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噩賵賴乇 丕賱廿賳爻丕賳
賴賳丕賰 丕賱毓丿賷丿 賲賲賳 賷毓鬲賯丿賵賳 兀賳 丕賱亘卮乇 禺乇丕賮貙 賮賷 丨賷賳 賷毓鬲賯丿 丌禺乇賵賳 兀賳賴賲 匕卅丕亘. 賵賷爻鬲胤賷毓 賰賱丕 丕賱噩丕賳亘賷賳 丨卮丿 丕賱毓丿賷丿 賲賳 丕賱丨噩噩 丕賱噩賷丿丞 賱廿孬亘丕鬲 丌乇丕卅賴賲. 廿匕 賱丕 賷丨鬲丕噩 兀賵賱卅賰 丕賱匕賷賳 賷賯賵賱賵賳 廿賳 丕賱亘卮乇 禺乇丕賮 爻賵賶 賱賱廿卮丕乇丞 丕賱賶 兀賳賴 賷賲賰賳 亘爻賴賵賱丞 丕賱鬲兀孬賷乇 毓賱賷賴賲 賱賷賯賵賲賵丕 亘鬲賳賮賷匕 賲丕 賷胤賱亘 賲賳賴賲 賮毓賱賴貙 丨鬲賶 賱賵 賰丕賳 匕賱賰 賲丐匕賷丕賸 賱賴賲貨 賵兀賳賴賲 賷鬲亘毓賵賳 賯丕丿鬲賴賲 丕賱賶 丕賱丨乇賵亘 丕賱鬲賷 賱丕 鬲噩賱亘 賱賴賲 爻賵賶 丕賱丿賲丕乇貙 賵兀賳賴賲 賲爻鬲毓丿賵賳 賱鬲氐丿賷賯 兀賷 賳賵毓 賲賳 丕賱賰賱丕賲 丕賱爻禺賷賮 廿匕丕 賯丿賲 賱賴賲 亘胤丕賯丞 賰丕賮賷丞貙 賵賰丕賳 賲丿毓賵賲丕賸 亘爻賱胤丞 賲丕. 兀賱丕 賳乇賶 毓丿賲 廿賳爻丕賳賷丞 丕賱廿賳爻丕賳 丕鬲噩丕賴 廿禺賵鬲賴 賮賷 賰賱 賲賰丕賳: 賮賷 丕賱丨乇亘 丕賱賵丨卮賷丞貙 賮賷 丕賱賯鬲賱 賵丕賱丕睾鬲氐丕亘貙 賮賷 丕賱丕爻鬲睾賱丕賱 丕賱賵丨卮賷 賱賱囟毓賷賮 賲賳 賯亘賱 丕賱賯賵賷貙 賵賮賷 丨賯賷賯丞 兀賳 兀賳丕鬲 丕賱賲毓匕亘賷賳 賵丌賴丕鬲賴賲 賱賲 鬲毓丿 鬲賱賯賶 廿賱丕 丌匕丕賳丕賸 氐賲丕亍 賵賯賱賵亘丕賸 賯丕爻賷丞責 賱賯丿 賯丕丿鬲 賰賱 賴匕賴 丕賱丨賯丕卅賯 丕賱賶 丕爻鬲賳鬲丕噩 兀賳 "丕賱丕賳爻丕賳 匕卅亘 賱兀禺賷賴 丕賱丕賳爻丕賳". 賵賯丕丿鬲 丕賱賰孬賷乇賷賳 賲賳丕 丕賱賷賵賲 丕賱賶 丕賮鬲乇丕囟 丕賳 丕賱丕賳爻丕賳 卮乇賷乇 賵賲丿賲乇 亘胤亘賷毓鬲賴貙 賵兀賳賴 賯丕鬲賱 賱丕 賷賲賰賳 丨乇賲丕賳賴 賲賳 賲鬲毓鬲賴 丕賱賲賮囟賱丞 丕賱丕 亘鬲禺賵賷賮賴 賲賳 賯鬲賱丞 丌禺乇賷賳 兀卮丿 亘兀爻丕賸 賲賳賴.
亘賲孬賱 賴匕賴 丕賱兀賮賰丕乇 賷賲賵乇 賰鬲丕亘 廿賷乇賷賰 賮乇賵賲 (噩賵賴乇 丕賱廿賳爻丕賳) 賵賴賵 賷丨賱賱 兀卮賰丕賱 丕賱毓賳賮 丕賱賲禺鬲賱賮丞 賵丕賱賳乇噩爻爻賷丞 丕賱賮乇丿賷丞 賵丕賱丕噩鬲賲丕毓賷丞貙 賵丕賱賯賷賵丿 丕賱爻賮丕丨賷丞貙 賵丕賱丨乇賷丞 丕賱丨鬲賲賷丞 賵丕賱丕禺鬲賷丕乇.
亘賲孬賱 賴匕賴 丕賱兀賮賰丕乇 賷賲賵乇 賰鬲丕亘 廿賷乇賷賰 賮乇賵賲 (噩賵賴乇 丕賱廿賳爻丕賳) 賵賴賵 賷丨賱賱 兀卮賰丕賱 丕賱毓賳賮 丕賱賲禺鬲賱賮丞 賵丕賱賳乇噩爻爻賷丞 丕賱賮乇丿賷丞 賵丕賱丕噩鬲賲丕毓賷丞貙 賵丕賱賯賷賵丿 丕賱爻賮丕丨賷丞貙 賵丕賱丨乇賷丞 丕賱丨鬲賲賷丞 賵丕賱丕禺鬲賷丕乇.
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About the author
Erich Fromm
422听books5,116听followersErich Fromm, Ph.D. (Sociology, University of Heidelberg, 1922) was a German-American social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was a German Jew who fled the Nazi regime and settled in the United States. He was one of the founders of The William Alanson White Institute of Psychiatry, Psychoanalysis and Psychology in New York City and was associated with the Frankfurt School of critical theory.
Fromm explored the interaction between psychology and society, and held various professorships in psychology in the U.S. and Mexico in the mid-20th century.
Fromm's theory is a rather unique blend of Freud and Marx. Freud, of course, emphasized the unconscious, biological drives, repression, and so on. In other words, Freud postulated that our characters were determined by biology. Marx, on the other hand, saw people as determined by their society, and most especially by their economic systems.
Fromm explored the interaction between psychology and society, and held various professorships in psychology in the U.S. and Mexico in the mid-20th century.
Fromm's theory is a rather unique blend of Freud and Marx. Freud, of course, emphasized the unconscious, biological drives, repression, and so on. In other words, Freud postulated that our characters were determined by biology. Marx, on the other hand, saw people as determined by their society, and most especially by their economic systems.
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July 21, 2022
賷亘丨孬 丕乇賷賰 賮乇賵賲 賮賷 噩賵賴乇 丕賱丕賳爻丕賳 賵丨乇賷丞 丕賱丕禺鬲賷丕乇 亘賷賳 丕賱禺賷乇 賵丕賱卮乇
兀卮賰丕賱 丕賱毓賳賮 賵丕賱卮乇 丕賱鬲丿賲賷乇賷丞 賵丕賱爻丕丿賷丞 賵兀孬乇 丕賱丨爻 丕賱丕賳爻丕賳賷 賵丕賱兀禺賱丕賯賷 賮賷 鬲賯賷賷丿賴丕
賵胤亘賷毓丞 丕賱賳賮爻 丕賱鬲賷 鬲鬲丿乇噩 賲賳 丕賱賵毓賷 賵丕賱鬲賮賰賷乇 賵丕賱賲爻卅賵賱賷丞 賳夭賵賱丕 廿賱賶 賲噩乇丿 丕賱廿鬲亘丕毓
賵賷乇亘胤 亘賷賳 賲賮丕賴賷賲賴 賵鬲丨賱賷賱丕鬲賴 丕賱賳賮爻賷丞 賵亘賷賳 賮賰乇 賵賳馗乇賷丕鬲 賮乇賵賷丿
兀卮賰丕賱 丕賱毓賳賮 賵丕賱卮乇 丕賱鬲丿賲賷乇賷丞 賵丕賱爻丕丿賷丞 賵兀孬乇 丕賱丨爻 丕賱丕賳爻丕賳賷 賵丕賱兀禺賱丕賯賷 賮賷 鬲賯賷賷丿賴丕
賵胤亘賷毓丞 丕賱賳賮爻 丕賱鬲賷 鬲鬲丿乇噩 賲賳 丕賱賵毓賷 賵丕賱鬲賮賰賷乇 賵丕賱賲爻卅賵賱賷丞 賳夭賵賱丕 廿賱賶 賲噩乇丿 丕賱廿鬲亘丕毓
賵賷乇亘胤 亘賷賳 賲賮丕賴賷賲賴 賵鬲丨賱賷賱丕鬲賴 丕賱賳賮爻賷丞 賵亘賷賳 賮賰乇 賵賳馗乇賷丕鬲 賮乇賵賷丿
March 14, 2024
賵丕賱賱賴 兀亘睾賷 兀賯賵賱 廿賳賷 "賰乇賵鬲" 丕賱賰鬲丕亘貙 亘爻 丕爻鬲丨賷
丨賯賷賯丞 兀賳丕 毓丕噩夭丞 毓賳 賮賴賲 丕賱兀爻亘丕亘 丕賱鬲賷 噩毓賱鬲賳賷 兀賳賮乇 賲賳 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘貙 賲賲丕 噩毓賱賳賷 兀毓噩夭 亘卮賰賱 兀賰亘乇 毓賳 賮賴賲 兀爻亘丕亘 卮毓亘賷鬲賴 丕賱賰亘乇賶 毓賱賶 丕賱賲賵賯毓.
賱睾丞 丕賱賰鬲丕亘 賱賷爻鬲 卮丿賷丿丞 丕賱氐毓賵亘丞. 亘丕賱胤亘毓 賴賳丕賰 丕賱賰孬賷乇 賲賳 丕賱賲氐胤賱丨丕鬲 賵丕賱賳馗乇賷丕鬲 丕賱鬲賷 賱丕賷賮賴賲賴丕 廿賱丕 丿丕乇爻 賱毓賱賲 丕賱賳賮爻貙 賵賱賰賳賴丕 賱賲 鬲賰賳 亘丕賱氐毓賵亘丞 丕賱鬲賷 賯丿 鬲囟毓 丨丕噩夭丕 亘賷賳賷 賵亘賷賳 丕賱賰鬲丕亘. 胤賷亘貙 賮賷賳 丕賱賲卮賰賱丞 亘賯賶責
毓賱賶 丕賱乇睾賲 賲賳 丕賴鬲賲丕賲賷 丕賱賰亘賷乇 亘丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 賵丕賱賳丕夭賷丞 賵賴鬲賱乇. 賵卮睾賮賷 亘賲丨丕賵賱丞 賮賴賲 賰賷賮賷丞 氐毓賵丿 賲孬賱 賴匕丕 丕賱賲噩賳賵賳 廿賱賶 賰乇爻賷 丕賱爻賱胤丞 賱卮毓亘 賮賷 鬲丨囟乇 賵孬賯丕賮丞 丕賱卮毓亘 丕賱兀賱賲丕賳賷貙 廿賱丕 兀賳賳賷 賵噩丿鬲 鬲乇賰賷夭賴 丕賱囟禺賲 毓賱賶 賴鬲賱乇 賰賳賲賵匕噩 賱賱胤丕睾賷丞 毓賱賶 胤賵賱 丕賱賰鬲丕亘 亘賲禺鬲賱賮 丕卮賰丕賱 丕賱丕賳丨乇丕賮丕鬲貙 丕賱爻賱賵賰賷丞 丕賱鬲賷 毓乇囟賴丕貙 賵噩丿鬲賴 鬲乇賰賷夭丕 賱丨賵丨丕 賵爻禺賷賮丕 賵賲賲賱丕 賵丨丕噩丞 賲鬲賱夭賯丞 賰丿賴 亘賲賳丕爻亘丞 賵賲賳 睾賷乇 賲賳丕爻亘丞.
乇亘賲丕 賰丕賳 毓乇囟 丕賱賰鬲丕亘 "賲鬲丿丕禺賱丕" 賮賱賲 兀爻鬲胤毓 乇亘胤 丕賮賰丕乇賴 亘毓囟賴丕 亘亘毓囟. 賵乇亘賲丕 乇兀賷鬲 兀賳 丕賱賰鬲丕亘 亘兀賮賰丕乇賴 丕賱賮賱爻賮賷丞 賵鬲丨賱賷賱丕鬲賴 丕賱賳賮爻賷丞貙 賴賵 賰鬲丕亘 毓賮丕 毓賱賷賴 丕賱夭賲賳貙 賮賱賲 兀噩丿 亘賴 乇丕亘胤丕 亘賷賳賷 賵亘賷賳 賲丕 兀乇丿鬲 兀賳 兀毓乇賮賴 賵兀賮賴賲賴.
賵卮賰乇丕 禺賱丕氐 賲卮 毓丕賵夭丞 丕賮賴賲 噩賵賴乇 丕賱廿賳爻丕賳 賵廿賳 卮丕亍 丕賱賱賴 毓賳賷 賲丕 賮賴賲鬲賴
丨賯賷賯丞 兀賳丕 毓丕噩夭丞 毓賳 賮賴賲 丕賱兀爻亘丕亘 丕賱鬲賷 噩毓賱鬲賳賷 兀賳賮乇 賲賳 賯乇丕亍丞 賴匕丕 丕賱賰鬲丕亘貙 賲賲丕 噩毓賱賳賷 兀毓噩夭 亘卮賰賱 兀賰亘乇 毓賳 賮賴賲 兀爻亘丕亘 卮毓亘賷鬲賴 丕賱賰亘乇賶 毓賱賶 丕賱賲賵賯毓.
賱睾丞 丕賱賰鬲丕亘 賱賷爻鬲 卮丿賷丿丞 丕賱氐毓賵亘丞. 亘丕賱胤亘毓 賴賳丕賰 丕賱賰孬賷乇 賲賳 丕賱賲氐胤賱丨丕鬲 賵丕賱賳馗乇賷丕鬲 丕賱鬲賷 賱丕賷賮賴賲賴丕 廿賱丕 丿丕乇爻 賱毓賱賲 丕賱賳賮爻貙 賵賱賰賳賴丕 賱賲 鬲賰賳 亘丕賱氐毓賵亘丞 丕賱鬲賷 賯丿 鬲囟毓 丨丕噩夭丕 亘賷賳賷 賵亘賷賳 丕賱賰鬲丕亘. 胤賷亘貙 賮賷賳 丕賱賲卮賰賱丞 亘賯賶責
毓賱賶 丕賱乇睾賲 賲賳 丕賴鬲賲丕賲賷 丕賱賰亘賷乇 亘丕賱丨乇亘 丕賱毓丕賱賲賷丞 丕賱孬丕賳賷丞 賵丕賱賳丕夭賷丞 賵賴鬲賱乇. 賵卮睾賮賷 亘賲丨丕賵賱丞 賮賴賲 賰賷賮賷丞 氐毓賵丿 賲孬賱 賴匕丕 丕賱賲噩賳賵賳 廿賱賶 賰乇爻賷 丕賱爻賱胤丞 賱卮毓亘 賮賷 鬲丨囟乇 賵孬賯丕賮丞 丕賱卮毓亘 丕賱兀賱賲丕賳賷貙 廿賱丕 兀賳賳賷 賵噩丿鬲 鬲乇賰賷夭賴 丕賱囟禺賲 毓賱賶 賴鬲賱乇 賰賳賲賵匕噩 賱賱胤丕睾賷丞 毓賱賶 胤賵賱 丕賱賰鬲丕亘 亘賲禺鬲賱賮 丕卮賰丕賱 丕賱丕賳丨乇丕賮丕鬲貙 丕賱爻賱賵賰賷丞 丕賱鬲賷 毓乇囟賴丕貙 賵噩丿鬲賴 鬲乇賰賷夭丕 賱丨賵丨丕 賵爻禺賷賮丕 賵賲賲賱丕 賵丨丕噩丞 賲鬲賱夭賯丞 賰丿賴 亘賲賳丕爻亘丞 賵賲賳 睾賷乇 賲賳丕爻亘丞.
乇亘賲丕 賰丕賳 毓乇囟 丕賱賰鬲丕亘 "賲鬲丿丕禺賱丕" 賮賱賲 兀爻鬲胤毓 乇亘胤 丕賮賰丕乇賴 亘毓囟賴丕 亘亘毓囟. 賵乇亘賲丕 乇兀賷鬲 兀賳 丕賱賰鬲丕亘 亘兀賮賰丕乇賴 丕賱賮賱爻賮賷丞 賵鬲丨賱賷賱丕鬲賴 丕賱賳賮爻賷丞貙 賴賵 賰鬲丕亘 毓賮丕 毓賱賷賴 丕賱夭賲賳貙 賮賱賲 兀噩丿 亘賴 乇丕亘胤丕 亘賷賳賷 賵亘賷賳 賲丕 兀乇丿鬲 兀賳 兀毓乇賮賴 賵兀賮賴賲賴.
賵卮賰乇丕 禺賱丕氐 賲卮 毓丕賵夭丞 丕賮賴賲 噩賵賴乇 丕賱廿賳爻丕賳 賵廿賳 卮丕亍 丕賱賱賴 毓賳賷 賲丕 賮賴賲鬲賴
November 21, 2020
丌乇蹖 亘賴 賲丕賳賳丿 鬲賲丕賲 丕毓氐丕乇...
丕蹖 賴丕賵丕乇...
丿賵亘丕乇賴 丕賳爻丕賳 亘賴 夭丕賳賵 丕賮鬲丕丿賴.
卮毓乇 賮賵賱讴賱賵乇 讴購乇丿蹖
诏賵卮 賴丕蹖卮 乇丕 賲蹖鈥屫堌з囐嗀� 亘賽亘購乇賳丿...丕蹖 丕卮讴 丕夭 趩卮賲丕賳賲 讴賳丕乇 亘乇賵貙 亘丕蹖丿 亘賳賵蹖爻賲.
倬蹖乇賲乇丿 丕乇賲賳蹖 賳賲蹖鈥屫堌з囏� 爻乇夭賲蹖賳 丕噩丿丕丿蹖鈥屫ж� 乇丕 鬲乇讴 讴賳丿...噩賳诏 賵蹖乇丕賳卮 讴乇丿賴鈥�...丕賲丕 賴賲蹖賳 賵蹖乇丕賳蹖 乇丕 亘蹖卮鬲乇 丕夭 賴乇 噩丕蹖 丿诏乇蹖 丿賵爻鬲 丿丕乇丿...賲蹖鈥屫堌з囏� 賴賲丕賳 噩丕蹖蹖 亘賲蹖乇丿 讴賴 丿乇 丌賳 亘賴鈥屫嗃屫� 丌賲丿賴...丨鬲蹖 丕诏乇 亘丕鬲賱丕賯蹖 倬乇 丕夭 亘賵蹖 亘丕乇賵鬲 賵 禺賵賳 亘丕卮丿...丿乇 爻乇夭賲蹖賳蹖 讴賴 丕賮鬲丕丿賴 夭蹖乇賽 倬丕蹖 诏乇诏鈥屬囏й� 禺丕讴爻鬲乇蹖...诏乇诏鈥屬囏й屰� 讴賴 亘賳丿 倬賵鬲蹖賳鈥屬囏й屫簇з� 乇丕 賲丨讴賲 讴乇丿賴鈥屫з嗀� 鬲丕 丿賵亘丕乇賴 亘賴 噩丕賳 丕賳爻丕賳 亘蹖賮鬲賳丿 賵 丿賵亘丕乇賴 爻賱丕禺蹖鈥屫ж� 讴賳賳丿!!!
賯乇賳 21 丕爻鬲...賲賵亘丕蹖賱鈥屬囏� 丿丕乇賳丿 亘丕 賵賯丕丨鬲 鬲賲丕賲 賮蹖賱賲 賲蹖鈥屭屫辟嗀�...倬蹖乇賲乇丿 亘乇 夭賲蹖賳 丕賮鬲丕丿賴 賵 丿爻鬲丕賳卮 乇丕 亘爻鬲賴 丕賳丿...鬲賵丨卮 賵 亘乇亘乇蹖鬲 賯乇賳鈥屬囏� 噩賱賵鬲乇 丌賲丿賴...賮蹖賱賲 丿丕乇丿 倬蹖卮 賲蹖鈥屫辟堌� 賵 亘丕 禺賵丿賲 賲蹖鈥屭堐屬� 賯乇賳 21 丕爻鬲...丨鬲賲丕 蹖讴 卮賵禺蹖 丕爻鬲...卮丕蹖丿 賮賯胤 賲蹖鈥屫堌з囐嗀� 倬蹖乇賲乇丿 乇丕 亘鬲乇爻丕賳賳丿!!責責...賲诏乇 賲蹖鈥屫促堌� 丌禺!!! 趩丕賯賵 亘賴 丨乇讴鬲 丿乇鈥屬呟屸€屫③屫�...賲賵賴丕蹖 爻倬蹖丿貙 乇賳诏 爻乇禺 亘賴 禺賵丿 賲蹖鈥屭屫辟嗀� 賵 禺賵賳 亘乇 夭賲蹖賳 倬禺卮 賲蹖鈥屫促堌�...丌禺...丌禺...丕賳爻丕賳 亘賴 夭丕賳賵 丿乇 賲蹖鈥屫③屫� 賵 诏乇诏鈥� 丿乇 丕賳诏卮鬲丕賳 爻賱丕禺丕賳賽 賳馗丕賲蹖 卮讴賱 賲蹖鈥屭屫必�...
賮乇蹖丿賵賳 賲卮蹖乇蹖: 丕蹖賳讴賴 丕賳爻丕賳 賴爻鬲 丕蹖賳 爻丕賳 丿乇丿賲賳丿...诏乇诏鈥屬囏� 賮乇賲丕賳 乇賵丕蹖賶 賲賶鈥屭┵嗁嗀�
賯乇賳 賯乇賳賽 诏乇诏鈥屬囏ж池�... 賯乇賳蹖 讴賴 讴賵丿讴丕賳 丿乇 乇丨賲鈥屬囏� 禺賳噩乇 禺賵丕賴賳丿 禺賵乇丿...丌乇蹖 丿賵亘丕乇賴 毓孬賲丕賳蹖 夭賳丿賴 卮丿賴!!!
丕蹖 賴丕賵丕乇...
丿賵亘丕乇賴 丕賳爻丕賳 亘賴 夭丕賳賵 丕賮鬲丕丿賴.
卮毓乇 賮賵賱讴賱賵乇 讴購乇丿蹖
诏賵卮 賴丕蹖卮 乇丕 賲蹖鈥屫堌з囐嗀� 亘賽亘購乇賳丿...丕蹖 丕卮讴 丕夭 趩卮賲丕賳賲 讴賳丕乇 亘乇賵貙 亘丕蹖丿 亘賳賵蹖爻賲.
倬蹖乇賲乇丿 丕乇賲賳蹖 賳賲蹖鈥屫堌з囏� 爻乇夭賲蹖賳 丕噩丿丕丿蹖鈥屫ж� 乇丕 鬲乇讴 讴賳丿...噩賳诏 賵蹖乇丕賳卮 讴乇丿賴鈥�...丕賲丕 賴賲蹖賳 賵蹖乇丕賳蹖 乇丕 亘蹖卮鬲乇 丕夭 賴乇 噩丕蹖 丿诏乇蹖 丿賵爻鬲 丿丕乇丿...賲蹖鈥屫堌з囏� 賴賲丕賳 噩丕蹖蹖 亘賲蹖乇丿 讴賴 丿乇 丌賳 亘賴鈥屫嗃屫� 丌賲丿賴...丨鬲蹖 丕诏乇 亘丕鬲賱丕賯蹖 倬乇 丕夭 亘賵蹖 亘丕乇賵鬲 賵 禺賵賳 亘丕卮丿...丿乇 爻乇夭賲蹖賳蹖 讴賴 丕賮鬲丕丿賴 夭蹖乇賽 倬丕蹖 诏乇诏鈥屬囏й� 禺丕讴爻鬲乇蹖...诏乇诏鈥屬囏й屰� 讴賴 亘賳丿 倬賵鬲蹖賳鈥屬囏й屫簇з� 乇丕 賲丨讴賲 讴乇丿賴鈥屫з嗀� 鬲丕 丿賵亘丕乇賴 亘賴 噩丕賳 丕賳爻丕賳 亘蹖賮鬲賳丿 賵 丿賵亘丕乇賴 爻賱丕禺蹖鈥屫ж� 讴賳賳丿!!!
賯乇賳 21 丕爻鬲...賲賵亘丕蹖賱鈥屬囏� 丿丕乇賳丿 亘丕 賵賯丕丨鬲 鬲賲丕賲 賮蹖賱賲 賲蹖鈥屭屫辟嗀�...倬蹖乇賲乇丿 亘乇 夭賲蹖賳 丕賮鬲丕丿賴 賵 丿爻鬲丕賳卮 乇丕 亘爻鬲賴 丕賳丿...鬲賵丨卮 賵 亘乇亘乇蹖鬲 賯乇賳鈥屬囏� 噩賱賵鬲乇 丌賲丿賴...賮蹖賱賲 丿丕乇丿 倬蹖卮 賲蹖鈥屫辟堌� 賵 亘丕 禺賵丿賲 賲蹖鈥屭堐屬� 賯乇賳 21 丕爻鬲...丨鬲賲丕 蹖讴 卮賵禺蹖 丕爻鬲...卮丕蹖丿 賮賯胤 賲蹖鈥屫堌з囐嗀� 倬蹖乇賲乇丿 乇丕 亘鬲乇爻丕賳賳丿!!責責...賲诏乇 賲蹖鈥屫促堌� 丌禺!!! 趩丕賯賵 亘賴 丨乇讴鬲 丿乇鈥屬呟屸€屫③屫�...賲賵賴丕蹖 爻倬蹖丿貙 乇賳诏 爻乇禺 亘賴 禺賵丿 賲蹖鈥屭屫辟嗀� 賵 禺賵賳 亘乇 夭賲蹖賳 倬禺卮 賲蹖鈥屫促堌�...丌禺...丌禺...丕賳爻丕賳 亘賴 夭丕賳賵 丿乇 賲蹖鈥屫③屫� 賵 诏乇诏鈥� 丿乇 丕賳诏卮鬲丕賳 爻賱丕禺丕賳賽 賳馗丕賲蹖 卮讴賱 賲蹖鈥屭屫必�...
