芯胁薪芯 褍褔械薪懈械 薪邪 懈褋屑邪懈谢懈褌褋褌胁芯褌芯: 薪懈褖芯 薪械 械 懈褋褌懈薪褋泻芯, 胁褋懈褔泻芯 械 锌芯蟹胁芯谢械薪芯. 袧芯 薪懈械, 泻芯懈褌芯 写褗褉卸懈屑 胁 褉褗褑械褌械 褋懈 胁褋懈褔泻懈 泻芯薪褑懈 薪邪 褌芯蟹懈 屑械褏邪薪懈蟹褗屑, 褖械 蟹邪锌邪蟹懈屑 锌芯褋谢械写薪懈褌械 屑懈褋谢懈 蟹邪 褋械斜械 褋懈.鈥�
鈥炐愋恍靶佳冄傗€� 械 锌褉械胁褗蟹褏芯写械薪 懈褋褌芯褉懈褔械褋泻懈 褉芯屑邪薪, 泻芯泄褌芯 褋懈谢薪芯 屑械 胁锌械褔邪褌谢懈! 袙谢邪写懈屑懈褉 袘邪褉褌芯谢 屑邪泄褋褌芯褉褋泻懈 械 薪邪胁谢褟蟹褗谢 胁 褋褗褉褑械胁懈薪邪褌邪 薪邪 褌械屑邪褌邪 蟹邪 褉械谢懈谐懈芯蟹薪懈褟 褎邪薪邪褌懈蟹褗屑 懈 懈蟹锌芯谢蟹胁邪薪械褌芯 薪邪 胁褟褉邪褌邪 褋 褑械谢 薪邪谢邪谐邪薪械 薪邪 邪斜褋芯谢褞褌薪邪 胁谢邪褋褌, 褉邪蟹泻邪蟹胁邪泄泻懈 褌邪蟹懈 锌芯褍褔懈褌械谢薪邪 懈褋褌芯褉懈褟... 袣薪懈谐邪褌邪 锌褉械写褋褌邪胁谢褟胁邪 褎懈谢芯褋芯褎褋泻芯 褔械褌懈胁芯 懈 芯锌褉械写械谢械薪芯 锌芯写褌懈泻胁邪 泻褗屑 褉邪蟹屑懈褋褗谢 锌芯 懈蟹泻谢褞褔懈褌械谢薪芯 胁邪卸薪懈 胁褗锌褉芯褋懈, 薪芯 褋褗褖械胁褉械屑械薪薪芯 械 屑薪芯谐芯 褍胁谢械泻邪褌械谢薪芯 薪邪锌懈褋邪薪邪!
小褞卸械褌褗褌 锌芯褌邪锌褟 褔懈褌邪褌械谢懈褌械 胁 屑懈褋褌懈褔薪邪褌邪 褋褉械写薪芯胁械泻芯胁薪邪 邪褌屑芯褋褎械褉邪 薪邪 袩械褉褋懈褟 锌褉械蟹 11 胁械泻, 泻芯谐邪褌芯 械 卸懈胁褟谢 卸械褋褌芯泻懈褟褌 啸邪褋邪薪 懈斜薪 小邪斜邪褏. 孝芯泄 褍褋锌褟胁邪 写邪 锌褉械胁蟹械屑械 泻褉械锌芯褋褌褌邪 袗谢邪屑褍褌 懈 胁锌芯褋谢械写褋褌胁懈械 写邪 懈蟹谐褉邪写懈 褋褌褉邪褏芯胁懈褌邪褌邪 褉械谢懈谐懈芯蟹薪邪 褋械泻褌邪 薪邪 懈褋屑邪懈谢懈褌懈褌械. 效褉械蟹 薪邪褋懈谢懈械 懈 屑邪薪懈锌褍谢邪褑懈懈, 懈褋谢褟屑褋泻邪褌邪 胁褟褉邪 械 蟹邪胁谢邪写褟薪邪 芯褌 褎邪薪邪褌懈褔薪邪 芯褉谐邪薪懈蟹邪褑懈褟 褋褗褋 褋褌褉芯谐邪 泄械褉邪褉褏懈褟, 泻芯械褌芯 薪械懈蟹斜械卸薪芯 胁芯写懈 写芯 斜褉褍褌邪谢薪邪 褌懈褉邪薪懈褟 薪邪 褉械谢懈谐懈芯蟹薪懈褌械 谢懈写械褉懈...
鈥炐椥� 锌褉芯褋褌懈褌械 胁褟褉胁邪褖懈 褌褉褟斜胁邪 写邪 懈蟹屑懈褋谢褟 褏懈谢褟写邪 懈 械写薪邪 懈褋褌芯褉懈懈 蟹邪 薪邪褔邪谢芯褌芯 懈 褋褗褌胁芯褉械薪懈械褌芯 薪邪 褋胁械褌邪, 蟹邪 褉邪褟 懈 邪写邪, 蟹邪 锌褉芯褉芯褑懈褌械, 蟹邪 袦芯褏邪屑械写, 袗谢懈 懈 袦邪褏写懈. 袟邪 胁褌芯褉邪褌邪 褋褌械锌械薪 鈥� 胁褟褉胁邪褖懈褌械 褋 芯褉褗卸懈械, 褋邪 薪褍卸薪懈 锌褉械写懈 胁褋懈褔泻芯 褟褋薪懈 褋锌懈褋褗褑懈 褋褗褋 蟹邪锌芯胁械写懈 懈 蟹邪斜褉邪薪懈. 些械 褌褉褟斜胁邪 写邪 胁锌谢械褌邪 锌褉懈泻邪蟹泻懈褌械 胁 锌褉懈薪褑懈锌懈 懈 写邪 褋褗褋褌邪胁褟 褑褟谢芯 胁械褉芯褍褔械薪懈械. 袧邪 褎械写邪懈薪懈褌械 锌褗泻 褌褉褟斜胁邪 写邪 芯褌泻褉懈褟 锌褗褉胁懈褌械 胁械谢懈泻懈 褌邪泄薪懈 薪邪 懈褋屑邪懈谢懈褌褋褌胁芯褌芯. 效械 袣芯褉邪薪褗褌 械 褋谢芯卸薪邪 泻薪懈谐邪 懈 蟹邪 薪械谐芯胁芯褌芯 褌褗谢泻褍胁邪薪械 械 薪褍卸械薪 泻谢褞褔. 袗 锌芯-胁懈褋褕懈褌械, 泻芯懈褌芯 褋邪 褍蟹褉械谢懈 写邪 褋褌邪薪邪褌 写邪懈, 褖械 褍蟹薪邪褟褌, 褔械 写芯褉懈 袣芯褉邪薪褗褌 薪械 褋褗写褗褉卸邪 锌芯褋谢械写薪懈褌械 褌邪泄薪懈. 孝械 褋邪 褉邪蟹锌褉械写械谢械薪懈 锌芯褉邪胁薪芯 屑械卸写褍 胁褋懈褔泻懈 胁械褉懈. 袨薪械蟹懈, 泻芯懈褌芯 褋邪 写芯褋褌芯泄薪懈 写邪 褋褌邪薪邪褌 芯斜谢邪褋褌薪懈 写邪懈, 褖械 褍蟹薪邪褟褌 泻谢褞褔邪 泻褗屑 褋褌褉邪褕薪芯褌芯 胁褗褉褏芯胁薪芯 褍褔械薪懈械 薪邪 懈褋屑邪懈谢懈褌褋褌胁芯褌芯: 薪懈褖芯 薪械 械 懈褋褌懈薪褋泻芯, 胁褋懈褔泻芯 械 锌芯蟹胁芯谢械薪芯. 袧芯 薪懈械, 泻芯懈褌芯 写褗褉卸懈屑 胁 褉褗褑械褌械 褋懈 胁褋懈褔泻懈 泻芯薪褑懈 薪邪 褌芯蟹懈 屑械褏邪薪懈蟹褗屑, 褖械 蟹邪锌邪蟹懈屑 锌芯褋谢械写薪懈褌械 屑懈褋谢懈 蟹邪 褋械斜械 褋懈.鈥�
August 28, 2016
I read Alamut in Slovene, so I can鈥檛 really speak for the English translator鈥檚 work. I daresay it could only have improved the stylistically clumsy original. Bartol was generally a man of ideas and thought experiments, and not exactly a master of prose. The prose is awkward and uninspired, generally dull and prone to dip into cheesiness when he tries to go beyond his abilities. He鈥檚 not very good at evocative imagery, which is really a shame, given the oriental setting. Partly it鈥檚 because Slovene is a difficult language to wield artistically, so translations may well have obscured these issues and improved on the original.
Bartol has other weaknesses. His characterisation is uneven, for starters. He has his favourite characters whom he works out in detail, giving them rich histories and philosophies, though even then he doesn鈥檛 convince me psychologically 鈥� which is strange, since the man was trained as a psychologist, after all. The side characters are atrocious, their motivations and their dialogues juvenile, and the female cast is ridiculous, with a few rare exceptions, as with Miryam and Apama.
The plotting is uneven. The beginning of the novel is drawn out, with lots of exposition and flimsy cuteness in Alamut鈥檚 gardens, and then the last third, which is arguably the most interesting, speeds past without really letting any of the events sink in. Retrospectively, I can鈥檛 remember a single memorable event from the entire novel.
Where Bartol tries to shine is in the philosophising. He touches on Nietzschean and Machiavellian themes of the powerful Ubermensch who thinks himself fit to lead the masses, he explores the formation of ideology and its structure, how it fits into the psyches of people, references dozens of other philosophers鈥� There are lengthy paragraphs dealing with all this that usually overwhelm the story itself. While these topics are certainly interesting and admirable in a work of fiction, and while the Islamist fundamentalism which it explores (without realising how relevant the matter would become later in the century) is certainly a "current" topic, if there ever was any in literature, my feelings remain reserved. All this could have been dealt with in a more elegant and subtle manner, and with greater effect. As it stands, Bartol seems to have shoehorned his own ruminations into his characters鈥檚 mouths and forced them to speak regardless of the overall story.
All in all, I suppose the book is a worthy read as a quick historical flick with some profounder moments, though, honestly, if you鈥檙e interested in these topics, you might as well pick up Dostoevsky. You鈥檒l be rewarded better in the end.
Bartol has other weaknesses. His characterisation is uneven, for starters. He has his favourite characters whom he works out in detail, giving them rich histories and philosophies, though even then he doesn鈥檛 convince me psychologically 鈥� which is strange, since the man was trained as a psychologist, after all. The side characters are atrocious, their motivations and their dialogues juvenile, and the female cast is ridiculous, with a few rare exceptions, as with Miryam and Apama.
The plotting is uneven. The beginning of the novel is drawn out, with lots of exposition and flimsy cuteness in Alamut鈥檚 gardens, and then the last third, which is arguably the most interesting, speeds past without really letting any of the events sink in. Retrospectively, I can鈥檛 remember a single memorable event from the entire novel.
Where Bartol tries to shine is in the philosophising. He touches on Nietzschean and Machiavellian themes of the powerful Ubermensch who thinks himself fit to lead the masses, he explores the formation of ideology and its structure, how it fits into the psyches of people, references dozens of other philosophers鈥� There are lengthy paragraphs dealing with all this that usually overwhelm the story itself. While these topics are certainly interesting and admirable in a work of fiction, and while the Islamist fundamentalism which it explores (without realising how relevant the matter would become later in the century) is certainly a "current" topic, if there ever was any in literature, my feelings remain reserved. All this could have been dealt with in a more elegant and subtle manner, and with greater effect. As it stands, Bartol seems to have shoehorned his own ruminations into his characters鈥檚 mouths and forced them to speak regardless of the overall story.
All in all, I suppose the book is a worthy read as a quick historical flick with some profounder moments, though, honestly, if you鈥檙e interested in these topics, you might as well pick up Dostoevsky. You鈥檒l be rewarded better in the end.
February 9, 2017
禺賷亘丞 兀賲賱 亘丨噩賲 丕賱爻賲丕亍.
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兀賵賱 賲丕 兀亘丨孬 毓賳賴 賮賶 乇賵丕賷丞 兀賯乇兀賴丕 賴賵 "賱睾丞" 噩賷丿丞 乇卮賷賯丞 鬲鬲賱丕毓亘 亘毓賯賱賶 賷賲賷賳賸丕 賵賷爻丕乇賸丕..
廿匕丕 丕賮鬲賯丿鬲 丕賱乇賵丕賷丞 賴匕丕 丕賱卮賶 鬲賮乇賾睾鬲購 鬲賱賯丕卅賷賸丕 賱賱亘丨孬 毓賳 丕賱兀禺胤丕亍 賵丕賱兀丨丿丕孬 睾賷乇 丕賱賲賳胤賯賷丞.. 賵賴賳丕 賵噩丿鬲購 賲賳賴丕 丕賱賰孬賷乇.
兀賰乇賴 丕賱賱睾丞 丕賱賰賱丕爻賷賰賷丞 .. 兀賰乇賴賴丕 賲賳 賰賱 賯賱亘賶.. 賱丕 兀丨亘 丕賱噩賲賱 丕賱鬲賯乇賷乇丞 丕賱乇鬲賷亘丞 賵賱丕 丕賱兀賱賮丕馗 賵丕賱鬲卮亘賷賴丕鬲 丕賱賲賰乇乇丞貙 賵賲丕 兀賰孬乇賴丕!
賱賳鬲乇賰 丕賱賲夭丕丨..
賲丕 丕賱匕賶 丕賮鬲賯丿鬲賴 賴匕賴 丕賱乇賵丕賷丞 睾賷乇 "丕賱賱睾丞" 責
丨爻賳賸丕貙 賴賶 賱賲 鬲賯賱 兀賶 噩丿賷丿.
賰賱 賲丕 賵乇丿 賮賶 賴匕賴 丕賱乇賵丕賷丞 兀毓乇賮賴 丨賯 丕賱賲毓乇賮丞.. 賰賱 丨丿孬 賵賰賱 鬲賮氐賷賱丞 兀毓乇賮賴丕 賵賯乇兀鬲購貙 兀賵 爻賲毓鬲貙 毓賳賴丕 賲賳 賯亘賱 .. 賵丕賱噩丨賷賲 賴賵 兀賳 兀賯乇兀 賲丕 兀毓乇賮賴 亘丕賱賮毓賱.. 賲賳 兀賵賱 爻賷胤乇丞 丕賱丕爻賲丕毓賷賱賷賳 毓賱賶 "丌賱賲賵鬲" 賲乇賵乇賸丕 亘噩賳丞 "丕賱丨爻賳" 丕賱賲夭毓賵賲丞 賵毓賱丕賯丕鬲賴 亘賲賳 丨賵賱賴 賵亘丕賱氐乇丕毓丕鬲 丕賱噩丕乇賷丞 賮賶 丕賱毓丕賱賲 賵丨鬲賶 丕賱賮丿丕卅賷賷賳 賵丕賱丕睾鬲賷丕賱丕鬲 丕賱爻賷丕爻賷丞 丕賱賰孬賷乇丞 丕賱鬲賶 丨氐賱鬲 賮賶 毓賴丿賴貙 賵丕賱鬲賶 賯購鬲賱鬲 亘丨孬賸丕 賮賶 賰鬲丕亘 "兀卮賴乇 丕賱丕睾鬲賷丕賱丕鬲 賮賶 丕賱丕爻賱丕賲" 丕賱匕賶 兀賳賴賷鬲賴 賲賳匕 兀賷丕賲 賯賱賷賱丞.
丕賱乇賵丕賷丞貙 賱賱兀爻賮貙 鬲賰丕丿 鬲禺賱賵 賲賳 丕賱兀丨丿丕孬.. 亘胤賷卅丞 噩丿賸丕 噩丿賸丕 賵賲賲胤賵胤丞 噩丿賸丕 噩丿賸丕..
賴賳丕賰 爻賵亍 鬲賵夭賷毓 卮賳賷毓 賮賶 兀賴賲賷丞 賰賱 丨丿孬貙 賮鬲乇賶 兀丨丿丕孬 睾丕賷丞 賮賶 丕賱鬲賮丕賴丞 賵賯丿 賮購乇丿鬲 賱賴丕 毓卮乇丕鬲 丕賱氐賮丨丕鬲貙 亘賷賳賲丕 兀丨丿丕孬 賲賴賲丞 匕購賰乇鬲 爻乇賷毓賸丕 丿賵賳 鬲毓賯賷亘貙 賰賰賱 賲卮丕賴丿 丕賱丨乇賵亘 賮賶 丕賱乇賵丕賷丞.
丕賱乇賵丕賷丞 賰丕賳鬲 兀賯賱 賲賳 丕賱賲購鬲賵賯毓 賱賱兀爻賮..毓馗賷賲丞 丕賱賲丨鬲賵賶 乇亘賲丕貙 賱賰賳 丕賱睾賱丕賮 丕賱禺丕乇噩賶 賵丕賱氐賵乇丞 丕賱賳賴丕卅賷丞 丕賱鬲賶 禺乇噩鬲 亘賴丕 賰丕賳鬲 賲禺賷賾亘丞 賱賱丌賲丕賱.
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兀賵賱 賲丕 兀亘丨孬 毓賳賴 賮賶 乇賵丕賷丞 兀賯乇兀賴丕 賴賵 "賱睾丞" 噩賷丿丞 乇卮賷賯丞 鬲鬲賱丕毓亘 亘毓賯賱賶 賷賲賷賳賸丕 賵賷爻丕乇賸丕..
廿匕丕 丕賮鬲賯丿鬲 丕賱乇賵丕賷丞 賴匕丕 丕賱卮賶 鬲賮乇賾睾鬲購 鬲賱賯丕卅賷賸丕 賱賱亘丨孬 毓賳 丕賱兀禺胤丕亍 賵丕賱兀丨丿丕孬 睾賷乇 丕賱賲賳胤賯賷丞.. 賵賴賳丕 賵噩丿鬲購 賲賳賴丕 丕賱賰孬賷乇.
