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毓賯賱 噩丿賷丿 賱毓丕賱賲 噩丿賷丿
Human beings have always been the most adaptable creatures on the planet, and they should be able to chart a new course for themselves. Some of that charting is already being done. The old mind today is being challenged and changed by many scattered efforts. Can we bring these efforts together to produce a large-scale program for a rapid 'change-of-mind'? We know what the problem is. The 'solution' is not simple -- to generate the social and political will to move a program of conscious evolution to the top of the human agenda.
263 pages, Paperback
First published July 6, 1988
22 people are currently reading
517 people want to read
About the author
Robert Ornstein
28听books94听followersPsychologist Robert Ornstein's wide-ranging and multidisciplinary work has won him awards from more than a dozen organizations, including the American Psychological Association and UNESCO. His pioneering research on the bilateral specialization of the brain has done much to advance our understanding of how we think.
He received his bachelor's degree in psychology from City University of New York in 1964 and his Ph.D. in psychology from Stanford University in 1968. His doctoral thesis won the American Institutes for Research Creative Talent Award and was published immediately as a book, On the Experience of Time.
Since then he has written or co-written more than twenty other books on the nature of the human mind and brain and their relationship to thought, health and individual and social consciousness, which have sold over six million copies and been translated into a dozen other languages. His textbooks have been used in more than 20,000 university classes.
Dr. Ornstein has taught at the University of California Medical Center and Stanford University, and he has lectured at more than 200 colleges and universities in the U.S. and overseas. He is the president and founder of the Institute for the Study of Human Knowledge (ISHK), an educational nonprofit dedicated to bringing important discoveries concerning human nature to the general public.
Among his many honors and awards are the UNESCO award for Best Contribution to Psychology and the American Psychological Foundation Media Award "for increasing the public understanding of psychology."
He received his bachelor's degree in psychology from City University of New York in 1964 and his Ph.D. in psychology from Stanford University in 1968. His doctoral thesis won the American Institutes for Research Creative Talent Award and was published immediately as a book, On the Experience of Time.
Since then he has written or co-written more than twenty other books on the nature of the human mind and brain and their relationship to thought, health and individual and social consciousness, which have sold over six million copies and been translated into a dozen other languages. His textbooks have been used in more than 20,000 university classes.
Dr. Ornstein has taught at the University of California Medical Center and Stanford University, and he has lectured at more than 200 colleges and universities in the U.S. and overseas. He is the president and founder of the Institute for the Study of Human Knowledge (ISHK), an educational nonprofit dedicated to bringing important discoveries concerning human nature to the general public.