賮乇蹖丿賵賳 賲卮蹖乇蹖: 丕蹖賳讴賴 丕賳爻丕賳 賴爻鬲 丕蹖賳 爻丕賳 丿乇丿賲賳丿...诏乇诏鈥屬囏� 賮乇賲丕賳 乇賵丕蹖賶 賲賶鈥屭┵嗁嗀�
賯乇賳 賯乇賳賽 诏乇诏鈥屬囏ж池�... 賯乇賳蹖 讴賴 讴賵丿讴丕賳 丿乇 乇丨賲鈥屬囏� 禺賳噩乇 禺賵丕賴賳丿 禺賵乇丿...丌乇蹖 丿賵亘丕乇賴 毓孬賲丕賳蹖 夭賳丿賴 卮丿賴!!!
November 30, 2016
亘毓囟 丕賱賰鬲亘 鈥撡堎囐� 賯賱賷賱丞- 鬲賰亘乇 亘賴丕. 鬲賱賰 丕賱鬲賷 鬲乇賷賰 賲丕 賱賲 鬲賰賳 鬲乇賶 賮賷 賳賮爻賰 兀賵 賮賷 丕賱丨賷丕丞 賵丕賱兀丨賷丕亍 賲賳 丨賵賱賰. 鈥�
鬲賱賰 丕賱賰鬲亘 賱丕 鬲鬲乇賰賴丕 賯亘賱 兀賳 鬲鬲乇賰 賮賷賰 兀孬乇賴丕. 鈥�
賵賴賷 鈥撠柏ж囏�- 鬲賱賰 丕賱鬲賷 "鬲氐睾乇 亘賴丕" 兀賷 鬲賱賰 丕賱鬲賷 鬲乇賷賰 賲賯丿丕乇 噩賴賱賰 亘賷賳 賷丿賷賾 賲丕 賮賷賴丕 賲賳 丕賱毓賱賵賲 賵丕賱乇丐賶. 鈥�
賵賴賷 鬲賱賰 丕賱鬲賷 "鬲爻鬲賮夭賾賰" 廿匕 鬲鬲丨丿賾賶 乇兀賷賰 兀賵 鬲氐賵乇賰 丕賱賲爻亘賯 毓賳 賲賵囟賵毓丕鬲賴丕. 鈥�
賵噩丿鬲購 賰鬲丕亘 (廿賷乇賷賰 賮乇賵賲) 賲賳 賴匕丕 丕賱賳賵毓 丕賱匕賷 匕賰乇鬲. 亘賱 賵賵噩丿鬲購 賮賷 毓丕賱賲 丕賱賳賮爻 賵丕賱賮賷賱爻賵賮 賴匕丕 賲丕 噩毓賱賳賷 鈥徹Ｘ敦� 賰賱賾 賰鬲亘賴 囟賲賳 賯丕卅賲丞 丕賱賰鬲亘 丕賱賱夭賲 賯乇丕亍鬲賴丕 亘廿匕賳 丕賱賱賴.鈥�
賴匕丕 丕賱賰鬲丕亘 賷亘丨孬 賮賷 噩丕賳亘 丕賱卮乇賾 賵丕賱鬲丿賲賷乇 賮賷 丕賱廿賳爻丕賳貙 兀卮賰丕賱賴 賵丿賵丕賮毓賴. 賵賷賳丕賯卮 賮賷 禺丕鬲賲鬲賴 賲爻兀賱丞 "丕賱丨乇賷丞" 鈥徺呝傌жㄙ� "丕賱噩亘乇賷丞" 丕賱廿賳爻丕賳賷丞. 鈥�
賮丕鬲 "賮乇賵賲" 賮賷 賲賳丕賯卮丞 賴匕賴 丕賱乇丐賶 丕賱毓賲賷賯丞 賵丕賱鬲爻丕丐賱丕鬲 賲丕 賳卮胤 亘毓丿賴 賲賳 兀亘丨丕孬 賵丿乇丕爻丕鬲 賮賷 丕賱爻賱賵賰 丕賱亘卮乇賷 鈥徺冐з� 賱賴丕 兀孬乇賹 賵丕囟丨 賮賷 鬲卮賰賷賱 鬲氐賵賾乇賳丕 丕賱賱丕丨賯 毓賳 賴匕丕 丕賱禺賱賯 丕賱賲賴賷亘 丕賱毓噩賷亘 (丕賱廿賳爻丕賳). 鈥�
賷賲鬲丕夭 兀爻賱賵亘 "賮乇賵賲" 亘丕賱賵囟賵丨 賵丕賱爻賱丕爻丞 廿賱賶 噩丕賳亘 賲鬲毓丞 丕賱爻丐丕賱 賵廿噩丕亘鬲賴貙 賵 賲鬲毓丞 丕賱鬲爻丕丐賱 丕賱賲毓賱賾賯 丕賱鬲賷 鬲噩丿賴丕 鈥徺佡� 賰鬲丕亘鬲賴貨 賲孬賱 賯賵賱賴 ( 賱丕 兀賲賱賰 噩賵丕亘賸丕 ) . 鈥�
丕賱賳賯胤丞 丕賱賵丨賷丿丞 丕賱鬲賷 丌禺匕賴丕 毓賱賶 丕賱賰鬲丕亘 丕賱賲鬲乇噩賲 賴賳丕 兀賳賾賴 賱賲 賷囟毓 丕賱賲氐胤賱丨丕鬲 丕賱廿賳噩賱賷夭賷丞 丕賱毓賱賲賷丞 (丕賱兀氐賱) 廿賱賶 鈥徹з嗀� 丕賱鬲賷 毓乇賾亘賴丕 廿賱丕 賯賱賷賱丕賸貙 賵賴匕丕 賳賯氐 丕囟胤乇賳賷 賱賱毓賵丿丞 廿賱賶 丕賱兀氐賱 丕賱廿賳噩賱賷夭賷 賱兀噩丿賴丕. 鈥�
賮賷 賴匕丕 丕賱賰鬲丕亘 賵噩丿鬲 "賮乇賵賲 "毓丕賱賯賸丕 亘廿乇孬" 賮乇賵賷丿"貨 賵賱毓賱賾 賴匕丕 亘爻亘亘 鬲賯丕乇亘 丕賱夭賲丕賳 賵丕賳鬲賲丕卅賴 廿賱賶 匕丕鬲 丕賱賲丿乇爻丞 鈥徺堌з勜地� 廿賱賶 噩丕賳亘 兀孬乇 "賮乇賵賷丿" 丕賱賰亘賷乇 賮賷 毓賱賲 丕賱賳賮爻. 賵賱毓賱賾 賰鬲亘賴 丕賱兀禺乇賶 鬲賰賵賳 兀賰孬乇 丕爻鬲賯賱丕賱賸丕 賵丕賳胤賱丕賯丕賸. 鈥�
毓賱賶 兀賷丞 丨丕賱貙 賰丕賳鬲 亘丿丕賷丞 賲賮賷丿丞 賵乇丕卅毓丞 賲毓 "賮乇賵賲" 賵廿賱賶 亘丕賯賷 兀毓賲丕賱賴 亘毓賵賳 丕賱賱賴 鬲毓丕賱賶...... 鈥�
鬲賱賰 丕賱賰鬲亘 賱丕 鬲鬲乇賰賴丕 賯亘賱 兀賳 鬲鬲乇賰 賮賷賰 兀孬乇賴丕. 鈥�
賵賴賷 鈥撠柏ж囏�- 鬲賱賰 丕賱鬲賷 "鬲氐睾乇 亘賴丕" 兀賷 鬲賱賰 丕賱鬲賷 鬲乇賷賰 賲賯丿丕乇 噩賴賱賰 亘賷賳 賷丿賷賾 賲丕 賮賷賴丕 賲賳 丕賱毓賱賵賲 賵丕賱乇丐賶. 鈥�
賵賴賷 鬲賱賰 丕賱鬲賷 "鬲爻鬲賮夭賾賰" 廿匕 鬲鬲丨丿賾賶 乇兀賷賰 兀賵 鬲氐賵乇賰 丕賱賲爻亘賯 毓賳 賲賵囟賵毓丕鬲賴丕. 鈥�
賵噩丿鬲購 賰鬲丕亘 (廿賷乇賷賰 賮乇賵賲) 賲賳 賴匕丕 丕賱賳賵毓 丕賱匕賷 匕賰乇鬲. 亘賱 賵賵噩丿鬲購 賮賷 毓丕賱賲 丕賱賳賮爻 賵丕賱賮賷賱爻賵賮 賴匕丕 賲丕 噩毓賱賳賷 鈥徹Ｘ敦� 賰賱賾 賰鬲亘賴 囟賲賳 賯丕卅賲丞 丕賱賰鬲亘 丕賱賱夭賲 賯乇丕亍鬲賴丕 亘廿匕賳 丕賱賱賴.鈥�
賴匕丕 丕賱賰鬲丕亘 賷亘丨孬 賮賷 噩丕賳亘 丕賱卮乇賾 賵丕賱鬲丿賲賷乇 賮賷 丕賱廿賳爻丕賳貙 兀卮賰丕賱賴 賵丿賵丕賮毓賴. 賵賷賳丕賯卮 賮賷 禺丕鬲賲鬲賴 賲爻兀賱丞 "丕賱丨乇賷丞" 鈥徺呝傌жㄙ� "丕賱噩亘乇賷丞" 丕賱廿賳爻丕賳賷丞. 鈥�
賮丕鬲 "賮乇賵賲" 賮賷 賲賳丕賯卮丞 賴匕賴 丕賱乇丐賶 丕賱毓賲賷賯丞 賵丕賱鬲爻丕丐賱丕鬲 賲丕 賳卮胤 亘毓丿賴 賲賳 兀亘丨丕孬 賵丿乇丕爻丕鬲 賮賷 丕賱爻賱賵賰 丕賱亘卮乇賷 鈥徺冐з� 賱賴丕 兀孬乇賹 賵丕囟丨 賮賷 鬲卮賰賷賱 鬲氐賵賾乇賳丕 丕賱賱丕丨賯 毓賳 賴匕丕 丕賱禺賱賯 丕賱賲賴賷亘 丕賱毓噩賷亘 (丕賱廿賳爻丕賳). 鈥�
賷賲鬲丕夭 兀爻賱賵亘 "賮乇賵賲" 亘丕賱賵囟賵丨 賵丕賱爻賱丕爻丞 廿賱賶 噩丕賳亘 賲鬲毓丞 丕賱爻丐丕賱 賵廿噩丕亘鬲賴貙 賵 賲鬲毓丞 丕賱鬲爻丕丐賱 丕賱賲毓賱賾賯 丕賱鬲賷 鬲噩丿賴丕 鈥徺佡� 賰鬲丕亘鬲賴貨 賲孬賱 賯賵賱賴 ( 賱丕 兀賲賱賰 噩賵丕亘賸丕 ) . 鈥�
丕賱賳賯胤丞 丕賱賵丨賷丿丞 丕賱鬲賷 丌禺匕賴丕 毓賱賶 丕賱賰鬲丕亘 丕賱賲鬲乇噩賲 賴賳丕 兀賳賾賴 賱賲 賷囟毓 丕賱賲氐胤賱丨丕鬲 丕賱廿賳噩賱賷夭賷丞 丕賱毓賱賲賷丞 (丕賱兀氐賱) 廿賱賶 鈥徹з嗀� 丕賱鬲賷 毓乇賾亘賴丕 廿賱丕 賯賱賷賱丕賸貙 賵賴匕丕 賳賯氐 丕囟胤乇賳賷 賱賱毓賵丿丞 廿賱賶 丕賱兀氐賱 丕賱廿賳噩賱賷夭賷 賱兀噩丿賴丕. 鈥�
賮賷 賴匕丕 丕賱賰鬲丕亘 賵噩丿鬲 "賮乇賵賲 "毓丕賱賯賸丕 亘廿乇孬" 賮乇賵賷丿"貨 賵賱毓賱賾 賴匕丕 亘爻亘亘 鬲賯丕乇亘 丕賱夭賲丕賳 賵丕賳鬲賲丕卅賴 廿賱賶 匕丕鬲 丕賱賲丿乇爻丞 鈥徺堌з勜地� 廿賱賶 噩丕賳亘 兀孬乇 "賮乇賵賷丿" 丕賱賰亘賷乇 賮賷 毓賱賲 丕賱賳賮爻. 賵賱毓賱賾 賰鬲亘賴 丕賱兀禺乇賶 鬲賰賵賳 兀賰孬乇 丕爻鬲賯賱丕賱賸丕 賵丕賳胤賱丕賯丕賸. 鈥�
毓賱賶 兀賷丞 丨丕賱貙 賰丕賳鬲 亘丿丕賷丞 賲賮賷丿丞 賵乇丕卅毓丞 賲毓 "賮乇賵賲" 賵廿賱賶 亘丕賯賷 兀毓賲丕賱賴 亘毓賵賳 丕賱賱賴 鬲毓丕賱賶...... 鈥�
September 15, 2024
"孬賱丕孬 馗賵丕賴乇 鬲卮賰賾賱 兀爻丕爻 兀卮丿 丕卮賰丕賱 丕賱鬲賵噩賷賴 丕賱亘卮乇賷 禺胤乇賸丕 賵賮爻丕丿賸丕: 丨亘 丕賱賲賵鬲貙 丕賱賳乇噩爻賷丞 丕賱禺亘賷孬丞貙 丕賱鬲孬亘賷鬲 丕賱爻賮丕丨賷 丕賱鬲毓丕賷卮賷. 賵鬲卮賰賱 賴匕賴 丕賱鬲賵噩賴丕鬲 丕賱孬賱丕孬丞 毓賳丿 丕噩鬲賲丕毓賴丕 "賲鬲賱丕夭賲丞 丕賳丨賱丕賱" 鬲丿賮毓 丕賱丕賳爻丕賳 賱賱鬲丿賲賷乇 賲賳 丕噩賱 丕賱鬲丿賲賷乇 賵丕賱賰乇賴 賲賳 丕噩賱 丕賱賰乇丕賴賷丞."
毓亘乇 賲賯丿賲丞 賵爻鬲丞 賮氐賵賱貙 賷丨丕賵賱 廿賷乇賷賰 賮乇賵賲 丕賱亘丨孬 賮賷 噩賵賴乇 丕賱廿賳爻丕賳貙 賮賷胤乇丨 丕賱爻丐丕賱 -丕賱賲鬲毓丕乇賮 毓賱賷賴- 賴賱 丕賱廿賳爻丕賳 匕卅亘 丕賵 禺乇賵賮責 孬賲 賷丨賱賱 兀卮賰丕賱 丕賱毓賳賮 丕賱賲禺鬲賱賮丞 賵賷毓賯丿 賲賯丕乇賳丞 賲丕 亘賷賳 丕賱賳賰乇賵賮賷賱賷丕 賵丕賱亘賷賵賮賷賱賷丕 丕賷 丨亘 丕賱丨賷丕丞 賵丨亘 丕賱賲賵鬲 賲爻鬲毓賷賳賸丕 亘丕賱賰孬賷乇 賲賳 丕賱兀賲孬賱丞 (賴鬲賱乇 賵爻鬲丕賱賷賳 毓賱賶 氐毓賷丿 丕賱賲孬丕賱) 孬賲 賷睾賵氐 賮賷 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞 賵丕賱賳乇噩爻賷丞 丕賱噩賲丕毓賷丞 賵賰賷賮 鬲鬲丨賵賱 丕賱兀賵賱賶 丕賱賶 丕賱孬丕賳賷丞 賵丕賱兀賵賴丕賲 丕賱鬲賷 賷賳爻噩賴丕 丕賱賮乇丿 賱鬲亘乇賷乇 賴匕賴 丕賱賳乇噩爻賷丞 丕賵 賱賲賲丕乇爻鬲賴丕. 丕賱賮氐賱 丕賱禺丕賲爻 爻鬲丨丿孬 毓賳 丕賱賯賷賵丿 丕賱爻賮丕丨賷丞 賱賷禺鬲賲 丕禺賷乇賸丕 毓賳 丕賱丨乇賷丞 賵丕賱丨鬲賲賷丞 賵丕賱丕禺鬲賷丕乇賷丞 亘鬲丨賱賷賱 賱孬賱丕孬丞 乇賲賵夭 賮賷 賲噩丕賱賴賲: 丕爻亘賷賳賵夭丕貙 賲丕乇賰爻 賵賮乇賵賷丿.
"丕賱賳賰乇賵賮賷賱賷 丕賱賳賯賷 賲噩賳賵賳貙 賵丕賱亘賷賵賮賷賱賷 丕賱賳賯賷 賯丿賷爻. 賵賲毓馗賲 丕賱賳丕爻 賴賲 禺賱賷胤 賲賳 丕賱丕孬賳賷賳貙 賵賲丕 賷賴賲賳丕 賴賵 丕賷 丕賱賲賷賱賷賳 爻丕卅丿 賱丿賶 丕賱卮禺氐."
"賷賯賷賲 丕賱賳賰乇賵賮賷賱賷賵賳 (賲丨亘賷 丕賱賲賵鬲) 賮賷 丕賱賲丕囟賷貙 賵賱賷爻 兀亘丿賸丕 賮賷 丕賱賲爻鬲賯亘賱. 賲卮丕毓乇賴賲 睾丕賱亘賸丕 賲丕 鬲賰賵賳 賵噩丿丕賳賷丞貙 兀賷 丕賳賴賲 賷睾匕賵賳 匕丕賰乇丞 丕賱兀丨丕爻賷爻 丕賱鬲賷 賰丕賳鬲 賱丿賷賴賲 丕賱亘丕乇丨丞貙 丕賵 丕賱鬲賷 賷毓鬲賯丿賵賳 兀賳賴丕 賰丕賳鬲 賱丿賷賴賲. 賴賲 亘丕乇丿賵賳 卮丕乇丿賵賳 賲賰乇爻賵賳 "賱賱賯丕賳賵賳 賵丕賱賳馗丕賲". 賯賷賲賴賲 賴賷 鬲賲丕賲賸丕 毓賰爻 丕賱賯賷賲 丕賱鬲賷 鬲乇亘胤賳丕 亘丕賱丨賷丕丞 丕賱胤亘賷毓賷丞: 賱賷爻 丕賱丨賷丕丞 亘賱 丕賱賲賵鬲 賴賵 賲丕 賷孬賷乇賴賲 賵賷乇囟賷賴賲"
兀毓鬲賯丿 丕賳 丕賱賰鬲丕亘-丕賱亘丨孬 賷禺賱氐 丕賱賶 賴匕賴 丕賱賳鬲賷噩丞: " 丕賳 胤亘賷毓丞 丕賵 噩賵賴乇 丕賱丕賳爻丕賳 賱賷爻 "丨賯賷賯丞" 賲毓賷賳丞貙 賲孬賱 丕賱禺賷乇 丕賵 丕賱卮乇貙 亘賱 鬲賳丕賯囟賸丕 賲鬲噩匕乇賸丕 賮賷 卮乇賵胤 丕賱賵噩賵丿 丕賱亘卮乇賷 匕丕鬲賴. 賵賷丨鬲丕噩 賴匕丕 丕賱氐乇丕毓 亘丨丿 匕丕鬲賴 丕賱賶 丨賱貙 賵賱賷爻 賴賳丕賰 賲賳 丨賷孬 丕賱丕爻丕爻 爻賵賶 丕賱丨賱賵賱 丕賱賳賰賵氐賷丞 丕賵 丕賱鬲賯丿賲賷丞." 賵兀馗賳 丕賳 賴匕賴 丕賱賳鬲賷噩丞 賯丿 爻亘賯 丕賱賵氐賵賱 丕賱賷賴丕 禺氐賵氐賸丕 賮賷 "丕賱鬲丕賵賷丞". 賰賲丕 丕賳 賮乇賵賲 賷夭賷丿: " 丕賱賳丕爻 賷賮卮賱賵賳 賮賷 賮賳 丕賱丨賷丕丞貙 賱賷爻 亘爻亘亘 爻賵亍 賲鬲兀氐賱 賮賷賴賲貙 賵賱丕 賱兀賳賴 亘丿賵賳 丕乇丕丿丞 賱丕 賷賲賰賳 毓賷卮 丨賷丕丞 丕賮囟賱貙 亘賱 賱兀賳賴賲 賱丕 賷爻鬲賷賯馗賵賳 賵賷乇賵賳 兀賷賳 賷賯賮賵賳 毓賳丿 賲賮鬲乇賯 胤乇賯 賷鬲賵噩亘 毓賱賷賴賲 丕鬲禺丕匕 賯乇丕乇 賮賷賴." 賵賴賳丕 賳鬲賰賱賲 毓賳 丕賱禺賷丕乇丕鬲 丕賱禺丕胤卅丞 丕賱鬲賷 鬲賳鬲噩 賲爻丕乇賸丕 爻賷毓噩賾 亘丕賱兀禺胤丕亍 賱丕丨賯賸丕.
丕賱賰鬲丕亘 賱賷爻 爻賴賱賸丕 亘胤亘賷毓丞 丕賱丨丕賱 賱賰賳賴 賲賮賴賵賲 賱睾賷乇 丕賱賲鬲禺氐氐賷賳 賵丕賱鬲乇噩賲丞 噩賷丿丞 噩丿賸丕. 賷賲賰賳 賱賳丕 賵賳丨賳 賳賯乇兀 丕賳 賳賱賯賶 兀噩賵亘丞 賰孬賷乇丞 毓賳 兀爻卅賱丞 鬲禺氐賳丕 賮賷 賴匕丕 丕賱噩夭亍 賲賳 丕賱毓丕賱賲貙 兀噩賵亘丞 毓賳 丕賱賮賰乇 賵丕賱廿亘丿丕毓 賵丕賱丨乇賷丞 賵睾賷乇賴丕 毓賱賶 氐毓賷丿 丕賱賲孬丕賱 丕賱賲賯氐賵丿: "丕賳 賴丿賮 丕賱爻丕丿賷丞 賴賵 鬲丨賵賷賱 廿賳爻丕賳 賲丕 丕賱賶 卮賷亍 賲丕貙 丕賵 鬲丨賵賷賱 卮賷亍 丨賷 丕賱賶 睾賷乇 丨賷貙 廿匕 亘丕賱鬲丨賰賲 丕賱賰丕賲賱 賵丕賱賲胤賱賯 賷賮賯丿 丕賱賰丕卅賳 丕賱丨賷 氐賮丞 丕賱丨賷丕丞 丕賱噩賵賴乇賷丞: 丕賱丨乇賷丞."
May 7, 2016
乇丕卅毓 噩丿丕貙 賷賳丕賯卮 廿賷乇賷賰 賮乇賵賲 賮賷 賴匕丕 丕賱賰鬲丕亘 丕卮賰丕賱 丕賱毓賳賮 丕賱賲禺鬲賱賮丞貙 丨賷孬 賷兀禺匕賵賳丕 賮賷 丕睾賵丕乇 丕賱賳賮爻 賱賳賰鬲卮賮 賲賳 丕賷賳 鬲丕鬲賷 胤丕賯丞 丕賱毓賳賮貙 賵賰賷賮 鬲鬲卮賰賱貙 孬賲 鬲賵噩賴 賱賲賳 賵賲丕 丕賱爻亘亘 賱鬲賵噩賷賴賴丕 亘賴匕賴 丕賱胤乇賷賯丞貙 賮賴賳丕賰 丕賳賵丕毓 賲禺鬲賱賮丞 賲賳 丕賱毓賳賮貙 孬賲 賷鬲賳丕賵賱 賲賮賴賵賲 丕賱賳乇噩爻賷丞 賵 丕賱賳賰乇賵賮賷賱賷 賵丕賱亘賷賵賮賷賱賷
丕賳氐丨 亘賴 賱賱賲賴鬲賲賷賳 賮賯胤
丕賳氐丨 亘賴 賱賱賲賴鬲賲賷賳 賮賯胤
March 16, 2023
协褌芯 写械泄褋褌胁懈褌械谢褜薪芯 胁械谢懈泻邪褟 泻薪懈谐邪 胁械谢懈泻芯谐芯 屑邪褋褌械褉邪 薪邪 褋褌褘泻械 锌褋懈褏芯谢芯谐懈懈 懈 褎懈谢芯褋芯褎懈懈 胁 锌芯锌褘褌泻械 芯褋芯蟹薪邪褌褜 锌褉懈褉芯写褍 写褍褕懈, 褋胁芯斜芯写褍 胁褘斜芯褉邪 写芯斜褉邪 懈 蟹谢邪. 小薪邪褔邪谢邪 屑薪械 薪械 锌芯薪褉邪胁懈谢懈褋褜 褍谐谢褍斜谢械薪薪褘械 懈褋褋谢械写芯胁邪薪懈褟 锌褉懈褉芯写褘 薪械泻褉芯褎懈谢芯胁, 薪芯 斜械蟹 褝褌懈褏 蟹薪邪薪懈泄 薪械谢褜蟹褟 胁锌芯谢薪械 锌芯薪褟褌褜 锌褉懈褉芯写褍 蟹谢邪. 袦薪芯谐懈 写懈泻褌邪褌芯褉褘 懈 褌懈褉邪薪褘 斜褘谢懈 薪械泻褉芯褎懈谢邪屑懈. 袠蟹 褝褌芯泄 褌械芯褉懈懈 屑芯卸薪芯 锌芯薪褟褌褜, 泻邪泻 芯斜褖械褋褌胁芯 屑芯卸械褌 芦蟹邪褉邪蟹懈褌褜褋褟禄 薪械泻褉芯褎懈谢懈械泄, 泻邪泻 褋褌邪薪芯胁懈褌褋褟 胁芯蟹屑芯卸薪褘屑 谐褉褍锌锌芯胁芯泄 薪邪褉褑懈褋褋懈蟹屑. 袝褋褌褜 懈 斜懈芯褎懈谢褘. 肖褉芯屑屑 褍写械谢褟械褌 斜芯谢褜褕芯械 胁薪懈屑邪薪懈械 褋胁芯斜芯写械 胁褘斜芯褉邪. 袣薪懈谐邪 芯褔械薪褜 胁邪卸薪邪 写谢褟 锌芯薪懈屑邪薪懈褟 褌芯谐芯, 褔褌芯 芯褋芯蟹薪邪薪懈械 褋邪屑懈褏 褋械斜褟 芯褔械薪褜 胁邪卸薪芯 懈屑械薪薪芯 写谢褟 褌芯谐芯, 褔褌芯斜褘 胁褘斜褉邪褌褜 写芯斜褉芯.