兀賰乇賴 丕賱賱睾丞 丕賱賰賱丕爻賷賰賷丞 .. 兀賰乇賴賴丕 賲賳 賰賱 賯賱亘賶.. 賱丕 兀丨亘 丕賱噩賲賱 丕賱鬲賯乇賷乇丞 丕賱乇鬲賷亘丞 賵賱丕 丕賱兀賱賮丕馗 賵丕賱鬲卮亘賷賴丕鬲 丕賱賲賰乇乇丞貙 賵賲丕 兀賰孬乇賴丕!
賱賳鬲乇賰 丕賱賲夭丕丨..
賲丕 丕賱匕賶 丕賮鬲賯丿鬲賴 賴匕賴 丕賱乇賵丕賷丞 睾賷乇 "丕賱賱睾丞" 責
丨爻賳賸丕貙 賴賶 賱賲 鬲賯賱 兀賶 噩丿賷丿.
賰賱 賲丕 賵乇丿 賮賶 賴匕賴 丕賱乇賵丕賷丞 兀毓乇賮賴 丨賯 丕賱賲毓乇賮丞.. 賰賱 丨丿孬 賵賰賱 鬲賮氐賷賱丞 兀毓乇賮賴丕 賵賯乇兀鬲購貙 兀賵 爻賲毓鬲貙 毓賳賴丕 賲賳 賯亘賱 .. 賵丕賱噩丨賷賲 賴賵 兀賳 兀賯乇兀 賲丕 兀毓乇賮賴 亘丕賱賮毓賱.. 賲賳 兀賵賱 爻賷胤乇丞 丕賱丕爻賲丕毓賷賱賷賳 毓賱賶 "丌賱賲賵鬲" 賲乇賵乇賸丕 亘噩賳丞 "丕賱丨爻賳" 丕賱賲夭毓賵賲丞 賵毓賱丕賯丕鬲賴 亘賲賳 丨賵賱賴 賵亘丕賱氐乇丕毓丕鬲 丕賱噩丕乇賷丞 賮賶 丕賱毓丕賱賲 賵丨鬲賶 丕賱賮丿丕卅賷賷賳 賵丕賱丕睾鬲賷丕賱丕鬲 丕賱爻賷丕爻賷丞 丕賱賰孬賷乇丞 丕賱鬲賶 丨氐賱鬲 賮賶 毓賴丿賴貙 賵丕賱鬲賶 賯購鬲賱鬲 亘丨孬賸丕 賮賶 賰鬲丕亘 "兀卮賴乇 丕賱丕睾鬲賷丕賱丕鬲 賮賶 丕賱丕爻賱丕賲" 丕賱匕賶 兀賳賴賷鬲賴 賲賳匕 兀賷丕賲 賯賱賷賱丞.
丕賱乇賵丕賷丞貙 賱賱兀爻賮貙 鬲賰丕丿 鬲禺賱賵 賲賳 丕賱兀丨丿丕孬.. 亘胤賷卅丞 噩丿賸丕 噩丿賸丕 賵賲賲胤賵胤丞 噩丿賸丕 噩丿賸丕..
賴賳丕賰 爻賵亍 鬲賵夭賷毓 卮賳賷毓 賮賶 兀賴賲賷丞 賰賱 丨丿孬貙 賮鬲乇賶 兀丨丿丕孬 睾丕賷丞 賮賶 丕賱鬲賮丕賴丞 賵賯丿 賮購乇丿鬲 賱賴丕 毓卮乇丕鬲 丕賱氐賮丨丕鬲貙 亘賷賳賲丕 兀丨丿丕孬 賲賴賲丞 匕購賰乇鬲 爻乇賷毓賸丕 丿賵賳 鬲毓賯賷亘貙 賰賰賱 賲卮丕賴丿 丕賱丨乇賵亘 賮賶 丕賱乇賵丕賷丞.
丕賱乇賵丕賷丞 賰丕賳鬲 兀賯賱 賲賳 丕賱賲購鬲賵賯毓 賱賱兀爻賮..毓馗賷賲丞 丕賱賲丨鬲賵賶 乇亘賲丕貙 賱賰賳 丕賱睾賱丕賮 丕賱禺丕乇噩賶 賵丕賱氐賵乇丞 丕賱賳賴丕卅賷丞 丕賱鬲賶 禺乇噩鬲 亘賴丕 賰丕賳鬲 賲禺賷賾亘丞 賱賱丌賲丕賱.
May 24, 2016
賱賵 賰丕賳 賮賷 鬲賯賷賷賲 丕賰鬲乇 賲賳 5/5 賰丕賳鬲 丕賱乇賵丕賷丞 丿賷 賴鬲爻鬲丨賯丞 亘噩丿丕乇丞 ..
February 6, 2012
I really just found this book by researching a lot on the Assassin's Creed universe, and gave myself the assignment of reading it, since the first of the games should be very much built up upon the ideas in the novel.
I must say that I was mesmerized and astonished by the book - I loved the story and I very much liked the way it was written. It didn't take me more than a couple of days to get through it, and I was almost sad when it ended. This book has a lot to offer - wonderful (and, at times, funny) poems, deep philosophical thoughts about life, action, love, tear-welling moments, and I could keep going. But mostly I was amazed of the realistic explanations of the middle east of old times: It made me want to travel there and look at all those old ruins for myself!
A clear winner, I can only give my warmest recommendations for this book!
I must say that I was mesmerized and astonished by the book - I loved the story and I very much liked the way it was written. It didn't take me more than a couple of days to get through it, and I was almost sad when it ended. This book has a lot to offer - wonderful (and, at times, funny) poems, deep philosophical thoughts about life, action, love, tear-welling moments, and I could keep going. But mostly I was amazed of the realistic explanations of the middle east of old times: It made me want to travel there and look at all those old ruins for myself!
A clear winner, I can only give my warmest recommendations for this book!
March 31, 2020
賲夭賷噩 賲賲鬲毓 賲賳 丕賱賮賱爻賮丞 賵丕賱鬲丕乇賷禺 賵丕賱禺賷丕賱
賮賵賯 兀爻丕爻 鬲丕乇賷禺賷 賲賲夭賵噩 亘丕賱禺賷丕賱 賷乇爻賲 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賲爻鬲毓賷賳丕 亘卮禺氐賷丞 丨爻賳 丕賱氐亘丕丨 乇爻賲 賮賱爻賮賷 賷鬲兀乇噩丨 亘賷賳 丕賱賱丕兀丿乇賷丞 賵丕賱卮賰 賵丕賱賲賷賰丕賮賷賱賷丞 丕賱爻賷丕爻丞
賱丕 卮賷亍 丨賯賷賯賷 貙 賰賱 卮賷亍 賲亘丕丨
丕賳馗乇 貙 毓賳丿賲丕 賰賳鬲 鬲丐賲賳貙 賰賳鬲 賮賷 丕賱爻賲丕亍 貙 兀賲丕 賵賯丿 兀賱賮賷鬲 賳賮爻賰 鬲卮賰 賮廿賳賰 賮賷 丕賱噩丨賷賲 貙 賱丕 賲賰丕賳 毓賱賶 噩丿丕乇 丕賱兀毓乇丕賮 賱丕 賱賱賮乇丨 賵賱丕 賱禺賷亘丞 丕賱丕賲賱
匕丕賰 丕賱匕賷 丕賰鬲卮賮 兀賳 賲丕 賷爻賲賷賴 丕賱廿賳爻丕賳 爻毓丕丿丞 貙 丨亘丕 貙 賲鬲毓丞 貙 賱賷爻 兀賱丕 賲噩賲賵毓丞 賲賳 丕賱丨爻丕亘丕鬲 丕賱禺丕胤卅丞 貙 賲亘賳賷丞 毓賱賶 賮乇囟賷丕鬲 賲睾賱賵胤丞貙 賱賳 賷噩丿 賮賷 賯賱亘賴 廿賱丕 禺賵丕亍 乇賴賷亘丕貙 賵丕賱卮卅 丕賱賵丨賷丿 丕賱匕賷 賷賲賰賳 兀賳 賷賵賯馗賴 賲賳 賴匕丕 丕賱匕賴賵賱 賴賵 丕賱賲噩丕夭賮丞 亘賲氐賷乇賴 賵賲氐賷乇 丕賱丌禺乇賷賳 賵賱匕丕賰 丕賱匕賷 賷賰賵賳 賯丕丿乇丕 毓賱賶 賴匕丕貙 賷賰賵賳 賰賱 卮賷亍 賲亘丕丨丕
賱賷爻 賮賯胤 丨孬丕賱丞 丕賱卮毓亘 貙 廿賳賲丕 丕賱毓賯賵賱 丕賱賲爻鬲賳賷乇丞 賰丕賳鬲 鬲賮囟賱 丕賱亘丿毓丞 丕賱賲賱賲賵爻丞 毓賱賶 丕賱丨賯賷賯丞 丕賱賲鬲毓匕乇丞 丕賱賱賲爻 兀賵 丕賱丕丿乇丕賰
丕賱卮毓亘 賲爻乇賵乇 亘丨乇賷丕鬲賴 丕賱亘爻賷胤丞 賵廿賳 丕賳鬲 賱賲 鬲賲鬲賱賰 丕賱賲賮鬲丕丨 丕賱匕賷 鬲賮鬲丨 賱賴 亘丕亘 丕賱賮乇丿賵爻 賮賷 丨賷丕鬲賴 貙 賷賰賵賳 賲賳 丕賱兀賮囟賱 兀賳 鬲毓丿賱 毓賳 兀賷丞 賮賰乇丞 亘兀賳 鬲氐亘丨 賳亘賷賴
賮賵賯 兀爻丕爻 鬲丕乇賷禺賷 賲賲夭賵噩 亘丕賱禺賷丕賱 賷乇爻賲 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賲爻鬲毓賷賳丕 亘卮禺氐賷丞 丨爻賳 丕賱氐亘丕丨 乇爻賲 賮賱爻賮賷 賷鬲兀乇噩丨 亘賷賳 丕賱賱丕兀丿乇賷丞 賵丕賱卮賰 賵丕賱賲賷賰丕賮賷賱賷丞 丕賱爻賷丕爻丞
賱丕 卮賷亍 丨賯賷賯賷 貙 賰賱 卮賷亍 賲亘丕丨
丕賳馗乇 貙 毓賳丿賲丕 賰賳鬲 鬲丐賲賳貙 賰賳鬲 賮賷 丕賱爻賲丕亍 貙 兀賲丕 賵賯丿 兀賱賮賷鬲 賳賮爻賰 鬲卮賰 賮廿賳賰 賮賷 丕賱噩丨賷賲 貙 賱丕 賲賰丕賳 毓賱賶 噩丿丕乇 丕賱兀毓乇丕賮 賱丕 賱賱賮乇丨 賵賱丕 賱禺賷亘丞 丕賱丕賲賱
匕丕賰 丕賱匕賷 丕賰鬲卮賮 兀賳 賲丕 賷爻賲賷賴 丕賱廿賳爻丕賳 爻毓丕丿丞 貙 丨亘丕 貙 賲鬲毓丞 貙 賱賷爻 兀賱丕 賲噩賲賵毓丞 賲賳 丕賱丨爻丕亘丕鬲 丕賱禺丕胤卅丞 貙 賲亘賳賷丞 毓賱賶 賮乇囟賷丕鬲 賲睾賱賵胤丞貙 賱賳 賷噩丿 賮賷 賯賱亘賴 廿賱丕 禺賵丕亍 乇賴賷亘丕貙 賵丕賱卮卅 丕賱賵丨賷丿 丕賱匕賷 賷賲賰賳 兀賳 賷賵賯馗賴 賲賳 賴匕丕 丕賱匕賴賵賱 賴賵 丕賱賲噩丕夭賮丞 亘賲氐賷乇賴 賵賲氐賷乇 丕賱丌禺乇賷賳 賵賱匕丕賰 丕賱匕賷 賷賰賵賳 賯丕丿乇丕 毓賱賶 賴匕丕貙 賷賰賵賳 賰賱 卮賷亍 賲亘丕丨丕
賱賷爻 賮賯胤 丨孬丕賱丞 丕賱卮毓亘 貙 廿賳賲丕 丕賱毓賯賵賱 丕賱賲爻鬲賳賷乇丞 賰丕賳鬲 鬲賮囟賱 丕賱亘丿毓丞 丕賱賲賱賲賵爻丞 毓賱賶 丕賱丨賯賷賯丞 丕賱賲鬲毓匕乇丞 丕賱賱賲爻 兀賵 丕賱丕丿乇丕賰
丕賱卮毓亘 賲爻乇賵乇 亘丨乇賷丕鬲賴 丕賱亘爻賷胤丞 賵廿賳 丕賳鬲 賱賲 鬲賲鬲賱賰 丕賱賲賮鬲丕丨 丕賱匕賷 鬲賮鬲丨 賱賴 亘丕亘 丕賱賮乇丿賵爻 賮賷 丨賷丕鬲賴 貙 賷賰賵賳 賲賳 丕賱兀賮囟賱 兀賳 鬲毓丿賱 毓賳 兀賷丞 賮賰乇丞 亘兀賳 鬲氐亘丨 賳亘賷賴
December 1, 2022
賱丕 兀賳氐丨 亘廿賯鬲賳丕亍 賳爻禺丞 丿丕乇 丕賱噩賲賱 賲賳 丕賱乇賵丕賷丞 賮賴賷 禺丕賱賷丞 賲賳 丕賱鬲丿賯賷賯 丕賱賱睾賵賷 丨賷孬 毓丕賳賷鬲 賮賷 丕賱賰孬賷乇 賲賳 丕賱兀丨賷丕賳 亘爻亘亘 鬲乇賰賷亘 丕賱噩賲賱 丕賱睾賷乇 賲賳胤賯賷 亘丕賱賲乇賴 亘賴匕賴 丕賱鬲乇噩賲丞 鬲爻鬲丨賯 丕賱乇賵丕賷丞 孬賱丕孬丞 賳噩賵賲 賵 賱賰賳 賱丕 兀乇賷丿 兀賳 兀亘禺孬 丨賯 丕賱賲丐賱賮
鬲乇噩賲丞 丿丕乇 賵乇丿 賲禺鬲賱賮丞 賵 亘賴丕 鬲丿賯賷賯 賱睾賵賷 賮乇氐丞 丕賳 鬲賰賵賳 丕賱鬲乇噩賲丞 兀賮囟賱 賲賳 賴匕賴 亘賲乇丕丨賱 毓丕賱賷丞 噩丿賸丕
毓賱賷 睾賷乇 丕賱賲鬲賵賯毓 毓賳丿賲丕 鬲賯乇兀 毓賳 丕賱丨卮丕卮賷賳 兀賳 賷賰賵賳 賲丕 鬲賯乇兀 賷賲孬賱 亘胤賵賱丞
賵 賱賰賳 賴匕丕 賲丕 賳丨賳 亘氐丿丿賴 賮賷 賴匕賴 丕賱乇賵丕賷丞
賮賴賷 乇賵丕賷丞 亘胤賵賱丞 丕賱丨卮丕卮賷賳
賴匕賴 乇賵丕賷丞 丨丕賱賲 賵 賴賵 丨爻賳 丕賱氐亘丕丨 賵 鬲丨賯賷賯賴 賱丨賱賲賴 賵 賴賵 丕賱賯囟丕亍 毓賱賷 禺賱丕賮丞 丕賱兀鬲乇丕賰 賱賱丿賵賱丞 丕賱廿爻賱丕賲賷丞
*** 賱丕 卮卅 丨賯賷賯賷 賰賱 卮卅 賲亘丕丨 ***
賮賷 賴匕賴 丕賱噩賲賱丞 鬲鬲賱禺氐 毓賯賷丿丞 丕賱廿爻賲丕毓賷賱賷賷賳
賵 賱賰賳 亘丕賱賳爻亘丞 賱賱毓丕賲丞 賮賴賲 賲賳 丕賱卮賷毓丞 賷丐賲賳賵賳 亘禺賱賷賮丞 丌禺賷乇 賲賳 賳爻賱 毓賱賷 賵 賴賵 廿爻賲丕毓賷賱 賵 賴賳丕 兀氐賱 鬲爻賲賷鬲賴賲
兀賲丕 廿爻賲 丕賱丨卮丕卮賷賳 賮賴賵 賷毓賵丿 賱賱賲丕丿丞 丕賱賲睾賷亘丞 丕賱賲禺丿乇丞 丕賱丨卮賷卮賵 賴賷 賲丕 賰丕賳 賷爻鬲禺丿賲賴丕 丨爻賳 丕賱氐亘丕丨 賱賷賯賳毓 賮丿丕卅賷賷賴 亘賮乇丿賵爻賴
賱賳毓乇囟 亘毓囟 丕賱丨賯丕卅賯 丕賱鬲丕乇賷禺賷丞
鬲丕乇賷禺賷賸丕 賯鬲賱 賳馗丕賲 丕賱賲賱賰 毓賱賷 賷丿 丕賱丨卮丕卮賷賳 賵 賱賰賳 賵 賴賵 賮賷 乇賰亘 丕賱爻賱胤丕賳 毓賱賷 賷丿 賮丿丕卅賷賷 賷鬲賯賲氐 丿賵乇 丕賱爻丕卅賱/丕賱卮丨丕鬲
賵 賴匕丕 賱賷爻 兀賯賱 賮丿丕丨丞 賲賳 賲丕 丨氐賱 賮賷 丕賱乇賵丕賷丞 賵 賴賵 兀賳 賳馗丕賲 丕賱賲賱賰 賯鬲賱 亘賷賳 噩賷卮賴
賵 賴賳丕 賱丕 丿丕毓賷 賱兀禺匕 噩丕賳亘 賲毓賷賳 賲賳 丕賱乇賵丕賷鬲賷賳 丕賱丨賯賷賯丞 賮賲賳 丕賱賲賲賰賳 兀賳 賷賰賵賳 賮賱丕丿賷賲賷乇 胤賵毓 賴匕丕 丕賱丨丿孬 賲賳 兀噩賱 乇賵丕賷鬲賴
賵 賱賰賳 丕賱丨丿孬 丕賱鬲丕乇賷禺賷 丕賱兀賴賲 賵 賴賵 賯鬲賱 丕賱爻賱胤丕賳 丕賱爻賱噩賵賯賷 丕賱賲賱賯亘 亘噩賱丕賱 丕賱丿賵賱丞 賲賱賰 卮丕賴
賮丕賱賳爻亘丞 賱賱鬲丕乇賷禺 丕賱賲丿賵賳 賵 丕賱賲毓乇賵賮 亘丕賱賳爻亘丞 賱賱爻賳丞 毓賱賷 賲丕 丕毓鬲賯丿 賮丕賳 賲賱賰 卮丕賴 賲丕鬲 丕孬乇 噩乇丨 亘毓丿 毓賵丿鬲賴 賲賳 乇丨賱丞 氐賷丿 賵 噩賲賷毓 賯乇丕亍 丕賱鬲丕乇賷禺 賷毓賱賲賵賳 丕賳 賴匕賴 丕賱賰匕亘丞 匕賰乇鬲 賰孬賷乇賸丕 毓賱賷 賲賱賵賰 賰孬賷乇賷賳 丕睾鬲賷賱賵丕 賲賳 兀噩賱 毓丿賲 廿孬丕乇丞 丕賱匕毓乇 賵 丕賱乇賴亘丞 亘賷賳 丕賱毓丕賲丞
賵 賲丕 丨丿孬 賮賷 乇賵丕賷丞 亘丕乇鬲賵賱 賵 賮賷 丕賱睾丕賱亘 賴賵 賲丕 爻賷賰賵賳 賲賳鬲卮乇 亘賷賳 噩賲賷毓 丕賱賰鬲亘 丕賱卮賷毓賷丞 丕賳 丕賱爻賱胤丕賳 賲丕鬲 毓賱賷 賷丿 丕賱丨卮丕卮賷賳
賵 賴匕丕 賲丕 丕賲賷賱 丕賱賷 鬲氐丿賷賯賴
賵 亘賴匕丕 賷賰賵賳 丨爻賳 丕賱氐亘丕丨 賯丿 丨賯賯 丨賱賲賴
賴匕丕 丕賱丨丕賱賲 賴匕丕 丕賱賮賷賱爻賵賮 賴匕丕 丕賱賯丕卅丿 丕賱毓馗賷賲
賴匕丕 丕賱賲噩乇賲 亘賲賯丕賷賷爻賳丕 噩賲賷毓賸丕 賵 丕賱匕賷 賱丕 賳爻鬲胤賷毓 爻賵賷 兀賳 賳毓噩亘 亘賴
*** 賮賷 丕賱丨賯賷賯丞 貙 廿賳 丕賱廿賳爻丕賳 賱兀睾乇亘 賲禺賱賵賯 賮賷 丕賱毓丕賱賲 賷鬲賲賳賷 兀賳 賷胤賷乇 賰丕賱賳爻乇 貙 賱賰賳賴 賱丕 賷賲賱賰 兀噩賳丨賴 貙 賷鬲賲賳賷 兀賳 賷賲賱賰 賯賵丞 丕賱兀爻丿 貙 賱賰賳賴 賱丕 賷賲賱賰 賲禺丕賱亘賴 貙 賰賲 禺賱賯鬲賴 賳丕賯氐賸丕 兀賷賴丕 丕賱乇亘 ! 賵 賱賰賷 鬲毓丕賯亘賴 賲賳丨鬲賴 丕賱毓賯賱 賵 賲賱賰丞 廿丿乇丕賰 亘丐爻賴 ... ***.
