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丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞: 賯乇丕亍丕鬲 賮賷 丕賱丕賳鬲賲丕亍 賵丕賱毓賵賱賲丞
賲賳匕 兀賳 睾丕丿乇鬲 賱亘賳丕賳 賱賱丕爻鬲賯乇丕乇 賮賷 賮乇賳爻丕貙 賰賲 賲賳 賲乇丞 爻兀賱賳賷 丕賱亘毓囟 毓賳 胤賷亘 賳賷丞 廿賳 賰賳鬲 兀卮毓乇 亘賳賮爻賷 "賮乇賳爻賷丕賸" 兀賲 "賱亘賳丕賳賷丕賸". 賵賰賳鬲 兀噩賷亘 爻丕卅賱賷 毓賱賶 丕賱丿賵丕賲: "賴匕丕 賵匕丕賰!"貙 賱丕 丨乇氐丕賸 賲賳賷 毓賱賶 丕賱鬲賵丕夭賳 賵丕賱毓丿賱 亘賱 賱兀賳賳賷 爻兀賰賵賳 賰丕匕亘丕賸 賱賵 賯賱鬲 睾賷乇 匕賱賰. 賮賲丕 賷丨丿丿 賰賷丕賳賷 賵賱賷爻 賰賷丕賳 卮禺氐 丌禺乇 賴賵 兀賳賳賷 兀賯賮 毓賱賶 賲賮鬲乇賯 亘賷賳 亘賱丿賷賳貙 賵賱睾鬲賷賳 兀賵 孬賱丕孬 賱睾丕鬲貙 賵賲噩賲賵毓丞 賲賳 丕賱鬲賯丕賱賷丿 丕賱孬賯丕賮賷丞. 賵賴匕丕 亘丕賱囟亘胤 賲丕 賷丨丿丿 賴賵賷鬲賷...".
賷鬲爻丕亍賱 兀賲賷賳 賲毓賱賵賮貙 丕賳胤賱丕賯丕賸 賲賳 爻丐丕賱 毓丕丿賷 睾丕賱亘丕賸 賲丕 胤乇丨賴 毓賱賷賴 丕賱亘毓囟貙 毓賳 丕賱賴賵賷丞貙 賵丕賱兀賴賵丕亍 丕賱鬲賷 鬲孬賷乇賴丕貙 賵丕賳丨乇丕賮丕鬲賴丕 丕賱賯丕鬲賱丞. 賱賲丕匕丕 賷亘丿賵 賲賳 丕賱氐毓亘 噩丿丕賸 毓賱賶 丕賱賲乇亍 丕賱丕囟胤賱丕毓 亘噩賲賷毓 丕賳鬲賲丕亍丕鬲賴 賵亘丨乇賷丞 鬲丕賲丞責 賱賲丕匕丕 賷噩亘 兀賳 賷鬲乇丕賮賯 鬲兀賰賷丿 丕賱匕丕鬲貙 賮賷 兀賵丕禺乇 賴匕丕 丕賱賯乇賳貙 賲毓 廿賱睾丕亍 丕賱丌禺乇賷賳 賮賷 兀睾賱亘 丕賱兀丨賷丕賳貙 賴賱 鬲賰賵賳 賲噩鬲賲毓丕鬲賳丕 毓乇囟丞 廿賱賶 丕賱兀亘丿 賱賱鬲賵鬲乇 賵鬲氐丕毓丿 丕賱毓賳賮貙 賮賯胤 賱兀賳 丕賱亘卮乇 丕賱匕賷賳 賷毓賷卮賵賳 賮賷賴丕 賱丕 賷毓鬲賳賯賵賳 丕賱丿賷丕賳丞 賳賮爻賴丕貙 賵賱丕 賷賲賱賰賵賳 賱賵賳 丕賱亘卮乇丞 毓賷賳賴貙 賵賱丕 賷賳鬲賲賵賳 廿賱賶 丕賱孬賯丕賮丞 丕賱兀氐賱賷丞 匕丕鬲賴丕貙 賴賱 賴賵 賯丕賳賵賳 丕賱胤亘賷毓丞 兀賲 賯丕賳賵賳 丕賱鬲丕乇賷禺 丕賱匕賷 賷丨賰賲 毓賱賶 丕賱亘卮乇 亘丕賱鬲賳丕丨乇 亘丕爻賲 賴賵賷鬲賴賲責
賱賯丿 賯乇賾乇 丕賱賲丐賱賮 賰鬲丕亘丞 "丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞" 賱兀賳賴 賷乇賮囟 賴匕丕 丕賱賯丿乇 丕賱賲丨鬲賵賲貙 賵賴匕丕 丕賱賰鬲丕亘 賷夭禺乇 亘丕賱丨賰賲丞 賵丕賱鬲亘氐乇 賵丕賱賯賱賯貙 賵賰匕賱賰 亘丕賱兀賲賱
賷鬲爻丕亍賱 兀賲賷賳 賲毓賱賵賮貙 丕賳胤賱丕賯丕賸 賲賳 爻丐丕賱 毓丕丿賷 睾丕賱亘丕賸 賲丕 胤乇丨賴 毓賱賷賴 丕賱亘毓囟貙 毓賳 丕賱賴賵賷丞貙 賵丕賱兀賴賵丕亍 丕賱鬲賷 鬲孬賷乇賴丕貙 賵丕賳丨乇丕賮丕鬲賴丕 丕賱賯丕鬲賱丞. 賱賲丕匕丕 賷亘丿賵 賲賳 丕賱氐毓亘 噩丿丕賸 毓賱賶 丕賱賲乇亍 丕賱丕囟胤賱丕毓 亘噩賲賷毓 丕賳鬲賲丕亍丕鬲賴 賵亘丨乇賷丞 鬲丕賲丞責 賱賲丕匕丕 賷噩亘 兀賳 賷鬲乇丕賮賯 鬲兀賰賷丿 丕賱匕丕鬲貙 賮賷 兀賵丕禺乇 賴匕丕 丕賱賯乇賳貙 賲毓 廿賱睾丕亍 丕賱丌禺乇賷賳 賮賷 兀睾賱亘 丕賱兀丨賷丕賳貙 賴賱 鬲賰賵賳 賲噩鬲賲毓丕鬲賳丕 毓乇囟丞 廿賱賶 丕賱兀亘丿 賱賱鬲賵鬲乇 賵鬲氐丕毓丿 丕賱毓賳賮貙 賮賯胤 賱兀賳 丕賱亘卮乇 丕賱匕賷賳 賷毓賷卮賵賳 賮賷賴丕 賱丕 賷毓鬲賳賯賵賳 丕賱丿賷丕賳丞 賳賮爻賴丕貙 賵賱丕 賷賲賱賰賵賳 賱賵賳 丕賱亘卮乇丞 毓賷賳賴貙 賵賱丕 賷賳鬲賲賵賳 廿賱賶 丕賱孬賯丕賮丞 丕賱兀氐賱賷丞 匕丕鬲賴丕貙 賴賱 賴賵 賯丕賳賵賳 丕賱胤亘賷毓丞 兀賲 賯丕賳賵賳 丕賱鬲丕乇賷禺 丕賱匕賷 賷丨賰賲 毓賱賶 丕賱亘卮乇 亘丕賱鬲賳丕丨乇 亘丕爻賲 賴賵賷鬲賴賲責
賱賯丿 賯乇賾乇 丕賱賲丐賱賮 賰鬲丕亘丞 "丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞" 賱兀賳賴 賷乇賮囟 賴匕丕 丕賱賯丿乇 丕賱賲丨鬲賵賲貙 賵賴匕丕 丕賱賰鬲丕亘 賷夭禺乇 亘丕賱丨賰賲丞 賵丕賱鬲亘氐乇 賵丕賱賯賱賯貙 賵賰匕賱賰 亘丕賱兀賲賱
143 pages
First published January 1, 1998
996 people are currently reading
14586 people want to read
About the author
Amin Maalouf
74听books6,386听followersAmin Maalouf (Arabic: ; alternate spelling Amin Maluf) is a Lebanese journalist and novelist. He writes and publishes primarily in French.
Most of Maalouf's books have a historical setting, and like Umberto Eco, Orhan Pamuk, and Arturo P茅rez-Reverte, Maalouf mixes fascinating historical facts with fantasy and philosophical ideas. In an interview Maalouf has said that his role as a writer is to create "positive myths". Maalouf's works, written with the skill of a master storyteller, offer a sensitive view of the values and attitudes of different cultures in the Middle East, Africa and Mediterranean world.
Most of Maalouf's books have a historical setting, and like Umberto Eco, Orhan Pamuk, and Arturo P茅rez-Reverte, Maalouf mixes fascinating historical facts with fantasy and philosophical ideas. In an interview Maalouf has said that his role as a writer is to create "positive myths". Maalouf's works, written with the skill of a master storyteller, offer a sensitive view of the values and attitudes of different cultures in the Middle East, Africa and Mediterranean world.
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November 8, 2022
鬲爻賴賷賱丕 賱賱兀賲乇 賳噩賲毓 丕賱賳丕爻 丕賱兀賰孬乇 丕禺鬲賱丕賮丕 鬲丨鬲 丕賱丕爻賲 匕丕鬲賴. 賵 鬲爻賴賷賱丕 賱賱兀賲乇 賳毓夭賵 賱賴賲 兀賷囟丕 噩乇丕卅賲 賵 兀賮毓丕賱丕 噩賲丕毓賷丞 賵 兀乇丕亍 噩賲丕毓賷丞: "賱賯丿 匕亘丨 丕賱氐乇亘 .." . "賱賯丿 賴丿賲 丕賱廿賳噩賱賷夭 ..". "氐丕丿乇 丕賱賷賴賵丿 .." . "兀丨乇賯 丕賱爻賵丿 .." . "賷乇賮囟 丕賱毓乇亘 .." 賵 丿賵賳 兀賷 丕囟胤乇丕亘 賳胤賱賯 丕賱兀丨賰丕賲 毓賱賶 賴匕丕 丕賱卮毓亘 兀賵 匕丕賰. 賮賴賵 卮睾賷賱 兀賵 賲丕賴乇 兀賵 賰爻賵賱 兀賵 丨爻丕爻 兀賵 賲丕賰乇 兀賵 賲鬲賰亘乇 兀賵 毓賳賷丿 賵 賴匕丕 賲丕 賷丐丿賷 兀丨賷丕賳丕 廿賱賶 廿乇丕賯丞 丕賱丿賲.
賷亘丿丕 丕賱鬲丿乇賷亘 亘丕賰乇丕 噩丿丕 賲賳匕 丕賱胤賮賵賱丞 丕賱兀賵賱賶. 廿匕 賷賯賵賲 丕賱兀賴賱 毓賳 賯氐丿 兀賵 睾賷乇 賯氐丿 亘鬲卮賰賷賱 丕賱胤賮賱 賵 鬲賰賵賷賳賴 賵 鬲乇爻賷禺賴 亘丕賱賲毓鬲賯丿丕鬲 丕賱毓丕卅賱賷丞 賵 丕賱胤賯賵爻 賵 丕賱賲賵丕賯賮 賵 丕賱兀毓乇丕賮 賵 丕賱賱睾丞 丕賱兀賲 亘丕賱鬲兀賰賷丿. 孬賲 亘丕賱賲禺丕賵賮 賵 丕賱鬲胤賱毓丕鬲 賵 丕賱兀丨賰丕賲 丕賱賲爻亘賯丞 賵 丕賱兀丨賯丕丿. 賵 賰匕賱賰 亘賲禺鬲賱賮 賲卮丕毓乇 丕賱丕賳鬲賲丕亍 兀賵 丕賱賭 賱丕 丕賳鬲賲丕亍.
賰丕賳 賲賳 丨爻賳 丨馗賷 兀賳賷 賱賲 兀購禺鬲亘乇 亘賯爻賵丞. 賵 賰丕賳 賲賳 丨爻賳 丨馗賷 兀賳賷 禺乇噩鬲 亘丕賰乇丕 噩丿丕 賲賳 丕賱兀鬲賵賳 賲毓 兀賴賱賷 爻丕賱賲賷賳. 賵 賰丕賳 賲賳 丨爻賳 丨馗賷 兀賳賷 丨丕賮馗鬲 毓賱賶 賳馗丕賮丞 賷丿賷 賵 囟賲賷乇賷 卮賮丕賮丕. 賵 兀賯賵賱 丨馗 賱兀賳 丕賱兀賲賵乇 賰丕賳 賷賲賰賳 兀賳 鬲噩乇賷 亘卮賰賱 賲禺鬲賱賮 鬲賲丕賲丕 賱賵 兀賳賳賷 賰賳鬲 賮賷 丕賱爻丕丿爻丞 毓卮乇丞 賲賳 毓賲乇賷 賮賷 亘丿丕賷丞 丕賱丨乇亘 賮賷 賱亘賳丕賳 亘丿賱丕 賲賳 丕賱爻丕丿爻丞 賵 丕賱毓卮乇賷賳. 兀賵 賱賵 兀賳賳賷 禺爻乇鬲 卮禺氐丕 毓夭賷夭丕 毓賱賷. 兀賵 賱賵 兀賳賳賷 丕賳鬲賲賷鬲 廿賱賶 賵爻胤 丕噩鬲賲丕毓賷 兀禺乇 兀賵 胤丕卅賮丞 兀禺乇賶.
毓賳丿賲丕 賷乇鬲賰亘 毓賲賱 匕賲賷賲 亘丕爻賲 毓賯賷丿丞 賲丕. 兀賷丕 賰丕賳鬲. 賱丕 鬲氐亘丨 賴匕賴 丕賱毓賯賷丿丞 賲匕賳亘丞. 丨鬲賶 賱賵 賰丕賳 賲賳 睾賷乇 丕賱賲賲賰賳 丕毓鬲亘丕乇賴丕 睾乇賷亘丞 賰賱賷丕 毓賳 賴匕丕 丕賱賮毓賱. 賮亘兀賷 丨賯 兀爻鬲胤賷毓 兀賳 兀丐賰丿 賲孬賱丕 兀賳 胤丕賱亘丕賳 兀賮睾丕賳爻鬲丕賳 賱丕 毓賱丕賯丞 賱賴賲 亘丕賱廿爻賱丕賲. 賵 兀賳 亘賵賱 亘賵鬲 賱丕 毓賱丕賯丞 賱賴 亘丕賱賲丕乇賰爻賷丞. 賵 兀賳 賳馗丕賲 亘賷賳賵卮賴 賱丕 毓賱丕賯丞 賱賴 亘丕賱賲爻賷丨賷丞. 兀賳丕 賲囟胤乇 賰賲乇丕賯亘 廿賱賶 兀賳 兀賱丕丨馗 丕賱兀賲乇. 賮賷 賰賱 丨丕賱丞 賲賳 賴匕賴 丕賱丨丕賱丕鬲. 賷鬲毓賱賯 亘丕爻鬲禺丿丕賲 賲丨鬲賲賱 賱賱毓賯賷丿丞 丕賱賲毓賳賷丞. 賵 賴賵 賱賷爻 丕賱丕爻鬲禺丿丕賲 丕賱賵丨賷丿 亘丕賱鬲兀賰賷丿. 賵 賱丕 丕賱兀賵爻毓 丕賳鬲卮丕乇丕. 賵 賱賰賳 賱丕 賷賲賰賳 丕賱鬲毓丕賲賱 賲毓賴 亘丕爻鬲禺賮丕賮.
賲賳 丕賱毓亘孬 丕賱丕爻鬲睾乇丕賯 賮賷 丕賱賰鬲亘 丕賱賲賯丿爻丞 賵 賲乇丕噩毓丞 丕賱鬲賮丕爻賷乇 賵 噩賲毓 丕賱丌乇丕亍 (賱賱丨賰賲 毓賱賶 丕賱毓賯丕卅丿). 廿匕 爻賷賰賵賳 賴賳丕賰 丿丕卅賲丕 鬲兀賵賷賱丕鬲 賲禺鬲賱賮丞 賵 兀乇丕亍 賲鬲賳丕賯囟丞. 亘丕賱丕爻鬲賳丕丿 廿賱賶 丕賱賰鬲亘 匕丕鬲賴丕 賳爻鬲胤賷毓 賯亘賵賱 丕賱丕爻鬲毓亘丕丿 兀賵 鬲丨乇賷賲賴. 鬲亘噩賷賱 丕賱兀賷賯賵賳丕鬲 兀賵 乇賲賷賴丕 賮賷 丕賱賳丕乇. 賲賳毓 丕賱禺賲乇 兀賵 丕賱爻賲丕丨 亘賴. 丕賱賲賳丕丿丕丞 亘丕賱丿賷賲賵賯乇丕胤賷丞 兀賵 丕賱孬賷賵賯乇丕胤賷丞.
賰賱 丕賱賲噩鬲賲毓丕鬲 丕賱廿賳爻丕賳賷丞 毓乇賮鬲 賰賷賮 鬲噩丿 毓賱賶 賲丿賶 丕賱賯乇賵賳. 丕賱卮賵丕賴丿 丕賱賲賯丿爻丞 丕賱鬲賷 賰丕賳 賷亘丿賵 兀賳賴丕 鬲爻賵睾 賱賴賲 賲賲丕乇爻丕鬲賴賲 丕賱丌賳賷丞. 賱賯丿 鬲胤賱亘 丕賱兀賲乇 兀賱賮賷賳 兀賵 孬賱丕孬丞 丌賱丕賮 爻賳丞 賰賷 鬲亘丿兀 丕賱賲噩鬲賲毓丕鬲 丕賱賲爻賷丨賷丞 兀賵 丕賱賷賴賵丿賷丞 丕賱賲爻鬲賳丿丞 廿賱賶 丕賱賰鬲丕亘 丕賱賲賯丿爻 亘丕賱鬲賮賰賷乇 亘兀賳 毓亘丕乇丞 "賱丕 鬲賯鬲賱" 賷賲賰賳 兀賷囟丕 鬲胤亘賷賯賴丕 毓賱賶 毓賯賵亘丞 丕賱廿毓丿丕賲. 亘毓丿 賲丕卅丞 毓丕賲 爻賷賯賵賱賵賳 賱賳丕 兀賳 丕賱兀賲乇 亘丿賷賴賷.
廿賳 丕賱賳氐 賱丕 賷鬲睾賷乇. 賵 賱賰賳 丕賱賳氐 賱丕 賷丐孬乇 毓賱賶 丨賯丕卅賯 丕賱毓丕賱賲 廿賱丕 賲賳 禺賱丕賱 乇丐賷鬲賳丕. 賵 賴賷 鬲鬲賵賯賮 賮賷 賰賱 毓氐乇 毓賳丿 亘毓囟 丕賱噩賲賱 賵 鬲賲乇 毓賱賶 兀禺乇賶 丿賵賳 兀賳 鬲乇丕賴丕.
賱賲 賰丕賳 丕賱鬲胤賵乇 賮賷 丕賱睾乇亘 廿賷噩丕亘賷丕 廿賱賶 賴匕丕 丕賱丨丿 賵 賲禺賷亘丕 賱賱丌賲丕賱 賮賷 丕賱毓丕賱賲 丕賱賲爻賱賲責 賱賲丕匕丕 毓乇賮 丕賱睾乇亘 丕賱匕賷 賷賲鬲賱賰 鬲丕乇賷禺丕 胤賵賷賱丕 賲賳 丕賱鬲毓氐亘 賵 賰丕賳 賷氐毓亘 毓賱賷賴 丿丕卅賲丕 丕賱鬲毓丕賷卮 賲毓 丕賱丌禺乇. 賰賷賮 賷賳鬲噩 賲噩鬲賲毓丕鬲 鬲丨鬲乇賲 丨乇賷丞 丕賱鬲毓亘賷乇. 賮賷 丨賷賳 兀賳 丕賱毓丕賱賲 丕賱賲爻賱賲 丕賱匕賷 賲丕乇爻 丕賱鬲毓丕賷卮 賱夭賲賳 胤賵賷賱 賷馗賴乇 賴匕賴 丕賱兀賷丕賲 賰賲毓賯賱 賱賱鬲毓氐亘責
賷噩亘 丕賱鬲氐乇賮 亘卮賰賱 (賷囟賲賳) 兀賱丕 賷卮毓乇 兀賷 卮禺氐 亘兀賳賴 賲爻鬲亘毓丿 毓賳 丕賱丨囟丕乇丞 丕賱賲卮鬲乇賰丞 丕賱鬲賷 鬲賵賱丿 丨丕賱賷丕. 賵 兀賳 賷鬲賲賰賳 賰賱 卮禺氐 賲賳 廿賷噩丕丿 賱睾丞 賮賷賴丕 賴賵賷鬲賴 賵 亘毓囟 乇賲賵夭 孬賯丕賮鬲賴 丕賱禺丕氐丞. 賵 兀賳 賷鬲賲賰賳 賲賳 丕賱鬲賲丕賴賷 賵 賱賵 賯賱賷賱丕 亘賲丕 賷乇丕賴 賷賳亘孬賯 賮賷 丕賱毓丕賱賲 丕賱匕賷 賷丨賷胤 亘賴 亘丿賱丕 賲賳 丕賱亘丨孬 毓賳 賲賱噩兀 賮賷 賲丕囟 賷馗賳賴 賲孬丕賱賷丕.
July 31, 2014
The recent political upheaval in my country where a referendum for the independence of Catalonia is to be celebrated presumably in November almost in parallel to the Scottish one prompted me to unbury my copy of this essay which I read many years ago and whose direct prose has often been misjudged as overly simplistic.
Born in Lebanon within a family of Arabic tradition but of Christian faith, forced to exile from his natal land to France in the 70s, the journalist, essayist and writer of historical fiction Amin Maalouf is a man who has learnt to live at sustained crossroads. Straddling the East and the West, the author of this slim but substantial essay published in 1999 ponders the pieces that compound the puzzle of identity and rebels against the madness that incites mankind to kill each other in the name of nation, language or religion.
Taking as a starting point his personal experience and focusing on the islamic conflict, Maalouf stirs up the murky waters of the elusive concept of individuality, the inborn sense of belonging, the instict for self-preservation, the aversion to change and the human tendency to assert one's beliefs in terms of unrelenting negation of others.
"What makes me myself rather than anyone else is the very fact that I am poised between two countries, two or three languages, and several cultural traditions. It is precisely this that defines my identity. Would I exist more authentically if I cut off a part of myself?"
Even though the historical frame that serves to delineate the author's concise analysis of such abstract themes might appear outdated --he addresses warfare zones like Afghanistan, Rwanda, Burundi, the old Yugoslavia and the inherent danger of the resurgence of segregationist ideologies in European countries like Great Britain, Belgium or Spain-- his conclusions cut across the threshold of time and acquire a premonitory quality that confirms the validity of his reflexions.
The central idea of Maalouf's essay revolves around identity not coming from a single wellspring but from multiple ones that bear the personal circumstances and unrepeatable historical contexts that shape each one of us into a unique and unparalleled individual. One needs to pay respect to all the paths that converge into the process of creating one's identity, from one's ancestral heritage to religious or political views and preserve this rich diversity.
But Maalouf鈥檚 initially tolerant approach turns into a passionate voice of protest when he firmly denounces the inherent perversity of obsessive delimitation regarding origin, belief or what is perceived as linguistic repression that can easily drift towards biased judgmentalism and indiscriminate prejudice that perpetrate human conflict giving way to mass killing or genocides.
To Maalouf, being human means, above any other distinctive trait, being the carrier of undisputable human rights that prevail over any other component of identity and can鈥檛 be overlooked neither because of tradition, ideology, religion or any other piece that compounds the jagged puzzle of identity. With all its multiplicity, there鈥檚 only ONE humanity.
In order to agree on such basic and overused principle, human rights have to be universal and concepts such as equality, freedom, access to knowledge or to a honorable or dignified life can鈥檛 be denied in order to safeguard any religious, ancestral or traditional practice or to cling to an idealized past.
In the current context of globalization, the term universality can be dangerously confused with uniformity triggering determinism, resignation or victimhood in individuals whose feelings of alienation and marginalization fester in their distorted image of a multifarious reality.
Looking back at the history of mankind, Maalouf is convinced there is a promising future ahead where human dignity, plural fraternity and diversity will co-exist overshadowing hatred, violence and racial segregation without stepping into the false conception of understanding modernity as a conduit to tame every individual鈥檚 special identity into an undistinguishable herd of narcotized clones.
Aren鈥檛 we all migrants, members of minorities and the result of mixed breeding and cultural traditions? Can鈥檛 we conserve our idiosyncratic identity and belong to mankind鈥檚 universal one at once leaving hatred aside and be committed to what is our undeniable responsibility?
鈥淔ew doctrines throughout History have been able to eradicate hatred, most of them have simply tried to deflect it from one object to another: to the infidel, the foreigner, the apostate, the master, the slave, the father. Naturally, hatred is only called hatred when we see it in others; the hatred which is in ourselves bears a thousand different names.鈥�
Naive utopia? Maybe. But I do respond to Maalouf鈥檚 stubborn resistance to succumb to despondency.
Obvious concepts? Maybe. But I dream of a day when a human being, many years from now, might pick this volume from a dusty library and shrug his/her shoulders in amazement at how retarded civilization was in the 21stC to still have the need to write essays about such elementary concerns.
Idealistic route to follow? Maybe. But that doesn鈥檛 justify that we continue walking in the opposite direction, does it?
Born in Lebanon within a family of Arabic tradition but of Christian faith, forced to exile from his natal land to France in the 70s, the journalist, essayist and writer of historical fiction Amin Maalouf is a man who has learnt to live at sustained crossroads. Straddling the East and the West, the author of this slim but substantial essay published in 1999 ponders the pieces that compound the puzzle of identity and rebels against the madness that incites mankind to kill each other in the name of nation, language or religion.
Taking as a starting point his personal experience and focusing on the islamic conflict, Maalouf stirs up the murky waters of the elusive concept of individuality, the inborn sense of belonging, the instict for self-preservation, the aversion to change and the human tendency to assert one's beliefs in terms of unrelenting negation of others.
"What makes me myself rather than anyone else is the very fact that I am poised between two countries, two or three languages, and several cultural traditions. It is precisely this that defines my identity. Would I exist more authentically if I cut off a part of myself?"
Even though the historical frame that serves to delineate the author's concise analysis of such abstract themes might appear outdated --he addresses warfare zones like Afghanistan, Rwanda, Burundi, the old Yugoslavia and the inherent danger of the resurgence of segregationist ideologies in European countries like Great Britain, Belgium or Spain-- his conclusions cut across the threshold of time and acquire a premonitory quality that confirms the validity of his reflexions.
The central idea of Maalouf's essay revolves around identity not coming from a single wellspring but from multiple ones that bear the personal circumstances and unrepeatable historical contexts that shape each one of us into a unique and unparalleled individual. One needs to pay respect to all the paths that converge into the process of creating one's identity, from one's ancestral heritage to religious or political views and preserve this rich diversity.
But Maalouf鈥檚 initially tolerant approach turns into a passionate voice of protest when he firmly denounces the inherent perversity of obsessive delimitation regarding origin, belief or what is perceived as linguistic repression that can easily drift towards biased judgmentalism and indiscriminate prejudice that perpetrate human conflict giving way to mass killing or genocides.
To Maalouf, being human means, above any other distinctive trait, being the carrier of undisputable human rights that prevail over any other component of identity and can鈥檛 be overlooked neither because of tradition, ideology, religion or any other piece that compounds the jagged puzzle of identity. With all its multiplicity, there鈥檚 only ONE humanity.
In order to agree on such basic and overused principle, human rights have to be universal and concepts such as equality, freedom, access to knowledge or to a honorable or dignified life can鈥檛 be denied in order to safeguard any religious, ancestral or traditional practice or to cling to an idealized past.
In the current context of globalization, the term universality can be dangerously confused with uniformity triggering determinism, resignation or victimhood in individuals whose feelings of alienation and marginalization fester in their distorted image of a multifarious reality.
Looking back at the history of mankind, Maalouf is convinced there is a promising future ahead where human dignity, plural fraternity and diversity will co-exist overshadowing hatred, violence and racial segregation without stepping into the false conception of understanding modernity as a conduit to tame every individual鈥檚 special identity into an undistinguishable herd of narcotized clones.
Aren鈥檛 we all migrants, members of minorities and the result of mixed breeding and cultural traditions? Can鈥檛 we conserve our idiosyncratic identity and belong to mankind鈥檚 universal one at once leaving hatred aside and be committed to what is our undeniable responsibility?
鈥淔ew doctrines throughout History have been able to eradicate hatred, most of them have simply tried to deflect it from one object to another: to the infidel, the foreigner, the apostate, the master, the slave, the father. Naturally, hatred is only called hatred when we see it in others; the hatred which is in ourselves bears a thousand different names.鈥�
Naive utopia? Maybe. But I do respond to Maalouf鈥檚 stubborn resistance to succumb to despondency.
Obvious concepts? Maybe. But I dream of a day when a human being, many years from now, might pick this volume from a dusty library and shrug his/her shoulders in amazement at how retarded civilization was in the 21stC to still have the need to write essays about such elementary concerns.
Idealistic route to follow? Maybe. But that doesn鈥檛 justify that we continue walking in the opposite direction, does it?
December 19, 2017
亘丿兀鬲 賯乇丕亍丞 "丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞" 賱兀賲賷賳 賲毓賱賵賮 亘丨賲丕爻丞 卮丿賷丿丞貙 賰賲丕 賴賷 丨丕賱賷 丨賷賳 兀賯乇兀 賱賴匕丕 丕賱兀丿賷亘 丕賱賱亘賳丕賳賷 丕賱匕賷 鬲乇賰 亘氐賲丞 賮禺乇貙 賱賷爻 賮賯胤 賱賱亘賳丕賳賷賷賳 賵賱賰賳 賰匕賱賰 賱賱卮毓賵亘 丕賱毓乇亘賷丞 賰丕賮丞 丕賱鬲賷 鬲丨賲賱 賮賷 賵噩丿丕賳賴丕 賴賵賷丞 賯賵賲賷丞 囟丕卅毓丞貙 賱賰賳賴丕 賲鬲丨丿丞 賲賳 丨賷孬 丕賱丕賮鬲禺丕乇 亘兀亘賳丕卅賴丕 賵鬲賯丿賷乇賴賲. 賱丕爻賷賲丕廿匕丕 丨賯賯 賴丐賱丕亍 丕賱兀亘賳丕亍 賳噩丕丨賸丕 "睾乇亘賷賸丕" 兀賷 賮賷 毓丕賱賲 丕賱睾乇亘 丕賱匕賷 賷卮毓乇賴賲 亘賳賯氐 賵鬲賮賵賯 賲賳匕 毓卮乇丕鬲 丕賱爻賳賷賳.
賯亘賱 兀賳 兀賳賴賷 丕賱賰鬲丕亘 賵兀賰鬲亘 賲乇丕噩毓鬲賷 賴匕賴 賰賳鬲 賯丿 亘丿兀鬲 兀卮毓乇 兀賳賾 兀賲賷賳 賲毓賱賵賮 禺匕賱賳賷 賮賷 賴匕丕 丕賱賰鬲丕亘. 兀丨爻爻鬲 兀賳賳賷 賯丿 兀賮囟賱賴 賰丕鬲亘賸丕貙 乇賵丕卅賷賸丕 兀賵兀丿賷亘賸丕 毓賱賶 兀賳 賷賰賵賳 賲賮賰乇賸丕 廿噩鬲賲丕毓賷賸丕 賷鬲丨丿孬 毓賳 丕賱賯賵賲賷丞 賵毓賳 丕賱賴賵賷丞. 賵賱賵 兀賳賳丕 賱丕賷賲賰賳 廿賳賰丕乇 賲賳 兀賳賴 賱賲 賷鬲賳丕夭賱 毓賳 賴賵賷鬲賴 丕賱賱亘賳丕賳賷丞 賮賷 爻亘賷賱 丕賱賳噩丕丨 賵丕賱鬲賯丿賷乇 丕賱賱匕賷賳 丨馗賷 亘賴賲丕 賲賳 丕賱睾乇亘. 賱賰賳賴 丨丕賵賱 賮賷 賴匕丕 丕賱賰鬲丕亘 兀賳 賷賮氐賱 丕賱毓乇亘賷丞 賰賱睾丞 賵賰賵胤賳 毓賳 丕賱丿賷賳 .
亘丿丕賷丞 丕賱賰鬲丕亘 賵丌禺乇賴 賱丕亘兀爻 亘賴賲丕貙 兀賲丕 丕賱賲賳鬲氐賮 賮賷丨鬲賵賷 毓賱賶 賲睾丕賱胤丕鬲 丕賷丿賷賵賱賵噩賷丞 賷丨丕賵賱 賰丕鬲亘賳丕 丕賱毓馗賷賲 鬲乇爻賷禺賴丕 亘鬲毓氐亘 賷丨丕賵賱 鬲乇賯賷毓賴...賱賰賳賴 毓賱賶 丕賱兀賯賱 亘丕賱賳爻亘丞 賱賷 賮卮賱 丨鬲賶 賮賷 丕賱鬲乇賯賷毓.
丕賱亘丿丕賷丞 卮丿鬲賳賷 賵乇丨鬲 兀賰鬲亘 亘毓囟 丕賱丕賯鬲亘丕爻丕鬲 毓賱賶 丿賮鬲乇 禺丕氐 爻禺乇鬲賴 賱賴匕賴 丕賱睾丕賷丞 賵賱賰賳 賲丕 廿賳 賵氐賱鬲 賱賱氐賮丨丞 78 丨鬲賶 鬲賵賯賮鬲 賵賱兀賰孬乇 賲賳 賲乇丞 毓賳丿 賴匕丕 丕賱賲賯胤毓: "賵丿賵賳 丕賱鬲氐丿賷 賱鬲賮爻賷乇丕賱馗丕賴乇丞 丕賱氐賵賮賷丞 賵丕賱丿賷賳賷丞 丕賱鬲賷 鬲賲孬賱賴丕 乇爻丕賱丞 丕賱丿賷賳 丕賱廿爻賱丕賲賷 賵丕賱鬲賷 賷禺囟毓 馗賴賵乇賴丕 賱賯賵丕賳賷賳 賲毓賯丿丞 賵禺賮賷丞貙 賱丕乇賷亘 兀賳賴 賰丕賳 賷賵噩丿 賵賯鬲卅匕貙 毓賱賶 丕賱氐毓賷丿 丕賱爻賷丕爻賷貙 賮乇丕睾 賲賱丕卅賲 賱亘乇賵夭 丨賯賷賯丞 噩丿賷丿丞". 鬲爻丕亍賱鬲 賱兀賰孬乇 賲賳 賲乇丞 賱丿賶 賯乇丕亍鬲賷 賴匕丕 丕賱賲賯胤毓 賴賱 賲賳 丕賱賲賲賰賳 兀賳 賷賰賵賳 賴賳丕賰 禺胤兀 賲胤亘毓賷 兀賵 賮賷 丕賱鬲乇噩賲丞責 賴賱 兀賳 賲丕 賷卮賷乇 廿賱賷賴 兀賲賷賳 賲毓賱賵賮 賴賵 賮毓賱丕 乇爻丕賱丞 丕賱丿賷賳 丕賱廿爻賱丕賲賷責 賮丕賱丿賷賳 丕賱廿爻賱丕賲賷 丨爻亘 禺亘乇鬲賷 賵賲毓乇賮鬲賷 賵丕毓鬲賳丕賯賷 賱賴 賱賲 賷亘丿兀 "馗丕賴乇丞" 賵廿賳賲丕 "丨賯賷賯丞"貙 賵賱賷爻 "馗丕賴乇丞 氐賵賮賷丞" 亘丕賱鬲丨丿賷丿 賮賲賱丕賷賷賳 丕賱賲爻賱賲賷賳 賷毓賷卮賵賳 丨賷丕鬲賴賲 亘氐賵乇丞 胤亘賷毓賷丞 賮賷 丕賱賵賯鬲 丕賱匕賷 賷賲丕乇爻賵賳 賮賷賴 卮毓丕卅乇賴賲 丕賱丿賷賳賷丞 賲賳 氐賱丕丞 賵氐賵賲 賵夭賰丕丞 賵賴賲 賷禺鬲賱胤賵賳 賲毓 亘毓囟賴賲 丕賱亘毓囟 賵賲毓 丕賱丌禺乇賷賳 亘賰賱 乇丨丕亘丞 氐丿乇 賵丕賳賮鬲丕丨.兀賲丕 "丕賱賯賵丕賳賷賳 丕賱賲毓賯丿丞 賵丕賱禺賮賷丞" 丕賱鬲賷 鬲丨丿孬 毓賳賴丕貙 賮賱賲 兀噩丿 賱賴丕 鬲賮爻賷乇賸丕 賲賳胤賯賷賸丕 賮賲丕 兀毓乇賮賴 兀賳 丕賱賯賵丕賳賷賳 丕賱丕噩鬲賲丕毓賷丞 賵丕賱鬲賷 賵囟毓賴丕 丕賱廿爻賱丕賲 賯丿 爻賴賱鬲 丕賱兀賲賵乇 丕賱丨賷丕鬲賷丞 賵丨賮馗鬲 賱賱亘卮乇 丨賯賵賯賴賲貙 廿賳 賰丕賳 賮賷 丕賱鬲噩丕乇丞 賵賮賷 丕賱賲賱賰賷丞 賵賮賷 丕賱丨孬 毓賱賶 丕賱鬲毓賱賲 賵丕賱廿胤賱丕毓...丿賵賳 兀賳 賳賳爻賶 賲爻兀賱丞 丕賱胤賱丕賯 丕賱鬲賷 爻賴賱賴丕 賱賱鬲賲賰賷賳 賲賳 廿乇爻丕亍 賲噩鬲賲毓 丨囟丕乇賷 賷丨賮馗 賱賱賲乇兀丞 鬲丨丿賷丿丕 丨賯賴丕 亘丕賱廿賮賱丕鬲 賲賳 夭賵丕噩 氐毓亘貙 賵賴匕賴 丕賱賲爻兀賱丞 亘丕毓鬲賯丕丿賷 賳噩丿賴丕 "賲毓賯丿丞" 賮賷 賰孬賷乇 賲賳 丕賱兀丿賷丕賳 賵賱丕爻賷賲丕 丕賱賲爻賷丨賷丞.