"袚谢邪胁薪芯泄 芯锌邪褋薪芯褋褌褜褞 写谢褟 褔械谢芯胁械褔械褋褌胁邪 褟胁谢褟械褌褋褟 薪械 懈蟹胁械褉谐 懈谢懈 褋邪写懈褋褌, 邪 薪芯褉屑邪谢褜薪褘泄 褔械谢芯胁械泻, 薪邪写械谢械薪薪褘泄 薪械芯斜褘褔邪泄薪芯泄 胁谢邪褋褌褜褞."
"袚谢邪胁薪芯泄 芯锌邪褋薪芯褋褌褜褞 写谢褟 褔械谢芯胁械褔械褋褌胁邪 褟胁谢褟械褌褋褟 薪械 懈蟹胁械褉谐 懈谢懈 褋邪写懈褋褌, 邪 薪芯褉屑邪谢褜薪褘泄 褔械谢芯胁械泻, 薪邪写械谢械薪薪褘泄 薪械芯斜褘褔邪泄薪芯泄 胁谢邪褋褌褜褞."
October 23, 2007
The combination of metaphysical and psychological perspectives used to analyze man's heart turned into a very interesting read. One of the concept's I found myself agreeing with more and more was found in Fromm's different types of syndromes that man progresses toward 鈥� the syndrome of growth and the syndrome of decay. I would recommend an individual read the Art of Loving as a companion to this book due to the corresponding ideas.
Excerpts:
鈥淓vilness is a specifically human phenomenon. It is the attempt to regress to the pre-human state, and to eliminate that which is specifically human: reason, love, freedom. Yet evilness is not only human, but tragic. Even if man regresses to the most archaic forms of experience, he can never cease being human; hence he can never be satisfied with evilness as a solution.鈥�
鈥淕ood consists of transforming our existence into an ever increasing approximation of our essence; evil into an ever increasing estrangement between existence and essence.鈥�
鈥淔reedom is nothing other than the capacity to follow , of health, of well-being, of conscience, against the voices of irrational passions.鈥�
Excerpts:
鈥淓vilness is a specifically human phenomenon. It is the attempt to regress to the pre-human state, and to eliminate that which is specifically human: reason, love, freedom. Yet evilness is not only human, but tragic. Even if man regresses to the most archaic forms of experience, he can never cease being human; hence he can never be satisfied with evilness as a solution.鈥�
鈥淕ood consists of transforming our existence into an ever increasing approximation of our essence; evil into an ever increasing estrangement between existence and essence.鈥�
鈥淔reedom is nothing other than the capacity to follow , of health, of well-being, of conscience, against the voices of irrational passions.鈥�
November 4, 2022
賷噩亘 兀賳 賱丕 賳毓鬲賲丿 毓賱賶 廿賳賯丕匕 兀賷 卮禺氐賺 賱賳丕貙 亘賱 毓賱賶 賵毓賷賳丕 賱丨賯賷賯丞 兀賳 丕賱禺賷丕乇丕鬲 丕賱禺丕胤卅丞 鬲噩毓賱賳丕 毓丕噩夭賷賳 毓賳 廿賳賯丕匕 兀賳賮爻賳丕..
January 5, 2020
賲毓馗賲 丕賱賳丕爻 賷爻賴賱 丕賱鬲丕孬賷乇 毓賱賷賴賲 賵 賰丕賳賴賲 丕胤賮丕賱 賳氐賮 賲爻鬲賷賯馗賷賳 賷乇丨亘賵賳 亘鬲爻賱賷賲 賯賷丕丿賴賲 賱丕賷 卮禺氐 賷鬲賰賱賲 亘氐賵鬲 毓匕亘 丕賵 賲賴丿丿 亘賲丕 賷賰賮賷 賱賱爻賷胤乇賴 毓賱賷賴賲....賲賳 賷賲鬲賱賰 丕賱丕賷賲丕賳丕賱賰丕賮賷 賱賲賯丕賵賲賴 鬲賷丕乇 丕賱噩賲賴賵乇 賴賵 丕賱丕爻鬲孬賳丕亍 賵 賱賷爻 丕賱賯丕毓丿賴..丕賱丕賳爻丕賳 卮乇賷乇 賵 賲丿賲乇 亘胤亘賷毓鬲賴 賵 丕賳賴 賯丕鬲賱 賱丕 賷賲賰賳 丨乇賲丕賳賴 賲賳 賲鬲毓鬲賴 丕賱賲賮囟賱賴 丕賱丕 亘鬲禺賵賷賮賴 賲賳 賯鬲賱賴 丕禺乇賷賳 丕卮丿 亘兀爻丕 賲賳賴...听丕賳 丕賱毓氐賷丕賳 賴賵 卮乇胤 賱賵毓賷 丕賱丕賳爻丕賳 賱匕丕鬲賴 賵 賱賯丿乇鬲賴 毓賱賶 丕賱丕禺鬲賷丕乇...爻賱賵賰 丕賱毓氐賷丕賳 丕賱丕賵賱 賴賵 禺胤賵賴 丕賱丕賳爻丕賳 丕賱丕賵賱賶 賳丨賵 丕賱丨乇賷賴...賵 賷亘丿賵 丕賳 毓氐賷丕賳 丕丿賲 賵 丨賵丕亍 賴賵 賳賮爻賴 囟賲賳 禺胤賴 丕賱賱賴....听亘爻亘亘 胤乇丿 丕賱丕賳爻丕賳 賲賳 丕賱噩賳賴 睾丿丕 丕賱丕賳爻丕賳 賯丕丿乇丕 毓賱賶 氐賳毓 鬲丕乇賷禺賴 丕賱禺丕氐....丕賱丕賳爻丕賳 賲丨丿丿 賲賳 賯亘賱 賯賵丕賳賷賳 丕賱爻亘亘 賵 丕賱賳鬲賷噩賴 丕賱丕 丕賳賴 亘賵毓賷賴 賵 亘爻賱賵賰賴 丕賱氐丨賷丨 賷爻鬲胤賷毓 禺賱賯 賵 鬲賵爻賷毓 賲賲賱賰賴 丕賱丨乇賷賴...丕賱丕賲乇 毓丕卅丿 丕賱賷賴 賮賷 丕賰鬲爻丕亘 丕賯氐賶 丿乇噩丕鬲 丕賱丨乇賷賴 賵 鬲禺賱賷氐 賳賮爻賴 賲賳 賯賷賵丿 丕賱囟乇賵乇賴
....丕賱丕乇丕丿賴 丕賱賳卮賷胤賴 賵 丕賱氐乇丕毓 亘丕賱丕囟丕賮賴 丕賱賶 丕賱賵毓賷 卮乇胤賷賳 囟乇賵乇賷賷賳 賱賱鬲丨乇乇...丕賱丨乇賷賴 賱賷爻鬲 爻賲賴 丕賵 禺丕氐賷賴 孬丕亘鬲賴 賳賲鬲賱賰賴丕 丕賵 賱丕 賳賲鬲賱賰賴丕 賮賷 丕賱賵丕賯毓...賱賷爻 賴賳丕賰 賲賳 卮賷亍 賷丿毓賶 丨乇賷賴 亘丕爻鬲孬賳丕亍 賰賱賲賴 丕賵 賲賮賴賵賲 賲噩乇丿...賵 賴賳丕賰 賵丕賯毓 賵丕丨丿 賮賯胤 賴賵 賮毓賱 鬲丨乇賷乇 丕賳賮爻賳丕 囟賲賳 毓賲賱賷賴 丕鬲禺丕匕 禺賷丕乇丕鬲賳丕..禺賱丕氐 丕賱賮乇丿 賷毓賳賷 丕賳鬲夭丕毓 丕賱丨乇賷賴 亘賵丕爻胤賴 丕賱賵毓賷 賵 丕賱毓賲賱 丕賱噩丕丿....爻鬲丨乇乇賰 丕賱丨賯賷賯賴..丕賱丕賳爻丕賳 丕匕丕 賷爻鬲胤賷毓 丕賱丕禺鬲賷丕乇 賵 丕賱賱賴 賱丕 賷爻鬲胤賷毓 丕賳賯丕匕賴 賰賱 賲丕 賷爻鬲胤賷毓 丕賱賱賴 賮毓賱賴 賴賵 賲賵丕噩賴鬲賴 亘亘毓囟 丕賱禺賷丕乇丕鬲 丕賱丕爻丕爻賷賴 賱賱丨賷丕賴 賵 丕賱賲賵鬲 賵 鬲卮噩賷毓賴 毓賱賶 丕禺鬲賷丕乇 丕賱丨賷丕賴...賷噩亘 丕賳 賱丕 賳毓鬲賲丿 毓賱賶 丕賳賯丕匕 丕賷 卮禺氐 賱賳丕 亘賱 毓賱賶 賵毓賷賳丕 賱丨賯賷賯賴 丕賳 丕賱禺賷丕乇丕鬲 丕賱禺丕胤卅賴 鬲噩毓賱賳丕 毓丕噩夭賷賳 毓賳 丕賳賯丕匕 丕賳賮爻賳丕...
....丕賱丕乇丕丿賴 丕賱賳卮賷胤賴 賵 丕賱氐乇丕毓 亘丕賱丕囟丕賮賴 丕賱賶 丕賱賵毓賷 卮乇胤賷賳 囟乇賵乇賷賷賳 賱賱鬲丨乇乇...丕賱丨乇賷賴 賱賷爻鬲 爻賲賴 丕賵 禺丕氐賷賴 孬丕亘鬲賴 賳賲鬲賱賰賴丕 丕賵 賱丕 賳賲鬲賱賰賴丕 賮賷 丕賱賵丕賯毓...賱賷爻 賴賳丕賰 賲賳 卮賷亍 賷丿毓賶 丨乇賷賴 亘丕爻鬲孬賳丕亍 賰賱賲賴 丕賵 賲賮賴賵賲 賲噩乇丿...賵 賴賳丕賰 賵丕賯毓 賵丕丨丿 賮賯胤 賴賵 賮毓賱 鬲丨乇賷乇 丕賳賮爻賳丕 囟賲賳 毓賲賱賷賴 丕鬲禺丕匕 禺賷丕乇丕鬲賳丕..禺賱丕氐 丕賱賮乇丿 賷毓賳賷 丕賳鬲夭丕毓 丕賱丨乇賷賴 亘賵丕爻胤賴 丕賱賵毓賷 賵 丕賱毓賲賱 丕賱噩丕丿....爻鬲丨乇乇賰 丕賱丨賯賷賯賴..丕賱丕賳爻丕賳 丕匕丕 賷爻鬲胤賷毓 丕賱丕禺鬲賷丕乇 賵 丕賱賱賴 賱丕 賷爻鬲胤賷毓 丕賳賯丕匕賴 賰賱 賲丕 賷爻鬲胤賷毓 丕賱賱賴 賮毓賱賴 賴賵 賲賵丕噩賴鬲賴 亘亘毓囟 丕賱禺賷丕乇丕鬲 丕賱丕爻丕爻賷賴 賱賱丨賷丕賴 賵 丕賱賲賵鬲 賵 鬲卮噩賷毓賴 毓賱賶 丕禺鬲賷丕乇 丕賱丨賷丕賴...賷噩亘 丕賳 賱丕 賳毓鬲賲丿 毓賱賶 丕賳賯丕匕 丕賷 卮禺氐 賱賳丕 亘賱 毓賱賶 賵毓賷賳丕 賱丨賯賷賯賴 丕賳 丕賱禺賷丕乇丕鬲 丕賱禺丕胤卅賴 鬲噩毓賱賳丕 毓丕噩夭賷賳 毓賳 丕賳賯丕匕 丕賳賮爻賳丕...
November 2, 2016
噩賵賴乇 丕賱廿賳爻丕賳貙 廿賷乇賷賰 賮賵乇賲.
賲氐丕賮丨丞賹 兀賵賱賶 賲毓 廿賷乇賷賰 賮賵乇賲貙 賮賷 賴匕丕 丕賱賰鬲丕亘 賷賯乇兀 廿賷乇賷賰 賮賵乇賲 賳賮爻賷賾丞 丕賱廿賳爻丕賳貙 兀爻亘丕亘 鬲賵丨賾卮賴貙 賵丕賱毓賳賮 賵賰賷賮 賷鬲卮賰賱貙 賰賲丕 賷賳丕賯卮 賳馗乇賷丕鬲 賮乇賵賷丿 丨賵賱 毓賯丿丞 兀賵丿賷亘 賵丕賱毓賰爻貙 賵賷爻鬲胤乇丿 賮賷 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞貙 孬賲 丕賱噩賲丕毓賷丞貙 賵丕賱鬲賷 鬲爻亘亘 丕賱胤丕卅賮賷丞 賵賲亘丿兀 "賳丨賳 兀賮囟賱 賲賳 丕賱丌禺乇"貙 孬賲 賷賳鬲賯賱 廿賱賶 賲賵囟賵毓 "賴賱 丕賱廿賳爻丕賳 禺賷賾乇 兀賲 卮乇賷乇責"貙 賲毓 鬲毓乇賷噩賺 爻乇賷毓 毓賱賶 丨乇賷丞 丕賱廿乇丕丿丞 .
亘毓囟 丕賱丕賯鬲亘丕爻丕鬲 丕賱鬲賷 兀毓噩亘鬲賳賷 .
- "賵丕賱爻丐丕賱 丕賱匕賷 賷胤乇丨 賳賮爻賴 賴賳丕 賱賷爻 賲丕 廿匕丕 賰丕賳 丕賱賳丕爻 賷購毓丕賲賱賵賳 亘賱胤賮 賵賷睾匕賾賵賳 噩賷丿丕貙 賮丕賱兀卮賷丕亍 兀賷囟丕 賷賲賰賳 兀賳 鬲毓丕賲賱 亘賱胤賮.. 丕賱爻丐丕賱 賴賵 賲丕 廿匕丕 賰丕賳 丕賱賳丕爻 兀卮賷丕亍 兀賲 賰丕卅賳丕鬲 丨賷丞"!
- "賷爻鬲胤賷毓 丕賱廿賳爻丕賳 丕賱丕賳賮鬲丕丨 毓賱賶 丕賱毓丕賱賲 賵丕賱丕乇鬲亘丕胤 亘賴 亘卮賰賱 賰丕賲賱 毓亘乇 鬲禺賱氐賴 賲賳 賵賴賲 兀賳 兀賳丕賴 睾賷乇 賯丕亘賱丞 賱賱鬲丿賲賷乇".
- "兀賲丕 兀賳 賷丿賲賾乇 丕賱廿賳爻丕賳 丕賱丨賷丕丞 賮賷毓賳賷 兀賷囟丕賸 兀賳 賷鬲噩丕賵夭 丕賱賲乇亍 賵囟毓賴 賮賷 丕鬲噩丕賴 丕賱賴乇賵亘 賲賳 賲毓丕賳丕丞賺 爻賱亘賷丞賺 賲胤賱賯丞賺 賱丕 賷賲賰賳 丕丨鬲賲丕賱賴丕".
丕賱賰鬲丕亘 噩賲賷賱貙 氐丕丿賲 賵賲亘賴乇貙 賵賷賯乇兀 兀毓賲賯 賲丕 賮賷 丕賱廿賳爻丕賳貙 賷爻鬲毓乇囟 噩賵賴乇 丕賱廿賳爻丕賳 賲賳 賲賳馗賵乇賺 賲禺鬲賱賮 毓賲丕 丕毓鬲丿鬲..賱賳 鬲賰賵賳 丕賱賯乇丕亍丞 丕賱兀禺賷乇丞 賱廿賷乇賷賰 賮賵乇賲 亘賱丕 卮賰.
卮賰乇丕賸 亘孬賷賳丞 毓賱賶 丕賱鬲賵氐賷丞..
賲氐丕賮丨丞賹 兀賵賱賶 賲毓 廿賷乇賷賰 賮賵乇賲貙 賮賷 賴匕丕 丕賱賰鬲丕亘 賷賯乇兀 廿賷乇賷賰 賮賵乇賲 賳賮爻賷賾丞 丕賱廿賳爻丕賳貙 兀爻亘丕亘 鬲賵丨賾卮賴貙 賵丕賱毓賳賮 賵賰賷賮 賷鬲卮賰賱貙 賰賲丕 賷賳丕賯卮 賳馗乇賷丕鬲 賮乇賵賷丿 丨賵賱 毓賯丿丞 兀賵丿賷亘 賵丕賱毓賰爻貙 賵賷爻鬲胤乇丿 賮賷 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞貙 孬賲 丕賱噩賲丕毓賷丞貙 賵丕賱鬲賷 鬲爻亘亘 丕賱胤丕卅賮賷丞 賵賲亘丿兀 "賳丨賳 兀賮囟賱 賲賳 丕賱丌禺乇"貙 孬賲 賷賳鬲賯賱 廿賱賶 賲賵囟賵毓 "賴賱 丕賱廿賳爻丕賳 禺賷賾乇 兀賲 卮乇賷乇責"貙 賲毓 鬲毓乇賷噩賺 爻乇賷毓 毓賱賶 丨乇賷丞 丕賱廿乇丕丿丞 .
亘毓囟 丕賱丕賯鬲亘丕爻丕鬲 丕賱鬲賷 兀毓噩亘鬲賳賷 .
- "賵丕賱爻丐丕賱 丕賱匕賷 賷胤乇丨 賳賮爻賴 賴賳丕 賱賷爻 賲丕 廿匕丕 賰丕賳 丕賱賳丕爻 賷購毓丕賲賱賵賳 亘賱胤賮 賵賷睾匕賾賵賳 噩賷丿丕貙 賮丕賱兀卮賷丕亍 兀賷囟丕 賷賲賰賳 兀賳 鬲毓丕賲賱 亘賱胤賮.. 丕賱爻丐丕賱 賴賵 賲丕 廿匕丕 賰丕賳 丕賱賳丕爻 兀卮賷丕亍 兀賲 賰丕卅賳丕鬲 丨賷丞"!
- "賷爻鬲胤賷毓 丕賱廿賳爻丕賳 丕賱丕賳賮鬲丕丨 毓賱賶 丕賱毓丕賱賲 賵丕賱丕乇鬲亘丕胤 亘賴 亘卮賰賱 賰丕賲賱 毓亘乇 鬲禺賱氐賴 賲賳 賵賴賲 兀賳 兀賳丕賴 睾賷乇 賯丕亘賱丞 賱賱鬲丿賲賷乇".
- "兀賲丕 兀賳 賷丿賲賾乇 丕賱廿賳爻丕賳 丕賱丨賷丕丞 賮賷毓賳賷 兀賷囟丕賸 兀賳 賷鬲噩丕賵夭 丕賱賲乇亍 賵囟毓賴 賮賷 丕鬲噩丕賴 丕賱賴乇賵亘 賲賳 賲毓丕賳丕丞賺 爻賱亘賷丞賺 賲胤賱賯丞賺 賱丕 賷賲賰賳 丕丨鬲賲丕賱賴丕".
丕賱賰鬲丕亘 噩賲賷賱貙 氐丕丿賲 賵賲亘賴乇貙 賵賷賯乇兀 兀毓賲賯 賲丕 賮賷 丕賱廿賳爻丕賳貙 賷爻鬲毓乇囟 噩賵賴乇 丕賱廿賳爻丕賳 賲賳 賲賳馗賵乇賺 賲禺鬲賱賮 毓賲丕 丕毓鬲丿鬲..賱賳 鬲賰賵賳 丕賱賯乇丕亍丞 丕賱兀禺賷乇丞 賱廿賷乇賷賰 賮賵乇賲 亘賱丕 卮賰.
卮賰乇丕賸 亘孬賷賳丞 毓賱賶 丕賱鬲賵氐賷丞..
October 17, 2013
噩賵賴乇 丕賱丕賳爻丕賳
丕賱廿賳爻丕賳 匕卅亘 兀賲 賳毓噩丞責
亘賴匕丕 丕賱爻丐丕賱 賷賲賴丿 丕賷乇賰 賮乇賵賲 賮賷 丕賱賮氐賱 丕賱兀賵賱 賲賳 賰鬲丕亘賴 "噩賵賴乇 丕賱廿賳爻丕賳" 賱賱賮氐賵賱 丕賱賱丕丨賯丞貙 賵丕賱鬲賷 丨丕賵賱 賲賳 禺賱丕賱賴丕 丕賱廿噩丕亘丞 毓賳 爻丐丕賱 賷賮囟賷 廿賱賶 睾賷乇賴 賲賳 丕賱兀爻卅賱丞.
賴賱 賳丨賳 噩賲賷毓丕 匕卅丕亘 賮賷 夭賷 賳毓丕噩貙 賵兀賳 胤亘賷毓鬲賳丕 丕賱丨賯賷賯賷丞 爻鬲馗賴乇 丨丕賱賲丕 賳鬲禺賱氐 賲賳 丕賱毓賵丕卅賯 丕賱鬲賷 賲賳毓鬲賳丕 丨鬲賶 丕賱丌賳 賲賳 丕賱鬲氐乇賮 賰賵丨賵卮責
兀賲 兀賳 丕賱廿賳爻丕賳賷丞 賲賰賵賳丞 賲賳 匕卅丕亘 鬲卮賰賱 兀賯賱賷丞貙 賵賳毓丕噩 鬲卮賰賱 丕賱兀賰孬乇賷丞 鬲毓賷卮 噩賳亘丕 廿賱賶 噩賳亘貙 丨賷孬 丕賱匕卅丕亘 亘丨丕噩丞 丿丕卅賲丕 廿賱賶 噩乇賷賲丞貙 賵丕賱賳毓丕噩 廿賱賶 丕賱胤丕毓丞 賵廿賱賶 賲賳 賷賯賵丿賴丕貙 賮賷丨賲賱 毓賳賴丕 毓亘亍 丕賱賲爻丐賵賱賷丞 賵丕賱丨乇賷丞責
賮賴賷 賱丕 賲亘丕賱賷丞 鬲噩丕賴 丕賱丨賷丕丞貙 睾賷乇 兀賳 丕賱毓賳賮 賷氐賵乇 賱賴丕 毓賱賶 兀賳賴 賵丕噩亘 賲賯丿爻.
兀賲 兀賳 丕賱廿賳爻丕賳 匕卅亘 賵賳毓噩丞 賮賷 丌賳責
兀賲 兀賳賴 賱丕 匕卅亘 賵賱丕 賳毓噩丞責
賲賳 禺賱丕賱 賴匕賴 丕賱兀爻卅賱丞 賷丨丕賵賱 賮乇賵賲 廿毓丕丿丞 氐賷丕睾丞 爻丐丕賱 賯丿賷賲 賰丕賳 毓賱賶 丕賱丿賵丕賲 丨丕囟乇丕 賮賷 丕賱賮賰乇賷賳 丕賱賮賱爻賮賷 賵丕賱賱丕賴賵鬲賷 丕賱睾乇亘賷賷賳: 賴賱 丕賱廿賳爻丕賳 賮賷 噩賵賴乇賴 卮乇賷乇 賵賮丕爻丿貙 兀賲 毓賱賶 丕賱毓賰爻 禺賷乇 賵賯丕丿乇 毓賱賶 亘賱賵睾 丕賱賰賲丕賱責
賮賷 丕賱亘丿亍 賰丕賳 丕賱毓賳賮貙 毓賳丿賲丕 胤丕賵毓鬲 賯丕亘賷賱 賷丿賴 賮賯鬲賱 兀禺丕賴 賴丕亘賷賱貙 賵爻賵丕亍 兀賰丕賳鬲 賴匕賴 丕賱賯氐丞 囟乇亘 賲賳 禺賷丕賱 兀賵 丨賯賷賯丞貙 賮丕賱孬丕亘鬲 賵丕賱兀賰賷丿 兀賳賴 賲賳匕 賵噩丿 丕賱廿賳爻丕賳 毓賱賶 丕賱兀乇囟 賵丕賱毓賳賮 賱賲 賷賮丕乇賯賴貙 賮賴賱 賱賱毓賳賮 卮賰賱 賵丕丨丿責
賮賷 乇兀賷 賮乇賵賲 賱賷爻 賰賱 爻賱賵賰 亘卮乇賷 毓賳賷賮 賷賲賰賳 兀賳 賷賵囟毓 賮賷 匕丕鬲 丕賱賰賮丞貙 賮孬賲丞 兀卮賰丕賱 鈥溫嘿娯� 禺亘賷孬丞鈥� 賱賱毓賳賮貙 賮賷 丕賱賲賯丕亘賱 賴賳丕賰 兀卮賰丕賱 毓賳賮 賲丐匕賷丞 亘丨賯貙 賱賲丕 鬲賳胤賵賷 毓賱賷賴 賲賳 賳夭毓丞 鬲丿賲賷乇賷丞貙 匕丕鬲 胤丕亘毓 賲乇囟賷貙 廿匕 鬲兀鬲賷 兀毓賲丕賱 丕賱毓賳賮 賴匕賴 賰鬲毓賵賷囟 兀賵 亘丿賷賱 毓賳 丕賱賳卮丕胤 丕賱賲賳鬲噩 丕賱賲亘丿毓 賱丿賶 丕賱兀卮禺丕氐 丕賱賲氐丕亘賷賳 亘丕賱毓噩夭 毓賳 丕賱賮毓賱 賵丕賱禺賱賯貙 賮賷賱噩兀賵賳 廿賱賶 丕賱鬲丿賲賷乇.
