Jibran's Reviews > In the Name of Identity: Violence and the Need to Belong
In the Name of Identity: Violence and the Need to Belong
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A thoughtful exposition on the clash engendered by modern ideas of nationhood between a person's many identities and allegiances. He argues for a new approach that doesn't box people into exclusive, singular identity based either on nationality, or ethnicity, or language, which, according to him, is the main source of so much violence of the last century.
The argument is that in the age of globalisation it is no longer tenable to have homogeneous countries with single or dominant ethnicity, language or even culture. Therefore, there is a need to accommodate a person's many different identities for the sake of tolerance and peace. Maalouf gives his own example. He's Lebanese, native Arabic speaker, a Christian and a French national. He asks if he's not French because he has Arab origins? Is he not Arab because he's a Christian? Arabic in his mother tongue yet he writes in French and drinks France's water. Who is to deny him what part of his identity to fit him 'properly' into one country?
A very useful read and in a way an eye-opener for the Western societies that still seem to be hanging on to the pre-World War II conception of nationhood. Maalouf argues that our failure to adjust ourselves to new realities will end up in lots of unrest and bloodshed. Two decades onwards, we're seeing his prescient analysis beginning to come true in the European countries where leaders increasingly taking on the view that multiculturalism and diversity have 'failed'. If Maalouf were to hear this, he might have said, "it is not diversity that has failed; it's you who have failed your vision of the future.'
The argument is that in the age of globalisation it is no longer tenable to have homogeneous countries with single or dominant ethnicity, language or even culture. Therefore, there is a need to accommodate a person's many different identities for the sake of tolerance and peace. Maalouf gives his own example. He's Lebanese, native Arabic speaker, a Christian and a French national. He asks if he's not French because he has Arab origins? Is he not Arab because he's a Christian? Arabic in his mother tongue yet he writes in French and drinks France's water. Who is to deny him what part of his identity to fit him 'properly' into one country?
A very useful read and in a way an eye-opener for the Western societies that still seem to be hanging on to the pre-World War II conception of nationhood. Maalouf argues that our failure to adjust ourselves to new realities will end up in lots of unrest and bloodshed. Two decades onwards, we're seeing his prescient analysis beginning to come true in the European countries where leaders increasingly taking on the view that multiculturalism and diversity have 'failed'. If Maalouf were to hear this, he might have said, "it is not diversity that has failed; it's you who have failed your vision of the future.'
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January 1, 2014
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Finished Reading
March 6, 2014
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Cristina
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Apr 03, 2015 11:42AM

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Thanks you so much, Cristina, for stopping by to read and comment :)


Indeed he made a lot of good points. Given, the turn things are taking in the West I think everyone will do well to heed Maalouf's subdued warnings found in the book before it's too late!


Hi Mehwish, thank you for the word. I could certainly do better with distilling Maalouf's thought. I wrote this in a hurry and haven't been able to revisit. But it's good to know you found it useful. It's a good book and very relevant to our times now that what Maalouf feared is apparent than ever before. God have mercy on "us" and "them" mentality...

Hi Mehwish, thank you for the word. I could certainly do better with distill..."
"us" and "them" - breaks my heart! Sad times


Thank you, Reem. I believe Maalouf's message has taken a new urgency seeing what's happening around the world esp in developed countries which were supposed to be more inclusive.
And I hope you've been well. It's been a long time we communicated :)



You have summed up the problem succinctly and eloquently, Sabah. In addition to the great and sudden rise in migrant numbers since the onset of globalosation, I also think the host communities didn't properly conceive what they came to call multiculturalism. The whole concept was poorly defined and romanticised to begin with. Now that the novelty has worn off it's becoming harder to redefine it on the basis of more inclusive and integrated community model. The nature of single-nation state nationalism that has given Europe, and indeed the rest of the world, its shape is ill-suited to absorb diversity, despite all the lip service one might pay it, and this I believe is the biggest challenge of in a globalised world. We will see more diversity not less as time passes. So I think it's in everyone's best interest to come to terms to it. There are great dangers if it fails. Scapegoating has been a great problem in modern history and with some Holocaust survivors still living, it would be a shame if things begin to appear to go down that road in the West, or elsewhere anyplace in the world. I think Maalouf's warning has been prescient.
Apologies for the delayed response. I missed the notification, perhaps didn't get it, and saw it only in my gmail. Thank you so much for reading and gracing this space with your insightful comment, Sabah :)