兀賳丕 賱爻鬲 賴賳丕 賱賱丿賮丕毓 毓賳 丕賱廿爻賱丕賲 賵賱賰賳賳賷 賱賲 兀噩丿 賮賷 賴匕丕 丕賱賲賯胤毓 兀賷 賲賯丕乇亘丞 亘賷賳賴 賵亘賷賳 丕賱丿賷賳 丕賱丕爻賱丕賲賷 丕賱匕賷 賷乇丕賴 兀賲賷賳 賲毓賱賵賮貙 賵丕賱匕賷 丕爻鬲睾乇賯賴 噩夭亍 賰亘賷乇 賲賳 賰鬲丕亘賴 賵賴賵 賷丨丕賵賱 廿孬亘丕鬲 乇噩毓賷丞 丕賱丿賷賳 丕賱廿爻賱丕賲賷 賵賲毓鬲賳賯賷賴. 賰丕賳 賷爻賷乇 賮賵賯 丕賱兀賱睾丕賲 賱丿賶 鬲賳丕賵賱賴 賴匕丕 丕賱賲賵囟賵毓 賲禺丕賮丞 兀賳 賷賯毓 賮賷 賲丨馗賵乇 賷孬賷乇 丕賱噩賱亘丞 丨賵賱賴. 賮鬲丕乇丞 賰丕賳 賷賲丿丨 "賵鬲丕乇丕鬲" 兀禺乇賶 賰丕賳 賷丨丕賵賱 廿孬亘丕鬲 丕乇鬲亘丕胤 丕賱廿爻賱丕賲 亘丕賱廿乇賴丕亘 丕賱匕賷 賳毓賷卮賴貙 丕賱兀賲乇 丕賱匕賷 兀孬亘鬲 賱賷 亘兀賳 兀賲賷賳 賲毓賱賵賮 賱賲 賷胤賱毓 賮毓賱賷賸丕 毓賱賶 丕賱丿賷賳 丕賱廿爻賱丕賲賷 賵亘胤乇賷賯丞 卮賮丕賮丞 賱廿亘乇丕夭 賵噩賴丞 賳馗乇賴 賰賲丕 賮毓賱 毓賱賷 毓夭鬲 亘賷睾賵賮賷鬲卮 賮锟斤拷 賰鬲丕亘賴 "丕賱廿爻賱丕賲 亘賷賳 丕賱卮乇賯 賵丕賱睾乇亘" 丕賱匕賷 匕賰乇 賮賷賴 賰賱 丕賱賰鬲亘 丕賱爻賲丕賵賷丞 賵賲丨鬲賵丕賴丕 賵賱賲 賷鬲賵丕賳 毓賳 鬲丨賱賷賱賴丕 亘兀爻賱賵亘 賲賳胤賯賷 賲鬲噩乇丿 丿賵賳 丕賱廿爻丕亍丞 丕賱賲睾乇囟丞 賱鬲卮賵賷賴 賮卅丞 毓賱賶 丨爻丕亘 兀禺乇賶貙 賰賲丕 兀賳賴 鬲禺胤賶 丕賱丿賷賳 賱賷馗賴乇 丕賱賳賵丕丨賷 丕賱賮賰乇賷丞 丕賱賲禺鬲賱賮丞 賱毓丿丿 賲賳 丕賱賲賮賰乇賷賳 丕賱睾乇亘賷賷賳.
兀賲丕 賲賳 賳丕丨賷丞 丕賱噩賲丕毓丕鬲 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 賱噩兀 廿賱賷賴丕 丕賱賲爻賱賲賵賳 亘毓丿 孬亘丕鬲 毓丿賲 噩丿賵賶 丕賱賲丕乇賰爻賷丞 賵丕賱卮賷賵毓賷丞貙 賮丨爻亘 禺亘乇鬲賷 賮賷 賴匕賴 丕賱噩賲丕毓丕鬲 丕賱鬲賷 鬲毓乇賮鬲 毓賱賷賴丕 毓賳 賯乇亘 賮賷 賱亘賳丕賳 賱賷爻 亘賴丿賮 丕賱丕賳囟賲丕賲 廿賱賷賴丕 賵廿賳賲丕 亘丿丕賮毓 賮囟賵賱 貙 丕賰鬲卮賮鬲 兀賳賴丕 賲賲賵賱丞 賲賳 賮卅丕鬲 睾乇亘賷丞 賲睾乇囟丞 丕爻鬲毓丕囟鬲 毓賳 丕賱賲禺丿乇丕鬲 賱爻賱亘 毓賯賵賱 丕賱卮亘丕亘 丕賱賲爻賱賲 亘丕賱丿賷賳 賱廿乇爻丕亍 丕賱賮鬲賳 賵鬲兀賲賷賳 鬲賳賵賷賲 賲睾賳丕胤賷爻賷 賱賱賮賰乇 丕賱毓乇亘賷. 賵亘丕賱賮毓賱 賴匕賴 丕賱噩賲丕毓丕鬲 賰丕賳 賷鬲賲 鬲爻賱賷丨賴丕 賵賰丕賳 賴匕丕 丕賱爻賱丕丨 賷馗賴乇 賰賱賲丕 丿毓鬲 丕賱丨丕噩丞.
兀賲丕 乇丐賷鬲賴 賱賱賵囟毓 賮賷 賱亘賳丕賳 賮賯丿 氐賵乇 賵賰兀賳 丕賱胤乇賮 丕賱孬丕賳賷 賴賵 丕賱匕賷 賰丕賳 賷賴丿丿 賵賷賳賰賾賱 亘丕賱胤乇賮 丕賱兀賵賱 賲毓 兀賳賴 賱賵 賰丕賳 卮賮丕賮賸丕 賱兀馗賴乇 亘氐賵乇丞 兀賵囟丨 兀賳 丕賱胤乇賮丕賳 賲匕賳亘丕賳 賮賷 丕賱丨乇亘 丕賱卮賳賷毓丞 丕賱鬲賷 丿賮毓賳丕 亘爻亘亘賴丕 兀孬賲丕賳丕 亘丕賴馗丞 賵賲丕夭賱賳丕 賳丿賮毓.
兀賲丕 賳賴丕賷丞 丕賱賰鬲丕亘 賮賳卮毓乇 賵賰兀賳賴 丕爻鬲丿乇賰 丕爻鬲賮丕囟鬲賴 賮賷 丕賱鬲丨丿孬 毓賳 丕賱丿賷賳 丕賱廿爻賱丕賲賷 丿賵賳 爻賵丕賴 賮賷 乇丐賷鬲賴 賱賱賴賵賷丞 丕賱賯丕鬲賱丞貙 賮匕賰乇 賵噩賵丿 兀氐賵賱賷丕鬲 兀禺乇賶 賲爻鬲卮賴丿賸丕 亘鬲賮噩賷乇 兀賵賰賱丕賴賵賲丕 亘兀丿賵丕鬲 睾賷乇 賲爻賱賲丞. 賵乇丕丨 賷賯丕乇賳 亘賷賳 丕賱賱睾丞 賵丕賱丿賷賳.
賴賳丕 乇兀賷鬲 亘兀賳 賴匕賴 丕賱賲賯丕乇賳丞 爻胤丨賷丞 賮丕賱丿賷賳 丕毓鬲賯丕丿 賵丕毓鬲賳丕賯貙 兀賲丕 丕賱賱睾丞 賮賴賷 賲賰鬲爻亘丞 亘賮毓賱 丕賱馗乇賵賮 賵丕賱賲賰丕賳 賵丨鬲賶 丕賱夭賲丕賳. 賵賲賳 賴賳丕 乇亘賲丕 賳噩丿 賲賳 兀賳賴 賱賷爻 賲賳 賵噩賴 賱賱賲賯丕乇賳丞 亘賷賳 丕賱廿孬賳賷賳.
賲賳 丨賷孬 丕賱兀爻賱賵亘 貙 賴賳丕賰 亘毓囟 丕賱丕賯鬲亘丕爻丕鬲 丕賱鬲賷 賷噩丿乇 鬲丿賵賷賳賴丕貙 兀賲丕 丕賱鬲賰乇丕乇 丕賱乇鬲賷亘 賮賰丕賳 爻賷丿 丕賱賲賵賯賮貙 賱兀賳 丕賱賰丕鬲亘 賰丕賳 賷賱噩兀 賱賱丕賱鬲賮丕賮 毓賱賶 丕賱丨賯丕卅賯 賵丕賱賵賯丕卅毓 亘睾賷丞 廿禺賮丕亍 賵噩賴丞 賳馗乇賴 丕賱卮禺氐賷丞.
丕賱賰鬲丕亘 賱賲 賷賯丿賲 兀賷 賲毓賱賵賲丞 賲賮賷丿丞貙 賱賲 賷毓胤 丨賱賵賱丕賸 賲賳胤賯賷丞 賵賱賲 賷噩亘 毓賳 賰孬賷乇 賲賳 丕賱兀爻卅賱丞 丕賱鬲賷 胤乇丨賴丕 丕賱賰丕鬲亘 賳賮爻賴 賱兀賳賴 賵亘賰賱 亘爻丕胤丞 賰丕賳 賷賳賯氐賴 丕賱氐丿賯 賵丕賱卮賮丕賮賷丞 賵丕賱賲夭賷丿 賲賳 丕賱廿胤賱丕毓 丕賱賲毓賲賯 賮賷 丕賱賰孬賷乇 賲賳 丕賱兀賲賵乇...乇亘賲丕 賱賵 丕毓鬲賲丿 丕賱賲賳胤賯 丕賱賲鬲噩乇丿 賱賰丕賳 亘廿賲賰丕賳賳丕 鬲賯賷賷賲 賴匕丕 丕賱毓賲賱 賰賮賰乇 賲亘丿毓.
賯亘賱 兀賳 兀賳賴賷 丕賱賰鬲丕亘 賵兀賰鬲亘 賲乇丕噩毓鬲賷 賴匕賴 賰賳鬲 賯丿 亘丿兀鬲 兀卮毓乇 兀賳賾 兀賲賷賳 賲毓賱賵賮 禺匕賱賳賷 賮賷 賴匕丕 丕賱賰鬲丕亘. 兀丨爻爻鬲 兀賳賳賷 賯丿 兀賮囟賱賴 賰丕鬲亘賸丕貙 乇賵丕卅賷賸丕 兀賵兀丿賷亘賸丕 毓賱賶 兀賳 賷賰賵賳 賲賮賰乇賸丕 廿噩鬲賲丕毓賷賸丕 賷鬲丨丿孬 毓賳 丕賱賯賵賲賷丞 賵毓賳 丕賱賴賵賷丞. 賵賱賵 兀賳賳丕 賱丕賷賲賰賳 廿賳賰丕乇 賲賳 兀賳賴 賱賲 賷鬲賳丕夭賱 毓賳 賴賵賷鬲賴 丕賱賱亘賳丕賳賷丞 賮賷 爻亘賷賱 丕賱賳噩丕丨 賵丕賱鬲賯丿賷乇 丕賱賱匕賷賳 丨馗賷 亘賴賲丕 賲賳 丕賱睾乇亘. 賱賰賳賴 丨丕賵賱 賮賷 賴匕丕 丕賱賰鬲丕亘 兀賳 賷賮氐賱 丕賱毓乇亘賷丞 賰賱睾丞 賵賰賵胤賳 毓賳 丕賱丿賷賳 .
亘丿丕賷丞 丕賱賰鬲丕亘 賵丌禺乇賴 賱丕亘兀爻 亘賴賲丕貙 兀賲丕 丕賱賲賳鬲氐賮 賮賷丨鬲賵賷 毓賱賶 賲睾丕賱胤丕鬲 丕賷丿賷賵賱賵噩賷丞 賷丨丕賵賱 賰丕鬲亘賳丕 丕賱毓馗賷賲 鬲乇爻賷禺賴丕 亘鬲毓氐亘 賷丨丕賵賱 鬲乇賯賷毓賴...賱賰賳賴 毓賱賶 丕賱兀賯賱 亘丕賱賳爻亘丞 賱賷 賮卮賱 丨鬲賶 賮賷 丕賱鬲乇賯賷毓.
丕賱亘丿丕賷丞 卮丿鬲賳賷 賵乇丨鬲 兀賰鬲亘 亘毓囟 丕賱丕賯鬲亘丕爻丕鬲 毓賱賶 丿賮鬲乇 禺丕氐 爻禺乇鬲賴 賱賴匕賴 丕賱睾丕賷丞 賵賱賰賳 賲丕 廿賳 賵氐賱鬲 賱賱氐賮丨丞 78 丨鬲賶 鬲賵賯賮鬲 賵賱兀賰孬乇 賲賳 賲乇丞 毓賳丿 賴匕丕 丕賱賲賯胤毓: "賵丿賵賳 丕賱鬲氐丿賷 賱鬲賮爻賷乇丕賱馗丕賴乇丞 丕賱氐賵賮賷丞 賵丕賱丿賷賳賷丞 丕賱鬲賷 鬲賲孬賱賴丕 乇爻丕賱丞 丕賱丿賷賳 丕賱廿爻賱丕賲賷 賵丕賱鬲賷 賷禺囟毓 馗賴賵乇賴丕 賱賯賵丕賳賷賳 賲毓賯丿丞 賵禺賮賷丞貙 賱丕乇賷亘 兀賳賴 賰丕賳 賷賵噩丿 賵賯鬲卅匕貙 毓賱賶 丕賱氐毓賷丿 丕賱爻賷丕爻賷貙 賮乇丕睾 賲賱丕卅賲 賱亘乇賵夭 丨賯賷賯丞 噩丿賷丿丞". 鬲爻丕亍賱鬲 賱兀賰孬乇 賲賳 賲乇丞 賱丿賶 賯乇丕亍鬲賷 賴匕丕 丕賱賲賯胤毓 賴賱 賲賳 丕賱賲賲賰賳 兀賳 賷賰賵賳 賴賳丕賰 禺胤兀 賲胤亘毓賷 兀賵 賮賷 丕賱鬲乇噩賲丞責 賴賱 兀賳 賲丕 賷卮賷乇 廿賱賷賴 兀賲賷賳 賲毓賱賵賮 賴賵 賮毓賱丕 乇爻丕賱丞 丕賱丿賷賳 丕賱廿爻賱丕賲賷責 賮丕賱丿賷賳 丕賱廿爻賱丕賲賷 丨爻亘 禺亘乇鬲賷 賵賲毓乇賮鬲賷 賵丕毓鬲賳丕賯賷 賱賴 賱賲 賷亘丿兀 "馗丕賴乇丞" 賵廿賳賲丕 "丨賯賷賯丞"貙 賵賱賷爻 "馗丕賴乇丞 氐賵賮賷丞" 亘丕賱鬲丨丿賷丿 賮賲賱丕賷賷賳 丕賱賲爻賱賲賷賳 賷毓賷卮賵賳 丨賷丕鬲賴賲 亘氐賵乇丞 胤亘賷毓賷丞 賮賷 丕賱賵賯鬲 丕賱匕賷 賷賲丕乇爻賵賳 賮賷賴 卮毓丕卅乇賴賲 丕賱丿賷賳賷丞 賲賳 氐賱丕丞 賵氐賵賲 賵夭賰丕丞 賵賴賲 賷禺鬲賱胤賵賳 賲毓 亘毓囟賴賲 丕賱亘毓囟 賵賲毓 丕賱丌禺乇賷賳 亘賰賱 乇丨丕亘丞 氐丿乇 賵丕賳賮鬲丕丨.兀賲丕 "丕賱賯賵丕賳賷賳 丕賱賲毓賯丿丞 賵丕賱禺賮賷丞" 丕賱鬲賷 鬲丨丿孬 毓賳賴丕貙 賮賱賲 兀噩丿 賱賴丕 鬲賮爻賷乇賸丕 賲賳胤賯賷賸丕 賮賲丕 兀毓乇賮賴 兀賳 丕賱賯賵丕賳賷賳 丕賱丕噩鬲賲丕毓賷丞 賵丕賱鬲賷 賵囟毓賴丕 丕賱廿爻賱丕賲 賯丿 爻賴賱鬲 丕賱兀賲賵乇 丕賱丨賷丕鬲賷丞 賵丨賮馗鬲 賱賱亘卮乇 丨賯賵賯賴賲貙 廿賳 賰丕賳 賮賷 丕賱鬲噩丕乇丞 賵賮賷 丕賱賲賱賰賷丞 賵賮賷 丕賱丨孬 毓賱賶 丕賱鬲毓賱賲 賵丕賱廿胤賱丕毓...丿賵賳 兀賳 賳賳爻賶 賲爻兀賱丞 丕賱胤賱丕賯 丕賱鬲賷 爻賴賱賴丕 賱賱鬲賲賰賷賳 賲賳 廿乇爻丕亍 賲噩鬲賲毓 丨囟丕乇賷 賷丨賮馗 賱賱賲乇兀丞 鬲丨丿賷丿丕 丨賯賴丕 亘丕賱廿賮賱丕鬲 賲賳 夭賵丕噩 氐毓亘貙 賵賴匕賴 丕賱賲爻兀賱丞 亘丕毓鬲賯丕丿賷 賳噩丿賴丕 "賲毓賯丿丞" 賮賷 賰孬賷乇 賲賳 丕賱兀丿賷丕賳 賵賱丕爻賷賲丕 丕賱賲爻賷丨賷丞.
兀賳丕 賱爻鬲 賴賳丕 賱賱丿賮丕毓 毓賳 丕賱廿爻賱丕賲 賵賱賰賳賳賷 賱賲 兀噩丿 賮賷 賴匕丕 丕賱賲賯胤毓 兀賷 賲賯丕乇亘丞 亘賷賳賴 賵亘賷賳 丕賱丿賷賳 丕賱丕爻賱丕賲賷 丕賱匕賷 賷乇丕賴 兀賲賷賳 賲毓賱賵賮貙 賵丕賱匕賷 丕爻鬲睾乇賯賴 噩夭亍 賰亘賷乇 賲賳 賰鬲丕亘賴 賵賴賵 賷丨丕賵賱 廿孬亘丕鬲 乇噩毓賷丞 丕賱丿賷賳 丕賱廿爻賱丕賲賷 賵賲毓鬲賳賯賷賴. 賰丕賳 賷爻賷乇 賮賵賯 丕賱兀賱睾丕賲 賱丿賶 鬲賳丕賵賱賴 賴匕丕 丕賱賲賵囟賵毓 賲禺丕賮丞 兀賳 賷賯毓 賮賷 賲丨馗賵乇 賷孬賷乇 丕賱噩賱亘丞 丨賵賱賴. 賮鬲丕乇丞 賰丕賳 賷賲丿丨 "賵鬲丕乇丕鬲" 兀禺乇賶 賰丕賳 賷丨丕賵賱 廿孬亘丕鬲 丕乇鬲亘丕胤 丕賱廿爻賱丕賲 亘丕賱廿乇賴丕亘 丕賱匕賷 賳毓賷卮賴貙 丕賱兀賲乇 丕賱匕賷 兀孬亘鬲 賱賷 亘兀賳 兀賲賷賳 賲毓賱賵賮 賱賲 賷胤賱毓 賮毓賱賷賸丕 毓賱賶 丕賱丿賷賳 丕賱廿爻賱丕賲賷 賵亘胤乇賷賯丞 卮賮丕賮丞 賱廿亘乇丕夭 賵噩賴丞 賳馗乇賴 賰賲丕 賮毓賱 毓賱賷 毓夭鬲 亘賷睾賵賮賷鬲卮 賮锟斤拷 賰鬲丕亘賴 "丕賱廿爻賱丕賲 亘賷賳 丕賱卮乇賯 賵丕賱睾乇亘" 丕賱匕賷 匕賰乇 賮賷賴 賰賱 丕賱賰鬲亘 丕賱爻賲丕賵賷丞 賵賲丨鬲賵丕賴丕 賵賱賲 賷鬲賵丕賳 毓賳 鬲丨賱賷賱賴丕 亘兀爻賱賵亘 賲賳胤賯賷 賲鬲噩乇丿 丿賵賳 丕賱廿爻丕亍丞 丕賱賲睾乇囟丞 賱鬲卮賵賷賴 賮卅丞 毓賱賶 丨爻丕亘 兀禺乇賶貙 賰賲丕 兀賳賴 鬲禺胤賶 丕賱丿賷賳 賱賷馗賴乇 丕賱賳賵丕丨賷 丕賱賮賰乇賷丞 丕賱賲禺鬲賱賮丞 賱毓丿丿 賲賳 丕賱賲賮賰乇賷賳 丕賱睾乇亘賷賷賳.
兀賲丕 賲賳 賳丕丨賷丞 丕賱噩賲丕毓丕鬲 丕賱廿爻賱丕賲賷丞 丕賱鬲賷 賱噩兀 廿賱賷賴丕 丕賱賲爻賱賲賵賳 亘毓丿 孬亘丕鬲 毓丿賲 噩丿賵賶 丕賱賲丕乇賰爻賷丞 賵丕賱卮賷賵毓賷丞貙 賮丨爻亘 禺亘乇鬲賷 賮賷 賴匕賴 丕賱噩賲丕毓丕鬲 丕賱鬲賷 鬲毓乇賮鬲 毓賱賷賴丕 毓賳 賯乇亘 賮賷 賱亘賳丕賳 賱賷爻 亘賴丿賮 丕賱丕賳囟賲丕賲 廿賱賷賴丕 賵廿賳賲丕 亘丿丕賮毓 賮囟賵賱 貙 丕賰鬲卮賮鬲 兀賳賴丕 賲賲賵賱丞 賲賳 賮卅丕鬲 睾乇亘賷丞 賲睾乇囟丞 丕爻鬲毓丕囟鬲 毓賳 丕賱賲禺丿乇丕鬲 賱爻賱亘 毓賯賵賱 丕賱卮亘丕亘 丕賱賲爻賱賲 亘丕賱丿賷賳 賱廿乇爻丕亍 丕賱賮鬲賳 賵鬲兀賲賷賳 鬲賳賵賷賲 賲睾賳丕胤賷爻賷 賱賱賮賰乇 丕賱毓乇亘賷. 賵亘丕賱賮毓賱 賴匕賴 丕賱噩賲丕毓丕鬲 賰丕賳 賷鬲賲 鬲爻賱賷丨賴丕 賵賰丕賳 賴匕丕 丕賱爻賱丕丨 賷馗賴乇 賰賱賲丕 丿毓鬲 丕賱丨丕噩丞.
兀賲丕 乇丐賷鬲賴 賱賱賵囟毓 賮賷 賱亘賳丕賳 賮賯丿 氐賵乇 賵賰兀賳 丕賱胤乇賮 丕賱孬丕賳賷 賴賵 丕賱匕賷 賰丕賳 賷賴丿丿 賵賷賳賰賾賱 亘丕賱胤乇賮 丕賱兀賵賱 賲毓 兀賳賴 賱賵 賰丕賳 卮賮丕賮賸丕 賱兀馗賴乇 亘氐賵乇丞 兀賵囟丨 兀賳 丕賱胤乇賮丕賳 賲匕賳亘丕賳 賮賷 丕賱丨乇亘 丕賱卮賳賷毓丞 丕賱鬲賷 丿賮毓賳丕 亘爻亘亘賴丕 兀孬賲丕賳丕 亘丕賴馗丞 賵賲丕夭賱賳丕 賳丿賮毓.
兀賲丕 賳賴丕賷丞 丕賱賰鬲丕亘 賮賳卮毓乇 賵賰兀賳賴 丕爻鬲丿乇賰 丕爻鬲賮丕囟鬲賴 賮賷 丕賱鬲丨丿孬 毓賳 丕賱丿賷賳 丕賱廿爻賱丕賲賷 丿賵賳 爻賵丕賴 賮賷 乇丐賷鬲賴 賱賱賴賵賷丞 丕賱賯丕鬲賱丞貙 賮匕賰乇 賵噩賵丿 兀氐賵賱賷丕鬲 兀禺乇賶 賲爻鬲卮賴丿賸丕 亘鬲賮噩賷乇 兀賵賰賱丕賴賵賲丕 亘兀丿賵丕鬲 睾賷乇 賲爻賱賲丞. 賵乇丕丨 賷賯丕乇賳 亘賷賳 丕賱賱睾丞 賵丕賱丿賷賳.
賴賳丕 乇兀賷鬲 亘兀賳 賴匕賴 丕賱賲賯丕乇賳丞 爻胤丨賷丞 賮丕賱丿賷賳 丕毓鬲賯丕丿 賵丕毓鬲賳丕賯貙 兀賲丕 丕賱賱睾丞 賮賴賷 賲賰鬲爻亘丞 亘賮毓賱 丕賱馗乇賵賮 賵丕賱賲賰丕賳 賵丨鬲賶 丕賱夭賲丕賳. 賵賲賳 賴賳丕 乇亘賲丕 賳噩丿 賲賳 兀賳賴 賱賷爻 賲賳 賵噩賴 賱賱賲賯丕乇賳丞 亘賷賳 丕賱廿孬賳賷賳.
賲賳 丨賷孬 丕賱兀爻賱賵亘 貙 賴賳丕賰 亘毓囟 丕賱丕賯鬲亘丕爻丕鬲 丕賱鬲賷 賷噩丿乇 鬲丿賵賷賳賴丕貙 兀賲丕 丕賱鬲賰乇丕乇 丕賱乇鬲賷亘 賮賰丕賳 爻賷丿 丕賱賲賵賯賮貙 賱兀賳 丕賱賰丕鬲亘 賰丕賳 賷賱噩兀 賱賱丕賱鬲賮丕賮 毓賱賶 丕賱丨賯丕卅賯 賵丕賱賵賯丕卅毓 亘睾賷丞 廿禺賮丕亍 賵噩賴丞 賳馗乇賴 丕賱卮禺氐賷丞.
丕賱賰鬲丕亘 賱賲 賷賯丿賲 兀賷 賲毓賱賵賲丞 賲賮賷丿丞貙 賱賲 賷毓胤 丨賱賵賱丕賸 賲賳胤賯賷丞 賵賱賲 賷噩亘 毓賳 賰孬賷乇 賲賳 丕賱兀爻卅賱丞 丕賱鬲賷 胤乇丨賴丕 丕賱賰丕鬲亘 賳賮爻賴 賱兀賳賴 賵亘賰賱 亘爻丕胤丞 賰丕賳 賷賳賯氐賴 丕賱氐丿賯 賵丕賱卮賮丕賮賷丞 賵丕賱賲夭賷丿 賲賳 丕賱廿胤賱丕毓 丕賱賲毓賲賯 賮賷 丕賱賰孬賷乇 賲賳 丕賱兀賲賵乇...乇亘賲丕 賱賵 丕毓鬲賲丿 丕賱賲賳胤賯 丕賱賲鬲噩乇丿 賱賰丕賳 亘廿賲賰丕賳賳丕 鬲賯賷賷賲 賴匕丕 丕賱毓賲賱 賰賮賰乇 賲亘丿毓.
September 12, 2023
賰丕賳賵賳 丕賱兀賵賱\賷賳丕賷乇 2022:
賰賳鬲 賯丿 賵毓丿鬲 賳賮爻賷 丕賳 兀毓賷丿 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 亘毓丿 丕賳 毓乇賮鬲 亘鬲乇噩賲丞 賳賴賱丞 亘賷囟賵賳 賱賴貙 賵賴丕 丕賳丕 丕爻鬲毓賷丿 鬲賱賰 丕賱賲毓賱賵賲丕鬲 亘賱睾丞 兀乇賮毓 賲賳 丕賱鬲乇噩賲丞 丕賱爻丕亘賯丞 (賷賲賰賳 丕賱賲賯丕乇賳丞 亘賷賳 丕賱廿賯鬲亘丕爻丕鬲 匕丕鬲賴丕 賮賷 丕賱賰鬲丕亘賷賳)貙 兀毓丿鬲 丕賱賰鬲丕亘 亘賯乇丕亍丞 賲卮鬲乇賰丞 賲毓 丕賱毓夭賷夭 賲丨賲丿 賯丕卅丿貙 賵賰丕賳鬲 賯乇丕亍丞 賵賳賯丕卮丕鬲 賲鬲毓丿丿丞 賵賲孬賲乇丞 賮賷賲丕 亘賷賳賳丕 賵鬲亘丕丿賱 賱賵噩賴丕鬲 丕賱賳馗乇 丨賵賱 賴匕賴 丕賱賳賯胤丞 丕賵 鬲賱賰.
賲丕 賷爻毓賳賷 賯賵賱賴 丕賳 賴匕丕 丕賱賰鬲丕亘 賲賴賲 噩丿賸丕 賱兀賳 賰丕鬲亘賴 毓丕卮 亘賷賳 丕賱卮乇賯 賵丕賱睾乇亘 賵賴賵 賷毓鬲亘乇賴賲丕 噩夭亍賸丕 兀氐賷賱賸丕 賲賳 鬲賰賵賷賳 孬賯丕賮鬲賴 賵賴賵賷鬲賴貙 賵賴賵 賷鬲毓乇囟 賱賲賵囟賵毓 丕賱賴賵賷丕鬲 亘丨賷丕丿賷丞 賵賲賵囟賵毓賷丞 賵賷賯鬲乇丨 丕賱毓丿賷丿 賲賳 丕賱丨賱賵賱 丕賵 賲賯丿賲丕鬲 賱賱丨賱賵賱 鬲賳鬲馗乇 賲賳 賷兀禺匕賴丕 賵賷胤賵乇賴丕. 賲賳 丕賱賲丐賰丿 丕賳 丕賱賰丕鬲亘 賷賴鬲賲 亘兀氐賵賱賴 丕賱毓乇亘賷丞 賵賷毓賳賷賴 丕賱賲賵囟賵毓 噩丿賸丕 賵廿賱丕 賲丕 賰丕賳 賰賱賾賮 賳賮爻賴 毓賳丕亍 賰鬲丕亘丞 賴匕丕 丕賱賰鬲丕亘貙 賱匕賱賰 丕賳氐丨 丕賱兀氐丿賯丕亍 亘賯乇丕卅鬲賴 賵丕賱鬲賲毓賳 賮賷 賲毓丕賳賷賴.
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- "丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞"貙 賰鬲丕亘 賮賰乇賷 亘兀爻賱賵亘 兀丿亘賷貙 賷胤乇丨 賮賰乇丞 丕賱賴賵賷丞 亘賳丕亍賸 毓賱賶 丕賱鬲噩乇亘丞 丕賱卮禺氐賷丞 賱賱賰丕鬲亘 賵賲賱丕丨馗丕鬲賴 賵丿乇丕爻丕鬲賴 賵兀亘丨丕孬賴 賱賰賳 亘兀爻賱賵亘賺 丿丕賮卅 亘毓賷丿丕賸 毓賳 丕賱賳亘乇丞 丕賱毓賱賲賷丞 丕賱亘丕乇丿丞 賵丕賱鬲賳馗賷乇 丕賱賮賱爻賮賷 賵丕賱丨賱賵賱 丕賱噩丕賴夭丞 賵丕賱鬲毓氐亘. 賷卮乇丨 賲賳 禺賱丕賱 丕賱賮氐賵賱 丕賱兀乇亘毓丞 賱賰鬲丕亘賴 賲毓賳賶 丕賱賴賵賷丞貙 乇賵丕賮丿賴丕貙 鬲賮乇賾丿賴丕貙 禺胤乇賴丕 賵丕賱禺胤乇 毓賱賷賴丕貙 胤乇賷賯丞 丕賱鬲毓丕賲賱 賲毓賴丕貙 鬲兀孬乇賴丕 賵鬲兀孬賷乇賴丕. 丕賱毓賵賱賲丞 (賲丕 賱賴丕 賵賲丕 毓賱賷賴丕)貙 丕賱丿賷賳貙 丕賱賯亘丕卅賱 丕賱賰賵賳賷丞 賵睾賷乇賴丕 丕賱賰孬賷乇 賲賳 丕賱兀賮賰丕乇
- 賷卮丿丿 兀賲賷賳 賲毓賱賵賮 毓賱賶 丕賳 賴賵賷丞 丕賱賮乇丿 賱丕 鬲鬲卮丕亘賴 賲毓 丕賱丌禺乇貙 賵賷毓丿丿 丕賱賰孬賷乇 賲賳 丕賱兀賲孬賱丞貙 賵賷爻鬲毓乇囟 賳馗乇賷丕鬲 賱鬲毓乇賷賮 丕賱賴賵賷丞 亘卮賯賾 賵丕丨丿 賰丕賱丿賷賳 賵丕賱賲賳胤賯丞 丕賱噩睾乇丕賮賷丞 賵丕賱賱睾丞 丕賱禺.. 賵賷丿乇噩 丕賱賲孬賱 丕賱賲賳丕賯囟 賱賰賱 賳馗乇賷丞
- 賷毓乇賾噩 毓賱賶 兀夭賲丞 丕賱賴賵賷丞 毓賳丿 丕賱賲賴丕噩乇賷賳貙 賮賱丕 賷鬲亘賳賶 丕賱丌乇丕亍 丕賱乇丕丿賷賰賱賷丞 丕賱鬲賷 鬲丿毓賵 丕賱賶 丕賱鬲賯賵賯毓 賵賱丕 丕賱丌乇丕亍 丕賱賱賷亘乇丕賱賷丞 丕賱鬲賷 鬲丿毓賵 丕賱賶 丕賱廿賳賮鬲丕丨 丕賱鬲丕賲 賵丕賱鬲賳賰乇 亘賱 賷賲爻賰 丕賱毓氐丕 賲賳 丕賱賲賳鬲氐賮貙 禺胤賵丞 賲賳 丕賱賲賴丕噩乇 賵禺胤賵丞 賲賳 丕賱亘賱丿 丕賱賲囟賷賮貙 賰賲丕 賷賮氐賾賱 賰孬賷乇丕賸 賮賷 賲賵囟賵毓 丕賱賱睾丞 賵丕賴賲賷鬲賴丕 賵賵噩賵亘 丕賱丨賮丕馗 毓賱賷賴丕 賵鬲賳賲賷鬲賴丕 賱賱丨賮丕馗 毓賱賶 丕賱賲賵乇賵孬 丕賱廿賳爻丕賳賷.
- 丕丨丿賶 丕賱兀賮賰丕乇 丕賱賲賴賲丞 丕賱鬲賷 賳丕賯卮賴丕 賴賵 鬲兀孬賷乇 丕賱賲噩鬲賲毓 毓賱賶 丕賱丿賷賳貙 丕賵 毓賱賶 鬲賮爻賷乇 丕賱丿賷賳貙 賵賷乇亘胤 匕賱賰 亘賲賮賴賵賲 丕賱孬賯丞 亘丕賱賳賮爻 丕賱賲鬲賵賱丿 毓賳 鬲胤賵乇 丕賱賲噩鬲賲毓 丕賵 丕賳丨胤丕胤賴貙 賲賳 賴賳丕 賷賲賰賳賳丕 賮賴賲 賴噩賵賲賴 丕賱卮乇爻 毓賱賶 丕賱賲賮賴賵賲 丕賱禺丕胤卅 丕賱賲乇賵賾噩 賱賴 亘丕賱乇亘胤 亘賷賳 丕賱廿爻賱丕賲 賵丕賱鬲禺賱賾賮.
- 賮賷 賲賵囟賵毓 丕賱丿賷賲賯乇丕胤賷丞 毓乇賾噩 氐賵亘 賲丕 賷毓乇賮貙 賵廿賳 賱賲 賷爻賲賾賴丕 亘丕賱廿爻賲貙 亘丕賱丿賷賲賯乇丕胤賷丞 丕賱鬲毓亘賷乇賷丞 賵毓丿賾丿 賳賯丕卅氐 丕賱丿賷賲賯乇丕胤賷丞 丕賱毓丿丿賷丞 賲爻鬲卮賴丿丕賸 亘丕賱毓丿賷丿 賲賳 丕賱兀賲孬賱丞 賲賳 賮乇賳爻丕 賵乇賵丕賳丿丕 賵賱亘賳丕賳 賵噩賳賵亘 兀賮乇賷賯賷丕 賲乇賰夭丕賸 毓賱賶 丕賱賯賷賲丞 亘匕丕鬲賴丕 賵賱賷爻 丕賱丌賱賷丞貙 賰賲丕 丕賳賴 匕賰乇 賲丌爻賷 丕賱丿賷賲賯乇丕胤賷丞 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱毓乇亘賷丞 丕賱丿賰鬲丕鬲賵乇賷丞 丕賱鬲賷 鬲丿毓賷 丕賱毓賱賲丕賳賷丞 丕賵 亘丕賱兀丨乇賶 丕亘鬲毓丕丿賴丕 毓賳 丕賱氐賷睾丞 丕賱丿賷賳賷丞 賮賷 丕賱毓賱賳 賵鬲兀氐賷賱賴丕 賵鬲賳賲賷鬲賴丕 賮賷 丕賱爻乇.