Among his many honors and awards are the UNESCO award for Best Contribution to Psychology and the American Psychological Foundation Media Award "for increasing the public understanding of psychology."
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March 25, 2014
丕賵賱丕 賰鬲丕亘 丕賯丿乇 丕乇卮丨賴 賱賰賱 丕氐丨丕亘賶 賵賱賰賱 丕賱賳丕爻 丕賱賱賶 賲賴鬲賲賴 亘丕賱賯乇丕賷賴 賮 丕賱賲噩丕賱 丕賱賮賰乇賶
賮賰乇賴 丕賱賰鬲丕亘 賴丕賷賱賴 賵賲賴賲賴 ..賵賲毓鬲賯丿卮 爻亘賯 賵丕鬲毓乇囟鬲 賱賷賴丕 賯亘賱 賰丿賴
丕賱賰鬲丕亘 賲賴賲鬲賴 丕賱丕爻丕爻賷賴
丕賳賰 鬲丿乇賰 丕賳 丕賱毓丕賱賲 丕賱賱賶 氐賳毓賳丕....丕丨賳丕 睾賷乇賳丕賴 賵氐賳毓賳丕 睾賷乇賴 ..賵賲卮 毓丕乇賮賷賳 賳鬲毓丕賲賱 賲毓 丕賱毓丕賱賲 丕賱賱賶 丕丨賳丕 氐賳毓賳丕賴
賰鬲亘 亘賷賮鬲丨 毓賷賳賰 毓賱賶 賳賯胤 賰鬲賷乇,賵賷爻鬲丨賯 丕賳 丕賮賰丕乇賴 鬲鬲賳丕賯卮 賵賳鬲賰賱賲 賮賷賴丕 毓賱賶 賲丿賶 賲賵爻毓
賱賵 賮 賳丕爻 賲賴鬲賲賴 亘鬲毓賲賱 丨賱賯丕鬲 賳賯丕卮賷賴 賵鬲孬賯賷賮賷賴 夭賶 丕賱賱賲賴 賵睾賷乇賴丕 ..賮丕賮賰丕乇 丕賱賰鬲丕亘 丿賴..鬲爻鬲丨賯 丕賱賲賳丕賯卮賴
丕賱賰鬲丕亘 亘賷毓乇囟 賲賳賴噩 鬲毓賱賷賲賶 噩丿賷丿 毓卮丕賳 賳亘丿丕 亘賳賮賰乇 亘毓賯賱 噩丿賷丿 賷鬲賳丕爻亘 賲毓 丕賱毓丕賱賲
賲賳 丕賱賰鬲亘 丕賱賱賶 鬲亘賵爻賴丕 亘毓丿 賲丕 鬲賳賴賷賴丕 賱丕賳賴丕 賯丿乇鬲 鬲丨乇賰賰 賵鬲禺賱賶 丿賲丕睾賰 鬲賮賰乇 賵鬲卮鬲睾賱 賵孬鬲孬賷乇 賯囟丕賷丕 賲賰賳鬲卮 鬲毓乇賮賴丕 丕賵 賰丕賳鬲 賮 丿賲丕睾賰 亘爻 賲賰賳鬲卮 賲賯丿乇 丕賴賲賷鬲賴丕
賮賰乇賴 丕賱賰鬲丕亘 賴丕賷賱賴 賵賲賴賲賴 ..賵賲毓鬲賯丿卮 爻亘賯 賵丕鬲毓乇囟鬲 賱賷賴丕 賯亘賱 賰丿賴
丕賱賰鬲丕亘 賲賴賲鬲賴 丕賱丕爻丕爻賷賴
丕賳賰 鬲丿乇賰 丕賳 丕賱毓丕賱賲 丕賱賱賶 氐賳毓賳丕....丕丨賳丕 睾賷乇賳丕賴 賵氐賳毓賳丕 睾賷乇賴 ..賵賲卮 毓丕乇賮賷賳 賳鬲毓丕賲賱 賲毓 丕賱毓丕賱賲 丕賱賱賶 丕丨賳丕 氐賳毓賳丕賴
賰鬲亘 亘賷賮鬲丨 毓賷賳賰 毓賱賶 賳賯胤 賰鬲賷乇,賵賷爻鬲丨賯 丕賳 丕賮賰丕乇賴 鬲鬲賳丕賯卮 賵賳鬲賰賱賲 賮賷賴丕 毓賱賶 賲丿賶 賲賵爻毓
賱賵 賮 賳丕爻 賲賴鬲賲賴 亘鬲毓賲賱 丨賱賯丕鬲 賳賯丕卮賷賴 賵鬲孬賯賷賮賷賴 夭賶 丕賱賱賲賴 賵睾賷乇賴丕 ..賮丕賮賰丕乇 丕賱賰鬲丕亘 丿賴..鬲爻鬲丨賯 丕賱賲賳丕賯卮賴
丕賱賰鬲丕亘 亘賷毓乇囟 賲賳賴噩 鬲毓賱賷賲賶 噩丿賷丿 毓卮丕賳 賳亘丿丕 亘賳賮賰乇 亘毓賯賱 噩丿賷丿 賷鬲賳丕爻亘 賲毓 丕賱毓丕賱賲
賲賳 丕賱賰鬲亘 丕賱賱賶 鬲亘賵爻賴丕 亘毓丿 賲丕 鬲賳賴賷賴丕 賱丕賳賴丕 賯丿乇鬲 鬲丨乇賰賰 賵鬲禺賱賶 丿賲丕睾賰 鬲賮賰乇 賵鬲卮鬲睾賱 賵孬鬲孬賷乇 賯囟丕賷丕 賲賰賳鬲卮 鬲毓乇賮賴丕 丕賵 賰丕賳鬲 賮 丿賲丕睾賰 亘爻 賲賰賳鬲卮 賲賯丿乇 丕賴賲賷鬲賴丕
April 25, 2015
賰鬲丕亘 噩賲賷賱 賷賳丕賯卮 賮賰乇丞 兀賳 毓賯賱賳丕 睾賷乇 賲賴賷兀 賱賴匕丕 丕賱毓丕賱賲 賱兀賳 丕賱鬲胤賵乇 丕賱亘賷賱賵噩賷 賱賲 賷賵丕賰亘 丕賱鬲賰賵乇 丕賱丨囟丕乇賷 丕賱賲鬲爻丕乇毓貨 賮賰賷賮 賷賲賰賳 賱毓賯賱 氐賲賲 兀賵 禺賱賯 賱賷爻丕毓丿賳丕 賮賷 鬲噩賳亘 兀禺胤丕乇 亘爻賷胤丞 兀賳 賷鬲賵丕賰亘 賲毓 賲賴丿丿丕鬲 賲禺鬲賱賮丞 賰丕賱丕賳賮噩丕乇丕鬲 丕賱賳賵賵賷丞 兀賵 兀賲乇丕囟 賲毓賯丿丞 賰丕賱廿賷丿夭 賵丕賱爻乇胤丕賳責 賵賷丨賱賱 丕賱賰丕鬲亘丕賳 賳馗乇鬲賳丕 賱賱毓丕賱賲 亘賳丕亍賸 毓賱賶 毓賯賱賳丕 丕賱賯丿賷賲 賵賲賰丕賲賳 丕賱禺賱賱 賮賷賴丕 賰毓丿賲 丕賱賳夭乇 廿賱賶 丕賱賲卮丕賰賱 丕賱亘毓賷丿丞 丕賱兀賲丿 兀賵 丕賱賯乇丕亍丞 丕賱賲賳賯賵氐丞 賱賱兀丨丿丕孬 兀賵 丕賱鬲乇賰賷夭 毓賱賶 兀禺亘丕乇 賲毓賷賳丞 鬲孬賷乇 丕賴鬲賲丕賲賳丕 丿賵賳 睾賷乇賴丕 賯亘賱 兀賳 賷賳鬲賯賱丕 賱賱丨賱賵賱 丕賱賲賮鬲乇囟丞 賲賳 兀噩賱 禺賱賯 毓賯賱 噩丿賷丿 賷鬲賳丕爻亘 賲毓 毓丕賱賲賳丕 丕賱噩丿賷丿.
May 24, 2015
An amazing book with brilliant insight into how the human mind has evolved to respond to short term and immediate challenges and thus is unsuitable for the world we have affected - with it's dangerous long range and long term consequences. Ornstein and Ehrlich summarise it best themselves:
We have made two observations over and over again in this book. The first is that the world is an increasingly dangerous place, and many of its new dangers are not instantaneously obvious. The second is that our reactions to the modern world are often inappropriate because of the nature of our minds and the training we give them. This mismatch threatens the destruction of civilisation. pp 189-190
This book is so relevant to today that I can hardly believe it was published in 1989. Just goes to show that intelligent and aware people, as well as the scientific community, have known for quite some time that we are pushing our world to the brink unsustainably. This book explains exactly why, however, most people are not acting to stop their destruction. It's the same principles as the news media - "a fly in the eye is more interesting than a flood in China".