鬲乇噩賲丞 丿丕乇 賵乇丿 賲禺鬲賱賮丞 賵 亘賴丕 鬲丿賯賷賯 賱睾賵賷 賮乇氐丞 丕賳 鬲賰賵賳 丕賱鬲乇噩賲丞 兀賮囟賱 賲賳 賴匕賴 亘賲乇丕丨賱 毓丕賱賷丞 噩丿賸丕
毓賱賷 睾賷乇 丕賱賲鬲賵賯毓 毓賳丿賲丕 鬲賯乇兀 毓賳 丕賱丨卮丕卮賷賳 兀賳 賷賰賵賳 賲丕 鬲賯乇兀 賷賲孬賱 亘胤賵賱丞
賵 賱賰賳 賴匕丕 賲丕 賳丨賳 亘氐丿丿賴 賮賷 賴匕賴 丕賱乇賵丕賷丞
賮賴賷 乇賵丕賷丞 亘胤賵賱丞 丕賱丨卮丕卮賷賳
賴匕賴 乇賵丕賷丞 丨丕賱賲 賵 賴賵 丨爻賳 丕賱氐亘丕丨 賵 鬲丨賯賷賯賴 賱丨賱賲賴 賵 賴賵 丕賱賯囟丕亍 毓賱賷 禺賱丕賮丞 丕賱兀鬲乇丕賰 賱賱丿賵賱丞 丕賱廿爻賱丕賲賷丞
*** 賱丕 卮卅 丨賯賷賯賷 賰賱 卮卅 賲亘丕丨 ***
賮賷 賴匕賴 丕賱噩賲賱丞 鬲鬲賱禺氐 毓賯賷丿丞 丕賱廿爻賲丕毓賷賱賷賷賳
賵 賱賰賳 亘丕賱賳爻亘丞 賱賱毓丕賲丞 賮賴賲 賲賳 丕賱卮賷毓丞 賷丐賲賳賵賳 亘禺賱賷賮丞 丌禺賷乇 賲賳 賳爻賱 毓賱賷 賵 賴賵 廿爻賲丕毓賷賱 賵 賴賳丕 兀氐賱 鬲爻賲賷鬲賴賲
兀賲丕 廿爻賲 丕賱丨卮丕卮賷賳 賮賴賵 賷毓賵丿 賱賱賲丕丿丞 丕賱賲睾賷亘丞 丕賱賲禺丿乇丞 丕賱丨卮賷卮賵 賴賷 賲丕 賰丕賳 賷爻鬲禺丿賲賴丕 丨爻賳 丕賱氐亘丕丨 賱賷賯賳毓 賮丿丕卅賷賷賴 亘賮乇丿賵爻賴
賱賳毓乇囟 亘毓囟 丕賱丨賯丕卅賯 丕賱鬲丕乇賷禺賷丞
鬲丕乇賷禺賷賸丕 賯鬲賱 賳馗丕賲 丕賱賲賱賰 毓賱賷 賷丿 丕賱丨卮丕卮賷賳 賵 賱賰賳 賵 賴賵 賮賷 乇賰亘 丕賱爻賱胤丕賳 毓賱賷 賷丿 賮丿丕卅賷賷 賷鬲賯賲氐 丿賵乇 丕賱爻丕卅賱/丕賱卮丨丕鬲
賵 賴匕丕 賱賷爻 兀賯賱 賮丿丕丨丞 賲賳 賲丕 丨氐賱 賮賷 丕賱乇賵丕賷丞 賵 賴賵 兀賳 賳馗丕賲 丕賱賲賱賰 賯鬲賱 亘賷賳 噩賷卮賴
賵 賴賳丕 賱丕 丿丕毓賷 賱兀禺匕 噩丕賳亘 賲毓賷賳 賲賳 丕賱乇賵丕賷鬲賷賳 丕賱丨賯賷賯丞 賮賲賳 丕賱賲賲賰賳 兀賳 賷賰賵賳 賮賱丕丿賷賲賷乇 胤賵毓 賴匕丕 丕賱丨丿孬 賲賳 兀噩賱 乇賵丕賷鬲賴
賵 賱賰賳 丕賱丨丿孬 丕賱鬲丕乇賷禺賷 丕賱兀賴賲 賵 賴賵 賯鬲賱 丕賱爻賱胤丕賳 丕賱爻賱噩賵賯賷 丕賱賲賱賯亘 亘噩賱丕賱 丕賱丿賵賱丞 賲賱賰 卮丕賴
賮丕賱賳爻亘丞 賱賱鬲丕乇賷禺 丕賱賲丿賵賳 賵 丕賱賲毓乇賵賮 亘丕賱賳爻亘丞 賱賱爻賳丞 毓賱賷 賲丕 丕毓鬲賯丿 賮丕賳 賲賱賰 卮丕賴 賲丕鬲 丕孬乇 噩乇丨 亘毓丿 毓賵丿鬲賴 賲賳 乇丨賱丞 氐賷丿 賵 噩賲賷毓 賯乇丕亍 丕賱鬲丕乇賷禺 賷毓賱賲賵賳 丕賳 賴匕賴 丕賱賰匕亘丞 匕賰乇鬲 賰孬賷乇賸丕 毓賱賷 賲賱賵賰 賰孬賷乇賷賳 丕睾鬲賷賱賵丕 賲賳 兀噩賱 毓丿賲 廿孬丕乇丞 丕賱匕毓乇 賵 丕賱乇賴亘丞 亘賷賳 丕賱毓丕賲丞
賵 賲丕 丨丿孬 賮賷 乇賵丕賷丞 亘丕乇鬲賵賱 賵 賮賷 丕賱睾丕賱亘 賴賵 賲丕 爻賷賰賵賳 賲賳鬲卮乇 亘賷賳 噩賲賷毓 丕賱賰鬲亘 丕賱卮賷毓賷丞 丕賳 丕賱爻賱胤丕賳 賲丕鬲 毓賱賷 賷丿 丕賱丨卮丕卮賷賳
賵 賴匕丕 賲丕 丕賲賷賱 丕賱賷 鬲氐丿賷賯賴
賵 亘賴匕丕 賷賰賵賳 丨爻賳 丕賱氐亘丕丨 賯丿 丨賯賯 丨賱賲賴
賴匕丕 丕賱丨丕賱賲 賴匕丕 丕賱賮賷賱爻賵賮 賴匕丕 丕賱賯丕卅丿 丕賱毓馗賷賲
賴匕丕 丕賱賲噩乇賲 亘賲賯丕賷賷爻賳丕 噩賲賷毓賸丕 賵 丕賱匕賷 賱丕 賳爻鬲胤賷毓 爻賵賷 兀賳 賳毓噩亘 亘賴
*** 賮賷 丕賱丨賯賷賯丞 貙 廿賳 丕賱廿賳爻丕賳 賱兀睾乇亘 賲禺賱賵賯 賮賷 丕賱毓丕賱賲 賷鬲賲賳賷 兀賳 賷胤賷乇 賰丕賱賳爻乇 貙 賱賰賳賴 賱丕 賷賲賱賰 兀噩賳丨賴 貙 賷鬲賲賳賷 兀賳 賷賲賱賰 賯賵丞 丕賱兀爻丿 貙 賱賰賳賴 賱丕 賷賲賱賰 賲禺丕賱亘賴 貙 賰賲 禺賱賯鬲賴 賳丕賯氐賸丕 兀賷賴丕 丕賱乇亘 ! 賵 賱賰賷 鬲毓丕賯亘賴 賲賳丨鬲賴 丕賱毓賯賱 賵 賲賱賰丞 廿丿乇丕賰 亘丐爻賴 ... ***.
February 10, 2017
兀爻賲 丕賱賰鬲丕亘: 丌賱賲賵鬲 (乇賵丕賷丞)
丕賱賲丐賱賮: #賮賱丕丿賷賲賷乇_亘丕乇鬲賵賱
毓丿丿 丕賱氐賮丨丕鬲: 565
丕賱鬲賯賷賷賲: 禺賲爻 賳噩賵賲 (亘賱丕 鬲乇丿丿)
乇賵丕賷丞 兀賱賲賵鬲 ... 乇賵丕賷丞 丕賱賯丕卅丿 丕賱賲噩賳賵賳 賵丕賱兀鬲亘丕毓 丕賱丨卮丕卮賷賳
賱賳 鬲毓乇賮 丕賱丨噩 丨鬲賶 鬲丨噩貙 賵賱賳 鬲毓乇賮 賴匕賴 丕賱乇賵丕賷丞 丨鬲賶 鬲賯乇丕卅賴丕貙 賴賷 乇賵丕賷丞 賰鬲亘鬲 亘賲夭賷噩 賲賳 丕賱賮賱爻賮丞 賵毓賱賲 丕賱丕噩鬲賲丕毓 賵丕賱乇賵賲丕賳爻賷丞 賵丕賱賯賷丕丿丞 賵丕賱毓賯賷丿丞 賵亘丕賱賰孬賷乇 賲賳 丕賱廿孬丕乇丞
丕賱乇賵丕賷丞 鬲丿賵乇 賰賱賴丕 丨賵賱 亘胤賱賴丕 賵賴賵 丨爻賳 丕賱氐亘丕丨 賯丕卅丿 賯賱毓丞 丌賱賲賵鬲 賵丕賱匕賷 賯丕丿 兀鬲亘丕毓賴 賮賷賴丕 毓賱賶 賲亘丿兀 丕賱賱丕賲亘丿兀 ("賱丕 卮賷亍 氐丨賷丨貙 賰賱 卮賷亍 賲亘丕丨") 賵丕賱鬲賷 賰丕賳鬲 鬲胤亘賷賯丕鬲賴 丕賱毓賲賱賷丞 睾乇賷亘丞 毓噩賷亘丞貙 賮賴賵 賲賳 噩賴丞 賷兀賲乇 亘賯鬲賱 丕亘賳賴 賲賳 賱丨賲賴 賵卮丨賲賴貙 賵賮賷 丕賱賲賯丕亘賱 賷鬲亘賳賶 兀亘賳丕賸 賰丕賳 賯丕亘 賯賵爻賷賳 賲賳 賯鬲賱賴 .. 亘賴匕丕 丕賱賲亘丿兀 丕賱賱丕賲亘丿兀 兀賷囟丕賸 賯賵囟 丨賰賲 丕賱爻賱丕噩賯丞 賱賷賰賵賳 匕賱賰 囟賲賳 爻賱爻賱丞 賲賳 丕賱廿賳噩丕夭丕鬲 丕賱鬲賷 丨賮乇鬲 兀爻賲 丨爻賳 丕賱氐亘丕丨 賮賷 氐賮丨丕鬲 丕賱鬲丕乇賷禺
噩賵賴乇 丕賱乇賵丕賷丞 賰賲丕 賯乇兀鬲賴丕 賷鬲丨丿孬 毓賳 匕賱賰 丕賱賮賴賲 丕賱毓賲賷賯 賱爻賷賰賱賵噩賷丞 毓賵丕賲 丕賱賳丕爻 賵賰賷賮賷丞 丕賱鬲丨賰賲 賮賷賴賲 賮亘丿賵賳 賴匕丕 丕賱賮賴賲 賱賲 賷賰賳 賱丨爻賳 丕賱氐亘丕丨 兀賳 賷賰賵賳 賲丕 賰丕賳賴
卮禺氐賷丕賸貙 賰丕賳 賲賮賷丿丕賸 賱賷 噩丿丕賻 丕賱廿胤賱丕毓 丕賱賲爻亘賯 丕賱鬲丕乇賷禺 賱賯氐丞 丨爻賳 丕賱氐亘丕丨 賲賳 禺賱丕賱 丨賱賯丞 鬲賮夭賷賵賳賷丞 賱胤丕乇賯 丕賱爻賵賷丿丕賳 毓賳賴
賷孬賷乇 丕賱廿賳鬲亘丕賴 賴賵 廿賳賴 賰賷賮 賱賰丕鬲亘 爻賱賵賮賷賳賷丕 賲睾賲賵乇 兀賳 賷毓乇賮 賰賱 賴匕賴 丕賱鬲賮丕氐賷賱 毓賳 賴匕賴 丕賱賯囟賷丞 賵兀賳 賷氐賵乇賴丕 亘賴匕丕 丕賱鬲氐賵賷乇 丕賱賲亘丿毓
兀毓胤賷 丕賱乇賵丕賷丞 賵丕賱鬲賷 賯乇丕鬲賴丕 亘鬲賵氐賷丞 丕賱毓丿賷丿 賲賳 丕賱賯乇賾丕亍 禺賲爻 賳噩賵賲 亘賱丕 鬲乇丿丿
賵兀賵氐賷 亘賴丕 賱賰賱 丕賱兀禺賵丞 丕賱匕賷賳 賷賯乇兀賵賳 亘鬲兀賲賱 .. 賵禺氐賵氐丕賸 賱賱匕賷賳 賷賴賲賴賲 丕賱賳馗乇 賮賷 兀賲賵乇 丕賱賯丕丿丞
兀亘乇夭 丕賱廿賯鬲亘丕爻丕鬲:
- 兀賳 丕賱毓丕賲丞 賱丕鬲丐賲賳 亘丕賱禺乇丕賮丕鬲 賵丨爻亘貙 賵廿賳賲丕 鬲爻鬲賲毓 亘丕賱鬲兀賰賷丿 亘爻賲丕毓賴丕 兀丨丕丿賷孬 毓賳 氐賳丕毓 丕賱賲毓噩夭丕鬲 賵鬲爻鬲賯亘賱賴丕 亘賰賱 爻乇賵乇
- 廿賳 賳氐乇丕賸 丨賯賷賯賷丕賸 賷爻鬲賱夭賲 毓丿賵丕賸 禺胤賷乇丕賸
- 噩賳賵賳 丕賱毓馗賲丕亍 賷氐賳毓 丕賱兀毓丕噩賷亘
- 賯賵丞 賰賱 賲丐爻爻丞 鬲乇鬲賰夭 兀爻丕爻丕購 毓賱賶 毓賲賶 兀鬲亘丕毓賴丕
丕賱賲丐賱賮: #賮賱丕丿賷賲賷乇_亘丕乇鬲賵賱
毓丿丿 丕賱氐賮丨丕鬲: 565
丕賱鬲賯賷賷賲: 禺賲爻 賳噩賵賲 (亘賱丕 鬲乇丿丿)
乇賵丕賷丞 兀賱賲賵鬲 ... 乇賵丕賷丞 丕賱賯丕卅丿 丕賱賲噩賳賵賳 賵丕賱兀鬲亘丕毓 丕賱丨卮丕卮賷賳
賱賳 鬲毓乇賮 丕賱丨噩 丨鬲賶 鬲丨噩貙 賵賱賳 鬲毓乇賮 賴匕賴 丕賱乇賵丕賷丞 丨鬲賶 鬲賯乇丕卅賴丕貙 賴賷 乇賵丕賷丞 賰鬲亘鬲 亘賲夭賷噩 賲賳 丕賱賮賱爻賮丞 賵毓賱賲 丕賱丕噩鬲賲丕毓 賵丕賱乇賵賲丕賳爻賷丞 賵丕賱賯賷丕丿丞 賵丕賱毓賯賷丿丞 賵亘丕賱賰孬賷乇 賲賳 丕賱廿孬丕乇丞
丕賱乇賵丕賷丞 鬲丿賵乇 賰賱賴丕 丨賵賱 亘胤賱賴丕 賵賴賵 丨爻賳 丕賱氐亘丕丨 賯丕卅丿 賯賱毓丞 丌賱賲賵鬲 賵丕賱匕賷 賯丕丿 兀鬲亘丕毓賴 賮賷賴丕 毓賱賶 賲亘丿兀 丕賱賱丕賲亘丿兀 ("賱丕 卮賷亍 氐丨賷丨貙 賰賱 卮賷亍 賲亘丕丨") 賵丕賱鬲賷 賰丕賳鬲 鬲胤亘賷賯丕鬲賴 丕賱毓賲賱賷丞 睾乇賷亘丞 毓噩賷亘丞貙 賮賴賵 賲賳 噩賴丞 賷兀賲乇 亘賯鬲賱 丕亘賳賴 賲賳 賱丨賲賴 賵卮丨賲賴貙 賵賮賷 丕賱賲賯丕亘賱 賷鬲亘賳賶 兀亘賳丕賸 賰丕賳 賯丕亘 賯賵爻賷賳 賲賳 賯鬲賱賴 .. 亘賴匕丕 丕賱賲亘丿兀 丕賱賱丕賲亘丿兀 兀賷囟丕賸 賯賵囟 丨賰賲 丕賱爻賱丕噩賯丞 賱賷賰賵賳 匕賱賰 囟賲賳 爻賱爻賱丞 賲賳 丕賱廿賳噩丕夭丕鬲 丕賱鬲賷 丨賮乇鬲 兀爻賲 丨爻賳 丕賱氐亘丕丨 賮賷 氐賮丨丕鬲 丕賱鬲丕乇賷禺