- 丕賱賰鬲丕亘 賲賮賷丿 噩丿丕賸 - 賵亘毓賷丿 毓賳 丕賱鬲毓氐賾亘 賵丕賱賵毓馗 - 禺氐賵氐丕賸 賮賷 馗賱 丕賱氐乇丕毓丕鬲 丕賱賲鬲噩丿丿丞 賷賵賲賷丕賸 賮賷 卮乇賯賳丕 賵兀夭賲丞 丕賱賴賵賷丞 丕賱丨丕卅乇丞 丕賱鬲賷 賳毓賷卮 賮賷賴丕. 兀賲丕 丕賲賳賷丞 丕賱賰丕鬲亘 賮賷 賳賴丕賷丞 丕賱賰鬲丕亘 賮兀賳丕 賱丕 丕乇丕賴丕 賵丕賯毓丕賸 賱丕 毓賱賶 丕賷丕賲 丕丨賮丕丿賴 賵賱丕 兀丨賮丕丿 丕丨賮丕丿賳丕!
- 禺鬲丕賲丕賸貙 賯乇兀鬲 賳爻禺丞 丿丕乇 賵乇丿 賵賯亘賱 丕賳鬲賴丕卅賷 賲賳 丕賱賰鬲丕亘 毓賱賲鬲 亘賳爻禺丞 丿丕乇 丕賱賮丕乇丕亘賷 亘鬲乇噩賲丞 賳賴賱丞 亘賷囟賵賳貙 賲賲丕 賷丨鬲賾賲 廿毓丕丿丞 賯乇丕亍丞 丕賱賰鬲丕亘
賰賳鬲 賯丿 賵毓丿鬲 賳賮爻賷 丕賳 兀毓賷丿 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘 亘毓丿 丕賳 毓乇賮鬲 亘鬲乇噩賲丞 賳賴賱丞 亘賷囟賵賳 賱賴貙 賵賴丕 丕賳丕 丕爻鬲毓賷丿 鬲賱賰 丕賱賲毓賱賵賲丕鬲 亘賱睾丞 兀乇賮毓 賲賳 丕賱鬲乇噩賲丞 丕賱爻丕亘賯丞 (賷賲賰賳 丕賱賲賯丕乇賳丞 亘賷賳 丕賱廿賯鬲亘丕爻丕鬲 匕丕鬲賴丕 賮賷 丕賱賰鬲丕亘賷賳)貙 兀毓丿鬲 丕賱賰鬲丕亘 亘賯乇丕亍丞 賲卮鬲乇賰丞 賲毓 丕賱毓夭賷夭 賲丨賲丿 賯丕卅丿貙 賵賰丕賳鬲 賯乇丕亍丞 賵賳賯丕卮丕鬲 賲鬲毓丿丿丞 賵賲孬賲乇丞 賮賷賲丕 亘賷賳賳丕 賵鬲亘丕丿賱 賱賵噩賴丕鬲 丕賱賳馗乇 丨賵賱 賴匕賴 丕賱賳賯胤丞 丕賵 鬲賱賰.
賲丕 賷爻毓賳賷 賯賵賱賴 丕賳 賴匕丕 丕賱賰鬲丕亘 賲賴賲 噩丿賸丕 賱兀賳 賰丕鬲亘賴 毓丕卮 亘賷賳 丕賱卮乇賯 賵丕賱睾乇亘 賵賴賵 賷毓鬲亘乇賴賲丕 噩夭亍賸丕 兀氐賷賱賸丕 賲賳 鬲賰賵賷賳 孬賯丕賮鬲賴 賵賴賵賷鬲賴貙 賵賴賵 賷鬲毓乇囟 賱賲賵囟賵毓 丕賱賴賵賷丕鬲 亘丨賷丕丿賷丞 賵賲賵囟賵毓賷丞 賵賷賯鬲乇丨 丕賱毓丿賷丿 賲賳 丕賱丨賱賵賱 丕賵 賲賯丿賲丕鬲 賱賱丨賱賵賱 鬲賳鬲馗乇 賲賳 賷兀禺匕賴丕 賵賷胤賵乇賴丕. 賲賳 丕賱賲丐賰丿 丕賳 丕賱賰丕鬲亘 賷賴鬲賲 亘兀氐賵賱賴 丕賱毓乇亘賷丞 賵賷毓賳賷賴 丕賱賲賵囟賵毓 噩丿賸丕 賵廿賱丕 賲丕 賰丕賳 賰賱賾賮 賳賮爻賴 毓賳丕亍 賰鬲丕亘丞 賴匕丕 丕賱賰鬲丕亘貙 賱匕賱賰 丕賳氐丨 丕賱兀氐丿賯丕亍 亘賯乇丕卅鬲賴 賵丕賱鬲賲毓賳 賮賷 賲毓丕賳賷賴.
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- "丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞"貙 賰鬲丕亘 賮賰乇賷 亘兀爻賱賵亘 兀丿亘賷貙 賷胤乇丨 賮賰乇丞 丕賱賴賵賷丞 亘賳丕亍賸 毓賱賶 丕賱鬲噩乇亘丞 丕賱卮禺氐賷丞 賱賱賰丕鬲亘 賵賲賱丕丨馗丕鬲賴 賵丿乇丕爻丕鬲賴 賵兀亘丨丕孬賴 賱賰賳 亘兀爻賱賵亘賺 丿丕賮卅 亘毓賷丿丕賸 毓賳 丕賱賳亘乇丞 丕賱毓賱賲賷丞 丕賱亘丕乇丿丞 賵丕賱鬲賳馗賷乇 丕賱賮賱爻賮賷 賵丕賱丨賱賵賱 丕賱噩丕賴夭丞 賵丕賱鬲毓氐亘. 賷卮乇丨 賲賳 禺賱丕賱 丕賱賮氐賵賱 丕賱兀乇亘毓丞 賱賰鬲丕亘賴 賲毓賳賶 丕賱賴賵賷丞貙 乇賵丕賮丿賴丕貙 鬲賮乇賾丿賴丕貙 禺胤乇賴丕 賵丕賱禺胤乇 毓賱賷賴丕貙 胤乇賷賯丞 丕賱鬲毓丕賲賱 賲毓賴丕貙 鬲兀孬乇賴丕 賵鬲兀孬賷乇賴丕. 丕賱毓賵賱賲丞 (賲丕 賱賴丕 賵賲丕 毓賱賷賴丕)貙 丕賱丿賷賳貙 丕賱賯亘丕卅賱 丕賱賰賵賳賷丞 賵睾賷乇賴丕 丕賱賰孬賷乇 賲賳 丕賱兀賮賰丕乇
丕賱賴賵賷丞 賱丕 鬲鬲噩夭兀 丕亘丿丕賸貙 賵賱丕 鬲鬲賵夭毓 丕賳氐丕賮丕賸 丕賵 丕孬賱丕孬丕賸 丕賵 賲賳丕胤賯 賲賳賮氐賱丞. 丕賳丕 賱丕 丕賲鬲賱賰 賴賵賷丕鬲 毓丿丞貙 亘賱 賴賵賷丞 賵丕丨丿丞 賲賰賵賳丞 賲賳 賰賱 丕賱毓賳丕氐乇 丕賱鬲賷 卮賰賱鬲賴丕 賵賮賯 "賲毓丕賷乇丞" 禺丕氐丞 鬲禺鬲賱賮 鬲賲丕賲丕賸 亘賷賳 乇噩賱 賵丌禺乇
- 賷卮丿丿 兀賲賷賳 賲毓賱賵賮 毓賱賶 丕賳 賴賵賷丞 丕賱賮乇丿 賱丕 鬲鬲卮丕亘賴 賲毓 丕賱丌禺乇貙 賵賷毓丿丿 丕賱賰孬賷乇 賲賳 丕賱兀賲孬賱丞貙 賵賷爻鬲毓乇囟 賳馗乇賷丕鬲 賱鬲毓乇賷賮 丕賱賴賵賷丞 亘卮賯賾 賵丕丨丿 賰丕賱丿賷賳 賵丕賱賲賳胤賯丞 丕賱噩睾乇丕賮賷丞 賵丕賱賱睾丞 丕賱禺.. 賵賷丿乇噩 丕賱賲孬賱 丕賱賲賳丕賯囟 賱賰賱 賳馗乇賷丞
賴賵賷鬲賷 賴賷 賲丕 賷噩毓賱賳賷 睾賷乇 賲鬲賲丕孬賱 賲毓 兀賷 卮禺氐 丌禺乇
丕賳丕 丕亘丨孬 賮賷 匕丕賰乇鬲賷 賱兀賰卮賮 毓賳 兀賰亘乇 毓丿丿 賲賳 毓賳丕氐乇 賴賵賷鬲賷 賵兀噩賲毓賴丕 賵兀乇鬲亘賴丕 賵賱丕 兀賳賰乇 兀賷賾丕賸 賲賳賴丕
賷賵噩丿 賮賷 賰賱 丕賱毓氐賵乇 兀賳丕爻 賷毓鬲亘乇賵賳 丕賳 賴賳丕賰 丕賳鬲賲丕亍賸 賵丕丨丿丕賸 賲爻賷胤乇丕賸貙 賷賮賵賯 賰賱 丕賱廿賳鬲賲丕亍丕鬲 丕賱兀禺乇賶 賵賮賷 賰賱 丕賱馗乇賵賮... 賴匕丕 丕賱廿賳鬲賲丕亍 賴賵 丕賱賵胤賳 亘丕賱賳爻亘丞 賱亘毓囟賴賲 賵丕賱丿賷賳 亘丕賱賳爻亘丞 賱亘毓囟賴賲 丕賱丌禺乇. 賱賰賳 賷賰賮賷 丕賳 賳噩賵賱 亘賳馗乇賳丕 毓賱賶 賲禺鬲賱賮 丕賱氐乇丕毓丕鬲 賱賳賳鬲亘賴 丕賱賶 丕賳 丕賷 丕賳鬲賲丕亍 賱丕 賷爻賵丿 亘卮賰賱 賲胤賱賯 賮丨賷孬 賷卮毓乇 丕賱賳丕爻 丕賳賴賲 賲賴丿丿賵賳 賮賷 毓賯賷丿鬲賴賲 丕賱丿賷賳賷丞 賷亘丿賵 丕賳 丕賱丕賳鬲賲丕亍 丕賱丿賷賳賷 賴賵 丕賱匕賷 賷禺鬲夭賱 賴賵賷鬲賴賲. 賱賰賳 賱賵 賰丕賳鬲 賲噩賲賵毓鬲賴賲 丕賱兀孬賳賷丞 賴賷 丕賱賲賴丿丿丞 賱賯丕鬲賱賵丕 囟丿 丕禺賵鬲賴賲 賮賷 丕賱丿賷賳
- 賷毓乇賾噩 毓賱賶 兀夭賲丞 丕賱賴賵賷丞 毓賳丿 丕賱賲賴丕噩乇賷賳貙 賮賱丕 賷鬲亘賳賶 丕賱丌乇丕亍 丕賱乇丕丿賷賰賱賷丞 丕賱鬲賷 鬲丿毓賵 丕賱賶 丕賱鬲賯賵賯毓 賵賱丕 丕賱丌乇丕亍 丕賱賱賷亘乇丕賱賷丞 丕賱鬲賷 鬲丿毓賵 丕賱賶 丕賱廿賳賮鬲丕丨 丕賱鬲丕賲 賵丕賱鬲賳賰乇 亘賱 賷賲爻賰 丕賱毓氐丕 賲賳 丕賱賲賳鬲氐賮貙 禺胤賵丞 賲賳 丕賱賲賴丕噩乇 賵禺胤賵丞 賲賳 丕賱亘賱丿 丕賱賲囟賷賮貙 賰賲丕 賷賮氐賾賱 賰孬賷乇丕賸 賮賷 賲賵囟賵毓 丕賱賱睾丞 賵丕賴賲賷鬲賴丕 賵賵噩賵亘 丕賱丨賮丕馗 毓賱賷賴丕 賵鬲賳賲賷鬲賴丕 賱賱丨賮丕馗 毓賱賶 丕賱賲賵乇賵孬 丕賱廿賳爻丕賳賷.
兀賱賷爻 賲賳 禺氐賵氐賷丞 毓氐乇賳丕 丕賳賴 噩毓賱 賲賳 賰賱 丕賱乇噩丕賱貙 亘卮賰賱 賲丕貙 賲賴丕噩乇賷賳 賵兀賯賱賷賷賳責 賮噩賲賷毓賳丕 賲噩亘乇賵賳 毓賱賶 丕賱毓賷卮 賮賷 毓丕賱賲 賱丕 賷卮亘賴 兀亘丿丕賸 丕乇囟賳丕 丕賱兀氐賱賷丞貙 毓賱賷賳丕 噩賲賷毓丕賸 丕賳 賳鬲毓賱賲 賱睾丕鬲 兀禺乇賶 賵賲禺丕胤亘丕鬲 兀禺乇賶 賵卮賷賮乇丕鬲 兀禺乇賶. 賵噩賲賷毓賳丕 賱丿賷賳丕 丕賱廿賳胤亘丕毓 亘兀賳 賴賵賷鬲賳丕貙 賰賲丕 鬲禺賷賱賳丕賴丕 賲賳匕 丕賱胤賮賵賱丞貙 賲賴丿丿丞
賲丕 賴賵 丕賱卮賷亍 丕賱匕賷 賷毓鬲亘乇 賮賷 孬賯丕賮丞 丕賱亘賱丿 丕賱賲囟賷賮 噩夭亍丕賸 賲賳 丕賱丨丿 丕賱兀丿賳賶 賲賳 丕賱賲鬲丕毓 丕賱匕賷 賷賮鬲乇囟 亘賰賱 卮禺氐 丕賳 賷賳鬲賲賷 丕賱賷賴. 賵賲丕 賴賵 丕賱卮賷亍 丕賱匕賷 賷賲賰賳 丕賳 賷賰賵賳 賲乇丿賵丿丕賸 丕賵 賲乇賮賵囟丕賸 亘卮賰賱 賲卮乇賵毓責 賵賷氐丨 丕賱鬲爻丕丐賱 匕丕鬲賴 賮賷賲丕 賷鬲毓賱賯 亘孬賯丕賮丞 丕賱賲賴丕噩乇賷賳 丕賱兀氐賱賷丞: 丕賷 賲賳 賲賰賵賳丕鬲 賴匕賴 丕賱孬賯丕賮丞 賷爻鬲丨賯 丕賳 賷賳賯賱 丕賱賶 亘賱丿 丕賱鬲亘賳賷 賰賴丿賷丞 夭賮丕賮 孬賲賷賳丞責 賵兀賷丞 毓丕丿丕鬲 賵賲賲丕乇爻丕鬲 賷噩亘 鬲毓賱賷賯賴丕 禺賱賮 丕賱亘丕亘責
廿匕丕 賰丕賳 丕賱卮禺氐 丕賱匕賷 兀鬲毓賱賲 賱睾鬲賴 賱丕 賷丨鬲乇賲 賱睾鬲賷 賮丕賱鬲丨丿孬 亘賱睾鬲賴 賱丕 賷賰賵賳 丿賱賷賱丕賸 毓賱賶 丕賱廿賳賮鬲丕丨 亘賱 賵賱丕亍賸 賵禺囟賵毓丕賸.
- 丕丨丿賶 丕賱兀賮賰丕乇 丕賱賲賴賲丞 丕賱鬲賷 賳丕賯卮賴丕 賴賵 鬲兀孬賷乇 丕賱賲噩鬲賲毓 毓賱賶 丕賱丿賷賳貙 丕賵 毓賱賶 鬲賮爻賷乇 丕賱丿賷賳貙 賵賷乇亘胤 匕賱賰 亘賲賮賴賵賲 丕賱孬賯丞 亘丕賱賳賮爻 丕賱賲鬲賵賱丿 毓賳 鬲胤賵乇 丕賱賲噩鬲賲毓 丕賵 丕賳丨胤丕胤賴貙 賲賳 賴賳丕 賷賲賰賳賳丕 賮賴賲 賴噩賵賲賴 丕賱卮乇爻 毓賱賶 丕賱賲賮賴賵賲 丕賱禺丕胤卅 丕賱賲乇賵賾噩 賱賴 亘丕賱乇亘胤 亘賷賳 丕賱廿爻賱丕賲 賵丕賱鬲禺賱賾賮.
賷亘丿賵 賱賷 丕賳賳丕 賳亘丕賱睾 亘鬲兀孬賷乇 丕賱兀丿賷丕賳 毓賱賶 丕賱卮毓賵亘 賮賷 丨賷賳 賳賴賲賱 毓賱賶 丕賱毓賰爻貙 鬲兀孬賷乇 丕賱卮毓賵亘 毓賱賶 丕賱兀丿賷丕賳
丕賳 丕賱賲噩鬲賲毓丕鬲 丕賱賵丕孬賯丞 賲賳 賳賮爻賴丕 鬲賳毓賰爻 賮賷 丿賷丕賳丞 賵丕孬賯丞 賵賲胤賲卅賳丞 賵賲賳賮鬲丨丞貙 賵鬲賳毓賰爻 丕賱賲噩鬲賲毓丕鬲 丕賱賯賱賯丞 賮賷 丿賷丕賳丞 禺丕卅賮丞 賵賲鬲夭賲鬲丞 賵睾丕囟亘丞
賲丕 兀賳丕囟賱 囟丿賴貙 賵爻兀賳丕囟賱 丿丕卅賲丕賸貙 賴賷 鬲賱賰 丕賱賮賰乇丞 丕賱鬲賷 鬲賯賵賱 亘兀賳 賴賳丕賰 丿賷丕賳鬲賷賳 賲鬲賯丕亘賱鬲賷賳貙 丿賷丕賳丞 賲爻賷丨賷丞 賲毓賳賷丞 丿丕卅賲丕賸 亘賳賯賱 丕賱丨丿丕孬丞 賵丕賱丨乇賷丞 賵丕賱鬲爻丕賲丨 賵丕賱丿賷賲賯乇丕胤賷丞貙 賵丿賷丕賳丞 賲爻賱賲丞 賲賰乇爻丞 賲賳匕 丕賱亘丿亍 賱賱鬲爻賱胤 賵丕賱馗賱丕賲賷丞. 廿賳賴 丕賲乇 賲睾賱賵胤 賵禺胤乇 賵賴賵 賷噩毓賱 賰賱 賲亘丕丿乇丞 賲爻鬲賯亘賱賷丞貙 亘丕賱賳爻亘丞 賱噩夭亍 賰亘賷乇 賲賳 丕賱廿賳爻丕賳賷丞貙 賯丕鬲賲丞
- 賮賷 賲賵囟賵毓 丕賱丿賷賲賯乇丕胤賷丞 毓乇賾噩 氐賵亘 賲丕 賷毓乇賮貙 賵廿賳 賱賲 賷爻賲賾賴丕 亘丕賱廿爻賲貙 亘丕賱丿賷賲賯乇丕胤賷丞 丕賱鬲毓亘賷乇賷丞 賵毓丿賾丿 賳賯丕卅氐 丕賱丿賷賲賯乇丕胤賷丞 丕賱毓丿丿賷丞 賲爻鬲卮賴丿丕賸 亘丕賱毓丿賷丿 賲賳 丕賱兀賲孬賱丞 賲賳 賮乇賳爻丕 賵乇賵丕賳丿丕 賵賱亘賳丕賳 賵噩賳賵亘 兀賮乇賷賯賷丕 賲乇賰夭丕賸 毓賱賶 丕賱賯賷賲丞 亘匕丕鬲賴丕 賵賱賷爻 丕賱丌賱賷丞貙 賰賲丕 丕賳賴 匕賰乇 賲丌爻賷 丕賱丿賷賲賯乇丕胤賷丞 賮賷 丕賱賲噩鬲賲毓丕鬲 丕賱毓乇亘賷丞 丕賱丿賰鬲丕鬲賵乇賷丞 丕賱鬲賷 鬲丿毓賷 丕賱毓賱賲丕賳賷丞 丕賵 亘丕賱兀丨乇賶 丕亘鬲毓丕丿賴丕 毓賳 丕賱氐賷睾丞 丕賱丿賷賳賷丞 賮賷 丕賱毓賱賳 賵鬲兀氐賷賱賴丕 賵鬲賳賲賷鬲賴丕 賮賷 丕賱爻乇.
賯丕賳賵賳 丕賱兀賰孬乇賷丞 賱賷爻 丿丕卅賲賸丕 賲乇丕丿賮賸丕 賱賱丿賷賲賯乇丕胤賷丞 賵丕賱丨乇賷丞 賵丕賱賲爻丕賵丕丞 亘賱 賴賵 兀丨賷丕賳賸丕 賲乇丕丿賮 賱賱胤睾賷丕賳 賵丕賱丕爻鬲毓亘丿丕 賵丕賱鬲賲賷賷夭 丕賱毓賳氐乇賷... 賵毓賳丿賲丕 鬲毓丕賳賷 廿丨丿賶 丕賱兀賯賱賷丕鬲 賲賳 丕賱賯賲毓貙 賱丕 賷丨乇乇賴丕 丕賱丕賯鬲乇丕毓 丕賱毓丕賲 亘丕賱囟乇賵乇丞 亘賱 賯丿 賷囟賷賯 毓賱賷賴丕 丕賱禺賳丕賯
廿賳 賲丕 賴賵 賲賯丿賾爻 賮賷 丕賱丿賷賲賯乇丕胤賷丞 賴賵 丕賱賯賷賲 賵賱賷爻 丕賱丌賱賷丕鬲. 賵賲丕 賷噩亘 丕丨鬲乇丕賲賴 亘卮賰賱 賲胤賱賯 賵丿賵賳 丕丿賳賶 丕噩鬲夭丕亍 賴賵 丕丨鬲乇丕賲 丕賱亘卮乇貙 賰賱 丕賱亘卮乇貙 賳爻丕亍 賵乇噩丕賱丕賸 賵兀胤賮丕賱丕賸 賲賴賲丕 賰丕賳鬲 賲毓鬲賯丿丕鬲賴賲 丕賵 賱賵賳賴賲. 賵賲賴賲丕 賰丕賳鬲 丕賴賲賷鬲賴賲 丕賱毓丿丿賷丞. 賵賷噩亘 丕賳 賷鬲賰賷賮 賳賲胤 丕賱廿賯鬲乇丕毓 賲毓 賴匕賴 丕賱囟乇賵乇丞
賷噩亘 兀賱丕 賷卮毓乇 兀丨丿 亘兀賳賴 賲賴丿丿 兀賵 賲丨鬲賯乇 兀賵 賲爻鬲亘毓丿 賱丿乇噩丞 兀賳 賷賰賵賳 賲囟胤乇丕賸 賱兀賳 賷賵丕乇賷 亘禺噩賱 丿賷丕賳鬲賴 兀賵 賱賵賳賴 兀賵 賱睾鬲賴 兀賵 丕爻賲賴 兀賵 兀賷 毓賳氐乇 賲賰賵賾賳 賱賴賵賷鬲賴貙 賱賰賷 賷鬲賲賰賳 賲賳 丕賱毓賷卮 賵爻胤 丕賱丌禺乇賷賳. 賰賱 賮乇丿 賷噩亘 兀賳 賷賰賵賳 賯丕丿乇丕賸 毓賱賶 丕賱丕囟胤賱丕毓 亘賰賱 丕賳鬲賲丕亍 賲賳 丕賳鬲賲丕亍丕鬲賴 賵 乇兀爻賴 賲乇賮賵毓 賵 丿賵賳 禺賵賮 賵 囟睾賷賳丞.
賲毓 賲乇賵乇 丕賱夭賲賳 賷鬲亘丿賶 丕賳 丕賱丿賷賰鬲丕鬲賵乇賷丕鬲 丕賱鬲賷 鬲丿毓賷 丕賱毓賱賲丕賳賷丞 賴賷 賲賳丕噩賲 丕賱鬲毓氐亘 丕賱丿賷賳賷. 廿賳 丕賱毓賱賲丕賳賷丞 丿賵賳 丿賷賲賯乇丕胤賷丞 賴賷 賰丕乇孬丞 毓賱賶 丕賱丿賷賲賯乇丕胤賷丞 賵丕賱毓賱賲丕賳賷丞 賲毓丕賸
- 丕賱賰鬲丕亘 賲賮賷丿 噩丿丕賸 - 賵亘毓賷丿 毓賳 丕賱鬲毓氐賾亘 賵丕賱賵毓馗 - 禺氐賵氐丕賸 賮賷 馗賱 丕賱氐乇丕毓丕鬲 丕賱賲鬲噩丿丿丞 賷賵賲賷丕賸 賮賷 卮乇賯賳丕 賵兀夭賲丞 丕賱賴賵賷丞 丕賱丨丕卅乇丞 丕賱鬲賷 賳毓賷卮 賮賷賴丕. 兀賲丕 丕賲賳賷丞 丕賱賰丕鬲亘 賮賷 賳賴丕賷丞 丕賱賰鬲丕亘 賮兀賳丕 賱丕 丕乇丕賴丕 賵丕賯毓丕賸 賱丕 毓賱賶 丕賷丕賲 丕丨賮丕丿賴 賵賱丕 兀丨賮丕丿 丕丨賮丕丿賳丕!
- 禺鬲丕賲丕賸貙 賯乇兀鬲 賳爻禺丞 丿丕乇 賵乇丿 賵賯亘賱 丕賳鬲賴丕卅賷 賲賳 丕賱賰鬲丕亘 毓賱賲鬲 亘賳爻禺丞 丿丕乇 丕賱賮丕乇丕亘賷 亘鬲乇噩賲丞 賳賴賱丞 亘賷囟賵賳貙 賲賲丕 賷丨鬲賾賲 廿毓丕丿丞 賯乇丕亍丞 丕賱賰鬲丕亘
廿賳 賯賳丕毓鬲賷 丕賱毓賲賷賯丞 賴賷 兀賳 丕賱賲爻鬲賯亘賱 睾賷乇 賲丿賵賾賳 賮賷 兀賷 賲賰丕賳貙 賵兀賳 丕賱賲爻鬲賯亘賱 爻賷賰賵賳 賲丕 賳氐賳毓賴 賳丨賳 賲賳賴.
October 1, 2023
This work is the first A.Maalouf I read and certainly not the last. Everything is so clear and so well explained. Everything is covered: what is the feeling of belonging? Why have it and others don't? Why do some fall into fanaticism? Globalization: is the standardization of cultures a good thing? Not necessarily, not wholly. We have several identities: the one we come from, the one we acquired over time, that of our parents, our religious identity, gender, and sexual orientation, and no one prevails over another; we are all that by being one. There is no prioritization; there shouldn't be. Obvious, will you tell me? Not that much, considering the world around us.
It's so fluid to read and accessible that it should be offered to all high school students to help build the world of tomorrow.
It's so fluid to read and accessible that it should be offered to all high school students to help build the world of tomorrow.
December 16, 2016
I return to this essay almost every year!
And in 2016, Maalouf's reflections on the link between identity, violence, and the desperate need to define belonging by exclusive participation in a specific group seem more urgently needed than ever.
While reading , another one of his masterpieces on changing perspectives to gain understanding of historical processes, I go back to "In the Name of Identity" to check my thoughts.
It is a universally valid account of the different layers of identity we all carry with us, and tremendously helpful when trying to navigate an increasingly polarised, yet diverse world.
Last year, I read several excerpts of the book with 13-year-old students, worrying that they would have a hard time distinguishing between personal and community identity, but the reaction was stunning: they wanted to share the different traces of various cultural backgrounds they found in themselves, and how they struggled to combine and reconcile different traditions they are exposed to, while feeling the overwhelming power of uniform media coverage, forcing them into an almost scary uniformity of mass thought. I would not have expected young adolescents to see the uniformity of social media identity so clearly. It gave me hope while also filling me with sadness, knowing that they spend a large portion of their lives dedicated to expressing belonging by adapting a suitable identity.
The magic in Maalouf's approach is his wish to understand all angles and perspectives of a specific attitude towards life. He is not willing to judge anything without deep knowledge of the context. And he generously shares his own identity struggles, making a case for a compassionate approach to the "otherness" of others as well as within yourself.
For anyone moving between cultures, growing up a TCK () or simply interested in the complex identities of all human beings, this is a rewarding read. Maalouf's understanding of the topic is rooted in his multilayered family history, where different religions, languages, cultural strands join together and form a multifaceted, sometimes contrasting reality, well worth exploring in order to deepen the ideas expressed in his essays and novels. In , Maalouf's family background is highlighted. It shows where he gained his views and knowledge on identity, as he grew up mirroring his developing convictions in different social and cultural settings. It is a great complement when reading .
And in 2016, Maalouf's reflections on the link between identity, violence, and the desperate need to define belonging by exclusive participation in a specific group seem more urgently needed than ever.
While reading , another one of his masterpieces on changing perspectives to gain understanding of historical processes, I go back to "In the Name of Identity" to check my thoughts.
It is a universally valid account of the different layers of identity we all carry with us, and tremendously helpful when trying to navigate an increasingly polarised, yet diverse world.
Last year, I read several excerpts of the book with 13-year-old students, worrying that they would have a hard time distinguishing between personal and community identity, but the reaction was stunning: they wanted to share the different traces of various cultural backgrounds they found in themselves, and how they struggled to combine and reconcile different traditions they are exposed to, while feeling the overwhelming power of uniform media coverage, forcing them into an almost scary uniformity of mass thought. I would not have expected young adolescents to see the uniformity of social media identity so clearly. It gave me hope while also filling me with sadness, knowing that they spend a large portion of their lives dedicated to expressing belonging by adapting a suitable identity.
The magic in Maalouf's approach is his wish to understand all angles and perspectives of a specific attitude towards life. He is not willing to judge anything without deep knowledge of the context. And he generously shares his own identity struggles, making a case for a compassionate approach to the "otherness" of others as well as within yourself.
For anyone moving between cultures, growing up a TCK () or simply interested in the complex identities of all human beings, this is a rewarding read. Maalouf's understanding of the topic is rooted in his multilayered family history, where different religions, languages, cultural strands join together and form a multifaceted, sometimes contrasting reality, well worth exploring in order to deepen the ideas expressed in his essays and novels. In , Maalouf's family background is highlighted. It shows where he gained his views and knowledge on identity, as he grew up mirroring his developing convictions in different social and cultural settings. It is a great complement when reading .
January 15, 2018
賵丕丨丿 賲賳 丕賱賰鬲亘 丕賱賮賰乇賷丞 丕賱賲賴賲丞 噩丿賸丕貙 賷鬲賳丕賵賱 賮賷賴 賲毓賱賵賮 賲卮賰賱丞 丕賱賴賵賷丞 賵賲丕 賯丿 鬲丐丿賷 廿賱賷賴 賲賳 鬲賳丕丨乇 賵鬲丨丕乇亘貙 賮鬲氐亘丨 賯丕鬲賱丞 廿賳 賱賲 賷賮賴賲 賰賱 賮乇丿 賴賵賷鬲賴 丕賱卮禺氐賷丞 兀賵賱賸丕 賵賷爻鬲賵毓亘 卮賲賵賱 賲毓賳賶 丕賱賴賵賷丞.
賷亘丿兀 兀賲賷賳 賲毓賱賵賮 賲賳 鬲噩乇亘鬲賴 丕賱卮禺氐賷丞 丕賱賮乇賷丿丞貙 賮賴賵 毓乇亘賷貙 賱亘賳丕賳賷貙 賲爻賷丨賷貙 毓丕卅賱丞 兀亘賷賴 賵兀賲賴 賲禺鬲賱賮鬲賷賳貙 毓丕卮 賳氐賮 毓賲乇賴 鬲賯乇賷亘賸丕 賮賷 賮乇賳爻丕... 賱丕 賷賯賮 賲毓賱賵賮 毓賳丿 兀賷 賲賳 賴匕賴 丕賱鬲氐賳賷賮丕鬲貙 亘賱 賷毓鬲賲丿賴丕 賰禺賱賷胤 賮賷 鬲丨丿賷丿 賴賵賷鬲賴.
賴匕丕 丕賱賰鬲丕亘 賲賳 丕賱賰鬲亘 丕賱匕賷 賱丕 兀爻鬲胤賷毓 鬲賱禺賷氐賴丕 賵賱丕 賰鬲丕亘丞 賳亘匕丞 爻乇賷毓丞 毓賳賴丕貙 賱兀賳 賲毓賱賵賮 賯丿 賱禺氐賴 亘丕賱賮毓賱貙 賮丕賱賰鬲丕亘 賮賷 賴賷卅鬲賴 丕賱丨丕賱賷丞 賮賷 睾丕賷丞 丕賱廿賷噩丕夭 賷噩亘 丕賱賵賯賵賮 毓賱賶 賰賱 噩丕賳亘 賮賷賴 賱兀賳賴 賷鬲胤乇賯 賱賲賵丕囟賷毓 賰孬賷乇丞.
兀賰孬乇 丕賱噩賵丕賳亘 丕賱賳賷 乇丕賯鬲賳賷 賮賷 丕賱賰鬲丕亘 賰丕賳鬲 鬲賳丕賵賱 丕賱賰丕鬲亘 賱亘丿丕賷丞 丕賱卮乇賯 賵鬲賯賱亘丕鬲賴 賮賷 鬲丨丿賷丿 賴賵賷鬲賴貙 賵丕賱鬲賷 賮賷 丕賱睾丕賱亘 鬲鬲禺匕 噩丕賳亘賸丕 賵丕丨丿賸丕貙 兀丨賷丕賳賸丕 賯賵賲賷貙 兀丨賷丕賳賸丕 丿賷賳賷貙 兀丨賷丕賳賸丕 毓乇賯賷貙 賵賰賱 賴匕賴 丕賱賲睾丕賱胤丕鬲 賮賷 賮賴賲 丕賱賴賵賷丞 兀丿鬲 廿賱賶 丕賱鬲胤乇賮 賵丕賱毓賳氐乇賷丞 丕賱鬲賷 兀賵丿鬲 亘丨賷丕丞 丕賱賰孬賷乇賷賳.
賵噩丕賳亘 丌禺乇 賮賷 鬲賳丕賵賱賴 賱賮賰乇丞 鬲胤賵乇 丕賱兀丿賷丕賳 賱鬲鬲兀賯賱賲 賲毓 丕賱丨囟丕乇丞 賲賳 毓丿賲賴貙 賮賷賴丕 鬲賳丕賵賱 賳賯胤丞 賲賴賲丞 賱賱睾丕賷丞 鬲賯賵賱 兀賳 丕賱兀丿賷丕賳 賱丕 鬲兀孬乇 賮賷 丕賱卮毓賵亘 賵賱丕 鬲胤賵乇 丕賱丨囟丕乇丞 賰賲丕 兀丿毓賶 丕賱賲爻賷丨賷賵賳 賮賷 丕賱睾乇亘貙 亘賱 丕賱兀丿賷丕賳 鬲丨丕賵賱 兀賳 鬲鬲兀賯賱賲 賲毓 丕賱鬲賯丿賲 丕賱毓賱賲賷貙 賱賰賳 賲丕 兀賴賲賱賴 丕賱賰孬賷乇賷賳 賴賵 鬲兀孬賷乇 丕賱卮毓賵亘 賮賷 丕賱兀丿賷丕賳貙 孬賲 賷賰賲賱 亘卮乇丨 丕賱賮乇賯 賵鬲賳丕賵賱賴 賱亘丿丕賷丞 丕賱廿爻賱丕賲 賵丕賱賲爻賷丨賷丞 賵丕賱賲賯丕乇賳丞 亘賷賳賴賲丕 賮賷 毓丿丞 毓氐賵乇.
噩賵丕賳亘 丕賱賰鬲丕亘 賰孬賷乇丞貙 賱賰賳賷 賱賳 兀鬲丨丿孬 毓賳賴丕 賰賲丕 匕賰乇鬲 賲爻亘賯賸丕貙 賱賰賳賷 賮賷 丕賱賲賯丕亘賱 兀乇卮丨 賴匕丕 丕賱賰鬲丕亘 賱賷賯乇兀賴 丕賱噩賲賷毓.
丕賱丨賯賷賯丞 兀賳賳丕 丨鬲賶 丕賱丌賳 賳毓丕賳賷 賲賳 賰賱 丕賱噩賵丕賳亘 丕賱爻賱亘賷丞 丕賱鬲賷 鬲賳丕賵賱賴丕 丕賱賰鬲丕亘貙 賵爻賳馗賱 賱賵賯鬲 胤賵賷賱!
賷亘丿兀 兀賲賷賳 賲毓賱賵賮 賲賳 鬲噩乇亘鬲賴 丕賱卮禺氐賷丞 丕賱賮乇賷丿丞貙 賮賴賵 毓乇亘賷貙 賱亘賳丕賳賷貙 賲爻賷丨賷貙 毓丕卅賱丞 兀亘賷賴 賵兀賲賴 賲禺鬲賱賮鬲賷賳貙 毓丕卮 賳氐賮 毓賲乇賴 鬲賯乇賷亘賸丕 賮賷 賮乇賳爻丕... 賱丕 賷賯賮 賲毓賱賵賮 毓賳丿 兀賷 賲賳 賴匕賴 丕賱鬲氐賳賷賮丕鬲貙 亘賱 賷毓鬲賲丿賴丕 賰禺賱賷胤 賮賷 鬲丨丿賷丿 賴賵賷鬲賴.
賴匕丕 丕賱賰鬲丕亘 賲賳 丕賱賰鬲亘 丕賱匕賷 賱丕 兀爻鬲胤賷毓 鬲賱禺賷氐賴丕 賵賱丕 賰鬲丕亘丞 賳亘匕丞 爻乇賷毓丞 毓賳賴丕貙 賱兀賳 賲毓賱賵賮 賯丿 賱禺氐賴 亘丕賱賮毓賱貙 賮丕賱賰鬲丕亘 賮賷 賴賷卅鬲賴 丕賱丨丕賱賷丞 賮賷 睾丕賷丞 丕賱廿賷噩丕夭 賷噩亘 丕賱賵賯賵賮 毓賱賶 賰賱 噩丕賳亘 賮賷賴 賱兀賳賴 賷鬲胤乇賯 賱賲賵丕囟賷毓 賰孬賷乇丞.