The best thing about New World New Mind is that it offers some solutions and suggestions as to how we can retrain our minds (and culture) to acknowledge and act on the information we now have - of how our actions have long term effects. Education is key, but this is also more of a long term plan itself. More immediately they suggest increasing public debate and awareness of the issues - and most importantly, to do so in ways that engage the old mind. Rather than just stats they suggest appealing emotionally and personally to people (a hot topic among sustainability advocates today). Another tactic suggested is to change what is viewed as "news" and/or to make the stats and information that surround climate change, social injustice, overpopulation, inequality and other sustainability topics into "news" - frame those topics in a "newsworthy" way. And of course, promoting the idea that progress does not necessarily mean growth.
Having only recently shed my own narrow minded thinking - that the world as I know it is exactly as it has and always will be - and started to really see that the Earth and its ecosystems cannot support life if humans continue to live in this way, New World New Mind gave a voice and scientific background to what I have experienced - an epiphany of New Mind thinking. I think that everyone would benefit from reading this book and becoming more aware of our minds limitations. Reading it certainly helps to open the mind, which will in turn help us to make the world a better place and save it from ourselves.
We have made two observations over and over again in this book. The first is that the world is an increasingly dangerous place, and many of its new dangers are not instantaneously obvious. The second is that our reactions to the modern world are often inappropriate because of the nature of our minds and the training we give them. This mismatch threatens the destruction of civilisation. pp 189-190
This book is so relevant to today that I can hardly believe it was published in 1989. Just goes to show that intelligent and aware people, as well as the scientific community, have known for quite some time that we are pushing our world to the brink unsustainably. This book explains exactly why, however, most people are not acting to stop their destruction. It's the same principles as the news media - "a fly in the eye is more interesting than a flood in China".
The best thing about New World New Mind is that it offers some solutions and suggestions as to how we can retrain our minds (and culture) to acknowledge and act on the information we now have - of how our actions have long term effects. Education is key, but this is also more of a long term plan itself. More immediately they suggest increasing public debate and awareness of the issues - and most importantly, to do so in ways that engage the old mind. Rather than just stats they suggest appealing emotionally and personally to people (a hot topic among sustainability advocates today). Another tactic suggested is to change what is viewed as "news" and/or to make the stats and information that surround climate change, social injustice, overpopulation, inequality and other sustainability topics into "news" - frame those topics in a "newsworthy" way. And of course, promoting the idea that progress does not necessarily mean growth.
Having only recently shed my own narrow minded thinking - that the world as I know it is exactly as it has and always will be - and started to really see that the Earth and its ecosystems cannot support life if humans continue to live in this way, New World New Mind gave a voice and scientific background to what I have experienced - an epiphany of New Mind thinking. I think that everyone would benefit from reading this book and becoming more aware of our minds limitations. Reading it certainly helps to open the mind, which will in turn help us to make the world a better place and save it from ourselves.
March 13, 2024
毓賯賱 噩丿賷丿 賱毓丕賱賲 噩丿賷丿/ 鬲乇噩賲丞/ 兀丨賲丿 賲爻鬲噩賷乇
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賯乇兀鬲 賴匕丕 丕賱賰鬲丕亘 乇亘賲丕 孬賱丕孬 賲乇丕鬲貙 賵賮賷 賰賱 賲乇丞 兀卮毓乇 兀賳 亘賴 卮賷卅丕 噩丿賷丿丕 賱賲 兀賯乇兀賴 賮賷 丕賱賲乇丕鬲 丕賱爻丕亘賯丞貨 匕賱賰 賱兀賳 丕賱賰鬲丕亘 賲亘賳賷 賮賷 賮氐賵賱賴 丕賱賲鬲毓丿丿丞 毓賱賷 兀賰孬乇 賲賳 賮乇毓 毓賱賲賷貙 亘毓囟 賴匕賴 丕賱賮乇賵毓 賱賲 兀賰賳 賯丿 賯乇兀鬲 賮賷賴丕 兀賷 卮賷亍 賲賳 賯亘賱 賲孬賱: 毓賱賲 丕賱賳賮爻 丕賱鬲胤賵乇賷貙 賱賰賳 亘毓丿 賯乇丕亍鬲賷 賮賷 賴匕丕 丕賱毓賱賲 亘丿兀鬲 兀爻鬲賵毓亘 亘毓囟 賲丕 賷卮賷乇 廿賱賷賴 丕賱賲丐賱賮丕賳.
賷鬲丨丿孬 丕賱賲丐賱賮丕賳 賮賷 賴匕丕 丕賱賰鬲丕亘 毓賳 丕賱毓賯賱 丕賱亘卮乇賷 亘賷賳 毓丕賱賲 氐賳毓賳丕貙 賵毓丕賱賲 丌禺乇 賳丨賳 丕賱匕賷賳 氐賳毓賳丕賴. 賰賷賮 鬲禺鬲賱賮 丕爻鬲噩丕亘丕鬲 丕賱毓賯賱 丕賱亘卮乇賷 賱賲卮賰賱丕鬲 毓丕賱賲 賯丿賷賲貙 賵賰賷賮 丕爻鬲賲乇 賮賷 丕賱丕爻鬲噩丕亘丞 亘賳賮爻 丕賱胤乇賷賯丞 賱賲卮賰賱丕鬲 丕賱毓丕賱賲 丕賱噩丿賷丿貙 丕爻鬲噩丕亘丕鬲 鬲賰賷賮賷丞 丕爻鬲胤毓賳丕 亘賴丕 丕賱亘賯丕亍 賮賷 丕賱毓丕賱賲 丕賱賯丿賷賲貙 賱賰賳賴丕 賱賲 鬲毓丿 鬲氐賱丨 賱賱鬲賰賷賮 賮賷 丕賱毓丕賱賲 丕賱噩丿賷丿 丕賱匕賷 兀氐亘丨 賲禺鬲賱賮 賰賱賷丕 毓賳 丕賱毓丕賱賲 丕賱賯丿賷賲貙 賵賴丕 賲丕 兀氐亘丨 賷賳匕乇 亘賰丕乇孬丞 亘爻亘亘 爻賵亍 鬲賰賷賮 丕賱廿賳爻丕賳 賮賷 丕賱毓氐乇 丕賱丨丿賷孬.