賵賷丨丿丿 賮乇賵賲 孬賱丕孬丞 兀卮賰丕賱 禺胤賷乇丞 賱賱毓賳賮貙 賵賷亘丨孬 賮賷 賰賱 賲賳賴丕 賮賷 賴匕丕 丕賱賰鬲丕亘.
1- 丨亘 丕賱賲賵鬲鈥� 丨亘 丕賱丨賷丕丞 卮毓賵乇 丕賱廿賳爻丕賳 亘丕賱廿賳噩匕丕亘 賱丕 亘賱 亘丕賱爻丨乇 兀賲丕賲 賰賱 賲丕 賴賵 賲賷鬲: 丕賱噩孬孬貙 丕賱亘乇丕夭貙 丕賱鬲毓賮賳貙 賴匕丕 賷丿毓賶 賵賮賯 賮乇賵賲 丨亘 丕賱賲賵鬲 (丕賱賳賰乇賵賮賷賱賷丕)貙 賵賴丐賱丕亍 (丕賱賳賰乇賵賮賷賱賷賵賳) 賲丨亘賷 丕賱賲賵鬲 賷賳賮鬲丨賵賳 毓賱賶 丕賱丨賷丕丞 賮賯胤 毓賳丿賲丕 賷爻鬲胤賷毓賵賳 丕賱賰賱丕賲 毓賳 丕賱賲賵鬲貙 賷賱鬲賮鬲賵賳 廿賱賶 丕賱賲丕囟賷 賵賱丕 賷賳馗乇賵賳 兀亘丿丕 廿賱賶 丕賱賲爻鬲賯亘賱貙 賮丕賱賲賵鬲 毓賳丿賴賲貙 賱丕 丕賱丨賷丕丞 賷賲孬賱 丕賱賲氐丿乇 丕賱丨賯賷賯賷 賱賱丕孬丕乇丞 賵丕賱乇囟丕貙 賰賲丕 兀賳賴賲 賲賵賱毓賵賳 亘丕賱賯賵丞 亘卮賰賱 禺丕氐貙 賵賷賳馗乇賵賳 廿賱賷賴丕 毓賱賶 兀賳賴丕 丕賱賯丿乇丞 毓賱賶 鬲丨賵賷賱 廿賳爻丕賳 廿賱賶 噩孬丞貙 賲丕 賴賵 毓囟賵賷 廿賱賶 睾賷乇 毓囟賵賷.毓賱賶 丕賱囟賮丞 丕賱兀禺乇賶 鬲賯賮 賴賳丕賰 (丕賱亘賷賵賮賷賱賷丕) 兀賵 丨亘 丕賱丨賷丕丞貙 賵賴賷 賲賷賱 丕賱兀噩爻丕賲 丕賱丨賷丞 噩賲賷毓丕 賱賱亘賯丕亍 毓賱賶 賯賷丿 丕賱丨賷丕丞 賵賲丨丕乇亘丞 丕賱賲賵鬲貙 賮賴賷 鬲亘丨孬 毓賳 丕賱丕賳丿賲丕噩 賵丕賱賵丨丿丞貙 賵鬲購爻賷賾乇賴丕 賴匕賴 丕賱丿賷賳丕賲賷丞貙 賵賴賷 禺丕氐賷丞 賰賵賳賷丞 賲賳 禺丕氐賷丕鬲 丕賱丌賱賷丕鬲 丕賱丨賷丞貙 賵鬲噩丿 鬲毓亘賷乇賴丕 丕賱兀賰賲賱 賮賷 丕賱鬲賵噩賴 丕賱賲賳鬲噩貙 丕賱鬲賵噩賴 廿賱賶 丕賱亘賳丕亍 賵丕賱賲丨丕賮馗丞 毓賱賶 賲丕 賴賵 賲賵噩賵丿.
丕賱賲賷賵賱 丕賱賳賰乇賵賮賷賱賷丞 兀賵 丕賱亘賷賵賮賷賱賷丞 丕賱賲胤賱賯丞 丨丕賱鬲丕賳 賳丕丿乇鬲丕賳貙 賮丕賱賳賰乇賵賮賷賱賷 丕賱賲丨囟貨 賴賵 廿賳爻丕賳 賲噩賳賵賳貙 賵丕賱亘賷賵賮賷賱賷 丕賱賲丨囟貨 賴賵 廿賳爻丕賳 賯丿賷爻.
亘賷賳賲丕 賷乇賶 賮乇賵賲 兀賳 毓賳丿 賲毓馗賲 丕賱賳丕爻 賷鬲毓丕賷卮 賴匕丕賳 丕賱賲賷賱丕賳 丕賱賲鬲賳丕賯囟丕賳 丿丕禺賱賴賲丕 亘賳爻亘 賲禺鬲賱賮丞貙 賵丕賱賲賴賲 賲毓乇賮丞 賱兀賷 賲賳賴丕 丕賱睾賱亘丞 賮賷 丕賱賳賴丕賷丞貙 賱氐丕賱丨 賲賳 爻鬲丨爻賲 賳鬲賷噩丞 賴匕丕 丕賱氐乇丕毓貙 賱兀賳 丕匕 乇噩丨鬲 賰賮丞 丕賱賳賰乇賵賮賷賱賷丕 毓賳丿賴丕 爻鬲匕賰賷 丕賱賳夭毓丞 丕賱鬲丿賲賷乇賷丞 丿丕禺賱 丕賱廿賳爻丕賳.
2- 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞鈥� 丕賱賳乇噩爻賷丞 丕賱噩賲丕毓賷丞 丕賱廿賳爻丕賳 賵廿賳 爻丕乇 鬲胤賵乇賴 亘卮賰賱 胤亘賷毓賷 鬲賲丕賲丕貙 賷亘賯賶 亘卮賰賱 兀賵 亘丌禺乇 賳乇噩爻賷丕 胤賵丕賱 丨賷丕鬲賴貙 賱賰賳 囟賲賳 賳爻亘 賲賯亘賵賱丞 丕噩鬲賲丕毓賷丕貙 賮丕賱賳乇噩爻賷丞 爻賲丞 囟乇賵乇賷丞 賱賱賲丨丕賮馗丞 毓賱賶 丕賱丨賷丕丞 胤丕賱賲丕 亘賯賷鬲 賲賳 丕賱賳賵毓 睾賷乇 丕賱賲丐匕賷貙 賵賱賲 鬲鬲禺胤 丨丿丕 賲毓賷賳丕 賲賳 丕賱賯賵丞.
丕賱鬲賵噩賴 丕賱賳乇噩爻賷 賷鬲賲賷夭 丿丕卅賲丕 亘睾賷丕亘 丕賱廿賴鬲賲丕賲 丕賱氐丕丿賯 亘丕賱毓丕賱賲 丕賱禺丕乇噩賷貙 賵賷丨丿丿 賮乇賵賲 兀賳賵丕毓賴丕 毓賱賶 氐毓賷丿賷 丕賱賮乇丿 賵丕賱噩賲丕毓丞 亘賭:* 丕賱賳乇噩爻賷丞 睾賷乇 丕賱賲丐匕賷丞:- 毓賱賶 氐毓賷丿 丕賱賮乇丿貨 鬲賰賵賳 賲賵噩賴丞 廿賱賶 兀賲乇 賰賱賮 丕賱卮禺氐 噩賴丿丕 賲毓賷賳丕貙 賮賷賰賵賳 鬲毓賱賯賴 亘賲丕 賷禺賱賯賴 兀賵 賷賳賮匕賴.-
毓賱賶 氐毓賷丿 丕賱噩賲丕毓丞貨 鬲賰賵賳 賲賵噩賴丞 賳丨賵 賲卮乇賵毓 鬲丐丿賷賴 丕賱噩賲丕毓丞貙 賮賲賳 兀噩賱 丕賱賯賷丕賲 亘賳卮丕胤 廿亘丿丕毓賷 鬲囟胤乇 丕賱賲噩賲賵毓丞 廿賱賶 賰爻乇 丨賱賯丞 兀賳丕賳賷鬲賴丕 丕賱噩賲丕毓賷丞 賵丕賱廿賴鬲賲丕賲 亘賲卮乇賵毓賴丕貙 賵賴賳丕 賷亘丿賵 賴匕丕 丕賱賳賵毓 賲賳 丕賱鬲賵噩賴 丕賱兀賲孬賱 賲賳 兀噩賱 丕賱賳賲賵 賵丕賱亘賯丕亍 賲賳 禺賱丕賱 鬲丨賵賷賱 噩乇毓丞 丕賱賳乇噩爻賷丞 丕賱囟乇賵乇賷丞 賱賱亘賯丕亍 亘賷賵賱賵噩賷丕 廿賱賶 噩乇毓丞 鬲鬲賱丕亍賲 賲毓 丕賱鬲毓丕賵賳 丕賱丕噩鬲賲丕毓賷貙 賵賰匕賱賰 鬲丨賵賷賱 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞 廿賱賶 賳乇噩爻賷丞 噩賲丕毓賷丞 賮鬲丨賱 丕賱噩賲丕毓丞 兀賵 丕賱兀賲丞 兀賵 丕賱毓乇賯 賲丨賱 丕賱賮乇丿 賰賲丕丿丞 賱賱卮毓亘 丕賱賳乇噩爻賷.*
丕賱賳乇噩爻賷丞 丕賱賲丐匕賷丞:- 毓賱賶 氐毓賷丿 丕賱賮乇丿貨 賷鬲毓賱賯 賮賷賴丕 丕賱卮禺氐 亘賲丕 賷賲賱賰賴 賱丕 亘賲丕 賷禺賱賯賴貙 賵賷賰賲賳 丕賱兀匕賶 賮賷 毓丿賲 禺囟賵毓賴丕 賱丌賱賷丞 丕賱鬲賳馗賷賲 丕賱匕丕鬲賷貙 賮鬲丐丿賷 廿賱賶 丕賱兀賳丕賳賷丞 賵賰乇賴 丕賱丌禺乇賷賳.- 毓賱賶 氐毓賷丿 丕賱噩賲丕毓丞貨 鬲賰賵賳 賲賵噩賴丞 賳丨賵 丕賱賲噩賲賵毓丞 亘丨丿 匕丕鬲賴丕 賱丕 廿賱賶 廿賳鬲丕噩賴丕貙 賲賵噩賴丞 廿賱賶 毓馗賲鬲賴丕 兀賵 賲賮丕禺乇賴丕 丕賱賲丕囟賷丞.
賵賮賯 賮乇賵賲 賷噩亘 鬲丨賵賷賱 賲爻丕乇 丕賱賳乇噩爻賷丞 丕賱噩賲丕毓賷丞 亘丕鬲噩丕賴 丕賱賳乇噩爻賷丞 丕賱廿賳爻丕賳賷丞貨 兀賷 賳丨賵 丕賱噩賳爻 丕賱亘卮乇賷 亘賲噩賲賱賴 亘丿賱 丕賱兀賲丞貙 兀賵 丕賱毓乇賯貙 兀賵 丕賱賳馗丕賲 丕賱爻賷丕爻賷 丕賱賲丨丿丿貙 賮賷卮毓乇 丕賱賮乇丿 兀賳賴 賲賵丕胤賳 毓丕賱賲賷 賷賮禺乇 亘鬲賯丿賲 丕賱噩賳爻 丕賱亘卮乇賷貙 賵鬲鬲賵噩賴 丕賱噩賲丕毓丞 亘賲賷賵賱賴丕 丕賱賳乇噩爻賷丞 賳丨賵 賲丕 鬲丨賯賯賴 賲賳 賲卮丕乇賷毓 亘賳丕亍丞 賵賲亘丿毓丞 賱丕 賳丨賵 賲丕 鬲賲賱賰賴貙 毓賱賶 丕賱噩丕賳亘 丕賱丌禺乇 賴匕丕 賱丕 賷毓賳賷 丕禺鬲賮丕亍 丕賱丕禺鬲賱丕賮丕鬲 賮賷 丕賱乇兀賷貙 賵賮賷 丕賱丿賷賳 丕禺鬲賮丕亍 賰賱賷丕貙 賱兀賳賴 賵賮賷 丕賳鬲氐丕乇 乇兀賷 賵丕丨丿貙 賵爻賷丕丿鬲賴 毓賱賶 睾賷乇賴 賴賵 丕乇鬲丿丕丿 賳乇噩爻賷.3
- 丕賱毓賱丕賯丕鬲 丕賱賲丨乇賲丞賷賱鬲賯賷 賮乇賵賲 賲毓 賮乇賵賷丿 賮賷 亘毓囟 丕賱賳賯丕胤 亘賲丕 賷禺氐 丕賱賳乇噩爻賷丞 賵(丕賱鬲毓賱賯 丕賱賲丨乇賲 亘丕賱兀賲)貙 賵賷毓賲賱 毓賱賶 鬲胤賵賷乇賴丕貙 賮賷乇賶 廿賳 賴匕丕 鈥溫з勝呚辟呪€� 亘丕賱賲毓賳賶 丕賱賳爻賱賷 賴賵 丕賱賲賷賱 丕賱兀賴賲 毓賳丿 丕賱乇噩賱 賰賲丕 毓賳丿 丕賱賲乇兀丞貙 賵賴賵 賷卮賲賱 丕賱乇睾亘丞 賮賷 丕賱丨賲丕賷丞 賵丕賱賲賰丕賮兀丞 丕賱賳乇噩爻賷賷賳貙 賵丕賱丨丕噩丞 丕賱卮丿賷丿丞 廿賱賶 丕賱鬲丨乇乇 賲賳 賲禺丕胤乇 丕賱賲爻丐賵賱賷丞 賵丕賱丨乇賷丞 賵丕賱賵毓賷貙 賵廿賱賶 丕賱鬲胤賱毓 廿賱賶 丨亘 睾賷乇 賲卮乇賵胤 賱丕 賷胤賱亘 卮賷卅丕 賮賷 丕賱賲賯丕亘賱貙 賵賴匕賴 丕賱丕丨鬲賷丕噩丕鬲 噩賲賷毓賴丕 鬲賵賮乇賴丕 丕賱兀賲.
賮賲賳 丕賱賳丕丨賷丞 丕賱爻賷賰賵賱賵噩賷丞 丕賱鬲賰賵賷賳賷丞 丕賱兀賲 賴賷 丕賱鬲卮禺賷氐 丕賱兀賵賱 賱爻賱胤丞 丕賱賵氐丕賷丞 丕賱鬲賷 鬲丿乇兀 丕賱兀禺胤丕乇貙 賱賰賳賴丕 賱賷爻鬲 丕賱賵丨賷丿丞 賮賷 匕賱賰 鈥� 賮賰賱賲丕 賰亘乇 丕賱賵賱丿 鬲兀鬲賷 丕賱毓丕卅賱丞 兀賵 丕賱噩賲丕毓丞 賱賱丨賱賵賱 锟斤拷丨賱 丕賱兀賲貙 賮賷 賲丕 亘毓丿 毓賳丿賲丕 賷鬲囟丕毓賮 丨噩賲 丕賱噩賲丕毓丞 丕賱丕噩鬲賲丕毓賷丞 賮賷鬲丨賵賱 丕賱毓乇賯 兀賵 丕賱兀賲丞 兀賵 丕賱丿賷賳 兀賵 丕賱兀丨夭丕亘 丕賱爻賷丕爻賷丞 廿賱賶 兀賲賴丕鬲貙 賵賴匕丕 丕賱丕賳鬲賯丕賱 賵賮賯 賮乇賵賲 賷毓丿 廿賷噩丕亘賷丕貨 賮賲孬賱丕 丕賱丕賳鬲賯丕賱 賲賳 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞 廿賱賶 丕賱賳乇噩爻賷丞 丕賱噩賲丕毓賷丞貙 賷丿賮毓 丕賱丕賳爻丕賳 廿賱賶 丕賱賵賱丕丿丞 賵丕賱鬲賯丿賲 賵丕賱鬲賮鬲丨. 兀賲丕 賮賷 丨丕賱丕鬲 丕賱鬲毓賱賯 丕賱賲乇囟賷 亘毓賱丕賯丞 賲丨乇賲丞 賵賴賵 丕賱兀賰孬乇 禺胤賵乇丞貙 賮賷賳鬲氐乇 丕賱賲賷賱 丕賱丕乇鬲丿丕丿賷貙 賵賷賵氐賱 丕賱卮禺氐 廿賱賶 丨丕賱丞 丕賱卮賱賱 丕賱卮亘賴 鬲丕賲.
丕賱丨乇賷丞 賵丕賱丨鬲賲賷丞 賵丕賱鬲禺賷賷乇賮賷 丕賱賮氐賱 丕賱兀禺賷乇 賷囟毓 賮乇賵賲 鬲氐賵乇賴 賱賱廿噩丕亘丞 毓賱賶 丕賱兀爻卅賱丞 丕賱鬲賷 卮賰賱鬲 賳賯胤丞 丕賱廿賳胤賱丕賯 賮賷 丕賱賮氐賱 丕賱兀賵賱貙 賱賷丨丿丿 賲賳 亘毓丿賴丕 噩賵賴乇 丕賱廿賳爻丕賳貙 賮丕賱廿賳爻丕賳 兀賲丕賲 禺賷丕乇賷賳 賱丕 孬丕賱孬 賱賴賲丕:廿賲丕 丕賱丕乇鬲丿丕丿 廿賱賶 丨丕賱丞 亘丿丕卅賷丞 匕丕鬲 胤亘賷毓丞 賲乇囟賷丞貙 兀賵 丕賱鬲賯丿賲貙 賵丕賱兀賲乇 賲乇賴賵賳 亘廿禺鬲賷丕乇 丕賱廿賳爻丕賳 賮賴賵 鈥撡堎佡� 賮乇賵賲- 賷賲鬲賱賰 丕賱丨乇賷丞貨 丕賱鬲賷 賴賷 丕賱賯丿乇丞 毓賱賶 丕禺鬲賷丕乇 亘賷賳 兀賲乇賷賳 賲鬲賳丕賯囟賷賳 賷賲孬賱丕賳 丨賱丕 毓賯賱丕賳賷丕貙 賵丌禺乇 睾賷乇 毓賯賱丕賳賷貙 賷賲孬賱丕賳 丕賳胤賱丕賯 锟斤拷賱丨賷丕丞 賲賳 噩賴丞貙 賵丕賳鬲氐丕乇 丕賱賲賵鬲 賲賳 噩賴丞 丕禺乇賶貙 賮丕賱兀卮禺丕氐 丕賱禺賷乇賷賳 賰賱 丕賱禺賷乇貙 兀賵 丕賱兀卮乇丕乇 賰賱 丕賱卮乇貙 賴丐賱丕亍 賱賷爻賵丕 兀丨乇丕乇 賮賷 丕禺鬲賷丕乇賴賲貙 賱兀賳 賲爻兀賱丞 丨乇賷丞 丕賱丕禺鬲賷丕乇 鬲胤乇丨 賳賮爻賴丕 毓賱賶 丕賱卮禺氐 丕賱毓丕丿賷 匕賷 丕賱賲賷賵賱 丕賱賲鬲賳丕賯囟丞貙 賵賰賱賲丕 賰丕賳鬲 賴匕賴 丕賱賲賷賵賱 丕賱賲鬲賳丕賯囟丞 賮賷 丨丕賱丞 卮亘賴 鬲賵丕夭賳貙 賰賱賲丕 賷賰賵賳 丕賱廿賳爻丕賳 丨乇丕 賮賷 丕賱丕禺鬲賷丕乇.