兀賰孬乇 丕賱噩賵丕賳亘 丕賱賳賷 乇丕賯鬲賳賷 賮賷 丕賱賰鬲丕亘 賰丕賳鬲 鬲賳丕賵賱 丕賱賰丕鬲亘 賱亘丿丕賷丞 丕賱卮乇賯 賵鬲賯賱亘丕鬲賴 賮賷 鬲丨丿賷丿 賴賵賷鬲賴貙 賵丕賱鬲賷 賮賷 丕賱睾丕賱亘 鬲鬲禺匕 噩丕賳亘賸丕 賵丕丨丿賸丕貙 兀丨賷丕賳賸丕 賯賵賲賷貙 兀丨賷丕賳賸丕 丿賷賳賷貙 兀丨賷丕賳賸丕 毓乇賯賷貙 賵賰賱 賴匕賴 丕賱賲睾丕賱胤丕鬲 賮賷 賮賴賲 丕賱賴賵賷丞 兀丿鬲 廿賱賶 丕賱鬲胤乇賮 賵丕賱毓賳氐乇賷丞 丕賱鬲賷 兀賵丿鬲 亘丨賷丕丞 丕賱賰孬賷乇賷賳.
賵噩丕賳亘 丌禺乇 賮賷 鬲賳丕賵賱賴 賱賮賰乇丞 鬲胤賵乇 丕賱兀丿賷丕賳 賱鬲鬲兀賯賱賲 賲毓 丕賱丨囟丕乇丞 賲賳 毓丿賲賴貙 賮賷賴丕 鬲賳丕賵賱 賳賯胤丞 賲賴賲丞 賱賱睾丕賷丞 鬲賯賵賱 兀賳 丕賱兀丿賷丕賳 賱丕 鬲兀孬乇 賮賷 丕賱卮毓賵亘 賵賱丕 鬲胤賵乇 丕賱丨囟丕乇丞 賰賲丕 兀丿毓賶 丕賱賲爻賷丨賷賵賳 賮賷 丕賱睾乇亘貙 亘賱 丕賱兀丿賷丕賳 鬲丨丕賵賱 兀賳 鬲鬲兀賯賱賲 賲毓 丕賱鬲賯丿賲 丕賱毓賱賲賷貙 賱賰賳 賲丕 兀賴賲賱賴 丕賱賰孬賷乇賷賳 賴賵 鬲兀孬賷乇 丕賱卮毓賵亘 賮賷 丕賱兀丿賷丕賳貙 孬賲 賷賰賲賱 亘卮乇丨 丕賱賮乇賯 賵鬲賳丕賵賱賴 賱亘丿丕賷丞 丕賱廿爻賱丕賲 賵丕賱賲爻賷丨賷丞 賵丕賱賲賯丕乇賳丞 亘賷賳賴賲丕 賮賷 毓丿丞 毓氐賵乇.
噩賵丕賳亘 丕賱賰鬲丕亘 賰孬賷乇丞貙 賱賰賳賷 賱賳 兀鬲丨丿孬 毓賳賴丕 賰賲丕 匕賰乇鬲 賲爻亘賯賸丕貙 賱賰賳賷 賮賷 丕賱賲賯丕亘賱 兀乇卮丨 賴匕丕 丕賱賰鬲丕亘 賱賷賯乇兀賴 丕賱噩賲賷毓.
丕賱丨賯賷賯丞 兀賳賳丕 丨鬲賶 丕賱丌賳 賳毓丕賳賷 賲賳 賰賱 丕賱噩賵丕賳亘 丕賱爻賱亘賷丞 丕賱鬲賷 鬲賳丕賵賱賴丕 丕賱賰鬲丕亘貙 賵爻賳馗賱 賱賵賯鬲 胤賵賷賱!
July 17, 2011
賱賷爻 賴賳丕賰 丕孬亘丕鬲 兀賰孬乇 賲賲丕 賳乇丕賴 丕賱丌賳 賮賷 賵賯鬲賳丕 丕賱乇丕賴賳 賲賳 丕卮鬲毓丕賱 丕賱賮鬲賳 賵丨賷丕丞 丕賱亘胤卮 賵丕賱賯鬲賱 亘賱丕 賴賵丕丿丞 賲賳 賳鬲丕噩 丕爻鬲毓丕乇 賳丕乇 丕賱胤丕卅賮賷丞 賵毓賳氐乇賷丞 丕賱賴賵賷丞 賵賴賵 賳鬲丕噩 鬲兀噩賷噩 乇賵丨 丕賱睾賱 賵丕賱丨賯丿 賲賳匕 丕賱氐睾乇 賮賷 賳賮賵爻 丨丕賲賱賷賴丕 賵鬲賵乇賷孬 匕賱賰 丕賱賷 丕賱兀噩賷丕賱 賰賱 丨爻亘 賯亘賷賱鬲賴 兀賵 毓乇賯賴 兀賵 丿賷賳賴...賵賮賷 賰鬲丕亘 賲毓賱賵賮 賴賳丕 鬲賮爻賷乇 亘丕乇毓 賱賴匕賴 丕賱賮賰乇丞 賲賳匕 兀賳 鬲賳卮兀 丕賱賶 兀賳 鬲氐亘丨 丌賮丞 賵賳丕乇 賲丨乇賯丞 禺胤乇丞 毓賱賶 丕賱賲噩鬲賲毓 丕賱匕賷 鬲鬲毓丕賷卮 賲毓賴
鬲丨丿孬 丕賱賰丕鬲亘 亘卮賰賱 賲爻賴亘 毓賳 賲丕賴賷丞 丕賱禺胤乇 賵賰賷賮賷丞 鬲亘賱賵乇賴 賮賷 兀賷 賲噩鬲賲毓 賮賲丕 亘丕賱 匕賱賰 丕匕丕 賲丕 丕賳鬲賯賱鬲 賴匕賴 丕賱賴賵賷丞 賵丕夭賵丿噩鬲 賮賷 賲噩鬲賲毓 丌禺乇 賵丕賳禺乇胤鬲 賮賷賴 賱兀賷 爻亘亘 賲賳 兀爻亘丕亘 丕賱賴噩乇丞 丕賱賲禺胤胤丞 兀賵 丕賱鬲賴噩賷乇 丕賱賯爻乇賷 兀賵 賴噩乇丞 丕賱亘丨孬 毓賳 丕賱乇夭賯 ...丕賱禺 貙 賴賳丕 鬲賳卮兀 丨賷丕丞 丕賱鬲賳丕賯囟丕鬲 丕賱鬲賷 鬲賵賱丿 禺胤乇丕 兀卮丿 賮鬲賰丕 賵賵胤兀 毓賳 爻丕亘賯賴
廿賳 丕賱賮賰乇 丕賱賮賱爻賮賷 賲賳 丕賳毓丿丕賲 賲乇賵賳丞 丕賱丿賷賳 丕賱丕爻賱丕賲賷 賲丐禺乇丕 賮賷 丕賱鬲毓丕賷卮 賲毓 丕賱孬賯丕賮丕鬲 丕賱兀禺乇賶 賵丕丨爻丕爻賴 亘丕賱丿賵賳賷丞 賵丕賱鬲賷 賳卮兀 毓賳賴丕 丕賱賮賰乇 丕賱賲鬲胤乇賮 丕賱丨丕賱賷 賵丕賳鬲卮丕乇 丕賱爻賲毓丞 丕賱爻賷卅丞 亘賲毓鬲賯丿丕鬲賴 賵賳賴噩賴 賰丕賳鬲 賱賴 賲爻丕丨丞 噩賷丿丞 賮賷 賰鬲丕亘 丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞 賴匕 丕匕丕 賲丕 兀禺匕賳丕 亘丕賱賯賷丕爻 丕乇鬲亘丕胤 丕賱賲賵囟賵毓 亘丕賱賴賵賷丞 賵鬲亘毓丕鬲賴丕...賰鬲丕亘 賷賯乇兀 賲乇丞 賱賰賷 賷賯乇兀 賲乇丞 兀禺乇賶 .........
...乇丕卅毓
鬲丨丿孬 丕賱賰丕鬲亘 亘卮賰賱 賲爻賴亘 毓賳 賲丕賴賷丞 丕賱禺胤乇 賵賰賷賮賷丞 鬲亘賱賵乇賴 賮賷 兀賷 賲噩鬲賲毓 賮賲丕 亘丕賱 匕賱賰 丕匕丕 賲丕 丕賳鬲賯賱鬲 賴匕賴 丕賱賴賵賷丞 賵丕夭賵丿噩鬲 賮賷 賲噩鬲賲毓 丌禺乇 賵丕賳禺乇胤鬲 賮賷賴 賱兀賷 爻亘亘 賲賳 兀爻亘丕亘 丕賱賴噩乇丞 丕賱賲禺胤胤丞 兀賵 丕賱鬲賴噩賷乇 丕賱賯爻乇賷 兀賵 賴噩乇丞 丕賱亘丨孬 毓賳 丕賱乇夭賯 ...丕賱禺 貙 賴賳丕 鬲賳卮兀 丨賷丕丞 丕賱鬲賳丕賯囟丕鬲 丕賱鬲賷 鬲賵賱丿 禺胤乇丕 兀卮丿 賮鬲賰丕 賵賵胤兀 毓賳 爻丕亘賯賴
廿賳 丕賱賮賰乇 丕賱賮賱爻賮賷 賲賳 丕賳毓丿丕賲 賲乇賵賳丞 丕賱丿賷賳 丕賱丕爻賱丕賲賷 賲丐禺乇丕 賮賷 丕賱鬲毓丕賷卮 賲毓 丕賱孬賯丕賮丕鬲 丕賱兀禺乇賶 賵丕丨爻丕爻賴 亘丕賱丿賵賳賷丞 賵丕賱鬲賷 賳卮兀 毓賳賴丕 丕賱賮賰乇 丕賱賲鬲胤乇賮 丕賱丨丕賱賷 賵丕賳鬲卮丕乇 丕賱爻賲毓丞 丕賱爻賷卅丞 亘賲毓鬲賯丿丕鬲賴 賵賳賴噩賴 賰丕賳鬲 賱賴 賲爻丕丨丞 噩賷丿丞 賮賷 賰鬲丕亘 丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞 賴匕 丕匕丕 賲丕 兀禺匕賳丕 亘丕賱賯賷丕爻 丕乇鬲亘丕胤 丕賱賲賵囟賵毓 亘丕賱賴賵賷丞 賵鬲亘毓丕鬲賴丕...賰鬲丕亘 賷賯乇兀 賲乇丞 賱賰賷 賷賯乇兀 賲乇丞 兀禺乇賶 .........
...乇丕卅毓
February 6, 2023
3.5
Un essai qui se lit tout de m锚me tr猫s bien et qui nous fait nous sentir proche des pr茅occupations de l鈥檃uteur. J鈥檃i ador茅 la perspective sur la notion d鈥檌dentit茅s et cela m鈥檃 certainement donn茅 脿 r茅fl茅chir. Apr猫s, je n鈥檃i pas l鈥檌mpression non plus qu鈥橝min Maalouf a r茅invent茅 la roue, mais peut-锚tre aussi que c鈥檈st le gap entre le moment de publication et aujourd鈥檋ui (莽a fait quand m锚me plus de 20 ans d茅j脿). D鈥檃illeurs j鈥檃i trouv茅 que c鈥櫭﹖ait plut么t 茅vident lorsqu鈥檕n parlait de l鈥檌dentit茅 personnelle. Donc dans un certain sens, tant mieux si sa vision se concr茅tise et se partage dans le monde, ou du moins dans certains milieux! Car c鈥檈st certains que les tensions identitaires sont toujours, socialement, 脿 l鈥檕rigine de conflits entre nous. C鈥櫭﹖ait donc sur cet aspect que je crois toujours que c鈥檈st un livre tr猫s pertinent (et, overall, son enti猫ret茅 reste pertinente pour certains). Je dois dire que l鈥檃uteur se r茅p猫te un peu par contre :3
Un essai qui se lit tout de m锚me tr猫s bien et qui nous fait nous sentir proche des pr茅occupations de l鈥檃uteur. J鈥檃i ador茅 la perspective sur la notion d鈥檌dentit茅s et cela m鈥檃 certainement donn茅 脿 r茅fl茅chir. Apr猫s, je n鈥檃i pas l鈥檌mpression non plus qu鈥橝min Maalouf a r茅invent茅 la roue, mais peut-锚tre aussi que c鈥檈st le gap entre le moment de publication et aujourd鈥檋ui (莽a fait quand m锚me plus de 20 ans d茅j脿). D鈥檃illeurs j鈥檃i trouv茅 que c鈥櫭﹖ait plut么t 茅vident lorsqu鈥檕n parlait de l鈥檌dentit茅 personnelle. Donc dans un certain sens, tant mieux si sa vision se concr茅tise et se partage dans le monde, ou du moins dans certains milieux! Car c鈥檈st certains que les tensions identitaires sont toujours, socialement, 脿 l鈥檕rigine de conflits entre nous. C鈥櫭﹖ait donc sur cet aspect que je crois toujours que c鈥檈st un livre tr猫s pertinent (et, overall, son enti猫ret茅 reste pertinente pour certains). Je dois dire que l鈥檃uteur se r茅p猫te un peu par contre :3
August 16, 2016
賴賳丕 賷賮鬲丨 賱賳丕 兀賲賷賳 賲毓賱賵賮 賯賱亘賴貙賵賷氐丕乇丨賳丕 亘禺賵丕賱噩 毓賯賱賴 賵賲賰賳賵賳 賯賱亘賴貙賮賷卮乇丨 賱賳丕 賰賷賮 兀賳 丕賱賴賵賷丞 賯丿 鬲氐亘丨 賯丕鬲賱丞 賵賲賲賷鬲丞貙賵賰賷賮 兀賳 丕賱亘卮乇 丕爻鬲爻賱賲賵丕 賱丿賷賳 兀賵 毓乇賯 兀賵 賱賵賳 兀賵 噩賳爻 賵噩毓賱賵賴 賷賮乇賯 亘賷賳賴賲貙賵賰賱賴丕 兀卮賷丕亍 賵乇孬賵賴丕 賵賱賲 賷鬲丿禺賱賵丕 賮賷 丕禺鬲賷丕乇賴丕.
賲毓賱賵賮 賷賯丿賲 賳賮爻賴 亘鬲噩乇亘鬲賴 丕賱孬乇賷丞(賱亘賳丕賳賷 毓乇亘賷 賲爻賷丨賷貙毓丕卅賱丞 兀賲賴 賰丕孬賵賱賷賰賷丞 賵毓丕卅賱丞 兀亘賷賴 亘乇賵鬲爻鬲丕賳賷丞 賵噩丿鬲賴 鬲乇賰賷賴 賵噩丿賴 賲丕乇賵賳賷 賲氐乇賷) 賴丕噩乇 廿賱賶 賮乇賳爻丕 亘毓丕卅賱鬲賴 賱賷賰鬲爻亘 賱睾丞 噩丿賷丿丞 賵孬賯丕賮丞 噩丿賷丿丞.
賮賳丨賳 賴賳丕 兀賲丕賲 丨丕賱丞 禺丕氐丞 鬲鬲賲孬賱 賮賷 廿賳爻丕賳 毓乇亘賷 賲爻賷丨賷 賷鬲丨丿孬 亘賱睾丞 丕賱賲爻賱賲賷賳 賵賮乇賳爻賷 賮賵賯 賰賱 匕賱賰貙賵賲胤丕賱亘 亘丕賱鬲毓丕賲賱 賵丕賱鬲賰賷賮 賲毓 賰賱 賴匕丕貙賮兀氐亘丨 賴賳丕 賷噩賲毓 賲賳 賰賱 丕賱卮鬲丕鬲 卮卅 賵賷卮亘賴 賲賱丕賷賷賳 丌禺乇賷賳 賮賷賲丕 噩賲毓貙賮賷賯丿賲 賱賳丕 卮乇丨 賱賳賵丕賯氐 丕賱亘卮乇 賵賰賷賮 賱賰賱 丕賱兀卮賷丕亍 丕賱睾賷乇 賲賰鬲爻亘丞 兀賳 鬲夭乇毓 賰賱 賴匕賴 丕賱亘睾囟丕亍.
賲毓賱賵賮 亘丿兀 亘賳賮爻賴 賵丕鬲禺匕 賲賳 丨丕賱鬲賴 丕賱禺丕氐丞 賲賳胤賱賯 賱鬲賳丕賵賱 丕賱廿賳爻丕賳賷丞 噩賲毓丕亍.
June 16, 2020
賰丕賳 丕賱賲丐賱賮 氐乇賷丨丕 賱賱睾丕賷丞 賮賷 鬲賯丿賷賲 賳賮爻賴 賰爻賱賷賱 兀爻乇丞 賱賷亘乇丕賱賷丞 賲爻賷丨賷丞 賵賲賳 噩丿 賲丕爻賵賳賷貙 賵賲賴丕噩乇 廿賱賶 賮乇賳爻丕貙 賵賰丕鬲亘 賮乇丕賳賰賮賵賳賷 亘丕賱乇睾賲 賲賳 賲賷賱賴 賱賱毓賵賱賲丞貙 賵兀禺賷乇丕 賲賮賰乇 賱丕丿賷賳賷.
丕賱賰鬲丕亘 賷賯丿賲 賳賲賵匕噩丕 賱賲賮賴賵賲 丕賱賴賵賷丞 賲賳 丕賱賲賳馗賵乇 丕賱賱賷亘乇丕賱賷 丕賱毓賵賱賲賷貙 賵賲賳 丕賱賲賮賷丿 賯乇丕亍鬲賴 賮賷 爻賷丕賯 丿乇丕爻丞 賰鬲丕亘丕鬲 丕賱毓賵賱賲賷賷賳 亘毓丿 囟乇亘丕鬲 11 爻亘鬲賲亘乇 賵"丕賱丨乇亘 毓賱賶 丕賱廿乇賴丕亘"貙 賮賴賵 賷丨丕賵賱 鬲亘賳賷 兀賰孬乇 丕賱禺賷丕乇丕鬲 丕賳賮鬲丕丨丕貙 賵賲毓 匕賱賰 賷毓噩夭 鬲賲丕賲丕 毓賳 鬲賯丿賷賲 賴賵賷丞 毓丕賱賲賷丞 賯丕亘賱丞 賱賱鬲胤亘賷賯貙 賮賱丕 賷賲賰賳賴 丕賱禺乇賵噩 毓賳 賳胤丕賯 丕賱兀丨賱丕賲 丕賱胤賵亘丕賵賷丞 丕賱鬲賷 鬲賳丕爻亘 丕賱卮毓乇丕亍 兀賰孬乇 賲賳 丕賱賲賮賰乇賷賳貙 賮囟賱丕 毓賳 賵丕囟毓賷 丕賱爻賷丕爻丕鬲.
賷匕賰乇賳賷 賴匕丕 丕賱賳賵毓 賲賳 丕賱丨丕賱賲賷賳 -賵亘毓囟賴賲 賲丨爻賵亘 毓賱賶 丕賱廿爻賱丕賲賷賷賳- 亘賰鬲丕亘 爻賷爻賷賱 賱丕亘賵乇丿 "丿賷賳 丕賱賱賷亘乇丕賱賷丞" 丕賱匕賷 賷孬亘鬲 賯氐賵乇 賰賱 丕賱賳馗乇賷丕鬲 丕賱賱賷亘乇丕賱賷丞 毓賳 鬲賯丿賷賲 丕賱亘丿賷賱貙 賮丕賱禺賱賱 亘賳賷賵賷 賵賱賷爻 賲噩乇丿 賳賯氐 廿噩乇丕卅賷 賷賲賰賳 爻丿賴 亘丕賱鬲賳馗賷乇 賵丕賱鬲賮丕丐賱 賵夭乇毓 賵乇賵丿 丕賱賲丨亘丞.
丕賱賰鬲丕亘 賷賯丿賲 賳賲賵匕噩丕 賱賲賮賴賵賲 丕賱賴賵賷丞 賲賳 丕賱賲賳馗賵乇 丕賱賱賷亘乇丕賱賷 丕賱毓賵賱賲賷貙 賵賲賳 丕賱賲賮賷丿 賯乇丕亍鬲賴 賮賷 爻賷丕賯 丿乇丕爻丞 賰鬲丕亘丕鬲 丕賱毓賵賱賲賷賷賳 亘毓丿 囟乇亘丕鬲 11 爻亘鬲賲亘乇 賵"丕賱丨乇亘 毓賱賶 丕賱廿乇賴丕亘"貙 賮賴賵 賷丨丕賵賱 鬲亘賳賷 兀賰孬乇 丕賱禺賷丕乇丕鬲 丕賳賮鬲丕丨丕貙 賵賲毓 匕賱賰 賷毓噩夭 鬲賲丕賲丕 毓賳 鬲賯丿賷賲 賴賵賷丞 毓丕賱賲賷丞 賯丕亘賱丞 賱賱鬲胤亘賷賯貙 賮賱丕 賷賲賰賳賴 丕賱禺乇賵噩 毓賳 賳胤丕賯 丕賱兀丨賱丕賲 丕賱胤賵亘丕賵賷丞 丕賱鬲賷 鬲賳丕爻亘 丕賱卮毓乇丕亍 兀賰孬乇 賲賳 丕賱賲賮賰乇賷賳貙 賮囟賱丕 毓賳 賵丕囟毓賷 丕賱爻賷丕爻丕鬲.
賷匕賰乇賳賷 賴匕丕 丕賱賳賵毓 賲賳 丕賱丨丕賱賲賷賳 -賵亘毓囟賴賲 賲丨爻賵亘 毓賱賶 丕賱廿爻賱丕賲賷賷賳- 亘賰鬲丕亘 爻賷爻賷賱 賱丕亘賵乇丿 "丿賷賳 丕賱賱賷亘乇丕賱賷丞" 丕賱匕賷 賷孬亘鬲 賯氐賵乇 賰賱 丕賱賳馗乇賷丕鬲 丕賱賱賷亘乇丕賱賷丞 毓賳 鬲賯丿賷賲 丕賱亘丿賷賱貙 賮丕賱禺賱賱 亘賳賷賵賷 賵賱賷爻 賲噩乇丿 賳賯氐 廿噩乇丕卅賷 賷賲賰賳 爻丿賴 亘丕賱鬲賳馗賷乇 賵丕賱鬲賮丕丐賱 賵夭乇毓 賵乇賵丿 丕賱賲丨亘丞.
September 3, 2012
丨賷賳賲丕 賷胤乇丨 毓賱賷賳丕 兀賷 賰丕賳 爻丐丕賱 : 賲賳 兀賳鬲 責 賳噩丿 兀賳賮爻賳丕 賲賳丿賮毓賷賳 賮賷 鬲毓丿丕丿 丕賱賰孬賷乇 賲賳 丕賱丕賳鬲賲丕亍丕鬲 丕賱鬲賷 鬲毓亘乇 毓賳丕 賵亘丕賱鬲丕賱賷 鬲卮乇丨 賰賱賲丞 " 賴賵賷丞 " 賷賳丕賯卮 兀賲賷賳 賲毓賱賵賮 賴匕丕 丕賱賲賵囟賵毓 丕賱丿賯賷賯 噩丿丕賸 , 賰賲丕 毓丕卮賴丕 亘丕賳鬲賲丕亍丕鬲 丕賱賲鬲毓丿丿丞 丕賱鬲賷 爻丕賴賲鬲 賮賷 亘賳丕亍 賴賵賷鬲賴 丕賱賳賴丕卅賷丞 丕賱鬲賷 賴賷 鬲禺氐賴 賵丨丿賴 賰賲丕 賱賰賱 廿賳爻丕賳 賴賵賷丞 賱丕 賷卮亘賴賴 亘賴丕 兀丨丿 賯丿 賳賱鬲賯賷 賮賷 丕賱丕賳鬲賲丕亍丕鬲 賱賰賳 賱丕賳鬲卮丕亘賴 賮賷 丕賱賲丨氐賱丞 丕賱賳賴丕卅賷丞 賱賲毓賳賶 " 丕賱賴賵賷丞 " , 賵賷胤乇丨 毓丿丞 鬲爻丕丐賱丕鬲 亘賷賳 爻胤賵乇 賰鬲丕亘賴 , 賴賱 賲賳 丕賱賲賲賰賳 兀賳 賳乇賴賳 丕賱賴賵賷丞 賱噩賴丞 賲毓賷賳丞 丨鬲賶 賳氐亘丨 兀丿丕丞 賱丨乇亘 囟丿 丕賱丌禺乇賵賳 丕賱賲禺鬲賱賮賵賳 毓賳丕責 賵賲丕匕丕 賱賵 賵噩丿賳丕 兀賳賮爻賳丕 賮賷 丨乇亘 亘賷賳 兀賰孬乇 賲賳 噩賴丞 賳賳鬲賲賷 廿賱賷賴 責 賰賷賮 賱賳丕 兀賳 賳賳賯匕 賴賵賷鬲賳丕 責 , 兀賱賷爻 賲賳 丕賱賲噩丨賮 賮賷 丨賯 兀賳賮爻賳丕 兀賳 賳囟胤乇 賱賳亘匕 丕賳鬲賲丕亍 賲賳 兀噩賱 丌禺乇 賱賳賱鬲賯賷 賲毓 賲賳 賷毓鬲賳賯賵賳 匕丕鬲 丕賱丕賳鬲賲丕亍 乇亘賲丕 賳禺丿賲 亘賴匕丕 賴賵賷丕鬲 丌禺乇賷賳 賲禺鬲賱賮賷賳 " 賰賲丕 賴賵 丕賱丨丕賱 丕賱胤亘賷毓賷 賱兀賳 賱賰賱 賲賳丕 賴賵賷鬲賴 丕賱禺丕氐丞 亘賴 " , 賰賷賮 賱賳丕 兀賳 賳爻鬲賵毓亘 賲賮賴賵賲 丕賱賴賵賷丞 賮賷 丕賱賯乇賳 丕賱賵丕丨丿 賵丕賱毓卮乇賵賳 責 廿匕 兀賳賴 賲賳 睾賷乇 丕賱賲丨鬲賲賱 兀賳 賳乇賴賳 賰賱賲丞 賴賵賷丞 賮賷 丕鬲噩丕賴 賵丕丨丿 賰兀賳 賳噩毓賱 丕賱丿賷賳 兀賵 丕賱賱睾丞 兀賵 丕賱丕賳鬲賲丕亍 丕賱丕噩鬲賲丕毓賷 賰兀爻亘丕亘 賲賳賮乇丿丞 丕賱乇賰賷夭丞 丕賱兀賵賱賶 賱賰賱賲丞 賴賵賷丞 丕賱鬲賷 賴賷 賮賷 賳賴丕賷丞 丕賱賲胤丕賮 鬲賲孬賱賳丕責 賵賱賲丕匕丕 " 賷禺丕賮 " 丕賱賮乇丿 賲賳丕 丨賷賳 賷賯乇乇 丕賱丨丿賷孬 毓賳 賴賵賷鬲賴 賵賱丕 賷爻鬲胤賷毓 卮乇丨 兀乇賰丕賳 賴賵賷鬲賴 賰賲丕 鬲賲孬賱賴責 ,
丕賱賰鬲丕亘 噩丿丕賸 孬乇賷 賱兀賳賴 賰丕賳 賳鬲丕噩 賵丕賯毓 毓丕卮賴 兀賲賷賳 賲毓賱賵賮 賵賷鬲爻丕亍賱 毓賱賶 囟賵亍賴
* 鬲丨丿孬 毓賳 丕賱賲爻賱賲賷賳 亘胤乇賷賯丞 賲賳氐賮丞 噩丿丕賸 ,
賷賯賵賱 賲毓賱賵賮 :
, 兀賳 丕賱兀賮賰丕乇 丕賱鬲賷 爻丕丿鬲 毓亘乇 丕賱鬲丕乇賷禺 賱賷爻鬲 亘丕賱囟乇賵乇丞 鬲賱賰 丕賱鬲賷 賲賳 丕賱賲賮鬲乇囟 兀賳 鬲爻賵丿 賮賷 丕賱毓賯賵丿 丕賱賯丕丿賲丞 賮毓賳丿賲丕 鬲亘乇夭 丕賱丨賯丕卅賯 丕賱噩丿賷丿丞 賳丨賳 亘丨丕噩丞 廿賱賶 賲乇丕噩毓丞 賲賵丕賯賮賳丕 賵毓丕丿丕鬲賳丕 , 賵賮賷 亘毓囟 丕賱兀丨賷丕賳 丨賷賳 鬲亘乇夭 賴匕賴 丕賱丨賯丕卅賯 亘爻乇毓丞 賮丕卅賯丞 鬲亘賯賶 匕賴賳賷丕鬲賳丕 賲鬲禺賱賮丞 毓賳賴丕 賵賳噩丿 兀賳賮爻賳丕 賳賰丕賮丨 丕賱賳賷乇丕賳 亘賲賵丕丿 賯丕亘賱賴 賱賱丕卮鬲毓丕賱*
December 1, 2016
Ubacujem svoj review sa drugog mesta...
鈥濽bila膷ki identiteti鈥� je esejisti膷ko delo slavnog libansko-francuskog pisca Amina Malufa. Amin Maluf je u knji啪evnosti prepoznatljiv kao pisac koji tematiku svojih dela sagledava iz ugla onih koji predstavljaju suprotnost referentnom sistemu, odnosno kanonskoj slici sveta na koju je ve膰ina navikla (odnosno suprotnost zapadnocentri膷nom pogledu na svet). Njegovo poreklo, 啪ivotno iskustvo, kao i godine 啪ivota provedene i na Istoku i na Zapadu 膷ine njegovo esejisti膷ko delo pouzdanim i verodostojnim. On pi拧e iz sopstvenog iskustva i iskustva dva naroda koja su dijametralno suprotna.
Tematika kojom se Maluf bavi u ovom svom delu nimalo nije vedra niti optimisti膷na. On se bavi pitanjima identiteta, ali ne bilo kakvih identiteta ve膰 onih najproblemati膷nijih 鈥� slo啪enih, liminalnih identiteta, koji u sebi kriju dve strane koje su 膷esto zara膰ene ili zatrovane mr啪njom. Osobe sa takvim identitetima 膷esto pate od neuravnote啪enosti, razli膷itih kriza ili poreme膰aja. Sam pisac ovog dela ima veoma problemati膷an identitet - on je Francuz arapskog porekla. Autor je u Francuskoj u manjinskoj poziciji i zbog 膷estih rasnih nemira i rasisti膷kih poruka upu膰enih njegovoj bra膰i po boji ko啪e i poreklu i sam se ose膰a prozvanim i uvre膽enim. U Libanu je autor tako膽e u manjinskoj poziciji zato 拧to je hri拧膰anin. U arapskom svetu su poprili膷no retke takve nacionalno-verske kombinacije, tako da se i tamo on ose膰a kao neko ko ne pripada ve膰inskom delu naroda.
Maluf pi拧e, dakle, o slo啪enom identitetu koji u sebi sadr啪i konflikt. On nagla拧ava kako su ljudi sa takvim identitetima naj膷e拧膰e marginalizovani (od strane obe nacije). Takve osobe, kako to on ka啪e, ne mogu sebi 鈥瀉mputirati鈥� jedan identitet 鈥� jer on je sastavni deo te osobe, i osoba bez tog dela ne bi bila to 拧to jeste. Osobe sa slo啪enim identitetom trebaju biti slobodne da 啪ive oba svoja identiteta, u puno膰i 啪ivota, da se ne boje da se izjasne i kao jedno i kao drugo, ali za takvo ne拧to je potrebno prihvatanje ljudi koji ih okru啪uju. Na啪alost, danas je uvre啪eno mi拧ljene da su ljudi sa Zapada ksenofobi, a oni sa Istoka fanatici, i takva uskogrudna mi拧ljenja, stereotipija i predrasude jedino mogu da vode u sukob u kome potvrda identiteta li膷i na oslobodila膷ki 膷in.
Maluf pi拧e kako se tekst nikada ne menja nego pogled koji je upravljen na njega 鈥� a to isto va啪i i za identitet. Maluf poziva na menjanje pogleda koji se upravlja na pitanja identiteta, jer je identitet, u stvari, konstrukt i on se menja u skladu sa onima koji upiru svoj pogled u njega. To je prvi korak ka prihvatanju drugog ljudskog bi膰a, a sva ljudska bi膰a 啪ele da se prema njima postupa humano. Ovo delo je, dakle, izvanredan uvid u svet onih koji imaju dvostruke ili vi拧estruke identitete, ali i poziv jednog od njih na humanost. Maluf poru膷uje kako prvo i pre svega u onima koji su sli膷ni njemu ne treba videti pretnju ve膰 jo拧 jedno ljudsko bi膰e pritisnuto tegobama 啪ivota.
鈥濽bila膷ki identiteti鈥� je esejisti膷ko delo slavnog libansko-francuskog pisca Amina Malufa. Amin Maluf je u knji啪evnosti prepoznatljiv kao pisac koji tematiku svojih dela sagledava iz ugla onih koji predstavljaju suprotnost referentnom sistemu, odnosno kanonskoj slici sveta na koju je ve膰ina navikla (odnosno suprotnost zapadnocentri膷nom pogledu na svet). Njegovo poreklo, 啪ivotno iskustvo, kao i godine 啪ivota provedene i na Istoku i na Zapadu 膷ine njegovo esejisti膷ko delo pouzdanim i verodostojnim. On pi拧e iz sopstvenog iskustva i iskustva dva naroda koja su dijametralno suprotna.
Tematika kojom se Maluf bavi u ovom svom delu nimalo nije vedra niti optimisti膷na. On se bavi pitanjima identiteta, ali ne bilo kakvih identiteta ve膰 onih najproblemati膷nijih 鈥� slo啪enih, liminalnih identiteta, koji u sebi kriju dve strane koje su 膷esto zara膰ene ili zatrovane mr啪njom. Osobe sa takvim identitetima 膷esto pate od neuravnote啪enosti, razli膷itih kriza ili poreme膰aja. Sam pisac ovog dela ima veoma problemati膷an identitet - on je Francuz arapskog porekla. Autor je u Francuskoj u manjinskoj poziciji i zbog 膷estih rasnih nemira i rasisti膷kih poruka upu膰enih njegovoj bra膰i po boji ko啪e i poreklu i sam se ose膰a prozvanim i uvre膽enim. U Libanu je autor tako膽e u manjinskoj poziciji zato 拧to je hri拧膰anin. U arapskom svetu su poprili膷no retke takve nacionalno-verske kombinacije, tako da se i tamo on ose膰a kao neko ko ne pripada ve膰inskom delu naroda.
Maluf pi拧e, dakle, o slo啪enom identitetu koji u sebi sadr啪i konflikt. On nagla拧ava kako su ljudi sa takvim identitetima naj膷e拧膰e marginalizovani (od strane obe nacije). Takve osobe, kako to on ka啪e, ne mogu sebi 鈥瀉mputirati鈥� jedan identitet 鈥� jer on je sastavni deo te osobe, i osoba bez tog dela ne bi bila to 拧to jeste. Osobe sa slo啪enim identitetom trebaju biti slobodne da 啪ive oba svoja identiteta, u puno膰i 啪ivota, da se ne boje da se izjasne i kao jedno i kao drugo, ali za takvo ne拧to je potrebno prihvatanje ljudi koji ih okru啪uju. Na啪alost, danas je uvre啪eno mi拧ljene da su ljudi sa Zapada ksenofobi, a oni sa Istoka fanatici, i takva uskogrudna mi拧ljenja, stereotipija i predrasude jedino mogu da vode u sukob u kome potvrda identiteta li膷i na oslobodila膷ki 膷in.
Maluf pi拧e kako se tekst nikada ne menja nego pogled koji je upravljen na njega 鈥� a to isto va啪i i za identitet. Maluf poziva na menjanje pogleda koji se upravlja na pitanja identiteta, jer je identitet, u stvari, konstrukt i on se menja u skladu sa onima koji upiru svoj pogled u njega. To je prvi korak ka prihvatanju drugog ljudskog bi膰a, a sva ljudska bi膰a 啪ele da se prema njima postupa humano. Ovo delo je, dakle, izvanredan uvid u svet onih koji imaju dvostruke ili vi拧estruke identitete, ali i poziv jednog od njih na humanost. Maluf poru膷uje kako prvo i pre svega u onima koji su sli膷ni njemu ne treba videti pretnju ve膰 jo拧 jedno ljudsko bi膰e pritisnuto tegobama 啪ivota.
February 2, 2022
賷卮賴丿 賴匕丕 丕賱毓氐乇 丕禺鬲賱丕胤 丕賱兀毓乇丕賯 亘丕賱兀毓乇丕賯貙 賵氐乇丕毓 丕賱兀丿賷丕賳 賲毓 亘毓囟賴丕貙 賵胤睾賷丕賳 孬賯丕賮丕鬲 賵丕賳丨爻丕乇 兀禺乇賶貙 賵鬲胤賵乇 賱睾丕鬲 賲毓賷賳丞 賵鬲丿賴賵乇 丕賱亘賯賷丞. 賴賵 毓氐乇 賴賷賲賳丞 丕賱丕鬲氐丕賱丕鬲貙 賵丕賯鬲乇丕亘 丕賱亘毓賷丿貙 賵丕賳鬲卮丕乇 丕賱毓賱賲 賵睾賱亘丞 丕賱賲氐丕賱丨 丕賱鬲噩丕乇賷丞 毓賱賶 丕賱賰孬賷乇 賲賳 丕賱丕毓鬲亘丕乇丕鬲. 賯丿 賷鬲賵賯賮 兀丨丿賳丕 賱賷鬲爻丕亍賱 毓賳 賴賵賷鬲賴貙 賲丕 賴賷 賲賰賵賳丕鬲賴丕 賵賰賷賮 賷賲賰賳賴 鬲丨丿賷丿賴丕. 孬賲 廿賳 賳噩丨 賮賷 匕賱賰貙 賰賷賮 賷賲賰賳賴 兀賳 賷丨丕賮馗 毓賱賷賴丕 丿賵賳 丕賱鬲賴噩賲 毓賱賶 丕賱賴賵賷丕鬲 丕賱兀禺乇賶 賵丿賵賳 兀賳 賷囟丨賷 亘賴丕 賱賱丨丕賯 亘乇賰亘賴賲. 丕賱兀賲乇 賱賷爻 亘丕賱爻賴賱 賰賲丕 鬲乇賵賳.