丕賱毓賯賱 丕賱亘卮乇賷 賰丕賳 卮丿賷丿 丕賱賰賮丕亍丞 賮賷 丕賱鬲毓丕賲賱 賲毓 賲禺丕胤乇 丕賱毓氐賵乇 丕賱賯丿賷賲丞貙 氐賵鬲 賲賮丕噩卅 賱噩夭毓 卮噩乇丞 賷爻賯胤貙 氐賵鬲 賴丿賷乇 爻賷賱 賯丕丿賲貙 馗賴賵乇 賲賮丕噩卅 賱丨賷賵丕賳 賲賮鬲乇爻貙 氐賵鬲 爻賴賲 胤丕卅卮 賷賳胤賱賯 亘賷賳 睾氐賵賳 丕賱卮噩乇貙 賴匕丕 丕賱毓賯賱 賷爻鬲噩賷亘 賱賱鬲睾賷乇丕鬲 丕賱賲賮丕噩卅丞 賮賷 丕賱亘賷卅丞 丕賱賲丨賷胤丞貙 賱賰賳賴 亘胤賷亍 噩丿丕 賮賷 丕賱丕爻鬲噩丕亘丞 賱賱鬲睾賷乇丕鬲 丕賱亘胤賷卅丞 丕賱睾賷乇 賲賱丨賵馗丞貙 兀賵 賴賵 賱丕 賷爻鬲噩賷亘 賱賴丕 兀爻丕爻丕. 賱丕 賷爻鬲噩賷亘 毓賯賱賳丕 丕賱賯丿賷賲 賮賷 毓氐乇賳丕 丕賱丨丿賷孬 賱賲禺丕胤乇 丕賱鬲賱賵孬 丕賱亘賷卅賷貙 賵賱丕 丕賱廿卮毓丕毓 丕賱賳賵賵賷貙 賵賱丕 丕賱丕賳賮噩丕乇 丕賱爻賰丕賳賷. 賱丕 卮賷亍 賲賳 匕賱賰 賷孬賷乇 丕賱毓賯賱 丕賱賯丿賷賲 賮賷賳丕 賰賷 賷爻鬲噩賷亘 賱賴貨 賱兀賳賴 賲氐賲賲 賱賱丕爻鬲噩丕亘丞 賱賱鬲睾賷乇丕鬲 丕賱爻乇賷毓丞 丕賱賲賮丕噩卅丞 丕賱鬲賷 鬲毓賷賳 丕賱廿賳爻丕賳 毓賱賷 丕賱鬲兀賯賱賲 賲毓 丕賱毓丕賱賲 丕賱賯丿賷賲貙 賱賰賳 賴匕賴 丕賱胤乇賷賯丞 賱賱兀爻賮 賱賲 鬲毓丿 鬲氐賱丨 賱賱毓丕賱賲 丕賱噩丿賷丿.
賷賯賵賱 丕賱賲丐賱賮丕賳:
(*) 廿賳 丨賵丕爻賳丕 賱丕 鬲丿乇賰 丕賱毓丕賱賲 賰賲丕 賴賵貙 賱兀賳 噩賴丕夭賳丕 丕賱毓氐亘賷 賯丿 鬲胤賵乇 亘丨賷孬 賷賳鬲賯賷 賲賳 丕賱賵賯丕卅毓 禺賱丕氐丞 氐睾賷乇丞 賱賷爻 廿賱丕貙 賵賷賴賲賱 賲丕 毓丿丕賴丕.
(*) 賲賳 睾賷乇 丕賱丕賯鬲氐丕丿賷 兀賳 賳爻鬲賵毓亘 賰賱 丨丕丿孬丞. 賮亘丿賱丕 賲賳 兀賳 賷賳賯賱 噩賴丕夭賳丕 丕賱毓氐亘賷 賰賱 卮賷亍 毓賳 丕賱毓丕賱賲貙 賮廿賳賴 賱丕 賷鬲兀孬乇 廿賱丕 亘丕賱鬲睾賷乇丕鬲 丕賱賲孬賷乇丞. 賵賴匕賴 丕賱亘丐乇丞 丕賱丿丕禺賱賷丞 丕賱賲乇賰夭丞 鬲噩毓賱賳丕 賳丨爻 亘亘丿丕賷丕鬲 丕賱賵賯丕卅毓 賵賳賴丕賷丕鬲賴丕 兀賰孬乇 賲賳 廿丨爻丕爻賳丕 亘丕賱鬲睾賷乇丕鬲 丕賱賵爻胤賷丞貙 賰亘賷乇丞 賰丕賳鬲 兀賵 氐睾賷乇丞.
(*) 鬲賰賷賮 丕賱噩賴丕夭 丕賱毓氐亘賷 丕賱亘卮乇賷 賱賷鬲賱丕亍賲 噩賷丿丕 賲毓 毓丕賱賲 兀賴賲 賲丕 賮賷賴 賴賷 丕賱鬲睾賷乇丕鬲 丕賱氐睾賷乇丞 丕賱丨丕丿丞 賱丕 丕賱鬲睾賷乇丕鬲 丕賱賰亘賷乇丞 丕賱鬲丿乇賷噩賷丞.