噩賵賴乇 丕賱乇賵丕賷丞 賰賲丕 賯乇兀鬲賴丕 賷鬲丨丿孬 毓賳 匕賱賰 丕賱賮賴賲 丕賱毓賲賷賯 賱爻賷賰賱賵噩賷丞 毓賵丕賲 丕賱賳丕爻 賵賰賷賮賷丞 丕賱鬲丨賰賲 賮賷賴賲 賮亘丿賵賳 賴匕丕 丕賱賮賴賲 賱賲 賷賰賳 賱丨爻賳 丕賱氐亘丕丨 兀賳 賷賰賵賳 賲丕 賰丕賳賴
卮禺氐賷丕賸貙 賰丕賳 賲賮賷丿丕賸 賱賷 噩丿丕賻 丕賱廿胤賱丕毓 丕賱賲爻亘賯 丕賱鬲丕乇賷禺 賱賯氐丞 丨爻賳 丕賱氐亘丕丨 賲賳 禺賱丕賱 丨賱賯丞 鬲賮夭賷賵賳賷丞 賱胤丕乇賯 丕賱爻賵賷丿丕賳 毓賳賴
賷孬賷乇 丕賱廿賳鬲亘丕賴 賴賵 廿賳賴 賰賷賮 賱賰丕鬲亘 爻賱賵賮賷賳賷丕 賲睾賲賵乇 兀賳 賷毓乇賮 賰賱 賴匕賴 丕賱鬲賮丕氐賷賱 毓賳 賴匕賴 丕賱賯囟賷丞 賵兀賳 賷氐賵乇賴丕 亘賴匕丕 丕賱鬲氐賵賷乇 丕賱賲亘丿毓
兀毓胤賷 丕賱乇賵丕賷丞 賵丕賱鬲賷 賯乇丕鬲賴丕 亘鬲賵氐賷丞 丕賱毓丿賷丿 賲賳 丕賱賯乇賾丕亍 禺賲爻 賳噩賵賲 亘賱丕 鬲乇丿丿
賵兀賵氐賷 亘賴丕 賱賰賱 丕賱兀禺賵丞 丕賱匕賷賳 賷賯乇兀賵賳 亘鬲兀賲賱 .. 賵禺氐賵氐丕賸 賱賱匕賷賳 賷賴賲賴賲 丕賱賳馗乇 賮賷 兀賲賵乇 丕賱賯丕丿丞
兀亘乇夭 丕賱廿賯鬲亘丕爻丕鬲:
- 兀賳 丕賱毓丕賲丞 賱丕鬲丐賲賳 亘丕賱禺乇丕賮丕鬲 賵丨爻亘貙 賵廿賳賲丕 鬲爻鬲賲毓 亘丕賱鬲兀賰賷丿 亘爻賲丕毓賴丕 兀丨丕丿賷孬 毓賳 氐賳丕毓 丕賱賲毓噩夭丕鬲 賵鬲爻鬲賯亘賱賴丕 亘賰賱 爻乇賵乇
- 廿賳 賳氐乇丕賸 丨賯賷賯賷丕賸 賷爻鬲賱夭賲 毓丿賵丕賸 禺胤賷乇丕賸
- 噩賳賵賳 丕賱毓馗賲丕亍 賷氐賳毓 丕賱兀毓丕噩賷亘
- 賯賵丞 賰賱 賲丐爻爻丞 鬲乇鬲賰夭 兀爻丕爻丕購 毓賱賶 毓賲賶 兀鬲亘丕毓賴丕
December 15, 2012
賷鬲賰卅 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 賮賷 賴匕賴 丕賱乇賵丕賷丞 丕賱鬲丕乇賷禺賷丞 毓賱賶 丕賱兀爻胤賵乇丞 賱氐賳丕毓丞 丕賱丨賰丕賷丞貙 賵賱賷爻 毓賱賶 廿毓丕丿丞 爻乇丿 丕賱鬲丕乇賷禺 賰賵丕賯毓. 賵鬲兀爻賷爻丕 毓賱賶 賲丕 爻乇丿賴 亘丕乇鬲賵賱 毓賳 丕爻鬲禺丿丕賲 夭毓賷賲 丕賱廿爻賲丕毓賷賱賷賷賳 丨爻賳 丕亘賳 丕賱氐亘丕丨 賮賷 賯賱毓丞 丌賱賲賵鬲 賱賱丨卮賷卮貙 賵廿賯丕賲丞 賮乇丿賵爻 毓賱賶 丕賱兀乇囟 亘賴丿賮 廿賷賴丕賲 兀鬲亘丕毓賴 亘兀賳賴 賷賲鬲賱賰 賲賮丕鬲賷丨 丕賱噩賳丕賳 賵丿賮毓賴賲 賱賱鬲囟丨賷丞 亘兀賳賮爻賴賲 賮賷 爻亘賷賱 丕賱毓賯賷丿丞 丕賱廿爻賲丕毓賷賱賷丞貙 賷爻鬲睾乇賯 亘丕乇鬲賵賱 賮賷 爻乇丿 賲賲鬲毓 賷夭丕賵噩 賮賷賴 亘賷賳 丕賱丨賯賷賯丞 賵丕賱禺賷丕賱 賵丕賱丨丿孬 丕賱鬲丕乇賷禺賷
April 18, 2012
賯乇兀鬲 賮賷 賲乇丕賴賯鬲賷 賯氐丞 賲賳 賯氐氐 丕賱噩賷亘 賮丕賳鬲丕夭賷丕 鬲鬲丨丿孬 毓賳 丕賱丨爻賳 丕賱氐亘丕丨...賵 鬲賵丕賱鬲 丕賱爻賳賷賳 賱兀噩丿 賳賮爻賷 兀賯乇兀 賲賳 噩丿賷丿 毓賳 丕賱丨爻賳 丕賱氐亘丕丨 賮賷 賰鬲丕亘 兀賯賱 賲丕 賷賲賰賳 兀賳 賷賯丕賱 毓賳賴 鬲丨賮丞 兀丿亘賷丞 丕爻鬲胤丕毓 丕賱賰丕鬲亘 賮賱丕丿賲賷乇 亘丕乇鬲賵賱 丕賳 賷賱禺氐 賮賷賴丕 鬲丕乇賷禺 丕賱丨乇賰丞 丕賱丕爻賲丕毓賷賱賷丞 亘乇卅丕爻丞 卮賷禺 丕賱噩亘賱 丕賱丨爻賳 丕賱氐亘丕丨 匕賰乇 賮賷 丕賱乇賵丕賷丞 丕賱兀爻亘丕亘 丕賱鬲賷 丿賮毓鬲賴 丕賱賶 鬲丨賯賷賯 丨賱賲賴 丕賱睾乇賷亘 賵 賰賷賮 鬲賵乇胤 賮賷 賴匕丕 丕賱毓賱賲 賵 丕賳 賰賳鬲 丕鬲丨賮馗 毓賱賶 氐賮丞 丕賱亘胤賵賱丞 丕賱鬲賷 乇丕賮賯鬲 卮禺氐賷丞 丕賱氐亘丕丨 賲賳 亘丿丕賷丞 丕賱乇賵丕賷丞 丕賱賰丕鬲亘 賯乇亘賰 賲賳 丕賱賲賰丕賳 賲賳 丕卮賴乇 賯賱毓丞 賮賷 丕賱毓丕賱賲 乇毓亘丕 賵 鬲丨氐賷賳丕 賯賱毓丞 丌賱賲賵鬲
賯乇亘賳丕 丕賷囟丕 賲賳 丕賱賵賴賲 丕賱匕賷 丕賯賳毓 亘賴 賲乇賷丿賷賴 賲賳 丕賱氐賮賵丞..賮賷 亘毓囟 丕賱賴賮賵丕鬲 丕賱鬲丕乇賷禺賷丞 丕賱鬲賷 賱丕 鬲賮爻丿 賱賱賳氐 噩賲丕賱賷鬲賴 禺氐賵氐丕 賵 丕賳賴 賮賷 睾賱丕賮 丕賱禺賱賮賷 鬲賳賵賷賴 丕賱賶 毓丿賲 丕毓鬲賲丕丿 丕賱賯氐丞 賰賲乇噩毓 鬲丕乇賷禺賷..乇賵丕賷丞 賲亘賴乇丞 亘卮禺氐賷丕鬲賴丕 亘丨亘賰鬲賴丕 丕賱乇賵丕卅賷丞..賰賱 賲丕 賮賷賴 賲亘賴乇 賱丿乇噩丞 兀爻賮鬲 丕賳 丕賱乇賵丕賷丞 兀鬲鬲 賲賳 賰丕鬲亘 睾乇亘賷 賵 賱賷爻 賲爻賱賲 賰丕賳 丕賯乇亘 丕賱賶 丕賱兀丨丿丕孬..
賲毓 鬲丨賷丕鬲賷
賯乇亘賳丕 丕賷囟丕 賲賳 丕賱賵賴賲 丕賱匕賷 丕賯賳毓 亘賴 賲乇賷丿賷賴 賲賳 丕賱氐賮賵丞..賮賷 亘毓囟 丕賱賴賮賵丕鬲 丕賱鬲丕乇賷禺賷丞 丕賱鬲賷 賱丕 鬲賮爻丿 賱賱賳氐 噩賲丕賱賷鬲賴 禺氐賵氐丕 賵 丕賳賴 賮賷 睾賱丕賮 丕賱禺賱賮賷 鬲賳賵賷賴 丕賱賶 毓丿賲 丕毓鬲賲丕丿 丕賱賯氐丞 賰賲乇噩毓 鬲丕乇賷禺賷..乇賵丕賷丞 賲亘賴乇丞 亘卮禺氐賷丕鬲賴丕 亘丨亘賰鬲賴丕 丕賱乇賵丕卅賷丞..賰賱 賲丕 賮賷賴 賲亘賴乇 賱丿乇噩丞 兀爻賮鬲 丕賳 丕賱乇賵丕賷丞 兀鬲鬲 賲賳 賰丕鬲亘 睾乇亘賷 賵 賱賷爻 賲爻賱賲 賰丕賳 丕賯乇亘 丕賱賶 丕賱兀丨丿丕孬..
賲毓 鬲丨賷丕鬲賷
November 8, 2020
賱丕... 賱賳 鬲購賮賱丨 賲乇丕噩毓丞 賯氐賷乇丞.. 丨丕賵賱鬲 賵賱賰賳賳賷 賱賲 兀爻鬲胤毓
兀賵氐丕賳賷 亘毓囟 丕賱兀氐丿賯丕亍 亘賯乇丕亍丞 乇賵丕賷丞 丌賱賲賵鬲貙 賲購乇丕噩毓丕鬲賴丕 賯賵賷丞貙 鬲賯賷賷賲丕鬲賴丕 廿賷噩丕亘賷丞 賱賱睾丕賷丞貙 鬲氐賳賷賮賴丕 鬲丕乇賷禺賷貙 賵賱兀賳賳賷 兀賷囟丕賸 兀毓乇賮 毓賳 噩賲丕毓丞 丕賱丨卮丕卮賷賳 賮賯丿 兀孬丕乇鬲賳賷 賮賰乇丞 賯乇丕亍丞 毓賲賱 兀丿亘賷 毓賳賴賲 賵毓賳 兀爻丕賱賷亘賴賲.
丌賱賲賵鬲.. 兀賵 賯賱毓丞 丌賱賲賵鬲.. 兀賵 毓卮 丕賱賳爻乇貙 賰賱賴丕 賲購爻賲賾賷丕鬲 賱賯賱毓丞 卮丕賲禺丞 丨氐賷賳丞 亘賳丕賴丕 賲賱賵賰 丕賱丿賷賱賲貙 賯賱毓丞 丕爻鬲毓氐賶 賮鬲丨賴丕 毓賱賶 丕賱賰孬賷乇 賲賲賳 丨丕賱賵丕 匕賱賰. 賵乇睾賲 丨氐丕賳鬲賴丕 丕爻鬲賵賱賶 毓賱賷賴丕 丕賱丨爻賳 亘賳 氐亘丕丨 卮賷禺 丕賱噩亘賱 兀賵 丕賱夭毓賷賲 丕賱乇賵丨賷 賱胤丕卅賮丞 丕賱廿爻賲丕毓賷賱賷賷賳貙 亘卮賰賱 賷丨爻亘賴 丕賱賲乇亍 賳賰鬲丞 賲賳 賳賰丕鬲 丕賱丨賷丕丞. 賲賴賾丿 亘賳 氐亘丕丨 賱兀賵賱 噩賲丕毓丞 丕睾鬲賷丕賱丕鬲 賲購賳馗賾賲丞貙 賵賯丕賲 亘毓賲賱 丕賱賲爻鬲丨賷賱 亘廿禺囟丕毓 丕賱賯賱丕毓 丕賱賲丨賷胤丞 亘賴貙 賵鬲丨丿賾賷 賲賱賵賰 丕賱爻賱丕噩賯丞貙 丕賳鬲卮乇 賳賮賵匕賴 廿賱賶 亘睾丿丕丿 賵爻賵乇賷丕 賵兀賳賴賶 賳賮賵匕 丕賱爻賱丕噩賯丞 賮賷 廿賷乇丕賳.
丕賱禺賳丕噩乇 丕賱丨賷賾丞貙 賴賵 丕賱爻賱丕丨 丕賱賮鬲賾丕賰 丕賱匕賷 丕禺鬲乇毓賴 丨爻賳 亘禺胤丞 噩賴賳賾賲賷丞 賱賲丿丞 毓卮乇賵賳 毓丕賲丕賸貙 賲購爻鬲禺丿賲丕賸 丕賱噩賴賱 賮賷 廿賯賳丕毓 卮亘丕亘 賲購睾乇乇 亘賴賲 賰賷 賷毓賱賵 亘廿賷賲丕賳賴賲 賱丿乇噩丕鬲 毓丕賱賷丞 噩丿丕賸貙 鬲噩毓賱賴賲 賮賷 胤丕毓丞 毓賲賷丕亍 賱賴匕丕 丕賱乇噩賱貙 亘廿賯賳丕毓 禺亘賷孬 亘丕賲鬲賱丕賰賴 賲賮鬲丕丨 丕賱賮乇丿賵爻貙 賵丕賱鬲賷 賴賷 乇賷丕囟 丕賱賯氐乇 丕賱賲購禺鬲賮賷丞 賵乇丕亍 丕賱噩亘賱 丕賱毓馗賷賲貙 賵丕賱鬲賷 亘賴丕 賰賱 賵爻丕卅賱 丕賱廿亘賴丕乇 賲賳 兀賳賴丕乇 賵禺賲乇 賵賱亘賳 賲購氐賮賾賶 賵賳爻丕亍 賷丨爻亘賴丕 賲賳 賱賲 賷禺鬲賱胤 亘丕賱賳爻丕亍 賲賳 賯亘賱 丨賵乇賷丕鬲.
賵賰毓丕丿丞 丕賱鬲丕乇賷禺... 賮廿賳 賰賱 賮賰乇丞 爻禺賷賮丞 鬲丨賲賱 禺賱賮賴丕 丨賱賲 賲噩賳賵賳 鬲賳噩丨 賮賷 賳賴丕賷丞 丕賱賲胤丕賮... 賴賰匕丕 賳噩丨 丨爻賳 丕亘賳 丕賱氐亘丕丨 賮賷 廿賳卮丕亍 賲賲賱賰丞 囟禺賲丞 鬲爻賷胤乇 毓賱賶 廿賷乇丕賳 賵兀胤乇丕賮 丕賱卮丕賲 賲賳 賱丕 卮賷亍 鬲賲丕賲丕賸. 鬲禺胤賷胤 匕賰賷 賵禺亘孬 賵鬲賲爻賾賰 亘噩賳賵賳 賮賰乇丞 丌锟斤拷賳 亘賴丕.
