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157 pages, Paperback
First published November 2, 2021
A neighbor who once saw her climb out of the wooden chest by the front door told the journalists the old woman had dementia, but what would she know, that shit-stirring bitch with her fat-fryer hair. It wasn't dementia.That made me laugh. It also made me realise the narrators were letting me in on their secret. Their house is also not usual.
Let's see if Gema will give that bastard bad dreams tonight...There's also Santa Agueda whom the grandmother had a prayer card of, which a magpie liked to snatch.
The saint's halo and the platter where she carried her severed breasts, amputated in martyrdom, were both colored in gold.But ultimately this book is about what gets passed down.
In this house you don't inherit money or gold rings or monogrammed sheet sets; beds and bad blood are all the dead pass down. Rage and a place to lay your head, that's the most you'll be left around here.There is no generational wealth. No joy, no optimism—the narrator couldn't even get her grandmother's hair. But the hatred isn't purely genetic. Even the neighbours engage in it often enough, out of malice, out of performativism for the rich families. The granddaughter has quite the way of describing it the hatred catching in their teeth next to the bits of old food. Like I told you before, it's nothing but fakes and brownnosers in this village...
All I could take in was her perfect hair her perfect nails her perfect shirt. How many people were behind that image, how many underpaid lackeys with mortgages and monthly payments and houses full of roach traps and mold stains did it take to get her looking so perfect?At no point do these people stage a robbery to get fair wages, or claim the means of production. In the grander scheme of Spain, such actions would have been fruitless because the rich only retained their wealth by dancing for the dictatorship.
We hate what reminds us of ourselves, you know, which is why plenty of mothers secretly hate their children, why here in this house we've ended up poisoning each other.By the end of the book, the grandmother and granddaughter do find a way to have a more functional relationship. Perhaps the kind of allegiance I wish the characters had sought earlier. In her interview with the Center for the Art of Translation (linked earlier), Martínez explains, I believe that historical memory is fundamental to build a better society and to fight for our rights. It is important to know what those who fought before us did, what they achieved and what they didn’t achieve, and why they didn’t achieve it, what worlds they dreamed of that perhaps we can make a reality. Everything that is achieved now was dreamt before.
...that woodworm itch in her chest like a horse straining to bolt but it can't...The woodworm is an allegory of violent desire. It corrodes until it's satisfied, and the only way these people get any satisfaction is revenge.
...that woodworm my mother and I had, that bastard itch that won't leave you in peace or let you leave others in peace either...
...the rage was gnawing away at me like woodworm and I don't know if the shadows that put it there between whispers in the night of it came into my head of its own accord but that doesn't matter because either way I know I had to get it out...