(*) 賰丕賳 亘賯丕亍 兀爻賱丕賮賳丕 賷毓鬲賲丿 賱丨丿 賰亘賷乇 毓賱賷 丕賱賯丿乇丞 毓賱賷 丕賱丕爻鬲噩丕亘丞 丕賱爻乇賷毓丞 賱賱鬲賴丿賷丿丕鬲貙 丕賱鬲賷 賰丕賳鬲 賮賵乇賷丞 賵卮禺氐賷丞 賵賲丨爻賵爻丞. 鬲賴丿賷丿丕鬲 賰賲孬賱 賮乇賯毓丞 賲賮丕噩卅丞 賱賮乇毓 卮噩乇丞 毓賱賷 賵卮賰 丕賱爻賯賵胤貙 兀賵 賴丿賷乇 丕賳丿賮丕毓 賮賷囟丕賳 賷鬲丿賮賯 賲賳 賵丕丿 囟賷賯.
(*) 廿賳 丕賱毓丕賱賲 丕賱匕賷 氐賳毓賳丕 賯丿 丕賳賯囟賷貙 賵丕賱毓丕賱賲 丕賱匕賷 氐賳毓賳丕賴 毓丕賱賲 噩丿賷丿貙 賱丕 賳賲賱賰 爻賵賷 賯丿乇丞 囟卅賷賱丞 毓賱賷 鬲賮賴賲賴.
(*) 賳丨賳 賳丨賲賱 丿丕禺賱 乇丐爻賳丕 亘賯丕賷丕 鬲丕乇賷禺賳丕 丕賱胤賵賷賱貙 賱賰賳丕 賯丿 睾賷乇賳丕 鬲賲丕賲丕 丕賱亘賷卅丞 丕賱鬲賷 賷賲賰賳 亘賴丕 賱賴匕賴 丕賱乇丐爻 兀賳 鬲毓賲賱.
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賯乇兀鬲 賴匕丕 丕賱賰鬲丕亘 乇亘賲丕 孬賱丕孬 賲乇丕鬲貙 賵賮賷 賰賱 賲乇丞 兀卮毓乇 兀賳 亘賴 卮賷卅丕 噩丿賷丿丕 賱賲 兀賯乇兀賴 賮賷 丕賱賲乇丕鬲 丕賱爻丕亘賯丞貨 匕賱賰 賱兀賳 丕賱賰鬲丕亘 賲亘賳賷 賮賷 賮氐賵賱賴 丕賱賲鬲毓丿丿丞 毓賱賷 兀賰孬乇 賲賳 賮乇毓 毓賱賲賷貙 亘毓囟 賴匕賴 丕賱賮乇賵毓 賱賲 兀賰賳 賯丿 賯乇兀鬲 賮賷賴丕 兀賷 卮賷亍 賲賳 賯亘賱 賲孬賱: 毓賱賲 丕賱賳賮爻 丕賱鬲胤賵乇賷貙 賱賰賳 亘毓丿 賯乇丕亍鬲賷 賮賷 賴匕丕 丕賱毓賱賲 亘丿兀鬲 兀爻鬲賵毓亘 亘毓囟 賲丕 賷卮賷乇 廿賱賷賴 丕賱賲丐賱賮丕賳.
賷鬲丨丿孬 丕賱賲丐賱賮丕賳 賮賷 賴匕丕 丕賱賰鬲丕亘 毓賳 丕賱毓賯賱 丕賱亘卮乇賷 亘賷賳 毓丕賱賲 氐賳毓賳丕貙 賵毓丕賱賲 丌禺乇 賳丨賳 丕賱匕賷賳 氐賳毓賳丕賴. 賰賷賮 鬲禺鬲賱賮 丕爻鬲噩丕亘丕鬲 丕賱毓賯賱 丕賱亘卮乇賷 賱賲卮賰賱丕鬲 毓丕賱賲 賯丿賷賲貙 賵賰賷賮 丕爻鬲賲乇 賮賷 丕賱丕爻鬲噩丕亘丞 亘賳賮爻 丕賱胤乇賷賯丞 賱賲卮賰賱丕鬲 丕賱毓丕賱賲 丕賱噩丿賷丿貙 丕爻鬲噩丕亘丕鬲 鬲賰賷賮賷丞 丕爻鬲胤毓賳丕 亘賴丕 丕賱亘賯丕亍 賮賷 丕賱毓丕賱賲 丕賱賯丿賷賲貙 賱賰賳賴丕 賱賲 鬲毓丿 鬲氐賱丨 賱賱鬲賰賷賮 賮賷 丕賱毓丕賱賲 丕賱噩丿賷丿 丕賱匕賷 兀氐亘丨 賲禺鬲賱賮 賰賱賷丕 毓賳 丕賱毓丕賱賲 丕賱賯丿賷賲貙 賵賴丕 賲丕 兀氐亘丨 賷賳匕乇 亘賰丕乇孬丞 亘爻亘亘 爻賵亍 鬲賰賷賮 丕賱廿賳爻丕賳 賮賷 丕賱毓氐乇 丕賱丨丿賷孬.