賷賳丕賯卮 賲毓賱賵賮 兀胤乇賵丨丕鬲 賲鬲毓賱賯丞 亘丕賱賴賵賷丕鬲 賵丕賱孬賯丕賮丕鬲 賲爻鬲丨囟乇丕賸 鬲噩乇亘鬲賴 賰賱亘賳丕賳賷 賮乇賳爻賷 賲賳 兀爻乇丞 賲爻賷丨賷丞貙 賷鬲丨丿孬 丕賱賱睾丞 丕賱毓乇亘賷丞 賵丕賱賮乇賳爻賷丞貙 毓丕氐乇 丕賱丨乇亘 丕賱兀賴賱賷丞 丕賱賱亘賳丕賳賷丞 孬賲 毓丕卮 賮賷 賮乇賳爻丕 丨賷孬 賷鬲賵丕賮丿 丕賱賲賴丕噩乇賵賳 賲賳 賰賱 丕賱兀氐賯丕毓. 賱賲賳 賷毓乇賮 賲毓賱賵賮 賮爻賷鬲賵賯毓 賳亘乇丞 賲鬲毓賯賱丞貙 賲丨丕賷丿丞貙 鬲丨丕賵賱 兀賳 鬲丨賷胤 亘噩賲賷毓 丕賱毓賵丕賲賱 賵丕賱丕丨鬲賲丕賱丕鬲 丿賵賳 鬲丨賷夭 兀賵 鬲卮賳噩.
賮賷 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賷賯毓 賮賷 兀賯賱 賲賳 賲卅鬲賷 氐賮丨丞貙 賷鬲胤乇賯 丕賱賰丕鬲亘 廿賱賶 毓丿丞 噩賵丕賳亘 丨囟丕乇賷丞 賵鬲丕乇賷禺賷丞. 丕賱胤乇丨 賮賰乇賷 賵鬲兀賲賱賷 賵賱賷爻 鬲賵孬賷賯賷丕貙 兀賵 賷丨丕賵賱 廿孬亘丕鬲 丨噩丞 賲丕. 賵賲毓 匕賱賰 賮賴賵 賷賳兀賶 毓賳 鬲亘爻賷胤 丕賱胤乇丨. 賮賴賵 -賲孬賱丕賸- 賷卮噩亘 丕賱乇兀賷 丕賱賯丕卅賱 亘兀賳 丕賱鬲丿賷賳 賴賵 爻亘亘 丕賱賵丨賷丿 賱賱氐乇丕毓丕鬲 賮賷 丕賱賲賳胤賯丞 丕賱毓乇亘賷丞. 賰賲丕 賷禺氐氐 賮氐賱丕賸 賱賲賳丕賯卮丞 賵噩賴丞 賳馗乇賴 丕賱賲丿丕賮毓丞 毓賳 丕賱廿爻賱丕賲 賲賳 丨賷孬 兀賳 賲丕囟賷賴 夭丕禺乇 亘賮鬲乇丕鬲 丕賱丕賳賮鬲丕丨 賵丕賱鬲爻丕賲丨 賵丕賱賯亘賵賱. 賷爻鬲毓乇囟 賲毓賱賵賮 亘毓囟 丕賱鬲噩丕乇亘 丕賱毓乇亘賷丞 賲賳 孬賵乇丕鬲 賵丨賰賵賲丕鬲 賵丨乇賵亘 丌賲賱丕賸 兀賳 賷氐賱 賲毓 丕賱賯丕乇卅 廿賱賶 賮賴賲 兀賮囟賱 賱賲卮丕賰賱 賴匕賴 丕賱賲賳胤賯丞 丕賱賲鬲兀噩噩丞.
廿賱賶 噩丕賳亘 丕賱丨丿賷孬 毓賳 賵丕賯毓 丕賱毓乇亘 賵氐乇丕毓丕鬲賴賲 賲毓 亘毓囟賴賲 丕賱亘毓囟 賰卮毓賵亘 賵胤賵丕卅賮 賵丨賰賵賲丕鬲貙 賷鬲賵噩賴 賲毓賱賵賮 賱賱丨丿賷孬 毓賳 丕賱毓丕賱賲 賰賰賱 賵爻胤 丨賲賶 丕賱毓賵賱賲丞 賵丕賱丕鬲氐丕賱丕鬲 賵丕賱賴噩乇丞 賵丕賱爻賷丕爻丕鬲 丕賱廿賲亘乇賷丕賱賷丞. 鬲乇賶 賴賱 亘丕賱廿賲賰丕賳 兀賳 賳賮鬲丨 賳賵丕賮匕賳丕 毓賱賶 丕賱毓丕賱賲 丿賵賳 兀賳 鬲賯鬲賱毓賳丕 丕賱乇賷丕丨責 賰賷賮 賳丨丕賮馗 毓賱賶 孬賯丕賮鬲賳丕 賵賱睾鬲賳丕 丿賵賳 丕賱鬲禺賱賮 毓賳 乇賰亘 丕賱鬲胤賵乇 丕賱毓賱賲賷 賵丕賱丨囟丕乇賷責 賴賱 賴賳丕賰 丨賱 賵爻胤 賲丕 亘賷賳 丕爻鬲賷毓丕亘 孬賯丕賮丞 丕賱丌禺乇賷賳 賵丕賱丕丨鬲賮丕馗 亘賲賵乇賵孬賳丕責 賲丕匕丕 毓賳 丕賱賲賴丕噩乇賷賳責 賴賱 賷賮鬲乇囟 亘賴賲 兀賳 賷賲丨賵丕 賰賱 賲丕 賷鬲毓賱賯 亘賴賵賷鬲賴賲 賲賳 兀噩賱 丕賱丕賳丿賲丕噩 兀賲 丕賱兀丨乇賶 亘賴賲 兀賳 賷爻毓賵丕 廿賱賶 賮乇囟 兀爻賱賵亘 鬲賮賰賷乇賴賲 賵丨賷丕鬲賴賲 毓賱賶 兀賴賱 丕賱亘賱丿責 賮賷 賴匕丕 丕賱賮氐賱 賷胤乇丨 賲毓賱賵賮 乇丐賷鬲賴 丕賱賲丨丕賷丿丞 賵丨賱賵賱丕賸 賷賲賰賳 賵氐賮賴丕 亘丕賱胤賵亘丕賵賷丞貙 賱丕 毓鬲亘 毓賱賷賴 賮丕賱賲丨丕賷丿 賱丕 亘丿 兀賳 賷賰賵賳 胤賵亘丕賵賷丕賸.
賰鬲丕亘 賮賰乇賷 賲賲鬲丕夭貙 賵夭丕丿 賲賳 丕爻鬲賲鬲丕毓賷 亘賴 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 賲毓 丕賱毓夭賷夭 賮丕賷夭 睾丕夭賷 丨賷孬 兀爻賯胤賳丕 兀賮賰丕乇 丕賱賰鬲丕亘 毓賱賶 賲噩鬲賲毓丕鬲賳丕 賵亘賱丿丕賳賳丕 賵丕鬲賮賯賳丕 賲毓 兀睾賱亘 賲丨鬲賵賷丕鬲賴 賵丕禺鬲賱賮賳丕 賲毓 亘毓囟賴丕. 兀鬲賵賯 賱賯乇丕亍丞 睾乇賯 丕賱丨囟丕乇丕鬲貙 賵賴賵 賰鬲丕亘 賮賰乇賷 丌禺乇 賱賲毓賱賵賮 睾賷乇 兀賳賴 兀胤賵賱 賵兀丨丿孬 賲賳 丨賷孬 鬲丕乇賷禺 丕賱廿氐丿丕乇.
賷賳丕賯卮 賲毓賱賵賮 兀胤乇賵丨丕鬲 賲鬲毓賱賯丞 亘丕賱賴賵賷丕鬲 賵丕賱孬賯丕賮丕鬲 賲爻鬲丨囟乇丕賸 鬲噩乇亘鬲賴 賰賱亘賳丕賳賷 賮乇賳爻賷 賲賳 兀爻乇丞 賲爻賷丨賷丞貙 賷鬲丨丿孬 丕賱賱睾丞 丕賱毓乇亘賷丞 賵丕賱賮乇賳爻賷丞貙 毓丕氐乇 丕賱丨乇亘 丕賱兀賴賱賷丞 丕賱賱亘賳丕賳賷丞 孬賲 毓丕卮 賮賷 賮乇賳爻丕 丨賷孬 賷鬲賵丕賮丿 丕賱賲賴丕噩乇賵賳 賲賳 賰賱 丕賱兀氐賯丕毓. 賱賲賳 賷毓乇賮 賲毓賱賵賮 賮爻賷鬲賵賯毓 賳亘乇丞 賲鬲毓賯賱丞貙 賲丨丕賷丿丞貙 鬲丨丕賵賱 兀賳 鬲丨賷胤 亘噩賲賷毓 丕賱毓賵丕賲賱 賵丕賱丕丨鬲賲丕賱丕鬲 丿賵賳 鬲丨賷夭 兀賵 鬲卮賳噩.
賮賷 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賷賯毓 賮賷 兀賯賱 賲賳 賲卅鬲賷 氐賮丨丞貙 賷鬲胤乇賯 丕賱賰丕鬲亘 廿賱賶 毓丿丞 噩賵丕賳亘 丨囟丕乇賷丞 賵鬲丕乇賷禺賷丞. 丕賱胤乇丨 賮賰乇賷 賵鬲兀賲賱賷 賵賱賷爻 鬲賵孬賷賯賷丕貙 兀賵 賷丨丕賵賱 廿孬亘丕鬲 丨噩丞 賲丕. 賵賲毓 匕賱賰 賮賴賵 賷賳兀賶 毓賳 鬲亘爻賷胤 丕賱胤乇丨. 賮賴賵 -賲孬賱丕賸- 賷卮噩亘 丕賱乇兀賷 丕賱賯丕卅賱 亘兀賳 丕賱鬲丿賷賳 賴賵 爻亘亘 丕賱賵丨賷丿 賱賱氐乇丕毓丕鬲 賮賷 丕賱賲賳胤賯丞 丕賱毓乇亘賷丞. 賰賲丕 賷禺氐氐 賮氐賱丕賸 賱賲賳丕賯卮丞 賵噩賴丞 賳馗乇賴 丕賱賲丿丕賮毓丞 毓賳 丕賱廿爻賱丕賲 賲賳 丨賷孬 兀賳 賲丕囟賷賴 夭丕禺乇 亘賮鬲乇丕鬲 丕賱丕賳賮鬲丕丨 賵丕賱鬲爻丕賲丨 賵丕賱賯亘賵賱. 賷爻鬲毓乇囟 賲毓賱賵賮 亘毓囟 丕賱鬲噩丕乇亘 丕賱毓乇亘賷丞 賲賳 孬賵乇丕鬲 賵丨賰賵賲丕鬲 賵丨乇賵亘 丌賲賱丕賸 兀賳 賷氐賱 賲毓 丕賱賯丕乇卅 廿賱賶 賮賴賲 兀賮囟賱 賱賲卮丕賰賱 賴匕賴 丕賱賲賳胤賯丞 丕賱賲鬲兀噩噩丞.
廿賱賶 噩丕賳亘 丕賱丨丿賷孬 毓賳 賵丕賯毓 丕賱毓乇亘 賵氐乇丕毓丕鬲賴賲 賲毓 亘毓囟賴賲 丕賱亘毓囟 賰卮毓賵亘 賵胤賵丕卅賮 賵丨賰賵賲丕鬲貙 賷鬲賵噩賴 賲毓賱賵賮 賱賱丨丿賷孬 毓賳 丕賱毓丕賱賲 賰賰賱 賵爻胤 丨賲賶 丕賱毓賵賱賲丞 賵丕賱丕鬲氐丕賱丕鬲 賵丕賱賴噩乇丞 賵丕賱爻賷丕爻丕鬲 丕賱廿賲亘乇賷丕賱賷丞. 鬲乇賶 賴賱 亘丕賱廿賲賰丕賳 兀賳 賳賮鬲丨 賳賵丕賮匕賳丕 毓賱賶 丕賱毓丕賱賲 丿賵賳 兀賳 鬲賯鬲賱毓賳丕 丕賱乇賷丕丨責 賰賷賮 賳丨丕賮馗 毓賱賶 孬賯丕賮鬲賳丕 賵賱睾鬲賳丕 丿賵賳 丕賱鬲禺賱賮 毓賳 乇賰亘 丕賱鬲胤賵乇 丕賱毓賱賲賷 賵丕賱丨囟丕乇賷責 賴賱 賴賳丕賰 丨賱 賵爻胤 賲丕 亘賷賳 丕爻鬲賷毓丕亘 孬賯丕賮丞 丕賱丌禺乇賷賳 賵丕賱丕丨鬲賮丕馗 亘賲賵乇賵孬賳丕責 賲丕匕丕 毓賳 丕賱賲賴丕噩乇賷賳責 賴賱 賷賮鬲乇囟 亘賴賲 兀賳 賷賲丨賵丕 賰賱 賲丕 賷鬲毓賱賯 亘賴賵賷鬲賴賲 賲賳 兀噩賱 丕賱丕賳丿賲丕噩 兀賲 丕賱兀丨乇賶 亘賴賲 兀賳 賷爻毓賵丕 廿賱賶 賮乇囟 兀爻賱賵亘 鬲賮賰賷乇賴賲 賵丨賷丕鬲賴賲 毓賱賶 兀賴賱 丕賱亘賱丿責 賮賷 賴匕丕 丕賱賮氐賱 賷胤乇丨 賲毓賱賵賮 乇丐賷鬲賴 丕賱賲丨丕賷丿丞 賵丨賱賵賱丕賸 賷賲賰賳 賵氐賮賴丕 亘丕賱胤賵亘丕賵賷丞貙 賱丕 毓鬲亘 毓賱賷賴 賮丕賱賲丨丕賷丿 賱丕 亘丿 兀賳 賷賰賵賳 胤賵亘丕賵賷丕賸.
賰鬲丕亘 賮賰乇賷 賲賲鬲丕夭貙 賵夭丕丿 賲賳 丕爻鬲賲鬲丕毓賷 亘賴 丕賱賯乇丕亍丞 丕賱賲卮鬲乇賰丞 賲毓 丕賱毓夭賷夭 賮丕賷夭 睾丕夭賷 丨賷孬 兀爻賯胤賳丕 兀賮賰丕乇 丕賱賰鬲丕亘 毓賱賶 賲噩鬲賲毓丕鬲賳丕 賵亘賱丿丕賳賳丕 賵丕鬲賮賯賳丕 賲毓 兀睾賱亘 賲丨鬲賵賷丕鬲賴 賵丕禺鬲賱賮賳丕 賲毓 亘毓囟賴丕. 兀鬲賵賯 賱賯乇丕亍丞 睾乇賯 丕賱丨囟丕乇丕鬲貙 賵賴賵 賰鬲丕亘 賮賰乇賷 丌禺乇 賱賲毓賱賵賮 睾賷乇 兀賳賴 兀胤賵賱 賵兀丨丿孬 賲賳 丨賷孬 鬲丕乇賷禺 丕賱廿氐丿丕乇.
January 22, 2018
19/01/2018:賰鬲亘鬲 丕賱賲乇丕噩毓丞 亘鬲丕乇賷禺
鈽赌锔�丕賱賮賰乇丞 丕賱兀爻丕爻賷丞 賮賷 丕賱賰鬲丕亘 鬲爻鬲丨賯 丕賱賳噩賵賲 丕賱禺賲爻丞 賵兀賱禺氐賴丕 賮賷賲丕 賷賱賷 :
胤亘賷毓丞 丕賱賴賵賷丞 賰賵丨丿丞 賵丕丨丿丞 賲鬲賰丕賲賱丞 兀賳賴丕 賲乇賰亘丞 賵賱賷爻鬲 亘爻賷胤丞 賵賱丕 賷賲賰賳 丕禺鬲夭丕賱賴丕 賮賷 乇丕賮丿 賵丕丨丿 賲賳 乇賵丕賮丿賴丕 ( 亘睾囟 丕賱賳馗乇 毓賳 丨噩賲 賴匕丕 丕賱乇丕賮丿 賲賯丕乇賳丞 亘丕賱乇賵丕賮丿 丕賱兀禺乇賶 ) 爻賵丕亍 賰丕賳 丿賷賳賷 貙 賲匕賴亘賷 貙 毓乇賯賷 貙 賯賵賲賷 貙 賵胤賳賷 貙 賱睾賵賷 貙 噩睾乇丕賮賷 . 賮丕賱賴賵賷丞 鬲鬲賰賵賳 賲賳 丕賳鬲賲丕亍丕鬲 賲鬲毓丿丿丞 廿賱丕 兀賳賳丕 賮賷 丕賱賳賴丕賷丞 賳毓賷卮賴丕 亘賰賱賷鬲賴丕 賰賵丨丿丞 賵丕丨丿丞 .賮賴賷 賱賷爻鬲 乇賯毓丕賸 亘賱 乇爻賲 毓賱賶 賳爻賷噩 賲卮丿賵丿 賵賷賰賮賷 兀賳 賷賳鬲賴賰 賵丕丨丿 賲賳 賴匕賴 丕賱廿賳鬲賲丕亍丕鬲 丨鬲賶 賷賳賮毓賱 丕賱廿賳爻丕賳 亘賰賱 賰賷丕賳賴 .
賮賱丕 賷賲賰賳 丕禺鬲夭丕賱 丕賱廿賳爻丕賳 賮賷 乇丕賮丿 賵丕丨丿 賲賳 乇賵丕賮丿 賴賵賷鬲賴 賮兀賷賳 亘丕賱賱賴 毓賱賷賰賲 匕賱賰 丕賱賲噩鬲賲毓 丕賱賳賯賷 丕賱氐丕賮賷 丕賱匕賷 鬲鬲丨丿丿 賮賷賴 賴賵賷丞 兀賮乇丕丿賴 亘乇丕賮丿 賵丕丨丿 賮賯胤 賲賳 乇賵丕賮丿 賴賵賷鬲賴 !責 貙 亘丕賱廿囟丕賮丞 廿賱賶 兀賳賴 毓賳丿 丨氐乇 丕賱賴賵賷丞 賮賷 乇丕賮丿 賵丕丨丿 賵丕賱毓賲賱 毓賱賶 鬲囟賷賷賯 賴匕丕 丕賱乇丕賮丿 兀賷囟丕賸 賳卮賵賴 賲毓賳賶 丕賱賴賵賷丞 賵賳毓賲賱 毓賱賶 禺賱賯 賲噩乇賲賷賳 賵賵丨賵卮 賷爻鬲賲賷鬲賵賳 賮賷 丕賱丿賮丕毓 丨鬲賶 丕賱廿爻鬲賲丕鬲丞 毓賳 賴匕賴 丕賱賴賵賷丞 丕賱賲卮賵賴丞 .
賱賲丕匕丕 兀乇賶 賴匕丕 丕賱賰鬲丕亘 賰鬲丕亘丕賸 賲賴賲丕賸 賵禺丕氐丞 賴匕賴 丕賱賮賰乇丞 丕賱兀爻丕爻賷丞 ?? :
賱兀賳 賲賳 賷賳馗乇 廿賱賶 賵丕賯毓賳丕 丕賱毓乇亘賷 賷乇賶 廿賳賯爻丕賲 毓賲賷賯 亘賷賳 賮卅鬲賷賳
馃敟1.賮卅丞 賲鬲賲爻賰丞 鬲賲爻賰丕賸 卮丿賷丿丕賸 亘乇丕賮丿 賲毓賷賳 賲賳 乇賵丕賮丿 丕賱賴賵賷丞 丿賵賳 睾賷乇賴 :
馃敟賮丕賱賵胤賳賷 賷乇賮囟 丕賱賯賵賲賷丞
馃敟賵丕賱賯賵賲賷 賷乇賮囟 丕賱賵丨丿丞 丕賱廿爻賱丕賲賷丞
馃敟賵丕賱廿爻賱丕賲賷 賱丕 賷毓胤賷 賴匕賴 丕賱乇賵丕賮丿 兀賴賲賷丞 鬲匕賰乇 賵賷丿毓賵賴丕 噩丕賴賱賷丞 !
馃挜2.賵賮卅丞 兀禺乇賶 賲鬲賳賰乇丞 賱兀賷 賴賵賷丞 亘丿毓賵賶 丕賱廿賳爻丕賳賷丞 賵亘匕賱賰 賷鬲賱丕卮賶 丕賱廿賳爻丕賳 賵鬲睾賷亘 禺氐賵氐賷鬲賴 賮賷鬲丨賵賱 廿賱賶 賵噩賴 亘賱丕 賲賱丕賲丨 .
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馃暩馃暩馃暩賲賱丕丨馗丞 賲賴賲丞 :
賲賳 賲丌禺匕賷 毓賱賶 丕賱賰鬲丕亘 兀賳賴 毓賱賶 胤賵賱 氐賮丨丕鬲 丕賱賰鬲丕亘 賷購賳賻馗賾乇 賱賲乇丕毓丕丞 丕賱鬲乇賰賷亘 丕賱賲毓賯丿 賱賱賴賵賷丞 賵賷賯乇乇 賮賷 兀賰孬乇 賲賳 賲賵賯毓 兀賳 丕賱乇丕賮丿 丕賱丿賷賳賷 賲賳 兀賴賲 乇賵丕賮丿 丕賱賴賵賷丞 賵賱賰賳賴 賮賷 丕賱賳賴丕賷丞 賷丨賱賲 亘毓丕賱賲 賱丕 賲噩丕賱 賮賷賴 賱賱賴賵賷丞 丕賱丿賷賳賷丞 賮賴賵 賱丕 賷丨賱賲 亘毓丕賱賲 賱丕 賲噩丕賱 賮賷賴 賱賱丿賷賳 貙 賵廿賳賲丕 亘毓丕賱賲 鬲賳賮氐賱 賮賷賴 丕賱丨丕噩丞 廿賱賶 丕賱乇賵丨丕賳賷丞 毓賳 丕賱丨丕噩丞 廿賱賶 丕賱廿賳鬲賲丕亍 .
賷毓賳賷 賮賷 丕賱賲丨氐賱丞 賴賷 丿毓賵丞 賱賱禺賱丕氐 丕賱賮乇丿賷 賵賱賷爻 氐賷睾丞 賱賱鬲囟丕賲賳 丕賱廿噩鬲賲丕毓賷馃挜馃挜 賮賴賳丕 賷馗賴乇 亘賵囟賵丨 囟賷賯 丕賱毓賯賱 丕賱毓賱賲丕賳賷 丕賱卮丕賲賱 丕鬲噩丕賴 丕賱丿賷賳 .
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賯亘賱 丕賱卮乇賵毓 賮賷 毓乇囟 丕賱賲丨鬲賵賶 :
馃抢1.賱賷爻 丕賱賰鬲丕亘 賰鬲丕亘丕賸 兀賰丕丿賷賲賷丕賸 貙 亘賱 賷睾賱亘 毓賱賷賴 丕賱胤丕亘毓 丕賱兀丿亘賷 賮賴賵 賷毓乇囟 丕賱兀賮賰丕乇 亘兀爻賱賵亘 兀丿亘賷 噩賲賷賱 賵爻賱爻 .
馃抢2.賲丕 賷賲賷夭 丕賱賰鬲丕亘 丕賱乇賵丨 丕賱廿賳爻丕賳賷丞 丕賱毓丕賱賷丞 丕賱馗丕賴乇丞 亘賵囟賵丨 賵噩賱丕亍 賮賷 賴匕賴 丕賱禺賵丕胤乇 丕賱毓賲賷賯丞 賵賲丕 賷賲賷夭 丕賱賰鬲丕亘 兀賳賴 賳丕亘毓 賲賳 鬲噩乇亘丞 賵氐乇丕毓 丿丕禺賱賷 賳賮爻賷 賱丿賶 兀賲賷賳 賲毓賱賵賮 丨賵賱 鬲丨丿賷丿賴 賱賴賵賷鬲賴 賲賳 噩賴丞 賵賱賲毓賳賶 丕賱賴賵賷丞 賲賳 噩賴丞 兀禺乇賶 .
馃抢3.丕賱賰鬲丕亘 賱賱噩賲賷毓 賲賳 丿賵賳 丕爻孬賳丕亍 賵鬲夭丿丕丿 兀賴賲賷鬲賴 賱賲賳 賷毓賷卮 賮賷 賲噩鬲賲毓丕鬲 賲禺鬲賱胤丞 亘卮賰賱 兀賰亘乇 賳爻亘賷丕賸 亘丕賱賲賯丕乇賳丞 亘睾賷乇賴丕 .
馃抢4.丕賱賰丕鬲亘 毓賱賲丕賳賷 毓賲賷賯 丕賱毓賱賲丕賳賷丞 賮賴賵 賲賳 禺賱賮賷丞 丿賷賳賷丞 賲爻賷丨賷丞 賱亘賳丕賳賷丞 毓丕卮 賮賷 亘賷卅丞 孬賯丕賮賷丞 毓賱賲丕賳賷丞 賮乇賳爻賷丞 賮賴賵 廿賳 氐丨 丕賱賵氐賮 丕亘賳 毓賱賲丕賳賷丞 丕賱卮乇賯 賵丕賱睾乇亘 賱匕丕 賱丕亘丿 賲賳 丕賱鬲丿賯賷賯 賮賷 賰賱丕賲賴 .
( 賲賱丕丨馗丞 馃敆 : 廿卮丕乇鬲賷 廿賱賶 賴匕丕 賱賷爻鬲 賲賳 賲賳胤賱賯 丕賱廿賳鬲賯丕氐 賵鬲賯賱賷賱 丕賱賯丿乇 賵 廿賳賲丕 賱囟乇賵乇丞 賲乇丕毓丕丞 賴匕丕 賱賲賳 賷賯乇兀 丕賱賰鬲丕亘 賱賲毓乇賮丞 賯賷賲丞 卮賴丕丿丕鬲賴 賵兀乇丕卅賴 賮賷 丕賱廿爻賱丕賲 賲賳 噩賴丞 貙 賵賲賳 噩賴丞 兀禺乇賶 賱囟乇賵乇丞 丕賱鬲丿賯賷賯 賮賷 丕賱兀賮賰丕乇 禺丕氐丞 賱賲賳 賷毓鬲亘乇 丕賱丿賷賳 丕賱乇丕賮丿 丕賱兀賴賲 賵丕賱兀毓馗賲 賲賳 乇賵丕賮丿 賴賵賷鬲賴 )
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馃枊賴賵賷鬲賷 丕賳鬲賲丕亍丕鬲賷
1.賱丕 賷賯賵賲 兀賲賷賳 賲毓賱賵賮 亘鬲丨賱賷賱 賲賮賴賵賲 丕賱賴賵賷丞 亘兀爻賱賵亘 賮賱爻賮賷 賵廿賳賲丕 鬲氐丿賶 廿賱賶 鬲丨賱賷賱 馗丕賴乇丞 鬲丨賵賱 丕賱賴賵賷丕鬲 廿賱賶 賴賵賷丕鬲 賯丕鬲賱丞 ( 賵廿賳 賰賳鬲 兀賮囟賱 賲氐胤賱丨 丕賱賴賵賷丕鬲 丕賱賲鬲賯丕鬲賱丞 )
2.賷毓乇囟 賮賷 賴匕丕 丕賱亘丕亘 丕賱胤亘賷毓丞 丕賱賲乇賰亘丞 賱賱賴賵賷丞 亘囟乇亘 兀賲孬賱丞 賲鬲毓丿丿丞 亘丕賱廿囟丕賮丞 廿賱賶 丕賱鬲賲孬賷賱 毓賱賶 匕賱賰 賲賳 禺賱丕賱 賴賵賷鬲賴 賴賵 貙 賮賴賵賷丞 兀賲賷賳 賲毓賱賵賮 禺賷乇 賲孬丕賱 毓賱賶 胤亘賷毓丞 丕賱賴賵賷丞 丕賱賲乇賰亘丞 賵賴賷 丕賱睾賳賷丞 亘乇賵丕賮丿賴丕 丕賱賲禺鬲賱賮丞 丕賱鬲賷 賯丿 鬲氐賱 廿賱賶 賲爻鬲賵賶 丕賱鬲賳丕賯囟 .
3.噩夭亍 賰亘賷乇 賲賳 丕賱丕賲孬賱丞 賵丕賱廿卮丕乇丕鬲 廿賱賶 丕賱胤亘賷毓丞 丕賱賲乇賰亘丞 賱賱賴賵賷丞 賲爻鬲賵丨丕丞 賲賳 毓氐乇賴 賮賴賵 丕賱賱亘賳丕賳賷 丕賱匕賷 賵噩丿 鬲賳丕賯囟丕鬲 丕賱賴賵賷丞 賮賷 丕賱丨乇亘 丕賱兀賴賱賷丞 丕賱賱亘賳丕賳賷丞 賵賴賵 丕賱賲賵丕胤賳 丕賱賮乇賳爻賷 丕賱匕賷 丨賷乇賴 丕賱鬲乇賰賷亘 丕賱廿噩鬲賲丕毓賷 丕賱睾賳賷 賱賱賲噩鬲賲毓 丕賱賮乇賳爻賷 賵賴賵 丕賱賲乇丕賯亘 賱賲噩乇賷丕鬲 丨乇亘 丕賱亘賵爻賳丞 賵丕賱毓卮乇賷丞 丕賱爻賵丿丕亍 賮賷 丕賱噩夭丕卅乇 賵丕賱丨乇亘 丕賱兀賴賱賷丞 賮賷 乇賵賳丿丕 .
4.賷毓乇囟 賮賷 賴匕丕 丕賱亘丕亘 賮賰乇丞 賲賴賲丞 賲賮丕丿賴丕 兀賳 丕賱賴賵賷丞 丕賱廿賳爻丕賳賷丞 賱賰賱 卮禺氐 賲禺鬲賱賮丞 賵賲鬲賲賷夭丞 賰丕賱亘氐賲丞 賮賱賳 鬲噩丿 卮禺氐賷賳 賲鬲胤丕亘賯賷賳 100% 賵賴賳丕 鬲兀鬲賷 囟乇賵乇丞 賲乇丕毓丕丞 賱睾丞 丕賱賰賱丕賲 毓賳丿 丕賱丨丿賷孬 貙 賵毓丿賲 廿胤賱丕賯 丕賱兀丨賰丕賲 丕賱卮賲賵賱賷丞 賵兀賳 賱丕 賳賳爻丕賯 賵乇丕亍 丕賱爻賴賵賱丞 賵賳賯賵賲 亘鬲氐賳賷賮 丕賱亘卮乇 兀噩賲毓賷賳 亘丕賱乇睾賲 賲賳 丕禺鬲賱丕賮丕鬲賴賲 賮賷 丕賱禺丕賳丞 賳賮爻賴丕 ! 兀賵 賳賳爻亘 廿賱賷賴賲 賲賳 亘丕亘 丕賱爻賴賵賱丞 噩乇丕卅賲 賵兀賮毓丕賱丕賸 噩賲丕毓賷丞 兀賵 丌乇丕亍 賲卮鬲乇賰丞 . 賮賳馗乇鬲賳丕 睾丕賱亘丕賸 賴賷 丕賱鬲賷 鬲爻噩賳 丕賱丌禺乇賷賳 囟賲賳 丕賳鬲賲丕亍丕鬲賴賲 丕賱囟賷賯丞 兀賵 賴賷 匕賱賰 丕賱鬲賷 鬲丨乇乇賴賲 .
5.丕賱鬲乇丕鬲亘賷丞 賵丕賱爻賷丕賯 賮賷 丕賱賴賵賷丞 賮賱丕 鬲鬲丨丿丿 丕賱賴賵賷丞 亘囟乇亘丞 賵丕丨丿丞 亘賱 鬲鬲賰賵賳 賵鬲鬲丨賵賱 胤賵丕賱 丨賷丕丞 丕賱廿賳爻丕賳 賵丕賱爻賷丕賯 賴賵 丕賱匕賷 賷丨丿丿 丕賱乇丕賮丿 丕賱匕賷 賷胤睾賶 毓賱賶 睾賷乇賴 賲賳 乇賵丕賮丿 丕賱賴賵賷丞 貙 賮丕賱乇丕賮丿 丕賱匕賷 賷賰賵賳 賮賷 賲乇賰夭 丕賱氐乇丕毓 賴賵 丕賱匕賷 賷胤睾賶 毓賱賶 丕賱爻胤丨 .
6.毓賱丕賯丞 丕賱禺胤丕亘 丕賱丿賷賲丕睾賵噩賷 亘丕賱賳馗乇丞 丕賱禺丕胤卅丞 賱賲毓賳賶 丕賱賴賵賷丞 賵賰賷賮 賷爻丕賴賲 賴匕丕 丕賱賳賵毓 賲賳 丕賱禺胤丕亘 賮賷 鬲丨賵賷賱 丕賱賲馗賱賵賲 廿賱賶 馗丕賱賲 丿賵賳 兀賳 賷丿乇賰 匕賱賰 !
7.禺胤賵乇丞 丕賱乇賵丨 丕賱賯亘賱賷丞 丕賱爻丕卅丿丞 賮賷 丕賱毓丕賱賲 丕賱賷賵賲 兀賵 丕賱鬲毓亘賷乇 毓賳 丕賱賴賵賷丞 亘兀爻賱賵亘 丕賱賯亘丕卅賱 鈥� 丕賱兀爻賱賵亘 丕賱毓卮丕卅乇賷 - 丕賱匕賷 爻賷胤乇 毓賱賶 毓丕賱賲 丕賱賷賵賲 亘丨賰賲 丕賱毓丕丿丞 兀賵 丕賱廿賮鬲賯丕乇 賱賱禺賷丕賱 兀賵 丕賱廿匕毓丕賳 賱賱兀賲乇 丕賱賵丕賯毓 賮賱丕亘丿 兀賳 鬲爻賵丿 乇賵丨 噩丿賷丿丞 賱丕 賷卮賵亘賴丕 丕賱鬲兀賰賷丿 丕賱賲賮乇胤 兀賵 丕賱鬲賮乇賷胤 丕賱賲丕丨賷 賵丕賱賲丕爻丨 賱賲毓丕賱賲 丕賱賴賵賷丞 . 囟乇賵乇丞 丕賱鬲禺賱氐 賲賳 賱睾丞 賳丨賳 賵賴賲 . 兀賳 賱丕 賳爻丿 丕賱胤乇賷賯 兀賲丕賲 丕賱廿賳爻丕賳 賵鬲乇賰賴 兀賲丕賲 禺賷丕乇賷賳 廿賲丕 丕賱廿賱睾丕亍 丕賱匕丕鬲賷 賵廿賲丕 廿賱睾丕亍 丕賱丌禺乇 .
8.賮賷 賴匕丕 丕賱賮氐賱 鬲胤乇賯 賱賲賵囟賵毓 賮賷 睾丕賷丞 丕賱兀賴賲賷丞 賳丕亘毓 賲賳 鬲噩乇亘鬲賴 丕賱卮禺氐賷丞 賵賴匕賴 丕賱賮賯乇丕鬲 鬲賱丕賲爻 乇賵丨 賰賱 賲睾鬲乇亘 毓丕卮 丕賱丨丕賱丞 賳賮爻賴丕 丕賱鬲賷 毓丕卮賴丕 兀賲賷賳 賲毓賱賵賮 賵賴賷 丨丕賱丞 丕賱廿賳賮氐丕賲 賮賷 丕賱賴賵賷丞 賵丕賱廿禺鬲賷丕乇 亘賷賳 丕賱鬲毓丕賲賱 賲毓 丕賱亘賱丿 丕賱賲囟賷賮 毓賱賶 兀賳賴 氐賮丨丞 亘賷囟丕亍 兀賵 丕賱鬲毓丕賲賱 賲毓賴 毓賱賶 兀爻丕爻 兀賳賴 氐賮丨丞 賲賰鬲賵亘丞 兀氐賱丕賸 锟斤拷 兀賲 丕賳 賴匕賴 丕賱毓賱丕賯丞 賱丕亘丿 兀賳 鬲丨賰賲 賵賮賯 賲賮賴賵賲 丕賱鬲亘丕丿賱賷丞 .