丕賱賳賲賵 賵丕賱鬲賮鬲丨兀匕賳 孬賲丞 賲賷賵賱 賴賷 丕賱賲爻丐賵賱丞 毓賳 鬲丨丿賷丿 亘賵氐賱丞 丕賱廿賳爻丕賳貨 丕賱賳賰乇賵賮賷賱賷丕貙 丕賱賳乇噩爻賷丞貙 賵丕賱鬲毓賱賯 丕賱賲丨乇賲貙 賰孬賷乇丕 賲丕 賷丨賲賱 卮禺氐 兀丨丿 賴匕賴 丕賱賲賷賵賱 丿賵賳 丕賱廿孬賳賷賳 丕賱丌禺乇賷賳貙 賰賲丕 兀賳 兀賷丕 賲賳賴賲丕 賱丕 賷鬲囟賲賳 賮賷 兀卮賰丕賱賴 睾賷乇 丕賱賲丐匕賷丞 禺胤賵乇丞貙 賵賱丕 賷卮賰賱 兀賷 毓丕賲賱 鬲丿賲賷乇賷 賲賴賲貙 賵賱賰賳 賰賱賲丕 鬲囟丕毓賮 丕賱胤丕亘毓 丕賱賲丐匕賷 賱賱賲賷賵賱 丕賱孬賱丕孬貙 賰賱賲丕 丕賯鬲乇亘鬲 賲賳 亘毓囟賴丕 丕賱亘毓囟貙 賵賮賷 胤賵乇賴丕 丕賱賳賴丕卅賷 賮賷 匕乇賵鬲賴丕 -廿匕丕 丕鬲丨丿鬲- 鬲卮賰賱 賲丕 賷爻賲賶 鈥溬呚呝堌� 兀毓乇丕囟 丕賱賮賳丕亍 賵丕賱鬲賮鬲鬲鈥�.兀賲丕 丕噩鬲賲丕毓 賴匕賴 丕賱賲賷賵賱 丕賱孬賱丕孬丞 亘卮賰賱賴丕 睾賷乇 丕賱賲丐匕賷 賷賲賰賳 兀賳 賳爻賲賷賴 鈥溬呚呝堌� 兀毓乇丕囟 丕賱賳賲賵 賵丕賱鬲賮鬲丨鈥澵� 賮丕賱賮乇氐丞 賲鬲丕丨丞 賱兀賳 賷禺鬲丕乇 丕賱廿賳爻丕賳 鬲丨賵賷賱 賲爻丕乇 丕賱兀賲賵乇 賲賳 丕賱賮賳丕亍 賵丕賱鬲賮鬲鬲 廿賱賶 丕賱賳賲賵 賵丕賱鬲賮鬲丨貙 廿賱賶 賳乇噩爻賷丞 噩賲丕毓賷丞/ 賳乇噩爻賷丞 兀賲丞 賲孬賱丕 鈥� 丨賷孬 賷鬲毓丕賵賳 丕賱兀賮乇丕丿 賮賷賴丕 賲賳 兀噩賱 鬲丨賯賷賯 賲卮丕乇賷毓 亘賳丕亍丞貙 賲賳鬲噩丞貙 賵賲亘丿毓丞 鬲賳賴囟 亘丕賱兀賲丞貙 亘丿賱 丕賱鬲毓賱賯 亘賲丕 鬲賲賱賰 賴匕賴 丕賱噩賲丕毓丞貙 賵亘丿賱 丕賱廿鬲賰丕亍 毓賱賶 賲賮丕禺乇鬲賴丕 亘丕賱賲丕囟賷貙 兀賵 丕賱鬲亘毓賷丞 賱賱丌禺乇.______________________________________
賲賯丕乇亘丕鬲
賷乇賶 賮乇賵賲 兀賳 丕賱丕爻鬲賲乇丕乇 賮賷 丕賱賵噩賵丿 賴賵 噩賵賴乇 丕賱丨賷丕丞貙 賵賮卮賱 丕賱卮禺氐 賮賷 賲丨丕賵賱丞 丕賱丕爻鬲賲乇丕乇 賮賷 丕賱賵噩賵丿 賷丿賮毓 廿賱賶 丨亘 丕賱賲賵鬲貙 亘賷賳賲丕 丿丕賮毓 丕賱丨賷丕丞 賱丕 賷賲賰賳 鬲胤賵乇賴 廿賱丕 廿匕丕 丕噩鬲賲毓鬲 丕賱卮乇賵胤 丕賱賲賱丕卅賲丞 賱賱丨賷丕丞 賵賴賷:兀賵賱丕: 鈥溫з勝堎佖必┾€� 賮賷 賲賯丕亘賱 丕賱賮賯乇 毓賱賶 丕賱氐毓賷丿賷賳 丕賱賳賮爻賷 賵丕賱丕賯鬲氐丕丿賷 賱賷鬲丨賯賯 丕賱兀賲丕賳.孬丕賳賷丕: 廿賱睾丕亍 毓丿賲 丕賱賲爻丕賵丕丞貙 賵丕賱鬲賷 睾賷丕亘賴丕 賷丨賵賱 丕賱廿賳爻丕賳 賲賳 睾丕賷丞 亘丨丿 匕丕鬲賴 廿賱賶 賵爻賷賱丞 賮賷 賷丿 丕賱丌禺乇賷賳.孬丕賱孬丕: 丕賱丨乇賷丞貙 賵丕賱鬲賷 賱賷爻鬲 賴賷 睾賷丕亘 丕賱囟睾賵胤 丕賱爻賷丕爻賷丞 賮丨爻亘貙 亘賱 賵噩賵丿 丨乇賷丞 廿賷噩丕亘賷丞: 丨乇賷丞 丕賱丕禺鬲賷丕乇貙 賵丕賱亘賳丕亍 賵丕賱禺賱賯 賵丕賱丕賳亘賴丕乇貙 賵丕賱賲禺丕胤乇丞貙 賮賷賰賵賳 丕賱廿賳爻丕賳 賳卮賷胤丕 賵賲爻丐賵賱丕.賵賮賷 睾賷丕亘 賴匕賴 丕賱卮乇賵胤貙 賷鬲賴賷兀 丕賱噩賵 丕賱賲賳丕爻亘 賱賳賲賵 丕賱賳賰乇賵賮賷賱賷丕. 賵賱賵 鬲兀賲賱賳丕 賮賷 囟賵亍 賲丕 爻亘賯 賵丕賯毓賳丕 丕賱毓乇亘賷貙 賵丕賱兀乇丿賳賷 毓賱賶 賵噩賴 丕賱鬲丨丿賷丿貙 賳爻鬲胤賷毓 丨賷賳賴丕 兀賳 賳丿乇賰 賵賳賮爻乇 丕賱爻賱賵賰 丕賱毓丿賵丕賳賷 丕賱匕賷 亘丿兀 賷夭丿丕丿 賰賲丕 賵賰賷賮丕 亘賷賳 兀賮乇丕丿 丕賱賲噩鬲賲毓 丕賱兀乇丿賳賷貙 賵丕賱賲鬲賲孬賱 賮賷 賲丨丕賵賱丕鬲 丕賱丕賳鬲丨丕乇貙 賵丕賱毓賳賮 丕賱噩丕賲毓賷貙 賵丕賱賲噩鬲賲毓賷鈥ω� 廿匕 鬲賯毓 毓賱賶 毓丕鬲賯 丕賱賵胤賳 兀賳 賷賵賮乇 賱兀亘賳丕卅賴 丕賱卮乇賵胤 丕賱賲賱丕卅賲丞 賱賱丨賷丕丞: 丕賱賵賮乇丞 丕賱丕賯鬲氐丕丿賷丞貙 丕賱賲爻丕賵丕丞貙 賵丕賱丨乇賷丞貙 丕賱毓丿丕賱丞 丕賱丕噩鬲賲丕毓賷丞貙 賮乇氐 丕賱毓賲賱鈥ω� 賵睾賷丕亘 賯丿乇丞 丕賱賵胤賳 毓賱賶 鬲丨賯賷賯 賴匕賴 丕賱卮乇賵胤貙 賷囟丕毓賮 賱丿賶 丕賱兀賮乇丕丿 丕賱胤丕亘毓 丕賱賲丐匕賷 賱賱賲賷賵賱 丕賱孬賱丕孬 (丕賱賳賰乇賵賮賷賱賷丕貙 丕賱賳乇噩爻賷丞貙 賵丕賱鬲毓賱賯 丕賱賲丨乇賲)貙 賵賷賮鬲丨 丕賱亘丕亘 賵丕爻毓丕 毓賱賶 賳賲賵 毓賵丕賲賱 丕賱鬲賮鬲賷鬲貙 賵丕賱賮賳丕亍 毓賳丿賴賲貙 賮賷賱噩兀賵賳 廿賱賶 丕賱毓賳賮 賵丕賱鬲丿賲賷乇貙 賰鬲毓賵賷囟 兀賵 亘丿賷賱 毓賳 丕賱賳卮丕胤 丕賱賲賳鬲噩 丕賱賲亘丿毓 賱丿賶 賴丐賱丕亍 丕賱兀賮乇丕丿 丕賱賲氐丕亘賷賳 亘丕賱毓噩夭 毓賳 丕賱賮毓賱 賵丕賱禺賱賯貙 賵睾賷丕亘 丕賱賯丿乇丞 毓賱賶 鬲丨賵賷賱 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞 廿賱賶 噩賲丕毓賷丞貙 賷囟丕毓賮 賲賳 賴匕丕 丕賱爻賱賵賰 丕賱毓丿賵丕賳賷 賮亘丿賱 兀賳 賷氐亘丨 丕賱賵胤賳 賵亘賳丕卅賴貙 賴賵 丕賱賴丿賮 賵丕賱賲馗賱丞 丕賱鬲賷 賷賳囟賵賷 鬲丨鬲賴丕 丕賱兀賮乇丕丿 鬲氐亘丨 丕賱毓卮賷乇丞 丕賵 丕賱胤丕卅賮丞 賵賲丕 丕賱賶 匕賱賰 賲賳 賴賵賷丕鬲 賮乇毓賷丞.賮賴賱 賷丿乇賰 丕賱賯丕卅賲賵賳 毓賱賶 廿丿丕乇丞 卮丐賵賳 丕賱亘賱丕丿 丕賳 丕賱賯爻賲 丕賱兀賰亘乇 賲賳 丕賱賲爻丐賵賱賷丞 賷賯毓 毓賱賶 毓丕鬲賯賴賲 賮賷賲丕 賷丨丿孬 賲賳 丕夭丿賷丕丿 兀毓賲丕賱 丕賱毓賳賮責賵賴賱 孬賲丞 兀賲賱 賮賷 賵噩賵丿 乇丐賷丞 賵丕乇丕丿丞 丨賯賷賯賷丞 賱丿賶 丕賱賯丕卅賲賵賳 毓賱賶 丕丿丕乇丞 卮丐賵賳 丕賱亘賱丕丿貙 賱鬲丨賵賷賱 賲爻丕乇 丕賱丕賲賵乇 亘賲丕 賷賳賴囟 亘丕賱賮乇丿貙 賵賷賳賲賷 賱丿賷賴 丿丕賮毓 丕賱丨賷丕丞貙 賵匕賱賰 亘鬲賵賮賷乇 毓賵丕賲賱 丕賱鬲賮鬲丨 賵丕賱亘賳丕亍責听
丕賱廿賳爻丕賳 匕卅亘 兀賲 賳毓噩丞責
亘賴匕丕 丕賱爻丐丕賱 賷賲賴丿 丕賷乇賰 賮乇賵賲 賮賷 丕賱賮氐賱 丕賱兀賵賱 賲賳 賰鬲丕亘賴 "噩賵賴乇 丕賱廿賳爻丕賳" 賱賱賮氐賵賱 丕賱賱丕丨賯丞貙 賵丕賱鬲賷 丨丕賵賱 賲賳 禺賱丕賱賴丕 丕賱廿噩丕亘丞 毓賳 爻丐丕賱 賷賮囟賷 廿賱賶 睾賷乇賴 賲賳 丕賱兀爻卅賱丞.
賴賱 賳丨賳 噩賲賷毓丕 匕卅丕亘 賮賷 夭賷 賳毓丕噩貙 賵兀賳 胤亘賷毓鬲賳丕 丕賱丨賯賷賯賷丞 爻鬲馗賴乇 丨丕賱賲丕 賳鬲禺賱氐 賲賳 丕賱毓賵丕卅賯 丕賱鬲賷 賲賳毓鬲賳丕 丨鬲賶 丕賱丌賳 賲賳 丕賱鬲氐乇賮 賰賵丨賵卮責
兀賲 兀賳 丕賱廿賳爻丕賳賷丞 賲賰賵賳丞 賲賳 匕卅丕亘 鬲卮賰賱 兀賯賱賷丞貙 賵賳毓丕噩 鬲卮賰賱 丕賱兀賰孬乇賷丞 鬲毓賷卮 噩賳亘丕 廿賱賶 噩賳亘貙 丨賷孬 丕賱匕卅丕亘 亘丨丕噩丞 丿丕卅賲丕 廿賱賶 噩乇賷賲丞貙 賵丕賱賳毓丕噩 廿賱賶 丕賱胤丕毓丞 賵廿賱賶 賲賳 賷賯賵丿賴丕貙 賮賷丨賲賱 毓賳賴丕 毓亘亍 丕賱賲爻丐賵賱賷丞 賵丕賱丨乇賷丞責
賮賴賷 賱丕 賲亘丕賱賷丞 鬲噩丕賴 丕賱丨賷丕丞貙 睾賷乇 兀賳 丕賱毓賳賮 賷氐賵乇 賱賴丕 毓賱賶 兀賳賴 賵丕噩亘 賲賯丿爻.
兀賲 兀賳 丕賱廿賳爻丕賳 匕卅亘 賵賳毓噩丞 賮賷 丌賳責
兀賲 兀賳賴 賱丕 匕卅亘 賵賱丕 賳毓噩丞責
賲賳 禺賱丕賱 賴匕賴 丕賱兀爻卅賱丞 賷丨丕賵賱 賮乇賵賲 廿毓丕丿丞 氐賷丕睾丞 爻丐丕賱 賯丿賷賲 賰丕賳 毓賱賶 丕賱丿賵丕賲 丨丕囟乇丕 賮賷 丕賱賮賰乇賷賳 丕賱賮賱爻賮賷 賵丕賱賱丕賴賵鬲賷 丕賱睾乇亘賷賷賳: 賴賱 丕賱廿賳爻丕賳 賮賷 噩賵賴乇賴 卮乇賷乇 賵賮丕爻丿貙 兀賲 毓賱賶 丕賱毓賰爻 禺賷乇 賵賯丕丿乇 毓賱賶 亘賱賵睾 丕賱賰賲丕賱責
賮賷 丕賱亘丿亍 賰丕賳 丕賱毓賳賮貙 毓賳丿賲丕 胤丕賵毓鬲 賯丕亘賷賱 賷丿賴 賮賯鬲賱 兀禺丕賴 賴丕亘賷賱貙 賵爻賵丕亍 兀賰丕賳鬲 賴匕賴 丕賱賯氐丞 囟乇亘 賲賳 禺賷丕賱 兀賵 丨賯賷賯丞貙 賮丕賱孬丕亘鬲 賵丕賱兀賰賷丿 兀賳賴 賲賳匕 賵噩丿 丕賱廿賳爻丕賳 毓賱賶 丕賱兀乇囟 賵丕賱毓賳賮 賱賲 賷賮丕乇賯賴貙 賮賴賱 賱賱毓賳賮 卮賰賱 賵丕丨丿責
賮賷 乇兀賷 賮乇賵賲 賱賷爻 賰賱 爻賱賵賰 亘卮乇賷 毓賳賷賮 賷賲賰賳 兀賳 賷賵囟毓 賮賷 匕丕鬲 丕賱賰賮丞貙 賮孬賲丞 兀卮賰丕賱 鈥溫嘿娯� 禺亘賷孬丞鈥� 賱賱毓賳賮貙 賮賷 丕賱賲賯丕亘賱 賴賳丕賰 兀卮賰丕賱 毓賳賮 賲丐匕賷丞 亘丨賯貙 賱賲丕 鬲賳胤賵賷 毓賱賷賴 賲賳 賳夭毓丞 鬲丿賲賷乇賷丞貙 匕丕鬲 胤丕亘毓 賲乇囟賷貙 廿匕 鬲兀鬲賷 兀毓賲丕賱 丕賱毓賳賮 賴匕賴 賰鬲毓賵賷囟 兀賵 亘丿賷賱 毓賳 丕賱賳卮丕胤 丕賱賲賳鬲噩 丕賱賲亘丿毓 賱丿賶 丕賱兀卮禺丕氐 丕賱賲氐丕亘賷賳 亘丕賱毓噩夭 毓賳 丕賱賮毓賱 賵丕賱禺賱賯貙 賮賷賱噩兀賵賳 廿賱賶 丕賱鬲丿賲賷乇.
賵賷丨丿丿 賮乇賵賲 孬賱丕孬丞 兀卮賰丕賱 禺胤賷乇丞 賱賱毓賳賮貙 賵賷亘丨孬 賮賷 賰賱 賲賳賴丕 賮賷 賴匕丕 丕賱賰鬲丕亘.
1- 丨亘 丕賱賲賵鬲鈥� 丨亘 丕賱丨賷丕丞 卮毓賵乇 丕賱廿賳爻丕賳 亘丕賱廿賳噩匕丕亘 賱丕 亘賱 亘丕賱爻丨乇 兀賲丕賲 賰賱 賲丕 賴賵 賲賷鬲: 丕賱噩孬孬貙 丕賱亘乇丕夭貙 丕賱鬲毓賮賳貙 賴匕丕 賷丿毓賶 賵賮賯 賮乇賵賲 丨亘 丕賱賲賵鬲 (丕賱賳賰乇賵賮賷賱賷丕)貙 賵賴丐賱丕亍 (丕賱賳賰乇賵賮賷賱賷賵賳) 賲丨亘賷 丕賱賲賵鬲 賷賳賮鬲丨賵賳 毓賱賶 丕賱丨賷丕丞 賮賯胤 毓賳丿賲丕 賷爻鬲胤賷毓賵賳 丕賱賰賱丕賲 毓賳 丕賱賲賵鬲貙 賷賱鬲賮鬲賵賳 廿賱賶 丕賱賲丕囟賷 賵賱丕 賷賳馗乇賵賳 兀亘丿丕 廿賱賶 丕賱賲爻鬲賯亘賱貙 賮丕賱賲賵鬲 毓賳丿賴賲貙 賱丕 丕賱丨賷丕丞 賷賲孬賱 丕賱賲氐丿乇 丕賱丨賯賷賯賷 賱賱丕孬丕乇丞 賵丕賱乇囟丕貙 賰賲丕 兀賳賴賲 賲賵賱毓賵賳 亘丕賱賯賵丞 亘卮賰賱 禺丕氐貙 賵賷賳馗乇賵賳 廿賱賷賴丕 毓賱賶 兀賳賴丕 丕賱賯丿乇丞 毓賱賶 鬲丨賵賷賱 廿賳爻丕賳 廿賱賶 噩孬丞貙 賲丕 賴賵 毓囟賵賷 廿賱賶 睾賷乇 毓囟賵賷.毓賱賶 丕賱囟賮丞 丕賱兀禺乇賶 鬲賯賮 賴賳丕賰 (丕賱亘賷賵賮賷賱賷丕) 兀賵 丨亘 丕賱丨賷丕丞貙 賵賴賷 賲賷賱 丕賱兀噩爻丕賲 丕賱丨賷丞 噩賲賷毓丕 賱賱亘賯丕亍 毓賱賶 賯賷丿 丕賱丨賷丕丞 賵賲丨丕乇亘丞 丕賱賲賵鬲貙 賮賴賷 鬲亘丨孬 毓賳 丕賱丕賳丿賲丕噩 賵丕賱賵丨丿丞貙 賵鬲購爻賷賾乇賴丕 賴匕賴 丕賱丿賷賳丕賲賷丞貙 賵賴賷 禺丕氐賷丞 賰賵賳賷丞 賲賳 禺丕氐賷丕鬲 丕賱丌賱賷丕鬲 丕賱丨賷丞貙 賵鬲噩丿 鬲毓亘賷乇賴丕 丕賱兀賰賲賱 賮賷 丕賱鬲賵噩賴 丕賱賲賳鬲噩貙 丕賱鬲賵噩賴 廿賱賶 丕賱亘賳丕亍 賵丕賱賲丨丕賮馗丞 毓賱賶 賲丕 賴賵 賲賵噩賵丿.
丕賱賲賷賵賱 丕賱賳賰乇賵賮賷賱賷丞 兀賵 丕賱亘賷賵賮賷賱賷丞 丕賱賲胤賱賯丞 丨丕賱鬲丕賳 賳丕丿乇鬲丕賳貙 賮丕賱賳賰乇賵賮賷賱賷 丕賱賲丨囟貨 賴賵 廿賳爻丕賳 賲噩賳賵賳貙 賵丕賱亘賷賵賮賷賱賷 丕賱賲丨囟貨 賴賵 廿賳爻丕賳 賯丿賷爻.
亘賷賳賲丕 賷乇賶 賮乇賵賲 兀賳 毓賳丿 賲毓馗賲 丕賱賳丕爻 賷鬲毓丕賷卮 賴匕丕賳 丕賱賲賷賱丕賳 丕賱賲鬲賳丕賯囟丕賳 丿丕禺賱賴賲丕 亘賳爻亘 賲禺鬲賱賮丞貙 賵丕賱賲賴賲 賲毓乇賮丞 賱兀賷 賲賳賴丕 丕賱睾賱亘丞 賮賷 丕賱賳賴丕賷丞貙 賱氐丕賱丨 賲賳 爻鬲丨爻賲 賳鬲賷噩丞 賴匕丕 丕賱氐乇丕毓貙 賱兀賳 丕匕 乇噩丨鬲 賰賮丞 丕賱賳賰乇賵賮賷賱賷丕 毓賳丿賴丕 爻鬲匕賰賷 丕賱賳夭毓丞 丕賱鬲丿賲賷乇賷丞 丿丕禺賱 丕賱廿賳爻丕賳.
2- 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞鈥� 丕賱賳乇噩爻賷丞 丕賱噩賲丕毓賷丞 丕賱廿賳爻丕賳 賵廿賳 爻丕乇 鬲胤賵乇賴 亘卮賰賱 胤亘賷毓賷 鬲賲丕賲丕貙 賷亘賯賶 亘卮賰賱 兀賵 亘丌禺乇 賳乇噩爻賷丕 胤賵丕賱 丨賷丕鬲賴貙 賱賰賳 囟賲賳 賳爻亘 賲賯亘賵賱丞 丕噩鬲賲丕毓賷丕貙 賮丕賱賳乇噩爻賷丞 爻賲丞 囟乇賵乇賷丞 賱賱賲丨丕賮馗丞 毓賱賶 丕賱丨賷丕丞 胤丕賱賲丕 亘賯賷鬲 賲賳 丕賱賳賵毓 睾賷乇 丕賱賲丐匕賷貙 賵賱賲 鬲鬲禺胤 丨丿丕 賲毓賷賳丕 賲賳 丕賱賯賵丞.
丕賱鬲賵噩賴 丕賱賳乇噩爻賷 賷鬲賲賷夭 丿丕卅賲丕 亘睾賷丕亘 丕賱廿賴鬲賲丕賲 丕賱氐丕丿賯 亘丕賱毓丕賱賲 丕賱禺丕乇噩賷貙 賵賷丨丿丿 賮乇賵賲 兀賳賵丕毓賴丕 毓賱賶 氐毓賷丿賷 丕賱賮乇丿 賵丕賱噩賲丕毓丞 亘賭:* 丕賱賳乇噩爻賷丞 睾賷乇 丕賱賲丐匕賷丞:- 毓賱賶 氐毓賷丿 丕賱賮乇丿貨 鬲賰賵賳 賲賵噩賴丞 廿賱賶 兀賲乇 賰賱賮 丕賱卮禺氐 噩賴丿丕 賲毓賷賳丕貙 賮賷賰賵賳 鬲毓賱賯賴 亘賲丕 賷禺賱賯賴 兀賵 賷賳賮匕賴.-
毓賱賶 氐毓賷丿 丕賱噩賲丕毓丞貨 鬲賰賵賳 賲賵噩賴丞 賳丨賵 賲卮乇賵毓 鬲丐丿賷賴 丕賱噩賲丕毓丞貙 賮賲賳 兀噩賱 丕賱賯賷丕賲 亘賳卮丕胤 廿亘丿丕毓賷 鬲囟胤乇 丕賱賲噩賲賵毓丞 廿賱賶 賰爻乇 丨賱賯丞 兀賳丕賳賷鬲賴丕 丕賱噩賲丕毓賷丞 賵丕賱廿賴鬲賲丕賲 亘賲卮乇賵毓賴丕貙 賵賴賳丕 賷亘丿賵 賴匕丕 丕賱賳賵毓 賲賳 丕賱鬲賵噩賴 丕賱兀賲孬賱 賲賳 兀噩賱 丕賱賳賲賵 賵丕賱亘賯丕亍 賲賳 禺賱丕賱 鬲丨賵賷賱 噩乇毓丞 丕賱賳乇噩爻賷丞 丕賱囟乇賵乇賷丞 賱賱亘賯丕亍 亘賷賵賱賵噩賷丕 廿賱賶 噩乇毓丞 鬲鬲賱丕亍賲 賲毓 丕賱鬲毓丕賵賳 丕賱丕噩鬲賲丕毓賷貙 賵賰匕賱賰 鬲丨賵賷賱 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞 廿賱賶 賳乇噩爻賷丞 噩賲丕毓賷丞 賮鬲丨賱 丕賱噩賲丕毓丞 兀賵 丕賱兀賲丞 兀賵 丕賱毓乇賯 賲丨賱 丕賱賮乇丿 賰賲丕丿丞 賱賱卮毓亘 丕賱賳乇噩爻賷.*
丕賱賳乇噩爻賷丞 丕賱賲丐匕賷丞:- 毓賱賶 氐毓賷丿 丕賱賮乇丿貨 賷鬲毓賱賯 賮賷賴丕 丕賱卮禺氐 亘賲丕 賷賲賱賰賴 賱丕 亘賲丕 賷禺賱賯賴貙 賵賷賰賲賳 丕賱兀匕賶 賮賷 毓丿賲 禺囟賵毓賴丕 賱丌賱賷丞 丕賱鬲賳馗賷賲 丕賱匕丕鬲賷貙 賮鬲丐丿賷 廿賱賶 丕賱兀賳丕賳賷丞 賵賰乇賴 丕賱丌禺乇賷賳.- 毓賱賶 氐毓賷丿 丕賱噩賲丕毓丞貨 鬲賰賵賳 賲賵噩賴丞 賳丨賵 丕賱賲噩賲賵毓丞 亘丨丿 匕丕鬲賴丕 賱丕 廿賱賶 廿賳鬲丕噩賴丕貙 賲賵噩賴丞 廿賱賶 毓馗賲鬲賴丕 兀賵 賲賮丕禺乇賴丕 丕賱賲丕囟賷丞.
賵賮賯 賮乇賵賲 賷噩亘 鬲丨賵賷賱 賲爻丕乇 丕賱賳乇噩爻賷丞 丕賱噩賲丕毓賷丞 亘丕鬲噩丕賴 丕賱賳乇噩爻賷丞 丕賱廿賳爻丕賳賷丞貨 兀賷 賳丨賵 丕賱噩賳爻 丕賱亘卮乇賷 亘賲噩賲賱賴 亘丿賱 丕賱兀賲丞貙 兀賵 丕賱毓乇賯貙 兀賵 丕賱賳馗丕賲 丕賱爻賷丕爻賷 丕賱賲丨丿丿貙 賮賷卮毓乇 丕賱賮乇丿 兀賳賴 賲賵丕胤賳 毓丕賱賲賷 賷賮禺乇 亘鬲賯丿賲 丕賱噩賳爻 丕賱亘卮乇賷貙 賵鬲鬲賵噩賴 丕賱噩賲丕毓丞 亘賲賷賵賱賴丕 丕賱賳乇噩爻賷丞 賳丨賵 賲丕 鬲丨賯賯賴 賲賳 賲卮丕乇賷毓 亘賳丕亍丞 賵賲亘丿毓丞 賱丕 賳丨賵 賲丕 鬲賲賱賰賴貙 毓賱賶 丕賱噩丕賳亘 丕賱丌禺乇 賴匕丕 賱丕 賷毓賳賷 丕禺鬲賮丕亍 丕賱丕禺鬲賱丕賮丕鬲 賮賷 丕賱乇兀賷貙 賵賮賷 丕賱丿賷賳 丕禺鬲賮丕亍 賰賱賷丕貙 賱兀賳賴 賵賮賷 丕賳鬲氐丕乇 乇兀賷 賵丕丨丿貙 賵爻賷丕丿鬲賴 毓賱賶 睾賷乇賴 賴賵 丕乇鬲丿丕丿 賳乇噩爻賷.3
- 丕賱毓賱丕賯丕鬲 丕賱賲丨乇賲丞賷賱鬲賯賷 賮乇賵賲 賲毓 賮乇賵賷丿 賮賷 亘毓囟 丕賱賳賯丕胤 亘賲丕 賷禺氐 丕賱賳乇噩爻賷丞 賵(丕賱鬲毓賱賯 丕賱賲丨乇賲 亘丕賱兀賲)貙 賵賷毓賲賱 毓賱賶 鬲胤賵賷乇賴丕貙 賮賷乇賶 廿賳 賴匕丕 鈥溫з勝呚辟呪€� 亘丕賱賲毓賳賶 丕賱賳爻賱賷 賴賵 丕賱賲賷賱 丕賱兀賴賲 毓賳丿 丕賱乇噩賱 賰賲丕 毓賳丿 丕賱賲乇兀丞貙 賵賴賵 賷卮賲賱 丕賱乇睾亘丞 賮賷 丕賱丨賲丕賷丞 賵丕賱賲賰丕賮兀丞 丕賱賳乇噩爻賷賷賳貙 賵丕賱丨丕噩丞 丕賱卮丿賷丿丞 廿賱賶 丕賱鬲丨乇乇 賲賳 賲禺丕胤乇 丕賱賲爻丐賵賱賷丞 賵丕賱丨乇賷丞 賵丕賱賵毓賷貙 賵廿賱賶 丕賱鬲胤賱毓 廿賱賶 丨亘 睾賷乇 賲卮乇賵胤 賱丕 賷胤賱亘 卮賷卅丕 賮賷 丕賱賲賯丕亘賱貙 賵賴匕賴 丕賱丕丨鬲賷丕噩丕鬲 噩賲賷毓賴丕 鬲賵賮乇賴丕 丕賱兀賲.