丕賱毓賯賱 丕賱亘卮乇賷 賰丕賳 卮丿賷丿 丕賱賰賮丕亍丞 賮賷 丕賱鬲毓丕賲賱 賲毓 賲禺丕胤乇 丕賱毓氐賵乇 丕賱賯丿賷賲丞貙 氐賵鬲 賲賮丕噩卅 賱噩夭毓 卮噩乇丞 賷爻賯胤貙 氐賵鬲 賴丿賷乇 爻賷賱 賯丕丿賲貙 馗賴賵乇 賲賮丕噩卅 賱丨賷賵丕賳 賲賮鬲乇爻貙 氐賵鬲 爻賴賲 胤丕卅卮 賷賳胤賱賯 亘賷賳 睾氐賵賳 丕賱卮噩乇貙 賴匕丕 丕賱毓賯賱 賷爻鬲噩賷亘 賱賱鬲睾賷乇丕鬲 丕賱賲賮丕噩卅丞 賮賷 丕賱亘賷卅丞 丕賱賲丨賷胤丞貙 賱賰賳賴 亘胤賷亍 噩丿丕 賮賷 丕賱丕爻鬲噩丕亘丞 賱賱鬲睾賷乇丕鬲 丕賱亘胤賷卅丞 丕賱睾賷乇 賲賱丨賵馗丞貙 兀賵 賴賵 賱丕 賷爻鬲噩賷亘 賱賴丕 兀爻丕爻丕. 賱丕 賷爻鬲噩賷亘 毓賯賱賳丕 丕賱賯丿賷賲 賮賷 毓氐乇賳丕 丕賱丨丿賷孬 賱賲禺丕胤乇 丕賱鬲賱賵孬 丕賱亘賷卅賷貙 賵賱丕 丕賱廿卮毓丕毓 丕賱賳賵賵賷貙 賵賱丕 丕賱丕賳賮噩丕乇 丕賱爻賰丕賳賷. 賱丕 卮賷亍 賲賳 匕賱賰 賷孬賷乇 丕賱毓賯賱 丕賱賯丿賷賲 賮賷賳丕 賰賷 賷爻鬲噩賷亘 賱賴貨 賱兀賳賴 賲氐賲賲 賱賱丕爻鬲噩丕亘丞 賱賱鬲睾賷乇丕鬲 丕賱爻乇賷毓丞 丕賱賲賮丕噩卅丞 丕賱鬲賷 鬲毓賷賳 丕賱廿賳爻丕賳 毓賱賷 丕賱鬲兀賯賱賲 賲毓 丕賱毓丕賱賲 丕賱賯丿賷賲貙 賱賰賳 賴匕賴 丕賱胤乇賷賯丞 賱賱兀爻賮 賱賲 鬲毓丿 鬲氐賱丨 賱賱毓丕賱賲 丕賱噩丿賷丿.
賷賯賵賱 丕賱賲丐賱賮丕賳:
(*) 廿賳 丨賵丕爻賳丕 賱丕 鬲丿乇賰 丕賱毓丕賱賲 賰賲丕 賴賵貙 賱兀賳 噩賴丕夭賳丕 丕賱毓氐亘賷 賯丿 鬲胤賵乇 亘丨賷孬 賷賳鬲賯賷 賲賳 丕賱賵賯丕卅毓 禺賱丕氐丞 氐睾賷乇丞 賱賷爻 廿賱丕貙 賵賷賴賲賱 賲丕 毓丿丕賴丕.
(*) 賲賳 睾賷乇 丕賱丕賯鬲氐丕丿賷 兀賳 賳爻鬲賵毓亘 賰賱 丨丕丿孬丞. 賮亘丿賱丕 賲賳 兀賳 賷賳賯賱 噩賴丕夭賳丕 丕賱毓氐亘賷 賰賱 卮賷亍 毓賳 丕賱毓丕賱賲貙 賮廿賳賴 賱丕 賷鬲兀孬乇 廿賱丕 亘丕賱鬲睾賷乇丕鬲 丕賱賲孬賷乇丞. 賵賴匕賴 丕賱亘丐乇丞 丕賱丿丕禺賱賷丞 丕賱賲乇賰夭丞 鬲噩毓賱賳丕 賳丨爻 亘亘丿丕賷丕鬲 丕賱賵賯丕卅毓 賵賳賴丕賷丕鬲賴丕 兀賰孬乇 賲賳 廿丨爻丕爻賳丕 亘丕賱鬲睾賷乇丕鬲 丕賱賵爻胤賷丞貙 賰亘賷乇丞 賰丕賳鬲 兀賵 氐睾賷乇丞.
(*) 鬲賰賷賮 丕賱噩賴丕夭 丕賱毓氐亘賷 丕賱亘卮乇賷 賱賷鬲賱丕亍賲 噩賷丿丕 賲毓 毓丕賱賲 兀賴賲 賲丕 賮賷賴 賴賷 丕賱鬲睾賷乇丕鬲 丕賱氐睾賷乇丞 丕賱丨丕丿丞 賱丕 丕賱鬲睾賷乇丕鬲 丕賱賰亘賷乇丞 丕賱鬲丿乇賷噩賷丞.
(*) 賰丕賳 亘賯丕亍 兀爻賱丕賮賳丕 賷毓鬲賲丿 賱丨丿 賰亘賷乇 毓賱賷 丕賱賯丿乇丞 毓賱賷 丕賱丕爻鬲噩丕亘丞 丕賱爻乇賷毓丞 賱賱鬲賴丿賷丿丕鬲貙 丕賱鬲賷 賰丕賳鬲 賮賵乇賷丞 賵卮禺氐賷丞 賵賲丨爻賵爻丞. 鬲賴丿賷丿丕鬲 賰賲孬賱 賮乇賯毓丞 賲賮丕噩卅丞 賱賮乇毓 卮噩乇丞 毓賱賷 賵卮賰 丕賱爻賯賵胤貙 兀賵 賴丿賷乇 丕賳丿賮丕毓 賮賷囟丕賳 賷鬲丿賮賯 賲賳 賵丕丿 囟賷賯.