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馃枊毓賳丿賲丕 鬲兀鬲賷 丕賱丨丿丕孬丞 賲賳 毓賳丿 丕賱丌禺乇
1.毓賳丿賲丕 賷乇鬲賰亘 賮毓賱 卮丕卅賳 亘丕爻賲 毓賯賷丿丞 賲丕 兀賷丕賸 賰丕賳鬲 賱丕 鬲鬲賴賲 賴匕賴 丕賱毓賯賷丿丞 亘丕賱囟乇賵乇丞 賵廿賳 賱賲 鬲賰賳 睾乇賷亘丞 鬲賲丕賲丕賸 毓賳 賴匕丕 丕賱賮毓賱 賮賴賳丕賰 丿丕卅賲丕賸 丕爻鬲禺丿丕賲 賲賲賰賳 賱賱毓賯賷丿丞 丕賱賲毓賷賳丞 賱賷爻 丕賱賵丨賷丿 亘丕賱鬲兀賰賷丿 賵賱丕 丕賱兀賰孬乇 卮賷賵毓丕賸 賵賱賰賳賴 賱丕 賷噩亘 兀賳 賷爻鬲亘毓丿 亘廿賷賲丕亍丞 賲鬲兀賮賮丞 賲賳 丕賱賷丿 . 賱丿賶 兀賲賷賳 賲毓賱賵賮 賳馗乇丞 亘兀賳賴 賱丕 噩丿賵賶 賲賳 丿乇丕爻丞 兀賷 毓賯賷丿丞 賰丕賳鬲 賵廿賳賲丕 賷噩亘 丕賱廿賴鬲賲丕賲 亘丿乇丕爻鬲 爻賱賵賰賷丕鬲 兀賮乇丕丿賴丕 毓亘乇 丕賱鬲丕乇賷禺 .
2.賴賳丕賰 卮賴丕丿丞 鬲丨鬲乇賲 亘禺氐賵氐 丕賱廿爻賱丕賲 賵丕賱賮鬲丨 丕賱廿爻賱丕賲賷 賵兀賳 丕賱廿爻賱丕賲 賲賳匕 丕賱賳卮兀丞 賷賲賱賰 丕賱賯丿乇丞 毓賱賶 丕賱鬲爻丕賲丨 賵丕賱毓賷卮 賲毓 丕賱丌禺乇 . 賵賷賯賵賱 兀賳 賰賮丕丨賴 賮賷 賴匕賴 丕賱丨賷丕丞 爻賵賮 賷爻鬲賲乇 賲賳 兀噩賱 賲賰丕賮丨丞 賮賰乇丞 禺丕馗卅丞 賲賮丕丿賴丕 兀賳 丕賱廿爻賱丕賲 賲丨賰賵賲 賲賳匕 丕賱亘丿丕賷丞 亘丕賱胤睾賷丕賳 賵丕賱馗賱丕賲賷丞 .
3. 賴賳丕 兀鬲賮賯 賲毓 兀賲賷賳 賲毓賱賵賮 賮賷 賳賯胤丞 賲賮丕丿賴丕 兀賳 丕賱鬲爻丕賲丨 亘丕賱賲毓賳賶 丕賱卮丕卅毓 賰丕賳 賲賳丕爻亘丕賸 賮賷 馗賱 賵毓氐乇 丕賱廿賲亘乇丕胤賵乇賷丕鬲 賵丕賱賲胤賱賵亘 丕賱賷賵賲 賴賵 丕賱賲賵丕胤賳丞 賵賱賷爻 丕賱鬲爻丕賲丨 賮丕賱鬲爻丕賲丨 賲賳 亘丕亘 丕賱賲賳丞 賵賷丿賱 毓賱賶 賲賵賯毓 丿賵賳賷 賵賱賰賳 丕賱賲賵丕胤賳丞 鬲丿賱 毓賱賶 丨賯 兀氐賷賱 賱丕 賷賲賰賳 賴丿乇賴 .
4.丕賱廿卮丕乇丞 廿賱賶 丕賱鬲賴賵賷賱 丕賱賲亘丕賱睾 賮賷賴 賮賷 丕賱丨丿賷孬 毓賳 鬲兀孬賷乇 丕賱兀丿賷丕賳 賮賷 丕賱锟斤拷毓賵亘 賵鬲丕乇賷禺賴丕 丿賵賳 丕賱鬲胤乇賯 廿賱賶 鬲兀孬賷乇 丕賱卮毓賵亘 賵鬲丕乇賷禺賴丕 賮賷 丕賱兀丿賷丕賳 .
5.賰賱丕賲賴 毓賳 丕賱丨丿丕孬丞 賵氐賷丕睾丞 丕賱丿賷賳 賳丕亘毓 賲賳 毓賯賱 毓賱賲丕賳賷 賲爻賷丨賷 亘丕賱鬲丕賱賷 賱丕 兀乇賶 兀賴賲賷丞 賱賱鬲毓賯賷亘 賴賳丕 賰賵賳賷 賱賲 兀賯乇兀 丕賱賰鬲丕亘 賱賴匕丕 丕賱禺氐賵氐 貙 賮丕賱丨丿賷孬 賴賳丕 賷胤賵賱
6.賰賱丕賲 胤賵賷賱 毓賳 丕賱賲卮乇賵毓 丕賱賳賴囟賵賷 賱賲丨賲丿 毓賱賷 賵毓丕賲賱 丕賱賴賵賷丞 丕賱匕賷 兀丿賶 賱賮卮賱 賴匕賴 丕賱鬲噩乇亘丞 .
7.丕賱丨丿賷孬 毓賳 丕賱賯賵賲賷丞 丕賱毓乇亘賷丞 賵丿賵乇 毓亘丿 丕賱賳丕氐乇
賵賴賳丕 兀囟丨賰鬲賳賷 爻禺乇賷鬲賴 賲賳 丕賱賯賵賲賷丞 賱兀賳賷 睾賷乇 賲賯鬲賳毓 亘兀胤乇賵丨丕鬲 丕賱賯賵賲噩賷丞 丕賱毓乇亘賷丞 鈥撡呚� 鬲兀賰賷丿賷 兀賳 丕賱乇丕賮丿 丕賱賯賵賲賷 乇丕賮丿 賲賴賲 賲賳 乇賵丕賮丿 賴賵賷鬲賷 - 賵賱兀賳賷 兀乇賶 賵賲賯鬲賳毓 兀賳 丕賱賮囟丕亍 丕賱丨囟丕乇賷 丕賱賲卮鬲乇賰 賴賵 丕賱兀爻丕爻 賷賯賵賱 兀賲賷賳 賲毓賱賵賮 :
兀賱賷爻鬲 賮囟賷賱丞 丕賱賯賵賲賷丞 丕賱兀賵賱賶 兀賳賴丕 鬲噩丿 賱賰賱 賲卮賰賱丞 賲匕賳亘丕賸 亘丿賱丕賸 賲賳 丨賱 !!!
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馃枊夭賲賳 丕賱賯亘丕卅賱 丕賱賰賵賳賷丞
1.鬲胤乇賯 賱賲賵囟賵毓 丕賱毓賵賱賲丞 賵賲丕 鬲丐丿賷 廿賱賷賴 賲賳 丕賱廿賳爻丨丕亘 賳丨賵 鬲兀賰賷丿 丕賱賴賵賷丞 賵丕賱賯賱賯 丕賱賵噩賵丿賷 丕賱賲氐丕丨亘 賱賱毓賵賱賲丞 賵丿賵乇 丕賱廿賳鬲賲丕亍 丕賱丿賷賳賷 賮賷 廿夭丕賱丞 賴匕丕 丕賱賯賱賯 .
2.賷乇賰夭 毓賱賶 兀賳 賵馗賷賮丞 丕賱丿賷賳 賱賳 鬲鬲賱丕卮賶 賷賵賲丕賸 賲丕 亘丕賱乇睾賲 賲賲丕 賷賯丿賲賴 丕賱毓賱賲 丕賱匕賷 賷爻毓賶 噩丕賴丿丕賸 賱廿夭丕賱丞 廿賱賴 丕賱賰賷賮 責 廿賳 氐丨 丕賱鬲毓亘賷乇 貙 賱賰賳 爻賵賮 賷亘賯賶 廿賱賴 丕賱賱賲丕匕丕 丨丕囟乇丕賸 賲丕 亘賯賷 丕賱廿賳爻丕賳 .
3.賴賳丕 鬲胤乇賯 賱賲賵囟賵毓 丕賱丨丕噩丞 丕賱乇賵丨賷丞 丿賵賳 丕賱丨丕噩丞 廿賱賶 丕賱廿賳鬲賲丕亍 賵賴匕賴 丕賱賳賯胤丞 兀卮乇鬲 廿賱賷賴丕 賮賷 丕賱兀毓賱賶 賮賷 丨丿賷孬賷 毓賳 丕賱賲兀禺匕 丕賱乇卅賷爻賷 毓賱賶 丕賱賰鬲丕亘 .
4.鬲胤乇賯 賱賲賵囟賵毓 丕賱賯亘賷賱丞 丕賱賰賵賳賷丞 賵丕賱丨賯賵賯 丕賱毓丕賱賲賷丞 賱賱賮乇丿 亘毓賷丿丕賸 毓賳 丕賱鬲卮乇賷毓丕鬲 丕賱禺丕氐丞 .
5.鬲胤乇賯 賱賲賵囟賵毓 丕賱毓賵賱賲丞 賵賲丕 賱賴丕 賵賲丕 毓賱賷賴丕 . 賵賲毓馗賲 胤乇丨賴 賮賷 賴匕丕 丕賱亘丕亘 賷鬲賱禺氐 賮賷 丕賱丿毓賵丞 廿賱賶 丕賱廿賳賮鬲丕丨 毓賱賶 丕賱毓丕賱賲 賵丕賱孬賯丕賮丕鬲 賵丕賱賵爻丕卅賱 賵鬲賵噩賷賴 丿賮丞 丕賱賲乇賰亘 鬲丨鬲 鬲兀孬賷乇 乇賷丕丨 丕賱毓賵賱賲丞 亘丕賱卮賰賱 丕賱賲賳丕爻亘 丨鬲賶 賳氐賱 廿賱賶 亘乇 丕賱兀賲丕賳 貙 賵丕賱丿毓賵丞 廿賱賶 丕爻鬲禺丿丕賲 丕賱賵爻丕卅賱 丕賱賲鬲賵賮乇丞 亘丿賱丕賸 賲賳 丕賱毓夭賱丞 賵丕賱廿賳賰賮丕亍 毓賱賶 丕賱匕丕鬲 .
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馃枊鬲乇賵賷囟 丕賱賮賴丿
1.賮賷 賴匕丕 丕賱賮氐賱 鬲賳馗賷乇 廿賱賶 丕賱兀爻賱賵亘 丕賱匕賷 賷噩亘 丕賱鬲毓丕賲賱 亘賴 賲毓 丕賱賴賵賷丞 丕賱鬲賷 卮亘賴賴丕 亘丕賱賮賴丿 賮賷 毓氐乇 丕賱毓賵賱賲丞 賵賱鬲賯亘賱 丕賱丨丿丕孬丞 .
2.乇賰夭 毓賱賶 囟乇賵乇丞 丨賲丕賷丞 丕賱賱睾丞 賵兀賮乇丿 氐賮丨丕鬲 胤賵賷賱丞 賮賷 賴匕丕 丕賱亘丕亘 賮賴賷 毓賲丕丿 丕賱賴賵賷丞 丕賱孬賯丕賮賷丞 賵丕賱鬲賳賵毓 丕賱孬賯丕賮賷 毓賲丕丿 賰賱 鬲賳賵毓 亘丕賱賲胤賱賯 . 賵亘丕賱鬲兀賰賷丿 丕賱賱睾丞 賱賴丕 丿賵乇 賲兀孬乇 噩丿丕賸 賮賷 丕賱賳賴囟丞 丕賱丨囟丕乇賷丞 賵兀匕賰乇 亘丕賱賲賳丕爻亘丞 兀賳 賱賲丕賱賰 亘賳 賳亘賷 賰賱丕賲 胤賵賷賱 亘禺氐賵氐 丕賱鬲兀孬賷乇 丕賱賱睾賵賷 毓賱賶 丕賱賴賵賷丞 賮賷 賰鬲丕亘賴 賲卮賰賱丞 丕賱兀賮賰丕乇 賮賷 丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 賵賲毓 鬲卮丿賷丿賴 毓賱賶 兀賴賲賷丞 丕賱賲丨丕賮馗丞 毓賱賶 丕賱賱睾丞 丕賱兀賲 賵鬲毓賱賲 丕賱賱睾丕鬲 丕賱兀禺乇賶 賷乇賶 賲毓賱賵賮 兀賳賴 賲賳 丕賱禺胤乇 囟乇賵乇丞 廿爻賳丕丿賴丕 丿賵乇 丕賱賱睾丞 丕賱丕賳鬲賲丕卅賷丞 賮賯丕賱: 賱丕賷噩亘 廿乇睾丕賲 兀丨丿 毓賱賶 丕賱賴噩乇丞 丕賱匕賴賳賷丞 賰賱賲丕 賮鬲丨 賰鬲丕亘丕賸 兀賵 噩賱爻 兀賲丕賲 丕賱鬲賱賮丕夭 兀賵 禺丕囟 賳賯丕卮丕賸 兀賵 丕賳氐乇賮 廿賱賶 丕賱鬲賮賰賷乇 賵毓賯丿 賲賯丕乇賳丞 亘賷賳 丿賵乇 丕賱丿賷賳 賵丕賱賱睾丞 賮賷 鬲卮賰賷賱 丕賱賴賵賷丞
3.鬲賰賱賲 毓賳 丕賱鬲噩乇亘丞 丕賱賱亘賳丕賳賷丞 賵氐乇丕毓 丕賱賴賵賷丞 .
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禺鬲賲 丕賱賰鬲丕亘 亘兀賲賳賷丞 睾乇賷亘丞 貙 賱賰賳 賱賱兀爻賮 乇亘賲丕 賱賵 賵噩丿 丨賮賷丿賴 丕賱賰鬲丕亘 賮賷 丕賱賲鬲賯亘賱 賱鬲乇丨賲 毓賱賶 兀賷丕賲 噩丿賴 丕賱鬲賷 爻賵賮 鬲賰賵賳 亘丕賱賳爻亘丞 賱兀賷丕賲賴 噩賳丞 毓丿賳 !!!
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賵賷亘賯賶 爻丐丕賱 丕賱賴賵賷丞 丨丕囟乇丕賸 ......
鈽赌锔�丕賱賮賰乇丞 丕賱兀爻丕爻賷丞 賮賷 丕賱賰鬲丕亘 鬲爻鬲丨賯 丕賱賳噩賵賲 丕賱禺賲爻丞 賵兀賱禺氐賴丕 賮賷賲丕 賷賱賷 :
胤亘賷毓丞 丕賱賴賵賷丞 賰賵丨丿丞 賵丕丨丿丞 賲鬲賰丕賲賱丞 兀賳賴丕 賲乇賰亘丞 賵賱賷爻鬲 亘爻賷胤丞 賵賱丕 賷賲賰賳 丕禺鬲夭丕賱賴丕 賮賷 乇丕賮丿 賵丕丨丿 賲賳 乇賵丕賮丿賴丕 ( 亘睾囟 丕賱賳馗乇 毓賳 丨噩賲 賴匕丕 丕賱乇丕賮丿 賲賯丕乇賳丞 亘丕賱乇賵丕賮丿 丕賱兀禺乇賶 ) 爻賵丕亍 賰丕賳 丿賷賳賷 貙 賲匕賴亘賷 貙 毓乇賯賷 貙 賯賵賲賷 貙 賵胤賳賷 貙 賱睾賵賷 貙 噩睾乇丕賮賷 . 賮丕賱賴賵賷丞 鬲鬲賰賵賳 賲賳 丕賳鬲賲丕亍丕鬲 賲鬲毓丿丿丞 廿賱丕 兀賳賳丕 賮賷 丕賱賳賴丕賷丞 賳毓賷卮賴丕 亘賰賱賷鬲賴丕 賰賵丨丿丞 賵丕丨丿丞 .賮賴賷 賱賷爻鬲 乇賯毓丕賸 亘賱 乇爻賲 毓賱賶 賳爻賷噩 賲卮丿賵丿 賵賷賰賮賷 兀賳 賷賳鬲賴賰 賵丕丨丿 賲賳 賴匕賴 丕賱廿賳鬲賲丕亍丕鬲 丨鬲賶 賷賳賮毓賱 丕賱廿賳爻丕賳 亘賰賱 賰賷丕賳賴 .
賮賱丕 賷賲賰賳 丕禺鬲夭丕賱 丕賱廿賳爻丕賳 賮賷 乇丕賮丿 賵丕丨丿 賲賳 乇賵丕賮丿 賴賵賷鬲賴 賮兀賷賳 亘丕賱賱賴 毓賱賷賰賲 匕賱賰 丕賱賲噩鬲賲毓 丕賱賳賯賷 丕賱氐丕賮賷 丕賱匕賷 鬲鬲丨丿丿 賮賷賴 賴賵賷丞 兀賮乇丕丿賴 亘乇丕賮丿 賵丕丨丿 賮賯胤 賲賳 乇賵丕賮丿 賴賵賷鬲賴 !責 貙 亘丕賱廿囟丕賮丞 廿賱賶 兀賳賴 毓賳丿 丨氐乇 丕賱賴賵賷丞 賮賷 乇丕賮丿 賵丕丨丿 賵丕賱毓賲賱 毓賱賶 鬲囟賷賷賯 賴匕丕 丕賱乇丕賮丿 兀賷囟丕賸 賳卮賵賴 賲毓賳賶 丕賱賴賵賷丞 賵賳毓賲賱 毓賱賶 禺賱賯 賲噩乇賲賷賳 賵賵丨賵卮 賷爻鬲賲賷鬲賵賳 賮賷 丕賱丿賮丕毓 丨鬲賶 丕賱廿爻鬲賲丕鬲丞 毓賳 賴匕賴 丕賱賴賵賷丞 丕賱賲卮賵賴丞 .
賱賲丕匕丕 兀乇賶 賴匕丕 丕賱賰鬲丕亘 賰鬲丕亘丕賸 賲賴賲丕賸 賵禺丕氐丞 賴匕賴 丕賱賮賰乇丞 丕賱兀爻丕爻賷丞 ?? :
賱兀賳 賲賳 賷賳馗乇 廿賱賶 賵丕賯毓賳丕 丕賱毓乇亘賷 賷乇賶 廿賳賯爻丕賲 毓賲賷賯 亘賷賳 賮卅鬲賷賳
馃敟1.賮卅丞 賲鬲賲爻賰丞 鬲賲爻賰丕賸 卮丿賷丿丕賸 亘乇丕賮丿 賲毓賷賳 賲賳 乇賵丕賮丿 丕賱賴賵賷丞 丿賵賳 睾賷乇賴 :
馃敟賮丕賱賵胤賳賷 賷乇賮囟 丕賱賯賵賲賷丞
馃敟賵丕賱賯賵賲賷 賷乇賮囟 丕賱賵丨丿丞 丕賱廿爻賱丕賲賷丞
馃敟賵丕賱廿爻賱丕賲賷 賱丕 賷毓胤賷 賴匕賴 丕賱乇賵丕賮丿 兀賴賲賷丞 鬲匕賰乇 賵賷丿毓賵賴丕 噩丕賴賱賷丞 !
馃挜2.賵賮卅丞 兀禺乇賶 賲鬲賳賰乇丞 賱兀賷 賴賵賷丞 亘丿毓賵賶 丕賱廿賳爻丕賳賷丞 賵亘匕賱賰 賷鬲賱丕卮賶 丕賱廿賳爻丕賳 賵鬲睾賷亘 禺氐賵氐賷鬲賴 賮賷鬲丨賵賱 廿賱賶 賵噩賴 亘賱丕 賲賱丕賲丨 .
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馃暩馃暩馃暩賲賱丕丨馗丞 賲賴賲丞 :
賲賳 賲丌禺匕賷 毓賱賶 丕賱賰鬲丕亘 兀賳賴 毓賱賶 胤賵賱 氐賮丨丕鬲 丕賱賰鬲丕亘 賷購賳賻馗賾乇 賱賲乇丕毓丕丞 丕賱鬲乇賰賷亘 丕賱賲毓賯丿 賱賱賴賵賷丞 賵賷賯乇乇 賮賷 兀賰孬乇 賲賳 賲賵賯毓 兀賳 丕賱乇丕賮丿 丕賱丿賷賳賷 賲賳 兀賴賲 乇賵丕賮丿 丕賱賴賵賷丞 賵賱賰賳賴 賮賷 丕賱賳賴丕賷丞 賷丨賱賲 亘毓丕賱賲 賱丕 賲噩丕賱 賮賷賴 賱賱賴賵賷丞 丕賱丿賷賳賷丞 賮賴賵 賱丕 賷丨賱賲 亘毓丕賱賲 賱丕 賲噩丕賱 賮賷賴 賱賱丿賷賳 貙 賵廿賳賲丕 亘毓丕賱賲 鬲賳賮氐賱 賮賷賴 丕賱丨丕噩丞 廿賱賶 丕賱乇賵丨丕賳賷丞 毓賳 丕賱丨丕噩丞 廿賱賶 丕賱廿賳鬲賲丕亍 .
賷毓賳賷 賮賷 丕賱賲丨氐賱丞 賴賷 丿毓賵丞 賱賱禺賱丕氐 丕賱賮乇丿賷 賵賱賷爻 氐賷睾丞 賱賱鬲囟丕賲賳 丕賱廿噩鬲賲丕毓賷馃挜馃挜 賮賴賳丕 賷馗賴乇 亘賵囟賵丨 囟賷賯 丕賱毓賯賱 丕賱毓賱賲丕賳賷 丕賱卮丕賲賱 丕鬲噩丕賴 丕賱丿賷賳 .
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賯亘賱 丕賱卮乇賵毓 賮賷 毓乇囟 丕賱賲丨鬲賵賶 :
馃抢1.賱賷爻 丕賱賰鬲丕亘 賰鬲丕亘丕賸 兀賰丕丿賷賲賷丕賸 貙 亘賱 賷睾賱亘 毓賱賷賴 丕賱胤丕亘毓 丕賱兀丿亘賷 賮賴賵 賷毓乇囟 丕賱兀賮賰丕乇 亘兀爻賱賵亘 兀丿亘賷 噩賲賷賱 賵爻賱爻 .
馃抢2.賲丕 賷賲賷夭 丕賱賰鬲丕亘 丕賱乇賵丨 丕賱廿賳爻丕賳賷丞 丕賱毓丕賱賷丞 丕賱馗丕賴乇丞 亘賵囟賵丨 賵噩賱丕亍 賮賷 賴匕賴 丕賱禺賵丕胤乇 丕賱毓賲賷賯丞 賵賲丕 賷賲賷夭 丕賱賰鬲丕亘 兀賳賴 賳丕亘毓 賲賳 鬲噩乇亘丞 賵氐乇丕毓 丿丕禺賱賷 賳賮爻賷 賱丿賶 兀賲賷賳 賲毓賱賵賮 丨賵賱 鬲丨丿賷丿賴 賱賴賵賷鬲賴 賲賳 噩賴丞 賵賱賲毓賳賶 丕賱賴賵賷丞 賲賳 噩賴丞 兀禺乇賶 .
馃抢3.丕賱賰鬲丕亘 賱賱噩賲賷毓 賲賳 丿賵賳 丕爻孬賳丕亍 賵鬲夭丿丕丿 兀賴賲賷鬲賴 賱賲賳 賷毓賷卮 賮賷 賲噩鬲賲毓丕鬲 賲禺鬲賱胤丞 亘卮賰賱 兀賰亘乇 賳爻亘賷丕賸 亘丕賱賲賯丕乇賳丞 亘睾賷乇賴丕 .
馃抢4.丕賱賰丕鬲亘 毓賱賲丕賳賷 毓賲賷賯 丕賱毓賱賲丕賳賷丞 賮賴賵 賲賳 禺賱賮賷丞 丿賷賳賷丞 賲爻賷丨賷丞 賱亘賳丕賳賷丞 毓丕卮 賮賷 亘賷卅丞 孬賯丕賮賷丞 毓賱賲丕賳賷丞 賮乇賳爻賷丞 賮賴賵 廿賳 氐丨 丕賱賵氐賮 丕亘賳 毓賱賲丕賳賷丞 丕賱卮乇賯 賵丕賱睾乇亘 賱匕丕 賱丕亘丿 賲賳 丕賱鬲丿賯賷賯 賮賷 賰賱丕賲賴 .
( 賲賱丕丨馗丞 馃敆 : 廿卮丕乇鬲賷 廿賱賶 賴匕丕 賱賷爻鬲 賲賳 賲賳胤賱賯 丕賱廿賳鬲賯丕氐 賵鬲賯賱賷賱 丕賱賯丿乇 賵 廿賳賲丕 賱囟乇賵乇丞 賲乇丕毓丕丞 賴匕丕 賱賲賳 賷賯乇兀 丕賱賰鬲丕亘 賱賲毓乇賮丞 賯賷賲丞 卮賴丕丿丕鬲賴 賵兀乇丕卅賴 賮賷 丕賱廿爻賱丕賲 賲賳 噩賴丞 貙 賵賲賳 噩賴丞 兀禺乇賶 賱囟乇賵乇丞 丕賱鬲丿賯賷賯 賮賷 丕賱兀賮賰丕乇 禺丕氐丞 賱賲賳 賷毓鬲亘乇 丕賱丿賷賳 丕賱乇丕賮丿 丕賱兀賴賲 賵丕賱兀毓馗賲 賲賳 乇賵丕賮丿 賴賵賷鬲賴 )
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馃枊賴賵賷鬲賷 丕賳鬲賲丕亍丕鬲賷
1.賱丕 賷賯賵賲 兀賲賷賳 賲毓賱賵賮 亘鬲丨賱賷賱 賲賮賴賵賲 丕賱賴賵賷丞 亘兀爻賱賵亘 賮賱爻賮賷 賵廿賳賲丕 鬲氐丿賶 廿賱賶 鬲丨賱賷賱 馗丕賴乇丞 鬲丨賵賱 丕賱賴賵賷丕鬲 廿賱賶 賴賵賷丕鬲 賯丕鬲賱丞 ( 賵廿賳 賰賳鬲 兀賮囟賱 賲氐胤賱丨 丕賱賴賵賷丕鬲 丕賱賲鬲賯丕鬲賱丞 )
2.賷毓乇囟 賮賷 賴匕丕 丕賱亘丕亘 丕賱胤亘賷毓丞 丕賱賲乇賰亘丞 賱賱賴賵賷丞 亘囟乇亘 兀賲孬賱丞 賲鬲毓丿丿丞 亘丕賱廿囟丕賮丞 廿賱賶 丕賱鬲賲孬賷賱 毓賱賶 匕賱賰 賲賳 禺賱丕賱 賴賵賷鬲賴 賴賵 貙 賮賴賵賷丞 兀賲賷賳 賲毓賱賵賮 禺賷乇 賲孬丕賱 毓賱賶 胤亘賷毓丞 丕賱賴賵賷丞 丕賱賲乇賰亘丞 賵賴賷 丕賱睾賳賷丞 亘乇賵丕賮丿賴丕 丕賱賲禺鬲賱賮丞 丕賱鬲賷 賯丿 鬲氐賱 廿賱賶 賲爻鬲賵賶 丕賱鬲賳丕賯囟 .
3.噩夭亍 賰亘賷乇 賲賳 丕賱丕賲孬賱丞 賵丕賱廿卮丕乇丕鬲 廿賱賶 丕賱胤亘賷毓丞 丕賱賲乇賰亘丞 賱賱賴賵賷丞 賲爻鬲賵丨丕丞 賲賳 毓氐乇賴 賮賴賵 丕賱賱亘賳丕賳賷 丕賱匕賷 賵噩丿 鬲賳丕賯囟丕鬲 丕賱賴賵賷丞 賮賷 丕賱丨乇亘 丕賱兀賴賱賷丞 丕賱賱亘賳丕賳賷丞 賵賴賵 丕賱賲賵丕胤賳 丕賱賮乇賳爻賷 丕賱匕賷 丨賷乇賴 丕賱鬲乇賰賷亘 丕賱廿噩鬲賲丕毓賷 丕賱睾賳賷 賱賱賲噩鬲賲毓 丕賱賮乇賳爻賷 賵賴賵 丕賱賲乇丕賯亘 賱賲噩乇賷丕鬲 丨乇亘 丕賱亘賵爻賳丞 賵丕賱毓卮乇賷丞 丕賱爻賵丿丕亍 賮賷 丕賱噩夭丕卅乇 賵丕賱丨乇亘 丕賱兀賴賱賷丞 賮賷 乇賵賳丿丕 .
4.賷毓乇囟 賮賷 賴匕丕 丕賱亘丕亘 賮賰乇丞 賲賴賲丞 賲賮丕丿賴丕 兀賳 丕賱賴賵賷丞 丕賱廿賳爻丕賳賷丞 賱賰賱 卮禺氐 賲禺鬲賱賮丞 賵賲鬲賲賷夭丞 賰丕賱亘氐賲丞 賮賱賳 鬲噩丿 卮禺氐賷賳 賲鬲胤丕亘賯賷賳 100% 賵賴賳丕 鬲兀鬲賷 囟乇賵乇丞 賲乇丕毓丕丞 賱睾丞 丕賱賰賱丕賲 毓賳丿 丕賱丨丿賷孬 貙 賵毓丿賲 廿胤賱丕賯 丕賱兀丨賰丕賲 丕賱卮賲賵賱賷丞 賵兀賳 賱丕 賳賳爻丕賯 賵乇丕亍 丕賱爻賴賵賱丞 賵賳賯賵賲 亘鬲氐賳賷賮 丕賱亘卮乇 兀噩賲毓賷賳 亘丕賱乇睾賲 賲賳 丕禺鬲賱丕賮丕鬲賴賲 賮賷 丕賱禺丕賳丞 賳賮爻賴丕 ! 兀賵 賳賳爻亘 廿賱賷賴賲 賲賳 亘丕亘 丕賱爻賴賵賱丞 噩乇丕卅賲 賵兀賮毓丕賱丕賸 噩賲丕毓賷丞 兀賵 丌乇丕亍 賲卮鬲乇賰丞 . 賮賳馗乇鬲賳丕 睾丕賱亘丕賸 賴賷 丕賱鬲賷 鬲爻噩賳 丕賱丌禺乇賷賳 囟賲賳 丕賳鬲賲丕亍丕鬲賴賲 丕賱囟賷賯丞 兀賵 賴賷 匕賱賰 丕賱鬲賷 鬲丨乇乇賴賲 .
5.丕賱鬲乇丕鬲亘賷丞 賵丕賱爻賷丕賯 賮賷 丕賱賴賵賷丞 賮賱丕 鬲鬲丨丿丿 丕賱賴賵賷丞 亘囟乇亘丞 賵丕丨丿丞 亘賱 鬲鬲賰賵賳 賵鬲鬲丨賵賱 胤賵丕賱 丨賷丕丞 丕賱廿賳爻丕賳 賵丕賱爻賷丕賯 賴賵 丕賱匕賷 賷丨丿丿 丕賱乇丕賮丿 丕賱匕賷 賷胤睾賶 毓賱賶 睾賷乇賴 賲賳 乇賵丕賮丿 丕賱賴賵賷丞 貙 賮丕賱乇丕賮丿 丕賱匕賷 賷賰賵賳 賮賷 賲乇賰夭 丕賱氐乇丕毓 賴賵 丕賱匕賷 賷胤睾賶 毓賱賶 丕賱爻胤丨 .
6.毓賱丕賯丞 丕賱禺胤丕亘 丕賱丿賷賲丕睾賵噩賷 亘丕賱賳馗乇丞 丕賱禺丕胤卅丞 賱賲毓賳賶 丕賱賴賵賷丞 賵賰賷賮 賷爻丕賴賲 賴匕丕 丕賱賳賵毓 賲賳 丕賱禺胤丕亘 賮賷 鬲丨賵賷賱 丕賱賲馗賱賵賲 廿賱賶 馗丕賱賲 丿賵賳 兀賳 賷丿乇賰 匕賱賰 !
7.禺胤賵乇丞 丕賱乇賵丨 丕賱賯亘賱賷丞 丕賱爻丕卅丿丞 賮賷 丕賱毓丕賱賲 丕賱賷賵賲 兀賵 丕賱鬲毓亘賷乇 毓賳 丕賱賴賵賷丞 亘兀爻賱賵亘 丕賱賯亘丕卅賱 鈥� 丕賱兀爻賱賵亘 丕賱毓卮丕卅乇賷 - 丕賱匕賷 爻賷胤乇 毓賱賶 毓丕賱賲 丕賱賷賵賲 亘丨賰賲 丕賱毓丕丿丞 兀賵 丕賱廿賮鬲賯丕乇 賱賱禺賷丕賱 兀賵 丕賱廿匕毓丕賳 賱賱兀賲乇 丕賱賵丕賯毓 賮賱丕亘丿 兀賳 鬲爻賵丿 乇賵丨 噩丿賷丿丞 賱丕 賷卮賵亘賴丕 丕賱鬲兀賰賷丿 丕賱賲賮乇胤 兀賵 丕賱鬲賮乇賷胤 丕賱賲丕丨賷 賵丕賱賲丕爻丨 賱賲毓丕賱賲 丕賱賴賵賷丞 . 囟乇賵乇丞 丕賱鬲禺賱氐 賲賳 賱睾丞 賳丨賳 賵賴賲 . 兀賳 賱丕 賳爻丿 丕賱胤乇賷賯 兀賲丕賲 丕賱廿賳爻丕賳 賵鬲乇賰賴 兀賲丕賲 禺賷丕乇賷賳 廿賲丕 丕賱廿賱睾丕亍 丕賱匕丕鬲賷 賵廿賲丕 廿賱睾丕亍 丕賱丌禺乇 .
8.賮賷 賴匕丕 丕賱賮氐賱 鬲胤乇賯 賱賲賵囟賵毓 賮賷 睾丕賷丞 丕賱兀賴賲賷丞 賳丕亘毓 賲賳 鬲噩乇亘鬲賴 丕賱卮禺氐賷丞 賵賴匕賴 丕賱賮賯乇丕鬲 鬲賱丕賲爻 乇賵丨 賰賱 賲睾鬲乇亘 毓丕卮 丕賱丨丕賱丞 賳賮爻賴丕 丕賱鬲賷 毓丕卮賴丕 兀賲賷賳 賲毓賱賵賮 賵賴賷 丨丕賱丞 丕賱廿賳賮氐丕賲 賮賷 丕賱賴賵賷丞 賵丕賱廿禺鬲賷丕乇 亘賷賳 丕賱鬲毓丕賲賱 賲毓 丕賱亘賱丿 丕賱賲囟賷賮 毓賱賶 兀賳賴 氐賮丨丞 亘賷囟丕亍 兀賵 丕賱鬲毓丕賲賱 賲毓賴 毓賱賶 兀爻丕爻 兀賳賴 氐賮丨丞 賲賰鬲賵亘丞 兀氐賱丕賸 锟斤拷 兀賲 丕賳 賴匕賴 丕賱毓賱丕賯丞 賱丕亘丿 兀賳 鬲丨賰賲 賵賮賯 賲賮賴賵賲 丕賱鬲亘丕丿賱賷丞 .
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馃枊毓賳丿賲丕 鬲兀鬲賷 丕賱丨丿丕孬丞 賲賳 毓賳丿 丕賱丌禺乇
1.毓賳丿賲丕 賷乇鬲賰亘 賮毓賱 卮丕卅賳 亘丕爻賲 毓賯賷丿丞 賲丕 兀賷丕賸 賰丕賳鬲 賱丕 鬲鬲賴賲 賴匕賴 丕賱毓賯賷丿丞 亘丕賱囟乇賵乇丞 賵廿賳 賱賲 鬲賰賳 睾乇賷亘丞 鬲賲丕賲丕賸 毓賳 賴匕丕 丕賱賮毓賱 賮賴賳丕賰 丿丕卅賲丕賸 丕爻鬲禺丿丕賲 賲賲賰賳 賱賱毓賯賷丿丞 丕賱賲毓賷賳丞 賱賷爻 丕賱賵丨賷丿 亘丕賱鬲兀賰賷丿 賵賱丕 丕賱兀賰孬乇 卮賷賵毓丕賸 賵賱賰賳賴 賱丕 賷噩亘 兀賳 賷爻鬲亘毓丿 亘廿賷賲丕亍丞 賲鬲兀賮賮丞 賲賳 丕賱賷丿 . 賱丿賶 兀賲賷賳 賲毓賱賵賮 賳馗乇丞 亘兀賳賴 賱丕 噩丿賵賶 賲賳 丿乇丕爻丞 兀賷 毓賯賷丿丞 賰丕賳鬲 賵廿賳賲丕 賷噩亘 丕賱廿賴鬲賲丕賲 亘丿乇丕爻鬲 爻賱賵賰賷丕鬲 兀賮乇丕丿賴丕 毓亘乇 丕賱鬲丕乇賷禺 .
2.賴賳丕賰 卮賴丕丿丞 鬲丨鬲乇賲 亘禺氐賵氐 丕賱廿爻賱丕賲 賵丕賱賮鬲丨 丕賱廿爻賱丕賲賷 賵兀賳 丕賱廿爻賱丕賲 賲賳匕 丕賱賳卮兀丞 賷賲賱賰 丕賱賯丿乇丞 毓賱賶 丕賱鬲爻丕賲丨 賵丕賱毓賷卮 賲毓 丕賱丌禺乇 . 賵賷賯賵賱 兀賳 賰賮丕丨賴 賮賷 賴匕賴 丕賱丨賷丕丞 爻賵賮 賷爻鬲賲乇 賲賳 兀噩賱 賲賰丕賮丨丞 賮賰乇丞 禺丕馗卅丞 賲賮丕丿賴丕 兀賳 丕賱廿爻賱丕賲 賲丨賰賵賲 賲賳匕 丕賱亘丿丕賷丞 亘丕賱胤睾賷丕賳 賵丕賱馗賱丕賲賷丞 .