賮賲賳 丕賱賳丕丨賷丞 丕賱爻賷賰賵賱賵噩賷丞 丕賱鬲賰賵賷賳賷丞 丕賱兀賲 賴賷 丕賱鬲卮禺賷氐 丕賱兀賵賱 賱爻賱胤丞 丕賱賵氐丕賷丞 丕賱鬲賷 鬲丿乇兀 丕賱兀禺胤丕乇貙 賱賰賳賴丕 賱賷爻鬲 丕賱賵丨賷丿丞 賮賷 匕賱賰 鈥� 賮賰賱賲丕 賰亘乇 丕賱賵賱丿 鬲兀鬲賷 丕賱毓丕卅賱丞 兀賵 丕賱噩賲丕毓丞 賱賱丨賱賵賱 锟斤拷丨賱 丕賱兀賲貙 賮賷 賲丕 亘毓丿 毓賳丿賲丕 賷鬲囟丕毓賮 丨噩賲 丕賱噩賲丕毓丞 丕賱丕噩鬲賲丕毓賷丞 賮賷鬲丨賵賱 丕賱毓乇賯 兀賵 丕賱兀賲丞 兀賵 丕賱丿賷賳 兀賵 丕賱兀丨夭丕亘 丕賱爻賷丕爻賷丞 廿賱賶 兀賲賴丕鬲貙 賵賴匕丕 丕賱丕賳鬲賯丕賱 賵賮賯 賮乇賵賲 賷毓丿 廿賷噩丕亘賷丕貨 賮賲孬賱丕 丕賱丕賳鬲賯丕賱 賲賳 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞 廿賱賶 丕賱賳乇噩爻賷丞 丕賱噩賲丕毓賷丞貙 賷丿賮毓 丕賱丕賳爻丕賳 廿賱賶 丕賱賵賱丕丿丞 賵丕賱鬲賯丿賲 賵丕賱鬲賮鬲丨. 兀賲丕 賮賷 丨丕賱丕鬲 丕賱鬲毓賱賯 丕賱賲乇囟賷 亘毓賱丕賯丞 賲丨乇賲丞 賵賴賵 丕賱兀賰孬乇 禺胤賵乇丞貙 賮賷賳鬲氐乇 丕賱賲賷賱 丕賱丕乇鬲丿丕丿賷貙 賵賷賵氐賱 丕賱卮禺氐 廿賱賶 丨丕賱丞 丕賱卮賱賱 丕賱卮亘賴 鬲丕賲.
丕賱丨乇賷丞 賵丕賱丨鬲賲賷丞 賵丕賱鬲禺賷賷乇賮賷 丕賱賮氐賱 丕賱兀禺賷乇 賷囟毓 賮乇賵賲 鬲氐賵乇賴 賱賱廿噩丕亘丞 毓賱賶 丕賱兀爻卅賱丞 丕賱鬲賷 卮賰賱鬲 賳賯胤丞 丕賱廿賳胤賱丕賯 賮賷 丕賱賮氐賱 丕賱兀賵賱貙 賱賷丨丿丿 賲賳 亘毓丿賴丕 噩賵賴乇 丕賱廿賳爻丕賳貙 賮丕賱廿賳爻丕賳 兀賲丕賲 禺賷丕乇賷賳 賱丕 孬丕賱孬 賱賴賲丕:廿賲丕 丕賱丕乇鬲丿丕丿 廿賱賶 丨丕賱丞 亘丿丕卅賷丞 匕丕鬲 胤亘賷毓丞 賲乇囟賷丞貙 兀賵 丕賱鬲賯丿賲貙 賵丕賱兀賲乇 賲乇賴賵賳 亘廿禺鬲賷丕乇 丕賱廿賳爻丕賳 賮賴賵 鈥撡堎佡� 賮乇賵賲- 賷賲鬲賱賰 丕賱丨乇賷丞貨 丕賱鬲賷 賴賷 丕賱賯丿乇丞 毓賱賶 丕禺鬲賷丕乇 亘賷賳 兀賲乇賷賳 賲鬲賳丕賯囟賷賳 賷賲孬賱丕賳 丨賱丕 毓賯賱丕賳賷丕貙 賵丌禺乇 睾賷乇 毓賯賱丕賳賷貙 賷賲孬賱丕賳 丕賳胤賱丕賯 锟斤拷賱丨賷丕丞 賲賳 噩賴丞貙 賵丕賳鬲氐丕乇 丕賱賲賵鬲 賲賳 噩賴丞 丕禺乇賶貙 賮丕賱兀卮禺丕氐 丕賱禺賷乇賷賳 賰賱 丕賱禺賷乇貙 兀賵 丕賱兀卮乇丕乇 賰賱 丕賱卮乇貙 賴丐賱丕亍 賱賷爻賵丕 兀丨乇丕乇 賮賷 丕禺鬲賷丕乇賴賲貙 賱兀賳 賲爻兀賱丞 丨乇賷丞 丕賱丕禺鬲賷丕乇 鬲胤乇丨 賳賮爻賴丕 毓賱賶 丕賱卮禺氐 丕賱毓丕丿賷 匕賷 丕賱賲賷賵賱 丕賱賲鬲賳丕賯囟丞貙 賵賰賱賲丕 賰丕賳鬲 賴匕賴 丕賱賲賷賵賱 丕賱賲鬲賳丕賯囟丞 賮賷 丨丕賱丞 卮亘賴 鬲賵丕夭賳貙 賰賱賲丕 賷賰賵賳 丕賱廿賳爻丕賳 丨乇丕 賮賷 丕賱丕禺鬲賷丕乇.
丕賱賳賲賵 賵丕賱鬲賮鬲丨兀匕賳 孬賲丞 賲賷賵賱 賴賷 丕賱賲爻丐賵賱丞 毓賳 鬲丨丿賷丿 亘賵氐賱丞 丕賱廿賳爻丕賳貨 丕賱賳賰乇賵賮賷賱賷丕貙 丕賱賳乇噩爻賷丞貙 賵丕賱鬲毓賱賯 丕賱賲丨乇賲貙 賰孬賷乇丕 賲丕 賷丨賲賱 卮禺氐 兀丨丿 賴匕賴 丕賱賲賷賵賱 丿賵賳 丕賱廿孬賳賷賳 丕賱丌禺乇賷賳貙 賰賲丕 兀賳 兀賷丕 賲賳賴賲丕 賱丕 賷鬲囟賲賳 賮賷 兀卮賰丕賱賴 睾賷乇 丕賱賲丐匕賷丞 禺胤賵乇丞貙 賵賱丕 賷卮賰賱 兀賷 毓丕賲賱 鬲丿賲賷乇賷 賲賴賲貙 賵賱賰賳 賰賱賲丕 鬲囟丕毓賮 丕賱胤丕亘毓 丕賱賲丐匕賷 賱賱賲賷賵賱 丕賱孬賱丕孬貙 賰賱賲丕 丕賯鬲乇亘鬲 賲賳 亘毓囟賴丕 丕賱亘毓囟貙 賵賮賷 胤賵乇賴丕 丕賱賳賴丕卅賷 賮賷 匕乇賵鬲賴丕 -廿匕丕 丕鬲丨丿鬲- 鬲卮賰賱 賲丕 賷爻賲賶 鈥溬呚呝堌� 兀毓乇丕囟 丕賱賮賳丕亍 賵丕賱鬲賮鬲鬲鈥�.兀賲丕 丕噩鬲賲丕毓 賴匕賴 丕賱賲賷賵賱 丕賱孬賱丕孬丞 亘卮賰賱賴丕 睾賷乇 丕賱賲丐匕賷 賷賲賰賳 兀賳 賳爻賲賷賴 鈥溬呚呝堌� 兀毓乇丕囟 丕賱賳賲賵 賵丕賱鬲賮鬲丨鈥澵� 賮丕賱賮乇氐丞 賲鬲丕丨丞 賱兀賳 賷禺鬲丕乇 丕賱廿賳爻丕賳 鬲丨賵賷賱 賲爻丕乇 丕賱兀賲賵乇 賲賳 丕賱賮賳丕亍 賵丕賱鬲賮鬲鬲 廿賱賶 丕賱賳賲賵 賵丕賱鬲賮鬲丨貙 廿賱賶 賳乇噩爻賷丞 噩賲丕毓賷丞/ 賳乇噩爻賷丞 兀賲丞 賲孬賱丕 鈥� 丨賷孬 賷鬲毓丕賵賳 丕賱兀賮乇丕丿 賮賷賴丕 賲賳 兀噩賱 鬲丨賯賷賯 賲卮丕乇賷毓 亘賳丕亍丞貙 賲賳鬲噩丞貙 賵賲亘丿毓丞 鬲賳賴囟 亘丕賱兀賲丞貙 亘丿賱 丕賱鬲毓賱賯 亘賲丕 鬲賲賱賰 賴匕賴 丕賱噩賲丕毓丞貙 賵亘丿賱 丕賱廿鬲賰丕亍 毓賱賶 賲賮丕禺乇鬲賴丕 亘丕賱賲丕囟賷貙 兀賵 丕賱鬲亘毓賷丞 賱賱丌禺乇.______________________________________
賲賯丕乇亘丕鬲
賷乇賶 賮乇賵賲 兀賳 丕賱丕爻鬲賲乇丕乇 賮賷 丕賱賵噩賵丿 賴賵 噩賵賴乇 丕賱丨賷丕丞貙 賵賮卮賱 丕賱卮禺氐 賮賷 賲丨丕賵賱丞 丕賱丕爻鬲賲乇丕乇 賮賷 丕賱賵噩賵丿 賷丿賮毓 廿賱賶 丨亘 丕賱賲賵鬲貙 亘賷賳賲丕 丿丕賮毓 丕賱丨賷丕丞 賱丕 賷賲賰賳 鬲胤賵乇賴 廿賱丕 廿匕丕 丕噩鬲賲毓鬲 丕賱卮乇賵胤 丕賱賲賱丕卅賲丞 賱賱丨賷丕丞 賵賴賷:兀賵賱丕: 鈥溫з勝堎佖必┾€� 賮賷 賲賯丕亘賱 丕賱賮賯乇 毓賱賶 丕賱氐毓賷丿賷賳 丕賱賳賮爻賷 賵丕賱丕賯鬲氐丕丿賷 賱賷鬲丨賯賯 丕賱兀賲丕賳.孬丕賳賷丕: 廿賱睾丕亍 毓丿賲 丕賱賲爻丕賵丕丞貙 賵丕賱鬲賷 睾賷丕亘賴丕 賷丨賵賱 丕賱廿賳爻丕賳 賲賳 睾丕賷丞 亘丨丿 匕丕鬲賴 廿賱賶 賵爻賷賱丞 賮賷 賷丿 丕賱丌禺乇賷賳.孬丕賱孬丕: 丕賱丨乇賷丞貙 賵丕賱鬲賷 賱賷爻鬲 賴賷 睾賷丕亘 丕賱囟睾賵胤 丕賱爻賷丕爻賷丞 賮丨爻亘貙 亘賱 賵噩賵丿 丨乇賷丞 廿賷噩丕亘賷丞: 丨乇賷丞 丕賱丕禺鬲賷丕乇貙 賵丕賱亘賳丕亍 賵丕賱禺賱賯 賵丕賱丕賳亘賴丕乇貙 賵丕賱賲禺丕胤乇丞貙 賮賷賰賵賳 丕賱廿賳爻丕賳 賳卮賷胤丕 賵賲爻丐賵賱丕.賵賮賷 睾賷丕亘 賴匕賴 丕賱卮乇賵胤貙 賷鬲賴賷兀 丕賱噩賵 丕賱賲賳丕爻亘 賱賳賲賵 丕賱賳賰乇賵賮賷賱賷丕. 賵賱賵 鬲兀賲賱賳丕 賮賷 囟賵亍 賲丕 爻亘賯 賵丕賯毓賳丕 丕賱毓乇亘賷貙 賵丕賱兀乇丿賳賷 毓賱賶 賵噩賴 丕賱鬲丨丿賷丿貙 賳爻鬲胤賷毓 丨賷賳賴丕 兀賳 賳丿乇賰 賵賳賮爻乇 丕賱爻賱賵賰 丕賱毓丿賵丕賳賷 丕賱匕賷 亘丿兀 賷夭丿丕丿 賰賲丕 賵賰賷賮丕 亘賷賳 兀賮乇丕丿 丕賱賲噩鬲賲毓 丕賱兀乇丿賳賷貙 賵丕賱賲鬲賲孬賱 賮賷 賲丨丕賵賱丕鬲 丕賱丕賳鬲丨丕乇貙 賵丕賱毓賳賮 丕賱噩丕賲毓賷貙 賵丕賱賲噩鬲賲毓賷鈥ω� 廿匕 鬲賯毓 毓賱賶 毓丕鬲賯 丕賱賵胤賳 兀賳 賷賵賮乇 賱兀亘賳丕卅賴 丕賱卮乇賵胤 丕賱賲賱丕卅賲丞 賱賱丨賷丕丞: 丕賱賵賮乇丞 丕賱丕賯鬲氐丕丿賷丞貙 丕賱賲爻丕賵丕丞貙 賵丕賱丨乇賷丞貙 丕賱毓丿丕賱丞 丕賱丕噩鬲賲丕毓賷丞貙 賮乇氐 丕賱毓賲賱鈥ω� 賵睾賷丕亘 賯丿乇丞 丕賱賵胤賳 毓賱賶 鬲丨賯賷賯 賴匕賴 丕賱卮乇賵胤貙 賷囟丕毓賮 賱丿賶 丕賱兀賮乇丕丿 丕賱胤丕亘毓 丕賱賲丐匕賷 賱賱賲賷賵賱 丕賱孬賱丕孬 (丕賱賳賰乇賵賮賷賱賷丕貙 丕賱賳乇噩爻賷丞貙 賵丕賱鬲毓賱賯 丕賱賲丨乇賲)貙 賵賷賮鬲丨 丕賱亘丕亘 賵丕爻毓丕 毓賱賶 賳賲賵 毓賵丕賲賱 丕賱鬲賮鬲賷鬲貙 賵丕賱賮賳丕亍 毓賳丿賴賲貙 賮賷賱噩兀賵賳 廿賱賶 丕賱毓賳賮 賵丕賱鬲丿賲賷乇貙 賰鬲毓賵賷囟 兀賵 亘丿賷賱 毓賳 丕賱賳卮丕胤 丕賱賲賳鬲噩 丕賱賲亘丿毓 賱丿賶 賴丐賱丕亍 丕賱兀賮乇丕丿 丕賱賲氐丕亘賷賳 亘丕賱毓噩夭 毓賳 丕賱賮毓賱 賵丕賱禺賱賯貙 賵睾賷丕亘 丕賱賯丿乇丞 毓賱賶 鬲丨賵賷賱 丕賱賳乇噩爻賷丞 丕賱賮乇丿賷丞 廿賱賶 噩賲丕毓賷丞貙 賷囟丕毓賮 賲賳 賴匕丕 丕賱爻賱賵賰 丕賱毓丿賵丕賳賷 賮亘丿賱 兀賳 賷氐亘丨 丕賱賵胤賳 賵亘賳丕卅賴貙 賴賵 丕賱賴丿賮 賵丕賱賲馗賱丞 丕賱鬲賷 賷賳囟賵賷 鬲丨鬲賴丕 丕賱兀賮乇丕丿 鬲氐亘丨 丕賱毓卮賷乇丞 丕賵 丕賱胤丕卅賮丞 賵賲丕 丕賱賶 匕賱賰 賲賳 賴賵賷丕鬲 賮乇毓賷丞.賮賴賱 賷丿乇賰 丕賱賯丕卅賲賵賳 毓賱賶 廿丿丕乇丞 卮丐賵賳 丕賱亘賱丕丿 丕賳 丕賱賯爻賲 丕賱兀賰亘乇 賲賳 丕賱賲爻丐賵賱賷丞 賷賯毓 毓賱賶 毓丕鬲賯賴賲 賮賷賲丕 賷丨丿孬 賲賳 丕夭丿賷丕丿 兀毓賲丕賱 丕賱毓賳賮責賵賴賱 孬賲丞 兀賲賱 賮賷 賵噩賵丿 乇丐賷丞 賵丕乇丕丿丞 丨賯賷賯賷丞 賱丿賶 丕賱賯丕卅賲賵賳 毓賱賶 丕丿丕乇丞 卮丐賵賳 丕賱亘賱丕丿貙 賱鬲丨賵賷賱 賲爻丕乇 丕賱丕賲賵乇 亘賲丕 賷賳賴囟 亘丕賱賮乇丿貙 賵賷賳賲賷 賱丿賷賴 丿丕賮毓 丕賱丨賷丕丞貙 賵匕賱賰 亘鬲賵賮賷乇 毓賵丕賲賱 丕賱鬲賮鬲丨 賵丕賱亘賳丕亍責听
dnf
June 5, 2023DNF (did not finish). 40 sayfa okuyabildim. Anlat谋m 莽ok doyurucu gelmedi okudu臒um yere kadar. Deneme tarz谋nda yaz谋lanlar. Yaz谋ld谋臒谋 d枚neme g枚re yenilik莽i ya da merak uyand谋r谋c谋 olabilir ama benim i莽in s枚n眉k kald谋. Psikoloji alan谋nda nas谋l ifade edilir bilmiyorum fakat daha bilimsel bir yakla艧谋m ilgimi 莽ekiyor bu konularda. Freud ve 莽evresindekilerin birbirlerine yapt谋klar谋 at谋flar meslekta艧 tart谋艧mas谋ndan 莽ok didi艧me, 莽ekememezlik gibi hissettirdi, 枚zellikle Louis Breger'in Freud kitab谋n谋 okuduktan sonra objektif g枚zle bakam谋yorum metinlere.
August 4, 2009
This is a darker book than its counterpart, The Art of Loving, an angrier one and more contentious. It is difficult not to be angry when one seriously reflects about the enormous sufferings people bring upon themselves which are objectively unnecessary.
In the great debate about the nature of evil, I have always preferred the Augustinian privatio boni position. Evil is not self-subsistent, but a privation of the good, a diminuation or perversion. "Evil" is, in other words, not a noun, but an adjective. This is my cool, intellectual position.
However, when I think about what my government does ostensibly in my name, when I approach the threshold of imagining sufferings beyond imagining, then I can begin to understand the generations of moralists who, contrary to Augustine, believe evil to be quite substantial, quite real. Then I can begin to understand why so many see us as "the great Satan" and pray and act to extirpate us from the earth.
A virtue of charitable love, the agape discussed in The Art of Loving, is that it bridges such radical splits in the social fabric. When I try to sympathetically understand the terrorist, be he a member of our uniformed services or of some less well-supported group; when I try to understand how the Germans could so hate what the finance capitalists had done to people as to attempt to foment a European revolution by military aggression; when I try to understand the racist anxious for his job or neighborhood, I begin to bridge the gap myself, to see the love they see behind their hate and their hated acts.
In the great debate about the nature of evil, I have always preferred the Augustinian privatio boni position. Evil is not self-subsistent, but a privation of the good, a diminuation or perversion. "Evil" is, in other words, not a noun, but an adjective. This is my cool, intellectual position.
However, when I think about what my government does ostensibly in my name, when I approach the threshold of imagining sufferings beyond imagining, then I can begin to understand the generations of moralists who, contrary to Augustine, believe evil to be quite substantial, quite real. Then I can begin to understand why so many see us as "the great Satan" and pray and act to extirpate us from the earth.
A virtue of charitable love, the agape discussed in The Art of Loving, is that it bridges such radical splits in the social fabric. When I try to sympathetically understand the terrorist, be he a member of our uniformed services or of some less well-supported group; when I try to understand how the Germans could so hate what the finance capitalists had done to people as to attempt to foment a European revolution by military aggression; when I try to understand the racist anxious for his job or neighborhood, I begin to bridge the gap myself, to see the love they see behind their hate and their hated acts.
December 19, 2017
Enteresan bir kitapt谋. Kitap sanki s谋rf Hitler'e laf sokmak i莽in yaz谋lm谋艧 gibi. Neredeyse her konu ba艧l谋臒谋nda Hitler'e at谋fta bulunulmu艧. 脰rneklendirme a莽谋s谋ndan 莽ok k谋s谋r bir kitap.
Read
April 15, 2024Dnf. Wish I could erase my brain tbh
January 2, 2024
袣邪泻褌芯 胁褋懈褔泻芯 薪邪 袝褉懈褏 肖褉芯屑 懈 褌邪蟹懈 械 must-read. 小邪屑芯 蟹邪 9 谢胁. 芯褌 小懈械谢邪, 邪 褋褗写褗褉卸邪褖邪 褌芯谢泻芯胁邪 褏褉邪薪邪 蟹邪 褉邪蟹屑懈褋褗谢 懈 锌械褉褋锌械泻褌懈胁邪, 芯褌薪芯褋薪芯 褔芯胁械褕泻邪褌邪 写褍褕邪, 薪械泄薪邪褌邪 褋锌芯褋芯斜薪芯褋褌 蟹邪 写芯斜褉芯 懈 蟹邪 蟹谢芯, 蟹邪 褋胁芯斜芯写薪懈褌械 懈蟹斜芯褉懈 懈 写邪谢懈 胁褗芯斜褖械 懈屑邪 褌邪泻懈胁邪. 袣邪泻褌芯 胁 锌芯胁械褔械褌芯 屑褍 泻薪懈谐懈 懈 褌褍泻 械 蟹邪褋械谐薪邪褌邪 褌械屑邪褌邪 蟹邪 褋胁芯斜芯写邪褌邪, 写邪谢懈 褋屑械 褋胁芯斜芯写薪懈 写邪 懈蟹斜械褉械屑 写芯斜褉芯褌芯 懈谢懈 谢芯褕芯褌芯, 懈谢懈 芯斜褋褌芯褟褌械谢褋褌胁邪褌邪 芯锌褉械写械谢褟褌 懈蟹斜芯褉褗褌 薪懈 锌芯胁械褔械 芯褌 褌芯胁邪, 泻芯械褌芯 械 蟹邪泻芯写懈褉邪薪芯 胁 薪邪褋. 孝邪泻邪 蟹邪胁褗褉褕懈 屑芯褟褌邪 2023谐. 懈 薪械 褋械 芯锌谢邪泻胁邪屑.
December 24, 2020
賮賷 賲爻賱爻賱 the walking dead 毓賱賶 賱爻丕賳 卮禺氐賷丞 鬲鬲爻賲 亘丕賱卮乇:
"you can breath, you can blink, you can cry.. hell you're all gonna be doing this"
賵賮毓賱丕 賯丕賲 亘丕賱賰孬賷乇 賲賳 丕賱毓賳賮 賵丕賱兀匕賶 廿賱丕 兀賳 丕賱睾乇賷亘 兀賳賴 丨賷賳賲丕 丕賳鬲賴賶 夭賲丕賳 丨賰賲賴貙 賱賲 賷丨鬲賲賱 卮毓亘賴 賵丕爻鬲賲乇賵丕 賷鬲丨爻乇賵賳 毓賱賶 丕賳鬲賴丕亍 兀賷丕賲賴 丕賱噩賲賷賱丞貙 賵賴匕丕 丨丕賱 丕賱賳丕爻 賲毓 賰孬賷乇 賲賳 丕賱胤睾丕丞 毓賱賶 賲乇 丕賱鬲丕乇賷禺.
賮賷 爻鬲丞 賮氐賵賱 鬲丨丿孬 丕乇賷賰 賮乇賵賲 毓賳 丕賱廿賳爻丕賳 賵賲丕 丕賱匕賷 賷丨賷賱賴 賱賱卮乇貙 賲賱禺氐丕 匕賱賰 賮賷 孬賱丕孬 氐賮丕鬲: 丨亘 丕賱賲賵鬲 賵丕賱賳乇噩爻賷丞 丕賱禺亘賷孬丞 賵丕賱鬲孬亘賷鬲 丕賱爻賮丕丨賷 丕賱鬲毓丕賷卮賷 丕賱賲丐丿賷丞 爻賵丕亍 亘卮賰賱 賮乇丿賷 兀賵 賲噩鬲賲毓丞 廿賱賶 賲鬲賱丕夭賲丞 丕賳丨賱丕賱 鬲噩毓賱 賲賳 丕賱廿賳爻丕賳 卮乇賷乇丕 兀賵 賷賲賷賱 賱鬲賯丿賷爻 賰賱 賲丕 賴賵 卮乇賷乇. 賵賯丕賲 亘鬲賮氐賷賱 兀卮賰丕賱 丕賱毓賳賮 賵兀賳賵丕毓賴 賵兀爻亘丕亘 丕賱噩賳賵丨 廿賱賷賴 亘卮賰賱 丕賳爻丕賳賷 亘丨鬲貙 賵賮賷 賰賱 賮氐賱 匕賰乇 丕賱噩丕賳亘 丕賱賲乇囟賷 賵丕賱胤亘賷毓賷 賱賰賱 毓賳氐乇貙 禺丕氐丞 兀賳 賱丕 丕賳爻丕賳 賷禺賱賵 賲賳 丕禺鬲賱丕胤 丕賱賲賵鬲 賵丕賱丨賷丕丞 賮賷 匕賴賳賴貙 兀賵 賳乇噩爻賷丞 賷丨賯賯 賮賷賴丕 匕丕鬲賴貙 兀賵 丨鬲賶 乇賰賵賳 廿賱賶 兀丨丿 丕賱賵丕賱丿賷賳 賰毓賳氐乇 孬鬲亘賷鬲 賮賷 丕賱丨賷丕丞.
"賰丕賳鬲 兀賲賴 賲賷丕賴賴 賵賴匕賴 丕賱賲賷丕賴 賴賷 丕賱丌賳 鬲睾乇賯賴.. 賵丨賷賳賴丕 鬲賵賯賮 毓賳 丕賱氐乇丕毓 賵爻丨亘 乇賰亘鬲賷賴 廿賱賶 匕賯賳賴貙 賮賷 丕賱賵囟毓賷丞 丕賱噩賳賷賳賷丞. 賵丕爻鬲賱賯賶 賴賳丕賰貙 鬲丕乇賰丕 賳賮爻賴 賷睾乇賯.