兀匕賴賱鬲賳賷 亘乇丕毓丞 丕賱賰丕鬲亘 賮賷 爻乇丿 賴匕賴 丕賱鬲賮丕氐賷賱 丕賱賰孬賷乇丞 賵丕賱鬲賷 鬲賳賲 毓賱賶 賯乇丕亍丞 賲丿賴卮丞 賮賷 丕賱鬲丕乇賷禺 賵丕爻鬲禺丿丕賲 丕賱毓丿賷丿 賲賳 丕賱賲毓賱賵賲丕鬲 賱孬賯丕賮丞 賲禺鬲賱賮丞 鬲賲丕賲丕賸 賵亘毓賷丿丞 賰賱 丕賱亘毓丿 毓賳 孬賯丕賮鬲賴. 丨亘賰丞 賲賲鬲丕夭丞 賵賲鬲毓丞 丨賯賷賯賷丞 賮賷 鬲賰賵賷賳賴丕.
賵賱賰賳.... 丕賳鬲丕亘賳賷 賳賵毓 賲賳 毓丿賲 丕賱賯亘賵賱 賵丕賱丕賲鬲毓丕囟 兀丨賷丕賳丕賸 兀孬賳丕亍 賯乇丕亍鬲賷 賱賴匕賴 丕賱乇賵丕賷丞貙 賵匕賱賰 賷乇噩毓 賱爻亘賷亘賷賳: 丕賱兀賵賱... 賱亘毓囟 丕賱賲睾丕賱胤丕鬲 賮賷 丕賱丿賷賳貙 賵賴賷 賴賮賵丕鬲 賯丿 賱丕 賷爻鬲胤賷毓 丕賱賰丕鬲亘 丕賱廿賱賲丕賲 亘賴丕 噩賲賷毓丕賸. 兀賲丕 丕賱爻亘亘 丕賱孬丕賳賷 賮賴賵 賰賲 丕賱賲睾丕賱胤丕鬲 丕賱鬲丕乇賷禺賷丞 丕賱鬲賷 亘賳賶 毓賱賷賴丕 丕賱賰丕鬲亘 丨亘賰鬲賴 賵乇賵丕賷鬲賴 亘丕賱兀爻丕爻.
亘禺氐賵氐 丕賱賲睾丕賱胤丕鬲 丕賱鬲丕乇賷禺賷丞貙 賮匕賱賰 賷乇噩毓 亘丕賱兀爻丕爻 廿賱賶 兀賳 丕賱賰丕鬲亘 丕毓鬲賲丿 亘卮賰賱 鬲丕賲賸 毓賱賶 賲匕賰乇丕鬲 賲丕乇賰賵 亘賵賱賵貙 賵鬲丨丿賷丿丕賸 毓賱賶 丕賱賮氐賱 丕賱孬丕賳賷 賵丕賱毓卮乇賷賳 賮賷 丕賱鬲乇噩賲丞 丕賱毓乇亘賷丞 賱賰鬲丕亘 乇丨賱丕鬲 賲丕乇賰賵 亘賵賱賵- 丕賱噩夭亍 丕賱兀賵賱貙 賵賴賵 賲賳 胤亘丕毓丞 丕賱賴賷卅丞 丕賱賲氐乇賷丞 丕賱毓丕賲丞 賱賱賰鬲丕亘貙 賵賴賵 賲鬲賵賮乇 賱賲賳 兀乇丕丿 賯乇丕亍鬲賴. 丕賱賮氐賱 亘毓賳賵丕賳 "毓賳 卮賷禺 丕賱噩亘賱 鈥� 賵毓賳 賯氐乇賴 賵亘爻丕鬲賷賳賴- 賵毓賳 兀爻乇賴 賵賲氐乇毓賴" - 賲賱丨賵馗丞... 卮賷禺 丕賱噩亘賱 賴賵 丨丕賰賲 賯賱毓丞 丌賱賲賵鬲 賵夭毓賷賲 丕賱噩賲丕毓丞貙 賲賴賲丕 丕禺鬲賱賮鬲 丕賱兀爻賲丕亍.
賵賱賲賳 賱丕 賷毓乇賮 賲丕乇賰賵 亘賵賱賵 賮賴賵 賲賳 兀卮賴乇 丕賱乇丨丕賱丞 賮賷 丕賱鬲丕乇賷禺貙 賰丕賳 廿賷胤丕賱賷丕賸 賵乇丨賱 廿賱賶 丕賱氐賷賳貙 賵賴賵 兀賵賱 賲賳 爻丕乇 賮賷 胤乇賷賯 丕賱丨乇賷乇 廿賱賶 丕賱氐賷賳... 毓賲賱 賰賲亘毓賵孬 賱賯賵亘賱丕賷 禺丕賳 兀賰亘乇 賲賱賵賰 廿賲亘乇丕胤賵乇賷丞 丕賱賲睾賵賱貙 賵賴賵 丨賮賷丿 噩賳賰賷夭 禺丕賳貙 賵丕賱匕賷 兀乇爻賱賴 廿賱賶 丕賱毓丿賷丿 賲賳 丕賱亘賱丕丿 丕賱賲噩丕賵乇丞 賮賷 丕賱氐賷賳 賵丕賱賴賳丿 賵丕賱賷丕亘丕賳 亘丕賱廿囟丕賮丞 廿賱賶 廿賷乇丕賳 賵賲賳胤賯丞 丕賱丕鬲丨丕丿 丕賱爻賵賮賷鬲賷 丨丕賱賷丕賸. 卮丕賴丿 丕賱毓丿賷丿 賲賳 丕賱毓噩丕卅亘 賮賷 乇丨賱丕鬲賴貙 賵毓丕丿 亘毓丿 23 毓丕賲丕賸 廿賱賶 丕賱亘賳丿賯賷丞 賱賷購爻噩賳 賮賷丨賰賷 賱賲乇丕賮賯 賱賴 賮賷 丕賱爻噩賳 鈥� 乇鬲賷卮賷賱賵 丿賵 亘賷夭丕- 毓賳 丨賰丕賷丕鬲賴貙 賱賷賯賵賲 賴匕丕 丕賱兀禺賷乇 亘氐賷睾鬲賴丕 賮賷 兀爻賱賵亘 兀丿亘賷 賵賷噩賲毓賴丕 賮賷 丕賱賰鬲丕亘 丕賱賲匕賰賵乇 兀毓賱丕賴. 賲毓 丕賱毓賱賲 亘兀賳 賴賳丕賰 丕賱毓丿賷丿 賲賳 丕賱丨賲賱丕鬲 丕賱鬲賷 賴丕噩賲鬲 賰賱 丕賱賲毓賱賵賲丕鬲 丕賱鬲賷 噩丕亍鬲 賮賷 乇丨賱丕鬲 賲丕乇賰賵 亘賵賱賵貙 賱鬲鬲賴賲賴 亘丕賱鬲兀賱賷賮 賵亘兀賳賴 賱賲 賷匕賴亘 廿賱賶 丕賱氐賷賳 亘賱 爻賲毓 賴匕賴 丕賱丨賰丕賷丕鬲 賵丕賱鬲賮丕氐賷賱 賲賳 賲爻丕賮乇賷賳貙 亘賱 兀賳 賴賳丕賰 賲賳 匕賴亘 廿賱賶 兀賳 賲丕乇賰賵 亘賵賱賵 賳賮爻賴 賲噩乇丿 禺丿毓丞 賵賱丕 賵噩賵丿 賱賴 賲孬賱賲丕 禺賱氐鬲 賮乇丕賳爻賷爻 賵賵丿.
廿匕丕賸 賲丕乇賰賵 賱賲 賷丿禺賱 賯賱毓丞 丌賱賲賵鬲 賱賷乇賶 丕賱噩賳丕賳 丕賱匕賷 賰丕賳 丨爻賳 亘賳 氐亘丕丨 鈥� 丨爻亘 乇賵丕賷鬲賴- 賷噩毓賱 兀鬲亘丕毓賴 賷馗賳賵賳 兀賳賴丕 丕賱賮乇丿賵爻貙 賳丕賴賷賰 毓賳 兀賳 賲丕乇賰賵 亘賵賱賵 賯丿 賵賱丿 賯亘賱 爻賳鬲賷賳 賲賳 鬲丿賲賷乇 賴賵賱丕賰賵 賱賱賯賱毓丞 鬲賲丕賲丕賸.
賮賷 乇兀賷賷 兀賳 賲丕乇賰賵 鈥� 廿賳 賰丕賳 丨賯賷賯賷丕賸 鈥� 賯丿 爻賲毓 廿賱賶 賴匕賴 丕賱廿卮丕毓丕鬲貙 賵丕賱鬲賷 鬲鬲賳丕睾賲 賲毓 丕賱賮賰乇 丕賱兀賵乇賵亘賷 毓賳 丕賱毓丕賱賲 丕賱毓乇亘賷 兀賵 丕賱廿爻賱丕賲賷 丕賱賯丿賷賲 賵賴賵爻賴 亘丕賱賳爻丕亍. 賱賱兀爻賮 賱賲 賷賮胤賳 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 鈥� 賰丕鬲亘 丕賱乇賵丕賷丞 丌賱賲賵鬲- 亘兀賳 噩賲丕毓丞 丕賱賮丿丕卅賷賷賳 賱賲 賷賰賵賳賵丕 賮賷 丨丕噩丞 廿賱賶 噩賳賾丞 賲夭賵乇丞 賰賷 賷賯賵賲賵丕 亘丕賱廿賷賲丕賳 亘賴丕貙 賵丕賱丿賱賷賱 毓賱賶 匕賱賰 丕賱賲爻賱賲賵賳 賮賷 氐丿乇 丕賱廿爻賱丕賲 兀孬賳丕亍 丕賳鬲卮丕乇 賳賮賵匕賴 賵乇睾亘鬲賴賲 賮賷 丕賱賲賵鬲 賮賷 爻亘賷賱 丕賱賱賴貙 賲乇賵乇丕賸 亘丕賱胤丕卅賮丞 丕賱賲睾鬲丕賱賷賳貙 賵賳賴丕賷丞 亘丕賱廿乇賴丕亘賷賷賳 丕賱匕賷賳 賱丕 賷鬲賵丕賳賵賳 丨鬲賶 丕賱賷賵賲 賮賷 鬲賮噩賷乇 兀賳賮爻賴賲. 廿賳賴 丕賱廿賷賲丕賳 丕賱兀毓賲賶 亘卮賷亍 賲丕 爻賵丕亍 賰丕賳 匕賱賰 賮賷 胤乇賷賯 丕賱丨賯 兀賵 賮賷 胤乇賷賯 丕賱亘丕胤賱. 賴匕賴 賴賷 丕賱賲毓賱賵賲丞 丕賱禺丕胤卅丞 丕賱鬲賷 亘購賳賷鬲 毓賱賷賴丕 丕賱乇賵丕賷丞貙 賵賴匕丕 賱丕 賷賲賳毓 乇賵毓丞 兀丨丿丕孬賴丕 亘賱 賵賳爻噩賴丕 亘丨乇賮賷丞 毓丕賱賷丞 噩丿丕賸 賲毓 丕賱兀丨丿丕孬 丕賱丨賯賷賯賷丞 丕賱鬲丕乇賷禺賷丞貙 賱鬲禺乇噩 丕賱乇賵丕賷丞 亘賴賷賾丞 丕賱噩賵丿丞 丕賱噩賲丕賱賷丞.
丌賱賲賵鬲 乇賵丕賷丞 亘丕乇毓丞 賮賷 丕賱賵氐賮貙 賱丕 鬲爻鬲胤賷毓 廿賱丕 兀賳 鬲乇賶 賰賱 賲丕 賷氐賮賴貙 爻賵丕亍 賰丕賳鬲 丕賱賯賱毓丞 兀賵 丕賱亘爻丕鬲賷賳 兀賵 丕賱賲毓丕乇賰貙 兀賵 丨鬲賶 禺賮丕賷丕 賳賮賵爻 丕賱卮禺氐賷丕鬲.
亘賯賶 兀賳 兀賳賵賾賴 廿賱賶 兀賳 賮賰乇丞 鬲賳丕賵賱 賮丿丕卅賷賷 丨爻賳 亘賳 丕賱氐亘丕丨 賱賱丨卮賷卮 睾賷乇 丿賯賷賯 賮賷 賲賯氐丿賴貙 賮丕賱丨卮賷卮 -丕賱匕賷 賴賵 賮賷 丕賱兀氐賱 丕賱丨卮丕卅卮- 賮賷 兀賷丕賲賴丕 賰丕賳鬲 賱賴 兀爻賵丕賯丕賸 賰亘賷乇丞 賵賰丕賳鬲 鬲購亘丕毓 賳亘鬲鬲賴 毓賱賶 兀賳賴丕 兀毓卮丕亘 丿賵丕卅賷丞 賱賱賲毓丕賱噩丞 兀賵 賱鬲爻賰賷賳 丕賱兀賱賲貙 賲賳 丕賱賲賲賰賳 丕賱鬲氐丿賷賯 亘兀賳賴賲 賰丕賳賵丕 賷鬲賳丕賵賱賵賳 亘毓囟賴 賰賲丨丕賵賱丞 賱賱爻賷胤乇丞 毓賱賶 丕賱賯賱賯 兀孬賳丕亍 鬲賳賮賷匕賴賲 毓賲賱賷丕鬲賴賲貙 兀賵 丨鬲賶 賰賷 賷爻丕毓丿賴賲 毓賱賶 丕賱鬲乇賰賷夭 丕賱卮丿賷丿貙 丨賷孬 賰丕賳鬲 賴匕賴 丕賱賳亘鬲丞 鬲卮鬲賴乇 亘 賴匕丕 丕賱賲賮毓賵賱.
乇睾賲 丕爻鬲賲鬲丕毓賷 亘丕賱乇賵丕賷丞貙 賮兀賳丕 賱丕 兀爻鬲胤賷毓 鬲乇卮賷丨賴丕 賱兀賷 卮禺氐 毓丕賲 賰賷 賷賯乇兀賴丕貙 賮賴賳丕賰 丕賱毓丿賷丿 賲賳 丕賱兀賮賰丕乇 丕賱賮賱爻賮賷丞 丕賱賲購賯鬲乇亘丞 賲賳 丕賱賰賮乇貙 賵賱丕 兀馗賳 兀賳 丕賱賰孬賷乇 賷爻鬲胤賷毓 兀賳 賷鬲丨賲賾賱 孬賯賱賴丕 毓賱賶 丕賱賳賮爻 賵丕賱毓賯賱. 亘賴匕丕 賮賴賷 賱賷爻鬲 乇賵丕賷丞 賱賱噩賲賷毓.
賳賯丕胤 囟毓賮 丕賱乇賵丕賷丞 賮賷 賳馗乇賷貙 兀賳 丕賱爻乇丿 噩丕亍 胤賵賷賱丕賸 賱賱睾丕賷丞貙 賵賲賲賱 賮賷 亘毓囟 丕賱兀賲丕賰賳 賵兀馗賳 兀賳 乇亘毓 丕賱乇賵丕賷丞 賯丕亘賱 賱賱丨匕賮. 賵兀賷囟丕賸 鬲乇噩賲丞 丕賱噩賲賱 賱賴匕賴 丕賱乇賵丕賷丞 爻賷亍貙 賴賳丕賰 亘毓囟 丕賱噩賲賱 睾賷乇 賲購乇賰賾亘丞 亘卮賰賱 爻賱賷賲貙 賮鬲氐亘丨 睾賷乇 賲賮賴賵賲丞 鬲賲丕賲丕賸.
丕賱乇賵丕賷丞 賳氐亘鬲 賱賷 卮乇賰丕賸 賵賷亘丿賵 兀賳賳賷 賯丿 賵賯毓鬲 賮賷賴貙 賮賲賳匕 兀賳 丕賳鬲賴賷鬲 賲賳 賯乇丕亍鬲賴丕 鈥� 亘賱 賱毓賱賳賷 賯亘賱 兀賳 兀賳鬲賴賷- 賵兀賳丕 兀亘丨孬 毓賳 丕賱鬲賮丕氐賷賱 賲賳 禺賱丕賱 卮亘賰丞 丕賱丕賳鬲乇賳鬲貙 賮兀孬丕乇 匕賱賰 丨賲丕爻賷 賰賷 兀馗賱 兀爻賷乇丕賸 賱賴匕賴 丕賱丨賯亘丞 丕賱夭賲賳賷丞貙 賵賱賴匕丕 賮爻兀毓賵丿 賯賱賷賱丕賸 廿賱賶 丕賱賵乇丕亍 賱毓賱丕賯丞 丨爻賳 亘毓賲乇 丕賱禺賷丕賲 亘賯乇丕亍丞 乇賵丕賷丞 爻賲乇賯賳丿 賱兀賲賷賳 賲毓賱賵賮貙 孬賲 爻兀賯賮夭 亘毓丿賴丕 廿賱賶 丨賷丕丞 噩賳賰賷夭 禺丕賳 賵賰賷賮賷丞 丕賱賯囟丕亍 毓賱賶 卮賷禺 丕賱噩亘賱 賵賯賱毓鬲賴. 賵匕賱賰 亘賯乇丕亍丞 乇賵丕賷丞 匕卅亘 丕賱爻賴賵賱 鈥� 賵賴賵 丕賱噩夭亍 丕賱兀賵賱 賮賷 丕賱爻賷乇丞 丕賱賲賱丨賲賷丞 丕賱匕丕鬲賷丞 賱噩賳賰賷夭 禺丕賳.