3. 賴賳丕 兀鬲賮賯 賲毓 兀賲賷賳 賲毓賱賵賮 賮賷 賳賯胤丞 賲賮丕丿賴丕 兀賳 丕賱鬲爻丕賲丨 亘丕賱賲毓賳賶 丕賱卮丕卅毓 賰丕賳 賲賳丕爻亘丕賸 賮賷 馗賱 賵毓氐乇 丕賱廿賲亘乇丕胤賵乇賷丕鬲 賵丕賱賲胤賱賵亘 丕賱賷賵賲 賴賵 丕賱賲賵丕胤賳丞 賵賱賷爻 丕賱鬲爻丕賲丨 賮丕賱鬲爻丕賲丨 賲賳 亘丕亘 丕賱賲賳丞 賵賷丿賱 毓賱賶 賲賵賯毓 丿賵賳賷 賵賱賰賳 丕賱賲賵丕胤賳丞 鬲丿賱 毓賱賶 丨賯 兀氐賷賱 賱丕 賷賲賰賳 賴丿乇賴 .
4.丕賱廿卮丕乇丞 廿賱賶 丕賱鬲賴賵賷賱 丕賱賲亘丕賱睾 賮賷賴 賮賷 丕賱丨丿賷孬 毓賳 鬲兀孬賷乇 丕賱兀丿賷丕賳 賮賷 丕賱锟斤拷毓賵亘 賵鬲丕乇賷禺賴丕 丿賵賳 丕賱鬲胤乇賯 廿賱賶 鬲兀孬賷乇 丕賱卮毓賵亘 賵鬲丕乇賷禺賴丕 賮賷 丕賱兀丿賷丕賳 .
5.賰賱丕賲賴 毓賳 丕賱丨丿丕孬丞 賵氐賷丕睾丞 丕賱丿賷賳 賳丕亘毓 賲賳 毓賯賱 毓賱賲丕賳賷 賲爻賷丨賷 亘丕賱鬲丕賱賷 賱丕 兀乇賶 兀賴賲賷丞 賱賱鬲毓賯賷亘 賴賳丕 賰賵賳賷 賱賲 兀賯乇兀 丕賱賰鬲丕亘 賱賴匕丕 丕賱禺氐賵氐 貙 賮丕賱丨丿賷孬 賴賳丕 賷胤賵賱
6.賰賱丕賲 胤賵賷賱 毓賳 丕賱賲卮乇賵毓 丕賱賳賴囟賵賷 賱賲丨賲丿 毓賱賷 賵毓丕賲賱 丕賱賴賵賷丞 丕賱匕賷 兀丿賶 賱賮卮賱 賴匕賴 丕賱鬲噩乇亘丞 .
7.丕賱丨丿賷孬 毓賳 丕賱賯賵賲賷丞 丕賱毓乇亘賷丞 賵丿賵乇 毓亘丿 丕賱賳丕氐乇
賵賴賳丕 兀囟丨賰鬲賳賷 爻禺乇賷鬲賴 賲賳 丕賱賯賵賲賷丞 賱兀賳賷 睾賷乇 賲賯鬲賳毓 亘兀胤乇賵丨丕鬲 丕賱賯賵賲噩賷丞 丕賱毓乇亘賷丞 鈥撡呚� 鬲兀賰賷丿賷 兀賳 丕賱乇丕賮丿 丕賱賯賵賲賷 乇丕賮丿 賲賴賲 賲賳 乇賵丕賮丿 賴賵賷鬲賷 - 賵賱兀賳賷 兀乇賶 賵賲賯鬲賳毓 兀賳 丕賱賮囟丕亍 丕賱丨囟丕乇賷 丕賱賲卮鬲乇賰 賴賵 丕賱兀爻丕爻 賷賯賵賱 兀賲賷賳 賲毓賱賵賮 :
兀賱賷爻鬲 賮囟賷賱丞 丕賱賯賵賲賷丞 丕賱兀賵賱賶 兀賳賴丕 鬲噩丿 賱賰賱 賲卮賰賱丞 賲匕賳亘丕賸 亘丿賱丕賸 賲賳 丨賱 !!!
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馃枊夭賲賳 丕賱賯亘丕卅賱 丕賱賰賵賳賷丞
1.鬲胤乇賯 賱賲賵囟賵毓 丕賱毓賵賱賲丞 賵賲丕 鬲丐丿賷 廿賱賷賴 賲賳 丕賱廿賳爻丨丕亘 賳丨賵 鬲兀賰賷丿 丕賱賴賵賷丞 賵丕賱賯賱賯 丕賱賵噩賵丿賷 丕賱賲氐丕丨亘 賱賱毓賵賱賲丞 賵丿賵乇 丕賱廿賳鬲賲丕亍 丕賱丿賷賳賷 賮賷 廿夭丕賱丞 賴匕丕 丕賱賯賱賯 .
2.賷乇賰夭 毓賱賶 兀賳 賵馗賷賮丞 丕賱丿賷賳 賱賳 鬲鬲賱丕卮賶 賷賵賲丕賸 賲丕 亘丕賱乇睾賲 賲賲丕 賷賯丿賲賴 丕賱毓賱賲 丕賱匕賷 賷爻毓賶 噩丕賴丿丕賸 賱廿夭丕賱丞 廿賱賴 丕賱賰賷賮 責 廿賳 氐丨 丕賱鬲毓亘賷乇 貙 賱賰賳 爻賵賮 賷亘賯賶 廿賱賴 丕賱賱賲丕匕丕 丨丕囟乇丕賸 賲丕 亘賯賷 丕賱廿賳爻丕賳 .
3.賴賳丕 鬲胤乇賯 賱賲賵囟賵毓 丕賱丨丕噩丞 丕賱乇賵丨賷丞 丿賵賳 丕賱丨丕噩丞 廿賱賶 丕賱廿賳鬲賲丕亍 賵賴匕賴 丕賱賳賯胤丞 兀卮乇鬲 廿賱賷賴丕 賮賷 丕賱兀毓賱賶 賮賷 丨丿賷孬賷 毓賳 丕賱賲兀禺匕 丕賱乇卅賷爻賷 毓賱賶 丕賱賰鬲丕亘 .
4.鬲胤乇賯 賱賲賵囟賵毓 丕賱賯亘賷賱丞 丕賱賰賵賳賷丞 賵丕賱丨賯賵賯 丕賱毓丕賱賲賷丞 賱賱賮乇丿 亘毓賷丿丕賸 毓賳 丕賱鬲卮乇賷毓丕鬲 丕賱禺丕氐丞 .
5.鬲胤乇賯 賱賲賵囟賵毓 丕賱毓賵賱賲丞 賵賲丕 賱賴丕 賵賲丕 毓賱賷賴丕 . 賵賲毓馗賲 胤乇丨賴 賮賷 賴匕丕 丕賱亘丕亘 賷鬲賱禺氐 賮賷 丕賱丿毓賵丞 廿賱賶 丕賱廿賳賮鬲丕丨 毓賱賶 丕賱毓丕賱賲 賵丕賱孬賯丕賮丕鬲 賵丕賱賵爻丕卅賱 賵鬲賵噩賷賴 丿賮丞 丕賱賲乇賰亘 鬲丨鬲 鬲兀孬賷乇 乇賷丕丨 丕賱毓賵賱賲丞 亘丕賱卮賰賱 丕賱賲賳丕爻亘 丨鬲賶 賳氐賱 廿賱賶 亘乇 丕賱兀賲丕賳 貙 賵丕賱丿毓賵丞 廿賱賶 丕爻鬲禺丿丕賲 丕賱賵爻丕卅賱 丕賱賲鬲賵賮乇丞 亘丿賱丕賸 賲賳 丕賱毓夭賱丞 賵丕賱廿賳賰賮丕亍 毓賱賶 丕賱匕丕鬲 .
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馃枊鬲乇賵賷囟 丕賱賮賴丿
1.賮賷 賴匕丕 丕賱賮氐賱 鬲賳馗賷乇 廿賱賶 丕賱兀爻賱賵亘 丕賱匕賷 賷噩亘 丕賱鬲毓丕賲賱 亘賴 賲毓 丕賱賴賵賷丞 丕賱鬲賷 卮亘賴賴丕 亘丕賱賮賴丿 賮賷 毓氐乇 丕賱毓賵賱賲丞 賵賱鬲賯亘賱 丕賱丨丿丕孬丞 .
2.乇賰夭 毓賱賶 囟乇賵乇丞 丨賲丕賷丞 丕賱賱睾丞 賵兀賮乇丿 氐賮丨丕鬲 胤賵賷賱丞 賮賷 賴匕丕 丕賱亘丕亘 賮賴賷 毓賲丕丿 丕賱賴賵賷丞 丕賱孬賯丕賮賷丞 賵丕賱鬲賳賵毓 丕賱孬賯丕賮賷 毓賲丕丿 賰賱 鬲賳賵毓 亘丕賱賲胤賱賯 . 賵亘丕賱鬲兀賰賷丿 丕賱賱睾丞 賱賴丕 丿賵乇 賲兀孬乇 噩丿丕賸 賮賷 丕賱賳賴囟丞 丕賱丨囟丕乇賷丞 賵兀匕賰乇 亘丕賱賲賳丕爻亘丞 兀賳 賱賲丕賱賰 亘賳 賳亘賷 賰賱丕賲 胤賵賷賱 亘禺氐賵氐 丕賱鬲兀孬賷乇 丕賱賱睾賵賷 毓賱賶 丕賱賴賵賷丞 賮賷 賰鬲丕亘賴 賲卮賰賱丞 丕賱兀賮賰丕乇 賮賷 丕賱毓丕賱賲 丕賱廿爻賱丕賲賷 賵賲毓 鬲卮丿賷丿賴 毓賱賶 兀賴賲賷丞 丕賱賲丨丕賮馗丞 毓賱賶 丕賱賱睾丞 丕賱兀賲 賵鬲毓賱賲 丕賱賱睾丕鬲 丕賱兀禺乇賶 賷乇賶 賲毓賱賵賮 兀賳賴 賲賳 丕賱禺胤乇 囟乇賵乇丞 廿爻賳丕丿賴丕 丿賵乇 丕賱賱睾丞 丕賱丕賳鬲賲丕卅賷丞 賮賯丕賱: 賱丕賷噩亘 廿乇睾丕賲 兀丨丿 毓賱賶 丕賱賴噩乇丞 丕賱匕賴賳賷丞 賰賱賲丕 賮鬲丨 賰鬲丕亘丕賸 兀賵 噩賱爻 兀賲丕賲 丕賱鬲賱賮丕夭 兀賵 禺丕囟 賳賯丕卮丕賸 兀賵 丕賳氐乇賮 廿賱賶 丕賱鬲賮賰賷乇 賵毓賯丿 賲賯丕乇賳丞 亘賷賳 丿賵乇 丕賱丿賷賳 賵丕賱賱睾丞 賮賷 鬲卮賰賷賱 丕賱賴賵賷丞
3.鬲賰賱賲 毓賳 丕賱鬲噩乇亘丞 丕賱賱亘賳丕賳賷丞 賵氐乇丕毓 丕賱賴賵賷丞 .
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禺鬲賲 丕賱賰鬲丕亘 亘兀賲賳賷丞 睾乇賷亘丞 貙 賱賰賳 賱賱兀爻賮 乇亘賲丕 賱賵 賵噩丿 丨賮賷丿賴 丕賱賰鬲丕亘 賮賷 丕賱賲鬲賯亘賱 賱鬲乇丨賲 毓賱賶 兀賷丕賲 噩丿賴 丕賱鬲賷 爻賵賮 鬲賰賵賳 亘丕賱賳爻亘丞 賱兀賷丕賲賴 噩賳丞 毓丿賳 !!!
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賵賷亘賯賶 爻丐丕賱 丕賱賴賵賷丞 丨丕囟乇丕賸 ......
April 23, 2025
4,5*
Cada um de n贸s 茅 deposit谩rio de duas heran莽as: uma, 鈥渧ertical鈥�, vem-nos dos nossos antepassados, das tradi莽玫es do nosso povo, da nossa comunidade religiosa; a outra, 鈥渉orizontal鈥�, vem-nos da nossa 茅poca, dos nossos contempor芒neos. 脡 esta 煤ltima, parece-me, que 茅 a mais determinante, e 茅-o mais e mais, cada dia que passa; no entanto, esta realidade n茫o se reflecte na nossa percep莽茫o de n贸s mesmos. N茫o 茅 a heran莽a 鈥渉orizontal鈥� que reclamamos, mas sim a outra.
Apesar de me cruzar h谩 v谩rias d茅cadas com os seus livros, este 茅 o meu primeiro contacto com Amin Maalouf, que fiquei a admirar bastante com estes seus ensaios sobre identidade e perten莽a e de como elas podem conduzir indiv铆duos, comunidades e at茅 povos inteiros 脿 perdi莽茫o.
Todos os massacres que ocorreram no decurso dos 煤ltimos anos, bem como a maior parte dos conflitos sangrentos, est茫o ligados a dossiers identit谩rios complexos e muito antigos; por vezes, as v铆timas s茫o desde sempre desesperadamente as mesmas; outras vezes, as rela莽玫es invertem-se, os carrascos de ontem tornam-se as v铆timas e as v铆timas tornam-se em carrascos. 脡 preciso dizer que mesmo estas palavras s贸 t锚m sentido para os observadores exteriores; para aqueles que est茫o diretamente envolvidos nestes conflitos identit谩rios, para aqueles que sofreram, para os que tiveram medo, existe apenas 鈥渘贸s鈥� e 鈥渆les鈥�, a inj煤ria e a repara莽茫o, nada mais! 鈥淣贸s鈥� somos obrigatoriamente, e por defini莽茫o, v铆timas inocentes, e 鈥渆les鈥�, for莽osamente culpados, culpados de h谩 muito, qualquer que seja o seu sofrimento no presente.
Maalouf 茅 um liban锚s crist茫o cuja l铆ngua materna 茅 o 谩rabe mas que passou a escrever em franc锚s quando chegou a Fran莽a aos 27 anos, fugido da guerra fratricida do seu pa铆s, raz茫o pela qual frequentemente lhe perguntam, para sua indigna莽茫o, se se sente metade liban锚s e metade franc锚s.
De modo algum! A identidade n茫o se compartimenta, n茫o reparte em metades, nem em ter莽os, nem se delimita em margens fechadas. N茫o tenho v谩rias identidade, tenho apenas uma, feita de todos os elementos que a moldaram, segundo uma 鈥渄osagem鈥� particular que nunca 茅 a mesma de pessoa para pessoa.
脡 por se sentir t茫o pr贸ximo de 鈥渦ma boa metade da humanidade鈥� tanto pela sua l铆ngua como pela sua religi茫o que Maalouf me pareceu a pessoa ideal para escrever sobre esta mat茅ria, parecendo-me sempre esclarecido e tolerante quando recorre a exemplos hist贸ricos, ou explica a animosidade do Isl茫o face ao Ocidente, ou relembra que o Cristianismo de hoje n茫o 茅 mesmo que o de h谩 alguns s茅culos, ou acusa a comunidade internacional de indiferen莽a e hipocrisia perante o dealbar de um conflito regional.
Os massacres 茅tnicos s茫o, por vezes, tratados, conscientemente ou n茫o, como crimes passionais colectivos, lament谩veis sem d煤vida, mas compreens铆veis e, em todo o caso, inevit谩veis, porque 鈥渋nerentes 脿 condi莽茫o humana鈥�. Esta atitude de 鈥渄eixar matar鈥� j谩 causou muitos estragos; o realismo de que se reclama parece-me falseado. Que a concep莽茫o 鈥渢ribal鈥� da identidade seja, na hora actual, a que prevalece no mundo inteiro e n茫o apenas entre os fan谩ticos, 茅 infelizmente pura verdade.
Pintando um cen谩rio sombrio numa obra que data j谩 de 1998, bem longe de imaginar a guerra de volta 脿 Europa e ao M茅dio Oriente, o autor tra莽a, por茅m, um caminho.
N茫o sonho com um mundo onde a religi茫o deixe de ter um lugar, mas sim com um mundo onde a necessidade de espiritualidade esteja dissociada da necessidade de perten莽a. Um mundo onde o homem, continuando embora ligado 脿s suas cren莽as, a valores morais eventualmente inspirados num livro sagrado, n茫o sinta mais a necessidade de se juntar ao ex茅rcito dos seus correligion谩rios. Um mundo onde a religi茫o j谩 n茫o serviria de cimento a etnias em guerra. N茫o basta separar a Igreja do Estado, t茫o importante como isso seria separar o religioso do identit谩rio.
Cada um de n贸s 茅 deposit谩rio de duas heran莽as: uma, 鈥渧ertical鈥�, vem-nos dos nossos antepassados, das tradi莽玫es do nosso povo, da nossa comunidade religiosa; a outra, 鈥渉orizontal鈥�, vem-nos da nossa 茅poca, dos nossos contempor芒neos. 脡 esta 煤ltima, parece-me, que 茅 a mais determinante, e 茅-o mais e mais, cada dia que passa; no entanto, esta realidade n茫o se reflecte na nossa percep莽茫o de n贸s mesmos. N茫o 茅 a heran莽a 鈥渉orizontal鈥� que reclamamos, mas sim a outra.
Apesar de me cruzar h谩 v谩rias d茅cadas com os seus livros, este 茅 o meu primeiro contacto com Amin Maalouf, que fiquei a admirar bastante com estes seus ensaios sobre identidade e perten莽a e de como elas podem conduzir indiv铆duos, comunidades e at茅 povos inteiros 脿 perdi莽茫o.
Todos os massacres que ocorreram no decurso dos 煤ltimos anos, bem como a maior parte dos conflitos sangrentos, est茫o ligados a dossiers identit谩rios complexos e muito antigos; por vezes, as v铆timas s茫o desde sempre desesperadamente as mesmas; outras vezes, as rela莽玫es invertem-se, os carrascos de ontem tornam-se as v铆timas e as v铆timas tornam-se em carrascos. 脡 preciso dizer que mesmo estas palavras s贸 t锚m sentido para os observadores exteriores; para aqueles que est茫o diretamente envolvidos nestes conflitos identit谩rios, para aqueles que sofreram, para os que tiveram medo, existe apenas 鈥渘贸s鈥� e 鈥渆les鈥�, a inj煤ria e a repara莽茫o, nada mais! 鈥淣贸s鈥� somos obrigatoriamente, e por defini莽茫o, v铆timas inocentes, e 鈥渆les鈥�, for莽osamente culpados, culpados de h谩 muito, qualquer que seja o seu sofrimento no presente.
Maalouf 茅 um liban锚s crist茫o cuja l铆ngua materna 茅 o 谩rabe mas que passou a escrever em franc锚s quando chegou a Fran莽a aos 27 anos, fugido da guerra fratricida do seu pa铆s, raz茫o pela qual frequentemente lhe perguntam, para sua indigna莽茫o, se se sente metade liban锚s e metade franc锚s.
De modo algum! A identidade n茫o se compartimenta, n茫o reparte em metades, nem em ter莽os, nem se delimita em margens fechadas. N茫o tenho v谩rias identidade, tenho apenas uma, feita de todos os elementos que a moldaram, segundo uma 鈥渄osagem鈥� particular que nunca 茅 a mesma de pessoa para pessoa.
脡 por se sentir t茫o pr贸ximo de 鈥渦ma boa metade da humanidade鈥� tanto pela sua l铆ngua como pela sua religi茫o que Maalouf me pareceu a pessoa ideal para escrever sobre esta mat茅ria, parecendo-me sempre esclarecido e tolerante quando recorre a exemplos hist贸ricos, ou explica a animosidade do Isl茫o face ao Ocidente, ou relembra que o Cristianismo de hoje n茫o 茅 mesmo que o de h谩 alguns s茅culos, ou acusa a comunidade internacional de indiferen莽a e hipocrisia perante o dealbar de um conflito regional.
Os massacres 茅tnicos s茫o, por vezes, tratados, conscientemente ou n茫o, como crimes passionais colectivos, lament谩veis sem d煤vida, mas compreens铆veis e, em todo o caso, inevit谩veis, porque 鈥渋nerentes 脿 condi莽茫o humana鈥�. Esta atitude de 鈥渄eixar matar鈥� j谩 causou muitos estragos; o realismo de que se reclama parece-me falseado. Que a concep莽茫o 鈥渢ribal鈥� da identidade seja, na hora actual, a que prevalece no mundo inteiro e n茫o apenas entre os fan谩ticos, 茅 infelizmente pura verdade.
Pintando um cen谩rio sombrio numa obra que data j谩 de 1998, bem longe de imaginar a guerra de volta 脿 Europa e ao M茅dio Oriente, o autor tra莽a, por茅m, um caminho.
N茫o sonho com um mundo onde a religi茫o deixe de ter um lugar, mas sim com um mundo onde a necessidade de espiritualidade esteja dissociada da necessidade de perten莽a. Um mundo onde o homem, continuando embora ligado 脿s suas cren莽as, a valores morais eventualmente inspirados num livro sagrado, n茫o sinta mais a necessidade de se juntar ao ex茅rcito dos seus correligion谩rios. Um mundo onde a religi茫o j谩 n茫o serviria de cimento a etnias em guerra. N茫o basta separar a Igreja do Estado, t茫o importante como isso seria separar o religioso do identit谩rio.
July 12, 2010
賱賳 兀賱禺氐 丕賱賰鬲丕亘 兀賵 兀賰鬲亘 賳亘匕丞 毓賳賴貙 賮賴賷 賲賵噩賵丿丞 賮賷 氐賮丨丞 丕賱賰鬲丕亘 賮賷 賯爻賲 丕賱賲乇丕噩毓丕鬲 亘賴匕丕 丕賱賲賵賯毓 丕賱乇丕卅毓. 賵賱賰賳賷 爻兀胤乇丨 乇丐賷鬲賷 丕賱賳賯丿賷丞 賲亘丕卮乇丞
賮賷 丕賱賵丕賯毓 胤亘賷毓丞 丕賱賰鬲丕亘 賱賷爻鬲 兀賰孬乇 賲賳 爻乇丿貙 兀賵 爻賵丕賱賷賮 丨乇丞 毓賱賶 丕賱乇睾賲 賲賳 丕賳 丕賱賲丐賱賮 爻賲丕賴丕 "丿乇丕爻丞" 賵賮賷 丨丕賱丞 丕賱爻乇丿 賲賳 丕賱氐毓亘 兀賳 鬲胤乇丨 廿噩丕亘丕鬲賰 亘卮賰賱 賷賱賷賯 亘毓賲賯 丕賱賲賵囟賵毓丕鬲 丕賱卮丕卅賰丞 -丕賱賴賵賷丞 賲孬賱丕賸- 貙 賵賱賰賳 賰賱 賲丕 賱丿賷賰 賴賵 鬲賮噩賷乇 賷賳丕亘賷毓 丕賱兀爻卅賱丞 賮賷 匕賴賳 丕賱賯丕乇卅 賲毓 鬲賯丿賷賲 丕賱禺賷賵胤 丕賱鬲賷 鬲毓鬲賯丿 兀賳賴丕 鬲毓胤賷 賯乇丕亍丞 兀賵賱賷丞 賱賱廿噩丕亘丞.
賲丕 丨氐賱 賮賷 賴匕丕 丕賱賰鬲丕亘 賴賵 兀賳賴 毓丕賱噩 亘毓囟 丕賱賲賵丕囟賷毓 賵賯丿賲 廿噩丕亘丕鬲賴丕 亘爻胤丨賷丞 賰亘賷乇丞 亘丨賷孬 賱丕 鬲賰丕丿 鬲賮賴賲 賰賷賮 丕爻鬲賳鬲噩 賴匕賴 丕賱賳鬲賷噩丞 亘丕賱囟亘胤 賲賳 爻賷丕賯 丕賱賰鬲丕亘貙 賵賮賷 丕賱賲賯丕亘賱貙 賮賴賳丕賰 丕賱賰孬賷乇 賲賳 丕賱賲賵丕囟賷毓 丕賱鬲賷 胤乇丨賴丕 亘卮賰賱 乇丕卅毓 賵賱丕卅賯 亘丕賱賰丕鬲亘貙 賵亘丕賱賯丕乇卅 賯亘賱 匕賱賰.
賲賳 丕賱賲賵丕囟賷毓 丕賱鬲賷 賮卮賱 賮賷 賲毓丕賱噩鬲賴丕 賲孬賱丕賸 賴賵 丕爻鬲賳鬲丕噩賴 賮賷賲丕 賷鬲毓賱賯 亘鬲乇賰 丕賱賲馗丕賴乇 "丕賱爻賱賮賷丞" - 賰賲丕 爻賲丕賴丕- 賱賰賷 賳賱丨賯 亘乇賰亘 丕賱丨囟丕乇丞貙 賲孬賱 丕賱丨噩丕亘 賵丕賱賱丨賶 賵睾賷乇賴丕貙 賵賰賲丕 賯賱鬲 賲賳 賯亘賱貙 賱丕 兀丿乇賷 亘丕賱囟亘胤 賰賷賮 丕爻鬲胤丕毓 丕賱賵氐賵賱 廿賱賶 賮乇囟賷丞 賰賴匕賴 賲賳 爻賷丕賯 丕賱賰鬲丕亘貙 賴賱 賴賵 亘爻亘亘 胤亘賷毓丞 丕賱賰鬲丕亘 丕賱鬲賷 賱賲 鬲賯丿賲 賱賴 賲爻丕丨丞 賰丕賮賷丞 賱賱睾賵氐 賮賷 丕賱毓賲賯責
賷馗賴乇 賰匕賱賰 賴匕丕 丕賱兀賲乇 賲賳 禺賱丕賱 丕賱丕爻鬲胤乇丕丿丕鬲 丕賱賰亘賷乇丞 噩丿丕賸 賵丕賱鬲賷 鬲賲鬲丿 賱賮氐賵賱貙 賲賳 睾賷乇 兀賳 賷鬲胤乇賯 賱毓賱丕賯丞 賴匕賴 丕賱丕爻鬲胤乇丕丿丕鬲 亘廿卮賰丕賱賷丞 丕賱賰鬲丕亘. 賵毓丕丿丞 賲丕 兀乇賶 丕賱賲毓丕賱噩丕鬲 丕賱爻胤丨賷丞 賲賳 禺賱丕賱 丕賱丕爻鬲胤乇丕丿丕鬲.
賱賰賳 賲賳 丕賱賲賵丕囟賷毓 丕賱鬲賷 兀乇丕賴 兀亘丿毓 廿亘丿丕毓丕賸 賰亘賷乇丕賸 賮賷 丕賱鬲毓乇囟 賱賴丕 賴賵 丨丿賷孬賴 賲孬賱丕賸 毓賳 鬲噩乇亘鬲賴 丕賱卮禺氐賷丞 賵鬲乇賰亘 賴賵賷鬲賴貙 賵賰匕賱賰 丨丿賷孬賴 毓賳 丕賱毓賵賱賲丞 賵賲禺丕胤乇賴丕 丕賱賲鬲賲孬賱丞 賮賷 丕賱鬲噩丕賳爻 丕賱廿賮賯丕乇賷 貙 丨賷孬 亘乇毓 賮賷 鬲賮氐賷賱賴丕 賵賲賳丕賯卮鬲賴丕. 亘丕賱廿囟丕賮丞 廿賱賶 丨丿賷孬賴 毓賳 丕賱丨乇賰丕鬲 丕賱兀氐賵賱賷丞 丕賱賲鬲胤乇賮丞 賵毓賱丕賯鬲賴丕 亘丕賱兀丿賷丕賳 毓賲賵賲丕賸貙 賵賰賷賮賷丞 賯乇丕亍丞 鬲丕乇賷禺 丕賱兀賲賲 丕賱丿賷賳賷丞 賮賷 囟賵亍 賴匕賴 丕賱毓賱丕賯丞. 賵賴賳丕賰 賲賵丕囟毓 賰孬賷乇丞 丨賯賷賯丞 兀毓鬲賯丿 兀賳賴 兀亘丿毓 賮賷 毓乇囟賴丕 賵賲賳丕賯卮鬲賴丕.
賴匕丕 賲丕 賷丨囟乇賳賷 丕賱丌賳 亘卮兀賳 丕賱賰鬲丕亘
賵丕賱賱賴 兀毓賱賲
賮賷 丕賱賵丕賯毓 胤亘賷毓丞 丕賱賰鬲丕亘 賱賷爻鬲 兀賰孬乇 賲賳 爻乇丿貙 兀賵 爻賵丕賱賷賮 丨乇丞 毓賱賶 丕賱乇睾賲 賲賳 丕賳 丕賱賲丐賱賮 爻賲丕賴丕 "丿乇丕爻丞" 賵賮賷 丨丕賱丞 丕賱爻乇丿 賲賳 丕賱氐毓亘 兀賳 鬲胤乇丨 廿噩丕亘丕鬲賰 亘卮賰賱 賷賱賷賯 亘毓賲賯 丕賱賲賵囟賵毓丕鬲 丕賱卮丕卅賰丞 -丕賱賴賵賷丞 賲孬賱丕賸- 貙 賵賱賰賳 賰賱 賲丕 賱丿賷賰 賴賵 鬲賮噩賷乇 賷賳丕亘賷毓 丕賱兀爻卅賱丞 賮賷 匕賴賳 丕賱賯丕乇卅 賲毓 鬲賯丿賷賲 丕賱禺賷賵胤 丕賱鬲賷 鬲毓鬲賯丿 兀賳賴丕 鬲毓胤賷 賯乇丕亍丞 兀賵賱賷丞 賱賱廿噩丕亘丞.
賲丕 丨氐賱 賮賷 賴匕丕 丕賱賰鬲丕亘 賴賵 兀賳賴 毓丕賱噩 亘毓囟 丕賱賲賵丕囟賷毓 賵賯丿賲 廿噩丕亘丕鬲賴丕 亘爻胤丨賷丞 賰亘賷乇丞 亘丨賷孬 賱丕 鬲賰丕丿 鬲賮賴賲 賰賷賮 丕爻鬲賳鬲噩 賴匕賴 丕賱賳鬲賷噩丞 亘丕賱囟亘胤 賲賳 爻賷丕賯 丕賱賰鬲丕亘貙 賵賮賷 丕賱賲賯丕亘賱貙 賮賴賳丕賰 丕賱賰孬賷乇 賲賳 丕賱賲賵丕囟賷毓 丕賱鬲賷 胤乇丨賴丕 亘卮賰賱 乇丕卅毓 賵賱丕卅賯 亘丕賱賰丕鬲亘貙 賵亘丕賱賯丕乇卅 賯亘賱 匕賱賰.
賲賳 丕賱賲賵丕囟賷毓 丕賱鬲賷 賮卮賱 賮賷 賲毓丕賱噩鬲賴丕 賲孬賱丕賸 賴賵 丕爻鬲賳鬲丕噩賴 賮賷賲丕 賷鬲毓賱賯 亘鬲乇賰 丕賱賲馗丕賴乇 "丕賱爻賱賮賷丞" - 賰賲丕 爻賲丕賴丕- 賱賰賷 賳賱丨賯 亘乇賰亘 丕賱丨囟丕乇丞貙 賲孬賱 丕賱丨噩丕亘 賵丕賱賱丨賶 賵睾賷乇賴丕貙 賵賰賲丕 賯賱鬲 賲賳 賯亘賱貙 賱丕 兀丿乇賷 亘丕賱囟亘胤 賰賷賮 丕爻鬲胤丕毓 丕賱賵氐賵賱 廿賱賶 賮乇囟賷丞 賰賴匕賴 賲賳 爻賷丕賯 丕賱賰鬲丕亘貙 賴賱 賴賵 亘爻亘亘 胤亘賷毓丞 丕賱賰鬲丕亘 丕賱鬲賷 賱賲 鬲賯丿賲 賱賴 賲爻丕丨丞 賰丕賮賷丞 賱賱睾賵氐 賮賷 丕賱毓賲賯責
賷馗賴乇 賰匕賱賰 賴匕丕 丕賱兀賲乇 賲賳 禺賱丕賱 丕賱丕爻鬲胤乇丕丿丕鬲 丕賱賰亘賷乇丞 噩丿丕賸 賵丕賱鬲賷 鬲賲鬲丿 賱賮氐賵賱貙 賲賳 睾賷乇 兀賳 賷鬲胤乇賯 賱毓賱丕賯丞 賴匕賴 丕賱丕爻鬲胤乇丕丿丕鬲 亘廿卮賰丕賱賷丞 丕賱賰鬲丕亘. 賵毓丕丿丞 賲丕 兀乇賶 丕賱賲毓丕賱噩丕鬲 丕賱爻胤丨賷丞 賲賳 禺賱丕賱 丕賱丕爻鬲胤乇丕丿丕鬲.
賱賰賳 賲賳 丕賱賲賵丕囟賷毓 丕賱鬲賷 兀乇丕賴 兀亘丿毓 廿亘丿丕毓丕賸 賰亘賷乇丕賸 賮賷 丕賱鬲毓乇囟 賱賴丕 賴賵 丨丿賷孬賴 賲孬賱丕賸 毓賳 鬲噩乇亘鬲賴 丕賱卮禺氐賷丞 賵鬲乇賰亘 賴賵賷鬲賴貙 賵賰匕賱賰 丨丿賷孬賴 毓賳 丕賱毓賵賱賲丞 賵賲禺丕胤乇賴丕 丕賱賲鬲賲孬賱丞 賮賷 丕賱鬲噩丕賳爻 丕賱廿賮賯丕乇賷 貙 丨賷孬 亘乇毓 賮賷 鬲賮氐賷賱賴丕 賵賲賳丕賯卮鬲賴丕. 亘丕賱廿囟丕賮丞 廿賱賶 丨丿賷孬賴 毓賳 丕賱丨乇賰丕鬲 丕賱兀氐賵賱賷丞 丕賱賲鬲胤乇賮丞 賵毓賱丕賯鬲賴丕 亘丕賱兀丿賷丕賳 毓賲賵賲丕賸貙 賵賰賷賮賷丞 賯乇丕亍丞 鬲丕乇賷禺 丕賱兀賲賲 丕賱丿賷賳賷丞 賮賷 囟賵亍 賴匕賴 丕賱毓賱丕賯丞. 賵賴賳丕賰 賲賵丕囟毓 賰孬賷乇丞 丨賯賷賯丞 兀毓鬲賯丿 兀賳賴 兀亘丿毓 賮賷 毓乇囟賴丕 賵賲賳丕賯卮鬲賴丕.
賴匕丕 賲丕 賷丨囟乇賳賷 丕賱丌賳 亘卮兀賳 丕賱賰鬲丕亘
賵丕賱賱賴 兀毓賱賲
January 1, 2014
賴匕丕 兀丨丿 丕賱賰鬲亘 丕賱賲賴賲丞 丕賱鬲賷 鬲鬲賳丕賵賱 馗丕賴乇丞 丕賱毓賳賮 丕賱賲鬲乇鬲亘 毓賱賶 丕賱賴賵賷丞 (賰賲丕 賷卮丕乇 廿賱賷賴丕 賮賷 賵爻丕卅賱 丕賱廿毓賱丕賲). 賷毓鬲賯丿 兀賲賷賳 賲毓賱賵賮 兀賳 丕賱賴賵賷丞 賱丿賶 丕賱賮乇丿 賱賷爻鬲 賵丕丨丿丞貙 亘賱 賲噩賲賵毓丞 賲賳 丕賱賴賵賷丕鬲貙 賰賲丕 兀賳賴丕 賱賷爻鬲 孬丕亘鬲丞 亘賱 賴賷 丿賷賳丕賲賷賰賷丞 賱兀亘毓丿 丕賱丨丿賵丿 賱丿乇噩丞 兀賳 毓賳氐乇丕 賵丕丨丿丕 賲賳 毓賳丕氐乇賴丕 賯丿 賷鬲丨賵賱 廿賱賶 丿丕賮毓 賮毓賱賷 賱賱賯鬲賱. 賲孬賱丕貙 兀賳 賷賰賵賳 卮禺氐賸丕 賲丕 毓乇亘賷賸丕貙 賮賴匕賴 賴賵賷丞 賮賷 賲毓乇囟 丕賱丨丿賷孬 毓賳 丕賱毓乇賯 (兀賵 丕賱賱睾丞)貙 賵 兀賳 賷賰賵賳 毓乇亘賷賸丕 賵禺賱賷噩賷賸丕 兀賷囟丕 賮賴匕賴 賴賵賷丞 兀禺乇賷 賮賷 爻賷丕賯賺 丌禺乇(丕賱賵胤賳 兀賵 丕賱噩賳爻賷丞). 賵丿丕禺賱 賴匕賴 丕賱鬲賯爻賷賲丕鬲 賴賳丕賱賰 丕賳鬲賲丕亍丕鬲 兀禺乇賶 賲孬賱 丕賱賯亘賷賱丞 賵丕賱賲匕賴亘 .. 廿賱禺 . 賵賷乇賶 賲毓賱賵賮 兀丨丿 毓賳丕氐乇 丕賱賴賵賷丞 賷賲賰賳 兀賳 賷鬲丨賵賱 廿賱賶 賲氐丿乇賺 賱賱賯鬲賱 賱丿賶 丕賱賮乇丿 賱亘爻亘亘賷賳貙 兀賵賱賴丕 丕賱丿賮毓 丕賱爻賱亘賷 賲賳 兀禺賵丞 丕賱丕賳鬲賲丕亍貙 兀賲丕 丕賱爻亘亘 丕賱丌禺乇 賮賷毓賵丿 廿賱賶 鬲兀孬賷乇 丕賱丌禺乇賷賳 丕賱匕賷賳 賷丨丕賵賱賵賳 丕爻鬲亘毓丕丿賴 賵 賳賮賷賴.