賵兀禺賷乇丕 賳丕賲 賴鬲賱乇"
賱賷禺鬲賲 賰鬲丕亘賴 亘兀賳 丕賱廿賳爻丕賳 賱賷爻 亘卮乇賷乇 兀賵 禺賷乇貙 廿賳賲丕 賷賲賷賱 亘賷賳 賰賮鬲賷 丕賱賳賰賵氐 賵丕賱鬲賯丿賲貙 賲賵囟丨丕 兀賳 丕賱卮乇 馗丕賴乇丞 廿賳爻丕賳賷丞 賲丨囟丞貙 賱丕 賷爻毓 丕賱廿賳爻丕賳 兀賲丕賲賴丕 廿賱丕 兀賳 賷毓賷 禺賷丕乇賴 賵鬲亘毓丕鬲賴 賵丕賱丕丨鬲賲丕賱丕鬲 丕賱賲鬲丕丨丞 兀賲丕賲賴 賵賮賷 丕賱賵賯鬲 丕賱賲賳丕爻亘 毓賱賷賴 兀賳 賷丨丕賵賱 兀賱丕 賷禺鬲丕乇 丕賱賳賰賵氐 賵丕賱鬲賲乇丿 賯亘賱 兀賳 賷賯爻賵 賯賱亘賴 賵賷氐亘丨 兀爻賷乇丕 賱賲丕 賱丕 乇噩毓丞 毓賳賴.
"賷噩亘 兀賳 賱丕 賳毓鬲賲丿 毓賱賶 廿賳賯丕匕 兀賷 卮禺氐 賱賳丕貙 亘賱 毓賱賶 賵毓賷賳丕 賱丨賯賷賯丞 兀賳 丕賱禺賷丕乇丕鬲 丕賱禺丕胤卅丞 鬲噩毓賱賳丕 毓丕噩夭賷賳 毓賳 廿賳賯丕匕 兀賳賮爻賳丕."
"you can breath, you can blink, you can cry.. hell you're all gonna be doing this"
賵賮毓賱丕 賯丕賲 亘丕賱賰孬賷乇 賲賳 丕賱毓賳賮 賵丕賱兀匕賶 廿賱丕 兀賳 丕賱睾乇賷亘 兀賳賴 丨賷賳賲丕 丕賳鬲賴賶 夭賲丕賳 丨賰賲賴貙 賱賲 賷丨鬲賲賱 卮毓亘賴 賵丕爻鬲賲乇賵丕 賷鬲丨爻乇賵賳 毓賱賶 丕賳鬲賴丕亍 兀賷丕賲賴 丕賱噩賲賷賱丞貙 賵賴匕丕 丨丕賱 丕賱賳丕爻 賲毓 賰孬賷乇 賲賳 丕賱胤睾丕丞 毓賱賶 賲乇 丕賱鬲丕乇賷禺.
賮賷 爻鬲丞 賮氐賵賱 鬲丨丿孬 丕乇賷賰 賮乇賵賲 毓賳 丕賱廿賳爻丕賳 賵賲丕 丕賱匕賷 賷丨賷賱賴 賱賱卮乇貙 賲賱禺氐丕 匕賱賰 賮賷 孬賱丕孬 氐賮丕鬲: 丨亘 丕賱賲賵鬲 賵丕賱賳乇噩爻賷丞 丕賱禺亘賷孬丞 賵丕賱鬲孬亘賷鬲 丕賱爻賮丕丨賷 丕賱鬲毓丕賷卮賷 丕賱賲丐丿賷丞 爻賵丕亍 亘卮賰賱 賮乇丿賷 兀賵 賲噩鬲賲毓丞 廿賱賶 賲鬲賱丕夭賲丞 丕賳丨賱丕賱 鬲噩毓賱 賲賳 丕賱廿賳爻丕賳 卮乇賷乇丕 兀賵 賷賲賷賱 賱鬲賯丿賷爻 賰賱 賲丕 賴賵 卮乇賷乇. 賵賯丕賲 亘鬲賮氐賷賱 兀卮賰丕賱 丕賱毓賳賮 賵兀賳賵丕毓賴 賵兀爻亘丕亘 丕賱噩賳賵丨 廿賱賷賴 亘卮賰賱 丕賳爻丕賳賷 亘丨鬲貙 賵賮賷 賰賱 賮氐賱 匕賰乇 丕賱噩丕賳亘 丕賱賲乇囟賷 賵丕賱胤亘賷毓賷 賱賰賱 毓賳氐乇貙 禺丕氐丞 兀賳 賱丕 丕賳爻丕賳 賷禺賱賵 賲賳 丕禺鬲賱丕胤 丕賱賲賵鬲 賵丕賱丨賷丕丞 賮賷 匕賴賳賴貙 兀賵 賳乇噩爻賷丞 賷丨賯賯 賮賷賴丕 匕丕鬲賴貙 兀賵 丨鬲賶 乇賰賵賳 廿賱賶 兀丨丿 丕賱賵丕賱丿賷賳 賰毓賳氐乇 孬鬲亘賷鬲 賮賷 丕賱丨賷丕丞.
"賰丕賳鬲 兀賲賴 賲賷丕賴賴 賵賴匕賴 丕賱賲賷丕賴 賴賷 丕賱丌賳 鬲睾乇賯賴.. 賵丨賷賳賴丕 鬲賵賯賮 毓賳 丕賱氐乇丕毓 賵爻丨亘 乇賰亘鬲賷賴 廿賱賶 匕賯賳賴貙 賮賷 丕賱賵囟毓賷丞 丕賱噩賳賷賳賷丞. 賵丕爻鬲賱賯賶 賴賳丕賰貙 鬲丕乇賰丕 賳賮爻賴 賷睾乇賯.
賵兀禺賷乇丕 賳丕賲 賴鬲賱乇"
賱賷禺鬲賲 賰鬲丕亘賴 亘兀賳 丕賱廿賳爻丕賳 賱賷爻 亘卮乇賷乇 兀賵 禺賷乇貙 廿賳賲丕 賷賲賷賱 亘賷賳 賰賮鬲賷 丕賱賳賰賵氐 賵丕賱鬲賯丿賲貙 賲賵囟丨丕 兀賳 丕賱卮乇 馗丕賴乇丞 廿賳爻丕賳賷丞 賲丨囟丞貙 賱丕 賷爻毓 丕賱廿賳爻丕賳 兀賲丕賲賴丕 廿賱丕 兀賳 賷毓賷 禺賷丕乇賴 賵鬲亘毓丕鬲賴 賵丕賱丕丨鬲賲丕賱丕鬲 丕賱賲鬲丕丨丞 兀賲丕賲賴 賵賮賷 丕賱賵賯鬲 丕賱賲賳丕爻亘 毓賱賷賴 兀賳 賷丨丕賵賱 兀賱丕 賷禺鬲丕乇 丕賱賳賰賵氐 賵丕賱鬲賲乇丿 賯亘賱 兀賳 賷賯爻賵 賯賱亘賴 賵賷氐亘丨 兀爻賷乇丕 賱賲丕 賱丕 乇噩毓丞 毓賳賴.
"賷噩亘 兀賳 賱丕 賳毓鬲賲丿 毓賱賶 廿賳賯丕匕 兀賷 卮禺氐 賱賳丕貙 亘賱 毓賱賶 賵毓賷賳丕 賱丨賯賷賯丞 兀賳 丕賱禺賷丕乇丕鬲 丕賱禺丕胤卅丞 鬲噩毓賱賳丕 毓丕噩夭賷賳 毓賳 廿賳賯丕匕 兀賳賮爻賳丕."
October 14, 2013
賮賷 賰鬲亘 丕乇賷賰 賮乇賵賲 賱賳 鬲噩丿 胤乇賷賯丞 鬲卮禺賷氐 丕賱毓氐丕亘 兀賵 丕賱賳乇噩爻賷丞 兀賵 睾賷乇賴丕 賲賳 丕賱丕賲乇丕囟 丕賱賳賮爻賷丞貙 賵賱賰賳 爻鬲噩丿 賰賱丕賲 乇丕卅毓 賲賳 賮賷賱爻賵賮 毓馗賷賲 賷丿禺賱 毓賱賲 丕賱賳賮爻 亘丕賱賮賱爻賮丞 賵賷鬲胤乇賯 丕賱賶 丕賲賵乇 賲賴賲丞 噩丿丕賸 賮賷 丕賱丨賷丕丞 貙 賷亘丨孬 毓賲賷賯丕賸 丿丕禺賱 丕賱丕賳爻丕賳 賵丕賱賲噩鬲賲毓 貙 賷丨丕賵賱 兀賳 賷亘丨孬 毓賳 兀氐賱 丕賱賲卮賰賱丞 賵丕賱噩賵賴乇貙 賵賷毓胤賷 鬲賱賲賷丨丕鬲 賱賲丕 賷賲賰賳 兀賳 鬲賰賵賳 賳賯胤丞 亘丿丕賷丞 噩丿賷丿丞 賱廿賳爻丕賳賷丞 賵丕毓賷丞 亘賳賮爻賴丕貙 禺丕賱賷丞 賲賳 丕賱兀丨賯丕丿貙 亘賷賵賮賷賱賷丕 丨鬲賶 丕賱賳禺丕毓貙 賰賱賳丕 賳禺胤兀 賵丕賱丨賯 兀賳賴 賷噩亘 兀賳 賳丿乇賰 亘丿丕賷丞 丕賱賲賳毓胤賮 賵兀賳 賳毓賷 亘兀賳賮爻賳丕 丨鬲賶 賳丿乇賰 兀賴賲賷丞 丕賱禺賷丕乇丕鬲 丕賱賲胤乇賵丨丞 賵丕賱賵賯鬲 丕賱賲賳丕爻亘 賱賱廿禺鬲賷丕乇貙 丕賱丨乇賷丞 賵丕賱丨亘 賵丕賴賲 賲丕 賷睾匕賷 丕賱賯賱亘 丕賱丨賷貙 賵賳丨賳 賳丨亘 兀賳 賳丨賷丕貙 鬲丨丿孬 毓賳 丕賱丕賲賵乇 丕賱孬賱丕孬丞 丕賱鬲賷 鬲丐丿賷 丕賱賶 ""丕賱丕賳丨賱丕賱"" 賵賴賷 丕賱賳乇噩爻賷丞 賵丕賱爻賮丕丨 丕賱鬲毓丕賷卮賷 賵丕賱賳賰乇賵賮賷賱賷丕貙 賯丿 鬲賰賵賳 賳爻亘賷丞 賮賷 丕賱亘毓囟 賵丕匕丕 丕噩鬲賲毓鬲 賮賷 卮禺氐貙 賰丕賳 卮乇賷乇 賱兀噩賱 丕賱卮乇貙 噩賵賴乇 丕賱丕賳爻丕賳 毓噩賷亘 賵賱丕賷噩賷亘 丕賱賰鬲丕亘 毓賳 賴匕丕 丕賱爻丐丕賱 亘卮賰賱 賲亘丕卮乇 亘賱 賷鬲乇賰 賲爻丕丨丞 賱賱鬲賮賰賷乇貙 賴賱 賳丨賳 匕卅丕亘 兀賲 禺乇丕賮責 賱丕 丕丿乇賷 賵賱賰賳賷 丕毓乇賮 兀賳賳丕 亘卮乇 賳禺胤兀 賵賳氐賷亘 貙 賲禺賷乇賷賳 賵賲爻賷乇賷賳貙 毓賱賷賳丕 丕賳 賳丿乇賰 賵賳毓賷 禺賷丕乇丕鬲賳丕 賵丕賳賮爻賳丕 丨鬲賶 賳丿乇賰 胤乇賷賯 丨乇賷鬲賳丕貙貙 丕乇賷賰 賮乇賵賲 賮賷賱丕爻賵賮 毓馗賷賲 賵賱賳 兀賲賱 賲賳 賯乇丕亍丞 賲丐賱賮丕鬲賴 賲乇丞 丕禺乇賶
August 26, 2011
賷亘丨孬 丕賱賰丕鬲亘 賮賷 爻賷賰賱賵噩賷丞 丕賱丕賳爻丕賳 賲丨賱賱丕 丕卮賰丕賱 丕賱毓賳賮 丕賱賲禺鬲賱賮賴 賵 丕賱賳乇噩爻賷賴 賵丕賱鬲丿賲賷乇賷賴 賵 丕賱丨乇賷賴 丕賱丨鬲賲賷賴 賵丕賱丕禺鬲賷丕乇.
賷賳丕賯卮 丕賱賰鬲丕亘 胤亘賷毓丞 丕賱卮乇 賵 丕賱丕禺鬲賷丕乇 亘賷賳賴 賵 亘賷賳 丕賱禺賷乇 鬲丨鬲 賲賮賴賵賲賷 丕賱賳賰乇賵賮賷賱賷丕 丕賱匕賷 賴賵 丨亘 丨賯賷賯賷 賱賱賲賵鬲 賵 丕賱亘賷賵賱賷賮賷丕 丕賱鬲賷 賴賷 丨亘 丕賱丨賷丕丞.
賲亘賷賳丕賸 丕賳 丨亘 丕賱丨賷丕丞 賵 丕賱丕爻鬲賯賱丕賱 賵 鬲禺胤賷 丕賱賳乇噩爻賷賴 賰賱 匕賱賰 賷卮賰賱 "賲鬲賱丕夭賲丞 賳賲賵"賮賷 賲賯丕亘賱 "賲鬲賱丕夭賲丞 丕賱丕賳丨賱丕賱"丕賱鬲賷 賷購卮賰賱賴丕 丨亘 丕賱賲賵鬲 賵 丕賱鬲毓丕賷卮 丕賱爻賮丕丨賷 賵 丕賱賳乇噩爻賷賴 丕賱禺亘賷孬賴.
賷賳丕賯卮 丕賱賰鬲丕亘 胤亘賷毓丞 丕賱卮乇 賵 丕賱丕禺鬲賷丕乇 亘賷賳賴 賵 亘賷賳 丕賱禺賷乇 鬲丨鬲 賲賮賴賵賲賷 丕賱賳賰乇賵賮賷賱賷丕 丕賱匕賷 賴賵 丨亘 丨賯賷賯賷 賱賱賲賵鬲 賵 丕賱亘賷賵賱賷賮賷丕 丕賱鬲賷 賴賷 丨亘 丕賱丨賷丕丞.
賲亘賷賳丕賸 丕賳 丨亘 丕賱丨賷丕丞 賵 丕賱丕爻鬲賯賱丕賱 賵 鬲禺胤賷 丕賱賳乇噩爻賷賴 賰賱 匕賱賰 賷卮賰賱 "賲鬲賱丕夭賲丞 賳賲賵"賮賷 賲賯丕亘賱 "賲鬲賱丕夭賲丞 丕賱丕賳丨賱丕賱"丕賱鬲賷 賷購卮賰賱賴丕 丨亘 丕賱賲賵鬲 賵 丕賱鬲毓丕賷卮 丕賱爻賮丕丨賷 賵 丕賱賳乇噩爻賷賴 丕賱禺亘賷孬賴.
February 17, 2016
艦iddetin sevgi 眉zerindeki 眉st眉 kapal谋 maskesi, narsizmle en belirgin 艧ekilde ortaya 莽谋kmakta. T眉m bu maskeler asl谋nda bir bir 枚l眉m sevgisine, ya艧am sevgisine, anne-baba sevgisine yak谋艧t谋r谋lmaktad谋r kitapta. E. Fromm, sadece kendi g枚r眉艧lerini de臒il, Freud ba艧ta olmak 眉zere Spinoza, Marx gibi ba艧ka filozoflar谋n da g枚r眉艧lerini yans谋t谋yor; yeri geldi臒inde ele艧tiriyor olmas谋 g眉zeldi.
January 14, 2019
賲鬲賳 讴鬲丕亘 丕夭 賲毓賲賵賱蹖 讴賲蹖 爻賳诏蹖賳 鬲乇 丕爻鬲貙 亘丕蹖丿 亘丕 鬲賲乇讴夭 禺賵丕賳丿 賵 诏丕賴蹖 丿賵亘丕乇 亘乇诏卮鬲 賵 噩賲賱賴 乇丕 禺賵丕賳丿 鬲丕 賲鬲賵噩賴 賲賳馗賵乇 卮賵蹖貙 丕诏乇 亘賴 賮賱爻賮賴 毓賱丕賯賴 丿丕乇蹖丿 賵 讴賲蹖 丕夭 倬丕蹖賴 蹖 乇賵丕賳讴丕賵蹖 賲蹖丿丕賳蹖丿 讴鬲丕亘 鬲丨賱蹖賱蹖 噩丕賱亘蹖 亘賴 賳馗乇賲 丌賲丿貙 丕夭 诏乇丕蹖卮 賴丕蹖 丕賳爻丕賳 亘賴 禺蹖乇 賵 卮乇 鬲丕 噩亘乇 賵 丕禺鬲蹖丕乇卮...
(卮乇丕乇鬲 倬丿蹖丿賴 丕蹖 禺丕氐 丕賳爻丕賳 丕爻鬲貙... 毓卮賯貙毓賯賱 賵 丌夭丕丿蹖 賴賲 丕賲賵乇蹖 賲禺氐賵氐 丕賳爻丕賳 賴爻鬲賳丿...) 丕賳鬲禺丕亘 賴丕蹖 丕賳爻丕賳 丕爻鬲 讴賴 卮乇 蹖丕 禺蹖乇 亘賵丿賳卮 乇丕 乇賯賲 賲蹖鈥屫操嗀�...
(卮乇丕乇鬲 倬丿蹖丿賴 丕蹖 禺丕氐 丕賳爻丕賳 丕爻鬲貙... 毓卮賯貙毓賯賱 賵 丌夭丕丿蹖 賴賲 丕賲賵乇蹖 賲禺氐賵氐 丕賳爻丕賳 賴爻鬲賳丿...) 丕賳鬲禺丕亘 賴丕蹖 丕賳爻丕賳 丕爻鬲 讴賴 卮乇 蹖丕 禺蹖乇 亘賵丿賳卮 乇丕 乇賯賲 賲蹖鈥屫操嗀�...
August 6, 2024
Ein spannendes Werk im Sinne der Menschlichkeit, allerdings keine vollumf盲ngliche Aushandlung der Rollen und der Bedeutung der guten und b枚sen Anteile der menschlichen Seele f眉r den Menschen au脽erhalb seiner Menschlichkeit.
Zu Beginn des Buches werden unterschiedliche Formen der Gewaltt盲tigkeit skizziert und ihren Rollen innerhalb des B枚sen verortet. Darauf folgt eine sehr gelungene Kontextualisierung von Gut und B枚se und der menschlichen Lebenserfahrung, wobei das Gute hierbei als dem Leben und lebendigem zugewandt, progressiv und im Sinne der Menschlichkeit und der Liebe begriffen wird. Das B枚se hingegen als dem Tod zugewandt, archaisch und regressiv. Ich finde diese Einordnungen erstmal treffend und auch die Ausfl眉ge in Freudsche Erkl盲rungen der Wurzeln von Gut und B枚se klingen nicht unschl眉ssig und haben mir neue Einblicke erlaubt. Was f眉r mein Empfinden allerdings nicht ehrlich genug stattfindet ist der Blick auf das B枚se, dem der Fokus dieses Buches anscheinend gelten soll. Zwar werden Ursache und Wirkung im psychoanalytischen Kontext sehr eindr眉cklich skizziert und Fromm l盲sst in diesem Bereich kaum Fragen offen, aber die b枚sen Anteile der menschlichen Seele werden trotzdem als ein archaisches 脺berbleibsel abgetan, das die Zerst枚rung der Menschlichkeit zur Folge haben wird, sofern es nicht durch menschliche Bewusstwerdung und Anstrengung im humanistischen Sinne 眉berwunden wird. Dar眉ber hinaus wird den b枚sen Anteilen keine weitere Funktion zugetraut, wobei die guten Anteile ohne Probleme in den Dienst der Menschlichkeit und der vollst盲ndigen Menschwerdung gestellt werden. Die erzeugende Kraft hinter dem B枚sen und die Leichtigkeit mit der das b枚se sich selbst den Weg bahnt werden au脽envorgelassen. Dem B枚sen wird keine sch枚pferische Funktion oder Rolle innerhalb der erzeugenden Funktion der Seele zugesprochen, wenn auch nicht explizit abgesprochen. So wird des 枚fteren beschrieben, wie die heutigen Lebensumst盲nde (Mechanisierung, Kapitalisierung, Verdinglichung der Menschen) das B枚se f枚rdern, indem sie die Gleichg眉ltigkeit dem Leben gegen眉ber steigern, jedoch nicht drauf eingegangen, was es f眉r das Gute und das B枚se bedeutet, dass diese Umst盲nde Erzeugnisse der menschlichen Seele sind. Insbesondere weil das Buch auch versucht, zu er枚rtern wie die Menschheit sich der Menschlichkeit besser zuwenden
und einer fortschreitenden Entmenschlichung entgegentreten kann, h盲tte ich mir gew眉nscht, dass das B枚se, oder zumindest sein Beitrag zu den Wechselwirkungen der seelischen Anteile, ernster genommen worden w盲re, statt sie in dieser pathologischen Betrachtungsweise als eine reine 鈥濭eisteskrankheit鈥� (die nur die Funktion haben soll irgendwie auf das Leben klarzukommen, ohne sich dem Leben stellen zu m眉ssen) derer zu verkl盲ren, denen es nicht verg枚nnt ist, sich dem Leben und der Menschlichkeit zuzuwenden. In seinem Abschluss mit einer Abhandlung 眉ber freien Willen, Determinismus und Alternativismus, bleibt das Buch allerdings sehr fair.
Zu Beginn des Buches werden unterschiedliche Formen der Gewaltt盲tigkeit skizziert und ihren Rollen innerhalb des B枚sen verortet. Darauf folgt eine sehr gelungene Kontextualisierung von Gut und B枚se und der menschlichen Lebenserfahrung, wobei das Gute hierbei als dem Leben und lebendigem zugewandt, progressiv und im Sinne der Menschlichkeit und der Liebe begriffen wird. Das B枚se hingegen als dem Tod zugewandt, archaisch und regressiv. Ich finde diese Einordnungen erstmal treffend und auch die Ausfl眉ge in Freudsche Erkl盲rungen der Wurzeln von Gut und B枚se klingen nicht unschl眉ssig und haben mir neue Einblicke erlaubt. Was f眉r mein Empfinden allerdings nicht ehrlich genug stattfindet ist der Blick auf das B枚se, dem der Fokus dieses Buches anscheinend gelten soll. Zwar werden Ursache und Wirkung im psychoanalytischen Kontext sehr eindr眉cklich skizziert und Fromm l盲sst in diesem Bereich kaum Fragen offen, aber die b枚sen Anteile der menschlichen Seele werden trotzdem als ein archaisches 脺berbleibsel abgetan, das die Zerst枚rung der Menschlichkeit zur Folge haben wird, sofern es nicht durch menschliche Bewusstwerdung und Anstrengung im humanistischen Sinne 眉berwunden wird. Dar眉ber hinaus wird den b枚sen Anteilen keine weitere Funktion zugetraut, wobei die guten Anteile ohne Probleme in den Dienst der Menschlichkeit und der vollst盲ndigen Menschwerdung gestellt werden. Die erzeugende Kraft hinter dem B枚sen und die Leichtigkeit mit der das b枚se sich selbst den Weg bahnt werden au脽envorgelassen. Dem B枚sen wird keine sch枚pferische Funktion oder Rolle innerhalb der erzeugenden Funktion der Seele zugesprochen, wenn auch nicht explizit abgesprochen. So wird des 枚fteren beschrieben, wie die heutigen Lebensumst盲nde (Mechanisierung, Kapitalisierung, Verdinglichung der Menschen) das B枚se f枚rdern, indem sie die Gleichg眉ltigkeit dem Leben gegen眉ber steigern, jedoch nicht drauf eingegangen, was es f眉r das Gute und das B枚se bedeutet, dass diese Umst盲nde Erzeugnisse der menschlichen Seele sind. Insbesondere weil das Buch auch versucht, zu er枚rtern wie die Menschheit sich der Menschlichkeit besser zuwenden
und einer fortschreitenden Entmenschlichung entgegentreten kann, h盲tte ich mir gew眉nscht, dass das B枚se, oder zumindest sein Beitrag zu den Wechselwirkungen der seelischen Anteile, ernster genommen worden w盲re, statt sie in dieser pathologischen Betrachtungsweise als eine reine 鈥濭eisteskrankheit鈥� (die nur die Funktion haben soll irgendwie auf das Leben klarzukommen, ohne sich dem Leben stellen zu m眉ssen) derer zu verkl盲ren, denen es nicht verg枚nnt ist, sich dem Leben und der Menschlichkeit zuzuwenden. In seinem Abschluss mit einer Abhandlung 眉ber freien Willen, Determinismus und Alternativismus, bleibt das Buch allerdings sehr fair.
September 9, 2024
Das Buch muss beim Lesen kontextuell in den Zeitraum des Erscheinens (1964) eingeordnet werden. Viele Begriffe waren veraltet, manche problematisch. Dennoch fand ich vieles an Fromms Thesen spannend und nachvollziehbar.
Als erg盲nzende Lekt眉re empfiehlt sich von .
Als erg盲nzende Lekt眉re empfiehlt sich von .