鬲賯賷賷賲賷 賱賱乇賵丕賷丞 4 賲賳 5
兀賵氐丕賳賷 亘毓囟 丕賱兀氐丿賯丕亍 亘賯乇丕亍丞 乇賵丕賷丞 丌賱賲賵鬲貙 賲購乇丕噩毓丕鬲賴丕 賯賵賷丞貙 鬲賯賷賷賲丕鬲賴丕 廿賷噩丕亘賷丞 賱賱睾丕賷丞貙 鬲氐賳賷賮賴丕 鬲丕乇賷禺賷貙 賵賱兀賳賳賷 兀賷囟丕賸 兀毓乇賮 毓賳 噩賲丕毓丞 丕賱丨卮丕卮賷賳 賮賯丿 兀孬丕乇鬲賳賷 賮賰乇丞 賯乇丕亍丞 毓賲賱 兀丿亘賷 毓賳賴賲 賵毓賳 兀爻丕賱賷亘賴賲.
丌賱賲賵鬲.. 兀賵 賯賱毓丞 丌賱賲賵鬲.. 兀賵 毓卮 丕賱賳爻乇貙 賰賱賴丕 賲購爻賲賾賷丕鬲 賱賯賱毓丞 卮丕賲禺丞 丨氐賷賳丞 亘賳丕賴丕 賲賱賵賰 丕賱丿賷賱賲貙 賯賱毓丞 丕爻鬲毓氐賶 賮鬲丨賴丕 毓賱賶 丕賱賰孬賷乇 賲賲賳 丨丕賱賵丕 匕賱賰. 賵乇睾賲 丨氐丕賳鬲賴丕 丕爻鬲賵賱賶 毓賱賷賴丕 丕賱丨爻賳 亘賳 氐亘丕丨 卮賷禺 丕賱噩亘賱 兀賵 丕賱夭毓賷賲 丕賱乇賵丨賷 賱胤丕卅賮丞 丕賱廿爻賲丕毓賷賱賷賷賳貙 亘卮賰賱 賷丨爻亘賴 丕賱賲乇亍 賳賰鬲丞 賲賳 賳賰丕鬲 丕賱丨賷丕丞. 賲賴賾丿 亘賳 氐亘丕丨 賱兀賵賱 噩賲丕毓丞 丕睾鬲賷丕賱丕鬲 賲購賳馗賾賲丞貙 賵賯丕賲 亘毓賲賱 丕賱賲爻鬲丨賷賱 亘廿禺囟丕毓 丕賱賯賱丕毓 丕賱賲丨賷胤丞 亘賴貙 賵鬲丨丿賾賷 賲賱賵賰 丕賱爻賱丕噩賯丞貙 丕賳鬲卮乇 賳賮賵匕賴 廿賱賶 亘睾丿丕丿 賵爻賵乇賷丕 賵兀賳賴賶 賳賮賵匕 丕賱爻賱丕噩賯丞 賮賷 廿賷乇丕賳.
丕賱禺賳丕噩乇 丕賱丨賷賾丞貙 賴賵 丕賱爻賱丕丨 丕賱賮鬲賾丕賰 丕賱匕賷 丕禺鬲乇毓賴 丨爻賳 亘禺胤丞 噩賴賳賾賲賷丞 賱賲丿丞 毓卮乇賵賳 毓丕賲丕賸貙 賲購爻鬲禺丿賲丕賸 丕賱噩賴賱 賮賷 廿賯賳丕毓 卮亘丕亘 賲購睾乇乇 亘賴賲 賰賷 賷毓賱賵 亘廿賷賲丕賳賴賲 賱丿乇噩丕鬲 毓丕賱賷丞 噩丿丕賸貙 鬲噩毓賱賴賲 賮賷 胤丕毓丞 毓賲賷丕亍 賱賴匕丕 丕賱乇噩賱貙 亘廿賯賳丕毓 禺亘賷孬 亘丕賲鬲賱丕賰賴 賲賮鬲丕丨 丕賱賮乇丿賵爻貙 賵丕賱鬲賷 賴賷 乇賷丕囟 丕賱賯氐乇 丕賱賲購禺鬲賮賷丞 賵乇丕亍 丕賱噩亘賱 丕賱毓馗賷賲貙 賵丕賱鬲賷 亘賴丕 賰賱 賵爻丕卅賱 丕賱廿亘賴丕乇 賲賳 兀賳賴丕乇 賵禺賲乇 賵賱亘賳 賲購氐賮賾賶 賵賳爻丕亍 賷丨爻亘賴丕 賲賳 賱賲 賷禺鬲賱胤 亘丕賱賳爻丕亍 賲賳 賯亘賱 丨賵乇賷丕鬲.
賵賰毓丕丿丞 丕賱鬲丕乇賷禺... 賮廿賳 賰賱 賮賰乇丞 爻禺賷賮丞 鬲丨賲賱 禺賱賮賴丕 丨賱賲 賲噩賳賵賳 鬲賳噩丨 賮賷 賳賴丕賷丞 丕賱賲胤丕賮... 賴賰匕丕 賳噩丨 丨爻賳 丕亘賳 丕賱氐亘丕丨 賮賷 廿賳卮丕亍 賲賲賱賰丞 囟禺賲丞 鬲爻賷胤乇 毓賱賶 廿賷乇丕賳 賵兀胤乇丕賮 丕賱卮丕賲 賲賳 賱丕 卮賷亍 鬲賲丕賲丕賸. 鬲禺胤賷胤 匕賰賷 賵禺亘孬 賵鬲賲爻賾賰 亘噩賳賵賳 賮賰乇丞 丌锟斤拷賳 亘賴丕.
兀匕賴賱鬲賳賷 亘乇丕毓丞 丕賱賰丕鬲亘 賮賷 爻乇丿 賴匕賴 丕賱鬲賮丕氐賷賱 丕賱賰孬賷乇丞 賵丕賱鬲賷 鬲賳賲 毓賱賶 賯乇丕亍丞 賲丿賴卮丞 賮賷 丕賱鬲丕乇賷禺 賵丕爻鬲禺丿丕賲 丕賱毓丿賷丿 賲賳 丕賱賲毓賱賵賲丕鬲 賱孬賯丕賮丞 賲禺鬲賱賮丞 鬲賲丕賲丕賸 賵亘毓賷丿丞 賰賱 丕賱亘毓丿 毓賳 孬賯丕賮鬲賴. 丨亘賰丞 賲賲鬲丕夭丞 賵賲鬲毓丞 丨賯賷賯賷丞 賮賷 鬲賰賵賷賳賴丕.
賵賱賰賳.... 丕賳鬲丕亘賳賷 賳賵毓 賲賳 毓丿賲 丕賱賯亘賵賱 賵丕賱丕賲鬲毓丕囟 兀丨賷丕賳丕賸 兀孬賳丕亍 賯乇丕亍鬲賷 賱賴匕賴 丕賱乇賵丕賷丞貙 賵匕賱賰 賷乇噩毓 賱爻亘賷亘賷賳: 丕賱兀賵賱... 賱亘毓囟 丕賱賲睾丕賱胤丕鬲 賮賷 丕賱丿賷賳貙 賵賴賷 賴賮賵丕鬲 賯丿 賱丕 賷爻鬲胤賷毓 丕賱賰丕鬲亘 丕賱廿賱賲丕賲 亘賴丕 噩賲賷毓丕賸. 兀賲丕 丕賱爻亘亘 丕賱孬丕賳賷 賮賴賵 賰賲 丕賱賲睾丕賱胤丕鬲 丕賱鬲丕乇賷禺賷丞 丕賱鬲賷 亘賳賶 毓賱賷賴丕 丕賱賰丕鬲亘 丨亘賰鬲賴 賵乇賵丕賷鬲賴 亘丕賱兀爻丕爻.
亘禺氐賵氐 丕賱賲睾丕賱胤丕鬲 丕賱鬲丕乇賷禺賷丞貙 賮匕賱賰 賷乇噩毓 亘丕賱兀爻丕爻 廿賱賶 兀賳 丕賱賰丕鬲亘 丕毓鬲賲丿 亘卮賰賱 鬲丕賲賸 毓賱賶 賲匕賰乇丕鬲 賲丕乇賰賵 亘賵賱賵貙 賵鬲丨丿賷丿丕賸 毓賱賶 丕賱賮氐賱 丕賱孬丕賳賷 賵丕賱毓卮乇賷賳 賮賷 丕賱鬲乇噩賲丞 丕賱毓乇亘賷丞 賱賰鬲丕亘 乇丨賱丕鬲 賲丕乇賰賵 亘賵賱賵- 丕賱噩夭亍 丕賱兀賵賱貙 賵賴賵 賲賳 胤亘丕毓丞 丕賱賴賷卅丞 丕賱賲氐乇賷丞 丕賱毓丕賲丞 賱賱賰鬲丕亘貙 賵賴賵 賲鬲賵賮乇 賱賲賳 兀乇丕丿 賯乇丕亍鬲賴. 丕賱賮氐賱 亘毓賳賵丕賳 "毓賳 卮賷禺 丕賱噩亘賱 鈥� 賵毓賳 賯氐乇賴 賵亘爻丕鬲賷賳賴- 賵毓賳 兀爻乇賴 賵賲氐乇毓賴" - 賲賱丨賵馗丞... 卮賷禺 丕賱噩亘賱 賴賵 丨丕賰賲 賯賱毓丞 丌賱賲賵鬲 賵夭毓賷賲 丕賱噩賲丕毓丞貙 賲賴賲丕 丕禺鬲賱賮鬲 丕賱兀爻賲丕亍.
賵賱賲賳 賱丕 賷毓乇賮 賲丕乇賰賵 亘賵賱賵 賮賴賵 賲賳 兀卮賴乇 丕賱乇丨丕賱丞 賮賷 丕賱鬲丕乇賷禺貙 賰丕賳 廿賷胤丕賱賷丕賸 賵乇丨賱 廿賱賶 丕賱氐賷賳貙 賵賴賵 兀賵賱 賲賳 爻丕乇 賮賷 胤乇賷賯 丕賱丨乇賷乇 廿賱賶 丕賱氐賷賳... 毓賲賱 賰賲亘毓賵孬 賱賯賵亘賱丕賷 禺丕賳 兀賰亘乇 賲賱賵賰 廿賲亘乇丕胤賵乇賷丞 丕賱賲睾賵賱貙 賵賴賵 丨賮賷丿 噩賳賰賷夭 禺丕賳貙 賵丕賱匕賷 兀乇爻賱賴 廿賱賶 丕賱毓丿賷丿 賲賳 丕賱亘賱丕丿 丕賱賲噩丕賵乇丞 賮賷 丕賱氐賷賳 賵丕賱賴賳丿 賵丕賱賷丕亘丕賳 亘丕賱廿囟丕賮丞 廿賱賶 廿賷乇丕賳 賵賲賳胤賯丞 丕賱丕鬲丨丕丿 丕賱爻賵賮賷鬲賷 丨丕賱賷丕賸. 卮丕賴丿 丕賱毓丿賷丿 賲賳 丕賱毓噩丕卅亘 賮賷 乇丨賱丕鬲賴貙 賵毓丕丿 亘毓丿 23 毓丕賲丕賸 廿賱賶 丕賱亘賳丿賯賷丞 賱賷購爻噩賳 賮賷丨賰賷 賱賲乇丕賮賯 賱賴 賮賷 丕賱爻噩賳 鈥� 乇鬲賷卮賷賱賵 丿賵 亘賷夭丕- 毓賳 丨賰丕賷丕鬲賴貙 賱賷賯賵賲 賴匕丕 丕賱兀禺賷乇 亘氐賷睾鬲賴丕 賮賷 兀爻賱賵亘 兀丿亘賷 賵賷噩賲毓賴丕 賮賷 丕賱賰鬲丕亘 丕賱賲匕賰賵乇 兀毓賱丕賴. 賲毓 丕賱毓賱賲 亘兀賳 賴賳丕賰 丕賱毓丿賷丿 賲賳 丕賱丨賲賱丕鬲 丕賱鬲賷 賴丕噩賲鬲 賰賱 丕賱賲毓賱賵賲丕鬲 丕賱鬲賷 噩丕亍鬲 賮賷 乇丨賱丕鬲 賲丕乇賰賵 亘賵賱賵貙 賱鬲鬲賴賲賴 亘丕賱鬲兀賱賷賮 賵亘兀賳賴 賱賲 賷匕賴亘 廿賱賶 丕賱氐賷賳 亘賱 爻賲毓 賴匕賴 丕賱丨賰丕賷丕鬲 賵丕賱鬲賮丕氐賷賱 賲賳 賲爻丕賮乇賷賳貙 亘賱 兀賳 賴賳丕賰 賲賳 匕賴亘 廿賱賶 兀賳 賲丕乇賰賵 亘賵賱賵 賳賮爻賴 賲噩乇丿 禺丿毓丞 賵賱丕 賵噩賵丿 賱賴 賲孬賱賲丕 禺賱氐鬲 賮乇丕賳爻賷爻 賵賵丿.
廿匕丕賸 賲丕乇賰賵 賱賲 賷丿禺賱 賯賱毓丞 丌賱賲賵鬲 賱賷乇賶 丕賱噩賳丕賳 丕賱匕賷 賰丕賳 丨爻賳 亘賳 氐亘丕丨 鈥� 丨爻亘 乇賵丕賷鬲賴- 賷噩毓賱 兀鬲亘丕毓賴 賷馗賳賵賳 兀賳賴丕 丕賱賮乇丿賵爻貙 賳丕賴賷賰 毓賳 兀賳 賲丕乇賰賵 亘賵賱賵 賯丿 賵賱丿 賯亘賱 爻賳鬲賷賳 賲賳 鬲丿賲賷乇 賴賵賱丕賰賵 賱賱賯賱毓丞 鬲賲丕賲丕賸.
賮賷 乇兀賷賷 兀賳 賲丕乇賰賵 鈥� 廿賳 賰丕賳 丨賯賷賯賷丕賸 鈥� 賯丿 爻賲毓 廿賱賶 賴匕賴 丕賱廿卮丕毓丕鬲貙 賵丕賱鬲賷 鬲鬲賳丕睾賲 賲毓 丕賱賮賰乇 丕賱兀賵乇賵亘賷 毓賳 丕賱毓丕賱賲 丕賱毓乇亘賷 兀賵 丕賱廿爻賱丕賲賷 丕賱賯丿賷賲 賵賴賵爻賴 亘丕賱賳爻丕亍. 賱賱兀爻賮 賱賲 賷賮胤賳 賮賱丕丿賷賲賷乇 亘丕乇鬲賵賱 鈥� 賰丕鬲亘 丕賱乇賵丕賷丞 丌賱賲賵鬲- 亘兀賳 噩賲丕毓丞 丕賱賮丿丕卅賷賷賳 賱賲 賷賰賵賳賵丕 賮賷 丨丕噩丞 廿賱賶 噩賳賾丞 賲夭賵乇丞 賰賷 賷賯賵賲賵丕 亘丕賱廿賷賲丕賳 亘賴丕貙 賵丕賱丿賱賷賱 毓賱賶 匕賱賰 丕賱賲爻賱賲賵賳 賮賷 氐丿乇 丕賱廿爻賱丕賲 兀孬賳丕亍 丕賳鬲卮丕乇 賳賮賵匕賴 賵乇睾亘鬲賴賲 賮賷 丕賱賲賵鬲 賮賷 爻亘賷賱 丕賱賱賴貙 賲乇賵乇丕賸 亘丕賱胤丕卅賮丞 丕賱賲睾鬲丕賱賷賳貙 賵賳賴丕賷丞 亘丕賱廿乇賴丕亘賷賷賳 丕賱匕賷賳 賱丕 賷鬲賵丕賳賵賳 丨鬲賶 丕賱賷賵賲 賮賷 鬲賮噩賷乇 兀賳賮爻賴賲. 廿賳賴 丕賱廿賷賲丕賳 丕賱兀毓賲賶 亘卮賷亍 賲丕 爻賵丕亍 賰丕賳 匕賱賰 賮賷 胤乇賷賯 丕賱丨賯 兀賵 賮賷 胤乇賷賯 丕賱亘丕胤賱. 賴匕賴 賴賷 丕賱賲毓賱賵賲丞 丕賱禺丕胤卅丞 丕賱鬲賷 亘購賳賷鬲 毓賱賷賴丕 丕賱乇賵丕賷丞貙 賵賴匕丕 賱丕 賷賲賳毓 乇賵毓丞 兀丨丿丕孬賴丕 亘賱 賵賳爻噩賴丕 亘丨乇賮賷丞 毓丕賱賷丞 噩丿丕賸 賲毓 丕賱兀丨丿丕孬 丕賱丨賯賷賯賷丞 丕賱鬲丕乇賷禺賷丞貙 賱鬲禺乇噩 丕賱乇賵丕賷丞 亘賴賷賾丞 丕賱噩賵丿丞 丕賱噩賲丕賱賷丞.
丌賱賲賵鬲 乇賵丕賷丞 亘丕乇毓丞 賮賷 丕賱賵氐賮貙 賱丕 鬲爻鬲胤賷毓 廿賱丕 兀賳 鬲乇賶 賰賱 賲丕 賷氐賮賴貙 爻賵丕亍 賰丕賳鬲 丕賱賯賱毓丞 兀賵 丕賱亘爻丕鬲賷賳 兀賵 丕賱賲毓丕乇賰貙 兀賵 丨鬲賶 禺賮丕賷丕 賳賮賵爻 丕賱卮禺氐賷丕鬲.