賲丕 丕賱丨賱 廿匕丕 責 賴賵 亘亘爻丕胤丞 賮賷 爻賷丕丿丞 丕賱賯丕賳賵賳 丿丕禺賱 丕賱丿賵賱丞 丕賱賲丿賳賷丞 賵賱賷爻 丕丨鬲乇丕賲 丨賯賵賯 丕賱丕禺乇賷賳 賵賲毓鬲賯丿丕鬲賴賲 賮賯胤貙 亘賱 廿丿乇丕賰 兀賳 丕賳毓丿丕賲 賴匕丕 丕賱賯丕賳賵賳 乇亘賲丕 賷賰賵賳 爻亘亘丕 賱賱賯囟丕亍 毓賱賶 丕賱兀禺囟乇 賵 丕賱賷丕亘爻
賲丕 丕賱丨賱 廿匕丕 責 賴賵 亘亘爻丕胤丞 賮賷 爻賷丕丿丞 丕賱賯丕賳賵賳 丿丕禺賱 丕賱丿賵賱丞 丕賱賲丿賳賷丞 賵賱賷爻 丕丨鬲乇丕賲 丨賯賵賯 丕賱丕禺乇賷賳 賵賲毓鬲賯丿丕鬲賴賲 賮賯胤貙 亘賱 廿丿乇丕賰 兀賳 丕賳毓丿丕賲 賴匕丕 丕賱賯丕賳賵賳 乇亘賲丕 賷賰賵賳 爻亘亘丕 賱賱賯囟丕亍 毓賱賶 丕賱兀禺囟乇 賵 丕賱賷丕亘爻
October 21, 2012
賰鬲丕亘賹 噩賷丿 賱鬲乇鬲賷亘 兀賮賰丕乇賰.
April 16, 2021
賰鬲丕亘 賲賴賲 噩丿賸丕 賵賷爻賱胤 丕賱囟賵亍 毓賱賶 賲賵囟賵毓 賱丕 兀丨丿 賷鬲丨丿孬 毓賳賴
"丨賷賳 賷氐賱 丕賱賰丕鬲亘 毓丕丿丞 廿賱賶 丕賱氐賮丨丞 丕賱兀禺賷乇丞貙 鬲賰賵賳 兀睾賱賶 兀賲賳賷丞 賱丿賷賴 兀賳 賷賯乇兀 丕賱賳丕爻 賰鬲丕亘賴 亘毓丿 賲卅丞 兀賵 賲卅鬲賷 毓丕賲. 賵亘丕賱亘胤亘毓貙 賱丕 賷賲賰賳 丕賱鬲賰賴賳 亘匕賱賰.
兀賲丕 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賱賷爻 鬲乇賮賷賴丕 賵賱丕 毓賲賱丕 兀丿亘賷丕貙 賮爻賵賮 兀鬲賲賳賶 亘卮兀賳賴 毓賰爻 匕賱賰: 兀賳 賷賰鬲卮賮賴 丨賮賷丿賷 賷賵賲丕貙 賵賯丿 兀氐亘丨 乇丕卮丿丕貙 亘丕賱氐丿賮丞 賮賷 賲賰鬲亘丞 丕賱毓丕卅賱丞貙 賮賷鬲氐賮丨賴 賵賷賯乇兀 亘毓囟 氐賮丨丕鬲賴貙 孬賲 賷毓賷丿賴 賮賵乇丕 廿賱賶 丕賱乇賮 丕賱賲賱賷亍 亘丕賱睾亘丕乇 丨賷孬 鬲賳丕賵賱賴貙 賲爻鬲禺賮丕 賵賲賳丿賴卮丕 賱賱丨丕噩丞 廿賱賶 賯賵賱 賴匕賴 丕賱兀賲賵乇 賮賷 丕賱夭賲賳 丕賱匕賷 毓丕卮 賮賷賴 噩丿賴"
"丨賷賳 賷氐賱 丕賱賰丕鬲亘 毓丕丿丞 廿賱賶 丕賱氐賮丨丞 丕賱兀禺賷乇丞貙 鬲賰賵賳 兀睾賱賶 兀賲賳賷丞 賱丿賷賴 兀賳 賷賯乇兀 丕賱賳丕爻 賰鬲丕亘賴 亘毓丿 賲卅丞 兀賵 賲卅鬲賷 毓丕賲. 賵亘丕賱亘胤亘毓貙 賱丕 賷賲賰賳 丕賱鬲賰賴賳 亘匕賱賰.
兀賲丕 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賱賷爻 鬲乇賮賷賴丕 賵賱丕 毓賲賱丕 兀丿亘賷丕貙 賮爻賵賮 兀鬲賲賳賶 亘卮兀賳賴 毓賰爻 匕賱賰: 兀賳 賷賰鬲卮賮賴 丨賮賷丿賷 賷賵賲丕貙 賵賯丿 兀氐亘丨 乇丕卮丿丕貙 亘丕賱氐丿賮丞 賮賷 賲賰鬲亘丞 丕賱毓丕卅賱丞貙 賮賷鬲氐賮丨賴 賵賷賯乇兀 亘毓囟 氐賮丨丕鬲賴貙 孬賲 賷毓賷丿賴 賮賵乇丕 廿賱賶 丕賱乇賮 丕賱賲賱賷亍 亘丕賱睾亘丕乇 丨賷孬 鬲賳丕賵賱賴貙 賲爻鬲禺賮丕 賵賲賳丿賴卮丕 賱賱丨丕噩丞 廿賱賶 賯賵賱 賴匕賴 丕賱兀賲賵乇 賮賷 丕賱夭賲賳 丕賱匕賷 毓丕卮 賮賷賴 噩丿賴"
October 26, 2021
The topic of this book is as meaningful today as it was 20 or so years ago when it was written. This continued relevance would be something the author would detest. In a stunning closure the author reveals the desire for the matters he discusses to become so well understood that a book on the subject would become a simple tautology. He wants his book to become irrelevant soon.
As it stands, the book touches the raw nerve of our times. What is an identity of a human being? Is it the language of childhood, the religious beliefs, the community a person belongs to, the color of skin, or the choice of a profession? The correct answer is none of the above and all of the above (and more) at the same time. The main premise is that in normal times, when individual values shine in all their complex variety no two identities are alike. In times of crisis, war, a real or perceived attack on a part of our complex identities, one part is inflated, consumes other parts and becomes the driving force of our actions. It gives birth to antagonism and hatred.
This is a simple statement of affairs, the question is how to avoid such polarizing reactions in our increasingly global society? And the answer lies in the original claim of the complex nature of our unique identities. A person who cherishes the multifaceted nature of his/her identity is less likely to become carried away by a sweepingly simplifying political slogan or a crude interpretation of a religious duty. Are we not responsible ourselves for building up our identities in a way that the core principles are the humanistic values that cannot be pushed aside by some imposed agenda?
As it stands, the book touches the raw nerve of our times. What is an identity of a human being? Is it the language of childhood, the religious beliefs, the community a person belongs to, the color of skin, or the choice of a profession? The correct answer is none of the above and all of the above (and more) at the same time. The main premise is that in normal times, when individual values shine in all their complex variety no two identities are alike. In times of crisis, war, a real or perceived attack on a part of our complex identities, one part is inflated, consumes other parts and becomes the driving force of our actions. It gives birth to antagonism and hatred.
This is a simple statement of affairs, the question is how to avoid such polarizing reactions in our increasingly global society? And the answer lies in the original claim of the complex nature of our unique identities. A person who cherishes the multifaceted nature of his/her identity is less likely to become carried away by a sweepingly simplifying political slogan or a crude interpretation of a religious duty. Are we not responsible ourselves for building up our identities in a way that the core principles are the humanistic values that cannot be pushed aside by some imposed agenda?
November 8, 2014
SGANARELLE.- Sachez, Monsieur, que tant va la cruche 脿 l鈥檈au, qu鈥檈nfin elle se brise ; et comme dit fort bien cet auteur que je ne connais pas, l鈥檋omme est en ce monde ainsi que l鈥檕iseau sur la branche, la branche est attach茅e 脿 l鈥檃rbre, qui s鈥檃ttache 脿 l鈥檃rbre suit de bons pr茅ceptes, les bons pr茅ceptes valent mieux que les belles paroles, les belles paroles se trouvent 脿 la cour. 脌 la cour sont les courtisans, les courtisans suivent la mode, la mode vient de la fantaisie, la fantaisie est une facult茅 de l鈥櫭e, l鈥櫭e est ce qui nous donne la vie, la vie finit par la mort, la mort nous fait penser au Ciel, le ciel est au-dessus de la terre, la terre n鈥檈st point la mer, la mer est sujette aux orages, les orages tourmentent les vaisseaux, les vaisseaux ont besoin d鈥檜n bon pilote, un bon pilote a de la prudence, la prudence n鈥檈st point dans les jeunes gens, les jeunes gens doivent ob茅issance aux vieux, les vieux aiment les richesses, les richesses font les riches, les riches ne sont pas pauvres, les pauvres ont de la n茅cessit茅, n茅cessit茅 n鈥檃 point de loi, qui n鈥檃 point de loi vit en b锚te brute, et par cons茅quent vous serez damn茅 脿 tous les diables.
DOM JUAN.- 脭 beau raisonnement !
SGANARELLE.- Apr猫s cela, si vous ne vous rendez, tant pis pour vous.
Voil脿 qui caricature 脿 peine l'impression que j'ai arriv茅 au bout de cet ouvrage: apr猫s avoir lu une juxtaposition sans ordre d'enfon莽ages de portes ouvertes, de pr茅jug茅s outranciers, de simplifications extr锚mes, de visions historiques fantaisistes, de palinodies d茅routantes et de lieux communs. Je serais bien en peine d'expliquer simplement ce que l'auteur a voulu montrer tant tout est rempli de confusion: on pourrait sans difficult茅 en extrayant diff茅rents passages en donner des id茅es totalement contradictoires. Enfin, on peut reconnaitre 脿 l'auteur une certaine lucidit茅 sur la qualit茅 de son travail, puisqu'il finit par avouer qu'il en est bien insatisfait. Je suis d茅莽u, je n'ai rien appris.
April 2, 2009
Oh, wow. I was not expecting to find this book, more than 10 years after its publication (and references to events current at the time), still so unbelievably relevant and meaningful today. But I think this is required reading for anyone today. ANYONE. When you look at the world as it is today, and all the controversy over Islam and the Middle East conflicts, it's hard to understand where it all came from, and this book breaks it down, and theorizes that it all has to do with the question of one's identity used as a weapon against those who are different and perceived to be a threat. Even when they aren't! And it also offers some suggestions for how we can all accept our multiple identities and not feel threatened. I should also state that I am not generally a fan of manifesto-type books (Aim茅 Cesaire, Frantz Fanon, Zola's "J'accuse," etc). I get bored several pages in; I just can't take the neverending ideology and indignant declarations. But this, on the other hand, actually hooked me and drew me in and I could not agree more with everything Maalouf has to say. Highly, HIGHLY recommended!
June 2, 2015
丕賱賴賵賷丕鬲 丕賱賯丕鬲賱丞
丕賵賱 賰鬲丕亘 賯乇丕鬲賴 賱丕賲賷賳 賲毓賱賵賮
賷鬲賰賱賲 丕賱賰鬲丕亘 毓賳 丕賱賴賵賷丞 ..丕丨賷丕賳丕 賳賮賯丿 賴賵賷鬲賳丕 亘爻亘亘 丕賱丕賳丿賲丕噩 賮賶 賲噩鬲賲毓丕鬲 丕賱睾乇亘賷丞 丨鬲賶 賳鬲丕賯賱賲 賲毓賴丕 賲毓鬲賯丿賷賳 丕賳 賴匕丕 丕賱賮賯丿丕賳 賱賱賴賵賷丞 賷噩毓賱賳丕 賳賰鬲爻亘 賴賵賷丞 賴匕賴 丕賱賲噩鬲賲毓丕鬲
賵賱賰賳 賮賶 賵丕賯毓 丕賳賳丕 賳賮賯丿 丕賳賮爻賳丕 賲毓 鬲禺賱賷賳丕 毓賳 賴賵賷鬲賳丕
賱丕 賷噩亘 丕賳 賷賰賵賳 丕賱丕賳爻丕賳 賲囟胤乇丕 丕賱賶 鬲乇賰 賴賵賷鬲賴 賵賱睾丞 賴賵賷鬲賴 賲賳 丕噩賱 丕賱賳賮丕匕 丕賱賶 賴匕丕 丕賱毓丕賱賲 丕賱噩丿賷丿 .賷噩亘 丕賱丕 賷賰賵賳 丕賱賲乇亍 賲囟胤乇丕 丕賱賶 丕賱丕睾鬲乇丕亘 匕賴賳賷丕 賰賱賲丕 賮鬲丨 賰鬲丕亘丕 ,賵賰賱賲丕 噩賱爻 丕賲丕賲 丕賱卮丕卮丞 ,賵賰賱賲丕 賳丕賯卮 丕賵 賮賰乇
賷噩亘 丕賳 賷鬲賲賰賳 賰賱 賮乇丿 賲賳 丕賲鬲賱丕賰 丕賱丨丿丕孬丞 亘丿賱丕 賲賳 丕賳 賷賰賵賳 賱丿賷賴 丕賳胤亘丕毓 丿丕卅賲 亘丕賳賴 賷爻鬲毓賷乇賴丕 賲賳 丕賱丕禺乇賷賳 .
丕賵賱 賰鬲丕亘 賯乇丕鬲賴 賱丕賲賷賳 賲毓賱賵賮
賷鬲賰賱賲 丕賱賰鬲丕亘 毓賳 丕賱賴賵賷丞 ..丕丨賷丕賳丕 賳賮賯丿 賴賵賷鬲賳丕 亘爻亘亘 丕賱丕賳丿賲丕噩 賮賶 賲噩鬲賲毓丕鬲 丕賱睾乇亘賷丞 丨鬲賶 賳鬲丕賯賱賲 賲毓賴丕 賲毓鬲賯丿賷賳 丕賳 賴匕丕 丕賱賮賯丿丕賳 賱賱賴賵賷丞 賷噩毓賱賳丕 賳賰鬲爻亘 賴賵賷丞 賴匕賴 丕賱賲噩鬲賲毓丕鬲
賵賱賰賳 賮賶 賵丕賯毓 丕賳賳丕 賳賮賯丿 丕賳賮爻賳丕 賲毓 鬲禺賱賷賳丕 毓賳 賴賵賷鬲賳丕
賱丕 賷噩亘 丕賳 賷賰賵賳 丕賱丕賳爻丕賳 賲囟胤乇丕 丕賱賶 鬲乇賰 賴賵賷鬲賴 賵賱睾丞 賴賵賷鬲賴 賲賳 丕噩賱 丕賱賳賮丕匕 丕賱賶 賴匕丕 丕賱毓丕賱賲 丕賱噩丿賷丿 .賷噩亘 丕賱丕 賷賰賵賳 丕賱賲乇亍 賲囟胤乇丕 丕賱賶 丕賱丕睾鬲乇丕亘 匕賴賳賷丕 賰賱賲丕 賮鬲丨 賰鬲丕亘丕 ,賵賰賱賲丕 噩賱爻 丕賲丕賲 丕賱卮丕卮丞 ,賵賰賱賲丕 賳丕賯卮 丕賵 賮賰乇
賷噩亘 丕賳 賷鬲賲賰賳 賰賱 賮乇丿 賲賳 丕賲鬲賱丕賰 丕賱丨丿丕孬丞 亘丿賱丕 賲賳 丕賳 賷賰賵賳 賱丿賷賴 丕賳胤亘丕毓 丿丕卅賲 亘丕賳賴 賷爻鬲毓賷乇賴丕 賲賳 丕賱丕禺乇賷賳 .
February 10, 2017
'Ben kimim?" sorusuna cevap verirken sahip oldu臒umuz kimlikler 枚zg眉rle艧tirir bizi. Zihnimde yer edinecek Amin Maalouf'un samimi kalemiyle yaz谋lm谋艧 ender bir kitap.
November 22, 2019
賲賳 亘賷賳 賰鬲亘賷 丕賱賮賰乇賷丞 丕賱賲賮囟賱丞 丕賱鬲賷 兀毓鬲賯丿 兀賳賴 賷噩亘 賯乇丕亍鬲賴丕 賮賷 丕賱賲丿丕乇爻.. 廿賳 賴匕丕 丕賱賰鬲丕亘 氐丕賳毓 賱賱爻賱丕賲 賵賱賱鬲毓丕賷卮 賵丕賱鬲爻丕賲丨 丕賱丿賷賳賷
兀賯乇兀 賴匕丕 丕賱賰鬲丕亘 丕賱賮賰乇賷 丕賱賲亘爻胤 毓賳 丕賱賴賵賷丞 (賵賰賷賮 鬲氐亘丨 賲亘乇乇賸丕 賵賵爻賷賱丞 賱賱賯鬲賱 亘丕爻賲 丨賲丕賷鬲賴丕.. ) 賱賱賲乇丞 丕賱孬丕賳賷丞 賵賲丕 夭賱鬲 賲鬲賳賯毓賸丕 兀賳賴 賷噩亘 兀賳 賷賰賵賳 賰鬲丕亘 賲丿乇爻賷
賷賯賵賱 丕賱賰丕鬲亘 兀賲賷賳 賲毓賱賵賮 兀賳賴 賷賵噩丿 賮乇賯 亘賷賳 丕賱賴賵賷丕鬲 賵丕賱丕賳鬲賲丕卅丕鬲 賵兀賳賴 賱丿賷賳丕 賴賵賷丞 鬲鬲賰賵賳 賲賳 毓賳丕氐乇 賲禺鬲賱賮丞 賵賱爻賳丕 賲噩亘乇賷賳 賱賳禺鬲丕乇 毓賳氐乇 丿賵賳 丌禺乇 賱賳賰賵賳 兀賰孬乇 兀氐丕賱丞 兀賵 賲氐丿丕賯賷丞. 賳丨賳 賲賳 賳氐賳毓 丕賱賲噩乇賲賷賳 丨賷賳賲丕 賳胤賱亘 賲賳賴賲 丕禺鬲賷丕乇 賴賵賷鬲賴賲 亘卮賰賱 兀丨丕丿賷 賮丕賱廿賳爻丕賳 賯丿 鬲賰賵賳 賱賴 丕賳鬲賲丕亍丕鬲 賲禺鬲賱賮丞 爻賵丕亍 丿賷賳賷丕貙 廿孬賳丕卅賷丕 賵孬賯丕賮賷丕 賵爻賷丕爻賷丕. 賷毓乇賮 丕賱賴賵賷丞 亘卮賱 亘爻賷胤 賲毓亘乇 賯丕卅賱賸丕 "廿賳 賴賵賷鬲賷 賴賷 丕賱鬲賷 鬲毓賳賷 兀賳賳賷 賱丕 兀卮亘賴 兀賷 卮禺氐 丌禺乇"
赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌
17 Sep, 2015
賴匕丕 丕賱賰鬲丕亘 賷噩亘 兀賳 賷賰賵賳 賰鬲丕亘 賲丿乇爻賷 賱鬲賱丕賲賷匕 丕賱賲丿乇爻丞 丕賱孬丕賳賵賷丞 賱兀賳賴 賮賷 睾丕賷丞 丕賱兀賴賲賷丞 賵兀鬲賲賳賶 兀賳 賷鬲丨賯賯 賴匕丕 丕賱兀賲乇
賲囟丕賲賷賳 丕賱賰鬲丕亘 噩賷丿丞 噩丿丕賸 賱丿乇噩丞 兀賳賳賷 爻賵賮 兀賯乇兀賴丕 賱兀賳 兀賮賰丕乇 丕賱賰鬲丕亘 兀毓賷卮 亘賴丕 丨賷丕鬲賷 賵兀賳爻噩賲 賲毓賴丕 亘卮丿丞
賷爻毓丿賳賷 兀賳 兀乇賶 兀賮賰丕乇賷 賲鬲噩丿丞 賮賷 賰鬲丕亘 賮賰乇賷 賱乇賵丕卅賷 賲卮賴賵乇 賵兀鬲賲賳賶 賯乇丕亍丞 亘丕賱賮乇賳爻賷丞 賲爻鬲賯亘賱丕 毓賵囟 丕賱毓乇亘賷丞
兀賯乇兀 賴匕丕 丕賱賰鬲丕亘 丕賱賮賰乇賷 丕賱賲亘爻胤 毓賳 丕賱賴賵賷丞 (賵賰賷賮 鬲氐亘丨 賲亘乇乇賸丕 賵賵爻賷賱丞 賱賱賯鬲賱 亘丕爻賲 丨賲丕賷鬲賴丕.. ) 賱賱賲乇丞 丕賱孬丕賳賷丞 賵賲丕 夭賱鬲 賲鬲賳賯毓賸丕 兀賳賴 賷噩亘 兀賳 賷賰賵賳 賰鬲丕亘 賲丿乇爻賷
賷賯賵賱 丕賱賰丕鬲亘 兀賲賷賳 賲毓賱賵賮 兀賳賴 賷賵噩丿 賮乇賯 亘賷賳 丕賱賴賵賷丕鬲 賵丕賱丕賳鬲賲丕卅丕鬲 賵兀賳賴 賱丿賷賳丕 賴賵賷丞 鬲鬲賰賵賳 賲賳 毓賳丕氐乇 賲禺鬲賱賮丞 賵賱爻賳丕 賲噩亘乇賷賳 賱賳禺鬲丕乇 毓賳氐乇 丿賵賳 丌禺乇 賱賳賰賵賳 兀賰孬乇 兀氐丕賱丞 兀賵 賲氐丿丕賯賷丞. 賳丨賳 賲賳 賳氐賳毓 丕賱賲噩乇賲賷賳 丨賷賳賲丕 賳胤賱亘 賲賳賴賲 丕禺鬲賷丕乇 賴賵賷鬲賴賲 亘卮賰賱 兀丨丕丿賷 賮丕賱廿賳爻丕賳 賯丿 鬲賰賵賳 賱賴 丕賳鬲賲丕亍丕鬲 賲禺鬲賱賮丞 爻賵丕亍 丿賷賳賷丕貙 廿孬賳丕卅賷丕 賵孬賯丕賮賷丕 賵爻賷丕爻賷丕. 賷毓乇賮 丕賱賴賵賷丞 亘卮賱 亘爻賷胤 賲毓亘乇 賯丕卅賱賸丕 "廿賳 賴賵賷鬲賷 賴賷 丕賱鬲賷 鬲毓賳賷 兀賳賳賷 賱丕 兀卮亘賴 兀賷 卮禺氐 丌禺乇"
赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌赌
17 Sep, 2015
賴匕丕 丕賱賰鬲丕亘 賷噩亘 兀賳 賷賰賵賳 賰鬲丕亘 賲丿乇爻賷 賱鬲賱丕賲賷匕 丕賱賲丿乇爻丞 丕賱孬丕賳賵賷丞 賱兀賳賴 賮賷 睾丕賷丞 丕賱兀賴賲賷丞 賵兀鬲賲賳賶 兀賳 賷鬲丨賯賯 賴匕丕 丕賱兀賲乇
賲囟丕賲賷賳 丕賱賰鬲丕亘 噩賷丿丞 噩丿丕賸 賱丿乇噩丞 兀賳賳賷 爻賵賮 兀賯乇兀賴丕 賱兀賳 兀賮賰丕乇 丕賱賰鬲丕亘 兀毓賷卮 亘賴丕 丨賷丕鬲賷 賵兀賳爻噩賲 賲毓賴丕 亘卮丿丞
賷爻毓丿賳賷 兀賳 兀乇賶 兀賮賰丕乇賷 賲鬲噩丿丞 賮賷 賰鬲丕亘 賮賰乇賷 賱乇賵丕卅賷 賲卮賴賵乇 賵兀鬲賲賳賶 賯乇丕亍丞 亘丕賱賮乇賳爻賷丞 賲爻鬲賯亘賱丕 毓賵囟 丕賱毓乇亘賷丞
May 15, 2016
毓賳丿賲丕 賯乇兀鬲賴 賱賱賲乇丞 丕賱兀賵賱賶 卮毓乇鬲 賵兀賳賳賷 賯乇兀鬲 丕賱賰鬲丕亘 丕賱兀賴賲 賮賷 丕賱毓丕賱賲 賱賲丕 賮賷賴 賲賳 廿爻賯丕胤丕鬲 毓賱賶 賵丕賯毓賳丕 丕賱丨丕賱賷 賵賱兀賳賷 賮毓賱丕賸 賰賳鬲 賮賷 兀賵賱 禺胤賵丞 賲賳 亘丿丕賷丞 丕賱胤乇賷賯. 兀賳賴賷鬲 丕賱丌賳 賯乇丌鬲賴 賱賱賲乇丞 丕賱孬丕賳賷丞貙 賵賵噩丿鬲 亘兀賳賴 賰鬲丕亘 噩賷丿 賱賰賳賴 賷賮鬲賯乇 賱賱賲氐丕丿乇 賵丕賱賲乇丕噩毓 賵丕賱丿乇丕爻丕鬲貙 賵亘兀賳賴 賰鬲丕亘 賲亘賳賷 毓賱賶 賵噩賴丞 賳馗乇 丕賱賰丕鬲亘 丕賱鬲賷 亘丿鬲 睾賷乇 賲鬲賵丕夭賳丞 賵賲鬲賳丕賯囟丞 兀丨賷丕賳丕賸貙 廿囟丕賮丞 廿賱賶 兀賳賳賷 賱賲 丕鬲賮賯 賲毓 兀賲賷賳 賲毓賱賵賮 賮賷 鬲毓乇賷賮賴 賱賱賴賵賷丞 毓賱賶 兀賳賴丕 卮賷亍 賷賰鬲爻亘 亘賵毓賷 鬲丕賲 賵賱丕 亘賲毓丕賱噩鬲賴 賱賱賴賵賷丞 丕賱丿賷賳賷丞 丨賷孬 賷乇賶 兀賳 丕賱賳氐賵氐 丕賱丿賷賳賷丞 禺丕賱賷丞 賲賳 丕賱賳夭毓丕鬲 丕賱廿噩乇丕賲賷丞 賲孬賱丕賸.. 賵丕賱賰孬賷乇 賲賳 丕賱兀賲賵乇 丕賱兀禺乇賶.
February 12, 2021
丕賱丕賳胤賱丕賯 賲賳 鬲噩乇亘丞 匕丕鬲賷丞 賱賱丨丿賷孬 毓賳 廿卮賰丕賱賷丞 丕賱賴賵賷丞 賴賷 丕賱兀乇囟賷丞 丕賱賮賰乇賷丞 賱賲賯丕乇亘丞 兀賲賷賳 賲毓賱賵賮 賮賷 賰鬲丕亘賴 毓賳 賲丕賴賵 賵丕賯毓 賵 賲丕賴賵 賲賮乇賵囟 .
爻丐丕賱 賲賳 賳丨賳 責 賷賳賮鬲丨 毓賱賶 丕賱賯賵賲賷丞 賵 丕賱兀賷丿賷賵賱賵噩賷丞 丕賱丿賷賳賷丞 賵 丕賱爻賷丕爻賷丞 賵 賷噩毓賱賳丕 兀賰孬乇 丕爻鬲睾乇丕亘丕 賱丨丕賱賳丕.
丕賱賰鬲丕亘 鬲噩乇亘丞 賮賰乇賷丞 睾賳賷丞 賵 賲鬲卮亘毓丞 亘丕賱兀賲賱 賮賷 鬲睾賷乇丕鬲 賰亘乇賶 賷賲賰賳 兀賳 鬲毓乇賮賴丕 丕賱廿賳爻丕賳賷丞
爻丐丕賱 賲賳 賳丨賳 責 賷賳賮鬲丨 毓賱賶 丕賱賯賵賲賷丞 賵 丕賱兀賷丿賷賵賱賵噩賷丞 丕賱丿賷賳賷丞 賵 丕賱爻賷丕爻賷丞 賵 賷噩毓賱賳丕 兀賰孬乇 丕爻鬲睾乇丕亘丕 賱丨丕賱賳丕.
丕賱賰鬲丕亘 鬲噩乇亘丞 賮賰乇賷丞 睾賳賷丞 賵 賲鬲卮亘毓丞 亘丕賱兀賲賱 賮賷 鬲睾賷乇丕鬲 賰亘乇賶 賷賲賰賳 兀賳 鬲毓乇賮賴丕 丕賱廿賳爻丕賳賷丞
January 22, 2019
A thoughtful exposition on the clash engendered by modern ideas of nationhood between a person's many identities and allegiances. He argues for a new approach that doesn't box people into exclusive, singular identity based either on nationality, or ethnicity, or language, which, according to him, is the main source of so much violence of the last century.
The argument is that in the age of globalisation it is no longer tenable to have homogeneous countries with single or dominant ethnicity, language or even culture. Therefore, there is a need to accommodate a person's many different identities for the sake of tolerance and peace. Maalouf gives his own example. He's Lebanese, native Arabic speaker, a Christian and a French national. He asks if he's not French because he has Arab origins? Is he not Arab because he's a Christian? Arabic in his mother tongue yet he writes in French and drinks France's water. Who is to deny him what part of his identity to fit him 'properly' into one country?
A very useful read and in a way an eye-opener for the Western societies that still seem to be hanging on to the pre-World War II conception of nationhood. Maalouf argues that our failure to adjust ourselves to new realities will end up in lots of unrest and bloodshed. Two decades onwards, we're seeing his prescient analysis beginning to come true in the European countries where leaders increasingly taking on the view that multiculturalism and diversity have 'failed'. If Maalouf were to hear this, he might have said, "it is not diversity that has failed; it's you who have failed your vision of the future.'
The argument is that in the age of globalisation it is no longer tenable to have homogeneous countries with single or dominant ethnicity, language or even culture. Therefore, there is a need to accommodate a person's many different identities for the sake of tolerance and peace. Maalouf gives his own example. He's Lebanese, native Arabic speaker, a Christian and a French national. He asks if he's not French because he has Arab origins? Is he not Arab because he's a Christian? Arabic in his mother tongue yet he writes in French and drinks France's water. Who is to deny him what part of his identity to fit him 'properly' into one country?
A very useful read and in a way an eye-opener for the Western societies that still seem to be hanging on to the pre-World War II conception of nationhood. Maalouf argues that our failure to adjust ourselves to new realities will end up in lots of unrest and bloodshed. Two decades onwards, we're seeing his prescient analysis beginning to come true in the European countries where leaders increasingly taking on the view that multiculturalism and diversity have 'failed'. If Maalouf were to hear this, he might have said, "it is not diversity that has failed; it's you who have failed your vision of the future.'
December 19, 2015
丕爻鬲睾乇賯賳賷 丕賱賰鬲丕亘 卮賴乇賸丕 賱兀賳鬲賴賷 賲賳賴貙 賮賴賵 丿爻賲 亘丨賯貙 賵賱丕 亘丿 賲賳 賯乇丕卅鬲賴 亘鬲賲賴賱貙 賵鬲乇賰 賷賵賲 兀賵 丕孬賳賷賳 亘賷賳 賰賱 噩賱爻丞 賯乇丕卅賷丞 賵兀禺乇賶 丨鬲賶 兀爻賲丨 賱毓賯賱賷 兀賳 賷毓丕賱噩 賲丕 賯乇兀 賵賷賳賯丿賴.
兀賰孬乇 賲丕 兀毓噩亘賳賷 賮賷 鬲賳丕賵賱 (賲毓賱賵賮) 賱賲賵囟賵毓 丕賱賴賵賷丕鬲 賴賵 賳亘乇鬲賴 丕賱賲丨丕賷丿丞貙 賱丕 賲鬲賮丕卅賱丞 丨賲丕爻賷丞 賵賱丕 賲鬲卮丕卅賲丞 賲孬亘胤丞貙 锟斤拷賴賷 -賮賷 乇兀賷賷- 兀賳爻亘 賳亘乇丞 賱鬲賳丕賵賱 賲賵囟賵毓丕鬲 賰鬲賱賰貨 鬲賰孬乇 賮賷賴丕 丕賱丌乇丕亍 賵鬲鬲亘丿賱 賰賱 亘囟毓 爻賳賵丕鬲. 賲丕 賳賰丕丿 賳鬲丨賲爻 賱乇兀賷 賲丕 丨鬲賶 賳亘丿賱賴 亘丌禺乇 亘毓丿 丨賷賳貙 賱匕丕 賮丕賱兀賮囟賱 兀賳 賳馗賱 賮賷 丕賱賲賳胤賯丞 丕賱乇賲丕丿賷丞 賲毓 丕賱鬲乇賯亘 丕賱賲爻鬲賲乇.
賰丕賳鬲 丕賱賮賯乇丞 丕賱鬲賷 兀賳賴賶 亘賴丕 (賲毓賱賵賮) 賰鬲丕亘賴 賲賳 兀賳囟噩 丕賱禺丕鬲賲丕鬲 丕賱鬲賷 賯乇兀鬲賴丕 毓賱賶 丕賱廿胤賱丕賯. 噩賲賷賱丞 亘丕賱賮毓賱.
"丨賷賳 賷氐賱 丕賱賰丕鬲亘 毓丕丿丞 廿賱賶 丕賱氐賮丨丞 丕賱兀禺賷乇丞 鬲賰賵賳 兀睾賱賶 兀賲賳賷丞 賱丿賷賴 兀賳 賷賯乇兀 丕賱賳丕爻 賰鬲丕亘賴 亘毓丿 賲丕卅丞 兀賵 賲丕卅鬲賷 毓丕賲. 兀賲丕 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賱賷爻 鬲乇賮賷賴賸丕 賵賱丕 毓賲賱賸丕 兀丿亘賷賸丕貙 賮爻賵賮 兀鬲賲賳賶 亘卮兀賳賴 毓賰爻 匕賱賰: 兀賳 賷賰鬲卮賮賴 丨賮賷丿賷 賷賵賲賸丕貙 賵賯丿 兀氐亘丨 乇丕卮丿賸丕貙 亘丕賱氐丿賮丞 賮賷 賲賰鬲亘丞 丕賱毓丕卅賱丞貙 賮賷鬲氐賮丨賴 賵賷賯乇兀 亘毓囟 氐賮丨丕鬲賴貙 孬賲 賷毓賷丿賴 賮賵乇賸丕 廿賱賶 丕賱乇賮 丕賱賲賱賷亍 亘丕賱睾亘丕乇貙 賲爻鬲禺賮賸丕 賵賲賳丿賴卮賸丕 賱賱丨丕噩丞 廿賱賶 賯賵賱 賴匕賴 丕賱兀賲賵乇 賮賷 丕賱夭賲賳 丕賱匕賷 毓丕卮 賮賷賴 噩丿賴."
兀賰孬乇 賲丕 兀毓噩亘賳賷 賮賷 鬲賳丕賵賱 (賲毓賱賵賮) 賱賲賵囟賵毓 丕賱賴賵賷丕鬲 賴賵 賳亘乇鬲賴 丕賱賲丨丕賷丿丞貙 賱丕 賲鬲賮丕卅賱丞 丨賲丕爻賷丞 賵賱丕 賲鬲卮丕卅賲丞 賲孬亘胤丞貙 锟斤拷賴賷 -賮賷 乇兀賷賷- 兀賳爻亘 賳亘乇丞 賱鬲賳丕賵賱 賲賵囟賵毓丕鬲 賰鬲賱賰貨 鬲賰孬乇 賮賷賴丕 丕賱丌乇丕亍 賵鬲鬲亘丿賱 賰賱 亘囟毓 爻賳賵丕鬲. 賲丕 賳賰丕丿 賳鬲丨賲爻 賱乇兀賷 賲丕 丨鬲賶 賳亘丿賱賴 亘丌禺乇 亘毓丿 丨賷賳貙 賱匕丕 賮丕賱兀賮囟賱 兀賳 賳馗賱 賮賷 丕賱賲賳胤賯丞 丕賱乇賲丕丿賷丞 賲毓 丕賱鬲乇賯亘 丕賱賲爻鬲賲乇.
賰丕賳鬲 丕賱賮賯乇丞 丕賱鬲賷 兀賳賴賶 亘賴丕 (賲毓賱賵賮) 賰鬲丕亘賴 賲賳 兀賳囟噩 丕賱禺丕鬲賲丕鬲 丕賱鬲賷 賯乇兀鬲賴丕 毓賱賶 丕賱廿胤賱丕賯. 噩賲賷賱丞 亘丕賱賮毓賱.
"丨賷賳 賷氐賱 丕賱賰丕鬲亘 毓丕丿丞 廿賱賶 丕賱氐賮丨丞 丕賱兀禺賷乇丞 鬲賰賵賳 兀睾賱賶 兀賲賳賷丞 賱丿賷賴 兀賳 賷賯乇兀 丕賱賳丕爻 賰鬲丕亘賴 亘毓丿 賲丕卅丞 兀賵 賲丕卅鬲賷 毓丕賲. 兀賲丕 賴匕丕 丕賱賰鬲丕亘 丕賱匕賷 賱賷爻 鬲乇賮賷賴賸丕 賵賱丕 毓賲賱賸丕 兀丿亘賷賸丕貙 賮爻賵賮 兀鬲賲賳賶 亘卮兀賳賴 毓賰爻 匕賱賰: 兀賳 賷賰鬲卮賮賴 丨賮賷丿賷 賷賵賲賸丕貙 賵賯丿 兀氐亘丨 乇丕卮丿賸丕貙 亘丕賱氐丿賮丞 賮賷 賲賰鬲亘丞 丕賱毓丕卅賱丞貙 賮賷鬲氐賮丨賴 賵賷賯乇兀 亘毓囟 氐賮丨丕鬲賴貙 孬賲 賷毓賷丿賴 賮賵乇賸丕 廿賱賶 丕賱乇賮 丕賱賲賱賷亍 亘丕賱睾亘丕乇貙 賲爻鬲禺賮賸丕 賵賲賳丿賴卮賸丕 賱賱丨丕噩丞 廿賱賶 賯賵賱 賴匕賴 丕賱兀賲賵乇 賮賷 丕賱夭賲賳 丕賱匕賷 毓丕卮 賮賷賴 噩丿賴."
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