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384 pages, Hardcover
First published October 1, 2024
Author Biography:
Louise Erdrich is one of the most gifted, prolific, and challenging of contemporary Native American novelists. Born in 1954 in Little Falls, Minnesota, she grew up mostly in Wahpeton, North Dakota, where her parents taught at Bureau of Indian Affairs schools. Her fiction reflects aspects of her mixed heritage: German through her father, and French and Ojibwa through her mother. She worked at various jobs, such as hoeing sugar beets, farm work, waitressing, short order cooking, lifeguarding, and construction work, before becoming a writer. She attended the Johns Hopkins creative writing program and received fellowships at the McDowell Colony and the Yaddo Colony. After she was named writer-in-residence at Dartmouth, she married professor Michael Dorris and raised several children, some of them adopted. She and Michael became a picture-book husband-and-wife writing team, though they wrote only one truly collaborative novel, The Crown of Columbus (1991).
The Antelope Wife was published in 1998, not long after her separation from Michael and his subsequent suicide. Some reviewers believed they saw in The Antelope Wife the anguish Erdrich must have felt as her marriage crumbled, but she has stated that she is unconscious of having mirrored any real-life events.
She is the author of four previous bestselling andaward-winning novels, including Love Medicine; The Beet Queen; Tracks; and The Bingo Palace. She also has written two collections of poetry, Jacklight, and Baptism of Desire. Her fiction has been honored by the National Book Critics Circle (1984) and The Los Angeles Times (1985), and has been translated into fourteen languages.
Several of her short stories have been selected for O. Henry awards and for inclusion in the annual Best American Short Story anthologies. The Blue Jay's Dance, a memoir of motherhood, was her first nonfiction work, and her children's book, Grandmother's Pigeon, has been published by Hyperion Press. She lives in Minnesota with her children, who help her run a small independent bookstore called The Birchbark.
The absence of birds made Diz uneasy, but he wasn’t spraying birds, was he? Yet there were fewer birds around his farm. Used to be robins hunting worms in the furrows. Used to be blackbirds around the green bins. Owls at dawn, rats in their claws. Well, maybe he had a sudden thought those could have been the rats and mice he had to poison. He thought back to how birds used to chatter as the sun rose. Now, a few sparrows, maybe, or more often just the hiss and boom of wind.--------------------------------------
While working in her garden, Crystal appreciated how their families were like the Lord’s ivy, a weed ineradicable by human means. It grows low to the ground and can’t be mowed. It throws its stems long and roots straight down every few inches, just like the people along the river. There seems to be a Frechette or a Poe anywhere you land, but low-key, invisible. The Lord’s ivy, or ground ivy, creeping charlie, thrives under the leaves of other plants and goes wherever it is not wanted. It just keeps throwing itself along stem by stem and blooms so modestly you’d hardly mark the tiny purple flowers. People step down and pass, the weed springs up, uncrushable.But, implanted or not, there is plenty of stress to go around.
I really set it in 2008…because I don’t feel our country has ever really dealt with the fallout from 2008. I feel like there was so much that there was so much loss, that people lost homes, people lost jobs, things hollowed out in such a big way and that was never really addressed. We never really came back from that time, 2008, 2009 into the present, because the pandemic happened. - from the B&N interviewWinnie Geist lived through the Reagan era in which her family’s farm was lost, sold for a fraction of its worth. David Stockman is name-dropped from the 1980s.
While she was in high school, the government accelerated her family’s loan payments and blow after blow had landed. They’d lost their home, their farm, everything. Except one another, they kept saying, except us.Crystal Poe is Kismet’s mother. When ne’er-do-well-actor dad, Martin, goes walkabout, Crystal has to sell off possessions to keep afloat.
I don’t think about politics when I write. I think about the characters and the narrative. My novels aren’t op-eds. Nobody reads a book unless the characters are powerful—bad or good or hopelessly ordinary. They have to have magnetism. If you write your characters to fit your politics, generally you get a boring story. If you let the people and the settings in the book come first, there’s a better chance that you can write a book shaped by politics that maybe people want to read. - from the Paris Review interviewParental stress
This book is set during the economic collapse of 2008�09. What Martin does is only what a lot of people wanted to do. I didn’t think of what he did as villainy, but yes, I suppose it was absolutely crazy, and, you know, fun to write. I have to amuse myself. - from the Bookpage interviewThere was more that motivated Erdrich. She is from the Red River Valley of North Dakota, has much family in the area and returns frequently. She wanted to write about the changes she had seen there. (like the mighty Red, history was a flood.) One element of this was that her first job was hauling sugar beets. The industry was undeveloped at the time. She wanted to write about how it had evolved over the last thirty years. The original title of the novel was Crystal.
When I started it I thought I would be writing about and how it impacted people who were working there. They lost a lot in terms of their insurance and their benefits and wages…it was a really tough lockout. I wanted to write about that at first, but then I started writing something else entirely and I enjoyed writing it more so I kept with that one and it became more about a number of people living along the river. - from the B&N interviewMany of Louise Erdrich’s novels (this is her nineteenth) have centered on Native American history, lore, and contemporary experience. While there are several characters here whose Native roots are noted, this is not really a book about the Native experience, the way that , , The Night Watchman, and others are.