(*) 廿賳 丕賱毓丕賱賲 丕賱匕賷 氐賳毓賳丕 賯丿 丕賳賯囟賷貙 賵丕賱毓丕賱賲 丕賱匕賷 氐賳毓賳丕賴 毓丕賱賲 噩丿賷丿貙 賱丕 賳賲賱賰 爻賵賷 賯丿乇丞 囟卅賷賱丞 毓賱賷 鬲賮賴賲賴.
(*) 賳丨賳 賳丨賲賱 丿丕禺賱 乇丐爻賳丕 亘賯丕賷丕 鬲丕乇賷禺賳丕 丕賱胤賵賷賱貙 賱賰賳丕 賯丿 睾賷乇賳丕 鬲賲丕賲丕 丕賱亘賷卅丞 丕賱鬲賷 賷賲賰賳 亘賴丕 賱賴匕賴 丕賱乇丐爻 兀賳 鬲毓賲賱.
November 19, 2020
30 years out of date but it does show how little we have moved in the direction of a "new mind." It also reveals the somewhat limited thinking of its own authors, who persist in "should" and "can" based on positive social trends at the time of writing, none or few of which have survived.
July 3, 2015
賰鬲丕亘 卮賷賯 賵賱賰賳賴 賲賲賱 亘毓囟 丕賱卮賶亍 賰丕賳 賴賳丕賰 丕爻毓丕亘 賮賷 亘毓囟 丕賱鬲賮丕氐賷賱
June 27, 2019
Excellent, informative, devastating.
March 2, 2023
賯丿 賷乇賵賯 賱賱亘毓囟 賱賰賳 亘丕賱賳爻亘丞 賱賷 賱丕賮丕卅丿丞 賲賳賴. 賷卮丿賰 丕賱毓賳賵丕賳 睾賷乇 兀賳 兀賮賰丕乇賴 毓亘孬賷丞 睾賷乇 賲鬲乇丕亘胤丞.
July 3, 2015
丕賱賰鬲丕亘 賷鬲賰賱賲 毓賳 賯氐賵乇 丕賱毓賯賱 丕賱丨丕賱賷 賱廿爻鬲賷毓丕亘 丕賱賲卮丕賰賱 亘毓賷丿丞 丕賱賲丿賶 丕賱鬲賷 鬲賴丿丿 丕賱亘卮乇賷丞 兀噩賲毓 賰丕賱鬲賱賵孬 丕賱亘賷卅賷 賵丕賱鬲爻賱丨 賵睾賷乇賴 賵鬲乇賰賷夭 丕賱毓賯賱 毓賱賶 丕賱賲卮丕賰賱 丕賱亘爻賷胤丞 賯氐賷乇丞 丕賱賲丿賶 賰丕賱噩乇丕卅賲 . 賷賲囟賷 丕賱賰鬲丕亘 亘兀爻賱賵亘 爻乇丿賷 賵毓賱賲賷 賲賯賳毓 賮賷 卮乇丨 丕賱賲卮賰賱賴 賵鬲噩乇賷丿賴丕 丕賱賶 毓賳丕氐乇 賲賮氐賱丞 賵囟乇亘 丕賱兀賲孬賱賴 丕賱賲禺鬲賱賮丞 毓賱賶 賰賱 毓賳氐乇. 賵賮賷 丕賱賲丕卅丞 氐賮丨丞 丕賱兀禺賷乇丞 賷卮乇丨 丕賱丨賱賵賱 賵丕賱賷丞 丕賱禺乇賵噩 亘毓賯賱 噩丿賷丿 賱鬲噩賳亘 丿賲丕乇 丕賱亘卮乇賷丞.
丕賱賰鬲丕亘 睾賳賷 亘丕賱賲丕丿丞 丕賱毓賱賲賷丞 賵賷爻丕毓丿賰 賱賱禺乇賵噩 亘廿丿乇丕賰 兀毓賲賯 賵卮亘賴 卮丕賲賱 賱賱賲賵囟賵毓 賵賲丕 賷毓賷亘丞 賴賵 丕賱兀爻賴丕亘 丕賱賲胤賵賱 噩丿丕賸 賮賷 丕賱卮乇丨 賵鬲賰乇丕乇 丕賱兀賲孬賱賴 丨丿 丕賱囟噩乇貙 兀囟賳 兀賳伲贍贍 氐賮丨丞 賰丕賳 賲賲賰賳 兀禺鬲氐丕乇賴丕 賮賷 佟佶贍 氐賮丨丞 丿賵賳 丕賱兀禺賱丕賱 亘丕賱賲丨鬲賵賶. 賰匕賱賰 賷毓賷亘賴 丕賱鬲丿賯賷賯 丕賱毓賱賲賷 賰賵賳賴 賰鬲亘 亘毓丕賲 侉侉 賵賰孬賷乇 賲賳 丕賱賲毓鬲賯丿丕鬲 丕賱毓賱賲賷丞 鬲睾賷乇鬲. 賵兀賷囟丕賸 賵賱兀賳賴 賰鬲亘 賯亘賱 馗賴賵乇 毓丕賱賲 丕賱鬲賰賳賵賱賵噩賷丕 丕賱乇賯賲賷丞 賵 丕賱丕賳鬲乇賳鬲 賮賴賵 賷睾賮賱 毓賳 賴匕丕 丕賱賲丐孬乇 丕賱賰亘賷乇 丕賱匕賷 睾賷乇 丨賷丕丞 丕賱亘卮乇賷丞 兀噩賲毓.
賵禺鬲丕賲丕賸 兀賯賵賱 兀賳賴 賰鬲丕亘 賱賱賲噩鬲賲毓 賱丕 賱賱賮乇丿 賰賵賳 噩賲賷毓 丕賱丨賱賵賱 丕賱賲胤乇賵丨丞 賱丕 賷賲賰賳 鬲胤亘賷賯賴丕 毓賱賶 丕賱賲爻鬲賵賶 丕賱賮乇丿賷 .