November 18, 2024
Erich Fromm'u seviyorum ama bir noktada sanki kendini tekrar etmeye ba艧l谋yor. Onun i莽in bu kitapta istedi臒imi buldu臒umu s枚yleyemem. Yani k枚t眉 de臒il ama farkl谋 bir 艧ey duydum mu emin de臒ilim.
December 17, 2024
Es un verdadero deleite leer los ensayos de Fromm.
September 17, 2023
Heart of Man - Chapters
I Man - wolf or Sheep
II Different Forms of Violence
III Love of Death and Love of Life
IV. Individual and Social Narcissism
V. Incestuous Ties
VI Freedom, Determinism, Alternativism
I Man - Wolf or Sheep
Covers the chapter title with examples but boils down to mankind is both, but the matter at hand is the ordinary men with extraordinary power are the chief danger to mankind (it was the cold war when he wrote this). And to motivate people to even consider violence against others you have to generate hate and sets the stage for how this this can happen.
II Different Forms of Violence
Following up on the previous chapter he classifies and expands on types of violence, such as
Reactive violence , revengeful violence, By compensatory violence. He says in reaction to some attack there may be violence from all sides, but reactive is basically self defense. But especially compensatory violence 鈥渃ompensates鈥� for a person鈥檚 or a group鈥檚 impotence.
Compensatory violence is precisely that violence which has its roots in and which compensates for impotence. The man who cannot create wants to destroy. In creating and in destroying he transcends his role as a mere creature. Location 346-348
Compensatory violence is not, like reactive violence, in the service of life; it is the pathological substitute for life.
By compensatory violence I understand violence as a substitute for productive activity occurring in an impotent person. Location 371-372
III Love of Death and Love of Life
Here he brings in two fundamental types of people psychologically and morally, those who love death and those who love life. He dubs these biophilia 鈥榣ove of life鈥� versus necrophilia the 鈥榣ove of death鈥�
Apropos of current era angry politicians threatening chaos, I feel this type of necrophilia label fits.
The lover of death necessarily loves force. For him the greatest achievement of man is not to give life, but to destroy it; the use of force is not a transitory action forced upon him by circumstances鈥攊t is a way of life. - Location 479-481
And given Trump鈥檚 claims of real estate and construction there is this eerie observation,
If the necrophilous leaders had not pretended that they were builders and protectors, the number of people attracted to them would hardly have been sufficient to help them to seize power, and the number of those repelled by them would probably soon have led to their downfall. - Location 491-492
In this section Fromm shows one of his fundamental points, that to live life fully you have to recognize and appreciate people...well AS PEOPLE.
Our approach to life today becomes increasingly mechanical. Our main aim is to produce things, and in the process of this idolatry of things we transform ourselves into commodities. People are treated as numbers. The question here is not whether they are treated nicely and are well fed (things, too, can be treated nicely); the question is whether people are things or living beings.
One is interested in people as objects, in their common properties, in the statistical rules of mass behavior, not in living individuals. -Location 758-762
IV. Individual and Social Narcissism
This chapter has the term 鈥淢alignant narcissism鈥� I have seen used (mostly by anti-Trump Republicans) lately to describe the current GOP leadership and enablers. Interesting stuff but maybe a little wordy.
In discussing the pathology of narcissism it is important to distinguish between two forms of narcissism鈥攐ne benign, the other malignant. - Location 1095-1096
Malignant narcissism, thus, is not self-limiting, and in consequence it is crudely solipsistic as well as xenophobic. One who has learned to achieve cannot help acknowledging that others have achieved similar things in similar ways鈥攅ven if his narcissism may persuade him that his own achievement is greater than that of others. One who has achieved nothing will find it difficult to appreciate - Location 1111-1113
And just a bit later he explains another aspect of out own times.
The highly narcissistic group is eager to have a leader with whom it can identify itself. The leader is then admired by the group which projects its narcissism onto him. In the very act of submission to the powerful leader, which is in depth an act of symbiosis and identification, the narcissism of the individual is transferred onto the leader. The greater the leader, the greater the follower.
The narcissism of the leader who is convinced of his greatness, and who has no doubts, is precisely what attracts the narcissism of those who submit to - Location 1265-1269
V. Incestuous Ties
This sections seems dated and out of place to me, with what I assume is a riff on Freudian psychological full of libido and Oedipal talk. I wonder if current psychologists appreciate this kind of stuff.
At the end he does tie it all back to the previous chapter and give a nice phrase 鈥渟yndrome of decay鈥�.
If extreme forms of necrophilia, narcissism, and incestuous symbiosis are blended, we can speak of a syndrome which I propose to call 鈥渢he syndrome of decay.鈥� - Location 1591-1592
VI Freedom, Determinism, Alternativism
This chapter is a little dense. Good but hard to summarize. HOWEVER It really does finally get to the heart of the book meaning 鈥渨hat is the heart of man?鈥�
There is one condition which every answer must fulfill: it must help man to overcome the sense of separateness and to gain a sense of union, of oneness, of belonging.
I want to stress again that none of these answers as such constitutes the essence of man; what constitutes the essence is the question and the need for an answer; - Location 1726-1729
And this
If the essence of man is neither the good nor the evil, neither love nor hate, but a contradiction which demands the search for new solutions which, in turn, create new contradictions, then indeed man can answer his dilemma, either in a regressive or in a progressive way. - Location 1788-1790
Fromm鈥檚 solution on how to work out an answer on how to choose good over evil, is we must be 鈥渁ware鈥�
we find that the decisive factor in choosing the better rather than the worse lies in awareness.
(1) awareness of what constitutes good or evil;
(2) which action in the concrete situation is an appropriate means to the desired end;
(3) awareness of the forces behind the apparent wish; that means the discovery of unconscious desires;
(4) awareness of the real possibilities between which one can choose;
(5) awareness of the consequences of the one choice as against the other;
(6) awareness of the fact that awareness as such is not effective unless it is accompanied by the will to act, by the readiness to suffer the pain of frustration that necessarily results from an action contrary to one鈥檚 passions.
Location 1977-1983
He recognizes the challenge
We conclude, then, that man鈥檚 actions are always caused by inclinations rooted in (usually unconscious) forces operating in his personality.
In other words, nothing is uncaused, but not everything is determined (in 鈥渢he hard meaning鈥� of the word). - Location 2154-2155
And finally his appeal for compassion and openness to in essence 鈥渃hoose life鈥�
Indeed, we must become aware in order to choose the good鈥攂ut no awareness will help us if we have lost the capacity to be moved by the distress of another human being, by the friendly gaze of another person, by the song of a bird, by the greenness of grass. If man becomes indifferent to life there is no longer any hope that he can choose the good. Then, indeed, his heart will have so hardened that his 鈥渓ife鈥� will be ended. - Location 2274-2277
All in all, this book written in 1964, VERY relevant to today's world
I Man - wolf or Sheep
II Different Forms of Violence
III Love of Death and Love of Life
IV. Individual and Social Narcissism
V. Incestuous Ties
VI Freedom, Determinism, Alternativism
I Man - Wolf or Sheep
Covers the chapter title with examples but boils down to mankind is both, but the matter at hand is the ordinary men with extraordinary power are the chief danger to mankind (it was the cold war when he wrote this). And to motivate people to even consider violence against others you have to generate hate and sets the stage for how this this can happen.
II Different Forms of Violence
Following up on the previous chapter he classifies and expands on types of violence, such as
Reactive violence , revengeful violence, By compensatory violence. He says in reaction to some attack there may be violence from all sides, but reactive is basically self defense. But especially compensatory violence 鈥渃ompensates鈥� for a person鈥檚 or a group鈥檚 impotence.
Compensatory violence is precisely that violence which has its roots in and which compensates for impotence. The man who cannot create wants to destroy. In creating and in destroying he transcends his role as a mere creature. Location 346-348
Compensatory violence is not, like reactive violence, in the service of life; it is the pathological substitute for life.
By compensatory violence I understand violence as a substitute for productive activity occurring in an impotent person. Location 371-372
III Love of Death and Love of Life
Here he brings in two fundamental types of people psychologically and morally, those who love death and those who love life. He dubs these biophilia 鈥榣ove of life鈥� versus necrophilia the 鈥榣ove of death鈥�
Apropos of current era angry politicians threatening chaos, I feel this type of necrophilia label fits.
The lover of death necessarily loves force. For him the greatest achievement of man is not to give life, but to destroy it; the use of force is not a transitory action forced upon him by circumstances鈥攊t is a way of life. - Location 479-481
And given Trump鈥檚 claims of real estate and construction there is this eerie observation,
If the necrophilous leaders had not pretended that they were builders and protectors, the number of people attracted to them would hardly have been sufficient to help them to seize power, and the number of those repelled by them would probably soon have led to their downfall. - Location 491-492
In this section Fromm shows one of his fundamental points, that to live life fully you have to recognize and appreciate people...well AS PEOPLE.
Our approach to life today becomes increasingly mechanical. Our main aim is to produce things, and in the process of this idolatry of things we transform ourselves into commodities. People are treated as numbers. The question here is not whether they are treated nicely and are well fed (things, too, can be treated nicely); the question is whether people are things or living beings.
One is interested in people as objects, in their common properties, in the statistical rules of mass behavior, not in living individuals. -Location 758-762
IV. Individual and Social Narcissism
This chapter has the term 鈥淢alignant narcissism鈥� I have seen used (mostly by anti-Trump Republicans) lately to describe the current GOP leadership and enablers. Interesting stuff but maybe a little wordy.
In discussing the pathology of narcissism it is important to distinguish between two forms of narcissism鈥攐ne benign, the other malignant. - Location 1095-1096
Malignant narcissism, thus, is not self-limiting, and in consequence it is crudely solipsistic as well as xenophobic. One who has learned to achieve cannot help acknowledging that others have achieved similar things in similar ways鈥攅ven if his narcissism may persuade him that his own achievement is greater than that of others. One who has achieved nothing will find it difficult to appreciate - Location 1111-1113
And just a bit later he explains another aspect of out own times.
The highly narcissistic group is eager to have a leader with whom it can identify itself. The leader is then admired by the group which projects its narcissism onto him. In the very act of submission to the powerful leader, which is in depth an act of symbiosis and identification, the narcissism of the individual is transferred onto the leader. The greater the leader, the greater the follower.
The narcissism of the leader who is convinced of his greatness, and who has no doubts, is precisely what attracts the narcissism of those who submit to - Location 1265-1269
V. Incestuous Ties
This sections seems dated and out of place to me, with what I assume is a riff on Freudian psychological full of libido and Oedipal talk. I wonder if current psychologists appreciate this kind of stuff.
At the end he does tie it all back to the previous chapter and give a nice phrase 鈥渟yndrome of decay鈥�.
If extreme forms of necrophilia, narcissism, and incestuous symbiosis are blended, we can speak of a syndrome which I propose to call 鈥渢he syndrome of decay.鈥� - Location 1591-1592
VI Freedom, Determinism, Alternativism
This chapter is a little dense. Good but hard to summarize. HOWEVER It really does finally get to the heart of the book meaning 鈥渨hat is the heart of man?鈥�
There is one condition which every answer must fulfill: it must help man to overcome the sense of separateness and to gain a sense of union, of oneness, of belonging.
I want to stress again that none of these answers as such constitutes the essence of man; what constitutes the essence is the question and the need for an answer; - Location 1726-1729
And this
If the essence of man is neither the good nor the evil, neither love nor hate, but a contradiction which demands the search for new solutions which, in turn, create new contradictions, then indeed man can answer his dilemma, either in a regressive or in a progressive way. - Location 1788-1790
Fromm鈥檚 solution on how to work out an answer on how to choose good over evil, is we must be 鈥渁ware鈥�
we find that the decisive factor in choosing the better rather than the worse lies in awareness.
(1) awareness of what constitutes good or evil;
(2) which action in the concrete situation is an appropriate means to the desired end;
(3) awareness of the forces behind the apparent wish; that means the discovery of unconscious desires;
(4) awareness of the real possibilities between which one can choose;
(5) awareness of the consequences of the one choice as against the other;
(6) awareness of the fact that awareness as such is not effective unless it is accompanied by the will to act, by the readiness to suffer the pain of frustration that necessarily results from an action contrary to one鈥檚 passions.
Location 1977-1983
He recognizes the challenge
We conclude, then, that man鈥檚 actions are always caused by inclinations rooted in (usually unconscious) forces operating in his personality.
In other words, nothing is uncaused, but not everything is determined (in 鈥渢he hard meaning鈥� of the word). - Location 2154-2155
And finally his appeal for compassion and openness to in essence 鈥渃hoose life鈥�
Indeed, we must become aware in order to choose the good鈥攂ut no awareness will help us if we have lost the capacity to be moved by the distress of another human being, by the friendly gaze of another person, by the song of a bird, by the greenness of grass. If man becomes indifferent to life there is no longer any hope that he can choose the good. Then, indeed, his heart will have so hardened that his 鈥渓ife鈥� will be ended. - Location 2274-2277
All in all, this book written in 1964, VERY relevant to today's world
April 15, 2009
A maddening book. Fromm came so close, early in his career, to a theoretical breakthrough. This book, published in 1964, represents a serious regression in his thought. Rather than treat the psychology of ethics in scientific terms, he attempts to translate mental health into an existential idiom. In the process, he forfeits any hope he had at achieving an objective framework from which to judge human action.
Rather than situate mental health within biology, Fromm relies heavily upon traditional notions of good and evil, and dark and light. He rejects the most radical aspects of Freud's thought, finding him guilty of a "mechanistic materialism." In his effort to translate Freud "into a new frame of reference," Fromm talks of "necrophilia," "narcissism" and "incestuous fixation," while robbing each them of their libidinal foundations. Suddenly, all these categories become obstacles to some some vague notion of spiritual independence, or "biophilia." Without Freud's psychosexual/evolutionary foundations, Fromm's whole project becomes meaningless proselytizing: we must make the positive choice; we must not resign ourselves to nuclear war; we still have the power to change the course of the future; we can still make the world a better place if we just hop on the noble path; etc., -- all stuff that's been said before.
Rather than situate mental health within biology, Fromm relies heavily upon traditional notions of good and evil, and dark and light. He rejects the most radical aspects of Freud's thought, finding him guilty of a "mechanistic materialism." In his effort to translate Freud "into a new frame of reference," Fromm talks of "necrophilia," "narcissism" and "incestuous fixation," while robbing each them of their libidinal foundations. Suddenly, all these categories become obstacles to some some vague notion of spiritual independence, or "biophilia." Without Freud's psychosexual/evolutionary foundations, Fromm's whole project becomes meaningless proselytizing: we must make the positive choice; we must not resign ourselves to nuclear war; we still have the power to change the course of the future; we can still make the world a better place if we just hop on the noble path; etc., -- all stuff that's been said before.
June 8, 2017
Say谋n Prof. Fromm,
Kitab谋n谋z谋 ilgiyle okudum. Bildi臒iniz gibi ruh莽枚z眉mlemesi 眉zerine yaz谋lan kitaplar谋n kuramsal ve teknik dili konular谋n anla艧谋lmas谋n谋 g眉莽le艧tirir. Siz ise kitab谋n谋zda a莽谋k ve net bir dil kullanm谋艧s谋n谋z. 陌nceledi臒iniz konular谋 grupland谋rmalar ve 枚rneklerle zenginle艧tirmi艧siniz. Te艧ekk眉r ederim.
脰zellikle bireysel ve toplumsal narsisizm b枚l眉m眉n眉 莽ok ayd谋nlat谋c谋 ve faydal谋 buldum. Narsisizmi anlamam谋z a莽谋s谋ndan Freud鈥檜n kuramsal yakla艧谋m谋n谋 枚rneklerle somutla艧t谋rman谋z takdire 艧ayan. De臒erli yorumlar谋n谋z, ba艧ucu kaynaklar谋m谋n aras谋nda olacak. Kitab谋n谋z谋n son b枚l眉m眉nde se莽im ve 枚zg眉rl眉k 眉zerine d眉艧眉ncelerinizin 眉zerimdeki etkisi b眉y眉k oldu.
Dedi臒iniz gibi insan ne iyidir, ne de k枚t眉; iyili臒e ve k枚t眉l眉臒e giden yollar vard谋r. Bu nedenle, insan do臒as谋nda iyilik k枚t眉l眉k ekseninde bir esneklik bulundu臒unun fark谋na varmal谋y谋z. 陌nsan iki aya臒谋n谋n 眉zerine do臒rulsa da hala t枚kezlemektedir. Tan谋mlar谋n谋zla konu艧ursam e臒er; Umar谋m insan谋n 莽eli艧kisi ilerlemeci bir yolla 莽枚zebiliriz. Kendi se莽imlerimizi, fark谋nda olarak, 枚zg眉rce yapabiliriz.
Bir sonraki kitab谋n谋z谋 merakla beklemekteyim.
En derin sayg谋lar谋mla,
Umut
Kitab谋n谋z谋 ilgiyle okudum. Bildi臒iniz gibi ruh莽枚z眉mlemesi 眉zerine yaz谋lan kitaplar谋n kuramsal ve teknik dili konular谋n anla艧谋lmas谋n谋 g眉莽le艧tirir. Siz ise kitab谋n谋zda a莽谋k ve net bir dil kullanm谋艧s谋n谋z. 陌nceledi臒iniz konular谋 grupland谋rmalar ve 枚rneklerle zenginle艧tirmi艧siniz. Te艧ekk眉r ederim.
脰zellikle bireysel ve toplumsal narsisizm b枚l眉m眉n眉 莽ok ayd谋nlat谋c谋 ve faydal谋 buldum. Narsisizmi anlamam谋z a莽谋s谋ndan Freud鈥檜n kuramsal yakla艧谋m谋n谋 枚rneklerle somutla艧t谋rman谋z takdire 艧ayan. De臒erli yorumlar谋n谋z, ba艧ucu kaynaklar谋m谋n aras谋nda olacak. Kitab谋n谋z谋n son b枚l眉m眉nde se莽im ve 枚zg眉rl眉k 眉zerine d眉艧眉ncelerinizin 眉zerimdeki etkisi b眉y眉k oldu.
Dedi臒iniz gibi insan ne iyidir, ne de k枚t眉; iyili臒e ve k枚t眉l眉臒e giden yollar vard谋r. Bu nedenle, insan do臒as谋nda iyilik k枚t眉l眉k ekseninde bir esneklik bulundu臒unun fark谋na varmal谋y谋z. 陌nsan iki aya臒谋n谋n 眉zerine do臒rulsa da hala t枚kezlemektedir. Tan谋mlar谋n谋zla konu艧ursam e臒er; Umar谋m insan谋n 莽eli艧kisi ilerlemeci bir yolla 莽枚zebiliriz. Kendi se莽imlerimizi, fark谋nda olarak, 枚zg眉rce yapabiliriz.
Bir sonraki kitab谋n谋z谋 merakla beklemekteyim.
En derin sayg谋lar谋mla,
Umut
October 20, 2017
賷賲賰賳 賱賯賱亘 丕賱廿賳爻丕賳 兀賳 賷賯爻賵. 賵賯丿 賷氐亘丨 睾賷乇 廿賳爻丕賳賷 廿賱丕 丕賳賴 賲毓 匕賱賰 賱丕 賷賰賵賳 兀亘丿賸丕 睾賷乇 亘卮乇賷.
賮賴賵 丿賵賲賸丕 賷亘賯賶 賯賱亘 丕賱廿賳爻丕賳. 賵噩賲賷毓賳丕 鬲購丨丿丿賳丕 賵鬲賯乇乇賳丕 丨賯賷賯丞 兀賳賳丕 賵購賱賽丿賳丕 亘卮乇賸丕貙 賵亘丕賱鬲丕賱賷 賵賲賳 賴賳丕 鬲賳亘毓 賲賴賲鬲賳丕 丕賱兀亘丿賷丞 賮賷 丕鬲禺丕匕 禺賷丕乇丕鬲賳丕.
賱匕賱賰 賷噩亘 兀賳 賳禺鬲丕乇 丕賱賵爻丕卅賱 爻賵賷丞 賲毓 丕賱兀賴丿丕賮. 賵賷噩亘 兀賳 賱丕 賳毓鬲賲丿 毓賱賶 廿賳賯丕匕 兀賷 卮禺氐 賱賳丕貙
亘賱 毓賱賶 賵毓賷賳丕 賱丨賯賷賯丞 兀賳 丕賱禺賷丕乇丕鬲 丕賱禺丕胤卅丞 鬲噩毓賱賳丕 毓丕噩夭賷賳 毓賳 廿賳賯丕匕 兀賳賮爻賳丕.
賮賷 丕賱賵丕賯毓 賷噩亘 兀賳 賳鬲賲鬲毓 亘丕賱賵毓賷 賵匕賱賰 賲賳 兀噩賱 兀賳 賳禺鬲丕乇 丕賱禺賷乇貙 廿賱丕 丕賳賴 賱賷爻 賴賳丕賰 賲賳 賵毓賷 賷爻丕毓丿賳丕 廿匕丕 賮賯丿賳丕 賯丿乇鬲賳丕 毓賱賶 丕賱廿丨爻丕爻 亘賲氐賷亘丞 賰丕卅賳 亘卮乇賷 丌禺乇貙 賵亘丕賱賳馗乇丞 丕賱賵丿賵丿丞 丕鬲噩丕賴 卮禺氐 丌禺乇貙 賵亘鬲睾乇賷丿 丕賱胤賷賵乇貙 賵禺囟乇丞 丕賱毓卮亘.
廿匕丕 丕氐亘丨 丕賱廿賳爻丕賳 賱丕 賲亘丕賱賷賸丕 亘丕賱丨賷丕丞 賮賱賳 賷賰賵賳 賴賳丕賰 兀賷 兀賲賱 亘廿賲賰丕賳 丕禺鬲賷丕乇賴 賱賱禺賷乇. 賵賲賳 孬賲 爻賷氐亘丨 賯賱亘賴 賯丕爻賷賸丕 廿賱賶 丕賱丨丿 丕賱匕賷 爻鬲賳鬲賴賷 丕賱丨賷丕丞 亘爻亘亘賴.
賵廿匕丕 賰丕賳 賴匕丕 賲丕 爻賷丨丿孬 賱賱噩賳爻 丕賱亘卮乇賷 亘兀賰賲賱賴 兀賵 賱兀毓囟丕卅賴 丕賱兀賰孬乇 賯賵丞貙 賮爻鬲賰賵賳 丕賱丨賷丕丞 賯丿 丕賳賯乇囟鬲 賮賷 兀賰孬乇 賱丨馗丕鬲賴丕 兀賲賱賸丕.
賮賴賵 丿賵賲賸丕 賷亘賯賶 賯賱亘 丕賱廿賳爻丕賳. 賵噩賲賷毓賳丕 鬲購丨丿丿賳丕 賵鬲賯乇乇賳丕 丨賯賷賯丞 兀賳賳丕 賵購賱賽丿賳丕 亘卮乇賸丕貙 賵亘丕賱鬲丕賱賷 賵賲賳 賴賳丕 鬲賳亘毓 賲賴賲鬲賳丕 丕賱兀亘丿賷丞 賮賷 丕鬲禺丕匕 禺賷丕乇丕鬲賳丕.
賱匕賱賰 賷噩亘 兀賳 賳禺鬲丕乇 丕賱賵爻丕卅賱 爻賵賷丞 賲毓 丕賱兀賴丿丕賮. 賵賷噩亘 兀賳 賱丕 賳毓鬲賲丿 毓賱賶 廿賳賯丕匕 兀賷 卮禺氐 賱賳丕貙
亘賱 毓賱賶 賵毓賷賳丕 賱丨賯賷賯丞 兀賳 丕賱禺賷丕乇丕鬲 丕賱禺丕胤卅丞 鬲噩毓賱賳丕 毓丕噩夭賷賳 毓賳 廿賳賯丕匕 兀賳賮爻賳丕.
賮賷 丕賱賵丕賯毓 賷噩亘 兀賳 賳鬲賲鬲毓 亘丕賱賵毓賷 賵匕賱賰 賲賳 兀噩賱 兀賳 賳禺鬲丕乇 丕賱禺賷乇貙 廿賱丕 丕賳賴 賱賷爻 賴賳丕賰 賲賳 賵毓賷 賷爻丕毓丿賳丕 廿匕丕 賮賯丿賳丕 賯丿乇鬲賳丕 毓賱賶 丕賱廿丨爻丕爻 亘賲氐賷亘丞 賰丕卅賳 亘卮乇賷 丌禺乇貙 賵亘丕賱賳馗乇丞 丕賱賵丿賵丿丞 丕鬲噩丕賴 卮禺氐 丌禺乇貙 賵亘鬲睾乇賷丿 丕賱胤賷賵乇貙 賵禺囟乇丞 丕賱毓卮亘.
廿匕丕 丕氐亘丨 丕賱廿賳爻丕賳 賱丕 賲亘丕賱賷賸丕 亘丕賱丨賷丕丞 賮賱賳 賷賰賵賳 賴賳丕賰 兀賷 兀賲賱 亘廿賲賰丕賳 丕禺鬲賷丕乇賴 賱賱禺賷乇. 賵賲賳 孬賲 爻賷氐亘丨 賯賱亘賴 賯丕爻賷賸丕 廿賱賶 丕賱丨丿 丕賱匕賷 爻鬲賳鬲賴賷 丕賱丨賷丕丞 亘爻亘亘賴.
賵廿匕丕 賰丕賳 賴匕丕 賲丕 爻賷丨丿孬 賱賱噩賳爻 丕賱亘卮乇賷 亘兀賰賲賱賴 兀賵 賱兀毓囟丕卅賴 丕賱兀賰孬乇 賯賵丞貙 賮爻鬲賰賵賳 丕賱丨賷丕丞 賯丿 丕賳賯乇囟鬲 賮賷 兀賰孬乇 賱丨馗丕鬲賴丕 兀賲賱賸丕.
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