亘賯賶 兀賳 兀賳賵賾賴 廿賱賶 兀賳 賮賰乇丞 鬲賳丕賵賱 賮丿丕卅賷賷 丨爻賳 亘賳 丕賱氐亘丕丨 賱賱丨卮賷卮 睾賷乇 丿賯賷賯 賮賷 賲賯氐丿賴貙 賮丕賱丨卮賷卮 -丕賱匕賷 賴賵 賮賷 丕賱兀氐賱 丕賱丨卮丕卅卮- 賮賷 兀賷丕賲賴丕 賰丕賳鬲 賱賴 兀爻賵丕賯丕賸 賰亘賷乇丞 賵賰丕賳鬲 鬲購亘丕毓 賳亘鬲鬲賴 毓賱賶 兀賳賴丕 兀毓卮丕亘 丿賵丕卅賷丞 賱賱賲毓丕賱噩丞 兀賵 賱鬲爻賰賷賳 丕賱兀賱賲貙 賲賳 丕賱賲賲賰賳 丕賱鬲氐丿賷賯 亘兀賳賴賲 賰丕賳賵丕 賷鬲賳丕賵賱賵賳 亘毓囟賴 賰賲丨丕賵賱丞 賱賱爻賷胤乇丞 毓賱賶 丕賱賯賱賯 兀孬賳丕亍 鬲賳賮賷匕賴賲 毓賲賱賷丕鬲賴賲貙 兀賵 丨鬲賶 賰賷 賷爻丕毓丿賴賲 毓賱賶 丕賱鬲乇賰賷夭 丕賱卮丿賷丿貙 丨賷孬 賰丕賳鬲 賴匕賴 丕賱賳亘鬲丞 鬲卮鬲賴乇 亘 賴匕丕 丕賱賲賮毓賵賱.
乇睾賲 丕爻鬲賲鬲丕毓賷 亘丕賱乇賵丕賷丞貙 賮兀賳丕 賱丕 兀爻鬲胤賷毓 鬲乇卮賷丨賴丕 賱兀賷 卮禺氐 毓丕賲 賰賷 賷賯乇兀賴丕貙 賮賴賳丕賰 丕賱毓丿賷丿 賲賳 丕賱兀賮賰丕乇 丕賱賮賱爻賮賷丞 丕賱賲購賯鬲乇亘丞 賲賳 丕賱賰賮乇貙 賵賱丕 兀馗賳 兀賳 丕賱賰孬賷乇 賷爻鬲胤賷毓 兀賳 賷鬲丨賲賾賱 孬賯賱賴丕 毓賱賶 丕賱賳賮爻 賵丕賱毓賯賱. 亘賴匕丕 賮賴賷 賱賷爻鬲 乇賵丕賷丞 賱賱噩賲賷毓.
賳賯丕胤 囟毓賮 丕賱乇賵丕賷丞 賮賷 賳馗乇賷貙 兀賳 丕賱爻乇丿 噩丕亍 胤賵賷賱丕賸 賱賱睾丕賷丞貙 賵賲賲賱 賮賷 亘毓囟 丕賱兀賲丕賰賳 賵兀馗賳 兀賳 乇亘毓 丕賱乇賵丕賷丞 賯丕亘賱 賱賱丨匕賮. 賵兀賷囟丕賸 鬲乇噩賲丞 丕賱噩賲賱 賱賴匕賴 丕賱乇賵丕賷丞 爻賷亍貙 賴賳丕賰 亘毓囟 丕賱噩賲賱 睾賷乇 賲購乇賰賾亘丞 亘卮賰賱 爻賱賷賲貙 賮鬲氐亘丨 睾賷乇 賲賮賴賵賲丞 鬲賲丕賲丕賸.
丕賱乇賵丕賷丞 賳氐亘鬲 賱賷 卮乇賰丕賸 賵賷亘丿賵 兀賳賳賷 賯丿 賵賯毓鬲 賮賷賴貙 賮賲賳匕 兀賳 丕賳鬲賴賷鬲 賲賳 賯乇丕亍鬲賴丕 鈥� 亘賱 賱毓賱賳賷 賯亘賱 兀賳 兀賳鬲賴賷- 賵兀賳丕 兀亘丨孬 毓賳 丕賱鬲賮丕氐賷賱 賲賳 禺賱丕賱 卮亘賰丞 丕賱丕賳鬲乇賳鬲貙 賮兀孬丕乇 匕賱賰 丨賲丕爻賷 賰賷 兀馗賱 兀爻賷乇丕賸 賱賴匕賴 丕賱丨賯亘丞 丕賱夭賲賳賷丞貙 賵賱賴匕丕 賮爻兀毓賵丿 賯賱賷賱丕賸 廿賱賶 丕賱賵乇丕亍 賱毓賱丕賯丞 丨爻賳 亘毓賲乇 丕賱禺賷丕賲 亘賯乇丕亍丞 乇賵丕賷丞 爻賲乇賯賳丿 賱兀賲賷賳 賲毓賱賵賮貙 孬賲 爻兀賯賮夭 亘毓丿賴丕 廿賱賶 丨賷丕丞 噩賳賰賷夭 禺丕賳 賵賰賷賮賷丞 丕賱賯囟丕亍 毓賱賶 卮賷禺 丕賱噩亘賱 賵賯賱毓鬲賴. 賵匕賱賰 亘賯乇丕亍丞 乇賵丕賷丞 匕卅亘 丕賱爻賴賵賱 鈥� 賵賴賵 丕賱噩夭亍 丕賱兀賵賱 賮賷 丕賱爻賷乇丞 丕賱賲賱丨賲賷丞 丕賱匕丕鬲賷丞 賱噩賳賰賷夭 禺丕賳.
鬲賯賷賷賲賷 賱賱乇賵丕賷丞 4 賲賳 5
October 25, 2014
賰賷賮 賷爻鬲胤賷毓 丕賱鬲噩賴賷賱 賵丕賱賰匕亘 兀賳 賷噩毓賱 兀賳氐丕乇賴 亘丕賱丌賱丕賮 責
賰賷賮 賷亘賷毓 丕賱賲乇亍 乇丕丨鬲賴 賵卮亘丕亘賴 賵賷乇賴賳 毓賯賱賴 賵鬲賮賰賷乇賴 賱丿噩丕賱 賷亘賷毓 丕賱賵賴賲 亘丕爻賲 丕賱噩賳丞 賵亘賵毓賷丿 亘乇丕賯 賷丿毓賶 "丕賱丨賵乇賷丕鬲"
賷乇賵賷 賰丕鬲亘 丕賱乇賵丕賷丞 "丕賱兀噩賳亘賷" 賯氐丞 丕賱丕爻賲丕毓賷賱賷丞 賵賲丐爻爻賴丕 卮賷禺 丕賱噩亘賱 "丨爻賳 丕賱氐亘丕丨" 賵賰賷賮 丕爻鬲胤丕毓 丕賳 賷囟賲 廿賱賶 賯丕賮賱鬲賴 賲乇賷丿賷賳 兀卮丿丕亍 賷匕賵丿賵賳 亘兀乇賵丕丨賴賲 賲賳 兀噩賱 賯囟賷鬲賴...
亘毓丿 丕賳 丕爻鬲賵賱賶 毓賱賶 賯賱毓丞 "丌賱丕 賲賵鬲" 亘丿兀 丕賱毓賲賱 賱賱賲禺胤胤 丕賱匕賷 乇爻賲賴 賲賳匕 夭賲賳 胤賵賷賱 賲賳 丕噩賱 禺丿賲丞 丕賱丕爻賲丕毓賷賱賷丞...
賲夭噩 丕賱賰丕鬲亘 賮賷 賴匕賴 丕賱乇賵丕賷丞 亘賷賳 丕賱賵丕賯毓 賵丕賱禺賷丕賱 賱賷爻鬲胤賷毓 丕賱賯丕乇卅 亘丿賵乇賴 賲夭噩 丕丨丿丕孬 鬲兀爻賷爻 賴匕賴 丕賱胤丕卅賮丞 兀丨丿丕孬 鬲丕爻賷爻 胤賵丕卅賮 丕禺乇賶 賵賲丕 兀賰孬乇賴丕 賮賷 丕賱丕爻賱丕賲 ...
丕賱乇賵丕賷丞 爻鬲孬亘鬲 賱賰 兀賳 鬲噩丕乇丞 丕賱賵賴賲 賴賷 丕賱丕賳噩丨 賵賴賷 丕賱爻丕卅丿丞 毓賱賶 賲乇 丕賱夭賲丕賳 賵賮賷 賰賱 賲賰丕賳 亘睾囟 丕賱賳馗乇 毓賳 丕賱胤丕卅賮丞 丕賱賲賯氐賵丿丞
賰賷賮 賷亘賷毓 丕賱賲乇亍 乇丕丨鬲賴 賵卮亘丕亘賴 賵賷乇賴賳 毓賯賱賴 賵鬲賮賰賷乇賴 賱丿噩丕賱 賷亘賷毓 丕賱賵賴賲 亘丕爻賲 丕賱噩賳丞 賵亘賵毓賷丿 亘乇丕賯 賷丿毓賶 "丕賱丨賵乇賷丕鬲"
賷乇賵賷 賰丕鬲亘 丕賱乇賵丕賷丞 "丕賱兀噩賳亘賷" 賯氐丞 丕賱丕爻賲丕毓賷賱賷丞 賵賲丐爻爻賴丕 卮賷禺 丕賱噩亘賱 "丨爻賳 丕賱氐亘丕丨" 賵賰賷賮 丕爻鬲胤丕毓 丕賳 賷囟賲 廿賱賶 賯丕賮賱鬲賴 賲乇賷丿賷賳 兀卮丿丕亍 賷匕賵丿賵賳 亘兀乇賵丕丨賴賲 賲賳 兀噩賱 賯囟賷鬲賴...
亘毓丿 丕賳 丕爻鬲賵賱賶 毓賱賶 賯賱毓丞 "丌賱丕 賲賵鬲" 亘丿兀 丕賱毓賲賱 賱賱賲禺胤胤 丕賱匕賷 乇爻賲賴 賲賳匕 夭賲賳 胤賵賷賱 賲賳 丕噩賱 禺丿賲丞 丕賱丕爻賲丕毓賷賱賷丞...
賲夭噩 丕賱賰丕鬲亘 賮賷 賴匕賴 丕賱乇賵丕賷丞 亘賷賳 丕賱賵丕賯毓 賵丕賱禺賷丕賱 賱賷爻鬲胤賷毓 丕賱賯丕乇卅 亘丿賵乇賴 賲夭噩 丕丨丿丕孬 鬲兀爻賷爻 賴匕賴 丕賱胤丕卅賮丞 兀丨丿丕孬 鬲丕爻賷爻 胤賵丕卅賮 丕禺乇賶 賵賲丕 兀賰孬乇賴丕 賮賷 丕賱丕爻賱丕賲 ...
丕賱乇賵丕賷丞 爻鬲孬亘鬲 賱賰 兀賳 鬲噩丕乇丞 丕賱賵賴賲 賴賷 丕賱丕賳噩丨 賵賴賷 丕賱爻丕卅丿丞 毓賱賶 賲乇 丕賱夭賲丕賳 賵賮賷 賰賱 賲賰丕賳 亘睾囟 丕賱賳馗乇 毓賳 丕賱胤丕卅賮丞 丕賱賲賯氐賵丿丞
March 20, 2016
賱賵 賯購賷賽賾囟 賱賴匕賴 丕賱乇賵丕賷丞 兀賳 鬲購丨賵賻賾賱 廿賱賶 毓賲賱賺 爻賷賳賲丕卅賷 賱賮丕夭鬲 亘噩丕卅夭丞 丕賱兀賵爻賰丕乇 亘賰賱 鬲兀賰賷丿. 賲夭噩 亘丕乇鬲賵賱 賮賷賴丕 丕賱鬲丕乇賷禺 賵丕賱賮賱爻賮丞 亘丕賱禺賷丕賱 丕賱兀丿亘賷 賮兀禺乇噩 賳氐丕賸 兀丿亘賷丕賸 乇賮賷毓丕賸 噩丿丕賸 賵賰丕卮賮丕賸 賱賲乇丨賱丞 鬲丕乇賷禺賷丞 賲賴賲丞貙 賲毓 丕賱鬲兀賰賷丿 毓賱賶 兀賳 丕賱乇賵丕賷丞 賱丕 賷賲賰賳 丕賱丕爻鬲賳丕丿 毓賱賷賴丕 賰賲氐丿乇 賱賱賲毓賱賵賲丕鬲 丕賱鬲丕乇賷禺賷丞.
鬲賰卮賮 丕賱乇賵丕賷丞 賰賷賮 賷購氐賳毓 丕賱廿乇賴丕亘 賲賳 賲夭賷噩 丕賱鬲毓氐亘 丕賱丿賷賳賷 賵丕賱噩賴賱 賵丕賱丿噩賱 賵丕賱賵賴賲 賮賷 氐賵乇丞 卮亘賷賴丞 噩丿丕賸 亘賲丕 賳乇丕賴 丕賱賷賵賲 賲鬲噩爻丿丕賸 賮賷 廿乇賴丕亘 丕賱噩賲丕毓丕鬲 丕賱兀氐賵賱賷丞 亘賲禺鬲賱賮 賲匕丕賴亘賴丕 賵賲卮丕乇亘賴丕.
鬲賰卮賮 丕賱乇賵丕賷丞 賰賷賮 賷購氐賳毓 丕賱廿乇賴丕亘 賲賳 賲夭賷噩 丕賱鬲毓氐亘 丕賱丿賷賳賷 賵丕賱噩賴賱 賵丕賱丿噩賱 賵丕賱賵賴賲 賮賷 氐賵乇丞 卮亘賷賴丞 噩丿丕賸 亘賲丕 賳乇丕賴 丕賱賷賵賲 賲鬲噩爻丿丕賸 賮賷 廿乇賴丕亘 丕賱噩賲丕毓丕鬲 丕賱兀氐賵賱賷丞 亘賲禺鬲賱賮 賲匕丕賴亘賴丕 賵賲卮丕乇亘賴丕.
December 5, 2012
賯乇兀鬲賴 亘丕賱丕賳噩賱賷夭賷丞 賵兀賯乇兀 丕賱丌賳 亘丕爻鬲賲鬲丕毓 賯氐丞 丕賱丨卮丕卮賷賳. 賱賱鬲賵囟賷丨 賮賯胤: 亘丕乇鬲賵賱 丕爻鬲賯賶 丕賱賵賯丕卅毓 賲賳 乇賵丕賷丕鬲 賲丕乇賰賵 亘賵賱賵 賵賴匕賴 丕賱兀禺賷乇丞 丕賲鬲夭噩鬲 賮賷賴丕 丕賱丨賯賷賯丞 亘丕賱兀爻胤賵乇丞 賵丕賱禺賷丕賱
January 11, 2021
"Nothing is true. Everything is permitted." With that fundamental truth established, I do agree BTW, we are launched into this truly amazing and interesting historical fiction/philosophical romp into the mind of Hassan-i Sabbah, the Sayyiduna ("Our Master"), who infamously founded the colloquially called Order of Assassins. A wee bit of actual history first-
If you find yourself in the South Caspian province of Qazvin in Iran, roughly 130 miles SW of Tehran, you can travel to the region of Alamut and still see the remains of the castle that is the novel's title. Though little of the once opulent and graceful architecture remains, you can see what was once a mighty fortress (you can thank the Mongols). In 865 AD a Justiniad ruler (this region was called Daylum) named Wahs奴d膩n ibn Marzub膩n built a strategic fortress that used the natural lay off the land to present a very difficult means of approaching across any large front. Wahs奴d膩n allegedly saw an eagle nest at the very top of the outcrop and developed the idea for the fortress and called it Aluh Amu(kh)t or "The Eagle's Teaching". Yet, this Justiniad ruler also had a deep cultural appreciation for gardens and incorporated gardens into the design of this fortress. That, in itself, makes this a unique concept. One Hassan would take to the next level.
Hassan intrinsically saw that the multi-tiered levels, with him perched on top almost in a literal "Eagle's Nest" or the "Old Man of the Mountain", allowed him to create lush gardens at the bottom completely separate from where the young Fedai would train. So what is going on? Hassan lived in a time of great religious upheaval in Iran. The ruling Sultan was a Seljuk Turk (The Seljuk Empire was founded by Tughril Beg and his brother Chagri Beg in 1037) and Hassan's particular sub-sect of Islam- Isma'ilism (they believed that Isma驶il ibn Jafar was the True Imam) was in jeopardy due to antipathy from the Imperial Seljuk Court.
Hassan can not compete in direct military terms with these rich and powerful caliphs and sultans so he has to use his wits. The Seljuk vizier Nizam al-Mulk had called for his arrest. But Hassan decided to take the impregnable fortress of Alamut. Instead of employing military means that he did not possess, he instead played on the valley's native population's sympathy with Isma'ilism to convert them to his cause. Thus when the Castle recruited it selected from a pool of candidates who had ultimate loyalty to Hassan. This went for servants to guards. Eventually, the castle's Zaydi 鈥楢lid lord, Mahdi (a vassal of the Seljuk's) noticed new faces among the castle's staff. But his revelation came too late as it was the summer of 1090 AD and strolling through his front gate was none other than Hassan himself. Upon trying to have him arrested and failing miserably since the guards turned on Madhi, Hassan let him go free unharmed, pending payment of 3000 gold dinars (paid by a Seljuq officer in service to the Isma'ili cause named Ra鈥檌s Muzaffar who honored the payment in full). Thus, Hassan's fame as a wise and leader spread and people began to call him a Prophet since he had managed to secure a fortress and profited from it. Without shedding a single drop of blood, Hassan had humbled the mighty Seljuk Empire. This is where our story begins. Also one last thing- the cool ass cover? If you read the Arabic (read right to left) on the girl's hand (I assume she represents either Halima or Miriam) it says :
I feel sorry for the Garden
No one is thinking about the flowers
No one is thinking about the fish
No one wants to believe
that the garden is dying
that the garden's heart has swollen under the sun
that the garden
is slowly forgetting its green moments....