丕賱賰鬲丕亘 睾賳賷 亘丕賱賲丕丿丞 丕賱毓賱賲賷丞 賵賷爻丕毓丿賰 賱賱禺乇賵噩 亘廿丿乇丕賰 兀毓賲賯 賵卮亘賴 卮丕賲賱 賱賱賲賵囟賵毓 賵賲丕 賷毓賷亘丞 賴賵 丕賱兀爻賴丕亘 丕賱賲胤賵賱 噩丿丕賸 賮賷 丕賱卮乇丨 賵鬲賰乇丕乇 丕賱兀賲孬賱賴 丨丿 丕賱囟噩乇貙 兀囟賳 兀賳伲贍贍 氐賮丨丞 賰丕賳 賲賲賰賳 兀禺鬲氐丕乇賴丕 賮賷 佟佶贍 氐賮丨丞 丿賵賳 丕賱兀禺賱丕賱 亘丕賱賲丨鬲賵賶. 賰匕賱賰 賷毓賷亘賴 丕賱鬲丿賯賷賯 丕賱毓賱賲賷 賰賵賳賴 賰鬲亘 亘毓丕賲 侉侉 賵賰孬賷乇 賲賳 丕賱賲毓鬲賯丿丕鬲 丕賱毓賱賲賷丞 鬲睾賷乇鬲. 賵兀賷囟丕賸 賵賱兀賳賴 賰鬲亘 賯亘賱 馗賴賵乇 毓丕賱賲 丕賱鬲賰賳賵賱賵噩賷丕 丕賱乇賯賲賷丞 賵 丕賱丕賳鬲乇賳鬲 賮賴賵 賷睾賮賱 毓賳 賴匕丕 丕賱賲丐孬乇 丕賱賰亘賷乇 丕賱匕賷 睾賷乇 丨賷丕丞 丕賱亘卮乇賷丞 兀噩賲毓.
賵禺鬲丕賲丕賸 兀賯賵賱 兀賳賴 賰鬲丕亘 賱賱賲噩鬲賲毓 賱丕 賱賱賮乇丿 賰賵賳 噩賲賷毓 丕賱丨賱賵賱 丕賱賲胤乇賵丨丞 賱丕 賷賲賰賳 鬲胤亘賷賯賴丕 毓賱賶 丕賱賲爻鬲賵賶 丕賱賮乇丿賷 .
December 14, 2016
賰丕賳鬲 賯乇丕卅鬲賷 賱賴匕丕 丕賱賰鬲丕亘 賲丨囟 氐丿賮丞.. 賵噩丿鬲賴 毓賱賶 乇賮 丕賱賲賰鬲亘丞 賮噩匕亘賳賷 丕賱毓賳賵丕賳 賮兀禺匕鬲賴 賵卮乇毓鬲 亘丕賱亘丿兀 賮賷賴.. 賱賰賳賳賷 爻乇毓丕賳 賲丕 乇兀賷鬲 賲丨鬲賵丕賴 賲購禺鬲賱賮賸丕 毓賲丕 鬲賵賯毓鬲.. 鬲賵賯毓鬲賴 爻賷禺丕胤亘賳賷 兀賳丕 "賰賮乇丿" 亘賳馗乇丞 噩丿賷丿丞 賵毓賯賱 噩丿賷丿 賱賱賰賵賳 賵亘胤乇賷賯丞 賮賱爻賮賷丞 賵毓賱賲賷丞 賲丕.. 賱賰賳 賲丕 丨丿孬 賴賵 兀賳 丕賱賰丕鬲亘 馗賱 賷爻乇丿 兀賲孬賱丞 賵兀亘丨丕孬 賵賷胤賳亘 賰孬賷乇賸丕 賮賷 丕賱賰賱丕賲 毓賱賶 丕賱賲爻鬲賵賶 丕賱毓丕賱賲賷 賵賲爻鬲賵賶 丕賱賲噩鬲賲毓 丕賱廿賳爻丕賳賷 賰賰賱 賵賷匕賰乇 賲卮丕賰賱 兀賰亘乇 賲賳 賰賵賳賰 賮乇丿 鬲賯乇兀 賵鬲爻鬲胤賷毓 兀賳 鬲購睾賷乇 賴匕丕 ! .. 賵賱兀賳 丕賱賰鬲丕亘 鬲賲 廿氐丿丕乇賴 爻賳丞 1988 賮丨鬲賶 兀亘丨丕孬賴 丕賱毓賱賲賷丞 丕賱鬲賷 匕賰乇賴丕 賰孬賷乇賹 賲賳賴丕 鬲睾賷乇 鬲睾賷乇賸丕 賵丕囟丨賸丕 亘丕賱廿囟丕賮丞 賱賱丕禺鬲乇丕毓丕鬲 丕賱噩丿賷丿丞 賵丕賱兀噩賴夭丞 丕賱丨丿賷孬丞 賵卮亘賰丞 丕賱丕賳鬲乇賳鬲 丕賱鬲賷 馗賴乇鬲 亘毓丿 賳卮乇賴.. 賵賱賲 兀丨亘 胤乇賷賯丞 丕賱毓乇囟 賮乇兀賷鬲賴丕 賲賲賱丞 賵賷鬲賰乇乇 毓乇囟 賳賮爻 丕賱賮賰乇丞 賮賷 氐賮丨丕鬲 毓丿賷丿丞..~~
May 10, 2016
賰鬲丕亘 噩賲賷賱 賱賱睾丕賷丞... 丕賯鬲乇丕丨賴 賱賷 賱賱賯乇丕亍丞 賰丕賳 丕賲乇 賲賵賮賯 噩丿丕
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