Lovely poem. Alamut is not only a great historical fiction account of how Hassan trains and uses his feared Fedai. In history, these were called the Hashashin tales of which were brought to Europe by Marco Polo and started the term "assassins". While this is a historical tale it is also a fiction novel with three different main characters representing different viewpoints- Halima, Ibn Tahir and Hassan. For Halima it is a very hard journey into a tragic and doomed love as the personification of heavenly delights, for Ibn Tahir it is the journey into becoming first a Fedai and then his path towards truly understanding his calling, and finally Hassan's steadfast belief in the core of his beliefs and the hidden cost he pays to enact this supreme act of will. For only by created guiden missiles that can strike at any leader in any court can the survival of the Order be guaranteed. History proved him correct for over two centuries until the Mongols took the entire Order out in the late 1290's. But that is not the purview of this tale. It is to explain the how and the why and to show the perspectives of those three main characters, as well as the many fully developed side characters.
Finally, there is the philosophy of this novel. It reminded me of novel's like Heman Hesse's Siddhartha-though a completely different philosophy altogether *lol*. The ideas are quite interesting and I found myself in agreement with a great deal of Hassan's darkly realistic assessment of religion and belief. His argument about the one true god being death caused a chuckle since I have uttered those exact same words for over a decade on different battlefields seeing a recurring reality trumping all faiths, all beliefs, and all manner of denials. Even atheists succumbed to this truly omnipotent god of all things.
Hassan: "............................Yes, I did speak of some all-seeing god. Neither Jehovah, nor the Christian God, nor Allah could have created the world we live in. A world in which nothing is superfluous, in which the sun shines just as gently on the tiger and the lamb, the elephant and the fly, the scorpion and the butterfly, the serpent and the dove, the rabbit and the lion, the blossom and the oak, the beggar and the king. Where both the just and the unjust, the strong and the weak, the smart and the stupid fall victim to disease. Where happiness and pain are blindly strewn to the four winds. And where the same ending awaits all living things-death. Don't you see? That's the god whose prophet I am."
Amen. A brilliant novel on many levels. The best part? It was written by a Slovenian guy living in Italy in the early 1900's. Vladmir Bartol became fascinated by the Order of Assassins after learning about them from a Slovene literary critic named Josip Vidmar. Thus it is often difficult to understand that this amazing look into the complex world of the Order of Assassins and its brilliant found Hassan was a story written by a Solvene, but this excellent novel is well worth your time. Read for the story, the history or the philosophy. It works on many levels. Highly recommended.
If you find yourself in the South Caspian province of Qazvin in Iran, roughly 130 miles SW of Tehran, you can travel to the region of Alamut and still see the remains of the castle that is the novel's title. Though little of the once opulent and graceful architecture remains, you can see what was once a mighty fortress (you can thank the Mongols). In 865 AD a Justiniad ruler (this region was called Daylum) named Wahs奴d膩n ibn Marzub膩n built a strategic fortress that used the natural lay off the land to present a very difficult means of approaching across any large front. Wahs奴d膩n allegedly saw an eagle nest at the very top of the outcrop and developed the idea for the fortress and called it Aluh Amu(kh)t or "The Eagle's Teaching". Yet, this Justiniad ruler also had a deep cultural appreciation for gardens and incorporated gardens into the design of this fortress. That, in itself, makes this a unique concept. One Hassan would take to the next level.
Hassan intrinsically saw that the multi-tiered levels, with him perched on top almost in a literal "Eagle's Nest" or the "Old Man of the Mountain", allowed him to create lush gardens at the bottom completely separate from where the young Fedai would train. So what is going on? Hassan lived in a time of great religious upheaval in Iran. The ruling Sultan was a Seljuk Turk (The Seljuk Empire was founded by Tughril Beg and his brother Chagri Beg in 1037) and Hassan's particular sub-sect of Islam- Isma'ilism (they believed that Isma驶il ibn Jafar was the True Imam) was in jeopardy due to antipathy from the Imperial Seljuk Court.
Hassan can not compete in direct military terms with these rich and powerful caliphs and sultans so he has to use his wits. The Seljuk vizier Nizam al-Mulk had called for his arrest. But Hassan decided to take the impregnable fortress of Alamut. Instead of employing military means that he did not possess, he instead played on the valley's native population's sympathy with Isma'ilism to convert them to his cause. Thus when the Castle recruited it selected from a pool of candidates who had ultimate loyalty to Hassan. This went for servants to guards. Eventually, the castle's Zaydi 鈥楢lid lord, Mahdi (a vassal of the Seljuk's) noticed new faces among the castle's staff. But his revelation came too late as it was the summer of 1090 AD and strolling through his front gate was none other than Hassan himself. Upon trying to have him arrested and failing miserably since the guards turned on Madhi, Hassan let him go free unharmed, pending payment of 3000 gold dinars (paid by a Seljuq officer in service to the Isma'ili cause named Ra鈥檌s Muzaffar who honored the payment in full). Thus, Hassan's fame as a wise and leader spread and people began to call him a Prophet since he had managed to secure a fortress and profited from it. Without shedding a single drop of blood, Hassan had humbled the mighty Seljuk Empire. This is where our story begins. Also one last thing- the cool ass cover? If you read the Arabic (read right to left) on the girl's hand (I assume she represents either Halima or Miriam) it says :
I feel sorry for the Garden
No one is thinking about the flowers
No one is thinking about the fish
No one wants to believe
that the garden is dying
that the garden's heart has swollen under the sun
that the garden
is slowly forgetting its green moments....
Lovely poem. Alamut is not only a great historical fiction account of how Hassan trains and uses his feared Fedai. In history, these were called the Hashashin tales of which were brought to Europe by Marco Polo and started the term "assassins". While this is a historical tale it is also a fiction novel with three different main characters representing different viewpoints- Halima, Ibn Tahir and Hassan. For Halima it is a very hard journey into a tragic and doomed love as the personification of heavenly delights, for Ibn Tahir it is the journey into becoming first a Fedai and then his path towards truly understanding his calling, and finally Hassan's steadfast belief in the core of his beliefs and the hidden cost he pays to enact this supreme act of will. For only by created guiden missiles that can strike at any leader in any court can the survival of the Order be guaranteed. History proved him correct for over two centuries until the Mongols took the entire Order out in the late 1290's. But that is not the purview of this tale. It is to explain the how and the why and to show the perspectives of those three main characters, as well as the many fully developed side characters.
Finally, there is the philosophy of this novel. It reminded me of novel's like Heman Hesse's Siddhartha-though a completely different philosophy altogether *lol*. The ideas are quite interesting and I found myself in agreement with a great deal of Hassan's darkly realistic assessment of religion and belief. His argument about the one true god being death caused a chuckle since I have uttered those exact same words for over a decade on different battlefields seeing a recurring reality trumping all faiths, all beliefs, and all manner of denials. Even atheists succumbed to this truly omnipotent god of all things.
Hassan: "............................Yes, I did speak of some all-seeing god. Neither Jehovah, nor the Christian God, nor Allah could have created the world we live in. A world in which nothing is superfluous, in which the sun shines just as gently on the tiger and the lamb, the elephant and the fly, the scorpion and the butterfly, the serpent and the dove, the rabbit and the lion, the blossom and the oak, the beggar and the king. Where both the just and the unjust, the strong and the weak, the smart and the stupid fall victim to disease. Where happiness and pain are blindly strewn to the four winds. And where the same ending awaits all living things-death. Don't you see? That's the god whose prophet I am."
Amen. A brilliant novel on many levels. The best part? It was written by a Slovenian guy living in Italy in the early 1900's. Vladmir Bartol became fascinated by the Order of Assassins after learning about them from a Slovene literary critic named Josip Vidmar. Thus it is often difficult to understand that this amazing look into the complex world of the Order of Assassins and its brilliant found Hassan was a story written by a Solvene, but this excellent novel is well worth your time. Read for the story, the history or the philosophy. It works on many levels. Highly recommended.
August 30, 2019
This stunning historical novel first published in 1938 is based on the live of Hassan-i-Sabbah (1050-1124 CE) an Ismaili who founded the Fedayeen (a.k.a. the Hashhashin, a.k.a. the Assassins) at Alamut a fortress town in what is now Iran. His group waged a war against the occupying Seljuk Turks.
Alamut is a study of how a charismatic leader can create a group of fanatical follows that will attempt to seize power through selected assassinations. In this novel, Hassan-i-Sabbah creates a fake heaven at Alamut that is filled with beautiful young women who are supposed to be Houris. The young recruits are drugged. When they awake they find themselves in the fake heaven. They make love and then are put to sleep again. When they awake they depart on their missions to assassinate on which they will prove highly successful. By following the lifes of several of the fake houris and the young recruited assassins, Bartol makes it clear just what a great tragedy it is when young people are recruited into political organizations of this ilk.
By writing this novel of a terrorist organization created in the 11th century Bartol, a citizen of Jugoslavia, hoped that he would be alerting the pubic to the sinister nature of Mussolini whose assassins in 1934 had killed King Alexander of Jugoslavia. Read this book. You may or may find parallels in today's world.
Alamut is a study of how a charismatic leader can create a group of fanatical follows that will attempt to seize power through selected assassinations. In this novel, Hassan-i-Sabbah creates a fake heaven at Alamut that is filled with beautiful young women who are supposed to be Houris. The young recruits are drugged. When they awake they find themselves in the fake heaven. They make love and then are put to sleep again. When they awake they depart on their missions to assassinate on which they will prove highly successful. By following the lifes of several of the fake houris and the young recruited assassins, Bartol makes it clear just what a great tragedy it is when young people are recruited into political organizations of this ilk.
By writing this novel of a terrorist organization created in the 11th century Bartol, a citizen of Jugoslavia, hoped that he would be alerting the pubic to the sinister nature of Mussolini whose assassins in 1934 had killed King Alexander of Jugoslavia. Read this book. You may or may find parallels in today's world.
August 17, 2020
Esto escrib铆 all谩 por el 2010 en un Club de Lectura (de Zonaereader):
鈥淎cab茅. Gracias a Ala. "
Aunque con la l铆nea anterior creo que est谩 resumida la critica, me explayo :
a) En clave de humor :
Creo que no me he aclarado con los rangos. Dey, visir, emir, gran dey, gran visir, sult谩n, califa, rufiki, ministro .... ...... 492 paginas y me segu铆a perdiendo.
Creo que no me aclaro con los nombres de los personajes. No los escribo aqu铆, pero a lo largo de las 492 p谩ginas me han formado un cacao que contento estaba con saberme el de Seiduna (que tampoco era f谩cil).
Creo que no me aclaro con los nombres de ciudades-fortalezas-plazas fuertes ...... ...... bueno, s铆, me acuerdo de una 隆Alamut!.
Creo que no se en que co帽o creen .... 驴Ali, Al谩, Mahoma, Muhad, en un ente superior, sunitas, chiitas, en nadie?.
Creo finalmente en algo seguro: Yo no recomiendo este libro.
Le pongo un 6 por la originalidad (para m铆) del tema, y porque si logran que me lea 492 p谩ginas, algo tendr谩.
b) En clave m谩s seria
A ver, supongo que esto ser谩 una novela sobre la manipulaci贸n de las mentes, sobre como los reg铆menes totalitarios (me da igual pol铆ticos que religiosos) procuran mantener al pueblo llano en la oscuridad (religiosa o educativa) para que sea m谩s f谩cilmente manipulable. Supongo.
En la mayor铆a de libros te medio identificas, involucras, te pones en el lugar o llamarlo como quer谩is, con alguno de los personajes principales : ves el argumento narrativo a trav茅s de sus ojos. Aqu铆 a mi me ha sido imposible. Los personajes, o ignorantes-tontos (Halima-Tahir) o jetas (el Seiduna de los huev...). El resto estaban desdibujados. El m谩s atractivo para mi, Myriam, muy poco aprovechado.
La extensi贸n del libro creo que exagerada para lo que quer铆a contar (si quer铆a contar lo de la manipulaci贸n), y poco precisa para meter a un lector que no sepa nada de esa cultura dentro de la trama.
Finalmente confieso 鈥搈ea culpa- que no tenia ni idea del mundo musulm谩n de 1092, que la poes铆a no es lo m铆o, y que las disquisiciones 茅tico-pol铆tico-filos贸ficas me aburren. Mea culpa, soy eso que dicen de ciencias.
Hale, ah铆 os queda el rollo. Perd贸n por la extensi贸n.
Saludos, gente toda, y si os queda mucho ya sab茅is : a jo.....
鈥淎cab茅. Gracias a Ala. "
Aunque con la l铆nea anterior creo que est谩 resumida la critica, me explayo :
a) En clave de humor :
Creo que no me he aclarado con los rangos. Dey, visir, emir, gran dey, gran visir, sult谩n, califa, rufiki, ministro .... ...... 492 paginas y me segu铆a perdiendo.
Creo que no me aclaro con los nombres de los personajes. No los escribo aqu铆, pero a lo largo de las 492 p谩ginas me han formado un cacao que contento estaba con saberme el de Seiduna (que tampoco era f谩cil).
Creo que no me aclaro con los nombres de ciudades-fortalezas-plazas fuertes ...... ...... bueno, s铆, me acuerdo de una 隆Alamut!.
Creo que no se en que co帽o creen .... 驴Ali, Al谩, Mahoma, Muhad, en un ente superior, sunitas, chiitas, en nadie?.
Creo finalmente en algo seguro: Yo no recomiendo este libro.
Le pongo un 6 por la originalidad (para m铆) del tema, y porque si logran que me lea 492 p谩ginas, algo tendr谩.
b) En clave m谩s seria
A ver, supongo que esto ser谩 una novela sobre la manipulaci贸n de las mentes, sobre como los reg铆menes totalitarios (me da igual pol铆ticos que religiosos) procuran mantener al pueblo llano en la oscuridad (religiosa o educativa) para que sea m谩s f谩cilmente manipulable. Supongo.
En la mayor铆a de libros te medio identificas, involucras, te pones en el lugar o llamarlo como quer谩is, con alguno de los personajes principales : ves el argumento narrativo a trav茅s de sus ojos. Aqu铆 a mi me ha sido imposible. Los personajes, o ignorantes-tontos (Halima-Tahir) o jetas (el Seiduna de los huev...). El resto estaban desdibujados. El m谩s atractivo para mi, Myriam, muy poco aprovechado.
La extensi贸n del libro creo que exagerada para lo que quer铆a contar (si quer铆a contar lo de la manipulaci贸n), y poco precisa para meter a un lector que no sepa nada de esa cultura dentro de la trama.
Finalmente confieso 鈥搈ea culpa- que no tenia ni idea del mundo musulm谩n de 1092, que la poes铆a no es lo m铆o, y que las disquisiciones 茅tico-pol铆tico-filos贸ficas me aburren. Mea culpa, soy eso que dicen de ciencias.
Hale, ah铆 os queda el rollo. Perd贸n por la extensi贸n.
Saludos, gente toda, y si os queda mucho ya sab茅is : a jo.....
May 22, 2016
賲亘賴乇丞.. 賲賳賴賰丞.. 賲卮賵賾賯丞..
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賲賳 兀噩賲賱 丕賱乇賵丕賷丕鬲 丕賱鬲丕乇賷禺賷丞..
兀賵氐賷 亘賯乇丕亍丞 爻賲乇賯賳丿 賱兀賲賷賳 賲毓賱賵賮 - 禺氐賵氐丕賸 丕賱賳氐賮 丕賱兀賵賱 賲賳賴丕 丕賱賲毓賳賷 亘丨賷丕丞 毓賲乇 丕賱禺賷丕賲 - 賯亘賱 賯乇丕亍丞 丌賱賲賵鬲 賱鬲賰賵賷賳 賮賰乇丞 兀噩賲賱 毓賳 丕賱賲乇丨賱丞..
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賱賵賱丕 亘毓囟 丕賱廿胤丕賱丞 賮賷賴丕 賱兀禺匕鬲 禺賲爻 賳噩賵賲..
4.5/ 5
丕賱爻乇丿 睾丕賷丞 賮賷 丕賱乇賵毓丞..
賵丕賱丨亘賰丞 睾丕賷丞 賮賷 丕賱噩匕亘 賵丕賱鬲卮賵賷賯..
賲賳 兀噩賲賱 丕賱乇賵丕賷丕鬲 丕賱鬲丕乇賷禺賷丞..
兀賵氐賷 亘賯乇丕亍丞 爻賲乇賯賳丿 賱兀賲賷賳 賲毓賱賵賮 - 禺氐賵氐丕賸 丕賱賳氐賮 丕賱兀賵賱 賲賳賴丕 丕賱賲毓賳賷 亘丨賷丕丞 毓賲乇 丕賱禺賷丕賲 - 賯亘賱 賯乇丕亍丞 丌賱賲賵鬲 賱鬲賰賵賷賳 賮賰乇丞 兀噩賲賱 毓賳 丕賱賲乇丨賱丞..
賵鬲亘賯賶 兀賴賲賷丞 匕賰乇 賰賵賳賴丕 鬲爻鬲賳丿 毓賱賶 賵賯丕卅毓 丨賯賷賯賷丞 賱丕 賷毓賳賷 匕賱賰 鬲賵孬賷賯賴丕 賰賲氐丿乇 鬲丕乇賷禺賷.. 賮丕賱乇賵丕賷丞 賵鬲乇賰賷亘丕鬲賴丕 廿禺賱丕賱 賰亘賷乇 亘匕賱賰..
賱賵賱丕 亘毓囟 丕賱廿胤丕賱丞 賮賷賴丕 賱兀禺匕鬲 禺賲爻 賳噩賵賲..
4.5/ 5
March 4, 2016
乇賵丕賷丞 賲賴賲丞 ..
賵丕禺賷乇丕 賯乇丕鬲賴丕貙 丕賱丨爻賳 丕賱氐亘丕丨 貙 丕賱丨卮丕卮賷賳 賵賮乇丿賵爻 賯賱毓丞 丕賱賲賵鬲.
賵丕禺賷乇丕 賯乇丕鬲賴丕貙 丕賱丨爻賳 丕賱氐亘丕丨 貙 丕賱丨卮丕卮賷賳 賵賮乇丿賵爻 賯賱毓丞 丕賱賲賵鬲.
July 4, 2024
乇賵丕賷丞 毓馗賷賲丞..
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